Académique Documents
Professionnel Documents
Culture Documents
Advisory committee
Editorial Board
Dr. K. Rajagopalan, Kollam.
Dr. C. K. Ramachandran, Cochin.
Vaidyabhooshanam-
K. Raghavan Thirumulpad.
Sonjoy Mohanty
Managing Editor
Dr. K. Anil Kumar
Editor-in-Chief
Dr. C. R. Agnives
Executive Editor
D. Sasikumar
Editors
Dr. K. Sasidharan
Dr. C. I. Jolly
Editorial team
Dr. Geetha G. Pillai
Dr. Sarala Samuel
Dr. G. R. Chandran
The incidence of Men with infertility varies motility and morphology rather than count.
from 50 70% in literature and clinical practice in
The importance of S. FSH estimation in OAT is
referral centers. This is important because most of
that if FSH value is <3, it denotes Hypogonadotrophic
the Gynecologists either just ignore or conne to few
Hypogonadism and there is a role for hormonal
medicines to improve semen quality in treating the
treatment with HMG and HCG. If FSH is >8, it
male partner. A detailed systematic analysis of both
is better to go for ART as testicular function is
the partners including male will help to solve the
compromised.
infertility problem better.
In severe OAT and Azoospermia always rule out
Tackling the male problem must start with a detail
genetic disorders by doing Karyotyping and PCR for
medical and surgical history. This must highlight
Y deletion as in these conditions there is no medical
primarily about sexual problems. For this, a detailed
or surgical treatment and proper counseling must be
counseling of couples separately and together is
done before ART.
essential. Also personal habits like smoking and
drinking must be looked in detail. Previous diseases The importance of PCT (Post Coital Test) is that
and treatment for Diabetes, Epilepsy, Psychiatric even though in RCOG guidelines for infertility there is
problems and history of trauma or surgery to no role for PCT, normal PCT helps to exclude sexual
urogenital organs must be evaluated. problem, cervical or vaginal hostility, antisperm
antibody and to look more into female causes.
Also the occupation of the patient, exposure to
chemical or heat, mental or physical strain must be Azoospermia in repeated samples must be
evaluated. correlated with size of testes and FSH values. In
obstructive azoospermia size of testis may be normal,
Next comes the detailed clinical examination to
FSH will be normal, epididymis may be distended.
rule out the surgically correctable conditions like
Microsurgical procedures may be tried in expert hands
phymosis, paraphymosis, varicocele, hydrocele and
for ejaculatory duct or epididymal obstruction. But
hernia. Also look for size and consistency of testis,
these cases are ideal of ICSI (Intracytoplasmic sperm
epididymis, presence and nature of vas.
Injection) as the sperms are usually genetically and
The rst and prime investigation in male must be structurally normal. In non-obstructive azoospermia
semen analysis. The importance of semen analysis is testis may be small or soft, with FSH values high
that it is authority based and with a bad sample you or upper limit of normal. Usually sperms can be
cannot label a male infertile or vice versa. S.A. must retrieved by testicular biopsy in 30% cases and
be done of masturbated sample collected in suitable ICSI can be done. Very rarely Hypogonadotrophic
surroundings with abstinence of 2 3 days. Analysis Hypogonadism can present with FSH value <3 IU
must be done in a lab following WHO standards and hormonal treatment can be tried.
after staining the sample giving more importance to
In any fast modern society haste is the mantra of Man is bonded to taste. Taste binds man to ob-
success and all those who want to get things done jects. In Sanskrit the term for property or attribute
urge you to be faster. Going slow is considered as a is Guna. Guna literally means a string. Strings are
severe sin. Laziness is described as a lower dose of meant for binding or tying. Men are attached and at-
absolute inertia and death. Though there is the prov- tracted towards objects by their properties as though
erb slow and steady win the race, faster and still bound and pulled with a string or rope. So good
faster is the rule of the day. Only in fairy tales tor- taste is a preference for things and experiences ap-
toises win the race, that too only when the rabbit is proved by the society and bad taste is an afnity
sleeping. You should be fast enough to be the early towards those disapproved by the society.
bird. First come rst served is the priority in a poor Man wants to repeat fond experiences of objects.
world with limited supplies. We are all chasing time When somebody cannot do away with a fond experi-
and time management is the great art of life. People ence and wants to be with the object, irrespective of
say that time is money. We all know that money is the sense faculty involved, we say that he or she is
the last thing we can afford to waste and hence we attached to the object. Attachment is excessive de-
cannot waste time even at the cost of our life. Conse- sire. In other words it is addiction. When a person
quently we are unable to nd time for attending us. is attracted towards another person, usually of the
So we have no time to waste for food too. Naturally opposite sex we say that the person is in love. The
we go for fast food. Fast food is served fast and de- term for lust also is Raaga and as it is lingering we
voured fast. It is taste in haste. call it Anuraaga. When in lust you are lost, lost in
Tastes differ from person to person. What is tasty something else or somebody else. You do not see
to the wife is disagreeable to the husband. Tastes anything other than what you long for and that is
differ also in substances. The sweetness of sugar why it is said that love is blind.
and honey are much different. This provides us the The Sanskrit term for attachment is Raaga. Raaga
choice of tastes and exercising the correct choice ac- is considered as a Roga (disease) in Ayurveda. It is
cording to your taste is the key of your success and a grave disease and is the mother of all diseases. It
satisfaction. After all, life is a matter of choice. What produces terminal symptoms such as anxiety (aut-
we choose is what we are. sukya), confusion (moha) and restlessness (arati).
Taste is not only a matter of gustatory experience. As per one denition it is the coloring of pure mind
The term taste has come to stay in its different con- with mental pollutants.
notations with us. Hence when somebody says that it Though the term Raaga has a visual edge as it
is a car that suits your taste, the car becomes a cake, means coloring it is applicable to other faculties
sweet meat or mere meat whichever you relish the too as in the case of taste. In music Raaga is a specif-
most. Taste is a term that denotes the innate aptitude ic mode or tune that binds your mind so that you will
and preference in man. So, taste for music is more want to listen to it oft and again. Going to subtler
an auditory and phonetic affair. Taste for painting is levels of analysis in music, there is the taste of Raa-
a faculty for visualization. The taste buds have noth- ga noted as the Raaga Rasa that forms the essence of
ing to do with these cases than membranous laby- the tune. The Sanskrit term Rasa also means essence
rinth, vocal cords and rods and cones.
Jul. - Sept. 2007
5
and taste. It has other meanings such as mercury, considered as tastes. Another logic presented is that
poison, chemical, interest and aesthetic experience. there are six seasons and each season is marked with
the predominance of a particular taste. If that is the
Rasa as essence or an essential component denot-
case, naturally westerners could satisfy with four
ing taste is not unique to music. Take any art or liter-
tastes, as they have only four seasons.
ary form. Indian aesthetics seeks the taste or Rasa in
it. In fact it is the rst and foremost theory in Indian Each taste is generated by the predominance of
poetics and was postulated By Bharata Muni in his two elements. Thus earth and water generate sweet
illustrious Naatya Saastra. This book, though of dra- taste, re and earth generate sour taste, water and
matics, is also considered as the basement of Indian re generate salty taste, ether and air generate bit-
literature. Later, revered authorities searching the ter taste, re and air generate acrid taste and earth
soul of poetry postulated various other theories of and air generate astringent taste. Accordingly they
poetics. Nevertheless the denition that Tasty state- increase or decrease the three humors. Sweet sour
ment (sentence) is poetry (Vaakyam rassatmakam and salty tastes increases Kapha and decreases Vaa-
kaavyam) forms the core of all such postulations. So ta. Bitter, acrid and astringent tastes increase Vaata
taste has come to stay. and decrease Kapha. Sour, salty and acrid tastes in-
crease Pitta and astringent, bitter and sweet tastes
According to Indian Philosophy, taste is the
decrease it.
special property of the element water. It is true
that when your mouth is dry, you cannot properly All materials being composed of all the ve el-
appreciate taste. This is the connection with taste ements contain all the six tastes at various levels.
and liquidity. Taste is also sequential in the element Even the sugar is a bit bitter, but we are unable to
earth. Very dry or dehydrated things too are un- appreciate it because it is at unperceivable level.
t for human consumption as food. They will make People say that variety is the spice of life. Re-
problems of deglutition and digestion. We soak member that spices are substances with sharp tastes,
them in watery, semisolid, moist or oily substances mostly acrid. They amend the taste of food substanc-
for eating. So man lives not only with dry bread. He es. Many think that spices are harmful things. But
needs some jam or butter to make the bread tasty bland food without any spice is equally bad. Bland
and agreeable. Hence there is sense in conrming and monotonous food is considered as the culprit
water as the base of the sense of taste. (Note that behind diseases like urinary calculus. That is why
unctuousness or oily nature is also an attribute of the Ayurveda has advised to use all tastes with the pre-
element water.) Good food is invariably juicy and dominance of sweetness as sweetness represents
people try to extract the juice and avoid the rough- energy food and nutrients necessary for construc-
age from food substances even though roughage has tion and maintenance of the body. Moreover sweet
its own merit. taste is pleasant and favored by the majority. It is
According to Ayurveda there are six tastes namely also accustomed right from birth, as mothers milk
sweet, sour, salty, bitter, acrid and astringent. West- is sweet.
ern science does not admit acrid and astringent as Preference of taste is a matter of training too.
tastes as there are no taste buds to appreciate them. Young infants usually prefer to have sweet things.
Ayurveda does not consider this as an exclusion cri- At the time of the feeding ceremony infants are ex-
terion as the science is more experience based. We posed to other tastes. Most of the children cry at this
can appreciate acrid and astringent tastes and distin- occasion evidencing strong protest against unaccus-
guish them from other tastes. Hence they are also tomed tastes. Little by little the child learns to con-
Jul. - Sept. 2007
6
sume even very acrid substances such as chilly and Hence importance was nally paid to the drug from
black pepper. a holistic point of view. Susruta even mentions that
At any given moment we are the essence of what drug action is not amenable to thousands of contem-
we have consumed and what goes into us is most- plations and arguments. A constipating drug will not
ly dictated by our preference of taste though odor, be a purgative irrespective of its taste and other fea-
color, touch and even sound too have a say in it. It tures.
is the smell rst. A rotten thing can be identied as We have a tendency to refer anything in terms of
unt for consumption even from a distance. To nd food. Perhaps this is an animal instinct as the prime
it disagreeable by tasting we have to let the sub- requirement of any animal is food. Shelter and sex
stance touch our tongue. Uneatable substances can are other priorities. It is why Ayurveda has consid-
be made to have agreeable smell and color by arti- ered food, sleep and sex as three sub-pillars (upast-
cial means. Adding or covering with substances of hambha) of life. So we refer to a beautiful girl as a
agreeable tastes also could alter the taste, but it is sweet girl, a bad poem or drama as sour, an adverse
a very difcult task. When even obnoxious odor is event as a bitter experience and a stimulating inu-
adapted quickly, taste is not easily adapted. Hence ence as spicy. Our love for beauty and aversion for
even when attractively colored and avored, a putrid ugliness are translated in terms of dietary articles.
food material could be easily identied as it touches So things can be chocolaty or shy even when they
the tongue. Tongue is thus the guardian of our health are not food substances or not even substances.
and life. Here, taste is a test of quality. Mouth is the Food is consumed i.e., taken in and converted
natural entrance of food into the port called gastroin- into our body. Anything that cannot be converted
testinal tract from where essence of food is to enter into us is rejected promptly. It is not consumable.
the body. The position of tongue is thus strategically Hence anything agreeable coming into us is referred
crucial at the entrance as security ofcer. to as tasty and those that are disagreeable are dis-
The acuity of taste differs from person to person posed off as distasteful. But our agreement with
and those who are gifted with a marvelous acuity things may change from time to time. Tasting the
and are keen to protect it could nd job as tea tasters same experience repeatedly, however delicious it is,
and wine tasters. They test the taste. Even in this era causes aversion. In terms of food, we get fed up with
of computers, electronic equipments have not suc- it. So all sweet experiences require some intervals
cessfully replaced the tasters. preferably lled with a bit of bitterness so that the
Ayurveda has considered taste as the most im- sweetness can escalate. Excess of even nectar is poi-
portant of the pharmacological categories such as sonous. Constant exposure is a type of excess. On
other properties, metabolic effect, potency, special the contrary repeated exposure to disagreeable ex-
potency and action. That is why treatises like Caraka periences taper off their adversity and they become
Samhitaa, Susruta Samhitaa, Ashtaanga Sangraha accustomed and agreeable.
and Ashtaanga Hrdaya have devoted special chap- Fondness or preference for certain tastes is okay.
ters on taste. Initially it was thought that by know- An anemic child may prefer to eat earth or chalk
ing the taste of a material its pharmacological ac- pieces to bread for a dinner. But there are extreme
tion could be identied. Characteristics and actions cases of perverted preferences of taste as when
of each taste are detailed with this idea. But later somebody obsessed in eating human excreta. It is a
it was understood that though tastes are reasonable mental disease. On starving some may attempt to eat
indices of drug action, they might even misguide us. (contd. on page 24)
Man is yet to master many mysteries in the eld combat the problem where skeptics may joke that in
of physiology and pathology. In spite of the vast in- all these attempts there is a fty-fty chance of suc-
sight into the realm, human reproduction still con- cess. But, to a couple deprived of any child, taking
tinues to be one among such riddling mysterious a fty-fty chance is far better than total disappoint-
areas. Couples with sub-fertility usually complain ment. Always there is the psychic element in such
that expert gynecologists have conrmed, after all cases and the torment of the husband and wife who
tests and examinations possible, that there is noth- have failed to reproduce cannot be underestimated.
ing wrong with them, yet there is no issue for years Hence we cannot overlook the possibilities of the
together. This is an instance when one and one do psychic effect of many religious procedures and the
not make three. This is a problem above all our cal- belief factor in the treatment of sub-fertility. Even
culation skills. In many such cases physicians nd when things are apparently impossible we have no
success with simple Ayurvedic treatment. But such right to deny the hope of the couple because we all
successful ayurvedic practitioners are mostly unable live just because we hope.
to explain the mode of action of their treatment in a Family planning is comparatively a recent trend.
fashion or language that could be apprehended by In the past, population was not much of a social
the modern scientic society. They might have their problem in spite of poverty and famines. There was
interpretations in an Ayurvedic language and style. the belief that the God that gave us the mouth will
But to the world it is mostly Latin. nd us something to eat too. This is opposing to the
Not only in the case of couples with fertility Semitic concept that God cursed man to live with
problem without unidentiable physiological and the sweat of his brow. We nd in ancient Indian lit-
anatomical problems, but also in cases with estab- erature that a large family is always considered pref-
lished abnormalities ayurvedic treatment has oft and erable to atomic families. Women were greeted with
again proved effective. Here also, the pathology as blessings to deliver more and live long. This was
well as logic of therapy cannot be explained satis- mainly because of the very high death rate. Wars,
factorily. Hence sub-fertility is usually considered diseases and famines had their death toll. Male child
mostly treated by the grace of God than the wisdom was preferred because in a patriarchal system fam-
of the physician. Usually child is considered as a ily is sustained only through male children and male
gift of God, though there is sufcient human effort death rate was more because of the frequent wars.
in acquiring the gift. God, in such cases, is usually So in Ayurvedic treatises we nd that attempts are to
an elevated name for our ignorance. When we know have as many male children as possible. We nd that
things we rarely depend on God but better try to ex- even now some countries suffering from longstand-
plain them logically. Note that it is in the context of ing wars and consequent reduction in population are
reproduction that Ayurveda boldly proclaims, pow- presenting awards to mothers who deliver more.
erful human effort will even surpass God. But in India, the stroke is negative. In the present
In the case of sub-fertility the affected couple social scenario any preference for male child is con-
mostly resort to all sorts of religious help and heal- sidered as a taboo and wishing for more than three
ing and may fall into the depths of superstitions to children is a crime. Goodness, currently, is to have
Nature always fascinates us. It is always an ad- Minor and major inorganic elements will remain
diction to many. Land is the only thing in the world for the selective absorption by the body
that amounts to anything is what Gerald O HARA Fibre content is more and it will not allow any
tells his daughter in Mitchells Magnum Opus GONE constipation
WITH THE WIND. In the run for cure of diseases, Since it is an entire form nothing is missing. Par
Coorna or powder plays a pivotal role because of tial is always remaining partial.
numerous reasons. Above all it is mostly palatable, is an entire form
Easy access to procure from nature and allows the gastrointestinal tract to
For the Scientist it is easy to authenticate and access what it needs and rejects the system what
rec ognize them does not need. A wonderful phenomenon. It will be
Manufacturing process is simple due to single fascinating to observe the particles of the powder in
step of powdering a Microscope and see the creators designs.
Labour involvement is minimum because the The following text narrates one of the important
process is simple Coornas which is extensively used by Ayurvedic
The time involvement in the manufacture is min physicians. There are slight variation mentioned in
imum different texts but the following is the formulation
No solvents are involved since it is a powder mostly accepted one by the Ayurvedic fraternity
form and so the residual solvents wont occur Action: Antipyretic, Antiperiodic, Anti infective,
Preparation of powder is more economical Blood purier, Digestive
Powder of organically cultivated plant parts will Indication: Fever especially viral fever, Respira-
eliminate all toxic elements tory infection, Hepatitis, Enlargement of liver, Loss
Composition of Sudarsana Coorna:
The way you sit, stand and walk, work on the Your feet are supported on the oor.
desk, lift and carry objects, choose footwear, travel, Your knees are bent at a 90- degree angle.
sleep, maintain your body weight and the positive
Your hips are at the same height or slightly
energy you exude has a telling effect on the health of
your back. If you wish to reduce the wear and tear of higher than your knees.
the muscles, bones and joints of your back, make it Your back is fully supported especially in the
a habit to keep a good posture. It also adds consider- hollow curve.
ably to your poise.
You sit far back into your seat.
Sit Correctly
Your head and shoulders are in line with your
Sitting puts a lot of strain on the lower back. hips.
There is a fty percent higher compression on the
Your abdominal stabilizers are contracted.
lower back discs than if you were sitting. Think
about your daily routine whether it is reading, work- Relaxing at home
ing at a desk, watching television, traveling, or eat- The seeds of posture related back pain are often
ing and you will probably nd that you spend most sown as people sit at home, relaxing from the stress
part of your walking hours in a seated position. De- engendered by a hard day at work. Sometimes we are
spite this, few of us pay sufcient attention to how plain too lazy to care about posture, but the problem
we sit. The basics are simple sitting correctly sim- may also relate to ill designed couches or chairs.
ply means that:
Use back-friendly sofas and easy chairs
Furniture designers should all receive a basic les-
son about the needs of the human back. The spines
natural curve needs support in the lower back and
much home furniture does not provide this.
Sofas and easy chairs can cause back problems if
they are too soft, the seat is too low and too deep, or
the back rest is too short. An overly deep seat forces
you to either sit forward with your feet on the oor, a
position that encourages you to hunch, or with your
lumbar region against the back rest and your feet of
the oor. Both these positions may bring on back
pain. If the seat is too soft or excessively low, then
also you could be in trouble. You are likely to sit in a
position that puts excess strain on your spine.
A back-friendly easy chair allows you to sit with
Dr. Yatish Agarwal (e-mail : dryatish@yahoo.com)
*Reproduced from Dream - 2047 August 2006
DECLARATION
The following particulars regarding the ownership of Kerala Ayurveda VAIDYAM the English Quarterly Journal are published as
called for, by the
Rule-8 of the Registration of Newspapers (Central Rules 1956)
1. Title of Newspaper : Kerala Ayurveda VAIDYAM
2. Language : English
3. Periodicity : Quarterly
4. Place of publication : Athani, Aluva - 683 585.
5. Name, Nationality and Address of the publisher : Dr. K. Anil Kumar. Indian
Ex. Director (Tech.), Kerala Ayurveda Ltd., Athani P.O., Aluva-683 585.
6. Name, Nationality and Address of the Printer : Dr. K. Anil Kumar. Indian
Ex. Director (Tech.), Kerala Ayurveda Ltd., Athani P.O., Aluva-683 585.
7. Name and Address of the owner of the publication : Kerala Ayurveda Limited, Athani P.O., Aluva - 683 585.
8. Name, Nationality and Address of the Editor : Dr. C. R. Agnives. Indian
Kerala Ayurveda Ltd., Athani P.O., Aluva-683 585.
9. Name and Address of the Printing Press : Anaswara Offset Pvt. Ltd.,
48/2123-C, Perandoor Jn., Elamakkara, Cochin - 26
I hereby declare that the particulars above are true to the best of my knowledge and belief
(Sd/-)
Ernakulam Dr. K. Anil Kumar,
30th Sep. 2007 Printer & Publisher
Printed and published by Dr. K. Anil Kumar on behalf of Kerala Ayurveda Ltd., Aluva,
and Printed at Anaswara Offset Private Limited, Cochin - 26. Layout & design - Since02, Cochin - 36. Editor- Dr. C.R. Agnives