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Short version:
Extended Version:
1) Wash your feet and palms and perform aachamanam.
2) After the rice and ghee are served, sprinkle little water on
the food
while chanting the following mantra, inorder to do nivedhanam
to
Bhagawan who resides in you as an antharyAmi.
Om antharyAmiNE nama:
3) In your right palm, have some water, and put it around your
leaf(or plate)
in clockwise direction and chant the following mantra.
Om bhurbhuvassuva:
4) Do the following nyasam.
prANAgnihotramanthrasya bhrahmA rushi: (touch top of the
head)
anushtup cchandha: (touch the tip of the nose)
vaishvAnarAgnirdevathA (touch the heart)
prANAgnihotrE viniyOgha: (both the palms together do the
semicircular motion starting from outside towards you)
5) In your right palm, have some water, and put it around your
leaf(or plate) in
6) Then partially lift the top left corner of the leaf or you could
touch the
plate.
Use only the thumb, index finger and middle finger of the left
hand. You can
skip
this step if perumAL theertham is self-served.
10) Now, switch the one you are holding with left hand to right
hand. Request
to
serve water to purify your left hand at that corner.
11) Until you come to this point dont have anything other than
what you had
during parisEshanam.
13) Have what you need to (food, fruits, water etc) before the
utthara bhojanam.
15) And pour the rest around the leaf while chanting the
following.
rauravE apuNyanilayE padmarbudha nivAsinAm |
arththinAmudhakam dhaththam akshayyamupathishtathu ||
16) Then, gargle 16 times, wash your feet and perform the
Achmanam twice.
Gyana: ( Philosophy )
om prANAya svAhA
om apAnAya svAhA
om vyAnAya svAhA
om udAnAya svAhA
om samAnAya svAhA
om brahmaNi ma AtmA-amRtatvAya
Comments:
Once all the organs of the body got together to find out who
among them was
the greatest one on whose leaving the body would be
destroyed. The organ
of speech left, but the body did not perish, though the person
became mute.
In the same manner the organ of sight, hearing, touch etc. left,
but then
the body was not destroyed. Ultimately, Prana started leaving
and in doing
so, started uprooting all the other organs resulting in the
destruction of
life upon which the rest of the organs recognized Prana as the
greatest.
This recognition they bestowed by clothing and feeding Prana.
Water is thus
the clothing of Prana, offered before and after food and all food
eaten is
offered to Prana as its food.
This is the Upanishadic lore. This is the Vidya that Sankara and
Ramanuja
comment on. The meditation on Prana in this form confers
immortality.