Académique Documents
Professionnel Documents
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Guhyasamaja
of Appropriate Length Called
1
NAMO GURU
OM AH VIGHNANTAKRT HUM
[The inner offering] dissolves into emptiness. From the sphere of emptiness, AM arises,
and from that wind. From RAM comes fire. From OM AH HUM come three hearth
stones of human heads, on top of which, from AH, comes a wide and capacious skull cup.
In its lower stratum, from AH comes a lotus marked by an AH. Inside of that, the five
fleshes and five nectars are marked individually by their name’s syllables and commonly
marked with the syllable OM. Above them, from HUM comes a vajra marked by HUM,
from which light rays emanate, striking the wind and causing the wind to stir. The fire
blazes. The substances inside the skull cup melt and boil. The vajra together with the
HUM falls into the skull cup, by its melting, the faults of its color, smell and capacity are
purified. The lotus together with the AH melts and transforms it into the nature of
wisdom nectar. The OM’s light rays hook back nectar, augmenting it, by which it is
greatly enhanced and increased.
OM AH VIGHNANTAKRT HUM
[The outer offerings] dissolve into emptiness. From the sphere of emptiness, AH
syllables arise as skull cup containers. Inside, from each individual seed syllable come
the different offering substances possessing the exceptional three natures.
(Bless the offering torma in the same manner as the inner offering.)
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OM AH VIGHNANTAKRT HUM
[The offering] dissolves into emptiness. From the sphere of emptiness, AM arises, and
from that wind. From RAM comes fire. From OM AH HUM come three hearth stones
of human heads, on top of which, from AH, comes a wide and capacious skull cup. In
its lower stratum, from AH comes a lotus marked by an AH. Inside of that, the five
fleshes and five nectars are marked individually by their name’s syllables and commonly
marked with the syllable OM. Above them, from HUM comes a vajra marked by HUM,
from which light rays emanate, striking the wind and causing the wind to stir. The fire
blazes. The substances inside the skull cup melt and boil. The vajra together with the
HUM falls into the skull cup, by its melting, the faults of its color, smell and capacity are
purified. The lotus together with the AH melts and transforms it into the nature of
wisdom nectar. The OM’s light rays hook back nectar, augmenting it, by which it is
greatly enhanced and increased.
From the HUM in my heart, light rays emanate, bringing forth the directional guardians.
They enter into clear light, from which they arise with the bodies of Samaja Deities,
father and mother, whose Vajra tongues project hollow tubes of light.
Directional guardians together with your entourage please bring my virtuous works to
completion and perform the activity of pacifying obstructions to them.
OM VAJRA MU The directional guardians together with their entourage return to their
places.
OM AH VIGHNANTAKRT HUM
[The outer offerings] dissolve into emptiness. From the sphere of emptiness, AH
syllables arise as skull cup containers. Inside, from each individual seed syllable come
the different offering substances possessing the exceptional three natures.
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I go for refuge to the Three Supreme Precious Jewels,
In order to benefit transmigrating beings, may I attain Buddhahood. (Three times.)
Vajrasattva, father and mother, dissolve into me. My three doors and Vajrasattva’s Body,
Speech and Mind merge inseparably.
From the HUM in my heart, light rays emanate, inviting the mandala of Guru Akshobya.
O Akshobya Vajra, greatest wisdom, your Vajradhatu Mind is greatly skilled, your
supreme three Vajras are the triple mandala, I prostrate to you and exalt you O melody of
secrets.
All dissolves into emptiness. From the sphere of emptiness comes HUM, from which
arises a yellow command wheel. At its center, I myself am Vajradhara, father and mother,
of white body with three faces and six hands. Embracing each other, we enter into union.
Our heart’s HUM emanates light rays inviting Akshobhya encircled by the ten wrathful
ones. They enter my mouth, melting into the mother’s lotus as eleven tikle-drops,
becoming eleven long HUMs. Those transform into Akshobhya and the ten wrathful
ones.
Akshobhya is invited into my heart. Vajradhrk is then sent out from my heart,
performing general and specific deeds, and then dissolving back into me; thus I become
Vajra Wrath, father and mother.
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The ten wrathful ones are invited into my heart. Yamantakrt and the rest are sent out
from the heart to the spokes at each of the ten directions. With the manner of annihilating
all evil ones, they are established.
Outside the wheel is also the vajra ground, fence, tent, canopy, a mountain of flames and
so forth completely surrounding. OM AH HUM (Three times.)
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On the central cushion,
I myself am Vajradhara,
Father and mother.
My body is blue in color.
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From the HUM in my heart,
Light rays emanate,
Drawing back all sentient beings.
They enter unobstructed through the
Four sides of the mandala.
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At the root of the left shoulder, Takkiraja,
At the right knee, Niladanda,
At the left knee, Mahabala,
At the crown, Ushnishachakravarti,
And at the two soles of the feet, Sumbharajas.
From the Bodhicitta of the father and mother Tathagatas, Akshobhya Buddhas originate,
filling the expanse of space. They merge together into one Akshobhya Buddha at the
center of the mandala into which I completely enter. Thus, I transform into the aspect of
emanation Vajra Sattva, blue in color with three faces, six arms, and in union with
consort of similar appearance.
Each part of my outer body transforms into the individual parts of the divine mansion.
Each of the internal parts of my body transform into the individual deities:
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And from the six faculties of the eyes and so forth,
The six Bodhisattvas.
From the syllables at my three places, hosts of three types of goddesses emanate, inviting
the assemblies of deities of the three Vajras into the space before me.
I request that I too may transform into your nature. Thus supplicating, the emanated
goddesses and the invited deities enter into union. Their passionate fire melts them into
the form of white, red and dark blue light rays. The melted light dissolves into my three
places, thereby I become an embodiment inseparable from the three Vajras of all the
Tathagatas.
I am the Samayasattva.
In my heart is a moon seat,
On which is a red–colored Jnanasattva
With one face and two hands
Embracing a wisdom consort
Of similar appearance.
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The other again multiplies into thirty-two parts,
Which transform into the thirty-two syllables.
Those transform into the thirty-two hand-symbols
which, in turn, transform into the thirty-two deities.
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And merge inseparably with their respective wisdom beings.
Their father and mother lineage lords
Grant empowerment with their Bodhicitta.
Returning again, they are established on their previous seats.
OM AH HUM
OM AH VAJRADHRK HUM HUM
OM AH SPARSHA VAJRA KHAM HUM
OM AH JINAJIK OM HUM
OM AH RATNADHRK SVA HUM
OM AH AROLIK AH HUM
OM AH PRAJNADHRK HA HUM
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OM AH TAKKIRAJA HUM HUM
OM AH NILANDANDA HUM HUM
OM AH MAHABALA HUM HUM
OM AH USHNISHA CHAKRA VARTI HUM HUM
OM AH SUMBHARAJA HUM HUM
To the mouths of the local spirits, innately born owning this land, and to all sentient
beings in the form of deities, OM AMRITA SVADANA VAJRA SVABHAVA
ATMAKHO HAM
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Light from the HUM in my heart
Invites the mandala deities,
Establishing them at my crown
And other respective places.
Parts of the celestial palace
Also dissolve into respective parts of my body.
(If you wish to offer torma, bless them as you would bless the inner offering.)
OM AH VIGHNANTAKRT HUM
[The offering] dissolves into emptiness. From the sphere of emptiness, AM arises, and
from that wind. From RAM comes fire. From OM AH HUM come three hearth stones
of human heads, on top of which, from AH, comes a wide and capacious skull cup. In
its lower stratum, from AH comes a lotus marked by an AH. Inside of that, the five
fleshes and five nectars are marked individually by their name’s syllables and commonly
marked with the syllable OM. Above them, from HUM comes a vajra marked by HUM,
from which light rays emanate, striking the wind and causing the wind to stir. The fire
blazes. The substances inside the skull cup melt and boil. The vajra together with the
HUM falls into the skull cup, by its melting, the faults of its color, smell and capacity are
purified. The lotus together with the AH melts and transforms it into the nature of
wisdom nectar. The OM’s light rays hook back nectar, augmenting it, by which it is
greatly enhanced and increased.
(… and then…)
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OM VAJRADHRK SAPARIWARA IDAM BALINGTA KHA KHA KHAHI KHAHI
May the directional protectors together with their entourage engage in the activities to
pacify the obstacles to practicing Dharma, and accomplish the conducive factors.
(Then request the guests to depart to their respective places. This Self-Generation Practice
of Guhyasamaja of Appropriate Length Called Celebration of the Vidya Dharas was compiled by
Ngawang Phuntsok, the one with the three thought,s in order to benefit primarily my ignorant self
and others of equal fortune. To dedicate the tormas in the previous section, one can also use this
mantra: SARVA DUSHTAM SAMAYA MUDRA PRABHAGYA KAMAMA SHANTI RAKSHATSA
KURU SVAHA
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