The Life after Death
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About this ebook
This subject of life after death is one of great interest to all of us, not only because we ourselves must certainly one day die, but far more because there can scarcely be any one among us, except perhaps the very young, who has not lost by death someone who is near and dear to us.
The first thought which arises in the mind of the man who sees such a title as this is usually “Can anything be certainly known as to life after death?”
We have all had various theories put before us on the subject by the various religious bodies, and yet we still speak of death as “the king of terrors”, and seem to regard the whole question as surrounded by mystery and horror. The ancients were wiser than we, for they did not associate all these nightmares of gloom with the death of body — partly perhaps because they had a much more rational method of disposing of the body — a method which was not only infinitely better for the dead man and more healthy for the living, but was also free from the gruesome suggestions connected with slow decay. They knew much more about death in those days, and because they knew more they mourned less.
In this book theosophy gives a hand to explain the life after death. There is no gloomy impenetrable abyss beyond the grave, but instead a world of light and life, which may be known to us as fully and accurately as the streets of our own city.
The author says: “We offer in this book you what we know, we speak, for we are dealing with a definite series of facts which we have investigated, and which you yourselves may investigate in turn. And unless this commends itself to you as utterly reasonable, do not rest contented with our assertion; look into these things for yourselves as fully as you can, and then you will be in a position to speak to others as authoritatively as we do”
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The Life after Death - Charles Webster Leadbeater
THE LIFE AFTER DEATH
AND HOW THEOSOPHY UNVEILS IT
By
Charles Webster Leadbeater
With an additional chapter on Thoughts are Things
By Annie Besant
First to fourth edition 1912 – 1952
Copyright©KP Edizioni
All Rights Reserved
ISBN: 9781005590123
COPYRIGHTED MATERIAL
The Life After Death
Charles W. Leadbeater
KP Edizioni
ISBN: 9781005590123
Copyrighted Material©KP Edizioni
No part of this ebook maybe reproduced in any form without permission in writing from the publisher. All rights to this publication will be vigorously defended.
CONTENTS
Chapter I - IS THERE ANY CERTAIN KNOWLEDGE ?
Chapter II - THE TRUE FACTS
Chapter III - PURGATORY
Chapter IV - THE HEAVEN WORLD
Chapter V - MANY MANSIONS
Chapter VI - OUR FRIENDS IN HEAVEN
Chapter VII - GUARDIAN ANGELS
Chapter VIII - HUMAN WORKERS IN THE UNSEEN
Chapter IX - HELPING THE DEAD
Chapter X - THOUGHTS ARE THINGS
THE THEOSOPHICAL SOCIETY OBJECTS
1.—To form a nucleus of the Universal Brotherhood of Humanity, without distinction of race, creed, sex, caste or color.
2.—To encourage the study of comparative religion, philosophyand science.
3.—To investigate unexplained laws of nature and the powerslatent in man.
_________________________
The Theasophical Society is composed of students, belongingto any religion in the world or to none, who are urited by theirapproval of the above objects, by their wish to remove religiousantagonisms and to draw together men of good will, whatsoevertheir religious opinions, and by their desire to study religious truthsand to share the results of their studies with others. Their bondof union is not the profession of a common belief, but a commonsearch and aspiration for Truth. They hold that Truth shouldbesought by study, by reflection, by purity of life, by devotiontohigh ideals, and they regard Truth as a prize to be striven for, notas a dogma to be imposed by authority. They consider that beliefshould be the result of individual study or intuition, and not itsantecedent, and should rest on knowledge, not on assertion. Theyextend tolerance to all, even to the intolerant, not as a privilegethey bestow, but as a duty they perform, and they seek to removeignorance, not to punish it. They see every religion as anex-pression of the Divine Wisdom, and prefer its study to its con-demnation, and its practice to proselytism. Peace is their watch-word, as Truth is their aim.
Theosophy is the body of truths which forms the basis of allreligions, and which cannot be claimed as the exclusive possessionof any. It offers a philosophy which renders life intelligible, andwhich demonstrates the justice and the love which guide its evolution. It puts death in its rightful place, as a recurring incidentin an endless life, opening the gate-way of a fuller and moreradiant existence. It restores to the world the Science of theSpirit, teaching man to know the Spirit as himself, and the mindand body as his servants. It illuminates the scriptures and doctrines of religions by unveiling their hidden meanings, and thusjustifying them at the bar of intelligence, as they are ever justifiedin the eyes of intuition.
Members of the Theosophical Society study these truths, andTheosophists endeavor to live them. Every one willing to study,to be tolerant, to aim high, and to work perseveringly, is welcomedas a member, and it rests with the member to become a true Theosophist.
Fig.1: A Noble Thought
Chapter I - IS THERE ANY CERTAIN KNOWLEDGE ?
This subject of life after death is one of great interest to all of us, not only because we ourselves must certainly one day die, but far more because there can scarcely be any one among us, except perhaps the very young, who has not lost (as we call it) by death someone who is near and dear to us. So if there be any information available with regard to the life after death, we are naturally very anxious to have it.
But the first thought which arises in the mind of the man who sees such a title as this is usually Can anything be certainly known as to life after death?
We have all had various theories put before us on the subject by the various religious bodies, and yet even the most devoted followers of these sects seem hardly to believe their teachings about this matter, for they still speak of death as the king of terrors
, and seem to regard the whole question as surrounded by mystery and horror. They may use the term falling asleep in Jesus
, but they still employ the black dresses and plumes, the horrible crape and the odious black-edged notepaper, they still surround death with all the trappings of woe, and with everything calculated to make it seem and dark and terrible. We have an evil heredity behind us in this matter; we have inherited these funeral horrors from forefathers, and so we are used to them, and do not see the absurdity and monstrosity of it all.
The ancients were in this respect wiser than we, for they did not associate all these nightmares of gloom with the death of body — partly perhaps because they had a much more rational method of disposing of the body — a method which was not only infinitely better for the dead man and more healthy for the living, but was also free from the gruesome suggestions connected with slow decay. They knew much more about death in those days, and because they knew more they mourned less.
The first thing that we must realize about death is that it is a perfectly natural incident in the course of our life. That ought to be obvious to us immediately, because if we believe at all