Sample Term Paper on The Sacred Scriptures and

Christian Theology
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The major theme in the sacred theology is God. The subject matter of the sacred Christian faith thus not only
defines how God is known to us through the reflections of various things He made but also the manner in which
He is known and revealed Himself to the Christian community. Through faith, human beings participate in Gods
knowledge as well as his providential plan (Andrew, 2010). Therefore, faith is a start of eternal life, the foretaste
of the idea that shall bless people in the future life. The Sacred Scripture, commonly known as Bible by
Christians, is a holy book written by human authors through the inspirations of the Holy Spirit. Christians have
used the Sacred Scripture as a reference to the word of the Lord. Also, through the Sacred Scripture, Christian
regularly gets spiritual nourishment and strength since the phrase is not just human words but as a reality, the
words of God ( Andrew, 2010). The Sacred texts provide the interface where the Father who resides in heaven
comes to meet his beloved children and speaks with them. The Sacred Scripture forms a sacred deposit about
the word of the Lord and is committed to the church. The church holds a special position in the Christianity faith
(Black et al., 2015). It is the office of the church, which exclusively entrusted with the duty of authentically
construing as well as interpreting the exact words of the Lord as indicated in the Sacred Scripture. In essence,
the church should not be comprehended as an office that is above the word and teachings of the Lord. However,
it must be recognized that the church serves the word of God and teaches what has been written and mandated
to do as enshrined in the sacred books(Black et al., 2015). The church should also devoutly listen to the words of
the Lord, guard it scrupulously, as well as explain it faithfully in agreement with the divine commission and
assistance of the Holy Spirit that it gets from the pledge of faith. Thus, this paper seeks to discuss the Sacred
Scripture and Christian theology.

The Old and New Testament

The principal purpose regarding the plan of the Old Testament was to prepare humanity for the coming of Jesus
Christ, the Redeemer of everyone. The messianic kingdom would announce His coming by prophecy (see 1
Peter 1:10; John 5:39; Luke 24:44) and to show its connotation through numerous types (1 Cor. 10:12). The
sacred books in the old covenant are helpful to humans since they reveal the knowledge of God and the
numerous ways in which the Lord is merciful and just. Some of these books are though incomplete and
temporary, but they depict to us the right heavenly pedagogy. Christians must receive these books with
reverence. God, who is the inspirer of both covenants, wisely arranged that the New Testament is hidden in the
Old Testament, and the old covenant manifests in the new. The writings in the old covenant are hugely
inspirational to Christian faithful and should be comprehended to help in the daily life of Christians. The books
presented in the New Testament stand as the divine and eternal witness to the realities.

Similarly, the word of the Lord, which is the strength of salvation of all believers (Rom. 1: 16), sets forth and
displays its power in a more brilliant manner in the New Testament. The New Testament has four Gospel books,
epistles of St. Paul, as well as numerous apostolic writings, which are written under the inspiration of the Holy
Spirit. The two Testaments form a Sacred Scripture that is essential to the Christians faithful.

Divine Interpretation and Inspiration of the Sacred Scripture

Importantly, it is right to acknowledge that God is the writer of the Sacred Scripture. The exquisitely exposed
realities contained and presented in the Sacred Book, have been authored under the guidance of the Holy Spirit
(Farkasfalvy, 2010). God, through the guidance of Holy Spirit, inspired the human writers of the sacred texts. To
write the Sacred Scripture, God selected some men who made complete use of their powers and faculties to
produce the holy book that reflected the whole thought of Him. The entire Sacred Scripture teaches Christians
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truth(Black et al., 2015). Thus, all that the inspired writers or the sacred authors should be considered holy, and
Christians should acknowledge that the texts in the Scripture faithfully, firmly, and without any error impart truth,
which God wanted to see disclosed in the sacred books for the salvation of people. Moreover, the Christian faith
is never a religion of the Sacred Scripture but a religion of the Word of God. This word should not just be written
and remain mute words but should be the word, which is living and incarnate (Farkasfalvy, 2010). Thus, if the
Bible is not to stay and termed a dead letter, Jesus Christ, the external word of the living God, through the Holy
Spirit, must disclose Christians minds to comprehend the word of God in the Scripture (Geoffrey, 2008).

Similarly, the church makes huge claims regarding the Bible, and Christians acceptance of the claims is vital
especially, when they are capable of reading and applying what has been written in the Scripture to their daily
lives. The manner in which the Christians read the Sacred Scripture, in turn, shall establish what they learn from
the sacred pages. In fact, according to St. Paul, every Scripture is inspired by God (2 Timothy 3:16). Thus, the
word inspired in this context could be interpreted to mean that every word in the Bible is God-breathed. The
words were notonly writtenby the authors, but also received huge inspiration from God to complete the sacred
books. Above all, it is clear that God is the principal writer of the Scripture (Geoffrey, 2008).

The norm of the Scripture inerrancy follows the code of the divine authorship rationally. Moreover, God can never
lie and cannot make errors. Thus, it is vital to trust instrumental authors guided by the Holy Spirit who wrote all
that. This infers that the biblical inerrancy is a huge mystery even wider in scope than the infallibility promises
that the Church shall often teach the truth about morals and faith. The mantle of inerrancy covers morals and
faith, but it also expands to further assert that every fact and event of the salvation history is correctly
documented in the Bible. Inerrancy is the promise that the deeds and words of the Lord found in the sacred
books are unified, right, and appropriate with a single voice(Maddix et al., 2012). The promise of inerrancy thus
does not infer that the Sacred Scripture is a comprehensive encyclopedia of ideas and information
encompassing all fields of study(Maddix et al., 2012). The Sacred Scripture is not, for instance, a book in the
experimental sciences, and must not be regarded as one. When the biblical writers relate proofs of the natural
order, we can be confident they are talking in virtuously phenomenological and descriptive manner, based on the
way things seemed to their senses (Maddix et al., 2012).

In the Sacred Scriptures, the holiness and truth of the Lord often stay intact, and the wonderful condescension of
eternal wisdom is vividly demonstrated. The Bible is an accurate representation of the words of the Lord(Black et
al., 2015).

The Sacred Scripture among Christians

The word of the Lord is the Bible, and Jesus Christ is the word of God. The close correlation between the Lords
written words and His eternal word is deliberate and forms the custom of Christianity since the very first
generation (Otten, 2013). Every Sacred Scripture is single book, which is Jesus Christ since all divine Bible talks
about Christ. Furthermore, Jesus Christ fulfills every Holy Bible. Nonetheless, this should be inferred that the
Bible is divine in a similar manner Jesus Christ is divine. Instead, the two are divinely inspired and thus are
distinct in the world of literature just as the Incarnation of the eternal Word becomes exceptional in the history of
human. In many essential ways, the inspired words of the Lord resemble the incarnate words. Christ is the word
of the Lord incarnate(Black et al., 2015). Christ, in his humanity, resembles Christians in almost everything,
except for the sin. Thus, as a work of man inspired by God, the Sacred Scripture is like any book, apart from
having no error. Christians cannot thus, conceive one without another: Jesus without the Sacred Scripture, or the
Sacred Scripture without Jesus. Moreover, since Jesus Christ is the subject of every Bible, it is right to claim that
ignorance of the Sacred Scripture is ignorance of Jesus Christ (Otten, 2013). When Christians approach the
Scripture, then, they approach Jesus Christ, the word of the Lord and this must be done in a prayerful manner
(Black et al., 2015).

The implicit of this doctrine is that God desire to make Himself well-known in this world as well as get into loving
relations will all men, women, and children He created. Thus, in Christian faith, God provided the Bible not only
to motivate or inform us but more importantly, to save this higher role and inspires all pages of the Scripture,
indeed all word of God. The name of the Lord is, therefore, fatherly, personal, and saving since, it talks straightly
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to humans and must not be different to its content. Nevertheless, the word of the Lord is once the cause, objects,
as well as, support for faith. The Bible and the Churchs doctrine teachings are tightly held to a point where they
become inseparable. The dogma is nothing but just the construal of the Scripture.

The church has often revered the divine Bible just as it has adored the body of Christ. In the divine worship, the
Church regularly receives and provides to faithful Christians the bread of life from not only the table of the Lords
words but also the body of Christ (Thiselton, 2011). Like Christianity itself, the Sacred Scripture should regulate
and nourish the preaching of the church(Black et al., 2015). In the Sacred Scripture, the heavenly Father meets
His children with immense love and talks with them and the power and force of Gods words is so firm that it
supports the church. These words are impeccably pertinent to the Bible. For instance, Hebrew 4:12, states that
for the words of the Lord is active and living. Also, Acts 20:32 states that the word of the Lord has the power to
build and give heritage among those who are sanctified.

Easy access to the Sacred Scripture must be granted to every Christian faithful, and that underlines the key
reason why the church agreed from the beginning to see the translation of the Old Testament. Furthermore,
since the word of the Lord must be accessible to all Christian faithful, the church under her authority and concern
has the obligate duty to see an appropriate and accurate translation of the Sacred Scriptures into various
languages from the first texts of the Bible. Christians should be able to use Biblical resources that are approved
by the church since this helps to establish the accuracy of the translation(Black et al., 2015). In fact, in the
contemporary world, many translations of the Bible have been done, and some have been accused to washing
away the original meaning of the Sacred Scriptures. The Bible shall lose its meaning with the increasing
numbers of vague translations if the church does not take charge of the entire process (Meeks, 2010).

Through the study and reading of the Sacred Scripture, The Word of the Lord may spread fast and also be
glorified as depicted in 2 Thess. 3:1 and the power of revelation, delegated to the Church, may abundantly fulfill
the hearts of Christian faithful. The same manner in which the life of Church becomes stronger through many
Eucharistic mystery celebrations, Christians may hope that new spur for life resulting from the improving
reverence of the word of the Lord that lasts forever (Meeks, 2010).

Conclusion

In conclusion, this discussion meets the thesis of the paper that focused on the Sacred Scripture and Christian
theology. It can be seen that the sacred theology is primarily based on the written words of the Lord in the
Sacred Scripture as its permanent and primary foundation. By examining based on faith and all truth stored in
the mystery of Jesus Christ, divinity is largely strengthened and continuously revitalized by the word of the Lord.
This is essential since the Sacred Scripture encompasses the actual word of the Lord inspired by the Holy Spirit.
The Sacred Scripture has enormous significance in Christian faithful lives, and such must be followed genuinely.
The Bible is an accurate representation of the Lords words, and the church has the authority to lead in the
proclamation of the words of God to anyone. Moreover, the Sacred Scripture has both human and divine authors;
Christians are needed to master diverse kinds of reading and contents that are familiar to help them in spiritual
nourishment. It is also essential to first read the Bible based on its literal sense the same manner we read other
human books and this is vital because it gives the opportunities to discover the connotation of various
expressions and words used in the Sacred Scriptures. The church requires us to read effectively the sacred
books in this manner to confirm that we comprehend what the original authors were grappling to demonstrate to
Lords people.

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References

Andrew, D. (2010). Scriptures Doctrine and Theologys Bible.How the New Testament Shapes Christian
Dogmatics.Horizons in Biblical Theology, vol. 32 (1) 104-109.

Black, C. C., & Fowl, S. E. (2015).Reading scripture with the saints.Cambridge: The Lutterworth Press.

Farkasfalvy, D. (2010). Inspiration &interpretation : A theological introduction to Sacred Scripture .New York: John
Wiley & Sons, Inc.

Geoffrey. T. (2008).Scriptures Doctrine and Theologys Bible: How the New Testament Shapes Christian
Dogmatics. New York: John Wiley & Sons, Inc.

Maddix, Mark A., & Thompson, Richard P. (2012). Scripture as formation: The role of scripture in Christian
formation.(Report). Christian Education Journal,vol. 9(1), S-79(15).

Meeks.W.A. (2010). Book Review: Sacred Scripture, the Mother of Christian Theology : Interpretation: A Journal
of Bible and Theology, Vol. 46(3), pp.302-304.

Otten, Willemien. (2013). On Sacred Attunement, Its meaning and consequences: A meditation of Christian
theology.The Journal of Religion, vol. 93(4), 478.

Thiselton, Anthony C. (2011). Wisdom in the Jewish and Christian scriptures: Wisdom in the new testament.
Theology, vol. 114(4), 260-268.

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