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\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs24\cf0\f1\charscalex100 {Ttulo:
Historia de la religin yoruba. Orgenes egipcios de la
tradicin}\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100
{yoruba.}\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {Autor:
Maximilian Brown, Ph D. Awo ni Orunmila. Lagos. Nigeria}\par\pard\li986\ri0\sl-
293\slmult0 \fs24\cf0\f1\charscalex100 {Editor: A. Escalona. Awo ni Orunmila.
Barcelona. Espaa.}\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100
{Traductor: A. Escalona y cols.}\par\pard\li986\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Maquetacin fotogrfica e indexacin: Pedro
Escalona}\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {Fotos del
archivo personal de M. Brown y familia.}\par\pard\li986\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {Cubierta: Retrato de Oni,
s.XII.}\par\pard\li1680\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 { Esu de
madera.}\par\pard\li1680\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 { Ori,
deidad personal yoruba}\par\pard\li986\ri0\sl-213\slmult0
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parcial o total de esta obra por cualquier medio o}\par\pard\li986\ri0\sl-
293\slmult0 \fs24\cf0\f1\charscalex100 {procedimiento, incluidos la reprografa y
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\fs24\cf0\f1\charscalex100 {como la distribucin de ejemplares mediante alquiler o
prstamo}\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {pblico,
sin la autorizacin escrita de los titulares del copyright, bajo
las}\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {sanciones
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{Nota del editor para la presente edicin.}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
426\slmult0 \fs24\cf0\f1\charscalex100 {Maximilian Brown ha conseguido vincular
eruditamente el cuerpo}\par\pard\li986\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {teolgico de if y las costumbres
yoru}\fs24\cf0\f1\charscalex100 {bas con los orgenes histricos
del}\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Antiguo Egipto.
Sin duda, esta obra gozar de enorme trascendencia}\par\pard\li986\ri0\sl-
280\slmult0 \fs24\cf0\f1\charscalex100 {entre los estudiosos de If, Osha y en
general, la cultura Orisa en }\par\pard\li986\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Amrica puesto que fundamenta en un pasado remoto y
comn el }\par\pard\li986\ri0\sl-293\slmult0 \fs24\cf0\f1\charscalex100 {mismo
sustrato de la religin y la cultura yoruba. El anlisis de
Max }\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {Brown es
cuidadoso, y sabe proponer hiptesis cautelosas cuando
faltan }\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {datos y
pistas que sostengan la teora. Sin embargo, el peso de las}\par\pard\li986\ri0\sl-
280\slmult0 \fs24\cf0\f1\charscalex100 {evidencias antropolgicas, religiosas,
sociolgicas y filolgicas permiten }\par\pard\li986\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {hilar el pasado \uc1\u8220Xegipcio\uc1\u8221X de la
cultura Orisa cuyo centro africano actual}\par\pard\li986\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {es Nigeria. }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-346\slmult0 \fs24\cf0\f1\charscalex100 {El autor
es Awo ni Orunmila en Lagos, donde ejerce como profesor }\par\pard\li986\ri0\sl-
293\slmult0 \fs24\cf0\f1\charscalex100 {y babalawo, ostentando el cargo de Ob en
la sociedad Oro de su}\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100
{regin. Su tarea ha consistido en recopilar los datos e hiptesis
que }\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {vinculan la
sociedad yoruba con el}\fs24\cf0\f1\charscalex100 { antiguo Egipto. Las
correlaciones y }\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100
{similitudes son asombrosas. De la misma manera que el
doctor }\par\pard\li986\ri0\sl-293\slmult0 \fs24\cf0\f1\charscalex100 {Schliemann
encontr la ciudad mtica de}\fs24\cf0\f1\charscalex100 { Troya a partir de los
escritos de }\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {Homero,
pretendemos reunir y encontrar los orgenes misteriosos de
la }\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {tradicin
yoruba, a mi juicio, la que mejor preserva el conocimiento }\par\pard\li986\ri0\sl-
293\slmult0 \fs24\cf0\f1\charscalex100 {religioso y popular del Antiguo Egipto en
nuestros das. Esta afirmacin }\par\pard\li986\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {no es asunto balad, pues relaciona un saber perdido
pagano cuyo rastro }\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{se ha perdido en este siglo. El respaldo definitivo se obtendr
cuando }\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {podamos
comparar los ocho mil versos de Eji Ogbe en Nigeria con los}\par\pard\li986\ri0\sl-
293\slmult0 \fs24\cf0\f1\charscalex100 {textos de las pirmides, el kybalion, el
libro sagrado egipcio de los}\par\pard\li986\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {muertos (Salida del alma a la luz
de}\fs24\cf0\f1\charscalex100 {l da) de la misma forma que
Max}\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {Brown ha
relacionado los 16 Iats (Aats) con los 16 odus mellis del}\par\pard\li986\ri0\sl-
280\slmult0 \fs24\cf0\f1\charscalex100 {cuerpo literario-filosfico de
If. }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
360\slmult0 \fs24\cf0\f1\charscalex100 {El anlisis de las costumbres mgicas del
Antiguo Egipto y la}\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100
{cultura yoruba permiten en la ltima parte del libro de Brown
vislumbrar}\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {que el
pasado sigue vivo en el centro de frica. }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-360\slmult0 \fs24\cf0\f1\charscalex100 {Nuestros
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esta obra, que esperamos sea }\par\pard\li986\ri0\sl-293\slmult0
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africanismo }\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {global.
Tambin extiendo mi agradecimiento a la sociedad religiosa
Egbe }\par\pard\li986\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {Barapetu, cuya
labor en el nuevo mundo est acercando las formas }\par\pard\li986\ri0\sl-
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Orisa hacia sus orgenes }\par\pard\li986\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {primigenios en sus orgenes yorubas. Finalmente,
agradecer toda la }\par\pard\li5093\ri0\sl-213\slmult0
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fotodocumentacin de la }\par\pard\li986\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {sociedad Oro de Lagos que presentaremos en prximas
ediciones. }\par\pard\li5800\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5800\ri0\sl-
346\slmult0 \fs24\cf0\f1\charscalex100 {En Heraklion de Creta,
2008. }\par\pard\li5800\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {Alejandro
Escalona. }\par\pard\li5800\ri0\sl-293\slmult0 \fs24\cf0\f1\charscalex100 {Lic. En
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\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100
{Festividad de Egungun en Lagos. Nigeria}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-293\slmult0 \fs24\cf0\f0\charscalex100
{10}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\cols3\colno1\colw4066\colsr-0\colno2\colw4373\colsr-
0\colno3\colw2653\pard\li2186\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-
400\slmult0 \fs24\cf0\f1\charscalex100 {Introduccin}\par\column\pard\li0\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-480\slmult0
\fs24\cf0\f1\charscalex100 {ndice de contenidos }\par\column\pard\li0\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-400\slmult0 \fs24\cf0\f1\charscalex100
{14}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\co
ls3\colno1\colw1613\colsr-0\colno2\colw6826\colsr-
0\colno3\colw2653\pard\li920\ri0\sl-293\slmult0 \fs24\cf0\f1\charscalex100
{1}\par\pard\li920\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{2}\par\pard\li920\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{3}\par\pard\li920\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{4}\par\pard\li920\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{5}\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {6}\par\pard\li920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {7}\par\pard\li920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100
{8}\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{9}\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-426\slmult0 \fs24\cf0\f1\charscalex100
{10}\par\pard\li920\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{11}\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
360\slmult0 \fs22\cf0\f1\charscalex100 {12}\par\pard\li920\ri0\sl-280\slmult0
\fs22\cf0\f1\charscalex100 {13}\par\pard\li920\ri0\sl-293\slmult0
\fs22\cf0\f1\charscalex100 {14}\par\pard\li920\ri0\sl-280\slmult0
\fs22\cf0\f1\charscalex100 {15}\par\pard\li920\ri0\sl-280\slmult0
\fs22\cf0\f1\charscalex100 {16}\par\pard\li920\ri0\sl-280\slmult0
\fs22\cf0\f1\charscalex100 {17}\par\pard\li920\ri0\sl-293\slmult0
\fs22\cf0\f1\charscalex100 {18}\par\pard\li920\ri0\sl-280\slmult0
\fs22\cf0\f1\charscalex100 {19}\par\pard\li920\ri0\sl-280\slmult0
\fs22\cf0\f1\charscalex100 {20}\par\pard\li920\ri0\sl-280\slmult0
\fs22\cf0\f1\charscalex100 {21}\par\column\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {El pas yoruba y sus gentes }\par\pard\li0\ri0\sl-
280\slmult0 \fs24\cf0\f1\charscalex100 {La lengua yoruba}\par\pard\li0\ri0\sl-
280\slmult0 \fs24\cf0\f1\charscalex100 {El origen de los
yorubas}\par\pard\li0\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {Relacin con
el antiguo Egipto}\par\pard\li0\ri0\sl-293\slmult0 \fs24\cf0\f1\charscalex100
{Olorun, la deidad suprema}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Relacin entre Olorun y sus
adoradores}\par\pard\li0\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100 {Las
deidades mayores. Esu.}\par\pard\li0\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100
{La adoracin}\par\pard\li0\ri0\sl-293\slmult0 \fs24\cf0\f1\charscalex100 {Origen
histrico }\par\pard\li0\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100
{Obalufon }\par\pard\li0\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100
{Observaciones finales}\par\pard\li0\ri0\sl-280\slmult0 \fs24\cf0\f1\charscalex100
{Ifa, la deidad oracular}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {Origen mitolgico del culto }\par\pard\li0\ri0\sl-
280\slmult0 \fs24\cf0\f1\charscalex100 {Otros nombres de If}\par\pard\li0\ri0\sl-
280\slmult0 \fs24\cf0\f1\charscalex100 {Origen histrico }\par\pard\li0\ri0\sl-
293\slmult0 \fs24\cf0\f1\charscalex100 {Odus }\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Observaciones finales}\par\pard\li0\ri0\sl-
280\slmult0 \fs24\cf0\f1\charscalex100 {Obatala}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Mitos}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {Adoracin}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Ttulos}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Origen histrico }\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Oduduwa}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {Mitos}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Origen histrico }\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Aginju y Yemoya}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Sango }\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {Origen mitolgico }\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Ogun}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Orisa Oko}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {Sopono }\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Espritus deificados }\par\pard\li0\ri0\sl-
280\slmult0 \fs24\cf0\f1\charscalex100 {Egungun}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Adimuorisa}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {Gelede }\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Los Orisas menores }\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {Sacerdocio y adoracin }\par\pard\li0\ri0\sl-
280\slmult0 \fs24\cf0\f1\charscalex100 {Totemismo}\par\pard\li3480\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3480\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3480\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3480\ri0\sl-
293\slmult0 \fs24\cf0\f0\charscalex100 {11}\par\column\pard\li0\ri0\sl-
293\slmult0 \fs24\cf0\f1\charscalex100 {18}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {21}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {24}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {27}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {36}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {48}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {50}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {50}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {51}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {57}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {60}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {61}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {62}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {64}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {68}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {69}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {73}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {75}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {75}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {76}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {77}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {77}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {79}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {79}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {80}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {82}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {85}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {85}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {88}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {91}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {94}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {97}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {113}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {117}\par\pard\li0\ri0\sl-293\slmult0
\fs24\cf0\f1\charscalex100 {123}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {127}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100 {146}\par\pard\li0\ri0\sl-280\slmult0
\fs24\cf0\f1\charscalex100
{162}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\p
ard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\margtsxn666\
margbsxn160\cols3\colno1\colw1613\colsr-0\colno2\colw6826\colsr-
0\colno3\colw2653\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
293\slmult0 \fs24\cf0\f1\charscalex100 {22}\par\pard\li920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li920\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{23}\par\pard\li920\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{24}\par\pard\li920\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{25}\par\pard\li920\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{26}\par\column\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-293\slmult0
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266\slmult0 \fs22\cf0\f1\charscalex100 {quien afirma que \uc1\u8220Xcualquier cosa
puede ser tomada como ejemplo de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {degeneracin o decadencia; la tendencia
ge}\fs20\cf0\f1\charscalex100 {neral de las cosas es avanzar de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ms vulgar y
menos compleja, a la}\fs20\cf0\f1\charscalex100 { ms refinada y
desarrollada.\uc1\u8221X }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Otros estaran de acuerdo con el
Dr. }\fs22\cf0\f1\charscalex100 {Nassan en que \uc1\u8220Xel origen de
nuestro }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{conocimiento de Dios no est en nosotros, pero nuestra vida espiritual si
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tiene su origen
en nosotros mismos. }\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100
{El conocimiento de Dios vino \uc1\u8220Xad extra\uc1\u8221X, nos fue donado de
fuera pasando a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ser
una parte componente de nosotros\uc1\u8221X.}\fs22\cf0\f1\charscalex100 { Para
poder decidirse por una de esas }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {dos teoras alternativas, existe una coleccin de datos
de los lugares primitivos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {del mundo que son de una inestimable
ayuda.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Desgraciadamente, sin embargo, como
ob}\fs22\cf0\f1\charscalex100 {serv recientemente Sir J.G.
Frazer,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xlas fronteras del salvajismo existent}\fs22\cf0\f1\charscalex100 {e se
estn reduciendo rpidamente\uc1\u8221X, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {debido
 a la fuerza irresistible con que la corriente de la civilizacin
occidental }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {crece
dentro de la esfera del salvajis}\fs22\cf0\f1\charscalex100 {mo. La tarea de reunir
tal evidencia se}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{convierte en tema de urgente necesidad, ya que, dentro de unas
pocas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dcadas,
muchos materiales valiosos }\fs22\cf0\f1\charscalex100 {pueden perderse
o }\fs22\cf0\f1\charscalex100 {transformarse hasta }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {perder su valor evidencial como religin
comparativa.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{En su prlogo para el libro del Dr. Farro}\fs22\cf0\f1\charscalex100 {w
\uc1\u8220XFe, Fantasas y Fetiches\uc1\u8221X, el Dr.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Marett eleva el tema con recuerdos hacia el
Paganismo Yoruba con las}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {siguientes significativas
palabras: }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XEl Dr. Farrow dice a veces \uc1\u8220Xdeg}\fs22\cf0\f1\charscalex100
{radado\uc1\u8221X y, tomando este trmino }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {estrictamente, implicara que ha habido autntica
apostasa (abandono de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {gracia). Verdaderamente, este es un
su}\fs20\cf0\f1\charscalex100 {puesto razonable, mientras sea
tratado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como tal; y
si seguimos verificndolo con una investigacin ms profunda,
no }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tengo duda de
que las creencias Yoruba sern motivo de confusin y
muchos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {elementos
sern encontrados \uc1\u8220Xculpables\uc1\u8221X de \uc1\u8220Xla venida a menos
en el mundo\uc1\u8221X }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {en el curso de su historia. Especialmente interesante
es el tema de que si }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Olorun, la Suprema Deidad, que en el presente es reverenciado pero
apenas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {adorado, es
la reliquia de una fe m}\fs20\cf0\f1\charscalex100 {s pura, un hermoso rbol que
ha llegado a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{extinguirse por una maleza de supersticiones animistas. }\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
453\slmult0 \fs24\cf0\f0\charscalex100
{14}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 { El Dr. Menzies tambin, despus de
ad}\fs22\cf0\f1\charscalex100 {vertir que \uc1\u8220Xdestacados
antropologistas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{declaran que tribus degradadas de Aust}\fs22\cf0\f1\charscalex100 {ralia y del
Oeste de frica muestran}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {signos de haber pertenecido a una civilizacin ms alta
y que ahora han }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{perdido\uc1\u8221X, y contina diciendo que: \uc1\u8220Xlas razas entre las que
encontramos el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{fetichismo, dan muestra de una conocida }\fs22\cf0\f1\charscalex100
{caracterstica de la decadencia de la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {religin\uc1\u8221X.}\par\pard\li986\ri0\sl-480\slmult0
\fs22\cf0\f1\charscalex100 {Estas citas aumentan las preguntas que requieren una
investigacin ms}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{profunda, una tarea a la cual el qu}\fs20\cf0\f1\charscalex100 {e esto escribe se
ha dirigido. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {El propsito de esta tesis es dar una
relacin del trabajo de investigacin }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {conducido en las lneas indicadas arriba por el Dr.
Marett, para mostrar que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {elementos en el paganismo Yoruba \uc1\u8220Xse
ha}\fs20\cf0\f1\charscalex100 {n degradado en el mundo en el
curso }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de su
historia\uc1\u8221X y, para identificar qu}\fs20\cf0\f1\charscalex100 {e
\uc1\u8220Xla ms pura fe\uc1\u8221X ha degenerado ahora
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el ms vulgar
fetichismo. La tesis quiere tambin contener crticas
existentes }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sobre el
tema, junto con detalles adicionales que la investigacin
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{descubierto.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{No es necesario decir aqu que las crticas de palabras existentes sobre
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tema que sern
encontradas en muchas partes de la tesis no estn hechas
con }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {espritu
crtico. El escritor se da }\fs22\cf0\f1\charscalex100 {cuenta del agradecimiento a
anteriores }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{escritores y mantiene un profundo sentim}\fs22\cf0\f1\charscalex100 {iento de
gratitud hacia ellos. Todos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {estos escritores, sin embargo, tienen que haber
reconocido las dificultades bajo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {las cuales tenan que trabajar. Ellos deben darse
cuenta de que la medida del }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {xito debe ser proporcional a la extensin de las
dificultades superadas. La }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {primera dificultad es el frecuente
fracas}\fs22\cf0\f1\charscalex100 {o al que se enfrenta el no nativo
para}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {poder obtener
una completa compre}\fs20\cf0\f1\charscalex100 {nsin de la mentalidad
nativa.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{Esta dificultad hace casi imposible la }\fs22\cf0\f1\charscalex100 {completa
comprensin de las formas de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {pensar nativas as como de sus puntos de vista. La
mentalidad africana es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {extremadamente compleja y, esta complejidad, que
siempre desafa a hacer}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {un anlisis superficial, ha conducido a la errnea
opinin de que es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xigualmente variable, no slo entre dife}\fs22\cf0\f1\charscalex100
{rentes individuos sino, a menudo, en}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {una misma persona\uc1\u8221X. Se aade a esto
el }\fs20\cf0\f1\charscalex100 {natural resentimiento de los nativos
a}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la interferencia
de los no nativos con lo}\fs20\cf0\f1\charscalex100 {s misterios de su religin
especialmente}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cuando
stos son los dogmas de una socied}\fs20\cf0\f1\charscalex100 {ad secreta. El
castigo aplicado a la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {divulgacin de secretos era, antes del establecimiento
de la Paz Britnica, la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {muerte inevitable. }\par\pard\li986\ri0\sl-
466\slmult0 \fs22\cf0\f1\charscalex100 {La tarea de obtener
informac}\fs22\cf0\f1\charscalex100 {in se hace de esta
mane}\fs22\cf0\f1\charscalex100 {ra, difcil y confusa. La}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {seorita Mary Kingsley dice
exactamente:}\fs22\cf0\f1\charscalex100 { \uc1\u8220XEl seguir los pasos de la idea
del}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {frica
Occidental es una de las ms encantadoras persecuciones en el
mundo...}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como acosar
con dificultad en la caza del oso pardo\uc1\u8221X.}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-320\slmult0 \fs24\cf0\f0\charscalex100
{15}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{Otra dificultad es la del lenguaje, la ignorancia del lenguaje o un
conocimiento }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{parcial del mismo explica un gran nmero de errores.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{ Por ejemplo, el coronel Ellis y Mr. R.}\fs20\cf0\f1\charscalex100 { E. Denet
(cuyos trabajos contienen una }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {abundancia de valiosa informacin y a los que se deben
muchos elogios por el }\par\pard\li986\ri0\sl-266\slmult0
\fs18\cf0\f1\charscalex100 {valor, trabajo y perseverancia
necesitado}\fs18\cf0\f1\charscalex100 {s en el trabajo de investigacin
hecho }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en aquellos
primeros das) tenan cono}\fs20\cf0\f1\charscalex100 {cimiento parcial del
lenguaje Yoruba. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Algunos de
sus errores han sido corregi}\fs22\cf0\f1\charscalex100 {dos por el Dr. Farrow y no
necesitan}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ser
repetidos aqu. Miss Kingsley, no co}\fs22\cf0\f1\charscalex100 {noca el lenguaje
en absoluto. Los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{trabajos de los Bishops, Crowther }\fs20\cf0\f1\charscalex100 {y Johnson no estn
muy afectados por }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{errores debidos al lenguaje. Ambos Bish}\fs22\cf0\f1\charscalex100 {ops hablaban
el idioma con aceptable}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {fluidez, a pesar de que ellos eran
afri}\fs22\cf0\f1\charscalex100 {canos que venan de Sierra Leona
donde }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {se haba
perdido el conocimiento del lenguaje. Por desgracia el pas no
estaba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{completamente abierto en sus das como}\fs22\cf0\f1\charscalex100 { lo est ahora,
y por lo tanto su}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{campo de investigacin estaba confinado dentro de los lmites de las
ciudades }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y pueblos
de las pocas tribus a las que ellos podan llegar con
seguridad. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Adems,
ninguno de ellos trat el tema desde el punto de vista de la
religin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{comparativa.}\par\pard\li986\ri0\sl-453\slmult0
\*\tx3480\fs22\cf0\f1\charscalex100 {El libro del Dr. Farrow}\tab
\fs22\cf0\f0\charscalex100\i {\uc1\u8220X}\i0 \fs22\cf0\f0\charscalex100\b {Fe,
Fantasas y Fetiches}\b0 \fs22\cf0\f0\charscalex100\i {\uc1\u8221X}\i0
\fs22\cf0\f1\charscalex100 { es probablemente el mejor }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {tratado sobre el tema que haya sido
publicado. El vivi en el pas durante un}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {perodo de alrededor de cinco aos y adquiri un
suficiente conocimiento del }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {lenguaje. Todo esto le capacit
para}\fs22\cf0\f1\charscalex100 { obtener informacin, de otra
manera}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {inalcanzable
por el no nativo medio. }\fs22\cf0\f1\charscalex100 {No obstante, su trabajo
adolece de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {algunas
de las dificultades referidas arrib}\fs20\cf0\f1\charscalex100 {a. Por ejemplo, a
pesar de su estudio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{del lenguaje, traducciones mal hechas }\fs22\cf0\f1\charscalex100 {y expresiones
errneas se encuentran }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en su libro, que anulan el valor de las explicaciones o
teoras basadas en ellas.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Se pueden dar aqu dos ejemplos: el
Dr}\fs20\cf0\f1\charscalex100 {. Farrow habla de \uc1\u8216XOrun-Afefe\uc1\u8217X
(el cielo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de brisas
frescas). No hay tal expresin en Yoruba. La correcta expresin
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216X\uc1\u8221XAfefe-re-re\uc1\u8221X (viento
favorable). }\par\pard\li986\ri0\sl-453\slmult0 \fs20\cf0\f1\charscalex100 {Otra
vez, despus de criticar a Ellis por }\fs20\cf0\f1\charscalex100 {confundir la
palabra \uc1\u8220Xduru\uc1\u8221X con
\uc1\u8220Xduro\uc1\u8221X,}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {l dice que \uc1\u8220Xduru\uc1\u8221X (siempre y
solamente)}\fs20\cf0\f1\charscalex100 { significa \uc1\u8220Xduro o
difcil\uc1\u8221X. El autntico }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {significado de la palabra es \uc1\u8220Ximportante
grande, distinguido\uc1\u8221X; ej. \uc1\u8216XNkan
duru\uc1\u8217X, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xalgo importante o lleno de grandes }\fs22\cf0\f1\charscalex100
{consecuencias\uc1\u8217X. Ot}\fs22\cf0\f1\charscalex100 {ros errores
sern }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sealados ms
tarde. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {Es suficiente aqu el ofrecer una
di}\fs22\cf0\f1\charscalex100 {sculpa, una vez por todas, para
aquellas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {crticas
que se han hecho necesarias po}\fs20\cf0\f1\charscalex100 {r un deseo de dar un
fiel informe sobre }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{el tema. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {El que esto escribe es un Yoruba, nacido y
criado en el pas Yoruba no }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {solamente habla su lenguaje nativo con
flui}\fs20\cf0\f1\charscalex100 {dez, sino que ha tenido el
privilegio }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
estudiarlo desde el punto de vista de la filologa. l ha dado clases sobre
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lenguaje y el
paganismo Yoruba durante muchos aos. Su conocimiento de
las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {creencias y
prcticas de su pas es muy completo, como haba compartido}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {algunas de las creencias durante algunos
perodos de su vida, y haba tenido }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
426\slmult0 \fs24\cf0\f0\charscalex100
{16}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {ocasin de
tomar parte en algunas de }\fs22\cf0\f1\charscalex100 {las prcticas cuya luz y
conocimientos}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ganados en sucesivos aos, le haban mostrado ser
supersticioso. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Su
contacto con los sencillos nativos es}\fs20\cf0\f1\charscalex100 { directo
facilitando as la tarea de}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {obtener informacin de primera
mano }\fs20\cf0\f1\charscalex100 {y fidedigna cuando sea
necesario.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {En Lagos, Nigeria. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Max Brown, 2007.}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
453\slmult0 \fs24\cf0\f0\charscalex100
{17}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li2653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2653\ri0\sl-346\slmult0
\fs28\cf0\f0\charscalex100\b {1. EL PAS YORUBA Y SUS GENTES}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba est
al Sudoeste de Nigeria, en}\fs22\cf0\f1\charscalex100 {tre el tercero y sexto grado
de latitud }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Norte.
Linda por el Norte y el Este, ap}\fs20\cf0\f1\charscalex100 {roximadamente por el
ro Nger, por el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Sur con la ensenada de Benin, y por el}\fs20\cf0\f1\charscalex100 { Oeste por el
protectorado francs de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Dahomey. Es una frtil y muy poblada regin de Oeste de
frica, rica en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{vegetacin tropical, y productor de abundantes y econmicas cosechas.
Ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sido clasificado
por Sir A. D. Burns co}\fs22\cf0\f1\charscalex100 {mo una de las comunidades
avanzadas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
Nigeria, y por otros escritores como la comunidad ms
avanzada.}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {Segn el
ltimo censo, la poblaci}\fs22\cf0\f1\charscalex100 {n de Yoruba es
aproximadamente de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{4.000.000 (censo de 1.931), y comprende las siguientes tribus: la
propia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba
(Gadan, Egba, Ijebu, Ekiti, Ondo, Ijesa, Ife, Ketu Bini, Jekri e
Igara). }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Algunos
escritores excluyen los nombre}\fs22\cf0\f1\charscalex100 {s de Bini, Jekri e Igara
de la lista, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {porque
estas tribus son culturalmente }\fs22\cf0\f1\charscalex100 {inferiores a la mayora
de las otras }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{tribus. }\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {La
exclusin encuentra apoyo en la actitu}\fs22\cf0\f1\charscalex100 {d de las
restantes tribus hacia ellos.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Es un hecho que hay algunas tribus que son tan
ignorantes de su parentesco }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {con los Igaras, como para usar este
nomb}\fs22\cf0\f1\charscalex100 {re como sinnimo de ladrones
o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {atracadores. Un
estudio de los lenguaje}\fs22\cf0\f1\charscalex100 {s hablados por las tres tribus,
sin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {embargo, muestra
que ellos son ms o menos dialectos remotos del lenguaje }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba mientras que un estudio de sus
creencias y prcticas muestran que la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {diferencia de cultura es una clara
ilu}\fs20\cf0\f1\charscalex100 {stracin del grado }\fs20\cf0\f1\charscalex100 {de
degeneracin.}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {Los
Yoruba son sin duda uno de los pa}\fs22\cf0\f1\charscalex100 {ses ms progresivos
y de vanguardia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del
frica Occidental. Antes de la lleg}\fs22\cf0\f1\charscalex100 {ada de los
britnicos eran famosos por }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sus trabajos en cuero, esculturas fundicin de
minerales, manufactura de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {herramientas de acero hilado y
otras}\fs22\cf0\f1\charscalex100 { artes. Eran tambin
agricultores }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{entusiastas, aunque en algunas partes }\fs22\cf0\f1\charscalex100 {del pas los
deteriorantes efectos del }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mercado de esclavos condujo a la
sustit}\fs22\cf0\f1\charscalex100 {ucin del comercio de esclavos por
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {agricultura. Su
reino era lo suficienteme}\fs22\cf0\f1\charscalex100 {nte poderoso para resistir
con reveses }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ocasionales, las sucesivas oleadas de in}\fs20\cf0\f1\charscalex100 {cursiones
realizadas por sus vecinos del }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Norte. Hay evidencia de que su reino se extendi una
vez hasta Dahomey y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Costa de Oro, donde dioses originarios de Yoruba son todava adorados. En
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {esfera de la
religin, ellos mostraron supe}\fs20\cf0\f1\charscalex100 {rioridad destacada sobre
sus vecinos.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Miss
Kingsley da un ejemplo de esto cuando dice \uc1\u8220Xlo que en Yoruba es un
Dios, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {se tiene en
Dahomey como varios dioses\uc1\u8221X. }\par\pard\li986\ri0\sl-440\slmult0
\fs22\cf0\f1\charscalex100 {Los xitos de los Yorubas en otras partes del mundo son
tambin dignos de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{elogio. Algunos de los esclavos llevados a Amrica eran Yorubas. Ello no
puede}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ser
considerado de otra mane}\fs22\cf0\f1\charscalex100 {ra porque es justo decir que
los Yoruba en su }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-386\slmult0 \fs24\cf0\f0\charscalex100
{18}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {patria,
deberan tener una participacin del prestigio debido a sus parientes
y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {amigos (los
negros de Amrica). Dos ejemplos pueden ser citados aqu. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {El ltimo
Booker T. Washington, el distinguido negro que fund el
Instituto}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Tuskagee
en los Estados Unidos de Amrica, fue un hombre de
autntico}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {carcter y
de brillante xito. Su carrera }\fs22\cf0\f1\charscalex100 {fue tal que dara
prestigio a cualquier}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{nacin que pudiera reivindicarle como miembro. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {No hay duda que fue de origen Yoruba, como su nombre
religioso indica \uc1\u8216XTa }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {nifeani\uc1\u8217X, es incuestionablemente un
nombre}\fs20\cf0\f1\charscalex100 { Yoruba que todava est en uso
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el pas Yoruba,
especialmente entre los Egbas. De nuevo, los espirituales }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {negros que
han emocionado al mundo occidental y que muestran el
delicado }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {patetismo
del hombre negro,}\fs20\cf0\f1\charscalex100 { son un desarrollo de la msica
\uc1\u8216Xnegra\uc1\u8217X usada por }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {los Yorubas y otras tribus del frica
Occidental. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100 {Bajo el
gobierno britnico, los Yoruba han hecho grandes progresos tan
grande }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ha sido el
progreso, que ha recibido }\fs22\cf0\f1\charscalex100 {tanto crticas favorables
como adversas. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Mientras algunos observadores se aleg}\fs22\cf0\f1\charscalex100 {ran con los
rpidos y notables cambios}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que van teniendo lugar otros los
deploran}\fs22\cf0\f1\charscalex100 { como \uc1\u8220Xsolamente la produccin
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una nueva
apariencia de civilizacin\uc1\u8221X, y da}\fs20\cf0\f1\charscalex100 {ndo a los
nativos la envoltura de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {civilizacin occidental ms que el ncleo de la misma.
El hecho significativo, sin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {embargo, es la facilidad y rapidez
co}\fs22\cf0\f1\charscalex100 {n que los Yorubas asimilan las
ideas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {occidentales,
los esplndidos resultados}\fs20\cf0\f1\charscalex100 { conseguidos por ellos en el
corto }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {perodo entre
la llegada de los britnicos y la hora presente, el nmero
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lderes
conseguidos y las manifiestas }\fs22\cf0\f1\charscalex100 {seales de determinacin
de hacer}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {progresos
en todos los caminos de la vida. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Por ejemplo, la Sociedad Misionera }\fs22\cf0\f1\charscalex100 {de la Iglesia,
comenz el trabajo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{evangelizador entre los Yoruba en 1845. Durante 88 aos han producido
seis }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Obispos
nativos, uno de los cuales fue el reciente Obispo Samuel
Ajayi }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Crowther, que
fue rescatado cuando era ni}\fs22\cf0\f1\charscalex100 {o por los britnicos de un
barco de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {esclavos.
Como documento no tiene paralelo en cualquier otro lugar de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {moderna frica.
Otra vez, hermosos co}\fs22\cf0\f1\charscalex100 {mentarios han sido hechos sobre
su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {valor militar
por varios distinguidos escritores europeos. El siguiente es
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {muestra:
\uc1\u8220XDurante toda esta campaa }\fs22\cf0\f1\charscalex100 {(contra el
Camern alemn, 1914), la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {conducta de los soldados africanos del
Re}\fs20\cf0\f1\charscalex100 {gimiento Nigeria, es efectivamente
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {todas las
fuerzas de la frontera de frica Occidental, la que fue ms all de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {alabanza...
Docenas de ejemplos podran ser dados del valor de las
tropas\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100
{Mr. Mollison, recordando sus experiencias en frica Occidental dijo: \uc1\u8220XEl
antiguo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {reino de
Yoruba puede ser tomado como uno de los ms interesantes de
esas }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
293\slmult0 \fs24\cf0\f0\charscalex100
{19}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {divisiones
tribales, considerando su}\fs22\cf0\f1\charscalex100 { situacin geogrfica y su
carcter }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{nacional\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XCuando se considera que a
distancias }\fs22\cf0\f1\charscalex100 {de un da de marcha de una a otra,
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {han encontrado
ciudades de entre 20.000 a 60.000 habitantes, adems de la }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {todava ms grande ciudad de Ibadan, y los
innumerables pueblos agrcolas}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que estn desparramados sobre la
part}\fs22\cf0\f1\charscalex100 {e central de Yoruba, formando
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {poblacin que
ha sido variablemente estimada entre 2 a 3 millones, es
fcil }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {imaginar cun
grande debe ser la activida}\fs20\cf0\f1\charscalex100 {d agrcola de la gente y
cun vasta el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {rea
del pas adecuada para cultivar\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XNo debe ser olvidado que el
Yoruba es, por costumbre, un mortal }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {completamente vestido. Se
conside}\fs22\cf0\f1\charscalex100 {ra estar pasado totalmente de
moda, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {aparecer en
las calles pblicas sin una}\fs22\cf0\f1\charscalex100 { completa cobertura de dos
o tres }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {amplias y
bien tintadas ropas, cubriendo todo el cuerpo con pliegues no
faltos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
gracia\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Debera ser notado aqu que la poblacin de las ciudades y pueblos ha
crecido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {desde
entonces considerablemente, la}\fs22\cf0\f1\charscalex100 { poblacin de Ibadan
ahora es de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {300.000
habitantes.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100 {Despus de
una visita al frica Occidental}\fs22\cf0\f1\charscalex100 { con propsitos
lingsticos, el Prof. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {D. Westerman describe as al pueblo Yoruba:
\uc1\u8220XEl pueblo Yoruba es notable por }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sus conocimientos. Ellos viven en
grande}\fs22\cf0\f1\charscalex100 {s comunidades, tienen una religin
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mitologa muy
altamente desarrolladas y co}\fs22\cf0\f1\charscalex100 {nocen algo de su propia
historia.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Han sido
siempre gente emprendedora, y como comerciantes y
colonizadores}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ejercitan una considerable influencia ms all de las fronteras de su
pas\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100
{Pueden citarse otros ejemplos, pero los que se han dado arriba y los hechos
ya }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {manifestados dan
la conclusin casi irre}\fs22\cf0\f1\charscalex100 {sistible de que los Yoruba
tienen que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {haber
estado en contacto con una ms al}\fs20\cf0\f1\charscalex100 {ta civilizacin, que
ellos han perdido.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Una investigacin hacia su origen se hace por lo tanto
imperativa. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-386\slmult0 \fs24\cf0\f0\charscalex100
{20}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li3386\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3386\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3386\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3386\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3386\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3386\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3386\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3386\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3386\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3386\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3386\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3386\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3386\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3386\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3386\ri0\sl-
533\slmult0 \fs28\cf0\f0\charscalex100\b {2. EL LENGUAJE YORUBA }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100 {Antes de
intentar seguir la pista del origen de los Yoruba, vamos a
hacer}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {algunas
observaciones acerca del carcter de su lenguaje. El
lenguaje }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pertenece
a la clase aglutinante y a la}\fs22\cf0\f1\charscalex100 { familia conocida como
Sudans. Sus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{slabas son todas abiertas, excepto cuando la consonante final es
\uc1\u8216Xn\uc1\u8217X. Es un }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {lenguaje tonal, y tiene tres distintos acentos, el alto
(), el medio (no se usa }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ningn signo para indicar el medio tono), y el bajo
(`). Un ligero cambio de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {acento puede cambiar el significado de la palabra hacia
lo contrario de lo que}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {se pretende. El circunflejo (^)
se }\fs22\cf0\f1\charscalex100 {usa para indicar una doble vocal o
una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {abreviatura. En
cualquiera de los dos ca}\fs22\cf0\f1\charscalex100 {sos, el acento adecuado de
cada una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de las
vocales que componen la doble vocal o que aparecen en las
slabas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {abreviadas,
es omitido. }\par\pard\li986\ri0\sl-453\slmult0 \fs20\cf0\f1\charscalex100 {Estas
caractersticas hacen al lenguaje di}\fs20\cf0\f1\charscalex100 {fcil de aprender
para los europeos y,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{de hecho, muy pocos no nativos aprenden}\fs22\cf0\f1\charscalex100 { a hablar
alguna vez el lenguaje con }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {algn grado de precisin.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{Como es un lenguaje fontico, su ortografa es muy simple, cada
letra }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {representa un
nico y distinto sonido, exce}\fs22\cf0\f1\charscalex100 {pto en el caso de la
\uc1\u8220Xn\uc1\u8221X nasal y la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {letra \uc1\u8220Xgb\uc1\u8221X, un sonido labial
distinto, que no tiene equivalencia en ingls. Las }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {consonantes son las mismas que en ingls
con la excepcin de la letra \uc1\u8220Xgb\uc1\u8221X }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {citada arriba, y las siguientes letras que
no existen: c, q, v, x, z, p}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {(pronunciada como en \uc1\u8220Xparte\uc1\u8221X) el
lugar }\fs22\cf0\f1\charscalex100 {de las cuales es tomado por
\uc1\u8220Xp\uc1\u8221X, un}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sonido labial cerrado. La letra \uc1\u8220Xs\uc1\u8221X
(con }\fs22\cf0\f1\charscalex100 {signo diacrtico) se pronuncia como
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xsh\uc1\u8221X de la palabra inglesa
\uc1\u8220Xshame\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {Las vocales son: a, e, e, o, o, u, son todo
sonidos abiertos. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {a se
pronuncia como - ar (en PARK)}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {e
\uc1\u8220X \uc1\u8220X \uc1\u8220X - a (en
NAME) }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {e \uc1\u8220X \uc1\u8220X
\uc1\u8220X - e (en BEND) }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {o
\uc1\u8220X \uc1\u8220X \uc1\u8220X - o (en
RODE) }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {o \uc1\u8220X \uc1\u8220X
\uc1\u8220X - aw (en RAW)}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {u
\uc1\u8220X \uc1\u8220X \uc1\u8220X - u (en
RULE) }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
413\slmult0 \fs24\cf0\f0\charscalex100
{21}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {Un importante punto para ser destacado
en }\fs20\cf0\f1\charscalex100 {relacin con la ortografa es que
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {presente sistema
es imperfecto. Algunas de las palabras contienen letras
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tienden a
ocultar el origen de las palabras.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Antes que terminemos las
observaciones }\fs20\cf0\f1\charscalex100 {sobre ortografa es necesario
explicar}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {las reglas
que dirigen las modificaciones que las palabras
extranjeras }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{experimentan antes de ser }\fs22\cf0\f1\charscalex100 {incorporadas al lenguaje
Yoruba. Las reglas son }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {casi las mismas que las que dirigen las modificaciones
que conducen a las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{diferencias dialectales del lenguaje. Para }\fs20\cf0\f1\charscalex100 {facilitar
una referencia a ellas, sern}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {resumidas y numeradas como
sigue:}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {1.}\b0 \tab \fs20\cf0\f1\charscalex100
{Yoruba es un lenguaje fontico. Cada co}\fs20\cf0\f1\charscalex100 {nsonante tiene
su vocal (la nasal \uc1\u8216Xn\uc1\u8217X }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {es la nica excepcin). Por lo tanto, si dos
consonantes se siguen una a }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {otra en una palabra extranjera, se insertar una vocal
entre ellas. En}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{algunos casos, una de las consonantes est marcada. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{2.}\b0 \tab \fs22\cf0\f1\charscalex100 {Todas las slabas en Yoruba son abiertas.
Si una slaba en una palabra}\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {extranjera es cerrada, la consonante
fi}\fs22\cf0\f1\charscalex100 {nal o es marcada, o recibe una
vocal }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {formando por
ello una nueva slaba. }\fs22\cf0\f1\charscalex100 {Por ejemplo, la palabra
\uc1\u8220Xpan\uc1\u8221X se }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {convierte en \uc1\u8220Xpann\uc1\u8221X en Yoruba (ver
tambin la siguiente regla).}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {3.}\b0 \tab
\fs20\cf0\f1\charscalex100 {La doble consonante \uc1\u8220Xth\uc1\u8221X se
convierte en}\fs20\cf0\f1\charscalex100 { \uc1\u8220Xt\uc1\u8221X o en
\uc1\u8220Xd\uc1\u8221X, por ejemplo \uc1\u8220Xthat\uc1\u8221X
se }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {convierte en
\uc1\u8220Xdat\uc1\u8221X generalmente en los }\fs22\cf0\f1\charscalex100
{lenguajes de frica Occidental. En }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Yoruba debe convertirse en }\fs20\cf0\f1\charscalex100
{\uc1\u8220Xdati\uc1\u8221X. Pero la forma \uc1\u8220Xda\uc1\u8221X es bien
conocida en el }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ingls macarrnico hablado en frica }\fs22\cf0\f1\charscalex100 {Occidental, por
ejemplo \uc1\u8220Xthat boy\uc1\u8221X se }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {convierte en \uc1\u8220Xda
boy\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {4.}\b0 \tab
\fs22\cf0\f1\charscalex100 {Las vocales finales son a menudo nasalizadas. Este es
especialmente el }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{caso cuando una consonante final ha sido suprimida o la palabra ha
sido}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{abreviada.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {5.}\b0 \tab \fs22\cf0\f1\charscalex100
{La \uc1\u8220Xa\uc1\u8221X corta no existe en Yoruba. }\fs22\cf0\f1\charscalex100
{Cuando ello ocurre en una palabra }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {extranjera, es generalmente,
cambiada}\fs22\cf0\f1\charscalex100 { al largo sonido de \uc1\u8220Xa\uc1\u8221X
como en }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xbar\uc1\u8221X, o es desviada a \uc1\u8220Xe\uc1\u8221X como en
\uc1\u8220Xpet\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {6.}\b0 \tab
\fs20\cf0\f1\charscalex100 {El sonido vocal \uc1\u8220Xer\uc1\u8221X como en
\uc1\u8220Xher\uc1\u8221X se}\fs20\cf0\f1\charscalex100 { convierte en la
\uc1\u8220Xa\uc1\u8221X larga en Yoruba.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {7.}\b0 \tab
\fs22\cf0\f1\charscalex100 {Las vocales \uc1\u8220Xi\uc1\u8221X y
\uc1\u8220Xu\uc1\u8221X son a veces sustituidas una por otra. Esto se
aplica }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambin a
las vocales \uc1\u8220Xa\uc1\u8221X e \uc1\u8220Xi\uc1\u8221X y
\uc1\u8220Xe\uc1\u8221X y \uc1\u8220Xo\uc1\u8221X.}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-333\slmult0 \fs24\cf0\f0\charscalex100
{22}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{8.}\b0 \tab \fs22\cf0\f1\charscalex100 {La letra \uc1\u8220Xh\uc1\u8221X (con una
seal diacrtica), representa un sonido gutural}\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {profundo, no existe en Yoruba. Cuando sucede que una
palabra extranjera }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{se modifica y se convierte en \uc1\u8220Xg\uc1\u8221X (sonido fuerte) o en
\uc1\u8220Xd\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{9.}\b0 \tab \fs22\cf0\f1\charscalex100 {La letra doble \uc1\u8220Xkh\uc1\u8221X
tampoco existe en Yoruba. Antes que una palabra}\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {extranjera que la tenga pueda incorporarse al Yoruba,
debe ser tratada }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{como sigue: cuando es seguida por }\fs22\cf0\f1\charscalex100 {una consonante,
recibe una vocal que}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{forma una nueva slaba con ella segn la}\fs22\cf0\f1\charscalex100 { regla 2
citada. Si ella es seguida}\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {por una vocal y la palabra no es
un }\fs20\cf0\f1\charscalex100 {monoslabo, la \uc1\u8220Xth\uc1\u8221X es omitida.
}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{10.}\b0 \tab \fs20\cf0\f1\charscalex100 {Un prefijo consistente en una vocal
o }\fs20\cf0\f1\charscalex100 {una vocal y una consonante
inicial,}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es a veces
aadido a una palabra aceptada para denotar un poseedor o
un }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{agente.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0
\*\tx1680\fs22\cf0\f0\charscalex100\b {11.}\b0 \tab \fs20\cf0\f1\charscalex100 {
\uc1\u8220Xp\uc1\u8221X (como en \uc1\u8220Xpat\uc1\u8221X) a veces se convierte en
\uc1\u8220Xb\uc1\u8221X en Yoruba, por ejemplo }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220Xbishop\uc1\u8221X se convierte en
\uc1\u8220Xbisobu\uc1\u8221X en Yoruba. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b {12.}\b0 \tab
\fs20\cf0\f1\charscalex100 {La aspirada es a menudo
suprimida.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\*\tx1680\fs22\cf0\f0\charscalex100\b {13.}\b0 \tab \fs20\cf0\f1\charscalex100
{\uc1\u8220Xr\uc1\u8221X es a menudo sustituida por
\uc1\u8220Xn\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-400\slmult0 \fs22\cf0\f1\charscalex100
{Un puro nombre Yoruba empieza con una}\fs22\cf0\f1\charscalex100 { vocal a menos
que sea una locucin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{nominal. Un nombre adoptado de otra lengua puede dejarse sin
ninguna}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{modificacin, o puede tener una vocal pr}\fs22\cf0\f1\charscalex100 {efijada, as
que puede aparecer como }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {un nombre Yoruba corriente.}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-386\slmult0 \fs24\cf0\f0\charscalex100
{23}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li2866\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2866\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2866\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2866\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2866\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2866\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2866\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2866\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2866\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2866\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2866\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2866\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2866\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2866\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2866\ri0\sl-
533\slmult0 \fs28\cf0\f0\charscalex100\b {3. EL ORIGEN DE LOS YORUBAS}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {La
pregunta: Cul es la ms alta religin y civilizacin que los
Yorubas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {parecen
haber perdido?, es}\fs22\cf0\f1\charscalex100 {t ntimamente relacionada con la
pregunta: Cul }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es
su origen?. El Dr. Farrow dice fiel}\fs20\cf0\f1\charscalex100 {mente
\uc1\u8220XCualquier luz que podamos obtener }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sobre la historia de un pueblo es vlida para
encontrar el origen de su religin, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {y si ciertas caractersticas de su
religi}\fs22\cf0\f1\charscalex100 {n, dan luz sobre su origen, el uso
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {esta evidencia no
es necesariamente \uc1\u8220Xrazonar en un crculo. }\par\pard\li986\ri0\sl-
480\slmult0 \fs22\cf0\f1\charscalex100 {Desgraciadamente, no hay una
autntica }\fs22\cf0\f1\charscalex100 {historia de los Yoruba hasta
dentro }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de las
ltimas dcadas. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {Tales
documentos que nosotros poseemos}\fs20\cf0\f1\charscalex100 { nos retrocede
solamente hasta el fin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {del siglo XVIII o los principios del XIX. Se han hecho
varias especulaciones, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {varias teoras han sido presentadas
por }\fs22\cf0\f1\charscalex100 {diferentes escritores, pero ninguno
ha}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tenido todava
xito en identificar la }\fs22\cf0\f1\charscalex100 {localidad para establecer una
conexin}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {entre esa
localidad y la religin Yoruba.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Con la
ausencia de documentos, los Yo}\fs22\cf0\f1\charscalex100 {ruba mismos no tienen un
definitivo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{conocimiento de su origen. Sus populares }\fs20\cf0\f1\charscalex100 {mitos
\uc1\u8220Xda a Il If en honor de ser el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {lugar donde Dios cre al hombre, tanto blancos como
negros, y puede que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{hayan pequeas dudas de que If fue el primer asentamiento de los Yoruba
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {su actual
pas\uc1\u8221X. De aqu que el epteto Il \uc1\u8220Xhome\uc1\u8221X (hogar) est
siempre }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {relacionado
al nombre de If. De Il If el primer hogar de los Yoruba
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Nigeria, las
diferentes tribus emigr}\fs22\cf0\f1\charscalex100 {aron al Norte y al Sur fundando
otras}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ciudades y
absorbiendo o apartando a los originales colonos. }\par\pard\li986\ri0\sl-
466\slmult0 \fs20\cf0\f1\charscalex100 {El reino Egba en Abeokuta, que fue fundado
en 1837, es quizs el ltimo reino }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en ser fundado. El valor de la tradicin If est en la
explicacin de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{preeminente posicin de If en el folklore Yoruba y su importancia
espiritual }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para las
otras tribus cuyos \uc1\u8220Xreyes\uc1\u8221X o
\uc1\u8220Xj}\fs22\cf0\f1\charscalex100 {efes supremos\uc1\u8221X, todava tienen
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {obtener la
espada de Estado de Il If. No hay duda, sin embargo, que
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba eran
inmigrantes hacia el pas que ahora llega a ser el pas de
su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {adopcin, aunque
la emigracin tiene que haber tenido lugar en una fecha }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {mucho ms remota.}\par\pard\li986\ri0\sl-
480\slmult0 \fs22\cf0\f1\charscalex100 {La tendencia general de opinin entre los
escritores es que los Yoruba y }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {algunas otras tribus de frica
Occidental}\fs22\cf0\f1\charscalex100 {, proceden el Este o del Nordeste.
La}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {opinin encuentra
un fuerte apoyo en mitos contados frecuentemente en }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {muchos lugares de frica
Occidental. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {Los pases sugeridos como el hogar
or}\fs22\cf0\f1\charscalex100 {iginal de los africanos del Oeste,
son }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lugares de
Asia, Egipto y el Sudn. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
386\slmult0 \fs24\cf0\f0\charscalex100
{24}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {En el caso de los Yoruba la opinin que ha
mantenido el lugar en aos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {recientes y que ha sido citado por
prom}\fs22\cf0\f1\charscalex100 {inentes escritores con satisfaccin
y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aparente
aprobacin es el }\fs20\cf0\f1\charscalex100 {Sultn Bello de
Sokoto. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El Sultn
afirma que los Yoruba \uc1\u8220Xson supuestamente descendientes de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {remanentes de
los hijos de Canaan, que eran de la tribu de Nimrod. La
causa }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de su
establecimiento en el Oeste de frica fue como se ha dicho,
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {consecuencia
de haber sido conducidos }\fs22\cf0\f1\charscalex100 {por Yaa-rooba, hijo de
Kahtan, fuera }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
Arabia hacia las costas del Oeste entre Egipto y Abisinia. Desde ese
lugar }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ellos
avanzaron hacia el interior de f}\fs22\cf0\f1\charscalex100 {rica, hasta que
alcanzaron Yarba, donde }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {fijaron su residencia. En su camino
el}\fs22\cf0\f1\charscalex100 {los dejaron, en cada lugar que
paraban, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una tribu
de su propio pueblo. De esta manera se supone que todas las
tribus}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de Sudn, que
habitan en las montaas}\fs22\cf0\f1\charscalex100 {, son descendientes de ellos,
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambin lo son
los habitantes de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XYa-ory\uc1\u8221X.}\par\pard\li986\ri0\sl-426\slmult0
\fs22\cf0\f1\charscalex100 {A pesar del plausible carcter de
esta }\fs22\cf0\f1\charscalex100 {opinin, parece estar basado en
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {serie de
suposiciones y meros rumores,}\fs22\cf0\f1\charscalex100 { y como consecuencia de
esto, ser }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{imaginario y errneo. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {La
similitud de las palabras \uc1\u8220XYaa-rooba\uc1\u8221X y
\uc1\u8220XYarba\uc1\u8221X no puede ms que aumentar }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {la sospecha contra la veracidad de la
opinin. Uno no puede ms que hacer la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {pregunta: hay alguna conexin entre los nombres Yaa-
rooba, Yarba y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Yoruba?, puede el mismo pueblo llamars}\fs20\cf0\f1\charscalex100 {e Yoruba
porque ellos fueron sacados }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de Arabia por Yaa-rooba y dar ellos su
no}\fs20\cf0\f1\charscalex100 {mbre a la ciudad de Yarba?. Si no
hay }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conexin entre
los nombres, entonces es muy curioso que los Yoruba
fueran }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conducidos
por Yaa-rooba y avan}\fs20\cf0\f1\charscalex100 {zaron hasta encontrar
Yarba!. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Si hay
conexin, entonces la opinin queda abierta para una seria
objecin. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Esto
sugiere que los Yoruba aceptaron }\fs22\cf0\f1\charscalex100 {el nombre de su
conquistador. La}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{adopcin de tal nombre no tiene paralelo }\fs20\cf0\f1\charscalex100 {en la
historia del mundo, y nadie que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {comprenda la mentalidad de los
Yoruba}\fs22\cf0\f1\charscalex100 { aceptara de buena gana que
ellos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fueran el
ltimo pueblo en adoptar los nombres de sus conquistadores.
La }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {opinin tambin
pierde credibilidad
al ha}\fs22\cf0\f1\charscalex100 {cer constar la suposicin que
\uc1\u8220Xtodas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{las tribus del Sudn que habitan las montaas son descendientes de
ellos,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como tambin
lo son los habitantes de }\fs22\cf0\f1\charscalex100 {Ya-ory\uc1\u8221X, una
suposicin que no puede }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {soportar ni un test histrico ni
lingstico.}\par\pard\li986\ri0\sl-413\slmult0 \fs22\cf0\f1\charscalex100 {A pesar
del fantstico carc}\fs22\cf0\f1\charscalex100 {ter de la opinin de Sultn Bello
en general, su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{declaracin de que los Yoruba \uc1\u8220Xdescendie}\fs22\cf0\f1\charscalex100
{ntes de los remanentes de los hijos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de Canaan que eran de la tribu de Nimrod\uc1\u8221X
demanda una ms profunda}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {consideracin. Miss Mary Kingsley ha discutido la
declaracin, y ha alegado}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {evidencia conduciendo a la probable conclusin que los
Benins (y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{consecuentemente, todos los Yoruba) er}\fs22\cf0\f1\charscalex100 {an hijos de
Canaan. El Dr. Farrow}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{tambin ha recogido inte}\fs22\cf0\f1\charscalex100 {resantes hechos sobre las
tradiciones, mitos, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{costumbres idiomas y sacrificios de los }\fs22\cf0\f1\charscalex100 {Yoruba que
muestran distintas huellas }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {semnticas. Comentando estos
hechos}\fs22\cf0\f1\charscalex100 {, dice: \uc1\u8220XAunque ellos no
implican}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{necesariamente ningn rastro de origen}\fs22\cf0\f1\charscalex100 { semtico,
parecen indicar que los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hebreos semticos y los Yoruba negros pertenecen a
ramas que en el mismo }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
400\slmult0 \fs24\cf0\f0\charscalex100
{25}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {primer
perodo estaban unidos a un tronco}\fs22\cf0\f1\charscalex100 { comn\uc1\u8221X.
Sir A. C. Burns, siguiendo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {al profesor Leo Froebenius, el explorador alemn de
frica, dice que:}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ \uc1\u8220X Es probable que los Yoruba no fue}\fs20\cf0\f1\charscalex100 {ran
originalmente de sangre negra\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Todo esto sugiere que los Yoruba estaban en un tiempo
en Asia, y que Asia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{puede ser considerada como su patria }\fs22\cf0\f1\charscalex100 {original. La
probabilidad se fortalece }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ms por el hecho que el nombre de
Ni}\fs22\cf0\f1\charscalex100 {mrod, corrompido por los Yoruba
hasta }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Lamurudu,
figura destacadamente en la mitologa Yoruba.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Hay, sin embargo, una anotacin
que }\fs22\cf0\f1\charscalex100 {debe ser aadida a los
comentarios }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sobre
esta declaracin. En primer lugar,}\fs20\cf0\f1\charscalex100 { debe sealarse que
aunque los Yoruba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{puedan pertenecer a la tribu de Nemrod}\fs22\cf0\f1\charscalex100 {, no deben ser
considerados como los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hijos de Canaan, como Sultn Bello sugiere. Cush y
Canaan eran hermanos. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Nimrod era el hijo de Cush, por lo tanto los miembros
de la tribu de Nimrod }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {podan no haber sido \uc1\u8220Xrestos de los hijos de
Canaan\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {El rechazo de la opinin de un
origen }\fs22\cf0\f1\charscalex100 {rabe no afecta a la probabilidad de
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {origen asitico
en cuanto a los Yoruba }\fs22\cf0\f1\charscalex100 {se refiere. De hecho, algunos
parece }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que
consideran a Caldea como la patria original de los Yoruba.
Algunos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {escritores,
poniendo nfasis en los id}\fs22\cf0\f1\charscalex100 {iomas y costumbres hebreas,
de una}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {manera
indirecta sugieren Palestina. Ellos olvidan que idiomas y costumbres
no }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {son
caractersticos de los hebreos, pe}\fs22\cf0\f1\charscalex100 {ro son tambin
encontradas entre otros }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {pueblos semticos. Que los Yoruba
entraran}\fs20\cf0\f1\charscalex100 { en contacto con los Caldeos es,
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {su opinin,
fuertemente sugerida por al}\fs22\cf0\f1\charscalex100 {gunos indicios que el
lenguaje caldeo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{parece haber dejado en el Yoruba.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Por ejemplo, el nombre
\uc1\u8220XAki\uc1\u8221X (o Akin -n nasal) es muy corriente en el
pas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba y
significa el nombre de un h}\fs22\cf0\f1\charscalex100 {roe. Hay mitos acerca del
origen del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nombre y
de las hazaas sobrehumanas del primer portador del nombre.
Es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {interesante
observar que el nombre de}\fs22\cf0\f1\charscalex100 {l hroe que rescat a
Shargani (Shar-}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Al,
que el Sargon el Viejo) de ahogarse. Otra evidencia se supone que se
da }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {por el hecho de
que el contacto con la }\fs20\cf0\f1\charscalex100 {parte Sumeria de la poblacin
caldea es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{atestiguado por la presencia de algunas palabras sumerias en el
lenguaje }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Yoruba.
Por ejemplo, la palabra sumeria \uc1\u8220Xzi\uc1\u8221X significa
\uc1\u8220Xvida\uc1\u8221X. Esta se convierte }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {en \uc1\u8220Xsi\uc1\u8221X (no hay
sonido \uc1\u8220Xz\uc1\u8221X en Yoruba, en su lugar est el sonido
\uc1\u8220Xs\uc1\u8221X) y tiene }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {exactamente el mismo significado. \uc1\u8220XKo
si\uc1\u8221X }\fs20\cf0\f1\charscalex100 {en Yoruba significa \uc1\u8220Xl no
est vivo\uc1\u8221X,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xl est muerto\uc1\u8221X o \uc1\u8220Xalgo o alguien no
existe\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {La evidencia dada arriba es demasiado dbil
para apoyar la teora que \uc1\u8220Xla}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {patria original de los Yoruba estaba
en }\fs22\cf0\f1\charscalex100 {el pas situado entre el Efrates y
el}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Tigris\uc1\u8221X. La teora no puede aceptarse hasta que est basada en
datos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {suministrados
por una investigacin cientfica.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{26}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li2293\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2293\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2293\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2293\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2293\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2293\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2293\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2293\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2293\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2293\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2293\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2293\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2293\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2293\ri0\sl-493\slmult0
\fs28\cf0\f0\charscalex100\b {4. RELACIN CON EL ANTIGUO EGIPTO }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100 {Mientras es
dudosa la teora de que el origen asitico sea correcto, no
puede }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {haber duda de
que los Yoruba estaban en frica desde una poca muy }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {temprana. Una cadena de evidencias llevan a
la conclusin que ellos tienen}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que haberse establecido durante
muchos }\fs22\cf0\f1\charscalex100 {aos en aquella parte del
continente}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conocida
como Antiguo Egipto. Los hechos}\fs22\cf0\f1\charscalex100 { que llevan a la
conclusin pueden }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ser agrupados bajo los siguientes encabezamientos:}\par\pard\li986\ri0\sl-
480\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {A.}\b0 \tab
\fs20\cf0\f1\charscalex100 {Semejanza o identidad del
lenguaje.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {B.}\b0 \tab
\fs20\cf0\f1\charscalex100 {Semejanza o identidad de }\fs20\cf0\f1\charscalex100
{las creencias religiosas. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b {C.}\b0
\fs20\cf0\f1\charscalex100 { Semejanza o identidad de ideas y prcticas
religiosas.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs20\cf0\f0\charscalex100\b {D.}\b0 \tab
\fs20\cf0\f1\charscalex100 {Supervivencia de costumbres, de nombres de personas,
lugares, objetos, }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{etc. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-400\slmult0 \fs22\cf0\f0\charscalex100\b {(A)
SEMEJANZA O IDENTIDAD DEL LENGUAJE.}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {La
evidencia de este encabezamiento es muy fuerte. Hay una gran
semejanza }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entre el
lenguaje de los Egipcios Antiguos y el de los Yoruba. El primero
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sido descrito
como sigue: \uc1\u8220X Tanto el Copto y el Antiguo Egipto son de
suma}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {simplicidad de
estructura, tanto que el lenguaje parece todo races. Las}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {inflexiones estn casi ausentes,
part}\fs22\cf0\f1\charscalex100 {es de la oracin son difciles
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {distinguirse.
As \uc1\u8216Xran-i\uc1\u8217X significa \uc1\u8216Xllmame\uc1\u8217X y segn el
contexto hay duda con \uc1\u8216Xmi }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {nombre\uc1\u8217X o con \uc1\u8216Xyo llamo\uc1\u8217X.
Hay pocos signos auxiliares, modos y tiempos. El}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {nombre no se declina... La descripcin de arriba
afecta, casi con todo detalle, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {al lenguaje Yoruba. As, \uc1\u8216Xran-mi\uc1\u8217X
en Yoruba significa \uc1\u8216Xenvame\uc1\u8217X, o \uc1\u8216Xaydame\uc1\u8217X,
o}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xcontgiame\uc1\u8217X, o \uc1\u8216Xaflgeme\uc1\u8217X, o
\uc1\u8216Xllmame\uc1\u8217X, et}\fs20\cf0\f1\charscalex100 {c. Segn la posicin
del acento en la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{palabra \uc1\u8216Xran\uc1\u8217X o segn el contexto en que la palabra tiene
lugar. Otro ejemplo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{de esto es la palabra \uc1\u8216Xwa\uc1\u8217X, que tiene como doce diferentes
significados que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{pueden ser determinados por la clase de acento situado encima y por
su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {funcin en el
contexto.}\par\pard\li986\ri0\sl-426\slmult0 \fs20\cf0\f1\charscalex100 {La
evidencia no se limita a la semejanz}\fs20\cf0\f1\charscalex100 {a del lenguaje.
Hay muchas palabras en }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Yoruba que son idnticas en ortografa y significado a
palabras egipcias. Hay}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {otras que son idnticas en significado, pero cuya
ortografa presenta}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{diferencias que pueden fcilmente justificarse por las reglas de
las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {modificaciones
dadas arriba. El escritor cree que palabras que son }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {completamente idnticas a palabras egipcias
o contienen races de origen }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {egipcio forman no menos de la mitad de las palabras del
actual vocabulario }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
280\slmult0 \fs24\cf0\f0\charscalex100
{27}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba.
Unos pocos ejemplos de esto se darn aqu. La palabra \uc1\u8216Xbu\uc1\u8217X en
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lenguaje egipcio
significa \uc1\u8216Xlugar\uc1\u8217X. Esta palabra existe en Yoruba con el
mismo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {significado
exactamente. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 { Por
ejemplo, en el dialecto Ondo, la expresin \uc1\u8216Xki bu e e\uc1\u8217X
significa \uc1\u8216XA dnde }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {vas?\uc1\u8217X. Las siguientes palabras contienen la
palabra como una de sus races: }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8216Xibudo\uc1\u8217X (un lugar para
establecerse, ej. Un campo, \uc1\u8216Xibusun\uc1\u8217X (un lugar
para}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dormir, ej. una
cama). Otras palabras simi}\fs20\cf0\f1\charscalex100 {lares son \uc1\u8216Xibu-
joko\uc1\u8217X (una silla), \uc1\u8216Xibu-}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {so\uc1\u8217X (una estacin), \uc1\u8216Xa-
b}\fs20\cf0\f1\charscalex100 {u-le\uc1\u8217X (premisas),
etc. }\par\pard\li986\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100 {En el lenguaje
egipcio la palabra \uc1\u8216Xamons\uc1\u8217X significa
\uc1\u8216Xocultar\uc1\u8217X u \uc1\u8216Xocultado\uc1\u8217X.
Esta }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabra existe
en Yoruba con el mismo si}\fs20\cf0\f1\charscalex100 {gnificado, ej.
\uc1\u8216Xfip\uc1\u8217Xamon\uc1\u8217X (ocltalo, lit.}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {considralo escondido o haz que lo
esco}\fs20\cf0\f1\charscalex100 {ndan). Otros ejemplos son: \uc1\u8216XUu =
wu\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xasciende elegantsimo\uc1\u8217X. \uc1\u8216XMiri\uc1\u8217X =
\uc1\u8216Xagua\uc1\u8217X. En Yoruba esta palabra es usada
slo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como adverbio.
\uc1\u8216XMiri-miri\uc1\u8217X \uc1\u8216Xdeslumbrante }\fs20\cf0\f1\charscalex100
{como agua\uc1\u8217X; pero entre los Ibos que}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {son los vecinos de al lado de los
Yo}\fs22\cf0\f1\charscalex100 {ruba, la palabra es todava usada
para}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {indicar
agua. \uc1\u8216XHa\uc1\u8217X \uc1\u8216Xcasa grande\uc1\u8217X, se convierte
en \uc1\u8216Xiga\uc1\u8217X en Yoruba, que significa}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8216Xcasa grande\uc1\u8217X o
\uc1\u8216Xpalacio de un rey\uc1\u8217X.
\uc1\u8216XHor\uc1\u8217X }\fs20\cf0\f1\charscalex100 {\uc1\u8216Xser
importante\uc1\u8217X, \uc1\u8216Xel que es
importante\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {se convierte en \uc1\u8216Xori\uc1\u8217X (la
\uc1\u8216Xh\uc1\u8217X se elide, \uc1\u8216Xr}\fs20\cf0\f1\charscalex100
{\uc1\u8217X al ser una consonante final recibe una }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {vocal adicional para formar una nueva
slaba). }\par\pard\li986\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100 {La palabra
\uc1\u8216Xori\uc1\u8217X significa \uc1\u8216Xsuperior\uc1\u8217X,
\uc1\u8216Xcabeza\uc1\u8217X. \uc1\u8216XFahaka\uc1\u8217X significa \uc1\u8216Xun
pez globo que}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tiene lneas de plata sobre su piel\uc1\u8217X.
\uc1\u8216XFadaka\uc1\u8217X en Yoruba significa \uc1\u8216Xplata\uc1\u8217X.
La }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabra
\uc1\u8216Xfahaka\uc1\u8217X sobrevive en el lenguaje}\fs20\cf0\f1\charscalex100
{ moderno egipcio en la forma \uc1\u8216Xfaddah\uc1\u8217X}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {que significa
\uc1\u8216Xplata\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {La
palabra \uc1\u8216Xmaprit\uc1\u8217X que significa \uc1\u8216Xun grano\uc1\u8217X,
sobrevive en la palabra Yoruba }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xinabiri\uc1\u8217X o
\uc1\u8216Xinabere\uc1\u8217X, que tambin significa una clase de
grano.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {La conexin entre las dos lenguas es tan
ntima que es muy posible para una,}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ayudar a determinar el significado de
pala}\fs20\cf0\f1\charscalex100 {bras cuyo sentido todava no ha
sido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{definitivamente comprobado o se han oscu}\fs22\cf0\f1\charscalex100 {recido en la
otra. Dos ejemplos de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {tales palabras se darn aqu. El
profes}\fs22\cf0\f1\charscalex100 {or Sayce, comentando sobre Horus
Ahi, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dice:
\uc1\u8220Xel significado de Ahi, el ttulo local asignado a Horus el ms joven, es
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dudoso\uc1\u8221X.
La palabra \uc1\u8216XAhi' se convierte en}\fs20\cf0\f1\charscalex100 {
\uc1\u8216Xehin\uc1\u8217X en Yoruba (la \uc1\u8216Xa\uc1\u8217X corta pasa
a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xe\uc1\u8217X, segn la regla 5, y \uc1\u8216Xi\uc1\u8217X pasa a ser
nasalizada). }\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100 {La
palabra Yoruba \uc1\u8216Xehin\uc1\u8217X que significa
\uc1\u8216Xdetrs\uc1\u8217X o \uc1\u8216Xla parte posterior de una
cosa\uc1\u8217X, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es
aplicada generalmente a una persona }\fs20\cf0\f1\charscalex100 {joven,
especialment}\fs20\cf0\f1\charscalex100 {e al ms joven de }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {gemelos que es llamado
\uc1\u8216Xk\uc1\u8217Xehin\uc1\u8217X (lit. \uc1\u8216Xir detrs\uc1\u8217X). El
significado probable de la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palabra egipcia \uc1\u8216Xahi', por lo tanto, es
\uc1\u8216Xel ms joven\uc1\u8217X, y la palabra es usada}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {probablemente del mismo modo que la palabra
\uc1\u8216Xjunior\uc1\u8217X (hijo, inferior) cuando }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {se aade al nombre de un hijo que
llev}\fs22\cf0\f1\charscalex100 {a el mismo nombre que su padre.
De }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nuevo, el
profesor Sayce, comentando en \uc1\u8216Xnini\uc1\u8217X, dice: \uc1\u8220Xel
significado del ltimo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {nombre (\uc1\u8216Xnini\uc1\u8217X) es
dudoso\uc1\u8221X. La palabra \uc1\u8216Xnini\uc1\u8217X en Yoruba significa
\uc1\u8216Xperfecto\uc1\u8217X, ej. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xtutu nini\uc1\u8217X, \uc1\u8216Xtan fro
como sea posible\uc1\u8217X. De aqu que la palabra \uc1\u8216Xnini\uc1\u8217X
signifique }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{probablemente \uc1\u8216X perfeccin\uc1\u8217X. }\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{28}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-426\slmult0 \fs22\cf0\f0\charscalex100\b {(B)
SEMEJENZA O IDENTIDAD DE LAS CREENCIAS RELIGIOSAS.}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{Numerosas pruebas de una conexin ntima entre los y los Yoruba
pueden }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {presentarse
bajo este encabezamiento. La mayora de los principales
dioses }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {eran bien
conocidos, a su vez, por los Yoruba. Entre estos dioses estn:
Osiris, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Isis,
Horus, Shu, Sut, Thoth, Khepe}\fs22\cf0\f1\charscalex100 {ra, Amon, Ann, Khonsu,
Khnum, Khopri, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Hathor, Sokanis, Ra, Set, las cuatro de}\fs22\cf0\f1\charscalex100 {idades
elementales y otros. La mayora }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de los dioses sobreviven en el
nombre}\fs22\cf0\f1\charscalex100 {, para los Yoruba ya no hay
adoradores }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del sol.
Pero las palabras \uc1\u8216XIrawo\uc1\u8217X, \uc1\u8216Xrara\uc1\u8217X, etc.
conservan la idea. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {El sentido
literal de \uc1\u8216Xi-ra-wo\uc1\u8217X, \uc1\u8216Xuna
estr}\fs20\cf0\f1\charscalex100 {ella\uc1\u8217X, \uc1\u8220Xel que aparece cuando
Ra (esto }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es, el
sol) se ha puesto\uc1\u8221X, (\uc1\u8216Xwo\uc1\u8217X
\uc1\u8216Xponer\uc1\u8217X). La expresin Yoruba \uc1\u8216Xra-ra\uc1\u8217X,
\uc1\u8216Xgracias, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{en absoluto\uc1\u8217X, es probablemente una anti}\fs22\cf0\f1\charscalex100 {gua
forma de jurar por el dios Ra. La }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra \uc1\u8216Xra-ra\uc1\u8217X
\uc1\u8216Xenano\uc1\u8217X, tiene una inconf}\fs20\cf0\f1\charscalex100 {undible
referencia a los enanos Danga}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que, en la mitologa egipcia, acoge la diaria llegada
del dios-sol por la maana}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {con gran deleite. Tambin, el dios-luna Khonsu tiene
que haber sido conocido }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {por los Yoruba. La letra inicial
\uc1\u8216Xkh\uc1\u8217X desap}\fs22\cf0\f1\charscalex100 {arece en Yoruba (ver la
regla 9) y la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{palabra se convierte en \uc1\u8216XOsu\uc1\u8217X en Yoruba que significa
\uc1\u8216Xla luna\uc1\u8217X. }\par\pard\li986\ri0\sl-466\slmult0
\fs20\cf0\f1\charscalex100 {Se ha observado arriba que la palabra
\uc1\u8216Xamo}\fs20\cf0\f1\charscalex100 {n\uc1\u8217X existe en el lenguaje
Yoruba con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el mismo
significado que tena en el lenguaje de los Antiguos Egipcios. El
dios }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Amon es uno de
los dioses primeramente conocidos por los Yorubas. Las }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {palabras Yoruba \uc1\u8216Xmona\uc1\u8217X,
\uc1\u8216Xmi mona\uc1\u8217X, \uc1\u8216Xsanto o sagrado\uc1\u8217X, estn
probablemente}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{derivadas del nombre del dios. Thoth era el dios egipcio de la verdad y
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {justicia. La
letra inicial \uc1\u8216Xth\uc1\u8217X se convierte en \uc1\u8216Xt\uc1\u8217X y la
final \uc1\u8216Xth\uc1\u8217X est marcada. La }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra \uc1\u8216Xtus\uc1\u8217X
\uc1\u8216Xas\uc1\u8217X se convierte en \uc1\u8216Xtoa\uc1\u8217X que
significa \uc1\u8216Xcorrecto\uc1\u8217X, \uc1\u8216Xbello\uc1\u8217X o
\uc1\u8216Xjusto\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Otras palabras derivadas de Thoth son \uc1\u8216Xo-ti-
to\uc1\u8217X \uc1\u8216Xverdad\uc1\u8217X (lit. el que pertenece
a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Thoth),
\uc1\u8216Xe-to\uc1\u8217X \uc1\u8216Xhermosura\uc1\u8217X,
\uc1\u8216Xjusticia\uc1\u8217X,
\uc1\u8216Xcorrecto\uc1\u8217X. }\par\pard\li986\ri0\sl-466\slmult0
\fs22\cf0\f1\charscalex100 {Otro ejemplo: la palabra del frica Occidental
\uc1\u8216Xye\uc1\u8217X que significa \uc1\u8216Xexistir\uc1\u8217X,
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {objeto de muchos
cambios en los diferentes lenguajes; \uc1\u8216Xe\uc1\u8217X a veces se
convierte }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en
\uc1\u8216Xa\uc1\u8217X o \uc1\u8216Xi\uc1\u8217X u \uc1\u8216Xo\uc1\u8217X u
\uc1\u8216Xo\uc1\u8217X o \uc1\u8216Xu\uc1\u8217X
o en estas vocales nasalizadas. Durante todos estos }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {cambios el significado es el mismo. Por
conveniencia la palabra-raz se llama }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xye\uc1\u8217X en este trabajo. La palabra
ocurre }\fs20\cf0\f1\charscalex100 {en varios de los principales lenguajes
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {frica Occidental
(tshi, ewe, ga, Yoruba, edo, etc.). La vocal de la palabra
est }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sujeta a
cambios en los diferentes lenguajes para indicar matices
del}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {significado, y
puede ser reemplazada por cualquiera de las otras vocales o}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {estas vocales nasalizadas.
\uc1\u8216XJ\uc1\u8217X reemplaza a veces a \uc1\u8216Xy\uc1\u8217X, y a veces un
sonido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nasal la
precede, ej. \uc1\u8216Xnye\uc1\u8217X \uc1\u8216Xser\uc1\u8217X (lenguaje
ewe). }\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 {Es bastante
probable que la palabra sea de origen semtico, y que proceda
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una raz que
significa \uc1\u8216Xvivir\uc1\u8217X o \uc1\u8216Xexistir\uc1\u8217X. La palabra
hebrea para \uc1\u8216Xser\uc1\u8217X, \uc1\u8216Xexistir\uc1\u8217X
es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8216Xha-
ya\uc1\u8217X. La primera parte de esta palabra (ha), vara cuando el verbo
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conjugado y debe
haber sido abandonada cuando la palabra fue adoptada por }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {los pueblos que luego emigraron al frica
Occidental. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{29}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Es destacable que todos los cambios qu}\fs22\cf0\f1\charscalex100 {e la segunda
parte experimenta en el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {proceso de conjugacin son reflejadas
en}\fs22\cf0\f1\charscalex100 { las diferentes formas de la
palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en los
lenguajes del frica Occidental. Por ejemplo, en Yoruba \uc1\u8216Xyeye
mi\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{significa \uc1\u8216Xmi madre\uc1\u8217X o \uc1\u8216Xla que causa que yo
viva\uc1\u8217X (en este mundo). \uc1\u8216XYeye\uc1\u8217X
a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {menudo es
contrada a \uc1\u8216Xye\uc1\u8217X o modificada a \uc1\u8216Xiya\uc1\u8217X; el
significado permanece. En el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {lenguaje Tshi \uc1\u8216Xye mi\uc1\u8217X significa
\uc1\u8216Xmi hacedor\uc1\u8217X y es aplicado a la Deidad
Suprema. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Estas
consideraciones ayud}\fs22\cf0\f1\charscalex100 {arn a determinar el significado
de la palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216XYoruba\uc1\u8217X, que est construida de dos diferentes palabras,
\uc1\u8216Xyo\uc1\u8217X y \uc1\u8216Xruba\uc1\u8217X. \uc1\u8216XYo\uc1\u8217X
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {'una forma
modificada de la palabra \uc1\u8216Xye\uc1\u8217X, y la palabra
\uc1\u8216Xruba\uc1\u8217X procede de
\uc1\u8216Xrpa\uc1\u8217X. }\par\pard\li986\ri0\sl-466\slmult0
\fs22\cf0\f1\charscalex100 {Segn la regla 1, una vocal se debe insertar entre dos
consonantes que vayan }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {juntas. De aqu, la vocal \uc1\u8216Xu\uc1\u8217X o a
veces la \uc1\u8216Xi\uc1\u8217X, se inserta entre \uc1\u8216Xr\uc1\u8217X y
\uc1\u8216Xp\uc1\u8217X. Segn la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {regla 11, \uc1\u8216Xp\uc1\u8217X pasa a
\uc1\u8216Xb\uc1\u8217X. Por eso \uc1\u8216Xrpa\uc1\u8217X
se}\fs20\cf0\f1\charscalex100 { convierte en \uc1\u8216Xruba\uc1\u8217X. Ahora la
palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xrpa\uc1\u8217X era el nombre del prncipe heredero de los dioses por el
que Seb fue }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{conocido en el Antiguo Egipto durante \uc1\u8220Xel perodo feudal de Egipto
cuando }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {todava no
haba faran que mandara en todo el pas\uc1\u8221X.}\par\pard\li986\ri0\sl-
480\slmult0 \fs20\cf0\f1\charscalex100 {La palabra \uc1\u8216XYoruba\uc1\u8217X por
lo tanto significa \uc1\u8216Xel rpa viviente\uc1\u8217X o \uc1\u8216Xel gran
creador de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{rpa\uc1\u8217X, y es adoptado como}\fs22\cf0\f1\charscalex100 { un nombre por los
adorad}\fs22\cf0\f1\charscalex100 {ores de \uc1\u8216Xrpa\uc1\u8217X o de
\uc1\u8216Xel }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{creador de rpa\uc1\u8217X. Que esta es la verdad}\fs22\cf0\f1\charscalex100 {era
interpretacin de la palabra es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {apoyada por similares casos en otros
le}\fs22\cf0\f1\charscalex100 {nguajes de frica Occidental
cuya }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {referencia se
har ms tarde. Los dioses}\fs20\cf0\f1\charscalex100 { egipcios que todava son
adorados en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba
bajo idnticos nombres y con similares ideas sern tratados
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sucesivos
captulos. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
413\slmult0 \fs22\cf0\f0\charscalex100\b {(C) IDENTIDAD O SEMEJANZA DE IDEAS Y
PRCTICAS RELIGIOSAS.}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {El nmero
de ideas y prcticas Yoruba que son idnticas o similares a las
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los Antiguos
Egipcios es tan grande que existe una clara evidencia de la
ntima }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conexin que
hubo una vez entre los Yorubas y los Antiguos Egipcios. Lo}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {asombroso es que tantas ideas y
prc}\fs22\cf0\f1\charscalex100 {ticas permanezcan inalterables a
pesar }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del lapso de
varios siglos desde que los Yorubas emigraron hacia el Sur y
al }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Oeste de Egipto.
Algunas sern mencionadas ahora:}\par\pard\li986\ri0\sl-480\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {1.}\b0 \tab \fs22\cf0\f1\charscalex100 {La
idea de una vida futura y del juicio despus de la muerte. Arriba se
ha}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hecho referencia
al hecho de que el dios egipcio Thoth era bien conocido
de }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {los Yorubas
como el dios de la verdad y la justicia. En consecuencia,
los }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yorubas tienen
una fuerte creencia en}\fs22\cf0\f1\charscalex100 { el juicio despus de la muerte,
}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cuando todos
tengamos que rendir cu}\fs22\cf0\f1\charscalex100 {entas de nuestras acciones en el
}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mundo y cuando,
tanto el bueno como el malvado, reciban la debida }\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {recompensa o castigo. Los
malvados }\fs22\cf0\f1\charscalex100 {sern enviados a \uc1\u8216XOran
aad\uc1\u8217X, o sea }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xinfierno\uc1\u8217X.
\uc1\u8216XInfierno\uc1\u8217X dice Taylor, \uc1\u8220Xes
de}\fs20\cf0\f1\charscalex100 {sconocido en el pensamiento
salvaje\uc1\u8221X. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{30}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {2.}\b0 \tab
\fs22\cf0\f1\charscalex100 {La existencia de una creencia en una
vi}\fs22\cf0\f1\charscalex100 {da futura y en el infierno entre
los }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Yorubas es por
lo tanto una supervivencia de alguna ms alta religin
que }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en este caso
puede ser correctamente}\fs22\cf0\f1\charscalex100 { identificada con la religin
del}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Antiguo
Egipto.}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Hay muchos
proverbios Yoruba que muestran la existencia de estas
ideas. }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Los
siguientes son ejemplos: \uc1\u8216XGbogbo ohun ti a ba se li aiye li ao duro ka mi
}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {asalu
orun\uc1\u8217X, \uc1\u8216Xtendremos que dar cuenta de todo lo que hagamos en este
}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mundo cuando
lleguemos al vestbulo del cielo\uc1\u8217X. \uc1\u8216XNigbati mo ba ku, emi
polu }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {re yio lo ro
o niwaju Olorun\uc1\u8217X, \uc1\u8216Xcuando yo muera, tanto tu como
yo }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tendremos que
declarar nuest}\fs20\cf0\f1\charscalex100 {ro caso ante
Dios\uc1\u8217X. }\par\pard\li986\ri0\sl-466\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {3.}\b0 \tab \fs22\cf0\f1\charscalex100 {La
deificacin de los Reyes. En Yoruba los reyes son pagados con
tal }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {consideracin
que puede ser descrit}\fs22\cf0\f1\charscalex100 {o como honores divinos. Se
les}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {menciona
generalmente como}\fs22\cf0\f1\charscalex100 { \uc1\u8216XOluwa mi, Oba\uc1\u8217X,
o sea, \uc1\u8216Xmi seor, el Rey\uc1\u8217X. }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Sang una de las deidades adoradas
en}\fs22\cf0\f1\charscalex100 { muchos lugares de Yoruba, es
un }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {rey
deificado. }\par\pard\li1400\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {En este
sentido, puede mencionarse la existencia en Yoruba, de una
forma }\par\pard\li1400\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de doble
gobierno como exista en el Antiguo Egipto. Esto ha persistido
a}\par\pard\li1400\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {travs de los
siglos, y aunque es}\fs22\cf0\f1\charscalex100 {ta casi desapareciendo,
todava}\par\pard\li1400\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {permanece
en una importante ciudad como Isehin, donde en 1913 tuvo }\par\pard\li1400\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {como resultado matanza y asesinato
debi}\fs20\cf0\f1\charscalex100 {do al deseo no contenido del
vivir}\par\pard\li1400\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de usurpar el
poder que perteneca al \uc1\u8216XAlasehin\uc1\u8217X o jefe
supremo. }\par\pard\li986\ri0\sl-440\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{4.}\b0 \tab \fs22\cf0\f1\charscalex100 {La importancia relacionada a los
nombre}\fs22\cf0\f1\charscalex100 {s. Esta es tan grande como lo
era }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en el Antiguo
Egipto. Al nombre de }\fs22\cf0\f1\charscalex100 {un hombre se le supone que tiene
una }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {verdadera
fuerza para determinar su c}\fs22\cf0\f1\charscalex100 {arcter. Por ejemplo,
\uc1\u8216XOruko nro o\uc1\u8217X, }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xsu nombre est impulsndole a tales
ac}\fs20\cf0\f1\charscalex100 {tos\uc1\u8217X. Los nombres
no}\fs20\cf0\f1\charscalex100 { se dan al azar,}\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sino segn las circunstancias que
preval}\fs22\cf0\f1\charscalex100 {ecen cuando los nios nacen.
Cada}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {persona tiene
el orgullo, no slo de su propio nombre, sino tambin de
los }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nombres de sus
antepasados: por ejemplo, \uc1\u8216XEmi Afolabi omo Lisabi\uc1\u8217X,
\uc1\u8216XYo, }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Afolabi, descendiente de Lisabi\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {5.}\b0 \tab
\fs20\cf0\f1\charscalex100 {Fuerte creencia en una vida futura. La idea de
una vida futura se ha }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mantenido por los Antiguos egipcios y los Yorubas de
una forma idntica, }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{con la excepcin de algunos detalles que los Yorubas parecen
haber }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {perdido.
Algunos de los muchos trminos usados por los Antiguos
egipcios }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {estn
todava en uso entre los Yorubas de hoy. Como los siguientes:
Ka, }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aakhu, Khu,
Sahu y Ba. Segn el Prof. Sayce, la palabra egipcia \uc1\u8216XKhu\uc1\u8217X, o
\uc1\u8216Xla }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{parte luminosa del hombre\uc1\u8217X, \uc1\u8220Xes una chispa de la divina
inteligencia que se }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{extiende por el mundo y a la cual debe regresar\uc1\u8221X. Ello \uc1\u8220Xpas
despus de la }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{muerte dentro del otro mundo\uc1\u8221X. Que }\fs22\cf0\f1\charscalex100 {estas
palabras deberan ser usadas }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {con el mismo sentido por los Yorubas es un hecho muy
interesante. La }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{palabra Yoruba para el verbo \uc1\u8216Xmorir\uc1\u8217X es
\uc1\u8216Xku\uc1\u8217X, que es \uc1\u8216Xconvertirse en
espritu}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{luminoso\uc1\u8217X. La palabra est explicada mejor en la expresin \uc1\u8216XO
ku o di }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{31}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{arinako\uc1\u8217X, \uc1\u8216Xest muerto, se ha
converti}\fs22\cf0\f1\charscalex100 {do en un espritu incorpreo para
ser }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {juntado en el
camino\uc1\u8217X. }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{En un captulo posterior se ensear que la idea de un espritu
luminoso }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {volviendo
a la divina inteligencia }\fs20\cf0\f1\charscalex100 {es bien conocida por los
Yorubas. }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Las notas
de ms arriba sobre la palabra \uc1\u8216Xku\uc1\u8217X aclarar la dificultad
sobre el }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sentido
del saludo Yoruba \uc1\u8216XO ku\uc1\u8217X y la }\fs20\cf0\f1\charscalex100
{palabra \uc1\u8216Xku\uc1\u8217X usada con otras palabras}\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {con el fin de saludar. No hay duda que la
traduccin literal de \uc1\u8216XO ku\uc1\u8217X como }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8216Xpuede que mueras\uc1\u8217X es
err}\fs20\cf0\f1\charscalex100 {nea, as tambin lo es la traduccin de
\uc1\u8216Xku ise\uc1\u8217X }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {como \uc1\u8216Xpuede que mu}\fs20\cf0\f1\charscalex100
{eras de trabajo\uc1\u8217X.}\par\pard\li1333\ri0\sl-466\slmult0
\fs22\cf0\f1\charscalex100 {Segn la concepcin egipcia el
\uc1\u8216Xkhu\uc1\u8217X est rodeado por el alma que
procura }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {subir al
mismo nivel de vida y calidad etrea. Despus de la muerte,
el }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xkhu\uc1\u8217X se libera, el alma malvada,
que }\fs22\cf0\f1\charscalex100 {no ha respondido a la incitacin
del}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xkhu\uc1\u8217X, atraviesa una serie de
sufrimie}\fs22\cf0\f1\charscalex100 {ntos hasta \uc1\u8220Xque muera la
segunda }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {muerte, y
sea aniquilada para siempre. El alma buena, por otra parte,
que}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ha escuchado la
voz de la divina inteligencia... le es permitido ver a
Dios }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cara a cara y
perderse ella misma en su gloria inefable\uc1\u8221X.
Esta es la idea que }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {forma el fondo de los saludos Yoruba,
\uc1\u8216XOku\uc1\u8217X significa, por lo tanto \uc1\u8220Xtu
alma }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {puede
convertirse en espritu luminoso\uc1\u8221X, en otras palabras, el saludo es
un }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {deseo de que el
alma de la persona a quien va dirigido sea un buen alma}\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {que recibir la recompensa
descrita }\fs22\cf0\f1\charscalex100 {arriba. Del mismo modo \uc1\u8216XKu
ise\uc1\u8217X}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{significa \uc1\u8220Xpuede que tu alma se convierta en espritu luminoso
como }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {recompensa
por el trabajo que est}\fs20\cf0\f1\charscalex100 {s haciendo ahora\uc1\u8221X.
Igualmente el }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{significado de los saludos inducidos por }\fs20\cf0\f1\charscalex100
{\uc1\u8216Xku\uc1\u8217X se hacen bastante
ininteligibles.}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Es
destacable que los saludos todava estn en uso aunque su
significado }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{original se ha perdido a travs del tiempo. Todo esto permanece en
idea }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sostenida de
que los saludos expresan buenos deseos. }\par\pard\li986\ri0\sl-413\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {6.}\b0 \tab \fs20\cf0\f1\charscalex100 {La
creencia en la existencia de espritus guardianes. Esta es una parte de
la }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {doctrina de
\uc1\u8216Xka\uc1\u8217X, los \uc1\u8216Xkas\uc1\u8217X de
desap}\fs20\cf0\f1\charscalex100 {arecidos antepasados eran
considerados}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {por
los Antiguos Egipcios como los compaeros de la vida y residiendo
en}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sus
descendientes. \uc1\u8220XEn Nigeria existe la creencia similar de un
espritu }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {guardin,
que es invariable de la mism}\fs22\cf0\f1\charscalex100 {a familia, y generalmente
el espritu}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del
padre\uc1\u8221X. La siguiente expresin Yoruba puede ser citada como apoyo
de }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {esto:
\uc1\u8216XBi ti baba mi ba gun mi\uc1\u8217X, \uc1\u8216Xcuando o si el espritu
de mi padre me }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{espolea a tomar medidas\uc1\u8217X (lit. cuando lo que pertenece a mi padre
me }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {gua). La
creencia tambin encuentra expresin en una interesante }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {costumbre practicada por los Yorubas en
ocasiones. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {7.}\b0 \tab \fs22\cf0\f1\charscalex100 {Se
hace un agujero de 15 a 18 pu}\fs22\cf0\f1\charscalex100 {lgadas de profundidad y
de 8 a 10}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pulgadas
de ancho. Dentro de este ag}\fs20\cf0\f1\charscalex100 {ujero son lanzados regalos
en especie }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para
asegurar la ayuda de los espritus difuntos que han sido
invitados }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ceremoniosamente a ocupar el agujero. El objeto de la invitacin
es }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {explicado, y la
ayuda de todos los espritus guardianes de la familia ser}\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {solicitada ardientemente. El
incumplimi}\fs22\cf0\f1\charscalex100 {ento de observar este habitual
rito}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {se considera
que puede estar lleno de serias consecuencias, por ello }\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{32}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {provocar
el disgusto de los espritus guardianes cuya habitual ayuda
puede }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ser por ello
retirada.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f0\charscalex100\b {(D) SUPERVIVENCIA DE NOMBRES Y
COSTUMBRES }\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {La conexin entre los Antiguos
Egipci}\fs22\cf0\f1\charscalex100 {os y los Yorubas puede ser
claramente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ilustrada bajo este encabezamiento. }\fs22\cf0\f1\charscalex100 {Primero de todo,
hay una supervivencia}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{de nombres y costumbres. Una de estas es}\fs22\cf0\f1\charscalex100 { el nombre de
Khafra, del cual se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{deriva la palabra Yoruba \uc1\u8216Xafara\uc1\u8217X.
La}\fs22\cf0\f1\charscalex100 { palabra es usada con dos
sentidos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{contradictorios (en uno denota la rapidez con que las rdenes del Rey
deben }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ser
obedecidas, y en el otro denota el retraso, que generalmente, conduce
a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que un hombre sea
capturado y obligado}\fs20\cf0\f1\charscalex100 { a entrar al servicio del
Rey). }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {El nombre de \uc1\u8216XKhufu\uc1\u8217X
tambin perdura en}\fs20\cf0\f1\charscalex100 { la palabra
\uc1\u8216Xofo\uc1\u8217X u \uc1\u8216Xofu\uc1\u8217X,
\uc1\u8216Xderroche\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Una supervivencia que conserva la idea de que el tiempo
y la energa gastadas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{en el servicio del Rey Khufu eran co}\fs22\cf0\f1\charscalex100 {nsiderados como
un }\fs22\cf0\f1\charscalex100 {completo derroche. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Otros nombres que sobreviven son (a)
Pash}\fs20\cf0\f1\charscalex100 {t, que perdura en \uc1\u8216Xpasi\uc1\u8217X
(pashi), (b) }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Danga,
ej. \uc1\u8216Xlo bi danga\uc1\u8217X \uc1\u8216Xir tan rpido como un enano
Danga\uc1\u8217X, (c) Attar, que}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {perdura en la forma de Ata, ej. \uc1\u8216Xthe ata of
igbirra\uc1\u8217X.}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100
{En segundo lugar, hay una supervivenci}\fs22\cf0\f1\charscalex100 {a de nombres de
animales. La palabra }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Yoruba para len es \uc1\u8216XKini-un\uc1\u8217X que se deriva de dos palabras
egipcias, \uc1\u8216XQimi\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xnegro\uc1\u8217X y \uc1\u8216Xun\uc1\u8217X
\uc1\u8216Xser\uc1\u8217X. La palabra egipcia para hipoptamo es
\uc1\u8216XRirit\uc1\u8217X, de la que la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palabra Yoruba \uc1\u8216Xriri\uc1\u8217X
\uc1\u8216Xsucio\uc1\u8217X se deriva. La derivacin es debida, sin duda, a
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sucia aparicin
generalmente presentada de un hipoptamo emergiendo de }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {aguas pantanosas. El animal sagrado
de }\fs20\cf0\f1\charscalex100 {la ciudad de On (Aunu) permanece
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la palabra
\uc1\u8216XOni\uc1\u8217X \uc1\u8216Xcocodrilo\uc1\u8217X, un nombre
us}\fs20\cf0\f1\charscalex100 {ado como el ttulo de uno de los
jefes }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {supremos de
Yoruba, que es, el \uc1\u8216XOni\uc1\u8217X de If. \uc1\u8216XNokit\uc1\u8217X
(una bestia fabulosa), }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tambin sobrevive en la palabra Yoruba
\uc1\u8216XInoki\uc1\u8217X, una bestia fabulosa
identificada }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a
menudo como un mono. La supervivencia }\fs22\cf0\f1\charscalex100 {de
\uc1\u8216Xsha\uc1\u8217X, el animal
\uc1\u8216Xtyphonian\uc1\u8217X, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ser observado en un captulo
posterior.}\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 {En tercer
lugar, hay una superviven}\fs22\cf0\f1\charscalex100 {cia de nombres de lugares.
\uc1\u8216XSalug\uc1\u8217X
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sobrevive en el
nombre \uc1\u8216XSaluga\uc1\u8217X, ej. \uc1\u8216XAje saluga\uc1\u8217X,
\uc1\u8216Xel dios de la riqueza de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Salug\uc1\u8217X. \uc1\u8216XBahtan\uc1\u8217X
sobrevive en la palabra \uc1\u8216Xibatan\uc1\u8217X, \uc1\u8216Xun
relato\uc1\u8217X, una palabra que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {quizs originalmente significaba \uc1\u8216Xun
compatriota\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {La frase
Yoruba \uc1\u8216Xapa amu sua\uc1\u8217X que significa \uc1\u8216X una persona
despilfarradora\uc1\u8217X, se }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {deriva de tres palabras egipcias:
\uc1\u8216XApa\uc1\u8217X, \uc1\u8216Xel que pertenece a la casa\uc1\u8217X (pa)
(un }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sirviente
domstico); \uc1\u8216Xamu\uc1\u8217X, un \uc1\u8216Xamu\uc1\u8217X, una de las
tribus asiticas contratadas }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {en servicio domstico en el
Antiguo }\fs22\cf0\f1\charscalex100 {Egipto; \uc1\u8216Xsua\uc1\u8217X (sua-nit),
un nombre del}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Antiguo Egipto. La frase es un trmino despreciativo que preserva la idea
del}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {despilfarro de
sirvientes domsticos }\fs22\cf0\f1\charscalex100 {extranjeros en el Antiguo Egipto
que}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {apenas conocan
el valor de la loza y otros artculos que ellos a veces
rompan }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en
pedazos.}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {En cuarto
lugar, hay una supervivencia de costumbres. Dos de estas
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mencionarn
aqu. La poligamia exista en}\fs22\cf0\f1\charscalex100 { el Antiguo Egipto como
ahora en el }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{33}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {pas de
Yoruba. Una destacado punto de semejanza es la posicin de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {primera mujer.
En el Antiguo Egipto ella disfrutaba de derechos y
privilegios}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {negados
a las otras mujeres.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{En Yoruba ste es tambin el caso. Ella ocupa una posicin peculiar en la
casa }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {y es tratada
como \uc1\u8216XIyale\uc1\u8217X }\fs20\cf0\f1\charscalex100 {\uc1\u8216Xla seora
de la casa\uc1\u8217X (un ttulo que corresponde en }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {significado al de \uc1\u8216Xnibit
piru\uc1\u8217X de los Antiguos Egipcios). }\par\pard\li986\ri0\sl-480\slmult0
\fs22\cf0\f1\charscalex100 {Las costumbres en los entierros son
tamb}\fs22\cf0\f1\charscalex100 {in similares. Antes del entierro
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cadver en
Yoruba es vestido igual que }\fs22\cf0\f1\charscalex100 {las momias egipcias. En el
caso del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entierro
de un rey, los esclavos del }\fs22\cf0\f1\charscalex100 {rey deben ser enterrados
con l, y sus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{oficiales jefes y mujeres deben morir el d}\fs22\cf0\f1\charscalex100 {a del
entierro. La idea que se oculta}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {bajo esta costumbre es que el rey requerir el servicio
de sus dependientes }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{especialmente para trabajos manuales, en el otro mundo. Desde luego,
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {influencia
britnica ha puesto fin a ta}\fs22\cf0\f1\charscalex100 {les prcticas, pero la
idea todava}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sobrevive y corresponde a una similar }\fs22\cf0\f1\charscalex100 {idea que nos
conduce a una similar}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{costumbre en los primeros das del Antig}\fs22\cf0\f1\charscalex100 {uo Egipto,
la prctica es ligeramente }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {modificada por la sustitucin de figuras
\uc1\u8216Xushebti\uc1\u8217X por personas vivas.}\par\pard\li986\ri0\sl-
466\slmult0 \fs22\cf0\f1\charscalex100 {Una pieza ms de evidencia puede aadirse
aqu. Es destacable que las}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mismas palabras usadas p}\fs22\cf0\f1\charscalex100
{ara denotar \uc1\u8216XEgipto\uc1\u8217X y \uc1\u8216Xlos egipcios\uc1\u8217X,
existen con }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {formas
modificadas en el lenguaje Yoruba. La palabra griega para
Egipto}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216XAiguptos\uc1\u8217X, se dice que deriva de \uc1\u8216XKhi-khu-
ptah\uc1\u8217X \uc1\u8216Xel templo del alma de
Ptah\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Ahora,
figuras de animales, particularmente}\fs22\cf0\f1\charscalex100 { la oveja, se dice
que son talladas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sobre las murallas exteriores del templo}\fs22\cf0\f1\charscalex100 { de Ptah, y
es muy posible para el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {proletariado el aplicar el nombre del templo a los
animales cuyas figuras fueron }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {talladas sobre sus muros. Es muy posible que de este
modo los Yorubas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{derivaron de la palabra griega \uc1\u8216XAi-gup-tos\uc1\u8217X, la palabra
\uc1\u8216Xa-gu-to\uc1\u8217X (n), que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {significa \uc1\u8216Xuna
oveja\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Adems, la
palabra del Antiguo Egipto para un egipcio es \uc1\u8216Xrotu\uc1\u8217X o
\uc1\u8216Xroti\uc1\u8217X. La }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palabra existe en el lenguaje
Yoruba}\fs22\cf0\f1\charscalex100 { y es usada como }\fs22\cf0\f1\charscalex100 {un
nombre, ej. \uc1\u8216XIfatu-}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {roti\uc1\u8217X. La palabra \uc1\u8216XQubti\uc1\u8217X
(Qobt), los Coptos de los griegos, sobreviven en la }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {palabra Yoruba
\uc1\u8216Xkobiti\uc1\u8217X, que es un nombre muy conocido en el pas
Yoruba, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{especialmente entre los Egbas. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {Despus de
una investigacin de las Religiones Africanas del Oeste,
incluyendo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la de
los Yorubas, Sir Harry Johnston e}\fs22\cf0\f1\charscalex100 {scribi lo que sigue:
\uc1\u8220XCuanto ms se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {investiga en las complicadas religiones de frica
Occidental, especialmente en}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {toda la regin del Niger, tanto
ms }\fs22\cf0\f1\charscalex100 {llegamos de manera irresistible a
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conclusin de
que son fundadas en idea}\fs22\cf0\f1\charscalex100 {s que han viajado por todo el
camino }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {desde Egipto
o desde las cost}\fs20\cf0\f1\charscalex100 {as del Sur del
Mediterrneo\uc1\u8221X.}\par\pard\li986\ri0\sl-480\slmult0
\fs22\cf0\f1\charscalex100 {Tratando sobre el mismo tema,
otro}\fs22\cf0\f1\charscalex100 { escritor dice: \uc1\u8220XCuando uno
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {inspeccionado
superficialmente nuestro ac}\fs20\cf0\f1\charscalex100 {tual conocimiento de esas
gentes de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Costa de
Oro, uno no puede menos que notar un muy descuidado aspecto
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nuestros
estudios. Esa es la relacin cultur}\fs20\cf0\f1\charscalex100 {al de la cultura de
los grandes reinos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{con los que han estado en contacto. No}\fs22\cf0\f1\charscalex100 { se ha hecho un
minucioso examen de }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{34}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {la huella
de Egipto, ni de la de los Imperios Romanos y Griegos...
Estas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {observaciones
se aplican no }\fs20\cf0\f1\charscalex100 {slo a Costa de Oro y el pas Yoruba,
sino tambin}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a
frica Occidental en general.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {La evidencia dada arriba puede ser
cons}\fs22\cf0\f1\charscalex100 {iderada como \uc1\u8220Xprima facie\uc1\u8221X,
evidencia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que apoya
la teora de una fuerte conexin entre los Antiguos Egipcios y
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Yorubas. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Se har
un esfuerzo en los sucesivos captulos para examinar la huella
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Egipto en la
religin Yoruba y mostrar qu}\fs22\cf0\f1\charscalex100 {e la conexin entre Egipto
y el pas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Yoruba
debe datarse desde siglos anteri}\fs20\cf0\f1\charscalex100 {ores al
establecimiento del viejo reino }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {egipcio hasta el fin de la poca griega y principios de
la poca romana.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{35}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li2706\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2706\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2706\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2706\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2706\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2706\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2706\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2706\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2706\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2706\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2706\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2706\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2706\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2706\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2706\ri0\sl-
493\slmult0 \fs28\cf0\f0\charscalex100\b {5. OLORUN, LA DEIDAD SUPREMA }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100 {Como todas
las religiones primitivas, la religin del pueblo Yoruba es de
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {carcter
completamente absorb}\fs22\cf0\f1\charscalex100 {ente. Cada etapa de
la }\fs22\cf0\f1\charscalex100 {vida ha estado rodeada }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {de varias
caractersticas }\fs20\cf0\f1\charscalex100 {religiosas, estas permanecen
constantemente, siendo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {profundamente conscientes de su
relacin}\fs20\cf0\f1\charscalex100 { con los poderes ocultos. De ellos
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {puede decir
verdaderamente que \uc1\u8220Xellos viven religiosamente,
comen }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{religiosamente y mueren religiosamente\uc1\u8221X.}\par\pard\li986\ri0\sl-
480\slmult0 \fs22\cf0\f1\charscalex100 {Su religin es principalmente animista,
ellos consideran que los espritus }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {residen en todo lo misterioso, lo extrao, lo
desconocido, as como en las }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {grandes fuerzas de la naturaleza, y por mediacin de
todo esto, los espritus }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {poseen las peculiares formas o
poderes }\fs22\cf0\f1\charscalex100 {sobrenaturales que los marcan
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {objeto de
veneracin. El fetichismo y }\fs22\cf0\f1\charscalex100 {el demonismo en la forma
de adoracin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
espritus ancestrales, desempean un }\fs22\cf0\f1\charscalex100 {gran papel en la
religin, y as surge}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{la adoracin de \uc1\u8220Xmuchos dioses y mu}\fs22\cf0\f1\charscalex100 {chos
seores\uc1\u8221X. Algunos de estos son }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {adorados por el pueblo en su
conjunto,}\fs22\cf0\f1\charscalex100 { otros son adorados por algunas
tribus }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {solamente, y
el resto solo por algunos individuos. }\par\pard\li986\ri0\sl-466\slmult0
\fs22\cf0\f1\charscalex100 {Varios escritores han mantenido el problema en cuanto a
la existencia de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{grados entre el gran nmero de deidades Yoruba. Algunos de estos
escritores }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {han
llegado a la conclusin de que es imposible descubrir ningn orden entre
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {confusa multitud
de deidades, cuyo nmero impide cualquier estudio exacto
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sus
atributos. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {Es verdad que un gran nmero de
deidad}\fs20\cf0\f1\charscalex100 {es Yorubas no pueden ser
graduadas.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Pero no
hay duda de que las graduaci}\fs22\cf0\f1\charscalex100 {ones existen de alguna
manera en las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{mentes de los nativos, y de que algunas deidades estn tan por encima
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {todas las dems,
que su relativa posici}\fs22\cf0\f1\charscalex100 {n entre ellas y con las otras
deidades }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pueden ser
definitivamente averiguadas. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Despus de una cuidadosa y exhaustiva investigacin, el
escritor cree que las }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {graduaciones de la categora
reconocida}\fs20\cf0\f1\charscalex100 {s por los nativos que existen entre
sus }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {deidades son
como sigue:}\par\pard\li986\ri0\sl-466\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100
{1.}\tab \fs22\cf0\f1\charscalex100 {La Deidad Suprema:
OLORUN}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {2.}\tab \fs20\cf0\f1\charscalex100
{Los Orisas Mayores, de los cuales ESU e IFA son los ms
importantes}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {3.}\tab \fs20\cf0\f1\charscalex100
{Los Espritus Deificados de los Antepasados, y otros espritus de los
cuales}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ORO, ELEKU,
AGEMO y EGUNGU}\fs20\cf0\f1\charscalex100 {N son los ms
importantes}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100
{4.}\tab \fs22\cf0\f1\charscalex100 {Los Orisas Menores.}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
413\slmult0 \fs24\cf0\f0\charscalex100
{36}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {Las graduaciones de la categora que
exis}\fs20\cf0\f1\charscalex100 {ten entre las deidades clasificadas
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los cuatro
grupos relacionados, vara en}\fs20\cf0\f1\charscalex100 {tre las diferentes
tribus, especialmente}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{cuando la adoracin de las deidades meno}\fs20\cf0\f1\charscalex100 {res no es
general en el pas Yoruba.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Sobre, y por encima de todas las
ot}\fs22\cf0\f1\charscalex100 {ras deidades clasificadas arriba
y,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sobrepasndolas
en poder, honor y majest}\fs20\cf0\f1\charscalex100 {ad est la Suprema Deidad
conocida}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como
OLORUN, un Se}\fs22\cf0\f1\charscalex100 {r de incomparable
carcter,}\fs22\cf0\f1\charscalex100 { poseyendo atributos
tan}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nobles, tan
abstractos y refinados }\fs22\cf0\f1\charscalex100 {como para haberse originado
del}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pensamiento de
un pueblo primitivo. Se le atribuye omnipresencia, }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {omnisciencia, y
omnipotencia.}\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {l es
un juez justo e imparcial, a veces juzgando a los malvados en
este }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mundo y, con
toda certeza, juzgando }\fs22\cf0\f1\charscalex100 {a todos en el otro. l es
OLORUN }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ADAKEDAJO
\uc1\u8220XDios, el silencioso pero activo Juez\uc1\u8221X. l es OLORUN OLORE
\uc1\u8220XDios, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el
benefactor\uc1\u8221X. l es OLORUN ALANU \uc1\u8220Xel }\fs22\cf0\f1\charscalex100
{Dios misericordioso\uc1\u8221X. La creacin del }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {universo se le atribuye a l, por tanto
ll}\fs20\cf0\f1\charscalex100 {eva el ttulo de ELEDA
\uc1\u8220XCreador\uc1\u8221X. Otros }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ttulos que se le han dado son igualmente
significativos. l es ALAYE \uc1\u8220Xel Primer }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Ser\uc1\u8221X. ELEMI, \uc1\u8220XDueo del
Espritu\uc1\u8221X, que es el espritu dado a los seres
humanos, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {OGA-OGO
\uc1\u8220XEl Altsimo\uc1\u8221X o \uc1\u8220XEl Seor de la
Gloria\uc1\u8221X.}\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100
{Estas nobles ideas aumentan la sospecha}\fs22\cf0\f1\charscalex100 { de uno contra
la posibilidad de que}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sea el producto del pensamiento Yoru}\fs22\cf0\f1\charscalex100 {ba. Es muy
posible, como varias}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{personas han sostenido, que un agente }\fs20\cf0\f1\charscalex100 {primitiva
poseyera alguna idea de una}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Suprema Deidad, innata o inculcada
en }\fs22\cf0\f1\charscalex100 {la humanidad. Pero es necesaria
una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {explicacin por
la presencia de estas elevadas ideas sobre OLORUN entre
las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tribus
primitivas Yorubas, especialmente entre los muy primitivos pueblos
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {habla Yoruba que
viven bajo brbaras co}\fs20\cf0\f1\charscalex100 {ndiciones en ((the
fastnesses))?? }\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {De
las colinas Kukuruku y rodeados de gran oscuridad de vulgar
paganismo. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Algunos
antropologistas puede que se inclinen a dudar de la existencia de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {idea de una
Suprema Deidad entre los pueblos primitivos. No hay duda,
sin }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {embargo, que
tal concepcin existe entr}\fs20\cf0\f1\charscalex100 {e los sencillos Yorubas
quienes, con la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{posible excepcin de los extremadamente ignorantes, dan
respuestas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sorprendentes cuando se le pregunta }\fs22\cf0\f1\charscalex100 {sobre los
atributos de su Deidad }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Suprema. Tanto el Coronel Ellis
como}\fs22\cf0\f1\charscalex100 { Mr. Dennett que hicieron un
estudio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {impropio
del tema, tenan tendencia a cl}\fs22\cf0\f1\charscalex100 {asificar a OLORUN como
una de las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {menores
deidades conocidas como Orisas}\fs20\cf0\f1\charscalex100 { o como una de las
deidades de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{naturaleza.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Por
otro lado, el Dr. Farrow, que adquir}\fs22\cf0\f1\charscalex100 {i un conocimiento
bsico del lenguaje }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{disfrut de un imparcial e ntimo contacto con el pensamiento nativo,
afirm }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{enrgicamente que: \uc1\u8220Xlos Yorubas tienen}\fs22\cf0\f1\charscalex100 { una
clara concepcin de una Suprema }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Deidad\uc1\u8221X. El que esto escribe, que tiene un
estrecho contacto con el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {pensamiento religioso de su propio
pu}\fs22\cf0\f1\charscalex100 {eblo, cree firmemente que el Dr.
Farrow}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tiene
razn. }\par\pard\li986\ri0\sl-413\slmult0 \fs22\cf0\f1\charscalex100 {Cul es
entonces el origen de la id}\fs22\cf0\f1\charscalex100 {ea?. A qu origen podemos
remontar las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{elevadas ideas que los Yorubas tienen so}\fs20\cf0\f1\charscalex100 {bre OLORUN?.
El Dr. Andrew Lang ha}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{probado definitivamente que tal idea \uc1\u8220Xno puede haber evolucionado de un
total}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{37}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{animismo\uc1\u8221X. El OLORUN de los Yorubas no es \uc1\u8220Xel firmamento
deificado\uc1\u8221X o }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220Xsimplemente un dios de la
naturaleza\uc1\u8221X o }\fs20\cf0\f1\charscalex100 {\uc1\u8220Xun dios
celestial\uc1\u8221X o \uc1\u8220Xun desarrollo de}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {SANG\uc1\u8221X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{El Dr. Farrow ha comparado la palabra \uc1\u8216Xorun\uc1\u8217X (parte de la
palabra Olorun) con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{la griega \uc1\u8216XOvpavos\uc1\u8217X y con \uc1\u8216Xvaruna\uc1\u8217X del
Rig-Veda, y ha sugerido la posibilidad de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {una conexin filolgica. All no
p}\fs22\cf0\f1\charscalex100 {arece tener ningn }\fs22\cf0\f1\charscalex100
{motivo para tal}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{comparacin, y hay razones para creer qu}\fs22\cf0\f1\charscalex100 {e no hay
conexin filolgica. Es}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {verdad, sin embargo, que la palabra
\uc1\u8216Xorun\uc1\u8217X como la palabra inglesa \uc1\u8216Xheavens\uc1\u8217X
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la palabra hebrea
para \uc1\u8216Xheaven\uc1\u8217X, \uc1\u8220Xes }\fs22\cf0\f1\charscalex100 {usada
por \uc1\u8216Xsky\uc1\u8217X
tambin como para el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {domicilio de la
deidad\uc1\u8221X.}\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100
{Desenredando el origen histrico de la concepcin de OLORUN, la visin de
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ntima conexin
entre los Antiguos Egipcios y los Yorubas, expresado en el }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {captulo precedente, ser encontrada til.
La palabra \uc1\u8216XOlorun\uc1\u8217X puede dividirse}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {en dos partes: \uc1\u8216Xol\uc1\u8217X-
orun\uc1\u8217X. La palabra \uc1\u8216Xorun\uc1\u8217X significa
\uc1\u8216Xcielo\uc1\u8217X, y la slaba \uc1\u8216Xol\uc1\u8217X
es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {slo una
repeticin de la letra inicial de \uc1\u8216Xorun\uc1\u8217X junto con la letra
\uc1\u8216Xl\uc1\u8217X usada }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {generalmente para indicar propiedad o agencia. La
palabra \uc1\u8216XOlorun\uc1\u8217X por lo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tanto significa \uc1\u8220Xel Seor del
Cielo\uc1\u8217X o \uc1\u8216Xlos Cielos\uc1\u8217X. Este es el sentido en que
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {usada por los
Yorubas. }\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {Ahora la
palabra egipcia para \uc1\u8216Xsky\uc1\u8217X o \uc1\u8216Xheavens\uc1\u8217X
(cielo) es \uc1\u8216Xhoru\uc1\u8217X. Antes del }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {establecimiento de las dinastas egipcias y
durante los primeros tiempos del }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {perodo dinstico, el nombre \uc1\u8216XHoru\uc1\u8217X
era aplicado al Dios del Sol (el ojo de Horu) }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {que fue ms tarde conocido como el viejo
Horus (Horu). Los cambios que la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palabra experiment en Egipto estn
cl}\fs22\cf0\f1\charscalex100 {aramente ilustrados en el
lenguaje }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Yoruba. De
\uc1\u8216XHoru\uc1\u8217X se deriva la palabra \uc1\u8216XOru (n)\uc1\u8217X
(cielo). Cuando la palabra era}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {aplicada al Dios del Sol las siguientes palabras eran
derivadas de l: \uc1\u8216XOru(n)\uc1\u8217X }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8216Xel sol\uc1\u8217X,
\uc1\u8216XOru\uc1\u8217X \uc1\u8216Xnoche (ausencia de sol)\uc1\u8217X,
\uc1\u8216XOru\uc1\u8217X \uc1\u8216Xcalor\uc1\u8217X (aplicado originalmente
al }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {calor del sol y
despus al calor en ge}\fs22\cf0\f1\charscalex100 {neral). La palabra tambin
perdura en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {algunas
canciones populares. }\par\pard\li986\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100
{Se recordar que despus del establecimient}\fs20\cf0\f1\charscalex100 {o del
Antiguo Reino, la fe de Osiris }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {extendida desde Abydos en el Delta,
ha}\fs22\cf0\f1\charscalex100 {sta otras partes de Egipto y segn
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Prof. Sayce, fue
antiguamente universal en Egipto. HORU el Dios Sol fue}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {desplazado por HORU (Horus) el joven hijo
de OSIRIS. Ms tarde, Osiris, que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {era originalmente el dios de la
mu}\fs20\cf0\f1\charscalex100 {erte, fue transportado al
cielo. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Con la
transferencia de Osiris desde Daddu}\fs20\cf0\f1\charscalex100 { hasta el cielo,
Osiris se transform }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{en \uc1\u8220Xel Seor del Cielo\uc1\u8221X, y este mismo ttulo le fue aplicado
cuando fue}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {efectuada
la unin de la fe de Osiris y la fe solar. Ha sido sealado arriba
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el significado
de Olorun es \uc1\u8216XSeor del Cielo\uc1\u8217X. Esta identidad del significado
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Olorun con el
ttulo de Osiris constituye a primera vista la evidencia de
asumir }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
existencia de alguna relacin entre el Olorun de los Yorubas y \uc1\u8216Xel Seor
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Daddu\uc1\u8217X
egipcio. }\par\pard\li986\ri0\sl-440\slmult0 \fs22\cf0\f1\charscalex100 {Tan pronto
como el autor percibi la ev}\fs22\cf0\f1\charscalex100 {idencia citada, una serie
de hechos le }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fueron
revelados. Tan fuerte es el apoyo dado por los hechos de la
citada }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {suposicin,
que la visin de una definitiva conexin entre Olorun y Osiris
puede }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{38}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {ser
afirmada con un alto grado de }\fs22\cf0\f1\charscalex100 {probabilidad. Es muy
posible que los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Yorubas tuvieran alguna idea de una }\fs22\cf0\f1\charscalex100 {Suprema Deidad
cuyo nombre se ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{perdido ahora. Pero el enriquecimient}\fs22\cf0\f1\charscalex100 {o de las
elevadas ideas deben haber }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tenido lugar cuando la religin Yoruba recibi la fe de
Osiris.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {Los hechos pueden resumirse como
sigue:}\par\pard\li1066\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-
306\slmult0 \*\tx1413\fs22\cf0\f1\charscalex100 {1.}\tab \fs22\cf0\f1\charscalex100
{Las ideas sobre Olorun son ms elevadas que las que se podran
esperar }\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de un
pueblo primitivo. Las ideas de Omnipotencia, Omnisciencia
y}\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Omnipresencia
pueden ser encontradas en elementos de la fe de Osiris. }\par\pard\li1413\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Olorun es \uc1\u8216XEleda\uc1\u8217X
\uc1\u8216XCreador\uc1\u8217X, as tambin era Osiris. Olorun es el \uc1\u8216XJuez
}\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{imparcial\uc1\u8217X; los hombres tienen que dar cuenta de sus hechos en
el}\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vestbulo de Su
Juicio. Los hombres }\fs22\cf0\f1\charscalex100 {son encomendados a l slo por
su}\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {rectitud y
bondad. Todas estas son }\fs22\cf0\f1\charscalex100 {reliquias de las
caractersticas}\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{relacionadas con el vestbulo del juicio de Osiris. La importancia del
dios }\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Thoth en
relacin con el juicio, tiene }\fs22\cf0\f1\charscalex100 { su eco en las
palabras \uc1\u8216Xo-ti-to\uc1\u8217X, }\par\pard\li1413\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xverdad\uc1\u8217X y \uc1\u8216Xe-
to\uc1\u8217X \uc1\u8216Xrectitud\uc1\u8217X o \uc1\u8216Xjusticia\uc1\u8217X,
derivadas de su nombre.}\par\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-
293\slmult0 \*\tx1413\fs22\cf0\f1\charscalex100 {2.}\tab \fs22\cf0\f1\charscalex100
{Las ideas de los Yorubas sobre el cielo son idnticas en muchos
aspectos }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {con las
de los adoradores de Osiris. }\fs20\cf0\f1\charscalex100 {Por ejemplo, los Yorubas
generalmente}\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{dicen \uc1\u8216XOle li aiye ko gba, ti orun ko\uc1\u8217X, \uc1\u8216XA un
hombre perezoso el mundo le }\par\pard\li1413\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {rechaza un lugar y el cielo tambin le
rechaza\uc1\u8217X. Comparar esto con la }\par\pard\li1413\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {afirmacin de que \uc1\u8216Xel cielo de Osiris no
tena lugar para los perezosos e }\par\pard\li1413\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {inactivos\uc1\u8217X. }\par\pard\li1066\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-320\slmult0 \*\tx1413\fs22\cf0\f1\charscalex100
{3.}\tab \fs20\cf0\f1\charscalex100 {Uno de los ttulos de Osiris es \uc1\u8216XEl
Seor de Zaddu\uc1\u8217X. A Zaddu se le considera}\par\pard\li1413\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {como el lugar de la muerte. La
verd}\fs22\cf0\f1\charscalex100 {adera
palabra Zaddu en su forma de}\par\pard\li1413\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xsadu\uc1\u8217X est en uso en el pas de
Yoruba, e indica el domicilio de la muerte. }\par\pard\li1413\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Por ejemplo, \uc1\u8216XBode Sadu\uc1\u8217X
\uc1\u8216Xla puerta de Sadu\uc1\u8217X. La idea aqu es que
alguien}\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que, en los
das de mercado de esclav}\fs22\cf0\f1\charscalex100 {os y guerras entre tribus, se
atreva }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a ir ms
all de la ciudad de Bode Sadu, literalmente: iba a la residencia
de }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {espritus
difuntos.}\par\pard\li1066\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-320\slmult0
\*\tx1413\fs22\cf0\f1\charscalex100 {4.}\tab \fs22\cf0\f1\charscalex100 {Uno de los
grandes objetos de terror en el primitivo pas de Yoruba es
lo }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que es conocido
como \uc1\u8216XOhun Didu\uc1\u8217X. Incl}\fs20\cf0\f1\charscalex100 {uso un
valiente animal como el len}\par\pard\li1413\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {se dice que teme su acercamiento y
se}\fs20\cf0\f1\charscalex100 { cree que usa las siguientes
palabras}\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cuando
ruge: \uc1\u8216XBikose erin, bikose enia, bikose ohun (o nkun) didu, on
ko }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {beru
enikan\uc1\u8217X, \uc1\u8216Xexcepto el elefante, }\fs20\cf0\f1\charscalex100
{excepto el hombre, excepto \uc1\u8216Xohun
didu\uc1\u8217X, }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{l no teme a nadie\uc1\u8217X. El Dr. Farrow t}\fs20\cf0\f1\charscalex100
{raduce \uc1\u8216Xohun didu\uc1\u8217X literalmente como
\uc1\u8216Xla}\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cosa
negra\uc1\u8217X, \uc1\u8216Xel extrao\uc1\u8217X, tal
traduccin}\fs22\cf0\f1\charscalex100 { literal no parece tener el
sentido}\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {original de
la frase. La palabra \uc1\u8216Xdidu\uc1\u8217X}\fs20\cf0\f1\charscalex100
{ debera ser tratada ms bien como un }\par\pard\li1413\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {nombre en caso genitivo, en vez de
co}\fs22\cf0\f1\charscalex100 {mo adjetivo calificativo. El
correcto}\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{significado parece ser \uc1\u8216Xalgo que pertenece a Didu\uc1\u8217X, que es el
Didu (o la }\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {negra
imagen de madera) de Osiris. dolos pintados de negro, }\par\pard\li1413\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {parecindose al Didu de Osiris, existen en
el pas Yoruba.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
386\slmult0 \fs24\cf0\f0\charscalex100
{39}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-373\slmult0
\*\tx1413\fs22\cf0\f1\charscalex100 {5.}\tab \fs20\cf0\f1\charscalex100 {Otro
nombre para la residencia del mu}\fs20\cf0\f1\charscalex100 {erto donde Osiris
mandaba fue \uc1\u8216XAlu\uc1\u8217X. }\par\pard\li1413\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Aqu estaba la residencia del Toro
Os}\fs22\cf0\f1\charscalex100 {irifiado. La palabra Yoruba para
toro}\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es
\uc1\u8216Xmalu\uc1\u8217X, que es una contraccin de \uc1\u8216XOmo-
alu\uc1\u8217X, un nativo de Alu (lit. un}\par\pard\li1413\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hijo de Alu). La palabra \uc1\u8216Xmalu\uc1\u8217X por
}\fs22\cf0\f1\charscalex100 {lo tanto contiene una
inconfundible }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{referencia a la adoraci}\fs20\cf0\f1\charscalex100 {n del Toro Osirifiado
(Osiris-apis) en Alu. }\par\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-
320\slmult0 \*\tx1413\fs22\cf0\f1\charscalex100 {6.}\tab \fs22\cf0\f1\charscalex100
{La palabra egipcia para la tumba de \uc1\u8216XOsiris-ben\uc1\u8217X sobrevive en
la forma de }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xbini\uc1\u8217X, que es el nombre de una importante ciudad del pas
Yoruba.}\par\pard\li1066\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-360\slmult0
\*\tx1413\fs22\cf0\f1\charscalex100 {7.}\tab \fs22\cf0\f1\charscalex100
{Precisamente el nombre de la Deidad Suprema de los Yorubas es
idntico }\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {al del
ttulo de Osiris y compuesto del nombre del dios-sol Horu, as
como }\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {los nombres
de las Deidades Supremas }\fs22\cf0\f1\charscalex100 {de las tribus destacadas de
frica}\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Occidental
se derivan de los nombres de deidades egipcias o de
palabras }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {egipcias.
La siguiente lista seleccionada apoya la afirmacin: }\par\pard\li986\ri0\sl-
480\slmult0 \*\tx1333\*\tx1893\fs22\cf0\f3\charscalex100 {\uc1\u8226X}\tab
\fs22\cf0\f1\charscalex100 {( I )}\tab \fs22\cf0\f0\charscalex100\b {NYISUA}\b0
\fs22\cf0\f1\charscalex100 {. Esta es la palabra Grebo (hablado en Liberia) para
Dios. Se }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {deriva de
dos palabras, \uc1\u8216Xnyi\uc1\u8217X y
\uc1\u8216Xsua\uc1\u8217X. }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216XNyi\uc1\u8217X procede de la palabra de
frica Occidental \uc1\u8216Xye\uc1\u8217X, \uc1\u8216Xvivir\uc1\u8217X, y
\uc1\u8216Xsua\uc1\u8217X de \uc1\u8216Xsua-}\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {nit\uc1\u8217X, un nombre del antiguo
Egipto. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 { El
significado de \uc1\u8216Xnyisua\uc1\u8217X, por lo tanto, es \uc1\u8216Xel vivo
(alma de) sua-nit\uc1\u8217X.}\par\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-280\slmult0 \*\tx1413\fs22\cf0\f3\charscalex100
{\uc1\u8226X}\tab \fs22\cf0\f1\charscalex100 {( II )}
{ }\fs22\cf0\f0\charscalex100\b {NYANKUPON}\b0 \fs20\cf0\f1\charscalex100 {. Esta
es la palabra Fanti (hablado en Costa de Oro) de}\par\pard\li1413\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Dios. Consta de tres palabras,
\uc1\u8216Xnyan-ku}\fs20\cf0\f1\charscalex100 {-po(n)\uc1\u8217X.
\uc1\u8216XNyan\uc1\u8217X es una forma de la }\par\pard\li1413\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {palabra \uc1\u8216Xye\uc1\u8217X,
\uc1\u8216Xku\uc1\u8217X es la forma modificada de la palabra
\uc1\u8216Xkhu\uc1\u8217X del antiguo}\par\pard\li1413\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Egipto \uc1\u8216Xalma\uc1\u8217X, y
\uc1\u8216Xpo(n)\uc1\u8217X procede de la palabra \uc1\u8216Xpua-nit\uc1\u8217X, un
nombre del}\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {antiguo
Egipto. \uc1\u8216XNyankupon\uc1\u8217X, por tanto, significa \uc1\u8216Xel alma
viviente de Punt\uc1\u8217X. }\par\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-280\slmult0
\*\tx1413\*\tx2280\fs22\cf0\f3\charscalex100 {\uc1\u8226X}\tab
\fs22\cf0\f1\charscalex100 {( III )}\tab \fs22\cf0\f0\charscalex100\b
{NYONMON}\b0 \fs22\cf0\f1\charscalex100 {. Esta es la palabra Ga (hablado en Costa
de Oro). }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Consta de
dos palabras, \uc1\u8216XNyon-mon\uc1\u8217X. \uc1\u8216XNyo(n)\uc1\u8217X es una
forma modificada de }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xye\uc1\u8217X y \uc1\u8216Xmo(n)\uc1\u8217X, es una abreviada
forma }\fs20\cf0\f1\charscalex100 {de \uc1\u8216XAmon\uc1\u8217X, el
nomb}\fs20\cf0\f1\charscalex100 {re de un dios del }\par\pard\li1413\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {antiguo Egipto.
\uc1\u8216XNyonmon\uc1\u8217X significa por lo tanto, \uc1\u8216Xel Amon
vivo\uc1\u8217X. }\par\pard\li1066\ri0\sl-266\slmult0
\*\tx1413\*\tx2120\*\tx2986\fs22\cf0\f3\charscalex100 {\uc1\u8226X}\tab
\fs22\cf0\f1\charscalex100 {( IV )}\tab \fs22\cf0\f0\charscalex100\b {MAU}\b0
\fs22\cf0\f1\charscalex100 { o}\tab \fs22\cf0\f0\charscalex100\b {MAWU}\b0
\fs22\cf0\f1\charscalex100 {. Esta es la palabra Ewe (hablado en Costa de Oro
y }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en Lome) para
Dios. Se deriva directam}\fs20\cf0\f1\charscalex100 {ente del nombre de la diosa
egipcia}\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Maut, la
diosa de la verdad.}\par\pard\li1066\ri0\sl-480\slmult0
\*\tx1413\*\tx2066\fs22\cf0\f3\charscalex100 {\uc1\u8226X}\tab
\fs22\cf0\f1\charscalex100 {( V )}\tab \fs22\cf0\f0\charscalex100\b {ORISE}\b0
\fs22\cf0\f1\charscalex100 {. Esta es la palabra Jekri (hablado en Nigeria) para
Dios. Se }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mostrar
ms tarde que esta palabra deriva de Horus.}\par\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-306\slmult0
\*\tx1413\*\tx2146\fs22\cf0\f3\charscalex100 {\uc1\u8226X}\tab
\fs22\cf0\f1\charscalex100 {( VI )}\tab \fs22\cf0\f0\charscalex100\b {CHUKU}\b0
\fs22\cf0\f1\charscalex100 {. Esta es la palabra Ibo (hablado en Nigeria) para
Dios. La}\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {primera
slaba parece ser un ablandamie}\fs20\cf0\f1\charscalex100 {nto de la palabra
\uc1\u8216Xkhu\uc1\u8217X (la egipcia}\par\pard\li1413\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xkhu\uc1\u8217X \uc1\u8216Xespritu
luminoso\uc1\u8217X, \uc1\u8216Xalma\uc1\u8217X). La palabra original sera
entonces \uc1\u8216Xkuku\uc1\u8217X.}\par\pard\li1413\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El doblamiento de la palabra \uc1\u8216Xku\uc1\u8217X
muestra que Dios es considerado como }\par\pard\li1413\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220Xel luminoso espritu por
excelencia\uc1\u8221X. }\fs20\cf0\f1\charscalex100 {\uc1\u8216XKhu\uc1\u8217X ha
sido modificado tambin en}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-266\slmult0 \fs24\cf0\f0\charscalex100
{40}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li1413\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1413\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1413\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1413\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1413\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1413\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1413\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1413\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1413\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {el
lenguaje Ibo a \uc1\u8216Xchi\uc1\u8217X \uc1\u8216Xespritu\uc1\u8217X. De aqu
\uc1\u8216Xchu-ku\uc1\u8217X ha sido llevado a significar }\par\pard\li1413\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8216Xchi-uku\uc1\u8217X \uc1\u8216Xel
Gran Espritu\uc1\u8217X. }\par\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-306\slmult0
\*\tx1413\*\tx2320\fs22\cf0\f3\charscalex100 {\uc1\u8226X}\tab
\fs22\cf0\f1\charscalex100 {( VII )}\tab \fs22\cf0\f0\charscalex100\b
{CHINEKE}\b0 \fs22\cf0\f1\charscalex100 {. Esta es otra palabra Ibo para Dios
\uc1\u8216XChi-neke(n)\uc1\u8217X. La}\par\pard\li1413\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {primera slaba es tambin una modificacin de la
palabra \uc1\u8216Xku\uc1\u8217X. La segunda }\par\pard\li1413\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {procede de \uc1\u8216Xnekhen\uc1\u8217X, un
nombre del an}\fs22\cf0\f1\charscalex100 {tiguo Egipto. El sentido literal
de }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xchineke\uc1\u8217X es, por lo tanto, \uc1\u8216Xel alma de
Nekhen\uc1\u8217X. }\par\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-280\slmult0 \*\tx1413\fs22\cf0\f3\charscalex100
{\uc1\u8226X}\tab \fs22\cf0\f1\charscalex100 {( VIII )}
{ }\fs22\cf0\f0\charscalex100\b {AYIBA}\b0 \fs20\cf0\f1\charscalex100 {. Esta es la
palabra Ijaw (hablada en Nigeria) para Dios.
\uc1\u8216XA\uc1\u8217X }\par\pard\li1413\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xel que\uc1\u8217X,
\uc1\u8216Xyi=ye\uc1\u8217X \uc1\u8216Xhacer\uc1\u8217X, \uc1\u8216Xba\uc1\u8217X
es otra palabra para \uc1\u8216Xalma\uc1\u8217X correspondiendo
en}\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {significado a la
palabra griega (texto griego). \uc1\u8216XAyi-ba\uc1\u8217X por lo tanto, significa
}\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8216Xel
creador de almas\uc1\u8217X.}\par\pard\li1066\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1066\ri0\sl-293\slmult0
\*\tx1413\*\tx2120\fs22\cf0\f3\charscalex100 {\uc1\u8226X}\tab
\fs22\cf0\f1\charscalex100 {( IX )}\tab \fs22\cf0\f0\charscalex100\b {ORU}\b0
\fs22\cf0\f1\charscalex100 {. Esta es la palabra Nembe (hablada en Nigeria) para
Dios. Es}\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una forma
derivada de la palabra egipcia \uc1\u8216Xhoru\uc1\u8217X, citada
arriba.}\par\pard\li1066\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-
293\slmult0 \*\tx1413\*\tx2053\fs22\cf0\f3\charscalex100 {\uc1\u8226X}\tab
\fs22\cf0\f1\charscalex100 {( X )}\tab \fs22\cf0\f0\charscalex100\b {ABASI}\b0
\fs22\cf0\f1\charscalex100 {. Esta es la palabra Efik (hablada en el este de
Nigeria) para }\par\pard\li1413\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Dios, la derivacin de la cual puede ser situada en la palabra egipcia
\uc1\u8216Xbast\uc1\u8217X. }\par\pard\li1413\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El trmino Efik para el
Todopoderoso}\fs22\cf0\f1\charscalex100 { Dios (Aba-si Ibu(n)) parece
estar }\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {derivada
de \uc1\u8216Xbu-bastis\uc1\u8217X, con una inversin del orden de las partes que
la }\par\pard\li1413\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{componen. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {Una mayor evidencia en apoyo de la teora
de una ntima conexin entre}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Olorun y Osiris est contenida en uno
de }\fs20\cf0\f1\charscalex100 {los ttulos ostentados por el
primero.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {l es
titulado Olodumare. El significad}\fs22\cf0\f1\charscalex100 {o de este ttulo ha
desconcertado a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{muchos escritores. As el Dr. Farrow come}\fs22\cf0\f1\charscalex100 {nta sobre
este ttulo: \uc1\u8220XLa derivacin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de la palabra es incierta.
Generalme}\fs22\cf0\f1\charscalex100 {nte est tomada para denotar \uc1\u8216Xal
Uno }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Todopoderoso\uc1\u8217X\uc1\u8221X. El obispo Crowther y Johnson as lo
consideran, pero el ltimo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {da una alternativa: \uc1\u8220XEl que es siempre
recto\uc1\u8221X. }\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100
{La dificultad de su derivacin, y consecuentemente de su significado,
aparecen }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {por el
fracaso para comprender el signif}\fs22\cf0\f1\charscalex100 {icado de sus partes
componentes, que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{son como sigue: \uc1\u8216XOl\uc1\u8217XOdu-ma-re\uc1\u8217X. La palabra
\uc1\u8216XOdu\uc1\u8217X significa \uc1\u8216Xun jefe\uc1\u8217X,
\uc1\u8216Xun }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{personaje elevado\uc1\u8217X. \uc1\u8216XOlOdu\uc1\u8217X es su
forma }\fs22\cf0\f1\charscalex100 {profunda, que indica perfeccin
(ej. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xobini\uc1\u8217X, \uc1\u8216Xmujer\uc1\u8217X,
\uc1\u8216Xolobini\uc1\u8217X \uc1\u8216Xuna mujer en el total florecimiento de la
feminidad\uc1\u8217X). }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216XMa-re\uc1\u8217X significa \uc1\u8216Xyo
ir\uc1\u8217X o \uc1\u8216Xyo debo ir\uc1\u8217X. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {El significado de
\uc1\u8216XOlodumare\uc1\u8217X es pues \uc1\u8216Xel Jefe o el que es exaltado a
quien yo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tengo que
ir o volver\uc1\u8217X. Ahora, segn la creencia egipcia, se permite que la
ms}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {alta recompensa
sea dada a las buen}\fs22\cf0\f1\charscalex100 {as almas \uc1\u8216Xel ver a Dios
cara a cara y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{perderse en su inefable gloria\uc1\u8217X. Una vuelta a Osiris seguida por la
identificacin}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {con
l, es el deseo de todo devoto adorador a Osiris. Entre los Yorubas, la
idea }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del alma
yendo o volviendo a la Suprema Deidad despus de la muerte
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {existido y es
conservada en la pala}\fs22\cf0\f1\charscalex100 {bra Olodumare, como muestra
claramente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {su
significado. La idea es tal, que pu}\fs22\cf0\f1\charscalex100 {ede considerarse
como una reliquia de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {fe de Osiris. }\par\pard\li986\ri0\sl-426\slmult0
\fs22\cf0\f1\charscalex100 {Una consideracin imparcial de los hechos mencionados
no pueden sino llevar }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {a la conclusin de que existe una ntima conexin entre
Olorun de los Yorubas}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
453\slmult0 \fs24\cf0\f0\charscalex100
{41}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {y Osiris de
los
Egipcios Antiguos, y debe haber habido un tiempo, en que
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {primero fue
identificado con el ltimo. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {Sin
embargo, hay una o dos cuestiones}\fs22\cf0\f1\charscalex100 { que deben ser
tratadas en este }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{momento. Si la conexin entre Olorun y Osiris es tan ntima, por qu
Olorun }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {slo es
reverenciado pe}\fs20\cf0\f1\charscalex100 {ro apenas adorado por los Yorubas?.
Osiris tena }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{templos donde se le ofreca adoraci}\fs22\cf0\f1\charscalex100 {n de una manera
regular, y es muy }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{natural el esperar que Olorun deber}\fs20\cf0\f1\charscalex100 {a ser adorado del
mismo modo. En }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{respuesta a esta cuestin, debe ser obse}\fs22\cf0\f1\charscalex100 {rvado que
aunque la fe de Osiris fue}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {muy extendida, su adoracin fue casi
el}\fs22\cf0\f1\charscalex100 { monopolio de la clase sacerdotal.
La}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {gente corriente
crea en l pero saba muy }\fs22\cf0\f1\charscalex100 {poco de su adoracin. Para
ellos, l }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {fue bien
representado por su \uc1\u8216XDidu\uc1\u8217X, \uc1\u8216Xlas imgenes de los
dioses subordinados a}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{l y de los animales consagrados a l\uc1\u8217X. Su adoracin fue dada a
estas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {imgenes o a
dioses que eran considerados intermediarios entre Osiris y
ellos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{mismos.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {El
campesino no poda remontarse a las al}\fs20\cf0\f1\charscalex100 {turas de la
especulacin sacerdotal o}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {tener capacidad para una vaca abstraccin, l no poda
seguir las intrincadas }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sutilezas de una adoracin organizada.
Por }\fs20\cf0\f1\charscalex100 {lo tanto, l se agarr a la
divinidad}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que poda
ver y tocar, y limit su adoracin a tal divinidad. Es muy posible
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hubiera una
pequea clase sacerdotal para Olorun entre los Yorubas, para
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {haya un ligero
signo de la adoracin de}\fs22\cf0\f1\charscalex100 { Olorun. Pero un
co}\fs22\cf0\f1\charscalex100 {nocimiento de los }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {ritos y ceremonias de la adoracin
ha}\fs22\cf0\f1\charscalex100 { desaparecido con la transferencia
y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {limitacin de la
adoracin reli}\fs20\cf0\f1\charscalex100 {giosa a las deidades
menores.}\par\pard\li986\ri0\sl-386\slmult0 \fs20\cf0\f1\charscalex100 {De nuevo,
la pregunta puede ser hecha: si la conexin entre Osiris y Olorun
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tan ntima que
una vez, el ltimo fue identificado con el primero, por qu
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nombre de Osiris
no fue adoptado y conservado por los Yorubas como el }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {nombre de su Deidad Suprema?. Despus del
lapso de tantos siglos no puede }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ser fcil dar una respuesta satisfactoria
a }\fs22\cf0\f1\charscalex100 {la pregunta. Pero esta dificultad
no }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {est en contra
de la teora de una ntima conexin entre Osiris y Olorun
desde}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que el nombre
del ltimo fue creado del ttulo del primero. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {El nombre de Osiris, sin embargo, es bien
conocido por los Yorubas, quienes lo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {usan en un sentido muestra que ellos
so}\fs22\cf0\f1\charscalex100 {n conocedores del mito de Osiris.
El }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nombre sobrevive
en su original forma de Osiri en la expresin \uc1\u8216Xgba osiri re\uc1\u8217X
o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8216Xda
osiri bo o\uc1\u8217X, que significa \uc1\u8216Xmaquina}\fs22\cf0\f1\charscalex100
{r contra una persona inocente con una }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {opinin para
asesinarle\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El significado de esta expresin est derivada
ciertamente del mito de Osiris,}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {parte del cual es reproducido aqu
de}\fs20\cf0\f1\charscalex100 { \uc1\u8220XRoma de Oro\uc1\u8221X, de Sir J.G.
Frazer: }\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XReinando como un rey sobre la tierra, Osiris regener a los egipcios
del}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {salvajismo, le
dio leyes y les ense a adorar a los dioses ... Se dice que
Osiris }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ha sido el
primero en recoger frutos }\fs22\cf0\f1\charscalex100 {de los rboles, en preparar
la vid en }\par\pard\li986\ri0\sl-266\slmult0
\*\tx2093\*\tx3346\*\tx5426\*\tx7400\*\tx8266\fs22\cf0\f1\charscalex100
{estacas}\tab \fs22\cf0\f1\charscalex100 {y pisar}\tab \fs22\cf0\f1\charscalex100
{uvas. Deseoso}\tab \fs22\cf0\f1\charscalex100 {de}\fs22\cf0\f1\charscalex100
{ comunicar}\tab \fs22\cf0\f1\charscalex100 {estos}\tab \fs22\cf0\f1\charscalex100
{beneficiosos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{descubrimientos a toda la humanidad, confi todo el gobierno de Egipto a
su}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mujer Isis y
viaj por todo el mundo ... Cargado de riquezas con las que
haba}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sido colmado
por las naciones agradecidas, volvi a Egipto y, por motivo de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {beneficios que
haba obtenido, fue acla}\fs20\cf0\f1\charscalex100 {mado unnimemente como deidad.
Pero }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {su hermano
Typhon, con otros setenta y }\fs22\cf0\f1\charscalex100 {dos, conspiraron contra
l. Habiendo }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-413\slmult0 \fs24\cf0\f0\charscalex100
{42}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {tomado las
medidas del cadver de su buen hermano furtivamente, el
mal }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hermano Typhon,
molde y decor al}\fs22\cf0\f1\charscalex100 {tamente un cofre del mismo tamao,
y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una vez que
estaban todos bebiendo y divirtindose, trajo el cofre y }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {guasonamente prometi darlo al que
se}\fs22\cf0\f1\charscalex100 { ajustara en l exactamente.
Bien, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {todos ellos
intentaron uno t}\fs22\cf0\f1\charscalex100 {ras otro, pero no se
ajus}\fs22\cf0\f1\charscalex100 {t a ninguno de ellos.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Despus de todos, Osiris entr
dentro }\fs22\cf0\f1\charscalex100 {y se tumb. En eso, los
conspiradores}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{corrieron y cerraron de golpe la tapa so}\fs22\cf0\f1\charscalex100 {bre l, la
clavaron rpidamente, la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {soldaron con plomo fundido y arrojaron el cofre al
Nilo\uc1\u8221X.}\par\pard\li986\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100
{Este mito existe actualmente en una forma modificada en el pas de
Yoruba.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Una ms
profunda evidencia del hecho de que el mito de Osiris es
bien}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conocido por
los Yorubas est contenido en la siguiente leyenda Yoruba:}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XLa ciudad sagrada de If fue una vez hundida en una gran afliccin y
miseria}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {debida a las
frecuentes incursiones de los Igbos, que se presentaban
ellos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mismos de un
modo sobrenatural. To}\fs22\cf0\f1\charscalex100 {dos los esfuerzos para detener
las}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {incursiones fueron intiles. Todas las
o}\fs20\cf0\f1\charscalex100 {raciones pidiendo ayuda fueron
intiles. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El
orculo no dio respuesta til. Ellos }\fs22\cf0\f1\charscalex100 {se trasladaron
con pe}\fs22\cf0\f1\charscalex100 {na, pero inflamada }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {con patritico ardor, Moremi, la mujer
de }\fs20\cf0\f1\charscalex100 {uno de los mticos reyes de If, fue
al}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ro Osimiri y
jur ofrecer un costoso sacrificio al dios del ro si sus
esfuerzos}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {fueran
coronados divinamente con xit}\fs20\cf0\f1\charscalex100 {o. Sus oraciones fueron
odas. }\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {Su bsqueda
de los secretos de los Igbos fue afortunada. Ella descubri
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ellos eran
simples hombres cubiertos de hierbas o juncos. Ella volvi y
desvel}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {este secreto
a sus compatriotas, que de}\fs20\cf0\f1\charscalex100 {rrotaron a los Igbos al
prender fuego a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sus
mantos de hierba. Ella volvi al ro para cumplir su promesa. El dios,
sin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {embargo, no
qued satisfecho con todo lo que ella trajo, sino que pidi
el}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacrificio de su
nico hijo Ela u Olurogbo. El hijo fue debidamente
sacrificado; }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pero
l se las arregl para revivir y a}\fs22\cf0\f1\charscalex100 {scendi a los cielos
por medio de una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{cuerda\uc1\u8221X. }\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100
{Comentando este mito el Dr. Johnsons dice: \uc1\u8220XNosotros podemos distinguir
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {esta leyenda una
confusa idea de la historia de Jephtha, y la de la Virgen }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Bendita y su
hijo\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {Tratando
con leyendas primitivas, no }\fs20\cf0\f1\charscalex100 {pueden hacerse errores ms
grandes que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el
enfocarlas con ideas cristianas preconcebidas, e identificarlas
fortuitamente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con
historias bblicas. La preeminente figura en la leyenda de arriba es
una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {herona, no un
hroe como en el caso }\fs22\cf0\f1\charscalex100 {de Jephtha. La Virgen Bendita no
se}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pudo decir que
tuviera un solo hijo. No}\fs22\cf0\f1\charscalex100 {. La leyenda no tiene conexin
con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {historias
bblicas. Ella es solamente una combinacin de detalles apropiados
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mito de Osiris,
Isis y Horus. }\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100
{Moremi, representa a Isis, y Ela u Olurogbo representa a Horus, el hijo de
Isis, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a quien Set
intent destruir. La leyenda Yoruba declara que l fue el hijo
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Moremi que
ascendi a los cielos. De}\fs22\cf0\f1\charscalex100 {bera ser observado que la
palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xegbeji\uc1\u8217X, el nombre alternativo del hijo de Moremi,
significa \uc1\u8216Xel hijo del que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {vive\uc1\u8217X. Segn la leyenda egipcia, Osiris fue
la persona cuyo cadver fue cortado}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{43}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {en trozos y
que luego revivi y, por la influencia de Ra, ascendi a los
cielos. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {La
transferencia de estos detalles a su hijo puede ser debido al hecho de que
a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Osiris se le
haba dado otro pa}\fs20\cf0\f1\charscalex100 {pel para representar en el
mito.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {El punto ms importante de la leyenda es la
referencia al ro Osimiri. Este ro }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {es el Nilo, y el dios Nilo es Osiris. La palabra
\uc1\u8216XOsimiri\uc1\u8217X se compone de dos}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {partes, \uc1\u8216Xosi\uc1\u8217X y
\uc1\u8216Xmiri\uc1\u8217X. \uc1\u8216XOsi\uc1\u8217X es una abreviatura de Osiris,
y \uc1\u8216Xmiri\uc1\u8217X procede de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra egipcia \uc1\u8216Xmirit\uc1\u8217X, el nombre
de la diosa de las orillas del Nilo. La palabra }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216XOsimiri\uc1\u8217X, por lo tanto,
significa \uc1\u8216Xel flujo de Osiris\uc1\u8217X o \uc1\u8216Xel Nilo desbordando
sus}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{orillas\uc1\u8217X, sobre las que Plutarco escribi como
sigue:}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XEllos (los Antiguos Egipcios)
llaman no}\fs22\cf0\f1\charscalex100 { solamente al Nilo, sino tambin,
sin}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {distincin, a
todo lo que est mojado, el flujo de Osiris\uc1\u8221X.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100
{El dios del ro referido en el mito no es otro que Osiris.}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Hay otras supervivencias del nombre
de}\fs20\cf0\f1\charscalex100 { Osiris. Otro ejemplo se dar
aqu.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {El nombre
supervive en Orisa Osi, \uc1\u8216Xel dolo del dios Osiris\uc1\u8217X, un dios
nacional de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los
Yorubas. l fue adorado por Oranyan, }\fs20\cf0\f1\charscalex100 {el hijo de
Odudua, el mtico fundador}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de la raza Yoruba. Hay una leyenda
que }\fs20\cf0\f1\charscalex100 {cuando Oranyan estaba ponindose
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {camino para una
expedicin, dio estricta}\fs22\cf0\f1\charscalex100 {s rdenes a su suplente para
cumplir}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
acostumbrada adoracin a los dioses Idi y Orisa Osi. Los
Yorubas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {consideran,
por lo tanto, la adoracin }\fs20\cf0\f1\charscalex100 {a Orisa Osi como obligacin
nacional. }\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {La
relegacin de la adoracin a Olor}\fs22\cf0\f1\charscalex100 {un a un segundo plano
no conduce a una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{completa ignorancia de l como la Supr}\fs22\cf0\f1\charscalex100 {ema Deidad.
Aunque l es considerado }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {como demasiado santo y elevado
para}\fs22\cf0\f1\charscalex100 { ser aproximado directamente
con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sacrificios, y
excepto los ejemplos citado}\fs20\cf0\f1\charscalex100 {s abajo, Su ayuda es
invocada slo en}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{raras y especiales ocasiones. Todava }\fs22\cf0\f1\charscalex100 {l es
considerado como que tiene }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {conocimiento y vivo inters en
los }\fs20\cf0\f1\charscalex100 {asuntos de los hombres cuando
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {necesario. l no
es un dios ausente,}\fs22\cf0\f1\charscalex100 { quien, despus de crear el
mundo,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {rehusaba
preocuparse con sus asuntos y salvaguardarse l mismo, }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {encerrndose detrs de la lmina de
me}\fs20\cf0\f1\charscalex100 {tal de las nubes. Su elevada
naturaleza}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {necesita
la presencia de intermediarios }\fs20\cf0\f1\charscalex100 {a quienes largas
oraciones y peticiones }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {y sacrificios son hechos. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Pero cortas oraciones le
so}\fs22\cf0\f1\charscalex100 {n ofrecidas a
l, y estas muestran la existencia de}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {una creencia en la rapidez para
ayudar }\fs22\cf0\f1\charscalex100 {en ocasiones de urgente necesidad
o}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {terrible
calamidad, una creencia en Su actividad en el mundo, y un }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {reconocimiento de gratitud a l como un
especial deber que le incumbe sobre }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el hombre. Unas pocas de las oraciones son dadas
aqu: \uc1\u8216XOlorun gba mi\uc1\u8217X, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xpuede que Dios me salve\uc1\u8217X, y
\uc1\u8216XOlorun }\fs20\cf0\f1\charscalex100 {sann\uc1\u8217X son
oraciones }\fs20\cf0\f1\charscalex100 {generalmente hechas }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {en tiempos de gran peligro. \uc1\u8216XKi
Olorun ji wa re\uc1\u8217X, \uc1\u8216Xpuede que Dios nos
despierte }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{bien\uc1\u8217X, es un deseo piadoso al retirarse a la cama por la noche;
\uc1\u8216XKi a ma ri i\uc1\u8217X, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que es una contraccin de \uc1\u8216XKi Olorun ma je ki
a ri i\uc1\u8217X, \uc1\u8216XDios prohibe\uc1\u8217X, lit.
\uc1\u8216Xpuede}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que
Dios no nos permita ver semejante cosa\uc1\u8217X. }\par\pard\li986\ri0\sl-
386\slmult0 \fs20\cf0\f1\charscalex100 {Los Yorubas atribuyen su conservacin
a }\fs20\cf0\f1\charscalex100 {la mediacin directa de Olorun.
Antes}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de retirarse a
la cama ellos confan de su}\fs20\cf0\f1\charscalex100 { cuidado como se ha
sealado arriba.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Por
la maana temprano las primeras expresiones elogiosas son la de
gratitud }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{44}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {hacia l.
Por ejemplo, los saludos de la maana son: \uc1\u8216XO ko ji re\uc1\u8217X,
\uc1\u8216Xse despierta }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {bien?\uc1\u8217X; \uc1\u8216XAwon ara ile
nko?\uc1\u8217X, \uc1\u8216XCmo estn los miembros de la familia?. A
cada }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {uno de los
saludos la respuesta es \uc1\u8216XA du}\fs20\cf0\f1\charscalex100 {pe lowo
Olorun\uc1\u8217X, lit. \uc1\u8216Xdamos las gracias}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {a Dios\uc1\u8217X. Esto se contrae
a }\fs20\cf0\f1\charscalex100 {veces a \uc1\u8216XA dupe\uc1\u8217X,
\uc1\u8216Xgracias\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {La creencia
en la Omnisciencia de Ol}\fs22\cf0\f1\charscalex100 {orun en muy fuerte. Esto est
bien}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {resaltado en el
dicho \uc1\u8216XBi enia ko ri o Olorun ko ri o?\uc1\u8217X, \uc1\u8216Xsi el
hombre no te ve, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {no
te ve Olorun?\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {La creencia es tambin ilustrada por
uno}\fs20\cf0\f1\charscalex100 { de los ttulos dados generalmente
a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Olorun:
\uc1\u8216XOba a ri inu ri ode\uc1\u8217X. \uc1\u8216Xel rey que ve tanto la parte
interior como la parte }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {exterior del hombre\uc1\u8217X. La creencia en
Su }\fs20\cf0\f1\charscalex100 {omnipotencia es mostrada en Su
ttulo }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100
{\uc1\u8216XAlewilese\uc1\u8217X, \uc1\u8216Xel que no solamente habla sino que
acta\uc1\u8217X, y por la invocacin de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Su ayuda como un ltimo recurso
cuan}\fs22\cf0\f1\charscalex100 {do los agentes intermediarios
han }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {alcanzado el
lmite.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f0\charscalex100\b {Relacin entre Olorun y sus adoradores.}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {Se ha alcanzado ahora un punto donde
la}\fs22\cf0\f1\charscalex100 { pregunta de la relacin entre
Olorun}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y sus
adoradores puede ser formulada. El}\fs22\cf0\f1\charscalex100 { amor por la Deidad
ciertamente no}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{existe; tampoco existe el miedo como una distinta emocin alguna
vez }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {albergada hacia
l. Por lo tanto, no }\fs22\cf0\f1\charscalex100 {hay necesidad de aplacarle a l
con}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sacrificios, no
necesita que se le leva}\fs20\cf0\f1\charscalex100 {nten templos y consagren
sacerdotes para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {su
adoracin. Existen sentimientos}\fs22\cf0\f1\charscalex100 { de temor y
revere}\fs22\cf0\f1\charscalex100 {ncia, y stos se}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {muestran en los ttulos dados a l en las
frecuentes expresiones de gratitud. La}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {creencia en su Omnipotencia lleva
a }\fs22\cf0\f1\charscalex100 {la humilde dependencia hacia l
para}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {proteccin y
conservacin, y para ayuda en pocas de calamidad extrema}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {cuando el carcter de la necesidad o
la}\fs22\cf0\f1\charscalex100 { exigencia de tiempo demanda
recurrir }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {al ms
grande poder vivo conocido po}\fs22\cf0\f1\charscalex100 {r el hombre. Aparte de la
ofrenda de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cortas
oraciones y la donacin de }\fs20\cf0\f1\charscalex100 {gracias, la adoracin no
existe. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Un Dios con
el que es mantenida una escasa relacin no puede satisfacer
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {profundos y
constantes anhelos del al}\fs22\cf0\f1\charscalex100 {ma humana por una activa
dependencia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hacia
lo oculto. La ausencia de una ad}\fs22\cf0\f1\charscalex100 {oracin organizada de
Olorun por medio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
la cual una completa e ininterrumpida devocin hacia l puede
ser}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {asegurada, ha
llevado a la adoracin de}\fs22\cf0\f1\charscalex100 { mltiples dioses. El
carcter de esos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dioses sern esbozados en los siguientes captulos. Es suficiente aqu el
decir}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que la
usurpacin del lugar de Olorun por deidades intermediarias ha llevado
a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la prdida del
conocimiento de su ado}\fs22\cf0\f1\charscalex100 {racin entre los Yorubas, con la
dudosa }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {excepcin de
unos pocos sacerdotes mayo}\fs22\cf0\f1\charscalex100 {res que todava afirman el
saber }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {algo acerca
de la adoracin y por los cu}\fs22\cf0\f1\charscalex100 {ales el conocimiento es
muy preciso y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{quizs guardado celosamente.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-426\slmult0 \fs24\cf0\f0\charscalex100
{45}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li3693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3693\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b
{OBSERVACIONES FINALES}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {En vista
del carcter de Ol}\fs22\cf0\f1\charscalex100 {orun esbozado arriba, es fcil ver
que la siguiente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{descripcin de l es incorrecta: \uc1\u8220XOlor}\fs22\cf0\f1\charscalex100 {un es
simplemente un dios-naturaleza, el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {cielo divino en persona, y el nico
que }\fs20\cf0\f1\charscalex100 {controla fenmenos relacionados de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mente nativa con
el techo del mundo\uc1\u8221X. Si}\fs22\cf0\f1\charscalex100 { Olorun ha sido el
cielo divino en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{persona que llovi y tron sobre los hijos de los hombres, una
habitual }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {adoracin
originndose del miedo habra }\fs22\cf0\f1\charscalex100 {sido ofrecida a l, y en
vista de los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{frecuentes casos de lluvia, truenos y }\fs22\cf0\f1\charscalex100 {relmpagos, l
podra haber tomado un }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {lugar hacia atrs en el sistema religioso nativo.
Adems, se ha mostrado arriba }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que el mundo se ha derivado de Horu, el nombre del
dios-cielo del antiguo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Egipto.}\par\pard\li986\ri0\sl-453\slmult0
\fs22\cf0\f1\charscalex100 {Es evidente, sin embargo, que no es el animista dios-
cielo que los Yorubas se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {apropiaron de los egipcios. Ms bien,
la }\fs20\cf0\f1\charscalex100 {idea de Olorun est relacionada con
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de Osiris, el
espiritualizado Ser Supremo del Antiguo Egipto viviendo en
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cielos mucho ms
all del conocimiento}\fs22\cf0\f1\charscalex100 { humano. Ningn nativo admitira
que}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Olorun
\uc1\u8216Xslo controla fenmenos relaci}\fs22\cf0\f1\charscalex100 {onados con el
techo del mundo\uc1\u8217X. Los}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ttulos, oraciones y expresiones
dada}\fs22\cf0\f1\charscalex100 {s arriba prueban de manera
concluyente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que,
tal limitacin de los poderes y funciones de Olorun es ajeno
al }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pensamiento
nativo.}\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {Tampoco es
correcto decir que \uc1\u8216Xl no es}\fs22\cf0\f1\charscalex100 { de ninguna
manera Omnipotente\uc1\u8217X. El}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {proverbio sobre la que esta
declaracin }\fs22\cf0\f1\charscalex100 {est basada, no puede ser
encontrado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entre la
mayora de los Yorubas, tampoco el escritor encuentra ningn
soporte }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para ello
entre los sacerdotes y mitolo}\fs22\cf0\f1\charscalex100 {gistas Yorubas. Que
\uc1\u8216Xun hombre no }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {pueda provocar la lluvia y que Olorun no pueda darte un
hijo\uc1\u8217X, es quizs la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {casual observacin de algunas
personas }\fs20\cf0\f1\charscalex100 {poco inteligentes, y no puede
implicar }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nada ms
que un reconocimiento de la divisin del trabajo entre las deidades
y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la desgana de
Olorun para hacer los }\fs22\cf0\f1\charscalex100 {deberes que l haba asignado a
una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {inferior deidad.
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ello no implica
ciertamente incapacidad o limitacin de poder, en opinin
del}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {bien conocido
proverbio Yoruba \uc1\u8216XA ki ra omo li oja; Olorun ni fun ni\uc1\u8217X,
\uc1\u8216Xlos hijos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{no son comprados en los mercados}\fs20\cf0\f1\charscalex100 {; ellos son regalos
de Olorun\uc1\u8217X.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{La precedente aclaracin del carcter de}\fs22\cf0\f1\charscalex100 { Olorun y del
origen de su nombre, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hacen muy claro que las elevadas idea}\fs22\cf0\f1\charscalex100 {s sobre l deben
ser encontradas en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Egipto. Sin la hiptesis de una conexin entre los egipcios y los Yorubas,
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {existencia de
elevadas ideas quedan como un misterioso e inexplicable }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {fenmeno observado entre primitivos
pueblos. La religin de los Egipcios }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Antiguos pas del politesmo al hemotesmo, hasta que
se convirti en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{monotesmo esencialmente cuando \uc1\u8220Xel sincero politesmo de los Egipcios
pudo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hablar de un
nico e incomparable Dios}\fs22\cf0\f1\charscalex100 { o pudo adorar a
\uc1\u8216XDios\uc1\u8217X sin una ms }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {profunda definicin\uc1\u8221X. Escribiendo sobre el
monotesmo de Egipto, el profesor }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Maspero dice:}\par\pard\li986\ri0\sl-386\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220XLos Egipcios adoraban a un ser
qu}\fs20\cf0\f1\charscalex100 {e era nico, perfecto, dotado
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conocimiento e
inteligencia absolutos, e incomprensible hasta tal punto que
l }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{46}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {acepta los
poderes de los hombres para manifestarse en lo que es }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {incomprensible. l es \uc1\u8216Xel
primero, el que existe esencialmente, el nico que }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {vive sustancialmente, el nico creador
de}\fs22\cf0\f1\charscalex100 {l cielo y de la tierra, que no se
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {creado a s
mismo...\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El
pensamiento religioso de los Yorubas debe haber sido afectado cuando
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pudo en contacto
con el pensamiento religioso de los egipcios,
especialmente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con
las ideas monotesticas descritas arriba. La sencilla concepcin de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yorubas de cmo
consideran a su Suprema Deidad debe haberse enriquecido }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {por el contacto con la fe de Osiris.
Es}\fs20\cf0\f1\charscalex100 { verdad que la Suprema Deidad de
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yorubas, como
las Supremas Deidades de otros pueblos primitivos, tienden
a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {retroceder hasta
sus orgenes porque, como es el caso de los Egipcios,
\uc1\u8220Xla}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mente
de la clase inculta no poda ni}\fs22\cf0\f1\charscalex100 { comprender ni elevarse
hasta tales }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{alturas.}\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {La
inteligencia humana soporta con di}\fs22\cf0\f1\charscalex100 {ficultad la idea tan
pura de un ser }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{absoluto.\uc1\u8221X No obstante, es}\fs22\cf0\f1\charscalex100 { tambin verdad
que, a pesar de la opinin de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {escritores como Menzies, Huxley y Spencer, hay mucha
evidencia de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{existencia de la concepcin de un Ser Supremo entre los Yorubas, un ser
que}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en una poca
pareci haber sido identificado con Osiris y que corresponde
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {muchos
importantes detalles con el \uc1\u8216Xnico Dios\uc1\u8217X concebido por los
antiguos}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {egipcios." }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-360\slmult0 \fs24\cf0\f0\charscalex100
{47}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-573\slmult0
\fs40\cf0\f0\charscalex100\b {6. LAS DEIDADES MAYORES: LOS}\b0
\par\pard\li4426\ri0\sl-480\slmult0 \fs40\cf0\f0\charscalex100\b {ORISAS}\b0
\par\pard\li4986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4986\ri0\sl-
466\slmult0 \fs28\cf0\f0\charscalex100\b {ESU}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
413\slmult0 \fs20\cf0\f1\charscalex100 {Despus de Olorun, la Suprema Deidad,
ES}\fs20\cf0\f1\charscalex100 {U (Eshu) es la nica deidad a la
que}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {se le ha
otorgado un general reconocimiento en todo el pas Yoruba. Entre
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {concepcin de
Olorun y la de Esu, si}\fs22\cf0\f1\charscalex100 {n embargo, hay una gran
diferencia. La}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{concepcin de Olorun es la de un }\fs22\cf0\f1\charscalex100 {espritu puro, un
elevado personaje }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{demasiado lejano para ser adorado. No ex}\fs22\cf0\f1\charscalex100 {iste
representacin de l en ningn}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {aspecto o forma. Por otro }\fs22\cf0\f1\charscalex100
{lado, Esu pertenece al sistema animstico. l es un}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Orisa que ocupa el ms importante lugar
entre los otros Orisas, l est }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {representado por diferentes clases
de }\fs22\cf0\f1\charscalex100 {imgenes. l recibe adoracin en
forma}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
ofrecimientos y oraciones, y debe ser el primero propiciado antes de
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cualquier otro
Orisa reciba una ofrenda.}\fs22\cf0\f1\charscalex100 { Su adoracin nace
principalmente del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{miedo. Como el poder supremo del demonio, el miedo que nace
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {aborrecimiento
de su malevolencia cond}\fs22\cf0\f1\charscalex100 {uce a ofrecimientos
propiciatorios que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{le son ofrecidos constantemente. Se le}\fs22\cf0\f1\charscalex100 { describe
generalmente como \uc1\u8216XBuruku\uc1\u8217X, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xmalvado hasta la muerte\uc1\u8217X, estando
siempre preparado a hacer diabluras. }\par\pard\li986\ri0\sl-426\slmult0
\fs22\cf0\f1\charscalex100 {Como consecuencia de su
malevolencia, }\fs22\cf0\f1\charscalex100 {su altar es construido fuera de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ciudad o de la
casa. De aqu el dicho \uc1\u8220XEsu ko mi iwa; a ko ile re si ita\uc1\u8221X,
\uc1\u8220XEsu no }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{tiene carcter; su casa est hecha para l}\fs22\cf0\f1\charscalex100 { en la
calle\uc1\u8221X. Se supone que l sale }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {con un nudoso garrote,
conoci}\fs22\cf0\f1\charscalex100 {do como \uc1\u8216XAgongo ogo\uc1\u8217X, con el
que ataca a sus }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{enemigos o a los que le deshonran indiscretamente. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{En algunas partes del pas (ej. Ondo),}\fs22\cf0\f1\charscalex100 { l es adorado
muy activamente. La}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{adoracin que le es ofrecida por sus de}\fs22\cf0\f1\charscalex100 {votos no
parece surg}\fs22\cf0\f1\charscalex100 {ir enteramente del }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {miedo. Ms bien, est a veces
inspirada }\fs20\cf0\f1\charscalex100 {por sentimientos de admiracin por
su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {gran fuerza,
como consecuencia de lo}\fs22\cf0\f1\charscalex100 {s cuales, le son ofrecidos
oraciones y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{regalos, no slo para evitar su malevolencia, sino tambin para asegurar
su }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {activo favor,
especialmente contra los en}\fs20\cf0\f1\charscalex100 {emigos. Hay una fuerte
creencia en su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{poder y su presteza en dar beneficios }\fs22\cf0\f1\charscalex100 {a sus
adoradores, y esto justifica el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hecho de que los siguientes
nombre}\fs20\cf0\f1\charscalex100 {s sean llevados por los
Yoruba:}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100
{( I )}\fs22\cf0\f0\charscalex100\b { ESU-BI-YI}\b0 \fs20\cf0\f1\charscalex100
{, \uc1\u8216Xun descendiente de Esu\uc1\u8217X }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{( II )}\fs22\cf0\f0\charscalex100\b { ESU-RI OHUN-BI}\b0
\fs20\cf0\f1\charscalex100 {, \uc1\u8216Xun valioso descendiente de
Esu\uc1\u8217X }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
360\slmult0 \fs24\cf0\f0\charscalex100
{48}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1920\fs22\cf0\f1\charscalex100
{( III )}\tab \fs22\cf0\f0\charscalex100\b {ESU-GBA-YI-LA}\b0
\fs22\cf0\f1\charscalex100 {, abreviado a menudo a
\uc1\u8216XEsugbayi\uc1\u8217X, \uc1\u8216Xuna persona }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {salvada por
Esu\uc1\u8217X.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {( IV )}{ }\fs22\cf0\f0\charscalex100\b
{ESU-TO-SIN}\b0 \fs20\cf0\f1\charscalex100 {, \uc1\u8216Xpara adorar a Esu es
suficiente\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {La
representacin de Esu }\fs20\cf0\f1\charscalex100 {asume diferentes
formas:}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {1.}\b0 \tab
\fs22\cf0\f1\charscalex100 {Una forma comn de representacin es por medio de una
losa de piedra o }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{un trozo de tosco LATERITE? Clavado en}\fs22\cf0\f1\charscalex100 { tierra de un
modo oblicuo. La}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ceremonia de clavar una piedra de es}\fs22\cf0\f1\charscalex100 {te modo es
conocida como \uc1\u8216XGigun}\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100
{Esu\uc1\u8217X, \uc1\u8216Xclavando la piedra de Esu
en }\fs22\cf0\f1\charscalex100 {tierra\uc1\u8217X. As es encontrada una
piedra}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cerca de la
entrada de cada ciudad }\fs22\cf0\f1\charscalex100 {y enfrente de la entrada de
muchas }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {casas. La
piedra est cubierta a menudo con una tosca barraca hecha
de }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hojas ikin
sostenida por cuatro palos }\fs22\cf0\f1\charscalex100 {cortos o columnas de barro.
Lminas }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de hierro
onduladas que estn siendo ahora sustituidas por hojas de ikin
en }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lugares cerca
de la costa.}\par\pard\li986\ri0\sl-466\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {2.}\b0 \tab \fs22\cf0\f1\charscalex100 {Otra
forma de representacin es la de }\fs22\cf0\f1\charscalex100 {una olla de barro con
un agujero en }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el
medio, hundida en tierra. Esta form}\fs20\cf0\f1\charscalex100 {a de representacin
es encontrada en }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{la ciudad de Benin, de Ijebuland y en algunos otros
lugares.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {3.}\b0 \tab
\fs22\cf0\f1\charscalex100 {La forma ms comn de
representacin}\fs22\cf0\f1\charscalex100 { es la de una columna de barro.
A}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {veces la columna
es slida y otras veces es hueca. A veces se erige sin}\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {ninguna seal sobre ella, otras veces es
adornada con tres agujeros }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {redondeados. En la ciudad de
Beni}\fs22\cf0\f1\charscalex100 {n y en algunos otros lugares,
tres }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conchas
reemplazan a los agujeros la columna est cubierta
generalmente }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del
mismo modo que la piedra descrita arriba.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{4.}\b0 \tab \fs22\cf0\f1\charscalex100 {Las imgenes de Esu para uso
casero }\fs22\cf0\f1\charscalex100 {estn generalmente }\fs22\cf0\f1\charscalex100
{hechas de barro }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {o
madera, y estn colocadas sobre \uc1\u8216Xorupo}\fs22\cf0\f1\charscalex100
{\uc1\u8217X o lechos de arcilla. Aqu le son }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hechas ofrendas de sang}\fs20\cf0\f1\charscalex100 {re
o aceite de palma.}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{La deidad est generalmente repr}\fs22\cf0\f1\charscalex100 {esentada como un ser
humano desnudo, }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sentado sobre sus pies con las rodillas }\fs20\cf0\f1\charscalex100 {flexionadas y
los brazos cruzados o, }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sentado con las manos
descansan}\fs20\cf0\f1\charscalex100 {do sobre sus
rodillas. }\par\pard\li986\ri0\sl-480\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {5.}\b0 \tab \fs20\cf0\f1\charscalex100 {Las
imgenes porttiles de Esu est}\fs20\cf0\f1\charscalex100 {n tambin hechas con
forma humana.}\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {Dos clases de tales imgenes
son }\fs20\cf0\f1\charscalex100 {descritas as por el Dr.
Farrow: }\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
306\slmult0 \*\tx1746\fs22\cf0\f0\charscalex100\b {a)}\b0 \tab
\fs22\cf0\f1\charscalex100 {\uc1\u8220XLa primera figura muestra al demonio en
postura arrodillada, }\par\pard\li1746\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sosteniendo con sus manos pechos
de }\fs20\cf0\f1\charscalex100 {tipo femenino. La idea
expresada}\par\pard\li1746\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es la de
que esta deidad da alimento. Hay que hacer notar que las }\par\pard\li1746\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {figuras del demonio son siempre peinadas
segn la forma femenina\uc1\u8221X. }\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
333\slmult0 \*\tx1746\fs22\cf0\f0\charscalex100\b {b)}\b0 \tab
\fs22\cf0\f1\charscalex100 {\uc1\u8220XLa segunda imagen es una muy
pequ}\fs22\cf0\f1\charscalex100 {ea, de slo tres pulgadas
de }\par\pard\li1746\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {alta; pero
tiene un especial inters }\fs22\cf0\f1\charscalex100 {por las marcas grabadas
sobre ella. }\par\pard\li1746\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Esta
imagen, debajo del pecho no }\fs22\cf0\f1\charscalex100 {es de forma humana, pero
se une }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{49}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li1746\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1746\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1746\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1746\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1746\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1746\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1746\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1746\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1746\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1746\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1746\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {dentro de
una columna cuadrada. En su parte posterior y en dos lados}\par\pard\li1746\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {est grabada una tabla exactamente similar
a una tabla escrita}\par\pard\li1746\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{mahometana (wala)\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Debera
hacerse notar que el nmero de lneas grabadas en el frente y en
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {parte posterior
de la ltima imagen }\fs20\cf0\f1\charscalex100 {son generalmente 17, que son las
16 (ms }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una) nueces
de palma usadas en la adivinacin If. Entre Esu e If, el dios
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la adivinacin,
hay una ntima relacin. Mitos explicando el origen de la
misma }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sern dados
en el prximo captulo.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Los nmeros cinco y siete grabados
a }\fs22\cf0\f1\charscalex100 {los lados son importantes ya que
son }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {impares; el
nmero siete significa \uc1\u8216Xperfeccin\uc1\u8217X en la maldad, y el nmero
cinco, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que es el
nmero de das que form}\fs22\cf0\f1\charscalex100 {an un ciclo completo de una
semana }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba,
contiene una referencia a la idea de que la malevolencia de Esu
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {operativa cada
da de la semana.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0
\fs22\cf0\f0\charscalex100\b {LA ADORACIN DE ESU }\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {La
adoracin a Esu es muy simple}\fs22\cf0\f1\charscalex100 {, pero a veces muy
espantosa. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Generalmente, le son hechos sacrificios }\fs20\cf0\f1\charscalex100 {en forma de
caures puestos dentro de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {su altar como seal de respeto.
Alg}\fs22\cf0\f1\charscalex100 {unos gallos, machos cabros y perros
son}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {matados y su
sangre rociada sobre la im}\fs20\cf0\f1\charscalex100 {agen de piedra de Esu. l a
menudo se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {satisface
con recibir una parte de los }\fs22\cf0\f1\charscalex100 {regalos ofrecidos a los
otros orisas. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Cuando es consultado para el fin de ad}\fs22\cf0\f1\charscalex100 {ivinacin, es
suficiente con un simple }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ofrecimiento que a veces toma la forma de unos pocos
caures. Pero en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{algunas ocasiones, entre sus ms devo}\fs22\cf0\f1\charscalex100 {tos adoradores
en Ilesa u Ondo, e }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{incluso en la comparativamente ms civilizada ciudad de Abeokuta,
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {acostumbra
ofrecer sacrificios humanos }\fs22\cf0\f1\charscalex100 {para propiciar el supremo
poder del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{demonio. }\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 { El
Coronel Ellis dice que: \uc1\u8220XEn impo}\fs22\cf0\f1\charscalex100 {rtantes
ocasiones una vctima humana es}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ofrecida a l\uc1\u8221X, y da dos ejemplos
en apoy}\fs20\cf0\f1\charscalex100 {o a esta afirmacin. El se refiere a
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {costumbre de
llevarse los caures ofrecidos a Esu en un templo en Wuru}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {anualmente y de la compra, con la
su}\fs22\cf0\f1\charscalex100 {ma conseguida, de un esclavo para
ser }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ofrecido al
dios. l tambin se refiere al}\fs20\cf0\f1\charscalex100 { sacrificio de un
esclavo en Ondo. El Dr. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Farrow critica la afirmacin del
Coro}\fs22\cf0\f1\charscalex100 {nel Ellis de tal manera que lanza
una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sombra de duda
sobre la misma.}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {Pero
el Dr. Farrow admite que el pueblo }\fs22\cf0\f1\charscalex100 {de Ondo era el ms
cruel adorador de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Esu, y que durante su estancia en Abeokuta hubo un sacrificio pblico de
una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vctima humana.
Ser mostrado ms tard}\fs22\cf0\f1\charscalex100 {e que este solitario ejemplo
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacrificio
humano relatado por el Dr}\fs22\cf0\f1\charscalex100 {. Farrow es slo uno de los
muchos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ejemplos de
sacrificio humano a Esu. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-360\slmult0 \fs24\cf0\f0\charscalex100
{50}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
HISTRICO DE ESU }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {Desde que la adoracin a Esu est tan
ex}\fs22\cf0\f1\charscalex100 {tendida y normal en el pas
Yoruba, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es natural
el esperar que el carcter de }\fs20\cf0\f1\charscalex100 {la deidad debera
se}\fs20\cf0\f1\charscalex100 {r bien comprendido }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {y no debera presentar dificultades en
su}\fs20\cf0\f1\charscalex100 { descripcin. Este, sin embargo, no
es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el caso. En el
informe dado arriba se ha encontrado dificultad en apartar}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {algunos de los inadecuados
elementos }\fs22\cf0\f1\charscalex100 {en el carcter de la deidad.
Las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dificultades
sobre su carcte}\fs20\cf0\f1\charscalex100 {r sern establecidas
ahora:}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {( I ) La primera dificultad concierne al
significado de su genrico nombre as}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {como a los de sus nombres
especficos.}\fs22\cf0\f1\charscalex100 { El nombre genrico es Orisa.
Es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {significado de
este trmino ha desconcertado a los escritores anteriores, que
lo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {describen como
un \uc1\u8220Xtrmino de derivacion}\fs20\cf0\f1\charscalex100 {es
inciertas\uc1\u8221X. Bishop Johnson cita a }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {los siguientes mitos como explicacin del
trmino: }\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XEstas deidades son generalmente conoci}\fs20\cf0\f1\charscalex100 {das
entre nosotros como \uc1\u8216XOrishas\uc1\u8217X, un}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {trmino que, despus de la tradicin
religiosa del pas, fue originalmente }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {aplicado a algunos seres a los que Ifa, u Orunmila, el
hijo de Dios, haba}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{enviado fuera con otros para buscar y reco}\fs22\cf0\f1\charscalex100 {ger juntos
la sabidura que l haba}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {esparcido por aqu y por all, y que tuvieron xito en
su investigacin y}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{reunin mientras que otros fallaron, y qu}\fs20\cf0\f1\charscalex100 {e estaban
entonces hablando de cmo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8216XAwon ti o ri sa\uc1\u8217X, 'aquellos que
tuvieron}\fs22\cf0\f1\charscalex100 { xito en hacer su coleccin\uc1\u8217X, y
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {consecuencia
de ello, se convirtieron en objetos de
adoracin\uc1\u8221X. }\par\pard\li986\ri0\sl-480\slmult0
\fs20\cf0\f1\charscalex100 {Pero otros han descrito el trmino
\uc1\u8216XOrish}\fs20\cf0\f1\charscalex100 {a\uc1\u8217X como derivado de las
circunstancias}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
una gran diferencia en una especial}\fs22\cf0\f1\charscalex100 { circunstancia
entre dos amigos, sobre }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {un tiesto, \uc1\u8216XIsha\uc1\u8217X, que uno ha hecho
un rega}\fs20\cf0\f1\charscalex100 {lo al otro, pero una devolucin
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el donador
exigi despus por envidia, y que despus de la devolucin,
fue }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {considerado
sagrado se convirti en ob}\fs22\cf0\f1\charscalex100 {jeto de adoracin; y ellos
dicen que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {desde
esto, todo objeto de}\fs20\cf0\f1\charscalex100 { adoracin ha sido llamado
\uc1\u8216XOrisha\uc1\u8217X (Ori-isha), una }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {alusin al tiesto sobre el cual
ha}\fs20\cf0\f1\charscalex100 {ba habido una gran
diferencia\uc1\u8221X. }\par\pard\li986\ri0\sl-480\slmult0
\fs22\cf0\f1\charscalex100 {Mr. Dennett conjetura que ello significa
\uc1\u8220Xe}\fs22\cf0\f1\charscalex100 {l difunto beatificado\uc1\u8221X. El
reverendo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Epega
cree que el trmino contiene una re}\fs22\cf0\f1\charscalex100 {ferencia a la
prctica de hundir una}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {olla para marcar el altar de una
deidad.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Todo lo de
arriba, siendo una interpre}\fs22\cf0\f1\charscalex100 {tacin fantstica y
mitolgica del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{trmino, no tiene fundamento histrico. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El nombre
especfico de Esu, Elegbera, Elegbara, Elegba o Legba,
tambin }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {presenta
una dificultad. Se supone que significa \uc1\u8216Xel que agarra\uc1\u8217X,
\uc1\u8216Xel que golpea }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {con una estaca\uc1\u8217X, \uc1\u8216Xel que lleva el
cadver\uc1\u8217X o \uc1\u8216Xel que salva\uc1\u8217X. El significado de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palabra
\uc1\u8216XEsu\uc1\u8217X, el nombre popular de la deidad, ha sido tambin difcil
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {explicar. Se
supone que se deriva de \uc1\u8216Xs}\fs20\cf0\f1\charscalex100 {hu\uc1\u8217X,
\uc1\u8216Xemitir, desperdicio, evacuar\uc1\u8217X o de }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8216Xshu\uc1\u8217X, \uc1\u8216Xser
(o volverse) negro\uc1\u8217X, y es por lo tanto supuesto que
significa}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-426\slmult0 \fs24\cf0\f0\charscalex100
{51}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xoscuridad\uc1\u8217X o \uc1\u8216Xel negro\uc1\u8217X, el
\uc1\u8216XAngel de las tinieblas\uc1\u8217X. El ltimo significado
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {parcialmente
correcto,}\fs20\cf0\f1\charscalex100
{ pero requiere ms profunda explicacin.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {( II ) A
Esu se le atribuyen de la mi}\fs22\cf0\f1\charscalex100 {sma forma buenas y malas
cualidades. Se}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {le
considera tanto una deidad malvola como benefactora. No es fcil
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {explicar una
contradiccin como sta, por lo que hay un proverbio Yoruba
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dice que hay un
buen Esu y un mal Esu (Esu rere wa, Esu buburu wa). La
fcil }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {explicacin
de que el proverbio significa que \uc1\u8216XEsu no es tan negro como
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{pintado\uc1\u8217X es definitivamente poco satisfactoria. Cuando es pintado negro,
l es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{verdaderamente negro.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {( III ) algunas de sus imgenes le
representan como una deidad masculina, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {otros como femenina. El primer
dibujo }\fs22\cf0\f1\charscalex100 {de una imagen porttil de la
deidad }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {descrita
arriba es la de una hembra, mi}\fs22\cf0\f1\charscalex100 {entras que el segundo es
la de un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {macho.
Sorprendido por estas contradic}\fs22\cf0\f1\charscalex100 {torias caractersticas,
el Dr. Farrow }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{comentaba de esta manera sobre las ca}\fs22\cf0\f1\charscalex100 {ractersticas
femeninas del primer }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dibujo: }\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XEsto (el pelo peinado a la moda femenina) podra llevar a la suposicin
de que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Esu est
considerado como}\fs22\cf0\f1\charscalex100 { un personaje
femenino, }\fs22\cf0\f1\charscalex100 {o de que es un
demonio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {macho y
hembra. La verdad es, sin emb}\fs22\cf0\f1\charscalex100 {argo, de que es
considerado como el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{primer y nico ser, y se le nombra siempre como \uc1\u8216Xl\uc1\u8217X, pero
esto no le impide a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{l el poseer ciertas caractersticas
femeninas\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Aparte de
cualquier otro consideraci}\fs22\cf0\f1\charscalex100 {n, el error que acarrea el
uso del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pronombre
masculino \uc1\u8216Xl\uc1\u8217X es suficiente p}\fs20\cf0\f1\charscalex100 {ara
anular el valor de esta explicacin.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Yoruba es un lenguaje del Sudn; no est por lo tanto
modificado al efecto del }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sexo. La palabra Yoruba para el
pronom}\fs22\cf0\f1\charscalex100 {bre de tercera pers}\fs22\cf0\f1\charscalex100
{ona para todos los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{gneros es \uc1\u8216XO\uc1\u8217X u \uc1\u8216XOn\uc1\u8217X (forma
nasalizada}\fs20\cf0\f1\charscalex100 {). No hay nada en la forma de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabra que
exija ser traducido \uc1\u8216Xl\uc1\u8217X y no \uc1\u8216Xella\uc1\u8217X o
\uc1\u8216Xello\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Los
esfuerzos para resolver las dificultad}\fs22\cf0\f1\charscalex100 {es citadas no
han tenido xito hasta }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ahora. Es que esto escribe, sin embargo, siente que
ellas sern resueltas si la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {teora de una relacin ntima entre la religin de los
Yorubas y la del Antiguo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Egipto, propuesta en el primer captulo y aplicada en
el segundo, es tambin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {aplicada aqu.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El primer indicio para la solucin de las dificultades
est en el proverbio }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Yoruba \uc1\u8216XEsu li ota orisa\uc1\u8217X,
\uc1\u8216XEsu es el enemigo de Orisa\uc1\u8217X. Esto implica la
existencia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de una
actitud de antagonismo entre Esu }\fs22\cf0\f1\charscalex100 {y Orisa. La
concepcin de Esu afecta }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de hecho a un dualismo en el cual Esu, el supremo poder
del diablo, est en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{oposicin a Olorun, la deidad ms bene}\fs22\cf0\f1\charscalex100 {factora. Con la
transferencia de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{adoracin de Olorun a las deidades me}\fs22\cf0\f1\charscalex100 {nores, el
antagonismo es tambin}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {transferido a esas deidades.}\par\pard\li986\ri0\sl-
440\slmult0 \fs20\cf0\f1\charscalex100 {Entonces el dualismo no es una
caracters}\fs20\cf0\f1\charscalex100 {tica de las religiones primitivas. En
el}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ltimo captulo
se indic que los pueblos Yoruba eran entendidos del mito
de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Osiris. La
Antigua Religin Egipcia contiene un dualismo entre Osiris y
Set. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{52}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XOsiris es el buen poder tanto moralmente como en la esfera de la
naturaleza, }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100
{mientras Set es la personificacin de todo lo que los Egipcios consideran
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{demonio\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Si Osiris es bien conocido por los Yorubas y la elevada concepcin de l
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8216Xel
nico Dios\uc1\u8217X es tambin familiar, ento}\fs20\cf0\f1\charscalex100 {nces
esto lleva a que ellos tienen que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tener una deidad que corresponda al enemigo de Osiris.
Tal deidad es Esu. l }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {est considerado como el enemigo de Olorun
(identificado en el ltimo captulo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {con Osiris) y se cree que vive en
contrast}\fs20\cf0\f1\charscalex100 {e oposicin a l. La concepcin de
Set }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como una deidad
demonaca }\fs20\cf0\f1\charscalex100 {viviendo en activa oposicin a Osiris
permanece }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en el
origen de la concepcin de Esu con relacin a Olorun. Esta
identificacin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
la deidad Yoruba Esu con la deidad egipcia Set o Sut es
fuertemente}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {apoyada
por el hecho de que el prover}\fs22\cf0\f1\charscalex100 {bio Yoruba citado arriba
es tambin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {aplicado
a Osiris y Set. Justamente como los Yorubas dicen que \uc1\u8220XEsu es
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {enemigo de
Orisa\uc1\u8221X as escritores de la Antigua Religin Egipcia siempre
dicen }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que
\uc1\u8220XSet es el enemigo de Osiris\uc1\u8221X. }\par\pard\li986\ri0\sl-
426\slmult0 \fs22\cf0\f1\charscalex100 {Debe sealarse que la palabra Orisa es
usada en lugar de Olorun. Esto exige}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {una explicacin. En el caso de la Antigua Religin
Egipcia la oposicin que}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {exista originalmente entre el Horus mayor y Osiris, y
consecuentemente entre }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el Horus ms joven por un lado y Set en el otro. As
tambin, en el caso de la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {religin Yoruba, la oposicin se
transf}\fs22\cf0\f1\charscalex100 {iere de Olorun a las deidades
menores }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conocidas
como Orisas. }\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {Cul
es, entonces, el origen del trmino \uc1\u8216XOrisa\uc1\u8217X?. Primero de todo,
debe }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {notarse que
hay tres formas del trmino: Orisa, Oyisa y Orise, cada una de
las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cuales significa
un dolo, una deidad o un dios. La palabra \uc1\u8216XOrisa\uc1\u8217X puede
ser }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dividida en dos
partes: \uc1\u8216Xori\uc1\u8217X y \uc1\u8216Xsa\uc1\u8217X. La primera parte es
una forma modificada}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{de la palabra del Antiguo Egipto \uc1\u8216Xhoru\uc1\u8217X. La supervivencia de
esta palabra en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Yoruba ha sido sealada en el captulo anterior. La conclusin de que
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabra
\uc1\u8216Xori\uc1\u8217X est relacionada con la palabra
\uc1\u8216Xhoru\uc1\u8217X esta muy fortalecida por el }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {hecho de que el dios egipcio Horus-
Bakhu, \uc1\u8216Xel dios de la montaa\uc1\u8217X del
Este,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sobrevive en
Yoruba como \uc1\u8216XOrisa-Beku\uc1\u8217X, que significa \uc1\u8216Xel dios de
la montaa\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {La segunda parte de la palabra
\uc1\u8216Xse\uc1\u8217X, se }\fs22\cf0\f1\charscalex100 {deriva directamente de
Set, y su otra }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{forma \uc1\u8216Xsa\uc1\u8217X, se deriva del }\fs22\cf0\f1\charscalex100 {nombre
del animal \uc1\u8216Xsha\uc1\u8217X, que es el animal que}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {representa a Set. La palabra
\uc1\u8216Xori-sa\uc1\u8217X u }\fs22\cf0\f1\charscalex100 {\uc1\u8216Xori-
se\uc1\u8217X es, por lo tanto, una forma }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {modificada de la palabra \uc1\u8216XHorus-
Set\uc1\u8217X, el nombre de una doble divinidad cuya}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {adoracin existi durante siglos en el
Antiguo Egipto. }\par\pard\li986\ri0\sl-440\slmult0 \fs22\cf0\f1\charscalex100 {El
motivo para identificar \uc1\u8216XOrisa\uc1\u8217X con \uc1\u8216XHorus-
Set\uc1\u8217X requiere ampliacin. Se }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {recordara que Horus representaba
a }\fs22\cf0\f1\charscalex100 {los invasores asiticos que
se}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {establecieron en
el Antiguo Egipto, mientras que \uc1\u8220XSet representaba a
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {poblacin que
haba sido conquistada po}\fs20\cf0\f1\charscalex100 {r los Faraones
Egipcios\uc1\u8221X. Horus lleg a }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ser el ttulo o parte del ttulo de las
de}\fs20\cf0\f1\charscalex100 {idades adoradas en el Sur de Egipto.
La }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {adoracin a
Horus se extendi, hasta que }\fs20\cf0\f1\charscalex100 {los dioses Horus fueron
en un tiempo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{general. Set, el representa}\fs22\cf0\f1\charscalex100 {nte del Norte, fue
amplia}\fs22\cf0\f1\charscalex100 {mente adorado all, pero}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {fue considerado el enemigo de Horus, el
representante del Sur. Su adoracin }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {no estuvo confinada en el Norte de
Egip}\fs20\cf0\f1\charscalex100 {to, sino que se extendi a otras
partes }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de Egipto,
Nubia y Etiopa. De aqu el Dr. Menzies dice: \uc1\u8220Xel demonaco poder
de }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-400\slmult0 \fs24\cf0\f0\charscalex100
{53}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Set fue muy
adorado, y se acercaban a l}\fs22\cf0\f1\charscalex100 { tanto en privado como en
pblico, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {todos los
que tenan algo que temer de l, es decir, por
todos\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Cuando las coronas de los dos reinos }\fs22\cf0\f1\charscalex100 {fueron unidas,
se origin una doble}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{adoracin de Horus-Set, y ciertos dist}\fs22\cf0\f1\charscalex100 {ritos
persistieron en esta doble}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {adoracin hasta los ltimos tiempos del paganismo. Los
Yorubas tienen que}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{haber emigrado de uno o ms de tales distritos. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Una mayor evidencia en apoyo de la
identificacin de Esu con Set es dada por }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el hecho de que Esu es representado por una piedra, que
es a menudo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{adorando por transentes como \uc1\u8216XOluwa}\fs22\cf0\f1\charscalex100
{ mi\uc1\u8217X, \uc1\u8216Xmi seor\uc1\u8217X. Set fue
tambin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{representado por una piedra. Segn Wieldemann, \uc1\u8220Xotro dios Egipcio que
fue }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ocasionalmente
considerado como inco}\fs22\cf0\f1\charscalex100 {rporado a una piedra fue
Set\uc1\u8221X. Esu }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{tambin es representado por co}\fs20\cf0\f1\charscalex100 {lumnas; as tambin fue
Set.}\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 {Es muy posible
tambin que la palabra \uc1\u8216XOrisa\uc1\u8217X se derive de Horus, la
forma}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {griega de la
palabra del Antiguo Egipto \uc1\u8216XHoru\uc1\u8217X. La derivacin, entonces
sera }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como
sigue: \uc1\u8216XHorus\uc1\u8217X; \uc1\u8216Xh\uc1\u8217X se suprime,
y }\fs20\cf0\f1\charscalex100 {la consonante final recibe una vocal
que}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es una
\uc1\u8216Xa\uc1\u8217X o una \uc1\u8216Xe\uc1\u8217X. La palabra se convierte as
en \uc1\u8216XO-ri-sa\uc1\u8217X u \uc1\u8216XO-ri-
se\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Debera ser notado aqu que hay varias}\fs22\cf0\f1\charscalex100 { palabras en
lenguajes del frica }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Occidental que denotan deidades y que son localizadas como del
mismo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {origen. Por
ejemplo, las palabras \uc1\u8216XO-ri-se}\fs20\cf0\f1\charscalex100 {\uc1\u8217X
(lenguaje Sekiri), Arose, A-lu-si, A-}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ru-si (lenguaje Ibo) son modificaciones genticas de
Horus-Set y Horus.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{El origen del trmino Set es as dado por el Dr. Tiele: \uc1\u8220XEl nombre Set
esta }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {quizs
relacionado con... Sati-ray del sol y Phallos\uc1\u8221X.}\par\pard\li986\ri0\sl-
453\slmult0 \fs22\cf0\f1\charscalex100 {Es probable que la idea raz de esta
palabra ha sobrevivido en unas pocas }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {imgenes de Esu que estn hechas
co}\fs22\cf0\f1\charscalex100 {n un desproporcionado y largo
falo.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Como
consecuencia de estas imgenes, el}\fs20\cf0\f1\charscalex100 { Coronel Ellis ha
descrito a Esu como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{un dios flico. El que esto escribe ha visto algunas de las imgenes, pero
l }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {est convencido
de que Esu no es una divinidad flica, y que las }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {representaciones de piedra de la deidad no
son crudas imitaciones del falo. Sin }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {embargo, las imgenes llev}\fs22\cf0\f1\charscalex100
{an a un soporte indirecto de la teora de una gran}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {conexin entre Esu y Set. Debe
admiti}\fs22\cf0\f1\charscalex100 {rse, sin embargo, que algunas
tribus }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {degeneradas
dan una indebida atencin al falo de las imgenes.}\par\pard\li986\ri0\sl-
466\slmult0 \fs20\cf0\f1\charscalex100 {De los cual, una vez que la teora
mencionada es aceptada, es fcil resolver las }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {restantes dificultades. Segn la
mitolo}\fs22\cf0\f1\charscalex100 {ga Egipcia haba un dios llamado
Shu}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que surgi de las aguas primitivas. Sibu, el dios de
la tierra, separado por la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {fuerza de Nuit, la diosa del cielo estrellado. As
lleg a ser el dios del espacio }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {entre el cielo y la tierra. Su representacin era la de
un dios en postura }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{arrodillada sujetando el cielo con ambas }\fs22\cf0\f1\charscalex100 {manos. Ms
adelante se fusion con }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Ra el dios-sol, y de esta manera se convirti en dios-
sol. Como un dios-sol, fue}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {considerado como una deidad}\fs20\cf0\f1\charscalex100
{ benfica y como personificacin del poder. El fue }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {el dador de la vida, \uc1\u8216Xel
principio que anima la materia\uc1\u8217X. A causa de su
benigna}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {influencia,
reinan la justicia y la verdad. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {En un perodo posterior, no obstante,
se}\fs22\cf0\f1\charscalex100 { puso atencin al abrasador calor
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {emanaba de l
que al efecto animador de sus rayos.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
266\slmult0 \fs24\cf0\f0\charscalex100
{54}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XAs, l se convirti en el dios del abrasador calor del sol, el temible
dios-sol, el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ms
ntimo aliado de Set; y el asno, el}\fs20\cf0\f1\charscalex100 { animal de Set, que
tambin es llamado }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Shu, parece tambin como serle propio\uc1\u8221X. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {La derivacin del nombre Shu es como sigue:
la raz de donde deriva su}\par\pard\li986\ri0\sl-266\slmult0
\*\tx2093\*\tx2906\*\tx3466\*\tx4320\*\tx6946\*\tx8013\*\tx9453\fs22\cf0\f1\charsca
lex100 {nombre}\tab \fs22\cf0\f1\charscalex100 {tiene}\tab
\fs22\cf0\f1\charscalex100 {un}\tab \fs22\cf0\f1\charscalex100 {doble}\tab
\fs22\cf0\f1\charscalex100 {significado, primero}\tab \fs22\cf0\f1\charscalex100
{la del}\tab \fs22\cf0\f1\charscalex100 {abrasador,}\tab \fs22\cf0\f1\charscalex100
{y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {secundariamente
la del alargamiento, crecimiento. Las consideraciones de }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {arriba nos muestran que Shu es
conside}\fs22\cf0\f1\charscalex100 {rado tanto como una deidad
benvola }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como
malvola.}\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {El
parecido entre el carcter del dios Eg}\fs22\cf0\f1\charscalex100 {ipcio Shu
esbozado arriba y el del dios}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Yoruba Esu (E-shu) nos ayudar a desenredar el misterio
que rodea al ltimo.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Est claro que la concepcin de Esu es una fusin de la concepcin de Set y
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de Shu. La
palabra Yoruba \uc1\u8216Xsu\uc1\u8217X (shu) significa \uc1\u8216Xextender sobre
algo\uc1\u8217X y de aqu }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xcubrir, oscurecer\uc1\u8217X. Por ejemplo,
la expresin Yoruba \uc1\u8216XOrun su\uc1\u8217X significa \uc1\u8216Xel
cielo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {est
completamente cubierto\uc1\u8217X esto es, con nubes; en otras palabras,
\uc1\u8216Xlas nubes }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{se han extendido sobre el cielo\uc1\u8217X. El verbo Yoruba que significa
\uc1\u8216Xcaer\uc1\u8217X es \uc1\u8216Xsu-bu\uc1\u8217X}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {(shu-bu), que es
\uc1\u8216Xextenderse\uc1\u8217X o \uc1\u8216Xcubrir completamente un
lugar\uc1\u8217X (\uc1\u8216Xbu\uc1\u8217X, \uc1\u8216Xun }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {lugar\uc1\u8217X, tanto en el lenguaje del
An}\fs20\cf0\f1\charscalex100 {tiguo Egipto como en el
Yoruba). }\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {La deidad
Yoruba deriva as, tanto su}\fs22\cf0\f1\charscalex100 { nombre como su
c}\fs22\cf0\f1\charscalex100 {arcter de Set, el }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {enemigo de Osiris, y de Shu el dios-sol,
considerado originalmente como una }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {deidad benefactora y ms tarde como el temible dios-sol
ntimamente unido a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Set. La razn por la que Esu est atribuido con las opuestas cualidades
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {beneficencia y
malevolencia se hace as clara. Su beneficencia y
malevolencia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {son
fciles de encontrar en la concepcin de Shu, mientras que
su }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {malevolencia es
tambin fcil de encontrar en Set.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Una ilustracin de la fusin de elementos de la
mitologa Egipcia en la religin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Yoruba pueden darse en apoyo a las
co}\fs22\cf0\f1\charscalex100 {nclusiones de arriba citando un
pasaje }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
\uc1\u8220XEn la vuelta de la mentalidad del hombre negro\uc1\u8221X de Dennett. El
pasaje que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {contiene
una descripcin de una \uc1\u8216Xcasa ju}\fs20\cf0\f1\charscalex100 {ju\uc1\u8217X
en Idrigena, cerca de la ciudad de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Benin, dice as: }\par\pard\li986\ri0\sl-453\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220XAl entrar observa la figura de un
homb}\fs22\cf0\f1\charscalex100 {re sin piernas (Oke), el
portero; }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entonces
girando a la izquierda, ve}\fs22\cf0\f1\charscalex100 {rs una figura de arcilla
vestida con una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cota
de malla como en los das de Isab}\fs22\cf0\f1\charscalex100 {el, montando un
caballo. l es llamado}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8216XOkakwu\uc1\u8217X o un oficial. Pasando por
la pared de la izquierda, encontramos una}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {figura vestida como un primer ministro o
\uc1\u8216XIyase\uc1\u8217X. Luego en el espacio al aire}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {libre del centro del cuadrado hay
dos }\fs22\cf0\f1\charscalex100 {figuras, una a tu derecha y otra a
la}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {izquierda segn
permaneces con tu espalda a la puerta que enfrenta \uc1\u8216XAke\uc1\u8217X.
La }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la izquierda
representa a \uc1\u8216XOyisa\uc1\u8217X (dios) }\fs20\cf0\f1\charscalex100 {y la
de la derecha a Esu, el demonio. }\par\pard\li986\ri0\sl-466\slmult0
\fs20\cf0\f1\charscalex100 {Esu est vestido como un esclavo con sombrero y telas,
llevando un cuchillo en}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {su cintura y un palo llamado
\uc1\u8216XUkpopo\uc1\u8217X (garrote nudoso), en su derecha.
\uc1\u8216XOyisa\uc1\u8217X}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {por otro lado, est vestid}\fs22\cf0\f1\charscalex100
{o como un rey. Nosotros ahora mantenemos el trono }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {de Ake, que vestido como un rey estaba
sentado con una esposa (Irebu) con }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {su beb a cada lado de
l\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
320\slmult0 \fs24\cf0\f0\charscalex100
{55}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0
 \fs22\cf0\f1\charscalex100 {\uc1\u8216XAke\uc1\u8217X es el nombre de un dios. El
significado de la palabra es \uc1\u8216Xun hacha\uc1\u8217X.
Se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {recordar que un
hacha (, neter) es el smbolo de un dios en el Antiguo }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Egipto. \uc1\u8216XIyase\uc1\u8217X
significa \uc1\u8216Xel Set vivo\uc1\u8217X (\uc1\u8216Xya\uc1\u8217X de la palabra
\uc1\u8216Xye\uc1\u8217X, que significa}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xexistir\uc1\u8217X, y
\uc1\u8216Xse\uc1\u8217X, una abreviatura de la palabra \uc1\u8216Xset\uc1\u8217X).
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216XOyisa\uc1\u8217X (Horus-Set) es el ttulo
genrico }\fs20\cf0\f1\charscalex100 {de un dios. En el pasaje de arriba
est }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {usado
simplemente como sustituto de Horus. La figura de Ake, quien,
vestido}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como un rey,
est sentado con una esposa y su beb a ambos lados de l,}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {sugiere fuertemente que es una reliquia de
la figura de la divina trinidad de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Horus, Osiris e Isis (hijo, padre y madre).
\uc1\u8216XIrebu\uc1\u8217X se deriva de \uc1\u8216XRebu\uc1\u8217X,
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nombre de un
pueblo que viva al Oeste de Egipto, que fueron a menudo }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {referidos en inscripciones
jeroglficas.}\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 {Debe
hacerse notar de paso que la prctica de simbolizar a un dios por
medio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de una hacha
o por medio de una figura }\fs22\cf0\f1\charscalex100 {parecida en su forma a un
hacha, es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {bien
conocida en otras partes de Benin y del pas Yoruba en general. El
nombre }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {se da a
veces al centro de adoracin de una deidad o al distrito habitado
por}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {un rey que es
considerado como el que ejerce la suprema autoridad en
nombre }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de la
deidad.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La
dificultad que surge de las c}\fs22\cf0\f1\charscalex100 {aractersticas
feme}\fs22\cf0\f1\charscalex100 {ninas generalmente}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {atribuidas a Esu y del origen y
signific}\fs20\cf0\f1\charscalex100 {ado del nombre de
\uc1\u8216XElegbera\uc1\u8217X o
\uc1\u8216XElegbara\uc1\u8217X}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ser ahora explicada. }\par\pard\li986\ri0\sl-
466\slmult0 \fs22\cf0\f1\charscalex100 {Se ha notado arriba que la concepcin
de}\fs22\cf0\f1\charscalex100 { Esu es parcialmente derivada de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del dios egipcio
Shu. Ha sido tambin }\fs22\cf0\f1\charscalex100 {sealado que Shu se convirti en
dios-}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sol por
haberse fusionado con el cuerpo }\fs20\cf0\f1\charscalex100 {de Ra. Ahora Ra es
conocido con otros }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dos nombres, que son los nombres }\fs22\cf0\f1\charscalex100 {de otras deidades
que han sido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{identificadas con l. l es as el nico dios conocido con tres
nombres }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {diferentes.
Como l mismo dice: \uc1\u8220XY}\fs22\cf0\f1\charscalex100 {o soy Khepera por la
maana, Ra a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{medioda y Tum por la noche\uc1\u8221X.}\par\pard\li986\ri0\sl-480\slmult0
\fs20\cf0\f1\charscalex100 {La fusin de Shu con Ra y la aplicacin de los nombres
de Khepera y Tum a Ra }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {facilitar la sustitucin de estos
nombres }\fs22\cf0\f1\charscalex100 {por Shu. De hecho, esto es lo
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sucedi. El
nombre de Khepera fue tamb}\fs20\cf0\f1\charscalex100 {in aplicado a Shu. Como
resultado de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {esto,
Elegbara, el nombre alternativo de}\fs22\cf0\f1\charscalex100 { Esu, se deriva de
Khepera. Para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{aclarar esto, el proceso de derivacin }\fs22\cf0\f1\charscalex100 {ser dado
completamente aqu. La letra}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {inicial \uc1\u8216Xkh\uc1\u8217X es un sonido dbil;
cuando es seguido por una vocal, es suprimido }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {en Yoruba, a menos que suceda
en }\fs22\cf0\f1\charscalex100 {una palabra monosilbica que
se}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {transforma en
\uc1\u8216Xku\uc1\u8217X. Cuando es seguida por una vocal al medio de la palabra se
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {endurece,
transformndose en \uc1\u8216Xk\uc1\u8217X. }\par\pard\li986\ri0\sl-466\slmult0
\fs20\cf0\f1\charscalex100 {Cuando es seguida por una consonante,
se}\fs20\cf0\f1\charscalex100 { endurece tambin hacia la \uc1\u8216Xk\uc1\u8217X,
pero }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {se le debe dar
una vocal para formar una nueva slaba, desde entonces
cada }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {consonante
debe tener su propia vocal }\fs22\cf0\f1\charscalex100 {en Yoruba.
\uc1\u8216XKh\uc1\u8217X en Khepera, por lo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tanto, se suprime quedando \uc1\u8216Xepera\uc1\u8217X.
El sonido labial \uc1\u8216Xp\uc1\u8217X no existe en Yoruba,
su }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lugar es tomado
por \uc1\u8216Xb\uc1\u8217X o por una \uc1\u8216Xp\uc1\u8217X
la}\fs20\cf0\f1\charscalex100 {bial cerrada, deletreada \uc1\u8216Xkp\uc1\u8217X en
otros }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lenguajes del
frica Occidental o por \uc1\u8216Xgb\uc1\u8217X}\fs20\cf0\f1\charscalex100 {, otra
labial cerrada, caracterstica de}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {lenguas de frica Occidental. En el caso de
\uc1\u8216Xepera\uc1\u8217X, \uc1\u8216Xp\uc1\u8217X es cambiada a
\uc1\u8216Xgb\uc1\u8217X, y la}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palabra se convierte en \uc1\u8216Xegbera\uc1\u8217X.
Como sustituto de Shu, quien, como fue }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
413\slmult0 \fs24\cf0\f0\charscalex100
{56}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {indicado
arriba, simbolizaba poder, la }\fs22\cf0\f1\charscalex100 {palabra se convierte en
sinnimo de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {poder.
Una repeticin de la vocal inicial de una palabra junto con la letra
\uc1\u8216Xl\uc1\u8217X se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hace a menudo, que cuando se aade a la palabra
original, significa \uc1\u8216Xplenitud, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {terminacin\uc1\u8217X. Es as que la
palab}\fs20\cf0\f1\charscalex100 {ra se transforma en
\uc1\u8216XEl\uc1\u8217Xegbera\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El cambio de la tercera \uc1\u8216Xe\uc1\u8217X
hasta \uc1\u8216Xa}\fs22\cf0\f1\charscalex100 {\uc1\u8217X se explica fcilmente
comparando la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{palabra con \uc1\u8216Xagbara\uc1\u8217X (poder), que
es }\fs22\cf0\f1\charscalex100 {ciertamente una forma modificada
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xegbera\uc1\u8217X. El cambio es quizs
sugerido }\fs20\cf0\f1\charscalex100 {por una palabra que es aadida a
veces }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a
\uc1\u8216XElegbara\uc1\u8217X. Esa palabra es \uc1\u8216Xbara\uc1\u8217X que
hace}\fs20\cf0\f1\charscalex100 { el nombre completo de la
deidad }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Elegbara
Bara. La adicional \uc1\u8216Xa\uc1\u8217Xs\uc1\u8217X suministrada por la
palabra \uc1\u8216Xbara\uc1\u8217X puede }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {conducir al cambio de una o ms
\uc1\u8216Xe\uc1\u8217Xs\uc1\u8217X en la primera parte del
nombre. }\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {El nombre
de Elegbera, Elegbara, El}\fs22\cf0\f1\charscalex100 {egba o Legba (las dos ltimas
son }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {modificadas
formas de las dos primeras}\fs22\cf0\f1\charscalex100 {) muestra claramente que se
deriva de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Khepera. Esta afirmacin es ms prof}\fs22\cf0\f1\charscalex100 {undamente
confirmada por el hecho de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que la adicional palabra \uc1\u8216XBa-ra\uc1\u8217X
significa \uc1\u8216Xel alma de Ra\uc1\u8217X, una palabra
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {muestra una
ntima conexin entre El}\fs22\cf0\f1\charscalex100 {egbara y Ra, y por eso entre
Elegbara y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Khepera. }\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {Esta
identidad de Elegbara con Khepera explicar el por qu a Esu se
le }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {atribuyen
caractersticas fe}\fs20\cf0\f1\charscalex100 {meninas. Khepera es un
dios}\fs20\cf0\f1\charscalex100 {, y no una diosa. El por}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {qu los griegos eligieron dar a su
no}\fs22\cf0\f1\charscalex100 {mbre una terminacin femenina
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {desconocido. El
hecho de que l era representado por imgenes femeninas }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {probablemente condujo a los griegos a
preferir la forma femenina a la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {masculina del nombre.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {Un notable
hecho en esta conexin es la derivacin de la palabra Yoruba
para }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mujer de
\uc1\u8216XKhopri\uc1\u8217X, que es la palabra original egipcia para Khepera.
La }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {derivacin es
como sigue: \uc1\u8216Xkh\uc1\u8217X es suprimida quedando
\uc1\u8216Xopri\uc1\u8217X, \uc1\u8216Xp\uc1\u8217X se convierte
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xb\uc1\u8217X, y como el Yoruba es un
lenguaje }\fs20\cf0\f1\charscalex100 {fontico, todas las consonantes que
vayan }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {juntas en una
palabra deben ser separadas }\fs20\cf0\f1\charscalex100 { por una vocal. La
palabra, de esta}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{manera, se convierte en \uc1\u8216Xobiri\uc1\u8217X, que
sign}\fs20\cf0\f1\charscalex100 {ifica \uc1\u8216Xuna mujer\uc1\u8217X. La
supervivencia de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{imgenes femeninas de Elegbara (Khe}\fs22\cf0\f1\charscalex100 {pera), la
terminac}\fs22\cf0\f1\charscalex100 {in femenina de}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Khepera, y la derivacin de la palabra
\uc1\u8216Xobini(n)\uc1\u8217X \uc1\u8216Xmujer\uc1\u8217X de Khopri
(todo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {significado
de la existencia de imgenes femeninas de Khopri (Khepera) en
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Antiguo Egipto
como consecuencia de la}\fs22\cf0\f1\charscalex100 {s cuales Esu es ahora
reconocido con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{caractersticas femeninas).}\par\pard\li4440\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4440\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4440\ri0\sl-400\slmult0
\fs28\cf0\f0\charscalex100\b {OBALUFON }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs20\cf0\f1\charscalex100 {La identificacin de Esu con Set tambin
aclarar el origen y el carcter de una }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {divinidad conocida como OBA\uc1\u8217XUFON u OBALUFON.
La deidad ha sido descrita }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {como \uc1\u8220Xel dios de un imperio
prspero\uc1\u8221X, \uc1\u8220Xel dios de la paz del reino\uc1\u8221X o
\uc1\u8220Xel Seor }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{del Habla\uc1\u8221X. El Dr. Farrow escribe as sobre la
deidad:}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-413\slmult0 \fs24\cf0\f0\charscalex100
{57}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XAunque no es tan conocido }\fs20\cf0\f1\charscalex100 {como algunos de
los otros, l es el poseedor de un }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {considerable poder. Es la nica deidad a la cual un
sacrificio humano fue}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ofrecido pblicamente durante la es}\fs20\cf0\f1\charscalex100 {tancia del
escritor en Abeokuta\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs18\cf0\f1\charscalex100 {El origen
de la deidad y la razn del co}\fs18\cf0\f1\charscalex100 {nsiderable poder
atribuido a l puede se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {explicado en las mismas lneas que las dificultades ya
explicadas. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Se ha hecho arriba una referencia al
pr}\fs22\cf0\f1\charscalex100 {edominio de la adoracin a Set.
Ahora }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el nombre
griego para Set es Typhon, y no debera ser sorprendente si
este }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nombre
subsiste en el pas Yoruba, en vista de la identificacin de Set con
Esu. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El hecho es
que la palabra Oba\uc1\u8217Xufon u }\fs22\cf0\f1\charscalex100 {Obalufon es
parcialmente derivada de}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Typhon. La palabra puede ser dividida en dos partes:
\uc1\u8216Xoba\uc1\u8217X y \uc1\u8216Xufon\uc1\u8217X o
\uc1\u8216Xlufon\uc1\u8217X. La}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra \uc1\u8216Xoba\uc1\u8217X significa
\uc1\u8216Xun rey\uc1\u8217X derivada de la palabra egipcia
\uc1\u8216Xba\uc1\u8217X, que significa}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xun alma\uc1\u8217X, el rey siendo
considerado co}\fs20\cf0\f1\charscalex100 {mo el alma encarnada del pueblo.
La }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {segunda parte
\uc1\u8216Xufon\uc1\u8217X o \uc1\u8216Xlufon\uc1\u8217X procede de
\uc1\u8216Xtyphon\uc1\u8217X (en griego PALABRA GRIEGA }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {, \uc1\u8216Xt-u-ph-o-n\uc1\u8217X,
\uc1\u8216Xph\uc1\u8217X es equivalente a \uc1\u8216Xf\uc1\u8217X en el
sonido).}\par\pard\li986\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100 {El nombre
Typhon tiene que haber sido obtenido por los griegos de los
fenicios,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que
identificaban a Set con Ziphon, el dios de las tormentas. Cuando la
palabra }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {fue
adoptada por los Yorubas, la letra inicial \uc1\u8216Xt\uc1\u8217X o
\uc1\u8216Xz\uc1\u8217X fue suprimida conservando}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {la regla de que todo nombre en Yoruba debe
empezar con una vocal. A la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra \uc1\u8216Xufon\uc1\u8217X se le aade la
palabra \uc1\u8216Xoba\uc1\u8217X, y la palabra compuesta es
\uc1\u8216Xoba\uc1\u8217Xufon\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {y es pronunciada de este modo en
la}\fs22\cf0\f1\charscalex100 { actualidad por algunos Yorubas.
La }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {colocacin de
dos vocales juntas no es us}\fs20\cf0\f1\charscalex100 {ual en Yoruba. Por lo tanto
la letra \uc1\u8216Xl\uc1\u8217X}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {es insertada por la eufona y la
palabra }\fs20\cf0\f1\charscalex100 {se convierte en \uc1\u8216Xoba-l-
ufon\uc1\u8217X. El nombre }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8216Xoba\uc1\u8217Xufon\uc1\u8217X u
\uc1\u8216Xobalufon\uc1\u8217X es por lo tant}\fs22\cf0\f1\charscalex100 {o otro
nombre para Esu y se deriva de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Typhon, el nombre griego para Set o
Sut.}\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {En confirmacin
de la identificacin }\fs22\cf0\f1\charscalex100 {que acabamos de
hace}\fs22\cf0\f1\charscalex100 {r, debera hacerse }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {notar que el cerdo, un animal cuya
fo}\fs22\cf0\f1\charscalex100 {rma a veces toma Set en la
mitologa,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tiene un
nombre Yoruba que le asocia con Typhon. La palabra Yoruba
para}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cerdo es
\uc1\u8216Xe-le-de\uc1\u8217X. Esta palabra se de}\fs22\cf0\f1\charscalex100 {riva
de la egipcia \uc1\u8216Xdeb\uc1\u8217X \uc1\u8216Xperforar\uc1\u8217X
o }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xpenetrante\uc1\u8217X.
\uc1\u8216XElede\uc1\u8217X significa por lo tanto \uc1\u8216Xel que
perfora\uc1\u8217X o \uc1\u8216Xel que posee el }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {instrumento para perforar\uc1\u8217X.
Cuando se }\fs22\cf0\f1\charscalex100 {recuerda que fue en la forma de
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cerdo que
Typhon perfor el ojo de Osiris mientras cazaba por la noche,
se}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hace obvia la
razn por la cual los Yorubas dieron el nombre al cerdo.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8216XObalufon\uc1\u8217X posee
considerable poder porque es el mismo dios que Set o Shu, }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {que es considerado como una personificacin
del poder y que ha sido }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {identificado con Esu. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Durante el ltimo siglo fue a menudo
propiciado con sacrificios humanos. La}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {razn para la afirmacin de que el
sa}\fs22\cf0\f1\charscalex100 {crificio humano presenciado por el
Dr.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Farrow fue un
sacrificio a Esu ser ahora clarificado.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Uno de los grandes beneficios derivados del
establecimiento del Protectorado }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Britnico en el pas de Yoruba, es el poner fin a los
sacrificios humanos. Unos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {pocos ejemplos de sacrificios humanos hechos a Obalufon
(Esu) en el ltimo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{siglo pueden darse aqu, especialmente las copias de peridicos de los que
han }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sido tomadas y
que ahora son mu}\fs20\cf0\f1\charscalex100 {y raros. Ellos son como
sigue:}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-386\slmult0 \fs24\cf0\f0\charscalex100
{58}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn13\mar
gtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{( I ) Iwe Irohin. 3 de Octubre de 1861.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220XSacrificio humano: tenemos
noticias }\fs22\cf0\f1\charscalex100 {de que por alguna u otra causa
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacerdote de
Obalufon, que ofreci sacrificio humano en Ikereku, muri}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {aproximadamente una semana
despus\uc1\u8221X}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {( II ) Iwe
Irohin. Noviembre de 1861. Apndice.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220XTenemos que deplorar de nuevo el hecho de un
sacrificio humano que tuvo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {lugar en Ikereku el martes 12 por la
ma}\fs20\cf0\f1\charscalex100 {ana. Esta ciudad sacrifica
anualmente }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {un
esclavo a Obalufon\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220XLa vctima en este caso es el
tercer }\fs22\cf0\f1\charscalex100 {intento para el propsito este ao;
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {primero muri, y
el segundo escap\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220XObservando sacrificios humanos en esta
ciudad por los Egbos hemos obtenido }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la siguiente informacin que creemos es correcta. De
los doscientos municipios }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de Abeokuta estaban acostumbrados
al }\fs22\cf0\f1\charscalex100 {sacrificio de seres humanos antes
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que ellos
abandonaran su ciudad: }\par\pard\li1960\ri0\sl-453\slmult0
\fs22\cf0\f0\charscalex100\b {Igberin}\b0 \fs20\cf0\f1\charscalex100 {: 1
anualmente a Obalufon.}\par\pard\li1960\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1960\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b
{Ikereku}\b0 \fs20\cf0\f1\charscalex100 {: 1 \uc1\u8220X
\uc1\u8220X }\par\pard\li1960\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1960\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b
{Iwo}\b0 \fs20\cf0\f1\charscalex100 {: 1
\uc1\u8220X \uc1\u8220X Oranmiyan.}\par\pard\li1960\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1960\ri0\sl-306\slmult0
\fs22\cf0\f0\charscalex100\b {Owu}\b0 \fs20\cf0\f1\charscalex100 {: 1
\uc1\u8220X \uc1\u8220X Amunibuwa }\par\pard\li1960\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1960\ri0\sl-306\slmult0
\fs22\cf0\f0\charscalex100\b {Oko}\b0 \fs22\cf0\f1\charscalex100 {:
7 \uc1\u8220X \uc1\u8220X deidades locales; no efectuados desde
}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {
que la tribu dej su vieja ciudad para ir a Abeokuta.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
400\slmult0 \fs22\cf0\f1\charscalex100 {Se ver en los ejemplos dados arriba que,
aparte de Ilesa y Ondo, donde la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {adoracin a Esu fue ms pronunciada, los humanos
sacrificios a Esu u Obalufon }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {fueron generales en Yoruba. El predominio de
sacrificios humanos a Obalufon }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {es una adicional y notable confirmacin de la
derivacin de la palabra de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Typhon, sobre todo desde que
sacrificio}\fs22\cf0\f1\charscalex100 {s humanos fueron tambin
vinculados}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con el
nombre de Typhon en el }\fs22\cf0\f1\charscalex100 {Antiguo Egipto. Segn Plutarco,
\uc1\u8220XEn }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Eileithapolis ellos acostumbraban a quemar hombres vivos hasta reducirlos
a}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cenizas...
llamndolos Typhoneian; y las cenizas las aventaban y las
esparcan. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {A esto,
sin embargo, se le dio publicidad}\fs22\cf0\f1\charscalex100 { en cierto
tiempo\uc1\u8221X. Esta afirmacin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {puede ser considerada junto con el
siguie}\fs22\cf0\f1\charscalex100 {nte extracto de \uc1\u8220XNueva luz sobre
el}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Antiguo
Egipto\uc1\u8221X de Maspero: \uc1\u8220XSacrificio humano: Las vctimas pueden ser
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vistas siendo
transportadas en un tr}\fs22\cf0\f1\charscalex100 {ineo, luego estranguladas y
despus, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {quizs
quemadas\uc1\u8221X. Humanos sacrificios similares a stos del Antiguo
Egipto}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {persisten en
Yoruba hasta el final del siglo pasado.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-346\slmult0 \fs24\cf0\f0\charscalex100
{59}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li3693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3693\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3693\ri0\sl-373\slmult0
\fs22\cf0\f0\charscalex100\b {OBSERVACIONES FINALES}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100 {Las
observaciones precedentes suminist}\fs20\cf0\f1\charscalex100 {ran motivos
adecuados para considerar }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {a Esu como que est ntimamente relacionado con el dios
egipcio Set, y por lo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tanto con Shu,
Khepera y Typhon. La conc}\fs20\cf0\f1\charscalex100 {epcin de Esu es una fusin
de ideas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{relacionadas con cada uno de los tres dioses egipcios que han
sido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {identificadas
con Set del Antiguo Egipto. Su adoracin es otra reliquia de la
fe }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de Osiris, que
ha sobrevivido a travs de los siglos con algunos de sus }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {espantosos
elementos. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{ Hech races en el distante pasado y }\fs22\cf0\f1\charscalex100 {llevada a cabo
por una vasta extensin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de desierto, la creencia en Set es
tan }\fs22\cf0\f1\charscalex100 {fuerte hoy como nunca en Yoruba y
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {concentra en
Esu, una deidad que a vece}\fs22\cf0\f1\charscalex100 {s es benfica o malvola,
pero cuya }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{malevolencia ha predominado tanto sobre su beneficencia, que l ahora
es}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {considerado por
muchos como \uc1\u8216Xel Supremo poder del demonio\uc1\u8217X y \uc1\u8216Xel
prncipe de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
Oscuridad\uc1\u8217X. Aunque naci en Oyekun }\fs22\cf0\f1\charscalex100 {melli
segn el cuerpo de if, sin }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {embargo, su papel es el de regulador del ash y
mensajero del sacrificio entre }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Olofin y los hombres. Es el que interacta entre el
bien y el mal, entre el polo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {positivo y el negativo; en definitiva, la
personificacin de la accin segn}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {modernos eruditos de If, agente
de}\fs22\cf0\f1\charscalex100 {l karma y direccionador de la
energa }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {universal.
Desde la teologa yoruba, el Orisa Abita cumple el papel
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {encarnacin del
mal, siendo Esu la personificacin \uc1\u8220Xdual\uc1\u8221X del ash de todo
lo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{creado. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
293\slmult0 \fs24\cf0\f0\charscalex100
{60}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2893\ri0\sl-
400\slmult0 \fs28\cf0\f0\charscalex100\b {7. IFA, LA DEIDAD ORACULAR }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs20\cf0\f1\charscalex100 {Ifa, la
deidad oracular, es, con mucho, }\fs20\cf0\f1\charscalex100 {la ms popular e
importante deidad del }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {propio pas Yoruba. Aunque su reconocimiento o es tan
general como el de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Esu, y su categora, segn algunos mito}\fs22\cf0\f1\charscalex100 {s existentes,
es inferior en algunos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {aspectos al de Esu, su lugar en la vida de todo Yoruba
es, sin embargo, nica.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Entre algunas tribus su adoracin no
es }\fs22\cf0\f1\charscalex100 {tan frecuente como la de Esu o la
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {las deidades
locales pero su importacin es reconocida por todos. l es }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {adorado y consultado en todas las
ocas}\fs22\cf0\f1\charscalex100 {iones importantes, y sus mandatos
no }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pueden ser
desatendidos con impunidad. }\par\pard\li986\ri0\sl-466\slmult0
\fs22\cf0\f1\charscalex100 {Creer en l es una importante
creencia }\fs22\cf0\f1\charscalex100 {en las profecas y tramos de la
vida }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {religiosa del
pueblo. Esto es un factor vital en su origen filosfico,
incluso }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hasta hoy.
A pesar de un siglo de intens}\fs20\cf0\f1\charscalex100 {iva evangelizacin
cristiana y alrededor }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de dos siglos de penetracin mahometana en el pas, la
creencia en Ifa todava }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {encuentra expresin entre muchos
Yoruba}\fs22\cf0\f1\charscalex100 {s civilizados que profesan una y
otra }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de las ms
altas formas de religin. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El deseo de
investigar en el oscuro seno del futuro es esencialmente
humano. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Rodeado por
tantas fuentes de}\fs22\cf0\f1\charscalex100 { peligro como est el
ho}\fs22\cf0\f1\charscalex100 {mbre incivilizado, l no}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {puede ms que buscar gua de alguna deidad
misteriosa. Los incivilizados }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Yoruba volvieron con naturalidad a Ifa
co}\fs22\cf0\f1\charscalex100 {mo gua con respecto al futuro.
Ellos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {le consultan
sobre todas las materias grandes y pequeas. Por lo tanto, se
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {originado un
sistema de orculo, envu}\fs22\cf0\f1\charscalex100 {elto en tanta importancia que
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {moderna
influencia ha hecho }\fs20\cf0\f1\charscalex100 {muy poco para
minimizarlo.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
400\slmult0 \fs22\cf0\f0\charscalex100\b {SACERDOTES IFA}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {Los sacerdotes de Ifa son conocidos
co}\fs22\cf0\f1\charscalex100 {mo babalaos (baba-alawo). \uc1\u8216XEl padre
o}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el gran hombre que
trata con secretos\uc1\u8217X, }\fs20\cf0\f1\charscalex100 {\uc1\u8216Xun adepto en
misterios\uc1\u8217X. Debido a la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {popularidad del culto, el nmero de sus sacerdotes es
muy grande. El}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sacerdocio Ifa es tambin atractivo }\fs22\cf0\f1\charscalex100 {porque es
lucrativo. Hay un popular }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {proverbio entre los Yorubas que dice que un sacerdote
Ifa no puede nunca }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{pasar hambre (Ebi ko le pa babalawo). Otro proverbio dice que el
sacerdote }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ms
inteligente es el que adopta la adoracin a Ifa.}\par\pard\li986\ri0\sl-480\slmult0
\fs22\cf0\f1\charscalex100 {Iniciarse en la profesin es algo
muy }\fs22\cf0\f1\charscalex100 {caro. El estudiante del culto Ifa
debe }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {aguantar un
largo proceso de entrenamie}\fs22\cf0\f1\charscalex100 {nto, extendindose a un
perodo de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tres a
siete aos. Antes de empezar el curso tiene que pagar una suma
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entre 100 y 150
libras segn su capacidad financiera o la reputacin de
su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {maestro. Durante
este perodo, l tien}\fs22\cf0\f1\charscalex100 {e que memorizar largos pasajes,
y su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{aprovechamiento depende de la calidad }\fs22\cf0\f1\charscalex100 {de su memoria
retentiva. Tiene que }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-333\slmult0 \fs24\cf0\f0\charscalex100
{61}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {memorizar
4.096 diferentes historias o }\fs20\cf0\f1\charscalex100 {pareados, y cuanto ms
rpidamente lo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{consiga ms corto ser su pe}\fs20\cf0\f1\charscalex100 {rodo de
entrenamiento. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {No
se ha encontrado a ninguno que haya cumplido esta proeza, pues
tan }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pronto como un
estudiante adquiere}\fs22\cf0\f1\charscalex100 { un conocimiento til de las
ms }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {importantes, l
est listo para elaborar el ritual de iniciacin, que incluye
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ceremonia de
purificacin por agua y el}\fs22\cf0\f1\charscalex100 { paso a un test conocido
como Pinodu. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Para
este propsito, el candidato sume}\fs20\cf0\f1\charscalex100 {rge sus manos en agua
consagrada Ifa.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Entonces recibe sobre la palma de }\fs22\cf0\f1\charscalex100 {sus manos aceite
abrasador desde una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{lmpara nueva y lo friccionan sobre su cuerpo. Si se mantiene sin
lastimarse, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{entonces se convierte en sacerdote Ifa que ha dado prueba de que est
seguro }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {contra toda
enfermedad y ser por ello }\fs22\cf0\f1\charscalex100 {capaz de salvaguardar a los
dems de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ellas. }\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 {Hay tres
grados de sacerdotes Ifa. Lo}\fs22\cf0\f1\charscalex100 {s de primer grado son
llamados OLORI, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {los
de segundo ORISA, y los de tercero \uc1\u8220XAWON TI A TE NI IFA\uc1\u8221X. Los
de primer }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {grado
tienen derecho a adorar a su Ifa siem}\fs20\cf0\f1\charscalex100 {pre, pero no para
adivinar con l ni }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{permitir que sea tan empleado. Los de }\fs22\cf0\f1\charscalex100 {segundo grado
pueden tanto adorar al }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {suyo y adivinar con l, como
permit}\fs20\cf0\f1\charscalex100 {ir que sea usado de esta
manera...}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Mientras que los de tercer grado, que ha}\fs22\cf0\f1\charscalex100 {n sido
llevados a su posicin por los}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {servicios de Olodus o Jefe de los
Baba}\fs20\cf0\f1\charscalex100 {lawos, tienen, adems, derecho a
adorar }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a su propio
Ifa y adivinar con l; tambin tienen el privilegio de comer
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cualquier
sacrificio que pueda ser ofrecido a o ante Igba Odu, la calabaza
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {los vasos
sagrados de Odu, un privilegio que es negado a los dos
primeros }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{grados.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Todo
babalawo acreditado, en determinadas zonas de frica, debe
arrancar }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {todos los
cabellos de su cuerpo, afeitarse la cabeza y llevar ropa blanca o
azul }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{claro.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
MITOLGICO DEL CULTO}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {El culto a Ifa es el ms organizado sistema
religioso de los Yorubas. Como ha }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sido indicado arriba, l es mantenido por un
inteligente sacerdocio cuyos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {miembros estn sujetos a un alargo curso de instruccin
previo a la iniciacin. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Cul es pues, el origen del culto?, Quin es
Ifa?. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Hay varios mitos que explican el origen del
culto y que dan detalles sobre la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ciudad. Algunos de ellos se
reproducirn}\fs20\cf0\f1\charscalex100 { aqu. Ellos sern dados no a causa
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que se pueda
tener confianza en ellos,}\fs22\cf0\f1\charscalex100 { sino porque contienen
detalles que}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pueden
servir como pistas hacia el}\fs22\cf0\f1\charscalex100 { desenmascaramiento de su
verdadero }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{origen. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-360\slmult0 \fs24\cf0\f0\charscalex100
{62}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El primero
de estos mitos es dado por Mr. Oyesile Keribo en un
panfleto }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {publicado
por el Gobierno Egba en Abeokuta en 1906. Dice as: }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XIfa era nativo de Itase cerca del Pas Ife, y de procedencia pobre. En
su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {juventud tena
gran aversin al trabajo manual, y por lo tanto, tena que}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {mendigar para vivir. Para mejorar su
co}\fs20\cf0\f1\charscalex100 {ndicin, solicit a un hombre
sabio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para que le
aconsejara, y este sabio de}\fs22\cf0\f1\charscalex100 { ense el arte de la
adivinacin, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{historias tradicionales con temas relacionados con l y medicina, como
un}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {medio fcil de
obtener el sustento.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Despus de esto, l se hizo muy popular. Los diecisis originales
Odus}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {corresponden a
las diecisis originales }\fs20\cf0\f1\charscalex100 {historias enseadas a Ifa,
etc. Sus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {padres,
por ser pobres, no eran conocidos en el pas. Por lo tanto,
fue }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {considerado
posteriormente sin parent}\fs20\cf0\f1\charscalex100 {esco y fue deificado despus
de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{muerte\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{El siguiente mito es dado por el Coro}\fs22\cf0\f1\charscalex100 {nel Ellis y
resumido por el Dr. Farrow}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {como sigue:}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XEn los primeros das del mundo, cuando la raza humana
era escasa en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{nmero, los dioses eran limitados en sacrificios y as pasaban hambre
con }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {frecuencia y
tenan que buscarse el sustento para ellos mismos. Ifa se puso
a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pescar, pero no
tuvo xito y, pasa}\fs20\cf0\f1\charscalex100 {ndo hambre, consult a Esu
(llamado }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambin
Elegba) que le dijo que si poda conseguir 16 nueces de palma de
dos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palmeras de
Orungan, el jefe, l ense}\fs22\cf0\f1\charscalex100 {ara a Ifa como pronosticar
el futuro y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{beneficiar a la humanidad y as recibir ab}\fs20\cf0\f1\charscalex100 {undancia de
sacrificios o cambio; pero }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {l estipul que la primera eleccin
de }\fs22\cf0\f1\charscalex100 {todos los sacrificios debera ser para
l. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Ifa accedi y
fue a Orungan para pedirle las nueces, dicindole el propsito
por}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {las que las
peda. Orungan, encantado con la perspectiva, llev a su
esposa }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {con l y se
apresur a coger las nueces... La mujer de Orungan... se las llev
a}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Ifa. Elegba (Esu)
entonces dio clases }\fs20\cf0\f1\charscalex100 {a Ifa, que a cambio ense a
Orungan, y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {le hizo
as el primer babalao\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Otro mito interesante es dado por
el }\fs22\cf0\f1\charscalex100 {ltimo Mr. Feyisara Sopein en
\uc1\u8220XCrnica }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Nigeriana\uc1\u8221X del 12 de Marzo de 1909: }\par\pard\li986\ri0\sl-
426\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XIfa naci en Ife, la cuna del
pueblo Yoruba. Fue un mdico hbil que tuvo una}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {gran prctica y fue un adivinador
eminentemente hbil. Despus que llegara a}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ser famoso, fund una ciudad llamada
Ipet}\fs22\cf0\f1\charscalex100 {u y se convirti en rey del
lugar... }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Gentes de
todas partes de Yoruba venan en tropel a l... Adems de esto,
se}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nos ha dicho que
el eligi solamente a diecisis hombres... Se dice que los}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {nombres de estos aprendices eran
idn}\fs22\cf0\f1\charscalex100 {ticos a los nombres de los
diecisis }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {signos de
adivinacin llamados Odus, y el orden de preferencia entre ellos,
fue}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {probablemente
basado sobre la prioridad del nombramiento. Se dice que }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {todava se conserva en el actual orden de
los Odus\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-333\slmult0 \fs24\cf0\f0\charscalex100
{63}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {Otro mito
que muestra la ltima relaci}\fs20\cf0\f1\charscalex100 {n entre Ifa y Esu es dado
por Dennett: }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XComo dice la historia, Odudua no
tiene ms Orifa que Ifa, y cuando}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {consultaba a alguien, consultaba a
Ifa. }\fs22\cf0\f1\charscalex100 {Un da Ifa vino a hacer un sacrificio
a}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Odudua, y l
estuvo muy satisfecho con la ofrenda... en esta ocasin,
Odudua}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dio Esu a
Ifa. De esta manera Esu fue es}\fs20\cf0\f1\charscalex100 { esclavo de Odudua, y se
convirti en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el
mensajero de Ifa. Y cuando alguien qu}\fs20\cf0\f1\charscalex100 {iere hacer
sacrificios a Ifa ellos dicen }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que es mejor complacer a su mensajero, ya que l es
una persona muy }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{perversa\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f0\charscalex100\b {OTROS NOMBRES DE IFA}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {El pueblo
Yoruba es muy aficionado a dar ttulos a las deidades y a
las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {personas
distinguidas. Ellos tambi}\fs22\cf0\f1\charscalex100 {n son reacios a llamar a
personas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{distinguidas por el nombre, y de aqu, qu}\fs20\cf0\f1\charscalex100 {e a veces,
ellos sustituyan con ttulos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {a los nombres. Los siguientes
son }\fs20\cf0\f1\charscalex100 {una seleccin de ttulos dados a
Ifa:}\par\pard\li3120\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3120\ri0\sl-
280\slmult0 \*\tx3466\fs22\cf0\f1\charscalex100 {1.}\tab \fs20\cf0\f1\charscalex100
{Orunmila (el Orisa proftico) }\par\pard\li3120\ri0\sl-266\slmult0
\*\tx3466\fs22\cf0\f1\charscalex100 {2.}\tab \fs20\cf0\f1\charscalex100 {Oludumare
(\uc1\u8220XFuente de la Creacin\uc1\u8221X,
\uc1\u8220XDios\uc1\u8221X) }\par\pard\li3120\ri0\sl-266\slmult0
\*\tx3466\fs22\cf0\f1\charscalex100 {3.}\tab \fs22\cf0\f1\charscalex100
{Ikuforiji }\par\pard\li3120\ri0\sl-266\slmult0 \*\tx3466\fs22\cf0\f1\charscalex100
{4.}\tab \fs22\cf0\f1\charscalex100 {Olujeni }\par\pard\li3120\ri0\sl-
266\slmult0 \*\tx3466\fs22\cf0\f1\charscalex100 {5.}\tab \fs20\cf0\f1\charscalex100
{Oba Olofa a sun l\uc1\u8217Xola}\par\pard\li3120\ri0\sl-266\slmult0
\*\tx3466\fs22\cf0\f1\charscalex100 {6.}\tab \fs22\cf0\f1\charscalex100
{Mini }\par\pard\li3120\ri0\sl-266\slmult0 \*\tx3466\fs22\cf0\f1\charscalex100
{7.}\tab \fs22\cf0\f1\charscalex100 {Erintunde}\par\pard\li3120\ri0\sl-
266\slmult0 \*\tx3466\fs22\cf0\f1\charscalex100 {8.}\tab \fs22\cf0\f1\charscalex100
{Edu}\par\pard\li3120\ri0\sl-266\slmult0 \*\tx3466\fs22\cf0\f1\charscalex100
{9.}\tab \fs22\cf0\f1\charscalex100 {Alajiki }\par\pard\li3120\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {10. Okitibiri a-pa-ojo-iku-
da }\par\pard\li3120\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {11. Ela (Luz
salvadora) }\par\pard\li3120\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {12.
Oyigiyigi}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0
\fs22\cf0\f0\charscalex100\b {MODO DE ADIVINACIN}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {Los
materiales usados para la adivinac}\fs22\cf0\f1\charscalex100 {in son una tabla
circular blanqueada}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{conocida como Opon Ifa, y 16 nueces de palma. A veces es usada una
tabla}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {rectangular o
un abanico rectangular.}\fs22\cf0\f1\charscalex100 { Otras veces el nmero de
nueces de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palma se
incrementan en una. Cuando el adivino ha reunido todos los}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {materiales necesarios procede de una de las
dos siguientes
formas: }\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn1
33\cols2\colno1\colw1693\colsr-0\colno2\colw9400\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {I.}\b0
\par\column\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {Pone todas las nueces de palma en su palma
de la mano izquierda e }\par\pard\li0\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{intenta cogerlas con un }\fs20\cf0\f1\charscalex100 {apretn de la palma de su
mano
derecha.}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn1
33\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0
\*\tx1693\fs22\cf0\f0\charscalex100\b {II.}\b0 \tab \fs22\cf0\f1\charscalex100
{Mantiene las 16 nueces de palma sin }\fs22\cf0\f1\charscalex100 {apretar en la
mano derecha y las }\par\pard\li1693\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{lanza a travs de los
dedos medio }\fs20\cf0\f1\charscalex100 {cerrados de la mano
izquierda. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
293\slmult0 \fs24\cf0\f0\charscalex100
{64}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\pa
rd\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\margtsxn666\m
argbsxn160\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100
{Cuando es adoptado uno de estos procesos, si una nuez de palma se queda,
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hacen dos marcas
\uc1\u8216Xl l\uc1\u8217X \uc1\u8216X0 0\uc1\u8217X con
el }\fs22\cf0\f1\charscalex100 {dedo sobre la tabla de adivinacin;
si}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {quedan dos
nueces, se hace una sola marc}\fs20\cf0\f1\charscalex100 {a \uc1\u8216Xl\uc1\u8217X
\uc1\u8216X0\uc1\u8217X. El proceso se repite ocho }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {veces, y la figura formada al anotar los
resultados es llamada un Odu (un }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xjefe\uc1\u8217X, una
\uc1\u8216Xcabeza\uc1\u8217X, una \uc1\u8216Xdeidad\uc1\u8217X)
repres}\fs20\cf0\f1\charscalex100 {entada por una nuez de palma.
Detrs}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de cada uno
de los 16 Odus hay 16 }\fs22\cf0\f1\charscalex100 {Odus subordinados, de esta
manera }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {asciende su
nmero a 256. Detrs de cada uno de estos 256 Odus hay
otros }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Odus
subordinados, escondiendo a un total de 4.096 Odus, para cada uno
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {los cuales hay
una historia o pareado ap}\fs22\cf0\f1\charscalex100 {ropiado, cuando el aparece
sobre la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tabla de
adivinacin.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f0\charscalex100\b {Las
representaciones de los Odus:}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-400\slmult0
\fs22\cf0\f0\charscalex100\b {1. Egi Ogbe
2. Oyekun Meji}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 { l l
0 0 l l ll 0 0
00}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 { l l
0 0 l l ll 0 0
00}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 { l l
0 0 l l ll 0 0
00}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 { l l
0 0 l l ll 0 0
00}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f0\charscalex100\b {3. Iwori
Meji 4. Odi Meji}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs20\cf0\f1\charscalex100 { l l l l 0 0 0 0
l l 0 0}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l 0 0
l l l l 0 0 0 0}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l 0 0
l l l l 0 0 0 0}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l l l 0 0 0 0
l l 0 0}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f0\charscalex100\b {5.
Iroshu Meji 6. Owara Meji}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs20\cf0\f1\charscalex100 { l l 0 0
l l l l 0 0 0 0}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l 0 0
l l l l 0 0 0 0}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l l l 0 0 0 0
l l 0 0}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l l l 0 0 0 0
l l 0 0}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
320\slmult0 \fs24\cf0\f0\charscalex100
{65}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn0\marg
tsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f0\charscalex100\b {7. Bara
Meji 8. Okara(n) Meji}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs20\cf0\f1\charscalex100 { l l 0 0
l l l l 0 0 0 0}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l l l 0 0 0 0
l l l l 0 0 0 0 }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l l l 0 0 0 0
l l l l 0 0 0 0 }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l l l 0 0 0 0
l l 0 0}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0
\fs22\cf0\f0\charscalex100\b {9. Ogunda Meji
10. Osa Meji}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 { l
l 0 0 l l l l 0 0
0 0}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 { l
l 0 0 l l 0
0}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 { l l
0 0 l l 0
0}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 { l l l l
0 0 0 0 l l 0
0}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b {11. Ika Meji
12. Oturupon Meji}\b0 \par\pard\li986\ri0\sl-480\slmult0
\fs20\cf0\f1\charscalex100 { l l l l 0 0 0 0
l l l l 0 0 0 0 }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l 0 0
l l l l 0 0 0 0 }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l l l 0 0 0 0
l l 0 0}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l l l 0 0 0 0
l l l l 0 0 0 0 }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f0\charscalex100\b {13.
Otura Meji 14. Irete Meji}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs20\cf0\f1\charscalex100 { l l 0 0
l l 0 0}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l l l 0 0 0 0
l l 0 0}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l 0 0 0 0
l l l l 0 0 0 0}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l 0 0
l l 0 0}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f0\charscalex100\b {15. Ose
Meji 16. Ofu Meji}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs20\cf0\f1\charscalex100 { l l 0 0
l l l l 0 0 0 0}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf1\f1\charscalex100
{l}\fs20\cf0\f1\charscalex100 { l l 0 0
l l l l 0 0 0 0 }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { l l l l 0 0 0 0
l l 0 0}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-440\slmult0 \fs20\cf0\f1\charscalex100 {La
respuesta oracular de Ifa es dada en}\fs20\cf0\f1\charscalex100 { forma de
parbola. De aqu el refrn:}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{66}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li4533\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4533\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4533\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4533\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4533\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4533\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4533\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4533\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4533\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4533\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4533\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4533\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {Owe ni Ifa ipa}\par\pard\li4440\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Omoran ni imo; }\par\pard\li4426\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Bi a ba wipe mo }\par\pard\li4546\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Omoran a mo}\par\pard\li4266\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Nigbati a ko ba
mo }\par\pard\li4720\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {A ni, ko
se}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{ \uc1\u8220XIfa siempre habla en
parbolas,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {
l es el sabio que comprende su discurso.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { Cuando nosotros decimos, lo
comprendemos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {
l es el sabio que lo comprende. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { Si nosotros exigimos
comprenderlo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {
Cuando nosotros verdaderamente no lo comprendemos, }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 { Entonces
decimos. Hay algo terrible en ello\uc1\u8221X.}\par\pard\li986\ri0\sl-
480\slmult0 \fs20\cf0\f1\charscalex100 {Cuando un Odu concreto se presenta
sobre }\fs20\cf0\f1\charscalex100 {la tabla divina, el adivinador
recita}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la adecuada
historia o pareado e interpre}\fs20\cf0\f1\charscalex100 {ta la respuesta, lo mejor
que puede, a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {quien
hace la pregunta.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {De todos estos Odus, Eji Ogbe es
considerado como \uc1\u8216Xel prncipe\uc1\u8217X. Cuando
su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {figura aparece
sobre la tabla divina, el babalao da gran importancia a la }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {ocasin y, despus de advertir al que
pr}\fs22\cf0\f1\charscalex100 {egunta sobre la seria naturaleza de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {respuesta que
espera, rpidamente salmodia las siguientes palabras:}\par\pard\li4533\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4533\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{Bi a ba bo oju}\par\pard\li4533\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Bi
a ba bo oju}\par\pard\li3986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Isale
agbon ni a pari re.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{A da fun Orunmila nigbati o nlo gba ase lowo Olodumare. O rubo Olodumare
si }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {wa fi ase fun u.
Nigbati gbogbo aiye gbo pe o ti gba ase lowo Olodumare, }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {nuson si nwo to o Gbogbo eyiti o wi si nse.
Lati igbana wa ni a nwipe, Ase! }\par\pard\li3680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3680\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XCuando nos lavamos la cara,}\par\pard\li3613\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Cuando lavamos nuestra nariz.}\par\pard\li2840\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Nosotros completamos
de}\fs20\cf0\f1\charscalex100 {bajo de la
barbilla\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XIwa fue consultado por Orunmila, cuando ste iba a recibir poder
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Todopoderoso.
l ofreci sacrificios y el Todopoderoso le dio autoridad.
Cuando }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {todo el
mundo se enter de que haba recibido autoridad, ellos se acercaron
a }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{67}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {l. Todo lo
que l dijo fue aprobado. Desde entonces siempre decimos \uc1\u8216XAmen\uc1\u8217X
o }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8216XAs
sea\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN HISTRICO}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100 {Una
investigacin del origen histrico del culto es una tarea fcil si la teora
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una ntima
conexin entre la religin de los Yoruba y la de los
antiguos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {egipcios,
que fue planteada y aplicada en captulos precedentes, se
aplica }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tambin
aqu. Aunque la existencia del }\fs22\cf0\f1\charscalex100 {sistema en todo su
conjunto no puede }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ser encontrado en inscripciones del An}\fs22\cf0\f1\charscalex100 {tiguo Egipto,
todava sus elementos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {esenciales pueden ser encontrados en varias
inscripciones. La mayora de las }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ideas relacionadas con ello son, sin duda, reliquias de
la fe de Osiris. }\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {El
primer punto a destacar es el verdad}\fs22\cf0\f1\charscalex100 {ero nombre de la
deidad (Ifa). Esta}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{palabra se deriva directamente de Nefer, el ttulo de Osiris. La derivacin
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como sigue: como
todo nombre Yoruba }\fs22\cf0\f1\charscalex100
{empieza con una vocal, la consonante}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {inicial de un nombre que se ha
tomado}\fs22\cf0\f1\charscalex100 { de otra lengua, o recibe una
vocal }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {antepuesta o
es omitida, especialmente si es una dbil consonante nasal.
Por}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lo tanto la
consonante inicial en \uc1\u8216Xnefer\uc1\u8217X se omite quedando
\uc1\u8216Xefer\uc1\u8217X. El sonido
\uc1\u8216Xe\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {se representa en Yoruba por \uc1\u8216Xi\uc1\u8217X, y
el so}\fs22\cf0\f1\charscalex100 {nido \uc1\u8216Xer\uc1\u8217X, al no existir en
Yoruba, es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cambiado
por \uc1\u8216Xa\uc1\u8217X. De aqu que la palabra \uc1\u8216Xnefer\uc1\u8217X se
convierta en \uc1\u8216XIfa\uc1\u8217X. Es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {destacable que la consonante inicial
\uc1\u8216Xn\uc1\u8217X permanece cuando la palabra est }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {unida a otra palabra, por ejemplo
\uc1\u8216XOpe-nifa\uc1\u8217X u \uc1\u8216XOpe-lifa\uc1\u8217X, \uc1\u8216Xel
rbol del cual son }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{obtenidas las nueces de palma usadas en la adivinacin
Ifa\uc1\u8217X.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100
{El siguiente punto a considerar es el origen del trmino
\uc1\u8216XOdu\uc1\u8217X. Entre los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {antiguos egipcios la creencia que exista era que la
residencia de los muertos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {estaba dividida en zonas o dominios. Estos dominios
(Aats, Ots u Ods) estaban }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {bajo el mando de deidades diferentes. Los textos de
\uc1\u8220XLa Pirmide\uc1\u8221X o \uc1\u8220XEl Libro }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {de los Muertos\uc1\u8221X contienen
frecuentes al}\fs20\cf0\f1\charscalex100 {usiones a los Aats o dominios de
Horus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y Set, y hace
una lista de los Aats de Sekhet-Aaru sobre los que Osiris }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {presida. A la vista de la supervivencia de
elementos de la fe de Osiris en la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {religin Yoruba sealada en los
captu}\fs22\cf0\f1\charscalex100 {los anteriores no debera
sorprendernos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {si la
creencia en los Aats sobre los que presida Osiris todava persiste.
De }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hecho la
creencia permanece en el culto a Ifa. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {La mayora de las palabras
relacionadas}\fs22\cf0\f1\charscalex100 { con el culto se derivan
directamente }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de los
nombres de los Aats de Sheket (A}\fs20\cf0\f1\charscalex100 {aru). La misma palabra
\uc1\u8216XOdu\uc1\u8217X se deriva}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de \uc1\u8216Xaat\uc1\u8217X (u
\uc1\u8216Xot\uc1\u8217X, \uc1\u8216Xod\uc1\u8217X), la derivacin siguiendo las
reglas fonticas de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{modificacin de palabras extranjeras al }\fs20\cf0\f1\charscalex100 {ser
incorporadas al lenguaje Yoruba. La}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {derivacin es como sigue:
\uc1\u8216XAat\uc1\u8217X, la }\fs20\cf0\f1\charscalex100 {primera
\uc1\u8216Xa\uc1\u8217X es generalmente reemplazada}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {por \uc1\u8216Xo\uc1\u8217X en varios
libros; la segunda \uc1\u8216Xa\uc1\u8217X es suprimida; la dental
\uc1\u8216Xt\uc1\u8217X se convierte }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {en \uc1\u8216Xd\uc1\u8217X, y recibe una vocal para
formar su}\fs22\cf0\f1\charscalex100 { propia slaba, no habiendo
slabas }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
253\slmult0 \fs24\cf0\f0\charscalex100
{68}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {cerradas en
la lengua Yoruba. Por lo tanto, la palabra se convierte en
\uc1\u8216XOdu\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216XOt\uc1\u8217X u \uc1\u8216XOd\uc1\u8217X se
encuentran en libros en Egipto como el equivalente de
\uc1\u8216XAat\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {Las dos
listas de los Aats u Ots de Sekh}\fs20\cf0\f1\charscalex100 {et-Aaru, reproducidas
por el profesor E. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Wallis Budge en su edicin de \uc1\u8220XEl libro de la Muerte\uc1\u8221X, merecen
consideracin. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {El
nmero de Aats en la primera lista es de catorce, y en la segunda de
quince. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ahora el
nmero de los Odus de Ifa es diecisis. Es bastante fcil de ver
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {este nmero se
deriva del nmero de ca}\fs22\cf0\f1\charscalex100 {da una de las listas
relacionadas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{arriba. Los yorubas aadiran fcilmente do}\fs20\cf0\f1\charscalex100 {s al
nmero de la primera lista, uno}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {para el mismo Osiris, para quien ellos proporcionan un
Odu (Eji Ogbe), y el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{otro para el investigador que, segn la}\fs20\cf0\f1\charscalex100 { fe de Osiris,
esperara encontrar un sitio}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en los campos de Aaru despus de la
muerte. }\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {Ellos
aadiran, de un modo similar, }\fs22\cf0\f1\charscalex100 {uno al nmero de la
segunda lista para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Osiris, y aunque ellos no aaden otra ms para el investigador, para llegar
al }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nmero
diecisiete, todava se reconoce}\fs22\cf0\f1\charscalex100 { que hay necesidad de
un Odu para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{representar al investigador por el he}\fs22\cf0\f1\charscalex100 {cho de que,
muchos sacerdotes Ifa }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {siempre proporcionan diecisis nueces
de}\fs20\cf0\f1\charscalex100 { palma ms una. La extra es
conocida}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como la
\uc1\u8216XAdele\uc1\u8217X o \uc1\u8216Xel Odu que
vigila }\fs22\cf0\f1\charscalex100 {la casa\uc1\u8217X, y no es usado nunca con
el}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {propsito de
adivinacin. }\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {Es
destacable que cada Odu es descrit}\fs22\cf0\f1\charscalex100 {o como que tiene un
doble carcter, por }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ejemplo \uc1\u8216XObara Meji\uc1\u8217X, \uc1\u8216XOfu Meji\uc1\u8217X. La
explicacin de esto est en el hecho de que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cada Odu representa un dominio, y la deidad que lo
preside, es mostrada en }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {las listas referidas arriba. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100 {Se ha hecho
notar arriba que tan pron}\fs22\cf0\f1\charscalex100 {to como un Odu aparece, el
babalao}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {(sacerdote
Ifa) recita una historia apro}\fs20\cf0\f1\charscalex100 {piada o un pareado. Un
nmero de tales }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{historias o cantos religiosos es dado por el Reverendo Epega en su
libro }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {titulado
\uc1\u8220XIfa, Imole Re\uc1\u8221X. Entre estas }\fs22\cf0\f1\charscalex100
{historias o cantos y las afirmaciones}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hechas sobre los Aats de Osiris dadas por el profesor
Budge en las pginas 485}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {a 498 de su edicin del \uc1\u8220XLibro de la
Muerte\uc1\u8221X, hay tan estrecho parecido con }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {respecto al lenguaje y las ideas, que no
puede ser descrito
a la ligera como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{accidental. La conclusin es irresistible: los pasajes Yoruba se han
modelado }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sobre las
afirmaciones que hizo Osiris sobre los Aats de Sekhet-
Aaru. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Otro punto destacado es el hecho de qu}\fs22\cf0\f1\charscalex100 {e con relacin
a los resultados de su }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {adivinacin, el babalao usa smbolos egipcios, que son
trazos o crculos (l l l }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {0 0 0).}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
346\slmult0 \fs24\cf0\f0\charscalex100
{69}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
466\slmult0 \fs22\cf0\f1\charscalex100 {La derivacin de los nombres de
los }\fs22\cf0\f1\charscalex100 {Odus los daremos ahora. Para
facilitar }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {esto, una
tabla comparativa de cuatro list}\fs22\cf0\f1\charscalex100 {as de los diecisis
principales Odus}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ser incluida aqu. Se ver que las dife}\fs22\cf0\f1\charscalex100 {rencias entre
los nombres de los Odus }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de las cuatro listas, en casi todos los
ca}\fs20\cf0\f1\charscalex100 {sos, son diferencias fonticas. Las
listas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{son:}\par\pard\li1080\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1080\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1080\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1080\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100 {De Ellis
De Johnson }\fs20\cf0\f1\charscalex100 { De Phillip
De Dennett}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {1. Buru Ogbe
Ogbe Orbe }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {2. Yekun
Oyekun Oyeku
Oyeku}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {3. Ode Iwori
Iwori Iwori }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {4. Di
Edi Odi
Odi }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs20\cf0\f1\charscalex100 {5. Losho Urosi
Iroshu Iroshu}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{6.}\b0 \tab \fs20\cf0\f1\charscalex100 {Oron Owara
Owourin Owourin}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{7.}\b0 \tab \fs20\cf0\f1\charscalex100 {Abila Bara
Obara Obara}\par\pard\li1080\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1080\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1080\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1080\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1080\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1080\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1080\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{De Ellis De Johnson }\fs20\cf0\f1\charscalex100 {
De Phillip De Dennett}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{8.}\b0 \tab \fs20\cf0\f1\charscalex100 {Akala Okaran
Okanran Okouron}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{9.}\b0 \tab \fs20\cf0\f1\charscalex100 {Kuda Ogunda
Oguda Aguda}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{10.}\b0 \tab \fs20\cf0\f1\charscalex100 { Sa Osa
Osa Osa}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{11.}\b0 \tab \fs20\cf0\f1\charscalex100 { Ka Eka
Ika Ika}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{12.}\b0 \tab \fs20\cf0\f1\charscalex100 {Durapin Oturupon
Oturupon Oturupon }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{13.}\b0 \tab \fs20\cf0\f1\charscalex100 { Ture Eture
Otura Otura}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{14.}\b0 \tab \fs20\cf0\f1\charscalex100 { Leti Erete
Irete Irete }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-293\slmult0 \fs24\cf0\f0\charscalex100
{70}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{15.}\b0 \tab \fs20\cf0\f1\charscalex100 { Shi Ose
Oshe Oshe }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{16.}\b0 \tab \fs20\cf0\f1\charscalex100 { Fa Ofu
Ofu Ofu}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b {1)}\b0
{ }\fs22\cf0\f0\charscalex100\b {OGBE}\b0 \fs20\cf0\f1\charscalex100 { se deriva
de \uc1\u8216Xuben-f\uc1\u8217X, un ttulo}\fs20\cf0\f1\charscalex100 { de Osiris.
Comparar \uc1\u8216XNefer-uben-f\uc1\u8217X; }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8216Xu\uc1\u8217X se convierte en
\uc1\u8216Xo\uc1\u8217X, y \uc1\u8216Xb\uc1\u8217X se convierte en la labial
\uc1\u8216Xgb\uc1\u8217X. \uc1\u8216XBuru\uc1\u8217X
aparece }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como un
nombre local.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f0\charscalex100\b {2)}\b0 { }\fs22\cf0\f0\charscalex100\b
{YEKU(N)}\b0 \fs20\cf0\f1\charscalex100 {, (yeku = el \uc1\u8216Xku\uc1\u8217X
vivo). Esto se encuentra en el tercer Aat. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b {3)}\b0
{ }\fs22\cf0\f0\charscalex100\b {IWORI}\b0 \fs22\cf0\f1\charscalex100 { procede de
Aaru, que primero se convierte en \uc1\u8216XOoru\uc1\u8217X, luego
en}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216XOworu\uc1\u8217X y luego en \uc1\u8216XIwori\uc1\u8217X (cambio de las
vocales \uc1\u8216Xa\uc1\u8217X, \uc1\u8216Xi\uc1\u8217X, \uc1\u8216Xu\uc1\u8217X,
la una por la }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{otra, siendo frecuente tanto en la le}\fs20\cf0\f1\charscalex100 {ngua Egipcia
como en la Yoruba).}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f0\charscalex100\b {4)}\b0
{ }\fs22\cf0\f0\charscalex100\b {ODI}\b0 \fs20\cf0\f1\charscalex100
{ procede de \uc1\u8216XAtu\uc1\u8217X. Una derivacin similar ha sido ya dada;
ver \uc1\u8216XAat\uc1\u8217X = }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216XOdu\uc1\u8217X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0
\fs22\cf0\f0\charscalex100\b {5)}\b0 { }\fs22\cf0\f0\charscalex100\b {IROSHU}\b0
\fs20\cf0\f1\charscalex100 { = \uc1\u8216XIro-shu\uc1\u8217X, la columna de
Shu.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f0\charscalex100\b {6)}\b0 { }\fs22\cf0\f0\charscalex100\b {OWARA}\b0
\fs20\cf0\f1\charscalex100 { viene de \uc1\u8216XUar-t\uc1\u8217X.
\uc1\u8216XU\uc1\u8217X se convierte en \uc1\u8216Xw\uc1\u8217X y recibe una vocal
inicial, }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xr\uc1\u8217X recibe una vocal para formar una
sla}\fs20\cf0\f1\charscalex100 {ba y \uc1\u8216Xt\uc1\u8217X se suprime.
\uc1\u8216XUart\uc1\u8217X es el }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {nombre del decimotercer Aa}\fs20\cf0\f1\charscalex100
{t de la primera serie.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f0\charscalex100\b {7)}\b0
{ }\fs22\cf0\f0\charscalex100\b {ABILA}\b0 \fs22\cf0\f1\charscalex100 { tiene una
ortografa errnea. \uc1\u8216XBa-Ra\uc1\u8217X = el alma de Ra.
\uc1\u8216XO\uc1\u8217X es }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {solamente una vocal inicial. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f0\charscalex100\b {8)}\b0 { }\fs22\cf0\f0\charscalex100\b {OKARAN}\b0
\fs20\cf0\f1\charscalex100 { viene de \uc1\u8216XKher-aha\uc1\u8217X. La vocal
inicial \uc1\u8216Xo\uc1\u8217X, luego \uc1\u8216Xa\uc1\u8217X =
\uc1\u8216Xer\uc1\u8217X, luego \uc1\u8216Xr\uc1\u8217X }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {insertada para separar dos vocales
y }\fs20\cf0\f1\charscalex100 {\uc1\u8216Xa\uc1\u8217X(n), una contraccin de
\uc1\u8216Xaha\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f0\charscalex100\b {9)}\b0
{ }\fs22\cf0\f0\charscalex100\b {KUDU}\b0 \fs20\cf0\f1\charscalex100 {,
\uc1\u8216XKu-da\uc1\u8217X = el alma de Da, un dios Egipcio
Antiguo. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b {10)}\b0 \tab
\fs22\cf0\f0\charscalex100\b {OSA}\b0 \fs22\cf0\f1\charscalex100 { viene de
\uc1\u8216XHa-ser-t\uc1\u8217X. \uc1\u8216XHa\uc1\u8217X pasa a
\uc1\u8216Xo\uc1\u8217X (la \uc1\u8216Xh\uc1\u8217X se suprime),
\uc1\u8216Xser\uc1\u8217X se }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {convierte en \uc1\u8216Xsa\uc1\u8217X, y la
\uc1\u8216Xt\uc1\u8217X se suprime. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{11)}\b0 \tab \fs22\cf0\f0\charscalex100\b {KA}\b0 \fs22\cf0\f1\charscalex100 { =
alma.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b {12)}\b0 \tab
\fs22\cf0\f0\charscalex100\b {DURAPIN}\b0 \fs22\cf0\f1\charscalex100 { aparece como
una ortografa }\fs22\cf0\f1\charscalex100 {errnea de
\uc1\u8216XOturupon\uc1\u8217X.
\uc1\u8216XOturu\uc1\u8217X}\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {viene de \uc1\u8216XAtru\uc1\u8217X u
\uc1\u8216XOtru\uc1\u8217X y \uc1\u8216Xpon\uc1\u8217X de \uc1\u8216Xpua-
nit\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{13)}\b0 \tab \fs22\cf0\f0\charscalex100\b {ETURE}\b0 \fs22\cf0\f1\charscalex100 {
u }\fs22\cf0\f0\charscalex100\b {OTURA}\b0 \fs20\cf0\f1\charscalex100 {,
probablemente viene de \uc1\u8216XAtru\uc1\u8217X o de una
combinacin }\par\pard\li1333\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100 {de
\uc1\u8216XAtu\uc1\u8217X y \uc1\u8216XRe\uc1\u8217X o
\uc1\u8216XRa\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{14)}\b0 \tab \fs22\cf0\f1\charscalex100 {La derivacin
de }\fs22\cf0\f0\charscalex100\b {IRETE}\b0 \fs20\cf0\f1\charscalex100 { es
difcil. Probablemente viene de
\uc1\u8216XRertru\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{15)}\b0 \tab \fs22\cf0\f0\charscalex100\b {OSE}\b0 \fs22\cf0\f1\charscalex100 { u
}\fs22\cf0\f0\charscalex100\b {OSHE}\b0 \fs20\cf0\f1\charscalex100 { viene de
\uc1\u8216XAse-s\uc1\u8217X. \uc1\u8216XShi\uc1\u8217X tiene ortografa
errnea. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b {16)}\b0 \tab
\fs22\cf0\f0\charscalex100\b {OFU}\b0 \fs20\cf0\f1\charscalex100 { probablemente
viene de \uc1\u8216XAuf\uc1\u8217X, parte del ttulo de Osiris: \uc1\u8216XAuf-
nefer\uc1\u8217X. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-293\slmult0 \fs24\cf0\f0\charscalex100
{71}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100 {La
derivacin de Odus explicada arriba nos muestra claramente que
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ingeniosos
clculos contenidos en libros populares sobre el tema, no
tienen }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fundamentos
histricos.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Es interesante el comparar los ttulos de Ifa con los de Osiris dados en
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {captulos 141 y
142 del \uc1\u8220X}\fs22\cf0\f0\charscalex100\b {Libro de la Muerte}\b0
\fs22\cf0\f1\charscalex100 {\uc1\u8221X. Muchos de los primeros
son }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {derivados de
los ltimos, o de palab}\fs20\cf0\f1\charscalex100 {ras egipcias. Aqu tenemos unos
pocos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ejemplos:}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsx
n133\cols2\colno1\colw1693\colsr-0\colno2\colw9400\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f0\charscalex100\b {I.}\b0
\par\column\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
293\slmult0 \fs22\cf0\f0\charscalex100\b {ORUN-MI-LA}\b0 \fs20\cf0\f1\charscalex100
{. La traduccin literal de esta palabra es \uc1\u8216XEl cielo sabe
los }\par\pard\li0\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que sern
salvados\uc1\u8217X. No hay duda que se deriva de \uc1\u8216XHoru-m-la\uc1\u8217X,
una de }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {las
combinaciones de nombres de di}\fs22\cf0\f1\charscalex100 {oses Egipcios (comparar
con \uc1\u8216XHor-}\par\pard\li0\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {m-
Khuti\uc1\u8217X). \uc1\u8216XLa\uc1\u8217X es el nombre del dios-len
egipcio. }\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn
133\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b
{II.}\b0 \tab \fs22\cf0\f0\charscalex100\b {\uc1\u8216XEla\uc1\u8217X}\b0
\fs20\cf0\f1\charscalex100 {. sta se deriva de
\uc1\u8216XLa\uc1\u8217X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b {III.}\b0 \tab
\fs22\cf0\f0\charscalex100\b {\uc1\u8216XEdu\uc1\u8217X}\b0
\fs22\cf0\f1\charscalex100 {, una contraccin de \uc1\u8216Xeyi-didu\uc1\u8217X
(\uc1\u8216XEl que es negro\uc1\u8217X). La palabra se}\par\pard\li1693\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {deriva de \uc1\u8216XDidu\uc1\u8217X, la
imagen negra de Osiris. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b {IV.}\b0 \tab
\fs22\cf0\f0\charscalex100\b {\uc1\u8216XOludumare\uc1\u8217X}\b0
\fs20\cf0\f1\charscalex100 {. sta ha sido explicada en el captulo
II. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-440\slmult0 \fs20\cf0\f1\charscalex100
{Las historias mitolgicas dadas arriba tambin contienen elementos del mito
de }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100 {Osiris. Las
historias se refieren a la bond}\fs18\cf0\f1\charscalex100 {ad de Ifa, el beneficio
que ha otorgado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a
otros, su persecucin y su deificacin. Todos estos detalles tienen
paralelo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en el mito
de Osiris. La relacin
entr}\fs20\cf0\f1\charscalex100 {e Ifa y Esu tambin encuentra un
paralelo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en la que
existe entre Osiris y Set. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {La
referencia a Orungan en las historias es significante. El significado de
esta }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palabra es
\uc1\u8216XEl sol de medioda\uc1\u8217X. Ahora el nombre del sol de medioda en
la}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Antigua Religin
Egipcia es Ra. El dios-sol se cree que ha dicho: \uc1\u8220XSoy
Khepera }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {por la
maana, Ra al medioda y Tum por la noche\uc1\u8221X. La relacin entre
Osiris, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Ra, Shu y
Set ha sido explicada en el captulo precedente, y es interesante
ver }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que una prueba
ms profunda de su relacin es dada por las referencias a
sus }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dioses en las
historias Ifa. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-400\slmult0 \fs24\cf0\f0\charscalex100
{72}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\pa
rd\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\margtsxn666\m
argbsxn160\pard\li3653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-
280\slmult0 \fs22\cf0\f0\charscalex100\b {OBSERVACIONES FINALES}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs20\cf0\f1\charscalex100 {La
supervivencia de la fe de Osiris en el pas Yoruba no est ilustrada
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ninguna parte
mejor que en el caso de}\fs20\cf0\f1\charscalex100 { Ifa, el dios de la
adivinacin. }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100 {El
origen del sistema Ifa debe ser rastreado}\fs18\cf0\f1\charscalex100 { en Egipto.
Su base est en la fe de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Osiris en general y en la doctrina de los Aats en
particular. Un sistema idntico }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {terminado del todo, todava no ha
sido}\fs22\cf0\f1\charscalex100 { encontrado, pero un sistema
similar, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conocido
como \uc1\u8220XDerb el ful\uc1\u8221X o \uc1\u8220XDerb el raml\uc1\u8221X, ha
sido descubierto en tiempos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {modernos por Mr. James Hamilton y descrito en su libro
titulado \uc1\u8220XNmadas de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {frica del Norte\uc1\u8221X.}\par\pard\li986\ri0\sl-
466\slmult0 \fs22\cf0\f1\charscalex100 {El sistema Ifa de adivinacin no est
confinado a los Yorubas. Es conocido }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {entre los Ibos por el antiguo ttulo de
\uc1\u8216XEfa\uc1\u8217X (\uc1\u8216XE\uc1\u8217X pronunciada como en
\uc1\u8216XE-phraim) }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{y por el nico ttulo de Afa o Aga. Es descrito por P.A. Talbot como
sigue: }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XEl hechizo consiste en dos pares
de }\fs20\cf0\f1\charscalex100 {filas, cada una compuesta de
cuatro }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conchas
\uc1\u8216XOsing\uc1\u8217X. stas estn juntas en cada mano del adivinador. Las de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {derecha se
supone que son machos }\fs20\cf0\f1\charscalex100 {y las de la izquierda,
hembras\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XLas conchas que componen las cuatro}\fs22\cf0\f1\charscalex100 { filas
son naturalmente capaces de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {formar filas en casi innumerables
comb}\fs22\cf0\f1\charscalex100 {inaciones y, en consecuencia,
un }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {experto Mboni
tiene un amplio sistema sobre el que trabajar\uc1\u8221X. }\par\pard\li986\ri0\sl-
480\slmult0 \fs22\cf0\f1\charscalex100 {En la descripcin de arriba hay
algunos }\fs22\cf0\f1\charscalex100 {puntos notables. El adivinador Ibo
usa }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dos pares de
filas, cada una compuesta }\fs20\cf0\f1\charscalex100 {de cuatro conchas Osing. El
nmero de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conchas
es as de 16, y esto correspon}\fs20\cf0\f1\charscalex100 {de a las 16 nueces de
palma usadas por }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el
adivinador Yoruba. La palabra \uc1\u8216XOsing\uc1\u8217X es tambin destacable. Es
la palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xosi\uc1\u8217X nasalizada y se deriva de \uc1\u8216XOsi-
ris\uc1\u8217X,}\fs20\cf0\f1\charscalex100 { que como se ha indicado arriba, era
la}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {deidad principal
que presida a los Aats (Ots) de Sekhet-Aaru, del cual se }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {origin el sistema
Ifa. }\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100 {El ttulo del
adivinador \uc1\u8216XMbo-ni\uc1\u8217X deber}\fs20\cf0\f1\charscalex100 {a
tambin ser destacado, \uc1\u8216XMbo\uc1\u8217X se deriva}\par\pard\li986\ri0\sl-
266\slmult0 \fs18\cf0\f1\charscalex100 {de \uc1\u8216Xba\uc1\u8217X o
\uc1\u8216Xban\uc1\u8217X. \uc1\u8216XBon\uc1\u8217X \uc1\u8216Xalma\uc1\u8217X
o \uc1\u8216Xalmas\uc1\u8217X, y \uc1\u8216Xun\uc1\u8217X, \uc1\u8216Xun
ser\uc1\u8217X \uc1\u8216X persona\uc1\u8217X. \uc1\u8216XMboni\uc1\u8217X
significa }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {por lo
tanto \uc1\u8216Xla gente de ba o ban\uc1\u8217X, que es la gente que posee una
especial }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {clase de
alma o almas de los antepasado}\fs22\cf0\f1\charscalex100 {s. Un ttulo similar
existe entre los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Yorubas, y se aplica a los sacerdotes }\fs22\cf0\f1\charscalex100 {de Sang, una
deidad que ser descrita}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {en un captulo posterior. El ttulo es
\uc1\u8216XMagba\uc1\u8217X, que es, \uc1\u8216Xma-gba\uc1\u8217X,
\uc1\u8216Xoma(n)\uc1\u8217X u }\par\pard\li986\ri0\sl-266\slmult0
\fs18\cf0\f1\charscalex100 {\uc1\u8216Xomo(n)\uc1\u8217X,
\uc1\u8216Xagba\uc1\u8217X, \uc1\u8216Xgente de
ba\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Un
sistema similar se encuentra tamb}\fs22\cf0\f1\charscalex100 {in entre varios
pueblos del Sur de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Nigeria, a saber, los Ijaws, los Popos, los Ibos, los Ibio-bios, los Ekois,
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Iyalas y otros.
Muchos de estos pueblos }\fs22\cf0\f1\charscalex100 {usan cuatro filas formadas por
cuatro }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conchas,
nueces o piedras y tambin cons}\fs20\cf0\f1\charscalex100 {ervan el nombre
original de Ifa o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Efa.}\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 {La creencia en
Ifa est profundamente fijada en la mente de los Yorubas. A
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vista de su
antigedad y vigor no hay duda de que a pesar de todo, el
rpido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {progreso de
la educacin occidental, pa}\fs22\cf0\f1\charscalex100 {sarn siglos antes de que
sus ltimas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {huellas
puedan ser borradas de }\fs20\cf0\f1\charscalex100 {la mente del Yoruba
medio.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
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426\slmult0 \fs20\cf0\f1\charscalex100 {Tablero de adivinacin de If. Museo
Africano de Washington. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs18\cf0\f1\charscalex100 {Sobre el
tablero el babalawo realiza los rezos (suyeres, orikis, ofoase) y escribe los
odu }\par\pard\li986\ri0\sl-240\slmult0 \fs20\cf0\f1\charscalex100 {de if que son
revelados como descriptores de la situacin vital del individuo. El
tablero}\par\pard\li986\ri0\sl-240\slmult0 \fs20\cf0\f1\charscalex100 {se riega con
iyerosun, un polvo amarillo, donde se imprimen los odu. Tambin
el }\par\pard\li986\ri0\sl-240\slmult0 \fs18\cf0\f1\charscalex100 {babalawo puede
realizar encantamientos con iyerosun, asi como realizar ebo de
tablero }\par\pard\li986\ri0\sl-240\slmult0 \fs18\cf0\f1\charscalex100 {para
cambiar el destino del consultado. La mayoria de tableros son circulares;
los }\par\pard\li986\ri0\sl-240\slmult0 \fs20\cf0\f1\charscalex100 {rectangulares o
triangulares se relacionan con prcticas vinculadas a Osain o al
Palo }\par\pard\li986\ri0\sl-240\slmult0 \fs20\cf0\f1\charscalex100
{mayombe. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
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\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
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{74}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li4373\ri0\sl-213\slmult0
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\fs18\cf0\par\pard\li4373\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4373\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4373\ri0\sl-213\slmult0
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466\slmult0 \fs28\cf0\f0\charscalex100\b {8. OBATALA}\b0 \par\pard\li986\ri0\sl-
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\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {El
siguiente Orisa en importancia despus de If es Obatala, quien
est }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {popularmente
descrito como \uc1\u8220Xel gran dios}\fs20\cf0\f1\charscalex100 {\uc1\u8221X. l
pertenece al sistema anmico, y }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {merece la adoracin y el respeto de
un }\fs22\cf0\f1\charscalex100 {gran nmero de Yorubas. l
fcilmente }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {evoca
sus sentimientos religiosos. La de}\fs20\cf0\f1\charscalex100 {scripcin
antropomrfica de su carcter }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {le conduce muy cerca de la
imaginaci}\fs22\cf0\f1\charscalex100 {n del simple campesino, que nunca
se }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {emociona por
abstracciones. Cuanto ms al}\fs20\cf0\f1\charscalex100 {ta y nebulosa se hace la
concepcin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
Olorun, ms popular se hace la ado}\fs22\cf0\f1\charscalex100 {racin a Obatala. La
tradicin dice que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Obatala es realmente el representante de Olorun, y como tal, l debe
tener }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {prioridad
sobre todas las otras deidades. En la prctica actual, sin embargo,
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {importancia de
Obatala no eclipsa la }\fs22\cf0\f1\charscalex100 {de cualquiera de los dioses
animistas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {descritos
en los captulos precedentes. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f0\charscalex100\b {MITOS}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 { Los mitos sobre Obatal son numerosos. Uno de estos le
presenta como el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{representante de Olorun. Se ha dich}\fs22\cf0\f1\charscalex100 {o que Olorun creo
todas las cosas, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{incluyendo al dios Obatal. Pero l no }\fs20\cf0\f1\charscalex100 {complet el
trabajo. Antes de retirarse a }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {los cielos para vivir como un dios
absent}\fs22\cf0\f1\charscalex100 {ista, l encarg a Obatal la tarea
de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {completar la
creacin. Por ejemplo, se dice que Olorun ha hecho al
hombre }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como un tipo
rudo y slido, pero ha dejado a Obatal poner los toques
finales}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {para dar al
hombre una cara, boca, }\fs20\cf0\f1\charscalex100 {nariz, ojos, orejas, y un
crneo.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Otro mito representa a Ob}\fs22\cf0\f1\charscalex100 {atal como el nico
crea}\fs22\cf0\f1\charscalex100 {dor del primer hombre y }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {primera mujer a los cuales form del
barro.}\fs22\cf0\f1\charscalex100 { Otro mito le atribuye la tarea
de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {formar al nio en
el tero y, por lo ta}\fs22\cf0\f1\charscalex100 {nto, todo defecto fsico es
considerado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como un
castigo por los errores come}\fs22\cf0\f1\charscalex100 {tidos anteriormente o como
seales }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ciertas de
su deseo de castigar a algunas personas culpables. Personas
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tienen defectos
fsicos (ej. albinos)}\fs22\cf0\f1\charscalex100 { son dedicados a l. Otra funcin
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {generalmente se
le atribuye en los mitos es el de Protector de las puertas de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ciudad. l es,
por lo tanto, representado}\fs20\cf0\f1\charscalex100 { frecuentemente por un
jinete con una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{lanza, acompaado por una serpiente, pez, tortuga y un
leopardo.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
253\slmult0 \fs24\cf0\f0\charscalex100
{75}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {ADORACION
de Obatal}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Obatal es la nica deidad Yoruba que
impone uniformidad de color con }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {respecto a su adoracin. Sus
adorador}\fs22\cf0\f1\charscalex100 {es deben llevar ropas blancas, y
comer}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {alimentos
blancos, usando mantequilla }\fs22\cf0\f1\charscalex100 {(shea-butter?), en lugar
del usual}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {aceite de
palma rojo, en su cocina, abstenindose de comer carne roja,
y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {usando y
ofrendando la cola blanca (o \uc1\u8220Xbitter\uc1\u8221X) en lugar de una
roja.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {Su adoracin es muy simple. Se le
hace}\fs22\cf0\f1\charscalex100 {n ofrendas poco costosas de
caracoles }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{comestibles. En ocasiones importantes su}\fs22\cf0\f1\charscalex100 {s adoradores
se permiten el lujo de}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {fiestas y bailes. Oraciones }\fs22\cf0\f1\charscalex100
{para tener hijos le son fr}\fs22\cf0\f1\charscalex100 {ecuentemente
ofrendadas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {por las
aspirantes a madres.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Es uno de los dioses yoruba adorados fuera del pas. Entre los pueblos
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {habla EWE, en
Porto Novo, sirve de rbit}\fs20\cf0\f1\charscalex100 {ro en las disputas,
especialmente para}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{determinar a una persona culpable. Esto}\fs22\cf0\f1\charscalex100 { se hace por
medio de un orculo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{conocido como OMISE (mensajero, embajado}\fs22\cf0\f1\charscalex100 {r). El
coronel Ellis da la siguiente }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {descripcin del orculo:}\par\pard\li1680\ri0\sl-
466\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XConsiste en un cilindro hueco de
ma}\fs20\cf0\f1\charscalex100 {dera, de aproximadamente 3\uc1\u8217X5
pies }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de dimetro,
un extremo del cual est cubierto con telas y el otro }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {cerrado con conchas de
c}\fs20\cf0\f1\charscalex100 {aracoles
comestibles\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {Obatal es dios yoruba de la
pureza. }\fs22\cf0\f1\charscalex100 {l representa la ms alta
concepcin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {moral
alcanzada por los yorubas. Su infl}\fs22\cf0\f1\charscalex100 {uencia quizs
explica la superioridad }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de los yorubas para muchos de sus
veci}\fs22\cf0\f1\charscalex100 {nos, un hecho atestiguado por
varios}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{observadores}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0
\fs22\cf0\f0\charscalex100\b {TITULOS }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 { Los
ttulos del dios son los siguientes: }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{1.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Obatal}\b0 \fs20\cf0\f1\charscalex100
{: esta palabra ha sido traducida como}\fs20\cf0\f1\charscalex100 { el
\uc1\u8220XRey de la Pureza\uc1\u8221X, \uc1\u8220XSeor }\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {de las Ropas Blancas\uc1\u8221X,
\uc1\u8220XSeor de las Visiones\uc1\u8221X, segn la naturaleza
del}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {acento situado
sobre las dos ltimas vocales por cada traductor. El }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {significado real de la palabra ser dado
ms tarde. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {2.}\b0 \tab \fs22\cf0\f0\charscalex100\b
{Orisa Popo}\b0 \fs20\cf0\f1\charscalex100 {: \uc1\u8220XEl Orisa que amasa el
barro\uc1\u8221X, u Orisa Hamorere \uc1\u8220Xel Orisa que}\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {posee el mejor barro\uc1\u8221X, esos dos
ttulos le son dados en el mito que le }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {describe como el creador del primer hombre y la primera
mujer que l }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {form
del barro. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {3.}\b0 \tab \fs22\cf0\f0\charscalex100\b
{Orisa Oj\uc1\u8217XEmia}\b0 \fs22\cf0\f1\charscalex100 {: \uc1\u8220Xel Orisa que
hace que el hombre viva\uc1\u8221X, esto es, el que le }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {da la vida al hombre, y de
esta}\fs20\cf0\f1\charscalex100 { manera le trae a la
existencia.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
293\slmult0 \fs24\cf0\f0\charscalex100
{76}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{4.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Alaba-mi-Ase}\b0
\fs20\cf0\f1\charscalex100 {: \uc1\u8220Xel que propone y tambin
dispone\uc1\u8221X. Este ttulo se refiere a }\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {su gran poder.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{5.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Orisa Nla}\b0 \fs20\cf0\f1\charscalex100
{: \uc1\u8220Xel gran Orisa\uc1\u8221X}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {6.}\b0 \tab
\fs22\cf0\f0\charscalex100\b {Obaba Orugbo}\b0 \fs20\cf0\f1\charscalex100 {:
\uc1\u8220Xel antiguo Padre-Rey\uc1\u8221X o \uc1\u8220Xel Anciano
Padre\uc1\u8221X}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {7.}\b0 \tab
\fs22\cf0\f0\charscalex100\b {Orisa Gbigbiniki}\b0 \fs20\cf0\f1\charscalex100 {:
\uc1\u8220Xel Enorme (o voluminoso) Orisa }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-440\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
HISTRICO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{El origen histrico de Obatal puede }\fs22\cf0\f1\charscalex100 {ser fcilmente
encontrado aplicando la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {teora explicada y aplicada en los captulos
precedentes.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El
primer punto a ser considerado es }\fs22\cf0\f1\charscalex100 {el nombre de
Obatal, que puede ser }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dividido en tres partes, a saber, Oba-ti-ala. La
palabra Oba ha sido explicada}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {con anterioridad. Ella indica un Rey. La palabra
\uc1\u8216Xti\uc1\u8217X significa \uc1\u8216Xde\uc1\u8217X o \uc1\u8216Xparecido
a\uc1\u8217X.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {La
palabra \uc1\u8216Xala\uc1\u8217X ha sido mal interpreta}\fs20\cf0\f1\charscalex100
{da como \uc1\u8216Xblanco\uc1\u8217X. Este es solamente un}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {significado secundario derivado de ella al
invertir sus acentos de agudos (l) a}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {graves (l). Otro significado secundario es
\uc1\u8216Xuna frontera\uc1\u8217X.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Cul es pues el significado de
\uc1\u8216Xala\uc1\u8217X? }\par\pard\li986\ri0\sl-466\slmult0
\fs22\cf0\f1\charscalex100 {Las ideas asociadas al dios cuyo nombre lleva la
palabra \uc1\u8216Xala\uc1\u8217X, sugiere, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {frecuentemente, un origen egipcio. Tan pronto como esta
sugerencia fue}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{considerada seriamente, condujo al }\fs22\cf0\f1\charscalex100 {descubrimiento de
que Obatala fue }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{antiguamente un dios del Nilo. La palabra \uc1\u8216Xala\uc1\u8217X es una forma
modificada de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xlatur-an\uc1\u8217X, \uc1\u8216Xlaur-an\uc1\u8217X, que es el nombre
dado por los antiguos egipcios al ro Nilo. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {La antigua palabra egipcia se convierte en
\uc1\u8216Xlaro, lado\uc1\u8217X en el lenguaje Copto. El }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {matemtico Timon, usaba la misma
pala}\fs20\cf0\f1\charscalex100 {bra \uc1\u8216Xala\uc1\u8217X para designar las
fuentes del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Nilo
que l llamaba \uc1\u8216XPhi-ala\uc1\u8217X, siendo Phi el artculo masculino del
lenguaje }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {egipcio
antiguo, y \uc1\u8216Xala\uc1\u8217X una forma modificada de
\uc1\u8216Xlado\uc1\u8217X. Obatal significa pues }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XEl Rey del Nilo\uc1\u8221X en
sentido religioso. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {Cul de los dioses del Nilo es el
prototipo de Obatal? }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Una vez que se ha comprendido el
verd}\fs22\cf0\f1\charscalex100 {adero significado del nombre, no
se }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {est lejos de
buscar el dios del Nilo, }\fs20\cf0\f1\charscalex100 {del cual Obatal es una
supervivencia. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Obatala ha sido descrito como \uc1\u8216Xel alfare}\fs20\cf0\f1\charscalex100
{ro\uc1\u8217X (Orisa-Popo, Alamorere), y
\uc1\u8216XAnciano }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Padre\uc1\u8217X (Obaba Arugbo). El prototipo de Obatal es sin duda
\uc1\u8216XKhnum\uc1\u8217X, a quien }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {se la ha dado ttulos idnticos o parecidos a los de
Obatal en la mitologa}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {egipcia. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{77}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {En Philae,
Khnum se describe a s mism}\fs22\cf0\f1\charscalex100 {o como \uc1\u8216Xel
alfarero que moldea a los}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hombres y el moldeador de los dioses\uc1\u8217X. Por lo
tanto, se le describe como \uc1\u8216Xel}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {creador de todos estos, el moldeador de todo lo que
existe, el padre de los }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {padres, la madre de las madres\uc1\u8217X,
\uc1\u8216Xel creador del cielo y la tierra, del ms bajo }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {mundo, el agua y las montaas, que ha
creado a los machos y las hembras de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {las aves y peces, bestias salvajes,
ganado}\fs20\cf0\f1\charscalex100 { y de lo que se arrastra\uc1\u8217X. Se le
asigna }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a l la
funcin de infundir la vida a los bebs. }\par\pard\li986\ri0\sl-480\slmult0
\fs22\cf0\f1\charscalex100 {Esta claro, segn las observaciones anteriores, que las
ideas asociadas a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Khnum y las asociadas con Obatal son idn}\fs20\cf0\f1\charscalex100 {ticas en
casi todos los detalles. La}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {conclusin que se puede hacer por
tanto,}\fs20\cf0\f1\charscalex100 { es que Obatala en una
supervivencia}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del
antiguo dios egipcio Khnum.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Se pueden aadir algunos otros
hech}\fs22\cf0\f1\charscalex100 {os en apoyo de esta
conclusin. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Egiptlogos afirman que un gran nmero de negros residan en Elefantine.
Es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {muy probable
que el contacto de los negros con la Religin de los
antiguos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {egipcios
tuviera lugar aqu, teniendo }\fs22\cf0\f1\charscalex100 {como resultado la
adoracin de Khnum}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{bajo el nombre de Obatal. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Khnum ha sido descrito como \uc1\u8216Xel padre
de}\fs22\cf0\f1\charscalex100 { los dioses\uc1\u8217X, que es el mismo,
que}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {moldea a los
hombres y moldea (masu) }\fs22\cf0\f1\charscalex100 {a los dioses\uc1\u8217X. Ahora
hay dos palabras }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en
yoruba que significan \uc1\u8216Xmoldear\uc1\u8217X o
\uc1\u8216Xmodelar\uc1\u8217X, y son \uc1\u8216Xma\uc1\u8217X y
\uc1\u8216Xsu\uc1\u8217X. Hay que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {destacar que las dos palabras se
derivan }\fs20\cf0\f1\charscalex100 {de la antigua palabra egipcia
\uc1\u8216Xmasu\uc1\u8217X, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que significa
\uc1\u8216Xmodelar\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {La misma palabra Khnum ha sido
incorp}\fs22\cf0\f1\charscalex100 {orada al lenguaje yoruba. Su
forma}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {completa
egipcia es Khnu-mu, y la palabra yoruba derivada de ella es Okun
u }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Oku(n)ri(n) u
Okunri(n) que significa \uc1\u8216Xu}\fs22\cf0\f1\charscalex100 {n
hombre\uc1\u8217X. La derivacin es como }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sigue: la terminacin \uc1\u8211Xmu es eliminada,
quedando Khun. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {Todo nombre en yoruba empieza con
una }\fs22\cf0\f1\charscalex100 {vocal, por lo tanto se le aade
la}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {vocal inicial
\uc1\u8216XO\uc1\u8217X, Kh se convierte en K, y se le inserta la vocal adecuada
entre K }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y N, como
que yoruba es un lengua fon}\fs22\cf0\f1\charscalex100 {tica, N se cambia a R (el
cambio de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una
consonante nasal a una lquida es una}\fs20\cf0\f1\charscalex100 { caracterstica
fontica bien conocida}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en algunas lenguas). Una vocal apropiada se aade pues
a la R. Las vocales en }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la lengua de los antiguos egipcios
son }\fs20\cf0\f1\charscalex100 {a menudo intercambiadas en
diferentes }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {libros
de texto sobre Egiptologa. Es as pues como se consigue la
palabra }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xokuri\uc1\u8217X u \uc1\u8216Xokunrin\uc1\u8217X u
\uc1\u8216Xokonrin\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {El uso del blanco en relacin con
la}\fs22\cf0\f1\charscalex100 { adoracin a Obatala debe haber
sido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sugerido por
el color blanco del ro Nilo. Es probable que los yorubas
vivieran}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en las
riberas donde flua el Nilo Blanco sin mezclarse con el Nilo
Azul. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {La
supervivencia de Obatal, que es co}\fs20\cf0\f1\charscalex100 {nsiderado por los
yorubas como un gran }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dios, sugiere fuertemente que Elefantine
tiene que haber sido una de las}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ciudades donde la cultura de los Antiguos egipcios
impact sobre la primitiva }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cultura yoruba.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{78}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li4266\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4266\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4266\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4266\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4266\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4266\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4266\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4266\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4266\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4266\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4266\ri0\sl-346\slmult0 \fs28\cf0\f0\charscalex100\b {9.
ODUDUWA}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Oduduwa es una de las ms importantes }\fs22\cf0\f1\charscalex100 {deidades
yoruba. Ella es la jefa }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hembra Orisa, as como Obatal es el jefe macho
Orisa.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ella est
considerada como la progenitor}\fs22\cf0\f1\charscalex100 {a de la raza yoruba. Por
lo tanto, los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{yorubas generalmente se titulan ellos mismos como \uc1\u8220XOmo
Oduduwa\uc1\u8221X}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{(\uc1\u8220XDescendientes de Oduduwa\uc1\u8221X). Todo yoruba que ha prestado
algn servicio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{distinguido a su pas o ha demostrado en un grado destacado algn
atributo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {humano
excelente, es generalmente presentado con este ttulo como
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{cumplido. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f0\charscalex100\b {MITOS}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {Los mitos
sobre esta deidad contienen de}\fs20\cf0\f1\charscalex100 {talles conflictivos.
Algunos describen}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a
la deidad como un Orisa macho, y otros como hembra. Los primeros son
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un origen
reciente. Ellos estn apoyados }\fs22\cf0\f1\charscalex100 {por el ltimo Feyisara
Sopein cuyos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{informes de las deidades yoruba so}\fs22\cf0\f1\charscalex100 {n a veces
fantasiosos y fuertemente}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {eursticos. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {Los mitos que describen a la deidad como un
orisa femenino son ms}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {originales que el personaje y son ms ampliamente
aceptados. Apenas hay }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {alguna duda de que Oduduwa fue en origen una deidad
femenina. Con su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{adopcin como progenitora de la raza }\fs22\cf0\f1\charscalex100 {yoruba, parece
haberse originado una}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{tendencia para considerarla }\fs20\cf0\f1\charscalex100 {como un lder y un
\uc1\u8220Xhroe\uc1\u8221X,}\fs20\cf0\f1\charscalex100 { como consecuencia
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lo cual, las
recientes historias que la}\fs22\cf0\f1\charscalex100 { transforman en una deidad
masculina }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fueron
inventadas.}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {Los
mitos ms viejos la representan como la personificacin de las
virtudes. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Los mitos
ms recientes, la describen como una deidad inmoral, adorada
con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ritos envueltos
en una de}\fs20\cf0\f1\charscalex100 {senfrenada
inmoralidad.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Una
investigacin exhaustiva sobre estas contradicciones muestra
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Oduduwa fue,
originalmente, la respetable}\fs22\cf0\f1\charscalex100 { esposa de Obatal, el
dios de la }\par\pard\li986\ri0\sl-266\slmult0
\*\tx2053\*\tx4546\*\tx7240\*\tx8546\fs22\cf0\f1\charscalex100 {pureza.}\tab
\fs22\cf0\f1\charscalex100 {Como su marido,}\tab \fs22\cf0\f1\charscalex100 {ella
pose}\fs22\cf0\f1\charscalex100 {a muchos}\tab \fs22\cf0\f1\charscalex100
{hermosos}\tab \fs22\cf0\f1\charscalex100 {atributos.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Posteriormente, cuando su adoracin
se}\fs22\cf0\f1\charscalex100 { degener, se inve}\fs22\cf0\f1\charscalex100
{ntaron historias en}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{defensa de las repugnante}\fs20\cf0\f1\charscalex100 {s caractersticas asociadas
a su adoracin. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Algunas de las ltimas historias
tambi}\fs22\cf0\f1\charscalex100 {n sugieren que los malos atributos
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {otras diosas ya
no adoradas les fueron transferidas a ellas.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Las aventuras amorosas asociadas
co}\fs22\cf0\f1\charscalex100 {n su nombre, especialmente en
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {leyenda
relacionada con su ilcita pasin}\fs22\cf0\f1\charscalex100 { por un cazador, y de
la fundacin de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
ciudad de Ado, son tan repugnante}\fs22\cf0\f1\charscalex100 {s que es cierto que
los yorubas nunca }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{habran aceptado a tal persona como el}\fs20\cf0\f1\charscalex100 { respetable
progenitor de su raza.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{79}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {No es
remota la conjetura de que la inmoralidad es sugerida por la idea de
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Obatala y
Oduduwa estn encerrados en un inseparable abrazo, que
simboliza }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la unin
entre la tierra y el cielo. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {En los mitos ms antiguos, ella es atribuida con
prioridad de existencia con}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {respecto a Obatal. A ella se la
co}\fs22\cf0\f1\charscalex100 {nsidera como tenien}\fs22\cf0\f1\charscalex100 {do
una existencia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{independiente, y como coetnea de Olorun, la Deidad Suprema con la que
ella }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es asociada en
la obra de la creacin.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Ella es la mujer de Obatal. Su unin est
considerada que simboliza la unin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {entre la tierra y el cielo. La unin est simbolizada
por dos calabazas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{blanqueadas, puestas estrechamente juntas, una encima de la otra, que
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vez unidas son
consideradas como inse}\fs22\cf0\f1\charscalex100 {parables. Por lo tanto Oduduwa
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conocida como
\uc1\u8216XIva Agbe\uc1\u8217X (\uc1\u8216XMadre de la calabaza\uc1\u8217X o
\uc1\u8216XMadre de la calabaza}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cerrada\uc1\u8217X). Ella est siempre representada en
la postura de sentada, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {amamantando a un nio. Por
consiguiente }\fs22\cf0\f1\charscalex100 {a veces se le dirigen oraciones
por }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aspirantes a
ser madres.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
400\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN HISTRICO}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs20\cf0\f1\charscalex100 {La diosa
Oduduwa es la supervivencia de una antigua deidad Egipcia.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {La derivacin de su nombre ha sido
de}\fs22\cf0\f1\charscalex100 {scrita por anteriores escritores
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {incierta. El
nombre ha sido llevado a significar \uc1\u8220Xel Negro\uc1\u8221X, la derivacin
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como sigue:
\uc1\u8216Xdudu\uc1\u8217X \uc1\u8216Xnegro\uc1\u8217X, e \uc1\u8216Xiwa\uc1\u8217X
\uc1\u8216Xe}\fs20\cf0\f1\charscalex100 {xistencia\uc1\u8217X. Tambin ha sido
considerado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como
una contraccin de \uc1\u8216Xodu ti o da wa\uc1\u8217X, \uc1\u8216Xun personaje
que existe por s }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{mismo\uc1\u8217X. Ninguna de estas derivaciones es
correcta. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Debe ser notado que las formas Oduduw}\fs22\cf0\f1\charscalex100 {a, Odudua y Odua
se refieren a una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{misma persona; la primera es una fo}\fs22\cf0\f1\charscalex100 {rma alargada, y la
tercera una forma }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{contrada de la segunda.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {El nombre puede ser dividido en dos partes, a saber,
\uc1\u8216XOdu\uc1\u8217X y \uc1\u8216Xdua\uc1\u8217X. La
palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216XOdu\uc1\u8217X es, como ha sido explicado antes, significa
\uc1\u8216Xun jefe\uc1\u8217X, \uc1\u8216Xun elevado }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {personaje\uc1\u8217X. La palabra
\uc1\u8216Xdua\uc1\u8217X procede de la palabra egipcia \uc1\u8216Xdua-t\uc1\u8217X
que significa }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xel otro mundo\uc1\u8217X. \uc1\u8216XOdu-dua\uc1\u8217X significa por
lo tanto \uc1\u8216Xel Seor de otro Mundo\uc1\u8217X o
\uc1\u8216Xla }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Seora del otro Mundo\uc1\u8217X. El ttulo de
\uc1\u8220XS}\fs22\cf0\f1\charscalex100 {eor de otro Mundo\uc1\u8221X fue
primeramente }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{aplicado a Ra y a Osiris, y luego a los }\fs20\cf0\f1\charscalex100 {otros dioses
y diosas del Otro Mundo. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Cul de estas diosas, entonces, es la
predecesora de Odudua?. Dos hechos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {son tiles para contestar a esta
pregunta.}\fs22\cf0\f1\charscalex100 { El primero es que otro nombre
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Odudua es YEMU-U
o YEMUHU, que significa \uc1\u8216Xel vivo Mut\uc1\u8217X o \uc1\u8216XMadre
Mut\uc1\u8217X. La }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{palabra \uc1\u8216Xye\uc1\u8217X del frica Occidental, que significa
\uc1\u8216Xel que vive\uc1\u8217X o \uc1\u8216XMadre\uc1\u8217X ha
sido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {explicada
antes.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{80}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {La
palabra \uc1\u8216Xmut\uc1\u8217X es el nombre del Antiguo Egipto para una diosa
muy conocida.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Es
costumbre entre los yorubas omitir la}\fs22\cf0\f1\charscalex100 { letra
\uc1\u8216Xt\uc1\u8217X donde sea posible. Por lo }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {tanto, la palabra
\uc1\u8216Xmut\uc1\u8217X, que debera haberse convertido en
\uc1\u8216Xmutu\uc1\u8217X, pasa a \uc1\u8216Xmu-}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {u\uc1\u8217X o \uc1\u8216Xmuhu\uc1\u8217X,
la \uc1\u8216Xt\uc1\u8217X es sustituida por \uc1\u8216Xh\uc1\u8217X, la omisin
de la cual trae dos vocales}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {juntas, contrariamente a las reglas
que }\fs22\cf0\f1\charscalex100 {gobiernan la estructura de las
slabas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en un
lenguaje fontico.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {Es destacable que as como los
yorubas }\fs20\cf0\f1\charscalex100 {hablan de \uc1\u8216Xla Madre Mut\uc1\u8217X,
los Egipcios }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Antiguos hablan de \uc1\u8216XMut, la Madre\uc1\u8217X.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {El segundo hecho es que la unin
en}\fs22\cf0\f1\charscalex100 {tre Obatal y Oduduwa es
considerada}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como
smbolo de la que existe entre la tierra y el cielo. Es de destacar que
tal }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {concepcin
exista en el pensamiento religioso de los Antiguos egipcios, y
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una de las
deidades tan unidas es Mut }\fs20\cf0\f1\charscalex100 {o Nut, la otra es Shu o
Khnum o Seb.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Anteriormente en este captulo, Obatala,}\fs22\cf0\f1\charscalex100 { la otra
deidad de la unin, ha sido }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {identificada como Khnum. Un texto egipcio en Esua que
identifica a Shu con }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Khnum, declara que l \uc1\u8220Xelev a Nut y se puso el mismo bajo ella como
una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {gran columna de
aire\uc1\u8221X, y le describe a l como sosteniendo \uc1\u8220Xel suelo del
cielo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sobre sus
cuatro soportes\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-466\slmult0
\fs22\cf0\f0\charscalex100\b {CONCLUSIN }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs22\cf0\f1\charscalex100 {Las observaciones citadas
anteriorment}\fs22\cf0\f1\charscalex100 {e muestran que Oduduwa deriva
su}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nombre del ttulo
de Osiris o Ra como \uc1\u8220Xel Seor del otro Mundo\uc1\u8221X, y que es
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {supervivencia de
la diosa Nuit o Mut \uc1\u8216Xl}\fs20\cf0\f1\charscalex100 {a Madre\uc1\u8217X,
una popular deidad del sur de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Egipto.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {La
similitud entre la antigua deidad Egipcia y la deidad yoruba que justifica
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {identificacin
de la ltima con la primera, es una evidencia adicional en
apoyo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la teora
de una ltima conexin entr}\fs20\cf0\f1\charscalex100 {e la Religin de los
Antiguos egipcios y}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{la Religin de los Yorubas. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-320\slmult0 \fs24\cf0\f0\charscalex100
{81}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li3466\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3466\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3466\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3466\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3466\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3466\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3466\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3466\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3466\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3466\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3466\ri0\sl-346\slmult0
\fs28\cf0\f0\charscalex100\b {10. AGANJU Y YEMOJA}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs20\cf0\f1\charscalex100 {Estas dos
deidades son los hijos de Obatal y Odudua. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Aginju, una deidad masculina, es la deidad que
representa a la tierra. La }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palabra \uc1\u8216XAganju\uc1\u8217X o
\uc1\u8216XAginju\uc1\u8217X significa \uc1\u8216Xun desierto\uc1\u8217X, y es muy
posible que los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{primitivos yoruba que vivan en el desierto no tuvieran otra idea de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {naturaleza del
pas. La adoracin de la deidad a cado en desuso. Esto no
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sorprendente, ya
que la adoracin }\fs22\cf0\f1\charscalex100 {del dios del desierto hubo de
ser }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {reemplazada por
la del dios de la fert}\fs20\cf0\f1\charscalex100 {ilidad cuando los yorubas
emigraron hacia}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el
Sur. }\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100 {Yemoja, una
deidad femenina, es la deidad que representa al agua. La
palabra }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216XYe-mo-ja\uc1\u8217X es una contraccin de \uc1\u8216XYeye-omo-
eja\uc1\u8217X (\uc1\u8216Xla Madre de los peces\uc1\u8217X),
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabra
\uc1\u8216Xomo\uc1\u8217X es usada aqu}\fs20\cf0\f1\charscalex100 { en un sentido
genrico.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {No
habiendo otras personas con que ca}\fs22\cf0\f1\charscalex100 {sarse, Aganju y
Yemoja se casaron y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{tuvieron un hijo llamado Orungan. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Se dice de
Orungan que cometi incesto con su madre. Ella huy de l}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {horrorizada, pero
fu}\fs22\cf0\f1\charscalex100 {e perseguida apasionadamente por su malvado hijo,
hasta }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que ella cay
de espaldas a tierra debido}\fs22\cf0\f1\charscalex100 { al agotamiento. Corrientes
de agua }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {empezaron a
manar desde entonces de su cuerpo, y stas se unieron }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {finalmente formando un
lago.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{De su cuerpo emanaron las siguientes deidades:}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\*\tx1413\fs22\cf0\f4\charscalex100 {\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b
{OLOSA}\b0 \fs20\cf0\f1\charscalex100 { - La diosa del
lago.}\par\pard\li986\ri0\sl-266\slmult0 \*\tx1413\fs22\cf0\f4\charscalex100
{\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b {OLOKUN}\b0
\fs20\cf0\f1\charscalex100 { - El dios del mar. }\par\pard\li986\ri0\sl-
266\slmult0 \*\tx1413\fs22\cf0\f4\charscalex100 {\uc1\u61506X}\tab
\fs22\cf0\f0\charscalex100\b {DADA}\b0 \fs20\cf0\f1\charscalex100 { - El dios de
los vegetales.}\par\pard\li986\ri0\sl-266\slmult0
\*\tx1413\fs22\cf0\f4\charscalex100 {\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b
{SANGO}\b0 \fs20\cf0\f1\charscalex100 { - El dios del
relmpago. }\par\pard\li986\ri0\sl-266\slmult0 \*\tx1413\fs22\cf0\f4\charscalex100
{\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b {OGUN}\b0
\fs20\cf0\f1\charscalex100 { - El dios del hierro y la
guerra.}\par\pard\li986\ri0\sl-266\slmult0 \*\tx1413\fs22\cf0\f4\charscalex100
{\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b {OYA}\b0 \fs20\cf0\f1\charscalex100
{ - Diosa del ro Niger. }\par\pard\li986\ri0\sl-266\slmult0
\*\tx1413\fs22\cf0\f4\charscalex100 {\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b
{OSUN}\b0 \fs20\cf0\f1\charscalex100 { - Diosa del ro
Osun. }\par\pard\li986\ri0\sl-266\slmult0 \*\tx1413\fs22\cf0\f4\charscalex100
{\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b {OBA}\b0 \fs20\cf0\f1\charscalex100
{ - Diosa del ro Oba. }\par\pard\li986\ri0\sl-266\slmult0
\*\tx1413\fs22\cf0\f4\charscalex100 {\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b
{ORISA}\b0 { }\fs22\cf0\f0\charscalex100\b {OKO}\b0 \fs20\cf0\f1\charscalex100 { -
Dios de la agricultura.}\par\pard\li986\ri0\sl-266\slmult0
\*\tx1413\fs22\cf0\f4\charscalex100 {\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b
{OSOSI}\b0 \fs20\cf0\f1\charscalex100 { - Oshosi, dios de los
cazadores. }\par\pard\li986\ri0\sl-266\slmult0 \*\tx1413\fs22\cf0\f4\charscalex100
{\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b {OKE}\b0 \fs20\cf0\f1\charscalex100
{ - Dios de las montaas.}\par\pard\li986\ri0\sl-266\slmult0
\*\tx1413\fs22\cf0\f4\charscalex100 {\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b
{AJE}\b0 { }\fs22\cf0\f0\charscalex100\b {SALUGA}\b0 \fs20\cf0\f1\charscalex100 { -
Dios de la riqueza.}\par\pard\li986\ri0\sl-266\slmult0
\*\tx1413\fs22\cf0\f4\charscalex100 {\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b
{SOPONO}\b0 \fs20\cf0\f1\charscalex100 { - Dios de la
viruela.}\par\pard\li986\ri0\sl-266\slmult0 \*\tx1413\fs22\cf0\f4\charscalex100
{\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b {ORUN}\b0
\fs20\cf0\f1\charscalex100 { - El dios-sol.}\par\pard\li986\ri0\sl-266\slmult0
\*\tx1413\fs22\cf0\f4\charscalex100 {\uc1\u61506X}\tab \fs22\cf0\f0\charscalex100\b
{OSU}\b0 \fs20\cf0\f1\charscalex100 { - Oshu, la diosa-
luna.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
466\slmult0 \fs22\cf0\f1\charscalex100 {El origen de varias de las conocidas
de}\fs22\cf0\f1\charscalex100 {idades yorubas se encuentran, de
esta }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {manera, en
Obatal y Odudua.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-413\slmult0 \fs24\cf0\f0\charscalex100
{82}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
HISTRICO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {La derivacin de Aganju es incierta. El
probable que el nombre fue adoptado de}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {los habitantes del desierto despus de que los yorubas
hubieran dejado las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{frtiles tierras}\fs20\cf0\f1\charscalex100 { de Egipto.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {La histrica conexin de la diosa Yemoja es
fuertemente sugerida por su}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {nombre. Como \uc1\u8220Xla Madre de los
peces\uc1\u8221X ella es una supervivencia de una de las }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {diosas del Nilo, probablemente de la diosa
Mirit Qimait o Mirit Mihit, que, junto }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {con los masculinos asociados (los Hapis) fueron
descritas como deidades}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {guardianas de los peces. }\par\pard\li986\ri0\sl-
480\slmult0 \*\tx2280\fs22\cf0\f1\charscalex100 {El nombre}\tab
\fs22\cf0\f0\charscalex100\b {Orungan}\b0 \fs22\cf0\f1\charscalex100
{ (\uc1\u8220Xel Sol de Medioda\uc1\u8221X) ha sido explicado en
captulos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{precedentes. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Muchos de los nombres de las deidades}\fs22\cf0\f1\charscalex100 { que surgieron
de Yemoja pueden ser }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{encontrados en nombres de}\fs20\cf0\f1\charscalex100 { deidades Egipcias o de
palabras Egipcias.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0
\fs22\cf0\f0\charscalex100\b {1)}\b0 { }\fs22\cf0\f0\charscalex100\b {O-lo-
sa}\b0 \fs20\cf0\f1\charscalex100 {, \uc1\u8216XDueo del lago\uc1\u8217X.
\uc1\u8216XSa\uc1\u8217X en el lenguaje Egipcio Antiguo significa
\uc1\u8216Xuna }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{charca\uc1\u8217X, \uc1\u8216Xun lago\uc1\u8217X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f0\charscalex100\b {2)}\b0
{ }\fs22\cf0\f0\charscalex100\b {O-l-\uc1\u8216Xoku(n)}\b0
\fs20\cf0\f1\charscalex100 {, \uc1\u8216XDueo del mar\uc1\u8217X.
\uc1\u8216XKhu\uc1\u8217X (Egipto Antiguo)
= alma. \uc1\u8216XOku(n)\uc1\u8217X es la }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palabra yoruba para el mar, que es
co}\fs22\cf0\f1\charscalex100 {nsiderada como el origen del
vapor}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de agua que
se parece al}\fs20\cf0\f1\charscalex100 { alma (\uc1\u8216XKhu\uc1\u8217X) del
hombre.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0
\fs22\cf0\f0\charscalex100\b {3)}\b0 { }\fs22\cf0\f0\charscalex100\b {Da-da}\b0
\fs20\cf0\f1\charscalex100 { procede de \uc1\u8216XDa\uc1\u8217X, el nombre del
dios-len egipcio. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs22\cf0\f0\charscalex100\b {4)}\b0 { }\fs22\cf0\f0\charscalex100\b
{O-gu(n)}\b0 \fs20\cf0\f1\charscalex100 {. \uc1\u8216XGu(n)\uc1\u8217X es una forma
mo}\fs20\cf0\f1\charscalex100 {dificada de \uc1\u8216XKu\uc1\u8217X
(Khu)-}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\fs22\cf0\f0\charscalex100\b {5)}\b0 { }\fs22\cf0\f0\charscalex100\b {O-ya}\b0
\fs20\cf0\f1\charscalex100 {. \uc1\u8216XYa\uc1\u8217X es una modificacin de la
palabra de frica Occidental \uc1\u8216Xye\uc1\u8217X }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f0\charscalex100\b {6)}\b0
{ }\fs22\cf0\f0\charscalex100\b {O-shu(n)}\b0 \fs20\cf0\f1\charscalex100 {, de
\uc1\u8216XShu\uc1\u8217X, dios del Antiguo Egipto.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f0\charscalex100\b {7)}\b0
{ }\fs22\cf0\f0\charscalex100\b {O-ba}\b0 \fs20\cf0\f1\charscalex100 {.
\uc1\u8216XBa\uc1\u8217X en el lenguaje Egipcio Antiguo =
alma. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0
\fs22\cf0\f0\charscalex100\b {8)}\b0 { }\fs22\cf0\f0\charscalex100\b {O-so-
si}\b0 \fs22\cf0\f1\charscalex100 { = O-shu-osi. \uc1\u8216XShu\uc1\u8217X y
\uc1\u8216XOsi\uc1\u8217X son }\fs22\cf0\f1\charscalex100 {nombres de deidades
Egipcias}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Antiguas. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\fs22\cf0\f0\charscalex100\b {9)}\b0 { }\fs22\cf0\f0\charscalex100\b {Oke}\b0
\fs20\cf0\f1\charscalex100 { = montaa. El dios de la
montaa }\fs20\cf0\f1\charscalex100 {(Horus Ba-Khu) ha sido
observado.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
293\slmult0 \fs24\cf0\f0\charscalex100
{83}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{10)}\b0 \tab \fs22\cf0\f0\charscalex100\b {Aje Saluga}\b0
\fs20\cf0\f1\charscalex100 {, \uc1\u8216Xel que vive de Salug\uc1\u8217X esto es,
el dios de (riqueza) Salug. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b {11)}\b0 \tab
\fs22\cf0\f0\charscalex100\b {Sopono}\b0 \fs20\cf0\f1\charscalex100 {. Esta se
explicar ms adelante.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b {12)}\b0 \tab
\fs22\cf0\f0\charscalex100\b {O-ru(n)}\b0 \fs22\cf0\f1\charscalex100 {, de Horu =
sol. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\*\tx1680\fs22\cf0\f0\charscalex100\b {13)}\b0 \tab \fs22\cf0\f0\charscalex100\b
{O-su}\b0 \fs22\cf0\f1\charscalex100 { (Oshu, diosa-luna). Esta palabra se deriva
de Khonsu, la deidad-}\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {luna del Antiguo Egipto.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\fs22\cf0\f0\charscalex100\b {OBSERVACIONES FINALES}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100 {Puede
concluirse con toda certeza que Ag}\fs20\cf0\f1\charscalex100 {inju y Yemoja son
supervivencias de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{antiguas deidades Egipcias.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-373\slmult0 \fs24\cf0\f0\charscalex100
{84}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li4453\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4453\ri0\sl-346\slmult0 \fs28\cf0\f0\charscalex100\b {11.
SANGO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Una de las emociones bsicas que constituyen la compleja emocin
conocida}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como
\uc1\u8220Xemocin religiosa\uc1\u8221X, es la emocin del miedo. En consideracin
a Olorun, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {esta
emocin ha perdido su energa. En consideracin a Sango, su
energa}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {alcanza su
climax y eleva la emocin al}\fs22\cf0\f1\charscalex100 { nivel del miedo o el
terror. Ninguna}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{deidad es ms temida en yoruba por su malevolencia que Sango, el \uc1\u8216XDios
del}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Trueno\uc1\u8217X. }\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100
{Se ha sugerido que Sango no es exactamente de origen yoruba. La
sugerencia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {surge
del hecho de que una de sus mujeres es Oya, la diosa del ro Niger.
El }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {motivo para la
sugerencia es dbil,}\fs22\cf0\f1\charscalex100 { y ninguna autoridad fiable se
ha}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pronunciado nunca
en apoyo de ello.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Sango es el
dios del relmpago y el trueno. l es tambin conocido
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216XJakuta\uc1\u8217X, \uc1\u8216Xel lanzador de piedras\uc1\u8217X o
\uc1\u8216Xel luchador con piedras\uc1\u8217X. Tiene tres }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {mujeres, a saber: }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0
\*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab \fs20\cf0\f1\charscalex100 {Oya, la
diosa del ro Niger.}\par\pard\li986\ri0\sl-266\slmult0
\*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab \fs20\cf0\f1\charscalex100 {Osun,
(Oshun) y Oba, las diosas}\fs20\cf0\f1\charscalex100
{ de los ros de Abeokuta.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs20\cf0\f1\charscalex100
{Se supone que tiene un gran squito. Osumare, el arco iris y Oru, el
estampido}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del
trueno, son sus principales asistentes. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Los sacerdotes de la deidad son
co}\fs22\cf0\f1\charscalex100 {nocidos como \uc1\u8220XOni-Sango\uc1\u8221X u
\uc1\u8220XOdusu-}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Sango\uc1\u8221X. Los sacerdotes principales son }\fs22\cf0\f1\charscalex100
{conocidos como \uc1\u8220XMagbas\uc1\u8221X. El trmino}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8216Xmagba\uc1\u8217X ha sido llevado
a significar \uc1\u8216Xel que recibe\uc1\u8217X, \uc1\u8216Xun
receptor\uc1\u8217X, pero esto es }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {slo una fantasiosa y literal
explicacin. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {La siguiente descripcin de la deidad dada
por el Coronel Ellis, aunque contiene }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {algunos errores que han si}\fs20\cf0\f1\charscalex100
{do detectados por el Dr}\fs20\cf0\f1\charscalex100 {. Farrow, es
destacable:}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XShango es puramente
antropomrfico. l vive en las nubes en un }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {inmenso palacio de latn donde
cons}\fs22\cf0\f1\charscalex100 {erva un gran squito y tiene
un }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {gran nmero de
caballos...\uc1\u8221X}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220XDesde su palacio, Sango lanza sobre aquellos
que le han ofendido,}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{cadenas de hierro al rojo vivo...\uc1\u8221X}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100
{Esto ltimo debera ser observado ya que,}\fs20\cf0\f1\charscalex100 { al parecer,
es una}\fs20\cf0\f1\charscalex100 { teora moderna, y}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {las cadenas al rojo vivo facilitadas por
Ogun tienen una sospechosa similitud a}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {los rayos de Jpiter, fraguados por
Vulcano. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-306\slmult0 \fs24\cf0\f0\charscalex100
{85}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
MITOLGICO }\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Abundan varios mitos en relacin a Sa}\fs22\cf0\f1\charscalex100 {ngo. Mr. R.E.
Dennett reprodujo algunos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de ellos, pero todos son de origen
moderno. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {El mito ms importante es el que
est }\fs20\cf0\f1\charscalex100 {contenido en Iwe Kika Ekerin y
resumido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de esta
forma por el Dr. Farrow: }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XHace aproximadamente dos siglos (}\fs22\cf0\f1\charscalex100 {)
reinaba como Rey en la vieja }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ciudad de Oyo (conocida por los
prim}\fs22\cf0\f1\charscalex100 {eros exploradores como Eyeo
o }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Katunga), que
estaba situada cerca de}\fs20\cf0\f1\charscalex100 { la ribera sur del ro Niger,
al }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {norte del pas
yoruba, un Shango, qu}\fs20\cf0\f1\charscalex100 {e era un
poderoso }\fs20\cf0\f1\charscalex100 {y sabio monarca. }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Fue un gran mdico o doctor-
hechicero}\fs22\cf0\f1\charscalex100 { y afirmaba ser capaz de matar
a }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la gente
lanzando fuego de su boca.}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Su reinado
fue tirnico y cruel. Tena dos ministros de los cuales
estaba }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {celoso, e
hizo que stos lucharan }\fs20\cf0\f1\charscalex100 {uno contra, esperando que
ambos }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pudieran ser
muertos; pero fue el mismo destronado por el que result }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {victorioso en la lucha. Sango
huy,}\fs22\cf0\f1\charscalex100 { acompaado por sus tres
mujeres, }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Oya, Osun
y Oba, y algunos de sus leales seguidores. Vagabunde por }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {los montes, siendo gradualmente abandonado
por todos, hasta que }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {solamente qued su mujer
favorita, }\fs22\cf0\f1\charscalex100 {Oya. Entonces, desesperado,
Sango }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {se ahorc de
un rbol ayan. Oya huy hacia el norte y lleg a ser la }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {diosa presidente del ro Niger. Viajeros
que haban visto el cuerpo de }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Sango colgando de un rbol entraban
en}\fs22\cf0\f1\charscalex100 { la ciudad hablando de l con
el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nombre de Oba-
so. Los }\fs22\cf0\f1\charscalex100 {amigos de Sango se encolerizaron tanto
que }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {determinaron
vengar a su}\fs22\cf0\f1\charscalex100 { monarca
muerto\uc1\u8221X.}\par\pard\li1680\ri0\sl-440\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XCogieron una cantidad de pequeas}\fs20\cf0\f1\charscalex100
{ calabazas o calabazas huecas y las}\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {llenaron con plvora. Luego las cubrieron con fibra de
coco y les }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{pusieron mechas y esperaron al siguie}\fs22\cf0\f1\charscalex100 {nte tornado.
Cuando ste lleg, }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{prendieron fuego a las bombas y las lanzaron dentro de los
techos }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cubiertos
de paja de muchas casas. Las explosiones resultantes e }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {incendios provocaron que la gente
destrozada por el pnico exclamara:}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220Xpor qu estn ardiendo todas nuestras
casas?\uc1\u8221X. Los amigos de Sango }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {entonces se presentaron diciendo: \uc1\u8220XOh,
vosotros dijisteis \uc1\u8216XOba so\uc1\u8217X (el }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Rey que se ahorc), \uc1\u8216XOba ko
so\uc1\u8217X (el Rey que no se ahorc). l est }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {enfadado con vosotros por esto. Ha llegado
a ser un dios y ha subido al }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cielo y envi el rayo para
castigaros.}\fs22\cf0\f1\charscalex100 { Debis traer bueyes,
corderos, }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aves,
aceite de palma, etc. y ofrecerl}\fs20\cf0\f1\charscalex100 {e sacrificios y de
ahora en adelante}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{adorarle y entonces l os perdonar.\uc1\u8221X}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
453\slmult0 \fs24\cf0\f0\charscalex100
{86}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0
\fs22\cf0\f0\charscalex100\b {ORIGEN HISTRICO}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {No ha sido
posible encontrar una deidad}\fs22\cf0\f1\charscalex100 { en el Antiguo Egipto que
lleve el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nombre de
Sango o un nombre del cual }\fs22\cf0\f1\charscalex100 {la palabra pueda derivarse.
El nombre }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216XSangu\uc1\u8217X aparece en la historia religiosa de Caldea, y
denota \uc1\u8220Xa uno que est }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {vinculado a un dios\uc1\u8221X, \uc1\u8220Xel
representante o vice-gerente de un dios\uc1\u8221X. La
opinin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mantenida
por algunos observadores de }\fs22\cf0\f1\charscalex100 {que los yorubas parecen
haber tenido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {algn
contacto con los caldeos ha sido expresada en un captulo precedente.
La }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {similitud entre
la palabra yoruba \uc1\u8216XSango\uc1\u8217X y la palabra caldea
\uc1\u8216XSangu\uc1\u8217X parece }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {apoyar la opinin y sugerir la necesidad de una
investigacin basada en los }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {datos ahora disponibles. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {El otro
nombre de la deidad (Jakuta)}\fs22\cf0\f1\charscalex100 { seala, sin lugar a
dudas, a un origen }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Egipcio. La palabra \uc1\u8216Xja-ku-ta\uc1\u8217X significa \uc1\u8216Xel alma
viva (Khu) de Ptah\uc1\u8221X. El dios}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Egipcio Ptah fue considerado como incorporado a una
piedra. La palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{yoruba para una piedra es \uc1\u8216XO-ku-ta\uc1\u8217X,
\uc1\u8216Xel }\fs22\cf0\f1\charscalex100 {alma de Ptah\uc1\u8217X, de aqu el
literal }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {significado
de \uc1\u8216Xjakuta\uc1\u8217X en yoruba es \uc1\u8216Xel luchador de la
piedra\uc1\u8217X.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Otra destacada palabra yoruba es \uc1\u8216XA-p}\fs22\cf0\f1\charscalex100 {a-
ta\uc1\u8217X (una roca). Consiste de dos}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabras Egipcias, a saber, \uc1\u8216Xpa\uc1\u8217X
\uc1\u8216Xuna casa}\fs20\cf0\f1\charscalex100 {\uc1\u8217X, y
\uc1\u8216Xta\uc1\u8217X una forma modificada de Ptah.}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {La forma completa de la palabra
\uc1\u8216XMa-gba\uc1\u8217X es \uc1\u8216XOma(n)\uc1\u8217X u
\uc1\u8216XOmo(n)\uc1\u8217X, \uc1\u8216Xa-gba\uc1\u8217X,
esto }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es,
\uc1\u8216Xel pueblo de ba\uc1\u8217X, \uc1\u8216Xagba\uc1\u8217X o \uc1\u8216Xlas
personas mayores\uc1\u8217X; siendo consideradas }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {como poseedoras de un modo especial, del
espritu o el alma de los}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {antepasados.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {El profesor Leo Frobesius considera a
Sango, \uc1\u8220Xel gran dios del trueno\uc1\u8221X, como
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {principal deidad
yoruba. Esto es incorrecto como hemos escrito en apoyo de }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {esto cuando hemos hablado de otras
deidades.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Parece
probable que la adoracin a Sang}\fs22\cf0\f1\charscalex100 {o fue originalmente
derivada de la de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Ptah. Ella fue modificada considerablemente en tiempos posteriores, y
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {adiccin del
nombre de Sango debe haber sincronizado con el cambio
sealado }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en la
concepcin de la deidad. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{87}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li4546\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4546\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4546\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4546\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4546\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4546\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4546\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4546\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4546\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4546\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4546\ri0\sl-346\slmult0 \fs28\cf0\f0\charscalex100\b {12.
OGUN}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Una de las deidades adoradas todava }\fs22\cf0\f1\charscalex100 {activamente en
yoruba es Ogun. En }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{algunas partes del pas es adorado por individuos aislados o por pueblos,
pero }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en Ilesa, l
es todava adorado co}\fs22\cf0\f1\charscalex100 {mo un dios nacional. En esta
ciudad}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {elaborados
ritos y ceremoni}\fs20\cf0\f1\charscalex100 {as son llevados a cabo anualmente por
el Owa (jefe }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{supremo de la ciudad) y por sacerdotes }\fs20\cf0\f1\charscalex100 {debidamente
designados para este fin. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {Ogun es el dios del hierro
y }\fs20\cf0\f1\charscalex100 {de la guerra. Es, por lo tanto, el dios patrn de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cazadores y
soldados. Ningn cazado}\fs22\cf0\f1\charscalex100 {r se atrevera jams a empezar
una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {expedicin de
caza sin ofrecer primero el adecuado sacrificio a esta deidad.
Su}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {adoracin se
mantiene viva por lo tanto entre los cazadores.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Soldados, herreros y otros que usan
inst}\fs22\cf0\f1\charscalex100 {rumentos de hierro}\fs22\cf0\f1\charscalex100 {,
tambin adoran a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
deidad. Ellos levantaban los ojos hacia l para pedirle proteccin y
ayuda }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {para
conseguir xito en su trabajo.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-413\slmult0 \fs22\cf0\f1\charscalex100 {El smbolo
del dios es el hierro. Los so}\fs22\cf0\f1\charscalex100 {ldados por lo tanto,
consideran a su }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{lanza o espada como sagradas. Los herre}\fs20\cf0\f1\charscalex100 {ros tambin
consideran a su yunque y }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {a su fragua sagradas. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {El jurar por el dios Ogun es
considerado }\fs20\cf0\f1\charscalex100 {como una forma violenta de jurar.
Los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {adoradores de
la deidad lo conside}\fs22\cf0\f1\charscalex100 {ran perjurio y como una seria
ofensa,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {castigable
con la muerte en pocas pasadas. El Gobierno Britnico en
Nigeria}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {reconoce la
validez de esta forma de }\fs22\cf0\f1\charscalex100 {jurar cuando es hecha en un
tribunal de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {justicia
por testigos paganos. El juram}\fs20\cf0\f1\charscalex100 {ento se formula
alargando una pieza de}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hierro
al testigo para que la bese.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100 {Otra forma
de jurar comn entre los yoruba}\fs22\cf0\f1\charscalex100 {s es el de jurar por la
tierra. Su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {validez
descansa parcialmente en la creencia de que la tierra (el lugar
del}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {descanso final
del hombre mortal) perm}\fs22\cf0\f1\charscalex100 {anece, y sta, castigar al
perjurio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lanzndole
al interior de una tumba primitiva y descansa tambin en
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {creencia
mantenida por los adoradores de Ogun de que el jurar por la
tierra }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que contiene
yacimientos de mineral de }\fs20\cf0\f1\charscalex100 {hierro, es tan sagrada y
efectiva como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el
jurar por el mismo dios o una pieza de hierro.}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{88}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {ADORACIN
}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {El dios
Ogun es una de las deidades a quien se le solan hacer
sacrificios }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {humanos
en yoruba. En los tiempos de la gran crisis, especialmente cuando
las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tribus hacan la
guerra, tanto defe}\fs20\cf0\f1\charscalex100 {nsiva como ofensiva, un ser humano
era }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ofrecido para
propiciar al dios y as}\fs22\cf0\f1\charscalex100 {egurarse el xito. La vctima es
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {generalmente un
esclavo comprado con dine}\fs22\cf0\f1\charscalex100 {ro sacado de los fondos
pblicos.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La vspera
del sacrificio, se le hace }\fs22\cf0\f1\charscalex100 {desfilar con gran pompa y
ceremonia por }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {las
calles y mercados, como si fuera un re}\fs22\cf0\f1\charscalex100 {y. El honor as
conferido a la vctima }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {es una expresin de la creencia de que la recompensa
por su muerte o }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sacrificio propiciatorio, ser la de que l nacer otra vez como un
rey. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
386\slmult0 \fs22\cf0\f1\charscalex100 {El animal sagrado de Ogun es el
pe}\fs22\cf0\f1\charscalex100 {rro. Este animal es
generalmente}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sacrificado a la deidad junto con ovejas, cabras o aves y artculos
comestibles}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que
varan en las diferentes partes del pas. Simples sacrificios de
gallos, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nueces de
kola u otros artculos }\fs20\cf0\f1\charscalex100 {son hechos por los
cazadores. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
426\slmult0 \fs22\cf0\f1\charscalex100 {El pueblo de Ilesa generalmente
observ}\fs22\cf0\f1\charscalex100 {a en su fiesta anual la
ceremonia}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conocida
como \uc1\u8220XIbegun\uc1\u8221X. En relacin }\fs22\cf0\f1\charscalex100 {con
esta ceremonia los adoradores se }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {reunirn en una gran plaza enfrente de Afin (palacio).
Los sacerdotes }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{designados para esta finalidad tendrn }\fs22\cf0\f1\charscalex100 {un perro
estirado en toda su longitud}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {por tener sus patas delant}\fs22\cf0\f1\charscalex100
{eras juntas y estiradas hacia delante y las patas }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {traseras igualmente estiradas hacia
at}\fs22\cf0\f1\charscalex100 {rs. Cuando el perro ha sido
estirado}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {casi hasta
el punto de romperse, el Ow}\fs22\cf0\f1\charscalex100 {a o un sacerdote, corta al
perro en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pedazos
con un golpe de espada, la multitud inmediatamente eleva un
grito }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{tumultuoso.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
386\slmult0 \fs22\cf0\f1\charscalex100 {Todo herrero sacrifica un perro
anualmen}\fs22\cf0\f1\charscalex100 {te a la deidad. Una cabeza de
perro }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fijada en lo
alto de la puerta de la tienda del herrero denota que el
sacrificio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {anual ha
sido hecho.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-400\slmult0 \fs24\cf0\f0\charscalex100
{89}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
HISTRICO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Ha sido sealado arriba que Ogun es considerado mitolgicamente como
uno }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de los
descendientes de Yemoja, y que la palabra \uc1\u8216XO-gu(n)\uc1\u8217X es una
forma }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {modificada de
la palabra Egipcia \uc1\u8216XKhu\uc1\u8217X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {La derivacin de la palabra sugiere que el
dios es una supervivencia de un}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {antiguo dios Egipcio. Los detalles dados arriba
proporcionan una pista para}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {identificarle con su
prototipo. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {El
primer punto a destacar es su nombre}\fs20\cf0\f1\charscalex100 {, que se deriva de
\uc1\u8216XKhu\uc1\u8217X. Ahora Horus, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el dios patrn de varias NOMES? del Antiguo Egipto,
fue conocido por sus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{adoradores como Khu. l es el mismo }\fs22\cf0\f1\charscalex100 {dios referido por
los Babilonios como}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Khur.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{El segundo punto es que Ogun es el dios}\fs22\cf0\f1\charscalex100 { del hierro y
de la guerra, el dios }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {patrn de los cazadores y
herreros. Tal }\fs22\cf0\f1\charscalex100 {descripcin es idntica a la
siguiente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{descripcin hecha por el Prof. Sayce, }\fs22\cf0\f1\charscalex100 {de Horus y Nin-
ip: \uc1\u8220XAunque el nombre}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Khor o Khur es y debe quedar como el Horus Egipcio,
tiene mucho en comn }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{con el dios-sol babilonio Nin-ip\uc1\u8221X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100 {Horus y
Ogun son ambos dioses-guerreros; }\fs20\cf0\f1\charscalex100 {y as como los
seguidores de Horus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{eran trabajadores en hierro, as Nin-ip }\fs22\cf0\f1\charscalex100 {fue tambin
el dios del hierro. El Prof. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Sayce posteriormente declara que
\uc1\u8220XHorus }\fs22\cf0\f1\charscalex100 {de Edfu, se recordar, fue
servido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {por
herreros y los altares que el cons}\fs22\cf0\f1\charscalex100 {truy para
conmemorar su conquista de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Egipto fueron conocidas como \uc1\u8216Xde los
herreros\uc1\u8217X\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {Tal identidad de detalles pueden conducir
solamente a la conclusin de que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Ogun es la supervivencia de Horus, el
di}\fs20\cf0\f1\charscalex100 {os de Patrn de los Egipcios
Faranicos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que con
sus armas de metal conquistaron a los nativos de Egipto y que
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {seguidores del
dios eran }\fs20\cf0\f1\charscalex100 {conocidos como
herreros. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100
{Una supervivencia ms debe ser sealada}\fs20\cf0\f1\charscalex100 { aqu: Horus
ha sido identificado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{arriba con Nin-ip, el dios del hierro. Ahor}\fs22\cf0\f1\charscalex100 {a la
palabra yoruba para hierro es \uc1\u8216Xi-}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {rin\uc1\u8217X, que est ciertamente derivada de
\uc1\u8216XNin\uc1\u8217X, la derivacin que sigue la regla
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que toda palabra
yoruba debe empezar con una vocal y que la regla de que la }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {letra \uc1\u8216Xr\uc1\u8217X es sustituida
a menudo por la letra \uc1\u8216Xn\uc1\u8217X en yoruba y en algunas
otras}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lenguas de
frica Occidental.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
453\slmult0 \fs24\cf0\f0\charscalex100
{90}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li4013\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4013\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4013\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4013\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4013\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4013\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4013\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4013\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4013\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4013\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4013\ri0\sl-346\slmult0 \fs28\cf0\f0\charscalex100\b {13.
ORISA OKO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100
{Como el dios del campo, agricultura y las cosechas, Orisa Oko es una
popular}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {deidad en
yoruba. Casi todos los pueblos o ciudades tienen un templo
dedicado}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a l. Su
adoracin generalmente evoca }\fs22\cf0\f1\charscalex100 {un gran entusiasmo
religioso que a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{menudo llega al exceso. Est representado por un bculo de
hierro }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {simbolizando
la fuerza. Abejas, que in}\fs20\cf0\f1\charscalex100 {dican felicidad, son sus
mensajeras. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {El
sacerdocio relacionado con la adorac}\fs22\cf0\f1\charscalex100 {in del dios est
abierto tanto a los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hombres como a las mujeres, pero }\fs22\cf0\f1\charscalex100 {como es
especialmente adorado por }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mujeres, el nmero de sacerdotisas excede con mucho al
de sacerdotes. Las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sacerdotisas \uc1\u8220Xforman realmente entre e}\fs22\cf0\f1\charscalex100 {llas
una sociedad secreta, y son tan}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {poderosas y tan altamente re}\fs20\cf0\f1\charscalex100
{spetadas, que ningn hombre}\fs20\cf0\f1\charscalex100 { se atreve a
injuriar }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {u ofender
a cualquiera de ellas.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Ellas se distinguen por llevar, pegado en medio de la frente, un
pequeo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {distintivo
vertical, aproximadamente de}\fs22\cf0\f1\charscalex100 { una pulgada de largo y un
sexto de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pulgada de
ancho, la mitad rojo y la mitad blanco... Es considerado el ms
alto }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {honor el tener
este sacerdocio en la fa}\fs22\cf0\f1\charscalex100 {milia, aunque el gasto de
iniciacin en}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cada
caso cuesta de 40 a 50 libras (una gran suma para un
yoruba)\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{El dios es considerado como rbitro en}\fs22\cf0\f1\charscalex100 { las disputas,
especialmente entre las}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {mujeres. Lleva a cabo esta funcin a
trav}\fs20\cf0\f1\charscalex100 {s de la mediacin de sacerdotes
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {viven en el
templo. Si hay una disputa entre dos mujeres en que cualquiera
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ellas es
culpable de algo ilcito, especialmente de posesin de brujera, se
hace }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una apelacin
al dios en su templo. Aq}\fs22\cf0\f1\charscalex100 {u las disputadoras pasan
alrededor de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tres
das, despus de llevar cada una de ellas una blanca calabaza
al }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacerdote.
Despus de la debida consul}\fs22\cf0\f1\charscalex100 {ta al dios, el sacerdote
devuelve las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{calabazas. Cuando son abiertas, el in}\fs22\cf0\f1\charscalex100 {terior de una de
ellas permanecer }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{blanca, mientras que la otra aparecer ne}\fs20\cf0\f1\charscalex100 {gra. El
sacerdote entonces condena a }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la poseedora de la calabaza negra y la mata por medio
de un garrote de hierro }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {(conocido como \uc1\u8216Xpolo\uc1\u8217X). Este
garrote de}\fs20\cf0\f1\charscalex100 {be ser comprado por la mujer
inocente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a un
elevado precio, y por eso, ella se }\fs22\cf0\f1\charscalex100 {convierte en la
novia o sacerdotisa de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Orisa Oko. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-346\slmult0 \fs24\cf0\f0\charscalex100
{91}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {FIESTA
ANUAL}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Orisa Oko es adorado normalmente por mu}\fs22\cf0\f1\charscalex100 {jeres en la
luna nueva. Es adorado}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {por toda la ciudad o pueblo en relacin con la fiesta
de la cosecha anual. Antes }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de que los productos de la granja
sean}\fs22\cf0\f1\charscalex100 { recogidos para la venta, los
primeros }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {frutos
deben ser ofrecidos al dios. La ocasin es de gran alegra. Algunas de
las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nuevas batatas
cocinadas para la ocasin }\fs20\cf0\f1\charscalex100 {sern ofrecidas al dios,
otras sern }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{consumidas por los adoradores, y otras}\fs22\cf0\f1\charscalex100 { sern dadas a
los pobres y a los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{necesitados. Es innecesario decir que una gran cantidad de vino de palma
ser}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {consumido para
remojar los slidos. La co}\fs22\cf0\f1\charscalex100 {nsumicin de comida es
seguida de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {general
alegra, incluyendo procesiones y bailes pblicos.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {En otras partes del frica
Occidental, }\fs22\cf0\f1\charscalex100 {el festival de la batata es a veces
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {acompaado por un
horrible canibalismo. Este no es el caso del pas yoruba,}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {pero la fiesta de la
\uc1\u8220Xcosecha\uc1\u8221X de la batata es siempre ocasin de escenas
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {desenfrenada
inmoralidad, que ha dado lugar a sanciones religiosas en el
caso }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de las
sacerdotisas de Orisa Oko. }\fs22\cf0\f1\charscalex100 {Tal inmoralidad, perpetrada
bajo la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {apariencia
de religin y que indica la perversidad de la mente humana, no
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {caracterstico
de yoruba, y est desap}\fs22\cf0\f1\charscalex100 {areciendo casi hasta el punto
de la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {extincin,
gracias a la influencia del Gobierno y de la Cristiandad. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-400\slmult0
\fs22\cf0\f0\charscalex100\b {ORIGEN HISTRICO}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{El prototipo Egipcio de Orisa Oko es sin duda Osiris, pero la celebracin de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {fiesta de la
cosecha en honor del dios }\fs20\cf0\f1\charscalex100 {contiene elementos
conexionados con la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{adoracin de otros dioses Egipcios, alg}\fs20\cf0\f1\charscalex100 {unos de los
cuales estaban identificados}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {con Osiris. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {Debera destacarse, en primer lugar, que
Osiris es un dios de la vegetacin. Se }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dice que ha enseado a los
Antiguos }\fs22\cf0\f1\charscalex100 {egipcios \uc1\u8220Xel arte de hacer
herramientas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{agrcolas (el arado y la azada), los trabajos del campo, la rotacin de
cultivos,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la cosecha
del trigo y la cebada y el cultivo de la vid\uc1\u8221X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100 {En segundo
lugar, debera hacerse notar }\fs22\cf0\f1\charscalex100 {la licenciosa adoracin
de la deidad. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Orisa
Oko es una deidad flica. En tiempos recientes, en Egipto, Osiris, a
quien }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los griegos
identificaban con Baco, fue }\fs20\cf0\f1\charscalex100 {adorado con detallados
ritos flicos. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Se
recordar que Horus, el hijo de Osiris }\fs20\cf0\f1\charscalex100 {e Isis, fue
identificado con Min, el dios}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de los negros adorado en
Coptos. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El Profesor
Erman dice: \uc1\u8220XCuando la cosecha era recogida y el campesino
haba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacrificado
los primeros frutos a \uc1\u8216XMin\uc1\u8217X el dios de Coptos, l danzaba
para }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-426\slmult0 \fs24\cf0\f0\charscalex100
{92}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {testimoniar
su alegra y agradecimiento al dios, y cuando la fiesta de
las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {grandes diosas
del placer, Hathor y Ba}\fs22\cf0\f1\charscalex100 {stet, era solemnizado, el
bailar fue}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{considerado tan necesario como el gr}\fs20\cf0\f1\charscalex100 {itar de alegra o
llevar guirnaldas.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Los principales elementos de estas celeb}\fs20\cf0\f1\charscalex100 {raciones del
Antiguo Egipto sobreviven }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en la adoracin de Orisa Oko.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {En tercer
lugar, ha sido sealado }\fs22\cf0\f1\charscalex100 {que las sacerdotisas del
dios eran}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xdistinguidas por llevar, pegado en medio de la frente, un pequeo
distintivo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{vertical, la mitad rojo y la mitad blanco\uc1\u8221X. Los colores del distintivo
son }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {significativos.
Ahora en relacin con la ad}\fs20\cf0\f1\charscalex100 {oracin de Min, blanco es
el color del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {toro
consagrado al dios. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {En un punto del transcurso de las
ceremo}\fs20\cf0\f1\charscalex100 {nias relacionadas con la adoracin
de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la deidad el
sacerdote deba declarar que }\fs22\cf0\f1\charscalex100 {\uc1\u8220XHorus, el hijo
de Isis y Osiris, ha}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{recibido las coronas roja y blanca\uc1\u8221X. }\fs22\cf0\f1\charscalex100 {Es
destacable que los colores de las}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {coronas de Horus que ha sido identificado con Min, el
dios africano de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{fertilidad, sobrevive en los colores del di}\fs22\cf0\f1\charscalex100 {stintivo
de las sacerdotisas de Orisa }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Oko, el dios yoruba de la cosecha y la
fertilidad. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs20\cf0\f1\charscalex100 {Las
anteriormente mencionadas observac}\fs20\cf0\f1\charscalex100 {iones muestran que
Orisa Oko es una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{supervivencia de Osiris y que su ado}\fs22\cf0\f1\charscalex100 {racin es una
mezcla de los ritos y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ceremonias relacionados con }\fs22\cf0\f1\charscalex100 {la adoracin de Osiris,
de Horus y de Min, el dios }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {africano
de Coptos.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
360\slmult0 \fs24\cf0\f0\charscalex100
{93}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li4333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4333\ri0\sl-346\slmult0 \fs28\cf0\f0\charscalex100\b {14.
SOPONO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Sopono es uno de los dioses yoruba ms temidos. Como el dios de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {enfermedad de la
viruela, l inspira }\fs22\cf0\f1\charscalex100 {terror no slo a sus adoradores,
sino}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tambin y
especialmente en aquellos que no estn iniciados en el culto. Es
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nico dios cuya
adoracin ha sido prohibida por el Gobierno Britnico. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f0\charscalex100\b {MITOS}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {Sopono es una de las deidades que se cree que han
surgido del cuerpo de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Yemoja. El siguiente es un popular mito sobre
l: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XShankpanna es viejo y cojo y es
pi}\fs22\cf0\f1\charscalex100 {ntado andando cojo con la ayuda
de}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {un bastn. Segn
un mito, tiene una pata de palo. Un da, cuando todos }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {los dioses estaban reunidos en el palacio
de Obatal y estaban bailando }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {y pasndolo bien, Shankpanna intent unirse al baile;
pero debido a su}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{deformidad, tropez y cay. Todos los }\fs22\cf0\f1\charscalex100 {dioses y diosas
rompieron a reir }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{inmediatamente y Shankpanna como ve}\fs20\cf0\f1\charscalex100 {nganza, se esforz
en infectarlos}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {con
la viruela, pero Obatal vino en }\fs20\cf0\f1\charscalex100 {su auxilio y cogiendo
su lanza hech }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a
Shankpanna fuera. Desde ese da se prohibi a Shankpahnna
asociarse }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con
otros dioses, y se convirti en un proscrito, que ha vivido
desde }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {entonces en
desoladas y despobladas zonas del pas\uc1\u8221X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100
{Otro mito dado por Mr. Fe}\fs22\cf0\f1\charscalex100 {yisara Sopein bajo el
seudnimo de \uc1\u8220XAdesola\uc1\u8221X, es}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {como sigue:}\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XUna tradicin afirma que Shokponna (viruela) era un muchacho
muy }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {malvado que
con frecuencia despertaba grandes disturbios en su ciudad.}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {En una ocasin, cuando l haba golpeado
hasta la muerte a varios de }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sus ciudadanos, fue llevado por sus padres y vendido a
un mdico}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nativo,
que le ense el uso }\fs20\cf0\f1\charscalex100 {de drogas malas y
venenosas\uc1\u8221X. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-360\slmult0 \fs24\cf0\f0\charscalex100
{94}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {ADORACIN
}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {La adoracin del dios refleja su
temibl}\fs22\cf0\f1\charscalex100 {e carcter. Templos, altares y
trastos}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {para la
adoracin son encontrados slo fu}\fs20\cf0\f1\charscalex100 {era de la ciudad,
especialmente en el }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100
{monte. La adoracin del dios consiste principalmente en la secreta difusin
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {grmenes de la
asquerosa enfermedad. Es}\fs22\cf0\f1\charscalex100 {te es el trabajo de los
sacerdotes, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que
siempre procuran lugares aislados}\fs22\cf0\f1\charscalex100 { o protegidos para
trabajar en sus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{malvados propsitos.}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100
{Los sacerdotes reclamaban no slo la }\fs22\cf0\f1\charscalex100 {vctima de la
enfermedad, sino tambin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sus propiedades con el propsito de mediacin en nombre
de la familia }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{afectada. La asquerosidad de la enferm}\fs20\cf0\f1\charscalex100 {edad y su
carcter altamente infeccioso }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {inspiran tal terror en la gente que ellos aceptan de
buena voluntad cualquier }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {condicin, y estn dispuestos a
entreg}\fs22\cf0\f1\charscalex100 {ar las vctimas y sus propiedades a
los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sacerdotes. Tan
pronto como la epidemia}\fs20\cf0\f1\charscalex100 { cesa de hacer estragos, los
parientes }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de las
vctimas tienen que enviar un mensaje de felicitacin a los
sacerdotes.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {De aqu
el dios es conocido como \uc1\u8220XAlapadupe\uc1\u8221X, uno que mata y
al que se le }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dan
las gracias por matar.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Los siguientes materiales son usados
po}\fs22\cf0\f1\charscalex100 {r los sacerdotes en la propagacin
de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
enfermedad:}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {1.}\b0 \tab \fs22\cf0\f1\charscalex100 {Una
calabaza conteniendo alguna parte del cadver de una vctima de
la }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{enfermedad. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {2.}\b0 \tab
\fs20\cf0\f1\charscalex100 {Una olla con un lquido negro compuesto de agua
recogida del cadver de la }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {vctima o el agua con la cual haban sido lavados los
sarpullidos de la }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{vctima.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {3.}\b0 \tab
\fs22\cf0\f1\charscalex100 {Una vasija con un polvo negro compuesto de costras
secas, etc. de la }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{vctima. Este es el polvo negro que es lanzado secretamente dentro
del }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {recinto o
entrada de las supuestas vctimas del dios. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {Hace pocos aos, brotes de la enfermedad
llegaron a ser frecuentes en Lagos. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El Dr. Oguntola Sapara, un hijo de
la }\fs22\cf0\f1\charscalex100 {tierra, que haba recibido
educacin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mdica en
Inglaterra, se inici en el }\fs22\cf0\f1\charscalex100 {culto a la viruela y as
tuvo facilidades}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{para estudiar el \uc1\u8216Xmodus operandi\uc1\u8217X de
los }\fs20\cf0\f1\charscalex100 {crueles adoradores del dios.
Descubri }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el mtodo
de extender los grmenes de la enfermedad y el papel }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {desempeado por los sacerdotes o
mdicos }\fs20\cf0\f1\charscalex100 {nativos que, bajo la pretensin
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {curar la
enfermedad, fueron el ms }\fs22\cf0\f1\charscalex100 {activo agente en extenderla,
desde }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entonces, las
propiedades de las desa}\fs22\cf0\f1\charscalex100 {fortunadas vctimas que
sucumbieron, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{pasaron a ser propiedades de los sacerdotes. }\par\pard\li986\ri0\sl-
466\slmult0 \fs22\cf0\f1\charscalex100 {El Dr. Sapara puso sus descubrimientos a
disposicin del Gobierno que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {inmediatamente declar la adoracin de Sopono ilegal.
Brotes de la}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{enfermedad se han hecho }\fs20\cf0\f1\charscalex100 {muy raros desde
entonces.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{95}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
HISTRICO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Antes de situar el origen histrico }\fs22\cf0\f1\charscalex100 {del dios parece
necesario hacer una}\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100
{observacin sobre su nombre}\fs18\cf0\f1\charscalex100 {. El Dr. Farrow critica
seve}\fs18\cf0\f1\charscalex100 {ramente al Coronel Ellis}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {por deletrear su nombre
co}\fs22\cf0\f1\charscalex100 {mo \uc1\u8216XShan-kpan-na\uc1\u8217X. Dice que la
correcta escritura }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{es \uc1\u8216XSho-po-no\uc1\u8217X. El hecho es que ambos son correctos, cada una
a su modo. El }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Coronel Ellis escribe la palabra como es}\fs20\cf0\f1\charscalex100 { pronunciada
por los yorubas del norte,}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que siempre sustituyen \uc1\u8216Xa\uc1\u8217X por
\uc1\u8216Xo\uc1\u8217X de los yorubas del sur. l tambin usa
\uc1\u8216Xkp\uc1\u8217X,}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que es usada en la fontica de
fri}\fs22\cf0\f1\charscalex100 {ca Occidental de otra manera que
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {yoruba, por el
sonido labial cerrado que }\fs20\cf0\f1\charscalex100 {no existe en la lengua
inglesa. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{Tambin incluye la nasal \uc1\u8216Xn\uc1\u8217X porque cualquiera de las vocales
del mundo puede}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ser
nasalizada. La \uc1\u8216Xs\uc1\u8217X con un punto es}\fs20\cf0\f1\charscalex100 {
pronunciada como \uc1\u8216Xsh\uc1\u8217X. La correcta }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {escritura en yoruba es
\uc1\u8216XSopono\uc1\u8217X. Para el}\fs22\cf0\f1\charscalex100 { propsito de la
pronunciacin puede }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ser escrita fonticamente como \uc1\u8216XShaw(n)-paw(n)-naw(n)\uc1\u8217X o
\uc1\u8216XSha(n)-pa(n)-}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {na(n)\uc1\u8217X, la \uc1\u8216Xn\uc1\u8217X de los
parntesis est nasalizada. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {La palabra \uc1\u8216XSopono\uc1\u8217X
parece estar deriva}\fs22\cf0\f1\charscalex100 {da de dos palabras egipcias, a
saber}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216XShu\uc1\u8217X y \uc1\u8216Xpua-nit\uc1\u8217X. Ya se ha hecho
refere}\fs22\cf0\f1\charscalex100 {ncia al hecho de que el dios de
Punt}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sobrevive entre
los Fantis como \uc1\u8216XNyan-ku-p}\fs20\cf0\f1\charscalex100 {o(n)\uc1\u8217X
\uc1\u8216Xel alma viviente de Punt\uc1\u8217X.
\uc1\u8216XPo-}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{no\uc1\u8217X aparece por ser la modificacin yoru}\fs22\cf0\f1\charscalex100 {ba
de la palabra \uc1\u8216Xpun-t\uc1\u8217X o \uc1\u8216Xpua-
nit\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Esto est confirmado por el hecho que entre los pueblos de habla Ewe, el
dios }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es conocido
como \uc1\u8216XSo-po-to(n)\uc1\u8217X, \uc1\u8216Xpoto(n)\uc1\u8217X siendo otra
modificacin de la misma}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra con la letra \uc1\u8216Xt\uc1\u8217X conservada
y una vocal aadida.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8216XSo\uc1\u8217X (shaw) es una
modificacin de \uc1\u8216Xs}\fs22\cf0\f1\charscalex100 {hu\uc1\u8217X, siendo
hecho el cambio de vocal }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {probablemente por el motivo de la
eufon}\fs20\cf0\f1\charscalex100 {a. \uc1\u8216XSopono\uc1\u8217X por lo tanto
aparece para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{denotar \uc1\u8216XShu de Punt\uc1\u8217X, que es
probablement}\fs22\cf0\f1\charscalex100 {e el ttulo de Atthar, el dios
Punt}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de Arabia del
Sur que fue introducido en el Antiguo Egipto con el nombre
de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Hathor, la Seora
de Puanit.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{El ttulo sobrevive entre los yorubas, que lo usan para nombrar a un
dios }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {desconocido
que vino al mundo despus }\fs20\cf0\f1\charscalex100 {de su emigracin a frica
Occidental.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{96}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li1920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1920\ri0\sl-280\slmult0
\fs22\cf0\f0\charscalex100\b {15. LOS ESPRITUS DEIFICADOS DE LOS
ANTEPASADOS}\b0 \par\pard\li4053\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4053\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b {Y OTROS
ESPRITUS }\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {Ha sido
destacado arriba que el fetich}\fs22\cf0\f1\charscalex100 {ismo y el demonismo en
la forma de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{adoracin de los espritus de los antepa}\fs20\cf0\f1\charscalex100 {sados
representan una gran parte en la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {religin de los yorubas. Un informe
de }\fs22\cf0\f1\charscalex100 {la adoracin de espritus pasados
sern }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dados
ahora.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La creencia
fundamental de los yorubas en}\fs22\cf0\f1\charscalex100 { relacin con esta
adoracin es que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ellos estn activamente en contacto con el mundo espiritual, que los
espritus}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de los
difuntos de los antepasados todava tienen un inters activo en
los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {asuntos de sus
descendientes, y el cont}\fs20\cf0\f1\charscalex100 {acto entre los dos puede ser
muy real,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para bien
o para mal. }\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {Existen
organizaciones en diferentes }\fs22\cf0\f1\charscalex100 {partes del pas para la
adoracin de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{espritus ancestrales, para que su proteccionista, disciplinaria y til influencia
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pueda asegurarse
para el beneficio de to}\fs20\cf0\f1\charscalex100 {da la comunidad. Estas
organizaciones }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {son
sociedades secretas, abiertas nicamente para miembros
masculinos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {despus
de la debida iniciacin. Antes del establecimiento del
Gobierno }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Britnico
de Nigeria, el castigo por la intrusin de mujeres o de no iniciados
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {estas sociedades
secretas, era la muer}\fs22\cf0\f1\charscalex100 {te sin misericordia. Algunos de
estos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cultos
ejercitan una influencia social en }\fs22\cf0\f1\charscalex100 {la familia a travs
de la adoracin de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{espritus ancestrales. Otros ejercitan una}\fs22\cf0\f1\charscalex100 { influencia
poltica a travs de la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {adoracin de los espritus de la
tribu, }\fs22\cf0\f1\charscalex100 {asegurndose el favor de los espritus
y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {castigando o
desterrando a los miembros de la tribu que es probable que
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lleven a la
desgracia. }\par\pard\li986\ri0\sl-453\slmult0 \fs20\cf0\f1\charscalex100 {Algunos
escritores han insistido en la distincin entre la adoracin a Orisa y
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {adoracin al
espritu. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Es verdad
que el terror inspirado por lo}\fs22\cf0\f1\charscalex100 {s Orisas no esta siempre
inspirado por}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {los
espritus de los muertos. Pero debera destacarse que los
principales}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{espritus ancestrales son considerados co}\fs20\cf0\f1\charscalex100 {mo deidades,
aunque no se les aplica}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ningn nombre genri}\fs20\cf0\f1\charscalex100 {co a
todos ellos. }\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100
{Algunos escritores han dicho tambin qu}\fs22\cf0\f1\charscalex100 {e las
sociedades secretas yoruba son }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cultos relacionados con misterios
ma}\fs22\cf0\f1\charscalex100 {sculinos. Ninguna forma de adoracin
a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {los espritus en
yoruba contiene ritos }\fs22\cf0\f1\charscalex100 {flicos o instrucciones sobre el
sexo, y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ninguna
sociedad secreta tiene cultos que impliquen iniciacin en los
misterios }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{masculinos. La errnea impresin es cr}\fs22\cf0\f1\charscalex100 {eada por la
existencia de similares}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cultos masculinos en otras partes de
f}\fs22\cf0\f1\charscalex100 {rica Occidental y que los miembros
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {las sociedades
secretas yoruba estn co}\fs20\cf0\f1\charscalex100 {nfinado a los hombres. En
realidad, en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {todos
los casos la iniciacin tiene lugar antes o despus de la
pubertad}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{(indistintamente).}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{La adoracin a los espritus toma diferent}\fs20\cf0\f1\charscalex100 {es formas
entre las diferentes tribus. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {La siguiente es una detallada relacin de los
diferentes cultos relacionados con}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {la adoracin.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
320\slmult0 \fs24\cf0\f0\charscalex100
{97}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li4946\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4946\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4946\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4946\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4946\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4946\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4946\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4946\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4946\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4946\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4946\ri0\sl-346\slmult0 \fs28\cf0\f0\charscalex100\b
{ORO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100
{ORO es uno de los dioses-espritu adorados en yoruba. Sus
principales }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{adoradores son los Egbas de Abeokuta, donde su \uc1\u8216Xvoz\uc1\u8217X
acostumbrada a ser }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{oda en la mayora de las noches del ao, y los Aworis que viven cerca de
la}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {costa. Los Ijebus
tambin usan de la}\fs22\cf0\f1\charscalex100 { influencia del dios para
finalidades }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{polticas y mdicas, aunque ellos no po}\fs22\cf0\f1\charscalex100 {seen ningn
rito ni ceremonia para su}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {adoracin.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {ORO es un dios que habita en el monte.
Viene a la ciudad slo por medio de su}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {representante (la estaca-Oro o el
\uc1\u8216Xbramido }\fs20\cf0\f1\charscalex100 {del toro\uc1\u8217X), a travs del
cual hace oir}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {su
\uc1\u8216Xvoz\uc1\u8217X. El Dr. Farrow da una buena }\fs22\cf0\f1\charscalex100
{descripcin del \uc1\u8216Xbramido del toro\uc1\u8217X
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {era usado por
los yorubas: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XEl instrumento usado por los
yoruba}\fs22\cf0\f1\charscalex100 {s es un listn de madera que
vara}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en tamao
desde las 6 pulgadas de longitud por de pulgada de }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {anchura hasta los 2 pies y 6
pulgadas }\fs20\cf0\f1\charscalex100 {de largo por 4 pulgadas de
ancho. }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Los de
tamao mayor son generalme}\fs22\cf0\f1\charscalex100 {nte algo ovales en la forma
y }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ligeramente
redondeados por un lado, mi}\fs20\cf0\f1\charscalex100 {entras que por el otro eran
casi}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {planos. Los
bordes no son dentados}\fs22\cf0\f1\charscalex100 { ni (por regla general)
tienen }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ninguna marca especial, ni dibujos grabados sobre l,
como en el caso }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{del Churinga de los aborgenes austra}\fs22\cf0\f1\charscalex100 {lianos. El
listn est perforado en }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {un extremo, a travs del cual es pasada una cuerda, que
vara en }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {longitud
de 6 pies hasta 10 yardas. En el caso del pequeo listn y
del}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mediano o
\uc1\u8216Xestaca-oro\uc1\u8217X, la cuerda es}\fs20\cf0\f1\charscalex100 { atada
al otro extremo a una barra o }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {varilla algo flexible de 6 pies o ms de largo, de
manera que el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{instrumento se eleva en el aire cuan}\fs22\cf0\f1\charscalex100 {do se le utiliza.
La cuerda del ms }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{grande es atada del extremo lejano del listn a una bola de tela,
hierba}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {o cuerda que
est sostenida por las manos del operador... }\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100
{El pequeo instrumento da una alta }\fs22\cf0\f1\charscalex100 {y aguda nota, pero
}\fs22\cf0\f1\charscalex100 {el tono se le }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {puede hacer variar mucho segn la velocidad
a la cual se le hace girar }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {alrededor del operador. La longitud
de}\fs22\cf0\f1\charscalex100 { la cuerda tambin afecta al
tono}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {(cuanto ms
grande es el crculo descrito, ms grave es el tono}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {producido). Es imposible darse cuenta, sin
tener experiencia en esto, }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cuan intensamente misterioso e
impr}\fs22\cf0\f1\charscalex100 {esionante es permanecer alerta
en}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la quietud de la
noche, y oir el bramido profundo y resonante de un }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {enorme toro... Es posible hacer girar el
instrumento sin producir un }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sonido audible. El secreto de
produc}\fs22\cf0\f1\charscalex100 {ir la nota es hacerlo girar en
un }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {crculo. Esto
se consigue dando unas vueltas a la cuerda, que una vez }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {iniciado, se mantendr
automtica}\fs22\cf0\f1\charscalex100 {mente. La estaca-Oro es
girada }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{correctamente \uc1\u8216Xen el sentido de la}\fs22\cf0\f1\charscalex100 {s agujas
del reloj\uc1\u8217X, nunca (por un }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {yoruba), en el sentido contrario a las
agujas\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-333\slmult0 \fs24\cf0\f0\charscalex100
{98}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {LA
ASOCIACIN ORO}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs22\cf0\f1\charscalex100 {Los adoradores del dios Oro se
constitu}\fs22\cf0\f1\charscalex100 {yen dentro de una asociacin
conocida }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como
Osugbo. Los miembros de esta as}\fs22\cf0\f1\charscalex100 {ociacin hacen una
exclusiva peticin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{por la posesin del conocimiento de }\fs22\cf0\f1\charscalex100 {los misterios Oro
y por el derecho de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{representar las ceremonias que son celo}\fs22\cf0\f1\charscalex100 {samente
guardadas de la vista de los}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {no iniciados. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {La asociacin posee gran poder poltico. En
los das de la independencia de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Abeokuta, miembros de la asociacin formaban la mayora
en el consejo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{poltico conocido como \uc1\u8216XEl Consejo Ogbo}\fs22\cf0\f1\charscalex100
{ni\uc1\u8217X. Ellos se reunan peridicamente}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {para decidir en disputas civiles y
resolv}\fs22\cf0\f1\charscalex100 {er cargos criminales. Como
ejecutivos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del dios
Oro, los Ogbonis que eran miem}\fs22\cf0\f1\charscalex100 {bros de la asociacin,
trataban con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{personas convictas de serias ofensas cr}\fs20\cf0\f1\charscalex100 {iminales. El
castigo impuesto deba ser}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el destierro, ejecucin, privacin
de }\fs22\cf0\f1\charscalex100 {propiedades o cualquier otra forma
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {castigo
apropiado a la magnitud de la }\fs20\cf0\f1\charscalex100 {ofensa. Los Ogbonis
funcionaban no slo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{con capacidad judicial para tratar los casos del Consejo y fijar el castigo,
sino}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambin con
capacidad ejecutiva incluso imponiendo el castigo al
criminal. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {El rey de
los Egbas en aquellos das}\fs20\cf0\f1\charscalex100 { era conocido como el
\uc1\u8216XAlake\uc1\u8217X. Sus }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {principales jefes eran el \uc1\u8216XNlado\uc1\u8217X o
Primer Ministro, el \uc1\u8216XJaguna\uc1\u8217X o Comandante
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Jefe del
Ejrcito, el \uc1\u8216XMogaji\uc1\u8217X o el prob}\fs22\cf0\f1\charscalex100
{able sucesor de cualquiera de los jefes }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {anteriores. El \uc1\u8216XAlake\uc1\u8217X, jefes y
sacerd}\fs22\cf0\f1\charscalex100 {otes, eran todos ellos miembros
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Consejo
Ogboni.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f0\charscalex100\b {ADORACIN }\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {Los ritos y
ceremonias son llevados a cabo tanto en la ciudad como en
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{monte. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Las
ceremonias celebradas en la ciudad}\fs22\cf0\f1\charscalex100 { son precedidas por
una proclamacin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
confinamiento de mujeres y los no iniciados. Esto se hace por medio
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tocar las notas
Ogboni en el tambor y el heraldo grita: }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {
\uc1\u8220XHe-e-e-pa! He-e-e-pa! He-e-e-e-e-e-pa-ri-pa!! Wo o firi ko
m\uc1\u8217Xoju kuro!!\uc1\u8221X }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {(Esto es
Te-r-r-r-or! Te-r-r-r-or! Te-r-r-r-or! Atrvete a
mirar!).}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-400\slmult0 \fs22\cf0\f1\charscalex100 {Esto es una
advertencia suficiente pa}\fs22\cf0\f1\charscalex100 {ra todas las mujeres y los no
iniciados}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para
buscar un escondite seguro. Toda }\fs22\cf0\f1\charscalex100 {casa debe ser cerrada
minuciosamente}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para
hacer imposible la intrusin. El confinamiento puede durar por un
perodo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que oscila
entre 24 horas y tres meses lunares. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{99}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\ma
rgtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{En ocasiones corrientes o en ocasin }\fs22\cf0\f1\charscalex100 {de la fiesta
Yam, las ceremonias }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{consisten en un desfile alrededor de la ciudad por los miembros,
danzando, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tocando
el tambor, bebiendo y haciendo }\fs20\cf0\f1\charscalex100 {girar ceremoniosamente
el bastn-Oro}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{durante su camino a/y desde la Sala del Consejo o Ile Osugbo (Casa
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Osugbo). }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{Las siguientes importantes ceremonias}\fs20\cf0\f1\charscalex100 { son
representadas en la ciudad:}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {1.}\b0 \tab
\fs22\cf0\f0\charscalex100\b {Ceremonia de Oro Doko}\b0 \fs22\cf0\f1\charscalex100
{. Esta ceremonia es cele}\fs22\cf0\f1\charscalex100 {brada en el Igboro
en }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ondo,
probablemente en relacin con el}\fs22\cf0\f1\charscalex100 { festival de la
batata. Sola durar}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{tres meses lunares. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {2.}\b0 \tab
\fs22\cf0\f0\charscalex100\b {Ceremonia de Oro Pagi}\b0 \fs22\cf0\f1\charscalex100
{, (Oro destruye el rbol) u Oro Jegi (Oro como el}\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Ceremonia relacionada con Irana
(c}\fs22\cf0\f1\charscalex100 {alabaza de Irana). Esta es
una}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ceremonia por
medio de la cual un espritu maligno es exorcizado de la }\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {vivienda.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{3.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Ceremonia Ipade}\b0
\fs22\cf0\f1\charscalex100 {. Esta es celebrada al exterior de una
vivienda }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{exorcizada, ponindose indumentarias y otras pertenencias del
espritu}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {exorcizado
antes de ser t}\fs20\cf0\f1\charscalex100 {rasladado a las
montaas.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {4.}\b0 \tab \fs22\cf0\f0\charscalex100\b
{Ceremonia para el destierro o despido de la ciudad de un criminal o }\b0
\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b {de una persona
indeseable}\b0 \fs22\cf0\f1\charscalex100 {. La casa de la
person}\fs22\cf0\f1\charscalex100 {a afectada es rodeada }\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {por los miembros de la asociacin Oro
haciendo girar sus bastones-Oro. La}\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {persona entonces es detenida y
llevad}\fs22\cf0\f1\charscalex100 {a a las montaas para el destierro
o }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ejecucin.
Generalmente se dice de}\fs22\cf0\f1\charscalex100 { una persona desterrada de esta
}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {manera:
\uc1\u8216XNwon fi Oro le e ni ilu\uc1\u8217X, }\fs20\cf0\f1\charscalex100
{\uc1\u8216Xl es desterrado por medio de Oro\uc1\u8217X.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{5.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Ceremonias fnebres}\b0
\fs20\cf0\f1\charscalex100 {. Los cadveres de los miembros de la asociacin
no}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pueden ser
enterrados hasta que las }\fs22\cf0\f1\charscalex100 {ceremonias necesarias hayan
sido }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {celebradas.
Para la ejecucin de las }\fs22\cf0\f1\charscalex100 {ceremonias, los parientes del
muerto }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tienen que
pagar unos honorarios a lo}\fs22\cf0\f1\charscalex100 {s Ogbonis. El entierro no
ser }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {autorizado
hasta que los honorarios sean pagados y valiosos regalos
de }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {bebidas sean
hechos a los Ogbonis. Es}\fs22\cf0\f1\charscalex100 {ta costumbre, ahora, est
siendo }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {vista
desfavorablemente y puede ser pronto eliminada. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Las ceremonias son celebradas tambin }\fs22\cf0\f1\charscalex100 {en el monte.
Para este propsito es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {elegido un lugar solitario. Este es conocido como
\uc1\u8216XIgbo Oro\uc1\u8217X o \uc1\u8216XIgboro\uc1\u8217X,
\uc1\u8216Xla }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{arboleda de Oro\uc1\u8217X. Aqu son celebradas }\fs22\cf0\f1\charscalex100 {las
ceremonias ocultas. Slo hay un}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {castigo por la intrusin en la arboleda, la
muerte. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{100}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {Las
siguientes ceremonias se}\fs20\cf0\f1\charscalex100 { celebran en la
arboleda: }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f0\charscalex100\b {1)}\b0 { }\fs22\cf0\f0\charscalex100\b
{Ceremonia de Oro Doko}\b0 \fs22\cf0\f1\charscalex100 {. Esta ceremonia es
cele}\fs22\cf0\f1\charscalex100 {brada en el Igboro en }\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Ondo, probablemente en relacin con
el}\fs22\cf0\f1\charscalex100 { festival de la batata. Sola
durar}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tres meses
lunares. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0
\fs22\cf0\f0\charscalex100\b {2)}\b0 { }\fs22\cf0\f0\charscalex100\b {Ceremonia de
Oro Pagi}\b0 \fs22\cf0\f1\charscalex100 {. (Oro destruye el rbol) u Oro Jegi
(Oro como el }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{rbol). Esta ceremonia siempre tiene }\fs22\cf0\f1\charscalex100 {lugar por la
noche. Un rbol es }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{seleccionado para el propsito. Al aman}\fs22\cf0\f1\charscalex100 {ecer cada
hoja, cada rama tierna, }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {cada joven brote desaparecer completamente del rbol.
Todos los residuos }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{de las hojas cadas del rbol, son generalmente quitados del lugar
y }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {escondidos; de
aqu el proverbio \uc1\u8220XA ki}\fs22\cf0\f1\charscalex100 { i ri ajeku
Oro\uc1\u8221X, \uc1\u8216Xnadie ve nunca los }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {residuos de los alimentos comidos por
Oro\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f0\charscalex100\b {3)}\b0 { }\fs22\cf0\f0\charscalex100\b
{Ceremonia de ejecucin de criminales}\b0 \fs22\cf0\f1\charscalex100
{.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-400\slmult0 \fs20\cf0\f1\charscalex100 {Sobre este
ltimo tema, Adesola escribe as: }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XLa adoracin de Oro tiene un aspecto po}\fs20\cf0\f1\charscalex100
{ltico. El dios ayudaba al Estado }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {a dar la pena capital a criminales como pago de los
servicios prestados a }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {l por el
Estado...\uc1\u8221X.}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100
{\uc1\u8220XLos decapitados Oro (\uc1\u8216Xpa\uc1\u8217X) en cuyo caso la cabeza
del criminal es }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{clavada a un rbol como advertencia para los dems; o saca
(\uc1\u8216Xgbe\uc1\u8217X) el }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {cuerpo y el alma del criminal del campo de la vida
cuando ni el vivo ni el }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {muerto son nunca vistos
despus...\uc1\u8221X}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220XSus espritus (de los criminales) se supone
que son el Oro, ellos }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {vuelven a la tierra en ocasiones festivas solamente,
vagando por los }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{rincones. De aqu que ellos sean ll}\fs22\cf0\f1\charscalex100 {amados
\uc1\u8216XPakoko\uc1\u8217X \uc1\u8216Xpaseantes de los }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100
{rincones\uc1\u8217X...\uc1\u8221X}\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220XEl Oro es tambin empleado como instrumento
de destierro\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f0\charscalex100\b
{LEYENDAS }\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100
{Una leyenda afirma que Oro lleg a la existencia a consecuencia de la
angustia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {provocada
a sus padres en tiempos pasados por una enfermedad
dolorosa.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Casi todos
los nios murieron poco tiempo despus de su nacimiento.
Ellos}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {consultaron a
un babalao que les indic la necesidad de otro dios. As les dio
a}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Oro. El pueblo
empez a adorar al }\fs20\cf0\f1\charscalex100 {dios y pronto se hizo
popular. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {En una
ocasin el Rey quiso invocar a Oro }\fs22\cf0\f1\charscalex100 {en presencia de
mujeres. El dios no}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{contest. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-426\slmult0 \fs24\cf0\f0\charscalex100
{101}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {El babalao
explic entonces al Rey que el silencio era debido a la presencia
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mujeres.
Habiendo sido las mujeres despedidas, la \uc1\u8216Xvoz\uc1\u8217X del dios se hizo
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {inmediatamente
audible. De aqu que lo}\fs20\cf0\f1\charscalex100 {s misterios de la adoracin a
Oro estn }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cerrados
para las mujeres.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Otra leyenda afirma que algunas personas estaban viviendo en un
monte }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {llamado Akin-
Oro. Una de ellas so que Olorun les pidi que dejaran el
lugar.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Todos ellos
decidieron hacer sacrificios para apaciguar a Oro. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Afortunadamente, el mismo Oro, que
era }\fs20\cf0\f1\charscalex100 {cazador, se les apareci y les
ense }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como
adorarle y como hacer el bastn-Oro}\fs20\cf0\f1\charscalex100 {. Tambin les pidi
que le ofrecieran}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sacrificios cada siete das, y les dijo que el autntico nombre del lugar era
Ibu}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Mole (o
Male). }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100
{Con ocasin de una fiesta, la mujer del }\fs20\cf0\f1\charscalex100 {Rey mir
furtivamente}\fs20\cf0\f1\charscalex100 { a las ceremonias }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Oro desde el silln del Rey donde ella se
haba ocultado. El pueblo invoc a Ita}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {(otro nombre de Oro), pero }\fs22\cf0\f1\charscalex100
{no hubo respuesta. En su intento de hacer girar el }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {bastn-Oro, el trozo de carne que Oro haba
arrancado de s mismo y con el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cual haba hecho la cuerda para los bastones-Oro, se
desprendi y volvi a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Oro, desde entonces la regla por la que a las mujeres no les era permitido
ver }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los misterios
haba sido rota. El pedazo de carne cort la garganta de la
mujer }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {antes de
volver a Oro.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Oro el
cazador regres, censur al pueblo por su desobediencia y sustituy
un}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {trozo de cuerda
atada a un bastn por la donacin de su propia carne.
Despus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {se apart
del mundo. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN HISTRICO}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {El origen del trmino Oro ha
dado }\fs22\cf0\f1\charscalex100 {lugar a muchas especulaciones.
Un}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {colaborador de
\uc1\u8220XCrnica Nigeriana\uc1\u8221X, que se titula l mismo \uc1\u8216XNeipos
ara Orun\uc1\u8217X,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dice: \uc1\u8220XEn consideracin a la derivacin, la palabra Oro es puramente
una}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {onomatopeya y se
deriva del sonido odo en el descubrimiento de Abe o Ise
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dios
musical\uc1\u8221X. El Dr. Farrow est de acue}\fs20\cf0\f1\charscalex100 {rdo con
esta explicacin y la considera}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {la mejor. Sigue diciendo luego en consideracin al
origen del culto a Oro, que: }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220XLa explicacin ms simple, y quizs la ms
fiable, es la de que el pueblo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Hansa usaba el \uc1\u8216Xbramido del toro\uc1\u8217X
para ahuyentar a los pjaros de sus granjas }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {y el ingenioso yoruba lo adopt como
una}\fs20\cf0\f1\charscalex100 { forma de adoracin a los
espritus\uc1\u8221X. }\par\pard\li986\ri0\sl-466\slmult0
\fs22\cf0\f1\charscalex100 {Ningn yoruba puede leer estas
palabras}\fs22\cf0\f1\charscalex100 { sin resentimiento. La tendencia
a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {aceptar la
explicacin ms simple como}\fs22\cf0\f1\charscalex100 { la mejor siempre demuestra
un deseo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de evitar
el pesado trabajo de una adec}\fs22\cf0\f1\charscalex100 {uada investigacin
cientfica, y esta }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{tendencia mostrada en varios lugares de}\fs22\cf0\f1\charscalex100 {l trabajo del
Dr. Farrow minimiza ms }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {bien el valor de otros buenos trabajos. En el mismo
pasaje, el Dr. Farrow, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {citando al Dr. Andrew Lang como su
au}\fs22\cf0\f1\charscalex100 {toridad, dice que nosotros
encontramos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que
este instrumento se usa en relacin}\fs22\cf0\f1\charscalex100 { con la adoracin a
los espritus en}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{varios pases.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
413\slmult0 \fs24\cf0\f0\charscalex100
{102}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Es
destacable, sin embargo, que era desconocido en el pas de yoruba
hasta }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que los
Hausas lo usaron para espantar a }\fs20\cf0\f1\charscalex100 {los pjaros, y los
ingeniosos yorubas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{lo adoptaron como una forma de}\fs20\cf0\f1\charscalex100 { adoracin a los
espritus.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {No sera
prudente el desc}\fs20\cf0\f1\charscalex100 {artar todos los mitos
yoruba}\fs20\cf0\f1\charscalex100 { y leyendas como poco }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {fiables. Algunos de ellos llevan el sello
de origen reciente. Otros han sido tan}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {modificados hasta perder su valor
para }\fs22\cf0\f1\charscalex100 {finalidades prcticas. Pero hay
unos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pocos que
contienen elementos que han sobrevivido desde el remoto
pasado. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Para
desenmaraar el origen histrico de Or}\fs22\cf0\f1\charscalex100 {o, la teora de
una conexin entre }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{la religin de los yorubas y la de los Antiguos egipcios probar que es til si
es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{aplicada.}\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {La
primera cosa a destacar es el nomb}\fs22\cf0\f1\charscalex100 {re del dios (Oro).
Hay un dios del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Antiguo Egipto cuyo nombre es muy similar al de Oro. Este dios es
Orion u }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Orion-
Sahu. El dios Oro yoruba es una supervivencia del dios egipcio Orion.
La }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {derivacin del
nombre es como sigue:}\fs22\cf0\f1\charscalex100 { para incorporar una palabra
extraa al}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lenguaje
yoruba, la consonante final de }\fs22\cf0\f1\charscalex100 {la palabra (si la hay)
debe recibir una}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{vocal para formar una slaba o debe ser su}\fs20\cf0\f1\charscalex100 {primida. De
aqu que \uc1\u8216Xn\uc1\u8217X en
\uc1\u8216XOrion\uc1\u8217X}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {se suprima, quedando \uc1\u8216XOrio\uc1\u8217X. En
yoruba, dos vocales que vayan juntas o bien}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {son separadas por la adicin de
una }\fs22\cf0\f1\charscalex100 {consonante, o reducidas a una por
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {omisin de
cualquiera de ellas. Siguiendo esta regla \uc1\u8216XOrio\uc1\u8217X se convierte
en }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100
{\uc1\u8216XOro\uc1\u8217X. }\par\pard\li986\ri0\sl-453\slmult0
\fs22\cf0\f1\charscalex100 {En una de las leyendas dadas arriba
se}\fs22\cf0\f1\charscalex100 { dice de Oro que es un cazador.
En }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {relacin con la
adoracin a Oro, se di}\fs22\cf0\f1\charscalex100 {ce de Oro que devora al rbol
usado en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la
ceremonia sacrificatoria y en el caso }\fs20\cf0\f1\charscalex100 {de ejecucin
devora al criminal. Se dice }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de Orion que devora a los dioses, algunos por la
maana, otros al medioda y}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {otros por la tarde. Tal coincidencia
no}\fs22\cf0\f1\charscalex100 { puede ser considerada como
accidental,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{especialmente a la vista de la teora que ha sido expuesta y aplicada con
xito}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en anteriores
captulos.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Una de
las leyendas citadas arriba contiene una palabra yoruba que es
idntica }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a la
palabra Egipcia Antigua para un dios. La palabra yoruba es
\uc1\u8216XIta\uc1\u8217X, que se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {deriva de \uc1\u8216Xneter\uc1\u8217X, la palabra
Egipcia Antigua para un dios.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {La derivacin es como sigue:
todos }\fs22\cf0\f1\charscalex100 {los nombres yoruba comienzan con
una}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {vocal, de aqu
que la \uc1\u8216Xn\uc1\u8217X se suprima; \uc1\u8216Xe\uc1\u8217X =
\uc1\u8216Xi\uc1\u8217X y \uc1\u8216Xer\uc1\u8217X = \uc1\u8216Xa\uc1\u8217X en
yoruba; de aqu que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{la palabra se convierta en \uc1\u8216Xita\uc1\u8217X.
Deber}\fs20\cf0\f1\charscalex100 {a observarse, sin emb}\fs20\cf0\f1\charscalex100
{argo, que como en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{el caso de \uc1\u8216Xnefer\uc1\u8217X sealado arriba, la \uc1\u8216Xn\uc1\u8217X
no se suprime cuando la palabra est}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en combinacin con otra palabra o es
us}\fs20\cf0\f1\charscalex100 {ada como un adjetivo. Por ejemplo,
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la palabra
\uc1\u8216Xoba-nita\uc1\u8217X u \uc1\u8216Xobanta\uc1\u8217X (Rey Divino), que es
el nombre de un dios }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{adorado por los Ijebus, la letra \uc1\u8216Xn\uc1\u8217X
reap}\fs20\cf0\f1\charscalex100 {arece. \uc1\u8216XIta\uc1\u8217X es otro nombre
para Oro.}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {Uno de los
ttulos de Oro es \uc1\u8216XOmo Ye-Un(n)\uc1\u8217X, que es el \uc1\u8216Xhijo de
Madre Nu\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Actualmente, Nu es el nombre de la diosa del cielo y la madre de las
estrellas, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una de
las cuales es Orion. El ttulo de Oro es significativo, ya que
corresponde }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a la
descripcin de Orion con relacin a Nuit dada por los
egiptlogos.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Otro
ttulo de Oro es Imale, que es, \uc1\u8216Xhijo de la
tierra\uc1\u8217X. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-266\slmult0 \fs24\cf0\f0\charscalex100
{103}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Geb, el
dios que representa a la tierra,}\fs22\cf0\f1\charscalex100 { es el esposo de Nu-
it, la diosa que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{representa al cielo estrellado y a la ma}\fs22\cf0\f1\charscalex100 {dre de Orion.
Es fcil ver la razn de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {porqu Oro est descrito co}\fs20\cf0\f1\charscalex100
{mo el \uc1\u8216Xhijo de la tierra\uc1\u8217X.}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {El significado de las siguientes
pala}\fs20\cf0\f1\charscalex100 {bras debera ser tambin ser
sealado: }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \*\tx1333\fs20\cf0\f4\charscalex100 {\uc1\u61608X}\tab
\fs20\cf0\f0\charscalex100\b {OGBONI}\b0 \fs20\cf0\f1\charscalex100 {.
\uc1\u8216XO-gboni\uc1\u8217X. La \uc1\u8216Xo\uc1\u8217X es la vocal inicial
requerida por todo nombre }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {yoruba. \uc1\u8216XGbo\uc1\u8217X es una forma
modificada de \uc1\u8216Xban\uc1\u8217X (espritu), \uc1\u8216Xgb\uc1\u8217X es una
forma }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cerrada de
la \uc1\u8216Xb\uc1\u8217X labial y la \uc1\u8216Xo\uc1\u8217X es un
su}\fs20\cf0\f1\charscalex100 {stituto de las dos vocales \uc1\u8216Xau\uc1\u8217X.
\uc1\u8216XNi\uc1\u8217X es }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {una contraccin de \uc1\u8216Xuni\uc1\u8217X o
\uc1\u8216Xeni\uc1\u8217X (persona}\fs20\cf0\f1\charscalex100 {s o seres), siendo
la antigua palabra }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{egipcia para \uc1\u8216Xun ser\uc1\u8217X. \uc1\u8216XOgboni\uc1\u8217X, por lo
tanto, significa \uc1\u8216Xaquellos que poseen }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {los espritus (de los
antepasados)\uc1\u8217X o \uc1\u8216Xl}\fs20\cf0\f1\charscalex100 {a forma
encarnada de los espritus de}\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {los antepasados\uc1\u8217X. Este es el
ttulo }\fs20\cf0\f1\charscalex100
{de los ancianos de la comunidad. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1333\fs22\cf0\f4\charscalex100
{\uc1\u61608X}\tab \fs22\cf0\f0\charscalex100\b {ISE}\b0 \fs20\cf0\f1\charscalex100
{. \uc1\u8216XI-se\uc1\u8217X. \uc1\u8216XI\uc1\u8217X es la vocal inicial
requ}\fs20\cf0\f1\charscalex100 {erida para todo nombre yoruba;
\uc1\u8216Xse\uc1\u8217X es }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la antigua palabra egipcia para
\uc1\u8216Xhijo\uc1\u8217X. \uc1\u8216XIse\uc1\u8217X es el nombre del ms pequeo
de }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los dos
instrumentos usados para la }\fs20\cf0\f1\charscalex100 {adoracin Oro y puede ser
descrito }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{figuradamente como el hijo }\fs20\cf0\f1\charscalex100 {del instrumento ms
grande.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \*\tx1333\fs22\cf0\f4\charscalex100 {\uc1\u61608X}\tab
\fs22\cf0\f0\charscalex100\b {AGBE}\b0 \fs22\cf0\f1\charscalex100 {. \uc1\u8216XA-
gbe\uc1\u8217X. \uc1\u8216XA\uc1\u8217X es la vocal inicial descrita arriba;
\uc1\u8216Xgbe\uc1\u8217X es una forma}\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {modificada de \uc1\u8216Xban\uc1\u8217X (espritus),
\uc1\u8216Xe\uc1\u8217X siendo sustituida por \uc1\u8216Xau\uc1\u8217X.
\uc1\u8216XAgbe\uc1\u8217X por lo }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tanto, significa \uc1\u8216Xel que contiene a los
espritus (de los antepasados)\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \*\tx1333\fs22\cf0\f4\charscalex100
{\uc1\u61608X}\tab \fs22\cf0\f0\charscalex100\b {NLADO}\b0
\fs22\cf0\f1\charscalex100 {. \uc1\u8216XN-la-do\uc1\u8217X u \uc1\u8216XOni-la-
do\uc1\u8217X. \uc1\u8216XLa\uc1\u8217X = antiguo dios egipcio;
\uc1\u8216Xdo\uc1\u8217X = el }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {poseedor. \uc1\u8216XOnilado\uc1\u8217X, por lo tanto,
significa \uc1\u8216Xel que posee el espritu divino en}\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {la
colonizacin\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \*\tx1333\fs22\cf0\f4\charscalex100
{\uc1\u61608X}\tab \fs22\cf0\f0\charscalex100\b {JAGUNA}\b0
\fs20\cf0\f1\charscalex100 {. \uc1\u8216XJa-gu-na\uc1\u8217X.
\uc1\u8216XJa\uc1\u8217X = \uc1\u8216Xel que vive\uc1\u8217X;
\uc1\u8216Xgu\uc1\u8217X es una forma modificada de }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8216XKhu\uc1\u8217X.
\uc1\u8216XJaguna\uc1\u8217X significa, por lo tanto,
\uc1\u8216Xe}\fs20\cf0\f1\charscalex100 {l espritu vivo del camino\uc1\u8217X y se
aplica}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {al
Comandante en Jefe del Ejrcito.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0
\*\tx1333\*\tx1893\fs22\cf0\f4\charscalex100 {\uc1\u61608X}\tab
\fs22\cf0\f0\charscalex100\b {IBU}\b0 \tab \fs22\cf0\f0\charscalex100\b
{MALE}\b0 \fs20\cf0\f1\charscalex100 {. \uc1\u8216XBu\uc1\u8217X es la antigua
palabra egipcia para \uc1\u8216Xlugar\uc1\u8217X. Es usada en
el }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mismo sentido
por los yorubas. \uc1\u8216XIbu Male\uc1\u8217X significa, pues, \uc1\u8216Xel
lugar de Imale\uc1\u8217X }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {y es aplicado al bosquecillo de
Oro. }\par\pard\li3653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3653\ri0\sl-400\slmult0 \fs22\cf0\f0\charscalex100\b
{OBSERVACIONES FINALES}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {El informe
detallado del dios yoruba Or}\fs20\cf0\f1\charscalex100 {o nos muestra que es una
supervivencia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del
dios egipcio antiguo Orion. ste es considerado como un dios poderoso
(lo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {suficientemente
poderoso }\fs22\cf0\f1\charscalex100 {para cazar y devorar a los otros dioses). Es,
pues, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fcil ver la
razn de porqu Oro, el superviviente de tan poderoso dios,
ejerce }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un gran
poder en yoruba.}\par\pard\li986\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100 {La
profundidad de la impresin que el dios}\fs24\cf0\f0\charscalex100 { ejerce sobre
la opinin yoruba, puede ser }\par\pard\li986\ri0\sl-253\slmult0
\fs24\cf0\f0\charscalex100 {medida por la extensin }\fs24\cf0\f0\charscalex100
{con que es temido, y por la variedad}\fs24\cf0\f0\charscalex100 { de sentidos en
que la palabra}\par\pard\li986\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100 {Oro
es usada, mostrando el carcter del dios como un espritu ancestral perteneciente a
la }\par\pard\li986\ri0\sl-266\slmult0 \fs24\cf0\f0\charscalex100 {familia, la
tribu o la nacin e ilu}\fs24\cf0\f0\charscalex100 {strando la severidad del
castigo con que el dios es capaz de }\par\pard\li986\ri0\sl-266\slmult0
\fs24\cf0\f0\charscalex100 {imponer.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
426\slmult0 \fs24\cf0\f0\charscalex100
{104}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li4773\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4773\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4773\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4773\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4773\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4773\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4773\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4773\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4773\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4773\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4773\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4773\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4773\ri0\sl-520\slmult0
\fs28\cf0\f0\charscalex100\b {ELUKU}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {Como Oro,
Eluku es adorado en ms de}\fs22\cf0\f1\charscalex100 { un distrito. Es adorado por
los Egbas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en
Abeokuta, donde su adoracin ha sido}\fs20\cf0\f1\charscalex100 { eclipsada por la
de Oro. Es adorado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ocasionalmente por los Aworis. Pero el}\fs22\cf0\f1\charscalex100 { pas donde es
adorado activamente,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{como Oro entre los Egbas, es Ijebu. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Eluku es un espritu deificado de
un }\fs22\cf0\f1\charscalex100 {antepasado. Se ha impuesto un
gran }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {secreto en
relacin con su adoracin. }\fs22\cf0\f1\charscalex100 {Hay una asociacin que se
compone de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {personas
iniciadas, y stas tienen tan celosamente guardados sus ritos
y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ceremonias que es
muy pequ}\fs20\cf0\f1\charscalex100 {ea la informacin que se ha filtrado al mundo
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los no iniciados.
}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {El
principal obstculo en el modo de obtener informacin es que
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {representacin
de las ceremonias tienen }\fs22\cf0\f1\charscalex100 {lugar fuera de la ciudad y
slo por la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {noche,
y nicamente una vez al ao. Antes de que empiecen las
ceremonias, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es
proclamado un confinamiento similar al}\fs22\cf0\f1\charscalex100 { de Oro. Todas
las mujeres y los no }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{iniciados tienen que esconderse en su}\fs22\cf0\f1\charscalex100 {s casas y
procurar no ser cogidos en un }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {intento de entrometerse en las
ceremo}\fs22\cf0\f1\charscalex100 {nias esotricas. Los miembros de
la}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {asociacin se
renen en la casa de la }\fs20\cf0\f1\charscalex100 {asociacin y luego hacen una
procesin a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {travs
de la ciudad hacia el bosquecillo Eluku.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-400\slmult0 \fs22\cf0\f1\charscalex100 {Personas
seleccionadas especialmente }\fs22\cf0\f1\charscalex100 {dan unos chillidos fuertes
y extraos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mientras
la procesin dirige sus pasos a travs de la ciudad, mientras
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {restantes
miembros de la asociacin ca}\fs22\cf0\f1\charscalex100 {nta diversas canciones.
Algunas de las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{canciones describen el poder del dios }\fs22\cf0\f1\charscalex100 {como verdugo,
otras contienen elogios}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hacia l como un benefactor que
reco}\fs22\cf0\f1\charscalex100 {mpensa ampliamente a sus
verdaderos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {adoradores. La siguiente es una
trad}\fs20\cf0\f1\charscalex100 {uccin de una de sus
canciones:}\par\pard\li3280\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XHijo mo, hijo mo, larga vida para ti }\par\pard\li4293\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {asciate con salud}\par\pard\li4133\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {un padre para ti es
l}\par\pard\li3666\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de hijos vivos y
frtiles hijas\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Sin
embargo, es en relacin con ri}\fs22\cf0\f1\charscalex100 {tos funerarios, que
alguna informacin}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{interesante relativa a la adoracin Eluku puede ser obtenida. Si un miembro
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la asociacin
Eluku muere, los miembros supervivientes se renen para }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {celebrar solemnes ritos fnebres.
A }\fs22\cf0\f1\charscalex100 {diferencia de los ritos
fnebres}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{relacionados con la adoracin Oro, no}\fs22\cf0\f1\charscalex100 { son cobrados
honorarios excesivos por }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {los actores.}\par\pard\li986\ri0\sl-480\slmult0
\fs20\cf0\f1\charscalex100 {Las ceremonias son representadas al
te}\fs20\cf0\f1\charscalex100 {rcero, sptimo y cuarenta das
despus }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la
muerte del miembro (3, 7 y 40 son nmeros sagrados para los
yorubas). }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-306\slmult0 \fs24\cf0\f0\charscalex100
{105}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100 {Las
ceremonias del da 40 }\fs22\cf0\f1\charscalex100 {estn rpidamente cayendo en
desuso; en algunos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{casos el da es cambiado por el 14, quizs porque el da 40 parece
demasiado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {distante
del da de la muerte. Las ce}\fs22\cf0\f1\charscalex100 {remonias del sptimo da
son las ms}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{importantes. Ellas han sido muy resumidas como sigue:}\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100 { El atad,
con el cadver o los huesos del muerto, o un tabln
desnudo }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que
representa al mismo, es colocado una hora despus de la puesta
del }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sol, en un
recinto cercado bien iluminad}\fs20\cf0\f1\charscalex100 {o, y es invocado el
espritu, y se }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hacen preguntas sobre l que son }\fs22\cf0\f1\charscalex100 {contestadas. Es
cantado este }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{estribillo: }\par\pard\li4893\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4893\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {J\uc1\u8217Xepo l\uc1\u8217Xaiye
o!}\par\pard\li4346\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {B\uc1\u8217Xai
jeun l\uc1\u8217Xorun a ko mo}\par\pard\li4893\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Se\uc1\u8217Xre l\uc1\u8217Xaiye
o}\par\pard\li4280\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {B\uc1\u8217Xai
sere l\uc1\u8217Xorun, a ko nio.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Que significa: }\par\pard\li3133\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3133\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3133\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3133\ri0\sl-400\slmult0 \fs20\cf0\f1\charscalex100
{Come esplndidamente en este mundo!}\par\pard\li2733\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Nosotros no sabemos si hay comida en el
cielo, }\par\pard\li3826\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Come bien
en este mundo!}\par\pard\li2320\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Nosotros no sabemos si hay buena comida en el
cielo\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100 {Los
sacrificios son ofrecidos, el muerto}\fs22\cf0\f1\charscalex100 { es invocado de
nuevo y responde con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{los fuertes gritos de Eluku. En el 14 da se decide el
santuario. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
440\slmult0 \fs22\cf0\f0\charscalex100\b {MITOS}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {La mayora
de los mitos sobre Eluku son emritos . Se dice que haba
nacido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en Iraye, en
la casa real de Oniloku, }\fs22\cf0\f1\charscalex100 {el rey de Iraye. Durante su
vida mostr }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{106}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {tal poder
espiritual que, despus de su muerte, se crea que su poder
espiritual }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {era
todava vlido para sus seguidores.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-440\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
HISTRICO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100
{Debera sealarse que tanto Oro como El}\fs20\cf0\f1\charscalex100 {uku pueden ser
adorados en la misma}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ciudad, pero no pueden ser adorados j}\fs22\cf0\f1\charscalex100 {untos al mismo
tiempo. Donde uno es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el espritu deificado que manda, el otro toma una
posicin subordinada y los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {adoradores de uno de ellos,
observan }\fs22\cf0\f1\charscalex100 {respeto al otro segn el lugar
ocupado}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {por la
deidad en la localidad. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs20\cf0\f1\charscalex100 {Ha sido
dicho que Eluku significa \uc1\u8216Xmalvado hasta la muerte\uc1\u8217X o
\uc1\u8216Xgolpearle hasta}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la muerte\uc1\u8217X. Ninguno de estos significados es
correcto. La palabra \uc1\u8216Xe-lu-ku\uc1\u8217X la }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {forman tres partes; \uc1\u8216Xe\uc1\u8217X
es una vocal inicia}\fs20\cf0\f1\charscalex100 {l, \uc1\u8216Xlu\uc1\u8217X es una
forma modificada de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra \uc1\u8216Xye\uc1\u8217X, que significa
\uc1\u8216Xvivir\uc1\u8217X, y \uc1\u8216Xku\uc1\u8217X es una forma modificada
de \uc1\u8216Xkhu\uc1\u8217X, que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {significa \uc1\u8216Xun espritu luminoso\uc1\u8217X.
La palabra \uc1\u8216Xeluku\uc1\u8217X, por lo tanto, significa
\uc1\u8216Xel}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{espritu vivo\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-413\slmult0 \fs22\cf0\f1\charscalex100
{No es posible identificar la adoracin con ninguna del Antiguo Egipto
en}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {particular, pero
no hay duda que es una}\fs22\cf0\f1\charscalex100 { supervivencia en una forma
prctica,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la
creencia de que el alma del hombre no muere sino que sigue
viviendo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como un
\uc1\u8216Xkhu\uc1\u8217X o \uc1\u8216Xespritu
luminoso\uc1\u8217X. }\par\pard\li4733\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4733\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4733\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4733\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4733\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4733\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4733\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4733\ri0\sl-373\slmult0 \fs28\cf0\f0\charscalex100\b
{AGEMO }\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs20\cf0\f1\charscalex100
{El captulo anterior contiene una relaci}\fs20\cf0\f1\charscalex100 {n de los
espritus incorpreos adorados }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en yoruba. Una relacin de los
espritu}\fs20\cf0\f1\charscalex100 {s que toman formas }\fs20\cf0\f1\charscalex100
{materializadas ser}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{dada ahora. Las formas varan entre las diferentes tribus.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100
{Entre los Ijebus el principal espritu ancestral es conocido como AGEMO.
Ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sido afirmado
por anteriores escritor}\fs22\cf0\f1\charscalex100 {es que Agemo es la forma
materializada}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-426\slmult0 \fs24\cf0\f0\charscalex100
{107}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {de Eluku.
El que esto escribe ha comprobado que los dos dioses son
distintos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {uno del
otro y son ad}\fs20\cf0\f1\charscalex100 {orados con
diferentes}\fs20\cf0\f1\charscalex100 { ritos y
ceremonias. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{No hay ninguna deidad que provoque ta}\fs22\cf0\f1\charscalex100 {n gran terror
entre los Ijebus como }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Agemo. Tan pronto como se llega a
co}\fs22\cf0\f1\charscalex100 {nocer que hay una excursin de
Agemo, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {las mujeres
y los hombres no iniciados huyen hacia el interior de sus casas o
a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lugares
protegidos en el monte. Una intromisin en la adoracin secreta
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {castigada con la
muerte. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{La luz de la civilizacin, sin embargo, }\fs22\cf0\f1\charscalex100 {ha reducido
la oscuridad que rodea al }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {culto. La procesin Agemo puede ser actualmente
contemplada por los no }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {iniciados, aunque en algunos casos,
se}\fs22\cf0\f1\charscalex100 { le prohibe a las mujeres
contemplar }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una
exhibicin Agemo. El castigo a la intrusin tambin ha sido modificado,
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sido cambiado
por una fuerte imprecacin conocida como \uc1\u8216XEpe\uc1\u8217X. Parece que
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {arte mgico
negro es una parte del cult}\fs20\cf0\f1\charscalex100 {o a Agemo, para personas
que han sido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{vctimas de espantosas imprecaciones, se}\fs20\cf0\f1\charscalex100 { ha dicho que
se les conoce por haber }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {perdido su equilibrio mental o haber
su}\fs22\cf0\f1\charscalex100 {frido algn dao grave fsico o
haber }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tenido algn
accidente serio segn la}\fs20\cf0\f1\charscalex100 { naturaleza de la imprecacin.
}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {El mismo
Agemo es un objeto cilndrico que vara en altura entre 2\uc1\u8217X5 y 3 pies
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con un radio de
18 a 24 pulgadas. Est abie}\fs22\cf0\f1\charscalex100 {rto en la parte superior y
contiene }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {algunos de
los objetos secretos del culto.}\fs20\cf0\f1\charscalex100 { Las personas no
iniciadas no pueden }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{decir lo que contiene, porque esto es celosamente guardado por los
miembros }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del culto.
}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100 {El autor
contempl un festival Agemo }\fs20\cf0\f1\charscalex100 {en Ijebu Ode hace pocos
aos. Es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {costumbre
para los miembros del culto ir}\fs20\cf0\f1\charscalex100 { a un monte profundo.
All uno de sus}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{miembros es seleccionado para llevar a }\fs22\cf0\f1\charscalex100 {Agemo sobre su
cabeza. Adems de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{esto, lleva un tocado conteniendo dos }\fs22\cf0\f1\charscalex100 {cuernos de
carnero y plumas. Est}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {completamente envuelto de caas o juncos (Iko). Otros
dos o tres hombres}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{llevan tocados ms o menos parecidos al de Agemo. Luego hay
dos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {enmascarados
ms pequeos vestidos ca}\fs22\cf0\f1\charscalex100 {si igual que Agemo y conocidos
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sus hijos. Se
dice que en algunas ot}\fs22\cf0\f1\charscalex100 {ras ocasiones a Agemo se le
cubre con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {esteras
tapadas completamente con plumas}\fs20\cf0\f1\charscalex100 {. Esta forma de Agemo
es conocida }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como
Oniwuruwuru.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ Algunos de los miembros del culto estn completamente cubiertos
con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {esteras,
mientras que otros llevan una en}\fs20\cf0\f1\charscalex100 {voltura atada a sus
lomos, dejando la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{parte superior de sus cuerpos desnuda }\fs20\cf0\f1\charscalex100 {y teniendo sus
cabezas completamente}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{afeitadas. Estos miembros generalment}\fs22\cf0\f1\charscalex100 {e rodean a los
enmascarados, y llevan}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {con ellos ollas, palos y otros
artculos. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Tan pronto como el grupo Agemo sale del monte, todas las mujeres tienen
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {marcharse de
las calles. Camiones co}\fs22\cf0\f1\charscalex100 {nteniendo pasajeros femeninos
tienen}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{108}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {que estar
tapados con cortinas. El grupo }\fs20\cf0\f1\charscalex100 {sigue a travs de la
ciudad hasta que}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{alcanza el sitio seleccionado para la re}\fs22\cf0\f1\charscalex100 {presentacin.
All el grupo se encuentra }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {con Awujale o \uc1\u8216XJefe
Supremo\uc1\u8217X y el baile comienza. Despus de un corto
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tiempo algunas
ceremonias son representadas bajo techo, y la bendicin de }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Agemo es invocada por el Awujale y su
pueblo. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {La danza
contina siguen hasta que se llega al palacio. El grupo
Agemo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entonces se
retira a la casa albergue }\fs22\cf0\f1\charscalex100 {donde la danza y la
diversin continan}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{durante todo el da. Durante toda la }\fs22\cf0\f1\charscalex100 {ceremonia se
muestra un gran respeto }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hacia Agemo. Incluso los jefes se postran ante
l. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Las mujeres a
las que se ha permitido contemplar la danza tienen que }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {postrarse hacia un
lado.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs20\cf0\f1\charscalex100 {Al da
siguiente, el grupo Agemo lleva los avos de vuelta al monte y finaliza
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {fiesta con la
representacin de ritos y ceremonias en el monte. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {En tiempos de crisis hay
excursione}\fs22\cf0\f1\charscalex100 {s Agemo con el propsito de
hacer }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {propiciacin
o expiacin para el pueblo.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f0\charscalex100\b {MITO }\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{El mito popular es que Agemo es un hombre muy viejo escondido en el
monte. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Si alguien
intenta verle, permanece escondido en la tierra o llega a }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {trasplantarse al cielo. Es invisible
para}\fs20\cf0\f1\charscalex100 { los seres humanos, pero sus
adoradores }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {saben
como invocar su espritu por medio de objetos sagrados. Tiene
varios }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hijos y es
considerado como el progenitor de toda la humanidad. l bendice
a}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sus adoradores
pero castiga a los intrusos de su culto secreto. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN HISTRICO}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {Cul es el
origen de esta deidad y que significa su nombre?. Un escritor
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dicho:
\uc1\u8220XEl nombre significa \uc1\u8216Xcapaz de}\fs22\cf0\f1\charscalex100
{ cambiar su forma\uc1\u8217X, y tambin es la }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {palabra para
\uc1\u8216Xcamalen\uc1\u8217X\uc1\u8221X. Esto es
incorre}\fs20\cf0\f1\charscalex100 {cto. La palabra yoruba para
camalen}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es
\uc1\u8216XOga\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {El significado de la palabra
\uc1\u8216XAgemo\uc1\u8217X no puede derivarse del significado de
sus}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {partes
componentes. Esto sugiere inmediatamente que es una palabra
tomada }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{prestada.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Si la
teora planteada en los captulos precedentes se aplica aqu y se
investiga }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el origen
de la palabra en la lite}\fs22\cf0\f1\charscalex100 {ratura religiosa del Antiguo
Egipto, se}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{109}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {encontrar
que Agemo es una supervivenci}\fs20\cf0\f1\charscalex100 {a de una antigua deidad o
deidades}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del Antiguo
Egipto.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{La palabra \uc1\u8216Xagemo\uc1\u8217X puede ser dividida en tres partes: a-ge-
mo(n). \uc1\u8216XA\uc1\u8217X es la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {vocal inicial comn a los nombres yoruba,
\uc1\u8216Xge\uc1\u8217X es una contraccin de \uc1\u8216Xgeb\uc1\u8217X,
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {antiguo dios
egipcio que representa a la tierra, y \uc1\u8216Xmo(n)\uc1\u8217X es una
contraccin de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xamon\uc1\u8217X, el dios de Tebas, la supervivencia del cual ha sido
sealada en un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{captulo anterior.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs20\cf0\f1\charscalex100 {Deben
hacerse notar los siguientes
puntos: }\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn1
33\cols2\colno1\colw1320\colsr-0\colno2\colw9773\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-293\slmult0 \fs22\cf0\f0\charscalex100\b
{I.}\b0 \par\column\pard\li426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li426\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {La palabra \uc1\u8216Xamon\uc1\u8217X se
encuent}\fs22\cf0\f1\charscalex100 {ra raramente sola; siempre se
la }\par\pard\li0\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {encuentra en
compuestas, ej. \uc1\u8216Xamon-ra\uc1\u8217X,}\fs20\cf0\f1\charscalex100 { etc. la
compuesta \uc1\u8216Xgeb-amon\uc1\u8217X se }\par\pard\li0\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {encuentra en escrituras
egipcias. }\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{En el Antiguo Egipto, Amon fue confundido con Sibu (Geb), el dios
cuya }\par\pard\li0\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {representacin
era un caballo. De aq}\fs20\cf0\f1\charscalex100 {u la palabra compuesta
\uc1\u8216XGeb-
Amon\uc1\u8217X.}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\m
argrsxn133\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\*\tx1693\fs22\cf0\f0\charscalex100\b {II.}\b0 \tab \fs22\cf0\f1\charscalex100 {El
mito de arriba afirma que Agemo es un viejo escondido en el
monte, }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {escondido
en la tierra o en el cielo. La palabra \uc1\u8216Xamon\uc1\u8217X significa
\uc1\u8216Xescondido\uc1\u8217X,}\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {y el dios egipcio que lleva el nombre se le considera
estando escondido en }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {la tierra o como el principio oculto del universo. No
es sorprendente que}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{los yorubas consideren a Agemo como estando escondido en el cielo.
Se}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {recordar que la
ltima teologa egipcia identificaba a Amon con Ra, y por}\par\pard\li1426\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {eso le nombraron \uc1\u8220XSeor del
cielo\uc1\u8221X. Si}\fs20\cf0\f1\charscalex100 {milarmente, la descripcin de
Agemo }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como
\uc1\u8216Xel que est escondido en la ti}\fs22\cf0\f1\charscalex100
{erra\uc1\u8217X no es sorpre}\fs22\cf0\f1\charscalex100 {ndente, porque
Geb }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es el dios que
representa a la tierra en la cual Amon permanece
escondido. }\par\pard\li986\ri0\sl-466\slmult0
\*\tx1693\fs22\cf0\f0\charscalex100\b {III.}\b0 \tab \fs22\cf0\f1\charscalex100 {El
dios Amon es tambin adorado po}\fs22\cf0\f1\charscalex100 {r los Gas de la Costa
de Oro de}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {frica
Occidental. All es conocido co}\fs20\cf0\f1\charscalex100
{mo Nyon-mon; esto es, \uc1\u8216Xel vivo
Amon\uc1\u8217X, }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {y
adorado como la Suprema Deidad. }\fs20\cf0\f1\charscalex100 {Tambin es considerado
como estar }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{relacionado con el cielo. l provoca }\fs22\cf0\f1\charscalex100 {que la lluvia
caiga, que el relmpago}\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {destelle y que el trueno
suene. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b
{IV.}\b0 \tab \fs22\cf0\f1\charscalex100 {El uso de cuernos de carnero como parte
del tocado de Agemo es }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {significativo, en vista del hecho de que el animal que
representa a Amon }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{en el Antiguo Egipto era un carnero.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-373\slmult0 \fs24\cf0\f0\charscalex100
{110}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\p
ard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\margtsxn666\
margbsxn160\cols2\colno1\colw1426\colsr-0\colno2\colw9666\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0
\fs22\cf0\f0\charscalex100\b {V.}\b0 \par\column\pard\li266\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li266\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li266\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li266\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li266\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li266\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li266\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li266\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li266\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li266\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li266\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El uso de
plumas como parte del tocado de Agemo y la existencia de un }\par\pard\li0\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Agemo emplumado es destacable. El animal
que representa a Geb en el}\par\pard\li0\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Antiguo Egipto era un ganso. La
inde}\fs22\cf0\f1\charscalex100 {ntificacin de Geb con un animal
con}\par\pard\li0\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {plumas, por tanto,
persiste en la decoracin de Agemo con plumas.}\par\pard\li2186\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2186\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2186\ri0\sl-306\slmult0
\fs22\cf0\f0\charscalex100\b {OBSERVACIONES FINALES}\b0
\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\pard\l
i986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs20\cf0\f1\charscalex100 {A la vista
de la derivacin de la pa}\fs20\cf0\f1\charscalex100 {labra
\uc1\u8216XAgemo\uc1\u8217X dada arriba y los comentarios }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {sobre la misma, puede concluirse con
seguridad que Agemo es una }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {supervivencia de los dioses del Antiguo Egipto
conocidos como Geb y Amon o }\par\pard\li986\ri0\sl-266\slmult0
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466\slmult0 \fs28\cf0\f0\charscalex100\b {16. EGUNGUN}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {La creencia
en la existencia de los es}\fs22\cf0\f1\charscalex100 {pritus de antepasados
difuntos y otras }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{personas entre los yorubas no es en ninguna parte ilustrada mejor que en
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {caso del culto a
Egungun y el del culto a Adimu-Orisa que ser descrito ms}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {tarde.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{El culto de Oro, Eluku o Agemo es la de un espritu nico. El culto Egungun
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la de numerosos
espritus que pueden aparecer en cualquier momento y }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {especialmente en importantes
ocasione}\fs20\cf0\f1\charscalex100 {s. El ltimo culto muestra que
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {piadosos
yorubas creen que los espritus }\fs22\cf0\f1\charscalex100 {de miembros de la
familia fallecidos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{no se alejan nunca, y ellos estn prep}\fs20\cf0\f1\charscalex100 {arados a tomar
parte activa en todos los }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {asuntos pertenecientes a los
bienes }\fs20\cf0\f1\charscalex100 {de la familia o de la
comunidad.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Mientras que el sentimiento que impulsa a la adoracin a las deidades de
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {espritus
descritos arriba es principalmente el del miedo, los
principales }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sentimientos en el caso de Egungun }\fs22\cf0\f1\charscalex100 {son los de
afecto }\fs22\cf0\f1\charscalex100 {y reverencia. El }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {sentimiento del miedo no est
completa}\fs20\cf0\f1\charscalex100 {mente ausente, para los seguidores
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Egungun, la pena
de muerte est cons}\fs22\cf0\f1\charscalex100 {iderada como sacrosanta e
inviolable.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Pero el
sentimiento dominante es el de }\fs20\cf0\f1\charscalex100 {afecto para los
difuntos, y la aparicin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de sus espritus en la forma
material}\fs22\cf0\f1\charscalex100 {izada de Egunguns es una
demostracin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de la
indisoluble unin existente entre los miembros vivos y muertos de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{comunidad.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Un Egungun est considerado por lo ta}\fs22\cf0\f1\charscalex100 {nto, como una
personificacin del}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{espritu de una persona muerta que vuelve}\fs20\cf0\f1\charscalex100 { del cielo
para visitar a su gente. De }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {aqu se le llama un \uc1\u8216XAra-Orun\uc1\u8217X (un
ciudadano del cielo). Aparece en la forma de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {un hombre completamente cu}\fs22\cf0\f1\charscalex100
{bierto de la cabeza a los pies con el traje }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {conocido como \uc1\u8216XAgo\uc1\u8217X,
con }\fs22\cf0\f1\charscalex100 {una apertura hecha en la parte que cubre el rostro
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que le permite ver
el mundo exterior. El traje puede ser hecho con telas o }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {hierbas del pas. Distinguidos egunguns
llevan una mscara de madera.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Ninguna parte del cuerpo de Egungun tiene que estar
visible. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Un Egungun
puede aparecer en cualquier momento. Puede hacerlo o bien
solo, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {o acompaado
solamente por una o dos personas conocidas como
\uc1\u8216XAtokun\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {(escolta). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {Cuando van por la calle, l lleva
un }\fs22\cf0\f1\charscalex100 {ltigo flexible y habla con voz
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ventrlocuo,
dando por eso la impresi}\fs22\cf0\f1\charscalex100 {n de que es un autntico
\uc1\u8216XAra-Orun\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Todos evitan escrupulosamente tocar
su}\fs22\cf0\f1\charscalex100 {s ropas. Aquellos que son
adoradores }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
Egungun se inclinan o arrodillan cuando}\fs22\cf0\f1\charscalex100 { l se
aproxima. Otros le ofrecen }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {regalos. Esta prctica de dar
regalos }\fs22\cf0\f1\charscalex100 {a egunguns ha llevado a la
degeneracin }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del
culto hasta una forma de mend}\fs20\cf0\f1\charscalex100 {icidad en pocas
recientes.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-333\slmult0 \fs24\cf0\f0\charscalex100
{113}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Supuestos
mendigos que se avergonzaban}\fs22\cf0\f1\charscalex100 { de ser calificados as,
encuentran }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ahora
conveniente asumir el papel de mendigos dignificados bajo la capa de
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Egungun.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Pueden
aparecer pequeas compaas de }\fs20\cf0\f1\charscalex100 {egunguns. Desfilan por
las calles de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
misma forma que el Egungun solo, y }\fs22\cf0\f1\charscalex100 {reciben homenaje y
regalos de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {misma
manera.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{En algunas ciudades, los egunguns se constituyen en asociaciones. En
cada }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {asociacin hay
un jefe Egungun. El nm}\fs22\cf0\f1\charscalex100 {ero de miembros puede ser
grande o }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pequeo,
pero todos ellos deben obediencia a su jefe. Cada jefe Egungun
tiene }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un ttulo.
Algunos de los ttulos llev}\fs22\cf0\f1\charscalex100 {ados por jefes Egungun son:
Egungun }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Ajolojo,
Egungun Ajofoyinbo, }\fs20\cf0\f1\charscalex100 {Egungun Oye, Egungun
Oya. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{De todos los Egungun, Oya es el m}\fs22\cf0\f1\charscalex100 {s temido.
Cuando }\fs22\cf0\f1\charscalex100 {l aparece, va }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {acompaado por un gran grupo de
\uc1\u8216XAtokuns\uc1\u8217X o squito y de hombres
mayores }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {llevando
ltigos. Al frente de los Egungun va un grupo de mujeres que
van }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {vestidas hasta
la cintura, quedando el }\fs20\cf0\f1\charscalex100 {resto desnudo. El Oya lleva un
traje ms }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {completo
y pintoresco que los dems }\fs22\cf0\f1\charscalex100 {egunguns. Lleva una mscara
que le da }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una
apariencia misteriosa. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {Se supone que Egungun Oya ha sido importado
del Distrito Nger. Oya es el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {nombre de la diosa del Nger, y
Egung}\fs22\cf0\f1\charscalex100 {un Oya es considerado como la
forma}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {encarnada del
espritu de la diosa que }\fs22\cf0\f1\charscalex100 {toma la forma
de }\fs22\cf0\f1\charscalex100 {un hombre. De aqu }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {que la aparicin de Egungun es
anunciada}\fs22\cf0\f1\charscalex100 { por un grupo de mujeres, y por
lo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que a las
mujeres se les permite completamente tomar parte en el
desfile. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ninguna
asociacin puede celebrar un }\fs22\cf0\f1\charscalex100 {juego Egungun en una
ciudad sin el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{permiso del jefe Egungun de la misma.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {El incumplimiento de esto puede
llev}\fs22\cf0\f1\charscalex100 {ar a serias consecuencias. A veces
las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {asociaciones de
una ciudad pueden ser }\fs22\cf0\f1\charscalex100 {de naturaleza diferente, y el
juego de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una
asociacin puede ser prohibido por otra bajo la pena de
consecuencias }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{graves.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Una
representacin Egungun es interesa}\fs22\cf0\f1\charscalex100 {nte de observar.
Independientemente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{de los deberes de los miembros de la }\fs22\cf0\f1\charscalex100 {asociacin, la
multitud reunida para}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{contemplar la representacin, el tamborileo en la ceremonia es siempre
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mejor que los
yorubas pueden dar. La representacin da a los tamborileros
una}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {oportunidad de
demostrar su destreza. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Diversos ritmos se emplean para
ma}\fs22\cf0\f1\charscalex100 {rcar las diferentes partes de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {representacin.
Unos son usados para anunciar la llegada del jefe Egungun; }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {otros para sealar que es inminente una
exhibicin especial, mientras que el}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tamborilero jefe, usando el lenguaje del tambor,
enumera los ttulos }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{114}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {ancestrales
del jefe Egungun o de cu}\fs22\cf0\f1\charscalex100 {alquier otra persona
distinguida que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{pueda estar presente. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Egungun exige el poder de metamorfosearse en animales y
de cambiar el sexo.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Una exhibicin de este poder se supone que se hace cuando hay
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {representacin
Egungun. El que esto escribe ha contemplado varias }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {representaciones Egungun. l
comprob}\fs22\cf0\f1\charscalex100 { que no hay ningn caso autntico
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {verdadera
metamorfosis. To}\fs22\cf0\f1\charscalex100 {do lo que se puede observar es un
\uc1\u8220Xhacer creer\uc1\u8221X }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {por medio de ropas o pieles de animales llevadas por
una persona que intenta}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {imitar a un animal. La forma humana detrs de la capa o
de las ropas se puede }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {distinguir claramente. Se le da
import}\fs22\cf0\f1\charscalex100 {ancia a este punto porque hay
varias}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {historias en
el pas yoruba que creen a los egunguns con poderes }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {sobrenaturales para
aut}\fs20\cf0\f1\charscalex100 {nticas metamorfosis.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Se dice en
la historia que un egun, sin el permiso del jefe Egungun de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ciudad, se
metamorfose l mismo en un }\fs22\cf0\f1\charscalex100 {cocodrilo. Se dice que por
medio de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{encantamiento, el ofendido Egungun im}\fs20\cf0\f1\charscalex100 {pidi al
metamorfoseado egun retornar }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {a su forma humana y lo oblig a
echars}\fs22\cf0\f1\charscalex100 {e dentro de un estanque, y hasta
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {no diera debido
aplacamiento a la ofensa que se le haba hecho no se le }\par\pard\li986\ri0\sl-
266\slmult0
\fs22\cf0\f1\charscalex100 {permita salir del estanque y
reco}\fs22\cf0\f1\charscalex100 {brar su forma humana original.
Puede }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {admitirse que
mediante el uso de magia negra, el ofendido Egungun puede }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {encantar a su ofensor. Pero que una
ve}\fs22\cf0\f1\charscalex100 {rdadera metamorfosis}\fs22\cf0\f1\charscalex100
{ tenga lugar es}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{increble, en vista del hecho de que durante un perodo de ms de treinta
aos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ni el autor,
ni ninguna persona de conf}\fs20\cf0\f1\charscalex100 {ianza con la que l ha
tratado del tema,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ha
sido testigo de ningn caso de ve}\fs22\cf0\f1\charscalex100 {rdadera metamorfosis
o encontrarse con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{nadie que haya visto nada diferente del disfraz o mascarada descrita
arriba.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{En las ms civilizadas ciudades Egungun,}\fs20\cf0\f1\charscalex100 { las
representaciones estn perdiendo}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {rpidamente su popularidad debido a la introduccin de
otras formas de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{diversin y de la rebelin moral contra la promulgacin de escenas de
horrible }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{inmoralidad relacionadas con algunos de los juegos.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Muchas tribus todava conservan una fiesta
Egungun anual en Junio de cada }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ao. En Oyo y Awe, donde la
adoracin }\fs22\cf0\f1\charscalex100 {Egungun est muy protegida, la
fiesta }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es observada
escrupulosamente. Apare}\fs22\cf0\f1\charscalex100 {cen gran nmero de Egunguns, y
toda }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la ciudad est
en fiesta. Hay desfiles y }\fs20\cf0\f1\charscalex100 {juegos que duran siete das.
La fiesta ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sido
descrita correctamente como el fest}\fs22\cf0\f1\charscalex100 {ival yoruba
\uc1\u8220Xtodo almas\uc1\u8221X, aunque es, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en cierto sentido, un festival de luto por el muerto,
es una fiesta alegre porque }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {da una firme seguridad de que los espritus del muerto
estn vivos y son }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{capaces de manifestarse }\fs20\cf0\f1\charscalex100 {en forma de
Egunguns.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{Los Egunguns generalmente representan ce}\fs22\cf0\f1\charscalex100 {remonias en
relacin con exequias}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{fnebres. Estas ceremonias se}\fs20\cf0\f1\charscalex100 {rn descritas ms
adelante.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {En pocas
recientes, el nico Egungun es considerado como un simple }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {embaucador. El respeto que generalmente se
le ha dado ha disminuido }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {considerablemente. l mismo canta
divertid}\fs20\cf0\f1\charscalex100 {as canciones, peticiones de
regalos, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {charlas
con un conocido y a veces conversa en ingls (la creencia que
existe}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-426\slmult0 \fs24\cf0\f0\charscalex100
{115}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {entre las
tribus es que el yoruba es el lenguaje del cielo. De aqu que
un}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Egungun no
necesite cambiar su lengua).}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Los principales Egunguns, sin
embargo,}\fs22\cf0\f1\charscalex100 { estn todava dando una medida
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {respeto y
adoracin por aquellos que pertenecen al culto, y los
juegos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {organizados
por tales personas todava }\fs20\cf0\f1\charscalex100 {atraen a grandes
multitudes, que estn }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {compuestas de personas se}\fs20\cf0\f1\charscalex100
{ncillas que carecen de otras}\fs20\cf0\f1\charscalex100 { formas de
diversin.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN HISTRICO}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {El origen histrico del culto a Egungun
es}\fs22\cf0\f1\charscalex100 { fcil de encontrar. Primero de
todo,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {debera
sealarse que la traduccin de la}\fs20\cf0\f1\charscalex100 { palabra como
\uc1\u8216Xhueso\uc1\u8217X o \uc1\u8216Xesqueleto\uc1\u8217X
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {errnea. El
error es}\fs22\cf0\f1\charscalex100 { debido a un imperfecto conocimiento de la
lengua. La }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palabra
yoruba para un \uc1\u8216Xhueso\uc1\u8217X es \uc1\u8216Xegungun\uc1\u8217X o
\uc1\u8216Xegun\uc1\u8217X; no hay acento en las }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {vocales de la primera, pues todas ellas son
vocales de medio tono; el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {circunflejo de la primera vocal de la segunda palabra
(egun), demuestra que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la primera slaba es una
form}\fs20\cf0\f1\charscalex100 {a contrada de la primera.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {La palabra
para \uc1\u8216Xembaucador\uc1\u8217X es \uc1\u8216Xegngn\uc1\u8217X, la primera
vocal es una vocal de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {medio tono, y las dos restantes son
vocale}\fs22\cf0\f1\charscalex100 {s de alto tono; de aqu los
acentos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {situados
sobre ellas. La palabra por lo tanto difiere completamente de
\uc1\u8216Xegun-}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{gun\uc1\u8217X, que significa
\uc1\u8216Xhueso\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {Para poder explicar el origen de la
pa}\fs22\cf0\f1\charscalex100 {labra es necesario separar las partes
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que se compone,
as \uc1\u8216Xe-gu(n)-gu(n)\uc1\u8217X. \uc1\u8216XE\uc1\u8217X es la vocal
inicial que requieren todos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {los nombres yoruba, \uc1\u8216Xgu\uc1\u8217X es una
forma modificada de \uc1\u8216XKhu\uc1\u8217X, la antigua
palabra }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {egipcia
para \uc1\u8216Xespritu luminoso\uc1\u8217X. \uc1\u8216XGu(n)-
g}\fs22\cf0\f1\charscalex100 {u(n)\uc1\u8217X es por lo tanto, una
repeticin }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la
palabra que denota pluralidad o perfeccin. Igualmente, la palabra \uc1\u8216Xi-
ku-}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ku\uc1\u8217X se
aplica a \uc1\u8216Xcubrirse de niebla\uc1\u8217X porq}\fs20\cf0\f1\charscalex100
{ue ella corresponde, }\fs20\cf0\f1\charscalex100 {en consideracin
a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {su pureza e
insustancialidad, a la idea yoruba de espritu. Ello es
probable }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {porque la
palabra \uc1\u8216Xku-ku\uc1\u8217X es usada ya en este sentido y que la palabra
para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xespritu encarnado\uc1\u8217X es modificada
a }\fs22\cf0\f1\charscalex100 {\uc1\u8216Xe-gu(n)-gu(n)\uc1\u8217X (una palabra que
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {acuerdo con su
derivacin dada ms arriba significa
\uc1\u8216Xespritus\uc1\u8217X). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {El culto
Egungun es por lo tanto la supervivencia, en una forma prctica, de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fusin de las
creencias del Antiguo Egipto que despus de la muerte, las}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {personas honradas se convierten en
es}\fs20\cf0\f1\charscalex100 {pritus luminosos (Khu) y que sus
\uc1\u8216Xkas\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xlos cuerpos luminosos de las
almas\uc1\u8217X, so}\fs20\cf0\f1\charscalex100 {n capaces de trasladarse y de
asumir}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {formas
humanas.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
266\slmult0 \fs24\cf0\f0\charscalex100
{116}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li3960\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3960\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3960\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3960\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3960\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3960\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3960\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3960\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3960\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3960\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3960\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3960\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3960\ri0\sl-440\slmult0
\fs28\cf0\f0\charscalex100\b {17. ADIMUORISA}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs22\cf0\f1\charscalex100 {El culto de Adimuorisa o Adamu-orisa
es}\fs22\cf0\f1\charscalex100 {t relacionado con exequias
fnebres.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Un corto
tiempo despus del entierro }\fs20\cf0\f1\charscalex100 {de un miembro jefe de una
ciudad, un}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {festival
Adimuorisa es preparado en su }\fs20\cf0\f1\charscalex100 {honor. La celebracin
del festival es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{caro, y por lo tanto, tiene lugar en las }\fs22\cf0\f1\charscalex100 {raras
ocasiones en que la familia de la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {persona fallecida puede permitirse el
co}\fs22\cf0\f1\charscalex100 {ste de los ritos y ceremonias que
trae }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{consigo. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{El culto es caracterstico de los Aworis, }\fs22\cf0\f1\charscalex100 {que viven
cerca de la}\fs22\cf0\f1\charscalex100 { costa. Se parece }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {al de los Egungun en que afecta a la
aparicin de espritus en formas }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {encarnadas, pero se }\fs22\cf0\f1\charscalex100
{diferencia de l en que los miembros de la asociacin no }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {pueden aparecer en cualquier
moment}\fs22\cf0\f1\charscalex100 {o como las mascaradas, excepto
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ocasiones de
festivales. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Un festival de Adimuorisa se celeb}\fs22\cf0\f1\charscalex100 {ra del modo
siguiente: se hace una }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {proclamacin de que ser celebrado un
fe}\fs22\cf0\f1\charscalex100 {stival Adimuorisa en honor de
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {persona
fallecida de la que se da el no}\fs22\cf0\f1\charscalex100 {mbre y se anuncia la
fecha del festival. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Unos pocos das despus, se prohibe a la gente el salir durante una
cierta }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {noche.
Cualquier persona capturada en dicha noche ser utilizada para
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {festival. En
tiempos antiguos, algunas }\fs22\cf0\f1\charscalex100 {de las personas as
capturadas eran }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sacrificadas como aplacamiento de los }\fs22\cf0\f1\charscalex100 {orisas para
asegurarse el xito en la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {celebracin del festival. }\fs22\cf0\f1\charscalex100
{Una de ellas es reservad}\fs22\cf0\f1\charscalex100 {a para hacer el papel
de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Adimuorisa. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Tres das antes del festival, el cuerpo}\fs22\cf0\f1\charscalex100 { ejecutivo de
la asociacin se renen }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {privadamente en Agodo (la casa de
reuni}\fs22\cf0\f1\charscalex100 {n del culto) y llevan a cabo
algunos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ritos y
ceremonias secret}\fs22\cf0\f1\charscalex100 {as. Una contrasea secreta es
acordada, y esta es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{comunicada a todos los miembros iniciados de la asociacin, que es usada
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el festival. Se
inflige un severo cast}\fs22\cf0\f1\charscalex100 {igo a cualquiera que acuda al
festival }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {disfrazado
sin conocer la contrasea. En}\fs22\cf0\f1\charscalex100 { tiempos antiguos se
sola aplicar la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{pena de muerte.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Dos das antes de la fiesta, el
tronco}\fs22\cf0\f1\charscalex100 { de un platanero o el tronco de
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pequeo rbol es
envuelto como una }\fs22\cf0\f1\charscalex100 {momia y es vestido con ropas caras y
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {otros adornos,
despus, es}\fs22\cf0\f1\charscalex100 { guardado en Agodo o en el Iga (palacio o
casa }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {grande) de uno
de los jefes. Se supone que esta momia representa al
cuerpo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la
persona muerta en cuyo honor se }\fs20\cf0\f1\charscalex100 {celebra el festival.
Cuando la momia ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sido guardada adecuadamente, es custodiada por algunos de los
principales}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {miembros
del culto. El tamborileo sigue alegremente y la multitud se
rene}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {para ver la
momia ricamente cargada }\fs20\cf0\f1\charscalex100 {con joyas decorativas. Se
sirven }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-346\slmult0 \fs24\cf0\f0\charscalex100
{117}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {refrescos
en los lugares limtrofes a Agodo o Iga. El gasto de la momia y
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {refrescos deben
estar al cargo de la}\fs20\cf0\f1\charscalex100 { familia de la persona
fallecida.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Poco
despus de medianoche del da del festival, una de las
personas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {capturadas
vagando en la noche prohibid}\fs20\cf0\f1\charscalex100 {a es llevada a un lugar
conocido como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XOju Elegba\uc1\u8221X o \uc1\u8220XOju Elegbara\uc1\u8221X y
sacrif}\fs22\cf0\f1\charscalex100 {icada. Con este sacrificio humano
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {intenta
propiciar a Esu o Elegbara, qu}\fs22\cf0\f1\charscalex100 {e debe ser primero
propiciados para}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{evitar su malvola interferencia en posteriores
reuniones. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{En las primeras horas del da del fest}\fs22\cf0\f1\charscalex100 {ival empiezan a
aparecer espritus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{encarnados en formas diversas. La ma}\fs22\cf0\f1\charscalex100 {yora de los
espritus aparecen como }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Eyos. El traje de un \uc1\u8216Xeyo\uc1\u8217X no es de
una }\fs22\cf0\f1\charscalex100
{pieza. Consta de una gran bata larga}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {(Agbada), cosida a la moda nativa, con unas mangas
anchas y muy largas, un}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {velo largo blanco y un sombrero de
al}\fs22\cf0\f1\charscalex100 {a ancha, tambin una pieza de
fuerte }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tela con la
que roza la tierra. Es llevad}\fs20\cf0\f1\charscalex100 {a tambin, una varita
especial (blanca), }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{conocida como \uc1\u8216Xopabata\uc1\u8217X. A veces es usado un velo coloreado,
pero el color }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {usado
generalmente es el blanco. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {El Aropale debe cubrir enteramente
los }\fs20\cf0\f1\charscalex100 {pies de Eyo y arrastrar detrs de l
con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una longitud no
inferior a los dos pies. Algunos \uc1\u8216Xaropales\uc1\u8217X tienen una
longitud}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
alrededor de los diez pies. La varita es llamada \uc1\u8216Xopabata\uc1\u8217X, y
est hecha de la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{parte ancha de una hoja larga de palmera. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Los \uc1\u8216Xeyos' aparecen solos o en
compaa}\fs22\cf0\f1\charscalex100 {. Cuando desfilan por las calles
se}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dirigen a los
caminantes con una voz de }\fs20\cf0\f1\charscalex100 { ventrlocuo de la siguiente
forma: }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{ \uc1\u8220XI-ha-ha! I-ha-ha!! I-ha-ha!!! Eserukeru. O se mi tibalaka tibalaka. O
se mi }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tiboloko
tiboloko. I-ha-ha!!!\uc1\u8221X \uc1\u8220XHal-lo! Hal-lo!! Hal-
lo!!! }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {No hay motivo para el miedo. Me
apetec}\fs22\cf0\f1\charscalex100 {e bailar de esta manera. Me
apetece }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {bailar de
esta manera. H-a-l-l-o-o-o!\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs20\cf0\f1\charscalex100
{Los espectadores generalmente replican diciendo:}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XA-gogoro Eyo! Mo yo fun e mo yo
fun ara mi\uc1\u8221X }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {
\uc1\u8220XQu alto o imponente Eyo! Yo te felicito, yo me congratulo\uc1\u8221X,
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {esto es, el tener
la buena suerte de}\fs20\cf0\f1\charscalex100 { participar o ser testigo del
festival.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
440\slmult0 \fs22\cf0\f1\charscalex100 {Algunos de los importantes
espritu}\fs22\cf0\f1\charscalex100 {s aparecen con la forma de
Agere }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {(zancudo),
Oniko (un enmascarado cuyo traje est hecho con juncos),
Ologede }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {(un
enmascarado cuyo traje est hecho con hojas de pltano). Cada uno
de }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
280\slmult0 \fs24\cf0\f0\charscalex100
{118}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {ellos es
escoltado por un nmero de \uc1\u8216Xeyos' que vara de treinta a cien.
Cada }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conjunto de
escolta lleva un sombrero }\fs20\cf0\f1\charscalex100 {distintivo con una adecuada
insignia.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {El espritu ms importante es Adimu. Est
vestido de la cabeza a los pies con }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ropas nativas y lleva una mscara de
lana}\fs20\cf0\f1\charscalex100 { con una sobresaliente pero
detallada}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nariz. De
aqu que es llamado \uc1\u8216XAdimu Oris}\fs20\cf0\f1\charscalex100 {a\uc1\u8217X
\uc1\u8216Xel Orisa con detalladas narices\uc1\u8217X. A }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {veces la nariz est abierta y
entonces }\fs20\cf0\f1\charscalex100 {es llamado \uc1\u8216XAdamu
Orisa\uc1\u8217X \uc1\u8216Xel Orisa con}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {las narices abiertas\uc1\u8217X (\uc1\u8216XAdamu
Orisa\uc1\u8217X no significa \uc1\u8216Xnosotros confundimos
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Orisas\uc1\u8217X, sta errnea traduccin es debi}\fs22\cf0\f1\charscalex100 {da
a un conocimiento imperfecto de la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {lengua).}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {No hay ninguna apertura delante de su cara,
y por lo tanto no puede }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {trasladarse fcilmente. Tiene que ser conducido por un
nmero de viejos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{miembros del culto que no estn disfrazados. Tambin est escoltado por
un }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {gran contingente
de Eyos, a veces en }\fs20\cf0\f1\charscalex100 {nmero superior a doscientos que
corren }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {arriba y
abajo por delante y por detrs de}\fs22\cf0\f1\charscalex100 { l, evitando que
cualquiera de los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{no iniciados se aproxime demasiado a l. Incluso los otros \uc1\u8216Xeyos' y
espritus}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tienen que
alejarse cuando l se acerca. Se le atribuyen poderes }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {sobrenaturales para castigar a aquellos que
le insultan o faltan al respeto.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Adimu es que preside el entierro en el
festival. Es tambin conocido como O-}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {gu(n)-ra(n). Antiguamente el Adimu y el Ogunran eran
dos espritus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{encarnados diferentes y segn la trad}\fs22\cf0\f1\charscalex100 {icin, los dos
acostumbraban a aparecer }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en las ocasiones de festivales Adamu-Orisa. Actualmente
los dos vocablos son }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{aplicados al mismo disfraz. Hay alguna}\fs22\cf0\f1\charscalex100 { gente, sin
embargo, que creen que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {deben ser considerados
distintos. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Dibujos
con los colores rojo y blanco so}\fs22\cf0\f1\charscalex100 {n hechos en la mscara
llevada por el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Adimu. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Temprano, el da del festival, el Adimu, despus de que los sacrificios
hayan}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sido hechos,
va primero a Oju Elegba }\fs22\cf0\f1\charscalex100 {y ejecuta algunas ceremonias.
Luego va}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {al Iga,
donde la momia es depositada y se lamenta de la muerte del
difunto. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Despus se
retira al Agodo. Ms tarde, se}\fs20\cf0\f1\charscalex100 { une al desfile de las
calles como los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{otros espritus encarnados, al fina}\fs20\cf0\f1\charscalex100 {l del da l
vuelve al \uc1\u8216Xagodo\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {El Adimu es el primer espritu encarnado en
aparecer por las calles. Ningn}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {otro disfraz debe precederle. La pena de muerte era
impuesta siempre por el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {infringimiento de esta regla en tiempos
antiguos. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Durante
todo el da del festival, el }\fs22\cf0\f1\charscalex100 {respeto ms grande,
equivalente a honor}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{divino, es mantenido por todos hacia el Adimu. Incluso el Oba (rey o
jefe }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {supremo), que
debe ser un \uc1\u8216Xeyo\uc1\u8217X en ese da, debe mantener gran respeto
hacia}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {l. despus
del festival vuelve a su posi}\fs20\cf0\f1\charscalex100 {cin de persona
corriente, y se ha dicho }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que como resultado de las ceremonias
qu}\fs22\cf0\f1\charscalex100 {e el ha tenido que sufrir antes
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {festival, se
convertir en un idiota }\fs20\cf0\f1\charscalex100 {o bien morir dentro de pocos
das.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-413\slmult0 \fs24\cf0\f0\charscalex100
{119}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{El sacerdocio relacionado con el culto, es sacado del Akarigbere y Idejo
jefes }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de Lagos. Los
sacerdotes estn siem}\fs22\cf0\f1\charscalex100 {pre ligeramente vestidos y
afeitados}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{pulcramente.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Los
Eyos y otros disfraces son a veces }\fs22\cf0\f1\charscalex100 {escoltados por
grandes comitivas. Su}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sus seguidores son jefes, deben ir des}\fs22\cf0\f1\charscalex100 {nudos de la
espalda hacia arriba. Otros}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {seguidores no deben llevar tocado. Antiguamente, todos
aquellos que se }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{encuentran con un \uc1\u8216Xeyo\uc1\u8217X tienen que
quit}\fs20\cf0\f1\charscalex100 {arse los sombreros y a aquellos que
no }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lo hacan eran
golpeados sin miseri}\fs22\cf0\f1\charscalex100 {cordia. Esta exigencia de
obligado}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {homenaje ha
sido modificada grandemente, debido a la introduccin de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {civilizacin y a
la presencia de gran nmer}\fs22\cf0\f1\charscalex100 {o de no nativos en la
poblacin. Sin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{embargo, se requiere resp}\fs22\cf0\f1\charscalex100 {eto para el Adimu, y la
discrecin es la norma para}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {los escoltas Eyos con algunas
excepciones. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{A veces el festival se celebra por la noche, como el festival
\uc1\u8216XEluku\uc1\u8217X. Los}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {enmascarados son entonces conocidos
como}\fs22\cf0\f1\charscalex100 { \uc1\u8216XEyo Oru\uc1\u8217X \uc1\u8216XEyos de
la noche\uc1\u8217X. El }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {festival nocturno no es }\fs20\cf0\f1\charscalex100
{menos elaborado o popular. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0
\fs22\cf0\f0\charscalex100\b {ORIGEN HISTRICO}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {Es el mismo
que el del culto Egungun. La palabra \uc1\u8216Xeyo\uc1\u8217X procede de la
palabra }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xye\uc1\u8217X, que significa \uc1\u8216Xvivir\uc1\u8217X,
\uc1\u8216Xexistir\uc1\u8217X. \uc1\u8216XEyo\uc1\u8217X significa por tanto
\uc1\u8216Xlos que viven o los }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {espritus vivos\uc1\u8217X. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Debe ser interesante destacar los
si}\fs22\cf0\f1\charscalex100 {guientes pasajes que describen
las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {creencias en el
Antiguo Egipto que han persistido en la adoracin espiritual
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Egungun y
Adimuorisa en el pas yoruba.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \*\tx1333\fs22\cf0\f4\charscalex100 {\uc1\u61506X}\tab
\fs22\cf0\f1\charscalex100 {El profesor Wiedeman dice: \uc1\u8220Xel alma podra...
tomar su residencia en su }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {anterior cuerpo y volver a la tierra
ba}\fs20\cf0\f1\charscalex100 {jo esa forma y as visitar de nuevo
los }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lugares donde
una vez vivi\uc1\u8221X.}\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Otra vez, el escritor dice: \uc1\u8220Xel
po}\fs20\cf0\f1\charscalex100 {der del alma (ka) para encarnarse
a }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {voluntad se
convierte en una de las principales razones para embalsamar
al }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{muerto\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \*\tx1333\fs22\cf0\f4\charscalex100 {\uc1\u61506X}\tab
\fs22\cf0\f1\charscalex100 {Escribiendo sobre la naturaleza y funciones de los Kas
(cuerpos del alma), }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{el profesor Flinders Petrie dice: \uc1\u8220Xcad}\fs20\cf0\f1\charscalex100 {a
persona reciba una parte del espritu }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de la familia que le guiaba y era la ltima
personalidad, y que al morir}\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {volva a reunir el espritu de toda la familia que le
acoga y le protega\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El propsito de la aparicin de los Eyos en relacin
con el culto de Adamu}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Orisa, sin embargo, parece ser el conc}\fs22\cf0\f1\charscalex100 {eder una
ceremonial bienvenida a la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {vuelta del espritu del muerto al espritu de toda la
familia.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-426\slmult0 \fs24\cf0\f0\charscalex100
{120}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Los
siguientes puntos, referidos espe}\fs22\cf0\f1\charscalex100 {cialmente al culto de
Adamu-Orisa, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{deberan tambin ser sealados: }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-440\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{1.}\b0 \tab \fs22\cf0\f1\charscalex100 {El respeto debido al Adimu, sin tener en
cuenta la clase o la posicin, e}\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {incluso por el Oba (rey o jefe supremo). Esto sugiere
fuertemente que el }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{festival Adimu es, en algunos aspect}\fs22\cf0\f1\charscalex100 {os, una
supervivencia del festival del }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {rey Mock del Antiguo Egipto, que es as descrito por
Klunzinger: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XUn festival popular muy antiguo
es }\fs20\cf0\f1\charscalex100 {el de este rey Mock (falso),
que }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pervivi en el
Alto Egipto hasta el siglo pasado. Un FELLAH??? Era }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {vestido con una falsa barba, llevando un
largo cetro. Durante su da, }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100
{todos le obedecan, incluso el gobern}\fs22\cf0\f1\charscalex100 {ador le ceda
el paso, hasta que al }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {fin el traje era destrozado y
lo}\fs20\cf0\f1\charscalex100 {s restos del poder
concluidos\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
453\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {2.}\b0 \tab
\fs20\cf0\f1\charscalex100 {La misma palabra Adimu, que es una supervivencia de
\uc1\u8216XAtumu\uc1\u8217X o
\uc1\u8216XAdumu\uc1\u8217X, }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {el nombre de un dios egipcio muy
cono}\fs20\cf0\f1\charscalex100 {cido. Debera observarse que la
letra }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xt\uc1\u8217X es cambiada a menudo; \uc1\u8216Xd\uc1\u8217X,
\uc1\u8216Xi\uc1\u8217X y \uc1\u8216Xu\uc1\u8217X son , con frecuencia, sustituidas
una }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {por otra por
los escritores egipcios.}\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {La razn del honor divino que se da a Adimu resulta,
por lo tanto, obvio. }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216XAtumu\uc1\u8217X o
\uc1\u8216XAdumu\uc1\u8217X era uno de los dioses ms venerados del Antiguo Egipto.
}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Siempre era
pintado en forma de hombre.}\par\pard\li1333\ri0\sl-480\slmult0
\fs20\cf0\f1\charscalex100 {El otro nombre de Adimu, esto es, O-gu-ra(n) es digno
de mencin. \uc1\u8216XGu\uc1\u8217X es }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {una modificacin de \uc1\u8216XKhu\uc1\u8217X,
y \uc1\u8216XRa\uc1\u8217X es el nombre del dios-sol egipcio, O-
gu-}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ra(n), por lo
tanto, significa \uc1\u8216Xel alma de Ra\uc1\u8217X. Ahora bien, en el
Antiguo}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Egipto,
Atamu era un dios-sol. Segn el profesor Maspero , \uc1\u8220XEl sol
que}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {exista antes
del mundo, ellos (los egipcios) lo llamaban \uc1\u8216XCreador\uc1\u8217X
(\uc1\u8216XTumu\uc1\u8217X, }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216XAtumu\uc1\u8217X). En la teologa de
Hellipolis, \uc1\u8216XAtumu\uc1\u8217X y \uc1\u8216XRa\uc1\u8217X eran
identificados bajo }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{un nico nombre de \uc1\u8216XAtumu-Ra\uc1\u8217X; que
es }\fs20\cf0\f1\charscalex100 {el dios-sol pre-mundano y
eterno. }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Por lo
tanto, no es sorprendente que la palabra \uc1\u8216XOguran\uc1\u8217X,
\uc1\u8216Xel alma de Ra\uc1\u8217X, }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sea usada por los yorubas co}\fs22\cf0\f1\charscalex100
{mo nombre alternativo de}\fs22\cf0\f1\charscalex100 { Adimu. El uso de
la }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabra es una
indicacin ms del origen egipcio del culto. }\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Puede aadirse aqu que Atumu o Adumu
permanece no slo entre los }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {yorubas, sino tambin entre otras
tribus}\fs22\cf0\f1\charscalex100 { de frica Occidental. Por
ejemplo, }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una
importante deidad entre los Ijaws es conocida como
\uc1\u8216XAdumu\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {3.}\b0 \tab \fs22\cf0\f1\charscalex100 {Los
colores de los dibujos de la m}\fs22\cf0\f1\charscalex100 {scara llevada por Adimu
son blanco y }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {rojo.
Estos colores coinciden con los colo}\fs22\cf0\f1\charscalex100 {res sagrados de la
corona real de }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Horus segn se describe en el siguiente pasaje:}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{121}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {
\uc1\u8220XHorus, el hijo de Osiris e Isis,}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { ha recibido la
corona blanca y roja\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-266\slmult0
\*\tx1333\fs22\cf0\f0\charscalex100\b {4.}\b0 \tab \fs20\cf0\f1\charscalex100 {La
frase \uc1\u8220XOju Elegbara\uc1\u8221X. Elegbara ha si}\fs20\cf0\f1\charscalex100
{do identificado arriba con Khepera, el }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dios-sol. \uc1\u8220XOju Elegbara\uc1\u8221X por lo
tanto, significa \uc1\u8216Xel ojo u ojos de
Khepera\uc1\u8217X. }\par\pard\li1333\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100
{Ahora bien \uc1\u8216Xlos ojos de Horus\uc1\u8217X o \uc1\u8216Xlos ojos de
Ra\uc1\u8217X y \uc1\u8216Xlos ojos de
Khepera\uc1\u8217X, }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{eran frases muy conocidas en el Anti}\fs22\cf0\f1\charscalex100 {guo Egipto. Es
interesante destacar }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que una frase similar persiste en
yoru}\fs22\cf0\f1\charscalex100 {ba. Es tambin destacable que
tiene }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lugar en
relacin con el culto, los nombres del dios-sol egipcio, a saber,
Ra,}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Khepera y
Atumu.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
400\slmult0 \fs22\cf0\f1\charscalex100 {Los hechos de arriba, junto con la
supe}\fs22\cf0\f1\charscalex100 {rvivencia de las creencias del
Antiguo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Egipto
sealadas anteriormente, muest}\fs20\cf0\f1\charscalex100 {ran claramente que el
culto a Adimorisa }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{es de origen egipcio. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-386\slmult0 \fs24\cf0\f0\charscalex100
{122}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li4400\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4400\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4400\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4400\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4400\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4400\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4400\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4400\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4400\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4400\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4400\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4400\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4400\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4400\ri0\sl-373\slmult0 \fs28\cf0\f0\charscalex100\b {18.
GELEDE}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {Los
espritus que aparecen en la forma }\fs22\cf0\f1\charscalex100 {Gelede tienen gran
parecido a los de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{los Egunguns y Eyos. A diferencia de s}\fs20\cf0\f1\charscalex100 {tos, sin
embargo, sus ceremonias no }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {estn relacionadas con exequias
fnebr}\fs20\cf0\f1\charscalex100 {es. Los espritus Gelede aparecen
slo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es ocasin de
festivales prep}\fs20\cf0\f1\charscalex100 {arados por miembros del
culto.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {El traje de
Gelede es ms elegante y ms artstico que el de Egungun o el
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Eyo. Est
representado por un ser hum}\fs22\cf0\f1\charscalex100 {ano llevando ropas limpias
y muy}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ajustadas y
una mscara de madera, la parte superior de la cual est }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {exquisitamente tallada y bien ornamentada.
La mscara est hecha para}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {representar la cabeza de un hombre
o }\fs22\cf0\f1\charscalex100 {una mujer, con todos los
apropiados}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {signos
tribales, y a veces para representar a cualquiera de los
animales }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {inferiores
como pjaro}\fs20\cf0\f1\charscalex100 {s, caimanes y
otros.}\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 {La mayora de
los Gelede toman la fo}\fs22\cf0\f1\charscalex100 {rma de una mujer adulta de
magnfico}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {busto y
cabello trenzado. Algunos Gelede estn vestidos ms alegremente
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {otros.
Ornamentos femeninos tales co}\fs22\cf0\f1\charscalex100 {mo pendientes,
brazaletes, cuentas y }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cascabeles situados sobre los
tobillos }\fs22\cf0\f1\charscalex100 {son usados en mayores cantidades
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en el caso de
los otros. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {En
ocasiones festivas, gran nmero de }\fs22\cf0\f1\charscalex100 {Geledes pueden ser
vistos desfilando }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{por las calles. No piensan asustar a nadie,}\fs20\cf0\f1\charscalex100 { aunque la
apariencia de algunos de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ellos, que estn embadurnados de tiza
y }\fs22\cf0\f0\charscalex100\i {camwood}\i0 \fs20\cf0\f1\charscalex100 { es
espantosa. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ellos
danzan por las calles, amoldand}\fs22\cf0\f1\charscalex100 {o sus movimientos
rtmicamente a los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sonidos de tambores e instrumentos musicales. Ello causa gran diversin
y, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {despus de
bailar durante algn tiempo, reciben regalos de los
espectadores.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0
\fs22\cf0\f0\charscalex100\b {ORIGEN HISTRICO}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Es difcil mirar a los Geledes sin pensar }\fs22\cf0\f1\charscalex100 {en las
formas que los dioses Horus }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {solan asumir en el Antiguo Egipto cuando desfilaban
por las calles en los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {festivales a beneficio de los campesinos, especialmente
aquellos que no}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{pudieron aprovechar la enseanza abstrac}\fs22\cf0\f1\charscalex100 {ta de los
sacerdotes con respecto a }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {los dioses que residan en los
templo}\fs22\cf0\f1\charscalex100 {s. Las mscaras de algunos de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Geledes se
parecen a algunas de las msc}\fs20\cf0\f1\charscalex100 {aras llevadas por los
dioses Horus y}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los
dioses funerarios de los grabados del Antiguo Egipto.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {La misma
palabra Gelede p}\fs22\cf0\f1\charscalex100 {arece ser de origen
egipci}\fs22\cf0\f1\charscalex100 {o. Esta formada de dos }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {partes: \uc1\u8216Xge\uc1\u8217X y
\uc1\u8216Xlede\uc1\u8217X; \uc1\u8216Xge\uc1\u8217X es abreviatura de
\uc1\u8216Xgeb\uc1\u8217X y \uc1\u8216Xlede\uc1\u8217X de \uc1\u8216Xe-le-
de\uc1\u8217X. La ltima }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {slaba \uc1\u8216Xde\uc1\u8217X ha sido explicada en un
captulo anterior como derivada de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra egipcia \uc1\u8216Xdeb\uc1\u8217X, que
significa \uc1\u8216Xperforar\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8216XE-le-de\uc1\u8217X significa, por tanto,
\uc1\u8216Xel que perfora\uc1\u8217X. La palabra completa
significa }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pues
\uc1\u8216XGeb el que perfora\uc1\u8217X. Como todos los mitos relacionados con el
culto han}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{123}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{desaparecido, es difcil de saber porqu se le dio tal nombre a un
inofensivo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {espritu
encarnado como Gelede.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Se puede dar la conclusin, sin embargo, que el culto a
Gelede es una}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{supervivencia de un elemento similar en la antigua religin
egipcia.}\par\pard\li4786\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4786\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4786\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4786\ri0\sl-333\slmult0 \fs28\cf0\f0\charscalex100\b
{ABIKU}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs20\cf0\f1\charscalex100
{Los yorubas creen que hay una cierta clas}\fs20\cf0\f1\charscalex100 {e de
espritus que se introducen en }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {nios recin nacidos, provocndoles
que }\fs22\cf0\f1\charscalex100 {mueran en la infancia segn un
plan}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {preconcebido. A
estos espritus se le}\fs22\cf0\f1\charscalex100 {s considera que son miembros de
una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {fraternidad.
Viven en los bosques, en g}\fs20\cf0\f1\charscalex100 {randes y sombreados rboles,
el jefe de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los
cuales es Iroko. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {Si alguno de estos espritus se
introduc}\fs20\cf0\f1\charscalex100 {a en un nio recin nacido o en
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tero, el nio
morira en su infancia. De aqu la palabra \uc1\u8216XAbiku\uc1\u8217X,
\uc1\u8216Xnacido para}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {morir\uc1\u8217X. La explicacin de esta creencia es
que el espritu ha recibido }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {instrucciones de los espritus de la fraternidad de
Abiku de volver junto a ellos}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {en una fecha determinada. Si una mujer
pi}\fs22\cf0\f1\charscalex100 {erde a varios hijos, se dice que
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sido afectada
por los espritus Abiku. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {Estos espritus deben ser, por lo tanto,
aplacados. Deben encontrarse tambin }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {medios par anular su influencia
sobre }\fs22\cf0\f1\charscalex100 {el nio. La madre de un nio
Abiku}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ofrece
continuamente sacrificios de comida a los espritus Abiku. La
creencia}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {oculta de
este sacrificio es que los otros espritus Abiku que no tienen
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{privilegio de introducirse en los nio}\fs22\cf0\f1\charscalex100 {s, exigen
generalmente una parte de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {comida del nio para ellos, y obligan al nio a unirse
a ellos comindose todas }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {las partes esenciales de la comida que debera comerse
el nio si no}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{consiguen obtener su parte mediante las }\fs22\cf0\f1\charscalex100 {ofrendas de
la madre. La madre del }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {nio es, de esta manera, obligada a un gasto peridico
para el sacrificio. Otro }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mtodo de proteger al nio es el
pr}\fs22\cf0\f1\charscalex100 {oporcionarle encantos y amuletos
tales }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como anillos,
ajoreas para los tobillos}\fs22\cf0\f1\charscalex100 {, muequeras de cuentas,
cascabeles, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{etc. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{Se cree que el sonido de los cascabeles alejar de miedo a los malos
espritus, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y que el
amuleto protector impedir que e}\fs22\cf0\f1\charscalex100 {llos le obliguen a
encontrarse en su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{compaa. Se cree que tambin se puede salvar al nio si puede ser
protegido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ms all
de la fecha prefijada para su }\fs20\cf0\f1\charscalex100 {muerte.
Desgraciadamente, esa fecha es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {siempre desconocida.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {Si, a pesar de todos los esfuerzos, el nio
muere, su cuerpo es maltratado, le }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {son impuestas heridas y golpes que se cree que hacan
huellas imborrables. A }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
426\slmult0 \fs24\cf0\f0\charscalex100
{124}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {veces el
cuerpo es hecho pedazos, y en}\fs22\cf0\f1\charscalex100 { todo caso debe ser
arrojado en el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{monte. La idea que hay detrs de tales }\fs22\cf0\f1\charscalex100 {malos tratos,
es que el espritu Abiku }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sufre por eso y llega a ser incapaz de volver a entrar
en un cuerpo humano.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-413\slmult0 \fs24\cf0\f0\charscalex100
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\fs18\cf0\par\pard\li4613\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4613\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4613\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4613\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4613\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4613\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4613\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4613\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4613\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4613\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4613\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4613\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4613\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4613\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4613\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4613\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4613\ri0\sl-
333\slmult0 \fs28\cf0\f0\charscalex100\b {Egungun}\b0 \par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{126}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li3160\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3160\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3160\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3160\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3160\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3160\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3160\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3160\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3160\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3160\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3160\ri0\sl-346\slmult0 \fs28\cf0\f0\charscalex100\b {19. LOS
ORISAS MENORES}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
426\slmult0 \fs22\cf0\f1\charscalex100 {Se dice que el nmero de deidades Yoruba es
de 401. De estas, algunas son }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {tan importantes para mandar la
adoracin }\fs22\cf0\f1\charscalex100 {de cada yoruba o de la mayora
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los yorubas.
Otras son simples deidades }\fs20\cf0\f1\charscalex100 {locales adoradas por unas
pocas tribus}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {o
ciudades. Otras han llegado a tener ta}\fs22\cf0\f1\charscalex100 {l confusin para
ordenar la adoracin}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{de unos pocos individuos que ha}\fs20\cf0\f1\charscalex100 {n perdido hasta sus
nombres. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100 {Una
relacin de la adoracin de los Oris}\fs20\cf0\f1\charscalex100 {as Mayores y de la
adoracin espiritual }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{en diferentes lugares de Yoruba ha sido dada en captulos anteriores.
Una}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {relacin de los
Orisas Menores que }\fs20\cf0\f1\charscalex100 {merezcan atencin ser dada
ahora.}\par\pard\li5000\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5000\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5000\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5000\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5000\ri0\sl-
386\slmult0 \fs28\cf0\f0\charscalex100\b {AJA}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {Aja es una
deidad benefactora. Se supone que ella es un espritu que
se }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {llevaba a las
personas a las que encontraba en la profundidad del monte con
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {intencin de
ensearles las propiedades medicinales de hierbas y plantas.
De }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {esta manera, los
as afortunados se convierten en mdicos nativos. Ellos }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {consideran a la diosa como su
deidad }\fs22\cf0\f1\charscalex100 {tutelar y la adoran colocndole
regalos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de comida
delante de \uc1\u8220XLa vid Aja\uc1\u8221X, las hojas de la cual ellos
utilizan}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{frecuentemente con fines curativos.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{La palabra \uc1\u8216Xaja\uc1\u8217X se deriva de la palabra
\uc1\u8216Xye\uc1\u8217X o \uc1\u8216Xje\uc1\u8217X del frica Occidental,
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {significa
\uc1\u8220Xexistir\uc1\u8221X. \uc1\u8216XAja\uc1\u8217X, por lo tanto,
significa \uc1\u8220Xel que vive\uc1\u8221X. La diosa
descrita }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {por Bishop
S. Adjai Crowter como \uc1\u8220Xun hada\uc1\u8221X dice que \uc1\u8220Xes diminuta
de cuerpo,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que lleva
a personas al desierto y les en}\fs20\cf0\f1\charscalex100 {sea magia y toda clase
de medicinas\uc1\u8221X.}\par\pard\li4346\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4346\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4346\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4346\ri0\sl-453\slmult0
\fs28\cf0\f0\charscalex100\b {AJE SALUGA}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100 {Se ha hecho
ya referencia a esta deidad en un captulo precedente. Se
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sealado que el
nombre significa \uc1\u8220Xel que vive en Salug\uc1\u8221X. Salug es el nombre
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {un islote del
Antiguo Egipto. Aje Saluga es por lo tanto la supervivencia de
una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {antigua deidad
egipcia.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-386\slmult0 \fs24\cf0\f0\charscalex100
{127}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {En Yoruba
es el dios de la salud. Comerciantes, y otros que
activamente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {buscan
la salud le adoran como su patrn}\fs22\cf0\f1\charscalex100 {, pero le consideran
lleno de antojos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y
caprichos. En su opinin, no es verdad}\fs22\cf0\f1\charscalex100 { el refrn
\uc1\u8220Xel pjaro madrugador caza}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {gusanos\uc1\u8221X, ellos dicen que Aje Saluga
favorece a veces a la persona que va }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {detrs como contra un ambicioso
precurso}\fs22\cf0\f1\charscalex100 {r. De aqu el proverbio yoruba
\uc1\u8220XAje }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Saluga fi eni iwaju sile, o se eni ehin li oge\uc1\u8221X (\uc1\u8220XAje Saluga
con frecuencia ignora }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {a la primera persona en llegar al
mercado }\fs22\cf0\f1\charscalex100 {y colma al ltimo de bendiciones\uc1\u8221X).
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Esto es,
\uc1\u8220Xla carrera no es para el ms rpido\uc1\u8221X.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {Se le
considera tambin co}\fs22\cf0\f1\charscalex100 {mo un dios de buena suerte. El
encontrar una gran}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{concha de caur en el camino se cons}\fs22\cf0\f1\charscalex100 {idera un signo de
buena suerte, as como}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {una concha de caur es el emblema del
dios.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {No es correcto
describirle como dios del campo. Granjeros y comerciantes
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tintes y
productos del campo le adoran, no}\fs22\cf0\f1\charscalex100 { como dios del campo,
sino como el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dios
de la riqueza que tambin puede bendecirles con la buena fortuna
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conseguir
beneficios sustanciales }\fs20\cf0\f1\charscalex100 {de la venta de sus mercancas.
}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs20\cf0\f1\charscalex100 {La civilizacin todava no ha
consegui}\fs20\cf0\f1\charscalex100 {do borrar el ltimo vestigio de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {adoracin de
esta deidad entre los elem}\fs22\cf0\f1\charscalex100 {entos cultos de Yoruba. En
ocasiones}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{importantes, cuando se han gastado gran}\fs20\cf0\f1\charscalex100 {des sumas de
dinero, es corriente or}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {gritos de Aje O! Aje O! que implica que tal gasto o
lujosa exhibicin }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{solamente es posible por la bendicin del dios, y que en tales ocasiones da
una}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {demostracin
prctica de su generosidad.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {Ms todava, si a un vendedor callejero le
son rechazadas por alguien las}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {mercancas que ofrece, la re}\fs20\cf0\f1\charscalex100
{spuesta corriente es \uc1\u8220XAje\uc1\u8221X, que implica el deseo
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que el vendedor
pueda ser favorecido por el dios. }\par\pard\li4760\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4760\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4760\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4760\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4760\ri0\sl-493\slmult0 \fs28\cf0\f0\charscalex100\b
{ARONI}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {Como Aja, Aroni es un dios de las
medicinas que vive en los bosques. A }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {diferencia de Aja, sin embargo,
se }\fs20\cf0\f1\charscalex100 {le atribuye tanto beneficencia
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {malevolencia.
Es un gran admirador del valor. Cuando encuentra una
persona }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {valerosa,
le lleva al interior del bosque}\fs20\cf0\f1\charscalex100 { y le trata
amablemente, ensendole el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {secreto poder que tienen las hierbas, plantas y
rboles. Cuando la persona se }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {convierte en experta, llega a ser
favori}\fs22\cf0\f1\charscalex100 {ta del dios que le retorna al
mundo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como un mdico
con todas las de la ley, y }\fs20\cf0\f1\charscalex100 {le da un pelo de su propia
cola como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {garanta
de competencia en medicina}\fs22\cf0\f1\charscalex100 {. En su regreso como persona
se }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {convierte en un
miembro altamente respetado de la comunidad. }\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-426\slmult0 \fs24\cf0\f0\charscalex100
{128}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Por otro
lado, odia a los cobardes. A }\fs22\cf0\f1\charscalex100 {aquellos que huyen de l
los devora }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{inmediatamente. Tratndose }\fs20\cf0\f1\charscalex100 {de estas personas su
malevolencia es implacable. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {El dios ha sido descrito como un duende que tiene la
cabeza y la cola de perro }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {y slo una pierna, las otras partes de su cuerpo tienen
forma humana. Su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{monstruosa apariencia se la relaciona }\fs22\cf0\f1\charscalex100 {con el terror
que se cree conmociona a }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {las mentes cobardes. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {El origen histrico de Aroni no puede
establecerse definitivamente. La palabra}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Aroni est compuesta de dos palabras
\uc1\u8216Xara\uc1\u8217X}\fs20\cf0\f1\charscalex100 { y \uc1\u8216Xoni\uc1\u8217X.
\uc1\u8216XAra\uc1\u8217X significa \uc1\u8220Xun nativo\uc1\u8221X
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xoni\uc1\u8217X se deriva probablemente de
la }\fs22\cf0\f1\charscalex100 {antigua ciudad egipcia On (Annu).
La}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabra,
significa pues \uc1\u8220Xun nativo de On\uc1\u8221X y probablemente la
supervivencia de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{una deidad relacionada con la famosa ciudad de On.}\par\pard\li4840\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4840\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4840\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4840\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4840\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4840\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4840\ri0\sl-
533\slmult0 \fs28\cf0\f0\charscalex100\b {DADA}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100 {Dada es el
dios de los nios recin nacidos, especialmente de aquellos que
han }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nacido con pelo
rizado. A tales nios se les llama Dada. Peridicamente
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {padres de tales
nios tienen que cocinar vegetales y judas en honor de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nios. De aqu
que el dios llegue a }\fs22\cf0\f1\charscalex100 {ser considerado como el dios de
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vegetales, y
stos tienen }\fs22\cf0\f1\charscalex100 {que ser usados para presentar sus
respetos a los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nios
que se llaman como l.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {La representacin usual del dios es
una}\fs20\cf0\f1\charscalex100 { calabaza ornamentada con conchas
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {caur y coronada
con }\fs20\cf0\f1\charscalex100 {una bola de ndigo.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {La palabra Dada es de origen egipcio. El
nombre de la antigua deidad egipcia }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de la cual se deriva es Da. Esta
de}\fs22\cf0\f1\charscalex100 {idad, junto a su asociada La, fue
muy}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {adorada en el
Antiguo Egipto. Dada es una duplicidad de la palabra \uc1\u8216Xda\uc1\u8217X. Ella
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sobrevive como el
nombre de una deidad
Yoruba que tiene muy poco en }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {comn con su homnimo}\fs20\cf0\f1\charscalex100 { del
Antiguo Egipto.}\par\pard\li3613\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3613\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3613\ri0\sl-
520\slmult0 \fs28\cf0\f0\charscalex100\b {EKUN Y AMOTEKUN}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {La
adoracin a animales no existe en }\fs22\cf0\f1\charscalex100 {ninguna gran
extensin de Yoruba. Unos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {pocos animales, sin embargo, son
manten}\fs22\cf0\f1\charscalex100 {idos con veneracin que casi llega
a}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ser adoracin. Uno
de estos animales es el leopardo.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {La palabra yoruba para leopardo es
\uc1\u8216Xamote}\fs20\cf0\f1\charscalex100 {kun\uc1\u8217X, pero la palabra
\uc1\u8216Xekun\uc1\u8217X (tigre)}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {es a veces sustituida por
ella. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{129}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {El leopardo es considerado por los
yoru}\fs22\cf0\f1\charscalex100 {bas como un rey. Cuando se le
mata, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {se le cubre
la cabeza y se le pide perdn. Esta creencia considera la }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {apropiacin por el Alafin de Oyo (el jefe
supremo de Oyo) del ttulo de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220Xleopardo\uc1\u8221X, y el pago por casi
todos }\fs22\cf0\f1\charscalex100 {los yorubas hacia l con honores
casi }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{divinos.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{ Los yorubas tambin mantienen la cree}\fs22\cf0\f1\charscalex100 {ncia que el
espritu de un hombre }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {puede reencarnarse en un leopardo o un tigre. La
palabra \uc1\u8216Xe-ku(n)\uc1\u8217X se deriva}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {de la antigua palabra egipcia
\uc1\u8216Xkhu\uc1\u8217X (espritu luminoso), y la palabra se
usa}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como el nombre
del animal que es }\fs20\cf0\f1\charscalex100 {considerado con frecuencia como
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {encarnacin del
esp}\fs22\cf0\f1\charscalex100 {ritu de un hombre.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs20\cf0\f1\charscalex100 {La palabra \uc1\u8216Xamotekun\uc1\u8217X
se puede dividir en}\fs20\cf0\f1\charscalex100 { tres partes \uc1\u8216Xamo(n)-to-
eku(n)\uc1\u8217X esto }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {es, \uc1\u8220XAmon es tan
gran}\fs20\cf0\f1\charscalex100 {de como un
Khu\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Se
desconoce cual es la razn por la cual se le da tal nombre al
leopardo.}\par\pard\li4866\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4866\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4866\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4866\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4866\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4866\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4866\ri0\sl-333\slmult0 \fs28\cf0\f0\charscalex100\b
{IBEJI}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{La palabra \uc1\u8216XIbeji\uc1\u8217X significa \uc1\u8220Xgemelos\uc1\u8221X. El
mayor de los gemelos es conocido }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {como Taiwo (uno que prueba el mundo antes que el otro),
y el ms joven }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como
Kehinde (ir detrs o }\fs20\cf0\f1\charscalex100 {despus que otra
persona).}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {A los
gemelos se les debe respeto y honor en Yoruba. A diferencia de
otros }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lugares del
Africa Occidental, donde se le}\fs22\cf0\f1\charscalex100 {s considera como objetos
de horror y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {son
festejados cruelmente, el pas }\fs22\cf0\f1\charscalex100 {Yoruba da a los gemelos
un grado de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{reverencia casi llegando a la adoraci}\fs22\cf0\f1\charscalex100 {n. Esta
afirmacin es verdadera para }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Yoruba en general, con la excepcin de Ondo, donde el
contacto entre el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{pueblo Ondo y algunas vecinas tribus de}\fs22\cf0\f1\charscalex100 {generadas ha
llevado a la prctica la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {destruccin de uno de los dos
gemelos. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La
reverencia que se debe a los gemelos es debida al hecho de que
son }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {considerados
como personas}\fs20\cf0\f1\charscalex100 { especialmente protegidas por los dioses-
gemelos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {(Orisa
Ibeji). Existen imgenes de los dioses-gemelos en algunos lugares
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba, pero a
los nios gemelos se le}\fs22\cf0\f1\charscalex100 {s considera como una extensin
de sus}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {verdaderos
representantes. De aqu la }\fs20\cf0\f1\charscalex100 {reverencia que se debe a
los gemelos y}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {las
ofrendas que se les hace. }\par\pard\li986\ri0\sl-426\slmult0
\fs22\cf0\f1\charscalex100 {La creencia de ser una extensin de
lo}\fs22\cf0\f1\charscalex100 {s gemelos como representantes de
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dioses-gemelos
llev en la prctica a que si uno de los dos llegaba a morir,
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nio era
sustituido por una imagen de}\fs22\cf0\f1\charscalex100 { madera, y los padres
deban tener }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{siempre la imagen de madera junto al nio vivo. Los nios tienen que estar
en }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-360\slmult0 \fs24\cf0\f0\charscalex100
{130}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {nmero de
dos, y se considera suficiente}\fs20\cf0\f1\charscalex100 { el sustituir al
nio muerto por una }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {imagen de madera. El no cumplir con
esto}\fs20\cf0\f1\charscalex100 { incurre en el disgusto de los
dioses-}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {gemelos, que
pueden castigar a los padres provocando que muera el nio
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{queda.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {Durante la vida de uno o de ambos gemelos,
se hacen peridicos sacrificios a }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {los dioses-gemelos. Los sacrificios son sencillos,
consistiendo generalmente en }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {judas cocidas o verduras.}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Es costumbre para la madre de los
gemelo}\fs20\cf0\f1\charscalex100 {s el pedir en su favor. Los
paseantes }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {son
saludados en nombre de los gemelos (Ibeji nki o, \uc1\u8220Xlos gemelos te
estn }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{saludando\uc1\u8221X). A los gemelos se les lleva a veces con este propsito.
Las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {personas
as saludadas tienen que hacer un regalo, grande o pequeo,
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {muestra de su
respeto a los representantes de los dioses-gemelos. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Una especie de mono llamado Edun
Dudu}\fs20\cf0\f1\charscalex100 { o Edun Ori-okun, es sagrado para
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dioses-gemelos.
A veces se le hacen ofrendas de frutas por los padres de }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {gemelos que no
deben }\fs22\cf0\f1\charscalex100 {comer nunca su carne.}\par\pard\li986\ri0\sl-
453\slmult0 \fs22\cf0\f1\charscalex100 {Cerca de Badagry, una ciudad donde el
paganismo existe en forma bien }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {organizada y fuertemente
conservado}\fs20\cf0\f1\charscalex100 {ra, hay un templo consagrado a
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dioses-gemelos.
En tiempos antiguos, los gemelos, as como sus padres, }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {acostumbraban ir en peregrinaje hasta
l.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
426\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN HISTRICO}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {No hay dificultad en ver que Orisa Ibeji en Yoruba son
supervivencias de los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dioses-gemelos del Antiguo Egipto. En este pas haban
dioses-gemelos que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{representaban el alma de Osiris y Ra, o las almas de Shu y Tefnut. Un
punto}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {destacable es
que los dioses-gemelos egipcios eran considerados como
\uc1\u8220Xuna }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{pareja hecha uno con dos cuerpos\uc1\u8221X o para usar la expresin egipcia,
\uc1\u8220Xun alma}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{en sus dos cuerpos gemelos\uc1\u8221X. Esta unidad persiste en relacin con los
dioses-}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {gemelos
Yoruba, que son considerados in}\fs20\cf0\f1\charscalex100 {separables y como una
extensin, de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {manera
que, si uno de los nios gemelos que son sus representantes
muriera, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {se debe
hacer un sustituto del mismo en forma de una imagen de madera
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {debe acompaar
siempre al nio vivo.}\par\pard\li4106\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4106\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4106\ri0\sl-
506\slmult0 \fs28\cf0\f0\charscalex100\b {IGI (rboles) }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs20\cf0\f1\charscalex100 {El pas
Yoruba tiene sus rboles sagrad}\fs20\cf0\f1\charscalex100 {os. Entre estos los ms
importantes son }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los
siguientes: }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {1.}\b0 \tab
\fs20\cf0\f1\charscalex100 {Peregun, el rbol de la seda-
algodn.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
266\slmult0 \fs24\cf0\f0\charscalex100
{131}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El rbol
de la seda-algodn es uno de los rboles gigantes de
frica}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Occidental.
Su apariencia majestuosa no puede mas que evocar }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {sentimientos de
admiraci}\fs20\cf0\f1\charscalex100 {n y reverencia entre los pueblos primitivos.
Crece }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a menudo
hasta una altura aproximada de 300 pies, \uc1\u8220Xsobresaliendo
de}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {todos los otros
rboles del bosque\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{2.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Iroko}\b0 \fs22\cf0\f1\charscalex100 {,
roble africano. }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El
Iroko es otro rbol gigante. A menud}\fs22\cf0\f1\charscalex100 {o se le marca con
una pieza de tela }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{blanca, alrededor de quince pulgadas}\fs22\cf0\f1\charscalex100 { de ancha, atada
alrededor de su }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{tronco a una altura de unos quince pies del suelo. }\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {A l se le ofrecen sacrificios con
frecuencia. Sus rboles sombros hace a }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sus alrededores el lugar de }\fs20\cf0\f1\charscalex100
{reunin de las hermandades.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{3.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Ayan}\b0 \fs22\cf0\f1\charscalex100
{.}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Este rbol es
sagrado para Sang, el }\fs22\cf0\f1\charscalex100 {dios del relmpago. Es de su
dura }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {madera con la
que se hace el bastn de Sang. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{4.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Apa}\b0 \fs22\cf0\f1\charscalex100 {,
caoba africana. }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Apa es venerado por su utilidad.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{5.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Akoko}\b0 \fs22\cf0\f1\charscalex100
{ y }\fs22\cf0\f0\charscalex100\b {Ekika}\b0 \fs22\cf0\f1\charscalex100
{.}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Estos rboles
son sagrados por las propiedades medicinales de sus
cortezas }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y
hojas. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {6.}\b0 \tab
\fs22\cf0\f0\charscalex100\b {Ope}\b0 \fs22\cf0\f1\charscalex100 {, la
palmera. }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Con
mucho, el rbol ms til en el pas Yoruba es la palmera. Es un
rbol }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {econmico
que produce Emu, vino de palma y Ekuro, nueces de palma.
Sus}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hojas y tronco
tienen gran variedad de usos. Es considerado por lo tanto }\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {sagrado. Se respeta a las
variedad}\fs22\cf0\f1\charscalex100 {es del rbol que se
consideran }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{representantes de todas las dems. }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Las hojas de palmera son emblemas de santidad.
Cualquier lugar u objeto }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que est relacionado con ellos se
convie}\fs20\cf0\f1\charscalex100 {rte por ello en sagrado. Son
usados }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para marcar
bosques y relicarios.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100 {Debe
destacarse que los yorubas conside}\fs22\cf0\f1\charscalex100 {ran a los rboles
sagrados como que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{estn habitados por espritus que les dan su majestuosa apariencia o
la}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cualidad
caracterstica que le sea}\fs20\cf0\f1\charscalex100 {la como objetos de
veneracin.}\par\pard\li4960\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4960\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4960\ri0\sl-480\slmult0
\fs28\cf0\f0\charscalex100\b {OBA }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs22\cf0\f1\charscalex100 {Oba es una diosa ro. Se la califica
como}\fs22\cf0\f1\charscalex100 { la tercera mujer de Sang, y se
le }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {identifica con
un ro que fluye cerca de }\fs22\cf0\f1\charscalex100 {Ibadan en direccin sureste
hacia la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{laguna. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-293\slmult0 \fs24\cf0\f0\charscalex100
{132}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {La
palabra \uc1\u8216Xo-ba\uc1\u8217X se deriva de la antigua palabra egipcia
\uc1\u8216Xba\uc1\u8217X que significa \uc1\u8220Xun }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {alma o espritu\uc1\u8221X. Con sus acentos
inve}\fs22\cf0\f1\charscalex100 {rtidos significa \uc1\u8220Xun rey\uc1\u8221X (el
rey es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {considerado
por los yorubas como el}\fs20\cf0\f1\charscalex100 { alma encarnada de la
nacin). }\par\pard\li4973\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4973\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4973\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4973\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4973\ri0\sl-
493\slmult0 \fs28\cf0\f0\charscalex100\b {OKE}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{La palabra Oke significa \uc1\u8220Xuna montaa o }\fs20\cf0\f1\charscalex100 {una
colina\uc1\u8221X. Es tambin el nombre de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la deidad tutelar de las montaas y
colinas. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El dios
Oke es adorado por las gentes que viven en un pas montaoso o
con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {colinas. Es una
deidad poderosa que es capaz de proteger a sus adoradores
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los despeaderos
de las rocas o de los ag}\fs20\cf0\f1\charscalex100 {ujeros en las pendientes de la
colina }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {o la
montaa. La cada de las rocas o corrimientos, es considerado como
seal }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de que su
adoracin ha sido olvidada. Tan pronto como sucede esto se
hacen }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sacrificios
de comida y bebidas para aplacarle.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {En Abeokuta, donde la ciudad est
construida sobre rocas y colinas, el dios es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {muy adorado. Una de las colinas es
cono}\fs22\cf0\f1\charscalex100 {cida como Olumo, esto es, una
colina }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {creada por
el Seor o deidad. Hasta hace}\fs22\cf0\f1\charscalex100 { unas pocas dcadas, se
crea que un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{agujero sobre esta colina podra serv}\fs22\cf0\f1\charscalex100 {ir como un lugar
para esconderse para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{todos los antiguos colonos en Abeokuta}\fs22\cf0\f1\charscalex100 { y que estara
hermticamente sellado}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {debiendo el enemigo atacarlos
all.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {En Ibadan
tambin es adorado el dios Ok}\fs20\cf0\f1\charscalex100 {e. La ciudad est
edificada sobre dos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{montaas, y sus habitantes deben dirigi}\fs22\cf0\f1\charscalex100 {rse
naturalmente a la deidad de las}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {montaas para pedirle ayuda.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0
\fs22\cf0\f0\charscalex100\b {ORIGEN HISTRICO}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Se ha sealado en un captulo precedente que el antiguo dios egipcio de
las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {montaas
persiste en Yoruba. El es Ho}\fs22\cf0\f1\charscalex100 {rus-bakhu, y es conocido
en Yoruba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como
Orisa-beku, el dios de la montaa. Oke puede ser probablemente
un}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lejano
superviviente del mismo dios egipcio. }\par\pard\li4546\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4546\ri0\sl-360\slmult0 \fs28\cf0\f0\charscalex100\b
{OLAROSA }\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs22\cf0\f1\charscalex100 {Olarosa es la deidad tutelar de las casas.
En un pas donde la creencia en la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {brujera es fuerte y el temor a los malos espritus es
grande, no se escatiman }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {esfuerzos para proteger a cada casa contra la intrusin
de malignas e invisibles}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {fuerzas. Un bastn o espada representando a la deidad
colgada a la entrada de}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la casa es garanta de proteccin para los
inquilinos.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
320\slmult0 \fs24\cf0\f0\charscalex100
{133}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El origen
de la deidad es oscuro, pero}\fs22\cf0\f1\charscalex100 { su nombre (O-la-ro-sa)
contiene dos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{palabras antiguas egipcias, que son \uc1\u8216Xla\uc1\u8217X, un dios, y
\uc1\u8216Xsa\uc1\u8217X, un fluido sagrado }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {protector y rejuvenecedor. Olarosa probablemente
significa \uc1\u8220Xel dios La }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {permanece (en la puerta) como un medio de
proteccin\uc1\u8221X.}\par\pard\li4426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4426\ri0\sl-
533\slmult0 \fs28\cf0\f0\charscalex100\b {OLOKUN}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Olokun es una de las deidades que brotan del cuerpo de la diosa Yemoja.
La }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palabra Olokun
(Oni-Okun) denota \uc1\u8220Xel }\fs22\cf0\f1\charscalex100 {Dueo o Seor del
mar\uc1\u8221X. Olokun es por}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {lo tanto, la deidad principal del mar y es adorada
principalmente por los}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {residentes cercanos al mar y por
aque}\fs22\cf0\f1\charscalex100 {llos que tienen mucho que ver con
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mar, como
pescado}\fs22\cf0\f1\charscalex100 {res y barqueros.}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {En Lagos se hacen sacrificios a la deidad
en la playa de Victoria. Antiguamente }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {se acostumbraba a hacer sacrificios humanos a la
deidad.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{El autor contempl las ceremonias celeb}\fs22\cf0\f1\charscalex100 {radas por los
devotos de la deidad en}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {la playa Victoria hace unos pocos
a}\fs22\cf0\f1\charscalex100 {os. Las ceremonias }\fs22\cf0\f1\charscalex100
{empezaron por la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{maana temprano y continuaron hasta }\fs22\cf0\f1\charscalex100 {ltimas horas de
la tarde. Los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{adoradores masculinos iban trajeados de}\fs22\cf0\f1\charscalex100 { negro o
negro-azulado, siendo negro }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el color de las ropas de la deidad.
Las }\fs22\cf0\f1\charscalex100 {adoradoras femeninas }\fs22\cf0\f1\charscalex100
{iban vestidas de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{blanco, que era el color del vestido de Olokun-su, la mujer de
Olokun.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Las ceremonias empezaron
con una seri}\fs22\cf0\f1\charscalex100 {e de inclinaciones y
genuflexiones,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{seguidas de una comida sencilla. Luego sigui natacin por aquellos que
saban}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nadar y luego
baile. Una caracterstica }\fs22\cf0\f1\charscalex100 {importante de
la }\fs22\cf0\f1\charscalex100 {ceremonia era una}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {comida suntuosa. La comida que
se }\fs22\cf0\f1\charscalex100 {preparaba para la ocasin exceda
con}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mucho a la que
los adoradores podan }\fs22\cf0\f1\charscalex100 {consumir normalmente. Despus de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {comida, las
sobras, que era una cant}\fs22\cf0\f1\charscalex100 {idad mayor que la consumida
por los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {adoradores,
era lanzada al mar como sa}\fs22\cf0\f1\charscalex100 {crificio a la deidad. La
ceremonia }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conclua
bailando y }\fs20\cf0\f1\charscalex100 {con alegra
general.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{Olokun-su, o Elusu, la mujer de Olokun, es la deidad guardin de los
territorios }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{situados entre la laguna de Lagos y la caleta de Benin. Se cree que ella
habita }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en estos
territorios. Todos los peces de}\fs22\cf0\f1\charscalex100 { sus cercanas son
sagrados para ella.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Ningn pescador puede atravesar sus lm}\fs22\cf0\f1\charscalex100 {ites para
pescar con impunidad. Su }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {canoa ser volcada y el mismo puede ser
ahogado.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{As como un mar tempestuoso se cree que es una indicacin de la ira
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Olokun, se cree
tambin que el escabroso terreno es debido a la ira de su }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {mujer.}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-373\slmult0 \fs24\cf0\f0\charscalex100
{134}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Cerca de la ciudad de Benin haba un }\fs22\cf0\f1\charscalex100 {altar dedicado a
Olokun. Enfrente del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{altar haban marcas hechas con tiza. Es}\fs20\cf0\f1\charscalex100 {tas marcas
sern explicadas ms tarde. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {El pueblo Benin cree que la deidad del ro, Oha, es la
primera mujer de Olokun,}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {y que la deidad del ro Sapoba o Igbagon es su segunda
mujer.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f0\charscalex100\b {MITOS}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{El siguiente es uno de los mitos que circulan sobre Olokun. El mito
es}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {seleccionado
porque es tpico de las hist}\fs20\cf0\f1\charscalex100 {orias de diluvios
corrientes en Yoruba:}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XEstando Olokun enfurecido contra la hum}\fs22\cf0\f1\charscalex100
{anidad a causa de su }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {negligencia hacia l, intent
destruir}\fs22\cf0\f1\charscalex100 { a todos inundando el pas.
Haba}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {destruido un
gran nmero cuando Obatala interfiri para salvar a los}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {restantes, obligando a Olokun a volver a su
palacio, y le at con siete }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {cadenas de hierro hasta que prometi que abandonaba su
propsito\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
HISTRICO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {El origen histrico de esta
deidad }\fs22\cf0\f1\charscalex100 {ser examinado ms tarde, pero
debera}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hacerse
notar que su nombre se deriva}\fs22\cf0\f1\charscalex100 { de una palabra egipcia.
El nombre}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tiene dos
partes, \uc1\u8216Xoni oku(n)\uc1\u8217X. \uc1\u8216XOni\uc1\u8217X (cambiado a
menudo a Ol\uc1\u8217X por razones }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {eufnicas), significa \uc1\u8220Xseor\uc1\u8221X o
\uc1\u8220Xdueo\uc1\u8221X. \uc1\u8216XOku(n)\uc1\u8217X se deriva de la antigua
palabra }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {egipcia
\uc1\u8216Xkhu\uc1\u8217X, que significa \uc1\u8220Xun espritu
luminoso\uc1\u8221X. La palabra \uc1\u8216Xokun\uc1\u8217X tiene
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {haber sido
aplicada al mar con relacin al vapor de agua, llevando la idea
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {espritus, que a
menudo flotan sobre l.}\par\pard\li4120\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4120\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4120\ri0\sl-
373\slmult0 \fs28\cf0\f0\charscalex100\b {OLORI MERIN }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100 {Las
palabras \uc1\u8216XOlori Merin\uc1\u8217X significan
\uc1\u8220Xe}\fs20\cf0\f1\charscalex100 {l poseedor de cuatro cabezas\uc1\u8221X.
Ellas se}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {aplican a
una deidad que es considerada }\fs22\cf0\f1\charscalex100 {como la deidad tutelar
de pueblos y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ciudades. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La
figura que representa a esta deidad }\fs22\cf0\f1\charscalex100 {es la de un
animal}\fs22\cf0\f1\charscalex100 { monstruoso, mitad }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {hombre y mitad bestia. Las piernas y pies
del animal se parecen a las de una }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cabra o babuino, mientras que la parte superior del
cuerpo se parece a la de }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
346\slmult0 \fs24\cf0\f0\charscalex100
{135}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {un hombre
que tiene cuatro cabezas. La}\fs22\cf0\f1\charscalex100 { figura es situada
generalmente sobre }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{un montculo fuera de la ciudad. Cuan}\fs22\cf0\f1\charscalex100 {do no hay
montculos, se hace uno}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {artificial con tal propsito. A veces un montculo o un
seto que tenga cuatro }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cimas redondas es considerado como
una}\fs22\cf0\f1\charscalex100 { suficiente representacin de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {deidad. La
deidad se supone que a ve}\fs22\cf0\f1\charscalex100 {ces aparece por
la }\fs22\cf0\f1\charscalex100 {noche en forma de }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {serpiente. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0
\fs20\cf0\f1\charscalex100 {Las cuatro cabezas de la deidad
sealan }\fs20\cf0\f1\charscalex100 {a los cuatro puntos cardinales o en
las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {direcciones de
los cuatro vientos conoci}\fs22\cf0\f1\charscalex100 {dos por los yorubas. La
deidad es as }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {capaz
de vigilar en todas las direccione}\fs22\cf0\f1\charscalex100 {s y proteger todas
las ciudades de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{guerra y la peste.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {En algunos lugares de Yoruba, la
figura }\fs22\cf0\f1\charscalex100 {es considerada como el
representante }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
una deidad nica, pero en otros }\fs22\cf0\f1\charscalex100 {se le considera una
representacin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{combinada de cuatro deidades, Jakuta, Ija, Obatala y Odudua, a las que
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {considera
representantes de los vientos del Este, Oeste, Norte y Sur y
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {protectores de
las ciudades. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f0\charscalex100\b {ADORACIN
}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {Olori Merin es una de las pocas deidades menores a la
que se ofrecen }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sacrificios humanos. Cuatro veces al }\fs22\cf0\f1\charscalex100 {ao haba
costumbre de ofrecer a la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {deidad un nio de tres o cuatro
das. }\fs22\cf0\f1\charscalex100 {El sacrifico tena que ser efectuado
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {presencia de la
madre del nio, y deba ser hecho por un sacerdote que }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {cortara la garganta del nio,
recogera }\fs22\cf0\f1\charscalex100 {la sangre que brotaba de la misma
en}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una calabaza que
colocara ms tarde sobre el montculo. El cuerpo del nio}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {deba ser cortado entonces en
pedazos }\fs22\cf0\f1\charscalex100 {y enterrado en diferentes partes
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{montculo. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
HISTRICO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {No hay duda de que el origen de esta deidad
debe ser encontrada en las cuatro }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {deidades elementales de Hermopolis del Antiguo
Egipto. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{El primer punto a destacar es el hecho de que las cuatro deidades
Yoruba }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {referidas
arriba son deidades elementales }\fs20\cf0\f1\charscalex100 {as como lo eran los
dioses auxiliares}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
Thoth en Hermopolis. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {En segundo
lugar, las deidades egipcias}\fs22\cf0\f1\charscalex100 { eran representadas por
babuinos. Es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{significativo que su representacin persiste en la figura de Yoruba, la
parte }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {inferior del
mismo se parecen a los pies y piernas de un babuino. }\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{136}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {En tercer lugar, la deidad yoruba
se }\fs20\cf0\f1\charscalex100 {supone que aparece por la noche en
forma }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de serpiente.
Se recordar que las muje}\fs22\cf0\f1\charscalex100 {res de las cuatro deidades
egipcias }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {referidas
arriba eran con cabeza de }\fs22\cf0\f1\charscalex100 {serpiente. Esta
supervivencia es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{destacable.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {En cuarto lugar, las cuatro
deidades }\fs22\cf0\f1\charscalex100 {egipcias eran consideradas como
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {personificacin
de las cuatro columnas }\fs22\cf0\f1\charscalex100 {formadas con los brazos y
piernas con}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que Sibu
soporta el techo de la Tie}\fs22\cf0\f1\charscalex100 {rra en sus cuatro esquinas.
Las cuatro}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cabezas
de la deidad yoruba son consideradas como representacin de
las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cuatro esquinas
de la Tierra. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {En quinto lugar, en la mitologa del
Antiguo Egipto, el dios Shu, cuando separ }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Sibu de Geb, tena que hacer uso de un montculo. Es
destacable que los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{yorubas usan un montculo como la repr}\fs22\cf0\f1\charscalex100 {esentacin de
Olori Merin o como la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {base sobre la cual su figura es
superpuesta. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {En sexto lugar, la relacin entre la
adoracin de Olori Merin en Yoruba y el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mito de la separacin de }\fs22\cf0\f1\charscalex100
{Sibu de Geb por Shu es fu}\fs22\cf0\f1\charscalex100 {ertemente ilustrado por
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {espantoso
sacrificio ofrecido a la deidad Yoruba. Es la relacin entre la deidad
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Shu en el mito
que acabamos de relatar la que explica esta maligna }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {costumbre. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs22\cf0\f1\charscalex100 {Se ha sealado anteriormente que
lo}\fs22\cf0\f1\charscalex100 {s yorubas sacan algunas de sus
ideas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sobre Esu de
las que se relacionan co}\fs22\cf0\f1\charscalex100 {n el dios Shu, y de cmo ste
fue }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {identificado
con Sut o Set por los yorubas, el mismo sacrificio humano}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {espantoso ofrecido a Set o Typhon del
Antiguo Egipto fue a menudo ofrecido a}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Esu en Yoruba. La necesidad del sacrificio humano a
Olori Merin debe haber}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {surgido de su relacin con
Shu. }\par\pard\li4693\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4693\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4693\ri0\sl-480\slmult0 \fs32\cf0\f0\charscalex100\b
{OLOSA}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Olosa es una diosa benefa}\fs22\cf0\f1\charscalex100 {ctora. Como Olokun, ella
surgi del cuerpo de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Yemoja, la diosa de las aguas generalment}\fs22\cf0\f1\charscalex100 {e. Es, por
lo tanto, la hermana de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Olokun y tambin es su principal
mujer. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100
{La palabra \uc1\u8216XOlosa\uc1\u8217X significa \uc1\u8220Xel dueo de la laguna
(Osa)\uc1\u8221X. La diosa Olosa es, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {por lo tanto, la deidad que preside la laguna que rodea
a Lagos, la capital de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Nigeria, que fluye al mar. A
diferencia}\fs22\cf0\f1\charscalex100
{ de Elusu, ella es amable con los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {pescadores, ayudndoles a
asegurarse }\fs22\cf0\f1\charscalex100 {un suministro abundante de
peces. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Tambin los
protege de los accidentes }\fs22\cf0\f1\charscalex100 {y de ser molestados por los
cocodrilos}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que son
considerados sagrados para ella.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
306\slmult0 \fs24\cf0\f0\charscalex100
{137}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100 {Como
respuesta a su amabilidad, con frec}\fs22\cf0\f1\charscalex100 {uencia le son
ofrecidos sacrificios de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {aves, corderos, cabras y otros
an}\fs22\cf0\f1\charscalex100 {imales. En tiempos antiguos,
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {acostumbraba
hacer a la deidad un sacrif}\fs22\cf0\f1\charscalex100 {icio anual de una doncella,
adornada }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{alegremente.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{Se construyeron templos en su honor a lo largo de las orillas de la laguna,
pero }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {muy pocos de
ellos quedan ahora. En es}\fs20\cf0\f1\charscalex100 {tos templos, se hacan
peridicamente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ofrendas de comida, y stas eran cons}\fs22\cf0\f1\charscalex100 {umidas por
cocodrilos que se supona}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que se la transportaban a ella.}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Se cree que la deidad vive en el
fondo de la laguna. Sera interesante saber }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {que lleg a ser de ella cuando la laguna
fue dragada y qu hizo para }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {asegurarse un pasaje seguro para los
gran}\fs20\cf0\f1\charscalex100 {des transatlnticos rumbo al
ocano.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
HISTRICO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {El origen histrico de Olosa no puede
situarse claramente, pero no hay duda }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que es una supervivencia de una de las deidades del ro
del Antiguo Egipto.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Se ha hecho referencia arriba a la palabra \uc1\u8216Xsa\uc1\u8217X, que significa
\uc1\u8220Xun sagrado }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {protector fluido\uc1\u8221X. Este fluido se supona que
era obtenido de \uc1\u8220Xel estanque de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Sa\uc1\u8221X. Por esta razn, es probable que los
yorubas apliquen la palabra \uc1\u8216XO-sa\uc1\u8217X(aw-}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {sah) a la laguna, y la palabra
\uc1\u8216Xol-osa\uc1\u8217X a la deidad de la laguna. }\par\pard\li3920\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3920\ri0\sl-
440\slmult0 \fs28\cf0\f0\charscalex100\b {ORUN Y OSUPA}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
400\slmult0 \fs22\cf0\f1\charscalex100 {Los yorubas no adoran a ninguno de los
cuerpos celestiales. Cuando hay un}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {eclipse de luna (Osupa), sin
embargo, }\fs22\cf0\f1\charscalex100 {se ofrecen oraciones al sol (Orun).
Se}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pueden ver
multitudes desfilando por las calles, cantando extraas canciones
y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dando fuertes
gritos, esperando que por medio de sus oraciones y ruidos,
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sol sea
inducido a devolver a la}\fs20\cf0\f1\charscalex100 { luna, a la que desea
tragarse.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La palabra
\uc1\u8216XOru(n)\uc1\u8217X se deriva de la antigua palabra egipcia
\uc1\u8216Xhoru\uc1\u8217X, que era el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {antiguo nombre del dios-sol del Antiguo
Egipto.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{La palabra \uc1\u8216XOsu-pa\uc1\u8217X se deriva de
dos }\fs22\cf0\f1\charscalex100 {palabras antiguas egipcias,
\uc1\u8216Xkhonsu\uc1\u8217X y }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xpa\uc1\u8217X. \uc1\u8216XKhonsu\uc1\u8217X
es el nombre del dios-luna}\fs20\cf0\f1\charscalex100 { del Antiguo Egipto, y se
convierte en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216XOsu\uc1\u8217X en yoruba por el siguiente
proceso: }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{138}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xkh\uc1\u8217X se suprime, ya que los nombres en yoruba empiezan
generalmente por}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{vocal; \uc1\u8216Xon-su\uc1\u8217X es modificado por la
supr}\fs20\cf0\f1\charscalex100 {esin de la consonante nasal dbil,
que}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {si hubiera sido
una consonante fuerte ha}\fs20\cf0\f1\charscalex100 {bra recibido una vocal para
formar su}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {propia
slaba.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{ la palabra as se convierte en \uc1\u8216XO-su\uc1\u8217X (la luna).
\uc1\u8216XPa\uc1\u8217X significa \uc1\u8220Xuna casa o
un }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{barrio\uc1\u8221X. La palabra \uc1\u8216XOsupa\uc1\u8217X, por lo tanto, significa
\uc1\u8220XKhonsu (el dios) de la casa}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {o del barrio\uc1\u8221X. }\par\pard\li4773\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4773\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4773\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4773\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4773\ri0\sl-506\slmult0
\fs28\cf0\f0\charscalex100\b {OSAIN}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {Osahin (o
Osayin) es uno de los dioses yoruba de la medicina. A diferencia
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Aje y Aroni, no
lleva a la gente al interi}\fs20\cf0\f1\charscalex100 {or del bosque para
instruirles, sino que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cura a aquellos que le hacen
oraciones, }\fs22\cf0\f1\charscalex100 {bien inspirndoles para que usen
las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hierbas
medicinales convenientes o curando sin medios materiales.
Su}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {adoracin es
general, ya que la salud es}\fs22\cf0\f1\charscalex100 { considerada por
to}\fs22\cf0\f1\charscalex100 {dos como una gran }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {riqueza. }\par\pard\li986\ri0\sl-
480\slmult0 \fs20\cf0\f1\charscalex100 {En algunas partes de Yoruba, Osan es
consultado en favor de las personas }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {enfermas. Falsos sacerdotes,
aprovechndo}\fs22\cf0\f1\charscalex100 {se de la credulidad de la gente,
a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {veces amasa
grandes fortunas atribu}\fs22\cf0\f1\charscalex100 {yndose poderes de adivinacin,
}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {especialmente con relacin a la cura
de}\fs22\cf0\f1\charscalex100 { enfermedades o la posibilidad para
un}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {paciente de
recuperars}\fs20\cf0\f1\charscalex100 {e de su enfermedad.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{Se le representa generalmente por la }\fs22\cf0\f1\charscalex100 {figura de un
pjaro situado sobre una }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {barra de hierro. El Dr. }\fs20\cf0\f1\charscalex100
{Farrow da una buena ilustracin de la figura.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
HISTRICO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {El origen de Osan debe situarse en la
mitologa egipcia. La palabra \uc1\u8216XO-
sahi(n)\uc1\u8217X}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{se deriva de la palabra egipcia \uc1\u8216Xsahu\uc1\u8217X, que es el nombre de un
dios estrella }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{identificado con Orion. El dios egipcio se llama a veces Sahu-Orion. Se
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hecho referencia
al dios Orion en un cap}\fs20\cf0\f1\charscalex100 {tulo precedente donde se ha
sealado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que en
Yoruba sobrevive como Oro. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Hay otra antigua palabra egipcia
\uc1\u8216XSahu\uc1\u8217X, que significa un cuerpo espiritual.
Se}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dijo que este
cuerpo espiritual }\fs20\cf0\f1\charscalex100 {\uc1\u8220Xgermin\uc1\u8221X del
cuerpo momificado. }\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100
{Las ideas subyacentes de la concepcin del dios yoruba Osan se deriva
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aquellas
asociadas con el dios Sahu y el }\fs20\cf0\f1\charscalex100 {cuerpo espiritual
conocido como Sahu. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Se recordar que Sahu-Orion estaba identificado con Osiris, y su mujer
con }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Sothis. Sahu-
Orion y Sothis no tenan hijos, y por lo tanto, la figura de
Horus, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el hijo de
Osiris e Isis, estaba generalmente situada entre las figuras del dios
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la diosa
mencionados primero. El profes}\fs22\cf0\f1\charscalex100 {or Maspero da una
descripcin en la}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
360\slmult0 \fs24\cf0\f0\charscalex100
{139}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {que figura
Orion y la vaca Sothis separados por el gorrin-halcn. La figura
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Horus es el
gorrin-halcn montado so}\fs22\cf0\f1\charscalex100 {bre una barra de hierro. Es
la misma}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {figura,
aunque toscamente dibujada por los yorubas, que es usada
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {representacin
de Osan, la supervivencia Yoruba de Sahu (Orion). }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Es tambin destacable que el
pjaro}\fs22\cf0\f1\charscalex100 { representado por los yorubas es
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {halcn. La
figura de Horus debe habe}\fs22\cf0\f1\charscalex100 {r sido transferida a Osan
por mera}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {asociacin
de figuras siempre vistas juntas. }\par\pard\li986\ri0\sl-480\slmult0
\fs20\cf0\f1\charscalex100 {Osan es el dios de la medicina, mientras que Sahu no.
Es probable que la idea }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de la medicina lleg a asociarse
co}\fs22\cf0\f1\charscalex100 {n Osan por el hecho de que
varios}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {productos
qumicos eran usados para em}\fs20\cf0\f1\charscalex100 {balsamar o curar (tal como
apareca a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {las
mentes ingenuas) el cuerpo del cual Sahu haba sido
\uc1\u8220Xgerminado\uc1\u8221X.}\par\pard\li4786\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4786\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4786\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4786\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4786\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4786\ri0\sl-
533\slmult0 \fs28\cf0\f0\charscalex100\b {OSOSI}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {Ososi ha
sido descrito arriba como uno}\fs22\cf0\f1\charscalex100 { de los hijos de Yemoja.
Como su }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100 {hermano
Ogun, es patrn de los cazadore}\fs18\cf0\f1\charscalex100 {s. Ayuda a sus
adoradores de varios }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {modos, especialmente
protegindoles }\fs22\cf0\f1\charscalex100 {mientras estn ocupados en
cazas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {peligrosas y
en llevar a los animales hacia los cepos y trampas. Colabora
con }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {su hermano en
dar ayuda efectiva a los cazadores.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Se le representa de dos maneras: o bien sencillamente
por un arco, o por un }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hombre armado con un arco.}\par\pard\li986\ri0\sl-
480\slmult0 \fs22\cf0\f1\charscalex100 {Se ha sealado anteriormente que el
no}\fs22\cf0\f1\charscalex100 {mbre de Ososi es una contraccin
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dos palabras,
\uc1\u8216XOsu(n)\uc1\u8217X y \uc1\u8216XOsi\uc1\u8217X (Osun-osi). \uc1\u8216XO-
su(n)\uc1\u8217X se deriva del nombre del }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dios egipcio Shu, y \uc1\u8216XOsi\uc1\u8217X es una
contra}\fs22\cf0\f1\charscalex100 {ccin de \uc1\u8216XOsi-ri\uc1\u8217X. Ambas
deidades han}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sido ya
descritas. }\par\pard\li4520\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4520\ri0\sl-
426\slmult0 \fs28\cf0\f0\charscalex100\b {OSUMARE}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100 {Osumare es
la deidad del Arco Iris entre los yorubas. Se le considera como
una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {gran serpiente
cuya hermosa aparicin en}\fs20\cf0\f1\charscalex100 { el cielo simboliza una
bendicin para }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la
humanidad. Una especie de pitn llamada }\fs20\cf0\f1\charscalex100 {Ere, cuya piel
tiene varios colores, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {es sagrada para ellos y
consid}\fs20\cf0\f1\charscalex100 {erada como su mensajero.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100 {El
significado de este nombre ha desconc}\fs22\cf0\f1\charscalex100 {ertado a varios
escritores. El nombre}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{puede ser dividido en dos partes: \uc1\u8216XOsu}\fs22\cf0\f1\charscalex100
{ (oshu)\uc1\u8217X y \uc1\u8216Xmare\uc1\u8217X. La primera
parte}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {procede de la
antigua palabra egipcia \uc1\u8216XShu\uc1\u8217X, que significa
\uc1\u8220Xrecoger, reunir,}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cubrir\uc1\u8221X. La segunda parte ha sido
explicad}\fs22\cf0\f1\charscalex100 {a en el captulo II en relacin con
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palabra
\uc1\u8216XOlodumare\uc1\u8217X. La forma completa}\fs22\cf0\f1\charscalex100 { de
ella es \uc1\u8216Xemi yio re\uc1\u8217X (\uc1\u8220Xir
o }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
266\slmult0 \fs24\cf0\f0\charscalex100
{140}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{volver\uc1\u8221X).
 La deidad es probablemente, una supervivencia de una
deidad }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {egipcia con
la cual la fe egipci}\fs20\cf0\f1\charscalex100 {a esperaba unirse tras la
muerte.}\par\pard\li4840\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4840\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4840\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4840\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4840\ri0\sl-
506\slmult0 \fs28\cf0\f0\charscalex100\b {OSN}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {Osn
(Oshun) es el nombre de la dios}\fs22\cf0\f1\charscalex100 {a de un ro que lleva
el mismo nombre.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Ella es considerada la }\fs20\cf0\f1\charscalex100 {segunda mujer de
Sang.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {El ro fluye
cerca de la ciudad de Osogbo (Oshogbo), donde la diosa es }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {activamente adorada. El nombre
mismo }\fs22\cf0\f1\charscalex100 {de la ciudad est compuesto de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabra
\uc1\u8216Xosun\uc1\u8217X, a saber, \uc1\u8216Xosun-
ogbo\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {La diosa es adorada en muchos
lugare}\fs22\cf0\f1\charscalex100 {s del pas Yoruba, especialmente
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Abeokuta, donde
sus adoradores pueden ser vistos llevando la insignia }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {caracterstica de su
ado}\fs20\cf0\f1\charscalex100 {racin; esto es, un
collar }\fs20\cf0\f1\charscalex100 {de cuentas color mbar.}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Los animales sagrados de la diosa son los
cocodrilos que tienen unas manchas }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {especiales. Sacrificios de comida son
a }\fs22\cf0\f1\charscalex100 {veces lanzados al ro para ser
comidos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {por los
cocodrilos. Los adoradores de la diosa conocen los medios por medio
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {los cuales los
cocodrilos pueden ser incitados hacia la superficie del ro
para}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {recibir la
comida preparada para ellos.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {Oshun es una de las deidades a la cual se
hacen sacrificios humanos en pocas }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de necesidad.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El origen de esta diosa no es difcil de situar. Su
nombre, \uc1\u8216XO-su(n)\uc1\u8217X o \uc1\u8216XO-}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {shu(n)\uc1\u8221X, se deriva del nombre del
dios del Antiguo Egipto Sut o Shu descrito en }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {un captulo
anterior.}\par\pard\li4960\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4960\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4960\ri0\sl-533\slmult0
\fs28\cf0\f0\charscalex100\b {OYA }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs22\cf0\f1\charscalex100 {La diosa Oya tiene que distinguirse de Oya,
el espritu de los antepasados }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {descrito en el captulo de los
EGUN. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {La diosa Oya
es la diosa del ro Nger, al que se le puso su nombre (Odo
Oya). }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Se supone que
es la primera y, por lo tanto, la mujer favorita de Sang, el
dios }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del trueno. La
tradicin dice que el ro fue formado originalmente por
las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {copiosas
lgrimas que ella derram}\fs20\cf0\f1\charscalex100 { en la muerte de su
marido.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {Ella tiene un mensajero llamado Afefe
(\uc1\u8220Xbrisa suave\uc1\u8221X). Esta idea debe
haberse }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {originado
por la brisa fra que les gusta a aquellos que navegan con
ella.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Es adorada en
varios lugares del pas }\fs22\cf0\f1\charscalex100 {Yoruba, pero en
Loko}\fs22\cf0\f1\charscalex100 {ro, cerca de Porto }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Novo, hay un
templo }\fs22\cf0\f1\charscalex100 {consagrado a ella que contiene una imagen
simblica }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-413\slmult0 \fs24\cf0\f0\charscalex100
{141}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {suya con
ocho cabezas pequeas rodeando}\fs20\cf0\f1\charscalex100 { a la suya. Esta imagen
simboliza al }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Nger
y a su delta.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {La palabra \uc1\u8216XO-ya\uc1\u8217X
procede de la palabra de frica Occidental \uc1\u8216Xye\uc1\u8217X, que
significa}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xexistir\uc1\u8221X. Por lo tanto, su significado es \uc1\u8220Xel que
vive\uc1\u8221X. }\par\pard\li4973\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4973\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4973\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4973\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4973\ri0\sl-493\slmult0 \fs28\cf0\f0\charscalex100\b
{OYE}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {El seco
siroco, viento que procede de}\fs20\cf0\f1\charscalex100 {l Sahara durante los
meses de diciembre }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{y Enero ha hecho tal impresin en la mente de los yorubas como
para }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {arrebatar de
ellos el }\fs20\cf0\f1\charscalex100 {honor de deidad. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100 {La deidad
pertenece a la clase de deidades que los yorubas empezaron
a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {reconocer a su
llegada al pas Yoruba}\fs22\cf0\f1\charscalex100 {. Como tal no
reci}\fs22\cf0\f1\charscalex100 {be adoracin. Se}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {supone que habita en una caverna
cerca }\fs22\cf0\f1\charscalex100 {de Ilorn. Una tradicin posterior
dice }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que habita en
la montaa llamada Igbeti}\fs20\cf0\f1\charscalex100 {, cerca del palacio de Esu o
Elegbara.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100
{La palabra \uc1\u8216XOye\uc1\u8217X se deriva de la palabra del frica Occidental
\uc1\u8216Xye\uc1\u8217X, que significa }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220Xvivir,
existir\uc1\u8221X. }\par\pard\li3613\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3613\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3613\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3613\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3613\ri0\sl-506\slmult0 \fs28\cf0\f0\charscalex100\b {SUGUDU
(o SIGIDI)}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100
{Hay una opinin dividida entre los escritores sobre paganismo Yoruba
con }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {relacin a la
exacta naturaleza de Su}\fs22\cf0\f1\charscalex100 {gudu (Shugugu) o Sigidi
(Shigidi). Por}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ejemplo, Ellis dice que Sugudu es una \uc1\u8220Xpesadilla deificada\uc1\u8221X, y
la considera}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como un
Orisa. El Dr. Farro}\fs22\cf0\f1\charscalex100 {w, despus de negar que es un
Orisa, dice que es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xuna completa y mala forma de demonolo}\fs20\cf0\f1\charscalex100 {ga o
brujera, perpetrada a travs de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la mediacin de un espritu diablico.
l}\fs20\cf0\f1\charscalex100 { es consanguneo de Esu y es usado
por}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los
babalawos\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0
\fs22\cf0\f1\charscalex100 {La verdad es que Sugudu es un Orisa, pero difiere de
los otros Orisas en que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {est creado para ocasiones
especiales}\fs22\cf0\f1\charscalex100 { y para propsitos determinados.
Tan}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pronto como la
ocasin finaliza y el propsito es alcanzado o se hace
incapaz }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
alcanzar, el Sugudu creado para la}\fs22\cf0\f1\charscalex100 { ocasin termina de
ser un Orisa y es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{destruido. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-386\slmult0 \fs24\cf0\f0\charscalex100
{142}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {Cuando alguien desea
veng}\fs20\cf0\f1\charscalex100 {arse de otro
secretamente}\fs20\cf0\f1\charscalex100 {, consulta a un
babalawo.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El
babalawo hace entonces una pequ}\fs22\cf0\f1\charscalex100 {ea y corpulenta imagen
de un ser }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {humano.
La imagen est hecha de arcil}\fs22\cf0\f1\charscalex100 {la y est adornada con
conchas de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {caur. A
veces se usa un cono de arc}\fs22\cf0\f1\charscalex100 {illa gordo y despuntado.
Entonces, el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{babalawo se prepara para \uc1\u8220Xtransformar\uc1\u8221X la imagen de arcilla en
un Orisa. Para}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
preparacin de esto, mezclaba la }\fs22\cf0\f1\charscalex100 {arcilla con algunas
drogas. Cuando la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{imagen es completada o el cono de arcilla es seleccionado, l les aplica
varios}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hechizos y
recita unos }\fs20\cf0\f1\charscalex100 {conjuros sobre
ella.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100 { Este
proceso de \uc1\u8220Xtransformacin\uc1\u8221X a ve}\fs20\cf0\f1\charscalex100
{ces lleva alrededor de}\fs20\cf0\f1\charscalex100 { una semana
para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {completarse.
Al final la imagen o arcilla alcanza la condicin de Orisa
Sugudu.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Este Orisa
ha sido dotado }\fs20\cf0\f1\charscalex100 {de poder sobrenatural para infligir
dao a la persona }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{para cuya ruina fue creado. Se le atri}\fs22\cf0\f1\charscalex100 {buyen poderes
de movimiento. Se cree }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que l puede ser enviado por la noche para desempear
su diablica misin.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{La persona contra la que es enviado }\fs22\cf0\f1\charscalex100 {puede escapar del
dao si toma las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{medidas de precaucin necesarias. Algunas de stas han sido descritas as
por }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Ellis: }\par\pard\li1680\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XLas casas y patios adjuntos pueden ser situados bajo la tutela
de }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Shigidi. Para
esto, se cava un hoyo en}\fs22\cf0\f1\charscalex100 { la tierra, y un ave, cordero
o en }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {casos
excepcionales, una vctima humana, es sacrificada, de forma
que }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la sangre se
vierta en el hoyo}\fs20\cf0\f1\charscalex100 {, y luego es enterrada. Un
pequeo }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {montculo
cnico de tierra roja se }\fs22\cf0\f1\charscalex100 {hace despus sobre el lugar,
y se }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {coloca un
platillo de barro en la cima para recibir sacrificios
ocasionales.}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Cuando
un lugar ha sido puesto bajo la proteccin de Shigidi, l mata
a}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {su estilo a
aquellos que daan los edificios, o que entran en ellos
con }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {malas
intenciones\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El enviado de Sugudu debe
permanecer }\fs22\cf0\f1\charscalex100 {despierto mientras realiza su
misin. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Si l se
durmiera, el mal que haba planeado para otra persona caera sobre
su}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {propia cabeza. El
Sugudu volver inmediatamente e infligir un grave dao }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {corporal o el castigo de muerte al
enviado.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs20\cf0\f1\charscalex100 {El escritor no cree en la existencia
de }\fs20\cf0\f1\charscalex100 {un Sugudu que se traslada y lleva a
cabo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {actos como los
descritos o son ms vivamente detallados por Mr. I. O.
Delano }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en su libro}
{ }\fs22\cf0\f0\charscalex100\b {El alma de Nigeria}\b0 \fs22\cf0\f1\charscalex100
{.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100 {La mejor
explicacin del fenmeno es la que ha sido ofrecida por el
ltimo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {profesor de
Sierra Leona, Abayomi Cole}\fs22\cf0\f1\charscalex100 {. l cree que la demonologa
Sugudu}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {opera sobre
la base de proteccin del pensamiento. Todos los babalawos
la }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
280\slmult0 \fs24\cf0\f0\charscalex100
{143}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {hacen para
proyectar su pensamiento ha}\fs22\cf0\f1\charscalex100 {cia otra persona,
desendole grave }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dao o la muerte.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-440\slmult0 \fs20\cf0\f1\charscalex100 {l
desarrolla el poder de }\fs20\cf0\f1\charscalex100 {la mente para proyectar su
pensamiento al concentrar }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {su atencin en Sugudu como un medio material para
cumplir su propsito, el}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {medio que le ayuda en gran manera, a fortalecer su
mente.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
440\slmult0 \fs22\cf0\f1\charscalex100 {Bajo ciertas condiciones psicolgicas,
tales como la proyeccin del }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {pensamiento, es eficaz. El que esto escribe se inclina
a aceptar esta explicacin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {como razonable y cientfica,
especialme}\fs22\cf0\f1\charscalex100 {nte cuando no hay evidencia de
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {testigo ocular
de un Sugudu caminando po}\fs22\cf0\f1\charscalex100 {r las calles en su misin,
que haya }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sido
ofrecida por ninguna persona de}\fs22\cf0\f1\charscalex100 { confianza, aunque se
alega con}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {frecuencia
que ocurren casos de actividades de Sugudu.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN
HISTRICO}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {La teora enunciada arriba puede ser
aplicada para clasificar el origen histrico}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de Sugudu. La palabra \uc1\u8216XSu-gu-du\uc1\u8217X
la forman tres partes. \uc1\u8216XSu\uc1\u8217X (Shu) es
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {forma
modificada de Sut o Shu, el dios del Antiguo Egipto cuya
personalidad}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ha sido
descrita anteriormente. \uc1\u8216XGu\uc1\u8217X}\fs22\cf0\f1\charscalex100 { es
una forma modificada de \uc1\u8216XKhu\uc1\u8217X}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {(espritu) y \uc1\u8216Xdu\uc1\u8217X es la
antigua palabra egipcia para \uc1\u8220Xmontaa\uc1\u8221X. La
palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216XSugudu\uc1\u8217X, significa, pues, \uc1\u8220XSu
(Shu)}\fs20\cf0\f1\charscalex100 {, el espritu de la
montaa\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-413\slmult0 \fs22\cf0\f1\charscalex100 {Puede as
verse que Sugudu es tambin una supervivencia del dios Sut o
Shu, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que ha sido
identificado con }\fs20\cf0\f1\charscalex100 {el dios yoruba Esu
(Eshu).}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La adoracin
de Sugudu es similar a la }\fs22\cf0\f1\charscalex100 {de Esu. De aqu que el Dr.
Farrow diga}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que
Sugudu es consanguneo de Esu. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{144}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs20\cf0\f1\charscalex100 {La imagen
de Esu es adornada con caurs}\fs20\cf0\f1\charscalex100 {; tambin lo es la imagen
de Sugudu.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Esu es
una deidad perversa y luchadora;}\fs22\cf0\f1\charscalex100 { ella recibe
sacrificios humanos. Esto }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {es tambin verdad para Sugudu, a
quien }\fs22\cf0\f1\charscalex100 {se acostumbraba a ofrecer
sacrificios}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {humanos
en das pasados cuando su imagen estaba todava en el proceso
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xtransformacin\uc1\u8221X hacia la categora de un
Orisa.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {Segn los
antiguos egipcios, \uc1\u8220XSit era el es}\fs22\cf0\f1\charscalex100 {pritu de
la montaa, la piedra y la}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {arena, el terreno rojo y ri}\fs22\cf0\f1\charscalex100
{do para distinguirse del h}\fs22\cf0\f1\charscalex100 {medo y oscuro suelo
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{valle\uc1\u8221X. Se ha indicado anteriormente que Sugudu significa
\uc1\u8220XShu, el espritu de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {la montaa\uc1\u8221X.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {Es
destacable tambin que el material usado para hacer un montculo
para}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {proteger una
casa del ataque de un Sugudu es la tierra roja.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Estas consideraciones demuestran que Sugudu
es otra supervivencia de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {adoracin a Sut o Shu del Antiguo
Egipto. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{145}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li2746\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2746\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2746\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2746\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2746\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2746\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2746\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2746\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2746\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2746\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2746\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2746\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2746\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2746\ri0\sl-493\slmult0 \fs28\cf0\f0\charscalex100\b {20.
SACERDOCIO Y ADORACIN}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XEl hombre es la nica criatura
de instin}\fs20\cf0\f1\charscalex100 {tos religiosos, y
debe}\fs20\cf0\f1\charscalex100 { adorar algo\uc1\u8221X,
dice }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Immanuel Kant.
Esta necesidad encuent}\fs22\cf0\f1\charscalex100 {ra expresin entre los yorubas
en la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {adoracin de
varias deidades animsti}\fs22\cf0\f1\charscalex100 {cas y espritus de antepasados
y la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {veneracin que
se da a Olorun, la Deid}\fs22\cf0\f1\charscalex100 {ad Suprema. Las clases de
adoracin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {varan en
los diferentes lugares del pas, pero todas surgen del impulso
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {adorar a los
poderes superiores de}\fs20\cf0\f1\charscalex100 {sde un sentimiento de
necesidad.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {La
adoracin religiosa ha sido definida }\fs22\cf0\f1\charscalex100 {como
\uc1\u8220Xuna clase de comercio entre los}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hombres y los dioses\uc1\u8221X. Lo inadecuado de esta
definicin ha sido mostrado por }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {diversos escritores, pero no hay duda que algunas
formas primitivas de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{adoracin, crean un estrs excesivo so}\fs22\cf0\f1\charscalex100 {bre los
beneficios derivados de una }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {representacin adecuada de los actos de adoracin.
El principal objeto de la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {adoracin religiosa yoruba es
asegurarse }\fs22\cf0\f1\charscalex100 {el favor activo de los dioses, por
eso }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aseguran el
bienestar fsico, ment}\fs20\cf0\f1\charscalex100 {al y espiritual del
adorador. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{Hay una gran creencia de que si la adoracin dada a los dioses y espritus es
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {correcta, ellos
a su vez cumplen con su propia parte del
\uc1\u8220Xcomercio\uc1\u8221X}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {concediendo al adorador el objeto de
su}\fs22\cf0\f1\charscalex100 { deseo. Por otro la}\fs22\cf0\f1\charscalex100 {do,
el no hacer los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{acostumbrados ritos y ceremonias o la}\fs22\cf0\f1\charscalex100 { adopcin de
errneos modos de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{adoracin se considera que tiene mu}\fs22\cf0\f1\charscalex100 {chas consecuencias
graves para el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{individuo o la comunidad. La esencial bondad de los dioses es, por lo
tanto, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una idea
fundamental en la adoracin religiosa yoruba.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{En esta obra, la palabra adoracin es usada en su sentido ms amplio.
Abarca }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tanto la
adoracin privada como colectiva, e incluye los elementos usuales
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la adoracin, a
saber: oracin, }\fs20\cf0\f1\charscalex100 {alabanza, adoracin y
sacrificio. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\*\tx3146\fs22\cf0\f1\charscalex100 {En el libro titulado}\tab
\fs22\cf0\f0\charscalex100\b {La Conciencia Religiosa}\b0
\fs22\cf0\f1\charscalex100 {, Pratt distingue entre dos
tipos}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de adoracin,
que l describe como la ob}\fs20\cf0\f1\charscalex100 {jetiva y la subjetiva.
\uc1\u8220XEn la adoracin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {objetiva, la idea principal es tener de algn modo un
efecto sobre Dios, o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{comunicarse con l; mientras que en la subjetiva, la intencin es el
tener }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {alguna clase
de efecto sobre las mentes de los adoradores\uc1\u8221X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{Mientras que la profunda distincin descrita por Pratt esta abierta a la
crtica}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como un
dibujo en blanco y negro de \uc1\u8220Xlo que slo puede ser
representado }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-426\slmult0 \fs24\cf0\f0\charscalex100
{146}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {fielmente
por el uso de varios tonos de}\fs22\cf0\f1\charscalex100 { gris\uc1\u8221X, puede
ser usado para describir }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {los dos tipos encontrados en
la}\fs20\cf0\f1\charscalex100 { adoracin religiosa yoruba.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100 { Los dos
tipos no existen en compartimen}\fs20\cf0\f1\charscalex100 {tos estancos, pero en
algunas formas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
adoracin el elemento objetivo es m}\fs20\cf0\f1\charscalex100 {s importante
cuando la idea principal }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {es que tenga un efecto sobre el dios o el espritu por
medio de ritos y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ceremonias que sean adecuadas. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {Debe notarse aqu que en este
tipo }\fs20\cf0\f1\charscalex100 {de adoracin, fc}\fs20\cf0\f1\charscalex100
{ilmente degenera en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{magia por medios de cuyo esfuerzo se}\fs22\cf0\f1\charscalex100 { hace no
simplemente para aplacar al }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dios o al espritu, sino principalmente para obligarle
a conceder ciertos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{beneficios.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100
{Son ms comunes las formas de adoracin de tipo subjetivo. Como la
intencin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de la
adoracin es el tener cierta clase de efecto en las mentes de
los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {adoradores, la
esencial caracterstica de }\fs20\cf0\f1\charscalex100 {la adoracin la forman
elaboradas y a}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {veces
grotescas parafernalias, junto con si}\fs20\cf0\f1\charscalex100 {milares ritos y
cere}\fs20\cf0\f1\charscalex100 {monias. Este tipo}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {de adoracin fortalece
grande}\fs20\cf0\f1\charscalex100 {mente la fe de los adoradores tanto en la
eficacia}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la
adoracin como en la bondad de la deidad. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {La adoracin religiosa yoruba es
de }\fs22\cf0\f1\charscalex100 {carcter emotivo. Las emociones
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {admiracin,
temor y reve}\fs22\cf0\f1\charscalex100 {rencia desempean una parte principal en
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {adoracin.
Cualquiera de estas emocio}\fs20\cf0\f1\charscalex100 {nes est llamada a lanzar
generalmente }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el
lado intelectual de la adoracin a un segundo plano. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100 {La emocin
del miedo con frecuencia entusiasma como una simple
emocin; }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pero a
veces se la identifica con la }\fs22\cf0\f1\charscalex100 {admiracin, teniendo
como resultado la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{compleja emocin del temor. Esto explica la adoracin de deidades
malvolas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tales
como Elegbara, que es adorado debido}\fs20\cf0\f1\charscalex100 { al miedo de su
malevolencia y a la}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{admiracin de su gran fuerza.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {El sentimiento del amor se manifiesta
fuertemente en la adoracin yoruba, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {pero no es tan abrumado}\fs20\cf0\f1\charscalex100 {r
como el que profundiza en el misticismo. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f0\charscalex100\b {SACERDOCIO}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {Los yoruba
dan gran importancia a la co}\fs22\cf0\f1\charscalex100 {rrecta representacin de
los actos de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{adoracin. Esta importancia necesita}\fs22\cf0\f1\charscalex100 { del
establecimiento de rdenes de}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sacerdotes que hayan sido entrenados
p}\fs22\cf0\f1\charscalex100 {ara servir de intermediarios entre
los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dioses y los
hombres. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{147}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs20\cf0\f1\charscalex100 {Una de las razones de que la primitiva
religin yoruba haya resistido a algunas }\par\pard\li986\ri0\sl-266\slmult0
\fs18\cf0\f1\charscalex100 {crticas de la civilizacin occidental,
es }\fs18\cf0\f1\charscalex100 {el hecho de que est bien organizada
y, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en algunos
casos, por un sacerdocio}\fs22\cf0\f1\charscalex100 { capacitado. Cuanto ms fuerte
e }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {inteligente es el
sacerdocio, ms conservadora e incontrolable se hace la }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {religin.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {Entre los
yorubas, los sacerdotes ocupan}\fs22\cf0\f1\charscalex100 { puestos de gran
consideracin en la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{comunidad. El Dr. MacDougall consid}\fs22\cf0\f1\charscalex100 {era que hay unos
pocos seres humanos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{capaces de ejercer reverencia, y aquellos que la tienen, son
generalmente }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{considerados como los ministros y }\fs20\cf0\f1\charscalex100 {administradores del
poder divino. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100 {Los
principales sacerdotes de yoruba disfrutan de gran consideracin
casi }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {alcanzando la
reverencia}\fs22\cf0\f1\charscalex100 {, especialmente los babalawos y aquellos que
ofrecen }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacrificios
propiciatorios a muchas deidades temibles. Se les han dado
ttulos}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que les
sitan en un alto pedestal de la sociedad. En algunas partes del
pas, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ellos son ms
poderosos que los jefes. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {En todas las ciudades yoruba
importante}\fs22\cf0\f1\charscalex100 {s hay Ogboni o sociedades
similares. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La
Asociacin Ogboni ha sido descrita anteriormente como una
sociedad }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {secreta
que ejerce un enorme poder en cada ciudad o pueblo. Sus
funciones }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambin
han sido descritas.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100
{Debera hacerse notar aqu, sin embargo, }\fs22\cf0\f1\charscalex100 {que la
Asociacin Ogboni representa }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {a menudo las funciones de los sacerdotes. El jefe de la
Asociacin Ogboni en}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{cada ciudad o pueblo es conocido como}\fs22\cf0\f1\charscalex100 { Ekeji Orisa
(\uc1\u8220Xcercano a los dioses\uc1\u8221X) y }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {este ttulo es una indicacin del
c}\fs20\cf0\f1\charscalex100 {arcter sacerdotal de la
Asociacin.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100 {Una
relacin de las rdenes en el }\fs20\cf0\f1\charscalex100 {sacerdocio yoruba ser
dada ahora.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-400\slmult0 \fs22\cf0\f0\charscalex100\b {El primer
orden. }\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {El primer orden es el de los sacerdotes de
If. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Este orden es,
con mucho, el ms im}\fs22\cf0\f1\charscalex100 {portante. Sus miembros son
conocidos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como
Babalawos (\uc1\u8220Xlos Padres o Maestros de los
Secretos\uc1\u8221X). }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Dentro de este orden hay varios
grados:}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
280\slmult0 \fs24\cf0\f0\charscalex100
{148}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 { El primer grado es el
de }\fs22\cf0\f0\charscalex100\b {OLUWO}\b0 \fs22\cf0\f1\charscalex100 {, o el jefe
mayor, con quien todos los}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {miembros del orden tienen deberes de lealtad y
obediencia. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Luego viene el}{ }\fs22\cf0\f0\charscalex100\b {AJIGBONA}\b0
\fs20\cf0\f1\charscalex100 {, el principal asistente de
Oluwo. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Despus de l viene el }\fs22\cf0\f0\charscalex100\b {ODOFIN}\b0
\fs22\cf0\f1\charscalex100 {, el sustituto de Oluwo, que es segundo en
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {rango de Oluwo;
cuando acta como sus}\fs22\cf0\f1\charscalex100 {tituto, el Ajigbona funciona como
su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {principal
ayudante. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100
{El tercer sacerdote en rango es }\fs20\cf0\f0\charscalex100\b {ARO}\b0
\fs20\cf0\f1\charscalex100 {, que acta como sustituto para sus
dos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mayores cuando
ambos estn ausentes. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {El siguiente en rango
es }\fs22\cf0\f0\charscalex100\b {ASARE}\b0 \fs22\cf0\f1\charscalex100 {. El
mensajero que convoca reuniones y }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {prepara el Ile Osugbo o Ile Odi (el lugar de la
reunin) se llama}{ }\fs22\cf0\f0\charscalex100\b {PAWO}\b0
\fs22\cf0\f1\charscalex100 {; que a }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {su vez tiene un sustituto llamado}
{ }\fs22\cf0\f0\charscalex100\b {ASAWO}\b0 \fs22\cf0\f1\charscalex100
{.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \*\tx7266\*\tx8800\fs22\cf0\f1\charscalex100 {La sacerdotisa principal
de es}\fs22\cf0\f1\charscalex100 {te orden es conocida como}\tab
\fs22\cf0\f0\charscalex100\b {APETEVI}\b0 \fs22\cf0\f1\charscalex100 { o }\tab
\fs22\cf0\f0\charscalex100\b {ESU}\b0 \fs22\cf0\f1\charscalex100
{ o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b
{AWAYO}\b0 \fs22\cf0\f1\charscalex100 {, y es considerada como la mujer de
Orunmila, aunque en realidad }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {puede ser la mujer del sacerdote
principa}\fs22\cf0\f1\charscalex100 {l o de cualquier otro sacerdote.
El }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacerdote que
funciona como }\fs22\cf0\f1\charscalex100 {ejecutor es conocido
como }\fs22\cf0\f0\charscalex100\b {AWORO}\b0 \fs22\cf0\f1\charscalex100 {;
tiene}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {preferencia
sobre todos los restantes sace}\fs20\cf0\f1\charscalex100 {rdotes de este orden que
no han sido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{especialmente mencionados. Todos estos }\fs20\cf0\f1\charscalex100 {sacerdotes y
sacerdotisas pertenecen }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {al primer rango.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {El segundo rango del primer orden se
compone de: }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b
{ Los}\b0 { }\fs22\cf0\f0\charscalex100\b {sacerdotes de Osahin}\b0
\fs22\cf0\f1\charscalex100 { y}{ }\fs22\cf0\f0\charscalex100\b {Aroni}\b0
\fs20\cf0\f1\charscalex100 { (los dioses de la medicina). }\par\pard\li986\ri0\sl-
213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs20\cf0\f1\charscalex100 {El tercer rango del mismo orden se compone
de: }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b {Los
sacerdotes y sacerdotisas de Obatal y Oduduwa.}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
386\slmult0 \fs22\cf0\f0\charscalex100\b {Insignias del primer orden. }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {Con la excepcin de los sacerdotes
If}\fs22\cf0\f1\charscalex100 { de Ile Ife, todos los sacerdotes
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacerdotisas del
primer orden llevan ropa}\fs22\cf0\f1\charscalex100 {s blancas. El sacerdote Ifa de
Ile Ife }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lleva ropas
de un azul suave.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Una
insignia de babalawo en funciones es una muequera de fibra o
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cuentas blancas,
azules y rojas, un Iruk}\fs22\cf0\f1\charscalex100 {ere, \uc1\u8220Xcola de buey o
vaca\uc1\u8221X y un bculo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sagrado. Este puede tener
una}\fs20\cf0\f1\charscalex100 { de las siguientes
formas: }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{149}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {a)}\b0 \tab
\fs22\cf0\f1\charscalex100 {Una barra plana de madera. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f0\charscalex100\b {b)}\b0 { }\fs22\cf0\f1\charscalex100 {Una barra
redondeada por su parte superior }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{c)}\b0 \tab \fs22\cf0\f1\charscalex100 {Una barra de madera o hierro o un
b}\fs22\cf0\f1\charscalex100 {culo de forma similar a un
bastn }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Ikere
descrito en un captulo precedente. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b {d)}\b0
{ }\fs22\cf0\f1\charscalex100 {Un bculo con la misma forma de un Ada o cayado
descrito tambin en un }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {captulo anterior.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
400\slmult0 \fs22\cf0\f0\charscalex100\b {El segundo orden. }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0
\fs22\cf0\f1\charscalex100 {Este incluye:}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs20\cf0\f0\charscalex100\b
{1.}\b0 \tab \fs20\cf0\f0\charscalex100\b {Los sacerdotes de Sang}\b0
\fs20\cf0\f1\charscalex100 { (Shango). Estos son los Magbas, esto es,
un }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sacerdote
principal y sus doce asistentes. Residen cerca de la ciudad
de }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Kuso, el lugar
en el que Sang se dice que ha descendido del cielo a la }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {tierra. En su ausencia, cada ciudad y
pueblo tiene sus propios Magbas. }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Los sacerdotes son tambin
conocido}\fs20\cf0\f1\charscalex100 {s como Oni-Sang o Odu-Shu-
Sang.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {2.}\b0 \tab
\fs22\cf0\f0\charscalex100\b {Los sacerdotes de todos los otros Orisas excepto
Orisa Oko}\b0 \fs22\cf0\f1\charscalex100 {. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 { Estos forman el segundo rango de la
orden.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\fs22\cf0\f0\charscalex100\b {Insignia del segundo orden. }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs20\cf0\f1\charscalex100 {Los sacerdotes de Sango llevan un
distinti}\fs20\cf0\f1\charscalex100 {vo especial de cuentas rojas,
blancas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {y negras
como collares y brazaletes; lo}\fs20\cf0\f1\charscalex100 {s de Ogun llevan un
brazalete de hierro }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{en el brazo izquierdo; los de Osun llevan cuentas de color mbar
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {collares, y
tambin tobille}\fs20\cf0\f1\charscalex100 {ras de latn y
brazaletes.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {Los principales colores
caractersticos }\fs20\cf0\f1\charscalex100 {de este orden
son }\fs20\cf0\f1\charscalex100 {rojos y blancos.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f0\charscalex100\b {El tercer orden.}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Incluye:}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {1.}\tab
\fs22\cf0\f0\charscalex100\b {Los sacerdotes y sacerdotisas de Orisa Oko}\b0
\fs22\cf0\f1\charscalex100 {,}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el dios de la agricultura. Las sacerdotisas
son }\fs22\cf0\f1\charscalex100 {tratadas con gran
respeto, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{incluso mayor que a los sacerdotes, y son consideradas como \uc1\u8220Xnovias del
dios\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {El
sacerdocio de Orisa Oko es }\fs20\cf0\f1\charscalex100 {una poderosa sociedad
secreta. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {2.}\tab \fs22\cf0\f1\charscalex100
{Los sacerdotes de los restantes or}\fs22\cf0\f1\charscalex100 {isas y espritus
deificados de }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{antepasados.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
293\slmult0 \fs24\cf0\f0\charscalex100
{150}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0
\fs22\cf0\f0\charscalex100\b {Insignias del tercer orden. }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {La insignia de las sacerdotisas
de }\fs22\cf0\f1\charscalex100 {Orisa Oko ha sido descrita antes.
Est }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {formada de un
distintivo vertical de una}\fs22\cf0\f1\charscalex100 { pulgada de largo y media de
ancho,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mitad rojo,
mitad blanco, clavada en la}\fs22\cf0\f1\charscalex100 { frente del
portad}\fs22\cf0\f1\charscalex100 {or y generalmente,}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {ropas blancas. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100 {Sacerdotes
y otras sacerdotisas de este }\fs20\cf0\f1\charscalex100 {orden llevan un
distintivo blanco sobre }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {su frente.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {Las rdenes
citadas son determinadas }\fs20\cf0\f1\charscalex100 {por la importancia de las
funciones }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{desempeadas por los diferentes sace}\fs22\cf0\f1\charscalex100 {rdotes y
sacerdotisas. Las funciones }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {desempeadas por los babalawos son
lo}\fs22\cf0\f1\charscalex100 {s ms importantes de los puntos
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {vista religiosos,
sociales y polticos. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {Segn
Ellis, \uc1\u8220Xla razn de que los babalawos ocupan el ms alto lugar en
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sacerdocio es
que, a travs de su mediac}\fs20\cf0\f1\charscalex100 {in como sacerdote de Ifa,
el dios de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
adivinacin, el hombre aprende lo }\fs22\cf0\f1\charscalex100 {que es necesario
hacer para complacer a}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {otros dioses. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {Los sacerdotes de Ifa as, hasta
cierto }\fs22\cf0\f1\charscalex100 {punto, controlan y dirigen la
adoracin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de los
dems dioses, y en pocas de }\fs22\cf0\f1\charscalex100 {calamidad, guerra o
peste, es asunto }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{suyo el declarar que se debe ha}\fs20\cf0\f1\charscalex100 {cer para aplacar a los
dioses\uc1\u8221X.}\par\pard\li3520\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3520\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3520\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3520\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3520\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3520\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3520\ri0\sl-266\slmult0
\fs22\cf0\f0\charscalex100\b {FORMACIN Y FUNCIONES}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100 {Para
cualificarse para llegar al ms alto }\fs20\cf0\f1\charscalex100 {sacerdocio, un
candidato debe soportar }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {un curso de formacin. En el caso de
un }\fs22\cf0\f1\charscalex100 {babalawo, el curso es largo y caro.
El }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {curso es
abreviado a veces, y no se }\fs22\cf0\f1\charscalex100 {ha encontrado a nadie que
haya hecho }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{completamente tan largo y minucioso curs}\fs22\cf0\f1\charscalex100 {o para ser
capaz de llevar a cabo la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hazaa de recitar las 4.096 historias Ifa de
memoria.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Los candidatos para los otros sacerdoc}\fs22\cf0\f1\charscalex100 {ios tambin
soportan un noviciado de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mayor o menor duracin. La enseanza, especialmente en
el caso de los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sacerdotes de Aroni y Osain, se considera indispensable. }\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{151}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Entre los Egungs de Badagry (los vecino}\fs22\cf0\f1\charscalex100 {s de los
yorubas), el sacerdocio est }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {bien organizado y el perodo de enseanza es largo. Los
jvenes son enviados }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{a \uc1\u8220Xcolegios\uc1\u8221X paganos y toman un curso de instruccin en
\uc1\u8220Xpaganismo\uc1\u8221X durante}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {un perodo de siete aos. La enseanza dada durante
este tiempo es tan }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{profunda que un siglo de enseanza cristiana ha hecho muy poca
impresin }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sobre el
pueblo de Badagry. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {La influencia mahometana tambin
ha }\fs22\cf0\f1\charscalex100 {sido insignificante, mientras que
los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {templos paganos
eclipsan ampliamente a muchos otros edificios de la ciudad
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacerdotes
paganos se comprometen en}\fs22\cf0\f1\charscalex100 { propagar sus dogmas como
oposicin}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a la
propaganda cristiana y estn siempre activos por las
calles. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Las funciones del sacerdocio que requ}\fs22\cf0\f1\charscalex100 {ieren una
enseanza adecuada para su }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {correcta actuacin pueden resumirse
as: }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\fs22\cf0\f0\charscalex100\b {1)}\b0 { }\fs22\cf0\f1\charscalex100 {Los sacerdotes
actan como intermediarios entre los dioses y los
hombres. }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Ellos
ofrecen oraciones y sacrificios. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f0\charscalex100\b {2)}\b0 { }\fs20\cf0\f1\charscalex100
{Actan como adivinos. El trabajo de }\fs20\cf0\f1\charscalex100 {adivinacin
pertenece especialmente a}\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {los sacerdotes de Ifa. Su manera
e }\fs22\cf0\f1\charscalex100 {instrumentos para la adivinacin
han}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sido descritos
anteriormente. }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Otros sacerdotes practican la adivinacin de un modo ms modesto,
usando }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {varios
mtodos. Algunos usan el mtodo}\fs20\cf0\f1\charscalex100 { conocido como Keke.
Este se hace }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sorteando por medio de pequeos palos y tallos de hierba, cada
uno }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {representa un
signo en particular. Ot}\fs22\cf0\f1\charscalex100 {ros usan el mtodo conocido
como }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Gogo. Este se
hace dibujando personas por medio de varios tallos de }\par\pard\li1333\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {hierba, uno de los cuales est doblado; la
persona culpable se supone que }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {es capaz de dibujar con el tallo doblado sin
fallar.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b {3)}\b0
{ }\fs22\cf0\f1\charscalex100 {Ellos dirigen experimentos muy duros, que imponen la
moralidad, y}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{tambin preparan y venden hechizos, amuletos y otros talismanes en
sus }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{consorcios. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Para
llevar a cabo estas delicadas e impo}\fs20\cf0\f1\charscalex100 {rtantes funciones
satisfactoriamente, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{los sacerdotes son considerados co}\fs22\cf0\f1\charscalex100 {mo sacrosantos y
sus personas son }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{inviolables. Siempre se castiga severamente el insulto o violencia que se
haga }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a los
sacerdotes. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
453\slmult0 \fs22\cf0\f1\charscalex100 {El oficio de sacerdote o sacerdotisa
es }\fs22\cf0\f1\charscalex100 {hereditario en la familia, el cual
se}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {considera un
honor. En el caso de Oris}\fs22\cf0\f1\charscalex100 {a Oko, el oficio es
obligatoriamente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hereditario, as como el bculo de hierro (emblema del dios) que no
pueden }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {desprenderse
de l una vez que se}\fs20\cf0\f1\charscalex100 { ha introducido en la
familia. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
280\slmult0 \fs24\cf0\f0\charscalex100
{152}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs22\cf0\f1\charscalex100 {El sacerdocio pblico no choca ni elimina
al sacerdocio familiar. \uc1\u8220XCasi sin }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {excepcin, toda la familia (y a
veces }\fs20\cf0\f1\charscalex100 {cada miembro de ella) posee un
santuario }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para la
adoracin en casa; y aunque sacerdotes especiales son
designados }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para los
principales templos o logias y a menudo tambin para los
santuarios}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la
ciudad, as como los de los jefes importantes, incluso, como norma, es
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hombre ms viejo
de la familia y del \uc1\u8220Xbarrio\uc1\u8221X quien celebra la
ceremonia\uc1\u8221X. }\par\pard\li1813\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1813\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1813\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1813\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1813\ri0\sl-413\slmult0 \fs22\cf0\f0\charscalex100\b {RELACIN
HISTRICA CON EL ANTIGUO EGIPTO}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
400\slmult0 \fs22\cf0\f1\charscalex100 {La relacin del sacerdocio yoruba
re}\fs22\cf0\f1\charscalex100 {cin dada no puede sino reflejar
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {influencia de la
religin del Antiguo Egipto sobre la de los yorubas. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Unos cuantos puntos de
semejanza }\fs22\cf0\f1\charscalex100 {con relacin al sacerdocio
puede }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {destacarse
ahora.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \*\tx2333\fs22\cf0\f0\charscalex100\b {PRIMERO}\b0
\fs22\cf0\f0\charscalex100\i {,}\i0 \tab \fs22\cf0\f1\charscalex100 { hay semejanza
con relacin a la posicin de los sacerdotes de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cada pas. Sobre el sacerdocio egipcio dice
Diodorus: \uc1\u8220XLos sacerdotes tienen }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {gran influencia y autoridad entre los habitantes del
pas porque tienen el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {remedio y el cuidado de las cosas divinas, as como
tambin estn llenos de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {conocimientos y doctrina para
ensear }\fs22\cf0\f1\charscalex100 {a los dems... Estos sacerdotes
son }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {llamados para
ayudar a los reyes con }\fs22\cf0\f1\charscalex100 {sus consejos en asuntos de gran
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {importancia,
prediciendo las cosas que han de venir...\uc1\u8221X Comparar
esta }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {afirmacin con
la relacin de la posici}\fs22\cf0\f1\charscalex100 {n y funciones de los
sacerdotes dada }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{arriba.}\par\pard\li986\ri0\sl-266\slmult0 \*\tx2360\fs22\cf0\f0\charscalex100\b
{SEGUNDO}\b0 \fs22\cf0\f0\charscalex100\i {,}\i0 \tab \fs22\cf0\f1\charscalex100
{ el oficio de los sacerdotes era hereditario en el Antiguo
Egipto. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Segn Sir
Flinders Petrie, \uc1\u8220Xel ttulo de sa}\fs20\cf0\f1\charscalex100 {cerdotisa
era hereditario en la lnea de}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {las princesas
reales\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \*\tx2293\fs22\cf0\f0\charscalex100\b {TERCERO}\b0
\fs22\cf0\f0\charscalex100\i {,}\i0 \tab \fs22\cf0\f1\charscalex100 { en el pas
yoruba, las sacerdotisas de Orisa Oko son conocidas}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {como las \uc1\u8220Xnovias\uc1\u8221X o
\uc1\u8220Xmujeres\uc1\u8221X del dios. El siguiente pasaje muestra
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {existencia de
una idea similar en el Antiguo Egipto: \uc1\u8220XEn todos los
templos... }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{encontramos cantantes femeninas... y verdaderamente en gran nmero...
El}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dios era
considerado como }\fs20\cf0\f1\charscalex100 {un prncipe terrenal, y los
cantantes, que tocaban la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {msica en su presencia, eran los
hermos}\fs20\cf0\f1\charscalex100 {os cantores, los huspedes de la
casa }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de las
mujeres. Los cantantes }\fs20\cf0\f1\charscalex100 {forman el harn del
dios\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \*\tx2146\fs22\cf0\f0\charscalex100\b {CUARTO}\b0
\fs22\cf0\f0\charscalex100\i {,}\i0 \tab \fs22\cf0\f1\charscalex100 { la ceremonia
de cons}\fs22\cf0\f1\charscalex100 {agracin de una joven virgen a Orisa Oko
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {yoruba es en
casi todo idntica respec}\fs22\cf0\f1\charscalex100 {to a la ceremonia
de}\fs22\cf0\f1\charscalex100 { dedicar una virgen}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {de gran belleza a Amen. La autorizacin
concedida a cada una de ellas y las}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ceremonias de purificacin son
idnticas. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{153}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {El origen de los colores blanco y rojo o
del color blanco de la insignia }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sacerdotal ha sido encontrado en el Antiguo Egipto en
el captulo de Orisa Oko. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Unas pocas palabras usadas en
relaci}\fs22\cf0\f1\charscalex100 {n con el sacerdocio tambin
merecen }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {atencin.
El ttulo de un sacerdote corrien}\fs20\cf0\f1\charscalex100 {te del Antiguo Egipto
era \uc1\u8216Xne-b\uc1\u8217X o \uc1\u8216Xn-}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {eb\uc1\u8217X, esto es, \uc1\u8220Xel
puro\uc1\u8221X o \uc1\u8220Xdepurador\uc1\u8221X. Es}\fs20\cf0\f1\charscalex100
{ destacable que dos palabras yoruba se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {derivan de esta palabra. La primera
es}\fs20\cf0\f1\charscalex100 { \uc1\u8216Xwe\uc1\u8217X,
\uc1\u8220Xlavar\uc1\u8221X, \uc1\u8220Xpurificar\uc1\u8221X, y la
segunda}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es
\uc1\u8216Xebo\uc1\u8217X \uc1\u8220Xsacrificar\uc1\u8221X, \uc1\u8220Xel que ha
sido purificado y ofrecido a la deidad\uc1\u8221X.
\uc1\u8216XSua\uc1\u8217X}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {(plural \uc1\u8216Xsuan\uc1\u8217X), otro ttulo de los
sacerdotes egipcios, sobrevive en yoruba.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8216XSua\uc1\u8217X significa
\uc1\u8220Xconsagrar\uc1\u8221X, \uc1\u8220Xseparar por
el }\fs22\cf0\f1\charscalex100 {lavado\uc1\u8221X. La palabra persiste en
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palabra
yoruba \uc1\u8216Xsa(n)\uc1\u8217X, que significa \uc1\u8220Xlimpiar\uc1\u8221X,
\uc1\u8220Xpurificar por el lavado\uc1\u8221X. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Tambin persiste en \uc1\u8216Xo-
su\uc1\u8217X, \uc1\u8220Xun mechn redondo de pelo, smbolo
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacerdocio o
consagracin a la deidad\uc1\u8221X. Comparar tambin \uc1\u8216Xo-su-
gbo\uc1\u8217X (una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{persona consagrada a \uc1\u8216Xba\uc1\u8217X o el alma encarnada de la tribu o
nacin). }\par\pard\li986\ri0\sl-426\slmult0 \fs20\cf0\f1\charscalex100 {La palabra
\uc1\u8216Xkher-ib\uc1\u8217X o \uc1\u8216Xkhar-ib\uc1\u8217X era el ttulo de un
sacerdote o mago del Antiguo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Egipto. Algunas palabras yoruba se derivan de este
ttulo. Por ejemplo: \uc1\u8216XA-ka-}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ri-gbo\uc1\u8217X (\uc1\u8216Xkh\uc1\u8217X se
transforma en \uc1\u8216Xk\uc1\u8217X, \uc1\u8216Xe\uc1\u8217X en
\uc1\u8216Xa\uc1\u8217X, y \uc1\u8216Xb\uc1\u8217X en la labial caracterstica de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lenguajes de
frica Occidental), y \uc1\u8216XA}\fs22\cf0\f1\charscalex100
{karigbe-re\uc1\u8217X. \uc1\u8216XAkarigbo\uc1\u8217X era, segn
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tradicin
yoruba, antiguamente un sacerd}\fs22\cf0\f1\charscalex100 {ote, pero el ttulo es
actualmente }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {usado
para el jefe supremo de Ijebu Re}\fs20\cf0\f1\charscalex100 {mo, una regin del
pas yoruba. \uc1\u8216XA-ka-}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ri-gbe-re\uc1\u8217X es el ttulo de uno de
los }\fs22\cf0\f1\charscalex100 {sacerdotes jefes relacionados con
Adamu-}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {orisa en
Lagos. La modificacin fonti}\fs22\cf0\f1\charscalex100 {ca de Kherib a A-ka-ri-
gbe-re es casi }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{idntica a la de Akarigbo recin sealada; la slaba final
\uc1\u8216Xre\uc1\u8217X que se deriva de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Re el dios-sol sugiere que Akarigbe-
re }\fs22\cf0\f1\charscalex100 {era originalmente el sacerdote
principal}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de Re o
Ra el dios-sol, como en el Antiguo Egipto.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Otra palabra derivada de \uc1\u8216XKher-ib\uc1\u8217X
es \uc1\u8216Xke-ri-bo\uc1\u8217X, un nombre popular entre
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Egbas.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Algunos de
los ttulos sacerdotales }\fs22\cf0\f1\charscalex100 {que son de origen egipcio han
sido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {explicados en
captulos anteriores.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f0\charscalex100\b {ORACIN}\b0 \par\pard\li986\ri0\sl-426\slmult0
\fs22\cf0\f1\charscalex100 {Los yorubas creen firmemente en la
ef}\fs22\cf0\f1\charscalex100 {icacia de la oracin. Creen que
una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {oracin
ofrecida concienzudamente }\fs20\cf0\f1\charscalex100 {por un adorador o por una
persona }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cualificada
adecuadamente, bien en un }\fs22\cf0\f1\charscalex100 {lugar consagrado de
adoracin, o en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{dondequiera que las circunstancias demanden, est obligada a ser
contestada. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {De aqu
que ellos ofrecen oraciones jacu}\fs22\cf0\f1\charscalex100 {latorias desde el
amanecer hasta el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{anochecer cuando lo exige la ocasin; no abandonan nunca sus casas
sin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ofrecer una
oracin adecuada a su deidad}\fs22\cf0\f1\charscalex100 { tutelar; no pasan nunca
por un altar}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {o
smbolo de sus respectivas deidades si}\fs20\cf0\f1\charscalex100 {n una palabra de
ado}\fs20\cf0\f1\charscalex100 {racin y oracin; }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {nunca olvidan las
acostumbrad}\fs20\cf0\f1\charscalex100 {as oraciones
colectivas.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{Esta propensin a la adoracin es debi}\fs22\cf0\f1\charscalex100 {da a la
operacin de tres importantes }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {factores. El primero de estos es el funcionamiento del
impulso natural humano }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de buscar ayuda de poderes invisibles que se cree
poseen una existencia }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {objetiva. El segundo es el funcionamiento del instinto
de conservacin que est}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {estimulado constantemente en una comunidad primitiva
donde la vida est}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{154}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {muy
expuesta al peligro debido a la ignorancia de muchas de las leyes de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {naturaleza. El
tercer factor es el funcionamiento de la creencia
firmemente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{arraigada en la mente de los africanos }\fs22\cf0\f1\charscalex100 {occidentales
de que hay una constante }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {interaccin entre el espritu y la materia, que
espritus y dioses toman un }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {activo inters en los seres humanos y que el favor del
primero puede estar }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{asegurado por la ltima por medios ap}\fs22\cf0\f1\charscalex100 {ropiados, y que
las fuerzas del mundo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{estn dirigidas por inteligencia. Co}\fs22\cf0\f1\charscalex100 {mo una creencia
como esta tiende }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{inevitablemente a desarrollar una de la}\fs22\cf0\f1\charscalex100 {s ms grandes
virtudes romanas, a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{saber, pietas, o sumisin al deseo del dios o de las deidades o
espritus. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Se ofrecen oraciones a Olorun, la Supr}\fs22\cf0\f1\charscalex100 {ema Deidad.
Como la Deidad es slo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {reverenciada y no }\fs22\cf0\f1\charscalex100 {adorada,
las oraciones que se le hacen son cortas y }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ocasionales. Las siguientes son unos pocos ejemplos:
Olorun gba mi (\uc1\u8220XDios}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {puede salvarme\uc1\u8221X); Olorun sanu
(\uc1\u8220XDios puede conceder misericordia\uc1\u8221X); A
dupe }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lowo Olorun
(\uc1\u8220Xdamos gracias a Dios\uc1\u8221X). }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {Los ms
viejos de la familia ofrecen }\fs22\cf0\f1\charscalex100 {oraciones a las deidades
domsticas,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {desde
que la adoracin mayor no prohibe }\fs22\cf0\f1\charscalex100 {ni elimina la
adoracin casera. Esto }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {es similar a lo que prevaleci en el Antiguo Egipto.
Segn Maspero: \uc1\u8220XCada }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {familia... tena un lugar en algn rincn de la casa,
un nicho en sus paredes, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {lmparas se conservaban continuamente
ence}\fs20\cf0\f1\charscalex100 {ndidas ante ellos, y se les
hacan }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {diariamente
pequeas ofrendas, adems }\fs22\cf0\f1\charscalex100 {de que descenda su
participacin en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{das de solemnes fiestas. Como pago de esto, ellos de convertan en
sus}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {protectores, sus
guardianes y sus consejeros. Se haca un llamamiento a
ellos}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en cada
exigencia de la vida diaria\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Esta afirmacin es cierta en casi todos los detalles en
consideracin a la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{adoracin yoruba de de}\fs20\cf0\f1\charscalex100 {idades domsticas a las cuales
se les hacen }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{constantemente orac}\fs20\cf0\f1\charscalex100 {iones y
ofrendas.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Cuatro
posturas de ad}\fs20\cf0\f1\charscalex100 {oracin son
reconocidas }\fs20\cf0\f1\charscalex100 {por los yorubas.
Son: }\par\pard\li986\ri0\sl-440\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100
{-}\tab \fs22\cf0\f1\charscalex100 {Postracin.}\par\pard\li986\ri0\sl-
266\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab \fs22\cf0\f1\charscalex100
{Genuflexin.}\par\pard\li986\ri0\sl-266\slmult0
\*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab \fs22\cf0\f1\charscalex100 {De
rodillas.}\par\pard\li986\ri0\sl-266\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100
{-}\tab \fs20\cf0\f1\charscalex100 {Posturas determinadas
po}\fs20\cf0\f1\charscalex100 {r rtmicos movimientos del cuerpo al
bailar.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100
{Los diferentes orisas tienen das difere}\fs20\cf0\f1\charscalex100 {ntes de
adoracin. Esto es exactamente }\par\pard\li986\ri0\sl-266\slmult0
 \fs20\cf0\f1\charscalex100 {como era en el Antiguo Egipto. El profesor Wiedemann
dice sobre los antiguos}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {egipcios: \uc1\u8220XCada mes era presidido
po}\fs22\cf0\f1\charscalex100 {r una determinada deidad.
Recientes }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {textos
representan cada da del mes como dedicado a una deidad\uc1\u8221X.
Este }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sistema de
designar un da determinado a }\fs20\cf0\f1\charscalex100 {cada deidad sirve como
base para el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{clculo de la semana yoruba y para la}\fs20\cf0\f1\charscalex100 { rotacin de los
das de mercado.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El
da sagrado para una deidad dete}\fs22\cf0\f1\charscalex100 {rminada es observado
como un da de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{descanso. Es conocido como Ojo Ose, y generalmente se le considera como
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {primer da de la
semana por sus adoradores.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{155}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {La primitiva forma de la semana
yoruba }\fs20\cf0\f1\charscalex100 {se compone de un ciclo de cuatro
das. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Esto, segn
el inclusivo mtodo de clculo, es descrito por los yorubas
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una semana de
cinco das.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {La frecuente repeticin del da
de }\fs22\cf0\f1\charscalex100 {descanso probablemente conduce a
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {extensin de la
semana a un ciclo de oc}\fs22\cf0\f1\charscalex100 {ho das, y posteriormente a
diecisis. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Estas
son descritas por los yorubas como las semanas de nueve y
diecisiete }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {das
respectivamente. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {La lista de
los das y sus deidades que los presiden son como sigue:}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{1 da: Esu o Ifa o Awo }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {2 da:
Obatal o Orisala }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {3 da:
Odudua o Ogun}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {4 da: Jakuta}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Es fcil de ver que el sistema de arriba es de origen egipcio. Los nombres
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {las deidades de
la lista se derivan todos de palabras egipcias, y las
mismas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {deidades son
todas supervivencias de deidades egipcias.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Es es supervivencia de Shu, que,
como}\fs22\cf0\f1\charscalex100 { se ha destacado anteriormente,
fue}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {identificado con
Ra, y a travs de l con Osiris. De aqu el ttulo de Osiris,
Ifa }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {(Nefer del
Antiguo Egipto), es usado como sustituto de Esu. \uc1\u8216XAwo\uc1\u8217X (A-wo,
A-}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hwo, A-khu-o)
esta derivado probablemente de Khu; l significa \uc1\u8220Xuna
entidad}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{desconocida\uc1\u8221X, \uc1\u8220Xun secreto\uc1\u8221X. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Obatala es la misma deidad que Orisala.
Oduduwa significa \uc1\u8220Xel Seor o Seora }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de otro Mundo\uc1\u8221X, y es un ttulo
aplicado a Osiris o su consorte como las }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {deidades que presiden el otro mundo. Ogun es el dios
del hierro; su nombre se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {deriva de la palabra \uc1\u8216XKhu\uc1\u8217X. Jakuta
el es}\fs20\cf0\f1\charscalex100 { dios guerrero yoruba, \uc1\u8220Xel luchador
con}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{piedras\uc1\u8221X. El nombre \uc1\u8216Xja-ku-ta\uc1\u8217X significa
\uc1\u8220Xel alma viva de Ptah\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Se puede ver ahora que las deidades
no}\fs22\cf0\f1\charscalex100 {mbradas arriba son supervivencias
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {los cuatro
dioses auxiliares de Thot, el }\fs22\cf0\f1\charscalex100 {dios de Hermopolis. La
siguiente tabla}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{comparativa aclarar esto: }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f0\charscalex100\b
{ YORUBA EGIPCIOS ANTIGUOS }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs20\cf0\f1\charscalex100 {1. Esu (E-shu) Shu
(marido de Tafnuit). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {2.
Obatala Sibu ( \uc1\u8220X
\uc1\u8220X Nuit). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {3.
Odudua Osiris ( \uc1\u8220X
\uc1\u8220X Isis). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {4.
Jakuta Sit ( \uc1\u8220X
\uc1\u8220X Nepthys) o Ptah o Min. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-293\slmult0 \fs24\cf0\f0\charscalex100
{156}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100
{Esu corresponde a Shu, Obatala a Sibu, desde que Obatala ha sido
identificado}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con
Khnum, y tanto Sibu como Khnum }\fs22\cf0\f1\charscalex100 {son dioses creadores;
Odudua es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{considerado aqu como una deidad mascu}\fs22\cf0\f1\charscalex100 {lina y se
corresponde con Osiris, \uc1\u8220Xel }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Seor de otro Mundo\uc1\u8221X; Jakuta se
correspon}\fs22\cf0\f1\charscalex100 {de con Sit, el dios guerrero
egipcio,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {o con Ptah
o Min. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{La existencia de Thot, la deidad que preside, parece ser reconocido por
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {yorubas, a la
vista del uso constante de }\fs20\cf0\f1\charscalex100 {la palabra
\uc1\u8216Xcinco\uc1\u8217X en lugar de
\uc1\u8216Xcuatro\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {como el nmero de das. La insistencia de la palabra
\uc1\u8216Xcinco\uc1\u8217X no puede ser }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {debida completamente al inclusivo mtodo de
clculo. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{La Hermopolitan Ogdoad parece persisti}\fs22\cf0\f1\charscalex100 {r en el aumento
de la semana yoruba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{de cuatro a ocho das. La}\fs22\cf0\f1\charscalex100 { persistencia de las mujeres
de los dioses como}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {deidades con cabeza de serpiente ha
sido}\fs20\cf0\f1\charscalex100 { sealado en un captulo anterior.
No }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {debera ser
sorprendente }\fs22\cf0\f1\charscalex100 {si las deidades masculinas con cabeza de
rana }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambin
persisten en yoruba. De hecho, ellos sobreviven de un modo
indirecto. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {En un dibujo sacado de una fotografa de
Beato por Faucher-Gudin y}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {reproducido por el profesor Maspero, los ocho dioses
son mostrados y descritos}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {como un Ogdo-ad. Un dibujo como ste, conteniendo las
deidades con cabeza }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{de rana y llamadas Ogdo-ad, deben haber sido conocidas por los
yorubas.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Por
asociacin de ideas, la palabra Ogdo-ad es aplicada a otro objeto
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {contenga ranas,
que han llegado a ser }\fs22\cf0\f1\charscalex100 {considerados
como}\fs22\cf0\f1\charscalex100 { deidades. Este }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {objeto es un estanque, y de aqu que
la}\fs22\cf0\f1\charscalex100 { palabra yoruba para un estanque
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {contenga ranas
es \uc1\u8216XO-go-do\uc1\u8217X, que es }\fs20\cf0\f1\charscalex100 {ciertamente
una modificacin de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra griega \uc1\u8216XOg-do-
ad\uc1\u8217X.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Los ocho dioses eran conocidos colectivamente en el Antiguo Egipto
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Khominus. Esta
palabra persiste en yoru}\fs22\cf0\f1\charscalex100 {ba en el nombre Osi-Kominu.
\uc1\u8220XOsiris }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{(uno) de los ocho dioses\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {La palabra \uc1\u8216Xmonad\uc1\u8217X aplicada a Thot,
el jefe de los ocho dioses, sobrevive en las}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabras yoruba \uc1\u8216Xmu-na\uc1\u8217X,
\uc1\u8220Xagudo\uc1\u8221X, \uc1\u8220Xfue}\fs20\cf0\f1\charscalex100
{rte\uc1\u8221X y \uc1\u8216Xa-mona\uc1\u8217X, \uc1\u8220Xun jefe\uc1\u8221X,
\uc1\u8220Xun gua\uc1\u8221X,}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabras que recuerdan la fuerza y liderato de
Thot.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{La palabra yoruba para \uc1\u8216Xrana\uc1\u8217X es derivada del grupo de
deidades con cabeza de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {rana en el Ogdoad. La palabra para
\uc1\u8216Xrana\uc1\u8217X es \uc1\u8216Xo-po-lo\uc1\u8217X;
\uc1\u8216Xpo\uc1\u8217X es una forma }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {modificada de \uc1\u8216Xpau\uc1\u8217X,
\uc1\u8220Xmuchos\uc1\u8221X, y \uc1\u8216Xlo\uc1\u8217X de
\uc1\u8216Xla\uc1\u8217X; \uc1\u8220Xun dios egipcio\uc1\u8221X. \uc1\u8216XO-po-
lo\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{significa, por lo tanto, \uc1\u8220Xmuchos dioses}\fs22\cf0\f1\charscalex100
{\uc1\u8221X (una referencia evidente al gran}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {nmero de dioses que colectivamente forman el Ogdo-
ad.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{La persistencia del nombre del dios egipcio Thot ha sido ya
sealado. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{157}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {La leyenda
de que Thot consigui los cinco das intercalados del ao
egipcio}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {jugando a
los dados con la luna sobrevive en Yoruba en las ideas asociadas
a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ako ojo
(\uc1\u8220Xun da extraordinario\uc1\u8221X). Ha si}\fs22\cf0\f1\charscalex100 {do
destacado que la semana yoruba }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {est formada por cuatro das}\fs20\cf0\f1\charscalex100
{ (cinco das segn el modo Yoruba de clculo). }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{Siete semanas as forman un mes lunar,}\fs22\cf0\f1\charscalex100 { que es usado
como base para medir }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{el tiempo. Parece que los yorubas tenan la idea de que los trece
meses }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lunares no
formaran un ao completo, }\fs22\cf0\f1\charscalex100 {y por esto ellos tienen
generalmente }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {unos
cuantos das adicionales, oscilando en nmero entre dos y cinco, que
son }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conocidos como
Ako-ojo, y son observados como das de descanso. Las }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {exigencias de los dioses a los cuales los
das eran dedicados son sustituidas. El }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {nico dios que poda ser adorado en
tales }\fs22\cf0\f1\charscalex100 {das es Ose. Los das no entran
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el clculo de la
\uc1\u8220Xsemana\uc1\u8221X, y son por lo tanto
intercalados. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{El reciente Ako-ojo ha llegado a ser identificado con el primer da de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xsemana\uc1\u8221X, dando por lo tanto a su
nomb}\fs22\cf0\f1\charscalex100 {re y personaje como da de
descanso }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para el
ltimo.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {Debera observarse que la palabra
\uc1\u8216XO-se\uc1\u8217X pr}\fs20\cf0\f1\charscalex100 {ocede de Set, la forma
griega de la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {deidad
egipcia Sit o Sut, que ha sido confundido con Shu por los
yorubas.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Algunos de
los Orisas menores pueden se}\fs22\cf0\f1\charscalex100 {r adorados en el mismo da
como el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que se ha
indicado para un orisa mayor. }\fs22\cf0\f1\charscalex100 {Se debe tener cuidado,
sin embargo,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en
ofrecer la oracin o el sacrificio apropiado a cada
deidad.}\par\pard\li1066\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1066\ri0\sl-333\slmult0
\fs22\cf0\f0\charscalex100\b {LUGARES DE ADORACIN }\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {Algunos de
los dioses Yoruba pueden se}\fs22\cf0\f1\charscalex100 {r adorados en cualquier
lugar, pero }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {otros
deben ser adorados }\fs20\cf0\f1\charscalex100 {en lugares
adecuados.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {En cada
casa hay siempre un bloq}\fs22\cf0\f1\charscalex100 {ue rectangular hecho de barro
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {generalmente de
unos dos pies de ancho, sobre el cual es colocada la
imagen }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la
familia. Sobre este bloque se le hacen ofrendas diariamente de aceite
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palma, nueces de
cola y otros artcul}\fs22\cf0\f1\charscalex100 {os, as como oraciones. El
bloque }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {generalmente
est pintado de }\fs22\cf0\f1\charscalex100 {rojo; si no, sus cantos si que lo
estn. La parte }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
la pared sobre la cual la imagen}\fs22\cf0\f1\charscalex100 { o dolo se apoya est
generalmente }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{marcada con lneas rectangulares rojas o }\fs20\cf0\f1\charscalex100 {rojas y
blancas. Esto es destacable a}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {la vista de la existencia de una costumbre similar
entre los antiguos
egipcios. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Segn
Flinders Petrie, \uc1\u8220Xen las casas (de los antiguos egipcios) haba
lugares }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {permanentes
de adoracin, marcados por }\fs22\cf0\f1\charscalex100 {un hueco en la habitacin
principal, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{aproximadamente de dos pies de ancho, pintado de
rojo\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {El altar de Esu, como ha sido
sealado}\fs22\cf0\f1\charscalex100 { anteriormente, est hecho fuera de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {casa o
ciudad. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Casas dolo
pueden verse en las ciudad}\fs20\cf0\f1\charscalex100 {es. Estas son
constr}\fs20\cf0\f1\charscalex100 {uidas generalmente }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {con hojas de palmera y techos de
paja.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{158}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {En algunas
grandes ciudades son erig}\fs22\cf0\f1\charscalex100 {idos edificios ms slidos,
donde la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {adoracin
del dios es dirigida por enseados y bien establecidos
sacerdotes. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{Por ejemplo, el templo de Osun en Osogbo, es un slido edificio donde
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {bienes del dios
son guardados escrupulos}\fs20\cf0\f1\charscalex100 {amente por los sacerdotes,
aunque el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dios es
adorado principalmente en la or}\fs20\cf0\f1\charscalex100 {illa del ro que lleva
el nombre del dios.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Algunos de los dioses son adorados en }\fs20\cf0\f1\charscalex100
{\uc1\u8220Xarboledas\uc1\u8221X. stas son lugares donde
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {espesura de los
matorrales se presta }\fs22\cf0\f1\charscalex100 {rpidamente a las ocultas y a
veces }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {infames
prcticas celebradas all dent}\fs22\cf0\f1\charscalex100 {ro. No lejos de la
arboleda hay una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{advertencia por medio de una bandera roja u hojas de palmera que indica
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en sus
proximidades hay una arboleda. El}\fs20\cf0\f1\charscalex100 { sitio sagrado est
marcado por tener }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{una o ms frondas de palmera extendid}\fs22\cf0\f1\charscalex100 {as por su
entrada. Las frondas de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palmera sirven como una seal
para }\fs22\cf0\f1\charscalex100 {los no iniciados para evitar
una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {intromisin en
la arboleda, bajo pena de un severo castigo. Las frondas
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palmera son
conocidas como \uc1\u8220Xmariwo\uc1\u8221X, }\fs22\cf0\f1\charscalex100 {y son
consideradas}\fs22\cf0\f1\charscalex100 { como efectivos }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {talismanes de tal manera que aunque no hay
guardianes humanos en las}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {arboledas, el miedo a la eficacia del talismn sirve
como un eficaz freno a los}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {posibles intrusos.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100
{La palabra yoruba para arboleda es \uc1\u8216XIgbo\uc1\u8217X. A esta palabra est
vinculado el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nombre
apropiado del dios adorado en}\fs22\cf0\f1\charscalex100 { cualquier arboleda
particular. Por}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ejemplo, Igbo Oro (generalmente contrada}\fs22\cf0\f1\charscalex100 { a Igboro)
es \uc1\u8220Xla arboleda del dios }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Oro\uc1\u8221X, Igbo Agemo(n), \uc1\u8220Xla arboleda
de Ag}\fs22\cf0\f1\charscalex100 {emo(n)\uc1\u8221X, Igbo Eluku \uc1\u8220Xla
arboleda de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Eluku\uc1\u8221X, y as sucesivamente. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Los slidos templos a los cuales los sacerdotes estn
relacionados estn }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{pulcramente limpios; ellos son barridos peridicamente, especialmente en
Ako-}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ojo
\uc1\u8220Xdas extraordinarios o intercalados\uc1\u8221X y tambin en la
preparacin de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{festivales prximos. El hedor de las arboledas donde ha habido sacrificios
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {animales es
indescriptible, pero algunas otras arboledas son
mantenidas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{limpias.}\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 {El templo
de Orisa Oko se encuentra en todas las ciudades y pueblos.
Se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {proporciona un
alojamiento adecuado pa}\fs22\cf0\f1\charscalex100 {ra los sacerdotes celebrantes y
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {objetos del
dios, con el fin de facilit}\fs22\cf0\f1\charscalex100 {ar el arreglo de las
disputas entre las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{partes. El mtodo de arreglar las disputas}\fs22\cf0\f1\charscalex100 { en este
templo ha sido descrito en }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {un captulo anterior.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100 {Algunos de
los lugares sagrados son cono}\fs22\cf0\f1\charscalex100 {cidos como Ile Orisa
\uc1\u8220XCasa Idolo\uc1\u8221X, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Ile Odi \uc1\u8220Xla casa de Odi\uc1\u8221X, Ile
Osugbo \uc1\u8220Xla casa de Osugbo\uc1\u8221X, Ile Ogboni \uc1\u8220Xla
posada}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
Ogboni\uc1\u8221X (igual que Ile Osugbo). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {Unas pocas palabras de esta parte
mere}\fs20\cf0\f1\charscalex100 {cen atencin. La primera es
\uc1\u8216Xmariwo\uc1\u8217X. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Esta palabra ha sido tomada para
signific}\fs20\cf0\f1\charscalex100 {ar \uc1\u8220Xno
entrometerse }\fs20\cf0\f1\charscalex100 {en los
secretos\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{El autor se inclina a pensar que ella co}\fs22\cf0\f1\charscalex100 {ntiene una
expresin latina que se ha }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
453\slmult0 \fs24\cf0\f0\charscalex100
{159}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {introducido
en la lengua yoruba a travs}\fs22\cf0\f1\charscalex100 { de Egipto. La
form}\fs22\cf0\f1\charscalex100 {a completa parece }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {ser \uc1\u8216Xm-a-riwo\uc1\u8217X; esto
es, \uc1\u8216Xomo-a-riwo\uc1\u8217X. La}\fs20\cf0\f1\charscalex100 { palabra
\uc1\u8216Xriwo\uc1\u8217X parece ser una forma}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {modificada de \uc1\u8216Xrivo\uc1\u8217X;
la frase \uc1\u8216Xa rivo\uc1\u8217X significa pues \uc1\u8220Xdel ro\uc1\u8221X,
i.e. el ro Nilo. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216XOmo\uc1\u8217X significa \uc1\u8220Xun nio\uc1\u8221X. La frondosidad
de la palmera es por lo tanto }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {considerada como \uc1\u8220Xel
nio }\fs22\cf0\f1\charscalex100 {del ro\uc1\u8221X; esto es, que crece en la
tierra despus de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{la inundacin.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {La frase \uc1\u8216Xa rivo\uc1\u8217X
tambin parece que pe}\fs22\cf0\f1\charscalex100 {rsiste en la palabra yoruba
\uc1\u8216Xa-riwo\uc1\u8217X, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220Xruido\uc1\u8221X, literalmente,
\uc1\u8220Xel que procede del ro\uc1\u8221X, \uc1\u8220Xel que es originado por la
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {impetuosidad de las
aguas del ro (Nilo)}\fs20\cf0\f1\charscalex100 {\uc1\u8221X. Otra supervivencia de
la frase puede }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{encontrarse en la palabra \uc1\u8216Xa-riwa\uc1\u8217X,
\uc1\u8220Xnorte\uc1\u8221X,}\fs20\cf0\f1\charscalex100 { i.e. la direccin en la
que mana el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ro
Nilo. Que esta explicacin es correcta probablemente la sugiere el hecho
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que la palabra
yoruba para \uc1\u8220Xsur\uc1\u8221X es \uc1\u8216Xgu-su\uc1\u8217X, que es
\uc1\u8216Xkhu-su\uc1\u8217X. \uc1\u8216XSu\uc1\u8217X es una
parte }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de la palabra
\uc1\u8216Xam-su\uc1\u8217X, un dios ro del Antiguo Egipto. \uc1\u8216XGu-
su\uc1\u8217X significa por lo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {tanto, \uc1\u8220Xel alma del ro\uc1\u8221X, i.e. el
nacimiento del ro Nilo que est en un pas del}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {sur del Antiguo Egipto. Otra supervivencia
de la lengua latina que puede ser }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {destacada aqu es la palabra yoruba
\uc1\u8216Xturari\uc1\u8217X, \uc1\u8220Xincienso\uc1\u8221X; la palabra latina
para }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xincienso\uc1\u8221X es \uc1\u8216Xturali-s\uc1\u8217X o
\uc1\u8216Xturari-s\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {La palabra latina
\uc1\u8216Xfere\uc1\u8217X \uc1\u8220Xcasi\uc1\u8221X
persiste}\fs22\cf0\f1\charscalex100 { en su forma completa y con el
mismo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {significado
en la palabra yoruba \uc1\u8216Xfere\uc1\u8217X \uc1\u8220Xcasi\uc1\u8221X. Esta
persistencia evidente de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palabras latinas en la lengua yoruba
au}\fs22\cf0\f1\charscalex100 {mentan el tema de la influencia
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Roma sobre la
cultura de frica Occidental, un tema que requiere una }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {investigacin ms
profunda. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {No hay
duda, sin embargo, que las supervivencias forman una
notable }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{confirmacin de la declaracin de Si}\fs22\cf0\f1\charscalex100 {r Harry Johnston
de que \uc1\u8220Xalgn ligero }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {reflejo de influencia egipcia e incluso romana penetr
en el Golfo de Guinea, en}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Costa de Oro y en
Benin.\uc1\u8221X}\par\pard\li986\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100 {La
palabra \uc1\u8216XIgbo\uc1\u8217X es de origen egipcio; procede de la palabra
\uc1\u8216Xbau\uc1\u8217X (almas), el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {espeso matorral es
considerad}\fs20\cf0\f1\charscalex100 {o como la residencia de las almas o
espritus. La}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{palabra \uc1\u8216Xodi\uc1\u8217X procede del nombre del dios egipcio Od u Ot
(Aat). La palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xosu-gbo\uc1\u8217X significa \uc1\u8220Xlas personas
consagrad}\fs20\cf0\f1\charscalex100 {as\uc1\u8221X a \uc1\u8220Xba\uc1\u8221X o
alma encarnada de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{tribu o nacin, y es usada por los ad}\fs22\cf0\f1\charscalex100 {oradores del
dios Oro que ha sido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{identificado en un captulo precedente con Orion-sahu. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs22\cf0\f0\charscalex100\b {IMGENES O DOLOS}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100 {La mayora
de las imgenes en el pas}\fs20\cf0\f1\charscalex100 { yoruba estn hechas de
madera o barro. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Algunas de las imgenes de madera es}\fs22\cf0\f1\charscalex100 {tn hermosamente
talladas; esto nos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{muestra huellas de origen egipcio. Las imgenes de Sugudu y otras
pocas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {deidades
estn hechas de }\fs22\cf0\f1\charscalex100 {barro. Esu (o Elegbara)
es}\fs22\cf0\f1\charscalex100 {t representado por una }\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{160}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {piedra que
es tratada como a un dolo.}\fs22\cf0\f1\charscalex100 { El hierro es usado tanto
como un }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {smbolo
como un dolo del dios Ogn. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {Puede ahora hacerse notar que precisamente
en el Antiguo Egipto haba}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {procesiones peridicas de los dioses-Horus, as como
procesiones de orisas, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {especialmente de dioses espritu del pas
yoruba.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Hay tanto
dolos privados como pblicos. En cada casa hay una imagen de
la}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {deidad tutelar en
un oculto hueco de la}\fs22\cf0\f1\charscalex100 { pared, e imgenes de otras
deidades }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en la
galera que mira al patio descubierto de cada recinto. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{Hay imgenes transportables que son m}\fs22\cf0\f1\charscalex100 {s usadas como
deidades protectoras }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{o tutelares que para la adoracin.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Cuando un nio o gemelos mueren, la madre tiene que
hacer una imagen de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{madera del nio muerto y llevarla consig}\fs22\cf0\f1\charscalex100 {o. Si no, el
mal acontecer al nio}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {superviviente o morir y se reunir
en }\fs22\cf0\f1\charscalex100 {compaa de los gemelos en el
mundo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{espiritual. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Imgenes de individuos concretos son destruidas despus de la muerte de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {persona; el
espritu o el ngel guardin de las imgenes se supone que los
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {abandonado, por
eso las imgenes quedan reducidas a meras sustancias }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {materiales.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {La palabra yoruba para
\uc1\u8220Xdolo\uc1\u8221X es \uc1\u8216XOrisa\uc1\u8217X, el origen egipcio de la
cual ha sido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dado
en un captulo anterior. La palabra para \uc1\u8220Ximagen\uc1\u8221X es
\uc1\u8216Xere\uc1\u8217X. sta se deriva}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {probablemente de la egipcia \uc1\u8216Xq-ere-
s\uc1\u8217X, \uc1\u8220X}\fs20\cf0\f1\charscalex100 {una imagen\uc1\u8221X,
(\uc1\u8216Xq\uc1\u8217X es eliminada porque }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la mayora de los nombres yoruba
empiez}\fs20\cf0\f1\charscalex100 {an con una vocal; la consonante
final }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que no recibe
una vocal para formar una }\fs20\cf0\f1\charscalex100 {nueva slaba es siempre
eliminada en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{yoruba). }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-266\slmult0 \fs24\cf0\f0\charscalex100
{161}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li4053\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4053\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4053\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4053\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4053\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4053\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4053\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4053\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4053\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4053\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4053\ri0\sl-346\slmult0 \fs28\cf0\f0\charscalex100\b {21.
TOTEMISMO }\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs20\cf0\f1\charscalex100
{En todas las partes del mundo, particul}\fs20\cf0\f1\charscalex100 {armente en
Norteamrica, se puede ver }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {el totemismo en funcionamiento. El
pas }\fs20\cf0\f1\charscalex100 {yoruba no es una excepcin a la
regla. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Aunque la
creencia en el totemismo no es tan fuerte entre los yoruba
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entre sus
vecinos de frica Occidental, }\fs22\cf0\f1\charscalex100 {todava existe entre
algunas tribus, y}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{huellas de esto se pued}\fs20\cf0\f1\charscalex100 {en encontrar donde la creencia
se ha extinguido.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \*\tx3973\fs22\cf0\f1\charscalex100 {Sir J.G. Frazer, en su
libro}\tab \fs22\cf0\f0\charscalex100\i {\uc1\u8220X}\i0
\fs22\cf0\f0\charscalex100\b {Totemismo y Exogamia}\b0 \fs22\cf0\f0\charscalex100\i
{\uc1\u8221X,}\i0 \fs22\cf0\f1\charscalex100 { ha hecho notar que
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {influencia del
totemismo en la religin }\fs22\cf0\f1\charscalex100 {fue grande y ramificada. No
hay duda}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que esta
influencia tiene que haber desempeado un gran papel en moldear
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {forma de la
religin yoruba y dej sus huellas en el gran nmero de tabes
o }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ewos, observados
actual}\fs20\cf0\f1\charscalex100 {mente por los yoruba.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {El
totemismo, como varios escritores han hecho notar, es una etapa de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sociedad por la
cual todas las razas ti}\fs22\cf0\f1\charscalex100 {enen que pasar. Algunas razas o
tribus}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pasan de esta
etapa a la adoracin animal. Cuanto ms fuerte es la
creencia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {totemista,
ms fcil es la transicin hacia la adoracin animal. Por
ejemplo,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entre los
antiguos egipcios, donde el totemismo estaba muy asentado,
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {adoracin estaba
extendida y declarada. A}\fs20\cf0\f1\charscalex100 {unque el totemismo no es tan
fuerte }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en el pas
yoruba, todava fomenta la}\fs22\cf0\f1\charscalex100 { etapa de la adoracin
animal entre}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {algunas
tribus.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Deber destacarse que en yoruba, as }\fs22\cf0\f1\charscalex100 {como en otras
partes de frica }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Occidental, el ttem no es considerad}\fs22\cf0\f1\charscalex100 {o como un dios.
Se le considera ms}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{como padre, abuelo o hermano. Por ejempl}\fs22\cf0\f1\charscalex100 {o, en
Ashanti, en Costa de Oro, el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {animal-ttem es tratado como
\uc1\u8220Xabuelo\uc1\u8221X, y }\fs20\cf0\f1\charscalex100 {este mismo ttulo se
aplica al rey de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Ashanti, que, segn una bien conocida }\fs22\cf0\f1\charscalex100 {creencia de
frica Occidental, es el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {alma encarnada de la tribu. Entre
los }\fs20\cf0\f1\charscalex100 {yoruba el ttem-leopardo es
considerado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como un
hermano; cualquier miembro del clan leopardo que mata }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {accidentalmente un leopardo dice
ge}\fs20\cf0\f1\charscalex100 {neralmente \uc1\u8220XAlas, hermano
mo\uc1\u8221X. }\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {La
influencia del totemismo en el fortalecimiento del vnculo de fraternidad
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la tribu no
puede ser sobrestimada. La posesin de un ttem comn
fortalece }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el
sentimiento de unidad en la tribu o clan y da una base para la
fraternidad }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{religiosa que, en las comunidades ms }\fs22\cf0\f1\charscalex100 {civilizadas, se
apoya sobre un acuerdo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hacia una creencia comn. La razn de
la}\fs22\cf0\f1\charscalex100 { aceptacin del ttem no es fcil
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {encontrar. Puede
que sea que el clan o }\fs22\cf0\f1\charscalex100 {tribu estn considerados que
tienen }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {alguna
\uc1\u8220Xafinidad\uc1\u8221X con la forma encarnada de los antepasados de la
tribu. Puede }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que se
crea que un antepasado o un jefe de la comunidad que ha
sido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {metamorfoseado
en el animal-ttem qu}\fs22\cf0\f1\charscalex100 {e, por lo tanto, no debe ser
nunca }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ofendido.
Cualquiera que sea la razn, la}\fs22\cf0\f1\charscalex100 { influencia del ttem
salvaguarda la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{unidad de la tribu.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-293\slmult0 \fs24\cf0\f0\charscalex100
{162}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {La palabra
yoruba para \uc1\u8220Xttem\uc1\u8221X es
\uc1\u8216Xorile}\fs20\cf0\f1\charscalex100 {\uc1\u8217X. La palabra denota un
parentesco, un }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{origen familiar o un ttem. Alguno}\fs20\cf0\f1\charscalex100 {s de los nombres de
Orile son:}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab
\fs22\cf0\f0\charscalex100\b {Iji-mere}\b0 \fs22\cf0\f1\charscalex100 { (mono
colorado o babuino)}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100
{-}\tab \fs22\cf0\f0\charscalex100\b {Agbo}\b0 \fs22\cf0\f1\charscalex100
{ (carnero) }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab
\fs22\cf0\f0\charscalex100\b {Ekun}\b0 \fs22\cf0\f1\charscalex100
{ (tigre)}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100
{-}\tab \fs22\cf0\f0\charscalex100\b {Amotekun}\b0 \fs22\cf0\f1\charscalex100
{ (leopardo) }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab
\fs22\cf0\f0\charscalex100\b {Efon}\b0 \fs22\cf0\f1\charscalex100
{ (bfalo) }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab
\fs22\cf0\f0\charscalex100\b {A-gbo(n)-ri(n)}\b0 \fs22\cf0\f1\charscalex100
{ (ciervo o venado)}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100
{-}\tab \fs22\cf0\f0\charscalex100\b {Edu(n)}\b0 \fs22\cf0\f1\charscalex100
{ (mono) }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab
\fs22\cf0\f0\charscalex100\b {Eri(n)}\b0 \fs22\cf0\f1\charscalex100
{ (elefante) }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab
\fs22\cf0\f0\charscalex100\b {Ika(n)}\b0 \fs22\cf0\f1\charscalex100
{ (cuerda) }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab
\fs22\cf0\f0\charscalex100\b {Opo}\b0 \fs22\cf0\f1\charscalex100 { (poste o
columna) }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab
\fs22\cf0\f0\charscalex100\b {Ogu(n)}\b0 \fs20\cf0\f1\charscalex100 { (hierro,
originalmente \uc1\u8216Xel dios del hierro\uc1\u8217X) }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab \fs22\cf0\f0\charscalex100\b {Ele-gu-
gu}\b0 \fs22\cf0\f1\charscalex100 { (cocodrilo)}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {En la
mayora de lugares de Yoruba lo}\fs22\cf0\f1\charscalex100 {s tabes y la adecuada
consideracin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{debida al ttem han sido olvidados; los oriles permanecen solamente
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nombres de
familia o clan y como smbolos de unidad. Entre los Ekitis y
los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Benins, sin
embargo, todava existe un }\fs20\cf0\f1\charscalex100 {sistema complicado de
totemismo y los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{tabes asociados con el ttem no pueden ser violados
impunemente. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{No hay duda que el sistema totemstico en el pas Yoruba debe su origen
al }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Antiguo Egipto.
Todas las palabras usadas por los Yoruba en relacin con
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sistema son de
origen egipcio. La palabra \uc1\u8216Xori-le\uc1\u8217X significa el
\uc1\u8220Xcuarto jefe\uc1\u8221X, i.e. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cuarteles generales (\uc1\u8216Xori\uc1\u8217X procede
de la palabra egipcia \uc1\u8216Xhor\uc1\u8217X,
\uc1\u8220Xsuperior, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{cabeza\uc1\u8221X). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {El origen egipcio de Ekun,
Amoteku(}\fs22\cf0\f1\charscalex100 {n) y Ogun ha sido sealado en
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {captulos
precedentes. La forma completa de la palabra \uc1\u8216Xiji-mere\uc1\u8217X es
\uc1\u8216Xiji-omo-}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ere\uc1\u8217X; \uc1\u8216Xiji\uc1\u8217Xprocede de la palabra de frica
Occidental \uc1\u8216Xye\uc1\u8217X y significa \uc1\u8220Xun ser
vivo\uc1\u8221X; }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xomo\uc1\u8217X significa \uc1\u8220Xnio\uc1\u8221X;
\uc1\u8216Xre\uc1\u8217X es el nombre del dios egipcio Re. \uc1\u8216XIji-
mere\uc1\u8217X significa }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {por lo tanto \uc1\u8220Xun ser vivo, el hijo de
Re\uc1\u8221X. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-266\slmult0 \fs24\cf0\f0\charscalex100
{163}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Este nombre
se refiere claramente al }\fs22\cf0\f1\charscalex100 {histrico hecho de que en el
Antiguo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Egipto los
monos y babuinos que se us}\fs22\cf0\f1\charscalex100 {aban para adorar al disco
solar con sus }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100
{aullidos, con canciones, eran considerados}\fs18\cf0\f1\charscalex100 { como los
hijos o sirvientes favoritos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de Ra.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs18\cf0\f1\charscalex100 {\uc1\u8216XA-gbo\uc1\u8217X (carnero) es
una modificacin de la palabra egipcia \uc1\u8216Xba\uc1\u8217X o
\uc1\u8216Xban\uc1\u8217X (alma o }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {almas), el carnero ttem es
conside}\fs22\cf0\f1\charscalex100 {rado como una encarnacin del alma
o}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {almas del clan.
\uc1\u8216XE-fon\uc1\u8217X se deriva probablemente de \uc1\u8216Xty-
phon\uc1\u8217X. \uc1\u8216XA-gbo(n)-ri(n)\uc1\u8217X}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {contiene a la palabra
\uc1\u8216Xba\uc1\u8217X o \uc1\u8216Xban\uc1\u8217X (gbo) en una forma modificada.
\uc1\u8216XE-le-gu-gu\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {significa \uc1\u8220Xel poseedor de
espritus\uc1\u8221X (Khus, \uc1\u8216Xgu-gu\uc1\u8217X siendo una forma del
plural; }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cp.
\uc1\u8216Xku-ku\uc1\u8217X, \uc1\u8220Xnubes\uc1\u8221X).
Otro}\fs20\cf0\f1\charscalex100 {s nombres de ttems
pued}\fs20\cf0\f1\charscalex100 {en ser encontrados de un }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {modo similar en palabras
egipcias. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{La adoracin animal es rara en el pas}\fs22\cf0\f1\charscalex100 { Yoruba; pero
un animal ttem puede }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {llegar a ser un objeto de adoracin si
es}\fs22\cf0\f1\charscalex100 { considerado como la encarnacin
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un dios. Por
ejemplo, \uc1\u8216Xijimere\uc1\u8217X (mono colorado o babuino), que es
as}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {considerado, es
saludado por los transe}\fs22\cf0\f1\charscalex100 {ntes como \uc1\u8216XOluwa
mi\uc1\u8217X, \uc1\u8220Xmi seor\uc1\u8221X, y }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {se le hacen
ofrendas.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Segn Wiedemann, \uc1\u8220Xla idea de una }\fs22\cf0\f1\charscalex100
{encarnacin animal de deidad es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {completamente egipcia... para asociarse con la
humanidad l (i.e. un dios)}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {tiene necesariamente que encarnarse, de otra manera l
no puede expresarse }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{con lenguaje humano, ni actuar con efecto}\fs20\cf0\f1\charscalex100 {s
visibles\uc1\u8221X. Esta idea ha sobrevivido}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en el pas Yoruba. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs22\cf0\f1\charscalex100 {Los hijos legtimos en Yoruba
hereda}\fs22\cf0\f1\charscalex100 {n el ttem de su padre. Los
hijos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ilegtimos
que no son reconocidos por su padre no pueden heredar el ttem
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {su padre, sino
que tienen que heredar el ttem de su madre. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Fuertemente asociada con el
totemism}\fs22\cf0\f1\charscalex100 {o est la exogamia en Yoruba.
Las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {prohibiciones
de matrimonios contrarios a la tabla de afinidad Yoruba
estn }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cristalizados
en forma de tabes o ewos}\fs22\cf0\f1\charscalex100 {, pero como el
Dr}\fs22\cf0\f1\charscalex100
{. Johnson realmente}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{dice, \uc1\u8220Xmatrimonios entre consanguneos dentro del mismo clan no
fue }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {permitido al
principio, pero actualmente }\fs20\cf0\f1\charscalex100 {la regla no es observada
rgidamente\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
453\slmult0 \fs24\cf0\f0\charscalex100
{164}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b
{SOCIEDADES SECRETAS }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs20\cf0\f1\charscalex100 {Una notable caracterstica en la vida
social}\fs20\cf0\f1\charscalex100 { de frica Occidental es la
existencia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
sociedades secretas. Ningn visitante }\fs22\cf0\f1\charscalex100 {del frica
Occidental puede dejar de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {advertir alguna de estas sociedades y el poder o
influencia que ellos ejercen en }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sus respectivas comunidades. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100 {Las
sociedades descansan sobre fuertes }\fs20\cf0\f1\charscalex100 {bases psicolgicas.
Primero de todo, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ellos son el producto de la aplicacin del instinto gregario. La necesidad
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {instinto de
conservacin y de la tribu, estimula fcilmente este
instinto, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{especialmente en una comunidad primitiva donde el sentimiento tribal
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fuerte y seguro
y es garantizado por }\fs22\cf0\f1\charscalex100 {miembros de un grupo reconocido.
En}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {segundo lugar, el
instinto de auto-alegra tiene como resultado la
inteligencia }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {para
los otros miembros del grupo. El su}\fs20\cf0\f1\charscalex100 {b-grupo siempre
exige el conocimiento}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{esotrico y el poder oculto que negaba a los dems. En tercer lugar, el
instinto }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
curiosidad est siempre despertado por estas sociedades, con el
resultado}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de que los
no iniciados son empujados a buscar ser admitidos en las}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {sociedades donde o cuando sea
posible. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100
{Las sociedades secretas de frica Occidental pueden dividirse en tres clases,
a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {saber,
totemstica, reli}\fs22\cf0\f1\charscalex100 {giosa y semi-religiosa. Ejemplos de
sociedades }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{totemsticas son el \uc1\u8220XLeopardo\uc1\u8221X, el
\uc1\u8220XCoc}\fs22\cf0\f1\charscalex100 {odrilo\uc1\u8221X, el
\uc1\u8220XAligator\uc1\u8221X y sociedades}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {similares encontradas en el
Protectorad}\fs22\cf0\f1\charscalex100 {o de Sierra Leona, en Costa de
Oro,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {especialmente
entre los pueblos de habla Tchi y en varios lugares de
Nigeria.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Los
miembros de tales sociedades llev}\fs22\cf0\f1\charscalex100 {an mscaras o ropas
que simbolizan el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{animal ttem. Esta prctica es reminisce}\fs20\cf0\f1\charscalex100 {ncia de la
adoracin animal en Egipto.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Ejemplos de sociedades religiosas
son }\fs22\cf0\f1\charscalex100 {las asociaciones Oro de los Yoruba,
las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sociedades
Ibudu de los Ijaws e Ibos, y la}\fs20\cf0\f1\charscalex100 { sociedad Egbo de los
Efiks. En estos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{casos la adoracin de un dios }\fs20\cf0\f1\charscalex100 {o espritu es ms
destacada.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100
{Ejemplos de sociedades semi-religiosas so}\fs20\cf0\f1\charscalex100 {n: la
asociacin Ogboni, la asociacin }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Agemo, las asociaciones Egungun
de }\fs22\cf0\f1\charscalex100 {los Yoruba, la adoracin Bundu
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Protectorado de
Sierra Leona, el Mo (M}\fs22\cf0\f1\charscalex100 {aw) de los Ibos, y el Ekpe de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pueblos Semi-
Bantu del sur de Nigeria.}\fs22\cf0\f1\charscalex100 { Estas sociedades son
parcialmente }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{religiosas y parcialmente sociales o polticas.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {Las principales sociedades
secretas }\fs22\cf0\f1\charscalex100 {entre los Yoruba son los Ogboni,
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Agemo, los
Egungun, los Oro, los Sopona (ligera-viruela), los Gelede, los
Eluku }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {y las
asociaciones Adamu-Orisa. A esta lista se debe aadir la asociacin
Orisa }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Oko, una
seccin de la cual es reserv}\fs22\cf0\f1\charscalex100 {ada exclusivamente para
mujeres, y la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{asociacin de Brujera conocida como Iyami Osooronga. }\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-320\slmult0 \fs24\cf0\f0\charscalex100
{165}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {Algunas de
estas asociaciones han sido }\fs20\cf0\f1\charscalex100 {fundadas para la debida
celebracin de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ceremonias fnebres, otras }\fs22\cf0\f1\charscalex100 {para el mantenimiento de
la ley y el orden en la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {comunidad, y otras parecen haberlo
sido}\fs22\cf0\f1\charscalex100 { con la intencin de mantener a
las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mujeres
dominadas. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {Algunas de estas sociedades han
sido}\fs22\cf0\f1\charscalex100 { descritas en captulos
anteriores. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Detalles sobre ceremonias de entierros }\fs20\cf0\f1\charscalex100 {y brujera
sern dados ms tarde. Debe }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hacerse constar aqu, sin embargo, que
lo}\fs22\cf0\f1\charscalex100 {s festivales de algunas
asociaciones}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tales
como Adamu-Orisa, Gelede, Egung}\fs20\cf0\f1\charscalex100 {un y Agemo son
ocasiones de regocijo, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cuando se celebran varias
ceremonias. }\fs22\cf0\f1\charscalex100 {En algunos casos los festivales
duran }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {solamente un
da, mientras que en otros el perodo de celebracin
oscila de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una
semana a tres meses. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {Desde que los miembros de ms de una
asociacin admiten a una persona, el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {estatus social est a menudo
determinado }\fs20\cf0\f1\charscalex100 {por el nmero de sociedades en
las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cuales es
admitida una persona y las posiciones asignadas a l en las
mismas. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La admisin
en las asociaciones es }\fs22\cf0\f1\charscalex100 {en muchos casos, precedida por
ritos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {iniciatorios,
incluyendo la administracin de un juramento de secreto en}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {consideracin a los misterios del culto o
asociacin. El castigo por la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {divulgacin de secretos es siempre severo; antes del
establecimiento del}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Gobierno Britnico, como ha sido ya in}\fs22\cf0\f1\charscalex100 {dicado arriba,
se sol}\fs22\cf0\f1\charscalex100 {a imponer la pena}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {de muerte.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f0\charscalex100\b {RELACIN CON EL ANTIGUO
EGIPTO }\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Sociedades secretas Yoruba muestran
indicios de la relacin con el Antiguo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Egipto. Los nombres de casi todas
las }\fs20\cf0\f1\charscalex100 {sociedades secretas mencionadas
arriba}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {son de origen
egipcio. Las derivaciones de alguna de ellas han sido ya
dadas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en captulos
anteriores. Algunos otros punt}\fs20\cf0\f1\charscalex100 {os de relacin con el
Antiguo Egipto }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sern dados ahora.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Similarmente en consideracin a la escrupulosa vigilancia de los
secretos,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pueden ser
ilustrados citando el siguiente pasaje escrito por Clemente
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Alejandra:
\uc1\u8220XLos egipcios ni confan su}\fs22\cf0\f1\charscalex100 {s secretos a
nadie, ni degradan los}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {secretos de los asuntos divinos
revelnd}\fs20\cf0\f1\charscalex100 {olos a los profanos, reservndolos
para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el presunto
heredero del trono y para los sacerdotes que han sobresalido
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {virtud y
sabidura\uc1\u8221X. Los Yoruba son ig}\fs22\cf0\f1\charscalex100 {ualmente
escrupulosos guardando los }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {secretos de sus asociaciones contra
la}\fs20\cf0\f1\charscalex100 { profanacin de los no
iniciados. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {La
palabra \uc1\u8216Xegbe\uc1\u8217X significa \uc1\u8220Xsociedad\uc1\u8221X en
general y demanda atencin. Se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {deriva probablemente de la palabra egipcia
\uc1\u8216Xba\uc1\u8217Xo \uc1\u8216Xban\uc1\u8217X, que en varias
lenguas }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{166}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {de frica
Occidental ha sido modificada a \uc1\u8216Xi-ba\uc1\u8217X, \uc1\u8216Xe-
gba\uc1\u8217X, \uc1\u8216Xi-bo\uc1\u8217X, \uc1\u8216Xi-gbo\uc1\u8217X,
\uc1\u8216Xe-gbo\uc1\u8217X y }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palabras parecidas. Las formas que
ac}\fs22\cf0\f1\charscalex100 {aban en \uc1\u8216Xo\uc1\u8217X son derivadas del
plural }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xban\uc1\u8217X, \uc1\u8220Xalmas\uc1\u8221X, y
ellos }\fs22\cf0\f1\charscalex100 {denotan generalmente \uc1\u8220Xuna multitud de
almas o}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{personas\uc1\u8221X o \uc1\u8220Xlugares donde se puede encontrar tal
multitud\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100
{La palabra \uc1\u8216Xe-gbe\uc1\u8217X es una modificacin completa de la misma
palabra \uc1\u8216Xban\uc1\u8217X, y }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ella significa una reunin de
person}\fs20\cf0\f1\charscalex100 {as o almas, esto es, una
sociedad. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Una
palabra de frica Occidental generalmente aplicada a las
sociedades }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {secretas
o a sus lugares de reunin merece atencin. Los Yoruba la llaman
\uc1\u8220XI-}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {gbo-
du\uc1\u8221X o \uc1\u8220XI-gba-odu\uc1\u8221X, esto es, \uc1\u8220Xla arboleda
del dios Odu\uc1\u8221X o \uc1\u8220Xel alma de la }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {misma
deidad\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Los Simbas
de Sierra Leona la llaman \uc1\u8216XB}\fs22\cf0\f1\charscalex100 {u-
ndu\uc1\u8217X, esto es, \uc1\u8220Xel lugar de Odu\uc1\u8221X
o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8216XBa-
und\uc1\u8217X, \uc1\u8220Xel alma del dios Odu y Od (Ot)\uc1\u8221X. Los Ibos de
la Regin Degema la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{llaman \uc1\u8216XI-bu-du\uc1\u8217X; los de Onitsha la llaman \uc1\u8216Xo-bo-
do\uc1\u8217X, pas o ciudad }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {(originalmente el lugar heredado por
un }\fs22\cf0\f1\charscalex100 {clan o asociacin). Los Ibos
Onitsha}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambin usan
la palabra \uc1\u8216Xm-gbo-du\uc1\u8217X,
\uc1\u8220Xorculo\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Otras tribus usan palabras parecida}\fs22\cf0\f1\charscalex100 {s con el mismo
significado y general }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {aplicacin con las dadas arriba. El uso extendido de la
palabra original y sus}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {modificaciones ilustran la huella de Egipto sobre la
cultura de frica Occidental,}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {especialmente en consideracin a las
so}\fs22\cf0\f1\charscalex100 {ciedades secretas religiosas o
semi-}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {religiosas. La
original es probablemente }\fs20\cf0\f1\charscalex100 {\uc1\u8216Xbu-du\uc1\u8217X,
\uc1\u8220Xel lugar o altar de Od u Ot\uc1\u8221X.}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-346\slmult0
\fs24\cf0\f0\charscalex100
{167}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li3106\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3106\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3106\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3106\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3106\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3106\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3106\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3106\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3106\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3106\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3106\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3106\ri0\sl-
466\slmult0 \fs28\cf0\f0\charscalex100\b {22. SERVICIO Y SACRIFICIO }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100
{La religin de los Yoruba cubre todo el perodo de la vida desde la cuna
hasta}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la tumba. Los
ritos y ceremonias se cele}\fs22\cf0\f1\charscalex100 {bran en cada etapa de la
existencia }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {segn lo
requieren las circunstancias. La }\fs20\cf0\f1\charscalex100 {frecuencia de
estos }\fs20\cf0\f1\charscalex100 {ritos y ceremonias }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {muestran claramente la fuerza de
la }\fs20\cf0\f1\charscalex100 {creencia que los hombres tienen en
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {toque activo del
mundo oculto y que la adecuada relacin con los poderes}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {ocultos es requisito previo para la
felicidad humana.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El
nacimiento de un nio es saludado}\fs22\cf0\f1\charscalex100 { con oraciones y
gracias a Olorun. Las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{expresiones usuales son:}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {Olorun, ku ise!
\uc1\u8220XBien hecho, Olorun!\uc1\u8221X}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {Ki Olorun
\uc1\u8220XOlorun puede unir al nio con
nosotros\uc1\u8221X}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {Ka a kun wa
\uc1\u8220XPuede que el nio no muera joven\uc1\u8221X}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{Ki Olorun ba wa wo o \uc1\u8220XPuede que Olorun nos ayude a cuidar al
nio\uc1\u8221X}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-400\slmult0 \fs22\cf0\f1\charscalex100 {Al tercer
da del nacimiento del un ni}\fs22\cf0\f1\charscalex100 {o, la ceremonia
de}\fs22\cf0\f1\charscalex100 { nombrar una deidad}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {tutelar para el nio tiene lugar. En
presencia de un Babalawo, el nio es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {reconocido por el padre. El
Babalawo }\fs22\cf0\f1\charscalex100 {consulta entonces a Ifa y declara a
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Orisas tiene
que adorar el nio y enumera los tabes o ewos (ewaws) que }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {tiene que cumplir. A veces el
Babalawo }\fs20\cf0\f1\charscalex100 {declara que el nio no tiene que
adorar }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a ninguno de
los Orisas como deidad tu}\fs22\cf0\f1\charscalex100 {telar; tal nio es conocido
como Omo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Olorun
\uc1\u8220Xel hijo de Olorun\uc1\u8221X y se espera que busque la proteccin
directa de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Olorun.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Esta costumbre de imitar a un Babalawo }\fs22\cf0\f1\charscalex100 {para designar
a qu dios debe adorar }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el nio y que ewos (tabes) tiene
qu}\fs22\cf0\f1\charscalex100 {e guardar, puede ser comparado con
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {costumbre
similar del Antiguo Egipto que ha sido descrita por el Prof.
Erman}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {as:
\uc1\u8220XAl nacimiento de un nio vienen }\fs22\cf0\f1\charscalex100 {las siete
diosas Hathor a descubrir que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {destino le ha reservado su dios, e
incl}\fs20\cf0\f1\charscalex100 {uso aunque un hombre intente escapar
a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {su destino, el
dios hace ve}\fs20\cf0\f1\charscalex100 {rdaderamente lo que
desea\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Al sptimo da despus del nacimiento de
una chica o en el noveno en el caso }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de un chico, se celebra una
importante }\fs20\cf0\f1\charscalex100 {ceremonia. Esta ceremonia es
conocida }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como I-
komo-jade \uc1\u8220Xuna excursin de un }\fs22\cf0\f1\charscalex100 {nio
(primero)\uc1\u8221X. Con la finalidad de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {esta ceremonia el Babalawo que ha
si}\fs22\cf0\f1\charscalex100 {do convocado trae agua
consagrada.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-306\slmult0 \fs24\cf0\f0\charscalex100
{168}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Cuando esta
agua es lanzada al techo de}\fs22\cf0\f1\charscalex100 { la casa del recin nacido,
la madre }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {con el
nio correr fuera de la casa p}\fs20\cf0\f1\charscalex100 {ara recoger el agua
qu}\fs20\cf0\f1\charscalex100 {e gotea. Esto se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hace tres veces, y en cada ocasin
el }\fs20\cf0\f1\charscalex100 {Babalawo pronuncia el}\fs20\cf0\f1\charscalex100
{ nombre del nio. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {El rito es conocido como
\uc1\u8220XIwenumo\uc1\u8221X (\uc1\u8220X}\fs20\cf0\f1\charscalex100
{purificacin\uc1\u8221X) y se celebra despus de }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {que el Babalawo ha ofrecido sacrificio a
Ifa y al espritu que reside en la cabeza }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {del nio en su propia casa o en la del nio recin
nacido. El rito de purificacin }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {es seguido por el ceremonial de
apagar }\fs22\cf0\f1\charscalex100 {un fuego que ha sido hecho en la
casa}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {y llevar sus
rescoldos a un lugar fuera de la casa.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {La celebracin de una
cere}\fs20\cf0\f1\charscalex100 {monia de purificacin en relacin con las primeras
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {etapas de la vida
de un nio est }\fs22\cf0\f1\charscalex100 {relacionada con la conservacin
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {costumbres del
Antiguo Egipto. En el caso de los antiguos egipcios ha
sido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sealado que
para cualquier oficio de purificacin era el primer paso. El
Prof.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Wiederman
tambin dice que \uc1\u8220Xla purificacin por agua es una de
las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ceremonias ms
frecuentemente mencionadas en el culto egipcio\uc1\u8221X.
Otros }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ejemplos de
purificacin entre los Yoruba sern mencionados ms tarde. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {La
ceremonia de purificacin es seguid}\fs22\cf0\f1\charscalex100 {a por la ceremonia
de darle un nombre }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{al nio, es cuando cada miembro de la}\fs22\cf0\f1\charscalex100 { familia le da
un nombre y al mismo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{tiempo le ofrece un regalo y deseos piadosos.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {El servicio a los Orisas puede tener lugar
en la casa o en las arboledas o}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {templos. El sacerdote celebra el servicio diario en los
templos igual que el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{individuo o la familia hace en su casa. El servicio pblico tiene un
carcter }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {altamente
emotivo. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {En los
templos, algunos de los sacerdot}\fs22\cf0\f1\charscalex100 {es y sacerdotisas
cantan canciones de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dos o tres notas hasta que llegan a ponerse frenticos. Tales personas
son }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {consideradas
como que estn tempo}\fs22\cf0\f1\charscalex100 {ralmente habitados por el dios.
La}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {expresin
corriente es \uc1\u8216XOrisa gun u\uc1\u8217X (\uc1\u8220Xel dios se ha apoderado
de su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{personalidad\uc1\u8221X). La idea es similar a la de los griegos, que consideran
al dios}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como que
habita temporalmente en un adorador frentico (\uc1\u8216Xenthumos\uc1\u8217X,
una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabra de la
cual se deriva la palabra inglesa
\uc1\u8216Xenthusiasm\uc1\u8217X). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {Como en el Antiguo Egipto, algunos
de}\fs22\cf0\f1\charscalex100 { los sacerdotes y sacerdotisas
son }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conocidos como
cantantes; as tambin en}\fs22\cf0\f1\charscalex100 { el pas Yoruba se les conoce
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cantantes o
\uc1\u8216Xa-sun-rara\uc1\u8217X (\uc1\u8220Xaquellos que cantan las canciones del
dios Ra\uc1\u8221X).}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {El servicio
en los templos, arboledas}\fs22\cf0\f1\charscalex100 { y otros lugares son
generalmente muy }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{emotivos. En los das de fiesta, se dan rienda suelta a las
emociones. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{169}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Embriaguez,
rudas demostraciones de fa}\fs22\cf0\f1\charscalex100 {los, cantando canciones
inmorales, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {danzas
vergonzosas, son algunos de los elementos en la licencia que
prevalece}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en tales
ocasiones. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Es innecesario relacionar algunas de
es}\fs22\cf0\f1\charscalex100 {tas horribles caractersticas como
han }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hecho otros
escritores; es suficiente }\fs20\cf0\f1\charscalex100 {decir que los crudos
elementos de la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{adoracin en los pasados siglos han sobr}\fs20\cf0\f1\charscalex100 {evivido con
posibles adiciones. No hay }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {duda que una parte de la licenciosa
ad}\fs20\cf0\f1\charscalex100 {oracin caracterstica de la
religin }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {popular
del Antiguo Egipto ha sobrevivido en el pas Yoruba. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100 {Testimonios
de la existencia de tal adoracin han sido dados por
varios }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {escritores
de egiptologa. Los siguientes son unos pocos ejemplos de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {testimonios que
muestran semejanza entre el Antiguo Egipto y Yoruba en }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {consideracin a la
ad}\fs20\cf0\f1\charscalex100 {oracin licenciosa:}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs22\cf0\f0\charscalex100\b {1)}\b0 { }\fs20\cf0\f1\charscalex100
{Dice Plutarco: \uc1\u8220XY cuando ellos (esto es, los antiguos egipcios)
conservan la }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{fiesta Pamylia, que es flica... ellos sacan y llevan por todas partes
una }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {imagen que
tiene un falo tres veces ms grande de lo
normal\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f0\charscalex100\b {2)}\b0
{ }\fs22\cf0\f1\charscalex100 {Herodoto dice: \uc1\u8220XEste
festiv}\fs22\cf0\f1\charscalex100 {al de Baco (Osiris)... lo celebraban los
egipcios}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tanto como
los griegos, pero en lugar del falo ellos haban inventado
ciertas }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {imgenes,
de una altura de un codo, movidas por cuerdas, que las
mujeres }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {llevaban
por los pueblos, y que tienen el miembro balancendose, de
un }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tamao no mucho
menor que el resto del cuerpo; las mujeres siguen un }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {conducto que marca el camino,
ca}\fs20\cf0\f1\charscalex100 {ntando las oraciones de
Baco\uc1\u8221X. }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Una costumbre similar existe en Yoruba }\fs22\cf0\f1\charscalex100 {en relacin
con la fiesta de Orisa }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Oko. }\par\pard\li986\ri0\sl-466\slmult0
\fs22\cf0\f0\charscalex100\b {3)}\b0 { }\fs22\cf0\f1\charscalex100 {El Prof.
Wiedemann dice: \uc1\u8220XLas fiestas de Hathor eran festivales en que
las}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {bebidas eran
servidas gratis y pr}\fs20\cf0\f1\charscalex100 {evalecan muchas
embriagueces\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {Parecidas
embriagueces se pueden obse}\fs22\cf0\f1\charscalex100 {rvar en Yoruba durante la
celebracin }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del
festival de la cosecha. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {Una
importante caracterstica de la ado}\fs22\cf0\f1\charscalex100 {racin religiosa de
los Yoruba es la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{danza. Apenas hay un festival importante que no sea acompaado o
seguido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {por la
danza. Es a travs de este medio que los Yoruba expresan su alegra
en}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {presencia de su
deidad. Las danzas re}\fs22\cf0\f1\charscalex100 {ligiosas son caractersticas de
las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {religiones
primitivas, y en el caso de lo}\fs20\cf0\f1\charscalex100 {s Yoruba, ellos toman la
forma de alegre }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-266\slmult0 \fs24\cf0\f0\charscalex100
{170}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {danza en
presencia de la deidad, a travs de las calles de la ciudad, o un
grupo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {bailando en
un escogido lugar. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs20\cf0\f1\charscalex100 {Estas danzas
generalmente }\fs20\cf0\f1\charscalex100 {aparecen a primera vista para los no
nativos como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{grotescas y desconcertantes. Un estudi}\fs22\cf0\f1\charscalex100 {o profundo de
ellas, sin embargo, nos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mostrar que mezclan compli}\fs22\cf0\f1\charscalex100
{cados movimientos rtmic}\fs22\cf0\f1\charscalex100 {os del redoble de
los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambores y
movimientos ondulantes del }\fs20\cf0\f1\charscalex100 {cuerpo que pueden ser
descritos como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{elegantes, especialmente en el caso de danzas de grupo. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100 {La
importancia de la danza en la adorac}\fs20\cf0\f1\charscalex100 {in religiosa de
los Yoruba es similar a}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {la de los antiguos egipcios. Segn el Prof. Erman,
\uc1\u8220Xninguna fiesta era}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {considerada completa sin la danza. Para
la}\fs20\cf0\f1\charscalex100 { mente egipcia, ella era la
expresin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {natural
de la alegra (el disfrutar y el bailar eran expresiones sinnimas en
su}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{poesa)\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {Esta afirmacin es cierta en casi
todos }\fs20\cf0\f1\charscalex100 {los detalles en relacin con los
Yoruba.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Debera
hacerse notar que las palabras Yoruba \uc1\u8216Xyo\uc1\u8217X
(\uc1\u8220Xdisfrutar\uc1\u8221X) y \uc1\u8216Xjo\uc1\u8217X
(\uc1\u8220Xbailar\uc1\u8221X) }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {proceden de la misma palabra-raz de frica
Occidental \uc1\u8216Xye\uc1\u8217X, que significa}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220Xvivir, dar seales de vida,
estar acti}\fs22\cf0\f1\charscalex100 {vo\uc1\u8221X. La Yoruba \uc1\u8216Xa-jo-
yo\uc1\u8217X (\uc1\u8220Xregocijo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {general\uc1\u8221X), tambin contiene
el }\fs20\cf0\f1\charscalex100 {baile como una idea oculta.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Hemos llegado ahora a un punto donde
el}\fs22\cf0\f1\charscalex100 { importante tema del
sacrificio }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {debera
ser debatido. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {Puede
describirse el sacrificio como el centro de la adoracin religiosa
Yoruba. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Tan fuerte
es la creencia entre los Yoruba que la correcta relacin con
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dioses, as
como su favor, slo puede }\fs20\cf0\f1\charscalex100 {asegurarse dndoles lo que
se les debe. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XMediante regalos se influyen los hombres y los dioses\uc1\u8221X. Esta
parece ser una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {idea
fundamental en consideracin a la }\fs20\cf0\f1\charscalex100 {adoracin
sacrificadora de los Yoruba.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {El primer punto a destacar es que el
sa}\fs22\cf0\f1\charscalex100 {crificio entre los Yoruba tiene
tanto }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {aspectos
positivos como negativos. El}\fs22\cf0\f1\charscalex100 { aspecto positivo se
muestra con la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ofrenda de regalos a los dioses; el nega}\fs22\cf0\f1\charscalex100 {tivo puede
verse en la observacin de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {los ewos o tabes, por los cuales el adorador deja ver
un espritu de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{abnegacin al abstenerse de cosas }\fs20\cf0\f1\charscalex100 {que son
indiferentes por s mismos. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{El siguiente punto a destacar es que en teora, los sacrificios deben
ser}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {celebrados por
los sacerdotes o rey sacerdot}\fs20\cf0\f1\charscalex100 {e; en la prctica slo
los sacrificios }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{importantes son celebrados por los sace}\fs22\cf0\f1\charscalex100 {rdotes o reyes
sacerdotes, mientras}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{que los sacrificios corrientes pueden ser ofrecidos por cualquier individuo
o }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {familia o ciudad
o pas en la ausencia}\fs20\cf0\f1\charscalex100 { de los sacerdotes y rey
sacerdote. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{171}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100
{En ocasiones importantes el sacerdote es }\fs20\cf0\f1\charscalex100 {consultado,
y l no }\fs20\cf0\f1\charscalex100 {slo intercede por }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {los adoradores, sino tambin que indica el
deseo del dios. A veces se hace un }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {llamamiento audible al dios. El adorador permanece de
pie o se postra a su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{lado, mientras el sacerdote mantiene una}\fs22\cf0\f1\charscalex100 { conversacin
con el dios que puede}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ser oda por todos los presentes.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100
{El dios contesta con un \uc1\u8220Xcanto como }\fs20\cf0\f1\charscalex100 {de
pjaro, con voz gorjeante\uc1\u8221X. No hay }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {duda que la respuesta procede de un sacerdote cmplice,
pero algunos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{adoradores de mentes ingenuas conside}\fs22\cf0\f1\charscalex100 {ran la voz como
la de un dios. Esta }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{prctica puede ser comparada con la que }\fs22\cf0\f1\charscalex100 {prevalece en
el Antiguo Egipto como }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la describi el Prof.
Maspero: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XLos faraones tenan un
sacerdoc}\fs22\cf0\f1\charscalex100 {io especialmente encargado
de }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {informarles del
deseo de los dioses\uc1\u8221X. \uc1\u8220XEs evidente que las
estatuas }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hablan
verdaderamente con una voz alta e inteligente... El
templo }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tena...
una clase de sacerdotes cuyo}\fs22\cf0\f1\charscalex100 { deber era hacer estas
cosas. Su }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {funcin
no era secreta, ellos las hacan a la vista y con el
conocimiento }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
todos... y todos saban que la voz o la mano del dios eran las
suyas}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {(de los
sacerdotes)\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Ms todava, debera destacarse que mi}\fs22\cf0\f1\charscalex100 {entras las
ofrendas son muchas y }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {variadas, se tiene cuidado de ofrecer
el}\fs22\cf0\f1\charscalex100 { objeto u objetos apropiados a
cada}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{deidad. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Ofrendas
apropiadas para algunas de}\fs20\cf0\f1\charscalex100 { las deidades son las
siguientes:}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0
\*\tx1333\fs22\cf0\f4\charscalex100 {\uc1\u61549X}\tab \fs22\cf0\f1\charscalex100
{Las ofrendas a Esu (Eshu) incluyen ma}\fs22\cf0\f1\charscalex100 {chos cabros,
perros, ovejas, cerdos }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {y conchas de caur. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f4\charscalex100
{\uc1\u61549X}\tab \fs20\cf0\f1\charscalex100 {Las de Ifa incluyen cerdos, cabras y
aves y batata molida.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f4\charscalex100
{\uc1\u61549X}\tab \fs22\cf0\f1\charscalex100 {Las de Obatala incluyen caracoles,
cola blanca o amarga, aves, cabras, }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ovejas y unos pocos artculos de
comida}\fs22\cf0\f1\charscalex100 {. A los adoradores de esta
deidad,}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los perros,
vino de palma y co}\fs20\cf0\f1\charscalex100 {la rosa son ewos o
tabes. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \*\tx1333\fs22\cf0\f4\charscalex100 {\uc1\u61549X}\tab
\fs20\cf0\f1\charscalex100 {Las de Ogun incluyen perros y
judas.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f4\charscalex100 {\uc1\u61549X}\tab
\fs20\cf0\f1\charscalex100 {Las de Sango (Shango) incluyen carneros, aves, cola y
simples pescados. }\par\pard\li986\ri0\sl-266\slmult0
\*\tx1333\fs22\cf0\f4\charscalex100 {\uc1\u61549X}\tab \fs20\cf0\f1\charscalex100
{Las de Oduduwa incluyen ovejas y vino de palma.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \*\tx1333\fs22\cf0\f4\charscalex100
{\uc1\u61549X}\tab \fs20\cf0\f1\charscalex100 {Las de Orisa-Oko incluyen carne
seca, caracoles, batatas y judas.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f4\charscalex100
{\uc1\u61549X}\tab \fs20\cf0\f1\charscalex100 {Las de Osun incluyen ratas,
raton}\fs20\cf0\f1\charscalex100 {es, cabras, aves y
conejos. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{172}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
466\slmult0 \fs22\cf0\f1\charscalex100 {Es destacable que la mayora de
los }\fs22\cf0\f1\charscalex100 {animales son sagrados en el
Antiguo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Egipto, y
algunos de ellos lo son para las deidades con las que las
deidades }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Yoruba han
sido identificadas. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Por
ejemplo, la cabra era sagrada para Os}\fs22\cf0\f1\charscalex100 {iris en el
Antiguo Egipto; el mismo}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {animal es sagrado para Ifa
(Nefer),}\fs22\cf0\f1\charscalex100 { que ha sido descrito como
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {supervivencia
de Osiris. El cerdo era sagrado para Su-t en el Antiguo
Egipto; }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambin lo
es para E-su, la supervivencia Yoruba de Sut.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {As como se
deben hacer of}\fs20\cf0\f1\charscalex100 {rendas adecuadas a las deidades, tambin
se deben }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hacer las
ofrendas adecuadas para props}\fs22\cf0\f1\charscalex100 {itos particulares. El
Obispo James }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Johnson, que ha estudiado profundamente }\fs22\cf0\f1\charscalex100 {el tema de
los sacrificios Yoruba, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {escribe:}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XPara cada sacrificio particular se pr}\fs20\cf0\f1\charscalex100
{escribe una determinada vctima, y a}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {veces el mismo animal puede ser prescrito para ms de
un sacrificio; y }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{as se hace con las ofrendas}\fs20\cf0\f1\charscalex100 { de carne y bebidas,
e.g.}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Contra la muerte en la enfermedad, una
oveja y para la longevidad, un }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {perro; para la fortaleza del
cuerpo, }\fs20\cf0\f1\charscalex100 {un carnero, una oveja y un
gallo.}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Contra las prdidas, un cesto con
huev}\fs22\cf0\f1\charscalex100 {os, la mayora de los cuales
son }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {usados
generalmente con hojas sa}\fs22\cf0\f1\charscalex100 {gradas para Ifa; contra estar
}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {involucrados en
mentiras (ser calumniados), palomas domsticas y }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {conchas de nueces de
palma.}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Contra los pesares y la
desgracia, }\fs22\cf0\f1\charscalex100 {ratas; contra la sequa,
pequeos }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cangrejos
que cada vez que dan un sa}\fs20\cf0\f1\charscalex100 {lto, hacen caer gotas de
agua; }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {Contra la inundacin procedente de
llu}\fs20\cf0\f1\charscalex100 {via incesante o por la confusin
de }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una
conspiracin, caracoles; }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {Contra un
fuego accidental, un cerdo }\fs22\cf0\f1\charscalex100 {salvaje o un pato con
diferentes }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {clases
de hojas Ifa; para la victoria}\fs22\cf0\f1\charscalex100 { en tiempo de guerra,
un carnero o }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una
oveja junto con un gallo viejo; }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Contra la
muerte de un nio muy jo}\fs22\cf0\f1\charscalex100 {ven, una gallina que haya
tenido }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pollitos;
para permitir el alcanzar }\fs22\cf0\f1\charscalex100 {un ttulo y para la
destruccin de un }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{complot, un cerdo salvaje\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Un anlisis de estas ofrendas
demuest}\fs20\cf0\f1\charscalex100 {ran que ellas estn relacionadas con
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {animales
sagrados de Egipto. Por ejemplo,}\fs22\cf0\f1\charscalex100 { el sacrificio de un
cerdo salvaje es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{necesario para la destruccin de un comp}\fs22\cf0\f1\charscalex100 {lot. Se
recordar que era en la forma}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de un cerdo que Set o Sut traicioneramente hiri el ojo
de Osiris, su enemigo. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{173}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {La destruccin de un cerdo o un puerco
es}\fs20\cf0\f1\charscalex100 {, por lo tanto, considerada en
Yoruba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como capaz
de llevar a cabo la destruccin de un complot as como que
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {destruccin del
cerdo en el caso de Osir}\fs22\cf0\f1\charscalex100 {is habra frustrado el complot
de Set o}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Sut. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
413\slmult0 \fs22\cf0\f1\charscalex100 {Cuando las oraciones son contestadas,
el}\fs22\cf0\f1\charscalex100 { Yoruba regresa para dar las
gracias. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Entonces
ofrece el mismo sacrificio o uno similar. Esto se relaciona}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {completamente con la antigua
costumbr}\fs20\cf0\f1\charscalex100 {e egipcia as descrita por
Wilkinson: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XEl dar las gracias por el
nacimiento de un nio, el escapar de un peligro }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {u otras seales del
favor }\fs20\cf0\f1\charscalex100 {divino, eran ofrecidas por individuos a
travs }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de la
mediacin de los sacerdotes. En privado tambin se haca
lo}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mismo; y
promesas, tanto secretas co}\fs20\cf0\f1\charscalex100 {mo pblicas, eran hechas
con la }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {esperanza
de fa}\fs20\cf0\f1\charscalex100 {vores futuros\uc1\u8221X.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs22\cf0\f1\charscalex100 {Los sacrificios pueden ser descritos
desde }\fs22\cf0\f1\charscalex100 {el punto de vista de la categora
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {las personas
para los cuales eran planificados o por el propsito con el que
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hacan.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{El sacrificio por un particular es }\fs22\cf0\f1\charscalex100 {descrito
generalme}\fs22\cf0\f1\charscalex100 {nte como Ebo Ori }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {(\uc1\u8220Xsacrificio al espritu guardin
de uno\uc1\u8221X). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {Un
sacrificio familiar es co}\fs20\cf0\f1\charscalex100 {nocido como Ebo Agbole,
(\uc1\u8220Xel sacrificio de la casa\uc1\u8221X). }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Un sacrificio municipal es conocido
como}\fs22\cf0\f1\charscalex100 { Ebo Igboro (\uc1\u8220Xel sacrificio de
libre }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {acceso en la
calle\uc1\u8221X). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {Un
sacrificio de la ciudad es conocido }\fs20\cf0\f1\charscalex100 {como Ebo Agbalu
(\uc1\u8220Xel sacrificio de barrer }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la ciudad\uc1\u8221X) o Ebo Oba (\uc1\u8220Xel
sacrificio del rey\uc1\u8221X). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {Los
sacrificios que derivan sus ttulos de objetos por los cuales ellos
son }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ofrecidos son
muchos y variados. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ Las recopilaciones del arzobispo Johnson de tales sacrificios son
muy }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {representativas
y es dada en el siguiente pasaje:}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-386\slmult0 \fs24\cf0\f0\charscalex100
{174}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XHay una gran variedad de sacrificios, y cada sacrificio ordenado, o
cada }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conjunto de
tales sacrificios, toma }\fs20\cf0\f1\charscalex100 {su nombre generalmente de a
que se }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ofrece. }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Entre
ellos pueden ser mencionados los siguientes:}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
333\slmult0 \*\tx2026\fs22\cf0\f4\charscalex100 {\uc1\u61549X}\tab
\fs22\cf0\f1\charscalex100 {El sacrificio de redencin; }\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0
\*\tx2026\fs22\cf0\f4\charscalex100 {\uc1\u61549X}\tab \fs22\cf0\f1\charscalex100
{El sacrificio de cambio; }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \*\tx2026\fs22\cf0\f4\charscalex100
{\uc1\u61549X}\tab \fs20\cf0\f1\charscalex100 {El sacrificio de la salud y la
longevidad; }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f4\charscalex100 {\uc1\u61549X}\tab
\fs20\cf0\f1\charscalex100 {El sacrificio para recuperarse de
la }\fs20\cf0\f1\charscalex100 {enfermedad y prevenir la
muerte; }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f4\charscalex100 {\uc1\u61549X}\tab
\fs20\cf0\f1\charscalex100 {Aquellos para poseer fuerza y para
ev}\fs20\cf0\f1\charscalex100 {itar prdidas de cualquier
clase;}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \*\tx2026\fs20\cf0\f4\charscalex100 {\uc1\u61549X}\tab
\fs20\cf0\f1\charscalex100 {Aquellos para la proteccin contra el ser causa de
problemas para s }\par\pard\li2026\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{mismo; }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \*\tx2026\fs22\cf0\f4\charscalex100 {\uc1\u61549X}\tab
\fs20\cf0\f1\charscalex100 {Aquellos contra el ser }\fs20\cf0\f1\charscalex100
{conspirados con xito;}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \*\tx2026\fs22\cf0\f4\charscalex100
{\uc1\u61549X}\tab \fs20\cf0\f1\charscalex100 {Aquellos contra un incendio y para
eliminar la sequa, o la prevencin }\par\pard\li2026\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {o cese de una inundacin;}\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0
\*\tx2026\fs22\cf0\f4\charscalex100 {\uc1\u61549X}\tab \fs22\cf0\f1\charscalex100
{Aquellos para conseguir algn ttulo y un oficio, especialmente si
al }\par\pard\li2026\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que lo busca le
han dicho de antemano a travs de la adivinacin Ifa}\par\pard\li2026\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {que el placer en l no durar
mucho; }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \*\tx2026\fs22\cf0\f4\charscalex100 {\uc1\u61549X}\tab
\fs22\cf0\f1\charscalex100 {Que para asegurarse la seal o la marca en la frente de
uno, que le }\par\pard\li2026\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{garantice su seguridad del acercami}\fs20\cf0\f1\charscalex100 {ento y el toque
del ngel de la }\par\pard\li2026\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{muerte, y de la victoria y el triunfo sobre las dificultades
y}\par\pard\li2026\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {preocupaciones; y
para adquirir supe}\fs20\cf0\f1\charscalex100 {rioridad sobre los dems,
etc.}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Estos diversos sacrificios mencionados, siendo sacrificios de
expiacin, }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sugieren la existencia originalmente en la mente del pagano Yoruba,
que}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el pecado y la
ira de un dios ofendido son la causa de diversas }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {enfermedades imprevistas en la vida humana,
que las bendiciones son }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {solamente obtenidas de l de acuerdo con su voluntad, y
que por esto }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {l
es propiciado por medio de sacrificios y ofrendas, desde entonces
el }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que las desea
es un pecador\uc1\u8221X. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
320\slmult0 \fs24\cf0\f0\charscalex100
{175}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {CLASES
DE SACRIFICIO}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs20\cf0\f1\charscalex100 {Vara segn la naturaleza u objetivo del
sacrificio.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Cuando
el objetivo del sacrificio es }\fs22\cf0\f1\charscalex100 {para redimir o hacer una
ofrenda a cambio }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
la vida de la persona puede adoptarse las clases
siguientes: }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {a)}\b0 \tab
\fs22\cf0\f1\charscalex100 {El sacrificio ser llevado a una calle, un cruce o
autopista y dejado all. El }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sacrificio consiste generalmente en comida o animales.
Un sacrificio notable}\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hecho de esta manera es el de siete jvenes gallinas
ofrecidas con la }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{creencia de que su muerte reemplazar a la de la persona para la que
se }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hace el
sacrificio. Se supone que se}\fs22\cf0\f1\charscalex100 { ofrece a una diosa
annima por cuyo }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{apaciguamiento reemplazar la muerte por la vida para el
oferente.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f0\charscalex100\b {b)}\b0 { }\fs20\cf0\f1\charscalex100 {El
sacrificio ser quemado y las cenizas lanzadas fuera de la
casa. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {c)}\b0 \tab
\fs20\cf0\f1\charscalex100 {En el caso de Ebo Iparo Ori (\uc1\u8220Xel sacrificio
del cambio del destino o la suerte }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de uno\uc1\u8221X). El oferente pone su mano sobre la
vctima animal. A veces toca la }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {frente del animal con su propia cabeza y frota todo el
cuerpo del animal con}\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sus manos. Hecho esto, el animal es llevado lejos al
interior de la arboleda}\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {y se le permite escapar. La
creencia }\fs22\cf0\f1\charscalex100 {fundamental del sacrificio es que
el }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {destino del
oferente es transferido a la vctima. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
453\slmult0 \fs22\cf0\f1\charscalex100 {Ofrecimientos de la clase que
acabamos}\fs22\cf0\f1\charscalex100 { de describir son conocidos como
Ebo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Irapada
(\uc1\u8220Xredencin o sacrificio de cambio\uc1\u8221X). }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Cuando el principal objetivo del oferente
es la transferencia de su culpa a la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ofrenda, se adoptan las siguientes
clases: }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {a)}\b0 \tab
\fs22\cf0\f1\charscalex100 {El animal vctima puede ser llevado a travs de un ro
(si lo hay) y dejado }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en el interior de una
arboleda. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f0\charscalex100\b {b)}\b0 { }\fs22\cf0\f1\charscalex100 {La
vctima puede ser lanzada a un ro o enterrada viva con o sin
cadenas}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {alrededor
del cuello.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {c)}\b0 \tab
\fs22\cf0\f1\charscalex100 {La vctima puede ser llevada a orillas de un ro y
atada de manera que se }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {asegure que perezca o de hambre o
que }\fs20\cf0\f1\charscalex100 {se ahogue cuando el ro inunde
sus }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{orillas.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f0\charscalex100\b {d)}\b0 { }\fs22\cf0\f1\charscalex100 {A
veces la vctima es desfilada por las calles de la ciudad. Los
habitantes }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {salen a
su vez para poner sus mano}\fs22\cf0\f1\charscalex100 {s sobre ella, para
asegurarse la }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{transferencia de su culpa a ella. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {Ofrecimientos de esta clase son
cono}\fs20\cf0\f1\charscalex100 {cidos como ofrecimientos de
culpa. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{176}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Cuando la
finalidad principal es la de asegurarse la ayuda divina
para}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conseguir un
propsito, se adopta el siguiente mtodo:}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {La sangre
de la vctima es salpicada sobre los dinteles y sobre la
puerta }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {colgndola
sobre una de ellas. Si }\fs22\cf0\f1\charscalex100 {se usa un pjaro como vctima,
sus }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {plumas se
cuelgan sobre diversas partes de la superficie manchada
de }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sangre. La
carne de la vctima debe}\fs22\cf0\f1\charscalex100 { ser hervida o asada, y debe
ser }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {enteramente
consumida tan rpida}\fs22\cf0\f1\charscalex100 {mente como sea posible por
el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {oferente, en
posicin de pie. Tal sa}\fs22\cf0\f1\charscalex100 {crificio es conocido como Ebo
Aba, }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que es
sacrificio de propsito o Ebo Ase, esto es, sacrificio de}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {cumplimiento, siendo ofrecido a
una }\fs22\cf0\f1\charscalex100 {deidad considerada como
asociada}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {con o
interesada en el cumplimiento de los propsitos. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Debera
destacarse que Olorun (la Deidad }\fs22\cf0\f1\charscalex100 {Suprema) es con
frecuencia descrita }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{como Alaba-lase, pero los sacrificios no}\fs20\cf0\f1\charscalex100 { le son
ofrecidos como los descritos. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Una interesante manera de sacrificio es
ad}\fs22\cf0\f1\charscalex100 {optada en el caso de sacrificio
para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la proteccin
contra los enemigos o para la eliminacin de los mismos.
Los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacerdotes
permanecen junto a una lne}\fs22\cf0\f1\charscalex100 {a recta y se lanzan la
ofrenda uno a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {otro
sin permitir que caiga al suelo. Esta es conocida como Ebo Agbeso;
esto }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es, la ofrenda
del lanzamiento.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {No menos interesante es la manera adoptada
en el caso de un sacrificio de}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {expiacin. La cabeza del oferente es
ray}\fs22\cf0\f1\charscalex100 {ada con la sangre de la vctima,
por}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {eso, al
marcarle como la persona para}\fs22\cf0\f1\charscalex100 { quien es hecha la
expiacin, se le }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{asegura la aceptacin de esta ofrenda.}\fs22\cf0\f1\charscalex100 { Esta forma de
sacrificio es a menudo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {usada cuando los jefes estn siendo
instal}\fs22\cf0\f1\charscalex100 {ados en su oficina, y el odio de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Cristianos
hacia ella ha hecho que sea un impedimento para su aceptacin
por }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {parte de su
jefatura.}\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100 {Un mtodo
similar es adoptado en el caso de Ebo Isami. El Babalawo y
su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ayudante, el
Ajigbona, generalmente ma}\fs22\cf0\f1\charscalex100 {tan algunas vctimas y
mezclan su}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sangre
con barro y algunas hojas sagradas}\fs22\cf0\f1\charscalex100 { Ifa. La mezcla as
hecha es usada }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para
marcar la frente de los oferentes }\fs22\cf0\f1\charscalex100 {que han estado
esperando fuera de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {arboleda mientras se hace la
preparacin.}\fs20\cf0\f1\charscalex100 { Esta marca es una seal visible
que}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {asegura al
oferente el escapar de la muerte. De aqu que despus de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ceremonia el
oferente generalmente cante la}\fs20\cf0\f1\charscalex100 { cancin: \uc1\u8220Xedu
ti sa ni li ami, a ko}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ku mo. Iwerejeje ni Edu fi sami\uc1\u8221X (\uc1\u8220X}\fs20\cf0\f1\charscalex100
{Edu nos ha marcado, nosotros no }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {moriremos otra vez. Es la hoja de la hierba Iwerejeje
que l ha usado para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hacer la marca\uc1\u8221X). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {El algunos casos no vale de nada que
el}\fs20\cf0\f1\charscalex100 { sacrificio sea comido enseguida,
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en el caso de
Ebo Osu, mientras que en}\fs20\cf0\f1\charscalex100 { otros casos, algunos de los
cuales han}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sido
relacionados arriba, el sacrificio }\fs22\cf0\f1\charscalex100 {es tirado o no debe
ser comido. En}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{algunos casos el sacrificio es atado a un palo y sacudido al viento hasta
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {desaparece el
ltimo vestigio de l. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{177}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Examinando
los sacrificios de los Yoru}\fs22\cf0\f1\charscalex100 {ba, uno no puede ms que
sorprenderse }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {por su
semejanza con algunos sacrificios }\fs20\cf0\f1\charscalex100 {hebreos. Entre los
sacrificios descritos}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{arriba estn aquellos que se parecen a }\fs20\cf0\f1\charscalex100 {las ofrendas-
pecado de los hebreos en }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el Da de la Expiacin, del chivo expiatorio, de la
Pascua de los judos, el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sacrificio del Gran Esfuerzo y la consagracin del
Sacerdote y del leproso}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {curado.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {Comentando el paralelismo entre los
sacr}\fs22\cf0\f1\charscalex100 {ificios Yoruba y los hebreos, el
Dr.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Farrow
dice: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XEstas diversas
semejanzas}\fs20\cf0\f1\charscalex100 { con la legislacin y las costumbres
religiosas}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hebreas,
especialmente cuando est}\fs22\cf0\f1\charscalex100 { en relacin con las
tradiciones }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{nativas hebreas de inmigracin de}\fs22\cf0\f1\charscalex100 {l Este o Nordeste,
tienen una}\par\pard\li1680\ri0\sl-266\slmult0
\*\tx7293\*\tx8093\fs22\cf0\f1\charscalex100 {considerable fuerza acumulativa.
Mientras}\tab \fs22\cf0\f1\charscalex100 {ellas}\tab \fs22\cf0\f1\charscalex100 {no
implican}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{necesariamente ninguna }\fs22\cf0\f1\charscalex100 {huella de
descendencia }\fs22\cf0\f1\charscalex100 {semtica,
pareceran}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {indicar
que los hebreos semticos y los Yoruba negros pertenecen
a }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ramificaciones
que en alguna poca lejana estaban unidas a un tronco }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {comn, y si esto es as o no es muy
posible, si no probable, que la }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {influencia hebrea y los primeros cristianos desde hace
muchos siglos ha }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{bajado a travs de Sudn, pero las primeras huellas de la
influencia }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{cristiana que se pueden encontrar son demasiado dbiles y
demasiado }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{degeneradas para haber sido}\fs22\cf0\f1\charscalex100 { introducidas por viajeros
europeos de la }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{costa Oeste\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Esta opinin muestra el origen de las semejanzas de los contactos entre
los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Yoruba y los
hebreos \uc1\u8220Xen alguna poca lejana\uc1\u8221X.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Por otro lado, P. Amaury Talbot
parece}\fs22\cf0\f1\charscalex100 { encontrar el origen de las
semejanzas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en el
hecho de que los Yoruba han emigrado de Egipto, y en el hecho de
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {haba un
contacto ntimo entre Egipto y el Sudn bajando hacia el Golfo
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Guinea durante
muchos aos despus de la emigracin de los Yoruba y otras }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {tribus de frica Occidental de
Egipto.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Todava ms. El profesor Leo Frobenius cree que la supervivencia cultural
en}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {modales,
creencias y costumbres tienen que ser halladas en la
\uc1\u8220XCultura}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Atlntica\uc1\u8221X del Noroeste.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {La cuestin de las supervivencias
cult}\fs22\cf0\f1\charscalex100 {urales han sido parcialmente
tratadas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{anteriormente, y sern finalmente examinadas en el ltimo captulo.
Sin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {embargo, debe
decirse aqu que la evidencia en el tema sugiere
fuertemente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que las
semejanzas con la cultura Hebrea}\fs22\cf0\f1\charscalex100 { deben ser situadas en
el contacto }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entre
los Yoruba y los hebreos mientras que las de ambos estaban en
Egipto.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Durante el
exilio varias colonias de jud}\fs22\cf0\f1\charscalex100 {os se establecieron en
Egipto despus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
la dispersin, algunos de ellos estaban incluidos en el amplio
trmino }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XJudos, hombres devotos, fuera de toda nacin bajo el
cielo\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{178}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {Las
semejanzas son tan ntimas como qu}\fs20\cf0\f1\charscalex100 {e sugieren un
contacto verdadero ms }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {bien que una simple
infiltracin.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{Los sacrificios se parecen no slo a los sacrificios hebreos, sino tambin a
los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sacrificios
egipcios. Se ha tomado ya atencin al hecho de que la
purificacin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{desempea un importante papel en las ce}\fs22\cf0\f1\charscalex100 {remonias
religiosas. En el caso de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {varios sacrificios, el oferente es con frecuencia
purificado primeramente con }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {agua. Esto est completamente de
ac}\fs22\cf0\f1\charscalex100 {uerdo con la costumbre del
Antiguo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Egipto. Otra
importante semejanza puede }\fs20\cf0\f1\charscalex100 {ser sealada ahora. Un
sacrificio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {yoruba
de siete pollos a algunas di}\fs22\cf0\f1\charscalex100 {osas annimas ha sido
descrito}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{anteriormente. Las diosas son, sin duda, las siete diosas Hathor que deciden
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {destino de cada
persona nacida en el mundo o de siete espritus que son }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {frecuentemente mencionados en el
\uc1\u8220XLibro de la Muerte\uc1\u8221X, a los cuales se
hacen }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{frecuentemente oraciones para la seguri}\fs22\cf0\f1\charscalex100 {dad o el
mantenimiento de la propia }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {vida.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {Todava ms, deberamos tomar nota de que
la naturaleza de los sacrificios}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Yoruba no se atribuye slo}\fs22\cf0\f1\charscalex100 {
y por completo a la influencia hebrea. Hay varios }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {sacrificios practicados por los yoruba que
son similares a los del Antiguo}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Egipto. Los ofrecimientos de carne, de
be}\fs20\cf0\f1\charscalex100 {bidas, de cosechas y otros pueden
ser }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mencionados
como ejemplos. Incluso la }\fs20\cf0\f1\charscalex100 {ofrenda del fuego se
encontraba entre }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{los antiguos egipcios. }\par\pard\li986\ri0\sl-480\slmult0
\fs22\cf0\f1\charscalex100 {Por ejemplo, Setna, un rey egipcio, se ha dicho que fue
\uc1\u8220Xel que origin que se }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {trajera el buey, el ganso, el vino; l hizo una ofrenda
de fuego, de bebidas, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ante Isis de Coptos y Harpokrates\uc1\u8221X. De nuevo,
fue deber del prncipe, en el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Antiguo Egipto, que a su vez era
ta}\fs20\cf0\f1\charscalex100 {mbin Sacerdote Supremo, ofrecer
un }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sacrificio de
fuego al dios local. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100
{Se ha hecho referencia en el captulo III al predominio del sacrificio humano
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Yoruba antes del
advenimiento del Gobierno Britnico. Se ha dado tambin
una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {relacin de
ejemplos de tal sacrificio, mostrando cun ntimamente
relacionado }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {estaba
el sacrificio de la adoracin a Esu, la supervivencia del dios del
Antiguo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Egipto Sut
o Set.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100
{Tambin se prest atencin a la semejanza entre la prctica del
sacrificio }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {humano
en el Antiguo Egipto y la misma prctica en Yoruba.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Segn la experiencia de varios escritores y
observadores, as como de algunos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {testigos, se darn a continuacin
de}\fs22\cf0\f1\charscalex100 {scripciones detalladas de
algunos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sacrificios. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-360\slmult0 \fs24\cf0\f0\charscalex100
{179}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Escribiendo
sobre la prctica en Lagos en el cercano siglo XVIII, el
Capitn }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {John Adams
dice:}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XLa horrible costumbre de
empal}\fs22\cf0\f1\charscalex100 {ar viva a una joven hembra
para }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {propiciar el
favor de la diosa que preside la estacin de las lluvias,
para}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que ella pueda
llenar el cuerno de la abundancia, es practicada aqu }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {anualmente. La inmolacin de la vctima...
tiene lugar poco despus del}\par\pard\li1680\ri0\sl-266\slmult0
\*\tx2906\fs22\cf0\f1\charscalex100 {equinoccio}\tab \fs22\cf0\f0\charscalex100\b
{vernal }\b0 { }\fs22\cf0\f1\charscalex100 {, y a lo largo de la misma son
sacrificadas ovejas y }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {cabras; que junto con batatas,
mazorc}\fs20\cf0\f1\charscalex100 {as y pltanos, son colgadas
sobre }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {estacas a
cada lado de ella. Las he}\fs20\cf0\f1\charscalex100 {mbras destinadas a ser
inmoladas de }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {esta
manera son tradas para dicho prop}\fs22\cf0\f1\charscalex100 {sito del harn del
rey o del }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b
{caboceer}\b0 \fs22\cf0\f1\charscalex100 {, y se dice que sus mentes han sido tan
poderosamente }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{manipuladas por los hombres fetiches, que ellas van al lugar
de }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ejecucin con
mucha alegra, como}\fs22\cf0\f1\charscalex100 { aquellas enamoradas
mujeres }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hindes
que son quemadas con sus maridos. Una mujer fue empalada}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {mientras yo estaba en Lagos, pero desde
luego no presenci la }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ceremonia. Yo pas junto a su cuerpo sin vida que
todava estaba sobre }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la estaca unos pocos das
despus\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {En una
carta fechada el 20 de Agosto de 1861, Mr. Brickersteth, que hizo
una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {visita a
Abeokuta, describi un sacrificio humano que era celebrado como
un }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {medio de
propiciacin para la eleccin }\fs20\cf0\f1\charscalex100 {de un nuevo rey.
La }\fs20\cf0\f1\charscalex100 {ceremonia contena }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {caractersticas
que conmocionaran a la }\fs20\cf0\f1\charscalex100 {mayora de las personas sin
corazn, a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {menos que
crea que un incidente espantoso es necesario para el bienestar
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la comunidad,
incluyndose l mismo. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \*\tx3733\*\tx4960\*\tx9106\fs22\cf0\f1\charscalex100 {El Arzobispo
James}\tab \fs22\cf0\f1\charscalex100 {Johnson,}\tab \fs22\cf0\f1\charscalex100
{que haba estudiado el tema}\tab \fs22\cf0\f1\charscalex100
{muy}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cuidadosamente,
y haba sido probablemente testigo de la horrible ceremonia}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {en varias ocasiones, da la siguiente
interesante relacin de la vctima y la clase }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {de sacrificio: }\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XLa vctima humana... es generalmente llevada en desfile por las
calles}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del pueblo o
de la ciudad del soberano que quiere sacrificarle para el }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {bienestar del gobierno y de cada familia o
individuo bajo sus rdenes, }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {para que salgan airosos de culpa, desgracia y muerte
todos sin }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{excepcin. Cenizas y tiza son empleadas para ocultar su
identidad, }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {siendo
lanzadas abundantemente sobre }\fs20\cf0\f1\charscalex100 {su cabeza las primeras y
su cara }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pintada
con la ltima, mientras que las gentes salan corriendo de
sus }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {casas para
poner sus manos sobre l, que as podan transferirle sus}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {pecados, culpas, pesares y muerte.
He}\fs22\cf0\f1\charscalex100 {cho esto, es llevado a travs
de }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un cobertizo
sagrado provisional de }\fs22\cf0\f1\charscalex100 {ramas de palmera y otros
rboles,}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{especialmente de palmera, el Igbodu, con una seccin donde
muchas }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {personas
pueden seguirle y a trav}\fs22\cf0\f1\charscalex100 {s de una segunda donde
solamente }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los
jefes y otras importantes personas }\fs20\cf0\f1\charscalex100 {podan escoltarle y
acompaarle y }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a
una tercera, donde solamente al Ba}\fs20\cf0\f1\charscalex100 {balawo y su
ayudante, el Ajigbona,}\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {les est permitido entrar con
l.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-373\slmult0 \fs24\cf0\f0\charscalex100
{180}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Aqu,
despus que l mismo ha anunciado o empezado su ltima }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {cancin, que es seguida por la gran
asamblea de gente, que han estado }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {esperando el or su ltima palabra, o su ltimo gemido,
su cabeza es }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{cortada y su sangre ofrecida a los dioses. El anuncio de su
ltima}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palabra o
gemido, odo y seguido por el pueblo, sera una seal de }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {alegra y donacin de gracias y batir de
tambores y de bailes, como una }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {expresin de su agradecimiento, porque su sacrificio ha
sido aceptado, la }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ira divina ha sido apaciguada y la perspectiva de prosperidad o
aumento }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la
misma est asegurada\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{A veces la vctima es ofrecida por medi}\fs22\cf0\f1\charscalex100 {o de una cesta
dentro de la cual es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{arrojada y que luego ser lanzada por la fu}\fs20\cf0\f1\charscalex100 {erza desde
una gran altura. Esto es }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {conocido como Sacrificio del Cesto en
Abeokuta. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100 {El Dr.
Farrow describe as el sacrificio}\fs22\cf0\f1\charscalex100 { humano de Abeokuta
que saba por }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{experiencia:}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XEl ltimo sacrificio humano
pblico en Abeokuta fue ofrecido en 1891... }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Un esclavo que fue comprado para
co}\fs22\cf0\f1\charscalex100 {nvertirse en vctima, y que
fue}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {encerrado
durante unos siete o diez das antes de ser sacrificado...
La }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vctima durante
los das de su excarcelacin fue llamada con el }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {honorable ttulo de Oluwo (un ttulo dado a
un gobernante del pas), y se }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {le permiti (segn la costumbre
ha}\fs22\cf0\f1\charscalex100 {bitual), tener todos sus
deseos }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{satisfechos, exceptuando solamente la }\fs20\cf0\f1\charscalex100 {libertad y la
vida... El da anterior}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {a la muerte, era llevada en
procesi}\fs22\cf0\f1\charscalex100 {n por todo el municipio y se
le }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {permita
satisfacer todos sus deseos. }\fs22\cf0\f1\charscalex100 {En el da fatal era
llevado fuera y }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{apaleado pblicamente hasta la }\fs22\cf0\f1\charscalex100 {muerte. El cuerpo era
entonces }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacudido,
golpeado, burlado y abusad}\fs22\cf0\f1\charscalex100 {o; pero despus adorado como
un }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Orisa\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {Se puede aadir ahora que la
costumbre }\fs22\cf0\f1\charscalex100 {ms usual era la decapitacin de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {vctima. La
siguiente es una descripcin del sacrificio en el caso de
Oranyan:}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XLa vctima destinada a ser
ofrecida a Awranyan (Oranyan) para tener}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {xito en la guerra, aunque casi
ado}\fs22\cf0\f1\charscalex100 {rado hasta el da de su muerte,
sin}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {embargo, tena
muy diferente t}\fs22\cf0\f1\charscalex100 {rato; era empujado, golpeado
y }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {finalmente
arrastrado por el suelo ha}\fs20\cf0\f1\charscalex100 {sta la arboleda donde tena
que ser }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{decapitado. En ambos casos, sin embargo, se consideraba que
el}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hombre volvera
a la tierra en una posicin elevada, y las mujeres }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {incluso acostumbraban orar para que
l }\fs20\cf0\f1\charscalex100 { pudiera volver a nacer;
despus }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de la
muerte ellos decoraban el }\fs22\cf0\f1\charscalex100 {cadver y le trataban con
los ms }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {grandes
honores\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{181}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El
sacrificio humano era el sacrificio supremo de los yorubas. Era
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {demostracin
prctica del }\fs22\cf0\f1\charscalex100 {deseo de dar lo mejor
a }\fs22\cf0\f1\charscalex100 {la deidad para asegurarse }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {su activo favor. Aunque
predominaba }\fs22\cf0\f1\charscalex100 {en Ife, Ondo y Benin, tambin
era }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {practicado por
las otras tribus. Ningn }\fs22\cf0\f1\charscalex100 {lugar de Yoruba alcanz la
colosal}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {escala que a
Dahomey hizo famosa. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {La deidad a la que se ofrecan
sacrif}\fs22\cf0\f1\charscalex100 {icios humanos con ms frecuencia era
Esu}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {o Elegbara o
Obalufon, la rplica yoruba de Sut o Set o Typhon. Tambin
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ofrecan a
deidades tales como Ifa, Ol}\fs22\cf0\f1\charscalex100 {orimerin, Sango y Ogun, en
tiempos de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tensin
o de urgencia. Nios, como en el caso del sacrificio anual a
Olorimerin, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {eran
ofrecidos as como pe}\fs22\cf0\f1\charscalex100 {rsonas adultas. En tiempos de
guerra, cuando se }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ofreca un sacrificio humano a Ogun, los }\fs20\cf0\f1\charscalex100 {soldados
deban tomar el campo antes}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de que el cuerpo de la vctima
se}\fs22\cf0\f1\charscalex100 { hubiera corrompido; de otra manera
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sacrificio no es
efectivo. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{En el caso del sacrificio humanos a Es}\fs22\cf0\f1\charscalex100 {u o Elegbara,
el terror que inspiraba la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {deidad sola ser tan grande que se
nece}\fs20\cf0\f1\charscalex100 {sitaba asegurarse pblicamente que
l }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {haba sido
propiciado. Tal aseguracin sola ser dada por la exposicin
pblica }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de las
entraas de la vctima delante de un altar o templo o por la
suspensin }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de su
cuerpo de un rbol o de un elevado andamio de estacas.}\par\pard\li4173\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4173\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4173\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4173\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4173\ri0\sl-493\slmult0
\fs28\cf0\f0\charscalex100\b {CANIBALISMO }\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {El
canibalismo no existe en Yoruba. Cuando la luz de la civilizacin lleg
a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Yoruba, ellos
haban alcanzado tal etapa de refinamiento que haba hecho
que}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el canibalismo
fuera aborrecible.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Huellas de la prctica, sin embargo, so}\fs22\cf0\f1\charscalex100 {breviven, y
stas han sido encontradas }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {principalmente en relacin con la adoracin religiosa.
El Coronel Ellis da el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {siguiente ejemplo:}\par\pard\li1680\ri0\sl-
480\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XLos sacerdotes de Ogun
generalmente sacan los corazones de las }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {vctimas humanas, que son secados, reducidos a polvo,
mezclados luego }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{con ron y vendidos a personas que de}\fs22\cf0\f1\charscalex100 {sean ser dotadas
de gran valor y}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que
beben la mezcla. La razn de esto es que se cree que el corazn
es }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la cuna del
valor y por eso hereda es}\fs20\cf0\f1\charscalex100 {a cualidad; y que cuando el
corazn }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es
devorado y tragado, la cualidad que se le atribuye tambin entra
en }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el
organismo\uc1\u8221X. }\par\pard\li986\ri0\sl-480\slmult0
\fs20\cf0\f1\charscalex100 {El Dr. Farrow relata as su
experienci}\fs20\cf0\f1\charscalex100 {a durante su estancia en
Abeokuta:}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-320\slmult0 \fs24\cf0\f0\charscalex100
{182}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XEn la muerte de un Rey se sacaba }\fs22\cf0\f1\charscalex100 {su
corazn y tena que ser comido}\par\pard\li1680\ri0\sl-266\slmult0
\fs18\cf0\f1\charscalex100 {por su sucesor. Tambin la
cabeza }\fs18\cf0\f1\charscalex100 {del monarca muerto }\fs18\cf0\f1\charscalex100
{era conservada y}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{tena que ser adorada por }\fs20\cf0\f1\charscalex100 {el nuevo
gobernante\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100
{El Dr. Farrow no dijo que el corazn e}\fs22\cf0\f1\charscalex100 {ra comido en
realidad. Investigaciones }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {profundas y mtodos indirectos de bsqueda han dado
como resultado la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{directa negacin de que el corazn fu}\fs20\cf0\f1\charscalex100 {era comido crudo
o }\fs20\cf0\f1\charscalex100 {cocido. Generalmente }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {el corazn era conservado en una
calaba}\fs22\cf0\f1\charscalex100 {za sagrada, o si el nuevo rey as
lo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {deseaba, sera
reduci}\fs20\cf0\f1\charscalex100 {do a polvo y mezclado con ron y
bebido.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
413\slmult0 \fs20\cf0\f1\charscalex100 {La errnea suposicin de que el
corazn}\fs20\cf0\f1\charscalex100 { era literalmente comido se origin
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {uso de la
palabra yoruba \uc1\u8216Xje\uc1\u8217X en un sentido limitado. La palabra
\uc1\u8216Xje\uc1\u8217X significa }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220Xcomer\uc1\u8221X, y por lo tanto, la
frase \uc1\u8216Xje Oba\uc1\u8217X}\fs20\cf0\f1\charscalex100 { ha sido llevada a
significar \uc1\u8220Xcomer al }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {rey o comer el corazn del rey\uc1\u8221X. Esta
es}\fs22\cf0\f1\charscalex100 { una traduccin errnea. Como
otras }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {varias
palabras Yoruba, la palabra \uc1\u8216Xje\uc1\u8217X tiene varios significados. Se
ha sealado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en un
captulo precedente que la palabra procede de la palabra raz de
frica }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Occidental \uc1\u8216Xye\uc1\u8217X, que significa \uc1\u8220Xexistir,
vivir\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs20\cf0\f1\charscalex100
{La palabra \uc1\u8216Xje\uc1\u8217X en Yoruba tambin significa \uc1\u8220Xllegar
a ser\uc1\u8221X, y por lo tanto \uc1\u8216Xje
Oba\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{significa simplemente \uc1\u8220Xllegar a ser rey\uc1\u8221X. Si \uc1\u8216Xje
Oba\uc1\u8217X significa \uc1\u8220Xcomer al
rey\uc1\u8221X, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{entonces \uc1\u8216Xje aiye\uc1\u8217X debe significar \uc1\u8220Xcomer el
mundo\uc1\u8221X, \uc1\u8216Xje oga\uc1\u8217X debe
significar}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xcomer al maestro\uc1\u8221X incluso donde una persona que asuma el
puesto de un }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{maestro no tenga antecesor, y \uc1\u8216Xje oye\uc1\u8217X debe significar
\uc1\u8220Xcomer un cacique\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Un error similar se hara si la palabra }\fs22\cf0\f1\charscalex100 {raz
\uc1\u8216Xye\uc1\u8217X es traducida literalmente en}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {algunas de las restantes lenguas de
f}\fs20\cf0\f1\charscalex100 {rica Occidental. Por ejemplo, en
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lenguaje Ga
hablado en Accra, \uc1\u8216Xye obi\uc1\u8217X }\fs20\cf0\f1\charscalex100
{(\uc1\u8220Xvivir, existir\uc1\u8221X) es literalmente
\uc1\u8220Xcomer }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {un
da\uc1\u8221X; \uc1\u8216Xfei ye\uc1\u8217X (\uc1\u8220Xtener fro\uc1\u8221X)
es \uc1\u8220Xcomer fro\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100 {Las huellas
del canibalismo son superviven}\fs22\cf0\f1\charscalex100 {cias de creencias y
prcticas de los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{antiguos egipcios. En el Antiguo Egipto }\fs20\cf0\f1\charscalex100 {el corazn de
una persona muerta era a }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {veces sacado antes de la momificacin y guardado en una
vasija. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
426\slmult0 \fs24\cf0\f0\charscalex100
{183}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Varios
ejemplos de esta prctica }\fs22\cf0\f1\charscalex100 {han sido encontrados en
tumbas, y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{referencias a ellos pueden ser vistas en el
\uc1\u8220X}\fs22\cf0\f0\charscalex100\b {Libro de la Muerte}\b0
\fs22\cf0\f1\charscalex100 {\uc1\u8221X, captulos }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {XXVI a XXX. Escribiendo sobre este
tema}\fs20\cf0\f1\charscalex100 {, el profesor E. A. Wallis Budge
dice:}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XUn escarabajo en piedra gris...
un lado}\fs20\cf0\f1\charscalex100 { de la cual era
frecuentemente }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hecho en la forma de un corazn, era }\fs22\cf0\f1\charscalex100 {colocado dentro
del cuerpo donde }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{antes estaba el corazn antes de ser quitado para el proceso
de }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {momificacin, o
sobre el lugar del corazn en el pecho\uc1\u8221X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{El comerse el corazn y la creencia de la}\fs20\cf0\f1\charscalex100 { importancia
del mismo como el centro }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de la inteligencia y el valor son
simil}\fs22\cf0\f1\charscalex100 {ares a, y pueden ser }\fs22\cf0\f1\charscalex100
{consideradas como}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{supervivencias de, la prctica y creencia en el Antiguo Egipto. El
siguiente}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pasaje
escrito por el profesor Erma}\fs20\cf0\f1\charscalex100 {n apoya claramente esta
afirmacin:}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XEn la pirmide de Unas se dice
qu}\fs22\cf0\f1\charscalex100 {e el rey alimenta a los dioses,
y }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {devora sus
corazones y sus coronillas}\fs22\cf0\f1\charscalex100 {, y por eso consigue sus
poderes, }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {as que
su magia est en su cuerpo; l toma la inteligencia de
todo }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dios\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {En el
Antiguo Egipto, la cabeza era }\fs22\cf0\f1\charscalex100 {tambin separada a
ve}\fs22\cf0\f1\charscalex100 {ces del cuerpo y}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {conservada sola en la tumba.
Desde }\fs22\cf0\f1\charscalex100 {que la persona del }\fs22\cf0\f1\charscalex100
{rey es considerada}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sagrada o divina en Yoruba, como lo era en el Antiguo Egipto, no
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sorprendente que
la cabeza de un rey }\fs22\cf0\f1\charscalex100 {muerto fuera conservada y adorada
por }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {su
sucesor. }\par\pard\li4013\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4013\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4013\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4013\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4013\ri0\sl-
493\slmult0 \fs28\cf0\f0\charscalex100\b {EWOS O TABS}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {Se ha
indicado ms arriba que la teora Yoruba del sacrificio tiene
tanto }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aspectos
positivos como negativos. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El aspecto negativo puede ser visto
en }\fs22\cf0\f1\charscalex100 {los numerosos \uc1\u8220Xewos\uc1\u8221X (a veces
escrito }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{fonticamente como \uc1\u8220Xewaws\uc1\u8221X). Estos }\fs22\cf0\f1\charscalex100
{ewos son prohibiciones o tabs que}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {deben ser observadas seve}\fs20\cf0\f1\charscalex100
{ramente. \uc1\u8220XTodas las cosas son dobles una de
otra\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Esto se corresponde con la creencia Yoru}\fs20\cf0\f1\charscalex100 {ba, y de aqu
que todos los mandatos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {positivos en relacin con los sacrificios tengan sus
aspectos negativos. }\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100
{Los ewos o tabs pueden ser generales o }\fs20\cf0\f1\charscalex100 {particulares.
Los generales se aplican}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {a todos los miembros de la comunidad sin tener en
cuenta la tribu o clan. Por }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ejemplo, la negligencia en celebrar
las }\fs22\cf0\f1\charscalex100 {honras fnebres de un pariente es
un}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ewo para todos
los pueblos de habla }\fs22\cf0\f1\charscalex100 {yoruba. Los ewos particulares son
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aquellos ordenados
especialmente para }\fs20\cf0\f1\charscalex100 {los adoradores de las
diferentes }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {deidades
o para las diferent}\fs20\cf0\f1\charscalex100 {es clases de
sacerdotes.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Por
ejemplo, los sacerdotes y sacerdotis}\fs22\cf0\f1\charscalex100 {as de Obatala no
deben usar la cola }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{roja ni el aceite de palma rojo. Para ellos son ewos. Los ewos pueden
ser }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {morales o
ceremoniales, o simplemente impuestos por la costumbre.
Algunos}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-333\slmult0 \fs24\cf0\f0\charscalex100
{184}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {de ellos
son muy interesantes,
y es dest}\fs20\cf0\f1\charscalex100 {acable que la civilizacin ha
intentado }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{fuertemente abolirlos. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {Cualquiera
que sea su naturaleza o alcance, los ewos son considerados
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {requisitos
previos para el bienestar del individuo o grupo y como
condicin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {necesaria
para mantener una correcta rela}\fs22\cf0\f1\charscalex100 {cin con las diferentes
deidades. El }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {faltar
a los ewos es considerado como que est lleno de terribles}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {consecuencias. Cualquiera que sea cogido
infringiendo los ewos tribales o}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {nacionales tendr l mismo que culparse para un castigo
pblico severo que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{puede ser exigido por la ofensa. }\par\pard\li2426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2426\ri0\sl-346\slmult0 \fs28\cf0\f0\charscalex100\b {MUERTE
Y COSTUMBRES FNEBRES }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs22\cf0\f1\charscalex100 {La adoracin espiritual es parte de
la }\fs22\cf0\f1\charscalex100 {adoracin religiosa de los yoruba. Se
da}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {gran importancia,
por lo tanto, al proceso de transicin del espritu
encarnado}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {al
espritu incorpreo. Se ha hecho to}\fs22\cf0\f1\charscalex100 {do esfuerzo para
ver que el espritu}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{incorpreo disfruta de la bienaven}\fs22\cf0\f1\charscalex100 {turanza dependiente
de la adecuada}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{representacin de sus exequias fnebres. }\par\pard\li986\ri0\sl-480\slmult0
\fs20\cf0\f1\charscalex100 {Un saludo corriente en Yoruba es \uc1\u8216XO
ku\uc1\u8217X. Esto ha sido explicado en el Captulo }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {I, y significa \uc1\u8220Xpuedes llegar a
ser un Khu\uc1\u8221X}\fs20\cf0\f1\charscalex100 {, i.e. un espritu luminoso
despus de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
muerte. El deseo expresado por el saludo est completamente
relacionado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con la
creencia y esperanza de los Antiguos Egipcios que en una poca en
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {historia de su
religin, se oraba ardie}\fs22\cf0\f1\charscalex100 {ntemente y se esperaba llegar
a ser un }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {khu
(espritu luminoso) en lugar de un \uc1\u8216Xba\uc1\u8217X (un simple espritu
incorpreo). Las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{dos ideas persisten en Yoruba, adems del buen deseo contenido en \uc1\u8216XO
ku\uc1\u8217X los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{yoruba usan la maldicin \uc1\u8216Xyio ba o\uc1\u8217X; esto es, \uc1\u8220Xl te
transformar en un \uc1\u8216Xba\uc1\u8217X o te }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {convertirs en un \uc1\u8216Xba\uc1\u8217X
en lugar de un \uc1\u8216Xkhu\uc1\u8217X\uc1\u8221X. }\par\pard\li986\ri0\sl-
466\slmult0 \fs22\cf0\f1\charscalex100 {Un ejemplo de antigua oracin egipcia para
el privilegio de llegar a ser un khu }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {est contenido en el siguiente pasaje
sa}\fs20\cf0\f1\charscalex100 {cado del \uc1\u8220XLibro de la
Muerte\uc1\u8221X: \uc1\u8220XDjame }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {quedarme en la tierra y no morir en un}
{ }\fs22\cf0\f0\charscalex100\b {amentet}\b0 \fs22\cf0\f1\charscalex100 { y djame
ser un khu en ese }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{lugar para siempre jams\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Los yoruba creen que los actos de un
ho}\fs22\cf0\f1\charscalex100 {mbre es este mundo determinarn
su}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {destino en el
prximo, en cuanto si }\fs20\cf0\f1\charscalex100 {llegar a ser un khu o un ba.
Ellos tambin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {creen
que a no ser que los adecuados ri}\fs22\cf0\f1\charscalex100 {tos y ceremonias sean
celebrados, el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{espritu no ser capaz de reunirse con el espritu de la familia, sino que
ser }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {obligado a
vagar sin descanso. }\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100
{Tan pronto como el estado de salud de la persona se convierte
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {desesperada, se
hacen preparativos para}\fs22\cf0\f1\charscalex100 { permitirle un correcto
entierro segn }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
costumbre. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {En el
caso de muerte de una persona anciana a la que sobreviven uno o
ms }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hijos, la
alegra ms que la pena caracte}\fs20\cf0\f1\charscalex100 {riza a las ceremonias.
La muerte en tal }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-266\slmult0 \fs24\cf0\f0\charscalex100
{185}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {caso no
tiene un tinte sombro. De hecho, la muerte no evoca el mismo
grado }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
sentimientos dolorosos como lo es }\fs20\cf0\f1\charscalex100 {entre los pueblos
altamente civilizados.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {Est
considerada sencillamen}\fs22\cf0\f1\charscalex100 {te como un proceso de
transicin. Como dijo en}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cierta ocasin del Deji de Akure, \uc1\u8220XLa muerte
y el sueo son parecidos. La }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {muerte es masculina y el sueo
femenino\uc1\u8221X. Slo en el caso de una persona }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {joven, los profundos sentimientos de dolor
son evocados, pero estos pronto se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {calman cuando, segn la prctica usual, el babalawo ha
tenido xito en indicar }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {la bruja o el mago responsable de la muerte y al
culpable se le hace pagar el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {castigo. La razn de que las
exequi}\fs20\cf0\f1\charscalex100 {as fnebres tengan un carcter ms
o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {menos alegre,
destacadas co}\fs22\cf0\f1\charscalex100 {n fiestas y alegra, es porque el
espritu del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {muerto
se ha ido a reunirse con la gr}\fs20\cf0\f1\charscalex100 {an familia de los
espritus de los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{antepasados.}\par\pard\li986\ri0\sl-453\slmult0 \fs20\cf0\f1\charscalex100 {No
debera pensarse que hay una ausencia total de pena. Cuando la muerte
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una persona
popular o de un jefe sucede, los amigos y parientes
reunidos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {junto al
lecho de muerte generalmente levantan fuertes y fnebres }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {lamentaciones y gritos. Algunos de
ello}\fs22\cf0\f1\charscalex100 {s ayudan a volver la cara del
cadver }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hacia abajo
y lo cubren completamente. Hecho esto, la mayora de ellos
salen }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {corriendo a
las calles para hacer un a}\fs22\cf0\f1\charscalex100 {nuncio pblico por medio de
gritos y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {canciones.
En Ondo, si al muerto le sobreviven hijos, el mayor o cualquiera
de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ellos es llevado
a hombros por sus compaeros que se unen al desfile con }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {ramas de rboles en sus manos. En
otros }\fs20\cf0\f1\charscalex100 {lugares del pas, el desfile no es
tan}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {espectacular. El
siguiente grito }\fs20\cf0\f1\charscalex100 {es el usual en
los funerales:}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XEpa!!! O-oro!!! Baba wa lo
loni!!! Baba (o Iya) li a nwa! Awa ko ri o! E-}\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {e-pa! O-o-o-ro! Mo de oja, ko si
l\uc1\u8217Xoja Mo de ita, ko si ni ita. Mo de ile, ko }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {si ni ile. Ng ko ni ri i mo O. O di gbere,
O di arinako\uc1\u8221X.}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XAlas!!! Oro!!! Nuestro padre se
ha }\fs22\cf0\f1\charscalex100 {ido hoy!!! No podemos
encontrarle.}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Alas!!! Oro!!! Voy al mercado, l no}\fs22\cf0\f1\charscalex100 { est en el
mercado. Voy por las }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {calles, l no est en las calles.
Voy }\fs22\cf0\f1\charscalex100 {a la casa, l no est en la
casa. }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Nunca le
ver. Se ha convertido en}\fs22\cf0\f1\charscalex100 { un espritu incorpreo para
ser }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {encontrado por
los caminos\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El cadver debe estar sin tocar al
me}\fs22\cf0\f1\charscalex100 {nos durante tres horas despus que
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {haya producido
la muerte.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El hijo
mayor o el hermano del muerto, si no tiene hijos, manda buscar
al }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {babalawo, que
consultar el orculo If}\fs22\cf0\f1\charscalex100 {a para ver si la muerte es
debida a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {causas
naturales o a brujera, y en este }\fs20\cf0\f1\charscalex100 {caso, sealar al
culpable. Si el orculo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {afirma que el espritu del muerto est en peligro, el
babalawo celebra dos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ceremonias importantes. Sa}\fs22\cf0\f1\charscalex100 {crifica una cabra o una
oveja, y hace que la res }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {muerta sea llevada fuera de la ciudad y
de}\fs20\cf0\f1\charscalex100 {positada en la interseccin de
varias}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {carreteras,
con la idea de que los malos }\fs22\cf0\f1\charscalex100 {espritus que pondran en
peligro el}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {espritu
del muerto sern por eso dispersados en diferentes
direcciones. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{186}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El babalawo
tambin celebra una cere}\fs22\cf0\f1\charscalex100 {monia de purificacin,
rociando el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{cadver, la habitacin y los espectadores}\fs20\cf0\f1\charscalex100 { con el
fluido que l ha preparado con }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {agua, mantequilla y caracoles
comestibles.}\fs20\cf0\f1\charscalex100 { Despus de esto conjura al
espritu }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del muerto
de la casa, ordenndole seguir hacia su destino en paz. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100 {El cadver
es entonces lavado cuidadosamente. La creencia es, que si
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cadver no es
lavado adecuadamente, le}\fs20\cf0\f1\charscalex100 { ser rehusada al fallecido la
admisin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en el
cielo donde habitan los santos, y si el espritu del fallecido
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {reencarnara,
toda la suciedad dejada}\fs22\cf0\f1\charscalex100 { sobre el cadver quedar
agarrada para}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{siempre al cuerpo reencarnado. Esta cere}\fs22\cf0\f1\charscalex100 {monia de
purificacin es por lo tanto }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {considerada como
indispensable. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \*\tx6120\fs22\cf0\f1\charscalex100 {Despus de lavarlo, el cadver es
frotado con}\tab \fs22\cf0\f0\charscalex100\b {camwood}\b0
\fs22\cf0\f1\charscalex100 { y agua. Entonces es }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {vestido con sus mejores ropas y
dejado}\fs22\cf0\f1\charscalex100 { sobre una estera extendida sobre
el}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {suelo desnudo o
sobre un orupo (una cama}\fs22\cf0\f1\charscalex100 { de barro). Entre algunas
tribus las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {manos son
situadas junto a los costados, }\fs20\cf0\f1\charscalex100 {y los pies atados
fuertemente juntos. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {El cadver
es entonces envuelto con una }\fs20\cf0\f1\charscalex100 {estera hasta el cuello y
atado por tres }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {o
cuatro lugares, toda la figura se p}\fs22\cf0\f1\charscalex100 {arece fuertemente a
una momia egipcia. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Entre otras tribus, el cadver es dejado con su espalda sobre la estera,
sus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {manos colocadas
sobre el pecho y los }\fs22\cf0\f1\charscalex100 {pulgares atados juntos, sus
pies }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {colocados muy
juntos y los dedos gordos atados de igual manera, la boca y
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nariz son
tapadas con algodn en rama, y un vendaje es pasado bajo
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mandbula y
atado sobre la cabeza para mantener las mandbulas muy
unidas. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Cada uno de
los hijos cubre entonces el}\fs22\cf0\f1\charscalex100 { cadver con hermosas ropas
nativas, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {siendo la
idea el suministrar ropas extra para uso del fallecido en el
otro }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{mundo.}\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 {El cadver
generalmente permanece en ese estado durante dos o tres
das }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{aproximadamente. En el caso de una }\fs20\cf0\f1\charscalex100 {persona
importante, el permanecer en }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {esa posicin puede durar una semana
co}\fs22\cf0\f1\charscalex100 {mpleta. Durante este perodo,
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {amigos y vecinos
son invitados a unirse al}\fs22\cf0\f1\charscalex100 { funeral. La casa del muerto
est }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {alumbrada con
lmparas y la gente se }\fs22\cf0\f1\charscalex100 {sienta alrededor del cadver,
cada }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nuevo
visitante que entra da un grito que puede ser o no una expresin
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {verdadera pena.
Fuerte tamborileo tiene lu}\fs22\cf0\f1\charscalex100 {gar fuera de la casa y en el
caso de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una persona
distinguida, son disparadas}\fs20\cf0\f1\charscalex100 { descargas como
se}\fs20\cf0\f1\charscalex100 {al de honor. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Se suministran comidas y bebidas gratis, y
a veces se ven huspedes que se }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {han intoxicado por una excesiva
cantidad}\fs22\cf0\f1\charscalex100 { de ginebra, cerveza, ron o vino
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palma que han
suministrado gratuitamente los parientes del muerto. A
veces }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {se utilizan
plaideras profesiona}\fs20\cf0\f1\charscalex100 {les para hacer las
lamentaciones.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{A las plaideras principales no les est permitido tomar parte en la
diversin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {general;
son encerradas en un apartamen}\fs22\cf0\f1\charscalex100 {to vecino. Ellas emiten
lamentos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ocasionales, y permanecen all durante el}\fs20\cf0\f1\charscalex100 { perodo
entre el lavado del cadver y}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {su entierro. Se les prohibe lavarse
y }\fs22\cf0\f1\charscalex100 {tomar alimento al menos durante
las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {primeras
veinticuatro horas. Los miembros}\fs20\cf0\f1\charscalex100 { masculinos de la
familia que tienen }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{187}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {algn otro
trabajo que hacer, son con fr}\fs20\cf0\f1\charscalex100 {ecuencia dispensados de
la observancia}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
esta antihiginica costumbre. Las mujeres, tambin, son a
veces }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {convencidas
de tomar algn alimento. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {El trabajo de excavar la tumba recae
so}\fs20\cf0\f1\charscalex100 {bre los hijos o los familiares
masculinos}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del
muerto. La tumba es casi invariable}\fs20\cf0\f1\charscalex100 {mente cavada en la
casa del muerto; a}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{veces es cavada en el lugar. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {En algunas partes de Yoruba el
cadver }\fs22\cf0\f1\charscalex100 {es sacado fuera al tercer o al
sptimo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {da y
desfilado por las calles, ricament}\fs22\cf0\f1\charscalex100 {e ornamentado y
transportado sobre un}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{madero o sobre una puerta desquiciada para este propsito. Amigos
y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {parientes del
muerto acompaan al fre}\fs22\cf0\f1\charscalex100 {tro cantando las oraciones del
muerto }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y haciendo
regalos en su nombre, lanzando puados de caurs a los }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {espectadores o
transentes.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{La procesin vuelve a la casa por la no}\fs22\cf0\f1\charscalex100 {che, lista
para el entierro del cadver. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Antes de esto, se suministra un
corder}\fs22\cf0\f1\charscalex100 {o o una cabra para una ceremonia
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacrificio. Tan
pronto como el cadver es depositado en la tumba }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {(generalmente es poco profunda), el
an}\fs22\cf0\f1\charscalex100 {imal preparado para el propsito
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mata y su sangre
se deja gotear sobre }\fs22\cf0\f1\charscalex100 {el cuerpo del fallecido. Los
hijos del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {muerto
tambin derraman sus lgrimas }\fs22\cf0\f1\charscalex100 {dentro de la tumba,
mientras le }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {desean
un viaje seguro ha}\fs20\cf0\f1\charscalex100 {cia el pas del
muerto.}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {Es casi
innecesario aadir que los gastos fnebres en Yoruba son
muy }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {costosos.
Adems del gran coste }\fs22\cf0\f1\charscalex100 {de suministrar abundante comida
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {embriagadoras
bebidas est \uc1\u8220Xel importe que debe ser pagado a las
diversas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{asociaciones sociales, religiosas y polticas con las que el muerto
est }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {relacionado,
adems de los regalos de }\fs20\cf0\f1\charscalex100 {batatas, aceite, cabras y
otros ganados }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y
provisiones que deben ser hechos en un tiempo determinado despus
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entierro o
durante la celebracin de la}\fs22\cf0\f1\charscalex100 {s ceremonias
fnebres\uc1\u8221X. A veces toda }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {una familia va a la ruina a causa de los gastos
funerarios, y miembros de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {algunas familias se han vendido como
e}\fs20\cf0\f1\charscalex100 {sclavos para cumplir con las
exacciones}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de las
asociaciones fnebres. Y sin em}\fs22\cf0\f1\charscalex100 {bargo la pesada carga
es llevada con}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{complacencia, ya que es muy fuerte la creencia que a no ser que las
exequias}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fnebres
sean celebradas debidamente, el espritu del muerto no
puede }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {obtener
descanso y paz.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f0\charscalex100\b {ASOCIACIONES FNEBRES}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {Algunas
asociaciones o sociedades se}\fs22\cf0\f1\charscalex100 {cretas estn relacionadas
con la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {celebracin
de exequias fnebres. Las pr}\fs22\cf0\f1\charscalex100 {incipales son la Ogboni,
la Egun, el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Oro y
el Adamu o Adimu Orisa. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Una descripcin de cada una de estas asociaciones ya ha
sido dada }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{anteriormente. La parte que ellas dese}\fs22\cf0\f1\charscalex100 {mpean en
relacin con las exequias}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {fnebres sern ahora
esbozadas.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-426\slmult0 \fs24\cf0\f0\charscalex100
{188}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs20\cf0\f1\charscalex100 {De todas
estas asociaciones la Ogboni es}\fs20\cf0\f1\charscalex100 { la ms importante. A
esta asociacin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{pertenecen todos los jefes y personas importantes de la comunidad.
La }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {admisin a ella
est abierta a todo ho}\fs22\cf0\f1\charscalex100 {mbre libre y
confie}\fs22\cf0\f1\charscalex100 {re una medida de }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {honor y dignidad. Cuando muere un miembro
de la asociacin sus familiares}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {tienen que pagar gran cantidad de
dine}\fs22\cf0\f1\charscalex100 {ro y dar otros regalos a los
restantes}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {miembros
de la asociacin para la celeb}\fs20\cf0\f1\charscalex100 {racin de las
ceremoni}\fs20\cf0\f1\charscalex100 {as necesarias. El }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {entierro es a veces retrasado por la
in}\fs22\cf0\f1\charscalex100 {capacidad de los familiares de dar
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {regalos a su
tiempo, y por ello se }\fs22\cf0\f1\charscalex100 {causa mucho contratiempo para
todos sin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{excepcin. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100
{A los no iniciados, les est prohibido tocar al cadver, y as indirectamente
se}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {presiona a los
familiares para que se apresuren a conseguir los regalos
para}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {verse libres de
la inconveniencia de
una rpida descomposicin del cadver en }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {un clima clido. De aqu la cancin que
es}\fs20\cf0\f1\charscalex100 { oda con frecuencia de los
parientes}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del
muerto: }\par\pard\li4226\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4226\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4226\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4226\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100
{Otalelegbeje ro gba}\par\pard\li3933\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Omo re a san ligbehin O.}\par\pard\li3320\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3320\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {La gran
cantidad que tu has recibido}\par\pard\li3320\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Ser pagada algn da por tus
hijos.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-400\slmult0 \fs22\cf0\f1\charscalex100 {Esto
significa que los mismos regalos dados a los miembros supervivientes
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la asociacin
Ogboni por los familiares del miembro muerto, tendrn que
ser }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pagados por los
hijos supervivientes del miembro cuando muera cada uno de }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {los receptores. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100
{Escribiendo sobre el tema de las cost}\fs22\cf0\f1\charscalex100 {umbres
funerarias Yoruba en \uc1\u8220XCrnica}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Nigeriana\uc1\u8221X bajo el seudnimo de
\uc1\u8216XAdeso}\fs22\cf0\f1\charscalex100 {la\uc1\u8217X, Mr. Feyisara
So}\fs22\cf0\f1\charscalex100 {pein, un nativo de}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Abeokuta que ha estudiado el tema
profundamente, escribe as: }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XOtalelegbeje es 1460 caures o 36 filas y media. No se ha
pretendido}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{interpretarlo literalmente... El importe es para hacer etutu
(sacrificios }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{propiciatorios) para el muerto; las provisiones para alimentar a
los }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {miembros
cuando se renen. No hay }\fs22\cf0\f1\charscalex100 {nativo que no pertenezca a
alguna }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de estas
asociaciones. Algunos pert}\fs22\cf0\f1\charscalex100 {enecen a varias y el rango
de un }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
266\slmult0 \fs24\cf0\f0\charscalex100
{189}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {hombre se
considera segn la asociacin o asociaciones a las que}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {pertenece. }\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Cualquier importe que quede despus que se han hecho los
gastos }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {necesarios
es distribuido entre los miembros y a cada individuo se le
da }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una parte, en
proporcin a su catego}\fs22\cf0\f1\charscalex100 {ra oficial. El disfrute de
este}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {beneficio es
considerado como }\fs22\cf0\f1\charscalex100 {una deuda acumulada para
cada }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {individuo e
impone una obligacin a sus hijos para hacer una }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {contribucin similar a la asociacin en los
funerales de sus padres a su }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {muerte. Esta cancin repetida en los funerales, es para
que tengan }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {siempre
en la memoria este hecho. }\par\pard\li1680\ri0\sl-466\slmult0
\fs22\cf0\f1\charscalex100 {Esta es tanto una sociedad secreta, poltica y social.
De hecho es la }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{principal cmara consultiva del rey para todas las materias y
sus}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {principales
miembros forman un gabinete. Ellos hacen al cadver}\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {muchos ritos masnicos. En su camino hacia
la casa en luto, ellos hacen }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sonar una alarma con sus tambores
de}\fs22\cf0\f1\charscalex100 { varios tamaos y sonidos,
del }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {estado, para
que todas las mujeres o }\fs22\cf0\f1\charscalex100 {los hombres no iniciados
puedan }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {evitar su
presencia tanto en la calle co}\fs20\cf0\f1\charscalex100 {mo en la casa de luto...
Durante el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tiempo
de exposicin del cadver, continan golpeando sus tambores
a }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {intervalos
mientras el cadver sigue de cuerpo presente cuando van a }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {hacer su etutu. }\par\pard\li1680\ri0\sl-
453\slmult0 \fs20\cf0\f1\charscalex100 {Al mismo tiempo se les provee generalmente
de vino de palma y cerveza }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {nativa. A los miembros se les llama a veces Oshugbo.
Son siempre }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{admitidas algunas mujeres de edad }\fs22\cf0\f1\charscalex100 {y son generalmente
distinguidas de}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
dems por tener ciertos cordones }\fs22\cf0\f1\charscalex100 {(okun) sujetos a sus
muecas; se }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {supone
que algunas mujeres son imposibilitadas para siempre para
el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{matrimonio\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Despus de la asociacin Ogboni, }\fs22\cf0\f1\charscalex100 {la asociacin
Egungun o Egun merece }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {atencin. La parte que desempea Egungun en relacin
con las exequias }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{fnebres es interesante y significativo; ella muestra que los Yoruba
creen }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {firmemente
que el alma vive despus de la muerte y si las ceremonias }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {funerarias son celebradas
adecuadamente,}\fs22\cf0\f1\charscalex100 { ella va a la residencia de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{espritus. }\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100 {Una
relacin grfica de las ceremonias }\fs20\cf0\f1\charscalex100 {Egungun es dada as
por el Dr. Farrow: }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XMientras que los familiares de luto}\fs22\cf0\f1\charscalex100 { estn
reunidos, una persona que }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {acta como Egun permanece escondido en la habitacin
contigua. }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Luego,
una de las personas de luto golpea tres veces en el suelo
y }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {exclama: Baba,
baba, baba! Da mi lohun! (i.e. Padre, padre, padre! }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Contstame!). De la habitacin
cont}\fs22\cf0\f1\charscalex100 {igua llega una respuesta en \uc1\u8220Xla
voz}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
Egungun\uc1\u8221X (ventriloquial), y todo}\fs22\cf0\f1\charscalex100 {s quedan
confortados y llenos de }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-266\slmult0 \fs24\cf0\f0\charscalex100
{190}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{alegra, con la creencia que el espritu del muerto, aunque invisible
est, }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {no obstante,
presente con ellos. }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {Habiendo
colocado las mujeres comida en la habitacin de Egun }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {(habindose ocultado l
mismo }\fs22\cf0\f1\charscalex100 {o marchado) despus que l
ha }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {contestado,
todos los invitados entran y se sirven ellos mismos, as }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {celebran un acto de comunin con
el }\fs20\cf0\f1\charscalex100 {fallecido. El Egun no lleva sus
ropas }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mientras
est oculto en la habitacin}\fs22\cf0\f1\charscalex100 {; pero l debe desear
salir y unirse }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a
las alegras, lo hace y entonces habla como, y en el estado en que
se }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {encuentra, el
espritu del que se est llevando luto... }\par\pard\li1680\ri0\sl-480\slmult0
\fs22\cf0\f1\charscalex100 {Algunos das despus del entierro, un egun viene por la
noche e invoca}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el
nombre del muerto, y despus que ha pasado otro da, l viene por
el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {da, acompaado
por squito, y para la casa del muerto, donde }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {comunica que ha alcanzado con
seguri}\fs22\cf0\f1\charscalex100 {dad el mundo espiritual, que
est }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {bien y que es
feliz. Como respuesta a }\fs22\cf0\f1\charscalex100 {las buenas noticias, se le
provee }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
alimentos, ron y vino de palma, de}\fs22\cf0\f1\charscalex100 { los cuales toma
parte en privado, }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ya que los espritus no deben ser vistos comiendo!. Cuando l y los
que }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lo acompaan
han terminado, fuer}\fs22\cf0\f1\charscalex100 {tes gemidos indican que se va
a }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{marchar.}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{Estas ceremonias son consideradas co}\fs22\cf0\f1\charscalex100 {mo verdaderas,
pe}\fs22\cf0\f1\charscalex100 {ro en realidad, }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {son solamente los nios y personas ingenuas las que no
se dan cuenta }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que
no son ms que demostraciones prcticas de sus creencias.}\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Las ceremonias que acabamos de
descr}\fs20\cf0\f1\charscalex100 {ibir son celebradas
generalmente }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en el
\uc1\u8216Xsptimo\uc1\u8217X da despus del fallecimiento o del entierro. La
palabra}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xsptimo\uc1\u8217X no debe ser in}\fs20\cf0\f1\charscalex100
{terpretada literalmente. }\fs20\cf0\f1\charscalex100 {Las ceremonias
pueden }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ser
atrasadas hasta el da once o doce.}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Ceremonias similares co}\fs22\cf0\f1\charscalex100 {nocidas como Iseku
\uc1\u8220Xceremonias fnebres\uc1\u8221X se }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {celebran el da catorce despus del
fallecimiento. Las anteriores }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ceremonias son conocidas como
Ita, }\fs22\cf0\f1\charscalex100 {\uc1\u8220Xlas ceremonias
de}\fs22\cf0\f1\charscalex100 {l tercer da\uc1\u8221X, e }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Ije \uc1\u8220Xceremonias del sptimo
da\uc1\u8221X, respectivamente. }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Escribiendo sobre el tema de Iseku, Mr. I. O. Delano, autor de \uc1\u8220XEl
Alma }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
Nigeria\uc1\u8221X, da una relacin grfica }\fs20\cf0\f1\charscalex100 {y
elaborada de las ceremonias que l }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ha tenido la oportunidad de ser testigo en dos
ocasiones. Su relacin nos }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {da una impresin de su creencia en la veracidad de la
vuelta del}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{fallecido, especialmente cuando dice:}\par\pard\li2360\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2360\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XDe repente toda la multitud se mova y algunos gritaban;
\uc1\u8216Xl }\par\pard\li2360\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{viene\uc1\u8217X. S, l vena. Y en ese momento haba tal solemnidad
que }\par\pard\li2360\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {era casi
indescriptible. Silenc}\fs22\cf0\f1\charscalex100 {io mortal. El hombre
vena }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{191}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li2360\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2360\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2360\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2360\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2360\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2360\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2360\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2360\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2360\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2360\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2360\ri0\sl-280\slmult0
\*\tx4080\*\tx4720\*\tx6760\*\tx7226\*\tx8320\*\tx9000\fs22\cf0\f1\charscalex100
{lentamente...}\tab \fs22\cf0\f1\charscalex100 {Era}\tab \fs22\cf0\f1\charscalex100
{verdaderam}\fs22\cf0\f1\charscalex100 {ente}\tab \fs22\cf0\f1\charscalex100
{el}\tab \fs22\cf0\f1\charscalex100 {hombre}\tab \fs22\cf0\f1\charscalex100
{que}\tab \fs22\cf0\f1\charscalex100 {haba}\par\pard\li2360\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {abandonado esta vida hacia
precis}\fs20\cf0\f1\charscalex100 {amente cuarenta das... Su
cara }\par\pard\li2360\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {no estaba
cubierta. Tena que haber sido pintada con xito, para}\par\pard\li2360\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {que las arrugas y marcas
estuvieran}\fs20\cf0\f1\charscalex100 { todas all como evidencia
de }\par\pard\li2360\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{identidad\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs18\cf0\f1\charscalex100
{El autor ha contemplado las ceremonias }\fs18\cf0\f1\charscalex100 {en varias
ocasiones y est convencido }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que una observacin profunda habra revelado a Mr.
Delano que la figura que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {vio en cada ocasin era una simple
pers}\fs22\cf0\f1\charscalex100 {onificacin y no una reencarnacin
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la persona
fallecida. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Las
ceremonias fnebres relacionadas}\fs22\cf0\f1\charscalex100 { con la adoracin Oro
son tambin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{interesantes. Si un miembro de la asociacin Oro muere, todos los
dems }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {miembros de
la misma son convocados}\fs20\cf0\f1\charscalex100 { a reunirse y pasar a la casa
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {fallecido. Las
plaideras principales les dan la bienvenida y les dan refrescos
de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cerveza nativa y
nuez de cola. Tambin }\fs22\cf0\f1\charscalex100 {se les ofrece un carnero.
Entonces }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {empiezan
las ceremonias. La}\fs20\cf0\f1\charscalex100 { nuez de cola est
hecha }\fs20\cf0\f1\charscalex100 {para tocar la cabeza del}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {cadver, todas las plaideras lo
hacen }\fs20\cf0\f1\charscalex100 {con puos cerrados, uno encima de
otro }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y luego la
cabeza del hijo mayor o del hijo que tiene que suceder al
fallecido. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Esta
ceremonia es repetida}\fs20\cf0\f1\charscalex100 { de nuevo tres veces
cu}\fs20\cf0\f1\charscalex100 {ando se hacen oraciones }\par\pard\li986\ri0\sl-
266\slmult0
\fs20\cf0\f1\charscalex100 {para bendecir a los vivos, especialmente para el hijo
mayor o al hijo que tiene}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que heredar, son ofrecidas al
muerto.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
466\slmult0 \fs22\cf0\f1\charscalex100 {El carnero es entonces sacrificado
cere}\fs22\cf0\f1\charscalex100 {moniosamente y su sangre es
recogida}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en un
cuenco o calabaza, de la que los }\fs22\cf0\f1\charscalex100 {nios cogen pequeas
cantidades y la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{frotan sobre sus cabezas. La figura de }\fs22\cf0\f1\charscalex100 {un hombre con
un gran parecido con el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {muerto es dibujado sobre el muro junto a la tumba y la
cabeza del carnero es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ofrecida a esta figura. Estas
ceremoni}\fs22\cf0\f1\charscalex100 {as sacrificadoras }\fs22\cf0\f1\charscalex100
{deben ser repetidas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{anualmente por los hijos. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {Tan pronto como se
acaban }\fs20\cf0\f1\charscalex100 {las ceremonias en la casa, se pide a las
plaideras}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que
abandonen la casa. Los miembros de}\fs22\cf0\f1\charscalex100 { la asociacin Oro
celebran ciertas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ceremonias secretas y lueg}\fs22\cf0\f1\charscalex100 {o cierran con llave la
puer}\fs22\cf0\f1\charscalex100 {ta tan pronto como estn }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {preparados para ir a la
arboleda }\fs20\cf0\f1\charscalex100 {Oro para posteriores
ceremonias.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {La parte
que desempea generalmente la }\fs20\cf0\f1\charscalex100 {asociacin Oro en la
arboleda Oro ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sido tambin bien descrita por Mr. Sopein (conocido annimamente
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216XAdesola\uc1\u8217X) en la \uc1\u8220XCrnica
Nigeriana\uc1\u8221X: }\par\pard\li1680\ri0\sl-480\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220XToda la campaa de dioses y
hombre}\fs20\cf0\f1\charscalex100 {s salen fuera a los que es
llamada}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ceremonia
Oro-pagi (\uc1\u8220XOro mata al rb}\fs22\cf0\f1\charscalex100 {ol\uc1\u8221X) y
Oro-jegi (\uc1\u8220XOro se come el }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {rbol\uc1\u8221X). Para su representacin, el
re}\fs22\cf0\f1\charscalex100 {cin deificado busca la
compaa }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del rbol
ms alto de la vecindad p}\fs20\cf0\f1\charscalex100 {ara dar una prueba de su
divinidad al }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xcomerse\uc1\u8221X todas las hojas inmediatamente, hasta su ltimo
brote. A una }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{distancia conveniente de ese rbol, }\fs22\cf0\f1\charscalex100 {hombres y dioses
se acomodan lo }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-266\slmult0 \fs24\cf0\f0\charscalex100
{192}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {mejor que
pueden (los dioses gritando con todo su poder y los
hombres }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tocando el
tambor muy fuerte, cantando y bailando al mismo tiempo). }\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100 {No se
permite a los no iniciados el sa}\fs20\cf0\f1\charscalex100 {ber cmo se representa
esta proeza }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del
espritu, es suficiente decirles que uno se despierta por la
maana}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para ver que
determinado rbol se ha}\fs22\cf0\f1\charscalex100 { desnudado de sus hojas, y ello
}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {requerir el
servicio del ms potent}\fs22\cf0\f1\charscalex100 {e microscopio para descubrir
hasta }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el ms
diminuto y ltimo brote en cualquier lugar alrededor del
rbol }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hasta la
rama ms alta, o en cualquier lugar de la vecindad del rbol.
Se }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {supone que
estas hojas han sido lite}\fs20\cf0\f1\charscalex100 {ralmente comidas por el dios.
}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Suspendida entre dos de sus ramas de este rbol, que estn en lo
ms }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {alto, o a
veces, dejada ondeando en }\fs20\cf0\f1\charscalex100 {la ms alta de sus ramas,
est una }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {estera
nueva o una pieza de tela blanca o roja... Lo que estas esteras
o}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {telas pretenden
simbolizar debera ser evidente... A diferencia de}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Egungun y Agemo la forma
encarnada }\fs22\cf0\f1\charscalex100 {de Oro no est nunca vestido
con }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ropas o
esteras. Cual es su naturaleza y ropas se supone que es
un }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {misterio y
guardado celosamente hasta ahora de la mirada de las}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {mujeres. }\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {De hecho,
Oro es adorado ms en su }\fs20\cf0\f1\charscalex100 {vaca y espiritual forma que
en una }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {forma
materializada. Los sacrificios }\fs22\cf0\f1\charscalex100 {son ofrecidos en la
forma primera. }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Entre los Egbas, que son los originarios de este culto, la ceremonia
Oro }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Awe es el
nico rito funerario celebrado en relacin con esta
adoracin, }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cuando
se supone que es espritu pasa del estado de \uc1\u8220Xinsepulto\uc1\u8221X a la
de }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xenterrado\uc1\u8221X. A la vista de esta
relaci}\fs20\cf0\f1\charscalex100 {n, las esteras o ropas, colgadas
del }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {rbol, deben
ser conside}\fs22\cf0\f1\charscalex100 {radas como las esteras o ropas con las que
el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {muerto fue
enterrado; y que su suspensin significa que el espritu
del }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {muerto, ahora
purificado con los rito}\fs22\cf0\f1\charscalex100 {s funerarios, y habiendo
entrado en }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un
estado de vida purificada en la cual puede ser invocado y
adorado, }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {arrojados
detrs de l en su vuelo hacia el mundo espiritual, estos }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {terrenales obstculos
como}\fs20\cf0\f1\charscalex100 { intiles para ello...}\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {Despus de finalizada esta
ceremoni}\fs20\cf0\f1\charscalex100 {a Oropagi, ellos (dioses y
hombres) }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {acuden de
nuevo a la casa; y habindose regalado ellos mismos con
los }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {restos de la
comida que ha sido re}\fs22\cf0\f1\charscalex100 {partida antes de salir de la
arboleda }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Oro,
vuelven a formar una procesin, quitan el }\fs22\cf0\f0\charscalex100\b {mariwo}\b0
\fs22\cf0\f1\charscalex100 { de la puerta, }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {marchan directamente a la de Aboro (principal miembro
de la asociacin }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Oro) y de all a su propia casa, al romper el da. Por la maana,
los }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {huspedes
vuelven a la casa de luto,
ponen una seal en el sitio}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {consagrado, y se felicitan de que el difunto ha pasado
a la etapa Oro y }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{puede ser invocado en cualquie}\fs20\cf0\f1\charscalex100 {r momento para la
adoracin\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{193}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Otra ceremonia funeraria relacionada con la}\fs22\cf0\f1\charscalex100 { adoracin
Oro es la ceremonia de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {levantar un altar en honor del miembro
muer}\fs22\cf0\f1\charscalex100 {to de la asociacin Oro. En
este }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {altar, que
est generalmente hecho de paja y tiene aproximadamente tres
pies }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de alto, estn
situadas una imagen de}\fs22\cf0\f1\charscalex100 { barro del muerto y algunas de
sus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pertenencias y
ofrendas de comida. La}\fs22\cf0\f1\charscalex100 { imagen est cuidadosamente
hecha y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que se
parezca al muerto tanto cuanto }\fs20\cf0\f1\charscalex100 {sea posible, y por eso
generalmente se }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{pinta en ella la marca tribal o cicatrices caractersticas del
fallecido.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Adems de las ceremonias citadas, ha}\fs22\cf0\f1\charscalex100 {y un conjunto de
ceremonias conocidas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{como Pegbeda, \uc1\u8220Xdando la vuelta de un lado a otro\uc1\u8221X. Estas
ceremonias se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{celebran peridicamente durante un nmer}\fs22\cf0\f1\charscalex100 {o de aos
despus de la muerte y }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {entierro. Los parientes y amigos del muerto visitan el
cementerio o la tumba }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {en un determinado da y hacen
ofrendas }\fs22\cf0\f1\charscalex100 {de comida o flores. A veces
expresan }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sus deseos
u oraciones sobre la tumba, despus de llamar al fallecido en
cuyo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {honor estn
siendo celebradas las ce}\fs22\cf0\f1\charscalex100 {remonias para que las escuche.
Hecho }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {esto, la
familia con sus amigos re}\fs22\cf0\f1\charscalex100 {gresa a su casa, y son
provistos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{suntuosamente de comida y bebida. Se est cocinando durante todo el da y
se }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {les enva comida
a los amigos como regalo. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {Una buena parte del da se pasa
bailando, }\fs20\cf0\f1\charscalex100 {y el espritu de alegra caracteriza
a}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {todas las
ceremonias. En realidad, los Yo}\fs20\cf0\f1\charscalex100 {ruba entierran ahora a
sus muertos de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{espaldas, y la necesidad para }\fs20\cf0\f1\charscalex100 {las ceremonias de
volver }\fs20\cf0\f1\charscalex100 {el cadver de un lado
a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {otro no debera
aparecer. }\fs22\cf0\f1\charscalex100 {Las ceremonias, sin embargo, son una
supervivencia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de la
antigua costumbre de colocar al muerto sobre su lado izquierdo,
una}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {costumbre ya
abandonada por los Yoruba.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {Debera hacerse notar que todas
estas }\fs22\cf0\f1\charscalex100 {ceremonias fnebr}\fs22\cf0\f1\charscalex100 {es
son negadas a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{personas que mueren de enfermedad infecciosa. Por ejemplo, en
tiempos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {antiguos, a
un hombre que mora de le}\fs22\cf0\f1\charscalex100 {pra no se le concedan todas
las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ceremonias
fnebres. Los }\fs22\cf0\f1\charscalex100 {funerarios queman el cadver y reciben
regalos de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dinero,
nueces de cola, }\fs20\cf0\f1\charscalex100 {aves y otros
animales.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La
cremacin no se practica en Yoru}\fs22\cf0\f1\charscalex100 {ba excepto en caso de
personas que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mueran
por enfermed}\fs20\cf0\f1\charscalex100 {ades infecciosas.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {El deber de un adecuado entierro
es }\fs22\cf0\f1\charscalex100 {considerado con gran solemnidad
en}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba. Se cree
que aquellos que fallan en su cumplimiento sufrirn por su}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {negligencia; ellos sern perseguidos
y }\fs22\cf0\f1\charscalex100 {molestados por los inquietos
espritus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{incorpreos de varias maneras. Por otro }\fs22\cf0\f1\charscalex100 {lado, se
considera }\fs22\cf0\f1\charscalex100 {una gran desgracia }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {la circunstancia de
no }\fs22\cf0\f1\charscalex100 {tener un adecuado entierro. De aqu la
maldicin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {corriente,
\uc1\u8216XIgbe ni iwo yio ku si\uc1\u8217X (mori}\fs22\cf0\f1\charscalex100 {rs
en el monte) esto es, morirs all}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {donde nadie celebrar las ceremonias
f}\fs22\cf0\f1\charscalex100 {nebres sobre tu cadver. De
aqu,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambin, la
expresin, \uc1\u8216XOku igbe\uc1\u8217X (un cadver en el monte), implicando que
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conducta de uno
es tal que merece la}\fs22\cf0\f1\charscalex100 { desgracia de quedar sin enterrar
en el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{monte. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-360\slmult0 \fs24\cf0\f0\charscalex100
{194}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0
\fs22\cf0\f0\charscalex100\b {RELACIN CON EL ANTIGUO EGIPTO }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {Todo el que
ha estudiado tanto la religin del Antiguo Egipto como la de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {yoruba no puede
dejar de detectar puntos de semejanza o identidad con}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {relacin a la muerte y
a }\fs20\cf0\f1\charscalex100 {las costumbres funerarias.}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Se ha sealado antes que las palabras
yoruba \uc1\u8216Xku\uc1\u8217X e \uc1\u8216Xiku\uc1\u8217X,
\uc1\u8220Xmorir\uc1\u8221X y
\uc1\u8220Xmuerte\uc1\u8221X, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {se derivan de la palabra \uc1\u8216Xkhu\uc1\u8217X del
Antiguo Egipto. Esto muestra al principio que }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {hay alguna relacin entre las dos
religiones.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100
{Adems se puede destacar el hecho de que en Yoruba hay la creencia de
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nadie necesita
morir; la muerte
s}\fs22\cf0\f1\charscalex100 {lo puede ser causada por algn
poder}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {invisible o
por una persona viva malvada. Tal creencia exista en el
Antiguo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Egipto. El
profesor Maspero escribe as: }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XLos antiguos rehusaban profundamente el creer que la muerte
era }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {natural e
inevitable. Ellos crean que la vida, una vez empezada,
deba }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {seguir
indefinidamente; si ningn ac}\fs22\cf0\f1\charscalex100 {cidente la truncaba, por
qu deba}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cesar por
ella misma?. Y as los ho}\fs22\cf0\f1\charscalex100 {mbres no moran en Egipto;
eran }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {asesinados.
El asesino con frecuencia era de este mundo, y era }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {reconocido fcilmente
como }\fs20\cf0\f1\charscalex100 {otro hombre, un
animal...\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{De aqu que en el pas Yoruba, cuando una persona muere, el Babalawo
sea}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {llamado para
determinar si el muerto ha }\fs20\cf0\f1\charscalex100 {sido vctima de una persona
malvada.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {En Yoruba
se cree que el espritu incorpreo se une con el espritu de toda
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {familia en el
otro mundo. Una creencia similar exista en el Antiguo
Egipto}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {donde se
crea que al nacimiento \uc1\u8220Xcada }\fs22\cf0\f1\charscalex100 {persona
reciba una parte del espritu}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de la familia, que le guiaba y era su personalidad
oculta, y que al morir, se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {volva a reunir con el
espri}\fs20\cf0\f1\charscalex100 {tu de toda la familia que le reciba y le
protega\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{La costumbre de lamentar la muerte desfilando por las calles, se encuentra
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ambos pases.
Cmo se practica la costumbre por los yoruba ya ha sido}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {descrita. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {La
siguiente es una descripcin de la costumbre como es dada por
escritores }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sobre
costumbres egipcias:}\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-306\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b
{A.}\b0 \tab \fs20\cf0\f1\charscalex100 {Cuando mora un individuo, era usual
p}\fs20\cf0\f1\charscalex100 {ara las mujeres el salir de la casa,
y }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lanzar polvo y
barro sobre sus cabezas }\fs20\cf0\f1\charscalex100 {emitiendo gritos y
lamentaciones... }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Ellas cantaban cantos fnebres... En estas oraciones los servicios
de }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {actores
contratados eran}\fs22\cf0\f1\charscalex100 { innecesarios; aunque durante el
perodo de }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {setenta
das, mientras el cuerpo estaba en manos de los
embalsamadores, }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-266\slmult0 \fs24\cf0\f0\charscalex100
{195}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-280\slmult0
\*\tx2200\*\tx3773\*\tx5240\*\tx5920\*\tx7186\*\tx7773\fs22\cf0\f1\charscalex100
{eran}\tab \fs22\cf0\f1\charscalex100 { utilizadas}\tab \fs22\cf0\f1\charscalex100
{plaideras,}\tab \fs22\cf0\f1\charscalex100 {que}\tab \fs22\cf0\f1\charscalex100
{cantaban}\tab \fs22\cf0\f1\charscalex100 {los}\tab \fs22\cf0\f1\charscalex100
{mismos cantos }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{quejumbrosos.}\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-306\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b
{B.}\b0 \tab \fs22\cf0\f1\charscalex100 {Cuando muere un hombre de alguna
ca}\fs22\cf0\f1\charscalex100 {tegora, todas las hembras de
esa }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {familia
embadurnan sus cabezas y }\fs22\cf0\f1\charscalex100 {caras con lodo, golpendose
ellas }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mismas
mientras andan... mientras el macho, por su parte, forma
otro}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {grupo, se
preparan y se go}\fs20\cf0\f1\charscalex100 {lpean de la misma
manera.}\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
280\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b {C.}\b0 \tab
\fs22\cf0\f1\charscalex100 {Cuando alguno de ellos muere, todos sus parientes y
amigos (que se }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ponen lodo sobre sus cabezas hasta la hora en que el cadver
es }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {internado, van
todos los das por la ci}\fs22\cf0\f1\charscalex100 {udad llorando y lamentndose)
ni se }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lavan, ni
beben vino, ni comen mas que comidas de poco precio, ni
se }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ponen ropas que
sean valiosas.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100
{Comparar estos detalles con los de la co}\fs22\cf0\f1\charscalex100 {stumbre
Yoruba dada anteriormente.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Con la excepcin a la referencia al perodo de
embalsamamiento y la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{modificacin de la prctica de embadurn}\fs22\cf0\f1\charscalex100 {arse con lodo
casi todos los detalles }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sobreviven en Yoruba y pueden ser
vistos}\fs22\cf0\f1\charscalex100 { en prctica entre todos los yoruba
o}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entre algunas
tribus.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{El deber del hijo hacia su padre en Yoruba es tambin idntico al deber del
hijo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en el Antiguo
Egipto. En ambos, \uc1\u8220Xel deber del hijo era el mantener la
tumba }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {(de su padre)
y ofrecer los necesarios sacr}\fs20\cf0\f1\charscalex100 {ificios en los das de
festival... Estos}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{deberes hacia el fallecido recaen directamente sobre el cabeza de familia,
pero }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {al mismo
tiempo, la obligacin descansaba sobre los dems miembros,
incluso}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a las
ltimas generaciones\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-413\slmult0 \fs22\cf0\f1\charscalex100 {Ha sido ya
destacado que cuando un ho}\fs22\cf0\f1\charscalex100 {mbre importante
mo}\fs22\cf0\f1\charscalex100 {ra, era usual en }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Yoruba ser enterrados con l algunos de
su}\fs20\cf0\f1\charscalex100 {s esclavos y mujeres. La prctica
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {similar a la del
Antiguo Egipto, descrita como sigue:}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XDurante los primeros perodos de la civilizacin Egipcia, el derecho
a }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una futura vida
deba ser exigido solamente por los ricos. Las vidas de }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {muchas mujeres, nios, esclavos y animales
tenan que ser sacrificados }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {para acompaar a su doble al otro
mundo\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Posteriormente, la prctica de sacrificar las vidas de seres humanos
fue }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {reemplazada por
la provisin de figura}\fs22\cf0\f1\charscalex100 {s de barro conocidas como
\uc1\u8216Xushabtis\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {modeladas como seres humanos. El
nmero }\fs22\cf0\f1\charscalex100 {de \uc1\u8216Xushabtis\uc1\u8217X era en cierta
poca }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{196}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {muy grande,
pero fue ms tarde fijado en}\fs22\cf0\f1\charscalex100 { cuatrocientos. Es
destacable que el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{400 es importante en la numeracin Yoruba, siendo considerado como
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cuadrado muy
importante, que es el}\fs22\cf0\f1\charscalex100 { cuadrado de veinte, que es
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {importante
unidad en Yoruba.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {Los funerales egipcios eran muy caros. As
tambin lo son los yoruba. La nica }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {diferencia est en el grado de riqueza que posee cada
pas; pero no hay duda }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que en proporcin a la riqueza que
pos}\fs22\cf0\f1\charscalex100 {ee cada pas, los gastos funerarios
son }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {duros. Hay tres
clases de funeral entre ellos, a saber, el suntuoso, el
medio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entre ambos y
el ms modesto. En el primero se gastan 600 coronas, en el }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {segundo 200 y en el tercero
menos. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Tambin hay
parecido con respecto a }\fs22\cf0\f1\charscalex100 {los modos de
entie}\fs22\cf0\f1\charscalex100 {rro. Segn Duncan, }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {los modos egipcios son vestidos con chales,
momificacin, atades con }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {frontales de barro, atades de madera, atades de
piedra. El primer modo es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el adoptado ms frecuentemente en
Yo}\fs22\cf0\f1\charscalex100 {ruba; ocasionalmente se
encuentran }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{cadveres vestidos como momias en algunas tribus Yoruba. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {Una
profunda descripcin del primer modo es dada por el mismo
escritor: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XEl cuerpo era casi
invariablemente colocado de espaldas, con las manos }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {a los lados o cruzados sobre el pecho... No
se han encontrado huellas de }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mutilacin del cadver. De los abundantes restos de
ropa, deducimos }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{que todos los cuerpos eran envuelto}\fs22\cf0\f1\charscalex100 {s con telas antes
del entierro, y }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{donde encontramos telas en cualquier estado de conservacin,
era }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {manifiesto que
el cuerpo no hab}\fs22\cf0\f1\charscalex100 {a sido vestido simplemente con
una }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nica prenda,
sino aplastado con muchas dobladas\uc1\u8221X.}\par\pard\li986\ri0\sl-
480\slmult0 \fs22\cf0\f1\charscalex100 {El uso de esteras en relacin con este
mo}\fs22\cf0\f1\charscalex100 {do de entierro es significativo,
como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lo atestigua
MacIver en el siguiente pasaje:}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XEl cuerpo es envuelto con una piel y una estera roja. Ms
comnmente }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hay una
triple capa de envolturas, viz., telas junto al cuerpo, luego piel
o }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cuero, y por
fuera con una amplia estera\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Los yoruba no usan una piel, sino
las }\fs22\cf0\f1\charscalex100 {otras dos envolturas. Los colores de
las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {telas, tambin,
de colores egipcios muy }\fs22\cf0\f1\charscalex100 {conocidos, esto es, blanco y
rojo, que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {son los
colores que representan, respectivamente, el Norte y el Sur del
Antiguo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Egipto
(blanco es el color de la corona del Egipto Norte y rojo el del Sur.
A}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {estos colores
tambin se les da un significado religioso en relacin con el
culto}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Adamu-
Orisa).}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{La costumbre de enterrar nios en vasija}\fs22\cf0\f1\charscalex100 {s y de poner
jarrones o vasijas en las }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {tumbas era practicada grandemente
dura}\fs22\cf0\f1\charscalex100 {nte ciertos perodos en el
Antiguo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Egipto.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-333\slmult0 \fs24\cf0\f0\charscalex100
{197}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Los yoruba
no practican la costumbre }\fs22\cf0\f1\charscalex100 {de vasijas para enterrar,
pero ellos a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {menudo
colocan vasijas en las tumbas y ponen en ellos ofrendas de comida
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{bebida.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100
{La palabra yoruba para vasija es \uc1\u8216Xi-ko-ko}\fs20\cf0\f1\charscalex100
{\uc1\u8217X. Esta parece ser una modificacin de}\par\pard\li986\ri0\sl-
266\slmult0 \fs18\cf0\f1\charscalex100 {\uc1\u8216Xkau-kau\uc1\u8217X, esto es, el
plural de \uc1\u8216Xka\uc1\u8217X. La idea predominante en el Antiguo
Egipto }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100 {que el
\uc1\u8216Xkas\uc1\u8217X de personas muertas poda entrar en las vasijas y comerse
lo que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {para ellos
se haba metido dentro, tamb}\fs20\cf0\f1\charscalex100 {in es encontrada en
yoruba. De aqu }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la
palabra \uc1\u8216Xi-ko-ko\uc1\u8217X significa que pertenece al
\uc1\u8216Xkas\uc1\u8217X o espritu de los muertos.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100 {Es
destacable que cuando los yoruba }\fs20\cf0\f1\charscalex100 {desean consagrar un
lugar a ellos a veces }\par\pard\li986\ri0\sl-266\slmult0
\fs18\cf0\f1\charscalex100 {entierran una vasija en el lugar y colocan all
ofrendas para el Orisa o dios o el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {espritu o espritus para ser
adorados}\fs22\cf0\f1\charscalex100 {. En casos de emergencia,
cuando }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {urgentemente
se necesita la ayuda de }\fs22\cf0\f1\charscalex100 {espritus ancestrales, los
espritus son}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{generalmente convocados y se}\fs20\cf0\f1\charscalex100 { les pide ayuda
dirigindose a ellos por medio de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {un agujero cavado en tierra o por
medi}\fs20\cf0\f1\charscalex100 {o de una vasija enterrada en
tierra.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{Se ha llamado la atencin en anteriores}\fs20\cf0\f1\charscalex100 { captulos al
hecho de que los nombres }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de asociaciones fnebres, como
Ogbo}\fs22\cf0\f1\charscalex100 {ni, Egungun y Oro son todos ellos
de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {origen egipcio.
Las principales ideas relacionadas con las ceremonias
fnebres }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la
asociacin son tambin de origen egipcio. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {Debemos destacar ciertas palabras
usadas}\fs22\cf0\f1\charscalex100 { en relacin con los funerales.
El }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {primer grito de
parientes y amigos cuando ha ocurrido la muerte es
conocido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como
\uc1\u8216XIbosi\uc1\u8217X, i.e. \uc1\u8216Xi-bi-osi\uc1\u8217X, \uc1\u8220Xel
lugar de un Osi o Osiris\uc1\u8221X. Esto significa que la }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {casa ha sido convertida en un
lugar }\fs22\cf0\f1\charscalex100 {donde alguien se ha convertido en
un}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Osiris, esto est
en relacin con la idea egipcia que la ms alta recompensa }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {debida a un hombre recto era que l deba
convertirse en un Osiris o en una}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {reproduccin de Osiris
inmediatamente}\fs22\cf0\f1\charscalex100 { despus de la muerte. Esto era
un}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {elemento esencial
en la fe de Osiris. Oraciones de que esto puede suceder a }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {los adoradores devotos de Osiris
pueden }\fs22\cf0\f1\charscalex100 {ser vistas en varias partes del
\uc1\u8220XLibro}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
la Muerte\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{La palabra para tumba es \uc1\u8216Xiboji\uc1\u8217X, esto es, \uc1\u8216Xi-bi-
oji\uc1\u8217X. \uc1\u8216XBi\uc1\u8217X o \uc1\u8216Xbu\uc1\u8217X es una
antigua}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabra
egipcia que significa \uc1\u8220Xlugar\uc1\u8221X. \uc1\u8216XOji\uc1\u8217X se
deriva de la palabra raz \uc1\u8216Xye\uc1\u8217X de }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {frica Occidental, que significa
\uc1\u8220Xvivir, existir, llegar a ser\uc1\u8221X, \uc1\u8216Xi-bi-oji\uc1\u8217X
significa }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pues,
\uc1\u8220Xel lugar de los vivos o de los }\fs22\cf0\f1\charscalex100
{espritus\uc1\u8221X. Esta palabra es una clara}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {indicacin de la creencia yoruba de que el espritu del
hombre contina}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{viviendo despus de la muerte.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {Hasta
tiempos recientes no se conoce }\fs22\cf0\f1\charscalex100 {que los yoruba hayan
usado atades. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Pero
su palabra para atad sugiere fuertemente que ellos tienen que
haber }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conocido hace
varios siglos que es lo qu}\fs20\cf0\f1\charscalex100 {e eran. Esto est sugerido
por el hecho }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de que
la palabra yoruba para atad es de origen del Antiguo Egipto.
La }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{198}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {palabra
es \uc1\u8216Xposi\uc1\u8217X, esto es, \uc1\u8216Xpa-osi\uc1\u8217X.
\uc1\u8216XPa\uc1\u8217X es una modificacin de la antigua }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {palabra egipcia \uc1\u8216Xper\uc1\u8217X,
que significa \uc1\u8220Xcasa\uc1\u8221X. \uc1\u8216XOsi\uc1\u8217X es contraccin
de \uc1\u8216XOsiris\uc1\u8217X.
\uc1\u8216XPosi\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {significa pues \uc1\u8220Xla casa de un osi\uc1\u8221X,
que es el lugar donde es encerrado alguien}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que ha llegado a ser un Osiris.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
373\slmult0 \fs22\cf0\f1\charscalex100 {Las ceremonias conocidas como
Pegbe}\fs22\cf0\f1\charscalex100 {da, son una supervivencia de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {costumbre
egipcia de celebrar fiestas pe}\fs22\cf0\f1\charscalex100 {ridicas en honor del
muerto y de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{peridicas renovaciones de la comida of}\fs22\cf0\f1\charscalex100 {recida al
\uc1\u8216Xkas\uc1\u8217X de personas fallecidas.}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {La costumbre del Antiguo Egipto es descrita
as por Petrie: }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XProbablemente la moderna costumbr}\fs22\cf0\f1\charscalex100 {e de ir
al cementerio para un pic-}\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {nic de un da llevando comida, cocinando y
alimentndose en familia, fue}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {seguida tambin en poca romana. Los muchos cestos en
las }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {habitaciones,
montones de fechas, piedras de la poca y piedras de
color }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {melocotn,
las piezas de pan, el maz y otros alimentos se
encuentran }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {aqu,
todo nos muestra que las fiestas se celebraban; y sin duda
estas }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {eran
representativas de una antigua }\fs22\cf0\f1\charscalex100 {costumbre de fiestas
funerarias en}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {honor
de los muertos, o por la reno}\fs20\cf0\f1\charscalex100 {vacin de comida por
el \uc1\u8216Xka\uc1\u8217X\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{La palabra \uc1\u8216Xpegbeda\uc1\u8217X, \uc1\u8220Xel valor de un lado a
otro\uc1\u8221X, es una supervivencia de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {parecida costumbre de los antiguos egipcios de poner el
cadver sobre su lado }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {izquierdo. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {Los puntos de semejanza e identidad entre
los antiguos egipcios y los yoruba }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {en sus costumbres funerarias
descritas }\fs22\cf0\f1\charscalex100 {anteriormente constituyen una
fuerte }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {evidencia en
apoyo de la teora de una ntima conexin entre las religiones
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Antiguo Egipto
y del pas Yoruba. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-333\slmult0 \fs24\cf0\f0\charscalex100
{199}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li2400\ri0\sl-213\slmult0
 \fs18\cf0\par\pard\li2400\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2400\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2400\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2400\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2400\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2400\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2400\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2400\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2400\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2400\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {24. LA
CONCEPCIN YORUBA DEL HOMBRE }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {La religin
domina toda la vida de los yoruba, y por lo tanto su concepcin
del }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100 {hombre es
esencialmente religiosa. El hombre est considerado desde el
punto }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de vista de
su relacin con los dioses; su vida en el estado actual de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {existencia y su
destino en la vida futura estn inmersos en el campo de la }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {concepcin
religiosa. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {Como otras razas del mundo, los
yoruba }\fs20\cf0\f1\charscalex100 {creen que la naturaleza del hombre
es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {parcialmente
material y parcialmente inmaterial. Ellos creen que el
hombre}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tiene un
cuerpo material por medio del cu}\fs22\cf0\f1\charscalex100 {al acta y reacciona
en su alrededor }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{material. Tambin creen que tiene una entidad inmaterial. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Varios escritores han explicado
como }\fs20\cf0\f1\charscalex100 {la nocin de una entidad
inmaterial }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {surgi
primero en la mente humana. Por ejemplo, Mr. Herbert Spencer en
sus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XPrincipios de Sociologa\uc1\u8221X ha situado el origen de la nocin
de los sueos. El }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{hombre primitivo, dice l, est comprometido en alguna forma de actividad
con}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {algunos de sus
amigos y se despierta ante}\fs22\cf0\f1\charscalex100 {s del fin de esa actividad.
l siente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que no ha
abandonado a sus amigos, y por lo tanto hay motivos de que
hay }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {algo que se
puede apartar, saliendo }\fs20\cf0\f1\charscalex100 {y volviendo a voluntad, esto
es, una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {segunda
individualidad por todo ser humano.}\par\pard\li986\ri0\sl-440\slmult0
\fs22\cf0\f1\charscalex100 {Tal creencia es as fortalecida
hasta }\fs22\cf0\f1\charscalex100 {ser desarrollada ms profundamente.
El }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hecho de que los
hijos nacen mostrando c}\fs20\cf0\f1\charscalex100 {aractersticas fsicas posedas
por sus}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {padres hasta
el punto de sugerir que ellos son reencarnaciones de sus padres
o }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {antepasados,
conduce a la idea de que la segunda individualidad es una
doble }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entidad, una
parte de la cual puede ser encarnada en un recin nacido,}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {mientras que la otra parte
contiene }\fs20\cf0\f1\charscalex100 {el ser del hombre }\fs20\cf0\f1\charscalex100
{como individuo. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El frica
Occidental, la creencia de una segunda individualidad existe.
Entre}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {algunas tribus
la segunda individualid}\fs22\cf0\f1\charscalex100 {ad tiene un doble carcter,
pero entre }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {otras,
el hombre tiene varias almas o espritus, una o dos de las
cuales}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {corresponde
con la segunda individualid}\fs20\cf0\f1\charscalex100 {ad o la doble descrita
anteriormente.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El
estudio de la concepcin del hombre }\fs22\cf0\f1\charscalex100 {en frica
Occidental requiere un noble}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {conocimiento de religin co}\fs22\cf0\f1\charscalex100
{mparativa, por lo que es obvio que una concepcin }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {evolucionada desde el punto de vista de una
religin que permanece en }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {relacin gentica a otras religiones debe contener
supervivencias de elementos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de sus predecesoras. El no darse
cuenta }\fs22\cf0\f1\charscalex100 {de la importancia de estos
requisitos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {previos
ha hecho desconcertante a obse}\fs22\cf0\f1\charscalex100 {rvadores superficiales y
ha provocado}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que
algunos escritores digan que \uc1\u8220XLa psicologa africana es
extremadamente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{compleja\uc1\u8221X y que \uc1\u8220XLa mentalidad africana es extremadamente
variable en una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{misma persona\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Afirmaciones como la ltima reflejan
in}\fs22\cf0\f1\charscalex100 {dignidad en sus autores, ya que
ellos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {echan la culpa
a los mimos de su propio desconocimiento sobre la
mentalidad }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {africana
y parecen dar la impresin de que la mentalidad africana es
sub-}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {humana o
esencialmente diferente de cualquier otra mentalidad. }\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{200}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {PARTES
CONSTITUYENTES DE LA NATURALEZA HUMANA }\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{Segn la concepcin Yoruba las partes }\fs20\cf0\f1\charscalex100 {constituyentes
de la naturaleza humana }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {son:}\par\pard\li1600\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1600\ri0\sl-293\slmult0 \*\tx2093\fs22\cf0\f0\charscalex100\b
{1.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Ara}\b0 \fs20\cf0\f1\charscalex100
{ \uc1\u8220Xcuerpo fsico\uc1\u8221X}\par\pard\li1600\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1600\ri0\sl-306\slmult0 \*\tx2093\fs22\cf0\f0\charscalex100\b
{2.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Ojiji}\b0 \fs22\cf0\f1\charscalex100
{ \uc1\u8220Xsombra\uc1\u8221X}\par\pard\li1600\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1600\ri0\sl-306\slmult0 \*\tx2093\fs22\cf0\f0\charscalex100\b
{3.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Iye}\b0 \fs20\cf0\f1\charscalex100 {
\uc1\u8220Xcuerpo mental, mente\uc1\u8221X}\par\pard\li1600\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1600\ri0\sl-320\slmult0 \*\tx2093\fs22\cf0\f0\charscalex100\b
{4.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Oka(n)}\b0 \fs20\cf0\f1\charscalex100 {
\uc1\u8220Xcorazn\uc1\u8221X, \uc1\u8220Xcuerpo y
alma\uc1\u8221X}\par\pard\li1600\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1600\ri0\sl-306\slmult0 \*\tx2093\fs22\cf0\f0\charscalex100\b
{5.}\b0 \tab \fs22\cf0\f0\charscalex100\b {Emi(n)}\b0 \fs20\cf0\f1\charscalex100 {
\uc1\u8220Xespritu\uc1\u8221X, \uc1\u8220Xcuerpo espiritual\uc1\u8221X,
\uc1\u8220Xalma espiritual\uc1\u8221X}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0
\fs22\cf0\f0\charscalex100\b {ARA}\b0 \fs20\cf0\f1\charscalex100 {,
\uc1\u8220Xcuerpo fsico\uc1\u8221X, es el medio a
travs}\fs20\cf0\f1\charscalex100 { del cual el hombre acta y
reacciona}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en su
entorno fsico. Durante la vida }\fs22\cf0\f1\charscalex100 {de un hombre, l puede
ser alimentado y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{acariciado. Despus de la muerte perece}\fs22\cf0\f1\charscalex100 {. Esto es lo
que el hombre posee en }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100
{comn con el mundo fsico, aunque ti}\fs20\cf0\f1\charscalex100 {ene sus
caracterstica forma humana.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f0\charscalex100\b {OJIJI}\b0 \fs22\cf0\f1\charscalex100
{, \uc1\u8220Xsombra\uc1\u8221X, es el constante compaero del cuerpo durante la
vida de un}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hombre.
Es la representacin visible del yo ntimo o \uc1\u8216Xoka(n)\uc1\u8217X. Cuando
el yo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ntimo sale
fuera a la muerte, la repres}\fs20\cf0\f1\charscalex100 {entacin visible o sombra
cesa de existir}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y
perece con el cuerpo. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f0\charscalex100\b {IYE}\b0 \fs22\cf0\f1\charscalex100 {,
\uc1\u8220Xcuerpo mental\uc1\u8221X, \uc1\u8220Xmente\uc1\u8221X, es la parte
consciente del hombre de laque}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {depende la sensatez del cerebro. Inmediatamente que el
cerebro cesa en su }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{funcin, Iye deja de existir. Cuando esto sucede, los yoruba dicen: \uc1\u8220XOri
re fo\uc1\u8221X, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xsu cabeza se ha roto\uc1\u8221X o \uc1\u8220XIye re
ra\uc1\u8221X, }\fs20\cf0\f1\charscalex100 {\uc1\u8220Xsu cuerpo mental ha
desaparecido\uc1\u8221X, la}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palabra \uc1\u8216Xra\uc1\u8217X es usada para denotar
desap}\fs22\cf0\f1\charscalex100 {aricin en el sentido de que Ra,
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dios-sol,
desaparece despus del ocaso. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f0\charscalex100\b {OKAN}\b0 \fs20\cf0\f1\charscalex100 {,
\uc1\u8220Xcorazn\uc1\u8221X, \uc1\u8220Xcuerpo y alma\uc1\u8221X,
es }\fs20\cf0\f1\charscalex100 {una parte inmaterial del
hombre.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {La palabra
es usada con dos sentidos. El }\fs20\cf0\f1\charscalex100 {primero denota el
corazn material, el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{segundo indica \uc1\u8220Xuna entidad individual\uc1\u8221X, \uc1\u8220Xcuerpo y
alma\uc1\u8221X, \uc1\u8220Xel lugar de la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {inteligencia, pensamiento y accin\uc1\u8221X.
En}\fs22\cf0\f1\charscalex100 { este ltimo sentido forma parte
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lado inmaterial
e imperecedero del hombre. Se cree que es el yo espiritual
o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {menor del
hombre.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Se cree que
Okan existe antes del nacimiento de un hombre. Puede ser
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216XOkan\uc1\u8217X de un antepasado o de algn
muer}\fs20\cf0\f1\charscalex100 {to. Puede ser el \uc1\u8216XOkan\uc1\u8217X de un
abiku, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {esto es
\uc1\u8220Xalguien que ha nacido para morir\uc1\u8221X y por eso provoca que el
nio }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dentro del
cual se ha metido muera joven. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{201}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {La palabra
es usada en un sentido ampl}\fs22\cf0\f1\charscalex100 {io. Este incluye qu parte
del hombre}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es
conocido como \uc1\u8216Xiye\uc1\u8217X, \uc1\u8220Xracionalidad\uc1\u8221X,
\uc1\u8220Xinteligencia\uc1\u8221X y tambin qu parte es }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {conocida como \uc1\u8216Xinu\uc1\u8217X,
\uc1\u8220Xla parte oculta\uc1\u8221X, \uc1\u8220Xel yo ntimo\uc1\u8221X. Se cree
que tiene una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {forma
concreta que contiene todas las ca}\fs22\cf0\f1\charscalex100 {ractersticas del
cuerpo. Es una parte }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{importante del hombre que usa el cuerpo como medio de comunicacin con
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mundo exterior.
Incluso es capaz de salir del cuerpo sin disociarse de l.
Hace}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {esto en el caso
de los sueos, aunque la palabra no se usa expresamente
para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {las formas
humanas vistas en los sue}\fs22\cf0\f1\charscalex100 {os. Despus de la muerte
sale del}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cuerpo como
en el caso de los sue}\fs22\cf0\f1\charscalex100 {os, pero sin llegar a estar
disociada}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{completamente de l, y puede ser reencarnada. No es de ningn
modo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {indiferente al
destino del cuerpo original. Esta parte de la concepcin
del}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hombre no est
completamente resuelta}\fs20\cf0\f1\charscalex100 { para mostrar si el mismo Okan
puede }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pertenecer a
dos personas.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Los yoruba creen que el Okan del hombre o el alma puede abandonar el
cuerpo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {y ser
incapaz de regresar a l. Esta idea}\fs20\cf0\f1\charscalex100 { se puede ilustrar
con dos ejemplos. Se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{supone que una bruja ataca a su vct}\fs22\cf0\f1\charscalex100 {ima por medio de
su okan que se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{transforma en un pjaro. Si el pjaro es}\fs22\cf0\f1\charscalex100 { cogido, la
bruja no se despertar; si }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {es matado, la bruja morir.
Adems, }\fs22\cf0\f1\charscalex100 {si una persona se vuelve demente
o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {idiota, incapaz
de tomar ninguna decisin en negocios o tomar una
iniciativa, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los
yoruba dirn refirindose a l, \uc1\u8216XO}\fs20\cf0\f1\charscalex100 {kan re ti
lo\uc1\u8217X, \uc1\u8220Xsu alma se ha ido\uc1\u8221X.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {Otra parte
importante de la economa hu}\fs22\cf0\f1\charscalex100 {mana es Emi(n)
\uc1\u8220Xespritu\uc1\u8221X. ste est }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {considerado como el centro de la
vi}\fs22\cf0\f1\charscalex100 {da. Es la parte del hombre que
est}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ntimamente
relacionada con los dioses. Olorun, la Deidad Suprema, es }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {conocida como Elemi, \uc1\u8220Xel dueo de
los espritus\uc1\u8221X. El espritu del hombre es as }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {localizado en Olorun, y es por lo tanto
considerado como el elemento divino en }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {l. Tambin se le considera como
la }\fs22\cf0\f1\charscalex100 {parte ms elevada del hombre que
usa }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tanto el
\uc1\u8216Xokan\uc1\u8217X \uc1\u8220Xel alma\uc1\u8221X, y el
\uc1\u8216Xara\uc1\u8217X \uc1\u8220Xc}\fs20\cf0\f1\charscalex100
{uerpo\uc1\u8221X. Como \uc1\u8216Xokan\uc1\u8217X, }\fs20\cf0\f1\charscalex100 {l
es imperecedero. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Abandona el cuerpo despus de la mu}\fs22\cf0\f1\charscalex100 {erte. Su destino
ser determinado por }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sus hechos mientras ha estado en el}\fs22\cf0\f1\charscalex100 { cuerpo. Aunque
hace uso del alma,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{incluso sta puede indicarle el comino correcto y provoca que
sufra }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {incalculables
penas si l permite al alma dirigir mal al cuerpo o hace mal
uso }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de sus
facultades. En esta creencia se puede ver una idea rudimentaria
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conciencia. No
hay otra palabra para conciencia en Yoruba; la palabra \uc1\u8216Xokan\uc1\u8217X
es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {usada para ese propsito. Por ejemplo,
\uc1\u8216Xo}\fs22\cf0\f1\charscalex100 {kan re gun u\uc1\u8217X, \uc1\u8220Xsu
conciencia le ha}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{remordido\uc1\u8221X. La palabra \uc1\u8216Xeri-okan\uc1\u8217X, \uc1\u8220Xel
te}\fs20\cf0\f1\charscalex100 {stigo del alma\uc1\u8221X, que est siendo
usada }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {actualmente
para significar conciencia, }\fs22\cf0\f1\charscalex100 {ha sido especialmente
creada para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tapar
la deficiencia en el vocabulario yoruba y es ininteligible para el
nativo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{llano.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
453\slmult0 \fs20\cf0\f1\charscalex100 {Parece que la palabra
\uc1\u8216Xiku\uc1\u8217X fue usada primeramente en el sentido de
espritu. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La
palabra persiste hoy en raras ocasio}\fs22\cf0\f1\charscalex100 {nes que sugieren
fuertemente que la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{palabra significaba antiguamente espritu. Por ejemplo, \uc1\u8216Xiku
mi\uc1\u8217X \uc1\u8220Xmi espritu\uc1\u8221X, }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220Xalgo que forma parte de
mi\uc1\u8221X, y de aqu \uc1\u8220Xalgo muy fcil con que
tratar\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{202}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li2533\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2533\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2533\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2533\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2533\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2533\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2533\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2533\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2533\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2533\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2533\ri0\sl-346\slmult0 \fs28\cf0\f0\charscalex100\b
{ESPRITUS MENORES RESIDENTES }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs22\cf0\f1\charscalex100 {Las partes relacionadas arriba comprenden
los elementos esenciales del }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hombre. Varias tribus Yoruba, sin
embarg}\fs22\cf0\f1\charscalex100 {o, creen que el hombre est
residido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {por otros
espritus que estn subordinados a su Emi(n) o espritu, que
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {puede describir
como importante en co}\fs22\cf0\f1\charscalex100 {mparacin con los dems. Los
espritus}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{subordinados son: }\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
320\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b {1)}\b0 \tab
\fs22\cf0\f0\charscalex100\b {OLORI}\b0 \fs22\cf0\f1\charscalex100 {, \uc1\u8220Xel
poseedor del seor de la cabeza\uc1\u8221X, que est situado en
la }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cabeza,
especialmente en el cerebro. Est considerado como el
espritu }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que trae
buena fortuna. Un proverbio dice: \uc1\u8216XOlori ni igbe ori \uc1\u8216Xre ko
Olori, ki }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ise akan
eti odo\uc1\u8217X, \uc1\u8220Xes Olori el que trae buena fortuna al poseedor de la
}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cabeza y no el
cangrejo de la orilla de}\fs20\cf0\f1\charscalex100 {l ro\uc1\u8221X. Se le puede
considerar como la }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{deificacin de la buena suerte, especialmente la que es causada por
la }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {inteligencia y
la prudencia. A veces es adorado por ambos sexos como el }\par\pard\li1426\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {espritu de la
familia. }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Todo el
que desea buena fortuna hace}\fs22\cf0\f1\charscalex100 { ofrendas a Olori. Ellas
consisten }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{habitualmente en aves, la sangre de las cuales es mezclada con aceite
de }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palma y
friccionado en la frente. Las ofrendas se deben hacer }\par\pard\li1426\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {peridicamente delante de su smbolo, que
es media calabaza, cubierta de }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {caures. }\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
280\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b {2)}\b0 \tab
\fs22\cf0\f0\charscalex100\b {IPIN}\b0 { }\fs22\cf0\f0\charscalex100\b
{IJEUN}\b0 \fs20\cf0\f1\charscalex100 {, \uc1\u8220Xpartcipe de la
comida\uc1\u8221X. Este espritu deificado que exige su}\par\pard\li1426\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {parte en cada comida se supone que reside
en el estmago, y por lo tanto }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {no necesita sacrificios. De aqu el proverbio:
\uc1\u8216XOrisa bi ikun ko si: Ojo jumo }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ni o ngba ebo\uc1\u8217X, \uc1\u8220Xno hay Orisa como
el estmago, l recibe sacrificios todos }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {los das\uc1\u8221X. }\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{El Dr. Farrow siguiendo al Coronel E}\fs22\cf0\f1\charscalex100 {llis, piensa que
el hambre est }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{personificada como el criado de Ipin}\fs22\cf0\f1\charscalex100 {-Ijeun, para el
yoruba el equivalente }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de \uc1\u8220Xtengo hambre\uc1\u8221X es \uc1\u8216XEbi
npa mi\uc1\u8217X, i.e. \uc1\u8220Xel hambre me est matando\uc1\u8221X.
Esta }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {opinin, que
se debe a un conocimien}\fs22\cf0\f1\charscalex100 {to incorrecto de las lenguas
yoruba, }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es
inadecuado. }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {No hay
formas idiomticas Yoruba}\fs22\cf0\f1\charscalex100 { que se correspondan palabra
por}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {palabra a las
expresiones inglesas \uc1\u8220Xtengo hambre\uc1\u8221X, \uc1\u8220Xtengo
sed\uc1\u8221X, \uc1\u8220Xestoy }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cansado\uc1\u8221X, etc. En cada caso el estado del
cuerpo o de la mente debe }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {permanecer como el sujeto de
la }\fs22\cf0\f1\charscalex100 {frase y no implica de ninguna
manera}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{personificacin. Por ejemplo, \uc1\u8220Xtengo }\fs20\cf0\f1\charscalex100
{hambre\uc1\u8221X es \uc1\u8216Xebi npa mi\uc1\u8217X,
literalmente}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xel hambre me est matando\uc1\u8221X. \uc1\u8220XTengo sed\uc1\u8221X
es \uc1\u8216XOrungbe ngbe mi\uc1\u8217X, \uc1\u8220Xla
sed}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {me est secando
completamente\uc1\u8221X. \uc1\u8220XEst}\fs20\cf0\f1\charscalex100 {oy
cansado\uc1\u8221X es \uc1\u8216XAre mu mi\uc1\u8217X,
\uc1\u8220Xel }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{cansancio se est apoderando de m\uc1\u8221X.}\fs22\cf0\f1\charscalex100 { Se
pueden dar otros ejemplos que }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {muestran que la lengua yoruba excluye la idea de
personificacin. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{203}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Adems
refirindose al proverbio \uc1\u8216XIpin Ij}\fs22\cf0\f1\charscalex100 {eun ki je
ki ina ku li aiye\uc1\u8217X, \uc1\u8220XIpin}\par\pard\li1426\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Ijeun no permite al fuego el salir de
la}\fs20\cf0\f1\charscalex100 { tierra\uc1\u8221X, el Dr. Farrow sugiere que
el }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fuego, tambin,
parece estar personif}\fs22\cf0\f1\charscalex100 {icado en la expresin
\uc1\u8216Xina njo\uc1\u8217X, que }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {traduce como \uc1\u8220Xel fuego est
bailando\uc1\u8221X. Esto tambin es incorrecto. El }\par\pard\li1426\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {hecho es que la palabra
\uc1\u8216Xjo\uc1\u8217X, de la cual \uc1\u8216Xnjo\uc1\u8217X es una forma
progresiva, es}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{usada como otros verbos Yoruba, en }\fs22\cf0\f1\charscalex100 {ms de un sentido.
La palabra \uc1\u8216Xjo\uc1\u8217X }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {puede significar \uc1\u8220Xbaile\uc1\u8221X o
\uc1\u8220Xquemadura\uc1\u8221X o \uc1\u8220Xvender a precio regalado\uc1\u8221X.
Con}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el acento
invertido tiene otros significados que no necesitan ser}\par\pard\li1426\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {enumerados aqu.}\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-306\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b
{3)}\b0 \tab \fs22\cf0\f0\charscalex100\b {IPORI}\b0 \fs20\cf0\f1\charscalex100
{, \uc1\u8220Xel camino de la cabeza\uc1\u8221X, o \uc1\u8220Xla posicin de la
cabeza cuando ella se }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {traslada sobre los pies\uc1\u8221X. Este espritu
deificado se supone que habita en el }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dedo gordo de cada pie. Le hacen ofrendas aquellos que
desean }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {emprender
un viaje. Estas se hacen }\fs22\cf0\f1\charscalex100 {con la matanza de un ave (no
un ave }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {acutica),
que es tab o ewo en el caso de Ipori. La sangre del ave
es}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mezclada con
aceite de palma y frotada en los dedos gordos de ambos }\par\pard\li1426\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {pies.}\par\pard\li1426\ri0\sl-
466\slmult0 \fs22\cf0\f1\charscalex100 {Si un viajero tropieza con su pie derecho
con una piedra o con algn }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {obstculo en el camino cuando est de viaje, el
incidente es considerado}\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {como una seal de buena suerte; si tropieza con el
izquierdo, }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{especialmente en los dedos, el inci}\fs22\cf0\f1\charscalex100 {dente es una
advertencia para impedir }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {el desastre y debe volv}\fs20\cf0\f1\charscalex100 {er
a casa enseguida.}\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Los tres
espritus deificados descr}\fs22\cf0\f1\charscalex100 {itos arriba son considerados
como }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {espritus
guardianes subordinados a Emi(n) y tambin a \uc1\u8216Xokan\uc1\u8217X que
es }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tambin
considerado como un espri}\fs22\cf0\f1\charscalex100 {tu guardin o alma. De los
tres }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {espritus,
Ipori es el menos importante. }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Se ofrecen oraciones a Olori y a
Ipori,}\fs22\cf0\f1\charscalex100 { pero no a Ipin Ijeun, que
recibe}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sacrificios
de comida directamente. La siguiente es una oracin muy }\par\pard\li1426\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {conocida ofrecida parcialmente a Olori y a
Ipori: }\par\pard\li4226\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4226\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4226\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XOri ri ibi ire gbe mi de, }\par\pard\li4280\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ese ri ibi ire gbe mi re, }\par\pard\li3880\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {edumare masai gbe ire ko
mi\uc1\u8221X}\par\pard\li2320\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2320\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2320\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XMi corazn puede conducirme a un lugar de buena
suerte,}\par\pard\li2586\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pueden mis
pies llevarme a un lugar de buena suerte, }\par\pard\li2773\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {puede el Todopoderoso concederme buena
suerte\uc1\u8221X}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-306\slmult0 \fs24\cf0\f0\charscalex100
{204}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Escribiendo
sobre la concepcin del alma entre los pueblos de Nigeria del
Sur, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Mr. P. Amaury
Talbot dice: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XHay una creencia general de que
cada persona posee cuatro almas: }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {primero, una etrea, la doble y oculta estructura de la
forma fsica; }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{segundo, la propia alma, la concienc}\fs20\cf0\f1\charscalex100 {ia, el
pensamiento o cuerpo mental;}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {tercero, el yo espiritual o menor; y cuarto, el alma-
superior o Chi, el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{gran espritu, que incluye a menud}\fs22\cf0\f1\charscalex100 {o a varios yos
menores y siempre }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{permanece con Dios... La sombra es considerada el
smbolo, }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{generalmente de lo etreo, pero a veces del cuerpo mental... Lo
etreo }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {se disuelve
con la estructura fsica, }\fs22\cf0\f1\charscalex100 {mientras la mayor parte del
alma es }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{relativamente inmortal, y la }\fs20\cf0\f1\charscalex100 {tercera y
cuar}\fs20\cf0\f1\charscalex100 {ta perece\uc1\u8221X.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {La concepcin Yoruba del alma est
de}\fs20\cf0\f1\charscalex100 { acuerdo con la citada descripcin.
El }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {alma etrea
corresponde al Ojiji de lo}\fs22\cf0\f1\charscalex100 {s yoruba que, aunque
insustancial en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{carcter, est relacionada ntimamente }\fs22\cf0\f1\charscalex100 {con la
personalidad humana. El alma }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {segunda corresponde al Okan, \uc1\u8220Xalma\uc1\u8221X
}\fs22\cf0\f1\charscalex100 {de los yoruba, que est
considerada }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como
envoltura del alma segunda y cons}\fs22\cf0\f1\charscalex100 {tituyen en un
sentido, la verdadera}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{personalidad de un hombre. El alma }\fs22\cf0\f1\charscalex100 {cuarta corresponde
al Emi(n) de los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{yoruba que dirige a todas las dems.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0
\fs22\cf0\f0\charscalex100\b {UNIDAD DE LA PERSONALIDAD DEL HOMBRE }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {No se debe suponer que los yoruba han dividido la
naturaleza del hombre en }\par\pard\li986\ri0\sl-266\slmult0
\*\tx1906\*\tx3293\*\tx5360\*\tx7853\fs22\cf0\f1\charscalex100 {varios}\tab
\fs22\cf0\f1\charscalex100 {elementos}\tab \fs22\cf0\f1\charscalex100 {incoherentes
o}\tab \fs22\cf0\f1\charscalex100 {personalidades. La}\tab
\fs22\cf0\f1\charscalex100 {unidad de la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {personalidades. La unidad de la personalidad del hombre
es un elemento }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{esencial en la concepcin yoruba del hombre. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100
{La personalidad no est dividida en op}\fs20\cf0\f1\charscalex100 {uestas y
separadas pe}\fs20\cf0\f1\charscalex100 {rsonalidades como }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {son descritas en la psicologa de la
locura. Todas las personalidades o almas}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100
{constituyen una unidad que expresa a me}\fs22\cf0\f1\charscalex100 {nudo ella
misma a travs del medio}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {del cuerpo (ara) y a travs de
la }\fs22\cf0\f1\charscalex100 {mediacin del alma (okan), toda
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {individualidad
es considerada como espritu (emi) o ms que el alma o la
ms }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {grande
personalidad que pertenece y es}\fs22\cf0\f1\charscalex100 { consangunea al
Supremo Espritu}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Divino. }\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {De hecho,
la concepcin Yoruba de la ms grande personalidad y de }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {personalidades subordinadas est de
ac}\fs22\cf0\f1\charscalex100 {uerdo con la opinin de los
psiclogos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{modernos.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 { El Dr. William Mac-Dougall, una autoridad
en psicologa, cuando pone de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {relieve su opinin en cuanto a la presencia de varias
conciencias en una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{persona subordinada a la pe}\fs20\cf0\f1\charscalex100 {rsonalidad dominante dice:
}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
280\slmult0 \fs24\cf0\f0\charscalex100
{205}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XYo creo que nosotros estamos obligad}\fs22\cf0\f1\charscalex100 {os a
reconocer que a veces, y no }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {raramente, un simple organismo humano o persona es el
origen de ms }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
una corriente de conocimiento co}\fs20\cf0\f1\charscalex100 {nsciente, ms que una
corriente de }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{actividad mental... Yo, que conscientemente me dirijo a ti, soy slo
una }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {entre varias
personalidades o yo}\fs22\cf0\f1\charscalex100 {s que mi organismo, mi
persona }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{comprende\uc1\u8221X}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs20\cf0\f1\charscalex100
{El profesor William James, otra gran autoridad, dice:}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XAdems de toda consideracin
religios}\fs22\cf0\f1\charscalex100 {a, hay en realidad y
literalmente }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ms
vida en nuestra alma total de la que somos conscientes.
La }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {explicacin del
campo ms all del lmite ha sido apenas emprendida}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {conscientemente...}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Nuestras intuiciones, hiptesis,
fant}\fs22\cf0\f1\charscalex100 {asas, supersticiones,
persuasiones, }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{convicciones y en general todas nue}\fs22\cf0\f1\charscalex100 {stras operaciones
no racionales, }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{proceden de ella... De ella surge cualquier operacin mstica
que}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {podamos
hacer... Es tambin el origen principal de todo cuanto
alimenta}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a nuestra
religin. En personas comprometidas con la vida religiosa...
la }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {puerta hacia
esta zona parece}\fs20\cf0\f1\charscalex100 { extraordinariamente
abierta\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{La profunda religiosidad de los yoruba hara que la puerta de este
campo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {marginal
estuviera muy abierta, y cualqu}\fs22\cf0\f1\charscalex100 {ier irrupcin de ella
dentro de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{conciencia es probablemente atribuida }\fs22\cf0\f1\charscalex100 {a la operacin
de un alma o espritu}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{poseda por el alma.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs20\cf0\f1\charscalex100
{Adems, debera destacarse que la creencia yoruba de que cada
\uc1\u8216Xokan\uc1\u8217X (alma \uc1\u8211X}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {corazn) o \uc1\u8216Xemi\uc1\u8217X (espritu)
pertenece a un grupo de una gran familia y que}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {ciertas caractersticas posedas por
indi}\fs22\cf0\f1\charscalex100 {viduos deben localizarse en su
relacin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con su
respectivo grupo familiar y p}\fs22\cf0\f1\charscalex100 {arecen ser confirmadas
por la siguiente }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sugerencia de un \uc1\u8220XMs grande que yo\uc1\u8221X hecha por Sir Oliver
Lodge en el \uc1\u8220XDiario }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Hibbert\uc1\u8221X de Octubre,
1923: }\par\pard\li1680\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XNosotros somos, todos, ms grandes }\fs20\cf0\f1\charscalex100 {de lo
que sabemos; que cada uno }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de nosotros es solamente una
encarn}\fs22\cf0\f1\charscalex100 {acin parcial de un yo mayor.
El }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {individuo, tal
como lo conocemos es una fraccin incompleta; slo una }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {parte del yo total est formulada,
en }\fs20\cf0\f1\charscalex100 {cualquier poca, en contacto
ntimo}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {con el tema
e ntima asociacin con un cuerpo material...\uc1\u8221X }\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XComo consideracin a la Reencarnac}\fs22\cf0\f1\charscalex100 {in es
probablemente un error el }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {suponer que el mismo individuo que conocamos en forma
corporal es }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{probable que aparezca de nuevo en }\fs22\cf0\f1\charscalex100 {alguna fecha
futura. Puede haber }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{excepciones, pero como norma esto }\fs22\cf0\f1\charscalex100 {parece improbable
que suceda. Lo }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{206}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {que puede
suceder, sin embargo, es que alguna otra parte del ms }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {grande yo se haya
encarnado...\uc1\u8221X}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-386\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XCun grande puede ser un yo subconsci}\fs20\cf0\f1\charscalex100 {ente,
no se sabe; pero se puede }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {imaginar que en algunos casos es muy grande, de manera
que contenga }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en
potencia para la encarnacin no}\fs22\cf0\f1\charscalex100 { slo una serie de
individuos }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{corrientes, sino verdaderamente de grandes
hombres...\uc1\u8221X}\par\pard\li2506\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2506\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2506\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2506\ri0\sl-453\slmult0
\fs28\cf0\f0\charscalex100\b
{LA VIDA DESPUS DE LA MUERTE}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{Sin una consideracin de la vida del ho}\fs22\cf0\f1\charscalex100 {mbre despus
de la muerte o de su}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{destino en la otra vida estara incompleta una descripcin de la concepcin
del}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hombre.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Se ha
indicado ms arriba que los yoruba}\fs22\cf0\f1\charscalex100 { atribuyen al hombre
tanto un cuerpo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{material como inmaterial. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {El cuerpo material es conocido
como }\fs22\cf0\f1\charscalex100 {\uc1\u8216Xara\uc1\u8217X. Este se descompone a
la muerte. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Entre la
mayora de las tribus yoruba no}\fs22\cf0\f1\charscalex100 { hay intentos de la
conservacin de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{este cuerpo material, aunque hay un lige}\fs20\cf0\f1\charscalex100 {ro rastro
entre unas pocas tribus de la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {prctica de la momificacin. La nica parte del cuerpo
humano que es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{conservado a veces es el corazn. Esto }\fs22\cf0\f1\charscalex100 {es porque el
corazn es considerado }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {como el asiento de la inteligencia y el valor y la
residencia de la divinidad o}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {genio en el caso de un rey o de alguna otra persona
distinguida. En el caso de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {un rey, el corazn es conservado en una vasija y
adorado como un emblema}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de divinidad; de un modo distinto, es reducido a polvo
y mezclado con ron}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{para ser bebido por el suce}\fs22\cf0\f1\charscalex100 {sor del rey que as
conserva la divinidad tribal o}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {nacional que resida en el rey
muerto.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El cuerpo
muerto es conocido como \uc1\u8216XOku\uc1\u8217X, un trmino que ya ha
sido}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{explicado. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Despus
de la muerte, \uc1\u8216XOjiji\uc1\u8217X
\uc1\u8220Xsombra\uc1\u8221X, }\fs20\cf0\f1\charscalex100 {la imagen del hombre que
le acompaa }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {durante
la vida, cesa de existir tan }\fs20\cf0\f1\charscalex100 {pronto como el cadver es
enterrado.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {
\uc1\u8216XIye\uc1\u8217X \uc1\u8220Xcuerpo mental, mente
consciente\uc1\u8221X,}\fs20\cf0\f1\charscalex100 { tambin cesa de existir a la
muerte. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {En
realidad, \uc1\u8216Xiye\uc1\u8217X puede estar borroso o perdido durante la vida y
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {seguramente
destruido }\fs20\cf0\f1\charscalex100 {antes de la muerte. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Las partes imperecederas
de}\fs20\cf0\f1\charscalex100 {l hombre son sus \uc1\u8216Xoka(n)\uc1\u8217X y
\uc1\u8216Xemi(n)\uc1\u8217X. A veces los }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {dos trminos son usados de una manera
in}\fs20\cf0\f1\charscalex100 {tercambiable. El alma \uc1\u8211X corazn
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {un hombre sigue
al pas de la muerte despus de la muerte, pero ella no
puede }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {descansar a
menos que los propios votos }\fs22\cf0\f1\charscalex100 {funerarios hayan sido
celebrados. Es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {esta
parte del hombre la que parece re}\fs22\cf0\f1\charscalex100 {querir alimento en
forma de comida y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{bebidas. De aqu la costumbre de dej}\fs20\cf0\f1\charscalex100 {ar un agujero
abierto sobre las tumbas, a}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {travs del cual la comida puede ser pasada al
muerto.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-346\slmult0 \fs24\cf0\f0\charscalex100
{207}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{De aqu tambin las ofrendas peridicas}\fs22\cf0\f1\charscalex100 { al lado de
las tumbas de algunos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{antepasados muertos. Cuando queda inse}\fs22\cf0\f1\charscalex100 {pulto y aparece
en varios lugares es }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100
{conocido como \uc1\u8216Xiwiri\uc1\u8217X, \uc1\u8220Xespritu
incorpreo}\fs18\cf0\f1\charscalex100 {\uc1\u8221X. Cuando se le ha ofrecido el
debido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ceremonial
fnebre, perman}\fs22\cf0\f1\charscalex100 {ece todava en ntima asociacin con el
cuerpo o }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {puede
vagar a voluntad, y puede aparecer en}\fs20\cf0\f1\charscalex100 { los sueos de
los miembros de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{familia, especialmente en aquellos a los cuales la muerte de su
poseedor}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {todava no
ha sido anunciada. Tambin pe}\fs20\cf0\f1\charscalex100 {rmanece en ntima
asociacin con las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{almas de los otros miembros muertos de la familia. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {El alma
\uc1\u8211X corazn no permite a los miembros vivos de la familia que lo
olviden.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Si las
exequias fnebres no se han }\fs22\cf0\f1\charscalex100 {celebrado, se aparecer a
los miembros}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vivos y
les atormentar hasta que hagan las mismas. Si se celebran
las}\par\pard\li986\ri0\sl-266\slmult0
\*\tx2280\*\tx4133\*\tx6386\*\tx7920\*\tx8626\fs22\cf0\f1\charscalex100
{exequias,}\tab \fs22\cf0\f1\charscalex100 {toma formas}\tab
\fs22\cf0\f1\charscalex100 {materiales}\fs22\cf0\f1\charscalex100 {, tales}\tab
\fs22\cf0\f1\charscalex100 {como han}\tab \fs22\cf0\f1\charscalex100 {sido}\tab
\fs22\cf0\f1\charscalex100 {descritas}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {anteriormente, y viene para
bendecirle}\fs22\cf0\f1\charscalex100 {s. El alma \uc1\u8211X corazn de un
padre }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {siempre viene
para bendecir a los hijos. }\fs22\cf0\f1\charscalex100 {De aqu la cancin:
\uc1\u8216XOku Olomo ki i }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sun gbagbe\uc1\u8217X \uc1\u8220XEl espritu de un
padre nunca }\fs20\cf0\f1\charscalex100 {duerme ni se olvida de sus
hijos\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Debera destacarse que desp}\fs22\cf0\f1\charscalex100 {us de la muerte el
alma \uc1\u8211X corazn ya no es }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {llamado \uc1\u8216Xokan\uc1\u8217X. Entonces es
conocido como}\fs20\cf0\f1\charscalex100 { \uc1\u8216Xoji\uc1\u8217X \uc1\u8220Xel
espritu incorpreo vagando }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {con anticipacin a la acostumbrada
ceremo}\fs20\cf0\f1\charscalex100 {nia fnebre\uc1\u8221X, o
\uc1\u8216Xemi(n)\uc1\u8217X, \uc1\u8220Xel espritu}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {incorpreo visto con relacin a los otros
miembros de la familia\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {El espritu de \uc1\u8216Xemi(n)\uc1\u8217X
es atribuido a }\fs22\cf0\f1\charscalex100 {menudo con las mismas
caractersticas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del
alma \uc1\u8211X corazn, pero es}\fs22\cf0\f1\charscalex100 { considerado como
viviendo una vida disociada del }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {cuerpo y asociada ntimamente con las ms altas esferas
de la vida ms all de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la tumba. El espritu de un hombre
pu}\fs20\cf0\f1\charscalex100 {ede ser llamado por los vivos as que
las}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {oraciones para la bendicin pueden ser
he}\fs22\cf0\f1\charscalex100 {chas para ello. Se cree que
espritus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ancestrales estn en ntima relacin con los vivos, y son capaces de
aparecer }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con formas
humanas.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Las actividades de un alma \uc1\u8211X corazn pued}\fs22\cf0\f1\charscalex100 {en
concluirse al reencarnarse en un }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {recin nacido. Como se ha indicado anteriormente, los
yoruba creen }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{fuertemente en la metempsicosis, y la}\fs22\cf0\f1\charscalex100 { usan para
explicar que habra sido}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {descrita de otra manera como la influencia de la
influencia. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Varios
nios yoruba tienen \uc1\u8216X-tunde\uc1\u8217X co}\fs22\cf0\f1\charscalex100 {mo
parte de sus nombres. Por ejemplo,}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xbaba \uc1\u8211X tunde\uc1\u8217X,
\uc1\u8220Xel padre ha vuelto\uc1\u8221X, \uc1\u8216Xye \uc1\u8211X
tunde\uc1\u8217X, \uc1\u8220Xla madre ha vuelto\uc1\u8221X, i.e.
el}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {padre o la madre
se ha reencarnado. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{Una oracin que se oye usualmente du}\fs22\cf0\f1\charscalex100 {rante la
celebracin de exequias }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {fnebres es: \uc1\u8216XMa ma se pe ki o wa ya
lodo wa\uc1\u8217X, \uc1\u8220XNo te retrases en ser }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {reencarnado en nuestra casa o
familia\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{208}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100 {Las
actividades tambin pueden finalizar por transmigracin. Los yoruba
creen }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en la
doctrina de Pitgoras de transmigracin de las almas. El alma
humana }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {puede nacer
en forma de un animal inferior. Algunos de ellos son el
tigre }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xeku(n)\uc1\u8217X y el leopardo \uc1\u8216Xamo(n) \uc1\u8211X
teku(n)\uc1\u8217X, y ambos estn influenciados con }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8216Xkhus\uc1\u8217X o
\uc1\u8220Xespritus luminosos\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Los yoruba creen que la transformacin de un alma humana en una planta
es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {rara. La
creencia, sin embargo, persiste }\fs22\cf0\f1\charscalex100 {en la leyenda que
todava se cuenta a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{los nios en el pas yoruba y que ha sido reproducida por escritores
sobre }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {religin
Yoruba en consideracin a su fascinacin e importancia. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-413\slmult0 \fs22\cf0\f1\charscalex100
{ El Dr. Farrow ha resumido as la leye}\fs22\cf0\f1\charscalex100 {nda de la
versin da}\fs22\cf0\f1\charscalex100 {da por el Coronel }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Ellis: }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XUn muchacho... con su hermano
fue a una fiesta en un pueblo vecino,}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {donde ellos distrajeron a la gente con tanto xito que
les dieron a cada }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{uno mil caurs. De vuelta a casa, el hermano mayor mat al ms joven
y }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cogi sus
caurs. En respuesta a las preguntas deca que haba dejado
a }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {su hermano
detrs en el camino. }\fs22\cf0\f1\charscalex100 {Como fall la investigacin
para}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conseguir
alguna pista sobre el muchacho se supuso que haba sido}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {raptado y
vendido. }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100 {De sus
huesos descompuestos surgi}\fs22\cf0\f1\charscalex100 { un Olu u hongo comestible
muy }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {grande, que
fue descubierto por su }\fs22\cf0\f1\charscalex100 {madre, y como ella fue a
arrancarlo}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el hongo
cant:}\par\pard\li4186\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4186\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4186\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XNo me arranques, madre,}\par\pard\li4240\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {No me arranques, madre,}\par\pard\li3893\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {No me arranques,
madre,}\par\pard\li3533\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Yo soy una
planta humilde de la tierra.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{209}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li3720\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3720\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3720\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3720\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3720\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3720\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3720\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3720\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3720\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3720\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3720\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {Yo fui al
pueblo a divertirme,}\par\pard\li3720\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100
{Yo fui al pueblo a divertirme,}\par\pard\li3186\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Yo soy una planta humilde de la
tierra,}\par\pard\li4160\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Me dieron
mil caurs,}\par\pard\li3186\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100 {Yo soy
una planta humilde de la tierra.}\par\pard\li4240\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4240\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {No me
arranques, madre,}\par\pard\li4240\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{No me arranques, madre,}\par\pard\li3893\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {No me arranques, madre,}\par\pard\li3533\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Yo soy una planta humilde de la
tierra.}\par\pard\li3666\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3666\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Mi hermano recibi mil
caurs,}\par\pard\li3666\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Mi hermano
recibi mil caurs,}\par\pard\li3186\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Yo soy una planta humilde de la tierra; }\par\pard\li3440\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Pero l me asesin por mis
caurs,}\par\pard\li3146\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Yo soy una
planta humilde de la tierra\uc1\u8221X.}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
453\slmult0 \fs22\cf0\f1\charscalex100 {La mujer se sorprendi y se conmocion,
llam a su marido, que a su }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {vez llam al rey, y a ambos el
hong}\fs22\cf0\f1\charscalex100 {o cant la misma cancin, dando
la }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {correcta
denominacin, \uc1\u8220Xpadre\uc1\u8221X o }\fs22\cf0\f1\charscalex100
{\uc1\u8220Xrey\uc1\u8221X respectivamente, segn }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {corresponda. El hijo mayor fue
tra}\fs20\cf0\f1\charscalex100 {do y acusado. Al confesar su
crimen, }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {fue
ejecutado, despus de lo cual el hijo ms joven volvi a la
vida\uc1\u8221X.}\par\pard\li4826\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4826\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4826\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4826\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4826\ri0\sl-493\slmult0 \fs28\cf0\f0\charscalex100\b {ORUN}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {Almas y
espritus no van simplemente al Pas de la Muerte. Su destino
est }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {determinado
por la vida que hubieran llevado mientras estaban en la
carne.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Los yoruba
creen en dos clases de cielo. El primero es conocido como \uc1\u8216XOrun
\uc1\u8211X }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{rere\uc1\u8217X \uc1\u8220Xbuen cielo\uc1\u8221X. Este es donde va el justo. De
aqu que inmediatamente}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {despus de la muerte se ofrecen oraciones de modo que
el espritu del fallecido }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {puede encontrarse con \uc1\u8216Xafefe \uc1\u8211X
rere\uc1\u8217X \uc1\u8220Xvient}\fs20\cf0\f1\charscalex100 {o
favorable\uc1\u8221X. El sacrificio de un ave }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {se hace a menudo para asegurar un buen
viaje para el fallecido. Este ave es }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {conocida como \uc1\u8216XAdie Irana\uc1\u8217X
\uc1\u8220Xe}\fs20\cf0\f1\charscalex100 {l ave que compra el
camino\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {El otro cielo es conocido como
\uc1\u8216XOrun Apad}\fs20\cf0\f1\charscalex100 {i\uc1\u8217X, literalmente
\uc1\u8220Xel cielo de la vasija\uc1\u8221X, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de aqu \uc1\u8220Xel
infierno\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Para averiguar a cual de estos cielos debe }\fs20\cf0\f1\charscalex100 {ir el
espritu, al alma \uc1\u8211X corazn debe }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ir a la sala del juicio del cielo conocida como
\uc1\u8216XAsalu Orun\uc1\u8217X, y all debe dar una }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {relacin de los actos hechos en la
carne. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-360\slmult0 \fs24\cf0\f0\charscalex100
{210}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Se cree que una persona muy malvada }\fs22\cf0\f1\charscalex100 {ser obligada a
comenzar su relacin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{antes de su muerte o dar la relacin co}\fs22\cf0\f1\charscalex100 {mpleta al odo
de sus amigos antes de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que se le permita morir. Cuando una
pers}\fs20\cf0\f1\charscalex100 {ona est en las ansias de la muerte
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {empieza a narrar
sus malos actos, el yoruba dice: \uc1\u8216XO nka\uc1\u8217X, \uc1\u8220Xest dando
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {relacin de sus
actos\uc1\u8221X. Cuando est ja}\fs22\cf0\f1\charscalex100 {deando para respirar,
ellos dicen: \uc1\u8216XO }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {npoka iku\uc1\u8217X, esto es, \uc1\u8216XO npe oka
iku\uc1\u8217X, \uc1\u8220Xl est invitando al espritu de la
muerte\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{La creencia en un juicio futuro en la antesala del cielo est
fuertemente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{enraizada en las mentes de los yoruba. Contiene la idea de un juicio justo,
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un lugar donde
los errores sern corregi}\fs22\cf0\f1\charscalex100 {dos y las injusticias
reparadas. La}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{creencia acta como un freno para los hechos malignos y para los
deseos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {imprudentes
de venganza mientras calma la mente de quien se siente
incapaz }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de tomar
venganza de un asalta}\fs20\cf0\f1\charscalex100 {nte formidable o
desconocido. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {En el
cielo, as como en el pas del muerto, se supone que un hombre vive
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {misma clase de
vida que llev en este mundo. De aqu surge la necesidad y
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {deseo de los
esclavos y de las esposa}\fs22\cf0\f1\charscalex100 {s de suicidarse para acompaar
a sus }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {amos o
maridos al otro mundo. En la oc}\fs20\cf0\f1\charscalex100 {asin de un Alafin
de}\fs20\cf0\f1\charscalex100 { Oyo, alrededor de }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {doscientos de sus esclavos y
esposa}\fs22\cf0\f1\charscalex100 {s se dice que se suicidaron
para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {acompaar a su
seor y servirle en el }\fs22\cf0\f1\charscalex100 {otro mundo. Esta prctica fue
abolida }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {con
dificultad por el Gobierno Britnico. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0
\fs22\cf0\f0\charscalex100\b {RESUMEN}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs22\cf0\f1\charscalex100 {Por la precedente descripcin y por la
descripcin de la muerte y costumbres}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {fnebres dadas en el captulo precedente, los
siguientes puntos en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{consideracin a la concepcin yoruba de}\fs20\cf0\f1\charscalex100 {l hombre
destacan con gran relieve: }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{1.}\b0 \tab \fs20\cf0\f1\charscalex100 {Que la naturaleza del hombre es dual
(material e inmaterial). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{2.}\b0 \tab \fs22\cf0\f1\charscalex100 {Que la parte material
\uc1\u8216Xara\uc1\u8217X \uc1\u8220Xcuerpo\uc1\u8221X, junto con su leal compaero
\uc1\u8216Xojiji\uc1\u8217X }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220Xsombra\uc1\u8221X, perece a la
muerte.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {3.}\b0 \tab
\fs20\cf0\f1\charscalex100 {Que la parte inmaterial \uc1\u8216Xiye\uc1\u8217X
\uc1\u8220Xmente, cuerpo mental\uc1\u8221X que est
ntimamente }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{relacionada con el cuerpo puede perece}\fs22\cf0\f1\charscalex100 {r incluso
durante la vida, y perece }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ciertamente a la muerte. }\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
373\slmult0 \fs24\cf0\f0\charscalex100
{211}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {4.}\b0 \tab
\fs20\cf0\f1\charscalex100 {Que la parte inmaterial \uc1\u8216Xoka(n)\uc1\u8217X
\uc1\u8220Xalma \uc1\u8211X corazn\uc1\u8221X y \uc1\u8216Xemi(n)\uc1\u8217X
\uc1\u8220Xespritu\uc1\u8221X, son }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {imperecederos, \uc1\u8216Xokan\uc1\u8217X y
\uc1\u8216Xe}\fs20\cf0\f1\charscalex100 {min\uc1\u8217X son usados de un
mo}\fs20\cf0\f1\charscalex100 {do intercambiable como }\par\pard\li1333\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {la autntica esencia de la
personalidad.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {5.}\b0 \tab
\fs22\cf0\f1\charscalex100 {Que el corazn material es
perecede}\fs22\cf0\f1\charscalex100 {ro, pero como centro del valor
y }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {divinidad puede
ser conservado se}\fs20\cf0\f1\charscalex100 {gn los mtodos descritos
arriba.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \*\tx1333\fs20\cf0\f0\charscalex100\b {6.}\b0 \tab
\fs20\cf0\f1\charscalex100 {Que la muerte no es el fin de
la }\fs20\cf0\f1\charscalex100 {existencia. El espritu de un
hombre }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {contina
existiendo con las caractersticas esenciales que conservan
su }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {identidad. Su
nombre permanece inalterable.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{7.}\b0 \tab \fs22\cf0\f1\charscalex100 {Que cada espritu puede identificar
su }\fs22\cf0\f1\charscalex100 {propio cuerpo o su representante.
l }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {puede
reaparecer en una forma }\fs20\cf0\f1\charscalex100 {reconocible por los
dems. }\par\pard\li986\ri0\sl-266\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b
{8.}\b0 \tab \fs22\cf0\f1\charscalex100 {Que los cultos Adimuorisa, Egungun, Oro y
Eluku muestran la existencia de}\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {una creencia en la resurreccin del
espritu.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \*\tx1333\fs22\cf0\f0\charscalex100\b {9.}\b0 \tab
\fs20\cf0\f1\charscalex100 {Que el espritu del hombre es
\uc1\u8216Xakin\uc1\u8217X para Dios y que l pertenece a un
\uc1\u8216Xyo\uc1\u8217X }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mayor o a un grupo de
espritus.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b {10.}\b0 \tab
\fs22\cf0\f1\charscalex100 {Que el espritu del hombre existe antes del nacimiento
y contina}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {viviendo
despus de la }\fs20\cf0\f1\charscalex100 {muerte. Esto puede ser comparado con la
opinin de }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Wordsworth:}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XNuestro nacimiento no
es }\fs20\cf0\f1\charscalex100 {ms que un sueo y un
olvido,}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el alma que
se desarrolla con noso}\fs20\cf0\f1\charscalex100 {tros la estrella de nuestra
vida,}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Hath tena en
otro lugar su escenario.}\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Y viene de lejos\uc1\u8221X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0
\*\tx1680\fs22\cf0\f0\charscalex100\b {11.}\b0 \tab \fs22\cf0\f1\charscalex100 {Que
hay un juicio despus de la muerte. El alma \uc1\u8211X corazn debe ir a
la }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sala del juicio
y all dar una relacin de todo lo que ha hecho en la carne.
El }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {destino del
espritu en el otro mundo depende de la sentencia que recibe
en }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la sala del
juicio del cielo. }\par\pard\li986\ri0\sl-266\slmult0
\*\tx1680\fs22\cf0\f0\charscalex100\b {12.}\b0 \tab \fs20\cf0\f1\charscalex100 {Que
el rey durante su vida es deific}\fs20\cf0\f1\charscalex100 {ado y adorado. Despus
de la muerte }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el
espritu del hombre puede ser deificado y adorado. De aqu que
haya}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {deidades
antropomrficas. }\par\pard\li986\ri0\sl-480\slmult0
\*\tx1680\fs22\cf0\f0\charscalex100\b {13.}\b0 \tab \fs22\cf0\f1\charscalex100 {Que
el mundo espiritual est en contacto con personas vivas. Que
el }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {muerto todava
toma un inte}\fs20\cf0\f1\charscalex100 {rs activo en el bienestar de su familia.
Que su }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {espritu
puede ser invocado, que se pueden hacer llamamientos a ellos,
y }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que el
sacrificio puede asegurar su favor.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{14.}\b0 \tab \fs22\cf0\f1\charscalex100 {Que el alma \uc1\u8211X corazn vuelve a
reunirse con el grupo familiar y que }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {puede ser reencarnada o puede
tran}\fs20\cf0\f1\charscalex100 {smigrar en una planta o
animal.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b {15.}\b0 \tab
\fs22\cf0\f1\charscalex100 {Que el espritu vuelve a Olorun, la Deidad Suprema que
es conocida }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como
Elemi, \uc1\u8220Xdueo de los espr}\fs20\cf0\f1\charscalex100 {itus\uc1\u8221X.
El espritu es inmortal.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
333\slmult0 \fs24\cf0\f0\charscalex100
{212}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1680\fs22\cf0\f0\charscalex100\b
{16.}\b0 \tab \fs20\cf0\f1\charscalex100 {Que hay recompensa para la buena conducta
en este mundo y una justa}\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {retribucin en el otro donde los
e}\fs22\cf0\f1\charscalex100 {rrores cometidos en esta vida
sern}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {corregidos e
incluso se administrar justicia.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0
\fs22\cf0\f0\charscalex100\b {COMPARACIN CON LA ANTIGUA CONCEPCIN
EGIPCIA }\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{En muchos aspectos la citada descripcin}\fs22\cf0\f1\charscalex100 { de la
concepcin yoruba del hombre }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {es idntica o similar a la antigua concepcin
egipcia. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Antes de
examinar dicha identidad sera t}\fs20\cf0\f1\charscalex100 {il explicar las
partes constituyentes }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {del hombre segn la antigua concepcin
egipcia. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100
{El profesor E. A. Wallis Budge}\fs20\cf0\f1\charscalex100 { enumera as dichas
partes: }\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
306\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b {1)}\b0 \tab
\fs22\cf0\f1\charscalex100 {El cuerpo fsico que era llamado
\uc1\u8216Xkha\uc1\u8217X, i.e. el cual estaba sujeto a }\par\pard\li1426\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {descomponerse, y que nicamente poda ser
conservado por momificacin. }\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-306\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b
{2)}\b0 \tab \fs22\cf0\f1\charscalex100 {El }{ }\fs22\cf0\f0\charscalex100\b
{\uc1\u8216Xka\uc1\u8217X}\b0 \fs22\cf0\f1\charscalex100 {, una palabra que por
acuerdo general es traducida \uc1\u8220Xdoble\uc1\u8221X...
una }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {individualidad
o personalidad abstracta}\fs20\cf0\f1\charscalex100 { que posea los atributos del
hombre }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {al cual
perteneca... y que poda vagar a voluntad... y que se supona
beba }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {y coma, y
se tena el mximo cuidad}\fs20\cf0\f1\charscalex100 {o en dejar abundantes
suministros de }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ofrendas
en las tumbas.}\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-280\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b
{3)}\b0 \tab \fs22\cf0\f1\charscalex100 {El }{ }\fs22\cf0\f0\charscalex100\b
{\uc1\u8216Xba\uc1\u8217X}\b0 \fs22\cf0\f1\charscalex100 { o \uc1\u8220Xalma
\uc1\u8211X corazn\uc1\u8221X, estaba de alguna manera relacionado con
el }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xka\uc1\u8217X... El parece haber sido capaz de tomar forma material o
inmaterial a}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{voluntad.}\par\pard\li1040\ri0\sl-266\slmult0
\*\tx1426\fs22\cf0\f0\charscalex100\b {4)}\b0 \tab \fs22\cf0\f1\charscalex100 {El }
{ }\fs22\cf0\f0\charscalex100\b {\uc1\u8216Xab\uc1\u8217X}\b0
\fs22\cf0\f1\charscalex100 { o \uc1\u8220Xcorazn\uc1\u8221X, estaba ntimamente
asociado con el alma, y se le }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {consideraba ser el origen de la vida animal as como el
bien y el mal en el }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hombre. La conservacin del corazn de}\fs22\cf0\f1\charscalex100 { un hombre se
le daba la mxima}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{importancia, y en el juicio es el nico miembro del cuerpo que es
separado }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para un
examen especial; aqu, sin em}\fs22\cf0\f1\charscalex100 {bargo, el corazn es
considerado}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como
que ha sido el centro de la vida espiritual y del pensamiento...
y }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {representa todo
lo que la palabra }\fs20\cf0\f1\charscalex100 {\uc1\u8216Xconciencia\uc1\u8217X
significa para nosotros.}\par\pard\li1040\ri0\sl-453\slmult0
\*\tx1426\fs22\cf0\f0\charscalex100\b {5)}\b0 \tab \fs22\cf0\f1\charscalex100
{El }\fs22\cf0\f0\charscalex100\b {\uc1\u8216Xkhaibit\uc1\u8217X}\b0
\fs20\cf0\f1\charscalex100 {, o \uc1\u8220Xsombra\uc1\u8221X, estaba muy
relacionado con el \uc1\u8216Xba\uc1\u8217X o alma...}\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-306\slmult0
\*\tx1426\fs22\cf0\f0\charscalex100\b {6)}\b0 \tab \fs22\cf0\f1\charscalex100 {El }
{ }\fs22\cf0\f0\charscalex100\b {\uc1\u8216Xkhu\uc1\u8217X}\b0
\fs22\cf0\f1\charscalex100 {, o \uc1\u8220Xalma espiritual\uc1\u8221X, es
mencionada a menudo en relacin con el }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8216Xba\uc1\u8217X, o \uc1\u8220Xalma \uc1\u8211X
corazn\uc1\u8221X, y parece }\fs22\cf0\f1\charscalex100 {haber sido considerada
como un ser }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{etreo, de hecho el ALMA, que bajo }\fs22\cf0\f1\charscalex100 {ninguna
circunstancia podra morir;}\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ella vive en el \uc1\u8216Xsahu\uc1\u8217X o
\uc1\u8220Xcuerpo espiritual\uc1\u8221X.}\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-280\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b
{7)}\b0 \tab \fs22\cf0\f1\charscalex100 {El }\fs22\cf0\f0\charscalex100\b
{\uc1\u8216Xsekhem\uc1\u8217X}\b0 \fs20\cf0\f1\charscalex100 { o
\uc1\u8220Xpoder\uc1\u8221X... la personificacin incorprea de la fuerza vital
de}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un
hombre.}\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
306\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b {8)}\b0 \tab
\fs22\cf0\f1\charscalex100 {El }\fs22\cf0\f0\charscalex100\b
{\uc1\u8216Xren\uc1\u8217X}\b0 \fs20\cf0\f1\charscalex100 { o
\uc1\u8220Xnombre\uc1\u8221X... tiene la misma categora que el
\uc1\u8216Xka\uc1\u8217X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
453\slmult0 \fs24\cf0\f0\charscalex100
{213}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
333\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b {9)}\b0 \tab
\fs22\cf0\f1\charscalex100 {El }\fs22\cf0\f0\charscalex100\b
{\uc1\u8216Xsahu\uc1\u8217X}\b0 \fs20\cf0\f1\charscalex100 { o \uc1\u8220Xcuerpo
espiritual\uc1\u8221X, que formaba el habitculo del alma... En
l, }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {todos los
atributos mentales y espirituales del cuerpo natural
estaban}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {unidos a
los nuevos poderes de su propia naturaleza. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {La semejanza entre la antigua
concepci}\fs22\cf0\f1\charscalex100 {n egipcia y la Yoruba del
hombre }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pueden ser
ahora localizada con detalle.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f0\charscalex100\b
{PRIMERO}\b0 \fs22\cf0\f1\charscalex100 {, est el cuerpo fsico, conocido como
\uc1\u8216Xkhat\uc1\u8217X en el Antiguo Egipto y }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8216Xara\uc1\u8217X en Yoruba. Ambos
son propicios a la descomposicin. La palabra Yoruba }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8216Xa-ra\uc1\u8217X significa
\uc1\u8220Xlo que pertenece a Ra\uc1\u8221X; esto sugiere que la adoracin a Ra era
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {muy fuerte en
algunos lugares del Antiguo Egipto donde los yoruba haban}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {residido, y que consideraban sus cuerpos
como la propiedad de Ra, el dios-sol.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f0\charscalex100\b {SEGUNDO}\b0 \fs20\cf0\f1\charscalex100 {,
la palabra \uc1\u8216Xka\uc1\u8217X es destacable. De la descripcin dada, es obvio
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {las ideas
relacionadas con ella son idnticas a las relacionadas con la
palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {yoruba
\uc1\u8216Xo-ka(n)\uc1\u8217X. La palabra \uc1\u8216Xo-ka(n)\uc1\u8217X est
derivada ciertamente de \uc1\u8216Xka\uc1\u8217X; \uc1\u8216Xo\uc1\u8217X
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {slo una vocal
inicial caracterstica }\fs22\cf0\f1\charscalex100 {de los nombres yoruba, y
\uc1\u8216Xn\uc1\u8217X es una }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {consonante nasal. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Tanto \uc1\u8216Xka\uc1\u8217X como
\uc1\u8216Xo-ka(n)\uc1\u8217X indican una personalidad abstracta o
una}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {personalidad que
posee los atributos del }\fs20\cf0\f1\charscalex100 {hombre a los cuales cada una
de ellas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {puede
pertenecer. Ambas pueden vagar a voluntad despus de la muerte, y
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {supone que
necesitan la comida y bebi}\fs22\cf0\f1\charscalex100 {da que se les ofrece despus
de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{muerte.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Debera
destacarse que cuando un yoru}\fs22\cf0\f1\charscalex100 {ba desea referirse a su
autntica}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{personalidad usa la palabra \uc1\u8216Xka\uc1\u8217X. Por ejemplo, l dice:
\uc1\u8216XEmi ti ka ara mi\uc1\u8217X, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {literalmente \uc1\u8220Xyo, del
\uc1\u8216Xka\uc1\u8217X de }\fs20\cf0\f1\charscalex100 {mi cuerpo\uc1\u8221X, i.e.
yo mismo. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {As
mismo, la misma palabra \uc1\u8216Xo-ka(n)\uc1\u8217X }\fs22\cf0\f1\charscalex100
{es usada para el corazn material, las}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ideas asociadas con \uc1\u8216Xab\uc1\u8217X, el
corazn material del Antiguo Egipto, estn tambin }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {asociadas con ella. Se supone que
am}\fs22\cf0\f1\charscalex100 {bas estn relacionadas con el alma
y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que son
\uc1\u8220Xel origen tanto de la vida animal y del bien y el mal del
hombre\uc1\u8221X. La }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {conservacin del corazn fue
conside}\fs22\cf0\f1\charscalex100 {rada de gran importancia en
ambos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pases.
Tambin las dos palabras \uc1\u8216Xab\uc1\u8217X y \uc1\u8216Xo-ka(n)\uc1\u8217X
simbolizan \uc1\u8220Xtodo lo que la}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra conciencia significa para
nosotros\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{La identificacin del corazn con el \uc1\u8216Xk}\fs22\cf0\f1\charscalex100
{a\uc1\u8217X por los yoruba est apoyada por un}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {pasaje del \uc1\u8220XLibro de la Muerte\uc1\u8221X
donde el fallecido dice a su corazn: \uc1\u8220XT eres }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {mi Ka\uc1\u8221X.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-413\slmult0
\fs22\cf0\f0\charscalex100\b {TERCERO}\b0 \fs22\cf0\f1\charscalex100 {, la
supervivencia de la antigua palabra egipcia \uc1\u8216Xba\uc1\u8217X ha
sido }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {destacada en
captulos anteriores. Entre }\fs22\cf0\f1\charscalex100 {los yoruba existe la
creencia de que}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {slo
el alma malvada se converti}\fs20\cf0\f1\charscalex100 {r en
\uc1\u8216Xba\uc1\u8217X despus de la muerte.}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {En este mundo el \uc1\u8216Xba\uc1\u8217X
es un alma - co}\fs20\cf0\f1\charscalex100 {razn entre los yoruba. Por ejemplo,
\uc1\u8216Xo-}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ba\uc1\u8217X \uc1\u8220Xrey\uc1\u8221X se cree que es el alma encarnada de la
tribu o nacin. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {La
palabra es usada en el mismo sentido que \uc1\u8216Xka\uc1\u8217X (en yoruba
\uc1\u8216Xoka(n)\uc1\u8217X) que se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {supone adopta a voluntad fo}\fs20\cf0\f1\charscalex100
{rma material o inmaterial.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
426\slmult0 \fs24\cf0\f0\charscalex100
{214}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0
\fs22\cf0\f0\charscalex100\b {CUARTO}\b0 \fs20\cf0\f1\charscalex100 {,
\uc1\u8216Xkhaibit\uc1\u8217X corresponde a la yoruba
\uc1\u8216Xo}\fs20\cf0\f1\charscalex100 {jiji\uc1\u8217X. La primera se cree que
est }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {relacionada
con el \uc1\u8216Xba\uc1\u8217X, o \uc1\u8220Xalma\uc1\u8221X, la segunda con el
\uc1\u8216Xara\uc1\u8217X o \uc1\u8220Xcuerpo\uc1\u8221X.
La}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {diferencia es la
del punto de vista; uno}\fs20\cf0\f1\charscalex100 { es desde un punto de vista
externo, y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el otro
desde un punto de vista interno de su importancia. Esta diferencia
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {punto de vista
ha conducido a una ma}\fs22\cf0\f1\charscalex100 {yor diferencia;
la}\fs22\cf0\f1\charscalex100 { sombre yoruba,}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {considerada
externamente}\fs22\cf0\f1\charscalex100 {, perece a la muerte; mientras que la
sombra}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {egipcia,
considerada internamente y re}\fs22\cf0\f1\charscalex100 {lacionada con el alma
\uc1\u8211X corazn, es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {imperecedera.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f0\charscalex100\b {QUINTO}\b0 \fs22\cf0\f1\charscalex100 {,
el \uc1\u8216Xkhu\uc1\u8217X, \uc1\u8220Xalma espiritual\uc1\u8221X,
\uc1\u8220Xespritu luminoso\uc1\u8221X, es una de las ms}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {importantes palabras que han sobrevivido en
el lenguaje yoruba del lenguaje }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {del Antiguo Egipto. Su supervivencia es una forma de
saludo que ha sido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sealado en el captulo I. La palabra }\fs20\cf0\f1\charscalex100 {contiene ms de
doscientos saludos. Tan}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {frecuente es el uso de estos saludos que el pueblo
yoruba que se estableci en }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Sierra Leona es conocido como \uc1\u8216Xa-
ku\uc1\u8217X, i.e.}\fs20\cf0\f1\charscalex100 { aquellos que usan la palabra
\uc1\u8216Xa-ku\uc1\u8217X u}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xo-ku\uc1\u8217X con frecuencia en sus
saludos.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Los yorubas
creen que el hombre posee un \uc1\u8216Xkhu\uc1\u8217X. Cuando una persona
muere, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la expresin
usada es \uc1\u8216Xoku\uc1\u8217X \uc1\u8220Xel o ella muere\uc1\u8221X esto es,
l o ella abandona el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xkhu\uc1\u8217X o se transforma en un
espritu luminoso, segn la antigua idea egipcia.}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {La palabra usada por los yoruba para
\uc1\u8220Xesp}\fs20\cf0\f1\charscalex100 {ritu\uc1\u8221X o \uc1\u8220Xalma
espiritual\uc1\u8221X es \uc1\u8216Xemi(n)\uc1\u8217X. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Es usada con el mismo sentido que la
palabra egipcia \uc1\u8216Xkhu\uc1\u8217X. Cada una de
ellas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es considerada
como \uc1\u8220Xun ser etreo, de hecho el alma, que no puede
morir}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {bajo ninguna
circunstancia\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{As como un \uc1\u8216Xkhu\uc1\u8217X es considerado por los antiguos egipcios
como la parte divina }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{del hombre, as tambin lo es un \uc1\u8216Xemi(n)\uc1\u8217X por los yoruba. De
hecho, la palabra }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xe-mi(n)\uc1\u8217X significa \uc1\u8220Xel que pertenece a
Min\uc1\u8221X, el dios africano de Coptos, que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {muestra claramente que \uc1\u8216Xemi(n)\uc1\u8217X es
cons}\fs22\cf0\f1\charscalex100 {iderado como un elemento
espiritual }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{consanguneo de esa deidad. La palabra puede ser tomada como
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {indicacin ms
profunda de la relacin de los yoruba con los Coptos del }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Antiguo Egipto, donde el dios Min era
adorado activamente. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Un cadver o un espritu incorpreo es conocido como \uc1\u8216Xo-ku\uc1\u8217X
\uc1\u8220Xel que se ha }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {convertido en un
\uc1\u8216Xkhu\uc1\u8217X\uc1\u8221X. \uc1\u8220XMuerte\uc1\u8221X es \uc1\u8216Xi-
ku\uc1\u8217X en yoruba, que es el proceso de }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {convertirse en un espritu
lumi}\fs20\cf0\f1\charscalex100 {noso o de abandonar el
\uc1\u8216Xkhu\uc1\u8217X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f0\charscalex100\b {SEXTO}\b0 \fs22\cf0\f1\charscalex100 {,
la palabra \uc1\u8216Xs-ekhe-m\uc1\u8217X sobrevive en Yoruba como
\uc1\u8216Xeke\uc1\u8217X (la inicial y la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {consonante final se suprimen). La palabra
\uc1\u8216Xeke\uc1\u8217X significa \uc1\u8220Xconfidencia\uc1\u8221X.
Su }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {significado se
hace ms claro cuando consideramos la siguiente expresin:
\uc1\u8216XMo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {gbe
gbogbo eke mi le\uc1\u8217X (\uc1\u8220Xyo deposito toda mi confianza en
l\uc1\u8221X), literalmente \uc1\u8220Xyo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {localizo todo mi poder en l\uc1\u8221X, i.e. slo l
puede apoyarme o darme el poder}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {para conseguir el xito.}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-266\slmult0 \fs24\cf0\f0\charscalex100
{215}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f0\charscalex100\b {SPTIMO}\b0 \fs22\cf0\f1\charscalex100 {,
se ha prestado atencin a la gran importancia de la relacin
entre }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los nombres
en yoruba y del Antiguo Egipto}\fs20\cf0\f1\charscalex100
{. En ste, el nombre \uc1\u8216Xka\uc1\u8217X es de la }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {mxima importancia. La palabra
yoruba}\fs22\cf0\f1\charscalex100 { para un nombre es \uc1\u8216XOruko\uc1\u8217X.
sta se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {deriva de
la antigua egipcia \uc1\u8216Xren ka\uc1\u8217X o \uc1\u8216Xrun ka\uc1\u8217X,
\uc1\u8220Xel nombre de Ka\uc1\u8221X. La }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {derivacin es como sigue: \uc1\u8216Xo\uc1\u8217X es la
vo}\fs22\cf0\f1\charscalex100 {cal inicial caracterstica de los
nombres }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {yoruba; la
letra \uc1\u8216Xe\uc1\u8217X es reemplazada a menudo en el lenguaje del Antiguo
Egipto }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {por la letra
\uc1\u8216Xu\uc1\u8217X, e.g. \uc1\u8216Xtem\uc1\u8217X, \uc1\u8216Xtum\uc1\u8217X;
de aqu \uc1\u8216Xre\uc1\u8217X se convierte en \uc1\u8216Xru\uc1\u8217X; la
consonante }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {nasal
final es suprimida; la palabra \uc1\u8216Xren\uc1\u8217X o
\uc1\u8216Xrun\uc1\u8217X pasa pues a \uc1\u8216Xo-ru\uc1\u8217X;
\uc1\u8216Xko\uc1\u8217X (kaw) }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {es una modificacin de la palabra
\uc1\u8216Xka\uc1\u8217X. \uc1\u8216XOru-ko\uc1\u8217X es pues una supervivencia de
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8216Xren
ka\uc1\u8217X, que significa \uc1\u8220Xel nombre de Ka\uc1\u8221X. La razn porque
los yoruba dan}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{importancia a los nombres se }\fs20\cf0\f1\charscalex100 {hace de esta manera
obvia.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{Finalmente, \uc1\u8216Xsahu\uc1\u8217X o \uc1\u8220Xcuerpo espiritual\uc1\u8221X,
no tiene rplica en yoruba. No se debe }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {confundir con \uc1\u8216Xsahu\uc1\u8217X, i.e.
\uc1\u8216XOrion\uc1\u8217X, que }\fs22\cf0\f1\charscalex100 {ha sobrevivido en
Yoruba como \uc1\u8216XO-sa-}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hi(n)\uc1\u8217X. La ausencia de rplica es debida
probablemente al hecho de que la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra \uc1\u8216Xe-mi(n)\uc1\u8217X tambin implica
la idea de un cuerpo espiritual. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Adems de las supervivencias
relacion}\fs22\cf0\f1\charscalex100 {adas con las partes constitutivas
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hombre ya
detalladas, las ideas que se }\fs20\cf0\f1\charscalex100 {pueden considerar como
supervivencias}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{egipcias existen en Yoruba en relacin con la concepcin del hombre y
su}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {destino en el
otro mundo. Las siguientes son algunas de ellas:}\par\pard\li1040\ri0\sl-
466\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b {1)}\b0 \tab
\fs22\cf0\f1\charscalex100 {La idea del cielo. Se ha llamado la atencin
anteriormente de la }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{supervivencia de elementos en la fe de Osiris. Se ha indicado que en
el }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cielo de Osiris
no hay lugar para los pe}\fs20\cf0\f1\charscalex100 {rezosos, que hay una creencia
en el }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {juicio
despus de la muerte, y que el espritu de las personas
buenas}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {volvern a
Osiris. Todas estas ideas persisten en el pas Yoruba. }\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-280\slmult0
\*\tx1426\fs22\cf0\f0\charscalex100\b {2)}\b0 \tab \fs22\cf0\f1\charscalex100 {El
espritu vuelve a Elemi \uc1\u8220Xdueo }\fs22\cf0\f1\charscalex100 {de los
espritus\uc1\u8221X y Olodumare \uc1\u8220Xel }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {personaje elevado al cual }\fs20\cf0\f1\charscalex100
{quiero y debo volver\uc1\u8221X.}\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {La idea de retorno a los dioses no
es }\fs22\cf0\f1\charscalex100 {caracterstica de la fe de Osiris.
El }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {profesor
Wiedemann dice: \uc1\u8220XLa viva e indestructible parte de un
hombre...}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {han
encontrado su casa comn en el}\fs22\cf0\f1\charscalex100 { cuerpo viviente; al
abandonarlo}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {despus
de la muerte cada uno se po}\fs22\cf0\f1\charscalex100 {ne en camino slo para
encontrar su }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{propio camino hacia los dioses\uc1\u8221X. La }\fs22\cf0\f1\charscalex100 {idea
est extendida tanto en Yoruba }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {como en el Antiguo Egipto. }\par\pard\li1426\ri0\sl-
480\slmult0 \fs22\cf0\f1\charscalex100 {La palabra Yoruba para cielo es
\uc1\u8216Xo-ru(n)\uc1\u8217X, que se deriva de la antigua}\par\pard\li1426\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {palabra egipcia
\uc1\u8216Xhoru\uc1\u8217X \uc1\u8220Xel
cielo\uc1\u8221X. }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{La supervivencia del dios Thot ha sido destacada en el captulo II, y la
de }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {los campos de
Ialu en el captulo II y IV. }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El infierno para los yoruba es
\uc1\u8216XOr}\fs22\cf0\f1\charscalex100 {un Apadi\uc1\u8217X, generalmente
traducido \uc1\u8220Xel }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {cielo de Potsherd\uc1\u8221X.
\uc1\u8216XApadi\uc1\u8217X es de origen egipcio. Su forma completa es
\uc1\u8216Xa-}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pa-
odi\uc1\u8217X, \uc1\u8216Xpa\uc1\u8217X o \uc1\u8216Xper casa\uc1\u8217X; Odi, una
deidad egipcia considerada como }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {malvada y siempre divirtindose atormentando a los
dems. \uc1\u8216XA-pa-di\uc1\u8217X, por}\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {lo tanto es, \uc1\u8220Xla residencia de
Odi\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{216}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-373\slmult0
\*\tx1426\fs22\cf0\f0\charscalex100\b {3)}\b0 \tab \fs22\cf0\f1\charscalex100 {La
supervivencia de la idea de guardin y espritu de la familia ha
sido }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {destacado en
el captulo I. El siguiente pasaje ilustra mejor este
punto: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XParece, entonces,
cons}\fs22\cf0\f1\charscalex100 {iderar principalmente a \uc1\u8216XKa\uc1\u8217X
como una }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {emanacin
ancestral, que era asocia}\fs22\cf0\f1\charscalex100 {da con cada hombre desde
el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nacimiento y
por su superioridad le guiara y ayudara durante toda
esta }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vida y la
otra\uc1\u8221X.}\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-386\slmult0
\*\tx1426\fs22\cf0\f0\charscalex100\b {4)}\b0 \tab \fs22\cf0\f1\charscalex100 {La
idea de metempsicosis. Comparar la}\fs22\cf0\f1\charscalex100 { idea Yoruba con la
egipcia: \uc1\u8220Xlos}\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {egipcios fueron los primeros que afirmaron la teora de
que el alma del }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hombre es inmortal, y que cuando mu}\fs22\cf0\f1\charscalex100 {ere el cuerpo,
entra en algn otro}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{animal, surgiendo constantemente a la vida...\uc1\u8221X}\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
373\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b {5)}\b0 \tab
\fs22\cf0\f1\charscalex100 {Las diferentes concepciones de la vida futura. Segn el
profesor Erman:}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XDesde pocas antiguas era artculo de }\fs20\cf0\f1\charscalex100 {fe
entre los egipcios que el hombre}\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {viva despus de la muerte, pero dnde o cmo exista
no lo tenan tan }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{claro. Algunos crean que se deba encontrar entre las estrellas del
cielo; }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {otros en
las ramas de los rboles con }\fs22\cf0\f1\charscalex100 {los pjaros, y otros que
permaneca }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en la
tierra donde sus huesos eran enterrados... El campesino crea...
que}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {iba a los
campos de Earu... aqu arara la tierra y recogera las cosechas,
y }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cuando cansado
por la noche, se sent}\fs22\cf0\f1\charscalex100 {ara bajo el sicomoro, y jugara
a las}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {damas con sus
compaeros\uc1\u8221X. }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Estas diferentes concepciones persisten en Yoruba. La
concepcin que ms }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{prevalece entre los yoruba es la de que en el otro mundo, el muerto vive
la }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {misma clase de
vida.}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {De aqu la
necesidad para el noble }\fs22\cf0\f1\charscalex100 {y el rico de ser acompaados
por }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {esclavos y
esposas. Este fue el caso en el Antiguo Egipto, donde en }\par\pard\li1426\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {tiempos recientes los esclavos y esposas
fueron reemplazados por figuras }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100
{\uc1\u8216Xushebti\uc1\u8217X. }\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-306\slmult0
\*\tx1426\fs22\cf0\f0\charscalex100\b {6)}\b0 \tab \fs20\cf0\f1\charscalex100 {La
existencia de varias individuales en el mismo y nico
\uc1\u8216Xyo\uc1\u8217X. Este es el }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mismo en Yoruba y en el Antiguo Egipto. El profesor
Erman, escribiendo}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sobre el tema dice:}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XEllos (los antiguos egipcios) no }\fs22\cf0\f1\charscalex100
{consideraban al hombre como una }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {individualidad nica; ella consista en al menos tres
partes, el cuerpo, el }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {alma, el espectro, la reputacin, el doble y el genio,
segn traducimos la }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{palabra \uc1\u8216Xka\uc1\u8217X...\uc1\u8221X}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
320\slmult0 \fs24\cf0\f0\charscalex100
{217}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li3653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-373\slmult0
\fs22\cf0\f0\charscalex100\b {OBSERVACIONES FINALES}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{No hay duda de que la avanzada concepcin de los yoruba sobre la
naturaleza}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del
hombre es debida al contacto con }\fs22\cf0\f1\charscalex100 {la elevada religin
del Antiguo Egipto. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Las elevadas ideas de inmortalidad, cielo y juicio despus de la muerte, no
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {encuentran con
frecuencia entre los pu}\fs22\cf0\f1\charscalex100 {eblos primitivos, y su
presencia en}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba
slo puede encontrar solucin }\fs22\cf0\f1\charscalex100 {en una teora de
contacto de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{civilizacin Yoruba con una civilizacin superior. Esta es la civilizacin
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Antiguo Egipto,
como se puede ver en los puntos de semejanza e identidad }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {destacados en este
captulo.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
386\slmult0 \fs24\cf0\f0\charscalex100
{218}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li2400\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2400\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2400\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2400\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2400\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2400\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2400\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2400\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2400\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2400\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2400\ri0\sl-346\slmult0 \fs28\cf0\f0\charscalex100\b {24. LA
MAGIA EN EL PAIS YORUBA}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs22\cf0\f1\charscalex100 {Muy relacionadas con la religin de los
pueblos Yoruba estn las prcticas y}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {creencias mgicas. Tan ntima es la
re}\fs22\cf0\f1\charscalex100 {lacin que en algunos aspectos,
religin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y magia en
Yoruba parecen no distinguir}\fs22\cf0\f1\charscalex100 {se. La una est tan
enlazada con la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{otra que la creencia o prctica resultante se puede asociar tanto con la
una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como con la
otra. Las funciones del sace}\fs20\cf0\f1\charscalex100 {rdote y del mago son a
veces ejercidas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {por
la misma persona, y las creencias }\fs22\cf0\f1\charscalex100 {son a veces
celebradas con una mezcla }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de elementos religiosos y
mgicos. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{La religin Yoruba es una religin primitiva. Como en el caso de otras
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {religiones
primitivas, el antagonismo en}\fs22\cf0\f1\charscalex100 {tre el sacerdote y el
mago no existe. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Segn Sir J. G. Fraser, tal antagoni}\fs22\cf0\f1\charscalex100 {smo
\uc1\u8220Xparece haber hecho su aparicin }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {comparativamente tarde en la historia de la religin.
En etapas antiguas las }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {funciones de sacerdotes y
hechiceros }\fs20\cf0\f1\charscalex100 {estaban a menudo
unidos, o para decirlo}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {quizs ms correctamente, todava
no}\fs20\cf0\f1\charscalex100 { estaban diferenciados entre
s\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{Hablando de magia en el Antiguo Egipto, el profesor Maspero dice
que: }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XNo
debemos relacionar con la palabra magia la degradante idea de que
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una forma casi
invariable surge en la mente de un moderno. La antigua
magia}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fue la
verdadera fundacin de la religi}\fs22\cf0\f1\charscalex100 {n. El fiel que
deseaba obtener algn}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{favor de un dios no tena la oportunida}\fs22\cf0\f1\charscalex100 {d de xito
excepto echando mano de la}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {deidad, y esto slo poda ser efectuado por medio de un
cierto nmero de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ritos, sacrificios, oraciones y cantos, que el mismo dios haba revelado y que
le }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {obligaba a hacer
lo que se le peda\uc1\u8221X.}\par\pard\li986\ri0\sl-480\slmult0
\fs22\cf0\f1\charscalex100 {Esta afirmacin sobre la magia en el Antiguo Egipto se
aplica totalmente a la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {magia en su relacin con la religin de Yoruba. Incluso
en el caso de magia}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{negra, el xito se atribuye siempre a la posesin de medios misteriosos
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {obtener ayuda de
los dioses o malos es}\fs22\cf0\f1\charscalex100 {pritus adorados o admitidos por
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{magos. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{El profesor Breasted en su}\fs22\cf0\f1\charscalex100 { descripcin de la magia en
el Antiguo Egipto la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{aplica igualmente a Yoruba. La descripcin es como sigue:}\par\pard\li1680\ri0\sl-
266\slmult0
\*\tx2293\*\tx3120\*\tx3880\*\tx4346\*\tx5813\*\tx7053\*\tx9066\fs22\cf0\f1\charsca
lex100 {\uc1\u8220XEs}\tab \fs22\cf0\f1\charscalex100 {difcil}\tab
\fs22\cf0\f1\charscalex100 {para}\tab \fs22\cf0\f1\charscalex100 {la}\tab
\fs22\cf0\f1\charscalex100 {mentalidad}\tab \fs22\cf0\f1\charscalex100
{moderna}\tab \fs22\cf0\f1\charscalex100 {el comprender}\tab
\fs22\cf0\f1\charscalex100 {cun }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {completamente la creencia en la magia penetr en la
esencia de la vida, }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dominando la costumbre popular y apareciendo constantemente en
los }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ms simples
actos de la rutina diaria... Esto constituy la verdadera }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {atmsfera en la que el hombre del
an}\fs22\cf0\f1\charscalex100 {tiguo mundo oriental viva. Sin
la }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {influencia
saludable de tales mediaciones mgicas invocadas}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {constantemente, la vida de
una }\fs22\cf0\f1\charscalex100 {antigua familia en el Este
era }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{impensable\uc1\u8221X. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-426\slmult0 \fs24\cf0\f0\charscalex100
{219}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Como en el
caso de la religin Yoruba}\fs22\cf0\f1\charscalex100 {, la fundacin de la magia
Yoruba debe}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ser
buscada en la creencia firma de la realidad del mundo invisible, en
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {existencia de
seres ocul}\fs22\cf0\f1\charscalex100 {tos, causando y
controla}\fs22\cf0\f1\charscalex100 {ndo el fenmeno de la }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {naturaleza y el mundo fsico y mental, en
la posibilidad de establecer contacto }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {con poderes ocultos y la de obtener
fa}\fs22\cf0\f1\charscalex100 {vores de ellos, bien a travs
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {oraciones o por
fuerza de hechizos y encantos. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {La Magia terica no existe en Yoruba.
\uc1\u8220XEl hombre primitivo conoce la magia }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {solamente en su lado prctico\uc1\u8221X.
Por ot}\fs22\cf0\f1\charscalex100 {ro lado, la Magia Prctica, tanto
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {positiva como la
negativa, forman una}\fs22\cf0\f1\charscalex100 { parte importante en todo yoruba o
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {familia. La magia
negativa toma la forma }\fs20\cf0\f1\charscalex100 {de tabs. stos han sido
descritos en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {un
captulo anterior con su gran importancia en la vida social. La Magia
Positiva}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {toma la
forma de brujera, de misterio}\fs22\cf0\f1\charscalex100 {sos poderes para lo
bueno y lo malo, el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{uso de encantos y prctica del ocul}\fs22\cf0\f1\charscalex100 {tismo para usos
teraputicos y otras}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{finalidades, y funciones basadas en la po}\fs22\cf0\f1\charscalex100 {sesin de
conocimientos esotricos y }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {misteriosos. La creencia de la
interaccin}\fs22\cf0\f1\charscalex100 { entre el espritu y la materia y
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dependencia de
uno sobre la otra es un fa}\fs20\cf0\f1\charscalex100 {ctor importante en la
prctica Yoruba}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
la magia. Esto no est expresado ter}\fs20\cf0\f1\charscalex100 {icamente, pero la
prctica de la magia}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{en Yoruba es inexplicable sin tal creencia. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {Debera destacarse tambin que los yoruba
creen en la eficacia del sacrificio }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {como un medio de poner las fuerzas espirituales en
movimiento. Ellos celebran }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {a veces sacrificios con el deseo de
que }\fs20\cf0\f1\charscalex100 {las bendiciones solicitadas deberan
ser }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {proporcionales
a, o tan incesantes como }\fs22\cf0\f1\charscalex100 {sus sacrificios. De aqu el
proverbio, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216XIsebo ni Isogun\uc1\u8217X, \uc1\u8220Xel sacrificio es un
me}\fs20\cf0\f1\charscalex100 {dio de hacer
\uc1\u8216Xmedicina\uc1\u8217X\uc1\u8221X, esto es, un }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {medio de adquirir poder
mgico.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Una variedad
de trminos han sido us}\fs20\cf0\f1\charscalex100 {ados para designar los medios
por medio}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de los
cuales los poderes mgicos son }\fs20\cf0\f1\charscalex100 {manejados o la
manifestacin del poder }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mgico o influencia.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Uno de los trminos es
\uc1\u8216Xfetiche\uc1\u8217X que es una forma derivada de la
palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{portuguesa \uc1\u8216Xfeitico\uc1\u8217X, un nombre
dado}\fs20\cf0\f1\charscalex100 { por los portugueses a los
dioses, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {encantos y
amuletos de frica Occidental. }\fs20\cf0\f1\charscalex100 {Otro trmino es
\uc1\u8216Xjuju\uc1\u8217X, derivada de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra francesa \uc1\u8216Xjou-jou\uc1\u8217X, que
significa }\fs20\cf0\f1\charscalex100 {\uc1\u8220Xjuguete\uc1\u8221X. Los
trminos \uc1\u8216Xfetich\uc1\u8217X y \uc1\u8216Xjou-}\par\pard\li986\ri0\sl-
266\slmult0
\fs22\cf0\f1\charscalex100 {jou\uc1\u8217X se aplican generalmente a objetos
visibles, vivos o muertos, que son }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {adorados en relacin a sus
supu}\fs20\cf0\f1\charscalex100 {estas cualidades
sobrenaturales.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Los trminos usados para designar obje}\fs22\cf0\f1\charscalex100 {tos invisibles
incluyen \uc1\u8216Xbrujera\uc1\u8217X,}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216Xsupersticin\uc1\u8217X,
\uc1\u8216Xocultismo\uc1\u8217X, \uc1\u8216Xmagia\uc1\u8217X,
\uc1\u8216Xmedicina\uc1\u8217X, \uc1\u8216Xmana\uc1\u8217X,
\uc1\u8216Xorenda\uc1\u8217X, y otros. De }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {stos, los trminos
\uc1\u8216Xmedicina\uc1\u8217X }\fs20\cf0\f1\charscalex100 {y
\uc1\u8216Xmana\uc1\u8217X merecen ser comentados. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {En relacin con prcticas de magia en
Yoruba, el trmino \uc1\u8216Xmedicina\uc1\u8217X ha sido }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {aplicado a los medios sobrenaturales para
conseguir un fin. La palabra Yoruba }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que traduce usualmente \uc1\u8216Xmedicina\uc1\u8217X
es \uc1\u8216Xogun\uc1\u8217X. La traduccin es obviamente}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {inadecuada, y ha sido adoptada a falta de
una palabra mejor o ms adecuada. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
426\slmult0 \fs24\cf0\f0\charscalex100
{220}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El
trmino \uc1\u8216XOGUN\uc1\u8217X significa realme}\fs22\cf0\f1\charscalex100 {nte
\uc1\u8220Xun poder oculto, misterioso o }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sobrenatural por medio del cual se consigue un
fin\uc1\u8221X. Ello lleva a la idea de que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {un fin no se puede conseguir por
medi}\fs22\cf0\f1\charscalex100 {os ordinarios. El trmino se
debe }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {distinguir
de \uc1\u8216Xegbogi\uc1\u8217X, que tambin se traduce por
\uc1\u8220Xmedicina\uc1\u8221X, que se refiere }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {principalmente a la medicina material. Se
debe afirmar, sin embargo, que los}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {trminos \uc1\u8216Xegbogi\uc1\u8217X y
\uc1\u8216XOgun\uc1\u8217X son usados }\fs20\cf0\f1\charscalex100 {actualmente
indiscriminadamente para }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la medicina material y p}\fs20\cf0\f1\charscalex100
{ara medios sobrenaturales.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs20\cf0\f1\charscalex100
{Una distincin clara se hace siempre cuan}\fs20\cf0\f1\charscalex100 {do el
trmino es aplicado a personas }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que hacen uso de los medios. As, \uc1\u8216XONI-SE-
GUN\uc1\u8217X \uc1\u8220Xfabricante de
medicinas\uc1\u8221X,}\par\pard\li986\ri0\sl-266\slmult0
\*\tx2826\*\tx3613\*\tx4160\*\tx5680\*\tx8426\*\tx8946\fs22\cf0\f1\charscalex100
{\uc1\u8220Xmdico\uc1\u8221X, se}\tab \fs22\cf0\f1\charscalex100 {usan}\tab
\fs22\cf0\f1\charscalex100 {en}\tab \fs22\cf0\f1\charscalex100 {el sentido}\tab
\fs22\cf0\f1\charscalex100 {correcto. \uc1\u8216XELEGBOGI\uc1\u8217X}\tab
\fs22\cf0\f1\charscalex100 {es}\tab \fs22\cf0\f1\charscalex100
{usado }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{indiferentemente. \uc1\u8216XBABA-ALAWO\uc1\u8217X y
\uc1\u8216XADA}\fs20\cf0\f1\charscalex100 {HUNSE\uc1\u8217X son usados
indiferentemente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{segn el uso hecho por las personas }\fs22\cf0\f1\charscalex100 {as llamadas por
sus conocimientos y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{poderes. \uc1\u8216XOLOGUN\uc1\u8217X, \uc1\u8220Xposeedor de la
medicina\uc1\u8221X, se usa siempre en un sentido}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {malo. \uc1\u8216XOLOGUN
BURUKU\uc1\u8217X \uc1\u8220Xposeedor de ma}\fs20\cf0\f1\charscalex100 {la
medicina\uc1\u8221X es definitivamente \uc1\u8220Xun}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {mago
Negro\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100
{El trmino \uc1\u8216XMana\uc1\u8217X es tambin
traducido }\fs20\cf0\f1\charscalex100 {\uc1\u8220Xmedicina\uc1\u8221X. Este trmino
ha sido usado}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ampliamente por antroplogos. El Obispo Codrington fue el primero en
prestar }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {atencin a
ello. Descubri que fue usado mucho por las tribus nativas
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Melanesia,
Australia y otras islas del }\fs22\cf0\f1\charscalex100 {Pacfico Sudoeste. El
trmino, no }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{obstante, no parece que est confin}\fs22\cf0\f1\charscalex100 {ado a las tribus
mencionadas. Es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{probablemente el mismo trmino que fue aplicado por los hebreos
al }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {desconocido
objeto material que les e}\fs22\cf0\f1\charscalex100 {ra suministrado como alimento
en el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {desierto.
Este objeto fue denominado Manna, una palabra hebrea que
significa}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XQu es esto?\uc1\u8221X. La palabra \uc1\u8216Xmanna\uc1\u8217X existe
en la lengua Yoruba, expresin }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {jaculatoria para lo que es extrao, que
es}\fs20\cf0\f1\charscalex100 { \uc1\u8216XKIRE?\uc1\u8217X o \uc1\u8216XKINI
YI\uc1\u8217X, \uc1\u8220XQu es esto?\uc1\u8221X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {Es muy probable que la palabra hebrea
para \uc1\u8216XQu es esto?\uc1\u8217X (manna) fue }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {adoptada por los yoruba de los hebreos,
mientras que ambas permanecan en }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {el Antiguo Egipto y aplicadas al relmpago, que en
Yoruba, es \uc1\u8216Xmana-mana\uc1\u8217X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs20\cf0\f1\charscalex100
{Otro trmino Yoruba que merece atencin }\fs20\cf0\f1\charscalex100 {es
\uc1\u8216Xnkan\uc1\u8217X, que no denota slo
\uc1\u8220Xalgo\uc1\u8221X,}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sino tambin \uc1\u8220Xalgo indefinido, misterioso y
poderoso\uc1\u8221X. De aqu la expresin \uc1\u8216Xo }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {lo nkan\uc1\u8217X no slo significa
\uc1\u8220Xl usa algo\uc1\u8221X, sino tambin significa \uc1\u8220Xl usa
medios }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sobrenaturales u ocultos\uc1\u8221X. Tambin la }\fs22\cf0\f1\charscalex100
{amenaza \uc1\u8216XIwo yio ri nkan\uc1\u8217X no debe }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {traducirse simplemente \uc1\u8220Xvers
algo\uc1\u8221X, si}\fs22\cf0\f1\charscalex100 {no que su verdadero significado
debe }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ser
\uc1\u8220Xalgo misterioso y lejos de alcanzar en su fin te
pasar\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
306\slmult0 \fs24\cf0\f0\charscalex100
{221}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b
{PRINCIPIOS DE LA MAGIA}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0
\fs22\cf0\f1\charscalex100 {Para comprender bien la prctica de la magia en Yoruba
ser til afirmar los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{principios sobre los cuales se basa la prctica de la magia primitiva. Ellos
han}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sido definidos
por Sir J. G. Fraser como sigue: Primero, que el efecto se
parece }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a su causa.
Segundo, que las cosas qu}\fs22\cf0\f1\charscalex100 {e han estado en contacto
continan }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {actando
una sobre la otra a la distancia }\fs22\cf0\f1\charscalex100 {despus de que el
contacto fsico ha}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sido roto. El principio anterior lo llama }\fs22\cf0\f1\charscalex100 {la Ley de
la Semejanza, y el ltimo la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Ley de Contacto o Contagio. Hechizos y acciones basadas
en el primero lo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{llama \uc1\u8216XMagia Homeoptica\uc1\u8217X y los basados en el ltimo
\uc1\u8216XMagia Contagiosa\uc1\u8217X. Estas}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {dos clases de magia favorable se encuentran en
Yoruba.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-440\slmult0
\fs22\cf0\f0\charscalex100\b {EJEMPLOS DE MAGIA HOMEOPTICA}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {Ellos abundan en Yoruba. A primera vista parece
increble que resultados}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {maravillosos pudieran ser conseguidos
po}\fs22\cf0\f1\charscalex100 {r los primitivos mtodos de la
magia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {imitativa.
Los ejemplos, sin embargo, son tan numerosos que ellos
merecen }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {atencin
incluso si existe la creencia qu}\fs20\cf0\f1\charscalex100 {e actan fuerzas
espirituales o fsicas. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {He aqu unos pocos ejemplos:}\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-280\slmult0
\*\tx1426\fs22\cf0\f0\charscalex100\b {1)}\b0 \tab \fs22\cf0\f0\charscalex100\b
{APETA}\b0 \fs20\cf0\f1\charscalex100 { o \uc1\u8220Xdisparo de
invocacin\uc1\u8221X. Esta es una forma comn de
Magia }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {favorable y
es usada principalmente }\fs22\cf0\f1\charscalex100 {como un medio secreto de
venganza. }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El Dr.
Farrow la describe as: }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XUna persona que desee matar a alguien a quien tiene rencor hace
una }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {imagen de
barro de su potencial vctim}\fs20\cf0\f1\charscalex100 {a, y por la noche la
coloca de pie,}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{pronuncia el nombre de su enemig}\fs20\cf0\f1\charscalex100 {o tres veces, y luego
dispara a la }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{figura con un arco y flechas en miniatura. En ese instante la
vctima}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {siente un
agudo dolor en la parte del cuerpo que, en la figura que
le }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {representa, ha
sido herida por la flecha. Una herida o absceso se }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {desarrolla rpidamente por la
cual }\fs22\cf0\f1\charscalex100 {muere en poco tiempo, a menos
que }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {reconozca la
naturaleza del dao y pueda aplicar un encanto que lo }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {detenga, una "medicina" ms poderosa (ogun)
que la que le ha herido".}\par\pard\li1320\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1320\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1320\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Ejemplos conocidos por el autor han
pasado }\fs22\cf0\f1\charscalex100 {cuando las vctimas
han }\par\pard\li1320\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{muerto a los pocos das de haber sido }\fs22\cf0\f1\charscalex100 {advertidos
contra el "disparo- }\par\pard\li1320\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {invocacin". }\par\pard\li1320\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Una evidencia que confirma la eficacia de la magia
apropiada fue dada por }\par\pard\li1320\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el Reverendo J. Buckley Wood, que pas cuarenta aos
como misionero en }\par\pard\li1320\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{el pas Yoruba. Cont como visit a un jefe, que le dijo que un hombre
le }\par\pard\li1320\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {haba ofendido
desde una gran distancia, "l morir maana". }\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{222}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn66\ma
rgtsxn666\margbsxn160\pard\li1320\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1320\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1320\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1320\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1320\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1320\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1320\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1320\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1320\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1320\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1320\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Aunque la
distancia haca imposible que ningn medio material
pudiera}\par\pard\li1320\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {matarle, le
trajeron noticias en la misma semana de que el hombre
haba }\par\pard\li1320\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {muerto el
da predicho. }\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-293\slmult0
\*\tx1426\*\tx2173\fs22\cf0\f0\charscalex100\b {2)}\b0 \tab
\fs22\cf0\f0\charscalex100\b {DIDI}\b0 \tab \fs22\cf0\f1\charscalex100 {- EMI, o
"el fin de la vida de un hombre". El escritor
estuvo }\par\pard\li1426\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {presente en una ocasin junto al
lech}\fs20\cf0\f1\charscalex100 {o de un hombre agonizante que
haba }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sido
atendido por un mdico nativo en los primeros momentos de
su}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {enfermedad. El
mdico que le atendi posteriormente no haba dado }\par\pard\li1426\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {ninguna esperanza, e incluso el paciente
estuvo en las angustias de la }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {muerte sin alivio. El doctor nativo
fu}\fs22\cf0\f1\charscalex100 {e llamado de nuevo y l seal
hacia}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una piedra
que haba atada en una esquina de la habitacin. Indic que
el }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {espritu del
hombre haba sido atado por medio de la cuerda y la piedra
y}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que el hombre no
morira hasta que la}\fs22\cf0\f1\charscalex100 { cuerda fuera cortada. El
mdico}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cort la
cuerda, la piedra cay al suelo y el paciente muri en
pocos }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {minutos.
Esta forma de magia es }\fs20\cf0\f1\charscalex100 {conocida tambin como 'Sokuro'.
}\par\pard\li1040\ri0\sl-453\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b
{3)}\b0 \tab \fs22\cf0\f0\charscalex100\b {OGUN IFOJU}\b0
\fs20\cf0\f1\charscalex100 {, o medios sobrenaturales de
pr}\fs20\cf0\f1\charscalex100 {ovocar ceguera. Esto se
hace }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de dos
maneras. Se hace una imagen }\fs22\cf0\f1\charscalex100 {de barro de la vctima.
Despus del }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{recital de apropiados conjuros, lo}\fs22\cf0\f1\charscalex100 {s ojos son clavados
con un cuchillo }\par\pard\li1426\ri0\sl-266\slmult0
\*\tx2480\*\tx3106\*\tx6186\*\tx7226\*\tx8906\fs22\cf0\f1\charscalex100
{afilado.}\tab \fs22\cf0\f1\charscalex100 {Los}\tab \fs22\cf0\f1\charscalex100
{ojos de la pretendida}\tab \fs22\cf0\f1\charscalex100 {vctima}\tab
\fs22\cf0\f1\charscalex100 {se volvern}\tab \fs22\cf0\f1\charscalex100
{ciegos }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{inmediatamente. }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Otro mtodo de hacer es}\fs22\cf0\f1\charscalex100 {to es a travs de una imagen
de madera con los}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ojos ciegos. Se cantan conjuros sobre }\fs22\cf0\f1\charscalex100 {la imagen hasta
que se consiga la }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{pretendida virtud. Entonces se la envuelve con un trozo de tela.
Cualquiera}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que sea
la primera persona que la vea }\fs22\cf0\f1\charscalex100 {se volver ciega.
Recientemente se }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ha hecho un esfuerzo para usar el lti}\fs22\cf0\f1\charscalex100 {mo mtodo para
castigar al ofensor}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{pblico. Una multitud ruidosa rodeab}\fs22\cf0\f1\charscalex100 {a la casa del
ofensor y le peda }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{simplemente que se asomara a las ventanas, al mismo tiempo que
le }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aseguraban que
no se intentara ninguna}\fs20\cf0\f1\charscalex100 { violencia. El ofensor,
presintiendo }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el
peligro, se acostaba cubrindos}\fs20\cf0\f1\charscalex100 {e la cabeza con los
ojos cerrados.}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Si
no se utiliza este sistema sobre la}\fs22\cf0\f1\charscalex100 { vctima, se debe
hacer un sacrificio }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{para quitar la virtud de l.}\par\pard\li1040\ri0\sl-413\slmult0
\*\tx1426\fs22\cf0\f0\charscalex100\b {4)}\b0 \tab \fs22\cf0\f0\charscalex100\b
{NINA-IKA}\b0 \fs22\cf0\f1\charscalex100 {, o sealar con el dedo. Este es otro
mtodo de provocar la }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ceguera. Un dedo sobre el que han sido cantados
conjuros es orientado }\par\pard\li1426\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hacia los ojos de la pretendida vctima mientras el
operador recita el }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{siguiente conjuro:}\par\pard\li4666\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4666\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Ika ko
loju, }\par\pard\li4586\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {O ko ma loju
}\par\pard\li4586\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ika ki i
riran,}\par\pard\li4493\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {O ko ma
riran.}\par\pard\li4000\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4000\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {"Un dedo no tiene
ojos; }\par\pard\li4240\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Tu no
tendrs ojos.}\par\pard\li4266\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Un
dedo nunca ve;}\par\pard\li3800\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Tu
nunca vers }\fs22\cf0\f1\charscalex100 {(otra vez)".}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{223}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-280\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b
{5)}\b0 \tab \fs22\cf0\f0\charscalex100\b {ASUN-FONFON}\b0
\fs20\cf0\f1\charscalex100 {. Esta es una "medicina" usada para provocar que la
gente }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {caiga en un
profundo sueo. Es usada principalmente por los ladrones.
La }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {"medicina" se
hace de este modo}\fs22\cf0\f1\charscalex100 {: Dos trozos de estacas finas
son}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {clavados en el
suelo y una pesada es}\fs22\cf0\f1\charscalex100 {taca es situada sobre ellos.
Algunos }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ladrones
se quedan en casa cantan}\fs22\cf0\f1\charscalex100 {do conjuros somnferos sobre
las}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {estacas como
sigue:}\par\pard\li4133\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100 {Asun-fonfon
ni ti ifon, }\par\pard\li4013\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Asun-
fonfon ni ti igi aja.}\par\pard\li4053\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {O ki yio sai sun-fonfon.}\par\pard\li3480\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3480\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Profundos sueos profundo sueo}\par\pard\li3640\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Profundamente duerme la casa}\par\pard\li3466\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Profundamente tienes que
dormir. }\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {Tan pronto
como los ladrones llegan a la escena de sus operaciones }\par\pard\li1426\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {cantan los mismos conjuros en
tonos }\fs22\cf0\f1\charscalex100 {suaves mientras los huspedes
caen }\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en un
profundo sueo hasta que el robo se ha completado.}\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-346\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b
{6)}\b0 \tab \fs22\cf0\f0\charscalex100\b {PIPA OJIJI}\b0
\fs22\cf0\f1\charscalex100 {, o "hiriendo la sombra". Este es similar al n 1, pero
en vez }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de una
imagen, se usa la sombra de la pretendida vctima. Se cree que
un}\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hombre puede ser
herido o matado la}\fs22\cf0\f1\charscalex100 {nzando "una medicina" (ogun)
hecha }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de pimienta
de "caimn" sobre la sombra. Cualquier parte del hombre
que }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sea golpeada
se le desarrollar }\fs22\cf0\f1\charscalex100 {un dolor que le conducir
al }\par\pard\li1426\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {envenenamiento
de la sangre y luego a la muerte, a menos que se le }\par\pard\li1426\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {apliquen poderosas
"medicin}\fs20\cf0\f1\charscalex100 {as" que lo
contrarresten.}\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
306\slmult0 \*\tx1426\fs22\cf0\f0\charscalex100\b {7)}\b0 \tab
\fs22\cf0\f0\charscalex100\b {IKOKO GBIGBONA}\b0 \fs22\cf0\f1\charscalex100 {, o
"vasija caliente". Esta es una "medicina" que }\par\pard\li1426\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {consiste en cocer hierbas y otros
ingred}\fs22\cf0\f1\charscalex100 {ientes que se hierven en la
vasija.}\par\pard\li1426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Se usa con
dos finalidades:}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \*\tx2026\fs22\cf0\f1\charscalex100
{a)}\tab \fs22\cf0\f1\charscalex100 {Para provocar una disputa entre marido y mujer
por una interesada }\par\pard\li2026\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{tercera persona. La creencia es que mi}\fs20\cf0\f1\charscalex100 {entras la
vasija est hirviendo, }\par\pard\li2026\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {la disputa y falta de entendimiento crecer en
intensidad. Una }\par\pard\li2026\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{amenaza corriente entre los yoruba es}\fs22\cf0\f1\charscalex100 { 'a ti gbe Ikoko
re ka ina' ("tu}\par\pard\li2026\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{vasija ya est en el fuego") o se}\fs22\cf0\f1\charscalex100 {a, que fuerzas
sobrenaturales han }\par\pard\li2026\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sido puestas en movimiento por medio de la vasija caliente para
la }\par\pard\li2026\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ruptura de
felicidad y paz domstica.}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
320\slmult0 \*\tx2026\fs22\cf0\f1\charscalex100 {b)}\tab \fs20\cf0\f1\charscalex100
{La segunda finalidad es para consegui}\fs20\cf0\f1\charscalex100 {r xito. Las
hierbas usadas para }\par\pard\li2026\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ello son diferentes a la descritas anteriormente. La creencia es
que }\par\pard\li2026\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tanto tiempo
como la vasija est hi}\fs22\cf0\f1\charscalex100 {rviendo, la fortuna sonreir a
la }\par\pard\li2026\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {persona o
personas para los que la "medicina" es hecha. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{224}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El caso de
un duelo o una competicin, el xito llega a la persona
o }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {equipo que
tiene la ms poderosa "vasija" al fuego. Cuando un equipo }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {pierde un partido
de ftbol, el s}\fs22\cf0\f1\charscalex100 {arcasmo que generalmente se
levanta}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {contra los
jugadores es "Por qu tu doctor nativo permite que tu
vasija }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {permanezca
fra?".}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0
\*\tx1426\fs22\cf0\f0\charscalex100\b {8)}\b0 \tab \fs22\cf0\f0\charscalex100\b
{SUGUDU}\b0 \fs22\cf0\f1\charscalex100 {. Sugudu ha sido descrito por algunos
escritores como una }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {forma de demonologa basada en el principio de magia
homeoptica. En}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{captulos anteriores se describi como}\fs22\cf0\f1\charscalex100 { un Orisa lo
hizo con una finalidad}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {especial y que su eficacia depende del ejercicio del
poder de la voluntad del}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {remitente. La opinin expresada all est confirmada
por el siguiente pasaje}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {escrito sobre el tema por el Profesor
Bacon: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {"Cuando la atencin, deseo y virtud de un
alma racional, que vale ms }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que las estrellas, est de acuerdo con el poder del
cielo, es inevitable }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que una palabra o algn otro
inst}\fs22\cf0\f1\charscalex100 {rumento de poder maravilloso
sea }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {presentada,
que cambiar las cosas de}\fs20\cf0\f1\charscalex100 { este mundo, y no slo
de los }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {objetos
naturales sino tambin de las almas que sern inclinadas
a }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aquellos fines
que el sabio operador desee". }\par\pard\li986\ri0\sl-480\slmult0
\fs20\cf0\f1\charscalex100 {A este pasaje P. Amanry Talbot
aade: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {"Adems, si alguna maligna piensa
fuertemente en lastimar a otra, y }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {durante mucho tiempo y ardientemente y tiene una
confianza plena en }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{su propio poder para provocar tal dao, no hay duda de que
la }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {naturaleza
obedecer a ese pensamiento!".}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100
{A la vista de la vlida evidencia se debe admitir que el 'Adahunse'
yoruba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {(hechicero)
ha desarrollado el poder de}\fs22\cf0\f1\charscalex100 { su mente a tan alto grado
que a su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ejercicio
le han seguido unos maravilloso}\fs22\cf0\f1\charscalex100 {s resultados.
Este }\fs22\cf0\f1\charscalex100 {poder de la mente }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {est siendo desarrollado
constantemente }\fs22\cf0\f1\charscalex100 {por el uso de hechizos y conjuros,
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {especialmente por
el uso de 'Sugudu' }\fs22\cf0\f1\charscalex100 {o 'Sigidi' que sirve como
propsito}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {concreto
sobre el cual se concentra la atencin para el fortalecimiento
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {poder de la
mente. La proyeccin del pensamiento es por lo tanto
practicada}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{eficazmente. }\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100
{ Ondas de pensamientos que son puestas en movimiento por el ejercicio
del}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {poder de la
mente se extienden sobre la vctima y afectan a las partes
ms }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ntimas de la
mente para el bien y para el mal. La creencia en la eficacia de
la}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {proyeccin del
pensamiento es fuerte }\fs22\cf0\f1\charscalex100 {entre los yoruba. Aunque no hay
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {expresin
equivalente en Yoruba, la idea todava est presente. Cuando
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {expresa con
palabras, el proceso es conocido como "Epe", blasfemias,}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {"maldicin" que es realmente "una expresin
oral de la transmisin de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {misteriosos males mentales que afectan tanto al cuerpo
como a la mente". }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{225}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Entre los
Ijebus el uso de 'epe' es }\fs22\cf0\f1\charscalex100 {corriente. Sus usuarios han
desarrollado}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tanto
su poder mental que los habitant}\fs22\cf0\f1\charscalex100 {es de barrios vecinos
van a veces a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{"comprar" 'epe' para ellos. Se cree que }\fs22\cf0\f1\charscalex100 {en el caso de
'epes' poderosos, el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{alcance de su eficacia no est limitado por la distancia y que su accin
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{inmediata. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{El miedo a 'epe' es tan fuerte que una expresin poco acertada de las
malas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {consecuencias
de un acto puede ser transformada en 'epe' y puede traer
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {brusca
respuesta de que alguien est profiriendo una maldicin - O sepe fun
u }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {- "T ests
maldicindole". }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {El uso de 'epe' es considerado aqu porque
est acompaado por actos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {imitativos. Por ejemplo, un hombre
que }\fs20\cf0\f1\charscalex100 {desea para otro un colapso a travs
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la parlisis,
puede demostrar el pretendi}\fs22\cf0\f1\charscalex100 {do efecto por el movimiento
de sus}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {manos o
mediante gestos o por una imitacin prctica de un
colapso. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Segn los Yoruba, un importante principio que afecta a la eficacia de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {proyeccin del
pensamiento es que "'Cmo' se asocia con 'Como'". Ellos
creen }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que la
proyeccin de pensamientos malos y dainos por una mala persona
no }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {puede afectar a
una persona buena. Esta creencia est expresada en varios }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {refranes Yoruba, de los cuales el siguiente
es un ejemplo:}\par\pard\li3920\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3920\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3920\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {Eni se ire se e fun ara
re,}\par\pard\li4000\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Eni sika se e
fun ara re,}\par\pard\li4240\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Ire ko
ni sai gbe ni, }\par\pard\li4133\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ika
ko ni saika onika. }\par\pard\li3120\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Bi inu ba mo, esinsin onika ko le kun ni. }\par\pard\li2960\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2960\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2960\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {"El que hace el bien lo hace para s mismo,
}\par\pard\li3040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el que hace el mal
lo hace para s mismo,}\par\pard\li3280\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la virtud tiene su buena
recompensa, }\par\pard\li3453\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el mal
tiene malas consecuencias.
}\par\pard\li2853\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Si la conciencia
de uno est limpia, lo daino }\par\pard\li2466\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Enviado por un hombre malvado no puede
daarle".}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0
\fs22\cf0\f0\charscalex100\b {EJEMPLOS DE MAGIA CONTAGIOSA}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {Los Yoruba
creen en la eficacia de la magia contagiosa. Ellos tienen
muchos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cuidado en
guardar sus vestimentas y otra}\fs22\cf0\f1\charscalex100 {s pertenencias que, a
travs de la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{imaginacin quizs pudieran ser }\fs20\cf0\f1\charscalex100 {usadas para fines
malvados. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {He aqu
varios ejemplos de magia contagiosa: }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{226}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn53\ma
rgtsxn666\margbsxn160\cols2\colno1\colw1680\colsr-
0\colno2\colw9493\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0
\fs22\cf0\f0\charscalex100\b {I.}\b0 \par\column\pard\li13\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li13\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li13\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li13\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li13\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li13\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li13\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li13\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li13\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li13\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li13\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li13\ri0\sl-
333\slmult0 \fs22\cf0\f0\charscalex100\b {BIBU - LESE}\b0
\fs20\cf0\f1\charscalex100 { ("El uso de huellas para fines
dainos").}\par\pard\li13\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Hay una
fuerte creencia de que los pies o las piernas de una persona }\par\pard\li0\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {pueden ser lastimadas si sus
huellas}\fs20\cf0\f1\charscalex100 { sobre la arena o tierra blanda
son}\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tratadas con
'ogun' (medicina). Pe}\fs22\cf0\f1\charscalex100 {rsonas que padecen de
reumatismo }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {agudo o de
elefantiasis, con frec}\fs22\cf0\f1\charscalex100 {uencia dan como origen de
sus }\par\pard\li0\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sufrimientos a
tratamientos }\fs20\cf0\f1\charscalex100 {maliciosos de sus
huellas. }\par\pard\li13\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Este uso de
las huellas es con fr}\fs22\cf0\f1\charscalex100 {ecuencia empleado por
personas }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {maliciosas
que fracasan en aseg}\fs22\cf0\f1\charscalex100 {urarse medios directos para
tomar}\par\pard\li0\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {venganza de sus
ofensores. Una le}\fs20\cf0\f1\charscalex100 {y de venganza en Yoruba
es: }\par\pard\li2666\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100 {"Bi o ba ba
a, ki o pa a; }\par\pard\li2426\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {bi o
ko ba ba a, bu u li ese".}\par\pard\li680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li680\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {"Si te encuentras con tu enemigo o quien te
ofende, mtale;}\par\pard\li560\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {si
no le encuentras, envennale o dale a travs de
sus }\par\pard\li560\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {huellas".}\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-346\slmult0
\fs22\cf0\f1\charscalex100 {En tiempos antiguos a la persona sealada por el
babalawo por haber }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{causado la muerte de otra person}\fs22\cf0\f1\charscalex100 {a de esta manera, se
le sola }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sentenciar a
muerte.}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn53
\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-426\slmult0
\*\tx1693\fs22\cf0\f0\charscalex100\b {II.}\b0 \tab \fs22\cf0\f0\charscalex100\b
{KIKO - ITO}\b0 \fs20\cf0\f1\charscalex100 { ("El uso del salivazo con propsitos
dainos"). }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La
irrupcin de la civilizacin occidental ha disminuido fuertemente
la }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {creencia entre
los Yoruba de que una tos grave o tuberculosis puede ser }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {causada por quitar el salivazo de
una}\fs20\cf0\f1\charscalex100 { persona y tratarlo
mgicamente. }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {De hecho,
la tuberculosis se consider en cierta poca que era
causada }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{exclusivamente por este medio. De aqu el equivalente Yoruba
para }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tuberculosis
es 'arun-ikoto' ("la }\fs22\cf0\f1\charscalex100 {enfermedad surgiendo del
tratamiento }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del
salivazo"). El trmino altern}\fs22\cf0\f1\charscalex100 {ativo 'iko-egbe'
("debilidad o tos}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{tuberculosa") es de origen ms reciente.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0
\*\tx1693\fs22\cf0\f0\charscalex100\b {III.}\b0 \tab \fs22\cf0\f0\charscalex100\b
{GBIGBE PAKO, BATA}\b0 \fs20\cf0\f1\charscalex100 {, ETC. ("Supresin del cepillo
de dientes, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {
botas, zapatos y otros artculos").}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Los Yoruba creen que el dao
fsico}\fs22\cf0\f1\charscalex100 { puede ser hecho a la persona
cuyas }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {propiedades
son quitadas y tratadas mgicamente.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b
{IV.}\b0 \tab \fs22\cf0\f0\charscalex100\b {BIBUJE-AJA}\b0
\fs22\cf0\f1\charscalex100 { ("Mordedura de perro").}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {En el caso de mordedura de un perro est la
creencia de que la herida }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de la mordedura ser curada rpidamente si un pedazo de
pan es }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{227}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn53\pa
rd\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\margtsxn666\m
argbsxn160\cols2\colno1\colw1680\colsr-0\colno2\colw9413\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0
\fs22\cf0\f0\charscalex100\b {V.}\b0 \par\column\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-280\slmult0
\fs20\cf0\f1\charscalex100 {empapado con la sangre que mana de la herida y se
persuade al perro a }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{que coma el pedazo de pan. Esto har que propiedades
curativas }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {irradien
del perro en movimiento, por lo que tiene como resultado la}\par\pard\li0\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {rpida curacin de la
vctima.}\par\pard\li13\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li13\ri0\sl-
280\slmult0 \fs22\cf0\f0\charscalex100\b {BIBU-ENIA-JE}\b0
\fs22\cf0\f1\charscalex100
{ ("Mordedura de seres humanos").}\par\pard\li0\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Un mtodo de venganza de la
mord}\fs22\cf0\f1\charscalex100 {edura de un ser humano es lavar
la }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {herida con agua
que haya sido usada }\fs22\cf0\f1\charscalex100 {por un herrero al
t}\fs22\cf0\f1\charscalex100 {ratar el hierro al }\par\pard\li0\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {rojo. El efecto mgico de tal
tratamie}\fs22\cf0\f1\charscalex100 {nto de la herida es la prdida
de }\par\pard\li0\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {todos los dientes
del
mordedor. }\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsx
n133\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0
\*\tx1693\fs22\cf0\f0\charscalex100\b {VI.}\b0 \tab \fs22\cf0\f0\charscalex100\b
{DIDI-ENIA}\b0 \fs22\cf0\f1\charscalex100 { ("Atar a una
persona"). }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Este es
un proceso que combina los principios de la Homeopata y
la}\par\pard\li1680\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100 {Magia
Contagiosa. Una prenda, zapato, taza o cualquier otro artculo
que}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {haya sido usado
por una persona es}\fs22\cf0\f1\charscalex100 { atado slidamente y colgado
sobre }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una pared.
Esto se supone que es un smbolo de los poderes fsicos y}\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {mentales del poseedor del artculo atado.
El poseedor se hace incapaz de }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {moverse en una determinada direccin o mantiene una
inexplicable }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {forma
de movimiento de la cual no es responsable. De aqu que,
cuando }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una persona
falla en actuar cuando }\fs22\cf0\f1\charscalex100 {deba actuar o se comporta de
un }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {modo
irresponsable, el sarcasmo Yoru}\fs22\cf0\f1\charscalex100 {ba dice: Nwon di tabi
nwon ndi o }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ni
("Has sido atado mgicamente? o Ests tan atado?"). Esta}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {observacin colocar a la persona
afec}\fs22\cf0\f1\charscalex100 {tada en su correcto juicio, si
no }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {est
verdaderamente ba}\fs20\cf0\f1\charscalex100 {jo influencia
mgica.}\par\pard\li986\ri0\sl-426\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b
{VII.}\b0 \tab \fs22\cf0\f0\charscalex100\b {MA KAN}\b0 \fs22\cf0\f1\charscalex100
{ ("No tocar", "Intocable").}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Algunos objetos son considerados
como}\fs22\cf0\f1\charscalex100 { intocables o inviolables. Si
son}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tocados, el
resultado puede ser la mu}\fs22\cf0\f1\charscalex100 {erte inmediata. De otro modo
la }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fuerza mgica
de los objetos conti}\fs22\cf0\f1\charscalex100 {nuar operando sobre los objetos
que }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ellos hayan
tocado, aunque el contacto}\fs20\cf0\f1\charscalex100 { se haya roto hace mucho
tiempo.}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Un ejemplo
de objeto sacrosanto es la vestimenta de un egungun. La }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {virtud de la vestimenta contina
ac}\fs22\cf0\f1\charscalex100 {tuando sobre la persona que la
ha }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tocado hasta
que la destruccin de}\fs22\cf0\f1\charscalex100 { la persona sacrlega se
haya}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{completado. }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {Otra forma
de esta magia es conocida}\fs22\cf0\f1\charscalex100 { como "Ma gun" que, cuando es
}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aplicada
eficazmente, significa la }\fs20\cf0\f1\charscalex100 {muerte instantnea para el
adltero.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\fs22\cf0\f0\charscalex100\b {HECHIZOS Y AMULETOS}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs20\cf0\f1\charscalex100 {Su uso est
extendido en Yoruba. Ni la civilizacin ni ninguna forma de
religin}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {superior
introducida en el pas ha tenido xito en restringir su
uso. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Una gran
variedad de hechizos y amulet}\fs22\cf0\f1\charscalex100 {os se pueden encontrar en
diferentes }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {partes
del pas. Algunos de ellos son animados, otros
inanimados. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{228}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\p
ard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\margtsxn666\
margbsxn160\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {Es de
destacar que los animales son us}\fs22\cf0\f1\charscalex100 {ados como hechizos
protectores. En }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Ilesha el mono es usado como tal. La creencia es que hay una fuerza
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {emana del
animal que puede anular a poderosas medicinas u 'ogun'. De
aqu }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que el animal
pueda ser encontrado a la entrada del recinto de un jefe o
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cualquiera que
tenga medios para tener }\fs20\cf0\f1\charscalex100 {uno. En Enero de 1940, cuando
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {casa de un
poderoso jefe en Ilesha fu}\fs22\cf0\f1\charscalex100 {e atacada por una multitud
violenta, el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {primer
objeto del ataque fue el mono del jefe. Un fuerte grit se elev
cuando }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el animal
fue muerto. La creencia oculta era que la muerte del animal
protector }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{permitira asaltar la casa con impunidad. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Tambin son usadas serpientes con
fines }\fs22\cf0\f1\charscalex100 {de proteccin. Algunas de ellas
eran}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dejadas en los
dormitorios, despus de haber sido domesticadas. Se les}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {atribuye gran poder para proteger a los
huspedes, especialmente de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {accidentes. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {Algunos de los hechizos
inanimad}\fs20\cf0\f1\charscalex100 {os usados para proteccin
son:}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\*\tx1333\fs22\cf0\f1\charscalex100 {-}\tab \fs22\cf0\f1\charscalex100 {Cadenas de
gran tamao son dejadas al otro lado de las puertas o en
los}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {locales para
neutralizar el efecto de }\fs22\cf0\f1\charscalex100 {cualquier medicina poderosa
(ogun) }\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que pueda
ser introducida por un visitante malicioso.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100
{-}\tab \fs22\cf0\f1\charscalex100 {Estacas o cortezas de rboles, hojas secas,
ramos de plumas y otros }\par\pard\li1333\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {objetos son colgadas sobre los
dinteles }\fs20\cf0\f1\charscalex100 {dentro de las casas, como
hechizos }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{protectores. Estos se han considerado ef}\fs22\cf0\f1\charscalex100 {icaces por la
relacin de conjuros }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {con ellos. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {En pocas
antiguas los hechizos eran }\fs22\cf0\f1\charscalex100 {muy usados para la
proteccin de las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{propiedades dejadas al borde de la carretera o en una granja en
campo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{abierto.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Los
hechizos pueden consistir en nuece}\fs22\cf0\f1\charscalex100 {s de palma, plumas,
piedras y otros}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{objetos familiares. Estos hechizos son }\fs22\cf0\f1\charscalex100 {tan temidos
que nadie se atrevera a }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {robar los objetos protegidos por
ellos. }\fs22\cf0\f1\charscalex100 {Los hechizos son conocidos como
'ale', }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {"juju
protector", y el proceso de asegurar una propiedad de esta manera
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conocido como
'pe ale le li ori' ("solicitar a 'ale' que la proteja"). }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {'Ale' por
lo tanto, parece ser un anti}\fs22\cf0\f1\charscalex100 {guo y muy temido dios o
diosa de la}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{venganza, probablemente la misma deidad}\fs20\cf0\f1\charscalex100 { 'Ale' adorada
por los Ibos como una }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {poderosa Diosa Terrenal (Ale es a
vece}\fs22\cf0\f1\charscalex100 {s pintada con un machete en la
mano. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Se puede
comparar con la diosa eg}\fs20\cf0\f1\charscalex100 {ipcia Pasht, "la devoradora").
}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-373\slmult0 \fs24\cf0\f0\charscalex100
{229}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {El temor a
estos 'ales' hizo posible qu}\fs22\cf0\f1\charscalex100 {e en pocas antiguas se
mantuviera lo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que
entonces era conocido como "mercados el borde del camino". En
estos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mercados, que
pueden encontrarse en cami}\fs22\cf0\f1\charscalex100 {nos solitarios, las
mercancas eran }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{expuestas para la venta sin que nadie es}\fs20\cf0\f1\charscalex100 {tuviera al
cargo de ellas. Estaban }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {protegidas sencillamente por 'ales'.
El }\fs22\cf0\f1\charscalex100 {valor de cada mercanca est
indicado}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {por el
nmero de piedras colocadas a su }\fs20\cf0\f1\charscalex100 {lado. El comprador,
estima el valor de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{la mercanca contando las piedras, pone }\fs22\cf0\f1\charscalex100 {debajo la
suma requerida de dinero y}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {se lleva nada ms que lo que ha pagado. La moralidad
tribal o nacional as}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{reforzada era muy efectiva. Los casos de}\fs22\cf0\f1\charscalex100 { robo eran
muy raros; tan grande era }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {el temor a los 'jujus' o
'ales'. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100
{Una de las dolorosas consecuencias del co}\fs20\cf0\f1\charscalex100 {ntacto entre
la civilizacin occidental }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {y la cultura primitiva es el cambio de fuertes
sanciones de moralidad centradas }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {alrededor del temor a los 'jujus' o
"medic}\fs22\cf0\f1\charscalex100 {inas", y su sustitucin por
sanciones }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que
actan ineficazmente como frenos de hechos malignos. Puede que
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nativo grite:
"Habis quitado mis dioses que yo cre... y... me decs; qu
te }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{aflige?".}\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100 {Los no
nativos dicen con frecuencia que }\fs20\cf0\f1\charscalex100 {el nativo primitivo
posee un nivel ms }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{alto de moralidad que el civilizado. Mi}\fs22\cf0\f1\charscalex100 {entras que tal
generalizacin no es del }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {todo admisible, el hecho que debe ser expresado es que
el nativo ingenuo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{todava tiene el privilegio de ser guiado por eficientes decretos de
moralidad }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que el
nativo civilizado o semicivilizado ha sido privado y por lo cual
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {equivalente que
operara con la misma fuerza ha quedado imprevisto o est }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {siendo gradualmente comprendido.
Un}\fs20\cf0\f1\charscalex100 {a forma de civilizacin que
destruye }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {prcticas
seculares y normas}\fs20\cf0\f1\charscalex100 { de moralidad sin proveer adecuados
sustitutos es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una
maldicin ms que una bendicin para el pas Yoruba o frica
Occidental }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en
general.}\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {Hechizos
usados como mascotas para }\fs22\cf0\f1\charscalex100 {buena suerte son conocidos
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {'Awure'. Los
que se usaban como rejuvenecedores son conocidos como }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {'Ajidewe' ("unos medios para
llegar }\fs22\cf0\f1\charscalex100 {a ser para siempre tan joven como
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {chiquillo"). Los
que eran usados como }\fs22\cf0\f1\charscalex100 {medios de proteccin contra la
muerte }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sbita son
conocidos como "maku" ("no}\fs22\cf0\f1\charscalex100 { mueras"). Existen otros
hechizos, y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {son
requeridos para los propsitos para los cuales sirven. Estos
incluyen }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{conocimientos de habilidad, sabidura,}\fs22\cf0\f1\charscalex100 { habla,
inmunidad a las heridas de}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {disparos o de los efectos venenosos
de }\fs22\cf0\f1\charscalex100 {serpientes o picaduras de
insectos, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {xito en
competiciones disputadas con entusiasmo y otros muchos. No
hay }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {duda de que
esto evoca la fuerte fe }\fs22\cf0\f1\charscalex100 {de sus usuarios y por lo tanto
ayuda a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {asegurar una
gran cantidad de fuerza in}\fs22\cf0\f1\charscalex100 {visible para la realizacin
de metas y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{objetivos. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Las
costumbres desaparecen difcilmente}\fs22\cf0\f1\charscalex100 {. Un siglo de
enseanza cristiana no}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ha tenido xito en borrar os hechizos
en}\fs22\cf0\f1\charscalex100 { Yoruba. Los cristianos, as como
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {paganos y los
mahometanos, todava los }\fs20\cf0\f1\charscalex100 {usan. Pasarn siglos antes de
que la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {creencia en
la eficacia de los hechizos}\fs20\cf0\f1\charscalex100 { pueda ser sacados del
subconsciente de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{los Yoruba. Mientras la creencia exista, all siempre emerger a la
plena }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {conciencia y
se expresar }\fs20\cf0\f1\charscalex100 {en el uso de
hechizos.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-346\slmult0 \fs24\cf0\f0\charscalex100
{230}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0
\fs22\cf0\f1\charscalex100 {Debemos referirnos aho}\fs22\cf0\f1\charscalex100 {ra
a las imgenes usadas por los Ogbonis como }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hechizos. Estos son conocidos como
'edas'}\fs20\cf0\f1\charscalex100 {, y son usadas tanto como
hechizos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ofensivos
y defensivos. Los 'edas' est}\fs22\cf0\f1\charscalex100 {n hechos generalmente de
latn y son }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{imgenes de seres humanos, masculinos}\fs22\cf0\f1\charscalex100 { o femeninos.
Son rplicas en}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{miniatura de una pareja de dolos conocidos como 'Eda Moles' que son
figuras }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de un
hombre y una mujer cuyas cabeza}\fs20\cf0\f1\charscalex100 {s estn unidas por una
cadena y cuyas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{extremidades inferiores estn equipada}\fs22\cf0\f1\charscalex100 {s con uas de
hierro. Los 'Eda Moles' }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {son situados generalmente en el
centro }\fs22\cf0\f1\charscalex100 {del altar de cada casa Ogboni.
Estos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dolos son
con los que los Ogboni y su}\fs22\cf0\f1\charscalex100 { Sacerdote Supremo hacen
sus ofrendas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
sacrificio. Enfrente de estos dolos es donde tienen lugar las ms
solemnes }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ceremonias
de iniciacin. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{Las imgenes Eda pueden ser comparad}\fs22\cf0\f1\charscalex100 {as con las
imgenes Ibo, que son }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {conocidas como 'Agu' o 'Egu', y que son usadas por
"mdicos" con casi los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mismos propsitos. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {Los
encantos usados como filtros son numerosos en Yoruba. Su uso no
est }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {confinado a
aspirantes a amantes o person}\fs22\cf0\f1\charscalex100 {as ansiosas de retener el
amor de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sus mujeres
o maridos, si no a criados que desean procurarse extrao
e }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {inexplicable lazo
de sus amos o seo}\fs22\cf0\f1\charscalex100 {ras para con ellos. Con esta
finalidad, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {varias
clases de hierbas y plantas as como partes de los cuerpos de
animales }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {con gran
vigor sexu}\fs20\cf0\f1\charscalex100 {al son usadas. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {La creencia
en la eficacia de los filtros es fuerte en Yoruba. Una
relacin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {indebida
de una parte de una pareja casada hacia la otra es siempre
atribuida }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a filtros
mgicos. La expresin corriente }\fs22\cf0\f1\charscalex100 {es: O ti ko o li aiya
je, literalmente,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{"l o ella se ha comido el alma-corazn}\fs20\cf0\f1\charscalex100 { de su
compaera o compaero", i.e. l }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {se ha asegurado el control absoluto
sobr}\fs20\cf0\f1\charscalex100 {e el alma de la otra persona por
medio}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de un poderoso
filtro mgico.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0
\fs22\cf0\f0\charscalex100\b {BRUJERIA}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {El tema de la brujera debe ser considerado
junto con el de la magia. Brujas y}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hechiceros afirman que poseen
podere}\fs22\cf0\f1\charscalex100 {s mgicos o sobrenaturales. Estos
se}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pueden emplear
con buenos propsitos. Por ejemplo, se han encontrado
brujas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que han
declarado que los poderes mgicos }\fs22\cf0\f1\charscalex100 {fueron adquiridos
con el propsito}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
proteger a sus propios hijos. Muy }\fs22\cf0\f1\charscalex100 {a menudo, sin
embargo, los poderes son }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {usados slo para malos y }\fs20\cf0\f1\charscalex100
{antisociales propsitos.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-360\slmult0 \fs24\cf0\f0\charscalex100
{231}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Hace unos
aos, el editor de un diario nigeriano dispuso la publicacin de
un}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {simposium sobre
opiniones acerca de la brujera. El simposium mostr que la}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {brujera es todava una realidad
terrible}\fs20\cf0\f1\charscalex100 { en frica. Los colaboradores del
mismo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {estuvieron de
acuerdo en que la brujer}\fs22\cf0\f1\charscalex100 {a es usada casi
exclusivamente para}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{propsitos ruines, y que la creencia en}\fs22\cf0\f1\charscalex100 { ella todava
tiene influencia en}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{comunidades civilizadas o semicivilizadas. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {La prctica de la brujera ha sido siempre
contemplada desfavorablemente. De }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {aqu que las organizaciones
relacionadas}\fs22\cf0\f1\charscalex100 { con ella sean sociedades secretas.
A }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pesar de la
existencia de una fuerte }\fs22\cf0\f1\charscalex100 {opinin pblica contra su
prctica, y a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pesar
del hecho de que en tiempos antiguos la muerte o la
enfermedad}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {causada
por la brujera era castig}\fs22\cf0\f1\charscalex100 {ada con la muerte, todava
existen }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{asociaciones de brujera, y stas se }\fs22\cf0\f1\charscalex100 {renen en
secreto y con la suficiente}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {frecuencia para garantizar su
existencia }\fs20\cf0\f1\charscalex100 {y eficacia. La reunin secreta de
estas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {asociaciones
es conocida como 'ajo', }\fs22\cf0\f1\charscalex100 {"reunin de la asamblea". La
creencia}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {popular es
de que los miembros de las asociaciones deben proporcionar
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vctima humana
para cada reunin. De aqu la bien conocida rplica a los }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {desahogos de cualquier mujer enfadada: 'Ma
fi mi da ajo' ("No me uses para la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ceremonia de apertura de tu}\fs20\cf0\f1\charscalex100
{ reunin de brujera", }\fs20\cf0\f1\charscalex100 {i.e. "No me
embrujes"). }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{A las brujas se les atribuye el poder }\fs22\cf0\f1\charscalex100 {de transformar
sus almas-corazn (okan) }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en pjaros o gatos. Con estas formas
ro}\fs20\cf0\f1\charscalex100 {ndan alrededor de su}\fs20\cf0\f1\charscalex100 {s
presas y chupan}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
sangre de sus posibles vctimas. Cu}\fs22\cf0\f1\charscalex100 {ando una bruja se
ha transformado en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{pjaro o gato cae en profundo sueo o pierde el conocimiento, desde que
su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {alma-corazn se
ha ido. Popularmente, se cree que si
el pjaro es matado la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {bruja morir inmediatamente. Si es
ca}\fs22\cf0\f1\charscalex100 {pturado, ser incapaz de despertar
o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {volver a la
consciencia. }\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {Los
extraos gritos de los pjaros por }\fs22\cf0\f1\charscalex100 {la noche son
considerados como signos}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {tangibles de la presencia de
brujas. }\fs22\cf0\f1\charscalex100 {Si una persona enferma o muere
poco }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {despus, el
doctor - brujo o babalawo }\fs20\cf0\f1\charscalex100 {(mdico) debe ser citado
para detectar a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
bruja responsable del crimen. La creencia oculta a este respecto est
bien }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ilustrada en
el refrn: 'Aje ke lana, omo ku loni', "el pjaro bruja cant ayer,
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nio muere hoy".
Se supone que las brujas estn ms activas entre la }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {medianoche y las dos o las tres de la
maana.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Una persona
acusada de brujera era }\fs22\cf0\f1\charscalex100 {sometida generalmente a una
prueba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {muy dura. Si
se la encontraba culpable, era castigada con la muerte. El odio
a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la prctica, sin
embargo, es tan grande}\fs22\cf0\f1\charscalex100 { que el culpable poda ser
linchado sin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ningn
juicio. Desde luego, esta moda de juicio o de violencia ha
cesado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {gracias a la
influencia britnica. Sin embargo, todava contina en privado
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {juicio por medio
de una prueba muy dura. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Los hechiceros no son tan activos ni
ta}\fs20\cf0\f1\charscalex100 {n numerosos como las brujas en
Yoruba. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {A ellos
tambin se les atribuyen poderes sobrenaturales, y tienen
sus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {asociaciones
secretas, su morada favori}\fs22\cf0\f1\charscalex100 {ta es la base del rbol de
caoba }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{232}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {africano
conocido como 'Apa'. Este}\fs22\cf0\f1\charscalex100 { rbol es sagrado en Yoruba.
Est}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {considerado
como un embl}\fs22\cf0\f1\charscalex100 {ema de venganza y no debe ser cortado
hasta que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el
espritu que reside en el rbol haya sido debidamente propiciado por
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ofrenda de un
ave y aceite de palma.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {A los hechiceros tambin se les atribuye el
poder de transformar sus almas-}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {corazn en bhos. Con esta forma ellos
ef}\fs20\cf0\f1\charscalex100 {ectan su infame prctica durante
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{noche.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{No hay duda de que el sonambulismo es practicado por brujas y
hechiceros, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pero la
creencia en la metamorfosis es}\fs22\cf0\f1\charscalex100 { una reliquia de la
supersticin. La}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{proyeccin del pensamiento, efectuado por un poder de la mente
muy }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {desarrollado,
es sin duda, un elemento im}\fs20\cf0\f1\charscalex100 {portante en la brujera y
hechicera.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Se debe
aadir aqu que aunque el Yoru}\fs20\cf0\f1\charscalex100 {ba medio es una persona
alegre y feliz, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{todava hay puntos oscuros en su vi}\fs22\cf0\f1\charscalex100 {da por numerosas
ocasiones de miedo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{inspirado por supuestas actividades de brujas y
hechiceros.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 { El
beneficio que se otorga a los nativos por propagar la luz del
conocimiento }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {por
medio de la cual la ignorancia y la }\fs22\cf0\f1\charscalex100 {supersticin
pueden ser eliminadas es, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {por lo tanto, inestimable. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
386\slmult0 \fs22\cf0\f0\charscalex100\b {ADIVINACIN}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{En algunos captulos anteriores se ha hecho una descripcin de los
principales }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mtodos
sobrenaturales por medio de los cuales los Yoruba afirman
su}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {habilidad para
adivinar el futuro. Los mto}\fs22\cf0\f1\charscalex100 {dos se concentran en el
Culto Ifa, y}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambin
en el Culto Opele que es usado en menor grado. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Adems de estos hay otros
pocos }\fs20\cf0\f1\charscalex100 {mtodos de adivinar el
futuro. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El primero
de estos es por el uso de agua ceremonial. Este es conocido
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {'Wiwo omi',
literalmente, "mirando el agua", i.e. el proceso de predecir
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {futuro
interpretando signos o figuras qu}\fs22\cf0\f1\charscalex100 {e se hacen visibles
en el agua por}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{procesos mgicos. Para este propsito }\fs22\cf0\f1\charscalex100 {el babalawo
pone agua en una gran }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palangana. Entonces recita un gran
nm}\fs22\cf0\f1\charscalex100 {ero de conjuros hasta que cree que
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {agua ha
desarrollado una condicin sobren}\fs22\cf0\f1\charscalex100 {atural. l mira al
agua despus de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {or
la pregunta de su cliente, y por medio de signos o figuras que l exige
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sean visibles
para l, procede a dar la respuesta adecuada.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {El escritor tuvo el privilegio en
una }\fs22\cf0\f1\charscalex100 {ocasin de ver a un babalawo
trabajando }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con esta
agua ceremonial. Haba sido }\fs22\cf0\f1\charscalex100 {requerido por un padre
ansioso, cuya}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nica
hija se puso enferma en un internado situado a una distancia
de}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-280\slmult0 \fs24\cf0\f0\charscalex100
{233}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{aproximadamente ciento veinte millas. Ta}\fs20\cf0\f1\charscalex100 {nto el
babalawo como el padre no se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100
{conocan antes de esta ocasin. El padre pregunt sobre el estado de su
hijo. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{Despus de mirar al agua y pronunciar }\fs22\cf0\f1\charscalex100 {los conjuros
adecuados el babalawo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dijo que el hijo era una chica y que estaba muy enferma. Contestando
a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {preguntas
posteriores, el babalawo dijo que la hija morira y que no
haba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {remedio. Con
el padre pidiendo ayuda con una voz lastimera, el babalawo }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {declar que solamente los adecuados
servicios de un gran mdico que viva en}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {un determinado pueblo podra salvarla. La noticia de la
muerte de la nia fue }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {telegrafiada al da siguiente, a pesar
de}\fs22\cf0\f1\charscalex100 { los esfuerzos hechos por
cualificados }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{mdicos de algunas de las mejores universidades
britnicas. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {Otro
mtodo es el de usar agua purificada. Este ha sido bien descrito por
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Dr.
Farrow: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {"Un joven es cogido por el
sacerdot}\fs22\cf0\f1\charscalex100 {e y despus de ofrecer un
sacrificio, }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
cara del chico es lavada con el agua purificada, que es preparada
con }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {manteca de
corojo y caracol}\fs22\cf0\f1\charscalex100 {es comestibles. El chico, en trance,
ve y oye}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lo que
est pasando en el mundo espiritual, y lo describe al
sacerdote. }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Habiendo acabado el chico la tarea,}\fs22\cf0\f1\charscalex100 { el sacerdote,
por el uso de los }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hechizos adecuados, lo devuelve
a }\fs22\cf0\f1\charscalex100 {la normal conciencia, cuando
el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mdium ya no
recuerda nada de lo que ha informado, slo el sacerdote }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {retiene lo que le ha
dicho". }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {Este mtodo
tiene gran semejanza co}\fs22\cf0\f1\charscalex100 {n el mtodo del hipnotismo y la
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {clarividencia. Es
tambin una demostracin de la gran extensin con la que
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {babalawos
desarrollan los po}\fs20\cf0\f1\charscalex100 {deres de la mente por lo que hacen
entrar a otros }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en
un estado de sugestibilidad.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Hay otro
interesante mto}\fs22\cf0\f1\charscalex100 {do de adivinacin conocido como 'Wiwo
ile',}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {literalmente,
"mirando al suelo", i.e.}\fs22\cf0\f1\charscalex100 { una medida preventiva de
acertar el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {futuro
antes de iniciar un proyecto o }\fs20\cf0\f1\charscalex100 {para encontrar
explicaciones a fenmenos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {inexplicables. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 { El babalawo dibuja algunas figuras en
tierra, y por medio de conjuros afirma}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que es capaz de predecir el futuro de las conclusiones
que saca de las figuras.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {'Wiwo ile' es una prctica que tardar varias dcadas
en desaparecer de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Yoruba. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
413\slmult0 \fs24\cf0\f0\charscalex100
{234}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Todos los
mtodos mencionados son desc}\fs22\cf0\f1\charscalex100 {ritos a veces a travs de
trminos}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{comprensibles, a saber, 'wiwo nkan' ("mirar algo"). El trmino 'mirar'
puede}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tomar
cualquiera de las form}\fs20\cf0\f1\charscalex100 {as descritas
anteriormente.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f0\charscalex100\b {PROVOCAR
LA LLUVIA}\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{Entre los mgicos poderes que los magos Yoruba tienen est el de provocar
la}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lluvia. En todas
las sociedades africanas el}\fs20\cf0\f1\charscalex100 { provocador de la lluvia o
el doctor-}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lluvia es
una persona muy conocida. En }\fs22\cf0\f1\charscalex100 {Yoruba no hay
provocadores de lluvia }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {profesionales pero hay varios babalawos, miembros o
jefes poderosos de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sociedades secretas que dicen tener el po}\fs20\cf0\f1\charscalex100 {der de
provocar la cada de la lluvia a}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {horas o das determinados. }\fs20\cf0\f1\charscalex100
{Como la cada de la lluvia es abundante en Yoruba,}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {no hay necesidad de crear una clase de
sacerdotes que pudieran causar la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {lluvia de un modo mgico o
sacrificatorio. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Pero el hecho de que la lluvia sea
ab}\fs22\cf0\f1\charscalex100 {undante y est limita}\fs22\cf0\f1\charscalex100 {da
a determinadas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{estaciones ofrece un fuerte mvil p}\fs22\cf0\f1\charscalex100 {ara afirmar el
poder de provocarla a una}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hora determinada. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {A veces
sucede que hay una fiesta o una excursin que es vista}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {desfavorablemente por una parte de
la }\fs22\cf0\f1\charscalex100 {comunidad. La creencia popular es
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a menos que el
jefe de esa comunidad }\fs22\cf0\f1\charscalex100 {sea aplacado mediante regalos,
l }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {puede causar un
fuerte chaparrn o lluvi}\fs22\cf0\f1\charscalex100 {a que eche a perder la
ocasin.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Personas
que pretenden llevar a e}\fs22\cf0\f1\charscalex100 {scena un espectculo o
celebrar una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ceremonia matrimonial o cualquier otra }\fs22\cf0\f1\charscalex100 {ceremonia que
necesite buen tiempo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{se les aconseja consultar o aplacar a las }\fs20\cf0\f1\charscalex100 {personas
con la reputacin de poseer }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {poderes de control mgico sobre el
tiempo. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {No faltan
ejemplos cuando jefes o pers}\fs22\cf0\f1\charscalex100 {onas con influencia se
amenazan con }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{estropear ceremonias prximas provocan}\fs22\cf0\f1\charscalex100 {do fuertes
lluvias o aguaceros. Estos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ejemplos son lo suficientemente
num}\fs22\cf0\f1\charscalex100 {erosos para provocar que la
creencia }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{supersticiosa persista incluso en las mentes de los yorubas
cultos. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0
\fs22\cf0\f0\charscalex100\b {NIGROMANCIA }\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {La
nigromancia es practicada por los Yoruba, que creen fuertemente en
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {posibilidad de
comunicarse con los muertos. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Es practicada en una forma poco
riguro}\fs22\cf0\f1\charscalex100 {sa por los cabezas de familia. Se
ha}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hecho referencia
anteriorme}\fs22\cf0\f1\charscalex100 {nte a la prctica de hablar con el muerto
sobre }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {algn
importante paso que ha de tomar alguno de sus miembros.}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-320\slmult0 \fs24\cf0\f0\charscalex100
{235}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {Para esta
finalidad un pequeo agujero, }\fs20\cf0\f1\charscalex100 {de una nueve pulgadas de
profundidad }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y
cuatro de ancho, es cavado, y la }\fs22\cf0\f1\charscalex100 {sangre de un ave
cualquiera es vertida }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dentro. El jefe de la familia invoca entonces el
espritu de los miembros}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {muertos de la familia, explica los pasos que se van a
dar, y pide su aprobacin }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {y ayuda.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {La nigromancia, sin embargo, adopta
una }\fs22\cf0\f1\charscalex100 {forma profesional. Esta ha sido
bien}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {descrita por el
Obispo James Johnson: }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {"Hay entre
los paganos de nuestro pas aquellos que ejercen la
funcin }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de hablar
con los muertos y de ser un }\fs20\cf0\f1\charscalex100 {medio de comunicacin
entre ellos }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y los
vivos, y que son conocidos como 'Awon Abokusoro' ("los que}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {hablan con los muertos") y cuyas
declaraciones han sido encontradas}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {generalmente como}\fs22\cf0\f1\charscalex100
{ verdaderas. }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {Pero el
sistema no parece ser tan complicado entre ellos como entre
sus }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {colegas
Profesores de Europa y Amrica... Estas adivinaciones han }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {tenido xito con frecuencia...
Este }\fs22\cf0\f1\charscalex100 {xito debe ser atribuido bien a
una }\par\pard\li1680\ri0\sl-266\slmult0
\*\tx3453\*\tx3973\*\tx5080\*\tx8053\*\tx8706\fs22\cf0\f1\charscalex100
{sincronizacin}\tab \fs22\cf0\f1\charscalex100 {de}\tab \fs22\cf0\f1\charscalex100
{sucesos}\tab \fs22\cf0\f1\charscalex100 {orde}\fs22\cf0\f1\charscalex100 {nados
divinamente}\tab \fs22\cf0\f1\charscalex100 {con}\tab \fs22\cf0\f1\charscalex100
{aquellas}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{adivinaciones o al empleo, permitido de Dios, de ellos por mediacin
del}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {demonio, con su
superior conocimiento y capacidad de engaar a los}\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {aspirantes a ser engaados... a pesar de
las advertencias."}\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100
{La prctica de la Nigromancia es simila}\fs20\cf0\f1\charscalex100 {r en muchos
aspectos al que se obtiene }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {entre espiritistas modernos de
Europa}\fs22\cf0\f1\charscalex100 { y Amrica. Los nigromnticos
afirman }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que su
contacto con los muertos es real, y a veces dan la prueba de
su }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {realidad. La
prctica merece}\fs20\cf0\f1\charscalex100 { un consentimiento
universal.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 { Los
medios de mantener este contacto misterioso es un secreto
celosamente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{guardado por los sacerdotes.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Una forma de nigromancia relacionada
co}\fs22\cf0\f1\charscalex100 {n costumbres fnebres es
conocida }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como
'Iyaku' ("despedida del muerto"). Ha sido descrita vivamente por
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {reciente Mr.
Feyisara Sopein en la "Cr}\fs22\cf0\f1\charscalex100 {nica Nigeriana" bajo el
seudnimo de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{'Adesola'. }\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 {Su
relacin ha sido resumi}\fs22\cf0\f1\charscalex100 {da as por el Dr.
Farrow:}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {"Hay una forma de nigromancia practicada,
si el muerto ha fallecido sin}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {testar, para averiguar cul es su voluntad concerniente
a sus }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {propiedades
y su resolucin hacia su}\fs20\cf0\f1\charscalex100 {s familiares. Se rene un
consejo de }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ancianos y son decretados dos das, }\fs22\cf0\f1\charscalex100 {con una semana de
intervalo entre }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{ellos, para las ceremonias necesari}\fs22\cf0\f1\charscalex100 {as. En el primer
da se ofrecen }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sacrificios y un ave blanca es atada a un poste.}\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{ Una figura de blanco sale precipitadamente de la habitacin del
muerto, }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {coge el
ave y huye al monte, mientras los amigos gritan:}\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100
{ "File, file!", i.e. Djalo, djalo!. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{236}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 { Ellos le siguen, pero ninguno
alcanza }\fs20\cf0\f1\charscalex100 {al espritu. Slo las plumas del
ave }\par\pard\li1680\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100 {quedan para
marcar el camino tomado}\fs18\cf0\f1\charscalex100 {. Una semana despus, se
ofrecen }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ms
sacrificios, nueces de cola son partidas para adivinacin y
sus}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {fragmentos son
lanzados en un pequeo agujero cavado al efecto, junto }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {con un poco de
aceite, }\fs22\cf0\f1\charscalex100 {agua y hojas
sagradas. }\fs22\cf0\f1\charscalex100 {Tres hombres,
todos }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {manteniendo
en sus manos el ltigo 'aton', piden la asistencia del}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {espritu del fallecido. El jefe grita su
nombre y le pide que salga cuando }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {l
golpee el suelo, ejemplo:}\par\pard\li1680\ri0\sl-466\slmult0
\fs22\cf0\f1\charscalex100 {Buko o-o-o-o-o! Mo pe o-o-o-o-o! Bi mo ba ji isan yi lu
ile, ki o jade wa }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{o-o-o-o-o!}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {Buko Oh! Te estoy llamando, Oh! Si yo
golpeo el suelo con este ltigo sal }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {fuera! Oh!}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {No hay respuesta a la primera o
se}\fs22\cf0\f1\charscalex100 {gunda llamada. Una tercera
llamada}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es hecha,
con un reproche injurioso, }\fs22\cf0\f1\charscalex100 {"Si no contestas, me
marchar con }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la
creencia de que tu alma se ha ido al cuerpo de un Ogbugbu
(pato }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {salvaje),
etc." Luego una voz chillona es oda en una arboleda
vecina, }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que,
despus de repetidos golpes en }\fs20\cf0\f1\charscalex100 {el suelo, declara su
voluntad, como }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {se
le pidi. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {La relacin citada seala la evidencia de
colusin y, aunque su autenticidad }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {est sostenida como el informe de un
te}\fs22\cf0\f1\charscalex100 {stigo ocular, es difcil de
considerarla }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como
un autntico caso de nigromancia.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f0\charscalex100\b {RELACIN
CON EL ANTIGUO EGIPTO }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {Se ha destacado ms arriba que en Yoruba,
como en el Antiguo Egipto, la}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {oposicin entre sacerdotes y magos no existe, y que en
ambos pases la magia}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{es el verdadero cimiento de la religin. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {El Profesor
Maspero, escribiendo sobr}\fs20\cf0\f1\charscalex100 {e los magos del Antiguo
Egipto dice: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {"La extensin de su poder expona
a }\fs20\cf0\f1\charscalex100 {los magos a terribles tentaciones:
a }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {menudo eran
llevados a usarlo en detrimento de los dems, para }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {satisfacer su rencor o satisfacer
su}\fs22\cf0\f1\charscalex100 {s ms groseros apetitos. Muchos,
sin}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {embargo,
aprovechan sus conocimientos, ponindolos al servicio de
los }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ignorantes que
paguen por ellos.}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Cuando se
les peda que atormentaran}\fs22\cf0\f1\charscalex100 { o se deshicieran de un
enemigo,}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ellos
tenan cien diferentes modos de acosarle sin que los
sospecharan...}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Para
componer un hechizo irresistible}\fs20\cf0\f1\charscalex100 { simplemente necesitan
un poco de }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sangre
de una persona, unas pocas ua}\fs20\cf0\f1\charscalex100 {s, pelo, o unos trozos
de lino que}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
280\slmult0 \fs24\cf0\f0\charscalex100
{237}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {haya
llevado y que con el contacto con su piel ha quedado
impregnado }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de su
personalidad.}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Pedazos de estos eran unidos a
la}\fs22\cf0\f1\charscalex100 { cera de una mueca que
ellos }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {modelaban,
vestida para que se pareci}\fs22\cf0\f1\charscalex100 {era a su vctima; desde
entonces }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {todos los
castigos a los que la imagen era sometida eran sufridos por
el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {original; era
consumido por la fiebre }\fs22\cf0\f1\charscalex100 {cuando su efigie era expuesta
al }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {fuego; era
herido cuando la figu}\fs20\cf0\f1\charscalex100 {ra era atravesada con un
cuchillo".}\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100 {La
descripcin citada de magos y sus mtodos en el Antiguo Egipto es casi
por }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {completo exacta
a la de los magos del pas Yoruba, la diferencia principal es
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {simple
sustitucin del barro en algunos }\fs22\cf0\f1\charscalex100 {casos de los Yoruba
por la cera usada}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{por los antiguos egipcios.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {Otros puntos de semejanza o identidad entre
la magia en el pas Yoruba y el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Antiguo Egipto sern ahora
sealados.}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsx
n133\cols2\colno1\colw1680\colsr-0\colno2\colw9413\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b {1)}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\fs20\cf0\f0\charscalex100\b {2)}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-400\slmult0
\fs20\cf0\f0\charscalex100\b {3)}\b0 \par\column\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b {El
predominio de la magia}\b0 \fs22\cf0\f1\charscalex100 {. En consideracin al
Antiguo Egipto, el }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Prof. Maspero dice:}\par\pard\li680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{"La magia entr en todos los actos de la vida, con todas
sus}\par\pard\li680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pasiones, amor,
odio, ambicin, venganza, en el cuidado de la }\par\pard\li680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {enfermedad"}\par\pard\li0\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{El Prof. Erman tambin dice que:}\par\pard\li680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {"Los propsitos para los cuales la magia era invocada
eran tan }\par\pard\li680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {numerosos
como las necesidades de la vida"}\par\pard\li0\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Estas afirmaciones son tambin descriptivas del
predominio de la magia }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{en Yoruba. }\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
280\slmult0 \fs22\cf0\f0\charscalex100\b {Adivinacin}\b0
\fs22\cf0\f1\charscalex100 {. El Prof. Maspero dice que: "Los egipcios... no hacan
nada}\par\pard\li0\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sin consultar con
los dioses". Esto}\fs20\cf0\f1\charscalex100 { es tambin vlido para los
Yoruba.}\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-346\slmult0 \fs22\cf0\f0\charscalex100\b
{Medicina}\b0 \fs22\cf0\f1\charscalex100 {. La magia es usada en ambos pases con
finalidades }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{teraputicas.}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\mar
grsxn133\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \*\tx1680\fs22\cf0\f1\charscalex100 {4) }\tab
\fs22\cf0\f0\charscalex100\b {Uso extensivo de amuletos}\b0
\fs20\cf0\f1\charscalex100 {. Eran muy usados en el Antiguo
Egipto.}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ms de
2.000 muestras han sido conservadas en la Universidad y}\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {catalogadas por el Prof. Flinders Petrie en
su libro "Amuletos". Los}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {amuletos son tambin usados
extens}\fs22\cf0\f1\charscalex100 {amente en Yoruba con
diversas }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{finalidades.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0
\*\tx1680\fs22\cf0\f1\charscalex100 {5) }\tab \fs22\cf0\f0\charscalex100\b {Mal de
ojo}\b0 \fs20\cf0\f1\charscalex100 {. "La supersticin del mal
de }\fs20\cf0\f1\charscalex100 {ojo era muy corriente en
el }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-346\slmult0 \fs24\cf0\f0\charscalex100
{238}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\p
ard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\margtsxn666\
margbsxn160\cols2\colno1\colw1680\colsr-0\colno2\colw9413\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{6)}\par\column\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-280\slmult0
\fs20\cf0\f1\charscalex100 {Antiguo Egipto y se inventaron toda
cl}\fs20\cf0\f1\charscalex100 {ase de precauciones contra los
del }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sexo afectado con
el defecto". Esto}\fs22\cf0\f1\charscalex100 { es vlido tambin para el
pas }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Yoruba. }\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-333\slmult0 \fs22\cf0\f0\charscalex100\b
{Magia nociva}\b0 \fs22\cf0\f1\charscalex100 {. El uso de figuras de una persona
para la magia nociva }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{era usual en el Antiguo Egipto, como}\fs22\cf0\f1\charscalex100 { ahora lo es en
Yoruba. La Magia }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Negra en la forma de brujera y hechizos, el arte de provocar a
las}\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {personas la
ceguera y hacerse invisible con el propsito de cometer }\par\pard\li0\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {crmenes, y la idea de una
persona }\fs22\cf0\f1\charscalex100 {chupando la sangre de otra
persona }\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de una forma
mgica e invisible se encontraban en el Antiguo Egipto }\par\pard\li0\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {como ahora se encuentran en
Yoruba.}\par\pard\li2600\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2600\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2600\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2600\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2600\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2600\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2600\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2600\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2600\ri0\sl-333\slmult0
\fs22\cf0\f0\charscalex100\b {NOTAS FINALES }\b0
\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\pard\l
i986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {La descripcin citada de la magia en Yoruba demuestra
que tiene mucho en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{comn con la magia practicada en otras }\fs20\cf0\f1\charscalex100 {partes del
mundo, pero el sello del }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Antiguo Egipto es claramente
manifiesto.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Los
puntos de semejanza no pueden }\fs22\cf0\f1\charscalex100 {ms que confirmar la
teora de una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{conexin cultural entre los yorubas y los egipcios
antiguos. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
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1}}}}\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\margtsxn666\margbsxn160\pard\
li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
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\fs22\cf0\f0\charscalex100\b {25. JEROGLFICOS, EMBLEMAS Y OTROS SMBOLOS}\b0
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400\slmult0 \fs22\cf0\f1\charscalex100 {Algunas supervivencias de elementos de la
cultura del Antiguo Egipto, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {confirman la teora de una ntima relacin entre el
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\fs20\cf0\f1\charscalex100 {han sido notadas en captulos
anterior}\fs20\cf0\f1\charscalex100 {es. Ahora
hablaremos }\fs20\cf0\f1\charscalex100 {de otra importante}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {supervivencia que es la de los jeroglficos
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333\slmult0 \fs20\cf0\f1\charscalex100 {Varios escritores han visto los
jeroglficos, pero su significado ha estado hasta}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {ahora envuelto en el misterio. Su semejanza
con los jeroglficos egipcios es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {una sorprendente revelacin para
el }\fs22\cf0\f1\charscalex100 {autor. La supervivencia de
estas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {inscripciones
a pesar del perodo de tantos siglos no puede ms que
excitar}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sentimientos
de admiracin por la inteligencia y cuidados de sus}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {conservadores. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {Los
jeroglficos se pueden encontrar en diferentes partes del
pas,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {especialmente
en Benin e Il If. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0
\fs22\cf0\f0\charscalex100\b {SUPERVIVENCIA DE JEROGLFICOS EN BENIN }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100 {Mr. R. E.
Dennett ha hecho una coleccin }\fs20\cf0\f1\charscalex100 {de jeroglficos, que no
conociendo su }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{significado, los describe simplemente como \uc1\u8220Xmarcas de tiza\uc1\u8221X, y
explica algunas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
ellas con una serie de}\fs20\cf0\f1\charscalex100 { conjeturas
ingeniosas.}\par\pard\li986\ri0\sl-266\slmult0 \*\tx6160\fs22\cf0\f1\charscalex100
{Su coleccin, publicada en un libro titulado}\tab \fs22\cf0\f0\charscalex100\i
{\uc1\u8220X}\i0 \fs22\cf0\f0\charscalex100\b {En lo ms profundo de la}\b0
\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b {mente oscura del
hombre}\b0 \fs22\cf0\f0\charscalex100\i {\uc1\u8221X}\i0
{ }\fs22\cf0\f1\charscalex100 {es como sigue:}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{(Inscripciones de la pgina 215) }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {Debera ser
notado que De}\fs20\cf0\f1\charscalex100 {nnett invirti las
figuras. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{a) El smbolo inferior de (a) (nefer) es el jeroglfico egipcio
que}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {significa
\uc1\u8220Xbueno\uc1\u8221X. La media luna es el smbolo para media parte
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Egipto.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Cada uno de
los tres smbolos colocados sobre la media luna es el
smbolo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {egipcio
\uc1\u8216XOnku\uc1\u8217X generalmente considerados}\fs20\cf0\f1\charscalex100
{ como deidades. Los smbolos, por lo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {tanto, significan una trinidad de
de}\fs22\cf0\f1\charscalex100 {idades (probablemente la formada
por}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Osiris, Isis y
Horus) reinantes en el Sur de Egipto. }\par\pard\li986\ri0\sl-480\slmult0
\fs20\cf0\f1\charscalex100 {b) El smbolo es un smbolo
egipcio. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-333\slmult0 \fs24\cf0\f0\charscalex100
{240}\par\pard\sect\sectd\sbkpage
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(253,120);(266,120);(266,120);(266,106);(280,93);(280,80);(293,66);(293,66);
(306,53);(306,53);(306,53);(306,40);(306,40);(306,40);(320,40);(320,26);(320,26);
(320,26);(320,26);(333,13);(333,13);(346,13);(346,0);}}
{\sp{\sn pSegmentInfo}{\sv
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{\sp{\sn pVerticies}{\sv 8;61;(0,133);(13,133);(26,133);(26,133);(40,133);(53,133);
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(226,0);(226,0);(226,0);}}
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32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
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{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft8666\shptop10546\shpright9026\shpbottom10746\shpfhdr0\shpwr
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{\sp{\sn shapePath}{\sv 4}}
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(226,53);(226,53);(213,53);(213,40);(200,40);(200,40);(200,40);(186,26);(186,26);
(173,26);(173,26);(160,26);(160,26);(160,13);(146,13);(146,13);(146,13);(146,13);
(146,13);(133,13);(120,13);(106,13);(93,13);(80,13);(80,13);(66,13);(66,13);
(53,13);(53,13);(53,13);(53,13);(40,13);(40,13);(40,13);(26,13);(26,0);(13,0);
(13,0);(0,0);}}
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{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 27781}}
{\sp{\sn lineColor}{\sv 65793}}
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{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
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{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft9026\shptop10546\shpright9213\shpbottom10706\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 187}}
{\sp{\sn geoBottom}{\sv 160}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;61;(0,0);(0,0);(0,0);(13,0);(13,0);(13,0);(13,0);(13,0);
(26,0);(26,0);(26,13);(26,13);(40,13);(40,13);(40,13);(40,13);(40,13);(53,13);
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(106,26);(106,26);(106,26);(120,40);(120,40);(133,40);(133,40);(133,40);(133,40);
(146,40);(146,40);(146,40);(146,40);(146,53);(146,66);(160,80);(160,93);(160,93);
(160,106);(160,106);(160,106);(173,120);(173,120);(173,120);(173,120);(173,133);
(173,133);(173,133);(173,133);(173,146);(186,146);(186,146);(186,160);}}
{\sp{\sn pSegmentInfo}{\sv
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{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 27781}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft9040\shptop10480\shpright9306\shpbottom10506\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 266}}
{\sp{\sn geoBottom}{\sv 26}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;21;(0,0);(13,0);(26,13);(40,13);(53,13);(66,13);(66,13);
(80,13);(80,13);(93,13);(93,13);(106,13);(106,13);(120,13);(133,13);(146,13);
(160,13);(173,13);(200,13);(226,13);(266,13);}}
{\sp{\sn pSegmentInfo}{\sv
2;43;16384;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;
45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;458
24;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 27781}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft7426\shptop11720\shpright7693\shpbottom12066\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 267}}
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{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;3;(0,173);(173,0);(266,346);}}
{\sp{\sn pSegmentInfo}{\sv 2;7;16384;45824;1;45824;1;45824;32768}}
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{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
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{\shp{\*\shpinst\shpleft5680\shptop13960\shpright5760\shpbottom14133\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 80}}
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{\sp{\sn pVerticies}{\sv 8;2;(0,0);(80,173);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 27781}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft5760\shptop13960\shpright5853\shpbottom14133\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 93}}
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{\sp{\sn pVerticies}{\sv 8;2;(0,0);(93,173);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 27781}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
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{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft6026\shptop13773\shpright6026\shpbottom14133\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 0}}
{\sp{\sn geoBottom}{\sv 360}}
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{\sp{\sn pVerticies}{\sv 8;2;(0,0);(0,346);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 27781}}
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{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
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{\shp{\*\shpinst\shpleft5946\shptop14133\shpright6120\shpbottom14133\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 174}}
{\sp{\sn geoBottom}{\sv 0}}
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{\sp{\sn pVerticies}{\sv 8;2;(0,0);(173,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 27781}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
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{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft5946\shptop13773\shpright6120\shpbottom13773\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 174}}
{\sp{\sn geoBottom}{\sv 0}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(173,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 27781}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft6466\shptop13773\shpright6813\shpbottom14133\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 347}}
{\sp{\sn geoBottom}{\sv 360}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;6;(0,173);(0,0);(346,0);(346,346);(93,346);(93,173);}}
{\sp{\sn pSegmentInfo}{\sv
2;13;16384;45824;1;45824;1;45824;1;45824;1;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 27781}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
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{\shp{\*\shpinst\shpleft7080\shptop13960\shpright7080\shpbottom14133\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn geoBottom}{\sv 173}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(0,173);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 27781}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft7253\shptop13960\shpright7253\shpbottom14133\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 0}}
{\sp{\sn geoBottom}{\sv 173}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(0,173);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 27781}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft7080\shptop13960\shpright7253\shpbottom13960\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 173}}
{\sp{\sn geoBottom}{\sv 0}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(173,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 27781}}
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{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
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{\shp{\*\shpinst\shpleft7253\shptop13773\shpright7253\shpbottom13960\shpfhdr0\shpwr
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn geoBottom}{\sv 187}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(0,173);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
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\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {d) Un smbolo egipcio para \uc1\u8220Xel pas de un
lado del Nilo\uc1\u8221X es \uc1\u8216Xateb\uc1\u8217X, ,
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
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{elementales adoradas en el Antiguo Egipto y que persisten en el pas
Yoruba }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como Olori
Merin (\uc1\u8220Xla deidad de las cuatro
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\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs20\cf0\f1\charscalex100 {g) La
figura (g) es una supervivencia de un ramo de flores de loto.
}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
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una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {deidad de
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a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la unin de todo
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{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft8133\shptop3680\shpright8133\shpbottom4026\shpfhdr0\shpwr3\
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn fFlipV}{\sv 0}}
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{\sp{\sn geoBottom}{\sv 346}}
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{\sp{\sn pVerticies}{\sv 8;2;(0,346);(0,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 18521}}
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{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
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{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft9653\shptop5026\shpright10173\shpbottom5146\shpfhdr0\shpwr3
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{\sp{\sn shapeType}{\sv 0}}
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(346,0);(346,13);(360,13);(373,13);(386,13);(386,13);(400,13);(413,13);(413,13);
(426,13);(426,26);(440,26);(440,26);(453,40);(453,40);(466,40);(466,53);(466,53);
(480,66);(480,66);(493,80);(493,80);(506,93);(506,93);(506,106);(520,106);
(520,106);(520,120);}}
{\sp{\sn pSegmentInfo}{\sv
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{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
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{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft9786\shptop4920\shpright10106\shpbottom5093\shpfhdr0\shpwr3
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 320}}
{\sp{\sn geoBottom}{\sv 173}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;81;(0,0);(0,0);(0,13);(13,26);(13,26);(13,40);(13,40);
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(106,146);(106,146);(120,146);(120,160);(133,160);(133,160);(133,160);(146,160);
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(253,160);(253,160);(266,146);(266,146);(266,146);(280,133);(280,133);(280,120);
(293,120);(293,106);(293,106);(293,93);(293,80);(306,80);(306,66);(306,53);
(306,40);(306,40);(306,26);(306,26);(306,13);(306,0);(306,0);}}
{\sp{\sn pSegmentInfo}{\sv
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}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft9960\shptop4920\shpright9960\shpbottom5266\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2114\shpz1\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 0}}
{\sp{\sn geoBottom}{\sv 346}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(0,346);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
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{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
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{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft2613\shptop7093\shpright3040\shpbottom7186\shpfhdr0\shpwr3\
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;61;(160,93);(160,93);(146,93);(146,93);(133,93);
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(346,0);(373,0);(386,0);(413,0);(426,0);}}
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32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft3146\shptop7133\shpright3573\shpbottom7213\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2116\shpz1\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 427}}
{\sp{\sn geoBottom}{\sv 80}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;61;(266,93);(266,93);(280,93);(280,93);(293,93);
(293,93);(306,93);(306,93);(320,93);(320,93);(333,93);(333,80);(346,80);(346,80);
(360,80);(360,80);(373,80);(373,80);(386,80);(386,80);(400,80);(400,66);(413,66);
(413,66);(413,66);(426,53);(426,53);(426,53);(426,40);(426,40);(426,26);(426,26);
(413,26);(413,26);(413,13);(413,13);(400,13);(400,13);(386,0);(386,0);(386,0);
(360,0);(346,0);(320,0);(306,0);(280,0);(266,0);(253,0);(226,0);(213,0);(186,0);
(173,0);(146,0);(133,0);(120,0);(93,0);(80,0);(53,0);(40,0);(13,0);(0,0);}}
{\sp{\sn pSegmentInfo}{\sv
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{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft1826\shptop8733\shpright1826\shpbottom9253\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2117\shpz1\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 0}}
{\sp{\sn geoBottom}{\sv 520}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(0,520);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 18521}}
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{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft2093\shptop8733\shpright2093\shpbottom9253\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2118\shpz1\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 0}}
{\sp{\sn geoBottom}{\sv 520}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(0,520);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft1653\shptop8853\shpright2266\shpbottom8853\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2119\shpz1\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 613}}
{\sp{\sn geoBottom}{\sv 0}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(613,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
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{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
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{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft1653\shptop9026\shpright2266\shpbottom9026\shpfhdr0\shpwr3\
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn pVerticies}{\sv 8;2;(0,0);(613,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
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{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft1653\shptop9880\shpright2173\shpbottom9880\shpfhdr0\shpwr3\
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn geoRight}{\sv 520}}
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{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(520,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft1920\shptop9586\shpright1920\shpbottom10280\shpfhdr0\shpwr3
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{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 0}}
{\sp{\sn geoBottom}{\sv 694}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(0,693);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 18521}}
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{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
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{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
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{\shp{\*\shpinst\shpleft1653\shptop9586\shpright2173\shpbottom9933\shpfhdr0\shpwr3\
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn geoRight}{\sv 520}}
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{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;3;(0,346);(266,0);(520,346);}}
{\sp{\sn pSegmentInfo}{\sv 2;7;16384;45824;1;45824;1;45824;32768}}
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{\sp{\sn lineWidth}{\sv 27781}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft1920\shptop9880\shpright2173\shpbottom10226\shpfhdr0\shpwr3
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{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 253}}
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{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(266,0);(0,346);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
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clavados en el tablero con la forma de que es la
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egipcia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xms\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
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306\slmult0 \fs22\cf0\f1\charscalex100 {Las figuras de la parte superior e
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}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft4280\shptop4773\shpright4653\shpbottom4960\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2137\shpz0\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
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{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 373}}
{\sp{\sn geoBottom}{\sv 187}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;81;(0,186);(0,186);(0,173);(0,173);(0,160);(0,160);
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(93,0);(93,0);(106,0);(106,0);(106,0);(106,0);(120,0);(133,0);(133,0);(146,0);
(160,0);(160,0);(173,0);(186,0);(186,0);(200,0);(213,0);(213,0);(226,0);(240,0);
(240,0);(253,0);(266,13);(266,13);(280,13);(280,13);(293,26);(293,26);(306,40);
(306,40);(320,53);(320,53);(320,66);(333,80);(333,93);(346,93);(346,106);(346,120);
(346,133);(360,146);(360,146);(360,160);(360,173);(360,186);(360,186);}}
{\sp{\sn pSegmentInfo}{\sv
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}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft4866\shptop4946\shpright5213\shpbottom5093\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2138\shpz2\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 347}}
{\sp{\sn geoBottom}{\sv 147}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;103;(173,13);(173,13);(160,13);(160,13);(146,13);
(146,13);(133,13);(133,13);(120,13);(106,0);(106,0);(93,0);(93,0);(80,0);(80,13);
(66,13);(53,13);(53,13);(53,13);(40,13);(40,26);(26,40);(13,53);(0,53);(0,66);
(0,80);(0,93);(0,93);(13,106);(13,106);(26,120);(40,120);(40,120);(53,133);
(66,133);(66,133);(80,133);(93,133);(93,133);(106,133);(106,146);(120,133);
(133,133);(133,133);(146,133);(160,133);(173,146);(186,146);(186,146);(200,146);
(213,146);(226,146);(226,146);(240,146);(253,146);(266,133);(280,133);(280,133);
(293,133);(306,133);(306,120);(320,120);(320,120);(320,120);(320,106);(333,106);
(333,106);(333,93);(333,93);(333,80);(333,80);(333,66);(333,66);(333,53);(333,53);
(346,53);(346,40);(346,40);(346,40);(346,40);(346,40);(333,26);(320,26);(320,26);
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(240,0);(240,0);(226,0);(226,0);(213,0);(200,0);(186,13);(173,13);(173,13);
(173,13);}}
{\sp{\sn pSegmentInfo}{\sv
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{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft5013\shptop4720\shpright5013\shpbottom4946\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2139\shpz3\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 0}}
{\sp{\sn geoBottom}{\sv 226}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;21;(0,226);(0,226);(0,213);(0,200);(0,186);(0,173);
(0,160);(0,146);(0,133);(0,133);(0,120);(0,106);(0,93);(0,80);(0,66);(0,53);(0,40);
(0,40);(0,26);(0,13);(0,0);}}
{\sp{\sn pSegmentInfo}{\sv
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45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;458
24;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
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{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft4946\shptop4706\shpright5106\shpbottom4733\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2140\shpz3\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 160}}
{\sp{\sn geoBottom}{\sv 27}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;21;(0,13);(13,13);(26,13);(26,13);(40,0);(40,0);(40,0);
(53,0);(53,0);(53,0);(66,0);(66,0);(66,0);(80,0);(80,0);(93,0);(93,0);(106,0);
(120,0);(146,0);(160,0);}}
{\sp{\sn pSegmentInfo}{\sv
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24;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft4960\shptop4786\shpright5080\shpbottom4786\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2141\shpz3\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 120}}
{\sp{\sn geoBottom}{\sv 0}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;21;(0,0);(0,0);(13,0);(13,0);(26,0);(26,0);(40,0);
(40,0);(53,0);(53,0);(53,0);(66,0);(66,0);(80,0);(80,0);(93,0);(93,0);(93,0);
(106,0);(106,0);(120,0);}}
{\sp{\sn pSegmentInfo}{\sv
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45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;458
24;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft6733\shptop4773\shpright7093\shpbottom4960\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2142\shpz3\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 360}}
{\sp{\sn geoBottom}{\sv 187}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;81;(0,186);(0,186);(0,173);(0,173);(0,160);(0,160);
(0,146);(0,146);(0,133);(0,133);(0,120);(0,120);(0,106);(0,106);(0,93);(0,93);
(0,80);(13,80);(13,66);(13,66);(13,53);(13,53);(26,53);(26,40);(26,40);(40,40);
(40,26);(53,26);(53,26);(53,26);(66,13);(66,13);(80,13);(80,13);(93,13);(93,0);
(93,0);(93,0);(106,0);(106,0);(106,0);(106,0);(120,0);(133,0);(133,0);(146,0);
(160,0);(160,0);(173,0);(186,0);(186,0);(200,0);(213,0);(213,0);(226,0);(240,0);
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(306,40);(320,53);(320,53);(320,66);(333,80);(333,93);(346,93);(346,106);(346,120);
(346,133);(360,146);(360,146);(360,160);(360,173);(360,186);(360,186);}}
{\sp{\sn pSegmentInfo}{\sv
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5824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;32768}
}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft6213\shptop4773\shpright6573\shpbottom4960\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2143\shpz3\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 360}}
{\sp{\sn geoBottom}{\sv 187}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;81;(0,186);(0,186);(0,173);(0,173);(0,160);(0,160);
(0,146);(0,146);(0,133);(0,133);(0,120);(0,120);(0,106);(0,106);(0,93);(0,93);
(0,80);(13,80);(13,66);(13,66);(13,53);(13,53);(26,53);(26,40);(26,40);(40,40);
(40,26);(53,26);(53,26);(53,26);(66,13);(66,13);(80,13);(80,13);(93,13);(93,0);
(93,0);(93,0);(106,0);(106,0);(106,0);(106,0);(120,0);(133,0);(133,0);(146,0);
(160,0);(160,0);(173,0);(186,0);(186,0);(200,0);(213,0);(213,0);(226,0);(240,0);
(240,0);(253,0);(266,13);(266,13);(280,13);(280,13);(293,26);(293,26);(306,40);
(306,40);(320,53);(320,53);(320,66);(333,80);(333,93);(346,93);(346,106);(346,120);
(346,133);(360,146);(360,146);(360,160);(360,173);(360,186);(360,186);}}
{\sp{\sn pSegmentInfo}{\sv
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}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft2680\shptop5293\shpright3026\shpbottom5440\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2144\shpz5\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 346}}
{\sp{\sn geoBottom}{\sv 147}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;101;(186,13);(173,13);(173,13);(160,13);(146,13);
(146,13);(133,13);(133,13);(120,13);(106,0);(106,0);(93,0);(93,0);(80,0);(80,13);
(66,13);(53,13);(53,13);(53,13);(40,13);(40,26);(26,40);(13,53);(0,53);(0,66);
(0,80);(0,93);(0,93);(13,106);(13,106);(26,120);(40,120);(40,120);(53,133);
(66,133);(80,133);(80,133);(93,133);(93,133);(106,133);(106,146);(120,133);
(133,133);(146,133);(146,133);(160,133);(173,146);(186,146);(186,146);(200,146);
(213,146);(226,146);(240,146);(240,146);(253,146);(266,133);(280,133);(280,133);
(293,133);(306,133);(306,120);(320,120);(320,120);(320,120);(320,106);(333,106);
(333,106);(333,93);(333,93);(333,80);(333,80);(333,66);(346,66);(346,53);(346,53);
(346,53);(346,40);(346,40);(346,40);(346,40);(346,40);(333,26);(320,26);(320,26);
(306,13);(306,13);(293,13);(280,13);(280,0);(266,0);(266,0);(266,0);(253,0);
(240,0);(240,0);(226,0);(226,0);(213,0);(200,0);(186,13);(186,13);}}
{\sp{\sn pSegmentInfo}{\sv
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;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;
45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;458
24;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;
1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;4
5824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;4582
4;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1
;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;24577;32768}
}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft2786\shptop5120\shpright2946\shpbottom5146\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2145\shpz6\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 160}}
{\sp{\sn geoBottom}{\sv 26}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;21;(0,13);(13,13);(26,13);(26,13);(40,0);(40,0);(40,0);
(53,0);(53,0);(53,0);(66,0);(66,0);(66,0);(80,0);(80,0);(93,0);(106,0);(106,0);
(120,0);(146,0);(160,0);}}
{\sp{\sn pSegmentInfo}{\sv
2;43;16384;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;
45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;458
24;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft2880\shptop5120\shpright2880\shpbottom5346\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2146\shpz6\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 0}}
{\sp{\sn geoBottom}{\sv 226}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;21;(0,226);(0,226);(0,213);(0,200);(0,186);(0,173);
(0,160);(0,146);(0,146);(0,133);(0,120);(0,106);(0,93);(0,80);(0,66);(0,53);(0,53);
(0,40);(0,26);(0,13);(0,0);}}
{\sp{\sn pSegmentInfo}{\sv
2;43;16384;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;
45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;458
24;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft2813\shptop5213\shpright2946\shpbottom5213\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2147\shpz6\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 133}}
{\sp{\sn geoBottom}{\sv 0}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;21;(0,0);(0,0);(13,0);(13,0);(26,0);(26,0);(40,0);
(40,0);(53,0);(53,0);(66,0);(66,0);(80,0);(80,0);(93,0);(93,0);(106,0);(106,0);
(120,0);(120,0);(133,0);}}
{\sp{\sn pSegmentInfo}{\sv
2;43;16384;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;
45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;458
24;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft8920\shptop6280\shpright9000\shpbottom6453\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2148\shpz8\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 80}}
{\sp{\sn geoBottom}{\sv 173}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;81;(40,0);(40,0);(40,0);(40,0);(26,0);(26,13);(26,13);
(26,13);(13,13);(13,26);(13,26);(13,26);(13,40);(13,40);(0,53);(0,53);(0,53);
(0,66);(0,66);(0,80);(0,80);(0,93);(0,106);(0,106);(0,120);(0,120);(0,133);
(13,133);(13,133);(13,146);(13,146);(13,160);(13,160);(26,160);(26,160);(26,173);
(26,173);(40,173);(40,173);(40,173);(40,173);(53,173);(53,173);(53,173);(53,173);
(66,173);(66,160);(66,160);(66,160);(66,160);(80,146);(80,146);(80,133);(80,133);
(80,133);(80,120);(80,120);(93,106);(93,106);(93,93);(93,80);(93,80);(93,66);
(93,66);(80,53);(80,53);(80,53);(80,40);(80,40);(80,26);(80,26);(66,26);(66,13);
(66,13);(66,13);(66,13);(53,0);(53,0);(53,0);(53,0);(40,0);}}
{\sp{\sn pSegmentInfo}{\sv
2;164;16384;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1
;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45
824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824
;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;
45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;458
24;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;
1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;4
5824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;24577;
32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft9266\shptop6280\shpright9360\shpbottom6453\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2149\shpz10\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 94}}
{\sp{\sn geoBottom}{\sv 173}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;81;(40,0);(40,0);(40,0);(40,0);(26,0);(26,13);(26,13);
(26,13);(13,13);(13,26);(13,26);(13,26);(13,40);(13,40);(0,53);(0,53);(0,53);
(0,66);(0,66);(0,80);(0,80);(0,93);(0,106);(0,106);(0,120);(0,120);(0,133);
(13,133);(13,133);(13,146);(13,146);(13,160);(13,160);(26,160);(26,160);(26,173);
(26,173);(40,173);(40,173);(40,173);(40,173);(53,173);(53,173);(53,173);(53,173);
(66,173);(66,160);(66,160);(66,160);(66,160);(80,146);(80,146);(80,133);(80,133);
(80,133);(80,120);(80,120);(93,106);(93,106);(93,93);(93,80);(93,80);(93,66);
(93,66);(80,53);(80,53);(80,53);(80,40);(80,40);(80,26);(80,26);(66,26);(66,13);
(66,13);(66,13);(66,13);(53,0);(53,0);(53,0);(53,0);(40,0);}}
{\sp{\sn pSegmentInfo}{\sv
2;164;16384;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1
;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45
824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824
;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;
45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;458
24;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;
1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;4
5824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;24577;
32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft9093\shptop6280\shpright9173\shpbottom6453\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2150\shpz12\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 80}}
{\sp{\sn geoBottom}{\sv 173}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;81;(40,0);(40,0);(40,0);(40,0);(26,0);(26,13);(26,13);
(26,13);(13,13);(13,26);(13,26);(13,26);(13,40);(13,40);(0,53);(0,53);(0,53);
(0,66);(0,66);(0,80);(0,80);(0,93);(0,106);(0,106);(0,120);(0,120);(0,133);
(13,133);(13,133);(13,146);(13,146);(13,160);(13,160);(26,160);(26,160);(26,173);
(26,173);(40,173);(40,173);(40,173);(40,173);(53,173);(53,173);(53,173);(53,173);
(66,173);(66,160);(66,160);(66,160);(66,160);(80,146);(80,146);(80,133);(80,133);
(80,133);(80,120);(80,120);(93,106);(93,106);(93,93);(93,80);(93,80);(93,66);
(93,66);(80,53);(80,53);(80,53);(80,40);(80,40);(80,26);(80,26);(66,26);(66,13);
(66,13);(66,13);(66,13);(53,0);(53,0);(53,0);(53,0);(40,0);}}
{\sp{\sn pSegmentInfo}{\sv
2;164;16384;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1
;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45
824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824
;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;
45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;458
24;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;
1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;4
5824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;1;45824;24577;
32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft5160\shptop9506\shpright5760\shpbottom9506\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2151\shpz13\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 600}}
{\sp{\sn geoBottom}{\sv 0}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(613,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 9260}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft5160\shptop9506\shpright5760\shpbottom9506\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2152\shpz13\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 600}}
{\sp{\sn geoBottom}{\sv 0}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(613,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 9260}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft5160\shptop9506\shpright5760\shpbottom9506\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2153\shpz14\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 600}}
{\sp{\sn geoBottom}{\sv 0}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(613,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft5160\shptop9506\shpright5760\shpbottom9506\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2154\shpz15\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 600}}
{\sp{\sn geoBottom}{\sv 0}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(613,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 9260}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft6733\shptop9213\shpright7346\shpbottom9213\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2155\shpz16\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 613}}
{\sp{\sn geoBottom}{\sv 0}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(613,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
{\shp{\*\shpinst\shpleft6733\shptop9333\shpright7346\shpbottom9333\shpfhdr0\shpwr3\
shpwrk0\shpfblwtxt1\shplid2156\shpz16\shpbxpage\shpbypage
{\sp{\sn shapeType}{\sv 0}}
{\sp{\sn fFlipH}{\sv 0}}
{\sp{\sn fFlipV}{\sv 0}}
{\sp{\sn rotation}{\sv 0}}
{\sp{\sn geoRight}{\sv 613}}
{\sp{\sn geoBottom}{\sv 0}}
{\sp{\sn shapePath}{\sv 4}}
{\sp{\sn pVerticies}{\sv 8;2;(0,0);(613,0);}}
{\sp{\sn pSegmentInfo}{\sv 2;5;16384;45824;1;45824;32768}}
{\sp{\sn fFillOK}{\sv 1}}
{\sp{\sn fFilled}{\sv 0}}
{\sp{\sn lineWidth}{\sv 18521}}
{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineDashing}{\sv 0}}
{\sp{\sn fLine}{\sv 1}}{\sp{\sn lineColor}{\sv 65793}}
{\sp{\sn lineType}{\sv 0}}
{\sp{\sn fArrowheadsOK}{\sv 0}}
{\sp{\sn fBehindDocument}{\sv 1}}
{\sp{\sn fLayoutInCell}{\sv 1}}}}
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\fs18\cf0\par\pard\li1653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1653\ri0\sl-
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\fs22\cf0\f0\charscalex100\b {SUPERVIVENCIA DE JEROGLIFICOS EN OTRAS
REGIONES }\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f0\charscalex100\b {1}\b0 \fs22\cf0\f1\charscalex100 {. Hace
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Isagatedo y observ las }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {siguientes inscripciones sobre la pared cerca del sof
sobre el que los dolos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {estaban situados: . Las
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\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {veinte, y
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\fs20\cf0\f1\charscalex100 {de su adivinacin, el babalawo usa
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circunferencias . Estos }\par\pard\li986\ri0\sl-266\slmult0
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\fs22\cf0\f1\charscalex100 {vistos en varias obras sobre egiptologa. Vamos a dar
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{(A)}\b0 \fs20\cf0\f1\charscalex100 { Abaja en conjuntos de tres
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\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f0\charscalex100\b
{(B)}\b0 \fs20\cf0\f1\charscalex100 { Abaja en conjuntos de cuatro
}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0
\fs22\cf0\f0\charscalex100\b {(C)}\b0 \fs20\cf0\f1\charscalex100 { Variaciones de
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}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
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{ Pele }\par\pard\li986\ri0\sl-213\slmult0
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{(E)}\b0 \fs20\cf0\f1\charscalex100
{ Ture }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f0\charscalex100\b
{(F)}\b0 \fs20\cf0\f1\charscalex100 { Keke o Gombo
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213\slmult0 \fs18\cf0\par\pard\li4440\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4440\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4440\ri0\sl-
453\slmult0 \*\tx5600\fs22\cf0\f0\charscalex100\b {MARCAS}\b0 \tab
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\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
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{ Keke Olowu (tres trazos pequeos y punteado
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346\slmult0 \fs22\cf0\f0\charscalex100\b {MARCAS IGBOMINA}\b0
\fs20\cf0\f1\charscalex100 { (tres trazos rectos horizontales
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213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\fs22\cf0\f0\charscalex100\b {MARCAS JEBU}\b0 \fs20\cf0\f1\charscalex100 { (tres
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\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs22\cf0\f0\charscalex100\b {MARCAS EGBA}\b0
\fs22\cf0\f1\charscalex100 { (tres trazos cortos
vertical}\fs22\cf0\f1\charscalex100 {es sobre tres trazos
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213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0
\fs22\cf0\f0\charscalex100\b {MARCAS YAGBA }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
400\slmult0 \fs22\cf0\f1\charscalex100 {Los ejemplos mostrados demuestran que la
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\fs22\cf0\f1\charscalex100 {jeroglficos en grupos de tres o
cuatro}\fs22\cf0\f1\charscalex100 {, colocados en lneas paralelas,
bien}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vertical u
horizontalmente,}\fs22\cf0\f1\charscalex100 { como en las escrituras egipcias. Se
han hecho }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{variaciones bien doblando los grupos o aumentando el nmero de trazos
o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {inclinando
suavemente formando curv}\fs22\cf0\f1\charscalex100 {as. La mayora de las marcas
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comparndolas con los nmeros eg}\fs20\cf0\f1\charscalex100 {ipcios dados por el
Prof. Budge en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {su}{
}\fs22\cf0\f0\charscalex100\b {Lenguaje Egipcio}\b0 \fs22\cf0\f1\charscalex100 { y
con grupos de nmeros egipcios que acompaan a los }\par\pard\li986\ri0\sl-
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{ }\fs22\cf0\f0\charscalex100\b {Libro de la Muerte}\b0 \fs22\cf0\f1\charscalex100
{.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
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{Las marcas tribales Yagba }\fs20\cf0\f1\charscalex100 {merecen comentario. Ellas
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\fs20\cf0\f1\charscalex100 {cada mejilla, convergiendo en un punto, de esta manera
. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La figura se
parece a un ramillete de fl}\fs22\cf0\f1\charscalex100 {ores de loto, bien conocida
en las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {escrituras
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{Comparndola con otras marcas faciales}\fs22\cf0\f1\charscalex100 { de frica
Occidental, las marcas}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Yoruba puede decirse que son muy
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\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
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\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
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\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
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\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
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\fs22\cf0\f0\charscalex100\b {EMBLEMAS EGIPCIOS EN BENIN}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs20\cf0\f1\charscalex100 {Los
emblemas egipcios tambin persisten en Yoruba. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
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\fs22\cf0\f0\charscalex100\b {UKHURE}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {El primero
de stos es el emblema sagrado conocido como OYISA, ESU o }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {UKHURE. Este es un bamb largo
con }\fs20\cf0\f1\charscalex100 {un cesto de mimbre en lo
alto. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Las
palabras \uc1\u8216XOyisa\uc1\u8217X y \uc1\u8216XEsu\uc1\u8217X han sido
explicadas en un captulo anterior. La}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabra \uc1\u8216XUkhure\uc1\u8217X es de origen
egipcio co}\fs20\cf0\f1\charscalex100 {mo las dos anteriores. Est formada
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tres partes, a
saber, \uc1\u8216Xu-khu-re\uc1\u8217X; la
\uc1\u8216Xu\uc1\u8217X }\fs22\cf0\f1\charscalex100 {es la vocal inicial
caracterstica de los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {nombres yoruba; \uc1\u8216Xkhu\uc1\u8217X es la palabra
egipcia \uc1\u8216XKhu\uc1\u8217X, que significa
\uc1\u8220Xalma\uc1\u8221X,}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220Xespritu luminoso\uc1\u8221X; y
\uc1\u8216Xre\uc1\u8217X es el nombre del dios egipcio Ra o Re. La palabra
por }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lo tanto
significa \uc1\u8220Xel alma de Re o Ra\uc1\u8221X. }\par\pard\li986\ri0\sl-
466\slmult0 \fs22\cf0\f1\charscalex100 {La forma del smbolo evoca sus
orgenes}\fs22\cf0\f1\charscalex100 {. Se recordar que la planta del
loto}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {era considerada
sagrada en el Antiguo }\fs22\cf0\f1\charscalex100 {Egipto. Su flor era usada a
menudo en}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {relacin
con el smbolo del dios Ra o Re. }\fs20\cf0\f1\charscalex100 {Se cree que el dios
surge de la flor de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{loto al amanecer. La parte superior del }\fs20\cf0\f1\charscalex100 {smbolo
\uc1\u8216XUKHURE\uc1\u8217X se parece a la forma}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {del capullo de una flor de loto egipcia. No
es, por lo tanto, sorprendente que el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {smbolo sea llamado \uc1\u8216XUKHURE\uc1\u8217X, o el
alma de Re o Ra, implicando que l }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {contiene el alma de Ra, del cual,
segn }\fs22\cf0\f1\charscalex100 {la creencia egipcia, el dios brota
al }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{amanecer.}\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {El
siguiente smbolo es otra forma de Ukhure. Este es una estaca hecha
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {bamb, pero que
difiere en su forma a }\fs22\cf0\f1\charscalex100 {la descrita antes. Cerca de su
parte }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {superior hay
borlas que se parecen a lo}\fs22\cf0\f1\charscalex100 {s ptalos de una flor de
loto. Dichas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{estacas se encuentran en casi
todos los altares de Benin. Tambin se }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {encuentran en casas particulares de
jefe}\fs22\cf0\f1\charscalex100 {s, algunos de los cuales tienen
hasta }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {seis. Ellos
las llevan consigo en ocas}\fs22\cf0\f1\charscalex100 {iones
ceremoniales }\fs22\cf0\f1\charscalex100 {y son veneradas
a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {veces como
objetos sagrados. El bamb Ukhure y las estacas son }\par\pard\li986\ri0\sl-
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eg}\fs20\cf0\f1\charscalex100 {ipcias, junto con las creencias sobre
el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dios Re
asociadas con ellas. }\par\pard\li986\ri0\sl-213\slmult0
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pa}\fs22\cf0\f1\charscalex100 {s Yoruba como \uc1\u8216XA-wu-re\uc1\u8217X
(figuras}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {similares a
Ukhure son encontradas en libros egipcios). Un Awure es un
\uc1\u8216Xjuju\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
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cuerpo) }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como un
signo de buena suerte. Una fuerte creencia en el poder de
Awure }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {existe en
yoruba. Cuando una person}\fs22\cf0\f1\charscalex100 {a es afortunada, los yorubas
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de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {camalen, entre
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grabados Ra surge del loto }\fs22\cf0\f1\charscalex100 {con la forma de
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266\slmult0 \fs22\cf0\f1\charscalex100 {medio del cual es representado a menudo. El
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\fs22\cf0\f1\charscalex100 {figura parecida a un loto es una gran confirmacin del
origen egipcio del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
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\fs22\cf0\f1\charscalex100 {caballo. Esto es incorrecto. Un
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sugerir }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una tosca
representacin de una barca. En libros del Antiguo Egipto
hay }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {grabados que
muestran al pjaro bennu }\fs22\cf0\f1\charscalex100 {permaneciendo en la barca de
Ra. Las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dos plumas
del lado derecho de la barca son representacin de las dos
plumas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que se
encuentran habitualmente en la }\fs20\cf0\f1\charscalex100 {parte posterior de la
cabeza del bennu}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {o
una tosca representacin de la proa y la popa de la barca.}\par\pard\li5093\ri0\sl-
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\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
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\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
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\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
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\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f0\charscalex100\b {COLUMNAS }\b0 \par\pard\li986\ri0\sl-
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Lo }\fs22\cf0\f1\charscalex100 {ms destacable de}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {ellas es que cuando se encuentran varias
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parecido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {al de Ialu
del Antiguo Egipto.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
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columnas son }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
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comentadas anteriormente.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Ellas se parecen mucho a las de Osiris, Isis y Horus
dadas por el Prof. Maspero }\par\pard\li986\ri0\sl-266\slmult0
\*\tx1346\*\tx4773\fs22\cf0\f1\charscalex100 {en}\tab \fs22\cf0\f0\charscalex100\i
{El Amanecer de la Civilizacin.}\i0 \tab \fs22\cf0\f1\charscalex100 {Es destacable
que en el caso del ltimo, as }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {como en el del primero, Osiris, el
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columna. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {Las columnas de Benin que son
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como}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{representaciones de una triloga de deidades, pueden ser
consideradas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{tambin como una supervivencia de la}\fs20\cf0\f1\charscalex100 { triloga de
Osiris, Isis y Horus. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {La supervivencia de los smbolos citados constituyen
una evidencia
ms de la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {huella
del Antiguo Egipto sobre la cultura primitiva Yoruba. }\par\pard\li2426\ri0\sl-
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\fs18\cf0\par\pard\li2426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2426\ri0\sl-
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\fs28\cf0\f0\charscalex100\b {SMBOLOS EGIPCIOS Y DE IL IF}\b0
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ORANYAN Y OTRAS COLUMNAS }\b0 \par\pard\li986\ri0\sl-213\slmult0
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el fundador }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mtico
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\fs20\cf0\f1\charscalex100 {El Dr. Johnson da una buena descripcin del
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1}}}}\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn80\margtsxn666\margbsxn160\pard\l
i1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{Primero hay 61 en lnea recta desde la parte inferior a la superior
a }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {intervalos de
unas dos pulgadas en la lnea central; y luego, a una }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {distancia de cuatro pulgadas a
ambos }\fs22\cf0\f1\charscalex100 {lados de sta y al mismo nivel
en }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la parte
superior, dos lneas paralel}\fs20\cf0\f1\charscalex100 {as de 31 clavos,
desplazndose hacia}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{abajo y curvndose en su parte in}\fs22\cf0\f1\charscalex100 {ferior para
encontrarse con la lnea}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {media. Luego en el espacio entre estas tres filas de
lneas paralelas y }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sobre el nivel donde convergen, se encuentran las tallas ms llamativas.
}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Lo que se
considera como ms probable es... que... las tallas son
los}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {personajes
antiguos de Resh y }\fs20\cf0\f1\charscalex100 {Yod que representan a
Oranyan\uc1\u8221X.}\par\pard\li986\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100
{Esta consideracin es in}\fs20\cf0\f1\charscalex100 {geniosa pero
incorrecta.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Es slo
un conocimiento imperfecto }\fs22\cf0\f1\charscalex100 {de los caracteres hebreos
que pueden }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conducir
a tal consideracin. El primer smbolo difiere considerablemente
del}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {carcter hebreo
Resh; su parte superior}\fs20\cf0\f1\charscalex100 { es ms gruesa
y }\fs20\cf0\f1\charscalex100 {no se dobla como}\par\pard\li986\ri0\sl-
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{Resh . Al segundo smbolo tiene que drsele la vuelta antes de que
tenga }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la ms
ligera semejanza con Yod. El autor cree que los dos smbolos
son}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {emblemas de
dominio y soberana, generalmente llevados por deidades }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {egipcias. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100 {
1. 2.
}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs20\cf0\f1\charscalex100 {El primer
smbolo es el desgranador, y el segundo es el bculo. Estos
smbolos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {son
llevados generalmente po}\fs22\cf0\f1\charscalex100 {r Ra, y su aparicin sobre un
obelisco de Ra es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{muy apropiado y en relacin con la co}\fs22\cf0\f1\charscalex100 {stumbre egipcia.
El Prof. Maspero nos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{muestra una vieta con el dios Ra llevando los mismos smbolos en la
pgina }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {136
de }\fs22\cf0\f0\charscalex100\b {El Amanecer de la Civilizacin}\b0
\fs22\cf0\f0\charscalex100\i {.}\i0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {Cerca de la columna estn los
restos}\fs22\cf0\f1\charscalex100 { de otras dos columnas, las
bases }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {rectangulares
de las mismas se encuent}\fs20\cf0\f1\charscalex100 {ran junto a la columna que
queda. Las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tres
columnas formaban probablemente una trinidad. Desde que la
columna }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que todava
permanece ha sido mostrada }\fs22\cf0\f1\charscalex100 {como ser un obelisco de Ra,
no es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {descabellado
el imaginar que las otras }\fs22\cf0\f1\charscalex100 {dos columnas son obeliscos
de Tum y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Khepera
respectivamente. Se record}\fs22\cf0\f1\charscalex100 {ar que estos dioses estn
siempre }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {asociados
con Ra en la mitologa del Antiguo Egipto, los tres dioses forman
una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {trinidad en la
teologa heliopolitana.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Para una mejor
precisin }\fs22\cf0\f1\charscalex100 {debemos referirnos a
al}\fs22\cf0\f1\charscalex100 {gunos errores populares }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {sobre Opa Oranyan. Algunos escritores
consideran la columna como }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {representacin tosca del falo. P.
Amaury}\fs22\cf0\f1\charscalex100 { Talbot habla de \uc1\u8220XAwpa
Awranyan\uc1\u8221X, la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {estaca (o falo) de Awyranyan, uno de los primeros reyes
Yoruba. Dennett }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{tambin dice que al investigar ha sido informado que la palabra Opa es
una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {jerga para el
pene.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
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li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
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\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
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{Leo Froebenius considera a la co}\fs22\cf0\f1\charscalex100 {lumna y otras
similares como una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{representacin de colmillos de elefante}\fs22\cf0\f1\charscalex100 {. Talbot
tambin suscribe la idea de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {colmillos de elefante y dice:}\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XLa columna parece representar }\fs22\cf0\f1\charscalex100 {un colmillo
de elefante, que fue }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {considerada a la vez como una
insign}\fs22\cf0\f1\charscalex100 {ia de jefatura, pero fue sin
duda }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {adorada
principalmente como}\fs20\cf0\f1\charscalex100 { un emblema de
fertilidad\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {El Capitn Elgee, en su peridico
para }\fs22\cf0\f1\charscalex100 {la Sociedad Africana, traduce la
palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216XOpa Awranyan\uc1\u8217X como \uc1\u8220Xel bastn de Dios\uc1\u8221X.
Se puede afirmar aqu }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {definitivamente que ningn nativo asignara tal
significado a esas palabras.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Para confirmar el significado de las
pala}\fs22\cf0\f1\charscalex100 {bras citadas, que es \uc1\u8220Xla casa o
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {obelisco de Ra
vivo\uc1\u8221X, debemos llamar la atencin al hecho que la forma de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {columna es
parecida a la de un obelisco}\fs22\cf0\f1\charscalex100 { egipcio como se muestra
en libros}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sobre el
Antiguo Egipto. La columna pu}\fs22\cf0\f1\charscalex100 {ede ser comparada con el
obelisco de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Usertasen que todava permanece en la llanura de
Helipolis. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Escribiendo sobre los obelisco}\fs20\cf0\f1\charscalex100 {s en el Antiguo Reino
de Egipto, el Dr. C. P. Tiele}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dice: }\par\pard\li1680\ri0\sl-466\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220XEl nico obelisco del Antiguo Reino que
conozco fue erigido all (i.e. }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Helipolis) por Usetasen I. Obeliscos como este tenan
una doble }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{finalidad; principalmente simbolizab}\fs22\cf0\f1\charscalex100 {an los rayos del
sol... la otra}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{finalidad era para expresar constanc}\fs22\cf0\f1\charscalex100 {ia y durabilidad.
Ellos eran una }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{representacin de piedra del pilar de Shu, sobre el que Ra camina.
De }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aqu que fueran
encontrados en gran nmero en Helipolis\uc1\u8221X.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {Este pasaje
es significativo. Muestra, en primer lugar, que existan en
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Antiguo Egipto
obeliscos considerados }\fs22\cf0\f1\charscalex100 {como casas o lugares
predilectos del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dios-sol. En segundo lugar aclara la figura formada por los clavos en el
Opa }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Oranyan. Las
figuras se parecen a una forma }\fs22\cf0\f1\charscalex100 {modificada de sekhet,
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {letra egipcia
\uc1\u8216Xs\uc1\u8217X. Ahora los obelisco}\fs20\cf0\f1\charscalex100 {s de Egipto
eran conocidos como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xcolumnas de Shu\uc1\u8221X. Es significativo
que }\fs20\cf0\f1\charscalex100 {Opa Oranyan lleva el jeroglfico para
\uc1\u8216Xs\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {(sekhet), la inicial del dios
Shu. }\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {En tercer
lugar, demuestra que haban varios obeliscos como estos en }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Helipolis como hay varios
obeliscos }\fs20\cf0\f1\charscalex100 {o columnas en Il If
actualmente. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {En cuarto lugar, las ideas de
consta}\fs22\cf0\f1\charscalex100 {ncia y durabilidad han persistido.
Una}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {expresin Yoruba
bien conocida es \uc1\u8220XO le koko o duro gboin bi Opa
Oranyan\uc1\u8221X}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{(\uc1\u8220XEs tan fuerte o duradero y permanece firme como el obelisco del
Ra}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{viviente\uc1\u8221X). En quinto lugar, as como los obeliscos de Egipto eran
hechos de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {piedra,
tambin lo eran los obeliscos de Il If. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Sera conveniente el repetir ahora
qu}\fs22\cf0\f1\charscalex100 {e adems del Opa Oranyan, hay
otras}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {columnas de
piedra en divers}\fs20\cf0\f1\charscalex100 {as partes de Il If. La mayora de
stos parecen }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {haber
sido levantados con la misma fina}\fs20\cf0\f1\charscalex100 {lidad que el de Opa
Oranyan, pero hay }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{unos pocos que los nativos describen como smbolos de
Ogn. }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-413\slmult0 \fs24\cf0\f0\charscalex100
{249}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 { Entre los
primeros el ms destacable }\fs22\cf0\f1\charscalex100 {es el monolito Ikere, cuya
forma ha}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sugerido
fuertemente la idea del colmillo de elefante a varios escritores.
La}\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100 {palabra
\uc1\u8216Xi-ke-re\uc1\u8217X, se puede hacer notar que es una supervivencia de la
palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del Antiguo
Egipto \uc1\u8216Xqere-s\uc1\u8217X, que significa \uc1\u8220Xuna estatua, una
imagen\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {Para resumir: Opa Oranyan y varias
otras}\fs22\cf0\f1\charscalex100 { columnas de Il If son
conocidas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como
\uc1\u8220Xcolumnas de Shu\uc1\u8221X y }\fs22\cf0\f1\charscalex100 {consideradas
como casas }\fs22\cf0\f1\charscalex100 {o lugares predilectos
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dios Ra. La
figura formada por los clavos sobre la Oranyan es la letra egipcia
\uc1\u8216Xs\uc1\u8217X}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {y las figuras talladas en ella son
el }\fs22\cf0\f1\charscalex100 {bculo y el desgranador, emblemas
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dominio y
soberana en el Antiguo Egipto, a menudo llevadas por las }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {representaciones humanas de
Ra, }\fs20\cf0\f1\charscalex100 {Horus, Osiris y otros
dioses. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0
\fs22\cf0\f0\charscalex100\b {ORE Y SU ESCLAVO}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Los siguientes en importancia estn las estatuas de
piedra de Ore y de su }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {esclavo. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {La estatua de Ore es, segn la
mitolo}\fs22\cf0\f1\charscalex100 {ga Yoruba, el cuerpo actual de
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {antiguo Oni
(pronunciado Awni) o Rey de}\fs22\cf0\f1\charscalex100 { If convertido en piedra.
No hay }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {duda, sin
embargo, de que es la obra de un picapedrero y que el mito
pudo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {haber sido
inventado cuando el conocimiento de tal albailera hubo }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {desaparecido.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {La estatua
tiene \uc1\u8220Xunas treinta pulgadas}\fs22\cf0\f1\charscalex100 { de ancho, con
las manos cruzadas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sobre el abdomen, que est cubierto por una especie de delantal mientras
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en el otro lado
cuelga un accesorio form}\fs22\cf0\f1\charscalex100 {ado de borlas
como }\fs22\cf0\f1\charscalex100 {adornos. Un collar }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {est grabado alrededor de su cuello,
mien}\fs22\cf0\f1\charscalex100 {tras que otro cuelga de l sobre
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {abdomen, y hay
brazaletes en las muecas. La cabeza ha sido desfigurada}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {mucho y la frente y la parte superior han
desaparecido, probablemente por las}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {constantes libaciones vertidas sobre ella. Hay un
agujero en la frente, que se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {dice fue causado por una
bala }\fs20\cf0\f1\charscalex100 {disparada contra l por
rebeldes.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{El pelo est representado por unos pequeos ganchos de hierro
insertados }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dentro
de pequeos agujeros, mientras que las orejas son ms bien
grandes\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XEl tratamiento del pelo en esta cabeza de granito es de mucho inters.
El pelo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {est
representado por pequeos ganchos de hierro insertados en
pequeos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{agujeros\uc1\u8221X. \uc1\u8220XLa parte interesante... es decididamente su
cabeza... los labios }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{gruesos, la cara de nariz }\fs20\cf0\f1\charscalex100 {ancha es de tipo
negroide}\fs20\cf0\f1\charscalex100 {. Las orejas son
grandes.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Un largo
mechn de pelo, que falta en }\fs22\cf0\f1\charscalex100 {la derecha, cuelga hacia
abajo de la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {oreja
izquierda\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
386\slmult0 \fs24\cf0\f0\charscalex100
{250}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {A corta
distancia a la derecha de Ore es}\fs22\cf0\f1\charscalex100 {t la estatua de
\uc1\u8220XGbanna Ore\uc1\u8221X o \uc1\u8220Xel }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {esclavo de Ore\uc1\u8221X. La estatua es
\uc1\u8220Xde unas 32 pulgadas de altura, parecida en su }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {forma aunque la cara negroide est
en}\fs20\cf0\f1\charscalex100 { mucho mejor estado de
conservacin. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sta
tambin tiene una especie de collarn alrededor del cuello, del cual
cuelga}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una cadena
como en Awre, mientras }\fs22\cf0\f1\charscalex100 {que los accesorios de borlas
estn }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambin
esculpidos cuidadosamente\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {En estas dos estatuas hay una
superviven}\fs20\cf0\f1\charscalex100 {cia de representaciones del dios Re
o }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Ra. La palabra
\uc1\u8216XO-re\uc1\u8217X es una supervivencia literal de la palabra
\uc1\u8216XRe\uc1\u8217X, \uc1\u8216Xo\uc1\u8217X es la }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {vocal inicial
caracterstic}\fs20\cf0\f1\charscalex100 {a de los nombres
Yoruba.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100
{Lo interesante sobre la estatua de Ore }\fs22\cf0\f1\charscalex100 {es la
semejanza a la figura del nio }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Horus en cuya forma Ra emerge de una flor de loto en
la vieta reproducida }\par\pard\li986\ri0\sl-266\slmult0
\*\tx2813\fs22\cf0\f1\charscalex100 {por Maspero en}\tab
\fs22\cf0\f0\charscalex100\i {El }\i0 \fs22\cf0\f0\charscalex100\b {Amanecer de la
Civilizacin}\b0 \fs22\cf0\f1\charscalex100 {. Los puntos de
semejanza }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {son los
siguientes: En ambas figuras el dios lleva collares; en el caso de
Ore}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {los collares se
fusionan en una especi}\fs22\cf0\f1\charscalex100 {e de collarn ornamental. En
ambas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {figuras el
dios lleva muequeras. Tambin en las dos hay mechones de
pelo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {colgando de
una de las orejas; en el caso de Re, el pelo est al lado
derecho, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mientras
que en el caso de O-re, esta en el izquierdo. Este mechn de pelo
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conocido en el
Antiguo Egipto com \uc1\u8220Xel divino mechn del dios Ra\uc1\u8221X que fue
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cierta ocasin
escondido en un relicario de piedra en Pa-aart (\uc1\u8220Xla casa
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{mechn\uc1\u8221X) y luego lanzado al gran lago de Pa-aart donde se convirti
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cocodrilo. La
supervivencia de este mechn de pelo en la estatua yoruba
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Ore es una
fuerte confirmacin de la teora de ntima relacin entre
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {antiguos
egipcios y los yorubas. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100 {La segunda
estatua que est al lado de }\fs20\cf0\f1\charscalex100 {la estatua de O-re tiene
caractersticas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{similares a las de Ore descritas ms arrib}\fs22\cf0\f1\charscalex100 {a. La
estatua ha sido descrita como }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220Xel esclavo\uc1\u8221X de O-re. No hay duda
que es una representacin, en forma}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {humana, de uno de los
partidario}\fs20\cf0\f1\charscalex100 {s de re en su diario
viaje.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La deidad
representada aqu en forma tosca es probablemente el
compaero}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {leal de Re
(u Horus), conocido como el Ojo de Re (u Horus).}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {Puede destacarse de paso que las
caracter}\fs20\cf0\f1\charscalex100 {sticas negroides de dos estatuas
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {parecen mucho a
las caractersticas negr}\fs22\cf0\f1\charscalex100 {oides de la gran esfinge de
Gizeh!.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Esto no
sorprendera en vist}\fs20\cf0\f1\charscalex100 {a de la completa identificacin de
Ra con Horus. La }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{esfinge, que es una imagen de Horus, puede, por lo tanto, ser
considerada }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como la
imagen de Ra y puede tener }\fs22\cf0\f1\charscalex100 {caractersticas en comn
con estatuas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que
representan a Ra o Re. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{251}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f0\charscalex100\b {OTROS
SMBOLOS }\b0 \par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {Entre las otras reliquias, las ms
importantes son los smbolos encontrados en }\par\pard\li1040\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {el templo del cocodrilo en Il If.
Esta}\fs22\cf0\f1\charscalex100 {s se componen de representaciones
de }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {piedra de
cocodrilos y huevos situados }\fs22\cf0\f1\charscalex100 {en un templo construido
toscamente. }\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XColocados simtricamente hay un cocodr}\fs20\cf0\f1\charscalex100 {ilo
de piedra a la derecha e izquierda }\par\pard\li1040\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de un bloque de piedra redondeado artificialmente,
colocado al final. Estos }\par\pard\li1040\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {bloques... me gustara llamarlos gotas de piedra.
Delante de cada una de }\par\pard\li1040\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {estas gotas de piedra la ms oval de
la}\fs22\cf0\f1\charscalex100 {s mismas tiene 24 pulgadas de alto,
y }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la ms cnica de
19\uc1\u8217X25 pulgadas, hay }\fs22\cf0\f1\charscalex100 {un cocodrilo, el ms
grande y mejor }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{terminado de los dos tiene 24 y el }\fs22\cf0\f1\charscalex100 {otro
21\uc1\u8217X25 pulgadas de largo\uc1\u8221X. Cada}\par\pard\li1040\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {cocodrilo est al lado de un
huevo.}\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{En estas representaciones de cocodrilos de piedra y huevos hay
una }\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {supervivencia
de elementos de adoracin }\fs20\cf0\f1\charscalex100 {al sol del Antiguo Egipto.
El smbolo}\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del
huevo es bien conocido en relacin con el smbolo religioso del
Antiguo}\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Egipto y es
aplicado constantemente al }\fs20\cf0\f1\charscalex100 {dios-sol, particularmente a
Ra u Osiris }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y
Horus que son identificados con l. Podemos dar aqu ejemplos de esto.
Ra }\par\pard\li1040\ri0\sl-266\slmult0 \*\tx3160\fs22\cf0\f1\charscalex100 {es
descrito as en}\tab \fs22\cf0\f0\charscalex100\b {El Libro de la Muerte}\b0
\fs22\cf0\f1\charscalex100 {: \uc1\u8220XO Ra en su huevo que brilla
a}\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {travs de su
disco que reluce en el horizonte\uc1\u8221X. }\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {El sol
erea considerado por los antiguos egipcios como un huevo que
era }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dejado
diariamente por el compaero de}\fs22\cf0\f1\charscalex100 { Sibu. El huevo era
considerado como }\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{un emblema de fertilidad, y tambin co}\fs20\cf0\f1\charscalex100 {mo la
residencia del dios-sol }\par\pard\li1040\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {especialmente de Ra.}\par\pard\li1040\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Igualmente significativa es la vieta y la
descripcin del noveno Aat de Secket}\par\pard\li1040\ri0\sl-266\slmult0
\*\tx2013\*\tx2333\fs22\cf0\f1\charscalex100 {Aaru en}\tab
\fs22\cf0\f0\charscalex100\b {El}\b0 \tab \fs22\cf0\f0\charscalex100\b {Libro de la
Muerte}\b0 \fs22\cf0\f1\charscalex100 {. La vieta contiene la figura de un
cocodrilo }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tocando
con su hocico una figura que ha }\fs22\cf0\f1\charscalex100 {sido descrita
como }\fs22\cf0\f1\charscalex100 {un jarrn, pero la }\par\pard\li1040\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {figura de la misma sugiere fuertemente que
es un huevo. En la descripcin de }\par\pard\li1040\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Aat hay referencias frecuentes a un
huevo }\fs22\cf0\f1\charscalex100 {divino. El dios Osiris, que ha
sido }\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {identificado
con Re o Ra, es adorado como \uc1\u8220XOh vos, dios santo que habitas
en }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un dbil
huevo\uc1\u8221X. Es muy probable }\fs22\cf0\f1\charscalex100 {que un cocodrilo y
un huevo sean }\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{encontrados juntos en esta vieta as co}\fs20\cf0\f1\charscalex100 {mo se
encuentran juntos en el templo }\par\pard\li1040\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {del cocodrilo en Il If. }\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ms
todava, se ha indicado anteriormente que \uc1\u8220Xel divino mechn de
pelo\uc1\u8221X }\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{perteneciente a Ra fue cambiado a un cocodrilo cuando fue lanzado al lago
de }\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Pa-Aart. El
cocodrilo se convirti as en un animal sagrado smbolo de Ra en
la }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {religin
popular del Antiguo Egipto, es}\fs22\cf0\f1\charscalex100 {pecialmente cuando el
gran desarrollo }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
la adoracin solar dio origen a Sebek, el dios cocodrilo fuera
identificado }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con
Ra. Finalmente, debera destac}\fs22\cf0\f1\charscalex100 {arse que bloques de
piedra eran}\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{encontrados frecuentemente en templos egipcios. Esto est bien apoyado
por }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la siguiente
cita: \uc1\u8220XVarios bloques de piedra con huellas de pies
fueron }\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {encontrados
en el templo\uc1\u8221X. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{252}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {A la vista
de la relacin del cocodrilo y el huevo con el smbolo
religioso }\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {egipcio
y de la existencia de cocodrilos y huevos en el templo encontrado en
la }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {arboleda de O-
re (la supervivencia del dios-sol Re), pueden considerarse
con }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {seguridad como
representaciones del dios-sol Re y como supervivencias de }\par\pard\li1040\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {smbolos egipcios. Puede hacerse
aqu }\fs22\cf0\f1\charscalex100 {una breve referencia a otras
reliquias}\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de Il
If. }\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {Entre
stas est la cabeza de bronce}\fs22\cf0\f1\charscalex100 { de Olkun. Esta
efigie muestra la }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{habilidad y destreza de los yorubas }\fs22\cf0\f1\charscalex100 {en modelar
estatuas de bronce. Las }\par\pard\li1040\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {caractersticas de la
efigie }\fs20\cf0\f1\charscalex100 {son marcadamente
negroides.}\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Adems
de esta efigie hay varios bust}\fs22\cf0\f1\charscalex100 {os hechos en terracota y
excavados por }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {una
expedicin alemana en el interior de}\fs22\cf0\f1\charscalex100 { frica en
diciembre de 1.910. Todos }\par\pard\li1040\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {son supervivencias de
un arte perdido entre los yorubas.}\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1040\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1040\ri0\sl-413\slmult0 \fs20\cf0\f1\charscalex100 {Varios
terracotas todava pueden ser enco}\fs20\cf0\f1\charscalex100 {ntrados en varios
lugares de Il If. }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{El Rev. J. S. Adejumo tiene una herm}\fs22\cf0\f1\charscalex100 {osa coleccin de
estos terracotas, y el }\par\pard\li1040\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {actual Oni de If tiene un museo de
in}\fs20\cf0\f1\charscalex100 {teresantes reliquias.
Desgraciadamente }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{muchas de estas reliquias estn en po}\fs22\cf0\f1\charscalex100 {sesin de
nativos que saben muy poco }\par\pard\li1040\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de su valor arqueolgico y que difcilmente podran ser
convencidos de }\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{separarse de sus preciados tesoros.}\par\pard\li1040\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Finalmente, tenemos que hace}\fs22\cf0\f1\charscalex100
{r referencia a la silla }\fs22\cf0\f1\charscalex100 {de piedra presentada
por }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un antiguo Oni
de If a Sir William Macg}\fs22\cf0\f1\charscalex100 {regor, y colocada con otras
reliquias }\par\pard\li1040\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en la
sala egipcia del Museo Britnico, donde todas las reliquias aparecen
a}\par\pard\li1040\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {primera vista
entre similares obras de arte.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{253}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1466\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1466\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1466\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1466\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1466\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1466\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1466\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1466\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1466\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1466\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1466\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1466\ri0\sl-
333\slmult0 \fs22\cf0\f0\charscalex100\b {RELACIN HISTRICA DE LAS RELIQUIAS IF
CON EL ANTIGUO }\b0 \par\pard\li4813\ri0\sl-266\slmult0
\fs22\cf0\f0\charscalex100\b {EGIPTO.}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {La existencia de las reliquias descritas
anteriormente en Il If ha hecho surgir }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {varias preguntas: Cul es el origen de las
esculturas?. Quines eran los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {canteros?. Cul es la relacin histrica de las
reliquias con las culturas }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {artsticas de otros lugares de frica? Cul es su
significado religioso?. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Algunas de estas preguntas han sido
parc}\fs20\cf0\f1\charscalex100 {ialmente contestadas en relacin
con }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la descripcin
de las reliquias. Se ha llamado la atencin al hecho de que}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {existan objetos parecidos o idnticos a
las reliquias que existan en el Antiguo}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Egipto.}\par\pard\li986\ri0\sl-480\slmult0
\fs20\cf0\f1\charscalex100 {Algunos escritores sugieren que la
cultu}\fs20\cf0\f1\charscalex100 {ra debe ser situada en los
comerciantes }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{portugueses procedentes del Sur o en los Cristianos de Europa a los que se
les }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {haba atribuido
la introduccin de trabajos de latn y cristal en Benin.
Esta}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sugerencia no
puede conducir a un test}\fs20\cf0\f1\charscalex100 { histrico y puede ser tomada
como una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {mera
conjetura sin fundamento vlido.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Otros escritores sugieren que la
alta}\fs22\cf0\f1\charscalex100 { cultura que indican las reliquias
fue}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {importada a Il
If por comerciantes }\fs20\cf0\f1\charscalex100 {fenicios procedentes del Norte,
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {deban haber
viajado por muchos lugares }\fs22\cf0\f1\charscalex100 {y se establecieron en el
pas Yoruba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hasta
que hicieron todas las obras de piedra y bronce que han
sobrevivido }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{parcialmente. Esta sugerencia no se sostiene por la naturaleza de las
reliquias. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Hay muy
poca evidencia de caracteres fe}\fs22\cf0\f1\charscalex100 {nicios en las mismas;
de hecho, la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{evidencia intrnseca de las reliquias, tanto desde el punto de vista del estilo
y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del de las ideas,
simbolismo e inscripciones, es marcadamente egipcio ms que}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {fenicio. }\par\pard\li986\ri0\sl-
426\slmult0 \fs20\cf0\f1\charscalex100 {El profesor Leo Froebenius cree que
todos }\fs20\cf0\f1\charscalex100 {los importadores de esta alta
cultura }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {han
desaparecido; que no eran los negros yorubas; que sus descendientes
han}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {llegado a
mezclarse con los yorubas \uc1\u8220Xpuros}\fs20\cf0\f1\charscalex100 {\uc1\u8221X,
pero la vena de los mismos puede }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ser vista en la piel de color claro de algunos de los
yorubas. Esta creencia est }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {basada en la suposicin de que una vez que una nacin
se ha civilizado, las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{circunstancias y su entorno no pueden }\fs22\cf0\f1\charscalex100 {hacer que se
degenere, y que ningn }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {grado de cultura encontrada en Yoruba pueda ser tratada
como no nativa. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Estas suposiciones no pueden ser probadas. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {A menos que no se pueda afirmar definitivamente que
quienes hicieron las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{obras de piedra en Il If vivan lo suficientemente lejos de all y sin
ningn}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {modo de
influencia de los habitantes}\fs22\cf0\f1\charscalex100 { nativos, y murieron con
su arte, la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{creencia del Prof. Froebenius debe se}\fs22\cf0\f1\charscalex100 {r considerada
como una inadecuada}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{explicacin del fenmeno. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Contra estas sugerencias y creencias est la firme
evidencia de los nativos de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {If que las reliquias eran obras de los antepasados de
los yorubas y que la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{mayora de las mismas tienen un significado religioso que est de acuerdo
con}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {las ideas y
creencias religiosas existentes. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{254}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Crticas
detalladas de las sugerencia}\fs22\cf0\f1\charscalex100 {s que consideran el origen
fenicio y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pruebas
detalladas de las opiniones que atribuyen que las reliquias eran
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {antepasados
yorubas estn fuera de lugar en un trabajo que trata }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {especficamente el lado religioso del tema.
Tomando todos los datos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {disponibles a ser considerados,
especial}\fs22\cf0\f1\charscalex100 {mente a la vista de la saturacin
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {costumbres y
creencias yoruba relacionadas}\fs20\cf0\f1\charscalex100 { con las egipcias, es
difcil el negar }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{un contacto activo entre los yorubas y lo}\fs22\cf0\f1\charscalex100 {s egipcios.
Este contacto fue ntimo e}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ininterrumpido durante un largo
perodo. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Segn
Talbot, haba mucho contacto entre Egipto y Sudn entre el ao 2.000
y}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {500 antes de
Cristo. Fue probablemente durante este perodo que tuvo lugar
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {primera ola de
inmigracin yoruba.}\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100
{Debe ser destacado aqu un importante}\fs22\cf0\f1\charscalex100 { factor. Las
columnas de piedra son }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {objeto de adoracin para los
yorubas. }\fs22\cf0\f1\charscalex100 {Alrededor de ellas hay una cadena
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sentimientos
religiosos que ha permanec}\fs22\cf0\f1\charscalex100 {ido inalterable durante
varios siglos. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Si
las columnas han sido enteramente la obra de visitantes o colonos, y
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mismos yorubas
no tienen una relacin}\fs22\cf0\f1\charscalex100 { con su construccin, el
carcter no}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nativo
de las columnas habra impedido el crecimiento de tan
fuerte }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sentimiento
religioso }\fs20\cf0\f1\charscalex100 {alrededor de ellos.}\par\pard\li986\ri0\sl-
480\slmult0 \fs20\cf0\f1\charscalex100 {Todos los datos disponibles apuntan
claramente en una direccin, a saber, que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {las reliquias son residuos de la
cultu}\fs22\cf0\f1\charscalex100 {ra trada por los yorubas de Egipto
y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mantenida por
sucesivas oleadas de inmigrantes hasta que el impulso de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cultura hubo
gastado su energa.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {La cultura indicada por la supervivencia de
columnas del dios-sol, smbolos de}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {huevos y cocodrilos, y otros objetos es, en muchos
aspectos, la cultura}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{helioltica de Helipolis. La descripci}\fs22\cf0\f1\charscalex100 {n dada ms
arriba, especialmente la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {supervivencia en algunos casos del
nomb}\fs22\cf0\f1\charscalex100 {re del dios-sol Re o Ra,
prueba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {claramente
esta afirmacin. La cultura he}\fs22\cf0\f1\charscalex100 {lioltica, segn el
Prof. Smith, se}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{extiende en todas direcciones desde Egipto (desde el tercer al primer
milenio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {antes de
Cristo). Esto implica la produccin de esculturas de piedra y
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {adoracin de las
mismas.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
400\slmult0 \fs20\cf0\f1\charscalex100 {El Prof. Perry da los principales elementos
de la cultura como sigue:}\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-306\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b
{1.}\b0 \tab \fs22\cf0\f1\charscalex100 {Agricultura. }\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-306\slmult0
\*\tx1693\fs22\cf0\f0\charscalex100\b {2.}\b0 \tab \fs20\cf0\f1\charscalex100 {El
uso de piedras para dlmenes, crculos de piedra.}\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-306\slmult0
\*\tx1693\fs22\cf0\f0\charscalex100\b {3.}\b0 \tab \fs20\cf0\f1\charscalex100 {El
tallado de imgenes de piedra.}\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-306\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b
{4.}\b0 \tab \fs22\cf0\f1\charscalex100 {La fabricacin de
cermica.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
293\slmult0 \fs24\cf0\f0\charscalex100
{255}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-280\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b
{5.}\b0 \tab \fs20\cf0\f1\charscalex100 {Trabajos en metal y pesca de
perlas.}\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
306\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b {6.}\b0 \tab
\fs20\cf0\f1\charscalex100 {El uso de herramientas de piedra
pulida.}\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
306\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b {7.}\b0 \tab
\fs22\cf0\f1\charscalex100 {Dirigentes compuestos por:}\par\pard\li2040\ri0\sl-
266\slmult0 \*\tx2386\fs22\cf0\f1\charscalex100 {a)}\tab \fs20\cf0\f1\charscalex100
{Los hijos del sol. }\par\pard\li2040\ri0\sl-266\slmult0
\*\tx2386\fs22\cf0\f1\charscalex100 {b)}\tab \fs22\cf0\f1\charscalex100 {Una clase
asociada con el mundo terrenal que sobrevivi como }\par\pard\li2386\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {jefes \uc1\u8211X
guerreros.}\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
280\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b {8.}\b0 \tab
\fs20\cf0\f1\charscalex100 {El culto al sol. }\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-320\slmult0
\*\tx1693\fs22\cf0\f0\charscalex100\b {9.}\b0 \tab \fs20\cf0\f1\charscalex100 {La
prctica de la
momificacin. }\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\mar
grsxn133\cols2\colno1\colw2373\colsr-0\colno2\colw8720\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-306\slmult0
\fs22\cf0\f0\charscalex100\b {10.}\b0 \par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-293\slmult0 \fs20\cf0\f0\charscalex100\b
{11.}\b0 \par\column\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {La gran diosa madre. }\par\pard\li0\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{El sacrificio humano relacionado con la agricultura y el culto a
la }\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\pa
rd\li1693\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {diosa
madre. }\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn13
3\cols2\colno1\colw2373\colsr-0\colno2\colw8720\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b
{12.}\b0 \par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
306\slmult0 \fs20\cf0\f0\charscalex100\b {13.}\b0 \par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-306\slmult0
\fs20\cf0\f0\charscalex100\b {14.}\b0 \par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-306\slmult0 \fs20\cf0\f0\charscalex100\b
{15.}\b0 \par\column\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {La madre razn.}\par\pard\li0\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{Clanes totemsticos.}\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {La
organizacin dual.}\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100
{Exogamia.}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsx
n133\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {Todos estos elementos persisten
en }\fs22\cf0\f1\charscalex100 {la primitiva cultura Yoruba con
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {excepcin de los
que han sido excluidos por razones geogrficas. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {La afinidad de las columnas yoruba de Il If con las
egipcias anula claramente}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la teora de la fabricacin fenicia. La afinidad de las
estatuas de Il If con las}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de Menfis y Tebas tambin reduce las conflictivas
teoras del origen de las }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {primeras con Egipto
exclusivamente.}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {Debe
aadirse aqu, sin embargo, que He}\fs22\cf0\f1\charscalex100 {lipolis no fue el
nico centro de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{adoracin al sol en el Antiguo Egipto. Segn el Prof. Wiedemann, \uc1\u8220XLa
adoracin}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {al sol ya
exista en Egipto desde tiempos prehistricos, y mantiene su lugar
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el favor popular
hasta el ltimo perodo de la historia egipcia. Los obeliscos
que}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {permanecen a la
entrada de los te}\fs20\cf0\f1\charscalex100 {mplos estaban dedicados al
sol\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Pero
ms elementos de la adoracin }\fs22\cf0\f1\charscalex100 {heliopolitana del sol
parecen haber }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sobrevivido en Yoruba que de cualquier otra forma de adoracin al sol
egipcia. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Una
importante supervivencia de Helip}\fs22\cf0\f1\charscalex100 {olis debemos citar
aqu. Plutarco nos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dice que \uc1\u8220Xel buey que es conservado en Helipolis al que ellos llaman
Mnevis }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {(consagrado
a Osiris) es negro tambi}\fs22\cf0\f1\charscalex100 {n\uc1\u8221X. Es interesante
destacar que la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{palabra griega \uc1\u8216Xmnevis\uc1\u8217X sobrevive en Yoruba por medio de
Egipto.}\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 { Las
consonantes inicial y final desaparecen en yoruba siguiendo la regla
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que un nombre
puro yoruba empieza con vocal y la de que una consonante }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {final que no recibe una vocal para
formar }\fs22\cf0\f1\charscalex100 {una slaba es tambin eliminada.
La}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{256}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\p
ard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\margtsxn666\
margbsxn160\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {palabra as se convierte en
\uc1\u8216Xevi\uc1\u8217X. Ahora }\fs22\cf0\f1\charscalex100 {la letra
\uc1\u8216Xv\uc1\u8217X no existe en el alfabeto }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {yoruba. Es por lo tanto cambiada por
\uc1\u8216Xw\uc1\u8217X. De aqu que la palabra se
convierte }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en
\uc1\u8216Xewi\uc1\u8217X, el nombre de un rey o jefe Yoruba que, en pocas
antiguas, se le dio }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{tratamiento parecido a honor divino. El pa}\fs22\cf0\f1\charscalex100 {s regido
por este jefe es conocido }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {como \uc1\u8220XAdo Ewi\uc1\u8221X, esto es,
\uc1\u8220Xel dominio de Ewi\uc1\u8221X. El color del buey es
destacable. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La cara
de Osiris era neg}\fs22\cf0\f1\charscalex100 {ra, y su aspecto negro
era }\fs22\cf0\f1\charscalex100 {conocido como \uc1\u8216Xdidu\uc1\u8217X
o }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xdudu\uc1\u8217X, palabras que significan \uc1\u8220Xnegro\uc1\u8221X en
lengua yoruba.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Se pueden encontrar en varios lugares de}\fs22\cf0\f1\charscalex100 {l Antiguo
Egipto estatuas de granito }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de dioses. Estas incluyen estatuas
de}\fs20\cf0\f1\charscalex100 { Ra o Re, aunque todava no se
han }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {descubierto
todas las estatuas del dios.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Un concienzudo examen de algunas
de }\fs20\cf0\f1\charscalex100 {las estatuas muestra que son
parecidas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a las
obras egipcias de Memfis del siglo V antes de Cristo. Entre las que
fueron}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {encontradas
por Leo Froebenius hay una }\fs22\cf0\f1\charscalex100 {que Sir Flinders Petrie
cree que es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xobviamente una copia de una obra roma}\fs22\cf0\f1\charscalex100 {na de
aproximadamente el segundo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {siglo\uc1\u8221X. Esta es otra supervivencia
roma}\fs22\cf0\f1\charscalex100 {na, pero no hay duda que ella
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {viajado al pas
Yoruba a travs de Egipto.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
440\slmult0 \fs22\cf0\f0\charscalex100\b {DERIVACIN DE IL IF }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {Una muestra
de la extensin con que la cultura Helioltica ha penetrado en
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {primitiva
cultura Yoruba es demostrada por el gran nmero de palabras
yoruba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que llevan
elementos de la cultura prim}\fs22\cf0\f1\charscalex100 {itiva. Casi todos los
nombres de los }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dioses asociados con la adoracin al sol en Helipolis y Hermpolis
han }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sobrevivido en
Yoruba. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 { Algunos de los nombres son Ra o
Re, }\fs22\cf0\f1\charscalex100 {Osiris, Horus, Khepera, Khopri,
Shu,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Adumu o Atumu,
Tum y Thot. Algunas }\fs22\cf0\f1\charscalex100 {pervivencias de estos nombres
o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {derivaciones de
ellos han sido dest}\fs22\cf0\f1\charscalex100 {acados
anteriorment}\fs22\cf0\f1\charscalex100 {e. Ahora podemos }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {destacar unas pocas e interesantes
pervivencias. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {Como en Helipolis, el principal centro
de}\fs20\cf0\f1\charscalex100 { adoracin al sol en el Antiguo
Egipto, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {era
conocido como \uc1\u8216XPa ra\uc1\u8217X (\uc1\u8220XLa casa de Ra\uc1\u8221X),
as tambin es Il If el principal}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {centro de adoracin al sol en
Yoruba, }\fs22\cf0\f1\charscalex100 {conocido como \uc1\u8220Xla casa de las
almas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sagradas (de
Ra)\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs20\cf0\f1\charscalex100 {La derivacin de Il If es como
sigue:}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La palabra
\uc1\u8216Xil\uc1\u8217X significa \uc1\u8220Xcasa\uc1\u8221X. La palabra
\uc1\u8216Xi-f\uc1\u8217X es de origen egipcio. Se }\par\pard\li986\ri0\sl-
266\slmult0 \*\tx2933\fs22\cf0\f1\charscalex100 {recordar que en}\tab
\fs22\cf0\f0\charscalex100\i {El Libro de la Muerte}\i0 \fs20\cf0\f1\charscalex100
{ hay numerosas referencias a \uc1\u8220Xlas almas }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {sagradas de Ra\uc1\u8221X en Helipolis. La
form}\fs22\cf0\f1\charscalex100 {a egipcia de este trmino es
\uc1\u8216XNeferu-}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{kan-Ra\uc1\u8217X. La palabra \uc1\u8216XI-f\uc1\u8217X est derivada de
\uc1\u8216Xn-e-fe-ru\uc1\u8217X; la inicial \uc1\u8216Xn\uc1\u8217X es
omitida; }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la slaba final es suprimida, \uc1\u8216Xn-e-fe-
ru\uc1\u8217X se convierte as en \uc1\u8216XI-f\uc1\u8217X (un sonido
\uc1\u8216Xe\uc1\u8217X }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
426\slmult0 \fs24\cf0\f0\charscalex100
{257}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {en Yoruba
es fonticamente escrito \uc1\u8216Xi\uc1\u8217X). }\fs22\cf0\f1\charscalex100 {Que
sta es la derivacin correcta es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {apoyada por dos hechos. Primero, la
pala}\fs22\cf0\f1\charscalex100 {bra \uc1\u8216Xnefer\uc1\u8217X; el singular de
\uc1\u8216Xneferu\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {persiste en Yoruba como \uc1\u8216Xi-fa\uc1\u8217X o
\uc1\u8216Xnifa\uc1\u8217X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {La
persistencia del plural \uc1\u8216Xneferu\uc1\u8217X no puede ser considerado como
imposible. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Segundo,
la palabra \uc1\u8216Xnefer\uc1\u8217X persiste en el nombre de un barrio del mismo
Il }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {If. Este
barrio es conocido como Oramfe}\fs20\cf0\f1\charscalex100 { (\uc1\u8216Xo-ra-
mfe\uc1\u8217X o \uc1\u8216Xo-ra-nife\uc1\u8217X, siendo
\uc1\u8216Xm\uc1\u8217X}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {usada con frecuencia como
contraccin}\fs22\cf0\f1\charscalex100 { de \uc1\u8216Xni\uc1\u8217X, y
\uc1\u8216Xo\uc1\u8217X una vocal inicial }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {caracterstica de un nombre }\fs20\cf0\f1\charscalex100
{puro Yoruba). \uc1\u8216XOramfe\uc1\u8217X es }\fs20\cf0\f1\charscalex100 {as una
modificacin de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216XRa nefer\uc1\u8217X, una muy conocida frase
egipcia. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Il If puede, por lo tanto, ser consid}\fs22\cf0\f1\charscalex100 {erada como una
pervivencia, en forma}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{abreviada de \uc1\u8220XPa neferu-kan-Ra\uc1\u8221X (\uc1\u8220Xla casa de las
almas divinas de Ra\uc1\u8221X).}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Otras dos pervivencias pueden ser
destac}\fs20\cf0\f1\charscalex100 {adas. La primera es la palabra
\uc1\u8216Xwura\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {(\uc1\u8220Xel Khu o el alma de Ra\uc1\u8221X). La
palabra \uc1\u8216Xwura\uc1\u8217X significa \uc1\u8220Xoro\uc1\u8221X en Yoruba, y
se }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {deriva del color
dorado del aura del sol al}\fs20\cf0\f1\charscalex100 { amanecer y al atardecer. La
segunda }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es la
palabra \uc1\u8216Xbiri-kiti\uc1\u8217X (\uc1\u8220Xredondo\uc1\u8221X).
La}\fs20\cf0\f1\charscalex100 { palabra aparece como}\fs20\cf0\f1\charscalex100
{ derivada de \uc1\u8216Xkho-}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {prikuti\uc1\u8217X (\uc1\u8220XKhopri o el dios sol de
dos horizontes\uc1\u8221X). La idea de redondez se }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {deriva de la forma del sol al amanecer en
el horizonte Este y al atardecer en el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {horizonte Oeste.}\par\pard\li2160\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2160\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li2160\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li2160\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li2160\ri0\sl-453\slmult0 \fs28\cf0\f0\charscalex100\b {OLOKUN,
EBO-OLOKUN, EBORA, IMOLE}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100 {Se ha hecho
referencia anteriormente }\fs22\cf0\f1\charscalex100 {a Olokun, el Seor o Dueo
del Mar,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {como una de
las deidades menores. Hay evidencia tanto en Il If como
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Benin que l era
hace ti}\fs20\cf0\f1\charscalex100 {empo una deidad mayor.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Aproximadamente dos millas al Norte de Il
If hay un bosquecillo conocido }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {como Ebo-Olkun, actualmente es un
bosq}\fs20\cf0\f1\charscalex100 {ue frondoso. Fue en este
bosquecillo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en que
las antiguas obras de arte fueron}\fs20\cf0\f1\charscalex100 { excavadas por el
Prof. Leo Froebenius }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{y sus colaboradores. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Las reliquias excavadas incluyen gran cantidad de
cuentas de cristal, de}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {terracotas con pinturas de }\fs20\cf0\f1\charscalex100
{cabezas humanas y animales, fragmentos de urnas, }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {tinajas, alfarera, jarras, pipas y otros
objetos.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{El ms importante objeto excavado en Ebo-Olokun es la cabeza de bronce
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Olkun. Esta
valiosa reliquia es descrita as por el Prof. Leo
Froebenius:}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XMide 14\uc1\u8217X5 pulgadas
desde la punta de la diadema hasta la lnea del }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {cuello; la cara desde el borde de la frente
hasta la barbilla, 16\uc1\u8217X75 }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {pulgadas. Tiene el aspecto de lo que llamamos un
\uc1\u8220Xcire perdue\uc1\u8221X, o de }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {naturaleza hueca y cincelada
de }\fs22\cf0\f1\charscalex100 {una manera muy hermosa, como
los }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mejores
ejemplos romanos. No se puede decir que es de semblante }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220Xnegro\uc1\u8221X, aunque est
cubierto co}\fs22\cf0\f1\charscalex100 {mpletamente con hermosas
lneas}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-293\slmult0 \fs24\cf0\f0\charscalex100
{258}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {tatuadas,
que contradice rpidamente}\fs22\cf0\f1\charscalex100 { cualquier sugerencia de
haber }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sido trado
del extranjero. La composicin de los labios, la forma de
las }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {orejas, el
contorno del rostro, todo ello prueba, si los examinamos }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {separadamente la perfeccin
de }\fs22\cf0\f1\charscalex100 {una verdadera obra de arte que
en }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conjunto
obviamente lo es. La diadema que rodea la cabeza es }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {especialmente destacable. Hay una flor
en}\fs20\cf0\f1\charscalex100 { su centro detrs de la cual
se }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {eleva un bculo
entrelazado terminando en un botn.\uc1\u8221X}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs22\cf0\f1\charscalex100 {Los mitos que circulan entre el pueblo de
Il If sugieren que Olkun fue el }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {creador del mundo y de las deidades mayores Odudua y
Orisala. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {La
residencia de Olkun est, segn el pu}\fs20\cf0\f1\charscalex100 {eblo de If, en
el fondo del ocano o }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {del mar. Este ocano o mar estaba
situ}\fs22\cf0\f1\charscalex100 {ado antiguamente en el lugar de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ciudad de Il
If. Habiendo construido la ciudad, el dios se retir hacia en
lecho }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de un ro antiguo. El pueblo de
Ilesha, }\fs22\cf0\f1\charscalex100 {a 20 millas de Il If, dice que
Olkun }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {vive en una
montaa sagrada. La gente de}\fs20\cf0\f1\charscalex100 { la ciudad de Benin cree
que vive en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un ro
contiguo conocido}\fs22\cf0\f1\charscalex100 { como Owre u
Ore. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{Los terracotas son conocido}\fs20\cf0\f1\charscalex100 {s como Ebora o
Imole.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {No podemos
ms que preguntarnos: Cul es el orgen de estas
reliquias?. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Podemos
comprender fcilmente por qu la gente de Lagos que vive cerca
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la costa adora a
Olkun, el dios del mar }\fs20\cf0\f1\charscalex100 {u ocano. Pero, por qu las
gentes de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Il If y
Benin que viven en ciudades del interior lejos del mar y que quizs
no}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lo han visto
nunca, deberan ser ardient}\fs22\cf0\f1\charscalex100 {es adoradores y admiradores
del dios }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {del mar u
ocano?.}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 {La
respuesta a estas preguntas est en la}\fs22\cf0\f1\charscalex100 { relacin
histrica existente entre la}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {civilizacin egipcia antigua y la primitiva cultura
Yoruba.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Segn la
mitologa egipcia, Tum o Atumu (Adumu) era el dios del
ocano}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {primordial,
el alma de las profundas aguas abismales. En Helipolis era}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {identificado con Ra y era conocido
co}\fs22\cf0\f1\charscalex100 {mo Atum-Ra o Ra-Tum. La
supervivencia}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de Ra
en el pas Yoruba sugiere la supervivencia de Tum.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Tan ntimo es el parecido entre Tum
y }\fs22\cf0\f1\charscalex100 {Olkun que es difcil considerar a
este}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ltimo de otra
manera que }\fs22\cf0\f1\charscalex100 {como la rplica del
primer}\fs22\cf0\f1\charscalex100 {o. Se recordar que Tum,}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {el dios egipcio del ocano primordial es
descrito a menudo en libros egipcios}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {como el \uc1\u8220Xalma (khu) de Ra\uc1\u8221X, el
\uc1\u8220Xalma (khu) de las almas (khus)\uc1\u8221X. Ahora
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {significado de
Olku(n) (o-l-o-ku-n) es \uc1\u8220Xel dueo o poseedor de \uc1\u8216XKu\uc1\u8217X
o \uc1\u8216Xkus\uc1\u8217X, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {esto es, un alma o almas\uc1\u8221X. El ocano
o }\fs20\cf0\f1\charscalex100 {mar es llamado \uc1\u8220Xel poseedor de alma
o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {almas\uc1\u8221X
quizs porque el alma de un dios habita en su interior o porque es
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {origen de los
blancos vapores de agua }\fs22\cf0\f1\charscalex100 {que se parecen a Khus o almas.
Tanto }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Tum como
Olkun son dioses del ocano primordial. Ambos estn
relacionados }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con la
creacin; Tum era considerado como \uc1\u8216XCreador\uc1\u8217X; Olkun era
adorado en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Il If,
donde los seres humanos, tanto }\fs22\cf0\f1\charscalex100 {blancos como negros, se
supona que}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Tum
viva en una montaa. En Ilesha del pas Yoruba, se supona que
Olkun}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {viva en una
montaa donde le estaba dedicado un altar.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-386\slmult0 \fs24\cf0\f0\charscalex100
{259}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {Olkun, como la rplica de Tum, es un
elemento de la supervivencia en Yoruba }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de la cultura Helioltica de
Egipto.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La
descripcin del bronce de Olkun dada ms arriba exige un
breve }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {comentario.
El Prof. Froebenius dice }\fs22\cf0\f1\charscalex100 {que \uc1\u8220Xl no puede
ser considerado como }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xnegro\uc1\u8217X por su cara, aunque est
cubier}\fs20\cf0\f1\charscalex100 {to por hermosas lneas tatuadas\uc1\u8221X.
Ahora }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {bien, las
caractersticas faciales de }\fs22\cf0\f1\charscalex100 {un
\uc1\u8220Xnegro\uc1\u8221X son una frente retirada hacia}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {atrs, nariz ancha y chata, labios
gruesos.}\fs20\cf0\f1\charscalex100 { Un estudio imparcial de la figura
nos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mostrar que
estas caractersticas son una}\fs22\cf0\f1\charscalex100 { evidencia, aunque no de
formas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {exageradas.
La figura se parece much}\fs22\cf0\f1\charscalex100 {o a la de un hermoso hombre
negro de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {frica
Occidental, un ejemplo tpico que puede ser encontrado en libros
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {peridicos del
frica Occidental. Ad}\fs22\cf0\f1\charscalex100 {ems, las hermosas lneas
tatuadas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{corresponden con los hermosos tatuajes fa}\fs20\cf0\f1\charscalex100 {ciales y
marcas tribales encontrados }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en algunos lugares del pas
Yoruba.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{El nombre Ebo-Olkun es tambin dest}\fs22\cf0\f1\charscalex100 {acable. Se ha
dicho anteriormente que}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la palabra \uc1\u8216Xebo\uc1\u8217X procede de la
palabra egipcia \uc1\u8216Xu-eb\uc1\u8217X, que significa
\uc1\u8220Xun }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sacerdote\uc1\u8221X, el \uc1\u8220Xpuro\uc1\u8221X, \uc1\u8220Xaquel cuyo
deber }\fs20\cf0\f1\charscalex100 {es examinar la pureza de las
vctimas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a
sacrificar\uc1\u8221X. La palabra, significa pues, \uc1\u8220Xsacrificio, ofrenda
pura\uc1\u8221X en Yoruba. Se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {deduce, por lo tanto, que Ebo-Olkun es el sacrificio,
o el lugar del sacrificio al }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dios Olkun. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {La palabra Ebo-Ra debe ser situada en el
mismo origen. Ebo-Ra significa }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220Xsacrificio (ofrecido) a Ra, el dios-
sol\uc1\u8221X. }\fs22\cf0\f1\charscalex100 {El trmino es aplicado a toda clase
de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {terracotas
encontrados en Ebo-Olkun. La}\fs22\cf0\f1\charscalex100 { existencia de
sacrificios a Olkun }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{(ebo-Olkun) y sacrificios a Ra (ebo-Ra) en el mismo lugar constituye
una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {prueba ms de
la identidad de Olkun con Tum Ra.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {La palabra \uc1\u8216Ximole\uc1\u8217X ha sido
explicada ya. Significa \uc1\u8220Xel hijo de la tierra o el
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{vive\uc1\u8221X, y su forma completa es Omo-ile. Il es probablemente una
forma}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {modificada
de \uc1\u8216Xiye\uc1\u8217X (\uc1\u8220Xel que existe, el que
vive\uc1\u8221X).}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {La mayora de las reliquias encontradas en
Ebo-Olkun sugiere fuertemente }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que ste era un antiguo cementerio. Las reliquias
incluyen abalorios de cristal, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {terracotas de toda clase, }\fs22\cf0\f1\charscalex100
{pintando hombres y animales, vasijas, pipas, urnas,}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {diferentes clases de vasijas y una profunda
capa de cenizas. Todos etos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {objetos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Probablemente han sido encontrados
en}\fs22\cf0\f1\charscalex100 { un cementerio egipcio. El
Prof.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Flinders
Petrie, escribiendo sobre el funeral egipcio dice: }\par\pard\li1680\ri0\sl-
480\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XUn gran incendio tena lugar
en }\fs22\cf0\f1\charscalex100 {un funeral, y las cenizas de
materia}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vegetal, e
incluso la arena quemada }\fs22\cf0\f1\charscalex100 {debajo eran recogidas y
enterradas }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {en la
tumba\uc1\u8221X. }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Estas cenizas eran a menudo deposi}\fs20\cf0\f1\charscalex100 {tadas en gran
nmero de tarros.}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XLa posicin de estos tarros con las cenizas era en el Norte o en el
lado}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de los pies de
la tumba\uc1\u8221X.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
426\slmult0 \fs24\cf0\f0\charscalex100
{260}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-426\slmult0 \fs22\cf0\f1\charscalex100 {Los
terracotas de cabeza de animal }\fs22\cf0\f1\charscalex100 {son reminiscencias de
figuras ushebti}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{generalmente depositadas en tumbas eg}\fs22\cf0\f1\charscalex100 {ipcias. Los
restantes artculos son }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tambin similares, o idnticos a
obje}\fs20\cf0\f1\charscalex100 {tos encontrados en tumbas
egipcias.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {No hay
duda de que la figura de bronce de Olkun, las reliquias de
Ebo-}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Olkun y los
nombres de Ebora y Ebo }\fs22\cf0\f1\charscalex100 {Olkun constituyen inequvocos
lazos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {entre el
Antiguo Egipto y el pas Yoruba. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f0\charscalex100\b {EL ONI DE IF }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {El Oni, el Rey o jefe principal de If, es un rey
sacerdote. Es considerado por }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {los otros reyes o jefes como el sumo
sa}\fs22\cf0\f1\charscalex100 {cerdote. En su ausencia, sin
embargo, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {otro
sacerdote puede ofrecer importantes }\fs20\cf0\f1\charscalex100 {sacrificios en las
diferentes ciudades }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{y pueblos. La tradicin dice que todos los dems reyes u Obas solan ir a
If }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {para las
ceremonias de su coronacin. }\fs22\cf0\f1\charscalex100 {Hasta tiempos bastante
recientes la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {espada
del estado debe ser obtenida de If antes de las ceremonias
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {coronacin de un
Oba (Rey o jefe principal).}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {El ttulo de Rey de If y la
importancia }\fs20\cf0\f1\charscalex100 {de la ciudad sagrada en consideracin
a }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {las ceremonias de
coronacin encuen}\fs22\cf0\f1\charscalex100 {tra gran paralelismo con el
Antiguo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Egipto. El
ttulo de un sacerdote import}\fs22\cf0\f1\charscalex100 {ante del Antiguo Egipto
es On-mut-f }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {(An-
mut-f) o On-kenemet (an-kenemet)}\fs22\cf0\f1\charscalex100 {. Deberamos destacar
tambin que la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{palabra egipcia par Helipolis y el nombre de un antiguo dios de la ciudad
era }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100
{\uc1\u8216XOn\uc1\u8217X o \uc1\u8216XAn\uc1\u8217X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{La importancia de Il If en conside}\fs22\cf0\f1\charscalex100 {racin a las
ceremoni}\fs22\cf0\f1\charscalex100 {as de coronacin }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {puede ser comparada con la de Helipolis.
Segn el Dr. Tiele: }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XHelipolis esra considerada con la }\fs22\cf0\f1\charscalex100 {mayor
estima; las ceremonias de}\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {coronacin tenan lugar all
como }\fs20\cf0\f1\charscalex100 {en Memfis, y los reyes que
eran }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {coronados
all tenan el ttulo especial que se les otorgaba de Haq-an,
el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Seor de
On\uc1\u8221X. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
346\slmult0 \fs24\cf0\f0\charscalex100
{261}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn0\mar
gtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f0\charscalex100\b {UTENSILIOS IFA }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {Entre los
utensilios If que muestran huellas de origen egipcio destacan
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sonajeros If.
Estos estn generalment}\fs22\cf0\f1\charscalex100 {e hechos de madera con la forma
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {seres humanos o
dioses. Los tocados de es}\fs20\cf0\f1\charscalex100 {tas figuras son
significativos en que }\par\pard\li986\ri0\sl-266\slmult0
\fs18\cf0\f1\charscalex100 {la mayora de ellos tienen la forma de obeliscos, un
importante elemento en la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {cultura Helilitica de Egipto. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{Adems de los sonajeros estn las bandejas If. Eran usadas por
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sacerdotes If
en diferentes lugares de}\fs20\cf0\f1\charscalex100 {l pas Yoruba. Estn hechas de
madera. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Cada una de
ellas tiene cuatro cabezas }\fs20\cf0\f1\charscalex100 {grabadas sealando a los
cuatro puntos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{cardinales.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {No hay duda que las ideas cosmolgicas
estn asociadas con las cabezas}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {talladas en las bandejas If. Ellas
re}\fs22\cf0\f1\charscalex100 {presentan, segn las ideas nativas,
las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cuatro deidades
que estn presidiendo la}\fs20\cf0\f1\charscalex100 {s cuatro esquinas de la Tierra
y cuyos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {dominios
son los cuatro principales Odus de If, a saber, Ogbe, Oyeku,
Iwori, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Odi.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 { Los Odus estn generalmente
dispue}\fs22\cf0\f1\charscalex100 {stos para formar los cuatro
puntos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cardinales.
La disposicin es como sigue:}\par\pard\li4680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4680\ri0\sl-386\slmult0
\fs22\cf0\f0\charscalex100\b {ODI MEJI}\b0 \par\pard\li5000\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5000\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {I
I }\par\pard\li4920\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {I I I
I}\par\pard\li1506\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b {OYEKU MEJI}\b0
\fs20\cf0\f1\charscalex100 { I I I I
}\fs22\cf0\f0\charscalex100\b {EJI OGBE}\b0 \par\pard\li5000\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {I I }\par\pard\li1853\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {I I I I
I I }\par\pard\li1853\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {I I
I I I
I }\par\pard\li1853\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {I I I I
I I }\par\pard\li1853\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {I I
I I I
I }\par\pard\li4760\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4760\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4760\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4760\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {I I I I}\par\pard\li4893\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {I I }\par\pard\li4893\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {I I }\par\pard\li4733\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {I I I I}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f0\charscalex100\b {
IWORI MEJI }\b0
\fs22\cf0\f0\charscalex100\b { }\b0 \par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-386\slmult0 \fs24\cf0\f0\charscalex100
{262}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Los puntos cardinales representados y los dioses que presiden sobre
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {respectivos
ngulos son los siguientes:}\par\pard\li1586\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1586\ri0\sl-293\slmult0 \fs22\cf0\f0\charscalex100\b
{1)}\b0 \fs20\cf0\f1\charscalex100 { Eji Ogbe Este
E-su}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f0\charscalex100\b { 2)}\b0 \fs20\cf0\f1\charscalex100 { Oyeku
Meji Oeste Sang }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f0\charscalex100\b { 3)}\b0 \fs20\cf0\f1\charscalex100 { Iwori
Meji Sur Obatal}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0
\fs22\cf0\f0\charscalex100\b { 4)}\b0 \fs20\cf0\f1\charscalex100 { Odi Meji
Norte O-g(n) }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs22\cf0\f1\charscalex100
{Las deidades citadas son las mismas de}\fs22\cf0\f1\charscalex100 {idades que
presiden los respectivos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {das de la semana. Su identidad con los cuatro dioses
auxiliares de Thot que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {estaban asociados con la cosmogona
eg}\fs22\cf0\f1\charscalex100 {ipcia y guardin del mundo, ha
sido}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sealado
anteriormente.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {El
sistema oracular Yoruba, cosmogona, }\fs20\cf0\f1\charscalex100 {y guardin de las
cuatro esquinas del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{mundo estn ntimamente unidas como su}\fs22\cf0\f1\charscalex100 {pervivencias de
la misma cultura}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{antigua.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Deberamos
destacar aqu que E-su (Eshu)}\fs20\cf0\f1\charscalex100 {, el guardin del Este,
no es Su-t, el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dios
guerrero, sino}\fs20\cf0\f1\charscalex100 { Shu, el dios del sol
naciente.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Usando la bandeja con propsitos oracular}\fs22\cf0\f1\charscalex100 {es el
babalawo mire hacia el Este y }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cuelve la cabeza que representa a E-su (Shu) y su
dominio hacia el Este. Esta }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {costumbre de volverse hacia el Este en imitacin del
cielo alto y bajo es similar }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {a la costumbre de volverse hacia esa
dire}\fs20\cf0\f1\charscalex100 {ccin por los sacerdotes de
Helipolis }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cuando
celebran ceremonias a S}\fs20\cf0\f1\charscalex100 {hu, el dios del Sol
naciente. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{Impactado por esta semejanza Gerald Massey, en su libro
titulado }\fs22\cf0\f0\charscalex100\b {Un libro de }\b0 \par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f0\charscalex100\b {los Principios}\b0
\fs20\cf0\f1\charscalex100 {, en el que intenta reconstruir
y }\fs20\cf0\f1\charscalex100 {recuperar los orgenes
perdidos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de los
mitos, con Egipto como la }\fs22\cf0\f0\charscalex100\b {mouth}\b0
\fs22\cf0\f1\charscalex100 { y frica como el lugar de
nacimiento, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dice: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XIf es una regin del Norte o
cielo ba}\fs22\cf0\f1\charscalex100 {jo, fuera del cual el sol sale,
y }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {renace desde
el lugar de su entierro\uc1\u8221X}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-386\slmult0 \fs20\cf0\f1\charscalex100
{Esto es exactamente igual a las ideas que circulan en Helipolis sobre el
dios-}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sol, donde
ste era considerado que sala}\fs20\cf0\f1\charscalex100 { como \uc1\u8220XKhepera
por la maana, Ra al }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{medioda y Tum por la tarde\uc1\u8221X, y atravesan}\fs20\cf0\f1\charscalex100 {do
el cielo bajo durante las horas de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {oscuridad y volviendo al cielo alto al
amanecer.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
280\slmult0 \fs24\cf0\f0\charscalex100
{263}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {El Prof. Leo Froebenius, que ha
he}\fs22\cf0\f1\charscalex100 {cho un profundo estudio del tema,
ha}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {deducido que la
cosmogona de
los yorubas, la costumbre de volverse hacia el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Este y de edificar un templo en cada
uno}\fs22\cf0\f1\charscalex100 { de los cuatro puntos cardinales,
son}\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100 {elementos que
persisten del sistema \uc1\u8220XTemplum\uc1\u8221X encontrado entre los
antiguos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {etruscos y
perteneciente a la cultura del Atlntico Nor-Occidental. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {Una crtica
detallada de su argumento no puede hacerse aqu. Pero debe }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {observarse que cualquiera que sea el
origen}\fs20\cf0\f1\charscalex100 { ltimo del sistema en su
conjunto, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ha
llegado a los yorubas a travs de Egipto, y lleva el inconfundible sello
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Egipto tanto
considerando su fraseologa y sus ideas principales. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f0\charscalex100\b {EL HACHA
DE DOBLE FILO }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100 {De gran
importancia religiosa es la supe}\fs20\cf0\f1\charscalex100 {rvivencia del hacha de
doble filo. Esto }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{est en relacin con la adoraci}\fs20\cf0\f1\charscalex100 {n de Sang, el dios
del Trueno.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {En un
captulo precedente Sang fue identificado con Ptah, cuyo
animal }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {simblico
era el carnero. El otro nombre}\fs22\cf0\f1\charscalex100 { de Sang es Ja-ku-ta
(\uc1\u8220Xel alma viva }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de Ptah\uc1\u8221X). La supervivencia de un hacha que
simboliza los cuernos del carnero}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en el pas Yoruba no debera, por lo tanto, ser
soprendente. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Comentando sobre la sagrada hacha de doble filo en Nigria, P. Amauri
Talbot}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{dice: }\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {\uc1\u8220XPuede que haya habido alguna
asociacin con los Cuernos de la }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Consagracin que con el Hacha-Doble, formaban los
smbolos ms}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{corrientes de Creta. Hay una curiosa }\fs22\cf0\f1\charscalex100 {semejanza entre
el hacha de doble }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{filo y algunas de las cruces con }\fs22\cf0\f1\charscalex100 {alas Ankh
encontradas en tumbas}\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {egipcias de la antigua Era
Cristiana\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100
{El Prof. Elliot Smyth es tambin de la opinin de que \uc1\u8220Xel hacha doble
era el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {homlogo del
disco alado que \uc1\u8216Xcay\uc1\u8217X o mejor \uc1\u8216Xvol\uc1\u8217X del
cielo como la forma }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{tangible del dios\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {El origen de la doble hacha es as
si}\fs22\cf0\f1\charscalex100 {tuada en Creta y Egipto. Entre los
dos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pases haba
relacin entre pocas tan }\fs22\cf0\f1\charscalex100 {lejanas como el reino de
Minean I de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Creta y
la edad de las pirmides de Egipto. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{264}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Segn el Prof. George F. Moore: }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XMercancas egipcias de Creta o representaciones de ellas en
tumbas }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {egipcias
seguramente establecen ciertos sincronismos fundamentales,
y}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hace posible
asignar fechas de las principales pocas en el arte y }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {arquitectura de Creta... El comercio con
Egipto fue establecido }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {prontamente; los motivos decorativos egipcios se pueden
reconocer en }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el
arte de Creta en diversas etapas...\uc1\u8221X}\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XEntre los smbolos relacionados con significados religiosos estn un
par}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de cuernos de
toro, a los que se ha llamdo algo torpemente \uc1\u8216Xcuernos
de }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{consagracin\uc1\u8217X, y los \uc1\u8216Xbipennis\uc1\u8217X o hacha de doble
filo, que tiene lugar con }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tan gran frecuencia que es una
no}\fs20\cf0\f1\charscalex100 {rma caracterstica del arte
Minoan\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {Estos extractos no slo demuestran que el
culto del hacha de doble filo en}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {relacin con la adoracin de Sang,
la}\fs22\cf0\f1\charscalex100 { deidad de cabeza de carnero,
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sobrevivido en
el pas Yoruba desde Creta a travs del Antiguo Egipto, sino
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tambin pone al
descubierto la cuestin de la huella de las culturas de Egipto
y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Creta en la
cultura primitiva Yoruba. Una respuesta satisfactoria a
esta}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cuestin slo
puede ser el resultado de }\fs20\cf0\f1\charscalex100 {un trabajo de adecuada
investigacin. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {La importancia y el grado de
santidad }\fs22\cf0\f1\charscalex100 {relacionado con el hacha de doble
filo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {puede ser
medida por el gran nmero }\fs22\cf0\f1\charscalex100 {de hachas, sus variadas
formas y su }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{indispensabilidad en relacin con las ce}\fs20\cf0\f1\charscalex100 {remonias
relacionadas con la adoracin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {del dios. Generalmente est hecho
de }\fs22\cf0\f1\charscalex100 {madera, y raramente de}\fs22\cf0\f1\charscalex100 {
hierro. A veces }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{est hecho de piedra, y esta hacha de piedra de doble filo es a veces usada
por }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sacerdotes
Sang en las casas de vctimas del rayo. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {El descubrimiento de esta hacha de piedra
en una casa destruida por el rayo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {significa la prdida de todas las
mercanc}\fs20\cf0\f1\charscalex100 {as de su interior que luego llega a
ser }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {propiedad de
los sacerdotes.}\par\pard\li4240\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4240\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4240\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4240\ri0\sl-386\slmult0
\fs22\cf0\f0\charscalex100\b {NOTAS
 FINALES }\b0 \par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {La supervivencia de elementos de la cultura
del Antiguo Egipto descrita en este }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {captulo, muestra el grado de
penetraci}\fs22\cf0\f1\charscalex100 {n en la cultura Yoruba de
elementos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la
misma. Estos elementos descritos en el captulo no constituyen una
lista }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {exhaustiva.
La supervivencia de deidades del Antiguo Egipto en el pas
Yoruba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y en otras
partes de frica Occidental, }\fs22\cf0\f1\charscalex100 {as como la supervivencia
de palabras}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es
ilustrada en un apndice de esta obra.}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
426\slmult0 \fs24\cf0\f0\charscalex100
{265}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li4480\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4480\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4480\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4480\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4480\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4480\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4480\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4480\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4480\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4480\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4480\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4480\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4480\ri0\sl-373\slmult0
\fs22\cf0\f0\charscalex100\b {CONCLUSIN }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220XLa ciencia no es definitiva ni absoluta. }\fs20\cf0\f1\charscalex100
{Es slo un mtodo reciente de mirar las}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cosas\uc1\u8221X. La verdad de esta
afirmacin}\fs22\cf0\f1\charscalex100 { no puede ser sobreenfatizada.
El }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {estudiante de
religin }\fs22\cf0\f1\charscalex100 {debe revisar
ocasionalmen}\fs22\cf0\f1\charscalex100 {te sus datos para ver
si }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {permiten un
adecuado soporte a su teora}\fs22\cf0\f1\charscalex100 {. Debe comprobar su teora
a la luz }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de nuevos
conocimientos. Debe incluso es}\fs22\cf0\f1\charscalex100 {tar atento a la
existencia de nuevos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{materiales, nuevos datos, }\fs22\cf0\f1\charscalex100 {nuevos fenmenos que
compro}\fs22\cf0\f1\charscalex100 {baran la validez de }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {su teora. A pesar de lo atractiva o
convincente que su teora puede ser, a }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {pesar de lo aplastante en su efecto sobre teoras
rivales o anteriores que su }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {teora pueda ser, l no debe dar la nota de
finalidad.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La
ciencia no conoce el fin. La teora corriente de que el hoy puede ser
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hazmerreir del
maana. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El tono de
esta tesis ha sido en algunas partes crtica. Esto es debido a
dos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {razones.
Primera, los resultados cons}\fs22\cf0\f1\charscalex100 {eguidos por anteriores
escritores, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{altamente considerados, slo se pueden}\fs22\cf0\f1\charscalex100 { apreciar con
aplausos provisionales y}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {no con un aplauso prolongado indicando
el }\fs20\cf0\f1\charscalex100 {fin. Segunda, el tema de la
Religin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba ha
sido tratado desde un amplio punto de vista. Desde el punto
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {vista de
religin comparativa, etnologa y fi}\fs20\cf0\f1\charscalex100 {lologa. Ha sido
tratado, no como un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{fenmeno aislado, un fen}\fs22\cf0\f1\charscalex100 {meno de la naturaleza o una
curiosidad religiosa,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sino como una religin cuyas races es}\fs22\cf0\f1\charscalex100 {tn encajadas
en un lugar oscuro del }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {pasado prehistrico e histrico, una religin no
relacionada en algunos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {aspectos con algunas de las
religiones}\fs22\cf0\f1\charscalex100 { bien conocidas, y una religin
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aparece
firmemente como }\fs20\cf0\f1\charscalex100 {una de las religiones ms antiguas del
mundo.}\par\pard\li986\ri0\sl-373\slmult0 \fs20\cf0\f1\charscalex100 {La
descripcin de la religin Yoruba dada en el captulo precedente slo
puede }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {llevar a una
conclusin, a saber, que la}\fs20\cf0\f1\charscalex100 { huella de Egipto sobre
ella es clara.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Los
hechos que conducen a esa conclusi}\fs22\cf0\f1\charscalex100 {n han sido
expuestos en diferentes }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {partes de la obra. Se ha sealado
qu}\fs20\cf0\f1\charscalex100 {e las ideas religiosas de los Yoruba
son }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {similares y en
algunos casos idnticas con las del Antiguo Egipto. La }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {fraseologa religiosa de los Yoruba est
completamente empapada de antiguas }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {palabras egipcias. Todas las palabras yorubas aplicadas
a elementos de la vida}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {religiosa o social son de origen
egipcio.}\fs22\cf0\f1\charscalex100 { Por ejemplo, las palabras yoruba
para}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sol, cielo,
estrellas, hombre, mujer, chico, chica, muerte, espritu,
agua, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {corazn,
cabeza, cuerpo y otras muchas son de origen egipcio. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Se ha dicho que las palabras de origen
egipcio forman no menos de la mitad }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {del vocabulario Yoruba. La extensin de las palabras
que han sido incorporadas}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {al lenguaje yoruba, puede ser demostrada por un examen
de algunos pasajes }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{elegidos al azar de la literatura Yoruba. Los pasajes muestran que la
principal }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{estructura del lenguaje sera destruda si}\fs20\cf0\f1\charscalex100 { tales
palabras fueran suprimidas. He }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {aqu los pasajes:}\par\pard\li1333\ri0\sl-
426\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b {1)}\b0 \tab
\fs20\cf0\f1\charscalex100 {Li atetekose Olorun da orun on aiye.
Gen.I.v.I. }\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b
{\uc1\u8220XEn los principios Dios cre el cielo y la Tierra\uc1\u8221X.}\b0
\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-333\slmult0 \fs24\cf0\f0\charscalex100
{266}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn0\mar
gtsxn666\margbsxn160\cols2\colno1\colw1693\colsr-
0\colno2\colw9533\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
280\slmult0 \fs22\cf0\f0\charscalex100\b {2)}\b0 \par\column\pard\li0\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-333\slmult0
\fs20\cf0\f1\charscalex100 {joba lori eja okun, ati lori eiye oju-orun ati lori
eranko ati lori gbogbo ile}\par\pard\li0\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ati lori ohun gbogbo ti nrako lori ife. Gen. I. V.
26}\par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b {\uc1\u8220XY Dios
dijo hagamos al hombre a nuestra imagen y semejanza; }\b0 \par\pard\li0\ri0\sl-
266\slmult0 \fs22\cf0\f0\charscalex100\b {y hagamos que tengan dominio sobre los
peces del mar, y sobre
}\b0 \par\pard\li0\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b {las aves del
aire, y sobre el ganado, y sobre toda la Tierra, y }\b0 \par\pard\li0\ri0\sl-
266\slmult0 \fs22\cf0\f0\charscalex100\b {sobre toda cosa que se arrastra sobre la
Tierra\uc1\u8221X. }\b0
\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn0\pard\li1
333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-346\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b
{3)}\b0 \tab \fs22\cf0\f1\charscalex100 {Egun ki yio si si mo; ite Olorun ati ti
Odo-Agu-tan ni yio si ma wa nibe;}\par\pard\li1693\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {awon iranse re yio si ma sin i. Rev. XXII. v.
3}\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b {\uc1\u8220XY no
habrn ms maldiciones; el trono de Dios y del cordero }\b0
\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b {estar en l; y
sus criados le servirn\uc1\u8221X. }\b0 \par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Las palabras citadas en cursiva de los pasajes citados
son de origen egipcio. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Ellos incluyen palabras derivadas de la raz
semtica \uc1\u8216Xha-ya\uc1\u8217X (o \uc1\u8216Xcha-
ya\uc1\u8217X), }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xexistir\uc1\u8221X, de la cual la palabra del Antiguo Egipto
\uc1\u8216Xcha-par\uc1\u8217X, o \uc1\u8216Xche-
per\uc1\u8217X, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xexistir\uc1\u8221X, es probablemente derivada. La derivacin de la
mayora de palabras }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{citadas en cursiva han sido dadas en}\fs20\cf0\f1\charscalex100 { captulos
precedentes; las de las }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {restantes palabras sern
encontradas }\fs20\cf0\f1\charscalex100 {en el Apndice I de esta
obra. }\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-293\slmult0
\*\tx1693\fs22\cf0\f0\charscalex100\b {4)}\b0 \tab \fs22\cf0\f1\charscalex100
{Ibiti agbara awon ogun titun ti Britein gbe wa ni idaloju ise ati
yiyare }\par\pard\li1693\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {awon ti o
nfi keke-ogun ja ninuwon. }\fs20\cf0\f1\charscalex100 {Revista de guerra Yoruba n
16 p.8}\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b
{\uc1\u8220XLa fortaleza de la nueva ofensiva Britnica est en el eficiente
y}\b0 \par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b {excelente
espritu de lucha de los soldados de los tanques\uc1\u8221X.}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100 {Tratando
con animales en el pas Yoruba en una revista yoruba titulada
\uc1\u8220XIwe }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Kika
Ekarun\uc1\u8221X, un escritor dice:}\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-306\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b
{5)}\b0 \tab \fs22\cf0\f1\charscalex100 {Eranko ile Yoruba po pupo: ... Ewure,
Agutan, Malu, Ologbo, Aja, Elede, }\par\pard\li1693\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {... Adie pepeiye, eiyele ... ekun, kiniun, igbo,
gunugun, ... pepeiye-odo, }\par\pard\li1693\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ogbugbu...}\par\pard\li1693\ri0\sl-266\slmult0
\fs20\cf0\f0\charscalex100\b {\uc1\u8220XLos animales en Yoruba son numerosos: ...
cabras, ovejas, }\b0 \par\pard\li1693\ri0\sl-266\slmult0
\fs22\cf0\f0\charscalex100\b {caballos, etc\uc1\u8221X.}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {Las
palabras en cursiva del n 4 y los }\fs22\cf0\f1\charscalex100 {nombres de animales
dados en el n 5 }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{son todas de origen del Antiguo Egipto. }\fs20\cf0\f1\charscalex100 {Una lista ms
completa de nombres de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {animales es dada en el Apndice I de esta
obra. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Debera ser
destacado que todas las pa}\fs22\cf0\f1\charscalex100 {labras importantes de los
pasajes}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {citados son
supervivencias de palabras del Antiguo Egipto. Algunas de
las}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabras
monosilbicas que no estn en cursiva pueden, con una
investigacin}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ms
profunda, mostrar ser de origen egipcio.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {La supervivencia de las deidades del
Antiguo Egipto ha sido ya sealada. Casi }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {todas las principales persisten en Yoruba en nombre y
atributos. En la mayora}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
453\slmult0 \fs24\cf0\f0\charscalex100
{267}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn0\par
d\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\margtsxn666\ma
rgbsxn160\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{de los casos las caractersticas esenci}\fs22\cf0\f1\charscalex100 {ales de las
deidades permanecen. Es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {significativo que los grandes dioses de Egipto son
tambin los grandes dioses }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de Yoruba. Adems de esto, est la supervivencia de
nombres de lugares.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{La semejanza o identidad de creencias y prcticas mgicas, ceremonias
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nacimiento y
muerte, sacerdocio y ad}\fs22\cf0\f1\charscalex100 {oracin han sido sealadas en
los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {captulos
precedentes. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{Con diferencia la supervivencia ms interesante es la de los
jeroglficos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{egipcios. Ellos muestran lo ntimo de los contactos entre los dos pases.
Esto }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {permite un
contundente, aunque indirecto testimonio del valor de la obra
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Young,
Champollion y otros que han descifrado los jeroglficos
egipcios. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {El Prof.
Petrie, despus de sealar \uc1\u8220Xc}\fs20\cf0\f1\charscalex100 {un
profundamente las antiguas capas de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ideas egipcias han sido las mismas que
la}\fs20\cf0\f1\charscalex100 {s del resto de frica\uc1\u8221X, da 58
ejemplos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {extraos
de los cuales los egiptlogo}\fs22\cf0\f1\charscalex100 {s han sido capaces
recintemente de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{obtener una visin ms clara de las anti}\fs22\cf0\f1\charscalex100 {guas
ceremonias de los egipcios. Ms }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {del 70% de los ejemplos que da son encontrados entre
los yorubas. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{A la vista de los hechos citados es irresistible la conclusin de que la
religin }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de los
yorubas tiene una relacin gentica con la religin del Antiguo Egipto.
Es }\par\pard\li986\ri0\sl-266\slmult0 \*\tx8533\fs22\cf0\f1\charscalex100 {una
mezcla de la adoracin de di}\fs22\cf0\f1\charscalex100 {ferentes deidades en
diferentes}\tab \fs22\cf0\f0\charscalex100\b {nomes}\b0 \fs22\cf0\f1\charscalex100
{ y}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pocas de la
histria egipcia. En sus caractersticas esenciales refleja
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {conservadurismo
caracterstico de los }\fs22\cf0\f1\charscalex100 {antiguos egipcios. Lo viejo
nunca es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {descartado
a favor de lo nuevo; ambos so}\fs22\cf0\f1\charscalex100 {n situados juntos sin
ningn intento }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
sntesis o reconciliacin. Hablando}\fs22\cf0\f1\charscalex100 { generalmente,
es }\fs22\cf0\f1\charscalex100 {una forma corrompida}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {de la religin del Antiguo Egipto.
Es }\fs22\cf0\f1\charscalex100 {una clara ilustracin del dicho:
Corruptio }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {optimi
pessima est (\uc1\u8220Xla corrupcin de lo mejor es lo
peor\uc1\u8221X).}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Se puede hacer un intento aqu para
contestar la pregunta de si la religin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Yoruba es debida a un desarrollo
de}\fs22\cf0\f1\charscalex100 {tenido o degeneracin. Los
hechos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sealados
anteriormente muestran que en}\fs22\cf0\f1\charscalex100 { comn con la religin
del Antiguo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Egipto
ella debe haber alcanzado una }\fs22\cf0\f1\charscalex100 {etapa superior. Los
elevados elementos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{que todava contiene pueden ser cons}\fs22\cf0\f1\charscalex100 {iderados como
casos de desarrollo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{detenido, la tendencia al de}\fs20\cf0\f1\charscalex100 {sarrollo habiendo sido
deteni}\fs20\cf0\f1\charscalex100 {da por la influencia
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {medio ambiente
y la tendencia a degene}\fs22\cf0\f1\charscalex100 {rar habiendo sido examinados
por su }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {valor
prctico y sociolgico. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Por otro lado, algunos de los elevados
elementos de la religin del Antiguo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Egipto parece haber degenerado en el pas Yoruba a la
categora de animsmo }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {y fetichismo. La impresin general es de que la
religin Yoruba ha degenerado }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {en una religin ms elevada, las partes ms primitivas
de ella muestran una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{ntima afinidad con la creencia monotestica egipcia en \uc1\u8220Xuno y nico
dios\uc1\u8221X. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-360\slmult0 \fs24\cf0\f0\charscalex100
{268}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {La
evidencia aportada por la religin Yoruba confirma la afirmacin del
Dr. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Menzies de
que \uc1\u8220Xlas tribus desvalorizad}\fs22\cf0\f1\charscalex100 {as de Australia
y frica Occidental }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{muestran signos de una ms alta civilizacin que han perdido, pero
contradice}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {su
conclusin de que la tendencia }\fs22\cf0\f1\charscalex100 {general de las cosas es
mejorar. Una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{comparacin de la religin Yoruba con }\fs22\cf0\f1\charscalex100 {su prototipo
contradice la hiptesis }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {evolucionaria afirmada por el Dr. Carpenter y muestra
definitivamente que ha }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {habido una decadencia.}\par\pard\li986\ri0\sl-
480\slmult0 \fs22\cf0\f1\charscalex100 { Cualquier afirmacin contradiciendo el
hecho de la decandencia de la religin }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tiene que ser debida bien a una investigacin de los
datos bajo la influencia de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {una teora subjetiva, o al vnculo de la excesiva
importancia de historias }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {contadas por viajeros ocasionales
que }\fs20\cf0\f1\charscalex100 {justifican una teora
preconcebida.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 { El Dr. Andrew Lang, en su monumental obra
titulada }\fs22\cf0\f0\charscalex100\b {La Creacin de la }\b0
\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b {Religin}\b0
\fs22\cf0\f1\charscalex100 {, da una nota de advertencia contra el peligro de caer
en el ltimo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {error
cuando dice: \uc1\u8220XNada puede ser }\fs22\cf0\f1\charscalex100 {menos
cientfico que apropiarse de}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cualquier historia de viajero que contribuya a apoyar
nuestra teora, e ignorar }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la evidencia, que, ms pronto o ms
tard}\fs20\cf0\f1\charscalex100 {e se volver contra l\uc1\u8221X. El Prof. Julian
}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Huxley y Mr. Herber
Spencer son citados como ejemplos de aquellos que }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {cayeron en este
error. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{La decadencia de la religin afect ad}\fs22\cf0\f1\charscalex100 {versamente a
toda la cultura Yoruba. El }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hecho es atestiguado por Sir Flinders Petrie cuando
dice: \uc1\u8220XLos descubrimientos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hechos por Leo Froebenius muestran que haba una
considerable civilizacin}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {artstica en algn lugar hace de 1.000 a 3.000 aos, y
que el frica Occidental }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {actual est mucho ms degradada que
en }\fs20\cf0\f1\charscalex100 {su estado primitivo\uc1\u8221X. Esta
afirmacin}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {se aplica
con la misma fueza al pas Yoruba y los yorubas. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {Hay una
clara evidencia de la existencia de una creencia montestica
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba. Se ha
llamado la atencin a esto}\fs22\cf0\f1\charscalex100 { en un captulo anterior,
donde se ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{indicado que el Ser Supremo debe haber sido identificado con Osiris a
travs }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la
historia de la religin. La identificacin con Osiris tiene como resultado
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ttulo de Osiris
como \uc1\u8220XEl Seor del Cielo\uc1\u8221X siendo dado a la deidad
suprema }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Yoruba y en
la transferencia de algunas }\fs20\cf0\f1\charscalex100 {ideas elevadas asociadas
con la deidad }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{egipcia hacia la deidad Yoruba. La concep}\fs20\cf0\f1\charscalex100 {cin de
Olorun, sin embargo, no lleg}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {a ser, por eso, antropomrfico ni
anim}\fs22\cf0\f1\charscalex100 {stico. Permaneci abstracta y se
hizo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {gradualmente
nebulosa casi hasta el }\fs22\cf0\f1\charscalex100 {punto de desaparecer, tenindo
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {resultado la
transferencia de la ad}\fs22\cf0\f1\charscalex100 {oracin a deidades
antropomrficas y}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{animsticas, y relegando a Olorun a un segundo plano como deidad
demasiado}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {distante
para adorar. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{La supervivencia de varios elementos en la fe de Osiris es un testimonio
ms}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de la relacin
entre Osiris y Olorun como se ha descrito en un captulo
anterior. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Los tres
principales elementos que han sobrevivido en Yoruba de la religin
del}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Antiguo Egipto
son: la fe de Osiris, el culto de dioses antropomrficos o a
los}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-440\slmult0 \fs24\cf0\f0\charscalex100
{269}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {antepasados y a la cultura helioltica. De
estos tres elementos, la fe de Osiris }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ocupa la parte ms
importante. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100
{El culto a los antepasados est ampliamente extendido, mientras que la
cultura }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {helioltica
aunque sus reliquias estn }\fs22\cf0\f1\charscalex100 {ampliamente extendidas ya
no es tan}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {activa ni
influyente en consideracin a la}\fs20\cf0\f1\charscalex100 { adoracin religiosa
como la de las dos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{anteriores. En el caso de la religin egipcia no hay divisin absoluta entre
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {elementos: los
tres elementos llegaron a estar finalmente asimilados
tanto }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como fue
posible o se mantuvieron situados juntos. Esto es tambin verdad
en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la religin
Yoruba, pero }\fs20\cf0\f1\charscalex100 {la fe de Osiris
ocupa }\fs20\cf0\f1\charscalex100 {el lugar ms
importante.}\par\pard\li3546\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3546\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3546\ri0\sl-386\slmult0
\fs28\cf0\f0\charscalex100\b {CULTURA ATLNTICA }\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs22\cf0\f1\charscalex100 {Una
discusin de la teora de que la cultura primitiva yoruba es una
forma}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {degenerada de
la superior cultura del Antiguo Egipto, y de que la
religin }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Yoruba
arrastra sin lugar a dudas una huella de la religin del Antiguo
Egipto}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {no puede ser
finalizada sin hacer refere}\fs22\cf0\f1\charscalex100 {ncia a lo que parece ser
una teora }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {rival.
Esta teora, propuesta por el Prof}\fs22\cf0\f1\charscalex100 {. Leo Froebenius, el
explorador alemn }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{del frica Occidental, mantiene que la cultura Yoruba es una supervivencia
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {lo que l
describe como cultura \uc1\u8220Xatlntica\uc1\u8221X. }\par\pard\li986\ri0\sl-
480\slmult0 \fs22\cf0\f1\charscalex100 {Segn esta teora, la cultura
\uc1\u8220Xatlntica\uc1\u8221X parti del Norte de frica, en
algn }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lugar de la
regin de las montaas Atlas,}\fs22\cf0\f1\charscalex100 { y se extendi hacia el
este y al sur. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Fue
una cultura centrada alrededor de Po}\fs22\cf0\f1\charscalex100 {seidn, el gran
Dios del Mar. Estaba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{impregnada de elementos dela civilizacin Etrusca antes de que iniciara
su}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {expansin. Lleg
por el este hacia Egipto. Atraves las columnas de Hrcules
o }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el Estrecho de
Gibraltar y luego a trevs de la costa oeste de frica en }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {direccin sur hasta que alcanz el pas
Yoruba, donde ha desafiado durante }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {siglos el intento de eliminacin por culturas
rivales. }\par\pard\li986\ri0\sl-480\slmult0 \fs20\cf0\f1\charscalex100 {En apoyo
de esta teora el Prof. Froebenius da varias razones. Mantiene que
no }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hay documento de
una expansin transcont}\fs20\cf0\f1\charscalex100 {inental de la cultura desde el
norte}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de frica a
una direccin suroeste. Po}\fs22\cf0\f1\charscalex100 {r otro lado, dice que hay
una amplia }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{evidencia de visitas efectuadas por las fl}\fs20\cf0\f1\charscalex100 {otas de
potencias del norte de frica o }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {del Mediterrneo, hacia las costas
occide}\fs22\cf0\f1\charscalex100 {ntales de frica hasta el Golfo
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Guinea. Como
resultado de estas relaciones}\fs20\cf0\f1\charscalex100 { entre el norte y el
oeste de frica, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {se
pueden encontrar restos de esta cult}\fs22\cf0\f1\charscalex100 {ura
\uc1\u8220Xatlntica\uc1\u8221X en diversas partes del }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {frica Occidental. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {En el caso
del pas Yoruba da las siguientes pruebas: }\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-306\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b
{1.}\b0 \tab \fs20\cf0\f1\charscalex100 {Construcciones con almacn de
agua. }\fs20\cf0\f1\charscalex100 {l seala que las casas yoruba
son }\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {construidas en
el estilo caracterstic}\fs22\cf0\f1\charscalex100 {o de los Etruscos, esto es, un
estilo }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-426\slmult0 \fs24\cf0\f0\charscalex100
{270}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1693\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1693\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1693\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1693\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1693\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1693\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1693\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1693\ri0\sl-280\slmult0 \*\tx3186\fs22\cf0\f1\charscalex100
{que pone un}\tab \fs22\cf0\f0\charscalex100\b {impluvium}\b0
\fs22\cf0\f1\charscalex100 { en el centro, mientras que pisos con
galeras}\par\pard\li1693\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {son
construidos alrededor de }\fs20\cf0\f1\charscalex100 {l en forma
rectangular.}\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
306\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b {2.}\b0 \tab
\fs22\cf0\f1\charscalex100 {La construccin de casas con
techos}\fs22\cf0\f1\charscalex100 { ondulados similares a las del
norte }\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
frica.}\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
293\slmult0 \*\tx1693\fs20\cf0\f0\charscalex100\b {3.}\b0 \tab
\fs20\cf0\f1\charscalex100 {El arco. l observa que el arco y la flecha Yoruba son
similares a las de }\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Marruecos en la forma y colores.}\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-293\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b
{4.}\b0 \tab \fs22\cf0\f1\charscalex100 {El telar manual. l seala que el telar
manual es desconocido en el }\par\pard\li1693\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Sudn, pero era usado extensamente
en}\fs20\cf0\f1\charscalex100 { el norte de frica. La forma
del}\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {telar manual de
frica del Norte es encontrada en Yoruba y es usado }\par\pard\li1693\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {principalmente por
mujeres. }\par\pard\li1333\ri0\sl-266\slmult0 \*\tx1693\fs22\cf0\f0\charscalex100\b
{5.}\b0 \tab \fs20\cf0\f1\charscalex100 {Tambores y otros artculos que son
caractersticos del norte de frica, no }\par\pard\li1693\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {existen en el Sudn pero s en el pas Yoruba. Esto
tambin constituye }\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{una prueba.}\par\pard\li1333\ri0\sl-480\slmult0
\*\tx1693\*\tx5013\fs22\cf0\f0\charscalex100\b {6.}\b0 \tab
\fs22\cf0\f1\charscalex100 {La existencia del concepto}\tab
\fs22\cf0\f0\charscalex100\b {\uc1\u8220Xtemplum\uc1\u8221X}\b0
\fs22\cf0\f1\charscalex100 { en Yoruba. Este concepto }\par\pard\li1693\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {aparece en la construccin de
casa}\fs22\cf0\f1\charscalex100 {s alrededor de un templo o
edificio }\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sagrado.
Ciudades completas pueden}\fs22\cf0\f1\charscalex100 { ser planedas de esta manera,
}\par\pard\li1693\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {siendo las casas
agrupadas y edificadas alrededor de templos. El }\par\pard\li1693\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {concepto \uc1\u8220Xtemplum\uc1\u8221X es
encontrado en el}\fs22\cf0\f1\charscalex100 { norte de frica y en Il If.
La }\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {religin en Il
If se muestra como que est basada en el concepto }\par\pard\li1693\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xtemplum\uc1\u8221X.}\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
320\slmult0
\fs22\cf0\f1\charscalex100 {l dice luego: \uc1\u8220XNosotros certificamos que:
Primero, todos los monumentos }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de la cultura antigua estn concentrados en la costa;
en segundo lugar, no}\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hay, aparentemente influencia originada en el interior; y en tercer
lugar: }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {definidos y
caractersticos signos de}\fs22\cf0\f1\charscalex100 {l norte de frica, tales como
las}\par\pard\li1333\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {construcciones
con almacn de agua, }\fs20\cf0\f1\charscalex100 {el telar manual para mujeres y el
arco }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xfrontal\uc1\u8217X son indicaciones del hech}\fs22\cf0\f1\charscalex100
{o de que idnticos elementos de }\par\pard\li1333\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {civilizacin eran predominantes tanto
en}\fs22\cf0\f1\charscalex100 { el norte como en el sur en
una }\par\pard\li1333\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {poca muy
remota\uc1\u8221X.}\par\pard\li1333\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1333\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1333\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {Finalmente, en tono de conviccin firme, l
dice, ex cathedra:}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XMantengo que he redescubierto Atlantis, el emporio de la cultura
al }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {oeste del
estrecho de Gibraltar, que Atlantis, cuyas murallas, como
nos }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {informa Solon,
contienen en su interior el Castillo de Poseidn, donde }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {haba abundancia de vegetacin
ex}\fs22\cf0\f1\charscalex100 {huberante; donde crecan
plantas}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como
rboles que suministraban comida y bebida y ungentos (el
aceite }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de palma);
que un rbol frutal con frutos que se pudren rpidamente
(la }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {banana), y
condimentos codiciados (la pimienta) florecan all }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {abundantemente; que all vivan
elefante}\fs20\cf0\f1\charscalex100 {s; que el bronce o el latn
eran }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {obtenidos
all (como lo era hasta tiem}\fs20\cf0\f1\charscalex100 {pos recientes, detrs de
la cadena }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
montaas Yoruba); que los nativos llevaban ropas de azul
oscuro }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-400\slmult0 \fs24\cf0\f0\charscalex100
{271}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{(ndigo?), y que tenan algo en su arquitectura de estilo ajeno
(techos }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ondulados
de hojas de palmera). }\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {Por lo
tanto yo revindico para Yoru}\fs20\cf0\f1\charscalex100 {ba, tan tropicalmente
exhuberante y }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {rica
en su vegetacin; Yoruba con su red de lagos canalizados en
la }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {costa y la
cuenca del Nger; Yo}\fs22\cf0\f1\charscalex100 {ruba, cuyas peculiaridades no
son }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {descritas
inadecuadamente en la pl}\fs22\cf0\f1\charscalex100 {atnica relacin. Este Yoruba,
yo }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {afirmo, es
Atlantis, el hogar de la posterioridad de Poseidn, el Dios
del }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Mar llamado
por ellos Olkun; el pas de un pueblo de los cuales
declar }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Solon:
\uc1\u8220XEllos haban extendido su }\fs22\cf0\f1\charscalex100 {adoracin incluso
sobre Egipto y el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Tirreno!\uc1\u8221X.}\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100
{No hay duda que las investigaciones de}\fs22\cf0\f1\charscalex100 {l Prof.
Froebenius son de un valor}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {incalculable para los estudiantes de religin y
arqueologa. Su descubrimiento }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de valiosas reliquias en Il If ha ganado la
admiracin de los estudiantes de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {arqueologa Yoruba. Con la excepcin de inferencias
influenciadas por}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{prejuicios contra los negros que le impulsaron a atribuir casi todas las
ideas}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {valiosas y
artculos a un origen ni negr}\fs22\cf0\f1\charscalex100 {oide ni africano y otras
inferencias}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{inspiradas por sentimientos anti-britnicos que le impulsaron a
considerar }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {actos
magnnimos de la culta admini}\fs22\cf0\f1\charscalex100 {stracin colonial como
muestras de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{imprudente generosidad mostrada e inmere}\fs20\cf0\f1\charscalex100 {cida por
\uc1\u8220Xnegros\uc1\u8221X, sus conclusiones}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {son generalmente aceptables. Su teora de
la supervivencia de la cultura }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220Xatlntica\uc1\u8221X en el pas Yoruba, sin
embargo, no ha tenido, ni mucho menos, }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {aceptacin por los estudiantes del
tema.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100
{El primer informe que certifica que todos los monumentos de la antigua
cultura }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {estn
concentrados en la costa debe}\fs22\cf0\f1\charscalex100 {n ser aceptados con
reserva. Lugares }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{como Il If y Offa, que contienen al}\fs22\cf0\f1\charscalex100 {gunos de los
monumentos ms valiosos,}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {estn a cerca de doscientas millas de
la }\fs20\cf0\f1\charscalex100 {costa. En los das del transporte
lento }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {a pie, mula o
caballo, tales lugares no }\fs20\cf0\f1\charscalex100 {podan ser considerados como
\uc1\u8220Xestar en }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{la costa\uc1\u8221X. }\par\pard\li986\ri0\sl-480\slmult0
\fs22\cf0\f1\charscalex100 {El segundo informe es el punto crucial del tema que
considera la validez de la }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {teora. Esto significa que la principal influencia de
la cultura Yoruba procede del}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {norte a travs del Ocano Atlntico
y }\fs22\cf0\f1\charscalex100 {que no hay, aparentemente,
influencia}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {que
proceda del interior.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Frente a
esta afirmacin hay un mo}\fs22\cf0\f1\charscalex100 {ntn de evidencias
importantes y}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{abrumadoras. Primeramente, est la evidencia de los propios yorubas,
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {dicen que su
casa solariega estaba en el norte o noreste. A menos que
pueda }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ser probado
que ellos llegaron al pas }\fs22\cf0\f1\charscalex100 {Yoruba a travs del mar, su
cultura}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {puede apenas
evitar el no estar afectado }\fs20\cf0\f1\charscalex100 {por la cultura del norte o
del noreste, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{especialmente como se ha insinuado que ellas tienen muy poco en comn,
en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {consideracin a
la supervivencia de cu}\fs22\cf0\f1\charscalex100 {ltura extranjera, con las tribus
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Sudn. Su
emigracin al pas Yoruba a }\fs22\cf0\f1\charscalex100 {travs del Sudn es un
hecho histrico,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{atestiguado por el Sultn Be}\fs20\cf0\f1\charscalex100 {llo de Sokoto y
otros.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{272}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Ms
todava, hay una gran evidencia de que los Antiguos Egipcios
emigraron }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hacia el
sur y penetraron en lo ms prof}\fs20\cf0\f1\charscalex100 {undo de frica. Segn
Talbot, \uc1\u8220XEstas }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {emigraciones pueden haberse iniciado por
acontecimientos en Egipto tales}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {como las guerras nubias de Amenemhat
I,}\fs22\cf0\f1\charscalex100 { que derroc entre otros el Wawat
y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {las tribus negras
Matzien alrede}\fs20\cf0\f1\charscalex100 {dor del 1870 antes de
Cristo\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {Otra vez,
el mismo escritor dice: \uc1\u8220XMuchos egipcios emigraron hacia el sur
y }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sudoeste cuando
su pas fue atacado y }\fs20\cf0\f1\charscalex100 {conquistado por los persas bajo
Ochus\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {En
su libro titulado }\fs22\cf0\f0\charscalex100\i {Sudn Egipcio}\i0
\fs22\cf0\f1\charscalex100 {, Sir Wallis Budge, despus de declarar
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {durante las
guerras persas }\fs20\cf0\f1\charscalex100 {con Egipto, Herodoto
testif}\fs20\cf0\f1\charscalex100 {ic sobre el hecho de
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ms de veinte
mil ciudades bordeaban las orillas del Nilo, expresaba la
opinin }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de que
ellas deban haberse trasladado hacia el oeste. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Hay evidencia de que en los aos 100 y 140,
expediciones romanas desde}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Egipto bajo el mando del General Sptimo Flaco y Julio
Maternus }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{respectivamente, penet}\fs22\cf0\f1\charscalex100 {raron profundamente en el Sudn
y probablemente}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{alcanzaron las cercanas del Golfo de Guinea.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {Es
inconcebible que los egipcios que inmigraron en gran nmero hacia
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sudoeste y
mantuvieron una relacin comercial con las ms remotas
regiones }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {del Sudn
no ejercieron ninguna influencia}\fs20\cf0\f1\charscalex100 { cultural sobre la
gente entre la cual }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{algunos de ellos tenan que haberse establecido. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Refirindose a la extensin de la influencia cultural de Egipto, Sir
Harry }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Johnston
afirma que hay huellas de la in}\fs22\cf0\f1\charscalex100 {fluencia egipcia
llegando hacia Costa}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{de Oro y el Golfo de Guinea. }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Relaciones entre Egipto y frica Occidental durante el
final de la ltima era y el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {principio de la presente es un hecho histrico. La
influencia no puede ser }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {separada de las relaciones; el hecho
de }\fs22\cf0\f1\charscalex100 {la influencia originada de Egipto
es,}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {por lo tanto
innegable. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{El mayor argumento contra la segunda afir}\fs22\cf0\f1\charscalex100 {macin est
en el hecho de que la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {religin Yoruba, costumbres,
lenguaje }\fs22\cf0\f1\charscalex100 {y otros elementos culturales
indican}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {claramente
ser originarios de Egipto. La}\fs22\cf0\f1\charscalex100 { teora de Froebenius
ignora esta}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{influencia. La extensin de la influe}\fs22\cf0\f1\charscalex100 {ncia ha sido
mostrada en captulos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{precedentes. Es una influencia predominantemente egipcia y no puede
ser }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {considerada
como transportada por }\fs22\cf0\f1\charscalex100 {mar por una ruta atlntica
frica}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Occidental. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100
{La tercera afirmacin tambin requiere un}\fs22\cf0\f1\charscalex100 {a crtica.
Ella atrae la atencin a la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {supervivencia de la cultura Etrusca o
Ti}\fs22\cf0\f1\charscalex100 {rrena en el pas Yoruba. Los
elementos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de esta
cultura se refieren al impluvium, el arco, el telar manual y la idea
del}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xtemplum\uc1\u8221X.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {La existencia de estos elementos etruscos deben ser
admitidos. Adems}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{debera observarse que las \uc1\u8220Xcostumbres f}\fs22\cf0\f1\charscalex100
{unerarias Yoruba se parecen a las de }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
426\slmult0 \fs24\cf0\f0\charscalex100
{273}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {los
etruscos\uc1\u8221X. El tema, sin embargo, es: A travs de qu medio llegaron
estos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {elementos al
pas Yoruba?. Ser til, pa}\fs20\cf0\f1\charscalex100 {ra tratar de contestar a
esta cuestin, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sealar que los elementos etruscos fo}\fs22\cf0\f1\charscalex100 {rman slo una
pequea parte de los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{elementos culturales que han influenciado en la cultura
Yoruba. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Si los elementos etruscos llegan a travs}\fs22\cf0\f1\charscalex100 { del mar,
ser necesario explicar la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {presencia de tan gran volmen de elementos egipcios, un
hecho que la teora }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{de Froebenius no explica. Por otro lado, si la teora de filtracin de la
influencia }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {egipcia
en frica Occidental a travs del Sudn es aceptada, la presencia
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {elementos
etruscos encuentra una rpida explicacin en la teora.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{La civilizacin etrusca floreci en Creta.}\fs22\cf0\f1\charscalex100 { Entre
Egipto y Creta hubo relaciones }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ntimas durante varios siglos. En Cambridge en Historia
Antigua se afirma que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8220Xhay una clara conexin entre el
Egipto }\fs22\cf0\f1\charscalex100 {de Ramss y el mundo de Minoan\uc1\u8221X,
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tambin que
\uc1\u8220Xes probable que existieran relaciones directas entre los
egipcios }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y los
cretas como al principio del perodo pre-dinstico egipcio, y es cierto
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {existan
durante la poca del Viejo Re}\fs22\cf0\f1\charscalex100 {ino, y continuaron a
travs del Reino}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Medio hasta la dinasta dieciocho y el perodo de Crossus. Sabemos esto de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {evidencia de la
arqueologa Creta\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Un importante punto a destacar es que el
estilo \uc1\u8220Ximpluvium\uc1\u8221X de edificacin}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {etrusca haba sido introducido en Egipto,
que el telar manual de las mujeres}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {exista en el Antiguo Egipto, y que la planificacin de
la ciudad \uc1\u8220Xtemplum\uc1\u8221X }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {exista en Helipolis en el Antiguo Egipto, una ciudad
que aparece en muchos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {aspectos como el prototipo de Il If. Adems, est el
hecho de que las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{comunidades etruscas conocidas como Turs}\fs22\cf0\f1\charscalex100 { o Tursh o
Turishas existan en el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Antiguo Egipto. Estos hechos hacen razonable el suponer
que los elementos }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{etruscos viajaron junto con los del Antigu}\fs20\cf0\f1\charscalex100 {o Egipto y
otros elementos culturales }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hasta el pas Yoruba a travs del
in}\fs20\cf0\f1\charscalex100 {terior, esto es, a travs del
Sudn. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{La ausencia de elementos similares en el Sudn puede explicarse por
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {suposicin de
que inmigrantes de Egipto }\fs20\cf0\f1\charscalex100 {encontraran difcil el
establecerse en }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {el
rido desierto de un clima subtropica}\fs22\cf0\f1\charscalex100 {l. Su influencia
slo pudo sentirse }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{permanentemente en el pas Yoruba y en}\fs22\cf0\f1\charscalex100 { otros lugares
de frica Occidental }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{donde las condiciones geogrficas favorecan una visita prolongada o
un }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {asentamiento
temporal.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs20\cf0\f1\charscalex100
{La identificacin de Olkun con Poseidn est apoyada por los
eruditos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {argumentos
del Prof. Froebenius. La teora fundamental de la identificacin
ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sido mostrada
por las precedentes obse}\fs22\cf0\f1\charscalex100 {rvaciones para ser
insostenible. La }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{opinin de que Poseidn o la deidad de cabeza de carnero es la
principal}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {deidad de
los yorubas no puede ser aceptada por los mismos yorubas ni
por}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {otros
estudiantes de la religin yoruba. La identificacin rechaza a la
relacin}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que tiene
Olrun con las otras deidades. Se}\fs20\cf0\f1\charscalex100 { ha indicado en uno
de los captulos}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
426\slmult0 \fs24\cf0\f0\charscalex100
{274}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {anteriores
que Olkun (\uc1\u8220Xdueo del mar\uc1\u8221X}\fs22\cf0\f1\charscalex100 {) es la
supervivencia de la antigua }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {deidad egipcia conocida como Adimu o Adumu
(\uc1\u8220XSeor del abismo primordial\uc1\u8221X). }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Esta identidad le coloca en la natural
relacin con otras deidades yorubas que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {son supervivencias de deidades
egipcias.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {El Prof.
Froebenius se refiere a la semejanza entre el culto yoruba If y
un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sistema de
adivinacin en Algeria y otras }\fs22\cf0\f1\charscalex100 {partes del norte de
frica. El origen}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{norteafricano del culto If no es puesto en duda. Se ha
sealado }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{anteriormente, sin embargo, que el culto es egipcio en la forma y en
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{nombre.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El culto
del dios de cabeza de carnero, tambin, podra haber venido a
travs }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de Egipto.
Las deidaes de cabeza de }\fs22\cf0\f1\charscalex100 {carnero eran adoradas en el
Antiguo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Egipto. Se
debera sealar tambin, que Daddu, o Diddu, ltimamente }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {conocido como Busiris, fue descrito en
el }\fs22\cf0\f0\charscalex100\b {seal-cylinder}\b0 \fs22\cf0\f1\charscalex100
{ (cilindro sellado) como }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220Xperteneciente al ms antiguo perodo
de }\fs20\cf0\f1\charscalex100 {la historia egipcia como \uc1\u8216Xla ciudad
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{carnero\uc1\u8217X\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs22\cf0\f1\charscalex100 {Despus de examinar la teora del Prof.
Froebenius sobre la cultura Atlntica }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {en el pas Yoruba, P. Amaury Talbot siente que
\uc1\u8220Xes ms probable que, del }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {mismo modo que las ideas de
Minoan}\fs22\cf0\f1\charscalex100 { y Micenas han penetrado desde
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {noreste, como
vestigios de arte Tirreno }\fs22\cf0\f1\charscalex100 {filtrado a travs de los
cartagineses, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que
estaban muy relacionados con los etruscos\uc1\u8221X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {Resumiendo:
La cultura primitiva Yoruba no aparece como que es una }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {supervivencia de una cultura
\uc1\u8220XAtlntica\uc1\u8221X exclusivamente, una cultura que
se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {supone ha
descendido desde las costas o}\fs22\cf0\f1\charscalex100 {ccidentales de frica del
Norte. El }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {peso de
la evidencia est a favor de la teora de que la cultura primitiva
Yoruba }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {es una
supervivencia de la cultura del Antiguo Egipto conteniendo, entre
otros,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {elementos de
la cultura que prevaleca en el norte de frica hace
muchos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {siglos. Otra
evidencia posible es que la transmisin de la cultura del
Antiguo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Egipto a las
costas occidentales de frica. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {La teora de una ntima relacin entre los
egipcios y los yorubas, propuesta, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {probada e ilustrada en los anteriores
ca}\fs22\cf0\f1\charscalex100 {ptulos, esclarece algunas
cuestiones }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que
sern discutidas aqu. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-400\slmult0
\fs24\cf0\f0\charscalex100
{275}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f0\charscalex100\b {ORIGEN DE LOS YORUBAS}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs22\cf0\f1\charscalex100 {El tema del origen de los yorubas ha sido ya debatido
en un captulo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{precedente. La opinin del Sultn Bell}\fs22\cf0\f1\charscalex100 {o de Sokoto
ha sido examinada. La }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {opinin de un origen egipcio o de un asentamiento
durante un largo perodo ha }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sido presentada como una hiptesis. El captulo
precedente muestra la gran}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {relacin de un asentamiento en
Egip}\fs22\cf0\f1\charscalex100 {to que durante siglos aparece
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {necesaria para
explicar la gran amplitud en la que puede ser encontrada
esa }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{relacin.}\par\pard\li986\ri0\sl-480\slmult0 \fs22\cf0\f1\charscalex100 { Ella
cubre casi todos los perodos de la historia egipcia. Cubre tambin
las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {pocas ms
antiguas, cuando no haba }\fs22\cf0\f1\charscalex100 {rey en Egipto. El autntico
nombre }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Yoruba es
mostrado como que est derivado de \uc1\u8216Xrpa\uc1\u8217X, o
\uc1\u8216Xrba\uc1\u8217X, un rey mtico del }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {norte de frica, y posteriormente un prncipe feudal de
Egipto. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Abarca el
perodo del Antiguo Reino, el Reino Medio, el Nuevo Reino, el
Perodo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Griego y el
Perodo Romano. La adorac}\fs22\cf0\f1\charscalex100 {in carcterstica de los
diferentes }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{perodos, as como otros elementos distinguidos, persisten en el pas
Yoruba, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {produciendo
una mezcla de \uc1\u8220Xcreencias}\fs22\cf0\f1\charscalex100 { que representan
varias etapas de}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{desarrollo, todas las cuales eran vi}\fs22\cf0\f1\charscalex100 {stas entre
pueblos que sucesivamente }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {habitaron en la zona del
Mediterrneo }\fs22\cf0\f1\charscalex100 {desde los tiempos del paleoltico
al }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b
{chalcholithic}\b0 \fs22\cf0\f1\charscalex100 {, y en general, parecindose
\uc1\u8220Xa la de los antiguos egipcios, que }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {combinaban una creencia en la
existe}\fs22\cf0\f1\charscalex100 {ncia de un supremo Dios omnipotente
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {omniscente,
llamado Neter, con la de }\fs22\cf0\f1\charscalex100 {infinidad de deidades
subordinadas, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{principalmente personificaciones de fenmenos
naturales\uc1\u8221X. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-466\slmult0 \fs20\cf0\f1\charscalex100 {Simples
relaciones entre los yoruba e inmigrantes de Egipto no
pueden }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {producir tan
profunda impresin en la cultura Yoruba, especialmente
cuando }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {no hay
evidencia de colonizacin por ta}\fs22\cf0\f1\charscalex100 {les inmigrantes.
Parece que los yoruba }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {emigraron gradualmente desde el norte al sur de Egipto
y luego hacia el Sudn}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {hasta que alcanzaron su actual
patria.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Los egiptlogos no estn de acuerdo todava en el origen de los
antiguos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {egipcios.
Sin embargo se han alcanzado acuerdos en muchos aspectos,
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en que los
antiguos egicios pertenecen a \uc1\u8220Xuna raza dolicoceflica, de
alta}\par\pard\li986\ri0\sl-266\slmult0
\*\tx3200\*\tx3866\*\tx5413\*\tx6800\*\tx8066\fs22\cf0\f1\charscalex100
{complexin, con}\tab \fs22\cf0\f1\charscalex100 {una}\tab
\fs22\cf0\f1\charscalex100 {mezcla de}\tab \fs22\cf0\f1\charscalex100
{elementos}\tab \fs22\cf0\f1\charscalex100 {semticos}\tab
\fs22\cf0\f1\charscalex100 {y negroides, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {predominando stos ltimos\uc1\u8221X. Se cree que esta
raza es diferente a la de los }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {antiguos habitantes de Egipto, que
se }\fs20\cf0\f1\charscalex100 {cree eran autnticos negros. Un
trabajo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
investigacin ms profundo hecho por sabios competentes,
puede }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {finalmente
clasificar la cuestin de si los antiguos egipcios eran
caucasianos, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{semitas o \uc1\u8220Xnegros\uc1\u8221X. }\par\pard\li986\ri0\sl-466\slmult0
\fs20\cf0\f1\charscalex100 {Mientras tanto, es suficien}\fs20\cf0\f1\charscalex100
{te con estar de acuerdo con }\fs20\cf0\f1\charscalex100 {alguno de los
principales}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{egiptlogos en que no eran caucasianos, sino que sus
principales}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{caractersticas demuestran que son ms }\fs20\cf0\f1\charscalex100 {negroides que
semticos. Hasta que la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {cuestin sea finalmente determinada no ser fcil decir
si los yorubas }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{276}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {pertenecen
a la raza ms antigua en}\fs22\cf0\f1\charscalex100 {contrada por sucesivas oleadas
de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {inmigrantes a
Egipto y gradualmente empu}\fs20\cf0\f1\charscalex100 {jadas hacia el sur, o a
alguna de las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{naciones inmigrantes posteriormente co}\fs22\cf0\f1\charscalex100 {nocidas en su
conjunto como antiguos}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {egipcios. Es suficiente decir que desde el punto de
vista del lenguaje, religin, }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {magia y otros elementos culturales, as como desde el
punto de vista de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{fisonoma, la cultura Yoruba y el yoruba tpico tienen una gran semejanza
con }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la cultura y la
fisonoma de los antiguos egipcios, por lo que apoyan la
teora }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de que la
patria de los yorubas durante varios siglos debe estar situada en
el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Antiguo
Egipto.}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Hay ligeras
huellas y documentos que sugieren que es Asia la patria original
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {los yorubas,
pero la evidencia en su }\fs22\cf0\f1\charscalex100 {conjunto es dbil en
comparacin con la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{fuerte evidencia que apoya la teora de }\fs22\cf0\f1\charscalex100 {una larga
residencia de los yorubas en}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {diferentes part}\fs20\cf0\f1\charscalex100 {es de
Egipto. }\par\pard\li3466\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3466\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3466\ri0\sl-266\slmult0
\fs22\cf0\f0\charscalex100\b {RELACIN DE LOS YORUBAS }\b0
\par\pard\li1746\ri0\sl-266\slmult0 \fs22\cf0\f0\charscalex100\b { CON ALGUNAS
OTRAS TRIBUS DE FRICA OCCIDENTAL }\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs20\cf0\f1\charscalex100
{Esta es una cuestin que la teora de la relacin entre los yoruba y los antiguos
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {egipcios plantea
necesariamente.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Se
han hecho anteriormente unas refe}\fs22\cf0\f1\charscalex100 {rencias ocasionales
de que algunas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{palabras de otras lenguas de frica Occidental estn derivadas de palabras
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Antiguo Egipto.
En el Apndice 1 se dan unas listas seleccionadas. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs20\cf0\f1\charscalex100 {Palabras de
estas lenguas, que son derivadas de la lengua del Antiguo
Egipto,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tienen los
mismos caracteres que las }\fs22\cf0\f1\charscalex100 {que persisten en Yoruba. A
veces las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabras
derivadas de la lengua del Antiguo Egipto se encuentran
exactamente }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {con el
mismo significado en dos o ms lenguas. Por ejemplo, la palabra
\uc1\u8216Xku\uc1\u8217X}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {(morir) en yoruba est derivada de la palabra
\uc1\u8216Xkhu\uc1\u8217X del Antiguo Egipto, (un }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {espritu luminoso), la muerte siendo
considerada como un proceso de }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {transformacin a un espritu incorpreo luminoso. En el
lenguaje Tchi, hablado }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en Costa de Oro, el verbo \uc1\u8216Xmorir\uc1\u8217X
es \uc1\u8216Xk}\fs20\cf0\f1\charscalex100 {u\uc1\u8217X, exactamente como en
yoruba. En el }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{lenguaje Ibo, \uc1\u8216Xkh\uc1\u8217X es modificado a \uc1\u8216Xw\uc1\u8217X y
la palabra se transforma en \uc1\u8216Xwu\uc1\u8217X }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {(morir). En el lenguaje
Ew}\fs20\cf0\f1\charscalex100 {e hablado en Costa de Oro, el verbo
\uc1\u8216Xmorir\uc1\u8217X es \uc1\u8216Xku\uc1\u8217X. }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {En Egun Alada, hablado en Dahomey, la misma
palabra \uc1\u8216Xku\uc1\u8217X es usada para el}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {verbo
\uc1\u8216Xmorir\uc1\u8217X. }\par\pard\li986\ri0\sl-440\slmult0
\fs22\cf0\f1\charscalex100 {Por otra parte, la palabra \uc1\u8216Xa-mon\uc1\u8217X
en la lengua del Antiguo Egipto significa }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8220Xoculto\uc1\u8221X. En yoruba persiste
como \uc1\u8216Xo-mo\uc1\u8217X}\fs20\cf0\f1\charscalex100 { \uc1\u8220Xsemilla,
nio\uc1\u8221X, literalmente \uc1\u8220Xel que }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {est oculto en la concha o en el tero\uc1\u8221X. En
Ga persiste como parte del nombre}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de la Suprema Deidad, a saber Nyon-
mon}\fs22\cf0\f1\charscalex100 { \uc1\u8220Xel Amon vivo\uc1\u8221X. En Ibo
persiste }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como
\uc1\u8216Xumu(n)\uc1\u8217X o \uc1\u8216Xo-mu(n)\uc1\u8217X,
\uc1\u8220Xchico\uc1\u8221X. En Igabo Isoko persiste como \uc1\u8216Xe-ma-
mon\uc1\u8217X }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xsanto\uc1\u8221X; se recordar que tambin
pers}\fs22\cf0\f1\charscalex100 {iste en yoruba como \uc1\u8216Xmo(n)\uc1\u8217X
\uc1\u8220Xsanto, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{lmpio\uc1\u8221X que est oculto o cubierto y por lo tanto se mantiene libre de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {polucin. En el
lenguaje Tchi persiste como \uc1\u8216Xnmo(n)\uc1\u8217X \uc1\u8220Xnio\uc1\u8221X
y \uc1\u8216Xoma(n)\uc1\u8217X o}\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-253\slmult0 \fs24\cf0\f0\charscalex100
{277}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8216Xomo(n)\uc1\u8217X \uc1\u8220Xgente\uc1\u8221X que quizs sea
un }\fs22\cf0\f1\charscalex100 {uso extendido para personas que
han }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {pasado la
niez.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {As como el nombre de la tribu yoruba se
deriva de una palabra del Antiguo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Egipto, as tambin los nomb}\fs22\cf0\f1\charscalex100
{res de varias tribus se}\fs22\cf0\f1\charscalex100 { derivan igualmente
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {antiguas
palabras egipcias. Por ejemplo, \uc1\u8216Xs}\fs20\cf0\f1\charscalex100
{ekiri\uc1\u8217X se deriva de \uc1\u8216XSekri\uc1\u8217X, el
nombre}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de un dios
egipcio; \uc1\u8216Xfanti\uc1\u8217X se deriva de \uc1\u8216XFanti\uc1\u8217X o
\uc1\u8216XFenti\uc1\u8217X, un dios egipcio. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Los nombres de la mayora de las
deid}\fs20\cf0\f1\charscalex100 {ades yoruba son supervivencias
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {nombres de
deidades egipcias. Este es el caso tambin de las tribus de
frica }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Occidental. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{Un estudio profundo de varias lenguas de frica Occidental muestra que
las }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabras
comunes a ellos son todas de origen del Antiguo Egipto. }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {Se pueden dar otros puntos de
identida}\fs20\cf0\f1\charscalex100 {d o semejanza de las caractersticas
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la cultura de
algunas tribus de frica Occidental, incluyendo los
yorubas. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Aquellos
que ya se han dado slo llevan a una conclusin, a saber, que
las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {otras tribus
estn ntimamente asociada}\fs22\cf0\f1\charscalex100 {s con los yorubas, y esto
est de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {acuerdo con
que los yorubas deben haber emigrado desde Egipto, y se
debe }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {aceptar como
una teora razonable.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Los nombres de las Deidades Supremas }\fs22\cf0\f1\charscalex100 {de estas tribus
parecen sugerir las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{respectivas localidades donde se haban establecido en el Antiguo Egipto.
Por}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ejemplo, Chi-
neke (n), (\uc1\u8220Xel alma de Nekhen\uc1\u8221X) es el nombre de la
deidad }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {suprema de
los Ibos. Esto sugiere que Ne}\fs22\cf0\f1\charscalex100 {khen es el asentamiento
de los Ibos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en
Egipto. Adems, Nyi-sua (\uc1\u8220Xel (alma) viva de Sua-nit\uc1\u8221X) el nombre
de la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {suprema
deidad de los Grebos, sugiere que Sua-nit es el nombre de la
que}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {emigraron.
Tambin, Nya-ku-pon (\uc1\u8220Xel alma viva de Punt (Pua-nit)\uc1\u8221X) el
nombre }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de la deidad
suprema del pueblo Fanti, sugiere que Pua-nit o Punt es el }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {nombre del lugar desde el cual haban
emigrado.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
453\slmult0 \fs22\cf0\f1\charscalex100 {Una aceptacin de la teora de una estrecha
relacin entre los antiguos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {egipcios y algunas de las tribus de frica Occidental,
y que stas tienen que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {haber emigrado de Egipto ayudarn a
venc}\fs22\cf0\f1\charscalex100 {er algunas de las dificultades
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hasta ahora
eran insuperables. Dos ejem}\fs22\cf0\f1\charscalex100 {plos sern dados aqu. El
Dr. G. T. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Basden,
que vivi entre los Ibos durante 35}\fs20\cf0\f1\charscalex100 { aos y escribi
dos valiosos libros }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{sobre su cultura, dice \uc1\u8220XTodos mis intent}\fs20\cf0\f1\charscalex100 {os
de
situar el origen del nombre \uc1\u8216XIbo\uc1\u8217X}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {han sido intiles. Mis informantes ms
fi}\fs22\cf0\f1\charscalex100 {ables no han sido capaces de
ofrecer }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {otra
alternativa que la de que es prob}\fs22\cf0\f1\charscalex100 {able que sea una
abreviatura de un }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{nombre ms largo relacionado con un ante}\fs22\cf0\f1\charscalex100 {pasado
olvidado hace tiempo\uc1\u8221X. Esta }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dificultad desaparecer si la teora de la relacin con
los antiguos egipcios es }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {aplicada. }\par\pard\li986\ri0\sl-453\slmult0
\fs22\cf0\f1\charscalex100 {La palabra \uc1\u8216Xibo\uc1\u8217X no es
caracterstica de }\fs22\cf0\f1\charscalex100 {una nica tribu. Se encuentra en
otras }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lenguas de
frica Occidental con la misma forma o modificada. Es la
misma}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabra que la
yoruba \uc1\u8216Xibo\uc1\u8217X (\uc1\u8220Xseres ocultos\uc1\u8221X) la palabra
Ibo \uc1\u8216Xigbo\uc1\u8217X aplicada a una}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {sub-tribu Ibo, la palabra yoruba
\uc1\u8216Xigbo\uc1\u8217X (\uc1\u8220Xel lugar predilecto de los
espritus\uc1\u8221X), la}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {palabra \uc1\u8216Xe-gbe\uc1\u8217X, (\uc1\u8220Xuna
comunidad de espritus\uc1\u8221X), la palabra \uc1\u8216Xaru-gbo\uc1\u8217X
(\uc1\u8220Xuna }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
440\slmult0 \fs24\cf0\f0\charscalex100
{278}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {persona
vieja\uc1\u8221X), el \uc1\u8216Xegbo\uc1\u8217X (\uc1\u8220Xuna sociedad
secreta\uc1\u8221X), y palabras similares en}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {otras lenguas de frica Occidental. Todas las palabras
derivan de la palabra del }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Antiguo Egipto \uc1\u8216Xba-u\uc1\u8217X o
\uc1\u8216Xbo-u\uc1\u8217X, o \uc1\u8216Xbau\uc1\u8217X \uc1\u8220Xespritus o
almas\uc1\u8221X, plural de \uc1\u8216Xba\uc1\u8217X. La }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {letra \uc1\u8216Xb\uc1\u8217X permanece
igual que en algunas }\fs20\cf0\f1\charscalex100 {lenguas de frica Occidental,
pero es}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {cambiada
a \uc1\u8216Xgb\uc1\u8217X, una labial cerrada en las dems lenguas. La palabra
\uc1\u8216XI-bo\uc1\u8217X}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {est formada por dos
partes, }\fs20\cf0\f1\charscalex100 {a saber \uc1\u8216Xi\uc1\u8217X y
\uc1\u8216Xbo\uc1\u8217X. \uc1\u8216XI\uc1\u8217X es una vocal inicial, y
\uc1\u8216Xbo\uc1\u8217X se }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {deriva de la palabra del Antiguo Egipto \uc1\u8216Xbo-
u\uc1\u8217X o \uc1\u8216Xbau-u\uc1\u8217X (\uc1\u8220Xalmas o
espritus\uc1\u8221X). }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {\uc1\u8216XIbo\uc1\u8217X por lo tanto, significa
\uc1\u8220Xalmas o espritus\uc1\u8221X o \uc1\u8220Xuna comunidad de
espritus\uc1\u8221X o }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {personas pertenecientes al
\uc1\u8216Xbo-}\fs20\cf0\f1\charscalex100 {u\uc1\u8217X o \uc1\u8220Xespritus
ancestrales\uc1\u8221X. }\par\pard\li986\ri0\sl-466\slmult0
\fs22\cf0\f1\charscalex100 { El uso de tal palabra como el
nombre }\fs22\cf0\f1\charscalex100 {de una tribu no es caracterstica de
los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Ibos. Entre los
Yoruba hay una tribu que tiene un nombre similar. Esta tribu
es }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la E-gba
(\uc1\u8220Xpueblo del \uc1\u8216Xba\uc1\u8217X o \uc1\u8216Xalma o espritu
ancestral\uc1\u8217X\uc1\u8221X). }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Cerca de los Yoruba est el Ba-riba\uc1\u8217Xs,
(\uc1\u8220Xla gente que pertenece al alma }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ancestral de Rba, una
deidad }\fs20\cf0\f1\charscalex100 {feudal del Antiguo
Egipto\uc1\u8221X). }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {La
palabra \uc1\u8216Xibo\uc1\u8217X es usada por los
yoruba}\fs22\cf0\f1\charscalex100 {s en relacin con la prctica de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {lotera, con una
visin para detectar a }\fs22\cf0\f1\charscalex100 {un malhechor o seleccionar a un
oficial. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El trmino
idiomtico es \uc1\u8216Xdibo\uc1\u8217X o \uc1\u8216Xdi ibo\uc1\u8217X, esto
es, \uc1\u8220Xel obligar a los espritus }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {ancestrales o poderes oculto}\fs20\cf0\f1\charscalex100
{s\uc1\u8221X a resolver el asunto.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Puede aadirse que hay otras palabras
Ibo,}\fs20\cf0\f1\charscalex100 { idnticas en escritura o
significaco, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {o en
ambas, con palabras Yoruba que han perdurado de la lengua del
Antiguo }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Egipto. Una
lista de tales palabras se da en el Apndice 1 (G). Esta lista
incluye}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un nmero de
palabras, el origen de las cuales ha desconcertado a
varios }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{escritores. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{Otro ejemplo de los resultados que se de}\fs22\cf0\f1\charscalex100 {rivaran de
la aplicacin de la misma}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {teora se dar ahora de una lengua de Costa de Oro.
Varios escritores han }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {expresado su incapacidad de situar el origen de las
palabras \uc1\u8216Xo-hene\uc1\u8217X y }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {\uc1\u8216Xbohnsum\uc1\u8217X o
\uc1\u8216Xbonsum\uc1\u8217X en el lenguaje Tc}\fs22\cf0\f1\charscalex100 {hi de
Costa de Oro. Las dos palabras }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {son derivadas del Antiguo Egipto. \uc1\u8216XO-
hene\uc1\u8217X en Tchi significa \uc1\u8220Xjefe, jefe
principal, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{rey\uc1\u8221X, \uc1\u8216Xhen\uc1\u8217X en el Antiguo Egipto
significa }\fs20\cf0\f1\charscalex100 {\uc1\u8220Xjefe, rey, majestad\uc1\u8221X.
La supervivencia}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {de
la palabra no es caracterstica del lenguaje Tchi.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {En la
lengua Igabo Isoko hablada en el Sur-central de Nigeria, la
palabra}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {persiste
como \uc1\u8216Xo-ghen-e\uc1\u8217X, (\uc1\u8220Xseor,
dios}\fs22\cf0\f1\charscalex100 {, ser majestuoso\uc1\u8221X) la letra
\uc1\u8216Xg\uc1\u8217X se ha }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {aadido porque la aspiracin es
pronunc}\fs22\cf0\f1\charscalex100 {iada de un modo caracterstico
que }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {corresponde con
la letra \uc1\u8216Xh\uc1\u8217X (\uc1\u8216Xh\uc1\u8217X con un punto) original
del Antiguo Egipto.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{La palabra \uc1\u8216Xbohnsum\uc1\u8217X o \uc1\u8216Xbonsum\uc1\u8217X o
\uc1\u8216Xbosum\uc1\u8217X se deriva tambin del Antiguo}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Egipto. Puede ser dividida en dos
partes, \uc1\u8216Xbo-sum\uc1\u8217X; \uc1\u8216Xbo\uc1\u8217X est derivada de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabra
egipcia \uc1\u8216Xba\uc1\u8217X o \uc1\u8216Xbo\uc1\u8217X (\uc1\u8220Xalma o
espritu\uc1\u8221X) y \uc1\u8216Xsu-m\uc1\u8217X de \uc1\u8216Xsu-t\uc1\u8217X, el
nombre de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {una
deidad del Antiguo Egipto; \uc1\u8216Xbo-sum\uc1\u8217X }\fs20\cf0\f1\charscalex100
{o \uc1\u8216Xboh-nsum\uc1\u8217X o \uc1\u8216Xbo-sum\uc1\u8217X, por lo
tanto, }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {significa
\uc1\u8220Xel alma de Sut\uc1\u8221X, una frase que indica la extendida adoracin
de Sut }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {en el
Antiguo Egipto y de su supervivencia en diferentes partes de
frica}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Occidental.
La palabra \uc1\u8216Xbo-sum\uc1\u8217X o \uc1\u8216Xbohnsum\uc1\u8217X es aplicada
generalmente a dolos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {u objetos de adoracin.}\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-386\slmult0 \fs24\cf0\f0\charscalex100
{279}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100
{Otras supervivencias de la lengua del }\fs22\cf0\f1\charscalex100 {Antiguo Egipto
en Tchi se encontrar en }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {la lista seleccionada dada en el Apndice 1
(G). }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {El autor ha
estudiado al menos una doce}\fs22\cf0\f1\charscalex100 {na de lenguas de frica
Occidental,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{incluyendo Edo, Jekri, Ijaw, Ibo, Igabo Isoko, Egun, Ga, Tchi,
Adangbe,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Genyin,
Ewe, Grebo y otras. Ha examinado tambin cierto nmero de
otras, }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {incluyendo
Ibibio, Efik, Limba, Temne, etc. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f1\charscalex100 {El nmero de supervivencias egipcias en los
lenguajes estudiados y en los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {examinados es grande. Varias
palabras}\fs22\cf0\f1\charscalex100 { cuyo origen ha sido descrito
como }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {oscuro son
idnticas en ortografa y significado con palabras del
Antiguo}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Egipto.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Las lenguas de frica Occidental han }\fs22\cf0\f1\charscalex100 {sido
cientficamente estudiadas en }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {tiempos recientes por expertos
fillogos, }\fs20\cf0\f1\charscalex100 {incluyendo al Prof. D. Westerman,
Dr. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ida C. Ward,
Dr. Alice Werner, Dr. H. J. Melgian y otros. Algunas de las}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {dificultades que les enfrentaban se
desvanecern cuando se acerquen a la luz }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de la teora propuesta en este libro. No hay duda que
la aplicacin de la teora }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {llevara a la revisin de las clasificaciones y
conclusiones enunciadas en sus }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {respectivos trabajos.}\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {A la vista
de la gran semejanza de la religin y la lengua de los yorubas con
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de algunas otras
tribus de frica O}\fs22\cf0\f1\charscalex100 {ccidental, especialmente los pueblos
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {habla Tchi, los
Gas, los Ewes, los Eguns y los Ibos, se puede deducir con}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {seguridad que las tribus estn relacionadas
culturalmente con los yorubas, y }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {que ellos tienen que haber emigrado desde diferentes
lugares de Egipto}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{exactamente igual que los Yoruba. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs22\cf0\f0\charscalex100\b {HUELLA DE OTRAS CULTURAS ANTIGUAS}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-373\slmult0 \fs22\cf0\f1\charscalex100 {La huella
de Egipto sobre la cultura Yoruba ha sido descrita
anteriormente. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{Esta, sin embargo, muestra la huella de otras culturas.}\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {Se ha hecho referencia a la supervivencia
de elementos etruscos que deben }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {haber llegado a travs de Egipto. Ejemplos de
supervivencia de trminos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {griegos o romanos tambin se han dado. La supervivencia
del hacha de doble }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{filo de Creta tambin ha sido sealada.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Despus de la cultura Egipcia, la mayor influencia
sobre la cultura Yoruba ha }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {sido ejercida por la cultura Hebrea. La supervivencia
de algunos elementos }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hebreos ha sido ya sealada. Otros han }\fs22\cf0\f1\charscalex100 {sido
destacados pro J. J. Williams en }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {su \uc1\u8220XHebreismo en frica
Occidental\uc1\u8221X. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
266\slmult0 \fs24\cf0\f0\charscalex100
{280}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs20\cf0\f1\charscalex100 {El tema de la huella de las antiguas
culturas de Grecia, Roma y pases asiticos }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {en la cultura Yoruba todava requiere una investigacin
ms profunda.}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Requiere un examen detallado similar al }\fs22\cf0\f1\charscalex100 {que ha sido
hecho en el caso de la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {huella de la cultura del Antiguo Egipto. Es ms
probable, sin embargo, que el }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {resultado de un trabajo de
investigaci}\fs22\cf0\f1\charscalex100 {n adecuado sealar al Antiguo
Egipto }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {como el
medio que facilit la huella.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f0\charscalex100\b {MORALIDAD Y RELIGIN }\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {La religin
de los Yoruba no puede ser discutida plenamente sin alguna}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {referencia a su sistema
de}\fs20\cf0\f1\charscalex100 { moralidad. Los yorubas no han alcanzado todava
la}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {etapa donde la
religin y la moralidad }\fs20\cf0\f1\charscalex100 {son tratados separadamente.
Con ellos,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {as como
en otros africanos occidentales, }\fs22\cf0\f1\charscalex100 {no hay divisin entre
lo secular y lo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{sagrado; todo debe ser llevado dentro de la rbita de la religin. El Dr. J.
H. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Oldham y la
seorita B. Gibson hacen }\fs22\cf0\f1\charscalex100 {una afirmacin sobre este
punto en la }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {que
dicen que es verdad para los yorubas, }\fs20\cf0\f1\charscalex100 {a saber,
\uc1\u8220XLas lneas divisorias entre}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {lo secular y lo sagrado que se han desarrollado en el
Oeste tienen poco }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{significado para el africano. Nosotros en}\fs22\cf0\f1\charscalex100 { el Oeste
estamos tratando ahora de }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {curar una brecha que para l no ha existido
nunca\uc1\u8221X.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
293\slmult0 \fs20\cf0\f1\charscalex100 {Entre los yorubas el mvil principal de la
accin debe ser buscado en los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dictados de la religin. Adems, la religin dicta a
los ingenios yorubas lo que}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {no deben hacer,
excepto bajo coaccin}\fs22\cf0\f1\charscalex100 {. La religin y la moralidad
estn}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ntimamente
entrelazados e indiferenciados. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
333\slmult0 \fs22\cf0\f1\charscalex100 {El alcance de esta obra impide una
discusin detallada y ejemplos de los}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {elementos importantes de la
moralidad }\fs22\cf0\f1\charscalex100 {Yoruba, pero el siguiente resumen
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Obispo James
Johnson ser til:}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XEl sistema moral del paganismo Yoru}\fs22\cf0\f1\charscalex100 {ba
muestra reverencia hacia los}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {dioses que nos indica, entre otras cosas, una diaria
adoracin matutina}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{hacia ellos, ante sus imgenes ante}\fs22\cf0\f1\charscalex100 {s de hacer
cualquier trabajo, el }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ejercicio de fe hacia ellos y a su consejo, y otras
ayudas al consultarles}\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {en todos los asuntos importantes;
resp}\fs20\cf0\f1\charscalex100 {eto y reverencia a la edad y
para }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {toda
autoridad; respeto filial, revere}\fs22\cf0\f1\charscalex100 {ncia por la edad y
obediencia a los }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{padres por parte de los hijos, cuidado y preocupacin por ellos en
casos }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
enfermedad y vejez, y en tiempos de necesidad producido por
otras }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{circunstancias; un gran respeto por el matrimonio y la perpetuidad
del }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {vnculo,
sumisin a sus maridos por parte de las mujeres y cuidado
y }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {proteccin por
parte de los maridos; el ejercitar los deberes de }\par\pard\li1680\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {hospitalidad para con todos,
especial}\fs20\cf0\f1\charscalex100 {mente con los extranjeros;
fidelidad}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {a la
amistad bajo cualquier circunstancia; castidad, veracidad en
el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {habla,
honradez, amabilidad, y tambin en algunas tribus valor; }\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-373\slmult0 \fs24\cf0\f0\charscalex100
{281}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {mientras
que bajo su influencia, el }\fs22\cf0\f1\charscalex100 {asesinato y el robo, y a
veces la }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {prctica
de la brujera, son castigad}\fs22\cf0\f1\charscalex100 {os con la muerte, el
adulterio y la }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{fornicacin con una severa deshonra so}\fs22\cf0\f1\charscalex100 {cial y vendidos
como esclavos, y}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{donde el honor de una esposa de }\fs20\cf0\f1\charscalex100 {un rey es atacado, a
veces con la }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{muerte; el suicidio, con ser rechazado el entierro; el incumplimiento
y }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la indiferencia
en pagar una deuda, y la insolvencia, con gran deshonra}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {social; y estar en contra, entre otras
cosas, orgullo, vanidad y }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {extravagancia.}\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Entre estas pueden citarse la venganza y el desquite,
el odio, los celos, }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{la malicia, el desear la enfermedad, la mundanalidad, la ira y
el }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {egosmo,
algunas de ellas han contribuido a proporcionar una base
para }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {la esclavitud
y el trfico de esclavos, y para la poligamia que ha}\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {imperado en el pas durante siglos, y para
las largas e incesantes }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {guerras tribales que le han
arruinado.}\par\pard\li1680\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Los motivos para la virtud son una creencia en una
providencia}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{justiciera, tanto para el bien como para el mal; el miedo a una
desgracia }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {social y
tambin al castigo, que caera no solamente sobre una
persona }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {falsa y
mala sino tambin sobre sus familiares y otras relaciones;
la }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {perspectiva de
una larga vida sobre la}\fs22\cf0\f1\charscalex100 { tierra, el deseo de
prosperidad y}\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {el
temor de la ira de los dioses y su castigo\uc1\u8221X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
360\slmult0 \fs22\cf0\f1\charscalex100 {Este sistema est impuesto por medio de
tabs y de jujus, que son }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {considerados como poderes sobrenaturales adquiridos de
los dioses o de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{espritus ancestrales. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
346\slmult0 \fs20\cf0\f1\charscalex100 {El Dr. Farrow, despus
de }\fs20\cf0\f1\charscalex100 {desarrollar la descripcin
de}\fs20\cf0\f1\charscalex100 {l Obispo Johnson, seala }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {los siguientes defectos en el sistema
religioso de los yorubas:}\par\pard\li1680\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1680\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220XElla no hace, ni puede llevar al}\fs22\cf0\f1\charscalex100 { hombre a
un ltimo contacto y }\par\pard\li1680\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {comunin con un Dios de amor y
bondad.}\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Ensea la
moralidad de la vida; pero no puede dar el poder de }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {practicarla. No tiene la concepcin de la
gracia divina que acte }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {efectivamente sobre aquellos que
creen. }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {No da
autntico confort cuando el dolor de la muerte cae sobre
un }\par\pard\li1680\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {hogar. La
horrible, completa desesp}\fs22\cf0\f1\charscalex100 {eracin del pagano en esa
hora est }\par\pard\li1680\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {ms all
de la concepcin, a menos que se sea testigo de ella. }\par\pard\li1680\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {No slo tiene estos defectos negativos;
sino que tiene grandes y }\par\pard\li1680\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {evidentes males\uc1\u8221X. }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-293\slmult0 \fs22\cf0\f1\charscalex100 {El Dr.
Farrow contina censurando el si}\fs22\cf0\f1\charscalex100 {stema como que es el
responsable de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8220Xcrueldades atroces y abominables, auto}\fs20\cf0\f1\charscalex100
{tortura, y tortura para vctimas contra}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {su voluntad, y de incontables y
repugnan}\fs20\cf0\f1\charscalex100 {tes asesinatos de hombres, mujeres
y }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{282}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs20\cf0\f1\charscalex100 {nios en
sacrificios humanos\uc1\u8221X. Con el mismo sentido podra tambin censurar
a }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {la cristiandad
por todos los horrores de la Inquisicin. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Debe ser admitido que los yorubas a menudo caen bajo el
modelo indicado en }\par\pard\li986\ri0\sl-266\slmult0 \fs18\cf0\f1\charscalex100
{el sistema citado. Horribles prcticas y }\fs18\cf0\f1\charscalex100 {actos
inmorales pueden ser observados }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {entre algunas tribus, y este hecho ha
im}\fs20\cf0\f1\charscalex100 {pedido a algunos observadores el
ver }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {muy poco ms
all de las horribles p}\fs22\cf0\f1\charscalex100 {rcticas del mundo pagano
enumeradas }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {por San
Pablo en el primer captulo de su Epstola a los Romanos. }\par\pard\li986\ri0\sl-
480\slmult0 \fs22\cf0\f1\charscalex100 {Una imparcial inspeccin de los hechos no
puede producir ms que un }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {testimonio de la existencia del sistema moral descrito
anteriormente. La }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{diferencia entre la descripcin del Obispo Johnson y la tenebrosa
descripcin }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {hecha
por otros est principalmente en la diferencia entre el ideal aceptado
de }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {tribu o nacin y
en realidad la del ejemplo dado por acciones de individuos
o }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {tribus, situadas
por debajo del ideal. Tal diferencia es perceptible incluso en
las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {comunidades
altamente civilizadas fuera de frica, sin tener en cuenta
los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {siglos de
civilizacin cristiana que forman}\fs20\cf0\f1\charscalex100 { los antecedentes de
su civilizacin.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {Podemos repetir que las espantosas
pr}\fs22\cf0\f1\charscalex100 {cticas referidas por el Dr.
Farrow}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {constituyen
una clara evidencia de de}\fs22\cf0\f1\charscalex100 {generacin desde un alto
ideal de}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {moralidad
que es todava perceptible en}\fs20\cf0\f1\charscalex100 {tre un revoltijo de actos
repulsivos. }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {La
contribucin de la religin en sentido de solidaridad social entre los
Yoruba }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {no es de
ningn modo insignificante. }\fs22\cf0\f1\charscalex100 {Observadores han
testificado que el }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{fuerte sentido social caracterstico del }\fs20\cf0\f1\charscalex100 {africano,
que \uc1\u8220Xel sentido de continuidad}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {de vida tribal que est profundamente inculcado en la
mente africana\uc1\u8221X, y al }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hecho de que \uc1\u8220Xel individuo es considerado
slo como un eslabn en la cadena }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {de la vida que le ata durante
generaciones\uc1\u8221X.}\par\pard\li986\ri0\sl-466\slmult0
\fs22\cf0\f1\charscalex100 {Este sentido de solidaridad est
fort}\fs22\cf0\f1\charscalex100 {alecido por la creencia en las
mismas}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {deidades y
por la creencia de que el lazo de unin entre espritus ancestrales
y }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {difuntos por un
lado, y los miembros vivos de la tribu o nacin por otro,
es }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {indisoluble por
la muerte o la distancia. Tal creencia impone obligaciones }\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {religiosas y sociales sobre todo individuo
en cualquier lado que pueda estar.}\par\pard\li3653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li3653\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3653\ri0\sl-413\slmult0 \fs22\cf0\f0\charscalex100\b
{OBSERVACIONES FINALES}\b0 \par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-320\slmult0 \fs22\cf0\f1\charscalex100 {Estudiantes
de Antropologa en frica han expuesto la cuestin de que
les }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {suceder a los
pueblos de frica bajo la }\fs20\cf0\f1\charscalex100 {influencia de la
civilizacin Occidental.}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Esta cuestin ha sido descrita por el General Smuts
como uno de los ms}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{\uc1\u8220Xinteresantes y cautivadores problemas del siglo XX\uc1\u8221X. Qu
suceder a las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{religiones de los pueblos africanos es}\fs22\cf0\f1\charscalex100 { uno de los
factores importantes que }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {determinarn lo que les suceder en
general.}\fs22\cf0\f1\charscalex100 { En el caso de la religin
Yoruba,}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sus
fundamentos y su superestructura ha}\fs22\cf0\f1\charscalex100 {n sido adversamente
afectados. Las }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{antiguas creencias estn siendo apartadas por la ciencia. Algunas
todava}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {aparecen
bajo la fuerza de las circunsta}\fs22\cf0\f1\charscalex100 {ncias, pero todo es una
cuestin de }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-400\slmult0 \fs24\cf0\f0\charscalex100
{283}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {tiempo; la
irresistible fuerza de la civilizacin occidental que les
conduce }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{clandestinamente en el presente las eliminar finalmente. Viendo que
los}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {orgenes de la
moralidad Yoruba, de esta manera se estn desmoronando }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {fuertemente, y que el poder de los temidos
jujus est disminuyendo }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {gradualmente, no podemos ms que preguntarnos:
\uc1\u8220XQu tiene la civilizacin}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {occidental que ofrecer como
sustituto?\uc1\u8221X. }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {El pas Yoruba ha sido explorado, y los pueblos estn
supeditados a las}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{civilizadas agencias del Gobierno, los }\fs22\cf0\f1\charscalex100 {mercaderes y
los misioneros. Las dos }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {primeras presentan mayormente lo
mate}\fs20\cf0\f1\charscalex100 {rial; ellas destruyen sin una
adecuada }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {provisin
de sustitutos o de la reconstruccin de lo que es destruido. Esta
tarea}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {es dejada
principalmente a los misioneros. Ellos tienen que ver que un
nuevo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {sistema de
moralidad se ha creado, y qu}\fs22\cf0\f1\charscalex100 {e la adaptacin del viejo
al nuevo se }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {ha
hecho sin causar prejuicio.}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {Tocando esta delicada situacin un desapasionado
estudio de la religin de los }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {Yoruba mostrado anteriormente ser
enco}\fs22\cf0\f1\charscalex100 {ntrado til. Una total condena de
la }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {religin se
encontrar con amargo rencor}\fs22\cf0\f1\charscalex100 { e incumplimiento. Sus
partes buenas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{deberan ser conservadas y si es nece}\fs22\cf0\f1\charscalex100 {sario refinadas.
Los aspectos malos}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{deberan ser descartados.}\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-453\slmult0 \fs22\cf0\f1\charscalex100 {El
Cristianismo fue introducido en Yoruba hace un siglo aproximadamente.
Ha }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {progresado mucho
y se ha extendido ha}\fs22\cf0\f1\charscalex100 {cia diferentes partes del pas.
Est }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {suministrando
una necesidad real (el mejor sustituto para lo que han
perdido}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{los yorubas de religiosidad y moralidad). Est suministrando valiosa
ayuda}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {espiritual que
nunca el pueblo haba teni}\fs22\cf0\f1\charscalex100 {do
anteriormente. }\fs22\cf0\f1\charscalex100 {Est sometido,
sin}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {embargo, a
padecer dos grandes peligros. El primero es que puede }\par\pard\li986\ri0\sl-
266\slmult0 \fs22\cf0\f1\charscalex100 {desaparecer completamente, como fue
el }\fs22\cf0\f1\charscalex100 {caso del cristianismo en frica
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {Sudoeste y en
Benin por los portugue}\fs22\cf0\f1\charscalex100 {ses. Actualmente la mayora de
los}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {cristianos
yorubas poseen solamente la }\fs20\cf0\f1\charscalex100 {apariencia de cristiandad,
la envoltura}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {y no el
ncleo de la religin. Su pe}\fs22\cf0\f1\charscalex100 {rmanencia no puede ser
garantizada a}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {menos
que se la haga \uc1\u8220Xuna religin de }\fs22\cf0\f1\charscalex100 {alma y
corazn\uc1\u8221X. El segundo peligro es}\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {ms sutil que el primero. No implica una completa
repulsa o abandono de la }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {religin. El peligro es que de su adaptacin a las
condiciones y circunstancias}\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {locales la conviertan en una forma
pobr}\fs20\cf0\f1\charscalex100 {e y degenerada de lo que realmente
es. }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Esto, como se
ha indicado anteriormente, }\fs20\cf0\f1\charscalex100 {es lo que le ha sucedido a
la elevada}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {religin
del Antiguo Egipto. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-466\slmult0 \fs22\cf0\f1\charscalex100 {El
mahometanismo en Yoruba est }\fs22\cf0\f1\charscalex100 {compartiendo el mismo
destino. Hay}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {fuerzas
actualmente que estn trabajando para conseguir que el
cristianismo}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{comparta el mismo destino. A menos que estas fuerzas sean detenidas de
una }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {manera efectiva
la cristianidad Yoruba puede convertirse en una forma}\par\pard\li986\ri0\sl-
266\slmult0 \fs20\cf0\f1\charscalex100 {degenerada de la cristianidad original
introducida en el pas. }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
320\slmult0 \fs20\cf0\f1\charscalex100 {\uc1\u8220XEl siglo XX es de
frica\uc1\u8221X, dice el Prof. Aggrey. No hay duda de que frica
est }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {destinada a
desempear una parte impr}\fs22\cf0\f1\charscalex100 {tante en los acontecimientos
del }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {mundo durante
este siglo. Si quiere }\fs22\cf0\f1\charscalex100 {desempear eficientemente y con
xito }\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0 \fs24\cf0\f0\charscalex100
{284}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-280\slmult0 \fs22\cf0\f1\charscalex100 {esa parte
depender de las fuerzas en }\fs22\cf0\f1\charscalex100 {el trabajo y de los
esfuerzos de los }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{mismos africanos. \uc1\u8220XEl africano es un magnfico material, si les damos lo
mejor }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {de
nosotros\uc1\u8221X dice un antiguo Secretario del Consejo Misionero Internacional.
}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Esto es cierto,
pero el africa}\fs20\cf0\f1\charscalex100 {no debe ayudarse a s
mismo.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
280\slmult0 \fs22\cf0\f1\charscalex100 {El Yoruba nativo ha mostrado tener
capa}\fs22\cf0\f1\charscalex100 {cidad para el progreso. Necesita
una }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {buena
oportunidad. Necesita un jefe inte}\fs20\cf0\f1\charscalex100 {ligente y eficiente.
Necesita una forma}\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{viril de cristianidad que influencie ms por los hechos que por las palabras,
que }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {reemplace lo
vulgar por lo sublime, que construya una nueva estructura
para }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {su ciudad
enseando pero sin desatend}\fs22\cf0\f1\charscalex100 {er todo lo mejor y ms
noble en lo }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{antiguo. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-333\slmult0 \fs22\cf0\f1\charscalex100
{Bajo favorables condiciones har no}\fs22\cf0\f1\charscalex100 { solamente un
fenomenal progreso}\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{material sino que tambin desarrollar su}\fs22\cf0\f1\charscalex100 {s poderes
espirituales latentes para }\par\pard\li986\ri0\sl-266\slmult0
\fs22\cf0\f1\charscalex100 {hacer una contribucin efectiva en la parte en que
frica en su totalidad tiene }\par\pard\li986\ri0\sl-266\slmult0
\fs20\cf0\f1\charscalex100 {que desempear durante este siglo
en }\fs20\cf0\f1\charscalex100 {el proyecto general para mejorar
al }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{mundo.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-333\slmult0 \fs24\cf0\f0\charscalex100
{285}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li4453\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li4453\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li4453\ri0\sl-373\slmult0
\fs22\cf0\f0\charscalex100\b {APNDICE I}\b0 \par\pard\li3533\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li3533\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b
{SUPERVIVENCIAS EGIPCIAS}\b0 \par\pard\li5133\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5133\ri0\sl-506\slmult0 \fs40\cf0\f0\charscalex100\b {A}\b0
\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {UNA
SELECCIN DE DEIDADES YORUBAS en cuyas formas deidades
del }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Antiguo Egipto
persisten en el pas Yoruba o cuyos nombres estn derivados
de }\par\pard\li986\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {palabras del
Antiguo
Egipto.}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn13
3\cols2\colno1\colw2213\colsr-0\colno2\colw8880\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
346\slmult0 \fs22\cf0\f0\charscalex100\b {1.}\b0 \par\column\pard\li0\ri0\sl-
213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
346\slmult0 \fs22\cf0\f1\charscalex100 {O-RA(N) \uc1\u8211X YA(N), el RA
vivo. }\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133
\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0
\*\tx2026\fs22\cf0\f0\charscalex100\b {2.}\b0 \tab \fs22\cf0\f1\charscalex100
{ ORISA-BEKU, derivada de Horus-
Bakhu.}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133
\cols2\colno1\colw2213\colsr-0\colno2\colw8880\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0 \fs22\cf0\f0\charscalex100\b
{3.}\b0 \par\column\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 {AJE SALUGA, derivada de Salug, un islote
del Antiguo
Egipto. }\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn1
33\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0
\*\tx2026\fs22\cf0\f0\charscalex100\b {4.}\b0 \tab \fs20\cf0\f1\charscalex100
{ OLORUN. Oni-Orun, Dueo del Cielo. Oru(n) se deriva de Horu,
el }\par\pard\li2213\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {Seor del Cielo
= ttulo de Osiris. }\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-293\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b
{5.}\b0 \tab \fs20\cf0\f1\charscalex100 { O-SU(N). Osi = Ososi, derivada de Shu y
Osi(ri). }\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {6.}\b0 \tab
\fs20\cf0\f1\charscalex100 { O-SU. El dios-luna, derivado
de }\fs20\cf0\f1\charscalex100 {Kh-onsu, el dios-luna del
Antiguo}\par\pard\li2213\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Egipto.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {7.}\b0 \tab
\fs20\cf0\f1\charscalex100 { OLODUMARE = Todopoderoso.
Du }\fs20\cf0\f1\charscalex100 {= Montaa, de aqu un
elevado}\par\pard\li2213\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{personaje.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
293\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {8.}\b0 \tab
\fs22\cf0\f1\charscalex100 { ESU. Derivado de Shu, Sut o
Set.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {9.}\b0 \tab
\fs20\cf0\f1\charscalex100 { OBA-UFON o OBA-LUFON. Oba se deriva de
\uc1\u8216Xba\uc1\u8217X, un alma; \uc1\u8216Xufon\uc1\u8217X
o }\par\pard\li2213\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
{\uc1\u8216Xlufon\uc1\u8217X, de Typhon (t-u-ph-o-n
griego) }\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {10.}\b0 \tab
\fs22\cf0\f1\charscalex100 { ORISA. Derivada de Horus-
set. }\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {11.}\b0 \tab
\fs22\cf0\f1\charscalex100 { ELEGBARA. Derivada de
Khepera.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {12.}\b0 \tab
\fs20\cf0\f1\charscalex100 { BARA. Derivada de \uc1\u8216Xba\uc1\u8217X y
\uc1\u8216XRa\uc1\u8217X.}\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b
{13.}\b0 \tab \fs20\cf0\f1\charscalex100 { AMUNIBUWA. Derivada de Amon;
\uc1\u8216Xbu\uc1\u8217X = lugar.}\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b
{14.}\b0 \tab \fs20\cf0\f1\charscalex100 { OKE. Comparar con Horus-
bakhu,}\fs20\cf0\f1\charscalex100 { el dios de la montaa.}\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0
\*\tx2026\fs22\cf0\f0\charscalex100\b {15.}\b0 \tab \fs22\cf0\f1\charscalex100
{ SUGUDU. Derivado de Shu, Khu y Du. }\par\pard\li5093\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-293\slmult0 \fs24\cf0\f0\charscalex100
{286}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\p
ard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\margtsxn666\
margbsxn160\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-333\slmult0
\*\tx2026\fs22\cf0\f0\charscalex100\b {16.}\b0 \tab \fs22\cf0\f1\charscalex100
{ IFA. Derivado de Nefer; comparar con ope-nifa.}\par\pard\li1426\ri0\sl-
266\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {17.}\b0 \tab
\fs20\cf0\f1\charscalex100 { ORU(N)GA(N) \uc1\u8211X Oru(n) se
deriva }\fs20\cf0\f1\charscalex100 {de Horu-Ga(n) de \uc1\u8216Xga\uc1\u8217X ser
alto.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
293\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {18.}\b0 \tab
\fs22\cf0\f1\charscalex100 { ORU(N)-MI-LA. Derivado de Horu-m-
la.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {19.}\b0 \tab
\fs20\cf0\f1\charscalex100 { ODI. Derivado de Ot o Od.}\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0
\*\tx2026\fs22\cf0\f0\charscalex100\b {20.}\b0 \tab \fs22\cf0\f1\charscalex100
{ OBATALA. Una supervivencia de Khnum.}\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b
{21.}\b0 \tab \fs20\cf0\f1\charscalex100 { ODUDUA. Derivado de Du y dua-t. Una
supervivencia de Mut.}\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b
{22.}\b0 \tab \fs20\cf0\f1\charscalex100 { YEMOJA. Fcil de encontrar
en}\fs20\cf0\f1\charscalex100 { una de las diosas del
Nilo.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {23.}\b0 \tab
\fs22\cf0\f1\charscalex100 { OLOKUN. Oku(n) se deriva de
Khu.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {24.}\b0 \tab
\fs20\cf0\f1\charscalex100 { OLOSA. Derivado de Sa, un
estanque. }\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {25.}\b0 \tab
\fs22\cf0\f1\charscalex100 { DADA. Derivado de Da. }\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0
\*\tx2026\fs22\cf0\f0\charscalex100\b {26.}\b0 \tab \fs22\cf0\f1\charscalex100
{ OGU(N). Derivado de Khu.}\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b
{27.}\b0 \tab \fs22\cf0\f1\charscalex100 { OSU(N). Derivado de
Shu.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {28.}\b0 \tab
\fs20\cf0\f1\charscalex100 { SOPONO. Derivado de Shu o Sut y Pua-nit o
Punt. }\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {29.}\b0 \tab
\fs22\cf0\f1\charscalex100 { JA-KU-TA. Derivado de Khu y
Ptah.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {30.}\b0 \tab
\fs22\cf0\f1\charscalex100 { OSU-MARE.}\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b
{31.}\b0 \tab \fs20\cf0\f1\charscalex100 { ORISA OKO. Una supervivencia de Osiris
y Min.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {32.}\b0 \tab
\fs20\cf0\f1\charscalex100 { ORO. Una supervivencia de
Orion. }\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {33.}\b0 \tab
\fs20\cf0\f1\charscalex100 { ITA. Derivado de Ne}\fs20\cf0\f1\charscalex100 {ter.
Comparar con Oba-nita.}\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b
{34.}\b0 \tab \fs22\cf0\f1\charscalex100 { ELUKU. Derivado de
Khu.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {35.}\b0 \tab
\fs22\cf0\f1\charscalex100 { A-GE-MON. una supervivencia de Geb-
amon.}\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {36.}\b0 \tab
\fs22\cf0\f1\charscalex100 { EGU(N)-GU(N) o EGUN. Derivado de
Khu. }\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
306\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {37.}\b0 \tab
\fs22\cf0\f1\charscalex100 { GE-LEDE. Derivado de Geb.}\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0
\*\tx2026\fs22\cf0\f0\charscalex100\b {38.}\b0 \tab \fs20\cf0\f1\charscalex100
{ IBEJI. Una supervivencia de los Dioses-gemelos. }\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-306\slmult0
\*\tx2026\fs22\cf0\f0\charscalex100\b {39.}\b0 \tab \fs20\cf0\f1\charscalex100
{ OLORI MERIN. Una supervivencia de las cuatro
elementales}\par\pard\li2213\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{deidades.}\par\pard\li5093\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li5093\ri0\sl-453\slmult0
\fs24\cf0\f0\charscalex100
{287}\par\pard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\m
argtsxn666\margbsxn160\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li1426\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li1426\ri0\sl-
333\slmult0 \*\tx2026\fs22\cf0\f0\charscalex100\b {40.}\b0 \tab
\fs22\cf0\f1\charscalex100 { O-SAHI(N). Una supervivencia de
Sahu.}\par\pard\li5133\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li5133\ri0\sl-
506\slmult0 \fs40\cf0\f0\charscalex100\b {B}\b0 \par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-360\slmult0 \fs22\cf0\f1\charscalex100 {UNA
SELECCIN DE DEIDADES EGIPCIAS que han persistido en el
pas }\par\pard\li986\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
{Yoruba. }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-346\slmult0 \fs20\cf0\f1\charscalex100
{1. Amon 19.
Mut.}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\fs20\cf0\f1\charscalex100 {2. Bast
20. Nin-ip }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {3.}\tab \fs20\cf0\f1\charscalex100
{ Geb 21.
Nu }\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\co
ls2\colno1\colw5093\colsr-0\colno2\colw6000\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100
{4.}\tab \fs22\cf0\f1\charscalex100 { Hathor }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100
{5.}\tab \fs22\cf0\f1\charscalex100 { Horu-m-la }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0
\*\tx1333\fs22\cf0\f1\charscalex100 {6.}\tab \fs22\cf0\f1\charscalex100 { Horus-
Bakhu }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {7.}\tab \fs22\cf0\f1\charscalex100
{ Horus }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {8.}\tab \fs22\cf0\f1\charscalex100
{ Hapi Mirit }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \*\tx1333\fs22\cf0\f1\charscalex100 {9.}\tab \fs22\cf0\f1\charscalex100
{ Hapi Quaimit }\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {10.
Khepera}\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {11. Khonsu }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{12. Khnum }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {13. Khopri }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{14. Kherti }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {15. Isis }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{16. Orion }\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 {17. Osiris }\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100
{18. Mnevis }\par\column\pard\li26\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li26\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 { 22.
Pash-t }\par\pard\li26\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li26\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 { 23. Ptah}\par\pard\li26\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li26\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {
24. Ra}\par\pard\li26\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li26\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 { 25. Rpa }\par\pard\li26\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li26\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {
26. Seb }\par\pard\li26\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li26\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 { 27. Shu}\par\pard\li26\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li26\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {
28. Sibu}\par\pard\li26\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li26\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 { 29. Sokaris}\par\pard\li26\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li26\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {
30. Sut }\par\pard\li26\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li26\ri0\sl-
306\slmult0 \fs22\cf0\f1\charscalex100 { 31. Sahu}\par\pard\li26\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li26\ri0\sl-306\slmult0 \fs22\cf0\f1\charscalex100 {
32. Sekri }\par\pard\li26\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li26\ri0\sl-
306\slmult0 \fs20\cf0\f1\charscalex100 { 33. Tum }\par\pard\li26\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li26\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 {
34. Las Deidades Gemelas (La y Da) }\par\pard\li26\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li26\ri0\sl-306\slmult0 \fs20\cf0\f1\charscalex100 { 35. Las
Cuatro Deidades Elementales}\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li0\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li0\ri0\sl-266\slmult0
\fs24\cf0\f0\charscalex100
{288}\par\pard\sect\sectd\sbknone\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\p
ard\sect\sectd\sbkpage\pgwsxn11893\pghsxn16840\marglsxn666\margrsxn133\margtsxn666\
margbsxn160\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
\fs18\cf0\par\pard\li986\ri0\sl-213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-
213\slmult0 \fs18\cf0\par\pard\li986\ri0\sl-213\slmult0
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\fs22\cf0\f1\charscalex100 {EKITI = Khuti, los dos
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importantes }\par\pard\li1693\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100
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(nuevo), o-tun }\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100
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fue }\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {introducida
tarde en aquellos lugares del Antiguo Egipto donde los}\par\pard\li1693\ri0\sl-
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part}\fs22\cf0\f1\charscalex100 {e del nombre de Elegbara ha
sido }\par\pard\li1693\ri0\sl-266\slmult0 \fs20\cf0\f1\charscalex100 {sealado
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indicar}\par\pard\li1693\ri0\sl-266\slmult0 \fs22\cf0\f1\charscalex100 {un
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