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NukAu Neter
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I Am A Divine Being

Ra Un Nefer Amen

Text and Illustration copyright© 2008 Ra Un Nefer Amen


To Neb er Tcher
All rights reserved. No part of this book may be copied,
stored, or reproduced in any form without the express written
permission from the author and publisher.

Published by Khamit Media Trans Visions, Inc. 1100 Albemarle


Road, Brooklyn NY 11218.

ISBN 978-0-9820156-1-2

First printing: August 2008

ii
iii
,
Table of Contents

Author's Preface ..................................................................... 1

Chapter 1, An Overview of Kamitic Religion ............................ 7

Chapter 2, Cosmology .......................................................... 13

Chapter 3, The Knowledge of God's and Man's Being ........... 21

Chapter 4, Hymn to Ausar .................................................... 47

Chapter 5, Hymn to Ra ......................................................... 59

Chapter 6, Consciousness, Vision, Intuition and Faith ........... 79

Chapter 7, Tehuti and Maat .................................................. 87

Chapter 8, Sin and Evil .......................................................... 91

Partll ................................................................................... 97

Chapter 9, Nuk au Neter ...... :................................................ 99


Veneration of Ra, 109; Veneration of Ausar 112; Weighing of
Words I, 114; Weighing of Words II, 117; Coming Forth by Day,
121; Who then am I?, 125; Utchat, 129; the Four Children of
Heru, 131; the Seven Illuminated Spirits, 135; Deliverance
from evil, 138; Deliverance from evil, 141; Seven Psychic
Centers, 145; the Sebkhets of Ausar, 151; Veneration of

iv
v
,
~~~-uti; Bring Ani to the Neteru, having become a god-man,

Chapter 10, Recapitulation Author's Preface


................................................. 167

Index ...... .
··························· ................................................ 169
In the light of the general consensus of Egyptologists,
Appendix ............................................................................ the claim that ancient Egypt produced Holy Scriptures must
174 sound pompous-especially when it was not supposed to have
had a religion in the "modern" sense of the word. Well I have
come to destroy this heresy.

An examination of the translations of the Holy books


of Kamit (ancient Egypt) reveals that Egyptologists were well
aware of the fact that the Kamau (ancient Egyptians) had
produced Holy Scriptures, and had a religion in a sense not yet
reached by the "modern" world. This and other reasons
explain why I must charge them with the crime of a cover up
conspiracy.
Egyptologists employed a series of ploys to misinform
and mislead the public, and to mischaracterize and malign the
spiritual achievements of Kamit. They took advantage of the
fact that in some cases the Kamau did not give a title to their
scriptures and therefore invented titles that would conceal the
theme and purpose of the work. The oldest religious book in
the world was written in Kamit. It was first found inscribed on
the walls of the pyramid of king Unas, the last king of the Vth
dynasty, 2375 B.C.. Egyptologists ignored the theme and
contents of the book and have insisted from the very
beginning to date to entitle the work "The Pyramid Texts."
Most major religions (Judaism, Christianity, Hinduism,
Sufism, etc.) put forward the claim that man is made in the
likeness af God. While none of them remain faithful to the

vi 1
claim,. in that they devote the bulk of their teachings to the deceased. As an emblem of the general disrespect and disdain
salvation of man through the assistance of sup~rnatural for the ancient Egyptian culture-while they pillaged its
entities outside and apart from man the so-called Pyramid remains-Egyptologists have maintained this title for a book
Text; a~d ~II subsequent Kamitic scriptures focus fully on that they clearly have had to see that it contained one of the
mans d1vm1ty. Major Egyptologists like Sethe, Faulkner, etc. highest spiritual teachings in the world. Side by side with the
cannot even grant the title of verses to the units that make up meaningless and disparaging title-Book of the Dead-
the co':'position. They call them "spells" as if the book deals Egyptologists selected as an alternate title for the book, a title
w1.th witchcraft and magic, and "utterances" for motives too for one of its chapters that is clearly not representative of the
asinine to speculate on.
central theme of the book. They thus named it "The Book of
If man is made in the likeness of God, it is clear that Coming Forth by Day."
man's divinity must be no more than a potential at birth. It Finding the correct title for the book, which was not
must be his nature in potential that must be nurtured into given by the Kamitic scribes, is a simple process. You will
actuality. Religion, then, must be the presentation of the recall those assignments that were given to you in your
teachings of the methods and practices that will lead man literature classes in the lO'h grade. You had to read a passage
from divine potential to divine realization. In the same way and come up with a title based on what you found to be the
that the goal of a medical school is to turn out doctors, and central theme of the book. I have reproduced the essential
not graduates that must rely on someone else to doctor for part of the book in this work and you will get the opportunity
them, the goal of religion is to turn out god men and god to see for yourself that the book through and through 1)
women-beings who will be fully equipped to handle their affirms Man's divinity, 2) affirms that the requirement for the
own salvation and the salvation of the world.
realization of divinity is living by divine law (Maat) which
. The so-called Pyramid Texts fully affirm-just doesn't results in a life that is free of sin, 3) as a divine being realized,
ment10~ here and there-that man is a divine being, and gives man attains therefore to an eternal existence with the
the m~Jor means to the realization of the divine potential in freedom to leave the divine realm and enter earth as she/he
the uninitiated. I will pardon the Egyptologists for missing the pleases or as God needs. 4) the book details the faculties that
method proposed for divine realization as it was given without are to be utilized in the work and how they are to be used.
explanation in the work. It had to be missed by the uninitiated The book has nothing to do with the dead or death. It is a
into the African way of esoteric thinking. The matter is manual to assist man in the realization of the purpose of
different for subsequent works.
her/his life in the universe. I have therefore taken the liberty
as that taken by Egyptologists to give a title to the book. Nuk
The value of Kamit's most important work has gone au Neter-1 am a Divine Being (actually A God Man or God
lost to the world for the last two thousand years. It is a book Woman, but that would make for a cumbersome title).
that has been labeled "The Book of the Dead" b ·
. y ignorant
Arabic grave robbers who found copies of it buried with the

2
3
The so-called Book of the Dead, from here on referred ignorant is more comfortable with the mediocrity of the
to as Nuk au Neter was used from 1570 B.C. to A.D 641. The masses. It has, I guess, majority support.
last 900 years or so was by the Greeks and Roman during their
occupation of Egypt. The Greeks actually ruled Kamit from This book has been written in two parts. Part I
332 B.C. to 30 B.C., and adopted the Kamitic culture as fully as explains, as much as I deemed necessary the concepts and
they could. They imitated the kingship, styling themselves material that must be understood in order to understand the
pharaohs (the Ptolemies); they practiced the religion mixed in Nuk au Neter. It is an abbreviated explanation as a full one
with their own customs, of course. It was in this manner that would have required me to rewrite all of my other books on
many of the Kamitic religious ideas passed into Greek Kamitic spirituality. The reader will have to consult those
mythology (religion) and Christianity. The Romans ruled Kamit books to supplement the explanations given in this book. I
from 27 B.C. to A.D 641. Like the Greeks they adopted many also found it necessary to add a great number of footnotes to
of the Kami tic religious and cultural ideas. All that you have to the Nuk au Neter seeing that there were no other workable
do is to make an in depth study of the attributes of Ausar, the way to explain the great number of Kamitic terms in the
Kamitic spiritual vehicle of man's divinity to see that it original-most of these words have no western equivalents
1
corresponds in many ways, all to many, to the Christ. The men and had to be explained on the spot.
or women in Kamit that attained to the realization of divinity
had the title Ausar appended to their name; The Ausar Ani, The book is to be read and studied constantly along
the Ausar Unas, etc. It meant the same as the Christ Jesus. with my other works as the Nuk au Neter is a very compact
Realization of divinity which was reserved only for Jesus in condensation of sophisticated ideas that were developed from
Christianity was the divine prerogative of every man and the prehistory of Kamit to the Greek conquest-a period of
woman in Kamit, and is so for every man and woman in the over 4000 years.
world. I dealt with this issue at length in my book Metu Neter Last but not least, the teachings in the Nuk au Neter
volume 3. ' cannot be fully understood, let alone mastered unless lived.
We must take note of an important change that was For assistance you can contact us at www.tauienterprises.com
introduced by the Greeks into the spiritual teachings of Kamit and nvm@nilevalley.com
that they took over. They shifted from the emphasis on their We have over 35 years of experience teaching the
divinity to the affirmation of being a man. They could not subject with chapters in over 30 cities around the world.
solve the problem of how man could be divine, when the
majority of men were behaving like humans. They defined Ra Un Nefer Amen, August 2008
man around the behavior of the uninitiated majority as
opposed to the initiated few. Excellence, which is the
measure of all things, is always found in the minority, but the
1
See appendix B

4 5
,
Chapter 1

An Overview of Kami tic Religion

The Fundamental Principle of the Kamitic


Religion and the Kamitic Way of Life

The most important point to realize and to keep in


mind for the understanding of the Kamitic (Ancient Egyptian)
way of life and religion is that man is a divine being-a
member of the god class of being. He/she does not belong in
the kingdom of minerals, vegetables, animals or humans.
Every man and woman comes into the world endowed
with the same attributes that are assigned to God. God and
man are Universal or Macrocosmic and particular and
microcosmic versions and expressions of the same qualities
and attributes-omnipresence, omniscience and
omnipotence. How are they the same, yet not is a topic that
was brilliantly understood and applied to life by the Kamau
(ancient) Egyptians, but that has baffled all other spiritual
traditions in the world. Some of them propose that man is
made in the likeness of God, but in their details, they portray
man as a human being.
Realization of her/his god-hood was the supreme task
in the life of every Kamau. At birth, the divine nature in man
slumbers as a potential in the same manner that the ability to
understand quantum physics resides in the psyche of a three

6
7
. h ore profound than
"religion" meant by it something muc m .
year old. Nurture this nature properly-proper attention to
the current popular usage of the word and religio.us practices.
the physical well being, to the mind and to the soul-and the . I. · . go/yoke
Religion, re/again, lig1on tie, unity, yo . '
unite; universe,
child will go beyond identifying colors and shapes to
uni/one verse· love, selflessness, monotheism, etc. . f
manipulating the physical forces of nature. 'Religi;n then is a system to achieve the reurnon o
Success in the life of a Kamau was not measured by
man, the particular, the micro with the Supreme Being, the
material accomplishments as is done in the west and the
present westernized world. It was determined by the degree universal and macro.
of divinization of the ind'1v'1dual. To the degree that one
realized one's divinity to that degree the person acquired the Elements of the Kamitic Religion
use of spiritual endowments {wisdom and spiritual power-
attributes of a god) for the realization of worldly needs. While The Kamitic religion assists man in the realization of
it was important to live a good and successful life on earth-as her/his divinity by providing the following:
proof of having acquired divine powers-the real goal of life
was to achieve god-hood. As a god-woman and as a god-man 1. A divine self image; the knowledge that he/she is a
one was able to survive the second death that generally comes divine being and not a human being.
in the metaphysical region, after dying in the physical life and
to achieve, thus, immortality; to live eternally, alternating
2. A detailed knowledge of her/his divine makeup.
between existence in earth and in heaven. The daily rising of
the sun became a metaphor for the eternal "repetitions of
3. A multitude of prayers to assist her in the affirmation
births" on earth and in heaven. of her divinity.

4. Step by step instructions aiming at the real'lzation of


Kamitic Religion divinity.

To assist man in the realization of his/her divinity was A detailed means of monitoring spiritual progress and
the purpose of the Kamitic religion. A fundamental reason for 5. determining when the work has been completed.
the failure of westerners to understand the religion of Kamit is
due to the general western misunderstanding of religion itself. A detailed knowledge of the metaphysical world and
5
It is curious that the Roman initiates' who coined the word · the events that take place after death.

2
A means of successfully preparing for the life after the
I pointed out in the preface that the Greeks and Romans were 7. death of the physical. The life to come is the true life.
initiated into the Kamitic religion and that they made use of the Holy
Scriptures of Karn it-the so-called Per Em Hru.

8 9
fl
~·1

If the life on earth was lived properly, then one would


(omnipresence); omniscience (the wisdom that can enable her
be able to reincarnate eternally with full
to avoid and solve all problems); and omnipotence (the power
remembrance of one's past earthly existences. One
to achieve all things that are a part of his destiny). Outside
would be able to reincarnate at will for the purpose of
assistance, except in the form of union with God, would not be
assisting God and mankind in the realization of the
necessary.
Divine Plan. The spiritually unrealized reincarnates
One may argue that the union with God or with Jesus
without remembrance of past lives.
comes from observing the admonitions and commandments
of the scriptures, and this is true. But the problem resides in
8. Salvation-success in the world and in the life after
death is based on divine laws. the fact that saddling man with an essential self-image of
humanness with all of its built-in essential frailties and
limitations leaves man open to sin. This is the fundamental
Unlike other religions that make the claim that man is a
reason why in spite of all the teachings in religion, spirituality,
divine being-i.e., that he is made in the likeness of God-but
and philosophy, the world is a sick place. "I am only human,"
then turn around and devote the bulk of their teachings to
are the words that come to all as they are confronted with the
assigning to him human attributes, the Kamitic religion
challenges of life, and in spite of all the lofty prayers they are
remained consistent in all parts of its Holy Scriptures and for
convinced that it is their nature to respond with the fear,
over three thousand years in its affirmation that man is a
divine being. anger, selfishness, worry, grief, lust, hoping, wishing, believing
that are the attributes of a human being. These are the well
The Hebrew Bible (Old Testament of Christianity) only
springs of all the inhumanity in the world. Paradoxical isn't it?
mentions about 3 or 5 times that man is a god or that he is
Humanity is the fundamental cause of inhumanity.
made in the likeness of God, but devotes the other 99% of its
Union with God in the Kamitic tradition required first and
contents to describing man as a human being in need of a
foremost that man acknowledges her/his divine self-image
divine agent-the Supreme Being-to save him, to save the
and observes the divine laws (Maat). Salvation-success in
nation, and to assist him in his life on earth. The reason for
the world and in the life after death came about through the
this is due to their view that although man has been made by
realization of divinity.
God in "His" likeness, all people born after Adam and Even lost
A successful life on earth in the conceptual framework of a
their divinity because of the sin (Original Sin) of the latter.
human still a slave to his lower nature (lower mind, and
The Christian Bible (New Testament) accepts the doctrine
animal/emotional and sensual faculties) was inconceivable,
of the OT but makes the savior Jesus Christ. It too repeats
even if the person had amassed great wealth and notoriety. A
here and there-two or three times-that man is a god yet
successful life in the life before and after death was a life of
makes him incapable of handling his own affairs. '
happiness. This is the direct opposite to a life that is
If man was made by God in its own likeness, it means that
characterized by enslavement to emotions and vulnerability to
man has the potential to realize oneness with all
suffering. Happiness to the Kamau was a life that moved from

10
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r
peace to pleasure and pleasure to peace. When one realized Chapter 2
one's goal, one must fully enjoy it, and when one was in want,
one must be at peace and enjoy the peace. Unhappiness is a
life that moves from enjoyment of achievements and suffering
in want or loss. This is the emblem of a failed life. You learn Cosmology
to pray to God, to enjoy your achievements but you worry, or
fear, or express anger when you are not getting it, and you
grieve when you lose it or fail to achieve it. If you failed to It would seem that it has become a sort of a fashion
transcend this behavior while alive, you will not enjoy peace for all religions to begin the exposition of their systems by
after the death of the physical-you will be glad then that you explaining the "creation of the world," and the structure of
would not live eternally thereafter. What within you or about the world order. These are the goals of a cosmology.
you therefore is there for a savior to save? And if you have Technically it deals with the structural order of the world-just
taken care of these defects, then are you not the savior not simply by giving an account of it, but explaining how the
yourself? shaping factors of the order came about. It is important to
keep this point in mind because this is not the understanding
of cosmology in the mind of western people. Looking at "A"
from the world view of "B" always leads to a great deal of
misunderstanding.
Cosmology in the west attempts to explain the outer
aspects of creation. The making of light, the stars, animals,
men, separating the upper from the lower waters, atoms,
molecules, etc. provide no insight into the structural and
administrative, and the shaping forces of the world; neither
does the description of how the various elements came into
being.
Kamitic cosmology on the other hand, focuses on the
creation of the structural shaping components of the world.
These are "mental or spiritual" faculties of God; and if we
keep in mind, that God and man are the macro and micro
expressions of the same being-Self (God) and vehicles of
expression in the world (Men), then it will be clear that we are
also delving into an exposition of the psychological and
spiritual make up of man. This is why the title of the Holy

12 13
r
Scripture that deals with the account of the creation and laid a foundation in the Law creation
cosmology is called The Book of Knowing the Transformations (Maa), and (thus) made all
of Ra and of Overthrowing Apep (evil). When you know how attributes . ..
the world was created, how your psychological makeup was
created, and why God made the world and man (the Divine I was aIone ... Monotheism alluded to a
Plan), then you will be able to overcome evil (the propensity thousand years before
and vulnerability of the lower parts of your being to sin). Akhenaton, and Moses

I became from God one, The Supreme Being-God


The Paut Neteru (Tree of Life) of Annu gads three, that is from out One-emanates the gods
of myself ... Were raised (divine faculties) out of
Text of the book: The Book Explanations: The up Shu and Tefnut in the itself. Note, however,
of Knowing the various faculties of God unmanifested that it is western scholars
Manifestations of Ra (neteru/archangels) are undifferentiated realm that call these divine
the faculties (Nu). Shu and Tefnut gave faculties (neteru) gods.
(transformed out of) of birth to Seb ("earth") and Their counterpart in
Ra, the Holy Spirit. Nut ("heaven"). Seb and Judaism and Christianity
Nut gave birth to Ausar, are called archangels-a
And of Overthrowing Apep Apep is evil that is Heru Khent an Maati, Set, neat trick to characterize
transcended through Auset, and Nebt Het. the Egyptians as
knowing the details of polytheists and
how Man is like God themselves as
monotheists. The record
. The words of Neb-er-Tcher Reference to the word as speaks for itself .
(the Supreme Being) which the chief tool of
he spoke after he came into creativity for God and for
existence. I am he who man. Another version of the book states the following:
came into being as the
creator. . . Many were the The words of Neb-er-Tcher (the Supreme Being) which he
things which came forth spoke after he came into manifestation. I am he wha came
from my mouth inta being as the creator. I produced my being from primeval
matter.
I enlightened my will and Law, is the basis of all

14 15
My name is Ausares. The text goes on to
. I brought my name differentiate the "create words of power for the overthrow of Apep (evil in
into my mouth--that nominal name of the 11
man).
is a word of power God-head (Atum), from
the "word of power" That God, One, became three through emanation
Ausares that from itself, gods three, then five, and finally ten is a dynamic
represents its active way of showing that all ten divine principles are aspects of the
and creative nature 3
One-a unity, monotheism . We must now turn our attention
that acts through to the role that each neter of the Pauli (sphere of the Tree of
empowered words. Life as referred to in the Kabala) plays in the process of
progressing from a oneness within which is the seed of
f, even I came into Here is given the multiplicity and the multiplicity within which is unity-the
existence in the form purpose of creation. world, the OneVerse.
of things which came Alone, the one God has
into existence no one and nothing to We have thus the outline of the Divine Plan, the Sekhri Neter.
Coming into interact with. It has to
existence in create, out of its 1. There is only one God in the world-Neb er Tcher (the
multitudes of forms . . energy/matter-Ra, Supreme Being, the Lord of All). Monotheism is not
the infinitude of things simply about there being one God. It is the
into which it projects foundation of understanding the reason for creation
its consciousness and (the Divine Plan), the reason for the creation of man
will (its Self), in order and other creatures-deities or archangels, animals,
to have experience. laws, etc.

2. So here we have an omniscient and omnipotent being


that is capable of manifesting anything in the world
The text goes unto say that Ausar, Heru Khent-am-Maati, Set, but is unable to have experience or enjoyment. There
Auset, and Nebt Het go on to create "their children who create are no other beings, or no other things in and as the
manifold beings on earth."

3
They must invoke the name of God to overthrow their Monotheism is the principle of unity; the unity of the set of
enemies. The latter five mentioned divine principles (Ausar, faculties that constitute a unit. It is not simply a label for singularity
etc.) are said to: of existence. Understanding it is based on the intellectual
sophistication of the thinker.

16
17
world. God is all alone, without a body, or mind, even. activities.

3. Since Neb er Tcher's consciousness and substance is c. Man's thoughts determine the behavior of the
an infinite and eternal continuum "to nowhere,"-a energy system (Ra, Holy Spirit, Kundalini, Qi)
logical deduction from being one and alone!-creation within her/him. When his/her thinking is not
can only take place as a transformation (Kheper) of based on laws but on beliefs or opinions about
God's active energy/matter (Ra, holy spirit, life-force, himself and his relationship to the world, then
etc.). Thus out of God one, there are Gods4 three, etc. emotionalism and sensuality is the order of
the day. These blind forces destabilize,
4. The first act of creation is Ma at-the law that governs devitalize and disharmonize the life-force
all events in the world; electro-magnetic forces, causing the host of ills that have plagued the
quarks, gluons, atoms, molecules, chemical world from the beginning of time. The
interaction, gravity, the diet of creatures, and that opposite is true when her thinking is based on
most ignored aspect of life-man's life. laws (Maat). It is for this reason that it is said
Contemplation of the world will reveal that the that Maat is the food of Ra. When the mind is
"natural" world works because it is built upon laws. governed by laws, then thinking and reasoning
The same is it with man. proceeds perfectly and with genius. The
psychic force manifests itself to attract good
a. All events (activities) in the world are made things and repel unnecessary difficulties. The
possible through energy which is always physiological mechanism works in perfect
governed by laws. This is what makes science harmony protecting, thus, health and vitality.
and mathematics, and our lives possible.
5. Shu and Tefnut correspond exactly to the Yang and Yin
b. The events (activities) in Man's life are also principles in Chinese science. They are not "deities."
made possible through energy; mental They are listed as neteru (divinities) following the
activities, psychic activities and physiological Kamitic practice of venerating and giving sanctity to
scientific principles that governs the life of man. It
was a powerful way of securing the observance of
4
In this context the word "god" refers to the presiding principle or these principles by the population. The failure to
principality for a sphere of events. The world, like our body, is a venerate scientific principles that play an important
unity of events that are governed by their own principalities. They part in people's lives is a major reason for the
are united in the fact that they are integral parts of a whole-each problems in the westernized world. All that we have
contributing to the life of the whole. Together they make up a unit, to do is to look at the great disconnect between what
a mono.

18 19

-------~--~--~--'--------------------Blllillllli
is known about healthy living and the lifestyle of most Chapter 3
people. At present there is enough scientific
knowledge in the world to immediately reduce by as
much of 90% most of the degenerative illnesses in the
world, and to begin the increase in the lifespan of man The Knowledge of God's and Man's Being
towards his/her given lifespan of at least 125 years.
Of course it is far from happening, even for those who
know and try (they still fall victims to environmental
and food pollution, and substandard food, etc.). The True Riddle of the Sphinx
These are the penalties you must suffer for separating
science from religion. In the plains of Gizeh in Egypt sits a colossal
monument that is a part of the pyramid complex of the
5
6. Nut and Geb similarly represent the divinization for pharaoh Khafra, 2568 B.C. This is the sphinx.
the purpose of veneration of the energies constituting
the metaphysical (Nut) and the physical (Geb) parts of Let's set aside the riddle of the sphinx that was
being. We will get a chance to see how they play a proposed in Oedipus, the Greek tragedy, and concentrate on
role in the divinization of man. You must keep sacred the original. It is a statue about a four story building in height
the knowledge divulged about them. and about a New York City block in length. Its head is that of a
man, most likely of king Khafra, and the prostrated body of a
7. Ausar, Khenti am Maa, Set, Auset and Nebht Het are lion. I guess I should propound my riddle at this point.
the faculties of Man and of God through which the The clue to the answer is to be found in a stele that
divine plan is realized. We will discuss these through sits between the forepaws of the lion. It reads "Man Know
the exposition of the content of the Nuk Au Neter. Thyself." Thus the riddle is what does a lion headed man have
to do with man's knowledge of his/her Self?
The most obvious answer is that man is made up of a
lower animal component and a man (not human-we have
already dealt with that) component.
To devote so much wealth and manpower to
dedicating such a colossus to an obvious message should earn
pharaoh Khafra the scorn of the world. Fortunately, Khafra,
like most pharaohs of the Old Kingdom, was a high initiate.
The man represents man's highest aspects-
5
consciousness, will, and understanding.
The Chitta ("mind stuff") in Hinduism.

20 21
The Lion represents the energy part of man's being-- The Dwelling Places of the Self in the Spirit
Ra6, the life-force, the Holy Spirit, Kundalini, Qi, etc.
In the preceding chapter it was said that Ausar on the
Subsumed in this great monument is the knowledge Paut Neteru (the Kamitic Tree of Life) represents the divine in
that man and God's being is composed of the indivisible man. In the early part of man's life this faculty works only in
duality of a material-energy component (the Spirit), and a the background in a subordinate manner, and is thus said to
non-material component (consciousness/will). be dead.
In the early part of life, the. consciousness/will of man
The Consciousness/will represents the Self. That dwells at first in the Auset faculty (the ninth sphere of the
6
which as you (not within you, but you yourself) says "I am" is Tree) and later on expands to the 6' sphere, Khenti am Maa.
non-material. This "I am" that you are is your identity. Used This faculty is also called Heru the blind for reasons that will
correctly it represents all that you will and are therefore be later discussed.
responsible for, and must therefore identify with.
The energy/matter represents the not-self. It is all Auset, the dwelling place of the self
that operates involuntarily within you, and is therefore (consciousness/will) is called the Lady of Words of Power. This
outside of your identity. You cannot take credit for the is a gross misinterpretation. It should be the Lady of the
circulation of blood, digestion of food, the stream of thoughts Empowerment of Words. If you have been following closely,
in your mind, your conditioned reflexes, etc. then you automatically know that Auset is not a deity, but the
divinized faculty of trance'. Again, trance was venerated and
You, consciousness/will, must never identify with the held sacred because it plays a major role for good or for bad in
reflexes within your being-the anger, fear, lust, hunger, etc. the lives of people. It empowers your words (thoughts,
They are the manifestations of the animating (animal) part of beliefs, ideas). Do you believe that you have low self esteem?
your being that you must tame, train and make to work for Well in a moment that you are experiencing a strong
you. You must not follow it, allow it dominate you, and to emotional response, which is a trance inducing mechanism,
identify with it as yourself. What did you say? You cannot you will empower the belief in your low self esteem if that is in
help being angry? You need a drug to stop smoking? You your mind at the time.
need a Bach Flower remedy to transcend shyness? Why then It is unfortunate that people have not been taught
is there a head above your lion? about the facts concerning trance. It is a natural mental
function. It is the means through which habits and behaviors ,
good and bad are established. Everybody goes into trance

7
This faculty works with greatest ease in children, women and
6
Ra-Herukhuti, Harmachis people of a cool nature.

22 23

i ,·.
I'
!
spontaneously several times a day. These are the moments of the Kamitic scriptures as Heru inheriting the kingdom of the
8
absorption into our thoughts, absent mindedness, suspense, earth, while Ausar is king in the metaphysical realm of the
wonderment, strong emotional experiences, etc. The world. If your spiritual work has enabled you to be at peace in
thoughts that you take into the state sow or reinforce or your challenges, but in your dreams you are still freaking out,
counter a conditioning. Trance can be induced and or behaving in a lustful manner, then you are just in the Heru
manipulated at will through hypnosis, meditation, ritual, and stage. You have not yet resurrected Ausar. Perfection is a
certain religious practices (prayers, dancing, singing, chanting, unity of righteousness in all levels of being. The will which is
deactivated during the dream, meditation and death stages
deep devotion, etc.).
must be restored in the Ausar stage of divine development.
When trance is induced through a strong devotional
process in the act of realizing one's divinity (Ausar) it gives
birth to the will. This is alluded to in the Holy Scriptures of
The Divisions of the Spirit
Kamit as the birthing of Heru, the son of Ausar and Auset.
Devotion to becoming Ausar is the cultivation of an attitude of
readiness to sacrifice even your life in the adherence to the According to the Kamitic spiritual teachings man has
laws of God, and the spiritual way of life-rightly understood,
seven vehicles; five in the metaphysical region and two, the
of course. physical (1-elecgtromagnetic and 2-molecular) on the earthly
If for example, you found yourself in a situation in
plane.
which you would suffer a great loss where you to withdraw
from a very lucrative venture that would cause great harm to 9
1. The Ba : This is the spiritual vehicle wherein dwell the
others, and you decided to retreat and suffer the loss, this will
spiritual laws that must govern man's life, and the
be considered devotion to living truth and to becoming an Ausar faculty; it is thus the Divine Spirit in man. When
Ausar-a god woman on earth. Consistency in such behavior consciousness (the self) is elevated to this vehicle,
will lift your consciousness out of the Auset faculty into the oneness with God and all is achieved. Man shares in
Heru faculty and awaken it. God's omnipresence and is therefore able to influence
all creatures in the world through his/her will given
Living in accordance with the law of Heru, which is
the fact that he/she is present, although not
choosing to live truth, will eventually resurrect the Ausar
consciously in all other creatures. The Ba is the
faculty within you. Consistency in such behavior will lift your
consciousness out of the Heru faculty into the Ausar faculty 8
We dwell there in our dreams.
and awaken it. You will know that this has occurred because 9
Many Egyptologists refer to the Ba as the soul. It is the divine or
you will find yourself not only living truth during the waking true soul which must be distinguished from the lower or false soul,
period, but in your dreams as well. This truth is alluded to in the Sahu part of the spirit.

24
25
vehicle of immortality. As the receptacle for the laws power. This spiritual vehicle is also immortal.
that make up man's divine self-image, the Ba is man's
true soul. Since most people have not experienced 4. The Ab (heart spirit): this is the vehicle wherein dwells
this part of being, they take the Sahu, one of the lower the will of man. When consciousness (the Self)
parts of being to be their soul. becomes established in this spiritual vehicle the
man/woman is able to manifest the freedom of the
2. The Khu: This is the vehicle wherein resides the will. We saw earlier how consciousness is lifted to and
wisdom (Tehuti) faculty in man. When consciousness established in this spiritual vehicle. Since this is the
(the Self) becomes established in this spiritual vehicle vehicle that enables man to choose between right and
the man/woman shares in God's omniscience, and is wrong, it is the vehicle that is judged in the critical
able thus to avoid and solve all problems in his/her process of transforming from a human to a god-man
destiny and of all the people in his/her circle of or god-woman-a neter. This transition does not only
influence. This faculty also survives death and is take place after death as Egyptologists would have
immortal. you believe. Divinization during life on earth is a
requirement for true success in earthly life. This
3. The Shekhem: This is the vehicle wherein dwells the faculty dies with the lower faculties if the person
spiritual power of God. When consciousness (the Self) failed to live truth and thus failed the final judgment
becomes established in this spiritual vehicle the at death. This is "the second death." The Ab is
man/woman shares in God's omnipotence, and is able devoured by the monster Aummet (part crocodile,
thus to achieve all goals for himself and for the people lion and hippopotamus). This monster is nothing
in his/her sphere of influence. It is important to more than a graphic poetic metaphor of the predatory
realize that spiritual power is not unlimited force but emotions that were nurtured by the person during the
the expression of the open way; the essence of the earthly life that now acts as the destroyers of the will
Will of God is equilibrium between the needs of all soul that failed to control them. If the judgment is
creatures in the world (wisdom). You are able to will passed after death, then this faculty is absorbed into
as God wills, that is, manifest the Will of God, when the Ba and shares in the immortality of the latter.
what you want in life does not violate any creature's.
lawful interest, and what's more, promotes their well 5. The Sahu: this is the vehicle that we refer to, in the
being. And since your will assists the needs of God contemporary world, as the mind or our soul. It
and of all other creatures you avoid opposition and comes into the world as a blank slate. Note that all
secure the assistance from others wherever and the other faculties are already programmed with their
whenever it is needed. This is the essence of spiritual functions and they correspond therefore to the
"nature," while the Sahu corresponds to that which is

26 27
to be nurtured. A fundamental principle that governs personality project the persona images into this part
life is the experiencing of the laws/truths that govern of the spirit.
life. We all come into the physical world to
experience the truths and laws of life for the sole 6. The Khaibit: Egyptologists refer to this vehicle as the
reason that the laws, eleven in all, compose the "shadow" of the physical body because it bears a
"body" of God. The realization of our divinity takes shadowy resemblance to the latter. It resembles the
place through the process of building our divine physical body because it is the electro-magnetic (and
(lawful) body. It must be realized that the spirit is other subtle forces) field that surrounds and
composed of eleven laws, and spirituality is the integrates the atoms and molecules of the physical
cultivation of these laws/truths into the Sahu (mind). body. It is the lowest portion of the life-force and its
Everybody comes to earth to prove a premise. Some function is to animate the mind (Sahu), provide for the
people come to earth to prove that crime pays, that psychic functions of man, and to carry out the
health can be achieved and maintained without physiological activities of the physical body. The
paying attention to laws, that success can be achieved harmony of its functions is strongly determined by the
without or in violation to God, etc. Another set of thoughts that are held about life. It is destabilized and
people come to prove the eleven divine laws. The negatively affected by thoughts that induce negative
proving is the function of the divine earth emotions, by toxins in the diet and environment, by
intelligence-Geb. Sooner or later, all life premises one's lifestyle, by the manner of breathing (it is the
that are not in harmony with the eleven divine laws target of spiritual breathing practices-pranayama, Qi
will manifest a negative effect on earth. On the other gong, etc.). This body is a part of the physical realm
hand, living according to the 11 divine laws will and serves thus as a means of isolating the self, which
manifest total success on earth. Viewed from another is a universal entity, as a separated existence. It also
perspective, such success will be deemed a miracle, provides man with the proof of the premises that
magic, the manifestation of spiritual power, and so on. he/she comes to earth to prove. A false premise will
This spiritual vehicle is one of the components that have a negative effect on the lower life-force,
people refer to as their soul, or their mind. It records destabilizing thus the mental functions, psychic life
all of the experiences in life. If what is recorded in it and physiological mechanisms. We must keep in mind
are experiences of living in harmony with the eleven that the expressions of energy are always governed by
laws of the divine spirit, then the Sahu is absorbed laws. This is a mortal vehicle. It passes with the
after death into the Ba and shares in the immortality physical body at death. It is the ghost that is seen by
of the latter. Otherwise, it is destroyed as a useless sensitive people.
and failed experiment As the principle of animation of the mind, the psyche
The divine faculties that originate the attributes of the and the physical body it is the animal spirit. It is the

28 29

L -
seat of emotions, motion and sensuality. It is the dust we return." In the Kamitic tradition we say, 'body to the
source, therefore of all animating or animalistic earth, Spirit to heaven." From the above discourse on the
propensities and activities-eating, anger, sexual seven spiritual vehicles of man, we can now speak intelligently
craving, achievement through force, etc. Due to the about perfection, wholeness, immortality, "hell and heaven",
absence of the knowledge of the various divisions of and man's true life as a spirit.
the spirit in exoteric Judaism, the rabbis equated the Perfection is nothing more than completion. To become
nature of this part of being-one of the lowest of perfect is to complete the spiritual vehicle that is needed to
seven-with the nature of the whole man. There is a live forever as a neter-a spiritual divine being. At death you
world of a difference in accepting the thought that shed the lower two and survive with the higher five if you
you are sinful by nature as opposed to the thought passed the judgment after death (and in your life on earth).
that one of seven parts of you-and one of the lowest If you failed, you lose the will spirit (Ab), and the spirit
at that-is sinful (has inherent animalistic tendencies) where was recorded your earthly experiences (Sahu). You are
by nature, and it is under the control of the five ·higher left with what you had before you came to earth-with your
10
spiritual faculties and by you as the will . divine spirit (Ba), wisdom spirit (Khu) and spiritual power
(Shekhem). But you have gained nothing from your life
7. The Khab: This is the physical body. It provides the because all memories have been erased with the destruction
Self (consciousness), which is a universal entity in of the Sahu. It is only worth keeping when it contains the
scope, with the means of isolating itself as an record that verifies the truth/laws of Maat. The negative
individuated being. Shine a light through a green glass consequence to the self is the disappointment of the self
and a red glass and the light will come out on the residing in the Ba of the failure to manifest its divinity on
other sides of each as separate and different entities earth. If you pass the judgment-the Weighing of the Heart
even though they are of one and the same source. It (Ab) and Words (in the Sahu)-after death, you become
is in this manner that we are all different from each permanently established as god that can come forth by day
other and all other creatures in the world, yet One. (return to earth) at will with full retention of the skills that
This body also provides us with the proof of the were honed in past lives. Note that for the failed lives, there is
premises by which we live. Accept the premise that no eternal damnation or roasting in hell and such other acts
anger is natural and unavoidable and you will see the that are unbecoming of a God of infinite mercy and love.
effects in your body as illness.

From the foregoing can be seen the fallacy in the saying


"dust to dust, ashes to ashes," and "from dust we came, to

10
You don't have a wll!. You are consciousness/will.

30 31
is an i~divisible duality of a self (immaterial) and a not self
The Self-Image
(material).
And the
. The immaterial part of being, which is the Self; what
Persona-Images you rdentrfy
. wrth because it is that wh·rch percerves .
.(conscroum.ess) and wills (acts voluntarily), cannot manifest
rtself for rt rs devoid of energy and matter. It is the void, the
Where someone to ask you to describe yourself and Hrntrrnsrcally peaceful and hidden (Sunyata ' Amen , N.1rvana,
you described your~ as a sensitive, or easy to anger, or etep, Atem (At~m, T:m, Tmu), Wu Ji, Shalom, Salaam, etc.).
frightful, or worry prone, or timid, or ,af low self esteem you It cannot feel (rt rs lackrng in energy) and is thus the peace that
would not be describing yourself, but an aspect of your c~nnot ,~e a.ltered-Hetep, and Asamprajnata Sarvikalpa
person. The preceding are descriptions of expressions of the Nrrvana of Hrndursm. It is our true identity.
spirit-the energy/matter part of being-the not self.
The Self is consciousness/will which is immaterial- The immaterial part of being can only express itself
meaning that there is no energy or matter in it that can give through the manifestations of the material side of being. It is
any kind of manifestation. This is why the Hebrew Bible the unseen that.is known only through the effects it produces
admonishes to "Make not graven images of God." Since the rn the materral srde of being.
consciousness/will that is you is the same that is God, a graven . The material form that is in charge of manifesting the
image of your Self cannot be made. There is no matter in that self-rmage (along with the persona image) is the persona
part of your being that can be given form. rmag~. The word,,"person" literally means "through" (per),
How then can you have a self-image? Unbeknown to and word, sound (sona). It is a vehicle through which a
them, this is the fundamental difficulty that destroyed Self- word or .rdea (sound) is manifested. It must be realized that
image Psychology. Psychologists could not come up with an personalrtr~s are complexes of ideas and energies. An artistic
adequate self image for man. They fiddled around with all person rs JUSt not expressing a modality of energy. Her
types of variations of human persona-images with the hope of behavror also has its peculiar way of ideation and beliefs about
coming up with an image that would generate the positive how to relate, to act and to respond to life. If you where to
thinking and behavior for improving the character and well change your habitual way of acting in life-your native
being of people. It is ironic that what they were searching for persona, you would do it by cultivating the ideas (words) that
had been fully worked out over five thousand years ago. It is describe the intended persona type.
not a complicated item, yet it is elusive to the uninitiated into
the spiritual mysteries.

The failure of psychologists (and mostly everyone else)


11 w·ithout forms (Asamprajnata), or differentiation (Sarvikalpa),

came from the western ignorance of the fact that man's being hence peaceful (Nirvana).

33
32
Thus to manifest the likeness of God in which man has sensual states represent states of lowered IQ, stress on the
been made-i.e., your divinity-you will have to cultivate the physiological mechanisms, degradation in performance ability
divine laws into your Sahu (mind) to be given expression (mental and physical), and so on. This is why meditation and
through your native personality. If, for example, you are an relaxation practices are highly recommended for the
"A" type person that is prone to responding with anger when optimization of health and performance. The underlying
opposed, you are manifesting your natal persona. You are not master cause of tension, stress and emotionality is the
the image of God, but of the persona. Your behavior is conviction that they are natural and unavoidable responses to
dominated and led by an energy type response, and the belief situations of challenge, losses and obstructions. This is
(idea, word, sona) that it is your nature, and it is natural and refuted by the simple observation that nothing that is harmful
unavoidable for you to behave in this way; and that to avoid it can be natural to you. Hold on to this erroneous notion and
is to suppress your nature. It is such falsity that has destroyed eventually all meditation and relaxation cultivation practices
the world from the beginning. will desert you at some crisis.
Such responses and ways of acting-personality Holding on to the conviction that peace is the natural
expressions-were not cultivated by you. They are response to challenge will preserve the integrity of the life
involuntary and spontaneous manifestations of the force, which is in charge of the functions of the mind, psyche
energy/matter side of life-the not Self (the lower aspect of and body. Since peace and deep relaxation represents the
Ra, the Holy Spirit). You will look like God where you to best state for optimizing well being, hence survivability, it is
cultivate the divine laws into your mind (Sahu) to mediate therefore the natural-and most common sense-response to
your actions in the world. Keeping uppermost in mind the fact all difficulties in life. Since adversity cannot be avoided in life,
that words have a profound effect on your life force, which it makes sense to perfect the ability to manifest the Jaw of
determines the quality of the functions of the mind, psyche Amen (Hetep, peace, Nirvana) in all situations of difficulty.
and physical body, let's take a deep look at the divine laws. You are the likeness of God when you respond with peace
(from conviction based on understanding) to a situation of
challenge. When you are firmly established in peace, Hetep,
The Law of Amen then you are a god-man. The optimized mental function
leading to an optimized life-force will heal the defects of the
The fundamental means of preserving the harmony body, optimize the psychic abilities, and elevate the
and vitality of the life-force (Ra) is to respond with peace consciousness to the higher divisions of the spirit-to the Ab,
(Hetep, Nirvana) to all challenges in life. Anger, fear, worry, Shekhem, Khu and Ba; and then to oneness with Atem.
grief, lust, shyness, etc. all represent disharmony and
12
instability in the life-force • This is why all emotions and

12
They are aspects of Apep, the chief enemy of Ra.

34 35
Law of Ausar
The Law of Sekher
YOU look like God when you respond . in the
understanding that no one or nothing can ever be against you, You look like God when you take the time to learn and
because you are one with all. This is bringing into your llf_e live according to the destiny that God has provided you in
God's attribute of omnipresence. Declaring that :omeone IS peace and joy. You will then share in the spiritual power (the
your enemy or accepting the thought will cause an involuntary Shekhem) of God which will assist you in the realization of all
response of instability and disharmony in the life force. You of your goals. Know that God has provided you with the
ot be one with all if you accept someone as your enemy, means of acquiring the power to succeed in all endeavors that
cann f nd with
or their actions as being against you. I you respo . are a part of your destiny. Each person does not come to
peace to the ill conduct of another you will reap the benefits earth to do as he/she wishes. Where that the case, everyone
described above in Amen. would have to be endowed with the ability to manifest all and
any talent, and would have access to all possibilities in life.
This as we know is not the case. We are each limited to a
sphere of events-this is destiny. We are each given the
The Law ofTehuti
potential to manifest all needed resources to meet the life
demands within the sphere.
You look like God when

1. You base your life upon the life optimizing discoveries The Law of Maat
of science. .
You use science to prove and celebrate the existence You look like God when your dealings with God, others
2. d 13
of divine law and of Go · and the environment adhere to the reciprocal relationship
You seek for others what you seek for yourself between all things. Reciprocity and interdependence is the
!".What you want for yourself does no harm to others, foundation of divine Law. The highest manifestation of
and better yet, it is of great benefit to others. interdependence is that which exists between man and God.
5. Live by the Word of God. See Metu Neter,_ volume 3 God needs you to become a god-woman/man in order to fulfill
for details. You will then share in the omniscience of the divine plan; God comes into the world through you (as a
God. Know that God has provided you with the means god man/woman) to enjoy itself, and in return blesses you
of intuiting all that you need to know to meet all with the omniscience and omnipotence to achieve all within
challenges that are a part of your destiny. your destiny.

13 Denial of God's existence, especially through sci:~ce, and of man's


divinity is the essence of Set-the fundamental ev1l 1n man.

37
36
The Law of Herukhuti nourish belief in your humanness, your failings, the falsity of
circumstances as controllers of your life, and the glorification
of your human talents as the sources of your success.
You look like God when instead of seeking vengeance
you allow the law of sowing what has been reaped to
automatically restore the balance that has been disturbed;
when you hold in your mind thoughts of redemption for the The Law of Auset
transgressor.
You look like God when you cultivate a devotion to
realize your divinity by all necessary righteous means, and at
any cost-your life included. Devotion is one of the most
The Law of Heru powerful inducers of the state of trance.

You look like God when you choose, out of a


conviction that is based on understanding, to live according to The law of Geb
the laws of God, instead of your opinions and feelings.

You look like God when you conduct your life on earth
as a means of developing your divinity through the mastery of
The Law ofHet-Heru earthly circumstances.

You look like God when you use your imagination as a You must make the effort to see that all eleven laws
tool to transcend your lower nature, and for the attainment of have as their objective the establishment and preservation of
success as a divine being in the world-instead of relying peace in the life-force (Ra). This is the foundation of sharing in
primarily on material resources, and using your imagination as the omnipresence (oneness with all), omniscience and
a tool for sensual gratification. omnipotence of God.

Once you have permanently established the eleven


laws (Maat) into your mind (Sahu), you will not only look like
The Law of Sebek God, you will be a god, a divine being, a Neter. Was it not
said? "Know ye not that ye are Gods?" "And you shall do
You look like God when you use your verbal these things and even greater things." Now here are the
expression to affirm your divine attributes, and to glorify God means.
as the source of your success in life, instead of using it to

38 39
The self image is the conclusion that we arrive at as to
what type of being we are. It determines the kinds of
thoughts about yourself, your person, and relationship to the
MaaKheru world that you are capable of conceiving and accepting.

If you were utterly convinced that you were a horse


Attainment of divinity confers on the person the you would not be able to conceive of sitting at a ·table to ~
power that is called Maa Kheru (MaaXeru). Maa is the law plate of sirloin and port wine. Instead you would find it
that was laid down as the foundation of creation. Kheru is irresistible to trot over to your stable to a stack of hay. You
that which is spoken or held in the mind. The word of a would do it, of course, on four legs-not two, even if you
human does not bring forth what it indicates, thus the human could. You would not be romantically attracted to the Miss
wishes wants, hopes, has faith, and believes, and so on. The Universe of the Year, but to the filly at post position 5. You
word ~fa god man/woman brings forth what it wills. This is would not aspire to a mansion in Beverly Hills. A urine and
the meaning of Maa Kheru. It brings forth what is willed manure filled barn will do just fine.
because the premise for all thinking is based on divine law
which empowers the life force to manifest with ease-
miraculously, magically-what is willed. The Word of God
(Metu Neter) is law, law is the Word of God. The Divine vs. the Humau Self Image

For a full treatment of the laws see Moat, the 11 Laws The attributes listed below correspond to the
of God, and Metu Neter, volume 3 by Ra Un Nefer Amen. collection of ideas that a person holds about themselves.

Attributes Human Divine

Ability to Limited by Unlimited:


influence identification with the omnipresent
others from physical body and the
within the mind physical world
What is the Self Image?
Ability to avoid Limited to what has Unlimited:
an'd solve been learned and the omniscient
We are now in a position to accurately and
problems capabilities of the
intelligently explain the self-image concept. human mind

41

I
40
called deities) that also reside in the Ba. A table of the
Ability to Limited to what can Unlimited: personality types that are associated with each of the neteru
achieve goals be achieved through omnipotent of the Paul (Tree Of Life) should prove enlightening.
physical and lower -
mental resources, and ·Sphere Neter Personality type or Ka
machinery (archangel, so
called deity)
Emotions they control life, and Fully under
are considered control. Not the 1, 2 Ausar, Tehuti, Divine; God man/woman
unavoidable nature of the Self Metatron,
but of the not-self Raziel,
Orunmila, lfa
Worldly In control of life Fully under the 3 Sekher, Auriel Saturnial
--
circumstances control of the Self 4 Maat Jupiterian
5 Herukhuti, Martial, extreme type A
-- Samael, Ogun
As you can see the self-image results from the set of 6 Heru, Shango, Solar
thoughts that one is convinced determine the type of being Michael
that we belong to. The human self image is inherently limited. 7 Het Heru, Nebt Venusian
It is ultimately defeating to nurture all types of positive and Het, Oshun,
spiritual teachings to a human being. The self image has Hanael
already drawn a pass not ring that will prevent rising above a 8 Sebek, Raphael, Mercurial
certain level of life challenges. Giving man a divine self image Elegba, Kweku
was not merely a stroke of psychological genius. It is a reality, Ananse
---
a fact Where it not so, it would have to be invented. If in 9 Auset, Yemanja, Lunar
truth you were a member of the human kingdom, then you Gabriel
are ultimately not responsible for your sins-a divine
inquisition would have to be demanded. Psychologists will do well for mankind by revisiting the
ancient teachings of angels and deities in the light of the
The thoughts and attitudes that constitute the divine teachings in this book. It matters not which religion or God
or true self-image come from the Ausarian faculty in the Ba you profess to worship. If you cultivate and identify with your
part of the spirit. The thoughts and attitudes that constitute persona image as your true self, then you are not
the persona-images come from the ka of the archangels (so

43

J
42
"worshiping" the one God-the unity of the laws that make up same faculties deities when speaking about the religions of
the divine self-image. other people to allow themselves to accuse these people of
The relationship to so-called deities to personalities is polytheism. The Aryans of ancient India and ancient Persia
well known to psychologists and anthropologists. They claim labeled the deities of each other devils, yet they were the
that the ancients "personified" their deities. That is, they have same deities-differing only in minor variations in their
casted their deities in the likeness of their personas. "Solar names.
deities" (Heru, Apollo, Shango, etc.) are supposed to be Monotheism is in reality the unity of the 11 persona
personifications of the "A" type person; "Venusian deities" generating faculties in man under the divine self-image (Ausar,
(Het Heru, Oshun, Aphrodite, etc.) are supposed to be Christ, etc.). In the same manner that the Kamitic theologians
personifications of the romantic and artistic personalities, and endeavored to show that man was a plurality of functions (11
so on. personas) unified through a god-head (Ausar), and that all of
These learned scholars have missed a simple fact. The his faculties where no more than transformations of Ra, the
personalities of the "deities" are consistent across cultures Holy Spirit, so did the Christian theologians assimilate all of
and ages. People did not cultivate these characteristics in the names and aspects of the Hebraic God into the person of
themselves. They discovered that these types were inherently Jesus, the Christ". The Cabalists did the same by placing all of
reproduced throughout their population and the population of the "emanations" (god names, archangels, etc.) of the Tree of
other nations and races. It is this universal manifestation of Life under the "Universal Man," the Adam Qadmon.
sets of characteristics that determine from within the manner If you are not cultivating and manifesting the unifying
in which people think and express themselves that led people self image of the god-head within you, but instead, you are
to conclude that these were deities-entities within their cultivating and manifesting your "A' type, or mercurial or
psyche that determine and influence the way they behave, martial persona then you are a "worshipper" of a demigod in
and thus play a major role in their destinies. In fact, it is the the non-sense of western theologians.
"deities," then, as the sources of personalities that personify
people and not the other way around-LE, have made people Summary
in their likeness. If your persona is the venusian type, then it
has been made in the likeness of o spiritual entity-a god--that We have seen that God and Man are composed of two
resides in people all over the world. Rescue me, if my logic fundamental parts; the Self represented by Ausar, and the
has failed me. Spirit represented by Ra. Study of Kamitic spirituality will
reveal, therefore, that the cultivation, not worship, of the
It is important to note that in regards to the Hebraic
and Christian religion, these psychological faculties (persona 14
sources) are called archangels to allow their religion to escape Jehovah Elohim, Jehovah Jireh, El Elyon, El Shaddai, Jehovah
the stigma of their false concept of polytheism. They call the Gmolah, etc. and all of their miracle endowing powers were
assimilated to Jesus Christ.

44 45
knowledge, veneration and living of the truths associated with Chapter4
Ausar and Ra formed the focus of Kamitic religion. All other
religious studies and conceptualizations (Ptah, Amen, Tehuti,
Neith, etc. were subordinated to and integrated with these
two. Ausar

Ausar, as we have seen, represents the divine aspect


of man's self in the world. It is the divine potential that must
be realized in life. Its realization endows the man/woman
with the ability to live on earth as a god, and in heaven,
eternally; to be able to come and go into the world-
reincarnate at will for the sake of assisting mankind in its
moments of need. Those Ausars that have come from time to
time are called avatars in the Hindu tradition (Krishna, etc.).

When a person has realized this level of being, Ausar is


prefixed to her/his name and is the equivalent of the title
Christ. Thus we must think of and treat an Ausar Hunefer, an
Ausar Ani, an Ausar Ahmesh Nefertari Amen, an Ausar Robert,
an Ausar Janet in the same manner that we treat and think of
the Christ Jesus. Realization of divinity and all of its benefits to
the individual and the world was the birth right of every
ancient Egyptian (and all Men) and not the prerogative of one
savior. In actuality history shows that the ancient Egyptian
civilization prospered more from their Ausars and the
teachings promoting the realization than the Western world
has from Christianity. There were exceedingly less wars in
3000+ years in Kamit than there has been in the 2000 years of
Western civilization. The phenomenal accomplishments of
Kamit'was undoubtedly due to the optimizing effects that the
11 laws (the Paut Neteru, Tree of Life) had on the spirit, mind,
psyche and physical well being of the Kamau.

46 47
Holy One in White Hall 22
We find thus that the chief religious practice in Kamit The divine soul (Ba) of Ra, of his very body 23
was the veneration of man's divinity. It gets no more than He is satisfied with his offerings in Suten Henen 24
scholarly mention by a few in the western world. The Abundant of praise in Nart
following hymn to Ausar should assist you in the awakening, Hath become exalted his divine soul (Ba)
resurrection and manifestation in the world of your divinity. As Lord of the Great Temple in Khemennu 25
Keep in mind that the Ausar that is being venerated in the Great one of terror in Shas-hetep 26
world is that which says "I am" in your being-You! Lord of eternity, chief of Abtu

Extendeth his seat in the Land of Holiness,


Established of name in the mouth of mankind,
Hymn to Ausar 27
(with) the two-fold Paut of the two fands 28 ,
(with) Atem the chief of the kau (divine persona images 2 9).
(He, Ausar is) Chief of the Paut Neteru.
15 6
Anetch Hrak Ausar, lord of eternit/
King of the Neteru, many of names Enlightened beneficence among the enlightened spirits
Holy of creations, hidden of forms in the temples He draweth from Nu his waters 30
17
Whose ka (divine self-image), chief ofTchettu
18
Great one contained in the temple of the Shekhem
22
Lord of praises in the Athi city White Hall is the main temple of Ausar in the city of Abtu. It is
19 20
Chief of the sacred food in Annu used as a metaphor for the strata of energy wherein resides the Ba
The Lord who is commemorated in Maati
21 of Ausar.
23
Hidden divine soul (Ba), Lord of Qert (the holiest part of Ausar is the soul of Ra, and resides in Ra, the Holy Spirit.
24
Another name for the abode of Ausar
heaven/mind) 25
Khemenuu is the primordial realm before creation. The
consciousness of man must eventually rise to this level. It
15
Hrak is a word of power that generates power in the user and the corresponds to the ultimate level of Samadhi (Asamprajnata
person to whom it is directed to. Sarvikalpa Nirvana) of the Hindus.
16 26
Eternal life is realized when one becomes an Ausar. Hetep, the unconquerable peace is feared greatly by the wicked
17
The place in the spirit where the word is empowered. ones.
18 27
The division of the spirit that houses the spiritual power. _ The two sets of neteru of the two Trees of Ufe. See Metu Neter,
19
Spiritual nourishment. volume 3 for details
20 28
The city of Annu became a metaphor for the spirit as a whole. Upper and Lower Egypt is used extensively ln the scriptures as
21
The place of the law of the two divisions of the world-heaven metaphors for heaven (upper) and earth (lower).
29
and earth. So-called deities, archangels. See Metu Neter volume 3 for details.

48 49

J
38
He bringeth along (to himself) the wind of eventide The star gods of the tuat (subconscious)
31
and air to his nostrils to achieve hetep in his heart soul (Ab) smell the earth before him (bow down to him)
He creates with his will (Ab), The boundaries of earth bow their back
he produceth illumination, the divine food. The limits (which are not!) of heaven
make supplication when they see him
Obey him heaven (the mind) Those who are among the Holy ancestors (Shepsu) fear him 39
and the "planetary intelligences"
32 The two lands give praises in meeting his majesty
he maketh to open the great gates
33 The illuminated master, chief of masters,
Lord of praises in the southern heaven of divine rank, established of dominion.
Adored in the northern heaven
34 Harmonious spiritual power of the Paut Neteru
The stars which never diminish
35 Gracious of face, beloved by him that seeth him
Are under the seat of his face. He putteth fear of him in all lands 40
His seats are the stars which never rest. Through love of him (those who love him)
They all proclaim his name before every other name.
Cometh to him an offering by the order of Seb
36 Make offerings to him all men,
The Paut Neteru ("gods") praise him
37 The Lord who is venerated in heaven and on earth
Greatly praised in the Uak festival
Make to him cries of joy, the two lands.
30
Ausar's water of life is the primordial undifferentiated (he is) The great One, first of his divine brethren
energy/matter (Nu). I.e., You must nourish yourself with the Prince of the Paut Neteru (Tree of Life 41 )
knowledge that you are essentially unconditioned. Establisher of Maat through the two lands
31 Hetep is brought to the will (ab) by nourishing the mind with the
Placer of the son (Heru) upon the throne of Seb
truth of one's essentially unconditioned nature (Nu), and cultivation his great father42 '
of the breath. The first endows to the will its freedom to choose,
and breath control stabilizes the emotions to allow for freedom of
choice.
32 They are metaphors for the 7 psychic centers in the psyche. See 37
1n the Kamitic tradition, it is the "gods" that venerate and praise
the following lines in the poem.
33 the god realized man/woman.
He removes the 7 seals. 38
34Consult Chinese Taoism to better understand the "arrangements Intelligences within the psychic centers.
39 H'1s powers are greater than those who have achieved holiness but
of heaven." 95% of the books of Kamit were destroyed by the
have not become Ausars.
Christians and Muslims. 40
35 Metaphor for the crown psychic center. It's activity is never The wicked fear him; that is why they suppress the true teachings
1

diminished. It always "watches." It is the seat of conscience. of religion and of man s divinity.
41
36
Seb, the earth makes offerings to the god-person. See Metu Neter volume 3 for the Paul of Ausar.

so 51
Darling of his mother Nut. Like the sun (Aten) 46 at early sunrise.
His crown pierceth heaven, he is brother of the "star-gods"
Great one of the double strength The guide of every neter, working by command of word
43
He casts down Seba , he hath slaughtered his enemy Favored One of the Great Paut Neteru
Placing fear of his self into his foe Beloved of the lesser Paut Neteru.
Placing boundaries through the firmness of his will, Hath made his sister (Auset/trance) his protection
His two feet are lifted up. 44 Driving away destructive words 47 , turning back evil
43
Uttering the word with the divine will (Khu) of her mouth,
Heir of Seb and sovereign over the two lands Perfect of tongue, not erring of speech 49
He hath seen the power of his word (Khu) Operating by decree 50 and word.
To give command, to lead the lands Auset, the strong one, the avenger of her brother.
by his hand to the end of times. She sought him without weariness (with devotion) 51
She went round about this earth in sorrow
45
He hath made this earth with his hands Not alighted she without finding him
Its waters, its air, its green herbs, its cattle, its birds She made light with her feathers
Its fishes, its reptiles, its quadrupeds.
46
This is a clear indication that the rising of Ra is like that of the sun
The desert is by right to the son of Nut (Aten). Therefore Ra is not the sun, but the Holy Spirit. A study of
The two lands are content to crown him the counterparts of Ra in other traditions; Qi in China, Kundalini in
On the throne of his father (Seb) India will show that the life force (Ra), like all energy entities is
Like Ra he riseth on the horizon subject to cyclical activity-rising and falling. The rising and setting
He giveth light through the darkness of the sun is used in Kamit to illustrate the cyclical activity of the
spirit.
He shineth with light from his plumes 47
The words that build up the human self image.
He floodeth with light the two lands 48
Bearing the divine self image--Ausar
49
This is poetry. It is not true that "words of power" must be
42
( For the will to rule over the earth (mind over circumstances, accurately intoned and pronounced. Their power comes from taking
miracles, magic, etc.), the person must be established in their Ausar into trance a self or persona image of power {he-ka). The most
or working sincerely along the path. powerful trance inducer is devotion to becoming Ausar-otherwise
43
Seba refers to the earth born (Seb) or materialistic and human self said: a readiness to give everything to become a god-person .
m
image. The enemy of Ausar (the Ausar self image). By command and not by hoping, and wishing, and wanting, and
44
As when one is raised in victory by others. supplicating (even with faith), etc.
45 51
Ausar is equated with the god-head. Remember that the name of In the story of Ausar and Auset, Ausar is killed and dismembered.
the god-head Atem or Tmu is Ausares. As it was later said, the Auset looked for and found his members. This is a metaphor for the
Father and the Son are one-no mystery, work of searching for your divinity.

52 53
Bringing forth wind with the action of her wings Heaven and earth are beneath the seat of his face
She made cries at the coffin of her brother He (the will) commandeth men, spirits, the dead, etc.
52 The lords of the north, and the sun (Aten) are under his plan,
She raised up from inactivity the one still of heart
She extracted his seed, and made the heir (Heru) And the celestial waters, the staff of life, and every herb.
She suckled the babe in solitariness Nepra giveth his green herbs
53 The lord of Tchefau food gives abundantly
Not known is the place wherein she reared him.
Everywhere there is joy, hearts are glad, hearts rejoice
His hand is mighty within the house of Seb Every face is happy, every place adoreth his beauties. 58
The Paut Neteru rejoice at the coming of the son of Ausar, Doubly sweet is his love to us 59 ,
Heru the established of heart (Men Ab-firm will) his active goodness goeth around hearts
Whose word is deed (maa l<heru), son of Auset, Heir of Ausar great is his love in everybody,
Gather to him the sovereign princes of Maat,
54 and they do what is right to the son of Auset.
the Paut Neteru and Neb er Tcher (the Supreme Being) His enemy hath fallen before his wrath,
himself, and the Lords of Maat assemble therewith. The maker of evil at the utterance of his voice
Verily, those who repulse faults rejoice in the house of Seb Shooting forth his wrath
to bestow the rank of leadership to his lord.
The sovereignty of his righteousness In his season cometh unto him (Ausar) the son of Auset
hath found the voice of Heru true (Maa Kheru) The avenger of his father
55 Holy and beneficent is his name
He hath come forth crowned by the command of Seb
He hath received the scepter of the two lands Awe resteth in its seat
60
The white crowns• is established over his head. Established everywhere are his laws
He judgeth the earth according to his plans'

57
52
It is through the sustained trance that is created by unqualified The divine plan is intended.
58
devotion to become Ausar that you resurrect the inactive God within The preceding details the gifts that are received through the use of
your being. the will that comes from realizing the divine self image-Ausar.
59
53
The will must be nourished through trance work (meditation). Man must venerate the will that comes about through the divine
Many fail because they set out to act without first establishing the self image as a source of divine love. You just don't pray to be
will through meditation. blessed by God's love, you work at establishing the divine self image
54
Melchizedek, kings or princes of righteousness. in your being and you will receive the love of God through the
ss Rulership of the will over the circumstances of earthly life is by activities of your divinely empowered will. Venerating the love in a
divine decree. will that you use to fulfill the needs in life is a far cry from praying for
56
The crown psychic center-the sahasrara of the Hindus, bahui of love, while you do not receive, due to your violations of your
the Chinese. divinity.

54 55
61 dawn every day, entrance into and exit from Restau 63 not
The path is opened, the roads are opened
Content are the two lands being.repulsed in the divine realm, reception among the holy
Wickedness departeth, evil goeth away ones in Un Nefer, receipt of cakes, coming forth before the
The earth is at peace beneath its lord altar of the Supreme Being, breathing the sweet wind of the
north.
Established is Maat by its Lord
It giveth its back to iniquity.
Glad is thy heart, Unnefer, son of Auset
He hath received the white crown
Is his by the rank of his father
within the house of Seb
He is Ra when he speaketh
Tehuti when he writeth
The judges are content.
What hath decreed for thee thy father Seb
let it be performed even as he spake.

May be given a royal offering to Ausar


Governor of Amenta (the metaphysical world), Lord of Abut
May be given sepulchral meals, oxen, fowl, bandages, incense,
wax, gifts of herbs of all kinds, the power to make
transformations (Kheperu), the mastery of the Nile,
62
appearance as a living divine soul (Ba) , the sight of the sun at

60 The will (Heru) operates through laws. Its strength is in the laws,
not in the so-called strong will.
61 As a result of willing by the laws of God, the roads are opened
because no one or nothing is violated or opposed.
62 starting with the first incarnation of man, his divine soul-the
Ba-does not live. lt is inactjve ("dead") because Ausar, who dwells giving information. You must engage in practices that actually
in it is inactive. Once the person realizes Ausar, then his/her divine ;,waken and develop the faculties of the spirit.
soul becomes a Living Ba. It is due to the inactivity of this part of the _This sta:ement refers to the ability to enter and exit earthly !ife-
spirit, why people do not intuit the laws, and why they identify with re1ncarnat1on. The place of burial, restau, was used as a metaphor
the lower vehicles. Spiritual development is not just a process of for the the point of re-entry.

57
56
Chapter 5

Ra, the Holy Spirit


Is Ra the sun god? Let's begin to refute this nonsense
by looking into a major Kamitic scripture entitled the Sesh am
Duat-the Book of What is in the Metaphysical World. This
book puts forward the initiation ceremony that was used in
association with Ra. The book details the makeup of man's
subconscious, and serves as a guide in the journey of
consciousness through it in the process of initiation. What
then does the sun have to do with the metaphysical world and
man's subconscious?

In this book, man's subconscious is divided into twelve


regions. Consciousness must travel with Ra (the life-force)
through each of the divisions with the knowledge of the
principles that governs each of them. These principles are
based on the laws that govern the life-force and are referred
to as gate keepers, heralds, and watchers 64 • If the life of the
initiate agrees with the laws in all the regions it means that
the life force has been purified and that the initiate has met
the requirements for divine realization.
Since this book represents the true teachings
concerning Ra it makes it clear that Ra is not the sun or a sun-
god. Other major sources for information concerning are the

64
These three guardians of the door to the inner world, was imitated
by the Greeks in their three headed dog that guarded the door to
Hades.

59
58
hymns to Ra which were written to support initiates in the 5. Praise be to the, 0 Ra, exalted Shekhem The Word-
Soul ~ that resteth in high places. '
cultivation of veneration for the life-force. It is the lack of
veneration, the failure to hold the life-force sacred that is the Thou art he who protecteth thy hidden Khu (spirits of
reason for the decadent and life force destroying way of life in wisdom, and words of power), and they have form in
the westernized world. Following is a hymn to Ra that was thee.
commonly inscribed on the walls of tombs of the XIXth and 6. Praise be to the, 0 Ra, exalted Shekhem, mighty one,
XXth dynasties-Thebes. bold of face, the knitter of his body
Thou art he who unified thy neteru
65
1. Praise be to the, O Ra, exalted Shekhem, Lord of the when thou goest into thy hidden circle (the
hidden circles (the subconscious), bringer of forms, subconscious).
thou restet in secret places (the subconscious) 7. Praise be to the, 0 Ra, exalted Shekhem. Thou dost
68
and makest thy creations as the Neter Tamt (supreme call to thine eye (Utchat ), and doest speak to thine
Being) does. head and dost give breath to the souls 69 in their
2. Praise be to the, O Ra, exalted Shekhem, thou power places,
of transformations (Kheper) who spreadest out thy and they receive it and have their forms in him.
wings, who restet in the tuat (subconscious) 8. Praise be to the, 0 Ra, exalted Shekhem, destroyer of
0
who makest the created things which come forth from thine enemies;' thou art he who doth decree
your divine limbs (the Neteru). destruction for the sinful dead.
3. Praise be to the, O Ra, exalted Shekhem, Tatenen 9. Praise be to the, 0 Ra, exalted Shekhem, the sender
begetter of his neteru. forth of light into his circle; thou art he who maketh
Thou art he who protecteth what is in him the darkness to be in his circle, and thou coverest
And thou makest thy creation as governor of thy those who are therein.
circle.
4. Praise be to the, O Ra, exalted Shekhem, looker onto
the earth, and brightener of Amenta (the
metaphysical world). sun." It is interesting to note that the Kamau knew that the sun is a
Thou art he whose forms are his own creations, manufacturing agent.
66 67 Th . .
And thou makest thy creations in thy Sun (Aten). IS IS the logos of Christianity. Ra, the Holy Spirit provides the
:-:;ords through which the will of the immaterial Self is manifested.
See chapter 6.
69
55 It .is known that the sun does not give breath, but Ra does in the
Source of Spiritual Power
66 The hymn makes it dear here that there is a distinction between same
ro way that the Holy Spirit of the Christians do .
Ra and the Sun that is called Aten. To maintain the fiction that Ra is The negative emotions and errors of living are the enemies of the
the sun, Egyptologists translate the word aten as the "disk of the life-force.

61
60
10. Praise be to the, 0 Ra, exalted Shekhem, thou 17. Praise be to the, 0 Ra, exalted Shekhem, the lord who
illumines bodies in the horizon; thou art he who advanceth; thou art indeed Auset.
entereth into his circle. 18. Praise be to the, 0 Ra, exalted Shekhem, whose head
11. Praise be to the, 0 Ra, exalted Shekhem, support of shineth more than the things which are in front of
the circles of Ament (the subconscious); thou art him; thou art indeed the bodies of Nebt Het.
72
indeed the body of Atem 71 (Temu). 19. Praise be to the, 0 Ra, exalted Shekhem, united is he
12. Praise be to the, O Ra, exalted Shekhem, thou art in members (the Paut Neteru), One, 75 who gathered
indeed the hidden support 73 of Anpu and of together all seed, thou art indeed the bodies of Heru.
Khepera. 74 20. Praise be to the, 0 Ra, exalted Shekhem, thou shining
13. Praise be to the, 0 Ra, exalted Shekhem, whose one who dost send light upon the waters of heaven;
duration of life is greater than that of her whose forms thou art indeed the bodies of Nu.
are hidden; thou art indeed the bodies of Shu. 21. Praise be to the, 0 Ra, exalted Shekhem, the avenger
14. Praise be to the, 0 Ra, exalted Shekhem, the guide of of Nu who cometh forth from what is in him (Nu);
Ra to his members (the Paul Neteru); thou art indeed thou art indeed the bodies of the neter Re mi.
the bodies of Tefnut. 22. Praise be to the, 0 Ra, exalted Shekhem, thou art the
16
15. Praise be to the, 0 Ra, exalted Shekhem; thou dost two Uraei who bear their two feathers (on their
make to be abundant the things which are of Ra in foreheads); thou art indeed the bodies of the neter
their seasons, and thou art indeed Seb (the earth). Huaaiti.
16. Praise be to the, 0 Ra, exalted Shekhem, the mighty 23. Praise be to the, 0 Ra, exalted Shekhem, thou goes!
one who doth keep count of the things which are in and comest out, and thou comest out and goest in to
him; thou art indeed the bodies of Nut. thy hidden circle and thou art indeed the bodies of the
Aatu.
24. Praise be to the, 0 Ra, exalted Shekhem, the Soul who
71 departed at his appointed time; thou art indeed the
The statements that appear at the end of the verses; thou art
bodies of Nethert.
indeed the bodies of deity so and so do not bear special meaning to
the composition and are thus not explained. They have been
included in the composition for the purpose of informing that the
spirit provides the energy/matter for the various divine principles. 75
72
Ra, the Holy Spirit is the body of the God-head, Atem. That Ra is the unity of the so called deities, Neteru, attests to the
73 monotheism of Kam it.
Ra, as the Holy Spirit operates within the subconscious-Am.enta,
76
the hidden world. The protective and offensive psychic powers manifested by
74
Khepera represents the principle of transformation that keeps Auset/trance and Nebt Het (Het Heru/irnagination) that emanate
everything in the world in flux, and is based on the essentially from the chakras (psychic centers) in the forehead-the Ajna of the
unconditioned nature of the spirit. yoga system.

62 63
25. Praise be to the, O Ra, exalted Shekhem, who 34. Praise be to the, 0 Ra, exalted Shekhem, thou giveth
standeth up, the soul One, who avengeth his children; forth light in the hidden place, and thou art indeed the
thou art indeed the bodies of Netuti. bodies of the god of generation.
26. Praise be to the, 0 Ra, exalted Shekhem, thou raisest 35. Praise be to the, 0 Ra, exalted Shekhem, thou art the
thy head and thou makest bold thy brow, thou ram, vivifier of bodies; thou makest throats to inhale
80
mightiest of created things. breathe; thou art indeed the bodies of Tebati
27. Praise be to the, 0 Ra, exalted Shekhem, the light of 36. Praise be to the, 0 Ra, exalted Shekhem, thou'.
Shu at the head of Akert; thou art indeed the bodies assembles bodies in the Tuat (subconscious), and they
of Amenta. gain the form of life, thou destroyest foul humors, and
28. Praise be to the, 0 Ra, exalted Shekhem, the soul that thou art indeed the bodies of Serqi.
seeth, the governor of Amenta (the subconscious 37. Praise be to the, 0 Ra, exalted Shekhem Hidden-
n '
realm); thou art indeed the bodies of the double circle face , Seshem Netert; thou art indeed the bodies of
(the conscious and the subconscious realms). Shai.
29. Praise be to the, 0 Ra, exalted Shekhem, thou art the 38. Praise be to the, 0 Ra, exalted Shekhem, lord of might;
77
soul that mourneth, and the god that crieth; thou art thou embracest the tuat and thou art indeed the
bodies of Sekhen-Ba.
indeed the bodies of Aakebi.
30. Praise be to the, 0 Ra, exalted Shekhem, thou makest 39. Praise be to the, 0 Ra, exalted Shekhem, thou hides!
thy hands to pass and praisest thine Eye (Utchat), and thy body in that which is within the, and thou art
thou art indeed the bodies of god of hidden limbs. indeed the bodies of Amen-khat.
31. Praise be to the, O Ra, exalted Shekhem, thou art the 40. Praise be to the, 0 Ra, exalted Shekhem, more strong
Spirit78 exalted in the double hidden place; thou art of heart than those who are in his following; thou
indeed Khenti Amenti (the chief of the subconscious). sendest fire in the house of destruction (of evil) and
32. Praise be to the, O Ra, exalted Shekhem, of manifold thou art indeed the bodies of the fire god Rekhi.
creations in the holy house (the divine spirit, the Ba); 41. Praise be to the, 0 Ra, exalted Shekhem, thou sendest
thou art indeed the bodies of Kheper. forth destruction, and thou makest beings to come
33. Praise be to the, O Ra, exalted Shekhem, thou placest
79
thine enemies in their strong fetters, and thou art
indeed the bodies of Mati.
80
This is dearly not a function of the sun, and makes perfect sense
77 were one to study the Kundalini Yoga system of the Hindu. Ra is the
The spirit is the part of being that manifests the emotions.
78An explicit and direct reference that Ra is the the spirit.
counterpart of the Kundalini force which, according to the yogic
79 Our enemies, the negative conditionings are to be fettered teachings is what causes living creatures to breathe.
81
Ra's face is hidden.
through the power of the spirit.

65
64
into existence in thy creations in the Tuat,82 and thou 49. Praise be to the, 0 Ra, exalted Shekhem, thou art the
art indeed the bodies of Tuati. Spirit who movest onwards, and thou hastenest thy
42. Praise be to the, 0 Ra, exalted Shekhem, governor of steps, and thou art indeed the bodies of Akhpa.
his Eye (Utchat); thou sendest forth light into the 50. Praise be to the, 0 Ra, exalted Shekhem, thou sendest
hidden place, and thou art indeed the bodies of Shepi. forth thy stars and thou illuminest the darkness in the
43. Praise be to the, 0 Ra, exalted Shekhem, Temt-Hatu, circles of those whose forms are hidden, and thou art
establisher of Amta; thou art indeed the bodies of indeed the bodies of Hetchiu.
Temt-Hatu. 51. Praise be to the, 0 Ra, exalted Shekhem, thou are the
44. Praise be to the, 0 Ra, exalted Shekhem, creator of maker of the circles, thou makest bodies to come into
hidden things, generator of bodies; thou art indeed being by thine own creative vigor. Thou, O Ra, hast
the bodies of Seshetai (neter of secrets). created the things which exist, and the things which
45. Praise be to the, 0 Ra, exalted Shekhem, thou do not exist, the dead, and the neteru, and the spirits;
providest those who are in the tuat (metaphysical thou art indeed the body that maketh the dead to
region) with what they need in the hidden circles, and come into being84 •
thou art indeed Aperta. 52. Praise be to the, 0 Ra, exalted Shekhem, thou art the
46. Praise be to the, O Ra, exalted Shekhem, thy limbs doubly hidden and secret god 85 , and the souls go
rejoice when they see thy body, 0 Uash-Ba. When where thou leadest them, and those who follow thee
thou enterest thy body, and thou art indeed the thou makest to enter in; thou art indeed the bodies of
bodies of Hai. Ameni.
47. Praise be to the, 0 Ra, exalted Shekhem, aged one of 53. Praise be to the, 0 Ra, exalted Shekhem, thou are
the pupil of the Utchat 83 divine spirits; thou makest Uben An of Ament, and the light of the lock of hair on
full thy illumination, and thou art indeed the bodies of thee ... ; thou art indeed the bodies of Uben.
Tenti. 54. Praise be to the, 0 Ra, exalted Shekhem, thou art the
48. Praise be to the, 0 Ra, exalted Shekhem, thou makest Aged One of forms who dost go about through the
straight ways in the Tuat, and openest up roads in the tuat, to whom the souls in their circles ascribe praises;
hidden place, and thou art indeed the bodies of Maa- and thou art indeed the bodies of Then Aru.
uat. 55. Praise be to the, 0 Ra, exalted Shekhem, when thou
dost unite thyself to the beautiful Ament, the neteru
of the Tuat rejoice at the sight of thee; thou art indeed
the bodies of Aai.
82
To use the creative attributes of the life force, we must withdraw
our consciousness into the subconscious-the Tuat.
83 84
Reference to the special connection of the holy spirit to the right A reference to reincarnation.
85
side of the brain. Ra cannot be perceived.

___
66 67

........______ __
J .... ·
56. Praise be to the, 0 Ra, exalted Shekhem, thou art the 62. Praise be to the, 0 Ra, exalted Shekhem, One of
great Cat, the avenger of the gods, and the judge of journeying; thou orderest thy steps by Maat, 89
words, 85 and the president of the sovereign Chiefs (the thou art the Spirit that doeth good to the body;
Paut Neteru), and the governor of the holy circle; thou thou art Senk-hra (Face of light), and thou art indeed
art indeed the bodies of the great Cat. the bodies of Senk-hra.
57. Praise be to the, 0 Ra, exalted Shekhem, when thou 63. Praise be to the, 0 Ra, exalted Shekhem,
fillesth thine Utchat, and speaketh to the pupil thereof thou dost protect thy body (the Paut Neteru),
(the right side of the brain), the divine dead bodies and thou dost hold the balance among the neteru
shed tears; thou art indeed the bodies of Metu-Khut-f as the hidden Ama-Amta;
(speakers of wisdom). and thou art indeed the bodies of Ama-Amta.
58. Praise be to the, 0 Ra, exalted Shekhem, thou art the 64. Praise be to the, 0 Ra, exalted Shekhem, thou art the
Spirit on high 87 and thy bodies (the Paut Neteru) are lord of the fetters of thine enemies, the One, the
hidden; thou sendest forth the light, prince of Apes;
and thou lookest upon thy hidden things and thou art indeed the bodies of Antetu.
thou art indeed the bodies of Her Ba. 65. Praise be to the, 0 Ra, exalted Shekhem,
59. Praise be to the, 0 Ra, exalted Shekhem, thou thou sendest forth flames into thy furnaces,
destroyest thine enemies, thou sendest fire on the and thou cutest off the heads of those who are to be
wicked, and thou art indeed the bodies of Qa Ba. destroyed,
60. Praise be to the, 0 Ra, exalted Shekhem, Auaiu, who and thou art indeed the bodies of the two Ketuit.
hidest in purity; thou hast gained the mastery over the 66. Praise be to the, 0 Ra, exalted Shekhem, thou art the
souls of the neteru, and thou art indeed the bodies of god of generation, thou destroyest thy offsprings
Auai. thou art One,
61. Praise be to the, 0 Ra, exalted Shekhem, Oldest One, thou establishes the two lands by thy spirit
88 and thou art indeed the bodies of Tatenen.
Great One, governor of the tuat, Creating One.
thou did create the two Setchet; 67. Praise be to the, 0 Ra, exalted Shekhem,
and thou art indeed the bodies of the two Setchet. thou established the neteru who watch the hours on
their standards, and who are invisible and secret,
and thou art indeed the bodies of Watcher neteru.
68. Praise be to the, 0 Ra, exalted Shekhem, thou art the
double Tchent neter of heaven,
86
The reasoning process of the mind is an activity of the life-force, and the gate of the duat
thus our judgments are made possible by the life-force, Ra.
87
El Elyon of the Hebrews. 89
88
Reference to monotheism Divine Law governs the activities of Ra, the Holy Spirit.

68 69
and the neter Besi with his spiritual bodies, 75. Praise be to the, 0 Ra, exalted Shekhem,
and thou art indeed the bodies of Besi. thou art the lord of light and declares the things that
69. Praise be to the, O Ra, exalted Shekhem, thou art the are hidden, and thou art the Spirit that speaketh with
Apes ... and thou art the true creative power of thy the neteru who are in their circles,
divine attributes, and thou art indeed the bodies of and thou art indeed the bodies of Neb-Senku, the Lord
90
Ape neter in the tuat. of Light.
70. Praise be to the, O Ra, exalted Shekhem, thou makest
new the earth, and thou openest a way for that which
is therein. Any well schooled Christian theologian will not miss the
Thou art the Spirit which giveth names unto his limbs vast similarities between the attributes of Ra and of the
and thou art indeed the bodies of Sma·ta. Christian Holy Spirit. The reason is not too far to find. These
71. Praise be to the, 0 Ra, exalted Shekhem, Kamitic scriptures were used well into 640 A.D, and was used
thou art Nehi who burnest up thine enemies, by Greeks and Romans, a'nd were well known to members of
the Fire neter Setcheti who burneth up fetters, the various faiths of the time-Hebrews, Christians and the
and thou art indeed the bodies of Nehi. host of Gnostic groups.
72. Praise be to the, O Ra, exalted Shekhem, thou art the The text of the above quoted Hymn to Ra makes it clear
neter of motion, the neter of light who travelleth that Ra is the Holy Spirit of the Kamitic religion and not "the
thou makest the darkness to come into being after thy sun god,'' whatever that could be. The only worship of the sun
light, and thou art indeed the bodies of Shemti. (Aten) in Kamit was by the pharaoh Akhenaten, who was
73. Praise be to the, O Ra, exalted Shekhem, thou art the influenced by his Sun (Shemesh) worshiping European wife
lord of the souls who art in the house of thy obelisk Tadhupikha aka the Queen Nefertiti.
thou art the chief of the neteru
who are supreme in their spheres The hymn to Ra is highly instructive of the attributes of
and thou art indeed the bodies of Neb-baiu. the life-force (Holy Spirit) in God and in man. The benefits
74. Praise be to the, 0 Ra, exalted Shekhem, listed can be secured by living in accordance with divine law,
thou art the double Sphinx neter, the double obelisk why it is said, that Maat is the food of Ra, and Tehuti, the
neter, the great Neter who lifteth up his two Utchats neter of wisdom is its mind. Nurture it through proper living,
and thou art indeed the bodies of the double sphinx and such practices as Qi Gong and Pranayama and you will
neter Huiti. reap the benefits detailed above.

90
Divine principle of imitation that plays a major role in early
learning.

70 71
Symbolism of Ra and Quantum Physics Egyptologists try to perpetuate their myth that Ra is the sun
the Kamau were clear in distinguishing the two. In fact, whe~
The hieroglyphic symbol for Ra is the sun (the Aten) the king Akhenaten and his foreign wife, Nefertiti, attempted
encircled by a serpent. The name given to the serpent is Khut. to institute Aten-sun-worship in Kamit they were met with
Serpents in Kamitic symbolism represent energy because of fierce opposition. They were summarily disposed of.
their undulating shape and movement. In addition their Further insight into the nature of Ra is provided by its
venom in many cases feels like an electrical discharge coursing etymology and the name of its hieroglyphic serpent. Ra which
through the body. is pronounced Rau (not Re) was modified into the Hebraic Aur
The combination of serpent and the sun represents for light, and similarly for the Latin word for the same. We
the understanding by the Kamau that energy and matter also. get au rum (gold), radiation, auraut/ureus, etc. The
(serpent and sun) were different forms of the same reality. relationship of the word "ra" to energy is shown by its use in
Long before Einstein revealed this fact to the western world, the Kamitic language for "action, work, to do, etc." Finally 1
the Jesuit priest Placid Temples remarked that the Bantu must mention that the "au" in Rau serves the same esoteric
people of southern Africa were backwards because they function as the "au" in Ausar, Auset, aunkh and aung. It is the
placed energy and matter into the same category through the alpha and omega-the root of the primordial word of power.
common word Kintu! All things and forces were Kintu. He You can verify this by chanting it with the proper breathing
was equally shocked by their equation of man and God by method. See my Tree of Life Meditation.
placing them into the same category, Muntu. All other things The name of the serpent Khut represents a modality
and forces were members of the category Kintu. Here we of energy that is associated with the division of the spirit that
have evidence of an African people who understood that houses the wisdom faculty Tehuti. Khu, the male gender of
energy and matter were opposite aspects of the same reality, the word, means "word of power;" it signifies the power
long before Einstein. But the knowledge goes far back into the associated with the Word of God that is received through this
prehistory of Africa. We even find it in the hieroglyphic part of the spirit. Khu also represents the spiritual illumination
symbol for the uncreated inactive state of energy/matter- or the enlightenment of wisdom. The aura 91 of enlightened
Nu. Energy is represented by horizontal zig zag lines (a graphic people shines with greater luminosity than in the
metaphor for watery waves at rest) and matter is represented unenlightened. Enlightenment is not a metaphor but a fact.
by a pot (a container)-wavicles and particules. The female Incidentally, the serpent Khut is the same serpent that
aspect of Nu, Nut transforms itself (gives birth) to the active symbolizes the Kundalini force-the counterpart of Ra in the
state of energy/matter, Ra. The serpent, an animal, Hindu yogic tradition. You can learn a great deal about one
represents an animated or active state of energy. As energy, tradition from studying the other. It is the Qi of Chinese
the serpent will be invisible. The Aten, the sun represents science.
then the visible manifestation-the material, external and
most concentrated aspect of the life force. While 91
All things radiate light-their aura.

72 73
understood from reference to the Kundalini yoga system of
India, which concerns itself with raising the kundalini force to
Ra, the Holy Spirit and Aten, the Sun the higher psychic and physiologic centers (the brain). The life
force tends to be wasted through the lower psychic forces
The distinction between Ra, the Holy Spirit and Aten
because of emotional and sensual excesses-the enemies of
the sun was made clear in many scriptural passages.
Ra. Given this fact it is taught in the Kamitic system that Ra is
subject to illness, decay and old age. Is that our common
In the Nuk au Neter (so-called Pert em Hru) of Ani we experience of the sun?
read the following: "/ (Ani) have come before thee (Ra) that I
may be with thee to behold thy Aten daily . . " :'o thou who art
in thy Egg 92 (Ra], who shinest from thy Aten." These passages The Ka of Ra
and many establish that the sun, the Aten is something that
belongs to Ra-thy aten. The Ka is the dynamic image that a person has of
In their attempts to perpetuate their lies in the face of him/her self or aspects of it. The self or persona image
the overwhelming evidence that Ra is not the sun or sun-god, determines what types of thoughts, expectations and behavior
Egyptologists rendered the word Aten as "the disk of the sun, we .think ourselves capable of. If I am convinced that I am shy,
or the solar disk." This makes the Kamitic language the only I will not conceive of my person initiating or handling certain
language in the world that supposedly refers to the sun as a types of human interaction. Such an image, as we all know
"solar disk." Everybody else simply say the sun. If when you can be eliminated by words-counseling, psychotherapy,
look at the sun, you see naught but a disk why refer to it as spiritual work, pep talk, and so on. This is because the self or
the "disk of the sun?" The phrase would make sense if there persona image is built out of words-the ideas we hold about
were something else seen that needs to be distinguished. ourselves. You must talk success, and act success to be
successful. Every coach knows this and employs it. Pep talks
In reading the scriptures you will come across some nourish a winning ka (persona image) and can turn those who
statements concerning Ra that do give the impression that the are rnnvinced that they are losers into winners. Nations strive
author is treating it as if he were referring to the sun. "So and to give their citizens a national or tribal image of successful
so rejoices when Ra rises upon the horizon, and so on." As warriors by adopting a national ka (totem, mascot, etc.) of a
was seen in the hymn above and as can be seen in the top animal-bear, lion, eagle, falcon 93 and so on.
definitive work on Ra-the book entitled "Am Duat," Ra
performs its duties in the metaphysical region and the
subconscious part of man's being. The rising of Ra can be
''Th .
e ancient Egyptians adopted the national ka (totem) of a falcon
92
tha_t Egyptologists mistook for their god. It is tantamount to saying
Hidden, imperceptible that the god of America is the bald eagle, of Russia a bear, etc.

74 75
The sages of Kami! identified fourteen ideas that we a self or persona image is cultivated. In turn, the image will
must nourish in order to build and maintain a strong and make real the desired endowment.
harmonious life force, in addition to the eleven laws of God.
They came to known as The Fourteen Kou a(Ra This is the principle behind the powers of mantras. In the
Kamitic tradition mantras are called heka. Egyptologists
Man must know that he is capable of manifesting from translate this word as magic, and word of power. It is
within the following fourteen attributes or manifestations: composed of He+ Ka to show that the power generating agent
of the word is a persona image, or the divine self image 94 •
1. Heq: rulership over life When your life force (Ra) is kept in a state of vigor, your self-
2. Nekht: strength image as Ausar or some other persona image that is endowed
3. Khu: intuitive knowledge, enlightenment, the ability to with power will manifests its effect in your life in the mental
influence changes in life through divine law physical and psychic spheres. Meditate deeply on these facts'.
4. User: spiritual power It was the acting principle in the work of the Golden Dawn
5. Uatch: physical vigor Rosicrucians. They called the ka, the magical images of the
6. Tchefa: wealth archangels and "deities" of the Tree of Ufe-vide.
7. Sheps: honorable position in the world I gave extensive information in my Metu Neter volume 3
8. Senem: honorable end of life in old age concerning the equation of the personalities' agents in man
9. Sept: provide for one's self, and others with the so called deities or archangels.
10. Tchet: stability (through lawful words)
11. Maa: insight
12. Setem: inner hearing, clairaudience
13. Sa: Knowledge
14. Hu: will power

When we conclude that we cannot manifest any of the


above in a given situation we experience an energy let down
which is a revelation of loss of life force vitality. When we
know that we can manifest any of all, especially, of the above
when needed it keeps us in good spirits-vital Ra state. To
achieve wealth (tchefa), intuitive knowledge (Khu), timely and
94
honorable death (Senem), etc. you must nourish the notion To manifest the power of the mantra Shrlm, for example, you
that you are by nature capable of acquiring these. This is how must nurture in your person the persona image of the "goddess"
Laksmi. It is not enough to repeat (do japa) the mantra for a
pfescribed number of times.

76 77
Chapter 6

Consciousness, Vision, Intuition and Faith

One of the most important symbols in Kamitic religion


is the eye as symbol of vision, consciousness insight, and
experience. It serves to unite many aspects of the spiritual
teachings. The eye is the key symbol for the following:

1. Ausar
2. Heru, son of Ausar and Auset
3. Khenti Am Maa (the elder Heru, the Blind)
4. The Utchat
5. Maa and Maat

Vision, Consciousness, Experience and Ausar


The significator in the hieroglyphic presentation of
Ausar is an Eye (beside or under the icon of Auset-the throne
95
of power ). The reason for this is to be seen in the fact that
of all the senses consciousness is focused in vision. An eye is

95
As representative of the Queen Mothers of Kamit, with who was
the power to legitimize the king, Auset, therefore symbolized the
power of the spiritual throne. Her icon was therefore a seat (a st), a
throne. The symbol gave the status of supremacy to the function of
trance which is achieved through the most important practices in
spiritual work-meditation and ritual.

78 79
used therefore to represent Ausar as the seat of "Maa em Ra" (lawful or righteous visions) in order to
consciousness (God's (Ausares') and man's Self (Ausar), distinguish them from the fantasies and delusions that are
his/her identity). We find the same understanding in the common to the spiritually uncultivated. Egyptologists
Upanishad tradition of Indus Kush where the Self (the divine) translate this as "the Eye of Ra." Need anything be said?
is called Purusha, "The Seer."
In a way of speaking many of us are in the habit of It is not enough to use the will. The will that is guided
asking "do you see what I am saying?" There is a general by opinions and beliefs does not lead to good in life. We say
consensus that this manner of speaking carries more weight that "we believe" in situations that we cannot say that we
than saying "do you hear what I am saying," which is generally know because we don't have the facts or proof (we "believe in
not used. The reason for this is very subtle, yet exquisitely God, etc.). Thus, to believe is not to know. We are taught in
interesting. Seeing is associated with experiencing and factual Kamitic spirituality that life must be guided by truth/law and
verification. "I saw it with my own eyes," explicitly states that we cannot know truth/law (Maat) without living it-verifying
I witnessed it, I experienced it. To hear of something is to it through experimentation and experience. The term "Maa
have hearsay, which in all areas of life is unreliable and legally em Heru" is used to distinguish willed actions that are guided
unacceptable. We say "do you hear me" to impose our by divine laws as opposed to opinions, beliefs and belief
authority; to get the person to accept on the basis of authority systems. Egyptologists translate the term as Eye of Heru-and
as opposed to their own experience. say no more-ditto.

By using the eye and vision as a symbol associated


with the law we learn a great deal about Ausar which shares
Vision and the Law, Maa the symbol. It is simple. Ausar is the unity of the eleven laws
(Maa, Maat) that together make up the divine self image of
It is for this reason that seeing was associated with God and of man-that classifies man into the Kingdom of God
law, Maa, the masculine version of Maat. Maa appears very (as opposed to human, animal, etc.).
often in the Kamitic scriptures and is erroneously translated as
the "Eye of Ra" or the "Eye of Heru". This is due to the lack of
understanding of the facts that are being provided in this Khenti am Maa and
chapter-for the first time in several thousand years. There is
no word in western languages that are cognate with Maa, and Heru, son of Ausar and Auset
it requires artfulness to properly render it in the translations
into western languages. As the Holy Spirit, Ra is the source of
visions (seen in dreams, meditation, and inspiration moments) In the early part of man's life and spiritual career,
that serve to enlighten (Khu) man. Such visions are labeled his/her divinity is dormant. This is portrayed in the Holy

80 81
Scriptures as a dead Ausar (killed by Set). Logically, then it restored by Tehuti, the wisdom principle-the Word of God
follows that the Seer is not seeing. That is, man is not seeing (divme laws, and direct guidance from God via enlightened
his way through life. He is not verifying the ideas that form oracles (Metu Neter oracle of Kamit, I Ching and so on).
the premises for his reasoning, if he reasons at all. Incidentally, the death of Ausar-the Seer within, ourselves-
Instead he is hearing his way through life. To live your is caused by Set, the principle of living by hearsay (beliefs,
life by opinions, beliefs, and belief systems and so on is to live authority and opinions) that dominates the spiritual infancy of
by hearsay. I.e. you have no direct experience of the tenets man.
you live by. I.e. you don't really know if they are true. This
state of affairs is signaled in the Kamitic spiritual scriptures as
The Utchat
the dead Ausar-Seer-within, and the blind state of the
other faculty that was supposed to take up the seeing in its
place. Thus, Khenti am Maa, the second child of Nut and Geb,
The Utchat ("wadjet") is another reference to the
the 6'h Neter in the Paut of Annu is also called "Heru the
"Eyes of Ra, and of Heru." To understand it we must go the
Blind." A major task in the process of divinization is the
semantics of the word.
reawakening of the ability to "see." This occurs in the birthing
"Ut" and "Utch" carry the meanings of strong,
of Heru, son of Ausar and Auset-the will that is guided by
strength, command, and protection are associated with brain
commander, strong names, statutory laws, and utcha (object~
Maat-Maa em Heru. To be successful in life, we must use
our will. But the will must be guided by vision-what is
that afford protection, namely amulets-like the Christian
experienced and not by hearsay. Yet, not any type of
cross, religious articles placed at the door in Jewish homes
experience. The experience must be of the type that is a
and the various amulets used in Egypt and almost all cultures'.
verification of divine law. Incidentally, Christian theologians
except Islam).
were never able to solve this problem. They concluded with
the idea that man must not follow his will but God's will. That
As the so-called Eye of Ra, the utchat features
is an admonition that most people have found necessary to
prominently in the story of the battle of Heru (the will) against
ignore, as following their will has been a major cause of their
evil (Set). It is the left eye of Heru that was injured by Set, and
successes in life-and of course of their problems. But the
had to be restored by Tehuti, the principle of wisdom-God's
avoidance of the latter, problems is in the understanding and
omniscience.
application of the principle of Maa em Heru.
Now, the left eye links up with the right hemisphere of
It is the will, informed by divine law that has the major the brain (a meaning of Utch associates it with the brain 96 ).
The right side of the brain processes information visually and
role of destroying sin (Set) in the life of man. Thus in the
struggle to do so, Set the principle of evil is said to injure or
steal Heru's (the lawful will) left (lunar) eye. This eye has to be 96
Wallis Budge, An Egyptian Hieroglyphic Dictionary, vol. 1.

82 83
is responsible for the spiritual life of man. It governs meaning the brain-seat of Maat-is the chief mental function for the
and understanding. The left side of the brain processes verbal resurrection of the divine within 98 .
information but cannot assemble the strings of information to In the funerary ceremonies, utchats are placed on the
enable understanding. Verbal (auditory, hearsay) thinking mummies for protection and all protective offerings are called
breaks up the whole into segregated and unconnected parts. utchats. The obvious understanding is that, not amulets, but
The right side draws consciousness in, while the left side kicks the lawful will is the protection of life. It was the living of
it outwards into the physical realm. This is the origin of the truth in life that protected the man in the after-life.
popular notion that right is right and left is sinister (Latin,
siniestra for left). Evil in man is therefore the results of the
dominance of left brain thinking (sinister) over the right side.
The awakening and development of the right side requires
spiritual teachings and the living of truth. Just engaging in
97
artistic experiences will not do . Have not man been a great
artist through the millennia of wars and holocausts? Do you
now know why psychologists cannot help the world?

Another meaning of utcha associates it with weighing.


We use the concept of weighing in association with reasoning,
which is a process that looks at an idea in relationship with
others in order to determine the legality of conclusions and
judgments. Reasoning is thus a right brain dominant activity,
as the left brain cannot relate ideas to each other.

Finally, we find that the Utchat of Heru is used by the


latter as a chief means of resurrecting Ausar. This speaks for
itself. The use of the will guided by the right hemisphere of

97
Psychologists and educators have proposed all sort of infertile
98
practices for the development of the right side of the brain. It is In place of the weighing of the heart, it was the utchat that caused
developed through meditation. the resurrection of the Ausar in man in the "Pyramid Texts."

84 85
Chapter 7

Tehuti and Maat

The chief tools for living are words. The word is the
only means at our disposal for formulating our thoughts about
ourselves, our goals, our ideas about life, and the what, why,
when, where, who and how of existence. In addition it is one
99
of the two means that we have at our disposal for controlling
and manipulating the life-force (Ra) within our being.
There are two fundamental sets of thoughts. One is
based on not knowing-ignorance, opinion, belief-and the
other on knowing-facts, and ideas that are supported by the
abstract, thus imperceptible, yet very real, structural shaping
factors of reality--laws.
No one has ever seen the force that is called gravity,
but we know that it exists by its effect in the world. No one
has ever witnessed the actual force that causes physical
matter to vibrate at the rates that produce the effects we call
sound, light, heat, etc. Yet we know that it exists through the
effects it produces.
You have never seen the force (Ra) that powers the
functions of your mind, your psyche and your body, but you
know that it exists-it matters not if you have never given
thought to the subject matter.
In the arena of the physical sciences-physics,
chemistry, medicine, etc. we can accurately explain and
manipulate the forces of nature through laws.

99
The other is images.

86 87
100
What was known to the Kamau, but ignored in Tehuti • As such, they are then, the Words of God-the
subsequent spiritual traditions is the fact that the force that is Metu Neter.
in charge of our mental and spiritual life is similarly subject to Tehuti, say Egyptologists, is the demi-god that
law. This law was called Maat. invented science, writing, mathematics, science and all of the
This force is the same that operates throughout arts of civilization. We agree with all of this with a different
nature and is subject to law as it is in all other departments of slant. It is the faculty through which God blesses man with all
nature. The Kamau gave it the name of Ra. Yes! In our being of these endowments.
it can be manipulated through the use of chemicals (food, The fact that nature is governed by laws gives stability
drugs, etc.), electromagnetism, heat, breathing, and so on. to life. The essence of law is composed of objectivity,
One of the two most important tools for manipulating and universality, immutability, hence predictability. Gravity never
regulating it is the words that we live by; the ideas that changes. Forces always push back with equal force. Imagine
compose our self image which determines our relationship to that from time to time the earth pushed back with greater or
the world. lesser force as you place your weight on it in walking. Imagine
If such ideas formulate or cause us to identify with a that the chemicals in your body violated the three cited
"self image" that is inherently vulnerable to the world-as is components of the essence of law. You would not be at peace
the human self-image, then we must, here and there accept sitting at the table. You would be wondering if today was your
such words that will have a detrimental effect on the life-force time to be poisoned by your bowl of oats.
(Ra within us). Take note of the effect that accepting the Well there is a set of principles that, impressed upon
thought of imminent catastrophe has upon your state of the mind, will enable your ideas to regulate your life force to
energy, or the thoughts of achieving the best thing in life. act in a manner that will cause you to be successful in all of
One of the greatest contribution of Kamit to mankind your endeavors and to achieve peace and joy. It is for this
is the set of eleven laws (the Paul Neteru-the Tree of Life) reason that the Kamau stated that Tehuti is the mind of Ra,
that together constitute the self-image (the Ka) of Ausar-the and Maat its food.
manifestation of God in and as the god-man/woman. These The divine laws are not in the category of ethical
laws function as the premises from which your mind will principles like the Ten Commandments of the Hebrews. They
automatically perform its logical processing. Since they are are of the same class of principles as the laws that deal with
the embodiment of Truth (laws), your logical conclusions will the behavior of natural forces. I have dealt at lengths on the
be necessarily true. subject in my books, Maat the Eleven Laws of God, and Metu
These laws or truths are not learned from earthly Neter volume 3.
existence. They are intuited through the wisdom faculty,

100
Hochmah, the second sphere of the Kabalistic Tree of Life.

88 89
Chapter 8

Sin and Evil

Sin and evil have been devastating the world from


time immemorial and is now threatening it with utter
destruction. Why?
For the simple reason that the majority of people,
behavioral professionals-philosophers, psychologists,
religious leaders-do not have a clear idea about it. The
devil's got them by the throat and they do not know it.

Kamitic religion revolves around two fundamental


realities-man's divine self-image (Ausar), and man's life force
or spirit (Ra) which is the means of his/her acting in the world.
It provides the knowledge of who you are (Ausar) and what
makes you to live (Ra).
The self-consciousness/will is immaterial and can
only live through the forms and energy that the spirit (Ra)
provides. Sin and evil, therefore are the conduct that opposes
the expression of the self (Ausar) and the integrity of the life-
force (Ra).
The true goal of man's life on earth is the realization
of his/her divinity which can only be accomplished by the
identification with the divine self image (Ka of Ausar) and the
care of the life-force. Both are accomplished by living
according to divine law-Maat. Sinful and evil conduct is none
other than opposition to the divine goal of life and the chief
means of its attainment.

90 91
Evil and sin work through two sets of principles-Set b. Set is portrayed as an animal with upraised
and Apep. ears to emphasize the aural nature of its
information processing.

Set As detailed in chapter 6, visual thinking which is


associated with experience and verification is more reliable
Set is the chief enemy of Ausar. In the metaphoric than hearing. If I saw a crime being committed I am a reliable
psychological study (so called myth), Set kills his brother witness. If I heard about it and spoke as if I witnessed it, then I
Ausar, dismembers his body and usurps the kingdom of the am a harbinger of evil. In this sense, seeing is the
world from Ausar. Let's analyze the presentation. representative of knowing, and hearing is the representative
of hearsay, beliefs, and opinions.
l. Set kills Ausar and dismembers the body: If the claim that man is made in the likeness of God is
going to be put forward, then there must be a means for man
The key here is the dismemberment. It refers to the to transcend his humanity and manifest his/her god-hood. In
fragmentation of consciousness caused by the chapter 3 I detailed the 11 means (laws) through which the
dominance of the left side of the brain which rules in likeness of God is experienced. Establish and maintain peace
101
the early part of most people's lives . in the midst of the greatest adversity; maintain your oneness
with the worst of transgressors, etc. When you live the eleven
The diminished and ineffectual functioning of the right laws as the components of your self-image you will see your
side of the brain cause an extroverted outlook (left person living as God. You will see how God lives in the world.
brain dominance) that results in a materialistic and You will see God! You are the Son ... and the Father. In the
unspiritual life. Kamitic tradition this is the prerogative of everyone-not the
province of just one man. Would not the world be a better
2. The left hemisphere of the brain processes place if everyone were working daily to actualize the divine
information verbally, while the right hemisphere is potential? Salvation is a group effort. You must otherwise
visual. save yourself while the earth and its people and resources are
being raped.
a. The hieroglyph of Ausar is an eye to show its If you are not seeing yourself living as God then you
critical association to vision. See chapter 6 are not seeing how God would live in the world, and you have
not seen God. You have only heard of God. You can do no
more than to believe, to have an opinion about religion and
101
spirituality.
And not from being cursed from the sin of the so-called original
pair.

92 93
The realization of man's divinity is the proof of God's that people form about themselves, God and life from their
existence and the only true worship and glorification of God. earthly experiences (materialism) without input from divine
Your religion must not be a belief system. It must provide you intuition. To wit: Man is a human being, life ends in the
with the means of seeing your person live as God-become a cemetery (the Restau), man is an omnivore, it is natural to
god on earth. Imagine the billions of people in the world right . manifest anger, fear, etc.
now-all working daily at becoming god-men and god-women. The ideas that allow emotions to control one's life are
What would happen to crime, inhumanity, and suffering? the aspect of the seba or sebau that are especially referred to
as the enemies of Ausar. They cause us to violate all eleven
Living by hearing one's way through life cultivates a laws of the spirit. Now, what would happen were you to
lifestyle of opinions and beliefs. You have opinions and beliefs ignore the impulse to indulge anger, fear, worry, etc? Would
because you cannot say that you know. Thus you are living you drop to the floor, foam at the mouth and scream like a
comfortably with not knowing. Use this piece of information banshee? Next time you should try ignoring the impulse and
as tool to look into most of what is wrong in the world and you you will verify for yourself why the Kamau dubbed the
will find the hiding place of the devil. emotions-the sebau-"children of impotent rebellion-and
so is the beloved devil of Christianity. If it existed it would
The image of Set includes a long snout to emphasize only have the power your belief gives to it-but it does not
the sense of taste and smell. Gratification of these senses exist. People pray for salvation nightly and miss several
through eating for pleasure epitomizes a lifestyle ruled by opportunities every day to achieve their own salvation-to
addiction to pleasure. This is living by the lowest part of the live like God is to transcend the emotions and sensuality. If
spirit-the animal within. This is the devil. It is not an angel in you are the likeness of God, can you see God being controlled
heaven. Only man has been given the means of rebelling- by anger, fear, and worry? You cannot have it both ways. You
free will. Angels, like animals and vegetables cannot step out are either made in the likeness of a human or in the likeness
of the constitution of their being. Only man has rebelled. Do of God. Use the freedom of your will, give birth to your Heru
not fall into the trick bag of a power that can contend with and choose-but you must know and understand.
God. If there is such a being, then what can you do against it?
How then can you be charged with sin? Satan has been described as a "deceiver,'' the author
of illusions (Maya, of hinduism). This is exactly what the left
side of the brain does. It fragments our perception of reality
The Seba and focuses consciousness into a materialistic (seba-earth
borne) outlook, opening us, thus to self deception. This effect
The Seba represent earth born ideas about life. Seb is that the left hemisphere has on life-when the culture does
a name for the governing principle of the earth. The seba, not provide a counter weight-is the reason that the Latin
then are the enemies of Ausar. They represent the opinions

94 95
language equated the left with sinister-"siniestra" means
both-left and evil.

Apep
Apep was the enemy of Ra. Ra is portrayed as a
serpent (Khut) coiled around the sun (the Aten). In the
Kamitic tradition, the serpent symbolized energy because it
looks like and moves in the undulating pattern of energy. Part II
Apep is the arch principle of ideas that open the way to a
lifestyle of subservience to the energies of emotions and
sensuality.
Inappropriate indulgence in emotions and sensuality
and the belief that stress is unavoidable are the enemies of
the life force (Ra) because it drains it, and destabilizes it. You
see? People are still being seduced daily by that ole serpent in
the Garden.

97
96
Chapter 9

Nukau Neter

Introduction

As stated in the preface, Nuk au Neter, I Am a Divine


Being (god-woman, god-man) is the title that I came up with
to replace the misleading titles "Book of the Dead," and
"Coming Forth by Day."
The earliest version of the book dates to around 1570
B.C. but the basic ideas that compose it go back to the earliest
periods of Kamit 3500 B.C. The chief ideas that compose it,
man's divinity, can be traced to inscriptions on mastabas 102
that appear around the 2°' dynasty, and certainly in the so·
called Pyramid Texts of king Unas, 2375 B.C.

The manner in which the Kamitic Holy Scriptures have


been transmitted to the world, granted, can be in itself
misleading as to their purpose; but an honest reading of the
material clarifies their purpose. The books were not found in
libraries. They were found in mortuary relics; the so-called
Pyramid Texts were first inscribed in the pyramids of the kings
and queens of the Vth, and Vlth dynasties; The so-called Coffin
Texts, 2200 B.C., were found inscribed inside the coffins of the
deceased; the so-called Pert em Hru were written on papyri
and buried with deceased. Other books were dealt with in the

102102
Wallis Budge, The Egyptian Book of the Dead, preface.

98 99
same manner, and some were painted on the walls of tombs of spells to be recited to bribe the gods into allowing the
(the Am Duat). decease entry into heaven; that they provided the deceased
An understanding of the African mind will reveal that with words of power to be used to magically overcome hostile
only things held in the highest regards would be buried along powers in the afterlife, and other fallacies that are easily
with the deceased. The Kamau took to heart the refuted by a simple reading of the book. You would have long
understanding that man is made in the likeness of God-that time ago, had these books been advertised under their true
is, a god-man, god-woman-and since the divine in him/her is titles-Holy Books, Means to the Realization of God-hood
a potential in the early part of life, the greatest and ultimate Means to making real the likeness of God in which we hav~
goal in life had, then to be, the realization of divinity. The been made, and so on.
attribute of man's divinity were embodied in the traits of
Ausar. The so-called Pert em Hru, now Nuk au Neter,
documents the requirements for the realization of god-hood
and affirms the divinity of the person that has attained it. To Plan of the Book
the name of the person who has realized divinity, the title
"Ausar" is added. Since the book acts as a testimony to the The various Nuk au Neter books (Pyramid Text, Per em
achievement of divinity of the person with whom it is buried, Hru, Coffin Texts-so called) were not written in the
it is therefore personalized for its owner. Thus all copies that expository method that is commonly used to explain a subject.
have come down to us have the same content (with minor They are poems or hymns that were written with the intention
variations) with the difference in that the name of its owner of inspiring the listener or reader in order to influence the
has been inserted throughout and is addressed as the Ausar spirit towards the realization of their contents. The books
<name>. were accessories in the process of initiation and required prior
Were you the president of Chrysler Corporation and a and additional knowledge. Such knowledge can be found in
god-man as well, what would you have emphasized on your parts I of this book, and my other books (see the appendix).
epitaph? The personalization of the copies of the Holy The master key to the understanding of the book is
Scriptures of Kamit-the so-called Pyramid Texts, so-called the Divine Plan as revealed in the Kamitic work on cosmology,
Pert em Hru, so called Coffin Texts, etc.-served as the Book of Knowing the Transformations of Ra and
documentation of the work performed by the deceased when overthrowing Apep. According to the title of the book, evil (in
alive towards the realization of god-hood. We have thus, the the lives of men) will be overthrown when they understand
"Pyramid Texts" of Unas, Pepi I, etc.; the "Pert em Hru" of Ani, creation (transformations of Ra-the energy and material
Hunnefer, Nebseni, Qerna, etc. There have been many other substance of the world, the Holy Spirit), and its purpose.
techniques adapted by Egyptologists to hide the true purpose Before creation, God is one being which means that
of these Holy Scriptures-the claim that they were written for God has no means of having experience. There are no things
the deification and worship of the king; that they were books and no one else. Since God's being (its consciousness and

100 101
substance) is infinite and eternal, the only way to have having a means of eternally manifesting in the world on earth
experience is to create a world within its being, populate it and in heaven. This is God's plan or God's will.
with creatures, and enter the world using its creatures as its Once the union has taken place, the man/woman and
vehicle of experiences in and as the world. Thus the author God are one and the same. The Universal has individuated
puts the following words "into the mouth of Neb er Tcher, the itself in the particular. This reality was presented in
supreme Being:" Christianity as the mystery of the Son that is the Father. The
latter is nothing more than a paraphrase of a spiritual teaching
I, even I came into existence in the that preceded it by over three thousand years, at least.
form of things which came into
existence ... Coming into existence
in multitudes of forms . . Outline of the Book

In another version of the book, the following is written: l. Veneration of Ra, the Holy Spirit

I came into existence in the form of We have seen in chapter 5 how and why the life-force
things which came into being, and must be venerated-held sacred.
came in the forms of the creator.
2. Veneration of Ausar, your divine self-image
The only creature (form) that can come into being in
the "form of the creator" is man. The likeness of God is the If you do not make your divine self image sacred, you
form of the creator. will identify, cultivate and give prime expression to
If God is to have experience in the world It must have your persona image-your A type or venusian, or
this experience as God-not animals, vegetables, etc. Man, it martial, etc. personality. You will place other gods
must be understood was created to serve as God's vehicle in above the Supreme Being.
the world. This is the only statement that gives meaning to
the word "religion." "Re" means "again" and "ligion" means 3. Weighing of the Heart (the will), the Judgment
union (from the latin, ligare-tie, ligament). The one and only
purpose of religion is to reunite man with God. Man purifies Realization of divinity must be confirmed by your
himself and uplifts herself spiritually to qualify for God to conscience (the Ba/divine soul) as witness to your
enter into his/her spirit, mind and body, thus allowing God to living by Divine Law (Maat).
fulfill its divine plan. The man/woman benefits through
sharing in Gods divine attributes, and God benefits through 4. Coming forth by Day (Pert em Hru). Once you have
been judged to be free of sin (living by Ma at), you gain

102 103
the freedom to come in and out of the divine world and optimize their function, they must be purified
and the earth. through your living of Truth (Maat)

5. Who then am I? 9. Deliverance from Evil

It is God that comes into existence "in the forms of To realize your divinity you must have a clear
things that came into existence" and as the creator understanding of evil and how to transcend it.
(man). If you are one with God, then who are you.
What kind of being are you. What is the true self in 10. The Seven psychic Centers
the creatures in the world?
You must control your psychic centers (the Arit)
6. The Utchat through the cultivation of your divine self image
(Ausar), and the word of power, Hre, that purifies
Living by experience, epitomized by seeing as opposed them
to hearing (hearsay, belief, opinion) is your true
talisman, your protection. It focuses the processing of 11. The Sebkhets of the House of Ausar
experience in the right hemisphere of the brain which
governs understanding and the extraction of meaning. You must learn to venerate and to employ trance to
its fullest in the manipulation of your life force
7. The Four Children of Heru
12. Veneration of Tehuti
You must live by your enlightened and divine law
abiding will-Heru You must sanctify living by knowledge and science
which are the true representatives of the Word of
The will must be supported by reason, and thinking God.
that is framed through the fourfold structure of
reality. 13. Bringing Ani to the Neteru, having been declared a
god-man
8. The Seven illuminated Spirits
You must understand your relationship to the divine
The life force (Ra) is modified into the various faculties within you. You must sanctify them by using
functions of your faculties through seven energy them to the realization of your divinity.
centers (the chakras of the Yoga system). To protect

104 105
The version of the book translated in this work is the
Epitaph of the accountant Ani, which incidentally shows that
How to Use the Book the divinization of man had nothing in particular to do with
royalty or the worship of kings. In Metu Neter volume 3 I give
One of the difficulties involved in using the Kamitic the names and bibliographical references for many of the
Holy scriptures comes from the language barrier and the Kamau that were memorialized as men and women that
profusion of terms and names that are not readily translatable realized their divinity as stated in their epitaphs. Why should
into western languq_ges, especially English. It had to borrow we believe the claim of divinity put forward for someone for
from other languages in order to express higher ideas. I have whom there is no biographical evidence and not for the many
taken the time to translate and explain the names and terms for whom there is; especially when the latter is supported by a
that are essential to understanding the work. Many other step by step method for the realization of divinity?
words were not translated or explained because they were
not critical to the understanding of the work. Furthermore, To make practical use of the book you must
explaining them would have given the impression that they understand that the book is dedicated to the realization of
were important and would have unnecessarily burdened the divinity of the initiate for whom it is written. In your research
reader with additional material to process. The work itself is you will come across similar versions, but written for others-
Hunefer, Qerna, Nebseni, Taharqo, and so on. As you read
daunting as it is.
The book is highly instructive and inspirational, yet it is through the book substitute the name Ani for your own.
far from being a complete exposition of the subject that it When your day comes to depart for the western horizon you
deals with. It is an auxiliary text to the initiation process of too will be memorialized as an Ausar, John or Shaniqua, Maa
Kamit. You will have to consult my other works (see the Kheru. One whose words are true, like those of God, because
appendix), and others that are yet to be published. you have rid your life of sin.
I did not translate the entire work. I limited myself to
the portion that deals with the realization of man's divinity. Lastly, I have maintained the poetic structure of the
The section that was left out dealt with funerary procedural original book. It is not in the ordinary manner of speaking of
instructions and suggestions of things that the deceased can the Kamau. It represents a certain rhythmic cadence that they
do in the after-life. If you are interested in reading up on this, thought to have the effect of setting the proper mood and
I recommend, with grave reservations, the Egyptian Book of receptivity to the contents of the book. I hope that it does the
the Dead by Wallis Budge. Unlike other authors, he gives the same for you as it has for me and thousands of my brethren. I
hieroglyphic text. This is an invaluable tool. Please ignore his have also retained Budges religious formal addresses. "Thou,
thy, speaketh, etc." It seems to capture the sense of
attempts to explain Kamitic religion.
reverence that the Kamau cultivated for the divine principles.
The book was written as poetry and was meant to be recited

107
106
with emotional fervor, which is why I retained the rhythmic NukAu Neter
structure and the formal addresses.
Veneration of Ra, the Holy Spirit

Gift thanks to Ra
when he rises in the eastern horizon of heaven 103 •
Behold the Ausar, the scribe of the holy offerings
of all the Neteru, Ani.
Saith he: Homage to thee who has come as Khepera 104,
Khepera as the "creator" of the Neteru.
Thou risest, thou shinest,
making bright your mother 105,
crowned as king of the Neteru .
. Your mother Nut does to you with her two hands,
the act of veneration.
M anu 106 receives
.
you w1'th content.

103
The rising of the sun (the Aten} is used in the hymns to Ra as a
metaphor for the activities of the Holy Spirit. This statement actually
refers to the passing of the spirit-Ra from the subconscious to the
conscious realm of man's being (the crown psychic center). It is a
direct reference to the "twelfth hour of the night," of the Am Duat
Holy Scripture. In other words, what seems to be a reference to the
rising of the sun {Aten) is in reality a reference to the rising of the
life-force (Ra). It can be better understood by reference to the
Hindu teachings regarding the rising of the Kundalini (the life-force}
to the Crown center-the Sahasrara. Keep in mind that Ra is not the
sun. The name of the sun in the Kamitic tradition is "Aten."
104
The principle of infinite transformation.
105
Nut, heaven, or the mind.
106
The western horizon as symbol of the entry point of the life force
into the body of man.

108 109
Maat embraces you at the double season.
May Ra give splendor and power together with triumph The house of the Prince is in festival
107
(as he, Ani) comes forth as a living Ba to see Herukhuti The sound of those that rejoice
To the Ka of the Ausar, the scribe Ani, is in the mighty dwelling of Auset.
triumphant through righteousness before Ausar. The Neteru rejoice when they see Ra in his rising 112 .
His beams flood with light the countries.
Saith he: Hail! Neteru of the Divine Spirit (Ba) Temple, The majesty of this Neter advances.
Ye weighers of heaven and earth in the balance, He arrives at the lands of the west.
Givers of food and abundance of meat.
Hail! Tatunen, One, maker of mankind May you be in hetep with me, may I see your beauties,
In the substance of the Paut Neteru May I advance upon the earth, may I smite the ass
of the south, north, west, and east. May I crush the evil one, may I destroy Apep 113 at his moment,
May I see the Abtu fish at his season of coming into existence,
108
Give praise to Ra, the lord of heaven , and the ant fish
the Prince of life, strength, health And the ant boat in its pool
Maker of the Neteru. May I see Heru (the will) as the guardian of the rudder 114, with
Give thanks to him in his beautiful presence Tehuti and Maat at his sides 115 .
in his rising in the atet boat. May I grasp the bows of the sektet boat
Thankful are the beings in the height, and the stern of the atet boat.
Thankful are the beings in the depths
109
Write for thee Tehuti and Maat every day • 112
110 Your mental and spiritual faculties, the Neteru (so-called deities)
Thine enemy is given to the fire, the evil one has fallen
His arms are bound, Ra has removed his legs. are invigorated by the life force-the Holy Spirit. ·
mA
The sons of impotent revolt 111 shall never again rise up. pep .is t h e arch principle of emotional evil. It is the belief that
emotions are natural to man. It is not enough to work on specific
emotions; you must work on eradicating the belief that emotions are
107
Divine Soul. natural. See Metu Neter, volume 3.
108 114
The mind is ruled by the life-force. Cultivate it and your mental The will is the rudder, the guide of the life force and its
life will be optimized. subconscious activity, which like a boat floats with the current of the
109
The harmony of the life force within is preserved through living by life-force.
115
wisdom and divine law. Wisdom and divine law (the word of God) must govern the will. It
110
The enemies of Ra (and the Self) are the emotions and sensuality is not enough to use your will. If it is guided by opinions and beliefs
that drain and destabilize the life force and assumed premises, you will still fail in life. The power of the will
111
Emotions and sensuality have no true power over man. Their resides in logical conviction-but it must be the result of a premise
power is derived from your abdication of the freedom of your will. that is rooted in Truth (Law).

110 111
May he grant a view of the sun (Aten), and of the Neter of the Prince of Neteru and of men
moon without ceasing every day. He has received the crook ond the floil 119
And the coming forth of my Ba (divine spirit) and the dignity of his fathers.
116
to walk about every place it pleaseth • Appeased is the heart which is in Set,
May be proclaimed my name for thy son Heru is established upon your throne.
when it is found upon the offering board Thou art crowned as lord of Tchetchetu 120, and as ruler in Abtu.
May there be placed for me offerings of food 121
The earth becomes green through your being true of word
In my presence as done for the followers of Heru (the will). (Mao Xeru) by the helping hand of the Supreme Being.
May be made for me a seat in the boat He (Ausar) leads in his train that which is
on the day of going forth of the Neter. and that which is to come into being
May I be received in the presence of Ausar in his name of Tahersetanef
in the land of Maa Kheru. He tows the earth
(May these be granted) to the Ka of Ausar Ani. through his being true of word in his name of Sekher.
Mighty is he exceedingly
and great of terror in his name of Ausar.
He lives forever and everlasting in his name of Un Nefer'n
Veneration of Ausar, Man's Divine Selflmage
Anetch Hrak, King of Kings, Lord of lords, Prince of princes
This section of the Nuk au Neter details the powers Possessor of the womb of Nut.
and spiritual gifts that accrue to the man or woman who He has ruled all lands and Akert.
realizes his/her divinity-becomes an Ausar. Golden of limbs, blue of head, emerald upon both of his sides
Of millions of years, infinite is his body,
Tua Ausar Un Nefer, great Neter in Abtu, beautiful of face in Tasert
King of eternity, lord of everlasting
Traversing millions of years in the duration of his life. 118
References to the crown psychic center
Eldest son of the womb of Nut 119
Pillars of mildness and severity-the right and left side of the
Fathered by Seb. brain in balance.
120
A metaphor for the place where the word becomes empowered
The Chief (Ausor}, Lord of the ureret crown (red and white}' 17, hence stabilized.
lofty of the white crown 118 121
The men and women that have attained to their divinity are the
sources of their own prosperity through their divine will and the help
of the Supreme Being. ·
116 122
Metaphor for a spirit not fettered by conditionings Un Nefer refers to the harmonious state, hence full of power, in
117
The will (red) in the service of God (white) the life force of Ausar-the god realized person.

112 113
You give splendor in heaven, might on earth May you come to the place of happiness (nefer)
Triumphant of word in Neter-khert, sailing down to Tchetchetu to which I am going forth.
As a living Ba sailing up to Abtu My name shall not be made to stink by the shenit (Judges)
As a bennu going in and coming out without being repelled at Lies shall not be spoken against me
the pylons 0,, h 123
1 t e Duat . in the presence of the Neter.

May there be given me loaves of bread Saith Tehuti the righteous judge of the great Pout Neteru
in the house of coolness who are in the presence of Ausar (Ani):
And offerings in Annu, and an enduring field in Sekhert Arui124,
and wheat and barley in it. Hear ye, this decision; In very truth
·(these to be given) to the Ka of Ausor, the scribe Ani. is weighed the heart of Ausor
His Ba is standing as a witness for him 127
His sentence is right upon the great scales of Moat
No wickedness has been found in him
Weighing of the Heart He hos not wasted the offerings in the temples
He has not done harm
He hath not let go with his mouth evil things
Speech by Ausar, the scribe Ani. Saith he: whilst he was upon earth.
My ob (heart soul, will), my mother.
My heart of my coming into being. Decreed is that which comes forth from thy mouth
There shall not be resistance to me in the judgment True and righteous is Ausar, the scribe Ani, Moo Xeru
There shall not be repulse to me by the divine chiefs He hos not sinned, hos not done evil in respect of us
You shall not be separated from me Let not Amemet be allowed to prevail against him 128
in the presence of the possessor of the scoles 125
Thou art my ka within my body, 126
you form and strengthen my limbs. 126 The will, as been explained is the active aspect of man's self
(identity). Freedom of will-ability to chose, as opposed to being
123
subject to emotions and sensual energies-is a key part of the divine
Gates (Pylons) or doors-actually-the seals of the psychic self image (the Ka). This self image (Ka) provides man with power to
centers in the subconscious {Amenta). succeed through spiritual power.
124 127
The spiritual domain of the Sekhert neter-the 3'' sphere of the Th e d'1v1ne
. sou I in man is his conscience.
Tree of Life. 12s A .
125
memet IS a symbol of the emotions that destroys the will spirit
The will (Ab-heart soul) is one of the faculties of man that is of the person who failed to live truth on earth. The emotions that
subjected to the judgment to establish the worthiness of the you indulged when alive, will destroy the will spirit (the Ab), denying
candidate to become a god person. you thus of immortality. There is no eternal damnation or

114 115
Let there be given to him cakes, The royal righteous scribe who loves him,
and a coming forth in the presence of Ausar Ani, Maa Xeru before Ausar.
And a field abiding in Sekhet-Hetepu129
like the followers of Heru.
The Weighing of the Heart and of Words
Saith Heru, the son of Auset:
Not only is the heart (will) of the initiate weighed, so
I have come to thee, Un Nefer, are the words by which she/he lived by. These words are
and I have brought thee Ausar Ani. stored in the Sahu part of the spirit. If what is found in it at
His heart (will) is true coming forth from the balance of Moat the final judgment (at death) is not the verification of the
He has not sinned against any Neter or any Netert Word of God (Metu Neter), the 11 laws, through the daily
It has been weighed by Tehuti according to the decrees experiences on earth, then it is discarded along with the failed
- proclaimed by the Paut Neteru unto him. heart soul (Ab). It cannot be assimilated into the divine soul
It is true and righteous (the Ba). Immortality is thus forfeited. In order to live
Grant that they be given him cokes and beer eternally as a spirit and to return to earth with the memories
And a coming forth in the presence of Ausar of past lives, you must assimilate the experiential parts of the
May he be like the followers of Heru for ever. spirit-the Ab and the Sahu into the eternal parts (the Ba, Khu
and Shekhem). Experiences not based on Ma.at are not worth
Behold Ausar Ani saith: holding onto. What, for example, can a chemist do with
opinions and beliefs about the behavior of chemicals and
I am in thy presence, 0 ford of Amentet. physical forces? Law rules everywhere.
There is no defect in my body
I hove not spoken lies as far as I know Following are the so-called 42 negative confessions.
I have not acted with double intent. They are declarations of not having sinned, as I have explained
130
Grant that I may be like the favored ones about thee in my Metu Neter volume 3.
An Ausar favored greatly of the beautiful Neter,
beloved of the Lord of the world To be said when one cometh
131
to the double holl of Maati (the two truths).

punishment. It is a logical consequence. Does not anger, fear,


131
worry, "eat your heart?" Hell begins while alive in the life of the M aat1,. t h e two truths refer to the two hemispheres of the brain,
spiritually uncultivated. and the facts of the physical realm in support of the laws of the
129
The realm of eternal peace spiritual. They are interdependent. The ignorant places an emphasis
130
Grant that I may be a god. on one over the other or totally excludes one of them from his life.

116 117
Of separating from sins all which he hath dane Not have I have I made to weep
And of seeing the faces of all the Neteru Not have I killed138
Anetch great God, lord of the double Law (Moati) Not have I done harm to mankind
I have come to thee, my lord Not have I appropriated the offerings in the temples
I have brought myself that I may see thy beauties. Not have I stolen the cakes (offerings) to the Neteru
132
I know thee; I know the names of the forty two Neteru Not have I carried off the offerings to the blessed dead
Who exists with thee in the hall of Maati Not have I fornicated
And who lives as the punishers of sinners Not have I defiled myself
Who live upon their blood Not have I added to or diminished the offerings
on day that of reckoning inclinations before Un·Neferu 133• Not have I stolen from the orchard
Verily "Rekhti-mertifent Maat 134" is thy name Not have I trampled down the fields (of another)
Verily I have come ta thee, I have brought to thee Moat Not have I added to the weight of the scales (of commerce)
I have driven away for thee wickedness Not have I diminished from the weight of the scales
I have not done iniquity ta mankind. Not have I carried off the milk from the mouth of the babe
135
Not have I done harm unto animals Not have I driven away the cattle
Not have I done wickedness in the place of Moat which were upon their pastures
Not have I known evil Not have I captured the birds of the preserves of the Neteru
Not have I acted wickedly Not have I taken fishes with bait of their own bodies
Not have I overworked myself (unnecessarily) Not have I turned back water at its season
Not have come my name to the boat of the Prince 136 Not have I interfered with the course of the waters
Not have I despised God137 Not have I extinguished a flame at its hour
Not have I caused misery Not have I violated the time for a chosen offering
Not have I caused affliction Not have I driven back the cattle of divine things
Not have I done what is abominable to God Not have I denied God in his manifestations
Not have I caused harm to be done to the servant by his chief I, even I, am pure
Not have I caused pain I am pure with the purity of the great Bennu 139
That is in Suten henen (Ausar's abode)
132
In the quest for divinity, the initiate must cultivate the technical
knowledge of the spiritual realm.
133
Un Neferu, shaping factors of harmony
BsE .
xcept 1n sel f defense or 1·ust war
134 139 I
Knowers of the Law The Bennu is a bird that represented Khepere the divine principle
135
Thousands of years before Buddhism of transformation. It became the phoenix of the Greeks. It
136 1
I have not been brought to the attention of the authorities symbolizes man s ability to transcend any and all conditionings-to
137
For example, sought success without seeking God's help. rrse from the ashes of failure and sin.

118 119
Because I am the nose of the Lord of the wind that Not hove I judged hastily
Make mortals to live on the day of filling the Utchat in An nu Not have I multiplied words upon words
At the end of the second month of the season, Not have I harmed,
Before the lord of this earth Nat have I done evil
I see the filling of the utchat in Annu Not have I made curses against the king
Let not evil be done to me in this land Not have I fouled water
In this double hall of Maat Not have I made haughty my voice
Because I know the name of the Neteru who are in it, Not have I cursed God
The followers of the great God. Not have I slaughtered the divine cattle.

Additional declarations from an appendix to the book. Some The above Declarations of Not having Sinned (not
have been omitted because they repeat the forgoing material, negative confessions-you cannot confess to not having
sinned!) do not cover all categories of sin, which must be done
Not have I spoken lies in order to claim freedom from sin which is the essential
Not have I afflicted any criteria for realizing divinity. The 42 declarations-some
Not have I eaten my heart140 versions of the scriptures give more, others less-are formal
Not have I transgressed (divine law) examples to assist the initiate in the formulations of his/her
Not have I acted deceitfully declarations. They include civil law, criminal law, ethical
Not have I desolated the ploughed land principles and the eleven laws of God. See my Metu Neter,
Not have I set my mouth in motion against any man volume 3 for a fuller treatment of the subject.
Not have I been an eavesdropper
Not have I raged141 except with a {just) cause
Not have I defiled the wife of a man Coming Forth by Day
Not have I caused terror
Not have I committed offence
Not have I made myself deaf to the words of Maat 142 The beginning of the chapters of coming forth by day (Pert em
Not have I caused grief Hru), and of praising and glorifications.
Not have I acted insolently
Not have I stirred up strife Of coming forth from and going into the glorious Neter Khert
(Divine Realm of the metaphysical world) and the beautiful
Amentet.

~\.-1:.)('
140
Indulged grief, fear, worry and other emotions
141
Waged war
142
The 11 laws of God

120 121
143
To be said on the day of going into the burial after coming I am with Heru on the day of clothing Teshtesh and
forth. Saith Ausar Ani: Opening the storehouses of washing the still of heart
Of unbolting the door of concealed things in Restau 146 •
1
Anetch Hrak, Chief Creative Power of Amentet '"- I am with Heru protecting the left shoulder 147
Tehuti, behold! of Ausar in Shekhem
The king of eternity (Ausar) is with me. I go in and come out from the flames on the day of destroying
I am the great neter in the boat the fiends in Shekhem
I have fought for thee I am with Heru on the day of the festivals of Ausar
I am one of those Neteru, the divine chiefs, who makes Ausar Making the offering
to be victorious over his enemies on the sixth day of the festival Tenat in Annu
145
on the day of the Weighing of Words I am the Ab priest in Tchetchetu,
In the temple of the great elder in An nu. Rere in the temple of Ausar, lifting up the earth.
I see the concealed things in Restau
I am Tchetcheti, the son ofTchetcheti I read the book of the services of the Ba 148 in Tchetchetu.
I was conceived in Tchetchetu, I was born in Tchetchetu I am the Sem priest in his belongings.
I am with the weepers and the women who mourn for Ausar I am the chief of the great work on the day of placing the
In the double land in Rekhet (Knowers). hen nu boat of Sekher 149 upon its sledge
I make to triumph Ausar over his enemies. I have received the spade
Tehuti did for me what was ordained on the day of digging the earth in Suten-Henen 150 •
0 you who make to enter perfected souls
in the house of Ausar,
143
This section which has been used as the basis for the title of the May you make to enter the perfected divine soul (Ba)
entire book by Egyptologist-Pert em Hru (Coming Forth by Day) of Ausar, the scribe Ani, Maa Xeru
refers to the ability of the god man/woman to come and go~
With you into the house of Ausar.
reincarnate-at will. It is one of the major perks of being a god
May he hear as you hear, may he see as you see
man/woman, but it does not represent the theme of the entire
May he stand as you stand, may he sit as you sit
work.
144
Ausar as the Chief Creative Power {divine self image/ka) in the
146
metaphysical world has been consistently mistranslated as "Bull of The abode of the dead.
147 R.1g ht s1.d e of the brain controls the left side of the body. The will
Amenta," -a meaningless statement.
145 At the judgment, not only is the will weighed. So are the protects the right side of the brain.
148
thoughts (words) by yv~·· you live .. These are stored in the Sahu The record of all past lives are kept in the Ba-the divine soul-of
division of tt$--~~?it. i ·· s_9 words a~e. not in harmony with divine the person that has become Ausar.
149 .
law-that is, they..,;ire be elf and opinions-the Sahu part of the Reference to setting up one's destiny
1s0Th e resting
. p Iace of Ausar.
spirit is discardecf aA"!~l~li<~1s '.ct<,fe1ted.

122 123
O givers of cakes and beer to perfected divine souls (Baiu) May be given to me my mouth,
in the house of Ausar may I speak with it before the Great Neter
Give ye cakes and beer at the double season the lord of the Duat '
to the Ba (divine soul) of Ausar Ani May not my hand and arm
Maa Xeru before the Neteru in Abtu, Maa Xeru with you. be repulsed by the divine chiefs of Maa Xeru
O openers of the way with that being who is upon the top of the s;eps (Ausar).
and openers of the roads to perfected souls, I have come at the delight of my heart soul (will)
Perfected in the house of Ausar, from the pool of double fire, I have quenched it.
open therefore ye to him the way Anetch Hrak, lord of radiance, at the head of the Great house,
Open therefore ye the roads within night and darkness.
to the divine soul (Ba) of Ausar, the scribe Ani I have come to thee.
And accountant of divine offerings of the Neteru, I am illuminated with wisdom. I am pure,
Ani, Maa Xeru with you. my two hands are behind thee,
May he go in with confidence, thy portion is with your ancestors.
may he come forth in peace from the house of Ausar Give to me my mouth that I may speak
May he not be repulsed, may he not be turned back May I follow my will at its season of fire and night.
May he go in as he pleases may he come forth as he desires
May his words be true,
may his will be done in the house of Ausar
May he walk, may he speak with you, Who then am I?
may he be an illuminated spirit with you
No defect has been found in him. In this section of the book, the initiate identifies with
The scales have been emptied at his trial. all aspects and manifestations of God. Who and what then
are you?
Chapter of giving a mouth to Ausar, the scribe and accountant
of divine offerings of the Neteru, Ani. The beginnings of the praising and glorifications of coming out
May he be true of word in the Neter Khert. and going into the glorious Neter Khert, and in Amentet the
beautiful.
To be said: Of coming forth by day in the form of all existences that
I rise out of the egg 151 in the hidden land. pleases him 152

151
Physical life is the egg of the spiritual life. It is where man's 152 com1ng
. ;Orth
' by day refers to incarnating in the world Hin the
spiritual gestation occurs. form of all existences." Earth life is the plane of individuated

124 125
Of ploying draughts, and sitting in the hall, on the day of the destruction of his (Ausor's) enemies
and coming forth as a living Bo (divine sou/)153 and of the Supreme Being (Neb Er Tcher),
Saith Ausar, scribe Ani after he arrived at the port, and the appointment as prince of his son Heru.
illuminated in wisdom. Otherwise said, that day on which we established the festival
What had been done upon earth, becomes the words of Tmu of meeting with the dead body of Ausor by his father
(Atem). Ro when the Neteru mode bottle.
I (Ani) am Tmu in rising up. I om the only One. When Ausor commanded us as lord of Amentet.
I come into existence in Nu. What then is it?
I om Ro in his rising up. He ruled in the beginning. Amentet it is, wherein is created the Boiu (divine spirits)
Who then is he (Ani)? of the Neteru when Ausor issued commands
Ro it is in the beginning in Set-Amentet. Otherwise said, Amentet it is;
when he rose in Suten-Henen as o king in rising up. it is that which moketh Ro to fight for the neteru
Not hod come into existence the pillars of Shu in the hidden fond (Amentet).
He was upon the height of him who is in Khemennu. I know that Neter who is in it. Who then is he? Ausor it is.
I (Ani) om the great Neter who came into existence by himself, Otherwise said. Ro is his name, or the creative power of Ro
Nu that is when he begot by himself
Who created his name "Pout Neteru" as God. I om bennu that is in An nu. I om the keeper of the book
Who then is he (Ani)? of that which is, and of that which shall bee. Who then is he?
Ro it is, the creator of the names of his limbs (neteru}, Ausor it is. Otherwise said, his dead body it is.
that hove come into existence Otherwise said, his excrements.
In the form of Neteru who ore in the train of Ro. That which is and that which shall be is his dead body.
'I om without repulse' is he among the Neteru. Who then is he Otherwise said, Eternity it is and everlastingness.
(Ani)? Tmu (Atem) it is in his (Ra's) sun (Aten}, otherwise said, Eternity is the day, everlastingness is the night.
Ro it is in his rising in the eastern horizon of heaven. I om Amsu in his appearance.
I om yesterday. I know tomorrow. Who then is he? Moy be given to me his plumes154 upon my head.
Now Yesterday, Ausor is. Now tomorrow, Ro is, Who then is this? Amsu Heru is the avenger of his father.
His plumes upon his head
existence. Immortality and eternal life are meaningless if they are to are the goings of Auset and Nebt Het
be lived only in the spiritual realm while it is in the power of a divine to place themselves upon his head
being to incarnate when needed (as to help mankind). Such divine
men were called avatars in Hinduism.
153 154
The Ba of the man who has not yet become a god is inactive Plumes symbolize energetic emanations from the head psychic
("dead") in his life. The rei.ncarnated god-man's Ba is active from the centers. They are the manifestations of psychic powers generated
beginning. It is a living Ba in the world. by trance (Auset) and the imagination (Nebt Het).

126 127
155
They are in the form of protectresses . I pass over the way, I know the heads of Shemaata.
They provide that which is locking on his head. What then is it?
156
Otherwise said, the two uraei • Restau it is, in the Duat south of naarutf (sterile place)
Exceedingly great are they upon the head of their father Tmu. the door north of the tomb. '
Otherwise said, his two eyes are his plumes upon his head. Concerning Shemaota (south), Abut it is. Otherwise said
Riseth up Ausar, the scribe of offerings to the Neteru, Ani, The road it is upon which travels his father Tmu when he goes
Maa Xeru in his land. What then is it? to Sekhet Aaru; which produces the Tchefo (food)
The horizon it is of his father Tmu. of the Neteru behind the shrine.
I have made an end of my failings. I have removed my defects. Now the gate Sert; the gate is of the pillars of Shu;
Whatthen is it? The cutting of the corruptible matter. the northern gate it is of the Duot.
It is of Ausar, the scribe Ani, Maa Xeru before the Neteru. Otherwise said: the Two leaves of door that Tmu passes
Driven away are all the defects that belong ta him. through when he goes forth
What then is it? from the eastern horizon of heaven.
The purification it is on the day af his birth 157• 0 ye divinities who are in the presence,
I am purified in my exceedingly great double nest grant me your two arms. I am that neter.
which is in Suten-Henen, I shall come into existence among you. What then is it?
on the day af making offerings to that great Neter who is in it. The drops of blood it is
What then is it? which come forth from the phallus of Ra
Million of years is the name of the one after he circumcised himself;
Green Lake is the name of the other they came into existence as the neteru
158
A pool it is of natron, a pool itis of nitre • Otherwise said, who are in the following of Ra.
159
Traverser of millions of years is the name of the one Hu and Sa ; they follow Tmu in the course of every day.
Green lake is the name of the other. Otherwise said,
Begetter of millions of years is the name of the one
Green Lake is the name of the other. The Utchat
Concerning the great Neter that is in it, Ra it is himself
I filled for Ausar the scribe Ani, Maa Xeru, the utchat
155
Auset (trance) and Nebt Het (the imagination) are chief faculties after it had failed on the day of the bottle of the two fighters
that must be used for the protection of the divine self image-Ausar. What then is it? ·
156
The uraei-the protective psychic powers of man are activated The day it is of the fighting of Heru with Set.;
and manipulated through the imagination in the state of trance. throwing excrement in the face of Heru,
157
The second birth as a god man
158
Embalming salts that are symbolic of the divine principles that
preserves man from decadent behavior. 1s9H. h
u is t e divine will and Sa {sia) is the divine consciousness.

128 129
and castrating Set by Heru.
The Four children of Heru
Tehuti did this with his finger himself (restored the utchat).
In all of its manifestations, energy is bi-polar
I raised up the hair' 60 at the time of storms in the sky 61 •
(composed of positive and negative expressions). We see this
What then is it? in the atom, electricity, magnetism, etc.
The righteous eye of Ra (the utchat) in its raging
There is, in addition, a secondary bipolarization of the
against him (Set), after he hath made it to depart.
two chief polarities. At the point at which the two opposite
Tehuti raised up the hair there, poles. approach neutrality, there are two semi neutral
and he brought the living Utchat, healthy and sound,
expressions-one inclining to the positive, and the other to
without defect to its lord (Heru). Otherwise said:
the negative side. We see this clearly in the periodic table of
it is the eye of righteousness; the elements. The two extreme columns correspond to the
elements with a positive and a negative valence, while in the
When it is sick, when it is weeping for its fellow,
middle are two sets of columns, one inclined to the positive,
rises Tehuti then to the occasion to wash it. yet not fully so, and the other inclined to the negative. We
find this four-fold division of energy and fundamental shaping
f see Ra born of yesterday from the hind-quarters of Meh-urt.
factors in all areas of reality; there are four forces operating in
His strength is my strength, and conversely. What then is it?
the physical world-gravitational, electromagnetic, weak
This is the water of heaven (Meh-urt). Otherwise said;
nuclear force and strong nuclear force; they are four
the image it is of the Righteous Eye of Ra computational procedures in arithmetic; the tetragrammaton
in the morning at his birth every day. of the Cabalists; the four pairs of primordial shaping forces of
Me hurt-The Utchat is of Ra. the universe in Kamitic cosmology (the ogdoad); the four pairs
Therefore Ausar, the scribe Ani, Maa Xeru of shaping forces in Taoist (Chinese) cosmology (the Bagua);
is one of those great Neteru that are in the following of Heru. the four elements of ancient alchemy, and we can go on to
pile up hundreds of examples.
The ancient sages saw in the elements of each of the
four categories similarities in their underlying attributes. A
classification system was set up using the four cardinal
directional points-as the sorting bins for the four categories.
The east corresponds to the energy of the dawn, spring,
sunrise, etc; the south to the energy of midday, summer; the
west corresponds the energy of sunset, fall, etc; the north
160
To keep it from impeding vision and insight corresponds to the energy of midnight, winter, etc. The
161
Emotional turbulence that clouds vision energy states of the times of the day and the year (and

130 131
climates) were selected because they are known universally. All successful people are in agreement that a master
The Chinese used these categories to establish the analogies key for success is the employment of the will. But it is not
between the seasons and the energy modalities of the life enough to simply declare one's intention to achieve a goal.
force in the human system. The energy of the morning and There must be conviction. It is necessary to be convinced in
spring is considered analogous to the life force when it is one's abilities and the possibility of achieving success. This is
flowing through the energy channel that passes through the what is meant by "a strong will." Conviction can only be
liver and the gall bladder. Besides servicing the functions of secured by having the pertinent facts about one's abilities and
the liver, gallbladder and associated physiological functions it the possibility of success. This can only be secured through
is also the energy support for the ability to struggle to reasoning.
establish oneself in the world. The energy of midday and Reasoning is a mental operation that involves the
summer is considered analogous to the life force when it is legitimate relationship between four points. It is a process of
flowing through the energy channel that passes through the linking up a legitimate relationship between a (1) generality
heart and small intestines. Besides servicing the functions of and its legally related (2) specifics (deduction), and related (3)
these organs it is also the energy support for interacting specifics with their (4) general class (induction). These four
warmly with the physical and social environment. Herbs, points in the reasoning process correspond to the four
drugs, lifestyle activities, etc. where similarly classified to children of Heru.
create a web of analogies through which the unknown could It is not sufficient to reason as we all know well.
be known through their known analogs. The four children of Logical but not necessarily true goes the well known saying. If
Heru served the same functions as well. Egyptologists who the premise is not true the logical conclusion is worthless.
were obviously not versed in the ways of antiquity-the Truth, of course, is ultimately established by factual
Chinese medical system for example-failed to understand experience. A saying that goes back to the prehistory of Kamit
the connection of the four children of Heru to the is that "to know Truth (Maat, the law of God and of nature)
physiological organs they were associated with, and the you must live it" (confirm it by experimentation)-obviously
directional points of the compass. thousands of years before Michelangelo. In actuality, though
we propose theories and sometimes stake our lives on them
Heru is the will of man and it requires four agents for without the benefit of physical proof. Rather than living by
its support. In Chinese spiritual science (Taoism), the Yi, which blind faith in such instances, such theories can be soundly
is the will acting through a thought is the supreme established by thinking about their contents through the law
commander of the life force-Qi (Ra, Holy Spirit, etc.). It is the that all things are based on the same underlying fourfold
same in the Kamitic tradition. The will of man (Heru) is the pattern. If our theories are based on analogies to known sets
supreme worker of miracles-"mind over matter"-when then we can proceed through life on a sound footing.
properly employed. Whatever the results of such an approach to life, it is
worth noting that from prehistoric times the religion of Kamit

132 133
did not oppose itself to reason and science. In fact it was one and are in the following of Hetep-Sekhius, and Sebek, 168
with it in all ways. The western separation of religion from they are in the waters of truth.
science is an aberration of thinking caused by an extreme Now Hetep Sekhius is Ra's Eye of Righteousness 169•
polarization into left brain thinking. Let's now consider the Otherwise said:
170
words of the scriptures. The flame that follows Ausar
to burn up the souls df his enemies.
Spoken for him that loveth his lord. What then is it? These are defects that belonged to Ausar,
62
Meshta, Hopi, Tuamautef, Qebhsennuf • the scribe of divine offerings of the Neteru, Ani, Maa Xeru,
Anetch Hraten lords of right and truth since he went forth from the womb of his mother.
Divine beings that are behind Ausar,
causing to be annihilated defects. 163
Who are in the following of Hetep-Sekhus 164 The Seven illuminated spirits-Khu
Grant me that I may come to you.
Destroy all defects that are in my being In achieving our goals on earth we are not limited to
in the manner that you have wrought working with physical means. We also have psychic faculties
165
For the seven illuminated spirits to aid us in our quests. We are all familiar with the so called
who are among the followers of their lord Sepa. coincidences in life; finding ourselves in the right place at the
Anpu made their place on the day of 'come therefore there.' right time; the uncanny things that "come out of the blue"
What then is it? and so on. These happenings can be made to manifest at w;ll
These lords of right and truth are Tehuti and Astes 166, through the proper cultivation of the life force. They work
lords of Amentet. through the psychic centers-the chakras of Hinduism and
The divine beings that are behind Ausar the five organ system of Chinese medicine and es~teric
Mestha, Hopi, Tuamautef, and Qebh-Sennuf science.
are those that are behind the constellation of the Thigh In the same way that electricity can be transformed
in the northern heaven 167• into heat, light, sound, and magnetism so can the life force in
They are those who cause annihilation of defects man undergo transformations to carry out the various
functions and manifest the different modalities of thinking,
162
These are the four children of Heru feeling, and physiological functions. The transformers of the
163
The role of reasoning in the elimination of sins (defects) life force into these modalities are the psychic centers (for lack
164
The peace that destroys emotional thinking
165
Psychic centers; chakras
166 168
Wisdom faculties The mercurial (verbal thinking) faculty
167
I.e. they are like the stars that never set. Reasoning is always 159 Maa
there to protect the divine in man.
i10 R .
easoning.

134 135
of a better word). They were called chakras in the Hindu co using to come into existence Divine spirits
tradition and the Taoist system of China. within the two Tchafi.

Concerning the illuminated spirits, Concerning the two Tchafi, Heru it is, the avenger of his father,
those seven 171 : mesthat, Ha pi, Tuamautef, Qebhsennuf, and Heru em Khent em Mao. Otherwise said:
Mao Ateff, Kheri Beqf, Heru Khenti Mao, were placed by Anpu His double divine spirit within the Tchafi.
as protectors of the dead body af Ausar. Otherwise said: The soul is of Ra, the soul is of Ausar.
Behind the place of purification of Ausar. Otherwise said: It is the soul that is in Shu. It is the soul that is in Te/nut.
The seven illuminated spirits-Netcheh-Netcheh, Aaqet-Qet, His double soul is that which is in Tchetchetu.
Anertanefbesf Khentihehf, Aqher Ammiunnutf,
Tesher Mao Ammi Hetanes, Ubeshra Perem Khetkhet, I am that Cat that fights by the persea tree near him in
MaaemKerh Annefemhru. Annu111,
On the night of destroying the enemies of the Supreme Being.
Now the chief of these divine beings is Heru 172, What then is it?
the avenger of his father. That male Cat is Ra himself.
Concerning the day of 'Come then there 173,' And he is co/led "Cat" by the word of Sa. Otherwise said:
the words to Ausar from Ra are: 'Come then there," Shu it is that has made over the dominion of Seb to Ausar.
it is decreed for me in Amentet (in the subconscious). Concerning the fighting by the persea tree near him in Annu.
I am his divine soul within his two Tchafi174 . What then is it? The children of impotent revolt178 it is
Ausar it is when he goes ta Tchetchetu 175 when justice has been done for what ~hey have done.
and finds there the divine spirit of Ra, Concerning the night of that battle.
176
and they embrace one another , When they enter the eastern part of the sky,
a battle immediately takes place in heaven (the mind)
and on earth (the body) to its whole extent.

171
This section refers to the seven psychic centers in man
172
The proper cultivation of the will is the key to controlling the
psychic centers, and utilizing their powers.
173
The day of death 116 T .f
174
o man1 est psychic power, the Self-Ausar-must unite with the
Auset and Neb Het (the two Tchafi)-trance and the imagination life force (Holy Spirit) Ra through trance (Auset) and the imagination
are the means through which psychic manifestations are achieved. (Nebt Het).
175 177
Tchetchetu, the word that is deed. To manifest psychic power This is a side reference to a folklore in which a cat fought near the
you must know that the word spoken as Ausar in trance is deed- ;,~rsea t'.ee, a type of the Tree of Life on behalf of Ausar.
because as Ausar you are Maa Kheru. Emotions and conditionings

136 137
Deliverance from Evil Apep it is, when he rises with one head.

Deliverance from evil is achieved through the Hoving upon it Moot; Otherwise said: Heru is it.
cultivation of your divine faculties and the laws-not by
relying on an outside force or entity to save you, or some When rises two heads, one having Moot, the other wickedness
magical effect from a word or power or mystical symbol, or He giveth wickedness to the worker thereof, ·
talismanic power (herbs, stones, etc.). and Moot to him that followeth ofter it.
Otherwise said: Heru is it the great leader of Shekhe 1s1
A supplement from the Epitaph of Nebseni Otherwise said: Tehuti ft is. m ·
Otherwise said: Nefer Tmu (Atem) it is or Septu
Holl in his egg, shining from the Aten (the sun) 179, Thwarting the business of the enemies of the Supreme 8 .
rising from his horizon, glittering above the sky (Neb er Tche 182r). eing
Without o second among the Neteru,
soiling over the pillars of Shu, Deliver thou from those watchers
Giving winds of fire from his mouth, who bring slaughtering knives
mo king bright the two extremes of the earth with its radiance And ore provided with cruel fingers
Deliver Nebseni, the lord of devotion, To slay those who ore in the following of Ausor
from the Neter of secret form Not may they prevail over me
With eyebrows like the two arms of the scales Not may I foll under their knives. What then is it?
On the night of the reckoning of the destroying forces. Anpu it is, and Heru it is as Khenti em Moa 183 •

Who then is it? Otherwise said: the princes of the sheniu chambers
Anof it is. Not may I be overcome by their knives
Concerning the night of the destroying forces 180, Not may I foll under their instruments of torture
The night of burning the enemies Because/, I know their name
and causing the destruction of the wicked And I kno"': the oppressor'B4 that is in the house of Ausor
Shooting light from his eyes, not seen is he.
And of the slaughter of divine souls. Who then it is? He goes round heaven within the flame of his mouth
Nemu it is, the slaughterer of Ausor. Otherwise said:

179
is1 The will bac~e~ wit~ conviction in divine law sets into motion the
Use of solar events as a metaphoric parallel to illustrate facts f,~wers of the divine spirit, the Shekhem.
concerning the life force which cannot be directly perceived. The supreme Being
180 183
The day (night) of judgment-weighing of the heart (will) and See Metu Neter volume 3
words 184 Set

138 139
Commanding the Nile, not having been seen himself

I am strong on earth before Ra


May I arrive cheerfully before Ausar.
May not your offerings upon their altar be against me
Because I am among the followers of Neb er Tcher
According to the writings of Kheperu 185•
I fly as a hawk, I cackle as a goose
186
I kill always like Neheb Kau • What then are they?
Those it is which are upon their altars.
The image it is of the righteous eye of Ra
And the image of the righteous eye of Heru

0 Ra Tmu (Atem}, the lord of the Great house,


Prince of the life, Strength, health of all the Neteru
Deliver me 187 from the Neter whose face is in the form of a dog
And his eyebrows like those of men
He fives upon the enemy,
watching at the bend 188 of the lake of fire
Devouring bodies and swallowing hearts

185
My strength resides in the knowledge that I can transform myself
in whatever l need to be. All conditionings can be transcended-
Kheperu.
186
Neheb Kau is a symbol of Holy spirit that transforms itself into the
myriad of things, and destroys them as well. It is the creative force
that recycles (destroys) its creations. It operates within all created
thing, thus my anger and defects can be destroyed by the same
process that created it.
187
The initiate is not making a supplication to deities to deliver him.
The book is consistent in making clear that the neteru are either
faculties within or deified divine principles that must be cultivated.
188
The bend of the lake, or river is like a corner-a suitable place for
ambush.

140
Guardian af darkness (ignorance}, within the Sekher boot195•
He was commanded to rule among the Neteru, Fear him those who live in defects.
On the day of the union of the Two Lands, What then is it?
In the presence of Neb er Tcher. Suti (Set} it is. Otherwise said,
Smam Ur, the soul of Seb1%
What then is it?
Now he that was commanded to rule among the Neteru Hail Khepera within his boat.
Is Heru, son of Auset . The Paut Neteru is his body
Appointed to rule in the seat of his father Ausar 197
Deliver thou Ausar, Ani , Mao Xeru
On the day of the union of the Two Lands From the watchers who give judgment
At the sarcophagus of Ausar Who hove been placed by Neb Er Tcher
The Jiving Ba (divine soul} in Suten·' Henen,
• 192
For his (Ani} protection and to perform
The giver of food, the destroyer o, sins · The fettering of his enemies
He guideth along the road to eternity. who make slaughter in the slaughtering houses.
There is no coming forth from their restraint.
What then is it?
93
Ra it is himself • Not may they send knives into me
Deliver thou me from Not may I enter their slaughter houses
That great Neter, the carrier away of souls Not may I stay within their chambers of torture 198
Devourer of dirt, Jiving upon garbage Not have I done the things that are hateful to the Neteru
Guardian of darkness yet Jiving in light Because I am pure of heart (will} within the Mesqet (balance}.
Fear him those who are in misery. I have received offerings of saffron cake within Tanenet.
.
Who then is He? . 195
People who are ignorant of the fact of destiny and the role it
Concerning the souls within the Tchaf1 194
plays, or those who fail to accept it are vulnerable to the forces of
With the Neter who seizes the lower soul
evil.
And eats hearts and lives on entrails 196
Smam Ur, an aspect of Set is a key factor in Seb-earthly
existence. It refers to the source of spiritual defects that arise from
191 Another name for the abode of Ausar. a materialistic existence and outlook.
192 r 5 of the will of man, Heru . . 197
Understanding that you are essentially unconditioned thus
193 ~~~v~~:nce from evil is ach·1eved through. t~e proper cult1vat1on capable of transcending (Khepere) any and every conditioning will
of the Holy Spirit (the Qi, life force, Ra, kundalim). . k I f deliver you from evil. You will otherwise believe that you are stuck
'"The lower soul is the Sahu, which is what people m1sta en yhre er in your limitations and flaws.
. h d' · oul-the Ba w ere1n 198
to as their soul. The true soul is t e iv1ne s , Emotional torture and suffering.
resides the Ausar part of being.

143
142
Are given to thee the two sisters for your delight.
Who then is He?
Khepera within his boat. Ra it is himself You {Ani) created what is in Kher-aba, and what is in Annu20'
Now those guardian apes who give judgments All the Neteru fear you 203
Are Auset and Nebt Het. Very great and terrible art thou
The Neteru shoot arrows at him that curses you.
Now those things hated by the Neteru are You live according to your will
Wickedness and falsehood You are Uatchit, the lady of flame
Those who rise against you, evil comes amongst them.
The passer of the purification chamber
Within the Mesqet is Anpu
He is behind the chest which holds the entrails of Ausor,
To whom have been given saffron cakes in Tanenet The Seven Psychic Centers
Otherwise said, the strengthener, Shu, of the Two Lands
is in Suten Henen.
Now the cakes of saffron, are Heru's eyes of righteousness
99
And Have been placed in Tanenet, the burial place of Ausar' In the journey to the realization of god-hood the
psychic centers must be purified. They are in a corrupt 'state
Guarded is Ausar, Ani by Auset In the life of the spiritually uncultivated. The book of
She spread her hair over him 200, Revelation in the Christian Bible makes references to this in its
and scattered it over his forehead. treatment on the seven churches.
He was conceived in Auset and engendered by Nebt Het
They cut off the things which should be cut away from him201 • You will come across the word "hre" as a part of the
Fear is put behind you. Terror is cantained in their arms names for the keepers, heralds, and watchers of each psychic
You ore embraced for millions of years by their arms cent'."· . They are usually sealed to the uninitiated. By
Go around you mortals meditating on the divine principles given for each Arit while
You smite the advocates of your enemies chanting "hre" in a state of trance, and making a sincere effort
You seize the powers of darkness by their arms to live the eleven divine Jaws you will be able to remove the
202
That which says "I" as you-yourself-is one with the "I" of God,
~0~nce you
199199
Ausar's burial place ls in heaven-Tanenet-the mind are the creator of the divine faculties of your spirit.
200
Trance is a veil. See the high priestess of the Tarot. Note, the Kamitic tradition is not one of worshiping and fearing
'
01
Use the imagination (Nebt Het) in trance (Auset) to transcend th /f d JI
e go s -neteru. They are ultimately your creations. You
your sins, and defects; in your quest to become Ausar. created them to serve you. They are your faculties.

144 145
seven seals of these books or halls. The divine principle that Anetch Hrak to thee Ausar in thy might,
governs each one has been rendered in bold print. Once you in thy strength in Restau
begin to work on the heka (mantra) "hre" know that you will Rise thou up, conquer thou, 0 Ausar in Abtu.
be under constant scrutiny from the divine soul-the Ba (your Thou goest round heaven,
conscience). Give 100% compliance to its voice. To words Thou sailest with Ra, thou seest the Rekhit (Knowers}
that are to be used as hekau (mantras) must be added the Hail! Revolves Ra in them.
sound "nkh" or "ng" to give them resonance-to enliven Verily I say, Ausar, I am a divine ruler
them. Therefore chant Hrenkh or Hreng, drawing out the I say; let it be that there is no repulse to me
vowel "e." At the wall of burning cools.
I have opened the way in Restau
Eased the pain of Ausar
Made to enter that which the standard weighs
The first Arit Made a way in the valley.
Ausar shineth in Restau.
Arit2°4 the first.
The name of its doorkeeper is Sekhet-hre-ausht-aru.
The name of its watcher is Meti Heh. The second Arit
The name of its herald is Ha-Kheru.
Said Ani, Mao Xeru when he came to the first arit: Arit the second: The name of its doorkeeper is Un-hat.
5
I am the mighty one making his en/ightment2° The name of its watcher is Seqet-hre.
I have come to you Ausar, I adore you. The name of its-herald is Uset.
I am Purified from foul emanations. Said Ausar Ani: He (Ani} sits to do the height of his passion
Lead on. Do not make the name o,·' Restau to h"tm 206 and weighs words as the second ofTehuti. 207
The virtues of Tehuti that are embraced by the
Hidden Maata Neteru who live upon Moat.
I make offerings at the moment of making my way
204Arit is the name that the Kamau gave to the psychic centers.
Grant thou that I may pass, that I may see Ra.
Egyptologists translate the word as "hall," but the true meaning is "a
place where work is done, as well as the agent of work." The psychic
centers are places where the Ra force is transformed into the various
modalities of energy. They are seven in number.
205
You are responsible for your spiritual evolution. Do not sit there true home is in heaven. How does this knowledge purify the psychic
waiting to be transported by some supernatural power. centers and confer psychic powers?
207
206 Restau is the burial place. Life does not end there. You must hold You must be passionate about your spiritual evolution, and weigh
on to the knowledge that your life continues beyond death. Your your own heart and words nightly. You must be a master of the !aw.

147
146
The third Arit Grant ye (to Ani) that evidence may be given for him
to his father (Ausar),
Arit the third: The name of its doorkeeper is Qeq-hauatu-ent- the lord of his divine companions (the Neteru).
Pehui. I have weighed in judgment the guilty.
The name of its watcher is Se res hre. I have brought life to his (Ausor) nostril for ever.
The name of its herald is Auaa. I om the son of Ausor, I hove made the way
208
Said Ausar Ani: I am hidden in the great deep I have passed into the Neter Khert (the divine realm).
o judge of the Rehui:
I have come and I have destroyed the defects for Ausar
I am bound to his standards, which come from the crown. The fifth Arit
1have established things in Abtu
I have opened the way in Restau Arit the fifth: The name of its doorkeeper is Ankh-f-em-Fent.
The name of its watcher is Shabu.
1have eased the pain in Ausar
I have made the balance to his standard The name of its herald is Teb-hre-keha-kheft.
Said Ausar, scribe, Ani, Mao Xeru.
I have made the way.
Ausar shineth in Restau. I have brought thy jawbones into Restau
I have brought for thee thy backbone to Annu
I have gathered your many fragments 210•
The fourth Arit I have repulsed Apep for thee.
I have poured water upon the cuttings in the flesh
Arit the fourth: The name of its doorkeeper is Khesef hre ausht I have made a way among you {the Neteru) 211
kheru. I am the Aged one among the Neteru 212
The nome of its watcher is Seres Tepu.
The name of its herald is Khesef At.
Said Ausar, the scribe Ani, Maa Xeru. of a bull to allude to this fact. Egyptologists limited themselves to
1am the Creative Image, translating the term as "bull of amenta."
210
209
the son of the ancestress of Ausar. A fundamental cause of evil and sin is the fragmented view of life
given by the left hemisphere of the brain. We separate ourselves
20s . .int he uncrea ted realm-the
w that as the"!" you reside . great from others, we separate medicine from nutrition; science from
Kno
deep. y 0 u have never come to earth · You project therein your religion and so on. Seeing the unity of all things is an essential task
consciousness as does light. d ate the in the realization of divinity.
211
209 I .d tify with the Ka of Ausar as my self-image, an ere Success in life only counts when it is achieved through divine
ff 1t en. my life through it. The Ausar se If ·imag e ·is the generator of means. You must make your way through the use of your divinity as
eall ec
creative acts in the subconscious. The Kamau use d the metaphor
sin the chief resources.

148 149
t have made the offerings to Ausar. The seventh Arit
Triumphant, victorious is he
Gathering his bones, collecting his limbs. Arit the seventh: The name of its doorkeeper is Shekhem
MotenuSen.
The name of its watcher is Aua Maa Xeru.
The sixth Arit The name of its herald is Khesef Khemi.
Said Ausar Ani: I have come to the, Ausar
Arit the sixth: The name of its doorkeeper is Atek Tau Kehaq Purified from my emanations.
Kheru. You (Ani) go around heaven
The name of its watcher is An Hre. You see Ra, you see the Rekhit, Only One
The name of its herald is Ates Hre. Behold you are in the sektet boat
Said Ausar, the scribe Ani: He goes round the horizon of heaven.
I have come twice, daily I speak that which I wish to his (Ausar) mummy
I have made the way It becomes strong.
f have passed along that which was created by Anpu It comes into existence as I speak214
/ am the lord of the White Crown (Ausar) Make thou a prosperous way before me.
Without the use of words of power
/the avenger of Moat (Divine law)
213
Have avenged his Eye of Righteousness. The sebkhets of the house of Ausar
f have bandaged Ausar's Eye of Righteousness
f have made the way The sebkhets are subdivisions within the psychic
And have passed through with Ausar. centers (chakras). They too must be purified. The key to
working with them is trance. This chapter of the book reveals
the things that can be accomplished through the proper
cultivation and veneration of trance (Auset). Be sure to
venerate trance and meditation. Treat it as the sacred thing
that it is.
212 Know that you are above the "deities"-the neteru. They are
your faculties.
213 The supreme form of Yoga is Jnana (wisdom) Yoga. Mantra Yoga, Words to be spoken when one comes to sebkhet the first:
the use of words of power, is considered a minor way. It is the same
in the Kamitic system. The word of power "Hre,, that is prescribed
here must be used for awhile but later on discarded. Ultimate 21

success must come from the Ausar (divine) Self-image which is the ~ The initiate has acquired the power to bring the dead (spoiled,
unity of the eleven laws. failed, destroyed) things-projects, lives-back to life.

150 151
Said Ausar Ani Maa Xeru: Prevailer with knives, mistress of the world
Lady of terrars2.1 5, lofty of walls, sovereign lady Destroyer of the enemies of the Still of Heart220
.
Mistress afd es t rue t•10n216, Making the decree to dismiss the needy from harm
disposer of wards217 that repulse destroyers The name of its doorkeeper is Nekau.
18
delivering from destruction the traveler along the way2 ;
The name of its doorkeeper is Neruit. Words to be spoken when one comes to sebxet the fifth:

words ta be spoken when one comes ta sebxet the second: Said Ausar, the scribe Ani, Mao Xeru:
Flame, lady of breath far the nostrils
Said Ausar, scribe Ani, Maa Xeru: Nat shall one advance ta entreat her
Lady of heaven, mistress of the world Nat shall one came into her presence in the heights
Devourer, lady of mortals The name of its doorkeeper is Hentet Aurqiu
Haw much greater is she than mortals
219
Haw much greater is she than humans Wards ta be spoken when one comes ta sebxet the sixth:
The name of its doorkeeper is Mesh-Ptah.
Said Ausar, the scribe Ani, Mao Xeru:
wards ta be spoken when one comes ta sebxet the third: Lady of light, mighty one of shautings
Nat is known her breadth or her extent
Said Ausar, the scribe Ani, Mao Xeru: Nat have been found the likes of her from the beginning
Lady of the Altar, mighty one of offerings There is a warm upon it
Beloved of every Neter, sailing up ta Abtu Nat is known haw great it was when it was barn
The name of its doorkeeper is Sebaq. In the presence of the Still Heart.
The name of its doorkeeper is Semati.
Wards ta be spoken when one comes ta sebxet the fourth:
Wards ta be spoken when one comes ta sebxet the seventh:
Said Ausar, the scribe Ani, Mao Xeru:
Said Ausar, the scribe Ani, Maa Xeru:
21 -" The chief persona of this section of the book is Auset-lady of Garment clothing the feeble ane221
terror, etc. It elaborates the power of trance.
216
Through trance all conditionings can be destroyed 220
217
Words, thoughts gain their power through trance. The God within-Ausar is said to be "still of heart" {will) until the
218
Through trance you can protect yourself from all the ills and person realizes the divine stage of being
221 .
accidents in life. Through trance you transcend your weaknesses and human
219
Trance raises you above human and mortal powers. limitations.

153
152
Weeping for what it loved and hid Giving food to every one
The name of its doorkeeper is Sakti The name of its doorkeeper is Ari-su-tchesef

Words to be spoken when one comes to sebxet the eight: Words to be spoken when one comes to sebxet the tenth:

Said Ausar, the scribe Ani, Maa Xeru: Said Ausor, the scribe Ani, Moo Xeru:
Fire burning, unquenchable flame High of voice, raising cries in those who beg
222
Provided with flames, far reaching of hand Fearful one in her terror
Slaying not to be opposed Not feareth she whosoever is within the sebxet
Not may one bypass it for fear of being hurt The name of its doorkeeper is Sekhen Ur.
The name of its doorkeeper is Khut-tcheft-f
Words to be spoken when one comes to sebxet the eleventh:
Words to be spoken when one comes to sebxet the ninth:
Repeater of slaughter, burner of fiends
Said Ausar, the scribe Ani, Maa Xeru: Terrible is she at the sebxets
The one who is at the front, lady of strength Rejoicing on the day of darkness
Who quieted the heart of her ford Meshat She is holding an inquisition for the bandaged feeble one 225
Measures 350 in circumference
Clothed with mother-of-emerald of the south Words to be spoken when one comes to sebxet the twelfth:
Raising up the divine image223
Clothing the feeble one224 Said Ausar, the scribe Ani, Maa Xeru:
Invoking the Two lands
222 Destroying, those who come,
Auset's (trance's) ability to arouse the fiery power of Ra.
223
The divine self-image must be empowered through trance With light and fire 226, lady of splendor
(meditation). Hearkening to her lord every day.
224
The God-head, the Self, consciousness/will-Ausar-is referred to She is holding and inquisition for the bandaged feeble one
as "the feeble one" because the Self ls immaterial and devoid of
energy; therefore it cannot produce effects on its own. Yes, even Words to be spoken when one comes to sebxet the thirteenth:
the Self of the Supreme Being is "feeble." The power resides in the
spirit (energy/matter)-Ra. The main faculty for the use of the spirit Said Ausar, the scribe Ani, Maa Xeru:
is trance (Auset). This is why she (trance) is considered the "sister'
or "wife" of the God-head, the Self. The word which is the carrier of
225
the intention (the will) must be empowered by trance-Auset, the To destroy the enemies of Ausar.
Master Of Words Of Power (the empower of intentions). 226 h .
T rough trance rs the light and fire of the Holy Spirit evoked.

154 155
Auset has stretched her arms over it She is holding an inquisition of the bandaged feeble one.
Making ta shine Hopi in his hidden place
She is holding an inquisition for the bandaged feeble one Words to be spoken when one comes to sebxet the
seventeenth:
Words to be spoken when one comes to sebxet the fourteenth:
Said Ausar, the scribe Ani, Maa Xeru:
Said Ausor, the scribe Ani, Maa Xeru: Hacker in pieces in blood
Lady of the knife, dancer upon blood Lady of flame
I make for her the festival of the Neter Hok She is holding an inquisition for the bandaged feeble one.
On the day of hearing of crimes
She is holding an inquisition of the bandaged feeble one. Words to be spoken when one comes to sebxet the eighteenth:

Words to be spoken when one comes to sebxet the fifteenth: Said Ausar, the scribe Ani, Maa Xeru:
Lover of fire, purifier of sinners
Said Ausar, the scribe Ani, Maa Xeru: She loves slaughter, ruler of those who adore her
Terrible souls who inspect and who scrutinize Lady of the temple
Coming forth by night, fettering the fiend at the corne(m Slaughterer of the fiends of the night
May be given to them the arms of Auset She is holding an inquisition for the bandaged feeble one.
To still the heart at the moment
She is holding an inquisition for the bandaged feeble one. Words to be spoken when one comes to sebxet the nineteenth:

Words to be spoken when one comes to sebxet the sixteenth: Said Ausar, the scribe Ani, Moa Xeru:
Disposer of light in her period of her cycle
Said Ausar, the scribe Ani, Maa Xeru: Mistress of flames
Terrible one, lady of the rain storm Lady of the strength of the writings of Tehuti
228
Placer of defeat in the souls of mankind She is holding an inquisition for the bandaged feeble one.
Devourer of dead bodies of mankind
Ordering, coming forth and creating slaughter Words to be spoken when one comes to sebxet the twentieth:

Said Ausar, the scribe Ani, Maa Xeru:


227
Through trance you can eliminate the unexpected from your life. She who is in the cavern of her lord
You will not be ambushed at the corners of life.
228 The masses (mankind) place defeat in their minds through
spontaneous trance.

156 157
229
"Cf other" is her name, hiding her creations When they wrought evil for the second time.
Carrying away hearts, devouring water,
She is holding an inquisition for the bandaged feeble one. Hail Tehuti, making victorious Ausar against his enemies
Making to triumph the righteousness '
Words to be spoken when one comes to sebxet the twenty- of Ausor Ani against his enemies
first: In the presence of the great divine chiefs
that ore in Tchetchetu 2 n
Said Ausor, the scribe Ani, Mao Xeru: Now the great divine chiefs
230
Knife that cuts when its name is uttered That ore in Tchetchetu ore
Making the slaughter of those who advance to her flames Ausar, Auset, Nebt Het
231 And Heru, the avenger of his father.
She of hidden schemes •

Now the making to stand up the Tchet in Tchetchetu


Is the shoulder of Heru, president of the Shekhem.
Veneration ofTehuti They (the other chiefs) ore behind Ausar
In the form of bandages of clothing.

Hail Tehuti, making victorious Ausor over his enemies Hail Tehuti, making Ausor's righteousness victorious
before the divine beings Over his enemies.
who ore with Ro and with Ausor in Annu Make Ausar Ani, Moo Xeru, victorious in righteousness
On the night of the things of the night. Over his enemies before the great divine chiefs
That night of the bottle and of the fettering of the Sebau That ore in Shekhem
On the day of destroying the enemies of Neb er Tcher. on the night of things of the night in Shekhem.
Now the great divine chiefs that are in Shekhem
The great divine chiefs in Annu ore Temu, Shu, and Te/nut. Are Heru Khenti on Mao and Tehuti
They fettered the Sebou Who ore with the divine chiefs of Naorerutf
They destroyed the fiends of Set
Hail Tehuti, making the righteousness of Ausor
229
It is through trance that form (clothing) is given to thoughts To triumph over his enemies
230
Names (words} and images gain power when they are worked before the great divine chiefs in Pet and Tept
with in trance.
231
The workings of trance occur in the subconscious. Once you
232 Th I .
visualize an objective in trance, allow it to work without conscious e pace 1n the spirit where words are empowered. The ability
interference. to live by empowered words gives stability to life.

158 159
On the night of setting up the pillars of Heru Make to triumph Ausar, the scribe Ani,
I
And establishing him as the heir of his father Ausar. The accountant of the divine offerings to the Paut Neteru.
Now the great divine chiefs in Pet and Tept Triumphant over his enemies
Are Heru, Auset, Mesta and Hopi. before the great divine chiefs who judge the deceased
At the setting up of the pillars of Heru, on the night of judging those that are to be annihilated234•
Set said to his followers: Now the great divine chiefs that are in the judgment
"Set up columns upon it." Of the deceased are Tehuti, Ausar, Anpu, and Asten
Judgment of those who are annihilated
Hail Tehuti, making Ausar's righteousness triumph And the imprisonment of things
Over his enemies. Are for the souls of the children of impotent rebellion.
Make Ausar Ani, Maa Xeru, victorious in righteousness
Over his enemies before the great divine chiefs Hail Tehuti, making Ausar's righteousness
In the Two Lands of the Rekhit Victorious Over his enemies.
On the night that Auset laid down Make Ausar Ani, Maa Xeru,
In lamentation for her brother Ausar233• victorious in righteousness
Now the great divine chiefs in the Two Lands of the Rekhit are Over his enemies before the great divine chiefs
Auset, Heru and Mesta. At the ceremony of breaking and turning up the earth
Hail Tehuti, making Ausar's righteousness victorious In Tchetchetu 235, on the night of
Over his enemies. Breaking and turning up the earth in their blood
Make Ausar Ani, Maa Xeru, victariaus in righteousness And of mo king the righteousness of Ausar
Victorious in Hetep, over his enemies in Abtu To triumph over his enemies.
On the night of Haker Now the great divine chiefs at the ceremony
At the separation of the dead, Of Breaking and turning up the earth in Tchetchetu
when the enlightened spirits judge Toke the fiends of Set, change them into animals236
At the coming into existence of cries of joy in Teni. And slay them in presence of the Neteru.
Now the great divine chiefs in Abtu are
Ausar, Auset and Apuat. 234
The worthless Ab (will soul) and Sahu of the spiritually
Hail Tehuti, making Ausar's righteousness uncultivated.
Victorious over his enemies. z3s Th' . f
is 1s a re erence to the final judgment which takes place at
death. There is an annual judgment that occurs at the winter
solstice. If at that time your conscience (you Ba} acquits you of all
233
You must lament in trance over the "dead" state of your divinity. sins, you will become firmly, if not completely installed in your
It is the cause of all that is wrong in your life. Resurrecting it is the Ausar-a god woman/man on earth.
solution to all problems. Ev1·1 .1n man .is t h e rulership of the animal nature
236

160 161
If this instruction is recited all his life 239
Hail Tehuti, making Ausar's righteousness victorious It makes him strong upon earth 240
Over his enemies. He will come forth from every (trial by} fire
Make Ausar Ani victorious in righteousness Not shall overtake him anything or any evil
Over his enemies He shall prevail with unbroken regularity
before the great divine chiefs In Restau For millions of times.
on the night of Anpu's laying with his two hands
over the things behind Ausar
and of making to triumph
the righteousness of Heru over his enemies.
Now, the great divine chiefs in Restau are
Heru, Ausar, and Auset. Bringing Ani to the Neteru,
The heart of Ausar rejoices
The heart of Heru is dilated with joy Having been declared a god-man
The two regions are in Hetep because of their victory.

Hail Tehuti, making Ausar's righteousness Speaketh An-maut-f He said:


Victorious over his enemies. I have come to you, 0 divine chiefs,
Make Ausar Ani, Maa Xeru, Mighty in heaven, earth and the inner planes (Neter Khert)
victorious in righteousness I have brought to you Ausar Ani
Over his enemies before the great divine chiefs. Not had he sinned against any Neter' 41
The great ten 237 who are with Ra, with Ausar Grant that he may be with you every day.
With every Neter, with every Netert
In the presence of Neb er Tcher. Thanksgiving to Ausar by Ani. He said:
He hath destroyed his enemies Give thanks to you, ruler of Amentet
He hath destroyed the evil that belonged to him
238
Reference to immortality and mastery over destiny as boons of
If this instruction (the entire book) is recited divine realization.
239
The pure one comes forth into the light after death It is explicitly stated here that the instructions of the book are to
and makes for himself a form according to his wi/1238• be recited throughout the person's life, and that it will give power to
the person on earth, for millions of times-every time that the
person reincarnates.
240
When he/she reincarnates.
237 241
The Paul Neteru (the "deities," archangels of the Tree of Life) Has not broken any divine laws as opposed to man made laws.

162 163
Unnefer (Ausar} within Abtu Grant thou to me a place in Neter Khert (the divine world},
I have come ta thee, and my heart (will} Besides the lords of Moat (right and truth)
Possesses right and truth (Moat} May my estate in the Sekhet Hetep be permanent
Not is there sin in my body May I receive cakes before thee.
Not hove I spoken lies knowingly
Not have I acted with a double motive The above is followed by chapters that are not pertinent to
Grant thou to me cakes, and the central subject of this' book-man's divinity. Since the
A coming forth in the presence of book was also used as the epitaph for initiates at their burial,
The altars of the lords of Moat (right and truth} it included instructions to 1) funerary attendants (priests,
That I may go in and come out of the inner world242 family, etc.) 2) after life instructions to the initiate; how to
Not may my divine soul be driven away from the function in the after-life. The initiate prepared for this stage in
Sight of the Aten (sun} and of the moon for ever. life, and was assisted by surviving family members as well as
priests. The material in the book did not include the actual
Speaketh Semerf. He said: technical instructions for such preparations and practices and
I have come to you, 0 divine chiefs who are in Restou are therefore not included here. Also left out are the sections
I have brought to you Ausar Ani. in which the initiate identifies each divine principle with a
Grant cakes, water, wind and an estate in Sekhet Hetep 243 member of his/her body. Since there is no real relationship
As was given to the followers (shemsu) of Heru. between the divine principles and the parts, the section has
only the value of informing the initiate that the so-called
Thanksgiving to Ausar by Ani24'. He said: deities or archangels are faculties within the spirits-parts of
Anetch Hrak to thee, king of the divine world, his/her being that is under his/her control and not outside
Prince of Akert, I have come to thee superhuman entities that he/she must supplicate to for
I know thy plans245 success in life.
I am provided with thy forms in the inner world246
You must read this book daily, even if it just a few
242
Coming out of the inner world unto earth to see the sun (Aten} lines with its footnotes. Meditate on its content often. As a
and the moon, for ever-through reincarnation. result of studying it along with other instructions (see my
243
The Nirvana, plane of eternal peace of the Kamau. other books in the appendix, and books by other authors),
244
The self in man is Ausar, and so is the Self in God. The father and applying its teachings to your life, and discussing it with other
the son are One. students you will find an enrichment to your spiritual life that
245
The plan of God is to make the world so as to enter it through the
god woman/man in order to experience life as a God. God realizes
its plan and the man or woman is blessed through sharing in God's
245
divinity on earth and in heaven. The neteru.

164 165
other sources cannot provide. There is nothing else like it in
the world.

Chapter 10

Recapitulation

Your self, that non material non energy reality that is


consciousness and will, that which says "I am, I will" -but does
not execute-is the same that says "I am" and "I will" in the
being of God.
Lacking in energy and matter it is eternal, infinite,
uncreated, indestructible, unable to act (yes! Feeble), cannot
be divided or added to or subtracted or multiplied (Atem,
Atum), cannot be perceived (Amen) yet it is that which
perceives (Ausar), understands (Sia), and wills (Hu)-initiates
the events in the not-self, the spirit.
The self can only manifest itself through the
energy/matter aspect of being (Nu, Nut, Ra). Nu-Nut is the
primordial undifferentiated inert modality of energy/matter,
hence unmanifested, while Ra is the differentiated, dynamic
and manifested modality. It provides the forms that serve as
vehicles for manifestations and the forces that enable the
forms (creatures) to act (live).
The manifestations of the Self depend on the faculties
that are built into the forms. The consciousness in the pig, in
the dog, in the carrot, in the angels, in the roach is
qualitatively the same and devoid of quantity. Yet it gets a
different impression of the world and of itself according to the
form in which it dwells. The same occurs within the species

166 167
itself. The consciousness/will in man is the same in the child, Index
the teenager, and the adult. But it is informed differently
about itself and its relationship to the environment according 42 negative confessions, Bagua, 132
to the stages of development. 117 Bennu, 120
Of all the forms in the world, only Man can allow the 7 seals, psychic centers blank slate, 29
indwelling consciousness that is God, to arrive at the unsealed, 51 Book of Coming Forth by
realization that it is God and can act as such in the world. This ab,28 Day
is the reality underlying the claim that man is made in the Adam Qadmon, 47 incorrect title, 3
likeness of God. It is for the purpose of allowing God to fulfill after-life Book of Knowing the
its mission. Before creation, God is without the means of protection in, 87 Transformations of Ra
having experience, and chooses to have it by entering into its Ajna, 64 and of Overthrowing
creation as the indwelling consciousness of its creatures. Akhenaten, 72, 74 Apep, 14
If in truth you love God and are spiritual, then tarry alpha and omega Book of the Dead, 3, 4, 99,
not in perfecting your spirit and enter the path of the Divine see aung, ankh, 74 106
Plan. Eternal life in the form of cyclical coming forth and Amenta, 57 brain, left and right, 86
returning-as the Aten rises and sets each day-to an earth Angels, 95 brain, left side and evil, 93
somewhere in the galaxies, and back to heaven, as an animal spirit, 31 bull of amenta, 149
illuminated living Ba is the life that Neb er Tcher has Annu,49 Bull of Amenta, 122
magnanimously bequeathed to you/Itself. Say tua Neter, Apep, 14, 93 children of impotent
Anetch Hrak! archangels, 44 rebellion, 96
Arit, psychic centers, 147 chitta, 20
Arui Christ, 4, 11, 46, 47, 48
psychic centers, 114 Christian Bible, 11
Aryans, 46 Christianity, 2, 4, 10, 15,
Aten, 73 48,62,96,103
proof it is the sun, 54 come forth by day, 32
Aummet, 28 Coming forth by day, 126
Ausares, 16 conviction
Auset and the will, 133
master of words of crook and the flai, 113
power, 24 death, 32
avatars, 48 decree
Ba,26,32

168 169
tone of trance Golden Dawn Rosicrucians, Khafra, 22 Neb-er-Tcher, 14
utterance, 54 78 Khaibit, 30 Nefertiti, 72
deities graven images, 33 Khemennu, 50 Neheb Kau, 140
defined,45 Greeks,4,5,9,60, 72,120 Khenti am Maa, 24 Neter Khert, 122
man is above, 150 habits, 24 Khepera, 63 Neteru, 14
the god man is above, Happiness, 12 khu, 27 New Testament, 11
150 hearing one's way through Khut, 74 Nirvana, 165, See Neter
Devotion life, 95 Kintu, 73 Khert, Sekhet Hetep, See
and trance, 25 heaven, 15 Krishna, 48 Neter Khert
Divine Plan, 10, 14, 17, 18, heaven, the mind, 110 kundalini, 75 Oedipus, 22
101,168 Hebrew Bible, 10 lake of fire, 141 Ogun, 44
door to the inner world, 60 heka Laksmi, 78 Old Testament, 10
Einstein, 73 defined, 78 living Ba, 126 open way, 27
Elegba, 45 hen nu boat of Sekher, 123 logical conviction, 111 Original Sin, 11
equilibrium, 27 Hetep logos, 62 Orunmila, 44
eternal damnation, 116 and the freedom of the Maa, 82 Oshun,44
Eye of Heru, 82 will, 51 maat Perfection, 32
Eye of Ra, 82 hreng, 151 the first act of creation, person
Faulkner, 2 hreng; heka (word of 18 definition, 34
final judgment, 28 power), 146 Maati, 49 Pert em Hru, 104
four elements, 132 hu, 130 Macrocosmos, 7 phoenix, 120, See Ben nu
four-fold division, 131 Humanity magic, 78 Placid Temples, 73
fourteen Kau of Ra, 77 cause of inhumanity, 12 Maya, 96 polytheism, 46
funerary ceremonies, 87 lfa, 44 meditation, 81 pranayama, 30
Gnostic groups, 72 image microcosmos, 7 prayers, 11
god,18 tribal, national, 76 mind, 29 psychic centers, 136
God of infinite mercy and imagination, 137 monotheism, 15, 17 psychic power, 137
love, 33 immortality, 28, 116 Monotheism psychic powers
god-head, 46 Immortality and eternal defined,46 protective, 128, See
God-head life, 126 Muntu, 73 trance
is feeble, 155 japa, 78 names of God in Judaism, psychology
gods, 145 kau, 50 47 failure of, 34
Khab,31 natron, 129 Purusha,82

170 171
pyramid of king Unas, 1 Sekhet-Hetepu, 116 tuat, 52 Weighing of the Heart, 32,
Pyramid Texts, 2, 87 Self-image Psychology, 33 Un Nefer, 113 103, 114, 117
Qi gong, 30 serpent in the Garden, 97 uraei, 128 white crown, 56
Queen Mothers of Kamit, Sesh am Duat, 60 Uraei, 64 will
81 Seshetai, 67 ureret crown, 112 and conviction, 133
Ra,14, 16 Set, 93, 94 utchat and meditation, death,
reasoning, 86 Sethe, 2 in place of weighing of dream, 26
reincarnation Shango,44 the heart, 87 word, the, 88
of the spiritually shekhem, 27 Utchat, 62 Yemanja, 45
undeveloped, 10 Shepsu, 52 utterances, 2 Yi, 133
Rekhet, 123 Shrim mantra, 78 Wallis Budge, 86 yoga
religion sia, sa, 130 water of life, 51 defined,9
defined,9 siniestra, evil, sinister, 86 wavicles and particules, 73
Religion spells, 2
and divinity, 2 sphinx, 22
remembrance of past lives, Success
10 Kamitic, 8
repetitions of births, 8 Suten Henen, SO
Restau, 58, 147 Taoism, Sl
ritual, 81 Tchafi, 137
Roman initiates, 9 Tchetchetu, 113, 137
Romans, 4 tchettu, 49
sahasrara, 56 throne of power
Sahu, 26, 27, 28, 30, 32, trance, 81, See Auset
35, 41, 117, 122, 143, totem
161 falcon, 77, See image,
Salvation, 10 tribal, national
science trance, 24, 25, 40, 54, SS,
veneration of, 20 64, 81, lOS, 128, 137,
Seb,52 145, 146, 1S2, 154, 15S,
Seba,53 156,157, 158, 159,161
Sebek, 135 transgressors
second death, 8, 28 dealing with, 39

172 173
Appendix

Other books by Ra Un Nefer Amen that should be consulted to


gain a better understanding of the Nuk au Neter:

Metu Neter, volumes 1, 2 and 3


Tree of Life Meditation
Ma at, 11 Laws of God
Guided Meditation CDs for each of the eleven Neteru

For details and to make purchases visit our website:

www.tauienterprises.com

Inquire about our distance learning program and mentoring in


Kamitic spirituality and spiritual life coaching:
nvm@nilevalley.com

174

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