Take Off Veil, Hijab, Niqab, Purdah, Burqa by Breastfeeding Adults Ahadith Based Fatwa (Urdu/English/Arabic)

‫‪Take Off "Veil, Hijab, Niqab, Purdah, Burqa” By Breastfeeding Adults Ahadith Based‬‬
‫‪Fatwa‬‬
‫‪Breast Feeding Is Allowed To Adult Men to Avoid "Veil, Hijab, Niqab, Purdah, Burqa" by‬‬
‫‪Sahih Ahadith‬‬
‫‪Avoid "Veil, Hijab, Niqab, Purdah, Burqa" By Breastfeeding Milk to Male Colleagues‬‬
‫‪According To Sahih Ahadith‬‬
‫کتاب حدیث‬ ‫صحیح مسلم‬
‫کتاب‬ ‫رضاعت کا بیان‬
‫باب بڑے کی رضاعت کے بیان میں‬
‫حدیث نمبر‪3503‬‬
‫سلَ َمةَ‬‫سلَ َمةَ قَالَتْ قَالَتْ أُ ُّم َ‬ ‫ت أُ ِّم َ‬‫ش ْعبَةُ عَنْ ُح َم ْي ِد ْب ِن نَافِ ٍع عَنْ زَ ْينَ َب بِ ْن ِ‬‫و َح َّدثَنَا ُم َح َّم ُد بْنُ ا ْل ُمثَنَّی َح َّدثَنَا ُم َح َّم ُد بْنُ َج ْعفَ ٍر َح َّدثَنَا ُ‬
‫سلَّ َم‬‫صلَّی هَّللا ُ َعلَ ْي ِه َو َ‬
‫سو ِل هَّللا ِ َ‬‫ک فِي َر ُ‬ ‫شةُ أَ َما لَ ِ‬ ‫ک ا ْل ُغاَل ُم اأْل َ ْيفَ ُع الَّ ِذي َما أُ ِح ُّب أَنْ يَد ُْخ َل َعلَ َّي قَا َل فَقَالَتْ عَائِ َ‬
‫شةَ إِنَّهُ يَد ُْخ ُل َعلَ ْي ِ‬ ‫لِ َعائِ َ‬
‫سو ُل‬ ‫َ‬ ‫َ‬
‫ش ْي ٌئ فقا َل َر ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫س أبِي ُحذ ْيفة ِمنهُ َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫سالِ ًما يَدْخ ُل َعل َّي َو ُه َو َر ُج ٌل َوفِي نف ِ‬ ‫هَّللا‬
‫سو َل ِ إِنَّ َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫س َوةٌ قالتْ إِنَّ ا ْم َرأة أبِي ُحذ ْيفة قالتْ يَا َر ُ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫أُ ْ‬
‫ض ِعي ِه َحتَّی يَد ُْخ َل َعلَ ْي ِ‬
‫ک‬ ‫َ‬
‫سلَّ َم أ ْر ِ‬
‫صلَّی هَّللا ُ َعلَ ْي ِه َو َ‬ ‫هَّللا ِ َ‬
‫مکررات ‪ 20‬متفق علیہ‬ ‫صحیح مسلم‪:‬جلد دوم‪:‬حدیث نمبر ‪ 1109‬حدیث مرفوع‬
‫تعالی عنہا سے‬
‫ٰ‬ ‫محمد بن مثنی‪ ،‬محمد بن جعفر‪ ،‬شعبہ‪ ،‬حمید بن نافع‪ ،‬حضرت زینب بنت ام سلمہ رضی‪ 2‬ہللا‬
‫تعالی عنہا سے کہا تیرے پاس ایفع‬‫ٰ‬ ‫تعالی عنہا نے سیدہ عائشہ رضی ہللا‬
‫ٰ‬ ‫روایت ہے کہ ام سلمہ رضی ہللا‬
‫تعالی عنہا نے کہا‬
‫ٰ‬ ‫(نامی) نوجوان آتا ہے جس کا میں اپنے پاس آنا پسند نہیں کرتی سیدہ عائشہ رضی ہللا‬
‫کیا تیرے لئے رسول ہللا صلی ہللا علیہ وآلہ وسلم کی زندگی‪ 2‬میں بہترین نمونہ نہیں ہے کہا ابوحذیفہ کی‬
‫بیوی نے کہا اے ہللا کے رسول سالم میرے پاس آتا ہے حاالنکہ وہ نوجوان ہے اور ابوحذیفہ کو اس‬
‫بارے میں ناگواری ہوتی‪ 2‬ہے رسول‪ 2‬ہللا صلی ہللا علیہ وآلہ وسلم نے فرمایا‪ 2‬اسے دودھ پال دے جس سے‬
‫وہ تیرے پاس آسکے گا۔‬
‫)‪The Book of Marriage (Kitab Al-Nikah‬‬
‫‪Muslim :: Book 8 : Hadith 3427‬‬
‫‪Umm Salama said to 'A'isha (Allah be pleased with her): A young boy who is at the‬‬
‫‪threshold of puberty comes to you. I, however, do not like that he should come to me, whereupon‬‬
‫‪'A'isha (Allah be pleased with her) said: Don't you see in Allah's Messenger (may peace be‬‬
‫‪upon him) a model for you? She also said: The wife of Abu Hudhaifa said: Messenger of Allah,‬‬
‫‪Salim comes to me and now he is a (grown-up) person, and there is something that (rankles) in the‬‬
‫‪mind of Abu Hudhaifa about him, whereupon Allah's Messenger (may peace be upon him) said:‬‬
‫‪Suckle him (so that he may become your foster-child), and thus he may be able to come to you‬‬
‫‪(freely).‬‬
‫‪Compiled By: Rana Ammar Mazhar‬‬

Contents
Suckling Of an Older Person, Young Boy (Adult Breast Feeding).............................................6

Arabic Urdu Text of Muwatta Imam Malik Hadith..................................................................................................6
English Text of Muwatta Imam Malik & Sahih Muslim Hadith...........................................................................10
Arabic Urdu Text of Sahih Muslim Hadith.............................................................................................................15
Do Not Fear To Narrate Adult Breast Feeding That 'A'isha Had Narrated...........................19
Don't You See In Allah's Messenger (PBUH) A Model For You?............................................20
Intercourse With Suckling Woman.............................................................................................21
Lost Ten Clear Suckling, And Then Five Clear Suckling Verse of Quran..............................22
Arabic Urdu Text of Sahih Muslim Hadith.............................................................................................................22
Arabic Urdu Text of -Jamiy-Tirmidhi-Vol-1 Part2 Hadith....................................................................................23
MISHKAT AL-MASABIH...........................................................................................................24
Why Did Muslim Put The Hadith Of Breastfeeding The Adult In His Sahih Book When It's
Clearly Against The Quran?........................................................................................................25
Additional Details......................................................................................................................................................25
Best Answer - Chosen by Asker.................................................................................................................................25
Responses to “How Many Abrogated Verses Are In The Quran?”.........................................28
Adult Breast Feeding Hadith of Sunan Abu Dawud, Ibn Majah & Al Nisai..........................30
Arabic Urdu Text of Sunan Abu Dawud Vol 2........................................................................................................30
Arabic Urdu Text of Sunan Ibn Majah Hadith Vol. 1...............................................................34

Arabic Urdu Text of Sunan Al Nisai Hadith Vol. 2................................................................................................38
Arabic Urdu Text & Englist Text of Lost Ten Clear Suckling, & Then Five Clear Suckling
Verses..............................................................................................................................................46
This Verse Was Among The Recited Verses Of The Quran".................................................................................46
Then A Goat Came Into The House, And Ate That Paper.....................................................................................46
English Text of Sahih Muslim Hadith Ten Clear Suckling, & Then Five Clear Suckling
Verses..............................................................................................................................................48
Arabic Urdu Text of Adadith Regarding Adult Breast Feeding...............................................49
Arabic Urdu Text of Lost Ten Clear Suckling, & Then Five Clear Suckling Verses.............64
Arabic Urdu Text of Verse of Suckling & Stoning.....................................................................67
Fiqah: What If She Has No Milk!................................................................................................73
When Breastfeeding Adults Goes Against Morality..................................................................76
2
Of Humble Scholars and Overambitious Media........................................................................77
Saudi Scholar Wades Into Controversy Following Adult Breastfeeding Fatwa.....................78
Islam’s ‘Public Enemy #1’............................................................................................................79

“Rida’ Al-Kibir” (Sharia’s Term For “Breastfeeding The Adult”),......................................................................79
Attack on Islam: Islam and The Nursing of Adults by Sam Shamoun....................................82
Attack On Islam: The Converses On Adult Suckling................................................................85

Arabic Urdu Text Of Hadith Cited In Episode 73...................................................................................................90
Attack On Islam: Breast Feeding Grown Men By Muslim Women & The Billy Goat..........92
Saudi Clerics Issue Fatwa Okaying Adult Breast-Feeding As Way Of Circumventing

Islamic Law....................................................................................................................................95
Saudi Clerics Issue Fatwa Okaying Adult Breast-Feeding As Way of Circumventing Islamic
Law.................................................................................................................................................96
Muslim Women Should Breastfeed Unrelated Adult Men They Interact With......................98
Those Wild and Crazy Saudi Clerics!.........................................................................................99
Saudi Women Turn The Breast Feeding Fatwa To Their Advantage!..................................105
Breastfeeding Fatwa?..................................................................................................................108
Fatwa On Saudi Women Can "Breastfeeding Their Drivers."..............................................110
Egyptian Scholar Fired For "Breastfeeding Fatwa..................................................................112
Tuesday, 18 September 2007......................................................................................................112
Al-Azhar fatwa controversy, Rada (fiqh) - Wikipedia, the free encyclopedia.......................115

Fatwā - Wikipedia, the free encyclopedia
..........................................................................................................................................115
Lecturer Suspended After Breastfeeding Fatwa, Reuters.......................................................116
Breastfeeding Fatwa Causes Stir...............................................................................................117
Hijab - Wikipedia, the free encyclopedia..................................................................................118

Alternative views......................................................................................................................................................118
Hadith......................................................................................................................................................................119
The Ahadiths on Adult Suckling................................................................................................121

”Some more proof that all is true”..........................................................................................................................121
Islam in its own words.................................................................................................................123

Tuesday, 19 January 2010......................................................................................................................................123
New Fatwa Calls On Men to Drink Women's Breast-Milk.....................................................124
3
Saudis Launch Official Fatwa (Adult Breast Feeding In Islam Has Been Confirmed Right
And Legitimate)?.........................................................................................................................126
Use A ''Bottle'' Or A ''Cup'' To Drink The Milk Of A Woman............................................................................126
Additional Details...................................................................................................................................................126
Best Answer - Chosen by Voters.............................................................................................................................126
"‫العبيكان يؤكد جواز إرضاع المرأة لألجنبي" بطرق مناسبة‬...........................................................................127
Saudi Women Vow to Breastfeed Their Drivers in Accordance With Recent Fatwa if
They're Not Given Right to Drive..............................................................................................129
Saudi Women Use Fatwa In Driving Bid..................................................................................140
Saudi women use fatwa in driving bid.......................................................................................140
An Islamic Fatwa: Adult Men Could Breast-Feed From Female Work Colleagues!...............143
Saudi Arabian Fatwa: Women Must Breastfeed Adult Men..................................................148
Saudi Women Threaten To Breastfeed Drivers........................................................................150

Breastfeed To Bypass Sex-Mixing Ban -Scholar..................................................................................................150
Arabeyes: Breast-Feeding Dilemma..........................................................................................152
Exposing The Lie Of Quran's Lost Verse About Breastfeeding.............................................156
Misconceptions: Quranic Variant? Missing Verse On Suckling.............................................159
Breast-feeding Adults Explanation of a Hadith, IslamonLine_net - Ask The Scholar.........161
Breast-Feeding Fatwa, Islamic Women Ordered To Breast Feed Their Male Coworkers..164
Breastfeeding Fatwa: Saudi Clerics Advocate Adult Breast-Feeding.....................................165
Breastfeeding Fatwa Ranks In World's "Stupidest"...............................................................166
Thursday, 03 January 2008........................................................................................................166
Breastfeeding Fatwa Ranks In World's Stupidest 43722.Html..............................................167
Saudis launch official fatwa (Adult breast feeding in islam has been confirmed right and
legitimate)?...................................................................................................................................168
Additional Details...................................................................................................................................................168
Saudi Women Vow to Breastfeed Their Drivers in Accordance With Recent Fatwa if They're
Not Given Right to Drive..............................................................................................................169
SAUDI ARABIA: Women threaten to breastfeed drivers if they aren't allowed to drive....169
Verses of Quran...........................................................................................................................180
Headscarf And Veiling - Quranic Researh Group, www.quranic.org...................................181

TRADITIONS MADE INTO RELIGIOUS PRESCRIPTIONS........................................................................181
THERE IS NO MENTION OF COVERING THE HEAD FOR WOMEN.......................................................182
VEILING.............................................................................................................................................................182
4
UNIFORM..........................................................................................................................................................183
USE OF HEADGEAR AGAINST HEAT..........................................................................................................184
PENNED WOMEN.............................................................................................................................................184
ONE EYE............................................................................................................................................................185
ARE FOOTBALL PLAYERS ALLOWED TO BE WATCHED?....................................................................185
5
Suckling Of an Older Person, Young Boy (Adult Breast Feeding)
Arabic Urdu Text of Muwatta Imam Malik Hadith
6
7
8
9
English Text of Muwatta Imam Malik & Sahih Muslim Hadith
Suckling
Malik :: Book 30 : Hadith 30.2.12
Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of
an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn
Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him
peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu
Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted Zayd
ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his brother's sister,
Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first emigrants. She was
one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book
what He sent down about Zayd ibn Haritha, 'Call them after their true fathers. That is more
equitable in the sight of Allah. If you do not know who their fathers were then they are your
brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position were traced back to
their fathers. When the father was not known, they were traced to their mawla.
"Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn
Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said,
'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered.
We only have one room, so what do you think about the situation?' The Messenger of Allah, may
Allah bless him and grant him peace, said, 'Give him five drinks of your milk and he will be
mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that as a precedent
for whatever men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum
bint Abi Bakr as-Siddiq and the daughters of her brother to give milk to whichever men she
wanted to be able to come in to see her. The rest of the wives of the Prophet, may Allah bless him
and grant him peace, refused to let anyone come in to them by such nursing. They said, 'No! By
Allah! We think that what the Messenger of Allah, may Allah bless him and grant him peace,
ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone.
No! By Allah! No one will come in upon us by such nursing!'
"This is what the wives of the Prophet, may Allah bless him and grant him peace, thought
about the suckling of an older person."
Suckling
Yahya related to me from Malik that Abdullah ibn Dinar said, "A man came to Abdullah
ibn Umar when I waswith him at the place where judgments were given and asked him about the
suckling of an older person. Abdullah ibn Umar replied, 'A man came to Umar ibn al-Khattab and
said, 'I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled
her. When I went to the girl, my wife told me to watch out, because she had suckled her!' Umar
told him to beat his wife and to go to his slave-girl because kinship by suckling was only by the
suckling of the young.' "
10
Suckling
Yahya related to me from Malik from Yahya ibn Said that a man said to Abu Musa al-
Ashari, "I drank some milk from my wife's breasts and it went into my stomach." Abu Musa said,
"I can only but think that she is haram for you." Abdullah ibn Masud said, "Look at what opinion
you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud said,
"There is only kinship by suckling in the first two years."
Abu Musa said, "Do not ask me about anything while this learned man is among you."
Suckling
Yahya related to me from Malik from Abdullah ibn Dinar from Sulayman ibn Yasar and
from Urwa ibn az-Zubayr from A'isha umm al-muminin, that the Messenger of Allah, may Allah
bless him and grant him peace, said, " What is haram by birth is haram by suckling."
Suckling
Yahya related to me from Malik that Muhammad ibn Abd ar-Rahman ibn Nawfal said,
''Urwa ibn az-Zubayr informed me from A'isha umm al-muminin that Judama bint Wahb al-
Asadiyya informed her that she heard the Messenger of Allah, may Allah bless him and grant him
peace, say, 'I intended to prohibit ghila but I remembered that the Greeks and Persians do that
without it causing any injury to their children.' "
Malik explained, "Ghila is that a man has intercourse with his wife while she is suckling."
The Book of Marriage (Kitab Al-Nikah)
Muslim :: Book 8 : Hadith 3391
Judaima daughter of Wahb al-Asadiyya (Allah be pleased with her) reported that she heard
Allah's Messenger (may peace be upon him) assaying: I intended to prohibit cohabitation with a
suckling woman until I considered that the Romans and the Persians do it without any injury
being caused to their children thereby. (Imam Muslim said: Khalaf reported it from Judamat
al-'Asadiyya, but the correct wording is what has been stated by Yahya.)
Suckling

11
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint
Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace,
said, "Amongst what was sent down of the Qur'an was 'ten known sucklings make haram' - then it
was abrogated by 'five known sucklings'. When the Messenger of Allah, may Allah bless him and
grant him peace, died, it was what is now recited of the Qur'an."
Yahya said that Malik said, "One does not act on this."
'A'isha (Allah be pleased with, her) reported that it had been revealed in the Holy Qur'an
that ten clear sucklings make the marriage unlawful, then it was abrogated (and substituted) by
five sucklings and Allah's Apostle (may peace be upon him) died and it was before that time
(found) in the Holy Qur'an (and recited by the Muslims).
'Amra reported that she beard 'A'isha (Allah he pleased with her) discussing fosterage
which (makes marriage) unlawful; and she ('A'isha) said: There was revealed in the Holy Qur'an
ten clear sucklings, and then five clear (sucklings).
' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle
(may peace be eupon him) and said: Messengerof Allah, I see on the face of Abu Hudhaifa (signs
of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle
(may peace be upon him) said: Suckle him. She said: How can I suckle him as he is a grown-up
man? Allah's Messenger (may peace be upon him) smiled and said: I already know that he is a
young man 'Amr has made this addition in his narration that he participated in the Battle of Badr
and in the narration of Ibn 'Umar (the words are): Allah's Messenger (may peace be upon him)
laughed.
'A'isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa,
lived with him and his family in their house. She (i. e. the daughter of Suhail came to Allah's
Apostle (may peace be upon him) and said: Salim has attained (purbety) as men attain, and he
12
understands what they understand, and he enters our house freely, I, however, perceive that
something (rankles) in the heart of Abu Hudhaifa, whereupon Allah's Apostle (may peace be upon
him) said to her: Suckle him and you would become unlawful for him, and (the rankling) which
Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what
(was there) in the heart of Abu Hudhaifa disappeared.
Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him
that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's
Apostle (may peace be upon him) and said: Messenger of Allah, Salim (the freed slave of Abu
Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has
acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that
he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained
from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and
said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He
said: What is that? I informed him, whereupon he said: Narrate it on my authority that
'A'isha (Allah be pleased with her) had narrated that to me.
Umm Salama said to 'A'isha (Allah be pleased with her): A young boy who is at the
threshold of puberty comes to you. I, however, do not like that he should come to me, whereupon
'A'isha (Allah be pleased with her) said: Don't you see in Allah's Messenger (may peace be
upon him) a model for you? She also said: The wife of Abu Hudhaifa said: Messenger of Allah,
Salim comes to me and now he is a (grown-up) person, and there is something that (rankles) in the
mind of Abu Hudhaifa about him, whereupon Allah's Messenger (may peace be upon him) said:
Suckle him (so that he may become your foster-child), and thus he may be able to come to you
(freely).
Zainab daughter of Abu Salama reported: I heard Umm Salama, the wife of Allah's
Apostle (may peace be upon himy, saying to 'A'isha: By Allah, I do not like to be seen by a young
boy who has passed the period of fosterage, whereupon she ('A'isha) said: Why is it so? Sahla
daughter of Suhail came to Allah's Messenger (may peace be upon him) and said: Allah's
Messenger, I swear by Allah that I see in the face of Abu Hudhaifa (the signs of disgust) on
account of entering of Salim (in the house), whereupon Allah's Messenger (may peace be upon
him) said: Suckle him. She (Sahla bint Suhail) said: He has a heard. But he (again) said: Suckle
him, and it would remove what is there (expression of disgust) on the face of Abu Hudhaifa. She
said: (I did that) and, by Allah, I did not see (any sign of disgust) on the face of Abu Hadhaifa.
13
Umm Salama, the wife of Allah's Apostle (may peace be upon him), used to say that all
wives of Allah's Apostle (may peace be upon him) disclaimed the idea that one with this type of
fosterage (having been suckled after the proper period) should come to them. and said to 'A'isha:
By Allah, we do not find this but a sort of concession given by Allah's Messenger (may peace be
upon him) only for Salim, and no one was going to be allowed to enter (our houses) with this type
of fosterage and we do not subscribe to this view.
14
Arabic Urdu Text of Sahih Muslim Hadith
15
16
17
Ref: muslim4.pdf
18
Do Not Fear To Narrate Adult Breast Feeding That 'A'isha Had Narrated
Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him
that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's
acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that
he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained
from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and
said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He
said: What is that? I informed him, whereupon he said: Narrate it on my authority that
'A'isha (Allah be pleased with her) had narrated that to me.
19
Don't You See In Allah's Messenger (PBUH) A Model For You?
'A'isha (Allah be pleased with her) said: Don't you see in Allah's Messenger (may peace be
upon him) a model for you? She also said: The wife of Abu Hudhaifa said: Messenger of Allah,
Salim comes to me and now he is a (grown-up) person, and there is something that (rankles) in the
mind of Abu Hudhaifa about him, whereupon Allah's Messenger (may peace be upon him) said:
Suckle him (so that he may become your foster-child), and thus he may be able to come to you
(freely).
20
Intercourse With Suckling Woman
Suckling
Yahya related to me from Malik that Muhammad ibn Abd ar-Rahman ibn Nawfal said,
''Urwa ibn az-Zubayr informed me from A'isha umm al-muminin that Judama bint Wahb al-
Asadiyya informed her that she heard the Messenger of Allah, may Allah bless him and grant him
peace, say, 'I intended to prohibit ghila but I remembered that the Greeks and Persians do that
without it causing any injury to their children.' "
Judaima daughter of Wahb al-Asadiyya (Allah be pleased with her) reported that she heard
Allah's Messenger (may peace be upon him) assaying: I intended to prohibit cohabitation with a
suckling woman until I considered that the Romans and the Persians do it without any injury
being caused to their children thereby. (Imam Muslim said: Khalaf reported it from Judamat
al-'Asadiyya, but the correct wording is what has been stated by Yahya.)
Judama daughter of Wahb, sister of Ukkasha (Allah be pleased with her). reported: I went
to Allah's Messenger (may peace be upon him) along with some persons and he was saying: I
intended to prohibit cohabitation with the suckling women, but I considered the Greeks and
Persians, and saw that they suckle their children and this thing (cohabitation) does not do any
harm to them (to the suckling women). Then they asked him about 'azl, whereupon he said. That
is the secret (way of) burying alive, and Ubaidullah has made this addition in the hadith
transmitted by al-Muqri and that is:" When the one buried alive is asked."
Signet-Rings (Kitab Al-Khatam)
Dawud :: Book 34 : Hadith 4210
Narrated Abdullah ibn Mas'ud:
The Prophet of Allah (peace_be_upon_him) disliked ten things: Yellow colouring,

meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a
woman decking herself before people who are not within the prohibited degrees, throwing dice,
using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the
semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse
with a woman who is suckling a child; but he did not declare them to be prohibited.
21
Lost Ten Clear Suckling, And Then Five Clear Suckling Verse of Quran
Arabic Urdu Text of Sahih Muslim Hadith
22
Arabic Urdu Text of -Jamiy-Tirmidhi-Vol-1 Part2 Hadith
23
MISHKAT AL-MASABIH
3173
Umm Salamah
Allah's Messenger (peace_be_upon_him) said, "The only suckling which makes

marriage unlawful is that which is taken from the breast and enters the bowels, and is taken
before the time of weaning."
Tirmidhi transmitted it.
24
Why Did Muslim Put The Hadith Of Breastfeeding The Adult In His Sahih Book
When It's Clearly Against The Quran?
Isn't this hadith clearly against the Quran?
Book 008, Number 3425:
Apostle (may peace be upon him) and said: Salim has attained (puberty) as men attain, and he
him) said to her: Suckle him and you would become unlawful for him, and (the rankling) which
Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him, and what
(was there) in the heart of Abu Hudhaifa disappeared.
Additional Details
Moops: Are you saying breastfeeding the adult is allowed by the Quran? I thought women
should cover their breasts in the verse of Khimar to adults not to mention to breastfeed them!!
And please don't make exceptions for the sake of making that hadith authentic. The hadith is
allowing any woman to breastfeed an adult to make him lawful for adoption, do you agree with it?
They even say Aisha was asking her relatives to breastfeed whom she wants to be unlawful to her,
would you believe that??
Troll from space : Yes masha'Allah . How nice that Sunni are fooling themselves when
they say he only drank milk from a utensil not from her breast!! What about Aisha who was
asking her nieces to "breastfeed" adults to make them unlawful to her ? Did they too drank from a
utensil ?? Breastfeeding is breastfeeding, it has not other meaning !!
1-The hadith contradicts the Quran which says breastfeeding is only in 2 years of
childhood :
"Mothers shall suckle their children for two whole years; (that is) for those who wish to
complete the suckling. " 2:233
2- It contradicts hadiths in Mutaa Malik :
(1)Yahya related to me from Malik that Yahya ibn Said said that he heard Said ibn al-
Musayyab say, "Suckling is only while the child is in the cradle. If not, it does not cause flesh and
blood relations." Yahya related to me from Malik from Ibn Shihab that he said, "Suckling
however little or much, makes haram. Kinship by suckling makes men mahram." Yahya said that
he had heard Malik say, "Suckling, however little or much when it is in the first two years, makes
haram. As for what is after the first two years, little or much, it does not make anything haram. It
is like food." (Book #30, Hadith #30.1.11)
by Muhammed K
Best Answer - Chosen by Asker
How falsehood is annihilated, perished before Glorious Quran.
25
in 24:31 word JYUB is used , Jyub means breasts, and Allah has ordered womn to cover
their Jyub, with Khmr, on top of what they are wearing, here bukhary and company reject
Glorious QUran , through their arrogance and ignorance, and suggest
A) Prophet disobeyed Glorious Quran ( Astaghfirallah )
B) allows men to suckle women ( Astaghfirallah )
you tell me asker , isnt it a shame, what about arousal of both the parties,during this
shameful act !
why would they stop the act when they both are having jolly good time !
secondly those who defend this hadith would never allow their women to do the same in
the name of hadith or woman herself wouldnt allow a stranger to suckle her, !
she would invoke and quote Quran , 24:31,.
why cant they do the same today !! their hypocricy will expose, if someone asked them the
same !
mindlessly defending hadith books !
sorry if i hurt any one's feelings, but kindly examine before you defend such ahadith and
bukhary and his company !
but i guess there is another hadith which says a child should suckle her mother only till he
is 2 yrs old !!
when adult suckles an adult woman ,does this act make her his mother !!
Terrible !! MindLess !! Shame !!
In ahadith reported in both Malik's Muwatta Book 30, Number 30.2.12 and Muslim Book
008, Number 3424 - 3231, it is alleged that the Prophet approved of a bearded grown-up male
adult stranger to suckle a woman's breasts in order to enable this adult stranger become forbidden
(Mahram) for the woman to marry. Isn't that strange? This hadith is a joke! Shaikh Albaani's
comments, It is even stranger still that the widely acclaimed contemporary hadith scholar, late
Sheikh Al-Alabani did not see anything wrong in such ahadith. In a 12-minute audio-taped speech
he said and I quote regarding this hadith: ?I personally ? don't see any objection ? being nursed
directly from the nipple ? but if someone ever felt uncomfortable with that ? some one getting
breast-fed from his wife even if he only sees just the nipple ? he could opt for an alternative way
and that is through a cup. !!!!!
if it was a special blessing for a particular companion, then how do salafis follow the way
of salaf, !!
if a way of salaf is restricted from companion to companion !
Asker's Comment:
Muslims aren't ashamed & defend the hadith only because it's in sahih Muslim when the
Quran asks women to be modest & says breastfeeding is only for 2 yrs.&what was that in Salim's
26
heart towards his adopted mother which disappeared when he suckled her nipples , he should get
sexual feelings instead
Ref: Why did Muslim put the hadith of breastfeeding the adult in his sahih book when it's
clearly against the Quran - Yahoo! Answers
27
Responses to “How Many Abrogated Verses Are In The Quran?”
1. This is not an easy question, you are talking about a science called the science of al-nasikh
and al-mansookh.
al-Naskh, i.e. abrogation or repeal, has two meanings in Arabic: (1) transformation and
shifting from one place to another, and (2) cancellation and repeal.
In technical terms, al-Naskh means to cancel and abrogate some fixed Shari’a rulings and
to replace them with new rulings and orders.
al-Naskh can be in the Holy Qur’an and the Noble Sunnah. Allah Says (interpretation of
meaning): {Whatever a Verse (revelation) do We abrogate or cause to be forgotten, We
bring a better one or similar to it. …}[2: 106]. He also Says: {And when We change a
Verse [of the Qur'ân, i.e. cancel (abrogate) its order] in place of another, and Allâh knows
the best of what He sends down, they (the disbelievers) say: “You (O Muhammad SAW)
are but a Muftari! (forger, liar).” Nay, but most of them know not. Say (O Muhammad
SAW) Ruh-ul-Qudus [Jibrael (Gabriel)] has brought it (the Qur’an) down from your Lord
with truth, that it may make firm and strengthen (the Faith of) those who believe and as a
guidance and glad tidings to those who have submitted (to Allâh as Muslims).} [16: 101-
102].
As for al-Naskh in the Qur’an, it can be in any of the following modes:
1) To cancel a ruling and keep the text for reading (preference). Such as: (1) the verse of
the will on behalf relatives [2: 180], (2) Surah al-Baqarah: 240, and (3) the verse of easing
the task of fighting [8: 65].
2) To cancel a ruling and the text as well, like: ( “It was among the recitation (of the
Qur’an): ten known times of suckling. This was about ruling of a child’s suckling”
[Reported by Imams al-Bukhari and Muslim ]).
3) To cancel only the text not the ruling, such as the verse concerning stoning the married
one who commits Zina. It was as fallows: The married man and the married woman
should be stoned if they commit Zina.
al-Naskh is only related to orders and prohibitions not the tidings.
As for number of al-Naskh, al-Suyuti in his book al-Itqaan said that, ‘twenty-one verses in
the Qur’an were abrogated; some were agreed upon, while others are not. These abrogated
verses are in the following Surahs: Al-Baqarah, Al-’Imran, An-Nisa’, Al-Ma’idah, Al-
Anfal, At-Taubah, An-Nur, Al-Ahzab, Al-Mujadilah, Al-Mumtahinah and Al-Muzzammil.
As for wisdom behind al-Naskh, scholars of Islam said: ‘change is the nature of existence
and beings and abrogation is one of the Divine ways to address these changes. If al-Naskh
is reasonable to apply to beings, then it should not be considered as strange concerning
rulings about them since the Ummah is still developing and advancing towards what is
better. In addition, Allah is Able to do everything and He is the Only Owner of this
universe and He can do what He Wills. {He cannot be questioned as to what He does,
while they will be questioned.} [21: 23].
Thus, al-Naskh constitutes a step towards what is better and superior. Al-Naskh is often a
means of bringing ease and relief, since Muslims were required to follow what is higher,
stronger and better in the first stage of education and building the Ummah. Thus, it was
obligatory to perform Qiyam al-Lail (prayer at night) or that 20 Muslims were to face 200
of the enemy.
Then, al-Naskh of those rulings constituted a form of relief, of soothing, and cancellation
of hardship. Another wisdom behind al-Naskh is to bring obedience to the Divine Orders.
Here, we state that abrogated rulings should not be put into practice, since they were
revealed for some fixed period of time. For example, it is not allowed to put a doer of Zina
in jail since such a ruling was abrogated. Another example is that it is not allowed for a
woman whose husband has died to enter into Iddah (awaiting period) as stated in Surah 2:
verse 240 since it is abrogated by verse 2. 234.
28
Finally, al-Naskh was done only by revelation and completed during the life of Allah’s
Messenger (Sallallahu Alaihi wa Sallam), it is completely incorrect to be done by
consensus or analogy.
Allah knows best.
Ozgur P Says:
Ref: How Many Abrogated Verses Are In The Quran SAUDI Promotion
SAUDI ARABIA Promo Information and News
29
Adult Breast Feeding Hadith of Sunan Abu Dawud, Ibn Majah & Al Nisai
Arabic Urdu Text of Sunan Abu Dawud Vol 2
30
31
32
33
Arabic Urdu Text of Sunan Ibn Majah Hadith Vol. 1
34
35
36
Ref: Sunan-Ibn-Majah-Vol-1
37
Arabic Urdu Text of Sunan Al Nisai Hadith Vol. 2
38
39
40
41
42
43
44
45
‫‪Arabic Urdu Text & Englist Text of Lost Ten Clear Suckling, & Then Five Clear‬‬
‫‪Suckling Verses‬‬
‫"‪This Verse Was Among The Recited Verses Of The Quran‬‬
‫‪Then A Goat Came Into The House, And Ate That Paper‬‬
‫‪- Narrated Aeisha: "there was among the descended verses of the Quran, verses saying‬‬
‫‪about giving ten known suckling, then that verse was abrogated by another one saying that they‬‬
‫‪are five known suckling, and till the messenger of God died, this verse was among the recited‬‬
‫‪verses of the Quran".‬‬
‫‪- Narrated Aeisha;"the verse concerning Rajam (stoning to death) & the adult suckling‬‬
‫‪was in a paper under my bed, when the prophet of God was very sick (after he died), we were‬‬
‫‪very busy looking after him, then a goat came into the house, and ate that paper".‬‬
‫‪ - 30‬کتاب رضاع کے بیان میں ‪)19( :‬‬
‫رضاعت کی مختلف حدیثوں کا بیان‬
‫مکررات ‪0‬‬ ‫موطا امام مالک‪:‬جلد اول‪:‬حدیث نمبر ‪1366‬‬

‫ُْ آ‬ ‫َّ َأ َّ َ َ َ‬
‫ات َف ُت ُو ِّف َي َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه‬ ‫ُ‬
‫س َم ْعل َوم ٍ‬ ‫ات َم ْع ُل َوم ٍ ُ َ ّ ْ َ ُ ُ ْ َ َ ْ‬
‫ات يح ِرمن ث َّم ن ِسخن ِبخم ٍ‬
‫ُأ ْ َ‬ ‫َّ َّ َ‬ ‫َ‬
‫َع ْن َعا ِئ َشة َز ْو ِج َّالن ِب ّ ِي َصلْی آالل ُه َعل ْي ِه َو َسل َم ن َها قال ْت ک َان ِف َيما ْ ن ِزل ِم ْن الق ْر ِن َع ْش ُر َر َض َع ٍ‬
‫وع‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َّ‬ ‫َ‬ ‫ْ‬ ‫َّ‬ ‫َّ‬ ‫ْ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫ُأ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ َ َّ َ َ ُ َ‬
‫وسلم وهو ِفيما يقر ِمن القر ِن ِبس ِم الل ِه الرحم ِن الر ِح ِيم ِکتاب البي ِ‬
‫حضرت عائشہ نے فرمایا پہلے قرآن شریف میں یہ اترا تھا کہ دس بارہ دودھ پالئے تو حرمت ثابت ہوتی ہے پھر منسوخ‬
‫ہو گیا اور پانچ بار پالنا ٹھہرا رسول ہللا صلی ہللا علیہ وسلم کی وفات ہوئی اور لوگ اس کو قرآن پڑھتے تھے ۔‬
‫‪ - 11‬نکاح کا بیان ‪)172( :‬‬

‫بڑی عمر والے کا دودھ پینا‬
‫مکررات ‪15‬‬ ‫حدیث موقوف‬ ‫سنن ابن ماجہ‪:‬جلد دوم‪:‬حدیث نمبر ‪101‬‬
‫َ‬ ‫ْ‬
‫َح َّد َث َنا َأ ُبو َس َل َم َة َي ْح َيی ْب ُن َخ َل ٍف َح َّد َث َنا َع ْب ُد اَأْل ْع َلی َع ْن ُم َح َّم ِد ْب ِن ِإ ْس َح َق َع ْن َع ْب ِد َّالل ِه ْب ِن َأ ِبي َب ْک ٍر َع ْن َع ْم َر َة َع ْن َعا ِئ َش َة و َع ْن َع ْب ِد َّالر ْح َم ِن ْب ِن ال َق ِاس ِم َع ْن َأ ِب ِيه َع ْن َعا ِئ َش َة َقال ْت‬
‫ْ‬ ‫َل َق ْد َن َز َل ْت آ َي ُة َّالر ْجم َو َر َض َاع ُة ْال َکبير َع ْش ًرا َو َل َق ْد َک َان ِفي َص ِح َيف ٍة َت ْح َت َسريري َف َل َّما َم َ‬
‫ات َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َو َت َش َاغل َنا ِب َم ْو ِت ِه َد َخ َل َد ِاج ٌن ف َکل َها‬
‫َ‬ ‫ََأ‬
‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫یحیی بن خلف‪ ،‬عبداالعلی‪ ،‬محمد بن اسحاق ‪ ،‬عبدہللا بن ابی بکر‪ ،‬عمرہ‪ ،‬عائشہ‪ ،‬عبدالرحمن بن قاسم‪ ،‬حضرت‬
‫ٰ‬ ‫ابوسلمہ ‪،‬‬
‫عائشہ فرماتی ہیں کہ رجم کی ٓایت اور بڑی عمر کے آدمی کو دس بار دودھ پالنے کی ٓایت نازل ہوئی اور وہ میرے تخت‬
‫تلے تھی۔ جب ہللا کے رسول صلی ہللا علیہ وآلہ وسلم کا وصال ہوا اور ہم آپ کی وفات کی وجہ سے مشغول ہوئے تو ایک‬
‫بکری اندر ٓائی اور وہ کاغذ کھاگئی۔‬
‫‪46‬‬
47
English Text of Sahih Muslim Hadith Ten Clear Suckling, & Then Five Clear
Suckling Verses
Suckling
Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint
Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace,
said, "Amongst what was sent down of the Qur'an was 'ten known sucklings make haram' - then it
was abrogated by 'five known sucklings'. When the Messenger of Allah, may Allah bless him and
grant him peace, died, it was what is now recited of the Qur'an."
Yahya said that Malik said, "One does not act on this."
'Amra reported that she beard 'A'isha (Allah he pleased with her) discussing fosterage
which (makes marriage) unlawful; and she ('A'isha) said: There was revealed in the Holy Qur'an
ten clear sucklings, and then five clear (sucklings).
48
‫‪Arabic Urdu Text of Adadith Regarding Adult Breast Feeding‬‬
‫ائ َر ُس ُول َّالل ِه َص َّلی َّالل ُه‬

‫ک َف َج َ‬ ‫ائ َع ّمي ِم ْن َّالر َض َاع ِة َي ْس َتْأ ِذ ُن َع َل َّي فََأ َب ْي ُت َأ ْن آ َذ َن َل ُه َع َل َّي َح َّتی َأ ْسَأ َل َر ُس َول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َع ْن َذ ِل َ‬ ‫َع ْن َعا ِئ َش َة ُأ ِ ّم ْال ُم ْؤ ِم ِن َ‬
‫ين َأ َّن َها َق َال ْت َج َ‬
‫ْ‬ ‫ِ‬
‫ک‬ ‫َ‬ ‫ُ‬ ‫َ‬
‫ک قال ْت َعا ِئ َشة َوذ ِل َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫ک فل َي ِل ْج َعل ْي ِ‬
‫َّ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫َأ‬ ‫َأ‬
‫ول اَلالل ِه ِإن َما ْر َض َع ْت ِني ال َم ْر ة َول ْم ُي ْر ِض ْع ِني َّالر ُجل فقال ِإن ُه َع ُّم ِ‬
‫َّ‬ ‫َّ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ک ف ذ ِني ل ُه قال ْت فقل ُت َيا َر ُس‬
‫َ‬ ‫َ‬ ‫َْأ‬ ‫َّ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ک فق َال ِإن ُه َع ُّم ِ‬‫َع َل ْي ِه َو َس َّل َم َف َسَأ ْل ُت ُه َع ْن ذ ِل َ‬
‫َ‬
‫ْ‬ ‫َب ْع َد َما ُضر َب َع َل ْي َنا ْال ِح َج ُ‬
‫اب َو َقال ْت َعا ِئ َش ُة َي ْح ُر ُم ِم ْن َّالر َض َاع ِة َما َي ْح ُر ُم ِم ْن ال ِو َد ِة‬ ‫ِ‬
‫حضرت عائشہ نے کہا میرا رضاعی چچا میرے پاس آیا اور مجھ سے اندر آنے کی اجازت مانگی میں نے کہا رسول ہللا‬
‫صلی ہللا علیہ وسلم کے پوچھے بغیر اجازت نہ دوں گی جب رسول ہللا صلی ہللا علیہ وسلم آئے تو پوچھا آپ صلی ہللا علیہ‬
‫وسلم نے فرمایا وہ تیرا چچا ہے تو اس کو آنے کی اجازت دے دے میں نے کہا یا رسول ہللا صلی ہللا علیہ وسلم مجھ کو تو‬
‫عورت نے دودھ پالیا تھا مرد کا اس سے کیا تعلق آپ صلی ہللا علیہ وسلم نے فرمایا وہ تیرا چچا ہے بے شک تیرے پاس‬
‫آئے گا اور یہ گفتگو اس وقت کی ہے جب آیت حجاب اتر چکی تھی حضرت عائشہ نے کہا جو رشتے نسب سے حرام ہیں‬
‫وہ رضاعت سے بھی حرام ہیں ۔‬
‫ول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َو َک َان َق ْد َش ِه َد‬ ‫َ َ ْ َأ َ‬ ‫َع ْن ْابن ِش َهاب َأ َّن ُه ُس ِئ َل َع ْن َر َض َاع ِة ْال َکبير َف َق َ َأ ْ ُ ْ َ ُ ْ ُ ُّ َ ْ َأ َّ َأ َ ُ َ ْ َ َ ْ َ ُ ْ َ ْ‬
‫اب َر ُس َ ِ‬ ‫ن َر ِب َ َيعة َوک َان ِم َ َن َأ ْ ْص َح ِ‬ ‫َّ‬ ‫ال خ َب َر َِن َي َع َروة َبن الزبي ِر ُ ن َّبا ح َّذيفة َّبن َعت َبة ب ِ‬ ‫َ ِ ِ َ‬ ‫َّ‬ ‫ٍ‬ ‫ِ‬
‫َب ْد ًرا َو َک َان َت َب َّنی َسا ِل ًما ال ِذي ُي َق ُال ل ُه َسا ِل ٌم َم ْولی َأ ِبي ُحذ ْيفة ک َما ت َب َّنی َر ُسول الل ِه َصلی الل ُه َعل ْي ِه َو َسل َم زيد بن ح ِارثة و نکح بو حذيفة َسا ِلما وهو ي َری نه ابنه نکحه ِبنت ِخ ِيه‬
‫َأ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َأ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬ ‫َّ‬ ‫َأ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ً‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ُ‬ ‫َأ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬
‫ات اُأْل َول َو ِه َي ِم ْن َأ ْف َضل َأ َي َامی ُق َر ْيش َف َل َّما َأ ْن َز َل َّالل ُه َت َع َالی ِفي ِک َتاب ِه ِفي َز ْي ِد ْبن َحار َث َة َما َأ ْن َز َل َف َق َال ْاد ُع ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ َ‬
‫وه ْم‬
‫َ‬ ‫ِ‬ ‫ِ‬ ‫اَل‬ ‫َ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫ٍ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫فآِل ِاط َمة ِب ْن َت ال َو ِل ِيد ْب ِن ُع ْت َبة ْب ِن َ َر ِب َيعة َو ِه آَي َي َ ْو َم ِئ ٍذ ِم ْن ال ُم َه ِاج َر ِ‬
‫َ‬ ‫َ‬
‫ک ِإلی َأ ِب ِيه َف ِإ ْن ل ْم ُي ْعل ْم َأ ُب ُوه ُر َّد ِإلی َم ْو ُه َف َجائ ْت َس ْهل ُة ِب ْن ُت ُس َه ْي ٍل َو ِه َي‬ ‫َ‬ ‫َّ‬
‫َبا ِئه ْم ُه َو َأ ق َس ُط ِع ْن َد الل ِه َفإ ْن ل ْم َت ْعل ُموا َبائ ُه ْم َفإ ْخ َو ُان ُک ْم ِفي ِّالدين َو َم َوا ِل ُيک ْم ُر َّد ُک ُّل َو ِاح ٍد ِم ْن ُأ ول ِئ َ‬ ‫ْ‬
‫ْام َرَأ ُ ِة َأ بي ُح َذ ْي َف َة َوه َي م ْن َب ِنِي َعامر ْبن ُل َؤ ّي إ َلی َر ِ ُسول َّالله َص َّلی َّ ِالل ُه َع َل ْيه َو َس َّل َم َف َق َال ْت َيا َر ُس َول َّالله ُک َّنا َن َری َسا ِل ًما َو َل ًدا َو َک َان َي ْد ُخ ُل َع َل َّي َوَأ َنا ُف ُض ٌل َو َل ْي َس َل َنا إاَّل َب ْي ٌت َواحدٌ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ُِ‬ ‫َ ْأ ِ َ َ ِ َ َ‬
‫ين ِف َيم ْن‬ ‫ک َعا ِئ َش ُة ُأ ُّم ْال ُم ْؤ ِم ِن َ‬ ‫ات َف َي ْح ُر ُم ب َل َب ِن َها َو َک َان ْت َت َر ُاه ْاب ًنا ِم ْن َّالر َض َاع ِة فََأ َخ َذ ْت ب َذ ِل َ‬ ‫ع‬ ‫َ‬ ‫َ‬
‫ض‬ ‫ر‬‫َ‬ ‫َ‬
‫س‬ ‫ْ‬
‫م‬ ‫ول ِ َّالله َص ٍ َّل ِی َّالل ُه َع َل ْ ِيه َو َس َّل َم َأ ْرضعيه َ‬
‫خ‬ ‫ُ‬
‫س‬ ‫ر‬‫َ‬ ‫ا‬ ‫ه‬‫َ‬ ‫ل‬ ‫َف َم َاذا َت َری ِفي ش ِن ِه فقال‬
‫ِ‬
‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِْ ِ‬ ‫ِ‬ ‫ِ‬
‫ات َأ ِخ َيها َأ ْن ُي ْر ِض ْع َن َم ْن َأ َح َّب ْت َأ ْن َي ْد ُخ َل َع َل ْي َها ِم ْن ّ ِالر َج ِال َوَأ َبی َسا ِئ ُر َأ ْز َو ِاج‬ ‫َک َان ْت ُت ِح ُّب َأ ْن َي ْد ُخ َل َع َل ْي َها ِم ْن ّالر َجال َف َک َان ْت تَْأ ُم ُر ُأ ْخ َت َها ُأ َّم ُکل ُث ٍوم ِب ْن َت َأ ِبي َب ْکر ِ ّ‬
‫الص ِّد ِيق َو َب َن ِ‬
‫اَّل‬ ‫َ‬ ‫َّ‬ ‫َ‬ ‫َّ‬ ‫َّ‬ ‫َّ‬ ‫َّ‬ ‫َّ‬ ‫ْ ٍ اَل‬ ‫ِ ِ‬
‫َّالنب ّي َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َأ ْن َي ْد ُخ َل َع َل ْيه َّن ب ِت ْل َ‬
‫اس َو ُقل َن َوالل ِه َما َن َری ال ِذي َأ َم َر ِب ِه َر ُس ُول الل ِه َصلی الل ُه َعل ْي ِه َو َسل َم َس ْهل َة ِب ْن َت ُس َه ْي ٍل ِإ ُر ْخ َص ًة ِم ْن‬ ‫ِ‬
‫ک َّالر َض َاع ِة َأ َح ٌد ِم ْن َّ‬
‫الن‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ْ‬ ‫َر ُسول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم ِفي َر َض َاع ِة َسا ِل ٍم َو ْح َد ُه اَل َو َّالل ِه اَل َي ْد ُخ ُل َع َل ْي َنا ِب َه ِذ ِه َّالر َض َاع ِة َأ َح ٌد َف َع َلی َه َذا َک َان َأ ْز َو ُ‬
‫اج َّالن ِب ّ ِي َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم ِفي َر َض َاع ِة ال َک ِب ِير‬ ‫ِ‬
‫ابن شہاب سے سوال ہوا کہ بڑھ پن میں کوئی آدمی عورت کو دودھ پئے تو اس کا کیا حکم ہے انہوں نے کہا مجھ سے‬
‫عروہ بن زبیر نے بیان کیا کہ خذیفہ بن عتبہ بن ریبعہ جو رسول ہللا صلی ہللا علیہ وسلم کے صحابہ میں سے تھے اور‬
‫جنگ بدر میں آپ صلی ہللا علیہ وسلم کے ساتھ تھے انہوں نے بیٹا بنایا تھا سالم کو تو سالم مولی کہتے تھے انہوں بی‬
‫خذیفہ کے جیسے زید کو بیٹا کیا تھا رسول ہللا صلی ہللا علیہ وسلم نے اور ابو خذیفہ نے سالم کا نکاح اپنی بھتجی فاطمہ‬
‫بنت ولد سے کر دیا تھا جو پہلے ہجرت کرنے والوں میں تھی اور تمام قریش کی ثیبہ عورتوں میں افضل تھی جب ہللا جل‬
‫جاللہ نے اپنی کتاب میں اتارا زید بن حارثہ کے حق میں کہ ان کو کے باپو کا نام معلوم نہ ہوتا اپنے مالک کی طرف نسبت‬
‫کئے جانے تو سہلہ بنت سہیل ابو حذیفہ کی جورو جو بنی عامر بن لوی کی اوالد میں سے تھی رسول ہللا صلی ہللا علیہ‬
‫وسلم کے پاس ٓائی اور کہا یارسول ہللا صلی ہللا علیہ وسلم ہم تو حضرت سالم رضی ہللا عنہ کو اپنا بچہ سمجھتے تھے ہم‬
‫ننگے کھلے ہوتے تھے وہ اندر چال ٓاتا تھا اب کیا کرنا چاہئیے دوسرا گھر بھی ہمارے پاس نہیں‪ 2‬ہے رسول ہللا صلی ہللا‬
‫علیہ وسلم نے فرمایا اس کو پانچ بار دودھ پالدے تو وہ تیرا محرم ہوجائے گا ۔ پھر حضرت ابو حذیفہ رضی ہللا عنہ کی‬
‫بیوی نے ایسا ہی کیا اور سالم کو اپنا رضائی بیٹا سمجھنے لگی حضرت ام المومنین عائشہ رضی ہللا عنہا اسی حدیث پر‬
‫عمل کرتیں تھی اور جس مرد کو چاہتیں کہ اپنے پاس ٓایا جایا کرے تو اپنی بہن ام کلثوم کو حکم کرتیں اور اپنی بھتیجیوں‬
‫کو کہ اس شخص کو اپنا دودھ پالدیں‪ 2‬لیکن رسول ہللا صلی ہللا علیہ وسلم کی اور بیبیاں اس کا انکار کرتی تھیں کہ بڑے پن‬
‫میں کوئی دودھ پی کر ان کا محرم بن جائے اور ان کے پاس ٓایا جایا کرے اور وہ یہ کہتی تھیں کہ یہ خاص رخصت تھی‬
‫رسول ہللا صلی ہللا علیہ وسلم کی طرف سے حضرت سہلہ بنت سہیل رضی ہللا تعالی عنہا کو قسم خدا کی ایس رضاعت‬
‫کی وجہ سے ہمارا کوئی محرم نہیں ہوسکتا۔‬
‫‪49‬‬
‫مکررات ‪0‬‬ ‫مشکوۃ شریف‪:‬جلد سوم‪:‬حدیث نمبر ‪381‬‬
‫آ‬
‫وعن عائشة قالت ‪ :‬كان فيما أ نزل من القر ن ‪ " :‬عشر رضعات معلومات يحرمن " ‪ .‬ثم نسخن بخمس معلومات فتوفي رسول هللا صلى هللا عليه و سلم وهي فيما يقر من‬
‫أ‬
‫آ‬
‫القر ن ‪ .‬رواه مسلم‬
‫(‪)2/218‬‬
‫‪ ( ] 9 [ - 3168‬متفق عليه )‬
‫أ‬
‫" وعنها ‪ :‬أ ن النبي صلى هللا عليه و سلم دخل عليها وعندها رجل فك نه كره ذلك فقالت ‪ :‬إنه أ خي فقال ‪ " :‬انظرن من إخوانكن ؟ فإنما الرضاعة من المجاعة‬
‫اور ام المؤمنین حضرت عائشہ سے روایت ہے کہ ایک دن نبی کریم صلی ہللا علیہ وسلم ان کے ہاں تشریف الئے تو اس‬
‫وقت ان کے پاس ایک شخص بیٹھا ہوا تھا اسے دیکھ کر آنحضرت صلی ہللا علیہ وسلم کو گویا ناگواری ہوئی۔ حضرت‬
‫عائشہ کہتی ہیں کہ میں نے آپ صلی ہللا علیہ وسلم کی اس ناگواری کو محسوس کر کے عرض کیا کہ یہ میرے دودھ‬
‫شریک بھائی ہیں آپ صلی ہللا علیہ وسلم نے فرمایا کہ دیکھا (یعنی غور کرو اور سوچو) کہ تمہارا بھائی کون ہو سکتا ہے‬
‫کیونکہ شرعی طور پر رضاعت کا اعتبار بھوک کے وقت ہے ( بخاری ومسلم)‬
‫تشریح‪:‬‬
‫آپ صلی ہللا علیہ وسلم کے ارشاد کا مطلب یہ تھا کہ دودھ پینے کے احکام اسی صورت میں جاری ہوتے ہیں جب کہ‬
‫دودھ بطور غذا پالیا جائے اور اس سے بھوک دور کی گئی ہو ۔ چنانچہ یہ بات خورد سالی یعنی ایام شیرخوارگی ہی میں‬
‫ہوتی ہے اور شیرخوارگی کی مدت اکثر علماء کے نزدیک دو سال اور امام اعظم ابوحنیفہ کے قول کے مطابق ڈھائی سال‬
‫کی عمر تک رہتی ہے اس مدت میں بچہ کی غذائی ضرورت و خواہش کا دار و مدار عورت کے دودھ پر ہوتا ہے جب‬
‫تک وہ دودھ نہیں پیتا اس کی بھوک ختم نہیں ہوتی لہذا حدیث کا حاصل یہ ہوا کہ بڑی عمر میں یعنی دت رضاعت ختم ہو‬
‫جانے کے بعد کسی عورت کا دودھ پینے‪ 2‬سے حرمت رضاعت ثابت نہیں ہوتی اور وہ شخص جو اس وقت حضرت عائشہ‬
‫کے پاس بیٹھا ہوا تھا اور جسے حضرت عائشہ نے اپنا دودھ شریک بھائی کہا تھا اس نے دراصل بڑی عمر میں دودھ پیا‬
‫تھا اور چونکہ بڑی عمر میں دودھ پینے سےحرمت رضاعت ثابت نہیں ہوتی اس لئے آنحضرت صلی ہللا علیہ وسلم کو ان‬
‫کا حضرت عائشہ کے پاس بیٹھنا نا گوار ہوا۔‬
‫کتاب حدیث موطاامام مالک‬
‫کتاب کتاب رضاع کے بیان میں‬
‫باب بڑے پن میں رضاعت کا بیان‬
‫ْ ْ َ َّ‬ ‫َ َ ٌُ َ‬ ‫َأ َ ُ ْ َ َ ْ َ َ َ َأ ُ ُ ْ َ ْ َ َ َ َ ُ َّ ْ ُ‬ ‫َّ ْ‬ ‫َ ْ َ ْ َّ ْ َ َأ َّ ُ َ َ َ َ ُ ٌ َ‬
‫اب َف َق َال‬
‫ال ج َائ َرجل ِإل َأی َع ْب ِ َد الل ِهََأب ِن ُع َم َر َو َ نا ََم ْ َعه ِعن َد د َِار َ ال َقض ِائ َي ْس ل َ َه َْعن َ َّرضَأ َاع ِة الک ِب َ ِير َ ف َقال َع ْب َأد الل ِه بنْأ ُع َم َر جائ َرج َ َّل ِإلی ُع َم َر ب ُ ِن الخط ُ ِ‬ ‫عن عب ِد الل ِه ب ِن ِدين ٍار نه ق‬
‫ک ف ِإن َما َّالر َض َاعة َر َض َاعة َّ‬
‫الص ِغ ِير‬ ‫ک فقد َوالل ِه ْر َض ْع ُت َها فقال ُع َم ُر ْو ِج ْع َها َو ِت َجار َي َت َ‬ ‫إ ِّني َک َان ْت ِلي َو ِل َيد ٌة َو ُک ْن ُت َأ َط ُؤ َها ف َع َم َد ْت ْام َر ِتي إل ْي َها ف ْر َض َع ْت َها ف َدخل ُت َعل ْي َها فقال ْت ُدون َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬
‫عبد ہللا بن دینار سے روایت ہے کہ ایک شخص عبدہللا بن عمر کے پاس آیا میں ان کے ساتھ تھا دارالقضا کے پا پوچھنے‬
‫لگا بڑے آدمی کی رضاعت کا کیا حکم ہے عبدہللا بن عمر نے کہا ایک شخص حضرت عمر کے پاس آیا بوال میری ایک‬
‫لونڈی تھی اس سے میں صحبت کیا کرتا تھا میری جورو نے قصدا اسے دودھ پالیا دیا جب میں اس کے پاس جانے لگا‬
‫بولی سن لے قسم خدا کی میں اس کو دودھ پال چکی ہوں حضرت عمر نے فرمایا اپنی بی بی کو سزادے اور اپنی لونڈی‬
‫سے صحبت کر رضاعت چھوٹے پن میں ہوتی ہے ۔‬
‫‪50‬‬
‫کتاب حدیث صحیح بخاری‬
‫کتاب گواہیوں کا بیان‬
‫باب نسب اور مشہور رضاعت اور پرانی موت کی گواہی دینے اور اس پر قائم رہنے کا بیان۔‬
‫حدیث نمبر ‪2464‬‬
‫ت َدخَ َل َعلَ َّ‬

‫ي‬ ‫ض َي هَّللا ُ َع ْنهَا قَالَ ْ‬ ‫ق أَ َّن عَائِ َشةَ َر ِ‬
‫ائ ع َْن أَبِي ِه ع َْن َم ْسرُو ٍ‬ ‫ث ْب ِن أَبِي ال َّش ْعثَ ِ‬‫ير أَ ْخبَ َرنَا ُس ْفيَانُ ع َْن أَ ْش َع َ‬
‫َح َّدثَنَا ُم َح َّم ُد بْنُ َکثِ ٍ‬
‫َّ‬ ‫َ‬ ‫َّ‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫ُ‬
‫ال يَا عَائِشة انظرْ نَ َمن إِخ َوانکن فإِن َما‬ ‫َ‬ ‫َ‬
‫ضا َع ِة ق َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ْ‬
‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسل َم َو ِعن ِدي َر ُج ٌل قا َل يَا عَائِشة َمن هَذا قلت أ ِخي ِمن ال َّر َ‬
‫ُ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َّ‬ ‫النَّبِ ُّي َ‬
‫ْ‬ ‫ْ‬
‫َّضا َعةُ ِم ْن ال َم َجا َع ِة تَابَ َعهُ ابْنُ َم ْه ِديٍّ ع َْن ُسفيَانَ‬‫الر َ‬
‫متفق علیہ‬ ‫مکررات ‪7‬‬ ‫حدیث مرفوع‬ ‫صحیح بخاری‪:‬جلد اول‪:‬حدیث نمبر ‪2472‬‬
‫تعالی عنہا سے روایت ہے کہ میرے پاس رسول ہللا‬ ‫ٰ‬ ‫محمد بن کثیر سفیان اشعث بن ابی الشعثاء مسروق عائشہ رضی ہللا‬
‫صلی ہللا علیہ وسلم تشریف الئے اس وقت میرے پاس ایک مرد بیٹھا ہوا تھا آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا اے‬
‫تعالی عنہا یہ کون آدمی ہے؟ میں نے عرض کیا یہ میرا رضاعی بھائی ہے آپ صلی ہللا علیہ وآلہ وسلم‬ ‫ٰ‬ ‫عائشہ رضی ہللا‬
‫تعالی عنہا‪ ‬دیکھ لیا کرو کہ تمہارے بھائی کون ہیں رضاعت تو وہی معتبر ہے جو بھوک‬ ‫ٰ‬ ‫نے فرمایا اے عائشہ رضی ہللا‬
‫کی حالت میں پیا جائے (یعنی کم سنی میں) ابن مہدی نے سفیان سے اس کے متابع حدیث روایت کی ہے۔‬
‫کتاب حدیث صحیح مسلم‬
‫کتاب رضاعت کا بیان‬
‫باب پانچ دفعہ دودھ پینے سے حرمت کے بیان میں‬
‫ت عَائِ َشةَ تَقُو ُل َو ِه َي ت َْذ ُک ُر‬

‫َح َّدثَنَا َع ْب ُد هَّللا ِ بْنُ َم ْسلَ َمةَ ْالقَ ْعنَبِ ُّي َح َّدثَنَا ُسلَ ْي َمانُ بْنُ بِاَل ٍل ع َْن يَحْ يَی َوه َُو ابْنُ َس ِعي ٍد ع َْن َع ْم َرةَ أَنَّهَا َس ِم َع ْ‬
‫ت ثُ َّم نَ َز َل أَ ْيضًا خَ ْمسٌ َم ْعلُو َم ٌ‬
‫ات‬ ‫ت َم ْعلُو َما ٍ‬ ‫ض َعا ٍ‬ ‫آن َع ْش ُر َر َ‬‫ت عَائِ َشةُ نَ َز َل فِي ْالقُرْ ِ‬‫ت َع ْم َرةُ فَقَالَ ْ‬ ‫َّضا َع ِة قَالَ ْ‬ ‫الَّ ِذي ي َُحرِّ ُم ِم ْن الر َ‬
‫متفق علیہ‬ ‫مکررات ‪15‬‬ ‫حدیث موقوف‬ ‫صحیح مسلم‪:‬جلد دوم‪:‬حدیث نمبر ‪1104‬‬
‫تعالی عنہا سے روایت‬

‫ٰ‬ ‫عبد ہللا بن مسلمہ قعنبی‪ ،‬سلیمان بن بالل‪ ،‬یحیی‪ ،‬ابن سعید‪ ،‬عمرہ‪ ،‬حضرت عائشہ صدیقہ رضی ہللا‬
‫ہے کہ وہ ان باتوں کا ذکر کر رہی تھیں جو رضاعت کی وجہ سے حرمت کا ذریعہ ہیں عمرہ نے کہا کہ سیدہ عائشہ‬
‫تعالی عنہا نے فرمایا قرآن میں دس مقررہ گھونٹ نازل ہوئے پھر پانچ مقرر شدہ بھی نازل ہوئے۔‬
‫ٰ‬ ‫صدیقہ رضی ہللا‬
‫ال َس ِمع ُ‬
‫ْت‬ ‫ب أَ ْخبَ َرنِي َم ْخ َر َمةُ بْنُ بُ َکي ٍْر ع َْن أَبِي ِه قَ َ‬ ‫و َح َّدثَنِي أَبُو الطَّا ِه ِر َوهَا ُرونُ بْنُ َس ِعي ٍد اأْل َ ْيلِ ُّي َواللَّ ْفظُ لِهَارُونَ قَااَل َح َّدثَنَا ابْنُ َو ْه ٍ‬
‫هَّللا‬ ‫ُ‬ ‫َّ‬
‫صلی ُ َعل ْي ِه َو َسل َم تَقو ُل لِ َعائِ َشةَ َو ِ َما ت َِطيبُ‬ ‫َ‬ ‫هَّللا‬ ‫َّ‬ ‫ْت أُ َّم َسلَ َمةَ زَ وْ َج النَّبِ ِّي َ‬ ‫َب بِ ْنتَ أَبِي َسلَ َمةَ تَقُو ُل َس ِمع ُ‬ ‫ُح َم ْي َد ْبنَ نَافِ ٍع يَقُو ُل َس ِمع ُ‬
‫ْت َز ْين َ‬
‫ت يَا‬ ‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم فَقَالَ ْ‬‫ت ُسهَي ٍْل إِلَی َر ُسو ِل هَّللا ِ َ‬ ‫َت َس ْهلَةُ بِ ْن ُ‬
‫ت لِ َم قَ ْد َجائ ْ‬
‫ضا َع ِة فَقَالَ ْ‬‫نَ ْف ِسي أَ ْن يَ َرانِي ْالغُاَل ُم قَ ْد ا ْستَ ْغنَی ع َْن ال َّر َ‬
‫ُ‬ ‫َّ‬ ‫ْ‬ ‫َ‬
‫ض ِعي ِه فقالت إِنهُ ذو لِحْ يَ ٍة‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َّ‬ ‫َ‬ ‫هَّللا‬
‫صل ی ُ َعل ْي ِه َو َسل َم أرْ ِ‬ ‫َّ‬ ‫ُول هَّللا ِ إِنِّي أَل َ َری فِي َوجْ ِه أَبِي ُح َذ ْيفَةَ ِم ْن ُدخو ِل َسالِ ٍم قالت فقا َل َرسُو ُل ِ َ‬
‫هَّللا‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َرس َ‬
‫ت َوهَّللا ِ َما َع َر ْفتُهُ فِي َوجْ ِه أَبِي ُح َذ ْيفَةَ‬ ‫ض ِعي ِه يَ ْذهَبْ َما فِي َوجْ ِه أَبِي ُح َذ ْيفَةَ فَقَالَ ْ‬ ‫فَقَا َل أَرْ ِ‬
‫‪51‬‬
‫متفق علیہ‬ ‫مکررات ‪20‬‬ ‫حدیث مرفوع‬ ‫صحیح مسلم‪:‬جلد دوم‪:‬حدیث نمبر ‪1110‬‬
‫تعالی عنہا‬
‫ٰ‬ ‫ابوطاہر‪ ،‬ہارون بن سعید ایلی‪ ،‬ابن وہب‪ ،‬مخرمہ بن بکیر‪ ،‬حمید بن نافع‪ ،‬حضرت ام المومنین ام سلمہ رضی ہللا‬
‫تعالی عنہا سے کہا ہللا کی قسم! مجھے یہ بات پسند نہیں‪ 2‬کہ مجھے وہ لڑکا‬
‫ٰ‬ ‫سے روایت ہے کہ انہوں نے عائشہ رضی ہللا‬
‫تعالی عنہا نے کہا کیوں؟ حاالنکہ سہلہ بنت سہیل رسول‬
‫ٰ‬ ‫دیکھے‪ 2‬جو رضاعت سے مستغنی ہو چکا ہو سیدہ عائشہ رضی ہللا‬
‫ہللا صلی ہللا علیہ وآلہ وسلم کی خدمت میں حاضر ہوئی اس نے عرض کیا اے ہللا کے رسول ہللا کی قسم میں ابوحذیفہ کے‬
‫چہرہ پر سالم کے آنے کی وجہ سے ناگواری محسوس کرتی ہوں تو رسول ہللا صلی ہللا علیہ وآلہ وسلم نے فرمایا تو اسے‬
‫دودھ پالدے تو سہلہ نے عرض کیا وہ تو داڑھی واال ہے آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا تو اسے دودھ پال دے اس‬
‫سے حذیفہ کے دل میں جو کراہت ہے وہ جاتی رہے گی کہتی ہیں ہللا کی قسم پھر میں نے ابوحذیفہ کے چہرہ پر ناگواری‬
‫کے اثرات نہیں دیکھے۔‬
‫ب أَنَّهُ قَا َل أَ ْخبَ َرنِي أَبُو ُعبَ ْي َدةَ‪ 2‬بْنُ‬

‫ث َح َّدثَنِي أَبِي ع َْن َجدِّي َح َّدثَنِي ُعقَ ْي ُل بْنُ خَ الِ ٍد ع َْن ا ْب ِن ِشهَا ٍ‬ ‫ب ْب ِن اللَّ ْي ِ‬ ‫ک بْنُ ُش َع ْي ِ‬ ‫َح َّدثَنِي َع ْب ُد ْال َملِ ِ‬
‫َت تَقُو ُل أَبَی َسائِ ُر‬ ‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم َکان ْ‬ ‫ُ‬ ‫ُ‬
‫َب بِ ْنتَ أَبِي َسلَمَةَ أَ ْخبَ َر ْتهُ أَ َّن أ َّمهَا أ َّم َسلَ َمةَ َزوْ َج النَّبِ ِّي َ‬ ‫ُ‬
‫َع ْب ِد هَّللا ِ ْب ِن زَ ْم َعةَ أَ َّن أ َّمهُ َز ْين َ‬
‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫صهَا‬ ‫صة أرْ خَ َ‬ ‫ً‬ ‫ْ‬ ‫اَّل‬ ‫َ‬ ‫هَّللا‬ ‫َ‬ ‫َ‬
‫ضا َع ِة َوقلنَ لِ َعائِشة َو ِ َما ن ََری هَذا إِ رُخ َ‬ ‫ُ‬ ‫ک ال َّر َ‬ ‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسل َم أن يُد ِخلنَ َعل ْي ِهن أ َحدًا بِتِل َ‬
‫َّ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َّ‬ ‫اج النَّبِ ِّي َ‬ ‫أَ ْز َو ِ‬
‫َ‬
‫صةً فَ َما ه َُو بِدَا ِخ ٍل َعلَ ْينَا أ َح ٌد بِهَ ِذ ِه الر َ‬
‫َّضا َع ِة َواَل َرائِينَا‬ ‫َّ‬ ‫هَّللا‬
‫صلی ُ َعلَ ْي ِه َو َسل َم لِ َسالِ ٍم خَ ا َّ‬ ‫َّ‬ ‫هَّللا‬
‫َرسُو ُل ِ َ‬
‫عبدالملک بن شعیب بن لیث‪ ،‬عقیل بن خالد‪ ،‬ابن شہاب‪ ،‬ابوعبید ہللا بن عبدہللا بن زمعہ‪ ،‬حضرت زینب بنت ابوسلمہ رضی‬
‫تعالی عنہا سے روایت ہے کہ اس کی والدہ ام سلمہ زوجہ رسول ہللا صلی ہللا علیہ وآلہ وسلم فرماتی تھیں کہ تمام ازواج‬
‫ٰ‬ ‫ہللا‬
‫تعالی‬
‫ٰ‬ ‫مطہرات نے انکار کیا اس بات سے کہ کوئی اس رضاعت کی وجہ سے ان پاس آئے اور انہوں نے عائشہ رضی ہللا‬
‫عنہا سے کہا ہللا کی قسم! ہم نے سوائے خصوصا سالم کے عالوہ کسی کے لئے نہیں دیکھا کہ رسول ہللا صلی ہللا علیہ‬
‫وآلہ وسلم نے اسے رخصت دی ہو اور آپ صلی ہللا علیہ وآلہ وسلم ہمارے پاس ایسا دودھ پال کر کسی کو مالقات کے لئے‬
‫داخل نہیں کرتے تھے اور نہ ہمیں کسی کے سامنے کیا۔‬
‫باب رضاعت کے بھول سے ثابت ہونے کے بیان میں‬
‫ي َرسُو ُل هَّللا ِ‬‫ت عَائِ َشةُ َد َخ َل َعلَ َّ‬

‫ال قَالَ ْ‬
‫ق قَ َ‬ ‫ائ ع َْن أَبِي ِه ع َْن َم ْسرُو ٍ‬‫ث ْب ِن أَبِي ال َّش ْعثَ ِ‬ ‫ص ع َْن أَ ْش َع َ‬ ‫ي َح َّدثَنَا أَبُو اأْل َحْ َو ِ‬ ‫َح َّدثَنَا هَنَّا ُد بْنُ الس َِّر ِّ‬
‫َّضا َع ِة‬ ‫َ‬ ‫َّ‬ ‫هَّللا‬
‫ت يَا َرسُو َل ِ إِنهُ أ ِخي ِم ْن الر َ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬
‫ب فِي َوجْ ِه ِه قَالَت فَقل ُ‬ ‫ض َ‬ ‫ْ‬
‫ْت ال َغ َ‬ ‫َ‬
‫ک َعلَ ْي ِه َو َرأي ُ‬ ‫ْ‬
‫اع ٌد فَاشتَ َّد َذلِ َ‬ ‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم َو ِعن ِدي َر ُج ٌل قَ ِ‬
‫ْ‬ ‫َ‬
‫ضا َعةُ ِم ْن ْال َم َجا َع ِة‬ ‫َ‬ ‫َّ‬
‫ر‬ ‫ال‬ ‫ا‬ ‫م‬ ‫َّ‬ ‫ن‬
‫َ ِ ِ َ‬ ‫إ‬‫َ‬ ‫ف‬ ‫ة‬ ‫ع‬
‫َ‬ ‫ا‬ ‫ض‬ ‫ر‬‫َّ‬ ‫ال‬ ‫ْ‬
‫ن‬ ‫م‬
‫ِ‬ ‫ن‬‫َّ‬ ‫ُ‬
‫ک‬ ‫َ‬ ‫ت‬‫و‬‫ِ َ‬‫ْ‬
‫خ‬ ‫إ‬ ‫نَ‬ ‫رْ‬‫ُ‬ ‫ظ‬ ‫ْ‬
‫ن‬ ‫ا‬ ‫ل‬
‫َ‬ ‫ا‬ ‫َ‬ ‫ق‬‫َ‬ ‫ف‬ ‫ْ‬
‫ت‬ ‫قَالَ‬
‫‪52‬‬
‫تعالی عنہا سے روایت ہے کہ رسول ہللا‬

‫ٰ‬ ‫ہناد بن سری‪ ،‬ابواحوص‪ ،‬اشعث بن ابی شعثاء‪ ،‬مسروق‪ ،‬سیدہ عائشہ رضی ہللا‬
‫صلی ہللا علیہ وآلہ وسلم میرے پاس تشریف الئے جبکہ میرے پاس ایک آدمی بیٹھا ہوا تھا جو آپ صلی ہللا علیہ وآلہ وسلم‬
‫کو ناگوار گزرا اور میں نے آپ صلی ہللا علیہ وآلہ وسلم کے چہرہ انور پر غصہ کے اثرات دیکھے میں نے عرض کیا‬
‫اے ہللا کے رسول یہ میرا رضاعی بھائی ہے آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا اپنے رضاعی بھائیوں کو دیکھ لیا کرو‬
‫کیونکہ رضاعت وہی معتبر ہے جو بھوک کے وقت ہو یعنی مدت رضاعت کے اندر ہو‬
‫کتاب حدیث سنن ابودائود‬
‫کتاب نکاح کا بیان‬
‫باب اس کا بیان کہ بڑے ہو کر بھی حرمت رضاعت ثابت ہو جاتی ہے‬
‫صلَّی هَّللا ُ َعلَ ْي ِه‬ ‫ج النَّبِ ِّي َ‬ ‫الزبَي ِْر ع َْن عَائِ َشةَ َزوْ ِ‬ ‫ب َح َّدثَنِي عُرْ َوةُ بْنُ ُّ‬ ‫ح َح َّدثَنَا َع ْنبَ َسةُ َح َّدثَنِي يُونُسُ ع َْن ا ْب ِن ِشهَا ٍ‬ ‫صالِ ٍ‬ ‫َح َّدثَنَا أَحْ َم ُد بْنُ َ‬
‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬
‫س َکانَ تَبَنی َسالِ ًما َوأن َک َحهُ ا ْبنَةَ أ ِخي ِه ِهن َد بِنتَ ال َولِي ِد ْب ِن ُعتبَةَ ْب ِن َربِي َعةَ‬ ‫ْ‬ ‫َ‬ ‫َّ‬ ‫َو َسلَّ َم َوأُ ِّم َسلَ َمةَ أَ َّن أبَا ُحذ ْيفَةَ ْبنَ ُعتبَةَ ْب ِن َربِي َعةَ ْب ِن َع ْب ِد َش ْم ٍ‬
‫ْ‬ ‫َ‬ ‫َ‬
‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم َز ْيدًا َو َکانَ َم ْن تَبَنَّی َر ُجاًل فِي ْال َجا ِهلِيَّ ِة َدعَاهُ النَّاسُ إِلَ ْي ِه‬ ‫ار َک َما تَبَنَّی َرسُو ُل هَّللا ِ َ‬ ‫ص ِ‬ ‫َوه َُو َموْ لًی اِل ْم َرأَ ٍة ِم ْن اأْل َ ْن َ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫ِّين َو َم َوالِيک ْم ف ُر ُّدوا إِلی آبَائِ ِه ْم ف َم ْن‬ ‫ُ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫ک ا ْدعُوهُ ْم آِل بَائِ ِه ْم إِلی قوْ لِ ِه فإِخ َوانک ْم فِي الد ِ‬ ‫َ‬ ‫رِّث ِمي َراثَهُ َحتَّی أَ ْن َز َل هَّللا ُ ُس ْب َحانَهُ َوتَ َعالی فِي ذلِ َ‬
‫َ‬ ‫َ‬ ‫َو ُو َ‬
‫ت يَا‬ ‫ت ُسهَ ْي ِل ْب ِن َع ْم ٍرو ْالقُ َر ِش ِّي ثُ َّم ْال َعا ِم ِريِّ َو ِه َي ا ْم َرأَةُ أَبِي حُ َذ ْيفَةَ فَقَالَ ْ‬ ‫َت َس ْهلَةُ بِ ْن ُ‬ ‫لَ ْم يُ ْعلَ ْم لَهُ أَبٌ َکانَ َموْ لًی َوأَ ًخا فِي الدِّي ِن فَ َجائ ْ‬
‫زَل هَّللا ُ َع َّز َو َج َّل فِي ِه ْم َما قَدْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬
‫اح ٍد َويَ َرانِي فضْ َوقد أن َ‬ ‫اًل‬ ‫ُ‬ ‫ت َو ِ‬ ‫ُول هَّللا ِ إِنَّا ُکنَّا ن ََری َسالِ ًما َولَدًا َو َکانَ يَأْ ِوي َم ِعي َو َم َع أبِي ُحذ ْيفة فِي بَ ْي ٍ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َرس َ‬
‫َّضا َع ِة‬ ‫ت فَ َکانَ بِ َم ْن ِزلَ ِة َولَ ِدهَا ِم ْن الر َ‬ ‫ض َعا ٍ‬ ‫س َر َ‬ ‫ض َع ْتهُ خَ ْم َ‬ ‫ض ِعي ِه فَأَرْ َ‬ ‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم أَرْ ِ‬ ‫َعلِ ْمتَ فَ َک ْيفَ تَ َری فِي ِه فَقَا َل لَهَا النَّبِ ُّي َ‬
‫َّت عَائِ َشةُ أَ ْن يَ َراهَا َويَ ْد ُخ َل َعلَ ْيهَا َوإِ ْن‬ ‫ض ْعنَ َم ْن أَ َحب ْ‬ ‫ت إِ ْخ َوتِهَا أَ ْن يُرْ ِ‬ ‫ت أَ َخ َواتِهَا َوبَنَا ِ‬ ‫ض َي هَّللا ُ َع ْنهَا تَأْ ُم ُر بَنَا ِ‬ ‫َت عَائِ َشةُ َر ِ‬ ‫ک َکان ْ‬ ‫فَبِ َذلِ َ‬
‫ْ‬ ‫ْ‬ ‫َ‬ ‫َّ‬ ‫هَّللا‬ ‫َّ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬
‫صلی ُ َعلَ ْي ِه َو َسل َم أ ْن يُ ْد ِخلنَ َعلَ ْي ِه َّن بِتِل َ‬
‫ک‬ ‫اج النَّبِ ِّي َ‬ ‫ت أ ُّم َسلَ َمةَ َو َسائِ ُر أ ْز َو ِ‬ ‫ت ث َّم يَ ْد ُخ ُل َعلَ ْيهَا َوأبَ ْ‬ ‫ض َعا ٍ‬ ‫س َر َ‬ ‫َکانَ َکبِيرًا خَ ْم َ‬
‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم‬‫ِ ِّ َ‬ ‫ي‬ ‫ب‬ ‫َّ‬ ‫ن‬ ‫ال‬ ‫ن‬ ‫ْ‬ ‫م‬
‫َ ِ‬ ‫ً‬ ‫ة‬ ‫ص‬ ‫ُخ‬‫ْ‬ ‫ر‬ ‫َت‬‫ْ‬ ‫ن‬‫ا‬ ‫َ‬
‫ک‬ ‫ا‬ ‫ه‬ ‫َّ‬
‫ِ َ َ‬ ‫ل‬ ‫ع‬‫َ‬ ‫ل‬ ‫ي‬ ‫ر‬ ‫ْ‬
‫د‬ ‫َ‬ ‫ن‬ ‫ا‬ ‫م‬ ‫هَّللا‬ ‫و‬ ‫َ‬
‫َ ِ َ نَ ِ َ ِ َ ِ َ‬ ‫ة‬ ‫َ‬
‫ش‬ ‫ئ‬ ‫ا‬ ‫ع‬ ‫ل‬ ‫ْ‬
‫ل‬ ‫ُ‬ ‫ق‬ ‫و‬ ‫د‬ ‫ْ‬
‫ه‬ ‫م‬ ‫ْ‬
‫ال‬ ‫ي‬ ‫ف‬ ‫ع‬ ‫ض‬
‫ِ َ َ َ َ ِ‬‫رْ‬ ‫ي‬ ‫ی‬ ‫َّ‬ ‫ت‬ ‫ح‬ ‫اس‬ ‫َّ‬ ‫ن‬ ‫ال‬ ‫ن‬‫ْ‬ ‫م‬‫َّضا َع ِة أَ َحدًا ِ‬
‫الر َ‬
‫َّ‬
‫لِ َسالِ ٍم ُدونَ الن ِ‬
‫اس‬
‫مکررات ‪20‬‬ ‫حدیث مرفوع‬ ‫سنن ابوداؤد‪:‬جلد دوم‪:‬حدیث نمبر ‪293‬‬
‫احمد بن صالح‪ ،‬عنبسہ‪ ،‬یونس‪ ،‬ابن شہاب‪ ،‬عروہ بن زبیر‪ ،‬حضرت عائشہ رضی ہللا عنہا اور حضرت ام سلمہ رضی ہللا‬
‫عنہا سے روایت ہے کہ ابوحذیفہ بن عتبہ بن ربیعہ بن عبدالشمس نے سالم کو بیٹا بنا لیا تھا اور ان سے اپنے بھائی کی بیٹی‬
‫ہندہ بنت الولید بن عتبہ بن ربیعہ کا نکاح کر دیا تھا اور وہ یعنی سالمی ایک انصاری عورت کے آزاد کردہ غالم تھے (یہ‬
‫بیٹا لینا ایسا ہی تھا) جیسا کہ رسول ہللا صلی ہللا علیہ وآلہ وسلم نے حضرت زید کو اپنا بیٹا بنا لیا تھا اور زمانہ جاہلیت میں‬
‫یہ طریقہ رائج تھا کہ جو شخص کسی کو بیٹا بناتا لوگ بچے کو اسی کی طرف منسوب کرتے (جیسا کی زید کو زید بن‬
‫محمد کہتے تھے) اور (ّمرنے کے بعدحقیقی بیٹے کی طرح) اس کو اس کا وارث قرار دیتے یہاں تک کہ ہللا تعالی نے‬
‫قرآن پاک میں یہ آیت نازل فرمائی ا ْدعُوهُ ْم آِل بَائِ ِه ْم۔ فی الدین یعنی ان کو ان کے حقیقی باپوں کی طرف منسوب کر کے‬
‫پکارو ہللا کے نزدیک یہی صحیح اور مبنی برحقیقت ہے اور اگر تم ان کے باپوں سے ناواقف ہو تو وہ تمھارے دینی بھائی‬
‫ہیں اور آزاد کردہ غالم اس حکم کے نزول کے بعد‪ 2‬لوگ لے پالکوں یعنی منہ بولے بیٹے‪ 2‬کو ان کے حقیقی باپوں کی طرف‬
‫منسوب کر کے پکارنے لگے اور جس کا باپ معلوم نہ ہو سکا اس کو مولی اور دینی بھائی قرار دیا تو ابوحذیفہ کی بیوی‬
‫سہلہ بنت سہیل بن عمرو القرشی ثم العامری رسول ہللا صلی ہللا علیہ وآلہ وسلم کی خدمت میں حاضر ہوئیں اور عرض کیا‬
‫یا رسول ہللا صلی ہللا علیہ وآلہ وسلم ہم تو سالم کو اپنے حقیقی بیٹے‪ 2‬کی طرح ہی سمجھتے تھے اور وہ میرے اور‬
‫ابوحذیفہ کے ساتھ ایک ہی گھر میں رہتا تھا (جس طرح اپنے بچے رہتے ہیں) اور وہ مجھ کو گھریلو اور تنہائی کے لباس‬
‫میں دیکھتا تھا اور اب ہللا نے منہ بولے بیٹوں کے بارے میں جو حکم فرمایا ہے اس سے آپ بخوبی واقف ہیں پس‬
‫فرمائیے اب ہمارے لیے کیا حکم ہے آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا تو اس کو دودھ پال دے پس انہوں نے پانچ‬
‫مرتبہ دودھ پال دیا اس کے بعد وہ اس دودھ پینے‪ 2‬کی وجہ سے وہ ان کا رضاعی بیٹا سمجھا جانے لگا اس واقعہ سے‬
‫استدالل کرتے ہوئے حضرت عائشہ رضی ہللا عنہا اپنی بھتیجیوں بھانجیوں کو اسکو پانچ مرتبہ دودھ پالنے کا حکم‬
‫فرمائیں جس کو وہ دیکھنا چاہتیں یا یہ چاہتیں کہ وہ ان کے پاس آیا جایا کرے اگرچہ وہ بڑا ہوتا اور اسکے بعد وہ ان کے‬
‫پاس آتا جاتا لیکن حضرت ام سلمہ اور باقی دیگر ازواج مطہرات اس بات سے انکار کرتیں کہ کوئی ان کے پاس ایسی‬
‫رضاعت کی بنا پر آیا جایا کرے جب تک کہ بچپن کی رضاعت نہ ہوتی (اور جب حضرت عائشہ رضی ہللا عنہا استدالل‬
‫میں اس واقعہ کو پیش کرتیں تو) وہ حضرت عائشہ رضی ہللا عنہا سے فرماتیں بخدا ہم نہیں جانتیں ممکن ہے رسول صلی‬
‫ہللا علیہ وآلہ وسلم نے یہ رخصت صرف سالم کو دی ہو باقی دوسرے لوگوں کو نہیں۔‬
‫‪53‬‬
‫کتاب طب کا بیان‬
‫باب مدت رضاعت میں جماع کرنے کا بیان‬
‫‪3836‬‬ ‫حدیث نمبر‬
‫صلَّی هَّللا ُ‬
‫ْت َرسُو َل هَّللا ِ َ‬ ‫ت يَ ِزي َد ْب ِن ال َّس َک ِن قَالَ ْ‬
‫ت َس ِمع ُ‬ ‫اج ٍر ع َْن أَبِي ِه ع َْن أَ ْس َم َ‬
‫ائ بِ ْن ِ‬ ‫َح َّدثَنَا ال َّربِي ُع بْنُ نَافِ ٍع أَبُو تَوْ بَةَ َح َّدثَنَا ُم َح َّم ُد بْنُ ُمهَ ِ‬
‫س فَيُ َد ْعثِ ُرهُ ع َْن فَ َر ِس ِه‬ ‫ْ‬
‫ک الفَ ِ‬
‫ار َ‬ ‫َعلَ ْي ِه َو َسلَّ َم يَقُو ُل اَل تَ ْقتُلُوا أَوْ اَل َد ُک ْم ِس ًّرا فَإ ِ َّن ْال َغي َْل يُ ْد ِر ُ‬
‫مکررات ‪2‬‬ ‫حدیث مرفوع‬ ‫سنن ابوداؤد‪:‬جلد سوم‪:‬حدیث نمبر ‪483‬‬
‫ربیع بن نافع‪ ،‬ابو توبہ‪ ،‬محمد بن مہاجر‪ ،‬اسماء بنت یزید بن سکن فرماتی ہیں کہ میں نے حضور اکرم صلی ہللا علیہ وآلہ‬
‫وسلم کو یہ فرماتے ہوئے سنا کہ اپنی اوالد کو خفیہ قتل مت کیا کرو اس لیے کہ مدت رضاعت میں جماع کرنا شہسوار کو‬
‫اس کے گھوڑے سے پھسال دیتا ہے۔‬
‫باب مدت رضاعت میں جماع کرنے کا بیان‬
‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم‬

‫ج النَّبِ ِّي َ‬ ‫ک ع َْن ُم َح َّم ِد ْب ِن َع ْب ِد الرَّحْ َم ِن ب ِْن نَوْ فَ ٍل أَ ْخبَ َرنِي عُرْ َوةُ بْنُ ُّ‬
‫الزبَي ِْر ع َْن عَائِ َشةَ َزوْ ِ‬ ‫َح َّدثَنَا ْالقَ ْعنَبِ ُّي ع َْن َمالِ ٍ‬
‫س‬‫ار َ‬ ‫ت أَ َّن الرُّ و َم َوفَ ِ‬ ‫ت أَ ْن أَ ْنهَی ع َْن ْال ِغيلَ ِة َحتَّی َذکَرْ ُ‬
‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم يَقُو ُل لَقَ ْد هَ َم ْم ُ‬
‫ُول اللَّ ِه َ‬
‫ت َرس َ‬ ‫ع َْن ُجدَا َمةَ اأْل َ َس ِديَّ ِة أَنَّهَا َس ِم َع ْ‬
‫َ‬ ‫َ‬
‫ک ال ِغيلَةُ أ ْن يَ َمسَّ ال َّر ُج ُل ا ْم َرأتَهُ َو ِه َي تُرْ ِ‬
‫ض ُع‬ ‫ْ‬ ‫ک فَاَل يَضُرُّ أَوْ اَل َدهُ ْم قَا َل َمالِ ٌ‬ ‫يَ ْف َعلُونَ َذلِ َ‬
‫قعنبی‪ ،‬مالک‪ ،‬محمد بن عبدالرحمن بن نوفل‪ ،‬عروہ بن زبیرحضرت عائشہ رضی ہللا تعالی عنہ جدامہ اسدیہ سے روایت‬
‫کرتی ہیں کہ انہوں نے حضور اکرم صلی ہللا علیہ وآلہ وسلم کو یہ فرماتے ہوئے سنا کہ میں نے ارادہ کیا کہ میں مدت‬
‫رضاعت میں جماع سے منع کروں یہاں تک کہ میرے سامنے تذکرہ کیا گیا اہل روم وفارس کا اسی طرح کرتے ہیں اور‬
‫ان کی اوالد کو نقصان نہیں پہنچتا ہے‪ ،‬مالک فرماتے ہیں کہ‪ ،‬غیلہ‪ ،‬یہ ہے کہ مرد اپنی بیوی سے حالت رضاعت میں‬
‫جماع کرے۔‬
‫‪54‬‬
‫کتاب انگوٹھی پہننے‪ 2‬کا بیان‬
‫باب سونے کی انگوٹھی کا بیان‬
‫اس ِم ْب ِن َحسَّانَ ع َْن َع ْب ِد الرَّحْ َم ِن ْب ِن َحرْ َملَةَ أَ َّن ا ْبنَ َم ْسعُو ٍد‬ ‫ِّث ع َْن ْالقَ ِ‬ ‫يع يُ َحد ُ‬ ‫ْت الرُّ َک ْينَ ْبنَ ال َّربِ ِ‬ ‫َح َّدثَنَا ُم َس َّد ٌد َح َّدثَنَا ْال ُم ْعتَ ِم ُر قَا َل َس ِمع ُ‬
‫ار َوالتَّخَ تُّ َم بِال َّذهَ ِ‬
‫ب‬ ‫ب َو َج َّر اإْل ِ َز ِ‬
‫ير ال َّش ْي ِ‬
‫ق َوتَ ْغيِ َ‬ ‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم يَ ْک َرهُ َع ْش َر ِخاَل ٍل الصُّ ْف َرةَ يَ ْعنِي ْال َخلُو َ‬ ‫َکانَ يَقُو ُل َکانَ نَبِ ُّي هَّللا ِ َ‬
‫ائ لِ َغي ِْر أَوْ َغ ْي َر َم َحلِّ ِه أَوْ ع َْن َم َحل ِهِّ‬ ‫ْ‬ ‫ْ‬ ‫َّ‬ ‫ْ‬
‫ت َو َعق َد الت َمائِ ِم َوعَز َل ال َم ِ‬ ‫َ‬ ‫ْ‬ ‫اَّل‬ ‫َ‬
‫ب َوالرُّ قی إِ بِال ُم َع ِّوذا ِ‬ ‫ْ‬
‫ب بِال ِک َعا ِ‬ ‫ِّ‬
‫َوالتَّبَرُّ َج بِال ِّزينَ ِة لِ َغي ِْر َم َحلهَا َوالضَّرْ َ‬
‫َ‬ ‫هَّللا‬ ‫ْ‬
‫ث أ ْه ُل البَصْ َر ِة َو ُ أ ْعلَ ُم‬ ‫َ‬ ‫صبِ ِّي َغ ْي َر ُم َح ِّر ِم ِه قَا َل أَبُو دَا ُود ا ْنفَ َر َد بِإ ِ ْسنَا ِد هَ َذا ال َح ِدي ِ‬
‫ْ‬ ‫َوفَ َسا َد ال َّ‬
‫مسدد‪ ،‬معتمر‪ ،‬ربیع‪ ،‬قاسم بن حسان‪ ،‬عبدالرحمن‪ ،‬حضرت ابن مسعود رضی ہللا تعالی عنہ فرمایا کرتے تھے کہ حضور‬
‫اکرم صلی ہللا علیہ وآلہ وسلم کو دس باتیں (عادتیں) ناپسند تھیں۔ زرد رنگ یعنی خلوق (جو ایک خاص قسم کی خوشبو‬
‫ہے) بڑھاپے کو بدلنا (سیاہ خضاب لگانا)۔ پاجامہ یا تہبند‪ 2‬وغیرہ ٹخنوں سے نیچے لگانا۔ سونے کی انگوٹھی پہننا۔ بغیر‬
‫موقع محل کے (حرام موقع میں) عورتوں کی زینت اختیار کرنا۔ گٹے کھیلنا۔ تعویذکرنا االیہ کہ معوذتین کے ساتھ ہوں۔‬
‫گنڈے‪ 2‬لٹکانا۔ کسی غیر کے مقام میں حرام مقام میں منی کا اخراج کرنا۔ بچہ کو (ایام رضاعت میں صحبت کرکے) خراب‬
‫کردینا۔ (صحت کے اعتبار سے) لیکن یہ حرام نہیں‪ 2‬ہے۔‬
‫کتاب حدیث جامع ترمذی‬
‫باب ایک یا دو گھونٹ دودھ پینے سے رضاعت ثابت نہیں ہوتی‬
‫ِّث ع َْن َع ْب ِد هَّللا ِ ْب ِن أَبِي ُملَ ْي َکةَ ع َْن َع ْب ِد‬ ‫ُّوب ي َُحد ُ‬ ‫ْت أَي َ‬ ‫ص ْن َعانِ ُّي قَا َل َح َّدثَنَا ْال ُم ْعتَ ِم ُر بْنُ ُسلَ ْي َمانَ قَال َس ِمع ُ‬ ‫َح َّدثَنَا ُم َح َّم ُد بْنُ َع ْب ِد اأْل َ ْعلَی ال َّ‬
‫َ‬ ‫ْ‬ ‫ُ‬
‫ال َوفِي البَاب ع َْن أ ِّم الفَضْ ِل َوأبِي‬ ‫ْ‬ ‫َان قَ َ‬ ‫صت ِ‬ ‫ْ‬
‫صة َواَل ال َم َّ‬ ‫ُ‬ ‫ْ‬ ‫َّ‬
‫صلی ُ َعلَ ْي ِه َو َسل َم قَا َل اَل تُ َح ِّر ُم ال َم َّ‬ ‫هَّللا‬ ‫َّ‬ ‫الزبَي ِْر ع َْن عَائِ َشةَ ع َْن النَّبِ ِّي َ‬ ‫هَّللا ِ ْب ِن ُّ‬
‫الزبَي ِْر ع َْن النَّبِ ِّي‬ ‫يث ع َْن ِه َش ِام ب ِْن عُرْ َو َة ع َْن أَبِي ِه ع َْن َع ْب ِد هَّللا ِ ْب ِن ُّ‬ ‫اح ٍد هَ َذا ْال َح ِد َ‬ ‫الزبَي ِْر َو َر َوی َغ ْي ُر َو ِ‬ ‫َّام َوا ْب ِن ُّ‬ ‫الزبَي ِْر ب ِْن ْال َعو ِ‬ ‫ه َُر ْي َرةَ َو ُّ‬
‫ُّ‬ ‫هَّللا‬
‫َار ع َْن ِه َش ِام ْب ِن عُرْ َوةَ ع َْن أبِي ِه ع َْن َع ْب ِد ِ ب ِْن الزبَي ِْر‬ ‫َ‬ ‫َان َو َر َوی ُم َح َّم ُد بْنُ ِدين ٍ‬ ‫صت ِ‬ ‫ْ‬
‫صة َواَل ال َم َّ‬ ‫ُ‬ ‫ْ‬
‫صلَّی هَّللا ُ َعل ْي ِه َو َسل َم قَا َل اَل ت َحرِّ ُم ال َم َّ‬
‫ُ‬ ‫َّ‬ ‫َ‬ ‫َ‬
‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم َوه َُو َغ ْي ُر‬ ‫ِ ِّ َ‬ ‫ي‬ ‫ب‬ ‫َّ‬ ‫ن‬ ‫ال‬ ‫َن‬ ‫ْ‬ ‫ع‬ ‫ْر‬
‫َ ِ‬ ‫ي‬ ‫ب‬ ‫ُّ‬
‫الز‬ ‫ْ‬
‫َن‬ ‫ع‬ ‫يُّ‬ ‫ر‬ ‫صْ‬
‫ِ ٍ َ ِ‬‫ب‬ ‫ْ‬
‫ال‬ ‫َار‬ ‫ن‬ ‫ي‬ ‫د‬ ‫ْنُ‬ ‫ب‬ ‫د‬ ‫ُ‬ ‫م‬ ‫ح‬
‫ِ ِ ُ َ َّ‬ ‫م‬ ‫ه‬ ‫ي‬ ‫ف‬ ‫د‬
‫َ‬ ‫َا‬ ‫ز‬ ‫و‬ ‫م‬
‫ِ َ َ َ َ‬ ‫َّ‬ ‫ل‬ ‫س‬ ‫و‬ ‫ه‬ ‫ْ‬
‫ي‬ ‫َ‬ ‫ل‬ ‫ع‬ ‫َ‬ ‫ُ‬ ‫هَّللا‬ ‫ی‬ ‫َّ‬ ‫ل‬ ‫ص‬ ‫ِ ِّ َ‬ ‫ي‬ ‫ب‬‫َّ‬ ‫ن‬ ‫ال‬ ‫ْ‬
‫َن‬ ‫ع‬ ‫ْر‬
‫َ ِ‬ ‫ي‬ ‫ب‬ ‫ُّ‬
‫الز‬ ‫ْ‬
‫َن‬ ‫ع‬
‫ال أبُو‬ ‫َ‬ ‫َ‬ ‫َّ‬
‫صلی ُ َعل ْي ِه َو َسل َم ق َ‬ ‫َ‬ ‫هَّللا‬ ‫َّ‬ ‫َّ‬ ‫َ‬ ‫ُّ‬
‫ث َحدِيث ا ْب ِن أبِي ُمل ْي َکة ع َْن َع ْب ِد ِ ب ِْن الزبَي ِْر ع َْن عَائِ َشة ع َْن النبِ ِّي َ‬ ‫هَّللا‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬
‫ص ِحي ُح ِعن َد أ ْه ِل ال َح ِدي ِ‬ ‫َ‬ ‫ْ‬ ‫وظ َوال َّ‬ ‫ُ‬
‫َمحْ ف ٍ‬
‫َار‬
‫ٍ‬ ‫ن‬ ‫ي‬ ‫د‬
‫ِ‬ ‫ْن‬
‫ِ‬ ‫ب‬ ‫د‬
‫ِ‬ ‫م‬
‫َّ‬ ‫ح‬
‫َ‬ ‫م‬
‫ُ‬ ‫ُ‬
‫يث‬ ‫د‬
‫ِ‬ ‫ح‬‫َ‬ ‫و‬
‫َ‬ ‫َ‬ ‫ة‬ ‫َ‬
‫ش‬ ‫ِ‬ ‫ئ‬‫َا‬
‫ع‬ ‫َن‬‫ْ‬ ‫ع‬ ‫ْر‬‫ِ‬ ‫ي‬ ‫َ‬ ‫ب‬ ‫ُّ‬ ‫الز‬ ‫ن‬
‫ِ‬ ‫ْ‬
‫ب‬ ‫ا‬ ‫ْ‬
‫َن‬ ‫ع‬ ‫ح‬
‫ُ‬ ‫ي‬ ‫َّح‬
‫ِ‬ ‫ص‬ ‫ال‬ ‫ال‬ ‫َ‬ ‫َ‬ ‫ق‬‫َ‬ ‫ف‬ ‫ا‬ ‫َ‬
‫ذ‬ ‫َ‬ ‫ه‬ ‫َن‬‫ْ‬ ‫ع‬ ‫ًا‬
‫د‬ ‫م‬
‫َّ‬ ‫ح‬
‫َ‬ ‫م‬
‫ُ‬ ‫ُ‬
‫ت‬ ‫ْ‬
‫ل‬ ‫َ‬ ‫أ‬‫س‬‫َ‬ ‫و‬‫َ‬ ‫ح‬‫ٌ‬ ‫ي‬ ‫ح‬‫ِ‬ ‫ص‬‫َ‬ ‫ٌ‬
‫ن‬ ‫س‬
‫َ‬ ‫ح‬‫َ‬ ‫ٌ‬
‫يث‬ ‫د‬ ‫ِ‬ ‫ح‬
‫َ‬ ‫َ‬ ‫ة‬ ‫َ‬
‫ش‬ ‫ِ‬ ‫ئ‬‫َا‬ ‫ع‬ ‫ُ‬
‫يث‬ ‫د‬
‫ِ‬ ‫ح‬‫َ‬ ‫ِعي َسی‬
‫صل ی‬ ‫َّ‬ ‫ب النبِ ِّي َ‬ ‫َّ‬ ‫َ‬
‫ْض أه ِل ال ِعل ِم ِمن أصْ َحا ِ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُّ‬ ‫ْ‬
‫َو َزا َد فِي ِه عَن الزبَي ِْر َوإِن َما ه َو ِهشا ُم ب عُرْ َوةَ عَن أبِي ِه عَن الزبَي ِْر َوال َع َم ُل َعلی هَذا ِعن َد بَع ِ‬ ‫َ‬ ‫ْ‬ ‫ْنُ‬ ‫َ‬ ‫ُ‬ ‫َّ‬ ‫ُّ‬ ‫ْ‬
‫ت‬
‫ض َعا ٍ‬ ‫س َر َ‬ ‫ِ‬ ‫م‬
‫ْ‬ ‫َ‬
‫خ‬ ‫ی‬ ‫َ‬ ‫ل‬ ‫ِ‬ ‫إ‬ ‫ار‬
‫َ‬ ‫ص‬ ‫َ‬ ‫و‬
‫َ‬ ‫سٌ‬ ‫م‬
‫ْ‬ ‫خَ‬ ‫ک‬‫َ‬ ‫ت فَنُ ِس َخ ِم ْن َذلِ‬ ‫ت َم ْعلُو َما ٍ‬ ‫ض َعا ٍ‬ ‫ت عَائِ َشةُ أُ ْن ِز َل فِي ْالقُرْ آ ِن َع ْش ُر َر َ‬ ‫هَّللا ُ عَلَ ْي ِه َو َسلَّ َم َو َغي ِْر ِه ْم َوقَالَ ْ‬
‫ک‬ ‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم َواأْل َ ْم ُر َعلَی ذَلِ َ‬ ‫ت فَتُ ُوفِّ َي َرسُو ُل هَّللا ِ َ‬ ‫َم ْعلُو َما ٍ‬
‫‪55‬‬
‫مکررات ‪15‬‬ ‫حدیث مرفوع‬ ‫جامع ترمذی‪:‬جلد اول‪:‬حدیث نمبر ‪1147‬‬
‫محمد بن علی‪ ،‬معتمر بن سلیمان‪ ،‬ایوب‪ ،‬عبدہللا بن ابی ملیکہ‪ ،‬عبدہللا بن زبیر‪ ،‬حضرت عائشہ سے روایت ہے کہ نبی کریم‬
‫صلی ہللا علیہ وآلہ وسلم نے فرمایا کہ ایک یا دوگھونٹ دودھ پینے‪ 2‬سے حرمت رضاعت ثابت نہیں ہوتی۔ اس باب میں ام‬
‫فضل‪ ،‬ابوہریرہ‪ ،‬زبیر‪ ،‬ابن زبیر سے بھی روایت ہے ابن زبیر‪ ،‬حضرت عائشہ‪ ،‬اور وہ نبی کریم صلی ہللا علیہ وآلہ وسلم‬
‫سے نقل کرتی ہیں کہ ایک یا دو گھونٹ دودھ پینے سے رضاعت ثابت نہیں ہوتی‪ ،‬محمد بن دینار‪ ،‬ہشام بن عروہ سے وہ‬
‫اپنے والد سے وہ عبدہللا بن زبیر سے وہ زبیر سے اور وہ نبی کریم صلی ہللا علیہ وآلہ وسلم سے نقل کرتے ہوئے یہ الفاظ‬
‫زیادہ بیان کرتے ہیں کہ زبیر نے نبی کریم صلی ہللا علیہ وآلہ وسلم سے نقل کیا ہے لیکن یہ غیر محفوظ ہے محدثین کے‬
‫نزدیک صحیح حدیث ابن ابی ملیکہ ہے ابن ابی ملیکہ عبدہللا بن زبیر سے وہ عائشہ سے اور وہ نبی کریم صلی ہللا علیہ‬
‫وآلہ وسلم سے نقل کرتی ہیں یہ حدیث حسن صحیح ہے۔ اس پر بعض علماء صحابہ کا عمل ہے۔ حضرت عائشہ فرماتی ہیں‬
‫کہ قرآن میں دس مرتبہ دودھ چوسنے پر رضاعت کے حکم کے متعلق آیت نازل ہوئی جو واضح ہے پھر پانچ کا حکم‬
‫منسوخ ہوگیا اور پانچ دفعہ کا باقی رہ گیا جو معلوم ہے۔ پھر نبی کریم صلی ہللا علیہ وآلہ وسلم کی وفات ہوئی اور یہ حکم‬
‫برقرار رہا کہ پانچ مرتبہ دودھ پینے سے رضاعت ثابت ہوتی ہیں۔‬
‫باب ایک یا دو گھونٹ دودھ پینے سے رضاعت ثابت نہیں ہوتی‬
‫َت‬‫ک ع َْن َع ْب ِد هَّللا ِ ْب ِن أَبِي بَ ْک ٍر ع َْن َع ْم َرةَ ع َْن عَائِ َشةَ بِهَ َذا َوبِهَ َذا َکان ْ‬ ‫اريُّ َح َّدثَنَا َمع ٌْن َح َّدثَنَا َمالِ ٌ‬ ‫ص ِ‬ ‫ق بْنُ ُمو َسی اأْل َ ْن َ‬ ‫ک إِس َْح ُ‬‫َح َّدثَنَا بِ َذلِ َ‬
‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم اَل‬ ‫َ‬ ‫َّ‬ ‫هَّللا‬ ‫َّ‬ ‫َ‬
‫َّ‬
‫ث النبِ ِّي َ‬ ‫ُ‬ ‫حْ‬
‫ق و قا َل أ َمد بِ َح ِدي ِ‬ ‫َ‬ ‫ْ‬ ‫َّ‬ ‫َ‬ ‫ُ‬
‫صلی ُ َعليْ ِه َو َسل َم َوه َو قوْ ُل الشافِ ِع ِّي َوإِس َح َ‬ ‫َ‬ ‫َّ‬
‫اج النبِ ِّي َ‬ ‫عَائِ َشةُ تُ ْفتِي َوبَعْضُ أز َو ِ‬
‫ْ‬
‫ُ‬ ‫َ‬
‫ي َو َجبُنَ َع ْنهُ أ ْن يَقو َل فِي ِه َش ْيئًا‬ ‫ْ‬
‫ت فَهُ َو َمذهَبٌ قَ ِو ٌّ‬ ‫ض َعا ٍ‬ ‫س َر َ‬ ‫َب َذا ِهبٌ إِلَی قَوْ ِل عَائِ َشةَ فِي خَ ْم ِ‬ ‫ال إِ ْن َذه َ‬ ‫صتَا ِن و قَ َ‬ ‫صةُ َواَل ْال َم َّ‬ ‫تُ َح ِّر ُم ْال َم َّ‬
‫ف َوه َُو‬ ‫ص َل إِلَی ْال َجوْ ِ‬ ‫اع َو َکثِي ُرهُ إِ َذا َو َ‬ ‫ض ِ‬ ‫صلَّی هَّللا ُ َعلَ ْي ِه َو َسلَّ َم َو َغي ِْر ِه ْم يُ َح ِّر ُم قَلِي ُل ال َّر َ‬
‫ب النَّبِ ِّي َ‬ ‫و قَا َل بَعْضُ أَ ْه ِل ْال ِع ْل ِم ِم ْن أَصْ َحا ِ‬
‫ُ‬ ‫ْ‬
‫يع َوأ ْه ِل الکوفَ ِة‬ ‫َ‬ ‫ک َو َو ِک ٍ‬ ‫ْ‬ ‫هَّللا‬
‫س َوا وْ َزا ِع ِّي َو َع ْب ِد ِ ْب ِن ال ُمبَا َر ِ‬ ‫َ‬ ‫أْل‬ ‫ک ْب ِن أَنَ ٍ‬
‫ي َو َمالِ ِ‬ ‫قَوْ ُل ُس ْفيَانَ الثَّوْ ِر ِّ‬
‫اسحاق بن موسی‪ ،‬مالک‪ ،‬عبدہللا بن ابی بکرہ‪ ،‬عمر‪ ،‬عائشہ سے نقل کیا ہے حضرت عائشہ اور بعض ازواج مطہرات‬
‫کافتوی بھی اسی پر ہے امام شافعی اور اسحاق کا بھی یہی قول ہے امام احمد قائل ہیں اس حدیث کے جو مروی ہے نبی‬
‫کریم صلی ہللا علیہ وآلہ وسلم سے کہ ایک دوبار (دودھ) چوسنے سے حرمت ثابت نہیں ہوتی اور یہ بھی کہا اگر کوئی‬
‫حضرت عائشہ (پانچ بار دودھ چوسنے سے حرمت ثابت نہیں ہوتی) کے قول کو اپنائے تو یہ بھی قوی ہے امام احمد اس‬
‫مسئلے میں حکم دینے‪ 2‬سے ڈرتے تھے بعض صحابہ کرام اور تابعین فرماتے ہیں کہ کم اور زیادہ دونوں ہی رضاعت‬
‫ثابت ہو جاتی ہے بشرطیکہ دودھ پیٹ میں گیا ہو سفیان ثوری‪ ،‬مالک‪ ،‬ابن مارب‪ ،‬وکیع‪ ،‬اور اہل کوفہ کا یہی قول ہے۔‬
‫باب بچے کو دودھ پالنے کی حالت میں بیوی سے جماع کرنا‬
‫ک ع َْن أَبِي اأْل َ ْس َو ِد ُم َح َّم ِد ْب ِن َع ْب ِد الرَّحْ َم ِن ْب ِن نَوْ فَ ٍل ع َْن عُرْ َوةَ ع َْن عَائِ َشةَ ع َْن‬ ‫ب َح َّدثَنِي َمالِ ٌ‬‫َح َّدثَنَا ِعي َسی بْنُ أَحْ َم َد َح َّدثَنَا ابْنُ َو ْه ٍ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫َّ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َّ‬
‫ص َّلی ُ َعل ْي ِه َو َسل َم يَقو ُل لقد هَ َم ْمت أن أنهَی عَن ال ِغيل ِة َحتی ذکَرْ ت أ َّن الرُّ و َم‬ ‫َ‬ ‫هَّللا‬ ‫هَّللا‬
‫ت َرسُو َل ِ َ‬ ‫ب اأْل َ َس ِديَّ ِة أَنَّهَا َس ِم َع ْ‬ ‫ُجدَا َمةَ بِ ْن ِ‬
‫ت َو ْه ٍ‬
‫َ‬
‫ض ُع قَا َل ِعي َسی بْنُ أحْ َم َد َو َح َّدثَنَا‬ ‫َ‬ ‫َ‬
‫ک َوال ِغيلَةُ أ ْن يَ َمسَّ ال َّر ُج ُل ا ْم َرأتَهُ َو ِه َي تُرْ ِ‬‫ْ‬ ‫َ‬
‫ک فَاَل يَضُرُّ أوْ اَل َدهُ ْم قَا َل َمالِ ٌ‬ ‫س يَصْ نَعُونَ َذلِ َ‬ ‫ار َ‬ ‫َوفَ ِ‬
‫ص ِحي ٌح‬‫َريبٌ َ‬ ‫ٌ‬ ‫ٌ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ک عَن أبِي ا ْس َو ِد نَحْ َوهُ قا َل أبُو ِعي َسی هَذا َح ِديث َح َسن غ ِ‬ ‫َ‬ ‫أْل‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َّ‬
‫إِ ْس َحق ب ِعي َسی َحدثنِي َمالِ ٌ‬ ‫ْنُ‬ ‫ُ‬
‫‪56‬‬
‫عیسی بن احمد‪ ،‬ابن وہب‪ ،‬مالک‪ ،‬ابواسود‪ ،‬محمد بن عبدالرحمن بن نوفل عروہ‪ ،‬عائشہ‪ ،‬حضرت جدامہ بنت وہب اسدیہ‬
‫رضی ہللا عنہا فرماتی ہیں کہ میں نے نبی اکرم صلی ہللا علیہ وآلہ وسلم سے سنا آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا کہ‬
‫ت رضاعت میں جماع سے منع کر دوں۔ یہاں تک کہ مجھے معلوم ہوا کہ ایرانی (فارس) اور‬ ‫میں نے ارادہ کیا کہ حال ِ‬
‫ت‬
‫رومی ایسا کرتے ہیں اور اپنی اوالد کو نقصان نہیں پہنچاتے۔ مالک فرماتے ہیں کہ غیلہ سے مراد عورت سے حال ِ‬
‫عیسی نے بواسطہ مالک ابواالسود سے اس‬ ‫ٰ‬ ‫عیسی بن احمد کہتے‪ 2‬ہیں کہ ہم سے اسحاق بن‬
‫ٰ‬ ‫رضاعت میں صحبت کرنا ہے۔‬
‫کے ہم معنی حدیث روایت کی۔ امام ابوعیسی ترمذی فرماتے ہیں کہ یہ حدیث حسن صحیح غریب ہے۔‬
‫کتاب حدیث سنن ابن ماجہ‬
‫باب دودھ چھوٹنے کے بعد رضاعت نہیں‬
‫صلَّی هَّللا ُ‬
‫ي َ‬ ‫ق ع َْن عَائِ َشةَ أَ َّن النَّبِ َّ‬
‫ائ ع َْن أَبِي ِه ع َْن َم ْسرُو ٍ‬ ‫ث ب ِْن أَبِي ال َّش ْعثَ ِ‬
‫َح َّدثَنَا أَبُو بَ ْک ِر بْنُ أَبِي َش ْيبَةَ َح َّدثَنَا َو ِکي ٌع ع َْن ُس ْفيَانَ ع َْن أَ ْش َع َ‬
‫ضا َعةَ ِم ْن ْال َم َجا َع ِة‬ ‫ال ا ْنظُرُوا َم ْن تُ ْد ِخ ْلنَ َعلَ ْي ُک َّن فَإ ِ َّن ال َّر َ‬ ‫ت هَ َذا أَ ِخي قَ َ‬ ‫َعلَ ْي ِه َو َسلَّ َم َد َخ َل َعلَ ْيهَا َو ِع ْن َدهَا َر ُج ٌل فَقَا َل م َْن هَ َذا قَالَ ْ‬
‫مکررات ‪7‬‬ ‫حدیث مرفوع‬ ‫سنن ابن ماجہ‪:‬جلد دوم‪:‬حدیث نمبر ‪102‬‬
‫ابوبکر بن ابی شیبہ‪ ،‬وکیع‪ ،‬سفیان‪ ،‬اشعث ابن ابی شعشاء‪ ،‬مسروق‪ ،‬حضرت عائشہ سے روایت ہے کہ نبی صلی ہللا علیہ‬
‫وآلہ وسلم ان کے پاس تشریف الئے ان کے پاس ایک مرد تھا فرمایا یہ کون ہے۔ عرض کیا میرا بھائی ہے۔ فرمایا غور‬
‫کرو تم کن کو اپنے پاس ٓانے دیتی ہو اس لئے کہ رضاعت اسی وقت ہوتی ہے جب بچہ کی غذا دودھ ہو (یعنی بچپن میں )‬
‫کتاب حدیث سنن ابن ماجہ‬
‫باب دودھ چھوٹنے کے بعد رضاعت نہیں‬
‫ب أَ ْخبَ َرنِي أَبُو ُعبَ ْي َدةَ بْنُ َع ْب ِد هَّللا ِ‬

‫ب َو ُعقَ ْي ٍل ع َْن اب ِْن ِشهَا ٍ‬ ‫ح ْال ِمصْ ِريُّ َح َّدثَنَا َع ْب ُد هَّللا ِ بْنُ لَ ِهي َعةَ ع َْن يَ ِزي َد ْب ِن أَبِي َحبِي ٍ‬ ‫َح َّدثَنَا ُم َح َّم ُد بْنُ ُر ْم ٍ‬
‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َّ‬ ‫ُ‬ ‫َّ‬ ‫َ‬
‫صلی ُ َعل ْي ِه َو َسل َم کله َُّن خَ الفنَ عَائِ َشة َوأبَ ْينَ أ ْن يَ ْدخ َل َعل ْي ِه َّن‬ ‫هَّللا‬ ‫َّ‬ ‫َّ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫َّ‬ ‫َ‬ ‫َ‬
‫ت أبِي َسل َمة أنهَا أخبَ َرتهُ أ َّن أز َوا َج النبِ ِّي َ‬‫َ‬ ‫َ‬ ‫ْ‬ ‫ْب ِن زَ ْم َعةَ ع َْن أُ ِّم ِه َز ْين َ‬
‫َب بِن ِ‬
‫صةً لِ َسالِ ٍم َوحْ َدهُ‬ ‫َت ر ُْخ َ‬ ‫ضا َع ِة َسالِ ٍم َموْ لَی أَبِي ُح َذ ْيفَةَ َوقُ ْلنَ َو َما يُ ْد ِرينَا لَ َع َّل َذلِ َ‬
‫ک َکان ْ‬ ‫أَ َح ٌد بِ ِم ْث ِل َر َ‬
‫محمد بن رمح‪ ،‬عبدہللا بن لہعیہ‪ ،‬یزید بن ابی حبیب‪ ،‬عقیل ابن شہاب‪ ،‬ابوعبیدہ‪ ،‬عبدہللا بن زمعہ حضرت زینب بنت ابی سلمہ‬
‫فرماتی ہیں کہ نبی اکرم صلی ہللا علیہ وآلہ وسلم کی تمام ازواج مطہرات نے حضرت عائشہ کی مخالفت کی اور انہوں نے‬
‫حذیفہ کے غالم سالم کی طرح رضاعت کر کے اپنے پاس (اسی طرح باقی عورتوں کے پاس بھی) نے جانے سے منع‬
‫فرمایا اور سب نے کہا کیا خبر یہ صرف اکیلے سالم کے لئے رخصت ہو (باقیوں کے لئے ایسا حکم نہ ہو) ۔‬
‫‪57‬‬
‫‪ - 11‬نکاح کا بیان ‪)172( :‬‬
‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬

‫َح َّد َث َنا ِه َش ُام ْب ُن َع َّم ٍار َح َّد َث َنا ُس ْف َي ُان ْب ُن ُع َي ْي َن َة َع ْن َع ْب ِد َّالر ْح َم ِن ْب ِن ال َق ِاس ِم َع ْن َأ ِب ِيه َع ْن َعا ِئ َش َة َقال ْت َجائ ْت َس ْه َل ُة ِب ْن ُت ُس َه ْي ٍل ِإلی َّالن ِب ّ ِي َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َف َقال ْت َيا َر ُس َول‬
‫َّالل ِه ِإ ِّني َأ َری ِفي َو ْج ِه َأ بي ُح َذ ْي َف َة ْال َک َر ِاه َي َة ِم ْن ُد ُخول َسا ِل ٍم َع َل َّي َف َق َال َّالنب ُّي َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َأ ْر ِض ِع ِيه َق َال ْت َک ْي َف ُأ ْر ِض ُع ُه َو ُه َو َر ُج ٌل َکب ٌير َف َت َب َّس َم َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َلي ِهْ‬
‫ِ‬ ‫َ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َو َس َّل َم َو َق َال َق ْد َع ِل ْم ُت َأ َّن ُه َر ُج ٌل َک ِب ٌير َف َف َع َل ْت فََأ َت ْت َّالن ِب َّي َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َف َقال ْت َما َرَأ ْي ُت ِفي َو ْج ِه َأ ِبي ُح َذ ْي َف َة َش ْياًئ َأ ْک َر ُه ُه َب ْع ُد َو َک َان َش ِه َد َب ْد ًرا‬
‫ہشام بن عمار‪ ،‬سفیان بن عیینہ‪ ،‬عبدالرحمن بن قاسم‪ ،‬حضرت عائشہ فرماتی ہیں کہ سہلہ بنت سہیل نبی اکرم صلی ہللا علیہ‬
‫وآلہ وسلم کی خدمت میں حاضر ہوئیں اور عرض کیا اے ہللا کے رسول صلی ہللا علیہ وآلہ وسلم۔ سالم کے میرے پاس ٓانے‬
‫سے مجھے (اپنے خاوند) ابوحذیفہ کے چہرہ پر ناپسندیدگی کے ٓاثار معلوم ہوتے ہیں۔ نبی اکرم صلی ہللا علیہ وآلہ وسلم‬
‫نے فرمایا تم اسے دودھ پال دو۔ عرض کیا اسے دودھ کیسے پالؤں وہ تو بڑی عمر کا مرد ہے۔ ہللا کے رسول صلی ہللا‬
‫علیہ وآلہ وسلم مسکرائے اور فرمایا مجھے بھی معلوم ہے کہ وہ بڑی عمر کا مرد ہے۔ انہوں نے ایسا ہی کرلیا پھر وہ نبی‬
‫اکرم صلی ہللا علیہ وآلہ وسلم کی خدمت میں حاضر ہوئیں اور عرض کی کہ اس کے بعد میں نے ابوحذیفہ میں ناپسندیدگی‪2‬‬
‫کی کوئی بات نہ دیکھی اور ابوحذیفہ بدری تھے۔‬
‫َح َّد َث َنا َأ ُبو َب ْکر ْب ُن َأ ِبي َش ْي َب َة َح َّد َث َنا ُس ْف َي ُان ْب ُن ُع َي ْي َن َة َع ْن ُّالز ْهر ّ ِي َع ْن ُع ْر َو َة َع ْن َعا ِئ َش َة َق َال ْت َأ َتا ِني َع ِّمي ِم ْن َّالر َض َاع ِة َأ ْف َل ُح ْب ُن َأ ِبي ُق َع ْيس َي ْس َتْأ ِذ ُن َع َل َّي َب ْع َد َما ُضر َب ْال ِح َج ُ‬
‫اب‬ ‫ُ ٍ َ َ َ ْ َ َأ ِ‬ ‫ْ َأ ُ َ‬ ‫فََأ َب ْي ُت َأ ْن آ َذ ِ َن َل ُه َح َّتی َد َخ َل َع َل َّي َّالنب ُّي َص َّلی َّالل ُه َع َل ْيه َو َس َّل َمِ َف َق َال إ َّن ُه َع ُّم َْأ َ َ َ ُ ْ َّ َأ‬
‫ک ف ذ ِني ل ُه فقل ُت ِإن َما ْر َض َع ْت ِني ال َم ْر ة َول ْم ُي ْر ِض ْع ِني َّالر ُجل قال ت ِر َبت َيد ِ‬
‫اک ْو َي ِم ُين ِ‬
‫ک‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ابوبکر بن ابی شیبہ‪ ،‬سفیان بن عیینہ‪ ،‬زہری‪ ،‬عروہ‪ ،‬حضرت عائشہ فرماتی ہیں کہ پردہ کا حکم نازل ہونے کے بعد میرے‬
‫رضاعی چچا افلح بن قعیس میرے پاس آئے اندر ٓانے کی اجازت چاہی میں نے اجازت دینے‪ 2‬سے انکار کیا۔ یہاں تک نبی‬
‫اکرم صلی ہللا علیہ وآلہ وسلم میرے پاس تشریف الئے اور فرمایا وہ تمہارے چچا ہیں انکو اجازت دیدو۔ میں نے عرض کیا‬
‫مجھے عورت نے دودھ پالیا ہے مرد نے تو نہیں پالیا فرمایا تیرے ہاتھ خاک ٓالود ہوں ۔‬
‫‪ - 11‬نکاح کا بیان ‪)172( :‬‬
‫مرد کی طرف سے دودھ‬
‫آ َ‬ ‫َح َّد َث َنا َأ ُبو َب ْکر ْب ُن َأ بي َش ْي َب َة َح َّد َث َنا َع ْب ُد َّالله ْب ُن ُن َم ْير َع ْن ه َشام ْبن ُع ْر َو َة َع ْن َأ بيه َع ْن َعا ِئ َش َة َق َال ْت َج َ‬
‫ائ َع ِّمي ِم ْن َّالر َض َاع ِة َي ْس َتْأ ِذ ُن َع َل َّي فََأ َب ْي ُت َأ ْن َذ َن ل ُه َف َق َال َر ُس ُول َّالل ِه َص َّلی‬
‫َ‬ ‫َّ ُ َ َ ْ َ َ َِّ َ َ ْ َ ِ ْ َ َ ْ َ ُّ َ ُ ْ ُ ِ َّ َ َأ ْ َ ٍ َ ْ ِ ْ َ ْ َِأ ُ َ ِ َ ْ ُ ْ ْ ِ َِّ ُ ُ َ َ َّ ُ َ ُّ َ ْ‬
‫ک‬ ‫ک فل َي ِل ْج َعل ْي ِ‬
‫ک فقلت ِإنما رضعت ِني المر ة ولم ير ِضع ِني الرجل قال ِإنه عم ِ‬ ‫ک عم ِ‬ ‫الله علي ِه وسلم فلي ِلج علي ِ‬
‫ابوبکر بن ابی شیبہ‪ ،‬عبدہللا بن نمیر‪ ،‬ہشام بن عروہ‪ ،‬حضرت عائشہ فرماتی ہیں کہ میرے رضاعی چچا آئے اور میرے‬
‫پاس ٓانے کی اجازت طلب کی میں نے اجازت دینے سے انکار کر دیا تو رسول ہللا صلی ہللا علیہ وآلہ وسلم نے فرمایا‬
‫تمہارے چچا تمہارے پاس ٓاسکتے ہیں۔ میں نے عرض کیا مجھے تو عورت نے دودھ پالیا ہے مرد نے نہیں پالیا۔ آپ‬
‫صلی ہللا علیہ وآلہ وسلم نے فرمایا وہ تمہارے چچا ہیں تمہارے پاس ٓاسکتے ہیں ۔‬
‫‪58‬‬
‫‪ - 11‬نکاح کا بیان ‪)172( :‬‬
‫دودھ پالنے کی حالت میں جماع کرنا؟‬
‫ْ‬ ‫َح َّد َث َنا َأ ُبو َب ْکر ْب ُن َأ ِبي َش ْي َب َة َح َّد َث َنا َي ْح َيی ْب ُن ِإ ْس َح َق َح َّد َث َنا َي ْح َيی ْب ُن َأ ُّي َ‬
‫وب َع ْن ُم َح َّم ِد ْب ِن َع ْب ِد َّالر ْح َم ِن ْب ِن َن ْو َف ٍل ال ُق َر ِش ّ ِي َع ْن ُع ْر َو َة َع ْن َعا ِئ َش َة َع ْن ُج َد َام َة ِب ْن ِت َو ْه ٍب اَأْل َس ِد َّي ِة‬ ‫ِ‬
‫ون َأ ْواَل َد ُه ْم َو َس ِم ْع ُت ُه َي ُق ُول َو ُس ِئ َل َع ْن ْال َع ْزل َف َق َال ُهوَ‬‫ون فَاَل َي ْق ُت ُل َ‬‫َأ َّن َها َق َال ْت َس ِم ْع ُت َر ُس َول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َي ُق ُول َق ْد َأ َر ْد ُت َأ ْن َأ ْن َهی َع ْن ْال ِغ َيال َف ِإ َذا َفار ُس َو ُّالر ُوم ُي ِغ ُيل َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ْ ْ‬
‫ال َوْأ ُد ال َخ ِف ُّي‬
‫یحیی بن ایوب‪ ،‬محمد بن عبدالرحمن بن نوفل‪ ،‬عروہ‪ ،‬عائشہ‪ ،‬جدامہ بنت وہب سے‬
‫ٰ‬ ‫یحیی بن اسحاق ‪،‬‬
‫ٰ‬ ‫ابوبکر بن ابی شیبہ‪،‬‬
‫روایت ہے میں نے نبی سے سنا۔ آپ فرماتے تھے کہ میں نے دودھ پالنے (غیل) کی حالت میں جماع کرنے سے منع‬
‫کرنے کا ارادہ کیا۔ بوجہ اسکے کہ اسکا لڑکا ضعیف ہو جاتا ہے۔ پھر میں نے دیکھا تو فارس اور روم کے لوگ بھی ایسا‬
‫کرتے ہیں اور انکی اوالد کو ضرر نہیں ہوتا اور میں نے آپ سے لوگوں کو عزل کی بابت دریافت کرتے ہوئے سنا۔ آپ‬
‫نے فرمایا وہ تو خفیہ زندہ درگور کرنا ہے۔‬
‫‪ - 25‬نکاح سے متعلقہ احادیث ‪)193( :‬‬
‫عورت کے دودھ پالنے سے مرد سے بھی رشتہ قائم ہوجاتا ہے‬
‫مکررات ‪39‬‬ ‫حدیث مرفوع‬ ‫سنن نسائی‪:‬جلد دوم‪:‬حدیث نمبر ‪1229‬‬

‫َأ ْ َ َ َ َ ْ ُ ْ َ َّ ْ ُ ْ َ اَل َ ْ ُ ْ َ َ َ ْ ُّ ْ ّ َ َ ُ ْ ُ ُ ْ َ َ َ ْ ُ ْ َ َ َ ْ َ َ َ َ َ ْ ْ َ ْأ َ َ َ َ َّ َ ّ َأ ْ َ ُ َ ْ َ َ َ َ َ ْ َ ُ آ َ‬
‫اب َف َل ْم َذ ْن ل ُه فََأ َتا ِني َّالن ِب ُّي َص َّلی َّالل ُه‬ ‫خبرنا عبد الجب ِار بن الع ِئ عن سفيان عن الزه ِر ِي و ِهشام بن عروة عن عروة عن عا ِئشة قالت است ذن علي ع ِمي فلح بعدما نزل ال ِحج‬
‫ک َف ِإ َّن‬ ‫ُ َ َ َْ َ َ‬ ‫ْ َأ ُ َ‬ ‫َ َّ َّ َأ‬ ‫َ َ ْ َ َ َّ َ َ َ َأ ْ ُ ُ َ َ َ ْ َ َ ُ َ َّ ُ َ ُّ ُ ْ‬
‫ک‬‫ِ‬ ‫م‬‫ُّ‬ ‫َ‬
‫ع‬ ‫ُ‬
‫ه‬ ‫ک قل ُت َيا َر ُسول الل ِه ِإن َما ْر َض َع ْت ِني ال َم ْر ة َول ْم ُي ْر ِض ْع ِني َّالر ُجل قال ائذ ِني ل ُه ت ِر َب ْت َي ِم ُين ِ‬
‫علي ِه وسلم فس لته فقال ائذ ِني له ف ِإنه عم ِ‬
‫عبدالجبار بن عالء‪ ،‬سفیان‪ ،‬زہری و ہشام بن عروہ‪ ،‬عروہ‪ ،‬حضرت عائشہ صدیقہ رضی ہللا عنہا فرماتی ہیں کہ میرے چچا‬
‫افلح نے پردہ کی آیت کریمہ کے نازل ہونے کے بعد میرے گھر داخل ہونے کی اجازت چاہی تو میں نے ان کو اجازت‬
‫دینے‪ 2‬سے انکار کر دیا پھر جس وقت حضرت رسول کریم صلی ہللا علیہ وآلہ وسلم میرے گھر تشریف الئے تو میں نے‬
‫آپ صلی ہللا علیہ وآلہ وسلم سے اس کے بارے میں دریافت کیا۔ آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا تم ان کو اجازت دے‬
‫دو کیونکہ وہ تمہارے چچا ہیں اس پر میں نے عرض کیا یا رسول ہللا صلی ہللا علیہ و سلم! مجھ کو تو عورت نے دودھ‬
‫پال یا تھا نہ کہ کسی مرد نے۔ آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا ان کو اجازت دے دو اور تمہارا دایاں ہاتھ خاک آلود ہو‬
‫(یعنی تمہارا بھال ہو) اس لیے کہ وہ تمہارے چچا ہیں۔‬
‫عورت کے دودھ پالنے سے مرد سے بھی رشتہ قائم ہوجاتا ہے‬
‫ائ‬‫َأ ْخ َب َر َنا َّالرب ُيع ْب ُن ُس َل ْي َم َان ْبن َد ُاو َد َق َال َح َّد َث َنا َأ ُبو اَأْل ْس َود َوإ ْس َح ُق ْب ُن َب ْکر َقااَل َح َّد َث َنا َب ْک ُر ْب ُن ُم َض َر َع ْن َج ْع َفر ْبن َرب َيع َة َع ْن ع َراک ْبن َما ِلک َع ْن ُع ْر َو َة َع ْن َعا ِئ َش َة َق َال ْت َج َ‬
‫ٍ‬ ‫ِ ِ‬ ‫ِ‬
‫س َي ْس َتْأ ِذ ُن‬ ‫ائ َأ ْف َل ُح َأ ُخو َأ بي ْال ُق َع ْ‬
‫ي‬ ‫َأ ْف َل ُح َأ ُخو َأِ بي ْال ُق َع ْيس َي ْس َتْأ ِذ ُن َف ُق ْل ُت اَل آ َذ ُن َل ُه َح َّتی َأ ْس َتْأ ذ ِ َن َنب َّي َّالله َص َّلٍی َّالل ُه َع َل ْيه َو َس َّل َم َف َل َّما َج َ‬
‫ائ َنب ُّي ِ َّالله ِ َص َّل ِی َّالل ُه َع َل ْيه َو َس َّل َم ِ ُق ْل ُت َل ُه َج َ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫ِ‬
‫ک‬ ‫م‬ ‫ُّ‬ ‫َ‬
‫ع‬ ‫ه‬‫ُ‬ ‫فََأ َب ْي ُت َأ ْن آِ َذ َن َل ُه َف َق ِ َال ْائ َذ ِني َل ُه َفإ َّن ُه َع ُّمک ُق ْل ُت إ َّن َما َأ ْر َض َع ْت ِن ِي ْام َرَأ ُة َأ بي ْال ُق َع ْيس َو َل ْم ُي ْرض ْع ِني َّالر ُج ُل ِ َق َال ْائ َذ ِني َل ُه َفإ َّ‬
‫ن‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫‪59‬‬
‫ربیع بن سلیمان بن داؤد ‪ ،‬ابواالسود و اسحاق بن بکر‪ ،‬بکر بن مضر‪ ،‬جعفر بن ربیعہ‪ ،‬عراک بن مالک‪ ،‬عروہ‪ ،‬حضرت‬
‫عائشہ صدیقہ رضی ہللا عنہا فرماتی ہیں کہ حضرت ابوقیس کے بھائی افلح نے میرے یہاں داخل ہونے کی اجازت طلب‬
‫کی تو میں نے کہا کہ میں حضرت رسول کریم صلی ہللا علیہ وآلہ وسلم سے دریافت کیے بغیر منظوری نہیں دے سکتی۔‬
‫اس وجہ سے جس وقت حضرت رسول کریم صلی ہللا علیہ وآلہ وسلم تشریف الئے تو میں نے عرض کیا کہ ابوقیس کے‬
‫بھائی افلح نے اندر آنے کی اجازت طلب کی تھی لیکن میں نے انکار کر دیا۔ آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا ان کو‬
‫اجازت دے دو کیونکہ وہ تمہارے چچا ہیں میں نے عرض کیا مجھ کو تو ابوقیس کی بیوی نے دودھ پالیا تھا کسی مرد نے‬
‫نہیں پالیا تھا۔ آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا ان کو اجازت دے دو کیونکہ وہ تمہارے چچا ہیں۔‬
‫بڑے کو دودھ پالنے سے متعلق‬
‫َأ ْخ َب َر َنا ُي ُون ُس ْب ُن َع ْب ِد اَأْل ْع َلی َق َال َح َّد َث َنا ْاب ُن َو ْه ٍب َق َال َأ ْخ َب َر ِني َم ْخ َر َم ُة ْب ُن ُب َک ْي ٍر َع ْن َأ ِب ِيه َق َال َس ِم ْع ُت ُح َم ْي َد ْب َن َن ِاف ٍع َي ُق ُول َس ِم ْع ُت َز ْي َن َب ِب ْن َت َأ ِبي َس َل َم َة َت ُق ُول َس ِم ْع ُت َعا ِئ َش َة‬
‫ول َسا ِل ٍم َع َل َّي‬ ‫َ ْ َأ ُ َ ْ َ َ ْ ُ ُ‬ ‫َ َّ ّ َأَل‬ ‫َز ْو َج َّالنب ّي َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َت ُق ُول َج َائ ْت َس ْه َل ُة ب ْن ُت ُس َه ْيل إ َلی َر ُس َّ َّ َّ ُ َ َ ْ َ َّ َ َ َ ْ َ‬
‫ول الل ِه ْ َصلی الله علي ِه ْو َس َأل َم فق َال َت َي َا َ َر ُس ْول َّالل ِه ِإ ِني ْ َری ِفي وْج ِ َأه ِبي َحذَي َفة ِم ُن دخ ِ‬ ‫ِ‬ ‫ْ ِ َ ٍ ِ‬ ‫ِ ِ‬
‫َق َال َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َأ ْر ِض ِع ِيه ُقل ُت ِإ َّن ُه ل ُذو ِل ْح َي ٍة َف َق َال َأ ْر ِض ِع ِيه َيذ َه ْب َما ِفي َوج ِه ِبي ُحذ ْيفة قالت َوالل ِه َما َع َرف ُت ُه ِفي َوج ِه ِبي ُحذ ْيفة َب ْعد‬
‫یونس بن عبداالعلی‪ ،‬ابن وہب‪ ،‬مخرم بن بکیر‪ ،‬ابیہ‪ ،‬حمید بن نافع‪ ،‬زینب بنت ابی سلمہ‪ ،‬حضرت عائشہ صدیقہ رضی ہللا‬
‫عنہا سے روایت ہے کہ سھلہ بنت سہیل رسول کریم صلی ہللا علیہ وآلہ وسلم کی خدمت میں حاضر ہوئیں اور عرض کیا یا‬
‫رسول ہللا صلی ہللا علیہ وسلم! میں سالم کے گھر آنے پر ابوحذیفہ کے چہرہ پر غصہ اور ناگواری کے آثار محسوس کرتی‬
‫ہوں۔ اس پر آپ صلی ہللا علیہ وآلہ وسلم نے ارشاد فرمایا تم اس کو اپنا دودھ پال دو۔ انہوں نے عرض کیا کہ وہ تو ایک‬
‫ڈاڑھی والے شخص ہیں۔ آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا تم اس کو دودھ پال دو اس طریقہ سے ابوحذیفہ کے چہرہ‬
‫پر غصہ کے آثار ختم ہو جائیں گے۔ سھلہ فرماتی ہیں اس کے بعد میں نے ان کے چہرہ پر کبھی وہ بات نہیں دیکھی۔‬

‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬
‫ول َّالل ِه‬ ‫َأ ْخ َب َر َنا َع ْب ُد َّالل ِه ْب ُن ُم َح َّم ِد ْب ِن َع ْب ِد َّالر ْح َمن َق َال َح َّد َث َنا ُس ْف َي ُان َق َال َس ِم ْع َن ُاه ِم ْن َع ْب ِد َّالر ْح َمن َو ُه َو ْاب ُن ال َق ِاس ِم َع ْن َأ ِب ِيه َع ْن َعا ِئ َش َة َقال ْت َجائ ْت َس ْه َل ُة ِب ْن ُت ُس َه ْيل ِإلی َر ُس‬
‫ت إ ِّني َأ َری ِفي ِ َو ْج ِه َأ بي ُح َذ ْي َف َة ِم ْن ُد ُخول َسا ِلم َع َل َّي َق َال فََأ ْر ِض ِ ِع ِيه َق َال ْت َو َک ْي َف ُأ ْر ِض ُع ُه َو ُه َو َر ُج ٌل َکب ٌير َف َق َال َأ َل ْس ُت َأ ْع َل ُم َأ َّن ُه َر ُج ٌل ٍ َکب ٌير ُث َّم َج َِائتْ‬ ‫َّ َ َ َ ْ‬ ‫َّ َّ َ‬
‫ِ‬ ‫ِ‬ ‫ْ‬ ‫َأ‬ ‫َأ َ َ َ ِ ُ ٍ‬
‫اًئ‬ ‫َأ ِ‬ ‫َ‬ ‫َصلیَ َ َالل ُه َعل ْي ِ َّه َو َسل َم فقال ْ ِ‬
‫َ‬ ‫ْ‬
‫ک ِبال َح ِ ّق ن ِب ًّيا َما َر ْي ُت ِفي َوج ِه ِبي ُحذ ْيفة َب ْعد ش ْي ک َر ُه‬ ‫َ‬
‫َب ْع ُد فقال ْت َوال ِذي َب َعث َ‬
‫عبد ہللا بن محمد بن عبدالرحمن‪ ،‬سفیان‪ ،‬ابیہ‪ ،‬حضرت عائشہ صدیقہ رضی ہللا عنہا فرماتی ہیں کہ سھلہ بنت حضرت سہیل‬
‫رضی ہللا عنہا رسول کریم صلی ہللا علیہ وآلہ وسلم کی خدمت میں حاضر ہوئیں اور انہوں نے عرض کیا رسول کریم صلی‬
‫ہللا علیہ وآلہ وسلم میں سالم کے اپنے پاس داخل ہونے پر حضرت ابوحذیفہ کے چہرہ پر غصہ کے آثار دیکھتی ہوں۔ آپ‬
‫صلی ہللا علیہ وآلہ وسلم نے فرمایا کہ تم اس کو اپنا دودھ پال دو۔ انہوں نے عرض کیا کہ وہ تو بڑے آدمی ہیں ان کو کس‬
‫طریقہ سے دودھ پال ؤں؟ آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا کیا مجھ کو اس کا علم نہیں کہ وہ آدمی ہے پھر وہ اس کے‬
‫بعد دوسری مرتبہ آئیں اور عرض کیا اس کے بعد میں نے ان کے چہرہ پر ناگواری کے آثار نہیں دیکھے۔‬
‫‪60‬‬

‫َ‬ ‫ْ‬ ‫ْ‬
‫َأ ْخ َب َر َنا َأ ْح َم ُد ْب ُن َي ْح َيی َأ ُبو ال َو ِز ِير َق َال َس ِم ْع ُت ْاب َن َو ْه ٍب َق َال َأ ْخ َب َر ِني ُس َل ْي َم ُان َع ْن َي ْح َيی َو َر ِب َيع ُة َع ْن ال َق ِاس ِم َع ْن َعا ِئ َش َة َقال ْت َأ َم َر َّالن ِب ُّي َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم ْام َرَأ َة َأ ِبي ُح َذ ْي َف َة‬
‫ٌ‬ ‫ََأ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫َأ ْن ُت ْر ِض َع َسا ِل ًما َم ْولی َأ ِبي ُحذ ْيفة َح َّتی تذ َه َب غ ْي َرة ِبي ُحذ ْيفة ف ْر َض َع ْت ُه َو ُه َو َر ُجل قال َر ِب َيعة فکان ْت ُرخ َصة ِل َسا ِل ٍم‬
‫ً‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َأ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫احمد بن یحیی ابن وزیر‪ ،‬ابن وہب‪ ،‬سلیمان‪ ،‬یحیی و ربیعہ‪ ،‬قاسم‪ ،‬حضرت عائشہ صدیقہ رضی ہللا عنہا فرماتی ہیں کہ‬
‫حضرت سھلہ رضی ہللا عنہاحضرت رسول کریم صلی ہللا علیہ وآلہ وسلم کی خدمت میں حاضر ہوئیں اور عرض کیا یا‬
‫رسول ہللا صلی ہللا علیہ وآلہ وسلم ہمارے یہاں آنا جانا ہے اور کچھ سمجھنے اور جاننے لگا ہے جو مرد سمجھتے اور‬
‫جانتے ہیں۔ آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا اسے اپنا دودھ پال کر خود کو اس پر حرام کر دو۔ حضرت ابن ابی طیکہ‬
‫فرماتے ہیں کہ میں نے یہ حدیث سننے کے بعد ایک سال تک بیان نہیں کی پھر جس وقت میری حضرت قاسم سے مالقات‬
‫ہوئی تو انہوں نے فرمایا کہ تم اس سے نہ ڈرو بلکہ تم اس کو نقل کرو۔‬

‫َ‬ ‫ْ‬ ‫ْ‬
‫وب َع ْن ْاب ِن َأ ِبي ُم َل ْي َک َة َع ْن ال َق ِاس ِم َع ْن َعا ِئ َش َة َأ َّن َسا ِل ًما َم ْولی َأ ِبي ُح َذ ْي َف َة َک َان َم َع َأ ِبي ُح َذ ْي َف َة َوَأ ْه ِل ِه ِفي َب ْي ِته ْم فََأ َت ْت ب ْن ُت‬
‫اب َق َال َأ ْن َبَأ َنا َأ ُّي ُ‬
‫ِ‬ ‫َأ ْخ َب َر َنا َع ْم ُرو ْب ُن َع ِل ّ ٍي َع ْن َع ْب ِد ال َو َّه‬
‫ک َش ْي ِاًئ َف َق َال َِّالنب ُّي َصلیَّ‬
‫ُس َه ْيل إ َلی َّالنب ّي َص َّلی َّالل ُه َع َل ْي ِه َو َسل َم َف َقال ْت إ َّن َسا ِل ًما َق ْد َب َل َغ َما َي ْبل ُغ ّالر َج ُال َو َع َق َل َما َع َقل ُوه َوإ َّن ُه َي ْد ُخ ُل َع َل ْي َنا َوإ ِّني َأ ظ ُّن ِفي َن ْفس َأ بي ُح َذ ْي َف َة ِم ْن َذ ِل َ‬
‫ُ‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َّ‬
‫ِ‬
‫س َأ ِبي ُح َذ ْي َف َة‬ ‫ف‬‫َّالل ُه َ ٍع َل ْ ِيه َو َس َّلِ َم ِ َأ ْرضعيه َت ْح ُرمي َع َل ْيه فََأ ْر َض ْع ُت ِ ُه َف َذ َه َب َّالذي في َن ْفس َأ ب ِي ُح َذ ْي َف َة َف َر َج ْع ُت إ َل ْيه َِف ُق ْل ُت إ ّني َق ْد َأ ْر َض ِ ْع ُت ُه َف َذ َه َب َّالذ ِي ف ِي َن ْ‬
‫ِ‬ ‫ِ ِ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬ ‫ِ ِ ِ ِ‬ ‫ِ‬
‫عمرو بن علی‪ ،‬عبدالوہاب‪ ،‬ایوب‪ ،‬ابن ابی ملیکہ‪ ،‬قاسم‪ ،‬حضرت عائشہ صدیقہ رضی ہللا عنہا سے روایت ہے کہ حضرت‬
‫ابوحذیفہ رضی ہللا عنہ کے مولی سالم حضرت ابوحذیفہ رضی ہللا عنہ اور ان کی بیوی کے ساتھ ان کے مکان میں رہا‬
‫کرتے تھے ایک روز حضرت سہیل کی صاحبزادی حاضر ہوئیں اور عرض کیا کہ یا رسول ہللا صلی ہللا علیہ وآلہ وسلم‬
‫سالم عاقل بالغ ہو گئے ہیں اور ہمارے یہاں وہ آتے رہتے ہیں۔ میرا خیال ہے کہ ان کی آمد حضرت ابوحذیفہ کے قلب پر‬
‫ناگوار گزرتی ہے آپ صلی ہللا علیہ وآلہ وسلم نے فرمایا کہ تم اس کو دودھ پال کر خود کو اس پر حرام کر لو۔ چنانچہ‬
‫انہوں نے سالم کو دودھ پالیا اور اس طریقہ سے حضرت ابوحذیفہ کے قلب سے بھی وہ بات نکل گئی پھر کچھ روز کے‬
‫بعد دوسری مرتبہ حضرت رسول کریم صلی ہللا علیہ وآلہ وسلم کی خدمت میں حاضر ہوئی اور عرض کیا میں نے اس کو‬
‫دودھ پالیا تھا چنانچہ حضرت ابوحذیفہ کے قلب سے وہ بات نکل گئی۔‬

‫ک َع ْن ْابن ِش َهاب َع ْن ُع ْر َو َة َق َال َأ َبی َسا ِئ ُر َأ ْز َواج َّالنب ّي َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َأ ْن َي ْد ُخ َل َع َل ْيه َّن ب ِت ْل َ‬
‫ک‬ ‫َأ ْخ َب َر َنا ُي ُون ُس ْب ُن َع ْب ِد اَأْل ْع َلی َق َال َأ ْن َبَأ َنا ْاب ُن َو ْهب َق َال َأ ْخ َب َر ِني ُي ُون ُس َو َما ِل ٌ‬
‫ِ ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬ ‫ٍ‬
‫َّالر ْض َع ِة َأ َح ٌد ِم ْن َّالناس ُير ُيد َر َض َاع َة ْال َکبير َو ُق ْل َن ِل َعا ِئ َش َة َو َّالل ِه َما ُن َری َّال ِذي َأ َم َر َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َس ْه َل َة ب ِْن َت ُس َِه ْيل إاَّل ُر ْخ َص ًة ِفي َر َض َاع ِة َسا ِلم َو ْح َد ُه ِمنْ‬
‫ٍ‬ ‫ٍ ِ‬ ‫ِ‬ ‫اَل‬ ‫اَل ِ ِ‬ ‫ِ ِ‬
‫ول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َو َّالل ِه َي ْد ُخ ُل َع َل ْي َنا َأ َح ٌد ِب َه ِذ ِه َّالر ْض َع ِة َو َي َر َانا‬
‫َر ُس ِ‬
‫‪61‬‬
‫یونس بن عبداالعلی‪ ،‬ابن وہب‪ ،‬یونس و مالک‪ ،‬ابن شہاب‪ ،‬حضرت عروہ رضی ہللا عنہ فرماتے ہیں کہ تمام ازواج‬
‫مطہرات نے انکار فرمایا اور فرمایا کہ اس دودھ کے رشتہ کی وجہ سے کسی کو مکان میں داخلہ کی اجازت نہیں‪ 2‬دینا‬
‫چاہیے۔ اس دودھ کے رشتہ سے یہ مطلب ہے کہ بڑی عمر میں جو کسی کو دودھ پالیا جائے تو اس کی وجہ سے کسی کو‬
‫مکان میں داخلہ کی اجازت نہیں ہو سکتی اور تمام نے حضرت عائشہ صدیقہ رضی ہللا عنہا کی خدمت میں عرض کیا کہ‬
‫خدا کی قسم حضرت سھلہ رضی ہللا عنہا کو جو حکم فرمایا گیا تھا وہ حکم خاص سالم سے متعلق تھا اور انہوں نے قسم‬
‫کھا کر کہا کہ اس دودھ کے رشتہ کی وجہ سے کوئی شخص ہمارے مکان میں داخل نہ ہو (اور نہ ہم کسی کو اس رشتہ‬
‫کی وجہ سے گھر میں دیکھیں)‬
‫بچے کو دودھ پالنے کے دوران بیوی سے صحبت کرنا‬
‫ک َع ْن َأ ِبي اَأْل ْس َو ِد َع ْن ُع ْر َو َة َع ْن َعا ِئ َش َة َأ َّن ُج َد َام َة ِب ْن َت َو ْه ٍب َح َّد َث ْت َها َأ َّن َر ُس َول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َق َال‬ ‫َّ‬ ‫َأ ْ َ‬
‫َ خ َب َرنا ُع َب ْي ُد الل ِه َو ِإ ْس َح ُق ْ ْب ُن َم ْن ُص ٍور َع ْن َع ْب ِد َّالر ْح َم ِن َع ْن َما ِل ٍ‬
‫اَل‬ ‫َأ‬ ‫َاَل‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َأ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫َأ‬ ‫َأ‬
‫ل َق ْد َه َم ْم ُت ْن ن َهی َع ْن ال ِغيل ِة َح َّتی ذ َک ْر ُت َّن ف ِار َس َو ُّالر َوم َي ْص َن ُع ُه َوقال ِإ ْس َح ُق َي ْص َن ُع َون ُه ف َي ُض ُّر ْو َد ُه ْم‬
‫عبید‪ 2‬ہللا و اسحاق بن منضور‪ ،‬عبدالرحمن‪ ،‬مالک‪ ،‬ابواسود‪ ،‬عروہ‪ ،‬عائشہ رضی ہللا عنہا‪ ،‬حضرت جدامہ بنت وہب رضی‬
‫ہللا عنہا فرماتی ہیں کہ رسول کریم صلی ہللا علیہ وآلہ وسلم نے ارشاد فرمایا میں نے ارادہ کیا تھا کہ دودھ پالنے کی مدت‬
‫میں بیوی سے صحبت کرنے کی ممانعت کر دوں لیکن پھر مجھے یاد آیا کہ اہل فارس اور اہل روم بھی اسی طریقہ سے‬
‫کیا کرتے ہیں اور اس سے ان کی اوالدوں کو کسی قسم کا کوئی نقصان نہیں‪ 2‬پہنچا۔ حضرت اسحاق کی روایت میں یصنعہ‬
‫کی جگہ یصنعونہ ہے۔‬
‫‪Ref: Easy QuranWaHadees‬‬
‫‪62‬‬
‫‪Arabic Urdu Text of Lost Ten Clear Suckling, & Then Five Clear Suckling Verses‬‬
‫‪ - 11‬نکاح کا بیان ‪)172( :‬‬

‫َ‬ ‫ْ‬
‫ات َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َو َت َش َاغل َنا ِب َم ْو ِت ِه َد َخ َل َد ِاج ٌن فََأ َک َل َها‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫بچے کو دودھ پالنے کا بیان‬
‫ات َح َّتی َي ْد ُخ َل َع َل َّي‬

‫الص ِّد ِيق فقال ْت ْر ْ ِض ِع ِ َيه َع ْش َر َر َض َع ٍ‬
‫ِ ِ ِ ٍ ِ ِ ِ ٍ ِ‬ ‫ِ‬ ‫َع ْن َسا ِل َم ْب َن َع ْب ِد َّالل ِه ْبن ُع َم َر َأ ْخ َب َر ُه َأ َّن َعا ِئ َش َة ُأ َّم ْال ُم ْؤ ِم ِن َ‬
‫ين َأ ْر َس َل ْت به َو ُه َو َي ْر َض ُع إ َلی ُأ ْخت َها ُأ ّم ُک ْل ُثوم ب ْنت َأ بي َب ْکر ّ َ َ َ َأ‬
‫ُ‬ ‫َ َأ َأ ُأ ُ‬ ‫ِ‬
‫َق َال َسال ٌم فََأ ْر َض َع ْتني ُأ ُّم ِ ُک ْل ُثوم ثَاَل َث َر َض َعات ُث َّم َمر َض ْت َف َل ْم ُت ْرض ْعني َغ ْي َر ثَاَل ث َر َض َع َ َ َأ ُ َأ ْ ُ ُ َ‬
‫ات فل ْم ک ْن دخل َعلی َعا ِئ َشة ِم ْن ْج ِل َّن َّم کل ُث ٍوم ل ْم ت ِت َّم ِلي َع ْش َر َر َض َع ٍ‬
‫ات‬ ‫ٍ‬ ‫ِ‬ ‫ِ ِ‬ ‫ٍ ِ‬ ‫ٍ‬ ‫ِ‬ ‫ِ‬
‫حضرت عائشہ نے سالم بن عبدہللا کو جب وہ شیر خوار تھے اپنے بہن ام کلثوم کے پاس بھیجا اس لئے کہ دس بار اس کو‬
‫دودھ پالئی بغیر پردہ کے میرے سامنے آجائیں سالم نے کہا ام کلثوم نے مجھ کو تین بار دودھ پالیا بعد اس کے میں بیمار‬
‫ہو گیا اس لئے میں حضرت عائشہ کے سامنے نہیں جاتا کیونکہ میں نے ام کلثوم کا دس بار دودھ نہیں پیا تھا ۔‬
‫رضاعت کی مختلف حدیثوں کا بیان‬

‫ُْ آ‬ ‫َّ َأ َّ َ َ َ‬
‫ات َف ُت ُو ِّف َي َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه‬ ‫ُ‬
‫س َم ْعل َوم ٍ‬ ‫ات َم ْع ُل َوم ٍ ُ َ ّ ْ َ ُ ُ ْ َ َ ْ‬
‫ات يح ِرمن ث َّم ن ِسخن ِبخم ٍ‬
‫ُأ ْ َ‬ ‫َّ َّ َ‬ ‫َ‬
‫َع ْن َعا ِئ َشة َز ْو ِج َّالن ِب ّ ِي َصلْی آالل ُه َعل ْي ِه َو َسل َم ن َها قال ْت ک َان ِف َيما ْ ن ِزل ِم ْن الق ْر ِن َع ْش ُر َر َض َع ٍ‬
‫وع‬ ‫ُ‬ ‫ُ‬ ‫َ‬ ‫َّ‬ ‫َ‬ ‫ْ‬ ‫َّ‬ ‫َّ‬ ‫ْ‬ ‫ْ‬ ‫ُ‬ ‫ْ‬ ‫ُأ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫َ‬ ‫َ َ َّ َ َ ُ َ‬
‫وسلم وهو ِفيما يقر ِمن القر ِن ِبس ِم الل ِه الرحم ِن الر ِح ِيم ِکتاب البي ِ‬
‫حضرت عائشہ نے فرمایا پہلے قرآن شریف میں یہ اترا تھا کہ دس بارہ دودھ پالئے تو حرمت ثابت ہوتی ہے پھر منسوخ‬
‫ہو گیا اور پانچ بار پالنا ٹھہرا رسول ہللا صلی ہللا علیہ وسلم کی وفات ہوئی اور لوگ اس کو قرآن پڑھتے تھے ۔‬
‫‪63‬‬
‫‪ - 11‬نکاح کا بیان ‪)172( :‬‬
‫ایک دوبار دودھ چوسنے سے حرمت ثابت نہیں ہوتی ۔‬
‫َ‬ ‫ْ‬ ‫ْ‬ ‫َح َّد َث َنا َع ْب ُد ْال َوار ِث ْب ُن َع ْب ِد َّ‬
‫الص َم ِد ْب ِن َع ْب ِد ال َو ِار ِث َح َّد َث َنا َأ ِبي َح َّد َث َنا َح َّم ُاد ْب ُن َس َل َم َة َع ْن َع ْب ِد َّالر ْح َم ِن ْب ِن ال َق ِاس ِم َع ْن َأ ِب ِيه َع ْن َع ْم َر َة َع ْن َعا ِئ َش َة َأ َّن َها َقال ْت َک َان ِف َيما َأ ْن َز َل َّالل ُه ِم ْن‬
‫ُ‬
‫ات َأ ْو َخ ْم ٌس َم ْعل َوم ٌ‬ ‫اَّل‬ ‫ْ ُ آ ُ َ َِ اَل‬
‫ات‬ ‫الق ْر ِن ث َّم َسقط ُي َح ّ ِر ُم ِإ َع ْش ُر َر َض َع ٍ‬
‫عبدالوارث بن عبدالصمد بن عبدالوارث‪ ،‬حماد بن سلمہ‪ ،‬عبدالرحمن بن قاسم‪ ،‬عمرہ‪ ،‬حضرت عائشہ صدیقہ بیان فرماتی ہیں‬
‫کہ قرٓان کریم میں یہ نازل ہوا تھا کہ پھر موقوف ہوگیا کہ حرام نہیں کرتا مگر پانچ یا دس بار دودھ پینا جس کا یقینی علم‬
‫ہو۔‬
‫‪ - 11‬نکاح کا بیان ‪)172( :‬‬
‫َ‬ ‫ْ‬
‫َ‬ ‫َ‬ ‫ََأ‬ ‫ْ‬ ‫َل َق ْد َن َز َل ْت آ َي ُة َّالر ْجم َو َر َض َاع ُة ْال َکبير َع ْش ًرا َو َل َق ْد َک َان ِفي َص ِح َيف ٍة َت ْح َت َسريري َف َل َّما َم َ‬
‫ات َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َو َت َش َاغل َنا ِب َم ْو ِت ِه َد َخ َل َد ِاج ٌن ف کل َها‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫‪ - 95‬جو عورتیں مرد پر حرام ہیں ان کا بیان ‪)22( :‬‬
‫رضاعت کی مقدار‬

‫وعن أ م الفضل قالت ‪ :‬إن نبي هللا صلى هللا عليه و سلم قال ‪ " :‬ال تحرم الرضعة أ و الرضعتان "‬
‫(‪)2/217‬‬
‫‪ ( ] 6 [ - 3165‬صحيح )‬
‫وفي رواية عائشة قال ‪ " :‬ال تحرم المصة والمصتان "‬
‫(‪)2/217‬‬
‫‪ ( ] 7 [ - 3166‬صحيح )‬
‫أل‬
‫وفي أ خرى م الفضل قال ‪ " :‬ال تحرم اإلمالجة واإلمالجتان " ‪ .‬هذه روايات لمسلم‬
‫)‪(2/218‬‬
‫اور حضرت ام فضل کہتی ہیں کہ رسول کریم صلی ہللا علیہ وسلم نے فرمایا کہ ایک بار یا دو بار دودھ پینا حرام نہیں‬
‫کرتا( یعنی ایک بار یا دو بار چوسنے سے نکاح کے لئے حرمت رضاعت ثابت نہیں‪ 2‬ہوتی) اور حضرت عائشہ کی روایت‬
‫میں یوں ہے کہ آپ صلی ہللا علیہ وسلم نے فرمایا کہ ایک بار یا دو بار چوسنا (نکاح کو) حرام نہیں کرتا ۔ اور ام فضل کی‬
‫‪64‬‬
‫ایک روایت میں یہ الفاظ ہیں کہ آپ صلی ہللا علیہ وسلم نے فرمایا کہ ایک بار یا دو بار منہ میں چھاتی داخل کر لینا حرام‬
‫نہیں کرتا ( یہ سب روایتیں مسلم نے نقل کی ہیں)‬
‫بظاہر ان روایتوں سے یہ مفہوم اخذ ہوتا ہے کہ ایک بار یا دو بار دودھ چوسنے سے نکاح حرام نہیں‪ 2‬ہوتا ہاں تین بار یا‬
‫اس سے زائد مرتبہ دودھ چوسنے سے حرمت رضاعت ثابت ہو جاتی ہے چنانچہ بعض علماء نے اسی پر عمل کرنے کا‬
‫فتوی دیا ہے لیکن حنفیہ اور اکثر علماء کے نزدیک مسئلہ یہ ہے کہ مطلق دودھ پینے سے حرمت رضاعت ثابت ہو جاتی‬
‫ہے خواہ وہ مقدار کے اعتبار سے کم سے کم ہو یا زیادہ سے زیادہ ہو بشرطیکہ دودھ بچہ کے حلق سے نیچے اتر کر پیٹ‬
‫میں پہنچ جائے اور وہ دودھ بھی مدت رضاعت شیر خوارگی کی مدت میں پیا گیا ہو اور مدت رضاعت اکثر علماء بشمول‬
‫صاحبین یعنی امام ابویوسف اور امام محمد کے نزدیک دو سال کی عمر تک ہے جب کہ حضرت امام ابوحنیفہ کا قول یہ‬
‫ہے کہ مدت رضاعت ڈھائی سال کی عمر تک ہے لیکن حنفی مسلک میں صاحبین ہی کے قول پر فتوی ہے۔‬
‫جو علماء یہ کہتے ہیں کہ مطلق دودھ پینے سے حرمت رضاعت ثابت ہو جاتی ہے ان کی دلیل قرآن کریم کی یہ آیت ہے‬
‫(وامہتکم الآلتی ارضعنکم)( النساء ‪)٢٣ :٤‬‬
‫اور تم پر تمہاری رضاعی مائیں حرام ہیں‪،‬‬
‫اس روایت میں مطلق دودھ پینے کی حرمت رضاعت کا ذکر ہے کم و زیادہ کی کوئی قید نہیں ہے لہذا خبر واحد کو چونکہ‬
‫یہ درجہ حاصل نہیں ہو گا کہ وہ قرآن کریم کے کسی مطلق حکم مقید کرے اس لئے مذکورہ روایت اس بات کی دلیل نہیں‬
‫بن سکتی کہ حرمت رضاعت اسی صورت میں ثابت ہوتی ہے کہ جب بچہ نے تین بار یا تین بار سے زائد دودھ چوسا ہو‬
‫نیز ان حضرات کی ایک دلیل حضرت عائشہ کی وہ روایت بھی ہے جس میں مطلق دودھ پینے سے حرمت ثابت ہو جانے‬
‫کو ان الفاظ کے ذریعہ بیان کیا گیا ہے‬
‫حدیث(یحرم من الرضاعۃ ما یحرم من الوالدۃ)‬
‫دودھ پینے‪ 2‬سے وہ رشتے حرام ہو جاتے ہیں جو پیدائش کی وجہ سے حرام ہو جاتے ہیں‬
‫حرمت رضاعت کے سلسلہ میں حضرت امام شافعی یہ فرماتے ہیں کہ اگر کوئی بچہ پانچ بار سے کم دودھ پئے تو حرمت‬
‫رضاعت ثابت نہیں‪ 2‬ہوتی ان کی دلیل آنیوالی حدیث ہے‪.‬‬
‫اور حضرت عائشہ کہتی ہیں کہ قرآن کریم میں یہ حکم نازل ہوا تھا کہ دس بار دودھ پینا جب کہ اس کے پینے‪ 2‬کا کامل‬
‫یقین ہو (نکاح کو ) حرام کرتا ہے پھر یہ حکم پانچ بار پینے کے ساتھ کہ جس کے پینے‪ 2‬کا کامل یقین ہو منسوخ ہو گیا‬
‫(یعنی جب بعد میں یہ حکم نازل ہوا کہ پانچ بار دودھ پینا کہ اس کے پینے‪ 2‬کا کامل یقین ہو حرمت رضاعت ثابت کرتا ہے‬
‫تو پہال حکم منسوخ ہوگیا اس کے بعد رسول کریم صلی ہللا علیہ وسلم اس دنیا سے تشریف لے گئے اور یہ آیت قرآن کریم‬
‫میں تالوت کی جاتی رہی ( مسلم)‬
‫پہلے یہی حکم تھا کہ اگر کوئی بچہ کسی عورت کا دس بار دودھ پی لے تو ان دونوں کے درمیان حرمت رضاعت ثابت‬
‫ہو جاتی ہے بعد میں نہ صرف یہ کہ یہ حکم ہی منسوخ ہو گیا بلکہ اس آیت کی تالوت بھی منسوخ ہو گئی جس میں یہ حکم‬
‫تھا اور یہ آیت نازل ہوئی کہ پانچ بار دودھ پینا نکاح کو حرام کرتا ہے اور پھر اس آیت کی تالوت بھی تمام صحابہ کے‬
‫نزدیک تو منسوخ ہو گئی لیکن حضرت عائشہ کی قرات میں اس کی تالوت منسوخ نہیں ہوئی یہاں تک کہ اب حضرت‬
‫امام شافعی فرماتے ہیں کہ اس آیت کا حکم تو باقی ہے کہ حرمت رضاعت پانچ بار دودھ پینے‪ 2‬ہی سے ثابت ہوتی ہے اور‬
‫اس کی تالوت منسوخ ہو گئی ہے لیکن حضرت امام اعظم اور دیگر علماء کے نزدیک اس آیت کی تالوت بھی منسوخ ہو‬
‫‪.‬گئی اور اس کا حکم بھی اس مطلق آیت (وامہتکم الآلتی ارضعنکم) کے ذریعہ منسوخ ہو گیا‬
‫‪65‬‬
‫‪Arabic Urdu Text of Verse of Suckling & Stoning‬‬
‫‪ - 11‬نکاح کا بیان ‪)172( :‬‬

‫َ‬ ‫ْ‬
‫ات َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َو َت َش َاغل َنا ِب َم ْو ِت ِه َد َخ َل َد ِاج ٌن فََأ َک َل َها‬ ‫ِ ِ‬ ‫ِ ِ‬ ‫ِ‬
‫الس َم ِائ َف َق َال‬ ‫اخ باَأْل ْب َطح ُث َّم َک َّو َم َک ْو َم ًة َب ْط َح َ‬

‫ائ ُث َّم َط َر َح َع َل ْي َها ِر َد َائ ُه َو ْاس َت ْل َقی ُث َّم َم َّد َي َد ْي ِه ِإ َلی َّ‬ ‫َع ْن َس ِعيد ْبن ْال ُم َس َّيب َأ َّن ُه َسم َع ُه َي ُق ُول َل َّما َص َد َر ُع َم ُر ْب ُن ْال َخ َّط ْ ً َأ َ َ‬
‫َ‬ ‫َ‬ ‫َ‬ ‫ْ‬ ‫ُ‬ ‫ِ‬ ‫اب َ ِمن ِمن َی ن اَل ِ‬
‫َْ ْ َ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ ِ‬
‫ُ‬ ‫ْ‬ ‫َ‬
‫السنن وف ِرضت لک ْم‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫َ‬ ‫ُ‬ ‫ْ‬
‫اس قد ُسنت لک ْم ُّ‬ ‫َّ‬ ‫ْ‬ ‫َ‬ ‫َّ‬ ‫ُّ‬
‫اس فقال ي َها الن ُ‬‫َأ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َّ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ک غ ْي َر ُمض ِّيع َو مف ّ ِر ٍط ث َّم ق ِد َم الم ِدينة فخط َب الن َ‬
‫َ‬ ‫ُ‬ ‫َّالل ُه َّم َکب َر ْت ِس ِّني َو َض ُع َف ْت ُق َّو ِتي َو ْان َت َش َر ْت َر ِع َّي ِتي فاقبض ِني إل ْي َ‬
‫اَل‬ ‫آ‬ ‫ٍ‬ ‫ْ َ َ ُِ َ ُ ْ ُ ْ َ َ ْ َ َ اَّل َأ ْ َ ُّ َّ ِ ِ اًل‬
‫اس َي ِم ًينا َو ِش َما َو َض َر َب ِب ِإ ْح َدی َي َد ْي ِه َع َلی اُأْل ْخ َری ُث َّم َق َال ِإ َّي ُاک ْم َأ ْن َت ْه ِل ُکوا َع ْن َي ِة َّالر ْج ِم َأ ْن َي ُق َول َقا ِئ ٌل َن ِج ُد َح َّد ْي ِن ِفي‬ ‫ال َفرا ِئض وت ِرکتم علی الو ِاضح ِة ِإ ن ت ِضلوا ِبالن ِ‬
‫الش ْي َخ ُة‬ ‫اس َز َاد ُع َم ُر ْب ُن ْال َخ َّطاب ِفي ِک َتاب َّالل ِه َت َع َالی َل َک َت ْب ُت َها َّ‬
‫الش ْي ُخ َو َّ‬ ‫اب َّالل ِه َف َق ْد َر َج َم َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َو َر َج ْم َنا َو َّال ِذي َن ْف ِسي ِب َي ِد ِه َل ْواَل َأ ْن َي ُق َول َّالن ُ‬ ‫کت‬
‫َ‬ ‫ِ‬ ‫ِ‬ ‫ْ‬ ‫ْ‬ ‫َِ ْ ُ ِ ُ ُ ْ‬
‫وه َما َأ ل َب َّت َة َف ِإ َّنا َق ْد َق َرْأ َن َاها َق َال َما ِلک َق َال َي ْح َيی ْب ُن َس ِع ٍيد َق َال َس ِع ُيد ْب ُن ال ُم َس َّي ِب َف َما ْان َس َل َخ ُذو ال ِح َّج ِة َح َّتی ُق ِت َل ُع َم ُر َر ِح َم ُه َّالل ُه َق َال َي ْح َيی َس ِم ْعت َق ْوله َت َعالی َي ُق ُول‬ ‫فارجم‬
‫َ ْ ُ ُ َّ ْ ُ َ َّ ْ َ ُ َ ْ َّ ّ َ َ َّ ّ َ َ َ ْ ُ ُ ُ ْ‬
‫وه َما َأ ل َب َّت َة‬‫قوله الشيخ والشيخة يع ِني الث ِيب والث ِيبة فارجم‬
‫سعید بن مسیب سے روایت ہے کہ حضرت عمر لوٹے منی سے تو آپ نے اونٹ کو بٹھایا ابطح میں اور ایک طرف‬
‫کنکریوں کا ڈھیر لگا کر چادر کو اپنے اوپر ڈال دیا اور چت لیٹ گۓ پھر دونوں ہاتھ اٹھائے آسمان کی طرف اور فرمایا‬
‫اے پروردگار بہت عمر ہوئی میری اور گھٹ گئی قوت میرے اور پھیل گئے رعیت میری (یعنی ملکوں ملکوں خالفت اور‬
‫حکومت پھیل گئی دوردراز تک لوگ رعایا ہو گئے) اب اٹھا لے مجھ کو اپنی طرف اس حال میں کہ تیرے احکام کو ضائع‬
‫نہ کروں اور عبادت میں کوتاہی نہ کروں پھر مدینہ میں تشریف الئے اور لوگوں کو خطبہ سنایا فرمایا اے لوگوں جتنے‬
‫طریقے تھے سب کھل گئے اور جتنے فرائض تھے سب مقرر ہوگئے‪ 2‬اور ڈالے گئے تم صاف سیدھی راہ پر مگر ایسا نہ‬
‫ہو کہ تم بہک جاؤ دائیں بائیں‪ ،‬اور ایک ہاتھ کو دوسرے پر مارا پھر فرمایا نہ یہ ہو کہ تم بھول جاؤ رجم کی آیت کو کوئی‬
‫یہ کہنے‪ 2‬لگے ہم دو حدوں کو ہللا کی کتاب میں نہیں پاتے دیکھو رسول ہللا صلی ہللا علیہ وآلہ وسلم نے رجم کیا ہے اور ہم‬
‫نے بھی بعد آپ صلی ہللا علیہ وآلہ وسلم کے رجم کیا ہے قسم اس ذات پاک کی جس کے اختیار میں میری جان ہے اگر‬
‫لوگ یہ نہ کہتے کہ عمر نے بڑھا دیا کتاب ہللا میں تو میں اس آیت کو قرآن میں لکھوا دیتا اور محصنہ عورت جب زنا‬
‫کریں تو سنگسار کرو ان کو‪ ،‬ہم نے اس آیت کو پڑھا ہے سعید بن مسیب نے کہا کہ پھر ذی الحجہ کا مہینہ نہ گزرا تھا کہ‬
‫تعالی عنہ قتل کئے گئے ۔‬
‫ٰ‬ ‫حضرت عمر رضی ہللا‬
‫مکررات ‪14‬‬ ‫حدیث مرفوع‬ ‫صحیح بخاری‪:‬جلد دوم‪:‬حدیث نمبر ‪842‬‬

‫َ‬ ‫َّ ُ َ ْ ُ َ َأ َّ ْ ُ َ َ وُئ َ‬
‫ول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َف َذ َک ُروا ل ُه َأ َّن َر ُجاًل ِم ْن ُه ْم‬ ‫وس َف َأ ْخ َب َر َنا َما ِل ُک ْب ُن َأ َن َ ْ َ َ ْ َ ْ َّ ْ ُ َ‬
‫س ع َّن ن ِاف ٍعَ ع ُن عب ِد الل ِهَّ ب ِن عم َر َر َ ِْأض َي الل ْه عن َه َم ُا َن ْال َي َهود جا ْا َ ِإُلی َر ُس ِ‬ ‫حدث َأن ًا َع َبد َ َالل ِه َ ب َن ي ُ ُ َّ َّ َّ َ ٍ‬
‫َ َّ َ َ َ ْ ُ َّ ْ ُ ُ‬
‫ون َف َق َال َع ْب ُد َّالل ِه ْب ُن َساَل ٍم َک َذ ْب ُت ْم إ َّن ِف َيها َّالر ْج َم فََأ َتواْ‬
‫َ‬ ‫ُ‬
‫َو ْام َر ة زن َيا فقال ل ُه ْم َر ُسول الل ِه َصلی الله َعل ْي ِه َو َسل َم ما تجدون ِفي التو َر ِاة ِفي ش ن َّالرجم فقالوا نفضح ُه ْم َويجلد‬
‫ُ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫ُ‬
‫ب َّالت ْو َراة َف َن َش ُر َوها َف َو َض َع َأ َح ُد ُه ْم َي َد ُه َع َلی آ َية َّالر ْجم َف َق َرَأ َم ِا َق ْب َل َها َو َما َب ْع َد َها َف َق َال َل ُ ِه َع ْب ُد ِ َّالله ْب ُن َساَل م ْار َف ْع َي َد َک َف َر َف َع َي َد ُه َفإ َذا ف َيها آ َي ُة َّالر ْجم َف َق ُالوا ِ َص َد َق َيا ُم َح َّم ُد ف َيها آ َيةُ‬
‫ِ‬ ‫ِ‬ ‫ِ ِ‬ ‫ْ‬ ‫ِ ْ ٍ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬
‫َّالر ْج ِم فََأ َم َر ِب ِه َما َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َف ُر ِج َما َق َال َع ْب ُد َّالل ِه َف َرَأ ْي ُت َّالر ُج َل َي ْج َنُأ َع َلی ال َم ْرَأ ِة َي ِق َيها ال ِح َج َار َة‬
‫‪66‬‬
‫عبد ہللا مالک نافع حضرت عبدہللا بن عمر رضی ہللا عنہما سے روایت کرتے ہیں کہ یہود کی ایک جماعت نے رسول ہللا‬
‫صلی ہللا علیہ وسلم کی خدمت میں (ایک دن) حاضر ہو کر عرض کیا کہ ان کی قوم میں سے ایک مرد اور ایک عورت‬
‫نے زنا کیا ہے رسول ہللا صلی ہللا علیہ وسلم نے ان سے فرمایا تورات میں رجم کی بابت تم کیا (حکم) پاتے ہو انہوں نے‬
‫کہا ہم زنا کرنے والے کو ذلیل و رسوا کرتے ہیں اور ان کے درے لگائے جاتے ہیں عبدہللا بن سالم نے کہا تم جھوٹے ہو۔‬
‫تورات میں رجم کا حکم ہے۔ تورات الؤ۔چنانچہ انہوں نے تورات کو کھوال ان میں سے ایک شخص نے تورات کی آیت‬
‫رجم پر ہاتھ رکھ کر اس کو چھپا لیا اور آگے پیچھے کا مضمون پڑھتا رہا۔ عبدہللا بن سالم نے کہا ذرا اپنا ہاتھ ہٹا۔چنانچہ‬
‫اس نے اپنا ہاتھ ہٹایا تو وہاں رجم کی آیت موجود تھی رسول ہللا صلی ہللا علیہ وسلم نے ان دونوں زانیوں کو رجم کا حکم‬
‫دیا وہ دونوں سنگسار کر دیئے‪ 2‬گئے۔ عبدہللا بن عمر فرماتے ہیں میں نے مرد کو دیکھا وہ عورت پر جھکا پڑتا تھا اور اس‬
‫کو پتھروں سے بچانا چاہتا تھا۔‬

‫َ‬
‫ود َجاوُئ ا ِإلی َّالن ِب ّ ِي َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم ِب َر ُج ٍل ِم ْن ُه ْم‬‫وسی ْب ُن ُع ْق َب َة َع ْن َن ِافع َع ْن َع ْبد َّالل ِه ْبن ُع َم َر َر ِض َي َّالل ُه َع ْن ُه َما َأ َّن ْال َي ُه َ‬ ‫َح َّد َث ِني ِإ ْب َر ِاه ُيم ْب ُن ْال ُم ْن ِذ ِر َح َّد َث َنا َأ ُبو َض ْم َر َة َح َّد َث َنا ُم َ‬
‫َ‬ ‫اَل‬ ‫ُ‬ ‫ِ‬ ‫اَل‬ ‫ِ‬ ‫ٍ‬ ‫ُ‬
‫َ‬ ‫اَل‬ ‫َّ‬ ‫َ‬ ‫َ‬ ‫اًئ‬ ‫َ‬
‫ون ِفي َّالت ْو َر ِاة َّالر ْج َم ف َقالوا َن ِج ُد ِف َيها َش ْي ف َقال ل ُه ْم َع ْب ُد الل ِه ْب ُن َس ٍم َکذ ْب ُت ْم‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ون ب َم ْن َز َنی ِم ْن ُک ْم قالوا ُن َح ِّم ُم ُه َما َو َن ْضر ُب ُه َما ف َقال َت ِج ُد َ‬ ‫َو ْام َرَأ ٍة َق ْد َز َن َيا َف َق َال َل ُه ْم َک ْي َف َت ْف َع ُل َ‬
‫َ اَل آ‬ ‫ِ‬ ‫ِ‬
‫آ‬
‫ون َي ِد ِه َو َما َو َرائ َها َو َي ْق َرُأ َي َة َّالر ْج ِم َف َن َز َع َي َد ُه َع ْن َي ِة َّالر ْج ِم‬ ‫ين َف َو َض َع ِم ْد َر ُاس َها َّال ِذي ُي َد ّر ُس َها ِم ْن ُه ْم َک َّف ُه َع َلی آ َي ِة َّالر ْجم َف َط ِف َق َي ْق َرُأ َما ُد َ‬ ‫وها ِإ ْن ُک ْن ُت ْم َص ِاد ِق َ‬ ‫فَْأ ُتوا ب َّالت ْو َراة َف ْات ُل َ‬
‫ک َق ُالوا ه َي آ َي ُة َّالر ْجم فََأ َم َر به َما َف ُرج َما ِ َقر ًيبا م ْن َح ْي ُث َم ْو ِض ُع ْال َج َنا ِ ِئز ع ْن َد ْال َم ْسجد َف َرَأ ْي ُت َصاح َب َها َي ْح ِني َع َل ْي َها َيق َيها ْالح َج َارةَ‬ ‫َ‬ ‫َف َق َال ِ َما َهذ ِه َف َل َّما َرَأ ْوا ذلَ‬
‫ِ ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ ِ‬ ‫ِِ ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬
‫تعالی عنہ سے روایت کرتے ہیں کہ یہودی‬‫ٰ‬ ‫موسی بن عقبہ‪ ،‬نافع‪ ،‬حضرت ابن عمر رضی ہللا‬
‫ٰ‬ ‫ابراہیم بن منذر‪ ،‬ابوضمرہ‪،‬‬
‫اپنی قوم کے ایک آدمی کو رسول ہللا صلی ہللا علیہ وآلہ وسلم کے پاس الئے اور ایک عورت کو بھی جنہوں نے زنا کیا‬
‫تھا آپ نے فرمایا تمہارے یہاں زنا کی کیا سزا ہے؟ کہنے لگے دونوں کا منہ کاال کر کے اچھی طرح مارتے ہیں آپ صلی‬
‫ہللا علیہ وسلم نے فرمایا کیا تم کو تورات میں زانی کے سنگسار کرنے کا حکم نہیں مال ہے؟ کہنے‪ 2‬لگے کہ نہیں‪ 2،‬عبدہللا‬
‫بن سالم نے اس موقعہ پر کہا کہ تم غلط کہتے ہو تورات ال کر پڑھو اگر تم سچے ہو تو‪ ،‬وہ تورات لے کر آئے تو جب ان‬
‫کے عالم نے پڑھا تو رجم کی آیت پر ہاتھ رکھ لیا اور ادھر ادھر سے پڑھنا شروع کردیا عبدہللا بن سالم نے ان کے ہاتھ کو‬
‫ہٹا کر کہا دیکھو! یہ کیا ہے انہوں نے اسے دیکھا تو وہ آیت رجم تھی۔ کہنے لگے کہ یہ آیت رجم ہے آنحضرت نے اس‬
‫کے بعد ان کو سنگسار کرنے کا حکم دیاچنانچہ مسجد میں ایک علیحدہ جگہ بنی تھی وہ سنگسار کئے گئے راوی کا بیان‬
‫ہے کہ میں دیکھ رہا تھا کہ زانیہ کا ساتھی زانیہ پر جھک جاتا تھا تاکہ پتھروں سے اسے بچا لے۔‬
‫مکررات ‪14‬‬ ‫حدیث مرفوع‬ ‫صحیح بخاری‪:‬جلد سوم‪:‬حدیث نمبر ‪1738‬‬

‫ود َجاوُئ ا إ َلی َر ُسول َّالله َص َّلی َّالل ُه َع َل ْيه َو َس َّل َم َف َذ َک ُروا َل ُه َأ َّن َر ُجاًل‬ ‫ک َع ْن َن ِافع َع ْن َع ْبد َّالل ِه ْبن ُع َم َر َر ِض َي َّالل ُه َع ْن ُه َما َأ َّن ُه َق َال إ َّن ْال َي ُه َ‬ ‫َح َّد َث َنا إ ْس َم ِاع ُيل ْب ُن َع ْب ِد َّالل ِه َح َّد َث ِني َما ِل ٌ‬
‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬ ‫ِ‬
‫ون َق َال َع ْب ُد َّالل ِه ْب ُن َساَل ٍم َک َذ ْب ُت ْم ِإ َّن ِف َيها َّالر ْج َم فََأ َت ْوا‬‫ون ِفي َّالت ْو َر ِاة ِفي َشْأ ن َّالر ْجم َف َق ُالوا َن ْف َض ُح ُه ْم َو ُي ْج َل ُد َ‬ ‫ِم ْن ُه ْم َو ْام َرَأ ًة َز َن َيا َف َق َال َل ُه ْم َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َما َت ِج ُد َ‬
‫آ‬ ‫ُ‬ ‫آ‬ ‫ِ‬ ‫ِ‬ ‫َ‬ ‫آ‬
‫ِب َّالت ْو َر ِاة َف َن َش ُر َوها َف َو َض َع َأ َح ُد ُه ْم َي َد ُه َع َلی َي ِة َّالر ْج ِم َف َق َرَأ َما َق ْب َل َها َو َما َب ْع َد َها َف َق َال ل ُه َع ْب ُد َّالل ِه ْب ُن َساَل ٍم ْار َف ْع َي َد َک َف َر َف َع َي َد ُه َف ِإ َذا ِف َيها َي ُة َّالر ْج ِم َقالوا َص َد َق َيا ُم َح َّم ُد ِف َيها َي ُة‬
‫َّالر ْجم فََأ َم َر به َما َر ُس ُول َّالله َص َّلی َّالل ُه َع َل ْيه َو َس َّل َم َف ُرج َما َف َرَأ ْي ُت َّالر ُج َل َي ْح ِني َع َلی ْال َم ْرَأ ة َيق َيها ْالح َج َارةَ‬
‫ِ ِ ِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬
‫مکررات ‪14‬‬ ‫حدیث مرفوع‬ ‫صحیح بخاری‪:‬جلد سوم‪:‬حدیث نمبر ‪1738‬‬
‫تعالی عنہ سے روایت کرتے ہیں کہ یہود‪ 2‬رسول ہللا کی خدمت‬ ‫ٰ‬ ‫اسمعیل بن عبدہللا ‪ ،‬مالک‪ ،‬نافع‪ ،‬عبدہللا بن عمر رضی ہللا‬
‫میں آئے اور بیان کیا کہ ان میں سے ایک مرد اور عورت نے زنا کیا ہے‪ ،‬نبی صلی ہللا علیہ وآلہ وسلم نے فرمایا کہ تم‬
‫تورات میں کیا حکم پاتے ہو رجم کے متعلق‪ ،‬انہوں نے کہا کہ ہم ان کو ذلیل کرتے ہیں اور درے لگاتے ہیں‪ ،‬عبدہللا بن‬
‫سالم نے کہا کہ تم جھوٹے ہو اس میں تو سنگسار کرنے کا حکم ہے‪،‬چنانچہ وہ لوگ تورات لے کر آئے اور اسے کھوال‪،‬‬
‫ان میں سے ایک شخص نے اپنا ہاتھ رجم والی آیت پر رکھ دیا اور اس کے آگے پیچھے سے پڑھنے لگا‪ ،‬عبدہللا بن سالم‬
‫نے کہا کہ اپنا ہاتھ اٹھاؤ اس نے اپنا ہاتھ اٹھایا تو وہیں پر رجم کی آیت تھی‪ ،‬ان لوگوں نے کہا اے محمد انہوں نے ٹھیک‬
‫کہا تورات میں آیت رجم ہےچنانچہ ان کے سنگسار کئے جانے کا حکم دیا گیا تو وہ سنگسار کئے گئے‪ ،‬میں نے اس مرد‬
‫کو دیکھا وہ عورت پر جھکا جاتا تھا تاکہ اس کو پتھر سے بچائے۔‬
‫‪67‬‬
‫مکررات ‪14‬‬ ‫حدیث متواتر حدیث مرفوع‬ ‫سنن ابوداؤد‪:‬جلد سوم‪:‬حدیث نمبر ‪1035‬‬
‫َ‬ ‫َ‬
‫ود َجاوُئ ا ِإلی َّالن ِب ّي َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َف َذ َک ُروا ل ُه َأ َّن َر ُجاًل ِم ْن ُه ْم َو ْام َرَأ ًة َز َن َيا‬ ‫ک ْبن َأ َنس َع ْن َن ِافع َع ْن ْابن ُع َم َر َأ َّن ُه َق َال إ َّن ْال َي ُه َ‬ ‫َ َّ َ َ َ ْ ُ َّ ْ ُ َ َ َ َ َ َ َ ْأ ُ َ َ‬
‫ِ‬
‫ون ِف ٍي َّالت ْو َر ِاة ٍ ِفي َشْأ ن ِ ّالز َنا َف َق ُالوا َن ْف َض ُح ُه ْم َو ُي ْج َلدُ‬ ‫َ َحد َثناَ عبد الل ِه ُ بن َّم ْسل َّمة ق َّال ق َ َر ت عل َّی ِما ِل َ ِ ُ ِ‬
‫ون َف َق َال َع ْب ِ ُد َّالل ِه ْب ُن َساَل م َک َذ ْب ُت ْم إ َّن ِف َيها َّالر ْج َم فََأ َت ْوا ب َّالت ْو َر ِاة َف َن َش ُروهاَ‬ ‫َ‬ ‫َ‬ ‫فقال ل ُه ْم َر ُسول الل ِه َصلی الل ُه َعل ْي ِه َو َسل َم ما ت ِجد‬
‫َ‬
‫آ‬ ‫ُ ِ‬ ‫ُ‬ ‫َ َِ‬ ‫آ ٍُ‬ ‫ِ‬ ‫ِ‬
‫ََأ‬ ‫ُ‬ ‫َ‬
‫ک ف َرف َع َها ف ِإذا ِف َيها َية َّالر ْج ِم فقالوا َصد َق َيا ُم َح َّمد ِف َيها َية َّالر ْج ِم ف َم َر‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َف َج َع َل َأ َح ُد ُه ْم َي َد ُه َع َلی آ َي ِة َّالر ْجم ُث َّم َج َع َل َي ْق َرُأ َما ق ْبل َها َو َما َب ْعد َها فقال ل ُه َع ْبد الل ِه ْب ُن َس م ْارف ْع َيد ْي َ‬
‫َ‬ ‫َ‬ ‫اَل‬ ‫َّ‬ ‫ُ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ْ‬ ‫ٍْ‬ ‫ِ‬
‫ِب ِه َما َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َف ُر ِج َما َق َال َع ْب ُد َّالل ِه ْب ُن ُع َم َر َف َرَأ ْي ُت َّالر ُج َل َي ْح ِني َع َلی ال َم ْرَأ ِة َي ِق َيها ال ِح َج َار َة‬
‫مکررات ‪14‬‬ ‫حدیث متواتر حدیث مرفوع‬ ‫سنن ابوداؤد‪:‬جلد سوم‪:‬حدیث نمبر ‪1035‬‬
‫عبد ہللا بن مسلمہ‪ ،‬مالک بن انس‪ ،‬نافع‪ ،‬حضرت ابن عمر رضی ہللا تعالی عنہ سے روایت ہے کہ یہود‪ ،‬رسول ہللا صلی ہللا‬
‫علیہ وآلہ وسلم کے پاس آئے اور آپ سے تذکرہ کیا کہ ان میں سے ایک مرد اور ایک عورت نے زنا کیا ہے رسول ہللا‬
‫صلی ہللا علیہ وآلہ وسلم نے ان سے فرمایا کہ تم لوگ تورات میں زنا کے بارے میں کیا سزا پاتے ہو انہوں نے کہا ہم تو‬
‫انہیں ذلیل ورسوا کرتے ہیں کہ اور کوڑے مارتے ہیں اپنا عمل بتالیا لیکن تورات میں جو سزا لکھی ہے وہ نہیں بتالئی‬
‫اور حضرت عبدہللا بن سالم رضی ہللا تعالی عنہ جویہود کے بڑے عالم رہے ہیں اس نے کہا کہ تم نے جھوٹ بوال ھے‬
‫تورات میں اس کی سزا رجم ہی ہے تو وہ تورات الئے اور اسے کھوال تو ان میں سے ایک نے اپنا ہاتھ رجم کی آیت پر‬
‫رکھ دیا (تا کہ نظر نہ آئے) پھر اس آیت سے پہلے اور بعد میں عبارت پڑھنے لگا تو عبدہللا بن سالم رضی ہللا تعالی عنہ‬
‫نے اس سے کہا کہ اپنا ہاتھ اٹھا اس نے ہاتھ اٹھایا تو اس میں آیت رجم موجود تھی۔ تو وہ کہنے لگے اے محمد صلی ہللا‬
‫علیہ وآلہ وسلم تم نے سچ کہا اس میں رجم کی آیت ہے چنانچہ رسول ہللا صلی ہللا علیہ وآلہ وسلم نے دونوں کو رجم کرنے‬
‫کا حکم دیا تو انہیں رجم کردیا گیا حضرت عبدہللا بن عمر رضی ہللا تعالی عنہ فرماتے ہیں کہ پس میں نے مرد کو دیکھا‬
‫کہ (رجم کے وقت) عورت کو پتھروں سے بچانے کے لیے اس پر جھک جاتا تھا۔‬
‫مکررات ‪13‬‬ ‫حدیث متواتر حدیث مرفوع‬ ‫جامع ترمذی‪:‬جلد اول‪:‬حدیث نمبر ‪1456‬‬
‫ُ‬ ‫ْ اَّل‬ ‫ْ‬
‫يب َو ِإ ْس َح ُق ْب ُن َم ْن ُص ٍور َوال َح َس ُن ْب ُن َع ِل ّ ٍي ال َخ ُل َو َغ ْي ُر َو ِاح ٍد َقالوا َح َّد َث َنا َع ْب ُد َّالر َّز ِاق َع ْن َم ْع َم ٍر َع ْن ُّالز ْه ِر ّ ِي َع ْن ُع َب ْي ِد َّالل ِه ْب ِن َع ْب ِد َّالل ِه ْب ِن ُع ْت َب َة َع ْن ْاب ِن‬ ‫َح َّد َث َنا َس َل َم ُة ْب ُن َشب‬
‫اب َف َک َان ِف َيما َأ ْن َز َل َع َل ْي ِه آ َي ُة َّالر ْج ِم َف َر َج َم َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّلمَ‬‫اب َق َال ِإ َّن َّالل َه َب َع َث ُم َح َّم ًدا َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم ِب ْال َح ِ ّق َوَأ ْن َز َل َع َل ْي ِه ْال ِک َت َ‬ ‫َع َّباس َع ْن ُع َم َر ْبن ِ ْال َخٍطَّ‬
‫اَل‬ ‫َ َّ َ َ ُّ َ ْ َ َ َ‬ ‫اَل‬ ‫ِ‬ ‫ِ‬ ‫ٍ‬
‫يض ٍة َأ ْن َزل َها َّالل ُه َأ َو ِإ َّن َّالر ْج َم َح ٌّق َع َلی َم ْن َز َنی ِإ َذا َأ ْح َص َن َو َق َام ْت‬ ‫اب الل ِه في ِضلوا ِبتر ِک ف ِر‬ ‫ِ‬ ‫اس َز َم ٌان َف َي ُق َول َقا ِئ ٌل َن ِج ُد َّالر ْج َم ِفي ِکت‬ ‫ِ‬ ‫َو َر َج ْم َنا َب ْع َد ُه َو ِإ ِّني َخ ِائ ٌف َأ ْن َي ُط َول ِب َّالن‬
‫يح َو ُر ِو َي ِم ْن َغ ْي ِر َو ْج ٍه َع ْن ُع َم َر َر ِض َي َّالل ُه َع ْن ُه‬ ‫يث َح َس ٌن َص ِح ٌ‬ ‫يسی َه َذا َحد ٌ‬
‫ِ‬ ‫ْال َب ِّي َن ُة َأ ْو َک َان َح َب ٌل َأ ْو ْاع ِت َر ٌاف َو ِفي ْال َباب َع ْن َع ِل ّ ٍي َق َال َأ ُبو ِع َ‬
‫مکررات ‪13‬‬ ‫حدیث متواتر حدیث مرفوع‬ ‫جامع ترمذی‪:‬جلد اول‪:‬حدیث نمبر ‪1456‬‬
‫سلمہ بن شبیب‪ ،‬اسحاق بن منصور‪ ،‬حسن بن علی‪ ،‬عبدالرزاق‪ ،‬معمر‪ ،‬زہری‪ ،‬عبدہللا بن عبد ہللا‪ ،‬ابن عباس‪ ،‬حضرت عمر‬
‫بن خطاب سے روایت ہے کہ ہللا نے محمد صلی ہللا علیہ وآلہ وسلم کو حق کے ساتھ بھیجا اور آپ پر کتاب نازل فرمائی‬
‫اس کتاب میں رجم کی آیت بھی تھی پھر آپ نے رجم کیا اور ہم نے بھی آپ کے بعد ایسا ہی کیا مجھے ڈر ہے کہ کہیں‬
‫طویل عرصہ گزرنے پر کوئی کہنے‪ 2‬واال کہے‪ 2‬کہ ہم ہللا کی کتاب میں رجم نہیں‪ 2‬پاتے پس وہ ہللا کی نازل کردہ ایک‬
‫فریضہ کو چھوڑ کر گمراہ ہو جائیں سن لو بے شک رجم اس زانی پر ثابت ہے جو شادی شدہ ہو اس پر گواہی قائم ہو‬
‫جائے یا وہ خود اعتراف کرے یا حمل کی صورت میں ظاہر ہو یہ حدیث صحیح ہے۔‬

‫َ‬ ‫َ‬ ‫َ‬ ‫َ ْ‬
‫ول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه َو َس َّل َم َف َذ َک ُروا ل ُه َأ َّن َر ُجاًل ِم ْن ُه ْم َو ْام َرَأ ًة َز َن َيا َف َق َال ل ُه ْم َر ُس ُول َّالل ِه َص َّلی َّالل ُه َع َل ْي ِه‬ ‫ِ‬ ‫َح َّد َث َنا َما ِلک َع ْن َن ِاف ٍع َع ْن َع ْب ِد َّالل ِه ْب ِن ُع َم َر َأ َّن ُه َق َال َجائ ْت ال َي ُه ُود ِإلی َر ُس‬
‫آ‬
‫ون َف َق َال َع ْب ُد َّالل ِه ْب ُن َساَل ٍم َک َذ ْب ُت ْم ِإ َّن ِف َيها َّالر ْج َم فََأ َت ْوا ِب َّالت ْو َر ِاة َف َن َش ُر َوها َف َو َض َع َأ َح ُد ُه ْم َي َد ُه َع َلی َي ِة َّالر ْج ِم ُث َّم‬ ‫ون في َّالت ْو َراة في َشْأ ن َّالر ْجم َف َق ُالوا َن ْف َض ُح ُه ْم َو ُي ْج َل ُد َ‬ ‫َو َس َّل َم َما َتج ُد َ‬
‫َق َرَأ َما َق ْب َل َه ِا َو َما َب ْ ِع َد َها َف َق َ ِال َِل ُه َع ْب ُد ِ َّالله ْب ُ ِن َساَل م ْار َف ْع َي َد َک َف َر َف َع َي َد ُه َفإ َذا ف َيها آ َي ُة َّالر ْجم َف َق ُالوا َص َد َق َيا ُم َح َّم ُد ف َيها آ َي ُة َّالر ْجم فََأ َم َر به َما َر ُس ُول َّالله َص َّلی َّالل ُه َع َل ْيه َو َسل َمَّ‬
‫ِ‬ ‫ِ‬ ‫ِِ‬ ‫ِ‬ ‫ِ‬ ‫ِ‬ ‫ْ ِ ِ‬ ‫ْ‬ ‫ٍ‬ ‫ِ‬
‫َف ُر ِج َما َف َق َال َع ْب ُد َّالل ِه ْب ُن ُع َم َر َف َرَأ ْي ُت َّالر ُج َل َي ْح ِني َع َلی ال َم ْرَأ ِة َي ِق َيها ال ِح َج َار َة‬
‫‪68‬‬
‫تعالی عنہ سے روایت ہے کہ یہودی رسول ہللا کے پاس آئے اور بیان کیا کہ ہم میں سے ایک‬ ‫ٰ‬ ‫عبد ہللا بن عمر رضی ہللا‬
‫مرد اور عورت نے زنا کیا تو رسول ہللا صلی ہللا علیہ وآلہ وسلم نے فرمایا کہ تورات میں کیا حکم ہے رجم کا؟ یہودیوں‪2‬‬
‫نے کہا ہم میں جو کوئی زنا کرے اس کو ہم رسوا کرتے ہیں اور کوڑے مارتے ہیں عبدہللا بن سالم نے کہا تم جھوٹ‬
‫بولتے ہو تورات میں رجم ہے الؤ تم تورات کو پڑھو اس کو ‪ ،‬انہوں نے تورات کو کھوال اور ایک شخص نے ان میں سے‬
‫اپنا ہاتھ رجم کی آیت پر رکھ لیا اور اس کے اول اور آخر کی آیتیں پڑھیں عبدہللا بن سالم نے اس سے کہا اپنا ہاتھ اٹھا اس‬
‫نے جو ہاتھ اٹھایا تو رجم کی آیت نکلی تب سب یہودی کہنے لگے کہ سچ کہا عبدہللا بن سالم نے آیت رجم کی موجود ہے‬
‫پھر رسول ہللا صلی ہللا علیہ وآلہ وسلم نے حکم کیا رجم کا تو وہ مرد اور عورت رجم کئے گئے عبدہللا بن عمر نے کہا کہ‬
‫میں نے مرد کو دیکھا کہ وہ عورت کی طرف جھکتا تھا اس کو بچانے پتھروں سے۔‬

‫وعن عبادة بن الصامت أ ن النبي صلى هللا عليه و سلم قال ‪ " :‬خذوا عني خذوا عني قد جعل هللا لهن سبيال ‪ :‬البكر بالبكر جلد مائة ووتغريب عام والثيب بالثيب جلد مائة‬
‫والرجم "‬
‫(‪)2/309‬‬
‫‪ ( ] 5 [ - 2559‬متفق عليه )‬
‫أ‬ ‫أ‬ ‫أ‬
‫وعن عبد هللا بن عمر ‪ :‬ن اليهود جاؤوا إلى رسول هللا صلى هللا عليه و سلم فذكروا له ن رجال منهم وامر ة زنيا فقال لهم رسول هللا صلى هللا عليه و سلم ‪ " :‬ما تجدون في‬
‫أ‬ ‫آ‬ ‫أ‬ ‫أ‬ ‫أ‬
‫التوراة في ش ن الرجم ؟ " قالوا ‪ :‬نفضحهم ويجلدون قال عبد هللا بن سالم ‪ :‬كذبتم إن فيها الرجم ف توا بالتوراة فنشروها فوضع حدهم يده على ية الرجم فقر ما قبلها وما‬
‫أ‬ ‫آ‬ ‫آ‬
‫بعدها فقال عبد هللا بن سالم ‪ :‬ارفع يدك فرفع فإذا فيها ية الرجم ‪ .‬فقالوا ‪ :‬صدق يا محمد فيها ية الرجم ‪ .‬ف مر بهما النبي صلى هللا عليه و سلم فرجما ‪ .‬وفي رواية ‪ :‬قال ‪:‬‬
‫أ‬ ‫آ‬ ‫آ‬
‫ارفع يدك فرفع فإذا فيها ية الرجم تلوح فقال ‪ :‬يا محمد إن فيها ية الرجم ولكنا نتكاتمه بيننا ف مر بهما فرجما‬
‫‪ ٤‬اور حضرت عبادہ ابن صامت راوی ہیں کہ نبی کریم صلی ہللا علیہ وسلم نے فرمایا زانیہ کے بارے میں مجھ سے یہ‬
‫تعالی نے عورتوں کے لئے راہ مقرر کردی ہے ‪،‬جوغیر محصن‬ ‫ٰ‬ ‫حکم حاصل کرو ‪ ،‬مجھ سے یہ حکم حاصل کرو کہ ہللا‬
‫مرد کسی غیرمحصنہ عورت سے زنا کرے تو سوکوڑے مارے جائیں اور ایک سال کے لئے جالوطن کردیاجائے ۔ اور‬
‫جو محصن مرد کسی محصنہ عورت سے زنا کرے تو سوکوڑے مارے جائیں اور سنگسار کیا جائے ۔ " (مسلم)‬
‫تعالی نے عورتوں کے لئے راہ مقر کر دی ہے " یہ دراصل اس آیت کریمہ تا اویجعل ہللا لہن سبیال کی‬ ‫ٰ‬ ‫تشریح‪ :‬ہللا‬
‫وضاحت ہے ۔‬
‫عالمہ تورپشتی فرماتے ہیں کہ آنحضرت صلی ہللا علیہ وسلم نے یہ ارشاد اس وقت فرمایا تھا جب زانی اورزانیہ کے لئے‬
‫" حد " مشروع ہوئی تھی ‪ ،‬چنانچہ آپ صلی ہللا علیہ وسلم کے اس ارشاد میں " راہ سے مراد حدہے جو اس سے پہلے تک‬
‫مشروع نہیں تھی بلکہ اس بارے میں وہ حکم مشروع تھا جو آیت کریمہ میں مذکور ہے "‬
‫والالتی یاتین الفاحشۃ من نسآئکم فاستشہدوا علیہن اربعۃ منکم فان شہدوا فامسکوہن فی البیوت حتی یتوفہن الموت اویجعل ہللا‬
‫لہن سبیال ۔ (النساء ‪)١٥ :٤‬‬
‫تمہاری عورتوں میں سے جو عورتیں بے حیائی کا کام کریں ان پر اپنے میں سے چار آدمیوں کو گواہ کرلو ‪ ،‬سو اگر وہ‬
‫تعالی ان کے لئے‬ ‫ٰ‬ ‫گواہی دے دیں توتم ان کو گھروں کے اندر مقید رکھو ۔ یہاں تک کہ موت ان کا خاتمہ کردے ‪ ،‬یا ہللا‬
‫کوئی راہ مقرر کردے ۔"‬
‫تعالی نے اس آیت میں یہ فرمایا تھا کہ اگر عورتیں زنا کی مرتکب ہوں اور گواہوں کے ذریعہ ان کا یہ‬ ‫ٰ‬ ‫حاصل یہ کہ ہللا‬
‫تعالی کی طرف سے ان‬ ‫ٰ‬ ‫جرم ثابت ہوجائے تو ان کو گھر میں قید کردیا جائے یاآنکہ اسی قید کی حالت میں مرجائیں یا ہللا‬
‫تعالی نے " حد " کا حکم نازل فرمایا تو آنحضرت صلی ہللا‬ ‫ٰ‬ ‫کے لئے کوئی راہ یعنی حد مقرر کی جائے ۔چنانچہ جب ہللا‬
‫تعالی نے عورتوں کے لئے یہ راہ یعنی حد مقرر فرما دی ہے اور پھر اس کے بعد‬ ‫ٰ‬ ‫علیہ وسلم نے یہ ارشاد فرمایا کہ ہللا‬
‫آپ نے " حد " کی وضاحت فرمائی ۔‬
‫اس حدیث سے معلوم ہوا کہ اگر کوئی محصن (شادی شدہ ) زنا کا ارتکاب کرے تو اس کو سو کوڑے بھی مارے جائیں‬
‫اور سنگسار بھی کیا جائے ‪ ،‬چنانچہ علماء ظواہر نے اور صحابہ وتابعین میں سے بعض نے اس پر عمل کیا ہے جب کہ‬
‫جمہور علماء کا یہ متفقہ فیصلہ ہے کہ جو زانی سنگسار کا مستوجب قرار پاچکا ہو اس کے حق میں سوکوڑے مارے‬
‫جانے کا سزا کالعدم ہوگی یعنی اس کو صرف سنگسار کیا جائے گا ۔ سو کوڑے نہیں مارے جائیں گے ‪ ،‬کیونکہ یہ منقول‬
‫ہے کہ آنحضرت صلی ہللا علیہ وسلم نے ایک شخص ماعز کو جو شادی شدہ ہونے کی باوجود زنا کے مرتکب قرار دئیے‬
‫گئے تھے صرف سنگسار کیا تھا ان کو سوکوڑے مارنے کا حکم نہیں‪ 2‬تھا ‪ ،‬اسی طرح آگے آنے والی ایک حدیث میں ایک‬
‫غامدیہ عورت کا جو واقعہ ذکر کیا گیا ہے یا حضرت انیس کی جو حدیث پیچھے گذری ہے ان سے بھی یہی ثابت ہوتا‬
‫ہے ۔ ۔‬
‫‪ ٥‬اور حضرت عبدہللا بن عمر کہتے ہیں کہ ایک دن یہودیوں کی ایک جماعت رسول کریم صلی ہللا علیہ وسلم کی خدمت‬
‫میں حاضر ہوئی اور انہوں نے آپ صلی ہللا علیہ وسلم کے سامنے یہ بیان کیا کہ ان کی قوم میں سے ایک عورت اور ایک‬
‫‪69‬‬
‫مرد نے جو دونوں محصن یعنی شادی شدہ تھے نے زنا کیا ؟ آنحضرت صلی ہللا علیہ وسلم نے ان سے پوچھا کہ تم نے تو‬
‫رات میں رجم کے بارے میں کیا پڑھا ہے ؟ یہودیوں‪ 2‬نے کہا کہ ہم زنا کرنے والوں کو ذلیل و رسوا کرتے ہیں اور ان کو‬
‫کوڑے مارے جاتے ہیں ان کی یہ بات سن کر حضرت عبدہللا ابن سالم نے کہا کہ تم لوگ جھوٹ بولتے ہو ‪ ،‬تورات میں‬
‫بھی رجم کا حکم مذکور ہے تورات الؤ میں تمہیں‪ 2‬رجم کا حکم دکھاتا ہوں چنانچہ جب تورات الئی گئی اور اس کو کھوال‬
‫گیا تو یہودیوں میں سے ایک شخص نے جھٹ سے اس جگہ اپنا ہاتھ رکھ دیا جہاں رجم کے بارے میں آیت تھی یعنی اس‬
‫نے اپنے ہاتھوں سے رجم کی آیت کو چھپانے کی کوشش کی اور اس کے آگے پیچھے کی آیتیں پڑھنے لگا یہ دیکھ کر‬
‫حضرت عبدہللا بن سالم نے اس سے کہا کہ اپنا ہاتھ ہٹاؤ اس نے اپنا ہاتھ اٹھایا تو دیکھا گیا کہ وہاں رجم کی آیت موجود‬
‫تھی ‪ ،‬اس آیت کو چھپانے والے نے کہ کہ اے محمد ! تورات میں رجم کی آیت موجود ہے مگر ہم آپس میں اس کو ظاہر‬
‫نہیں کرتے ‪ ،‬اس کے بعد‪ 2‬آنحضرت صلی ہللا علیہ وسلم نے ان دونوں کو سنگسار کرنے کا حکم دیا اور وہ دونوں سنگسار‬
‫کردیئے‪ 2‬گئے ۔‬
‫ایک روایت میں یوں ہے کہ حضرت عبدہللا بن سالم نے اس شخص سے (کہ جس نے رجم کی آیت کو اپنے ہاتھ کے‬
‫نیچے چھپانے کی کوشش کی تھی ) کہا کہ اپنا ہاتھ ہٹاؤ ‪ ،‬اور پھر جب اس نے اپنا ہاتھ اٹھایا تو دیکھا گیا کہ وہاں رجم کی‬
‫آیت موجود تھی ‪ ،‬اس آیت کے نیچے کو چھپانے والے نے کہا کہ " اے محمد ! تورات میں رجم کی آیت موجود ہے مگر‬
‫ہم آپس میں آپس میں اس کو ظاہر نہیں کرتے ۔" اس کے بعدآنحضرت صلی ہللا علیہ وسلم نے ان دونوں کو سنگسار کرنے‬
‫کا حکم دیا اور سنگسار کردیئے‪ 2‬گئے ۔" (بخاری ومسلم )‬
‫تعالی نے ان کو راہ ہدایت پر گا مزن کیا اور وہ مسلمان ہوگئے‬‫ٰ‬ ‫تشریح‪ :‬حضرت عبدہللا بن سالم پہلے یہودی تھے مگر ہللا‬
‫ان کا شمار بڑے اونچے درجہ کے علماء یہود میں ہوتا تھا تورات پر عبور رکھتے تھے ‪ ،‬چنانچہ مجلس نبوی میں جب‬
‫یہودیوں‪ 2‬نے اپنی روایتی تلبیس وتحریف سے کام لیا اور آنحضرت صلی ہللا علیہ وسلم سے یہ کہا کہ تورات میں زنا کے‬
‫مرتکب کو سنگسار کرنے کا حکم نہیں ہے بلکہ ہم نے تورات میں یہ پڑھا ہے کہ جو شخص زنا کا ارتکاب کرے اس کو‬
‫تعزیر کے ذریعہ ذلیل ورسوا کیا جائے اور کوڑے مارے جائیں تو حضرت عبدہللا ابن اسالم نے اس کی تکذیب کی اور یہ‬
‫بتایا کہ تم یہ بات کہہ رہے ہو وہ سراسر تحریف ہے تورات میں رجم کا حکم موجود نہیں ہے اور پھر جب انہوں نے‬
‫تورات منگائی اس میں مذکوررجم کی آیت دکھانی چاہی تو اس موقع پر بھی یہودیوں نے اپنی عیاری ومکاری دکھانی‬
‫چاہی اور ان میں سے ایک شخص نے ایک روایت کے مطابق جس کا نام عبدہللا ابن صوریا تھا ‪ ،‬اس جگہ اپنا ہاتھ رکھ دیا‬
‫جہاں رجم کی آیت مذکور تھی ۔ اور اس کے آگے پیچھے کی آیتیں پڑھنے لگا ! مگر عبدہللا ابن سالم نے ان کی اس‬
‫عیاری کا راز بھی طشت از بام کردیا ۔‬
‫اگر یہاں یہ اشکال پیدا ہو کہ رجم (سنگساری ) کا سزاوار ہونے کے لئے محصن شادی شدہ ہونا شرط ہے اور محصن‬
‫ہونے کے لئے مسلمان ہونا شر ط ہے یعنی سنگساری کی سزا اسی زانی کو دی جا سکتی ہے جو محصن ہو اور محصن‬
‫اطالق اسی شخص پر ہو سکتا ہے جو مسلمان ہو تو آنحضرت صلی ہللا علیہ وسلم نے ان یہودیوں‪ 2‬کو جو مسلمان نہیں تھے‬
‫رجم کا حکم کیوں دیا ؟‬
‫اس کا جواب ہے یہ کہ آنحضرت صلی ہللا علیہ وسلم نے ان یہود کو رجم کا جو حکم دیا وہ تورات کے حکم کے تحت تھا‬
‫اوریہودیوں کے مذہب میں رجم کے سزاوار کے لئے محصن ہونا شرط نہیں تھا ‪ ،‬پھر یہ کہ آنحضرت صلی ہللا علیہ وسلم‬
‫اس بارے میں پہلے تورات کے حکم پر عمل کرتے تھے مگر جب قرآن میں اس کا حکم نازل ہوگیا تو تورات کا حکم‬
‫منسوخ ہوگیا ۔‬
‫اس موقع پر یہ بتا دینا بھی ضروری ہے کہ حضرت امام شافعی کے نزدیک محصن ہونے کے لئے مسلمان ہونا شرط نہیں‬
‫ہے یعنی ان کے مسلک کے مطابق " محصن " کا اطالق اس شادی شدہ آدمی پر بھی ہوسکتا ہوجو مسلمان نہ ہو نیز حنیفہ‬
‫میں سے حضرت امام ابو یوسف کا بھی ایک قول یہی ہے ۔‬
‫ایک اشکال یہ بھی پیدا ہوسکتا ہے کہ آنحضرت صلی ہللا علیہ وسلم نے محض یہودیوں کے کہنے پر ان دونوں کو کیسے‬
‫سنگسار کرادیا کیونکہ یہودیوں کی گواہی سرے سے معتبر ہی نہیں ہے ؟ اس کا جواب یہ ہے کہ یہ کیا ضروری ہے کہ‬
‫آنحضرت صلی ہللا علیہ وسلم نے صرف ان یہودیوں‪ 2‬کے کہنے‪ 2‬پر ہی حکم نافذ کیا ہو ‪ ،‬بلکہ بظاہر یہی مفہوم ہوتا ہے کہ یا‬
‫تو خود ان دونوں نے زنا کا اقرار کیا ہوگا یاان کے زنا کی چار مسلمانوں نے گواہی دی ہوگی اور اسی پر آنحضرت صلی‬
‫ہللا علیہ وسلم نے ان دونوں کو سنگسار کرایا ہوگا ۔‬
‫اس موقع پر مال علی قاری نے بڑی تفصیل کے ساتھ بحث کی ہے یہاں اس کا خالصہ نقل کیا گیا ہے اہل علم ان کی کتاب‬
‫" مرقات " سے مراجعت کرسکتے ہیں ۔‬
‫‪70‬‬
Fiqah: What If She Has No Milk!
Dear Little Sister,
The "Imams" of Islam and their mental progeny are the most bizarre creation on earth.
Let me refer you to a recent post of mine since the subject here is the same.
Oh, another question. What if a woman has no milk? "Imam" Abu Yousuf said: Sucking
at BOTH the dry breasts of a woman will fulfill the Shari'ah law, provided it is done on ten
different occasions. (Gharaib fil Tahqiq-il-Mazahib Wa Tafhimul Masaail, Vol 2 Pg 137).
Re: Suckling Fatwa - The Moron Mullahs
By:Dr. Shabbir
Date: Saturday, 12 June 2010, 7:06 am
In Response To: Suckling Fatwa - The Moron Mullahs (Tayyab Ansari)
Regardless of the newspaper report, there is a deplorable Hadith on the subject.
SUCKLING ON THE BREASTS OF A YOUNG WOMAN: This is a horrible Hadithi

joke. Bukhari writes that Hazrat Ayesha’s goat had eaten up the date-leaf upon which were
written two Quranic verses. This is supposed to have happened when there was chaos at home
because of the demise of the Prophet (S). One of those verses was about stoning the ‘Sheikh and
Sheikhah', a mature or married man and woman, committing adultery. The other verse was about
the grown-up men suckling on a young woman.
Ref: http://www.ourbeacon.com/cgi-bin/bbs60x/webbbs_config.pl/md/read/id/314123119154913
By:Dr. Shabbir
In Response To: Suckling Fatwa - The Moron Mullahs (Tayyab Ansari)
Regardless of the newspaper report, there is a deplorable Hadith on the subject.
SUCKLING ON THE BREASTS OF A YOUNG WOMAN: This is a horrible Hadithi

joke. Bukhari writes that Hazrat Ayesha’s goat had eaten up the date-leaf upon which were
written two Quranic verses. This is supposed to have happened when there was chaos at home
because of the demise of the Prophet (S). One of those verses was about stoning the ‘Sheikh and
Sheikhah', a mature or married man and woman, committing adultery. The other verse was about
the grown-up men suckling on a young woman.
The goat-eaten, non-existent, “Ten Sucklings Verse” (the so-called Ayah Ridha'at) is a
horrible joke. The 'Imams' of Hadith report that Hazrat Ayesha advised women of an 'easy' way to
admit unrelated men into their privacy. Let any grown up unrelated man suckle on the woman's
breasts on ten different occasions and lo and behold! He becomes a Mahram (one who is a family
member and can intrude into their privacy from then on). (Hadith 1934 Ibn Majah, 30:12 Malik’s
Muwatta about the ‘criminal’ goat). About foster mothers, the Quran clearly states:
71
4:23 The following women are prohibited for you in marriage: Your … foster-mothers
who have ever nursed you, foster-sisters …
The verse is obviously talking of babies and their foster mothers. Children become related
to one another in a solemn bond of brotherhood or sisterhood by nursing from a common woman.
The woman attains the honor of becoming their mother. According to Maududi, Imam Hanbal
says that suckling on a woman on three occasions will confer the bond of suckling relationship on
a child. But Imam Shafi’i differs saying that it has to be five times. However, to an aesthetically
sound mind the principle is quite clear. But our jurists and Mullahs get entangled in silly disputes.
On Pg 338 Vol 1 of his Tafhim, Mullah Maududi writes that although the jurists differ on
the age of suckling, even if a grown up man suckles on a woman, he will enter into the bond of
suckling! But the foolishness does not end here. Maududi asserts in Tarjumanul Quran that the
amount of milk actually swallowed is of terrible importance. How much milk? Maududi
frantically seeks help from Imam Abu Hanifa and Imam Malik and comes up with a solution.
Well, the amount is that which will be enough to break the fast of a fasting person. However, the
three Mullahs fail to elaborate how much milk will be sufficient to break a fast. The Mullahs have
neither the sense, nor the courage to reject Ahadith that insult human intelligence, such as this one
of a grown up man suckling on a strange woman! Would the Mullahs advise this nonsense to their
wives, sisters and daughters? Who knows if Maududi did that?
Ayatullah As-Syed Murtaza Hussain Nasir Ferozabadi, the compiler of “Life Events of
Seven Sahaba” happily accepts the great insult but shows his ‘sensitivity’ by expressing his
dismay on the reported judgment of Hazrat Ayesha and Hanbal for neglecting an important issue:
“The man would have to handle the female breasts.” Maududi is least concerned about it.
Oh, another question. What if a woman has no milk? "Imam" Abu Yousuf said: Sucking at
BOTH the dry breasts of a woman will fulfill the Shari'ah law, provided it is done on ten different
occasions. (Gharaib fil Tahqiq-il-Mazahib Wa Tafhimul Masaail, Vol 2 Pg 137).
Dear reader, our Imams and Mullahs are in the habit of answering questions that were
never asked! In fact, they invent hypothetical situations.
Here is news on 19 Sep 2007:
Al Azhar scholar favors adult breastfeeding
Daily Times Monitor
LAHORE: Al-Azhar University in Cairo, the world’s leading Sunni university, reports:
Sheikh Izzat Atiyaa has issued the fatwa as a way around the prohibition in Islamic religious law
against a woman working in private premises with a man who was not her close relative, says the
report. Breastfeeding, he argued, would create a familial relationship under Islamic law. Dr Atiyaa
explained to the Egyptian newspaper al-Watani al-Yawm that: “A man and a woman who are
alone together are not (necessarily) having sex but this possibility exists and breastfeeding
provides a solution to this problem (by) transforming the bestial relationship between two people
into a religious relationship based on (religious) duties.”
In Islamic tradition, breastfeeding establishes a degree of familial relationship between the

nurse and the nursed even if there is no biological relationship. Dr Atiyaa argued in his fatwa that
if an adult male was nursed by a female co-worker it would likewise establish a familial bond that
would permit them to work side by side without raising suspicion of illicit sex.
72
Dr Atiyaa headed al-Azhar University’s department dealing with hadith. He said he had
based his ruling on one such tradition according to which, at the Prophet’s (peace be upon him)
order, a man named Salem was breastfed by the wife of another disciple. “The fact that the hadith
regarding the breastfeeding of an adult is inconceivable to the mind does not make it invalid,” Dr
Atiyaa said, in defending his ruling. “Rejecting it is tantamount to questioning the Prophet’s
(pbuh) tradition.”
Ref: http://www.ourbeacon.com/cgi-bin/bbs60x/webbbs_config.pl/md/read/id/314123119154754
73
When Breastfeeding Adults Goes Against Morality
Ref:
74
Of Humble Scholars and Overambitious Media
Ref:
75
Saudi Scholar Wades Into Controversy Following Adult Breastfeeding Fatwa
Ref:
http___www.habibtoumi.pdf
76
Islam’s ‘Public Enemy #1’
“Rida’ Al-Kibir” (Sharia’s Term For “Breastfeeding The Adult”),
77
78
Ref: Arabic TV article.pdf
79
Attack on Islam: Islam and The Nursing of Adults by Sam Shamoun
The ahadith record how Muhammad permitted a rather shameful practice. Muhammad
permitted women to nurse young adults who were not their children. According to the ahadith, a
man became envious regarding the fact that his adopted son lived in the same house where his
wife roamed unveiled. The ahadith provide the full details.
Sahih Muslim
' A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle
(may peace be upon him) and said: Messenger of Allah, I see on the face of Abu Hudhaifa (signs
of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle
(may peace be upon him) said: Suckle him. She said: How can I suckle him as he is a grown-
up man? Allah's Messenger (may peace be upon him) smiled and said: I already know that he is a
young man. 'Amr has made this addition in his narration that he participated in the Battle of Badr
and in the narration of Ibn 'Umar (the words are): Allah's Messenger (may peace be upon him)
laughed.
Apostle (may peace be upon him) and said: Salim has attained (puberty) as men attain, and he
him) said to her: Suckle him and you would become unlawful for him, and (the rankling)
which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled
him, and what (was there) in the heart of Abu Hudhaifa disappeared.
'A'isha (Allah be pleased with her) said: Don't you see in Allah's Messenger (may peace be upon
him) a model for you? She also said: The wife of Abu Hudhaifa said: Messenger of Allah, Salim
comes to me and now he is a (grown-up) person, and there is something that (rankles) in the
mind of Abu Hudhaifa about him, whereupon Allah's Messenger (may peace be upon him)
said: Suckle him (so that he may become your foster-child), and thus he may be able to come
to you (freely).
Zainab daughter of Abu Salama reported: I heard Umm Salama, the wife of Allah's
Apostle (may peace be upon himy, saying to 'A'isha: By Allah, I do not like to be seen by a young
boy who has passed the period of fosterage, whereupon she ('A'isha) said: Why is it so? Sahla
daughter of Suhail came to Allah's Messenger (may peace be upon him) and said: Allah's
Messenger, I swear by Allah that I see in the face of Abu Hudhaifa (the signs of disgust) on
account of entering of Salim (in the house), whereupon Allah's Messenger (may peace be upon
him) said: Suckle him. She (Sahla bint Suhail) said: He has a beard. But he (again) said:
Suckle him, and it would remove what is there (expression of disgust) on the face of Abu
80
Hudhaifa. She said: (I did that) and, by Allah, I did not see (any sign of disgust) on the face of
Abu Hadhaifa.
Imam Malik’s Muwatta
Book 30, Number 30.1.8:
Yahya related to me from Malik from Nafi that Safiyya bint Abi Ubayd told him that
Hafsa, umm al-muminin, sent Asim ibn Abdullah ibn Sad to her sister Fatima bint Umar ibn al-
Khattab for her to suckle him ten times so that he could come in to see her. She did it, so he
used to come in to see her.
Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling
of an older person. He said, ''Urwa ibn az-Zubayr informed me that Abu Hudhayfa ibn Utba ibn
Rabia, one of the companions of the Messenger of Allah, may Allah bless him and grant him
peace, who was present at Badr, adopted Salim (who is called Salim, the mawla of Abu
Hudhayfa) as the Messenger of Allah, may Allah bless him and grant him peace, adopted
Zayd ibn Haritha. He thought of him as his son, and Abu Hudhayfa married him to his
brother's sister, Fatima bint al-Walid ibn Utba ibn Rabia, who was at that time among the first
emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted
sent down in His Book what He sent down about Zayd ibn Haritha, 'Call them after their true
fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were
then they are your brothers in the deen and your mawali,' (Sura 33 ayat 5) people in this position
were traced back to their fathers. When the father was not known, they were traced to their
mawla.
"Sahla bint Suhayl who was the wife of Abu Hudhayfa, and one of the tribe of Amr ibn
Luayy, came to the Messenger of Allah, may Allah bless him and grant him peace, and said,
'Messenger of Allah! We think of Salim as a son and he comes in to see me while I am
uncovered. We only have one room, so what do you think about the situation?' The Messenger of
Allah, may Allah bless him and grant him peace, said, 'Give him five drinks of your milk and
he will be mahram by it.' She then saw him as a foster son. A'isha umm al-muminin took that
as a precedent for whatever men she wanted to be able to come to see her. She ordered her
sister, Umm Kulthum bint Abi Bakr as-Siddiq and the daughters of her brother to give milk
to whichever men she wanted to be able to come in to see her. The rest of the wives of the
Prophet, may Allah bless him and grant him peace, refused to let anyone come in to them by
such nursing. They said, 'No! By Allah! We think that what the Messenger of Allah, may
Allah bless him and grant him peace, ordered Sahla bint Suhayl to do was only an indulgence
concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such
nursing!'
"This is what the wives of the Prophet, may Allah bless him and grant him peace,
thought about the suckling of an older person."
Yahya related to me from Malik that Abdullah ibn Dinar said, "A man came to Abdullah
ibn Umar when I was with him at the place where judgments were given and asked him about the
suckling of an older person. Abdullah ibn Umar replied, ‘A man came to Umar ibn al-Khattab and
said, 'I have a slave-girl and I used to have intercourse with her. My wife went to her and
suckled her. When I went to the girl, my wife told me to watch out, because she had suckled her!'
81
Umar told him TO BEAT HIS WIFE and to go to his slave-girl because kinship by suckling
was only by the suckling of the young.’"
Yahya related to me from Malik from Yahya ibn Said that a man said to Abu Musa al-
Ashari, "I drank some milk from my wife's breasts and it went into my stomach." Abu Musa
said, "I can only but think that she is haram for you." Abdullah ibn Masud said, "Look at what
opinion you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud
said, "There is only kinship by suckling in the first two years."
Abu Musa said, "Do not ask me about anything while this learned man is among you."
Let us summarize the data.
1. Muhammad commanded a married woman to nurse her husband’s adopted son,

despite the fact that he had reached puberty.
2. Aisha took this to mean that she could nurse those men that she wanted to have
access to.
3. Aisha advised her sister and nieces to do likewise so as to allow men to enter into
them.
4. Muhammad’s wives spoke out against this practice, claiming that Muhammad
commanded this for Sahla alone.
5. Others such as Umar and Ibn Masud stated that kinship is limited to the nursing of
a child for the first two years. After that, the milk becomes only food for the child.
6. Umar commanded a man to beat his wife for nursing a slave girl with the intention
of making that slave girl unlawful for her husband.
Whatever interpretation Aisha, Umar and Ibn Masud may have given to Muhammad's
instruction later on (correctly or incorrectly), the fact that Muhammad would command a woman
to nurse a young man is shameful and disgusting to say the least.
Further reading
 Lecturer suspended after breastfeeding fatwa
Sam Shamoun's answer to a Muslim response to the above.
Articles by Sam Shamoun
Answering Islam Home Page
82
Attack On Islam: The Converses On Adult Suckling
83
84
85
86
Ref: (Episode 73)
The author: Father Zakaria Boutros
The publisher: www.fatherzakaria.com
87
Arabic Urdu Text Of Hadith Cited In Episode 73
88
89
Attack On Islam: Breast Feeding Grown Men By Muslim Women & The Billy Goat
90
91
- Aeisha supported her attitude saying: there was among the descended verses of the
Quran, verses saying about giving ten known suckling, then that verse was abrogated by another
one saying that they are five known suckling, and till the messenger of God died, this verse was
among the recited verses of the Quran.
- Narrated Aeisha;"the verse concerning the adult suckling was in a paper under my bed,
when the prophet of God was very sick (before he died), we were very busy looking after him,
then a goat came into the house, and ate that paper, and till the messenger of God died, this verse
was among the recited verses of the Quran."
Breast feeding of grown men was a law of God until a billy goat ate this law of God.
Aisha also claimed that there was a law of God that Muslim women were to be murdered i.e.
beheaded for adultery until a goat thankfully ate the scrap of paper it was written on. Too bad the
billy goat didn't devour the entire Koran.
Ref: http://schnellmann.org/Necrophilia_With_His_Dead_Aunt.pdf
92
Saudi Clerics Issue Fatwa Okaying Adult Breast-Feeding As Way Of Circumventing
Islamic Law
BY Paulina Reso
DAILY NEWS WRITER
Wednesday, June 9th 2010, 2:53 PM
Kissing cousins? Not quite.
While it has been common for women to breast-feed their young male relations so that
they may be allowed together alone later, two Saudi clerics recently advocated extending the
practice to unrelated adult males.
As part of Islamic law, men and women are forbidden to be alone together, unless they are
blood relatives or have established maternal relations, in order to prevent sexual contact.
As a way to avoid breaking this rule — which can result in lashings or prison time —
Sheikh Al Obeikan, adviser to the royal court and consultant to the Ministry of Justice, told Gulf
News that women should give their breast milk to male colleagues, acquaintances or anyone with
whom they come into regular contact.
"The man should take the milk, but not directly from the breast of the woman," Al
Obeikan said, according to Gulf News. "He should drink it and then becomes a relative of the
family, a fact that allows him to come in contact with the women without breaking Islam's rules
about mixing."
While Al Obeikan advises that milk should be pumped and then given in a glass, another
Saudi sheik, Abi Ishaq Al Huwaini, argues that men should suckle directly.
Soon after these proclamations, a Saudi bus driver allegedly asked a female teacher, whom
he drives frequently, for her breast milk, according to AOL News. The teacher refused and is
threatening to sue.
This fatwa, which has sparked controversy and disapproval, has prompted some to call for
stricter constraints on law making.
Ref: © Copyright 2010 NYDailyNews.com. All rights reserved.
93
Saudi Clerics Issue Fatwa Okaying Adult Breast-Feeding As Way of Circumventing
Islamic Law
BY Paulina Reso
DAILY NEWS WRITER
Wednesday, June 9th 2010, 2:53 PM
Kissing cousins? Not quite.
While it has been common for women to breast-feed their young male relations so that
they may be allowed together alone later, two Saudi clerics recently advocated extending the
practice to unrelated adult males.
As part of Islamic law, men and women are forbidden to be alone together, unless they are
blood relatives or have established maternal relations, in order to prevent sexual contact.
As a way to avoid breaking this rule — which can result in lashings or prison time —
Sheikh Al Obeikan, adviser to the royal court and consultant to the Ministry of Justice, told Gulf
News that women should give their breast milk to male colleagues, acquaintances or anyone with
whom they come into regular contact.
"The man should take the milk, but not directly from the breast of the woman," Al
Obeikan said, according to Gulf News. "He should drink it and then becomes a relative of the
family, a fact that allows him to come in contact with the women without breaking Islam's rules
about mixing."
While Al Obeikan advises that milk should be pumped and then given in a glass, another
Saudi sheik, Abi Ishaq Al Huwaini, argues that men should suckle directly.
Soon after these proclamations, a Saudi bus driver allegedly asked a female teacher, whom
he drives frequently, for her breast milk, according to AOL News. The teacher refused and is
threatening to sue.
This fatwa, which has sparked controversy and disapproval, has prompted some to call for
stricter constraints on law making.
Read more:
http://www.nydailynews.com/news/2010/06/09/2010-06-
09_saudi_clerics_issue_fatwa_okaying_adult_breastfeeding_as_way_of_circumventing_is.html#i
xzz0vqzjqiC0
09_saudi_clerics_issue_fatwa_okaying_adult_breastfeeding_as_way_of_circumventing_is.html
09_saudi_clerics_issue_fatwa_okaying_adult_breastfeeding_as_way_of_circumventing_is.html
94
Muslim Women Should Breastfeed Unrelated Adult Men They Interact With
This Is Why The Rest Of The World Doesn't Take Islam Seriously.
In the strict interpretation of Islam that exists in Saudi Arabia, women should never
interact with men that they are unrelated to. To solve this, a fatwa was issued stating that women
should breastfeed unrelated men who they interact with so that they can be considered "related."
This has caused a debate among Islamic scholars (as you might imagine) regarding HOW men
should receive the milk (which you NEVER would have imagined). Some think that men should
drink it from a cup while the cooler scholars think men should suckle straight from the breast
(NOW we're talkin!).
Sierra will never let me work in Saudi Arabia now...
Ref: http://thereheis.com/nucleus3.22/item/2010/06/muslim-women-should-breastfeed-
unrelated-adult-men-they-interact-with/catid/7
95
Those Wild and Crazy Saudi Clerics!
Posted by Susan Walsh on Jun 10, 2010
You were searching for "breastfeed Islam". See posts relating to your search »
And we thought things were getting strange over at Citibank. Hat tip to John, who sent me
a link to a story yesterday that I simply can’t get out of my mind. It’s about two guys who really
know how to put the fun back in the fatwa.
Basically, a couple of sheiks seek to solve the problem of men and women who are not
related to each other mixing, forbidden in strict Islamic law. By mix I mean be present in the same
place, such as the office. They’ve issued a fatwa mandating a novel solution:
The woman should feed male colleagues and acquaintances “five fulfilling meals” of
breast milk, after which they can be assumed to have a mother/son relationship, permitting
contact. Apparently, that would be sufficient to preclude the possibility of future sexual relations
between the parties.
Sheik Al Obeikan declared on TV recently this should occur between women and all the
men that they come in contact with regularly. Oddly, there is an exemption for drivers.
The man should take the milk, but not directly from the breast of the woman. He
should drink it and then becomes a relative of the family, a fact that allows him to come in
contact with the women without breaking Islam’s rules about mixing.
Al O. suggests that women pump the milk and serve it to the men in a glass. However,
another high-profile cleric, Abi Ishaq Al Huwaini, believes the men should suckle directly at the
woman’s breast.
“Shortly after the two sheiks weighed in on the matter, a bus driver in the country’s
Eastern Region reportedly told one of the female teachers whom he drives regularly that he
wanted to suckle milk from her breast. The teacher has threatened to file a lawsuit against him.”
By the way, it is common for sisters to breastfeed each other’s sons so that they will not
have to cover their faces when the boys are grown.
Female blogger Eman Al Nafjan had the following response:
All this back and forth between sheiks and not one bothers to ask a woman if it’s
logical, let alone possible to breastfeed a grown man five fulfilling breast milk
meals. Moreover, the thought of a huge hairy face at a woman’s breast does not evoke
motherly or even brotherly feelings. It could go from the grotesque to the erotic but
definitely not maternal.
Okay, I have a few questions:
1. How long should a woman employee spend suckling her colleagues during the
work day? A business banker at a branch, for example — do all regular customers need to belly
up to the bar?
2. Although the fatwa is designed to prevent sexual relations, it seems to me that it
could cause them:
96
YES, PLEASE!
3. Does the woman have a right to refuse the breast to a man she has no interest in
mixing with?
EW, GET AWAY FROM ME!
4. Who gets to define fulfilling?

5. Supply is a problem. How is a woman not currently nursing an infant supposed to
produce milk? How much milk will women be expected to produce? This could prove very
uncomfortable!
6. What’s the deal with the exemption for drivers?
This may sound like a story from The Onion, but a year ago a 75 year-old woman was
sentenced to 40 lashes and six months in prison after she let two men delivering bread into her
home. I don’t know why it takes two men to deliver bread, heh heh, but the punishment is
outrageous just the same. The fatwa is controversial in Saudi Arabia, which is a small comfort.
No matter what happens to American culture, no matter how much depravity and
debauchery flourishes in this very flawed country of mine, I will rest easy knowing that I
never have to whip out my breast and suckle any Salim, Nasar or Khalaf who comes along.
If you liked this post, please share it:
No related posts.
... other posts by Susan Walsh
Tags: adult breastfeeding, fatwa, Saudi Arabia
53 Comments
 Null says:
June 21, 2010 at 8:11 am
Hi Susan. You probably don’t know me, but we crossed paths at Alte/Cecilia’s some time
ago.
Anyway, this fatwa is basically a joke, and details what is referred to as a legal fiction.
1. Women and men should not ‘mix’ in the workplace – i.e. they should not be overly
friendly, and women should not show any skin to the men they work in.
2. When children are breastfed from the same woman, they form something like a ‘family’
bond, which means that they do not have to observe the strict modestly rules around each other.
97
This fatwa basically just says that men and women who have this kind of milk-bond, may
‘mix’ with each other – as they are family (sexual relations between them would be incestuous in
nature, and forbidden) – it DOES NOT ENCOURAGE women to actually suckle men.
How would women actually suckle men in this kind of situation anyway? Getting your kit
off in front of a un-related man is forbidden by religious law, as is physical touching. IT IS A
LEGAL FICTION. That is all.
These kind of fatwas are silly, and the only people that give them any airtime are naive
outsiders who don’t understand the issues that are actually being highlighted.
So rest assured Susan, no woman is actually ‘whipping out a breast to suckle any Salim,
Nasar or Khalaf who comes along”, not even those crazy Muslims. Sigh.
 Susan Walsh says:
June 21, 2010 at 8:30 am
Hi Null, welcome, I do recall you from Alte’s site. I’m not familiar with the term ‘legal
fiction.’ Of course, it’s obvious this fatwa could never be enforced. However, from what I can see,
the clerics are not joking – they are 100% in earnest. I understand the reasoning behind the milk
bond – and that many women suckle each other’s sons so that as the boys grow up the women do
not need to cover their faces. However, the idea that an adult man and woman could possibly form
a milk bond is ludicrous, as is the clerics ignoring the fact that adult men sucking on women’s
breasts is a common part of sexual relations.
I’ll agree that the fatwa is silly, and can’t imagine it catching on. But it wouldn’t surprise
me in the least if some women were made to do this – considering what the lives of women are
like under the Taliban and other extremists.
 Null says:
June 21, 2010 at 1:13 pm
Glad you remember Susan. I would have liked to talk to you some, but I think I got there
just as you were on the way out.
I don’t really want to belabor the point, since the whole issue is pretty frivolous, but a
couple of things:
1.
However, from what I can see, the clerics are not joking – they are 100% in earnest.
I didn’t say the clerics were joking. Just that they were outlining a legal fiction, as Muslim
and Jewish religious law is filled with such – though they can be somewhat baffling to outsiders.
It probably all came about when someone asked the cleric for a legal opinion about in
which circumstances men and women may fraternize in the workplace. The cleric may have
responded that proper modestly – in dress and speech should be observed, barring of course the
handful of circumstances where these rules could be relaxed somewhat. Namely, for those men
and women who were 1) related by blood to one another 2) married to one another 3) had a ‘milk
98
bond’. Some cheek may have asked the cleric to elaborate on the milk-bond, and …voila, one
predictably ridiculous legal opinion.
2.
understand the reasoning behind the milk bond – and that many women suckle each
other’s sons so that as the boys grow up the women do not need to cover their faces.
I don’t know that “many” women suckle each other’s sons – but sometimes circumstances
come about where a woman may nurse another woman’s child. (When a woman is sick and
cannot nurse her own child, for example). I doubt this is rarely (ever?) ‘planned’ however – and
certainly not for reasons to avoid ‘covering their faces’ at some later date.
3.
However, the idea that an adult man and woman could possibly form a milk bond is
ludicrous, as is the clerics ignoring the fact that adult men sucking on women’s breasts is a
common part of sexual relations.
I don’t see where the clerics have ignored this. For the couple that proposed the idea, they
advocate – in the vacuum of reality where the idea is actually workable – that the milk be
expressed into a cup or some such. No strange man to woman’s breast contact at all. Given how
the impetus to this whole ‘milk-bond’ discussion is about how strict Muslims regulate ‘mixing’
between the sexes, and how strictly they define modest behaviour, its curious that people would
actually interpret this fatwa as advocating that women should get their tits out for their
workmates. What…?
4.
ut it wouldn’t surprise me in the least if some women were made to do this – considering
what the lives of women are like under the Taliban and other extremists.
Actually that would be very surprising indeed. The Taliban et al are all about keeping men
and women apart – not realizing the fanciful hypothetical situations that Saudi clerics dream up in
which men and women could actually mix freely – for reasons as weak as ‘mil-bonds’.
But I thought we already agreed earlier that it was “obvious this fatwa could never be
enforced”.
It’s a silly fatwa – because it is so outlandish, and its practically approaches exactly zero.
Silly as it is, the discussion surrounding it in the comments above is sillier.
Anyway, nice blog. I’m working my way through the archives.
« Older Comments
http://www.hookingupsmart.com/2010/06/10/tidbits/those-Those Wild and Crazy Saudi

Clerics!-saudi-clerics/
Ref: Those Wild and Crazy Saudi Clerics! _ Hooking Up Smart.htm
99
Saudi Women Turn The Breast Feeding Fatwa To Their Advantage!
clipped from: barenakedislam.wordpress.com
If their demands to be allowed to drive are not met, Saudi women threaten to turn a
controversial fatwa (religious ruling) which allows them to breastfeed drivers and turn them
into their sons, to their advantage.
The campaign will be launched under the slogan: “We either be allowed to drive or
breastfeed foreigners,” a journalist told Gulf News. Amal Zahid said that their decision follows
a fatwa issued by a renowned scholar which said that Saudi women can breastfeed their foreign
drivers for them to become their sons. muslim-breast-feeding-frenzy
“As every Saudi family needs a driver, our campaign will focus on women’s right to
drive,” she said.
“This fatwa has become a hot topic of debate among women. Is this is all that is left to us
to do: to give our breasts to the foreign drivers?” she said. Another Saudi woman, who spoke on
condition of anonymity, questioned: “Does Islam allow me to breastfeed a foreign man and
prevent me from driving my own car?
Saudi Women turn the breast feeding fatwa to their advantage! _ Clipmarks.htm
100
Breastfeeding Fatwa?
 Posted 06/09/10
 Read all 385 comments
 +13
In Saudi Arabia, if men and women who are not relatives mingle they could be lashed and
fined under strict Islamic Sharia law.
The law has become so strangely implemented that now a man can get away with being alone
with a woman if she "breastfeeds" him. According to Salon, a recent fatwa, a guide into following
Islamic law, states if the woman breast feeds the man they can be considered “relatives” and not
potential lovers.
Of course, that, as you can imagine, brings up other issues, and two competing ways to get the
milk: "the woman has to pump her breast milk into a glass and give it to the unrelated male" or
"the men should suckle the breast milk directly from the woman’s breast."
All Sharia law is protection for Muslim men to do whatever they want. There was a 7 year
old Muslim girl that was raped by 2 Muslim men in their 20's. According to Sharia law, the men
didn't do anything wrong, so nothing happened to them. The little girls father then killed her for
bringing shame to the family. Nothing happened to him, as mercy killings are legal under Sharia
law. This poor little girl was raped and murdered, and the creeps that did it got away scott free.
Anyone who thinks we should allow Sharia law in the US should be raped and killed like the little
girl was.
Sharia law giving better life for human. But so many people haven't knew what the true of
sharia law function . SO, before we know a lot of about sharia law, don't giving argument what
can not be proven in a clear fact. Example like sharia law is disgusting (Comment from Elle). It is
something wrong and also if some people who gay boy should be punishable by death to avoid the
spread of HIV virus.
In conclusion is don't give a argument if us haven't knew what the true of Sharia Law
Function!!
Remember it!!
Ref: Breastfeeding Fatwa.htm
http://www.sodahead.com/living/breastfeeding-fatwa/blog-343415/?
link=ibaf&imgurl=http://images.sodahead.com/blogs/000343415/british_muslim_women_xlarge.j
peg&q=breastfeed%2Bislam
101
Fatwa On Saudi Women Can "Breastfeeding Their Drivers."
Sabtu, 26 Juni 2010
"Do the women have to breastfeed the driver in the presence of their husbands or
can they do this alone?"
"Who will protect the wife if the husband entered the house unexpectedly and found his
wife breastfeeding the driver?" she asked.
Saudi women plan to turn a controversial fatwa (religious ruling) to their advantage and launch a
campaign to achieve their long-standing demand to drive in this conservative kingdom.
If the demand is not met, the women threatened to follow through the fatwa which allows them to
breastfeed their drivers and turn them into their sons.
The campaign will be launched under the slogan: "We either be allowed to drive or breastfeed
foreigners," a journalist told Gulf News.
Amal Zahid said that their decision follows a fatwa issued by a renowned scholar which said that
Saudi women can breastfeed their foreign drivers for them to become their sons.
"As every Saudi family needs a driver, our campaign will focus on women's right to drive," she
said.
The controversial fatwa, which was regarded as both funny and weird, issued recently by Shaikh
Abdul Mohsin Bin Nasser Al Obaikan, member of Saudi Council of Senior Scholars and adviser
to the king, has sparked a debate in society.
The renowned scholar said Saudi women can breastfeed their foreign drivers for them to be
become their sons and brothers to their daughters.
Under this relationship, foreign drivers can mix freely with all members of the family without
breaking the Islamic rule which does not allow mixing of genders.
Breast milk kinship is considered to be as good as a blood relationship in Islam.
"A woman can breastfeed a mature man so that he becomes her son. In this way, he can mix with
her and her daughters without violating the teachings of Islam," the scholar said.
‘Ridiculous and weird'
Al Obaikan based his fatwa on a Hadith (saying) of the Prophet Mohammad (PBUH) which was
narrated by Salim, the servant of Abu Huzaifa.
Later, Al Obaikan clarified that his fatwa was being distorted by the local media which ignored
the condition that the milk should be drawn out of the woman and given to the man in a cup to
drink.
Speaking to Gulf News, a number of Saudi women condemned the fatwa. Fatima Al Shammary
was quoted by the local Arabic daily Al Watan as saying the fatwa was "ridiculous and weird".
102
"This fatwa has become a hot topic of debate among women. Is this is all that is left to us to do: to
give our breasts to the foreign drivers?" she said.
Another Saudi woman, who spoke on condition of anonymity, questioned: "Does Islam allow me
to breastfeed a foreign man and prevent me from driving my own car?
"I have not breastfed my own children. How do you expect me to do this with a foreign man?
What is this nonsense?" she said.
Another woman said the fatwa should also apply to the husbands who should be breastfed by
housemaids. By doing so, all will be brothers and sisters," she said.
Hamid Al Ali, a journalist for an electronic newspaper, recalled that an Egyptian driver who had a
crush on a female teacher he drives to school asked her to breastfeed him. When she retorted
angrily, he said: "I want to be your son."
Saudi writer Suzan Al Mashhadi sarcastically asked Al Obaikan: "Do the women have to
breastfeed the driver in the presence of their husbands or can they do this alone?"
"Who will protect the wife if the husband entered the house unexpectedly and found his wife
breastfeeding the driver?" she asked.
Read about life in 'Islamic' Iran HERE
Diposkan oleh Marde Yoman di 20:54
Label: WOMAN
http://sate-muslim.blogspot.com/2010/06/fatwa-on-saudi-women-can-breastfeeding.html
fatwa-on-saudi-women-can-breastfeeding.html
103
Egyptian Scholar Fired For "Breastfeeding Fatwa
Tuesday, 18 September 2007
Atiya was not authorized to issue fatwas: Azhar (File)
Atiya Suggested Women Could Breastfeed Co-Workers
DUBAI (AlArabiya.net)
Egypt's Al-Azhar University has dismissed the Islamic lecturer who caused an uproar by
saying that women should breastfeed their male co-workers to be able to stay alone together, press
reports said on Monday.
Dr. Ezzat Atiya, the head of Azhar's Hadith Department, had retracted his controversial "adult
breastfeeding" fatwa (Islamic ruling) in May after being threatened with disciplinary action by the
university.
But Azhar's Disciplinary Board, which came to this decision after a month of heated debate,
decreed that the fatwa was punishable by dismissal for the upheaval it caused all over the Arab
and Muslim world, as well as on the international level.
Atiya made the headlines after his highly controversial Fatwa was reported by Al-
Arabiya.net in May.
“Breastfeeding an adult man five times makes it legal for the woman to sit alone with that man at
a closed workplace. This way, the woman can take off her veil in front of her work-mate without
being in violation of Islamic rulings,” Atiya said.
Atiya based his ruling on an incident that took place at the early days of Islam, over 14 centuries
104
ago. The incident happened immediately after adoption was prohibited by Islam and Prophet
Muhammad (PBUH) ruled that a woman should breastfeed her foster son so as to be able to
receive him at home like her own son.
Atiya said that as long as Prophet Muhammad's ruling was not contested through a Quranic verse,
then “we, Muslims, should follow it”.
Atiya later signed a written statement of apology and retraction of the fatwa that was circulated
among Azhar's students and staff and was also published by the Egyptian media.
The fatwa reinforced an already disparaging stereotype of Islam and made Muslims the laughing
stock of the world. It also became an excuse for men to harass girls in the street, according to
Egyptian daily Al-Ahram.
The board found that Ateya was not authorized to issue fatwas as only expert scholars and
committees in Azhar's Dar al-Iftaa (Department of Fatwa) can rule on whether a matter is illicit or
not for Muslims.
Ateya's contradictory statements made things worse. He insisted on the validity of his fatwa even
after his apology and retraction.
Many leading scholars of Islam say adult breastfeeding is permissible in exceptional cases only.
(Translated from Arabic by Sonia Farid).
Comments
1-
Mr.
The Nile Panther [ Wednesday, September 19, 2007 ]
This fatwa is a joke!! that we must make the best of it by checking what is in our Hadith
books.Muslims aren't ready yet to upgrade what is in their Hadith books, Hadith books like
(bokharee - moslem - ..etc) contain tons like this fatwa but muslims just don't read what is in their
books!! We have to be honest......the man didn't do anything wrong he said what is already
mentioned in our books all that he did is exposing this to the public so if we are welling to judge
some one we should judge the books and those defending the fatwa!!
2-
he is a crazy man
hamy [ Wednesday, September 19, 2007 ]
105
breastfeeding fatwa what is that this man is crazy and i think he dont know any thing about
islam and i swear this man he wanna be famous in the Egyptian media and this is what he want
breasstfeeding my ................??????
3-
student
Ahmed [ Saturday, September 22, 2007 ]
been a muslim, makes me sad to hear this new but then i think that he is not wrong for
,what is said is there in our islamic books...so maybe we have to face the truth of our religion and
our books!
4-
professor
fredania [ Sunday, March 15, 2009 ]
Yes, Let's face the truth about our books and religion they are nonsense. Wake up and look
around you. All religions are bunk.
http://www.alarabiya.net/articles/2007/09/18/39269.html
106
Al-Azhar fatwa controversy, Rada (fiqh) - Wikipedia, the free encyclopedia
In May 2007 Dr. Izzat Atiyya, lecturer at Cairo's Al-Azhar University, issued a fatwa that
suggested that male and female colleagues could use breastfeeding to get around a religious ban
on being alone together. The fatwa said that if a woman fed a male colleague "directly from her
breast" at least five times they would establish a family bond and thus be allowed to be alone
together at work. "Breast feeding an adult puts an end to the problem of the private meeting, and
does not ban marriage," he ruled. "A woman at work can take off the veil or reveal her hair in
front of someone whom she breastfed."[9]
The fatwa sparked outrage and embarrassment, with critics deriding the author on
Egyptian television. The university suspended the lecturer, who headed the university's hadith
department. The fatwa was widely publicized by Arabic-language satellite television channels and
was discussed in the Egyptian parliament.[10] After being threatened with disciplinary action by the
university, Atiyya issued a retraction, saying the fatwa was "a bad interpretation of a particular
case" during the time of Muhammad[9] and that it was based on the opinions of only a minority of
scholars.[10] Egypt's minister of religious affairs, Mahmoud Zaqzouq, has called for future fatwas
to "be compatible with logic and human nature".[9]
In June 2010, in Saudi the issue arose again, when Sheikh Al Obeikan, (adviser to the
royal court and consultant to the Ministry of Justice) advocated office breast-feeding. [11]
Fatwā - Wikipedia, the free encyclopedia
In 2010, Dr Izzat Atiya of Egypt's al-Azhar University issued a fatwa that allowed women
to breastfeed their male colleagues as a way of bypassing segregation of the sexes at work.[33]
107
Lecturer Suspended After Breastfeeding Fatwa, Reuters
CAIRO (Reuters) - Cairo's al-Azhar Islamic University on Monday suspended a lecturer

who suggested that men and women work colleagues could use symbolic breastfeeding to get
around a religious ban on being alone together.
The lecturer, Ezzat Atiya, had drawn on Islamic traditions which forbid sexual relations
between a man and a woman who has breastfed him to suggest that symbolic breastfeeding could
be a way around strict segregation of males and females.
But after controversy in the Egyptian and Middle East media, university president Ahmed
el-Tayeb suspended Atiya pending an urgent investigation into his opinions, the Egyptian state
news agency MENA reported.
Atiya is the head of the department which deals with sayings of the Prophet Muhammad
and the university is part of the al-Azhar institute, one of the most prestigious in Sunni Islam.
Atiya's unusual opinion was widely publicised by Arabic-language satellite television

channels and featured in a discussion in the Egyptian parliament.
The Dubai-based channel Al Arabiya quoted him as saying that after five breastfeedings
the man and woman could be alone together without violating Islamic law and the woman could
remove her headscarf to reveal her hair.
But a committee from al-Azhar said his proposal contradicted the principles of Islam and
of morality.
Atiya had said he had drawn on medieval scholarship to justify his position. The
opposition party newspaper al-Ahrar on Monday quoted him as saying he retracted his views
because they were based on the opinions of a minority of scholars.
CAIRO | Mon May 21, 2007 5:51pm BST
108
Breastfeeding Fatwa Causes Stir
One of Sunni Islam's most prestigious institutions is to discipline a cleric after he

issued a decree allowing women to breastfeed their male colleagues.
Dr Izzat Atiya of Egypt's al-Azhar University said it offered a way around segregation of
the sexes at work.
His fatwa stated the act would make the man symbolically related to the woman and
preclude any sexual relations.
The president of al-Azhar denounced the fatwa, which Dr Atiya has since retracted, as
defamatory to Islam.
According to Islamic tradition, or Hadith, breast-feeding establishes a degree of maternal

relation, even if a woman nurses a child who is not biologically hers.
'Family bond'
In his fatwa, Dr Atiya, the head of al-Azhar's Department of Hadith, said such teachings
could equally apply to adults.
He said that if a woman fed a male colleague "directly from her breast" at least five times
they would establish a family bond and thus be allowed to be alone together at work.
"Breast feeding an adult puts an end to the problem of the private meeting, and does not
ban marriage," he ruled.
"A woman at work can take off the veil or reveal her hair in front of someone whom she
breastfed."
The legal ruling sparked outrage throughout Egypt and the Arab world.
On Sunday, Dr Atiya retracted it, saying it had been the result of a "bad interpretation of a
particular case" during the time of the Prophet Muhammad.
Egypt's minister of religious affairs, Mahmoud Zaqzouq, has called for future fatwas to
"be compatible with logic and human nature".
Last Updated: Tuesday, 22 May 2007, 17:32 GMT 18:32 UK
109
Hijab - Wikipedia, the free encyclopedia
The word for veil used in the Qur'an is khimār (‫ )خمار‬and not hijab. Still another definition
is metaphysical, where al-hijab refers to "the veil which separates man or the world from God.
The term hijab or veil is not used in the Qur'an to refer to an article of clothing for women
or men, rather it refers to a spatial curtain that divides or provides privacy. The Qur'an instructs
the male believers (Muslims) to talk to wives of Prophet Muhammad behind a hijab. This hijab
was the responsibility of the men and not the wives of Prophet Muhammad. However, in later
Muslim societies this instruction, specific to the wives of Prophet Muhammad, was generalized,
leading to the segregation of the Muslim men and women. The modesty in Qur'an concerns both
men's and women's gaze, gait, garments, and genitalia. The clothing for women involves khumūr
over the necklines and jilbab (cloaks) in public so that they may be identified and not harmed.
Guidelines for covering of the entire body except for the hands, the feet and the face, are found in
texts of fiqh and hadith that are developed later.[4]
The clearest verse on the requirement of the hijab is surah 24:30-31, asking women to
draw their khimar over their bosoms.
Alternative views
Other Muslims take a relativist approach to ħijāb. They believe that the commandment to
maintain modesty must be interpreted with regard to the surrounding society. What is considered
modest or daring in one society may not be considered so in another. It is important, they say, for
believers to wear clothing that communicates modesty and reserve in the situations in which they
find themselves.
Along with scriptural arguments, Leila Ahmed argues that head covering should not be
compulsory in Islam because the veil predates the revelation of the Qur'an. Head-covering was
introduced into Arabia long before Muhammad, primarily through Arab contacts with Syria and
Iran, where the hijab was a sign of social status. After all, only a woman who need not work in the
fields could afford to remain secluded and veiled.
Leila Ahmed argues for a more liberal approach to hijab. Among her arguments is that
while some Qur'anic verses enjoin women in general to Qur'an 33:58–59. “draw their Jilbabs
(overgarment or cloak) around them to be recognized as believers and so that no harm will come
to them.” and Qur'an 24:31. “guard their private parts... and drape down khimar over their breasts
[when in the presence of unrelated men]”, they urge modesty.
However according to the vast majority of Muslims Sunni and Shia, al-Mawrid al-Qawrid
Arabic dictionary, Hans-Wehr Dictionary of Arabic into English, and the exhaustive ancient
Arabic dictionary "Lisan al-arab", (literally the tongue of the Arabs) the word 'Khimar' means
and was used to refer to a piece of cloth that covers the head, or headscarf today called 'hijab'.
110
Other verses do mention separation of men and women but they refer specifically to the
wives of the prophet:
Abide still in your homes and make not a dazzling display like that of the former times of
ignorance:(Qur'an 33:32–33)
And when ye ask of them [the wives of the Prophet] anything, ask it of them from behind
a curtain.(Qur'an 33:53)
According to Leila Ahmed, nowhere in the whole of the Qur'an is the term hijab applied to
any woman other than the wives of Muhammad..
According to at least two authors, (Reza Aslam and Leila Ahmed) the stipulations of the
hijab were originally meant only for Muhammad's wives, and were intended to maintain their
inviolability. This was because Muhammad conducted all religious and civic affairs in the mosque
adjacent to his home:
People were constantly coming in and out of this compound at all hours of the day. When
delegations from other tribes come to speak with Prophet Muhammad, they would set up their
tents for days at a time inside the open courtyard, just a few feet away from the apartments in
which Prophet Muhammad's wives slept. And new emigrants who arrived in Yatrib would often
stay within the mosque's walls until they could find suitable homes.
According to Ahmed:
By instituting seclusion Prophet Muhammad was creating a distance between his wives
and this thronging community on their doorstep.
They argue that the term darabat al-hijab ("taking the veil"), was used synonymously and
interchangeably with "becoming Prophet Muhammad's wife", and that during Muhammad's life,
no other Muslim woman wore the hijab. Aslam suggests that Muslim women started to wear the
hijab to emulate Muhammad's wives, who are revered as "Mothers of the Believers" in Islam, and
states "there was no tradition of veiling until around 627 C.E." in the Muslim community.
Hadith
The Arabic word jilbab is translated as "cloak" in the following passage. Contemporary
salafis insist that the jilbab (which is worn over the Kimaar and covers from the head to the toe)
worn today is the same garment mentioned in the Qur'an and the hadith; other translators have
chosen to use less specific terms:
 Narrated Aisha, Ummul Mu'minin: "Asma bint Abu Bakr, entered upon the
Apostle of Allah while she was wearing thin clothes. The Apostle of Allah turned his attention
from her. He said: O Asma', when a woman reaches the age of menstruation, it does not suit her
that she displays her parts of body except this and this, and he pointed to her face and hands."
32:4092.
 Narrated Anas ibn Malik: "I know (about) the Hijab (the order of veiling of
women) more than anybody else. Ubay ibn Ka'b used to ask me about it. Allah's Apostle became
the bridegroom of Zaynab bint Jahsh whom he married at Medina. After the sun had risen high in
the sky, the Prophet invited the people to a meal. Allah's Apostle remained sitting and some
people remained sitting with him after the other guests had left. Then Allah's Apostle got up and
111
went away, and I too, followed him till he reached the door of 'Aisha's room. Then he thought that
the people must have left the place by then, so he returned and I also returned with him. Behold,
the people were still sitting at their places. So he went back again for the second time, and I went
along with him too. When we reached the door of 'Aisha's room, he returned and I also returned
with him to see that the people had left. Thereupon the Prophet hung a curtain between me and
him and the Verse regarding the order for (veiling of women) Hijab was revealed." Sahih al-
Bukhari, 7:65:375, Sahih Muslim, 8:3334
 Narrated Umm Salama Hind bint Abi Umayya, Ummul Mu'minin: "When the
verse 'That they should cast their outer garments over their persons' was revealed, the women of
Ansar came out as if they had crows hanging down over their heads by wearing outer garments."
32:4090. Abū Dawud classed this hadith as authentic.
 Narrated Safiya bint Shaiba: "Aisha used to say: 'When (the Verse): "They should
draw their veils (Khumur) over their necks and bosoms (juyyub)," was revealed, (the ladies) cut
their waist sheets at the edges and covered their faces with the cut pieces.'" Sahih al-Bukhari,
6:60:282, 32:4091.
112
The Ahadiths on Adult Suckling
”Some more proof that all is true”
Most of the People in our daily life and almost many Muslims who used to visit FFI really
don’t agree with the Previous part of that topic.
But after really studying and working on that topic I found many ahadiths on this topic,
where Mohammed says that women have done this and also Ayesha, the most loving wife of
Mohammed, did that (and her sisters too)…
Here are the list of ahadiths which proves the above mentioned topic
Chapter 28 :SUCKLING OF A YOUNG (BOY) Book 8, Number 3424:

‘ A’isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah’s Apostle (may
peace be upon him) and said: Messenger of Allah, I see on the face of Abu Hudhaifa (signs of
disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah’s Apostle (may
peace be upon him) said: Suckle him. She said: How can I suckle him as he is a grown-up man?
Allah’s Messenger (may peace be upon him) smiled and said: I already know that he is a young
man ‘Amr has made this addition in his narration that he participated in the Battle of Badr and in
the narration of Ibn ‘Umar (the words are): Allah’s Messenger (may peace be upon him)
laughed.

‘A’isha (Allah be pleased with her) reported that Salim, the freed slave of Abu Hadhaifa, lived
with him and his family in their house. She (i.e. the daughter of Suhail came to Allah’s Apostle
(may peace be upon him) and said: Salim has attained (puberty) as men attain, and he
something (rankles) in the heart of Abu Hudhaifa, whereupon Allah’s Apostle (may peace be
upon him) said to her: Suckle him and you would become unlawful for him, and (the rankling)
which Abu Hudhaifa feels in his heart will disappear. She returned and said: So I suckled him,
and what (was there) in the heart of Abu Hudhaifa disappeared.

Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that
‘A’isha (Allah be pleased with her) reported that Sahla bint Suhail b. ‘Amr came to Allah’s
acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so
that he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I
refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim
and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He
said: What is that? I informed him, whereupon he said: Narrate it on my authority that ‘A’isha
(Allah be pleased with her) had narrated that to me.

Umm Salama said to ‘A’isha (Allah be pleased with her): A young boy who is at the threshold of
puberty comes to you. I, however, do not like that he should come to me, whereupon ‘A’isha
(Allah be pleased with her) said: Don’t you see in Allah’s Messenger (may peace be upon him) a
model for you? She also said: The wife of Abu Hudhaifa said: Messenger of Allah, Salim comes
to me and now he is a (grown-up) person, and there is something that (rankles) in the mind of
113
Abu Hudhaifa about him, whereupon Allah’s Messenger (may peace be upon him) said: Suckle
him (so that he may become your foster-child), and thus he may be able to come to you (freely).

Zainab daughter of Abu Salama reported: I heard Umm Salama, the wife of Allah’s Apostle (may
peace be upon him), saying to ‘A’isha: By Allah, I do not like to be seen by a young boy who has
passed the period of fosterage, whereupon she (’A'isha) said: Why is it so? Sahla daughter of
Suhail came to Allah’s Messenger (may peace be upon him) and said: Allah’s Messenger, I swear
by Allah that I see in the face of Abu Hudhaifa (the signs of disgust) on account of entering of
Salim (in the house), whereupon Allah’s Messenger (may peace be upon him) said: Suckle him.
She (Sahla bint Suhail) said: He has a heard. But he (again) said: Suckle him, and it would
remove what is there (expression of disgust) on the face of Abu Hudhaifa. She said: (I did that)
and, by Allah, I did not see (any sign of disgust)on the face of Abu Hadhaifa.

Umm Salama, the wife of Allah’s Apostle (may peace be upon him), used to say that all wives of
Allah’s Apostle (may peace be upon him) disclaimed the idea that one with this type of fosterage
(having been suckled after the proper period) should come to them. and said to ‘A’isha: By
Allah, we do not find this but a sort of concession given by Allah’s Messenger (may peace be
upon him) only for Salim, and no one was going to be allowed to enter (our houses) with this type
of fosterage and we do not subscribe to this view.

‘A’isha (Allah be pleased with her) reported: Allah’s Messenger (may peace be upon him) visited
me when a man was sitting near me, and he seemed to disapprove of that. And I saw signs of
anger on his face and I said: Messenger of Allah, he is my brother by fosterage, whereupon he
said: Consider who your brothers are because of fosterage since fosterage is through hunger
(i.e. in infancy).
According to above ahadiths, I really think that this is a total discrimination with women in Islam.
I don’t know why Muslim male don’t allow this to their wives and daughters. If this is allowed in
Islam then why are they so strict with there women to wear for example the veil (BURKA)?
According to these Islamic scriptures Muslim women really don’t need a shirt. They can walk
even in markets and do shopping without shirts….all they have to do is to make Mahrum to every
Male and they can walk easily.
Although this is not a big issue in Islamic Scriptures, they hide many real things from theyr
community.
But I want to ask a question here for every Muslim male and female.
1. What is really the need of that act?

2. Is it possible for moderate Muslims to accept this act and allow there females to do this?
3: What will be the result of this act, if males are not at home?
4. Will Muslim males allow their wives to do this act in front of them or behind them?
This is really harsh to accept. But if you don’t accept what scriptures says to you, then it means
you are denying the scriptures
Source: http://www.faithfreedom.org/2009/07/10/the-converses-on-adult-suckling-part-ii/
IHS
114
Posted by echnaton at 1/19/2010 05:31:00 PM
Labels: Absurdities, Ahadith, Aisha, Muhammad, Taqyya
Islam in its own words
Omnia Ad Majorem Dei Gloriam
Tuesday, 19 January 2010
http://islaminitsownwords.blogspot.com/2010/01/ahadiths-on-adul-suckling.html
115
New Fatwa Calls On Men to Drink Women's Breast-Milk
by Raymond Ibrahim
Pajamas Media
June 4, 2010
http://www.meforum.org/2664/fatwa-men-drink-breast-milk
Last month, I wrote a PJM article dealing with some of Islam's "problematic" practices,
specifically those attributable to the Muslim prophet Muhammad. One of these — the Muslim
phenomenon of "adult-breastfeeding," or rida' al-kabir — is making headlines again, precisely
three years to the day since it last created controversy in (and inevitable mockery of) the Islamic
world. According to Gulf News:
Exactly three years ago, on May 22, 2007, an Egyptian scholar was disciplined by Al
Azhar University, one of Islam's most prestigious institutions, after he issued a fatwa calling upon
women to breastfeed their male colleagues. Dr. Izzat Attiyah said that his fatwa offered a way
around mixing of the sexes in the work place since breast-feeding established a maternal relation
even if the beneficiary was not the woman's biological son or daughter.
Now, a high-ranking Saudi, Sheikh Abdul Mohsin al-Abaican, a consultant at Saudi

Arabia's royal court, has issued a fatwa asserting that
women could give their milk to men to establish a degree of maternal relations and get
around a strict religious ban on mixing between unrelated men and women. [Because] a man who
often entered a house and came in contact with the womenfolk there should be made symbolically
related to the women by drinking milk from one of the women. Under the fatwa, the act would
preclude any sexual relations between the man and the donor woman and her relatives.
Sheikh al-Abaican thus "modernizes" Dr. Izzat's position — that the man must breastfeed
directly from the teat — by suggesting that "the man should take the milk, but not directly from
the breast of the woman. He should drink it and then becomes a relative of the family, a fact that
allows him to come in contact with the women without breaking Islam's rules about mixing."
(So much for simply being in control of oneself without going through bizarre rituals.)
At any rate, where do all these "adult breastfeeding" ideas originate? As usual:
Muhammad. A canonical hadith tells of a woman who once asked Muhammad what to do about
the fact that a young boy who had been living with her and her husband had grown into manhood:
that a non-relative adult male was freely residing with them, seeing his wife without her veils, was
upsetting to the husband. So the prophet told her to "breastfeed" the man. Shocked, she responded
saying that he was a grown man; Muhammad said — according to some traditions, while laughing
— "I know." The woman breastfed the man, and reportedly her husband was no longer upset, as
the act of breastfeeding turned him into a kinsman. Muhammad's favorite wife, Aisha — the
"mother of the believers" — frequently relied on this practice to meet with non-related males (one
116
of the greatest debates of her time revolved around how many "breastfeeds" were enough —one,
five, or ten — to make a man a "family-member." See here for more hadiths).
The importance of this breastfeeding business has less to do with its sensationalist quality
and more to do with what it says about the overbearing and intrusive nature of Sharia law in
Muslim life. Muslims cannot escape adult breastfeeding simply because it is contained in Islam's
most canonical hadiths (including Sahih Muslim and the Sunan of Abu Dawud and Ibn Maja).
Moreover, it has been addressed — and endorsed — by such Islamic authorities as Ibn Taymiyya
and Ibn Hazm. To reject this hadith is to reject the sources and methodology of usul al-fiqh — in
short, to reject Sharia law.
Furthermore, al-Abaican's supposedly "moderate" position — that men should not drink
the milk straight from the teat but rather from a cup — actually further demonstrates the
inescapable strictures of Sharia law: for his sophistry relies on the fact that the hadiths do not
literally indicate that men must drink straight from the nipple (probably because it would have
been redundant to say so, as there were few other ways to derive breast milk in 7 th century Arabia,
"breastfeeding pumps" being non-existent then). Yet, by not out-and-out condemning the practice,
al-Abaican demonstrates that he, too, dares not stray from the bounds of Muhammad's literal
words.
Now, here's the real problem (from an infidel point of view): If, in the year 2010, Muslims
still feel compelled to be true to "adult breastfeeding," simply because 7 th century Muhammad
said so, surely they wholeheartedly embrace their prophet's thoroughly documented and
unequivocal words concerning the infidel.
Look at it this way: the issue of adult breastfeeding is embarrassing for Muslims; far from
providing them with any sort of advantage or benefits, it places them, especially their women, in a
ludicrous position (indeed, it is ranked first in this list of "top ten bizarre or ridiculous fatwas").
So why is it still a relevant issue among Muslims? Because Muhammad said so. Thus, like it or
not, Muslims must somehow come to grips with it.
What, then, of Muhammad's other commandments — commandments that, if upheld, far

from embarrassing Muslims, provide them with power, wealth, and honor — that is,
commandments that jibe quite well with mankind's most primordial impulses? I speak of
Muhammad's (and by extension Sharia law's) unequivocal commandments for Muslims to wage
war ("jihad") upon the infidel, to plunder the infidel of his wealth and women, and to keep the
infidel in perpetual subjugation — all things that define Islam's history vis-à-vis the infidel.
Indeed, Muhammad himself once warned Muslims: "Because you have forsaken jihad,
taking hold of cows' tails and dealing in merchandise, Allah has adorned you with shame and you
will never be able to shake it off yourselves until you repent to Allah and return to your original
positions [as jihadists on the offensive]," The Al Qaeda Reader, p.162.
In short, the Muslim mentality that feels the need to address adult breastfeeding, simply
because Muhammad once advised it, must certainly be sold on the prophet's constant incitements
for war and conquest. Living in an era where the Muslim world is significantly weaker vis-à-vis
the infidel world, and so currently incapable of living up to such bellicose commandments, one
may overlook this fact. But the intention is surely there. One need only look to 21 st century
Muslims debating an absurdity like "adult breastfeeding" to be sure of that.
Raymond Ibrahim is associate director of the Middle East Forum, author of The Al Qaeda
Reader, and guest lecturer at the National Defense Intelligence College.
117
Ref: fatwa-men-drink-breast-milk.htm
118
Saudis Launch Official Fatwa (Adult Breast Feeding In Islam Has Been Confirmed
Right And Legitimate)?
Use A ''Bottle'' Or A ''Cup'' To Drink The Milk Of A Woman
this link from alarabiya website for those who can understand Arabic
http://www.alarabiya.net/articles/2010/0…
How you muslim feel if you see me feed on your sister's breast ?
Additional Details
@Schlitzy
Why dont you try Google translator ,copy the text and paste it ,this is it ,i hope that will help
http://translate.google.com/#
@Peace
Call me liar that wont refute the debate
You are a lier ,here we go
Best Answer - Chosen by Voters
Liar!
The Islamic scholar didn't say ''breast feeding'', he said an adult can be allowed to use a ''bottle'' or
a ''cup'' to drink the milk of a woman, then donor woman becomes mother of this adult.
But ''breast feeding'' is TOTALLY forbidden to an adult.
Ref:
119
‫العبيكان يؤكد جواز إرضاع المرأة لألجنبي" بطرق مناسبة"‬
‫الجمعة ‪ 07‬جمادى الثانية ‪1431‬هـ ‪ 21 -‬مايو ‪2010‬م‬
‫قال إن فتواه ال تختص بزمان ومكان محدد‬
‫العبيكان يؤكد جواز إرضاع المرأة لألجنبي" بطرق مناسبة"‬
‫الشيخ عبد المحسن العبيكان‬
‫الرياض ‪ -‬محمد عطيف‬
‫أكد المستشار القضائي بوزارة العدل الشيخ عبد المحسن العبيكان حقيقة ما تناقلته مواقع ومنتديات ووس‪22‬ائل إعالم‬
‫‪.‬مختلف‪222222222222222‬ة عن فت‪222222222222222‬وى إجازت‪222222222222222‬ه "إرض‪22222222222222‬اع الكب‪222222222222222‬ير" في حال‪222222222222222‬ة معينة‪2‬‬
‫وشدد في حديث لـ"العربية‪.‬نت" الجمعة ‪ 2010-5-21‬على أن "ما تم تناقله خال من الشرط والضابط الذي أك‪2‬د عليه‪ ،‬وهو‬
‫عدم اإلرضاع من الثدي مباشرة‪ ،‬مؤكداً أنه يجب أن يتم أخ‪22‬ذ الحليب بطريق‪22‬ة مناس‪22‬بة بعيدة عن ذل‪22‬ك‪ ،‬ويتم تناول‪22‬ه من قب‪22‬ل‬
‫‪".‬الشخص المعني‬
‫وأشار إلى أن حديثه كان في مقابلة مع إحدى قنوات التلفزيون السعودي مؤخراً‪ ،‬وقال فيها "إذا احت‪22‬اج أهل بيت‬
‫(ما) إلى رجل أجنبي يدخل عليهم بشكل متكرر وهو أيضا ً ليس له سوى أهل ذلك البيت ودخوله فيه صعوبة عليهم ويس‪22‬بب‬
‫‪".‬لهم إحراج‪22222‬ا ً وب‪22222‬األخص إذا ك‪22222‬ان في ذل‪22222‬ك ال‪22222‬بيت نس‪22222‬اء أو زوج‪22222‬ة‪ ،‬ف‪22222‬إن للزوج‪22222‬ة ح‪22222‬ق إرض‪22222‬اعه‬
‫واستشهد بحديث سالم مولى حذيفة وأقوال أخرى استشهد بها عن أم المؤمنين عائشة رضي هللا عنها زوج رسول هللا صلى‬
‫هللا عليه وسلم‪ .‬وكذلك ما قاله شيخ اإلسالم ابن تيمية‪ 2،‬مؤكداً أنها ذكرت وموجودة في المؤلفات الخاصة بابن تيمية‪ 2،‬مش‪22‬يراً‬
‫إلى أن فتوى إرضاع الكبير بحس‪2‬ب م‪2‬ا ح‪2‬ددها من ض‪2‬وابط هي حال‪2‬ة "ال تختص ب‪2‬زمن معين وإنم‪2‬ا هو للعام‪2‬ة في جميع‬
‫‪".‬األزم‪22222222222222222222222222222222222222222222222222222222222222222222222222222222222222‬ان‬
‫يذكر أن الخبر تناقلته وسائل إعالمية بكثرة اليوم‪ ،‬خصوصا ً بعدما عرض‪22‬ت ص‪2‬حيفة "مص‪22‬در اإللكترونية" ح‪22‬ديث الش‪22‬يخ‬
‫المتلفز‪ ،‬فأعاد إلى الواجهة فتاوى عدة مقاربة ومتباينة‪ ،‬وأيضا ً صدرت في أعوام سابقة وس‪22‬ارع الكث‪22‬يرون الستحض‪22‬ار م‪22‬ا‬
‫سبق وأشار له الشيخ العبيكان في العديد‪ 2‬من المناس‪22‬بات بع‪22‬دم الس‪22‬ماح لطالب العلم بإث‪22‬ارة الفت‪22‬اوى ال‪22‬تي من ش‪22‬أنها أن تبث‬
‫‪.‬الجدل بين المسلمين‪ ،‬إضافة إلى أنه طالب بتشكيل لجنة عليا تختص بهذا الشأن‬
‫فتاوى سابقة‬
‫يذكر أن بداية الجدل حول هذا النوع من الفتاوى ب‪22‬دأ في م‪2‬ايو ‪ 2007‬عن‪22‬دما أص‪2‬در أح‪22‬د أعض‪2‬اء هيئ‪2‬ة الت‪2‬دريس‬
‫بجامعة األزهر فتوى أباح فيها "رضاعة المرأة العاملة لزميلها في العمل"‪ ،‬فق‪22‬رر المجلس األعلى للجامع‪22‬ة وق‪22‬ف ص‪22‬احب‬
‫هذه "الفتوى" عن العمل‪ ،‬وإحالته للتحقيق‪ .‬وأص‪22‬در وقتها رئيس الجامع‪22‬ة‪ ،‬ال‪22‬دكتور أحم‪22‬د الطيب‪ ،‬ق‪22‬راراً بوق‪22‬ف ال‪22‬دكتور‬
‫‪120‬‬
‫عزت عطية‪ ،‬رئيس قس‪2‬م" الح‪2‬ديث" بكلية "أص‪2‬ول ال‪2‬دين" عن العم‪22‬ل‪ ،‬وإحالت‪2‬ه إلى لجن‪22‬ة تحقيق "ج‪2‬راء م‪2‬ا ص‪22‬در عن‪2‬ه‬
‫‪.‬بموض‪2222222222222222222222222222222222222‬وع إرض‪2222222222222222222222222222222222222‬اع الكب‪2222222222222222222222222222222222222‬ير‬
‫وذكرت وكالة أنباء الشرق األوسط المصرية الرسمية‪ ،‬أن ق‪22‬رار وق‪22‬ف ال‪22‬دكتور ع‪22‬زت عطية‪ ،‬ج‪2‬اء بع‪22‬د قليل من توص‪22‬ية‬
‫"مشيخة األزهر الشريف" باتخاذ إجراءات ضد صاحب تلك "الفتوى" التي أث‪2‬ارت ج‪22‬دالً واس‪22‬عا ً امت‪2‬د إلى أروق‪2‬ة البرلم‪2‬ان‬
‫‪.‬المص‪22222222222222222222222222222222222222222222222222222222222222222222222222222222222222‬ري‬
‫وقالت الوكالة إن شيخ األزهر الراحل محمد س‪22‬يد طنط‪2‬اوي أص‪22‬در "توص‪22‬ية" ل‪22‬رئيس جامع‪22‬ة األزهر بإيق‪2‬اف رئيس قس‪22‬م‬
‫الحديث‪ ،‬وإحالته للتحقيق‪ .‬وقالت مشيخة األزهر إن "ما أفتى به عطية يتنافى مع مبادئ الدين اإلسالمي الح‪22‬نيف‪ ،‬ويخ‪22‬الف‬
‫"‪.‬مب‪222222222222222222‬ادئ التربية واألخالق ويس‪222222222222222222‬يء إلى األزهر الش‪222222222222222222‬ريف‬
‫وجاءت الفتوى لتتيح للمرأة العاملة يجواز إرضاع زميلها في العمل‪ ،‬إلباحة "الخلوة الشرعية" بينهما‪ 2،‬إذا اقتضت ظ‪22‬روف‬
‫العمل ذلك‪ .‬وادعى عطية بالقول إن فتواه توضح "حكما ً شرعيا ً ورد في السنة النبوية"‪ ،‬وهو "ثبوت إرضاع الكبير إلباح‪22‬ة‬
‫الخلوة بين رجل وامرأة ليس بينهما صلة قرابة النسب‪ ،‬وال صلة اإلرضاع في ح‪2‬ال الص‪2‬غر قب‪2‬ل الفط‪2‬ام‪ ،‬بش‪2‬رط أن تك‪2‬ون‬
‫"‪.‬الخل‪2222222222222222222222222222222222222222222222‬وة لض‪2222222222222222222222222222222222222222222222‬رورة دينية‪ 2‬أو دنيوية‬
‫وأثار عطية جدالً أكبر بقوله إن إرضاع الكبير ال يحرم الزواج‪ ،‬وأنه لو كان إرضاع الكب‪2‬ير فيه أدني ش‪2‬ك لع‪2‬اتب هللا نبيه‬
‫في تش‪22‬ريعه أو تقريره‪ ،‬ولث‪22‬ار الص‪22‬حابة جميع‪2‬ا ً على عائش‪22‬ة رض‪22‬ي هللا عنها لمخالفتها الش‪22‬رع واس‪22‬تباحتها الخل‪22‬وة بهذا‬
‫اإلرضاع‪ .‬أما أمهات المؤمنين فيما ع‪2‬دا حفص‪2‬ة فق‪2‬د رأين ع‪2‬دم الحاج‪2‬ة الس‪2‬تعمال الرخص‪2‬ة وهذا أم‪2‬ر م‪2‬تروك للمس‪2‬لم أو‬
‫‪...".‬المسلمة فيما بينهما وبين هللا‬
‫شاهد اضغط هنا‬
‫‪Ref: http://www.alarabiya.net/articles/2010/05/21/109228.html‬‬
‫‪121‬‬
They're Not Given Right to Drive
Saudi women plan to turn a controversial fatwa (religious ruling) to their advantage and
launch a campaign to achieve their long-standing demand to drive in this conservative kingdom.
“A woman can breastfeed a mature man so that he becomes her son. In this way, he can
mix with her and her daughters without violating the teachings of Islam,” the scholar said.
This is an extremely interesting approach
Hopefully there will not to violence that comes out of this but that is extremely unlikely
Most likely this will cause ALOT of murders
As one Saudi woman asks, "Is this is all that is left to us to do: to give our breasts to the foreign
drivers?"
www.huffingtonpost.com...
Absolutely NOT!
And one should not think like this either!
What will giving your breast to foreigners do?
How can that possibly increase one's driving skills?
Or even driving rights??
You know I tried picturing Saudi women breastfeeding foreigners in an attempt to get driving
rights... and something just didn't seem right!
I really don't see how this could be effective
There was just something wrong with that picture
122
Perhaps I am not being that liberal
You know if you go to youtube and type crazy saudi drivers you will get ALOT of results
and also this
Obviously this man is incredibly ignorant to.... well everything I think the post is good I
mean how many people wouldn't see through this? weaselzippers.us (visit the link for the full
news article) [edit on 25-6-2010 by ModernAcademia]
copyright & usage
reply posted on 25-6-2010 @ 08:37 PM by darkelf
I read about this this morning and thought it was strange. Apparently anyone a woman has
breastfed can be alone with her because he is considered her son and is not a threat to her
morality. But the idea of pumping breast milk into a cup for your driver (or even worse, allowing
them to suckle) seems strange to me. It's as if they never thought that their segregation laws might
be the problem.
copyright & usage
reply posted on 25-6-2010 @ 08:41 PM by PayMeh
Is my license valid over there?
I've often said the destruction of laws can be accomplished by mass exploitation of loopholes..
Good for these women =)
copyright & usage
AboveTopSecret.com is advertising supported.
reply posted on 25-6-2010 @ 08:52 PM by LittleSecret
reply to post by ModernAcademia
I think the Saudis need to realize that it is not Islam, it is their culture which is pushing for such
123
ignorant laws and creeds.
(Once they realize that), something better can come out of the birth place of the one who is so
influential around the world.
copyright & usage
reply posted on 25-6-2010 @ 08:53 PM by ModernAcademia
Originally posted by PayMeh

Really?
What if this was your mother or sister?
Is it good for the husband of these women or the sons and daughters?
Or their parents or their brothers?
It's not good for anyone

This was perhaps inevitable, from the moment of birth everyone rightfully wants their freedom.
But if it comes to this then it's not a good thing!

Think of the family not just the individual
copyright & usage
reply posted on 25-6-2010 @ 08:56 PM by Just Wondering
this religion is comedy gold!

I am never surprised at what humor comes from these people
copyright & usage
reply posted on 25-6-2010 @ 09:10 PM by bigfatfurrytexan
Originally posted by ModernAcademia
124
Really?
What if this was your mother or sister?
Is it good for the husband of these women or the sons and daughters?
Or their parents or their brothers?
It's not good for anyone

This was perhaps inevitable, from the moment of birth everyone rightfully wants their freedom.

Yes, this is absolutely fantastic. The best news to come from the Middle East in a long time.
First, and foremost, is that these women are willing to actually FIGHT for their rights. No other
group in the middle east does this. They all seem willing to live under tyranny, as long as they are
mostly left alone. But these women...that won't work for them. And they are willing to stand up
and push back. Bravo. Perhaps it will be the catalyst for change in the region that they so
desparately need. YOu see women get rights, and then you can start to follow their model.
But even more than that is stage 2. If the women can get some rights, then we can see them begin
to exert their influence a little more on the culture. That is what is desparately needed. Dial down
the testosterone and put some temperence in the governance.
It could be great news, if they can ever wrestle some rights out of the narrow minded leadership.
edit to add: i would be proud to have my mother, were she in their position, do what they are
doing. Anyone who will stand against tyranny has my full support. 101%.
[edit on 25-6-2010 by bigfatfurrytexan]
copyright & usage
reply posted on 25-6-2010 @ 09:17 PM by Grumble
125
Click here for more information.
copyright & usage
reply posted on 25-6-2010 @ 09:18 PM by mantic
I can get the rational behind this.

I do not envision men suckling and I doubt it comes down to that.
Rather a symbolic gesture of drinking the breastmilk from a cup to form the bond.
my 2 cents...
where' smy change?
copyright & usage
reply posted on 25-6-2010 @ 09:23 PM by Jomina

Having been raised in a family that is more useless than good, I've come to think of life in this
way :
Just because you are saddled with someone genetically, does not mean you have to have anything
to do with them.
"Family" is what you make of things... not what you happen to be "graced" with because of a
lucky sperm cell.
copyright & usage

126
reply posted on 25-6-2010 @ 09:36 PM by wookiee

No, not murders, but like women who can no longer breed, ALOT of accidental drownings.
copyright & usage
reply posted on 25-6-2010 @ 09:38 PM by wookiee
Originally posted by mantic

I can get the rational behind this.
I do not envision men suckling and I doubt it comes down to that.
Rather a symbolic gesture of drinking the breastmilk from a cup to form the bond.
my 2 cents...
where' smy change?
Remember, you're talking about people who breastfeed their boys for up to 10 years!
copyright & usage
reply posted on 25-6-2010 @ 09:39 PM by PayMeh
You do realize western culture is not the only one in the world right? It's a difference in culture,
that's all..
We've been programmed to believe the body is something to be ashamed of. According to the
127
Christian dogma, everything that's sensual should be covered whether it has a reproductive
function or not. That's why female breasts got covered to begin with. Under this guideline, men
should also have to cover their chests, but we wrote these rules.
Fact of the matter is, any other culture and you wouldn't associate breasts with sexuality. And if I
had been born into any other culture I would not be offended if my mother or sister or wife even
were to partake in this.
copyright & usage
reply posted on 25-6-2010 @ 09:48 PM by desert
Desperate times call for desperate measures. The OPEC oil money gusher (US oil
crisis) of the 1970's gave the females fancy cars to ride in but no rights to drive those cars. And
then...
Eighteen years ago, on Nov. 6, 1990, they staged a public protest against their country's
ban on women driving. For half an hour, they drove their cars in a convoy around the capital city
of Riyadh until they were stopped by police.
The women paid heavily for their actions — all the drivers, and their husbands, were barred from
foreign travel for a year. Those women who had government jobs were fired. And from hundreds
of mosque pulpits, they were denounced by name as immoral women out to destroy Saudi society.
Almost two decades later, the ban is still in place, making Saudi Arabia the only country in the
world where women cannot drive.
source
We take our right to drive for granted. Driving implies a freedom to be in control of your
movement, your whereabouts. There is no choice in the matter for Saudi women. The absurdity of
this legal action is only matched by the absurdity of their law and the oppression felt by the
women. Desperate times call for desperate measures.
Hey, if men weren't allowed to drive, I wonder what they'ld do in protest.
copyright & usage
reply posted on 25-6-2010 @ 09:51 PM by Chris McGee
Awesome, rebellion, Saudi style. Lets just hope it catches on.
copyright & usage

128
reply posted on 25-6-2010 @ 10:07 PM by mobiusmale

You do realize western culture is not the only one in the world right? It's a difference in culture,
that's all..
We've been programmed to believe the body is something to be ashamed of. According to the
Christian dogma, everything that's sensual should be covered whether it has a reproductive
function or not. That's why female breasts got covered to begin with. Under this guideline, men
should also have to cover their chests, but we wrote these rules.
Fact of the matter is, any other culture and you wouldn't associate breasts with sexuality. And if I
had been born into any other culture I would not be offended if my mother or sister or wife even
were to partake in this.
Well, I am glad to have been raised in this culture...because I love women's breasts, and I
absolutely do associate them with sexuality. And many/most of the women I have been lucky
enough to get close enough to to get this kind of feedback, find touching and sucking their breasts
to be a sexual turn-on too.
Also, maybe you need to take a bit of a culture survey on this one, because I believe that breasts
are considered a turn-on in most places/cultures around the world...maybe not all, but most.
You might be interested in knowing that in Ontario, Canada a few years ago women won the legal
right to walk around with bare chests just like men...a victory for "man"kind for sure!
As an Ontario resident, I well recall the breathless anticipation of the general male population for
the next warm season after the court ruling...but alas nearly no women have decided to exercise
their new-found freedoms.
I imagine that, with this fatwa, the demand for driver's education is going to go way up. Seriously
though, this is just another example of the wackiness of Islam...if you suck on a woman's breasts,
you become her son...wow.
copyright & usage
129
reply posted on 25-6-2010 @ 10:10 PM by rival
Okay let's cut to the chase...
These women are using this as leverage to assert their rights. The
right to suckle a strange man to make him familial obviously
is allowed, but IN PRACTICE it is nothing more than a means to
make their men jealous.
These women are saying F-U to the system, and more power to them.
Makes me want to visit, I've never been in a Kingdom before...
copyright & usage
reply posted on 25-6-2010 @ 10:37 PM by SLAYER69
Good for them.
I'm speechless. Yes that's right ATS. I'm dumbfounded. Who would have thought?
More power to them.
I bet there will be a temporary increase in Men applying for their drivers permits.
copyright & usage
reply posted on 25-6-2010 @ 11:09 PM by dlifesjrny
...I can't believe I'm the first at ATS to say this...
Pics or it didn't happen! :-)
Ok, the joke was slightly in poor taste, but not too bad, right?
To the topic at hand: I say, "Bravo!" to those women for standing up for themselves.
130
131
132
133
Saudi Women Use Fatwa In Driving Bid
The women threatened to follow through the fatwa which allows them to breastfeed their
drivers and turn them into their sons
 By Abdul Rahman Shaheen, Correspondent

 Published: 00:01 June 20, 2010
Saudi women use fatwa in driving bid
The women threatened to follow through the fatwa which allows them to breastfeed their
drivers and turn them into their sons
 By Abdul Rahman Shaheen, Correspondent

 Published: 00:01 June 20, 2010

 Reader comments (41)

 Image Credit: Gulf News
Riyadh: Saudi women plan to turn a controversial fatwa (religious ruling) to their
advantage and launch a campaign to achieve their long-standing demand to drive in this
conservative kingdom.
If the demand is not met, the women threatened to follow through the fatwa which allows
them to breastfeed their drivers and turn them into their sons.
The campaign will be launched under the slogan: "We either be allowed to drive or
breastfeed foreigners," a journalist told Gulf News.
Amal Zahid said that their decision follows a fatwa issued by a renowned scholar which
said that Saudi women can breastfeed their foreign drivers for them to become their sons.
"As every Saudi family needs a driver, our campaign will focus on women's right to
drive," she said.
The controversial fatwa, which was regarded as both funny and weird, issued recently by
Shaikh Abdul Mohsin Bin Nasser Al Obaikan, member of Saudi Council of Senior Scholars and
adviser to the king, has sparked a debate in society.
The renowned scholar said Saudi women can breastfeed their foreign drivers for them to
be become their sons and brothers to their daughters.
Under this relationship, foreign drivers can mix freely with all members of the family
without breaking the Islamic rule which does not allow mixing of genders.
134
"A woman can breastfeed a mature man so that he becomes her son. In this way, he can
mix with her and her daughters without violating the teachings of Islam," the scholar said.
‘Ridiculous and weird'
Al Obaikan based his fatwa on a Hadith (saying) of the Prophet Mohammad (PBUH)
which was narrated by Salim, the servant of Abu Huzaifa.
Later, Al Obaikan clarified that his fatwa was being distorted by the local media which
ignored the condition that the milk should be drawn out of the woman and given to the man in a
cup to drink.
Speaking to Gulf News, a number of Saudi women condemned the fatwa. Fatima Al
Shammary was quoted by the local Arabic daily Al Watan as saying the fatwa was "ridiculous and
weird".
"This fatwa has become a hot topic of debate among women. Is this is all that is left to us
to do: to give our breasts to the foreign drivers?" she said.
Another Saudi woman, who spoke on condition of anonymity, questioned: "Does Islam
allow me to breastfeed a foreign man and prevent me from driving my own car?
"I have not breastfed my own children. How do you expect me to do this with a foreign
man? What is this nonsense?" she said.
Another woman said the fatwa should also apply to the husbands who should be breastfed
by housemaids. By doing so, all will be brothers and sisters," she said.
Hamid Al Ali, a journalist for an electronic newspaper, recalled that an Egyptian driver
who had a crush on a female teacher he drives to school asked her to breastfeed him. When she
retorted angrily, he said: "I want to be your son."
Saudi writer Suzan Al Mashhadi sarcastically asked Al Obaikan: "Do the women have to
breastfeed the driver in the presence of their husbands or can they do this alone?"
"Who will protect the wife if the husband entered the house unexpectedly and found his
wife breastfeeding the driver?" she asked.
1. Added 18:11 June 20, 2010
This is another example of distortion of Islam and making it look to the rest of the world
as backward and harsh. I wish these scholars focus on real issues that Islam teaches one being
basic human rights ignored in the Middle East, another is why there are such few in the region
who have the wealth and others are poor, the oil there is not there to build them palaces but
benefit everyone. True Islam teaches Women are equal to men.
Anonymous, dubai, United Arab Emirates
2. Added 17:54 June 20, 2010
135
The scholar who issued this fatwa must be punished. I am stunned on the reaction of Saudi
women to use this fatwa in driving bid. Ah! its very painful to hear this. I don't think Saudis are
going on the wrong path. Once I deeply respected Saudi women for their modesty but this
comment by them has completely stunned me. If you want your right granted then you have many
ways to get it but this comment is completely nasty. SHAME ON SAUDI WOMEN FOR
MAKING SUCH A NASTY COMMENT IN THEIR DRIVING BID.
Mohammad Moaz, kolkata, India
3. Added 17:52 June 20, 2010
This Fatwa make mockery of great religion on the face of earth.
Anonymous, Mumbai, India
Ref: saudi-women-use-fatwa-in-driving-bid-1.643431.htm
http://gulfnews.com/
Gulf | Saudi Arabia
136
An Islamic Fatwa: Adult Men Could Breast-Feed From Female Work Colleagues!
Ezzat Attiya "an important cleric from Al-Azhar University", had issued a fatwa, or
religious edict, saying adult men could breast-feed from female work colleagues as a way to avoid
breaking Islamic rules that forbid men and women from being alone together.
He based his fatwa on "hadith," or teaching of Muhammad. In the hadith, Mohammad reportedly
told a woman to nurse a teenage boy who was not her own but whom she had raised in order to
establish a family bond. But many Islamic scholars deny the hadith, saying it is not verified and
should not be used.
Published: May 21, 2007
In Islam if a baby drinks a woman's milk she becomes his mother, he cannot marry her,
her daughter, her sister etc. and they need not veil from him and can be alone in a room with him
just like his biological mother, sister and aunt. But it is forbidden to drink breast milk beyond two
and a half years and if a child older than that drinks a woman's milk, the relationship isn't
established according to the orthodox view. That's why Ezzat Attiya is being condemned by al-
Azhar for his fatwa.
Originally Posted by skibladner
In Islam if a baby drinks a woman's milk she becomes his mother, he cannot marry her,
her daughter, her sister etc. and they need not veil from him and can be alone in a room with him
just like his biological mother, sister and aunt.
That's I agree with.
But it is forbidden to drink breast milk beyond two and a half years and if a child older
than that drinks a woman's milk, the relationship isn't established according to the orthodox view.
That's why Ezzat Attiya is being condemned by al-Azhar for his fatwa
That's not correct.
Dr Ezzat Attiya was the president of the Hadith department in the world most prestigious and
respected Islamic University of Al-Azhar. So he is well aware of the authenticity of his sources on
which he based his edict. The guy was just honest following the teaching of the prophet.
Why the Egyptian parliament felt the need to discuss his Fatwa and its consequences if what he
said wasn’t important?
Al-Azhar didn’t refute his claims but what they didn’t like was the way the fatwa was presented
and how the media portrayed it sarcastically.
137
The suckling story had happened in the time of Mohammed and has also been practiced by his
wife (Khadija) after his death. So no one can deny the authenticity of the tradition (sahih).
A'isha (Allah be pleased with her) reported that Sahla bint Suhail came to Allah's Apostle
(may peace be eupon him) and said: Messengerof Allah, I see on the face of Abu Hudhaifa (signs
of disgust) on entering of Salim (who is an ally) into (our house), whereupon Allah's Apostle (may
peace be upon him) said: Suckle him. She said: How can I suckle him as he is a grown-up man?
Allah's Messenger (may peace be upon him) smiled and said: I already know that he is a young
man...
Reply With Quote
That may be an authentic narration, but according to the orthodox fuqaha that was a
dispensation for that that one person, Salim Mawla Abu Hudhaifah only.
Here's an extract from a Maliki fiqh book Guiding Helper (Sharh Murshid al-Mu'in) on the issue:
However, unrelated people can become related to each other in the above ways by sucking
breast-milk from the same woman before the age of two. For example if two unrelated infants
suck milk from the same woman, they have become just like biological brother and sister. Thus,
they can be alone with each other and are not allowed to marry each other. Additionally, the
breast-feeder has now become just like the two infants' real mother. Furthermore, the breast-
feeder's husband has become just like the infant's father. However, these people are not financially
responsible for other than their real children or poor parents.
So scholars are divided on this issue?

But no one denies the fact that it was authorized by the prophet himself (I don’t know why Allah
didn’t protest against this?). Also if it was just a one time thing (an exception) why Khadija then
asked her brother’s daughters to do the suckling for her so men can see and talk to her?
"And whatever the Messenger gives you, take it, and whatever he forbids you, leave it. And fear
Allah: truly Allah is severe in punishment. " [59:7]
“The world holds two classes of men—intelligent men without religion, and religious men
without intelligence.”
al-Ma'arri: 11th century Arab philosopher poet and writer.
So scholars are divided on this issue?
They are not. There is a general agreement that the rada'ah (milk-drinking) relationship
only occurs in infancy, there is a disagreement regarding whether the final age is two years or two
and a half years. Now there might be isolated opinions against this (like that of Ezzat Attiya) but
they are not given consideration.
Originally Posted by kafer

138
But no one denies the fact that it was authorized by the prophet himself (I don’t know why
Allah didn’t protest against this?).
Whatever do you mean? The Prophet cannot give anyone a dispensation unless God
allows it.
Also if it was just a one time thing (an exception) why Khadija then asked her brother’s
daughters to do the suckling for her so men can see and talk to her?
I do not know about that but regardless of how many times the dispensation was granted it
is always considered the exception and not the rule.
"And whatever the Messenger gives you, take it, and whatever he forbids you, leave it.
And fear Allah: truly Allah is severe in punishment. " [59:7]
Praise Be To the Lord!! Kafer is going to teach us our religion

Dude!! deriving laws out of the original sources is a whole science (Usul al Fiqh) we don't just
jump to conclusions and make our own laws from reading the isolated sayings of the Prophet.
Reply With Quote
C'mon you don't have to suck breasts to be alone with a woman surely? the whole point of
not being allowed to be "alone", surely is to stop hanky panky going on, so how can people
advocate sucking breasts to be alone with a woman?
Myspace scripts | Webmaster Scripts and Content!
A fool and water will go the way they are diverted.
Reply With Quote
Now if only we could get breasts to dispense coffee or tea.....
Taking coffee breaks takes on a whole new meaning...
Whoohoo!
http://videodance.com
Reply With Quote
139
Originally Posted by Toopac
C'mon you don't have to suck breasts to be alone with a woman surely? the whole point of
not being allowed to be "alone", surely is to stop hanky panky going on, so how can people
advocate sucking breasts to be alone with a woman?
Some common sense is needed here, the relationship is established by the act of drinking
milk, not by the act of sucking breasts. The woman can pour out the milk into a cup and the milk
can be drunk from the cup.
Reply With Quote
I'm talking about "Ezzat Attiya" saying men could breast-feed. Don't you think this is just
a little weird though even if out of a cup? I mean you would need a pregnant work colleague for a
start lol
Myspace scripts | Webmaster Scripts and Content!
A fool and water will go the way they are diverted.
Reply With Quote
New Rule: Let the woman decide.
New Thought: Some people are INSANE
Thirdly lactation can be brought about without pregnancy or even hormones. You can look it up
however - I don't feel comfortable posting that kind of information because it is irrelevant to the
topic, and frankly it would add support to INSANITY.
Jackuul Empire | Professionally well written content!

Spiders and More!
Fear me and hear me, read me and see me, nightmares of thought I have wrought
Originally Posted by Toopac
I'm talking about "Ezzat Attiya" saying men could breast-feed. Don't you think this is just
a little weird though even if out of a cup? I mean you would need a pregnant work colleague for a
start lol
140
Nooo! Dr. Attiya's fatwa, had it been correct would have been very very useful to
practicing Muslims. Consider a situation where an elder, married brother and a younger unmarried
brother share an apartment. Now unless the elder brother has a child old enough to be considered
a "third person" (6-7 years old at least), if the younger brother returns from work earlier than his
brother, he has to wait outside the apartment for his brother to return because he can't be alone
with his sister in law.
The shi'ites have a complex heelah (artifice) to enable adult men to become sons of a woman, but
it doesn't work for the Sunnis.
They are not. There is a general agreement that the rada'ah (milk-drinking) relationship
only occurs in infancy, there is a disagreement regarding whether the final age is two years or
two and a half years. Now there might be isolated opinions against this (like that of Ezzat Attiya)
but they are not given consideration..
It was that head of the Hadith Department in Al-Azhar University who stirred up the division in
opinion. He was the one who issued that stupid decree of allowing adults to breast-feed, in order
to create some kind of a maternal relation. But is he alone in that opinion? Certainly not. In his
recent apology letter he explained:
"My statements on the issue of breastfeeding an adult were based on the imams Ibn Ha
Ref: http://forums.digitalpoint.com
141
Saudi Arabian Fatwa: Women Must Breastfeed Adult Men
JUST when you thought stupidity had reached its pinnacle in the mad world of Islam,
along comes a report that two “powerful Saudi clerics” have advised women to give their breast
milk to male colleagues and acquaintances in order to avoid breaking strict Islamic law forbidding
mixing between the sexes.
They are at odds, however, over precisely how the milk should be delivered.
A fatwa issued recently about adult breast-feeding to establish “maternal relations” and preclude
the possibility of sexual contact has resulted in a week’s worth of newspaper headlines in Saudi
Arabia. Some have found the debate so bizarre that they’re calling for stricter regulations about
how and when fatwas should be issued.
Right, heres my thing though. They're obviously trying to pull a fast one on a vengeful
god. "aaah, you can't ban me from paradise, I drank breastmilk so technically shes my mum." I
don't know where people get this confidence. Its like the stupid little devices and tricks hasiatic
jews use like timers on cookers, light switches and pay gentiles to do errands for them. All this so
they're still technically keeping the sabbath holy. No you fucking aren't. Or quakers who'll put
their wagons on the back of pickup trucks when they're broken. If you're going to phone it in and
try to trick the supreme being you're probably safer just not doing it at all. Noone likes a smartass.
__________________
"I look forward to hearing from you and having fun with dumps." - Bob
Originally Posted by handsockpuppet View Post »»
Frankly, they're even with EVERY OTHER MIDDLE-EASTERN COUNTRY, since their laws
are the Sharia Laws. Just bombing the mooselimb sandniggers doesn't sound so bad now, does
it?
Actually for the fatwa ruling - it's different. Iran is the Shi'ite and Arabs are Sunni, and
they CAN make up any rules or fatwa they want. Other than those two, (esp egypt and lebanon)
use pretty normal sharia laws which require a specific need for a ruling to even be discussed,
because the laws of God is considered perfect which require no additions. On the other hand,
Turkey doesn't use any sharia laws. Pakistan - which still uses tribal laws, declares tribal laws
142
such as 'honor killing' a part of sharia. Indonesia legalizes punk rock bands as long as they praise
Allah. It depends on the country really.
give their breast milk to male colleagues and acquaintances in order to avoid breaking strict
Islamic law forbidding mixing between the sexes
Ref: http://forums.encyclopediadramatica.com
143
Saudi Women Threaten To Breastfeed Drivers
Jun 20, 2010 at 07:55
Saudi women walk out of a shopping mall as they wait for their driver to pick them up in
Riyadh on June 14, 2005. Women in the conservative kingdom are not allowed to drive.
Photograph: AFP
Breastfeed To Bypass Sex-Mixing Ban -Scholar
DUBAI - Saudi women seem ready to adopt a controversial fatwa as they step up
their campaign to achieve the right to drive in the conservative kingdom, UAE daily Gulf
News reported on Sunday.
The fatwa, or religious ruling, allows women to breastfeed their drivers and turn them into their
sons.
"We either be allowed to drive or breastfeed foreigners" will be the slogan of the campaign the
women plan to launch, journalist Amal Zahid was quoted as saying in the newspaper.
Zahid said their decision follows a recent fatwa issued by a renowned scholar which said that
Saudi women can breastfeed their foreign drivers for them to become their sons.
"As every Saudi family needs a driver, our campaign will focus on women's right to drive," she
said.
A Saudi scholar last month suggested women donate their breast milk to men in an attempt to get
around the kingdom’s ban on the mixing of unrelated men and women, and his words have
sparked controversy.
Sheikh Abdul Mohsin al-Abaican, a consultant at the Saudi royal court, issued a fatwa stating
there should be symbolic bond between unrelated men and women who regularly come into
contact with each other.
Breast milk kinship is considered to be as good as a blood relationship in Islam, Gulf News said.
Saudi woman Fatima al-Shammary, told a local Arabic daily, that the fatwa was "ridiculous and
weird".
She added: "This fatwa has become a hot topic of debate among women. Is this is all that is left to
us to do: to give our breasts to the foreign drivers?"
Another Saudi woman, who spoke on condition of anonymity, told Gulf News: “Does Islam allow
me to breastfeed a foreign man and prevent me from driving my own car? I have not breastfed my
own children. How do you expect me to do this with a foreign man? What is this nonsense?"
144
To keep updated with the very latest news sign up to the Maktoob Business newsletter now.
Most Curious
User Comments
John
Jul 13, 2010 at 08:49
Dear Readers, This is really none sense i believe Saudi women already doing that with
there drivers and with foreigners . I heard lots of stories about such things. Let it be legal because
Saudi cultures is full of hypocrisy and what ever they said haram but they are doing Sins, Zina.
umar
Jul 08, 2010 at 23:51
Don't make fun of Islam and any stupid scholar like him should be banned and punished
hard, he should be hanged in open area in front of people. I think either he is made person or may
be the agent of non believers who are trying to destroy Islam, and if he think his fatwa is
according to Islam so it is also applicable to his mother, wife and daughter, so he should be ask
that will he allow to her wife and daughter to feed some men. He is a mad person and he should
be fired as soon as possible for the sake of Islam.
Sufyan
Jun 30, 2010 at 11:56
Dear Editor please provide the Arabic version of said fatwa... Moreover breast milk is
HARAM for above 2 years baby then how this stupid news can be true...
For more comments on this story, click here.
Add Your Comment.
Ref:
145
Arabeyes: Breast-Feeding Dilemma
Posted 24 May 2007
Written byAmira Al Hussaini
Imagine having to breast feed your colleague at work - five times - to ensure that your
relationship remains professional! This is the fatwa (religious edict) that had Arab and Muslim
bloggers buzzing with excitement and anger this week.
According to news reports quoting the Associated Press:
Ezzat Attiya had issued a fatwa, or religious edict, saying adult men could breast-feed
from female work colleagues as a way to avoid breaking Islamic rules that forbid men and women
from being alone together.
In Islamic tradition, breast-feeding establishes a degree of maternal relation, even if a

woman nurses a child who is not biologically hers. It means the child could not marry the nursing
woman's biological children.
Attiya - the head of Al-Azhar's Department of Hadith, or teachings of the Prophet

Muhammad - insisted the same would apply with adults. He argued that if a man nursed from a
co-worker, it would establish a family bond between them and allow the two to work side-by-side
without raising suspicion of an illicit sexual relation.
And since such an idea amounts to sexual harassment - forget the giggles and ridicule, AP
reports that Al Azhar University was quick to revoke the ruling.
Al-Azhar University, one of Sunni Islam's most prestigious institutions, ordered one of its
clerics Monday to face a disciplinary panel after he issued a controversial decree allowing adults
to breast-feed.
Jokingly, Tunisian blogger Leilouta suggests that the edict would help create team
building activities in the workplace.
For Naseem Al Tarawnah from Jordan discussions about the fatwa caused his “hairline to
recede half an inch.”
I’ve had a run in with at least 3 debates on TV this week causing my hairline to recede half
an inch. People literally wasting their time on a round table debate about this topic. Even so much
as debating this issue, giving it an ounce of credibility, is like arguing with a drunk.
My generation is suffering from fatwa withdrawal. We either accept such idiotic “laws” as
Islamic and thus swing to the farthest depths of the right or we are so disgusted by them that we
become unattracted to religion and reject it forthright. I don’t deny that there are outer forces at
work with an anti-Islamic agenda but the forces within are more troubling.
There was a time when Islamic universities accepted only the brightest people and even
then they were doctors, chemists and poets; pushing their respective fields along within Islamic
thought. Instead, we have this now. Maybe there will come a time when a student requires a 95%
146
average to even be considered for Islamic scholarship. It would be a giant leap from the current
prerequisite of just being literate (barely) but I think it could happen.
Palestinian blogger Amal A found the idea hilarious.
See these guys at Al Azhar University may seem like they have too much time on their
hands, but in fact they are not sitting around twiddling their thumbs; they are working hard on
coming up with Fatwas to help Muslims deal with some of the challenges facing them in these
challenging times.
So the latest Azhar fatwa, ingeniously thought of by the head of the Hadith section at the
university who argues it's based on a Prophet's strong Hadith (sayings), is trying to solve the
problem that in this darn age men and women are spending time alone together at work when that
is forbidden. The solution? Easy! The problem can be easily solved by having the woman nurse
her colleague. Yep. Nurse him as in put her breast in his mouth. This way they become related
through nursing and as such can be alone together without breaking any moral or religious codes.
But they need to keep accurate records of who nursed whom so things don't get mixed up. Once a
man is nursed by a woman, she can take off her veil in front of him because now he's “forbidden”
to her.
From Bahrain, Mahmood Al Yousif jumps on the bandwagon, saying the fatwa was an
insult to Islam.
What the right dishonourable twat issued his fatwa that should a woman share an office
with a male colleague, which is haram (verboten, forgetaboutit, nowayjosé,
gostraighttohellanddonotpassgo), as unmarried males and females should not mix, she must be
accompanied with a chaperon, or she should breast feed that adult male five times in order for
their unchaperoned existence together be Islamically lawful, halal!
How about that for flexibility? Who said that Islam was a rigid religion?
Now. I would not be surprised that men all over the Muslim world standing erect while a
queue of women pass by, boobs hanging out and breast feeding the line in order to protect their
rights and allow them to live in a halal environment with men.
By Amira Al Hussaini · Posted 24 May 2007
4. jflarity
Thank you so much Amira. And thank God/Allah/Supreme Being for this incredible and
resourceful approach to morality from Ezzat Attiya. It gives a whole new spin on “Got Milk?”
thing. In a world under siege, rife with atrocity in every country, maniacal satanic ritualistic greed
by all major and minor powers, this could certainly bring if not peace and security, if not eternal
life, at least a good and hearty laugh. Thanks again. I was becoming so depressed about the
condition of the world. Now where did I put that breast pump!!
# 26 May 2007, 5:59 am
147
Reply to this
5. sha
my gosh!!wats happening to these people goin around givin such advice..”In Islamic
tradition, breast-feeding establishes a degree of maternal relation, even if a woman nurses a child
who is not biologically hers. It means the child could not marry the nursing woman’s biological
children.” THIS APPLIES IF THE CHILD IS BELOW 2 YRS …Breast feedin a fully grown man
just to avoid sex with him, hahaha..Will breast feeding kill whatever desires u have for a
person???Thats utter crap..Can’t believe that the head of Al-Azhar’s Department of Hadith said
that.
# 27 May 2007, 10:32 am
Reply to this
6. Pingback: Global Voices Online » Arabeyes: The Power of Fatwas
[...] stir caused by a fatwa or legal opinion by an Islamic scholar, which allows women to
breast feed their male colleagues doesn’t seem to want to die down. Two unconnected Arab
bloggers ganged up this week to [...]
# 16 June 2007, 13:52 pm
7. Hanene
I want to know how many women are willing to breast feed their colleagues. This fatwa is
not realisitc and on the edge of being gross. Furthermore, The work place is a place where respect
and distance are required; I`m wondering how these women would be able to look at thie male
colleagues after they breasfed them. This fatwa I belive is meant to deceive the almighty God to
avoid his wrath and punishment. It is exactly like a child trying to deceive his father by inventing
dull justifications to a `poor` behaviour.
# 21 August 2007, 16:59 pm
8. Amira Al HussainiContributor profile »
Thanks Hanene for your comments. That fatwa has — thankfully — since been revoked!
# 21 August 2007, 18:09 pm
9. Aneesa
148
I am not shocked at this ridiculous idea, because with all the fitnah and fasaad going on in
this world, nothing is surprising anymore. May Allah grant this man hidayat to realise his action.
# 17 October 2008, 19:41 pm
10. Pingback: Stupidity Personified « Individual Counts
[...] woman at work can take off the veil or reveal her hair in front of someone whom she
breast-fed. He wrote this in an opinion issued in May 2007. Now in 2010, the Saudi cleric has
repeated the idea or more [...]
# 25 June 2010, 11:56 am
Join the conversation
Ref: http://globalvoicesonline.org/
149
Exposing The Lie Of Quran's Lost Verse About Breastfeeding
Posted by Waqar Akbar Cheema
There is a Hadith reported from Sayyidah Aisha (RA) which gives a notion as if some
verse about five suckling was revealed and was recited till the death of the Holy Prophet (PBUH)
which is obviously not found in any of the Quranic manuscripts known in history. The tradition
goes as:
ٍ ‫ا‬2‫س َم ْعلُو َم‬

‫ ُوفِّ َي‬2ُ‫ت فَت‬ ٍ ‫ ْخنَ بِ َخ ْم‬2‫ رِّ ْمنَ ثُ َّم نُ ِس‬2‫ت يُ َح‬
ٍ ‫ا‬2‫ت َم ْعلُو َم‬ ِ ْ‫ر‬2ُ‫ز َل ِم ْن ْالق‬2
ْ ‫آن ع‬ ُ ْ َ‫ع َْن عَائِ َشةَ أَنَّهَا قَال‬
ٍ ‫ َعا‬2‫ض‬
َ ‫ ُر َر‬2‫َش‬ ِ ‫ا أ ْن‬22‫ت َكانَ فِي َم‬
ْ ُ َّ ‫هَّللا‬
ِ ْ‫صلى ُ َعلَ ْي ِه َو َسل َم َوه َُّن فِي َما يُ ْق َرأ ِم ْن القُر‬
‫آن‬ َّ ‫هَّللا‬
َ ِ ‫َرسُو ُل‬
---'A'isha (Allah be pleased with, her) reported that it had been revealed in the Holy Qur'an
(found) in the Holy Qur'an (and recited by the Muslims). (Sahih Muslim, Hadith 2634) ----
This gives the impression that the verses was lost after the Holy Prophet (PBUH), if so, this is
against the established Islamic idea that nothing was abrogated from the Quran after the Prophet
and it is to-the-letter same as left by him.
Solitary reports do not prove things about Quran:
Many scholars have very strongly rejected this tradition. No doubt its chain of narrators is
otherwise fine but when it comes to Quran then there must be mutawatir traditions to prove
something to be a part of it. This is not the case regarding the issue in hand. It has only been
reported this way so from Sayyidah Aisha (RA) through a single narrator and therefore learned
scholars continue to contend the apparent meaning of this tradition.
Imam Nawawi writes in his monumental commentary of Sahih Muslim under this Hadith that
scholars reject this tradition saying:
'Quran is not proved from a solitary report (khabr wahid).' (Sharah Al-Nawawi 5/183)
The words that attract our attention the most in this tradition are:
'Allah's Messenger (PBUH) died and it was before that time (found) in the Holy Qur'an
(and recited by the Muslims).'
Now looking at the various versions of this tradition from Sayyidah Aisha we find it is only
through a narrator, Abdullah bin Abi Bakr, that these words are narrated i.e. he is unique in
relating these particular words. The other versions that are narrated through Qasim bin
Muhammad and Yahya bin Saeed do not contain these words and as a matter of fact both of them
are more reliable and trustworthy then Abdullah bin Abi Bakr as stated by Imam Tahawi in
Mushkil al-Athaar 10/171.
It is narrator's own assumption, not a fact:
Infact scholars have said this is merely an assumption on the part of the narrator Abdullah bin Abi
Bakr. Imam Tahawi says;
150
‫وهذا ممن ال نعلم أحدا رواه كما ذكرنا غير عبد هللا بن أبي بكر وهو عندنا وهم منه‬
'This is something we do not know from any other narrator except Abdullah bin Abi Bakr
and to us it is merely an assumption on his part.' (Mushkil al-Athaar 5/73 under Hadith 1740)
Similarly Shaykh Ibn Arabi also calls it merely an assumption on the narrator's part in his 'Aardha
al- Ahwazi 5/92.
Even five suckling's command was abrogated:
Infact there are solid evidences that recitation and even the injunction about five breastfeeds was
also abrogated in the lifetime of the Holy Prophet (pbuh).
In Musannaf Abdul Razzaq it is related that Sayyidah Aisha (RA) said:
‫لى هللا‬22‫بي ص‬22‫ع الن‬22‫ ولكن من كتاب هللا ما قبض م‬، ‫ ثم رد ذلك إلى خمس‬، ‫لقد كان في كتاب هللا عزوجل عشر رضعات‬
‫عليه وسلم‬
'Indeed ten breastfeeds were mentioned in the Quran (as making marriage unlawful
through foster relation), then it was changed by five and there was nothing but it was
abrogated in the presence of the Holy Prophet (pbuh).' (Musannaf Abdul Razzaq, Hadith
13928)
Shaykh Taqi Usmani says: 'This tradition of Sayyidah Aisha is points that recitation of the
five breastfeeds verse was abrogated before the death of the Prophet (PBUH).' (Takmala
Fath al- Mulhim 1/46)
This is true because Sayyidah Aisha lived long after the Holy Prophet (pbuh) and was there when
Sayyidina Abu Bakr (RA), her father, got the first official copy of the Quran prepared and even at
the time of Sayyidina Usman (RA) made multiple copies of the same. And we know Sayyidah
Aisha (RA) held a very high position among the companions in matters of knowledge of the
Quran and Sunnah. Also we know that some of the well known recitations (qir'aats) of the Holy
Quran are traced back to Sayyidah Aisha (RA) and none of them contain any such words thus the
opinion of the scholars that these particular words are only an assumption on part of the narrator is
further supported by this.
Even a single suckle proves foster relation:
Infact there was a gradual change in the command regarding this issue. Firstly it was said that ten
breastfeeds make marriage unlawful through foster relationship. Then it was abrogated by five
and at last it was said that even a single suckle within infancy proves foster relationship.
‫ فَأ َ َّما‬، َ‫انَ َذاك‬22‫ ْد َك‬2َ‫ ق‬: ‫ال‬ ِ ‫اس يَقُولُونَ اَل تُ َحرِّ ُم الرَّضْ َعةُ َواَل الرَّضْ َعت‬
َ َ‫َان ق‬ َّ : ‫اع فَقُ ْلت‬
َ َّ‫إن الن‬ ِ ‫ض‬َ ‫س أَنَّهُ ُسئِ َل ع َْن ال َّر‬
ٍ ‫ع َْن اب ِْن َعبَّا‬
‫اح َدةُ تُ َحرِّ ُم‬ ‫و‬
ِ َ َ ْ
‫ال‬ ُ ‫ة‬ ‫ع‬ ْ‫َّض‬
‫ر‬ ‫ال‬َ ‫ف‬ ‫م‬ ْ‫و‬
َ َ ‫ي‬ ْ
‫ال‬
Narrated Tawus from Ibn Abbas that he was asked about breastfeeding, so I said: People
say that one or two suckling do not make (marriage) unlawful (through foster relations). He
said: 'It was like that but now even one makes unlawful.' (Ahkaam al-Quran by Jassas 4/224)
Also it is related in Musannaf Abdul Razzaq:

151
Tawus (d. 106 A.H. and was a pupil of many companions including Sayyidah Aisha) said that:
‫ فكان قليله وكثيره يحرم‬، ‫ ثم ترك ذلك بعد‬: ‫ قال‬، ‫كان الزواج النبي صلى هللا عليه وسلم رضعات معلومات‬
'Wives of the Holy Prophet (pbuh) held that a specific number of breastfeeds prove the
foster relation.' He further said: 'Then this (opinion) was later left thus now little or more
suckling makes marriage unlawful.' (Musannaf Abdul Razzaq, Hadith 13914)
Why changes in the command?
The wisdom behind this gradual change in the commandment was that in Arabia back then
fostering other's children was a normal practice and as it had implication on possible future
marriages so the command was gradually made strict not to cause much consternation in the
society.
Conclusion:
All this clarifies that the tradition, if critically examined, does not cast any doubt whatsoever on
the Quran and its authenticity. Infact the recitation and the command regarding five breastfeeds
was abrogated. One must either follow our rules of considering different narrations or muster up
the courage to challenge their rationale.
(As the real intention was not to discuss the issue of jurisprudence that how many breastfeeds
prove the foster relation, the details and further arguments can be seen in Takmala Fath al-
Mulhim vol.1, commentary on Sahih Muslim by Shaykh Taqi Usmani)
INDEED ALLAH KNOWS THE BEST!
...by Waqar Akbar Cheema
LA BELS : A NS WERED , AU TH EN TICITY OF QU R A N ,

B R EA S TF EED IN G , LIE , LO S T V ERS ES , Q U RA N , S U CK LIN G , WAQ A R
A K BA R
Ref: LET ME TURN THE TABLES Exposing the lie of Quran's lost verse about
breastfeeding.mht
152
Misconceptions: Quranic Variant? Missing Verse On Suckling
By : Bassam Zawadi
Here is the hadith that supposedly talks about the "missing verse" from the Quran...
Saheeh Muslim
Imam Nawawi says in his commentary on Saheeh Muslim...
‫وفي‬22‫لم ت‬22‫لى هللا عليه وس‬22‫ه ص‬22‫تى أن‬22‫دا ح‬22‫ه ج‬22‫أخر إنزال‬22‫عات ت‬22‫خ بخمس رض‬22‫هو بضم الياء من ( يقرأ ) ومعناه أن النس‬
‫وا عن‬22‫ك رجع‬22‫د ذل‬22‫خ بع‬22‫ا بلغهم النس‬22‫ متلوا لكونه لم يبلغه النسخ لقرب عهده فلم‬ ‫وبعض الناس يقرأ خمس رضعات ويجعلها قرآنا‬
‫ وأجمعوا على أن هذا ال يتلى‬ ‫ذلك‬
There is a dumma on the letter ya'a and it means that the abrogation of the five sucklings
came very late until the time that the Prophet peace be upon him died and a few people were
reciting the five sucklings verse making it part of the Qur'an for he (Muhammad PBUH) did not
inform them of its abrogation. So when he did inform them afterwards they stopped reciting it and
formed a consensus that this verse should not be recited anymore (Imam Nawawi, Sharh
Saheeh Muslim, Commentary on Hadith no. 2634, Source)
Al Sindi says in his commentary on Sunan Al Nisaa'i..
‫اس‬2‫غ بعض الن‬2‫لم فلم يبل‬2‫فقيل إن الخمس أيضا منسوخة تالوة إال أن نسخها كان في قرب وفاته صلى هللا تعالى عليه وس‬
‫ فكانوا يقرءونه حين توفي صلى هللا تعالى عليه وسلم ثم تركوا تالوته‬
It is said that the five's (verse on five sucklings) recitation has been abrogated and its
abrogation came near the death of the Prophet peace be upon him so he did not inform some of
the people. So they used to recite it as part of the Quran after the Prophet's (peace be upon him)
death. Then they left its recitation. (Al Sindi, Sharh Sunan Al Nisaa'i, Commentary on Hadith
no. 3255, Source)
Sheikh Muhammed Salih Al-Munajjid said...
153
For breastfeeding to have the effect of transmitting its benefits from the nursing woman to
the child suckled, it must meet certain conditions, which are:
1. The breastfeeding must happen within the first two years of the child’s life,
because Allaah says (interpretation of the meaning): “The mothers shall give suck to their
children for two whole years, (that is) for those (parents) who desire to complete the term of
suckling…” [al-Baqarah 2:233].
2. The number of breastfeedings must total the known five feeds , in which the
child eats his fill as if eating and drinking. If the child leaves the breast for a reason, such as to
take a breath or to switch from one breast to the other, this (i.e., each separate time the child
latches on) is not counted as one breastfeeding. This is the opinion of al-Shaafa’i, and the opinion
favoured by Ibn al-Qayyim. The definition of rad’ah (one breastfeeding) is when the child sucks
at the breast and drinks until the milk enters his stomach, then he leaves the breast of his own
accord. The evidence for the number five (number of breastfeedings) is the report from ‘Aa’ishah
(may Allaah be pleased with her) who said: “There was in the Qur’aan [an aayah which stipulated
that] ten [was the number of] breastfeedings which created the relationship of mahram, then this
was abrogated [by another aayah which stipulated] five. The Messenger of Allaah (peace and
blessings of Allaah be upon him) died and [the aayah which stipulated five] was still being recited
as part of the Qur’aan.” (Reported by Muslim, 1452). In other words, the abrogation came so
late that when the Prophet (peace and blessings of Allaah be upon him) died, some
people had not yet heard that this aayah had been abrogated, but when they heard that it
had been abrogated, they stopped reciting it, and agreed that it should not be recited,
although the ruling mentioned in the aayah remained in effect. This is an abrogation of the
recitation without abrogation of the ruling, which is one type of abrogation. (Source)
We can clearly see that the evidence shows that the consensus amongst the companions of
the Prophet was that the verse's recitation was meant to be abrogated and it was commanded by
the Prophet. However, the command came just a very short while before the Prophet's death and
therefore not everyone was informed about it and some still thought that it was part of the Quran.
However, once they have been informed that the Prophet ordered its abrogation they stopped
reciting it. However, most scholars today believe that its implementation has not been abrogated,
only its recitation (e.g. like the verse on stoning).
Ref: Quranic Variant Missing Verse On Suckling load-islam.mht
154
Breast-feeding Adults Explanation of a Hadith, IslamonLine_net - Ask The Scholar
Question and
Answer Details
Name of Andrea - France
Questioner
Title Breast-feeding Adults: Explanation of a Hadith
Question I have come across several authentic hadiths
about breast-feeding adults, and I was hoping that you
can help me to fully understand the meaning.
À’ishah (may Allah be pleased with her) reported that

Sahla bint Suhail came to Allah’s Prophet (peace and
blessings be upon him) and said, “Messenger of Allah,
I see on the face of Abu Hudhayfah [her husband]
(signs of disgust) on the entrance of Salim (who is a
servant) into (our house).” Whereupon Allah’s
Messenger (peace and blessings be upon him) said,
“Breast-feed him.” She said, “How can I breast-feed
him, as he is an adult man?” Allah’s Messenger (peace
and blessings be upon him) smiled and said, “I already
know that he is a young man.”
I also read authentic stories that À’ishah, the Mother

of the Believers, took the above hadith as a precedent
for whatever men she wanted to be able to come to see
her. The rest of the wives of the Prophet refused to let
anyone come in to them by such nursing.
Some people are attacking Islam and are saying

horrible things about À’ishah (may Allah be pleased
with her) based on the above hadith, and they claim
that the Prophet (peace and blessings be upon him)
would never allow a shameful act of a woman breast-
feeding an adult. They also reject the claim that Sahla
didn’t physically breast-feed Salim but that he drank
her milk from a cup by saying there’s no authentic
proof for drinking from a cup and Muslims interpret
things whichever way they want to avoid controversy.
I realize that the above are misconceptions to raise
doubts about Islam, but I honestly don’t have access to
any authentic information to explain this hadith. Can
you help me understand the meaning and significance
of the above hadith and clarify any misconceptions
about it?
Date 10/Aug/2004
Name of Group of Muftis
Counsellor
Topic Breastfeeding
Answer
In the Name of Allah, Most Gracious, Most Merciful.
155
All praise and thanks are due to Allah, and peace and blessings be upon His
Messenger.
Thanks for your good question, and we hope our efforts, which are purely done for
Allah’s sake, yield their desired fruits and meet your expectations.
The case referred to in the hadith is a specific one, and it can’t be generalized. Scholars
agree that the hadith itself is sound, but they reject À’ishah’s interpretation of it.
Furthermore, upon brief reflection one would realize that any claims that À’ishah
breast-fed men so that they could visit her were obviously calumnies. She did not have
any children and, therefore, had no milk.
Responding to the question, Dr. Marawan Shahin, professor of Hadith and its
sciences, Faculty of Usul Ad-Din (Theology), Al-Azhar University, states the
following:
It should be noted that the story of breast-feeding Salim is well proven in many
authentic narrations. The majority of Muslim scholars agreed that it is only a particular
concession concerning the nursing of Salim alone. They do not consider it a general
ruling that applies to the whole Ummah. Salim was an adopted son to Hudhayfah, who
dealt with him as a son. When the verses regarding the prohibition of adoption were
revealed, Sahla bint Suhayl (wife of Abu Hudhayfah) was ordered to give Salim five
drinks of her milk and in this way he (Salim) would be considered her son by nursing.
Here, it should be noted that Salim did not suckle milk from her breast directly. The
milk was taken from her and then given to him. The majority of the Companions of the
Prophet (peace and blessings be upon him) and Muslim scholars agreed that it is only a
particular concession concerning the nursing of Salim alone.
The majority of the Companions of the Prophet (peace and blessings be upon him)
including all wives of the Prophet (peace and blessings be upon him) rejected the
opinion of À’ishah (may Allah be pleased with her) and considered the issue as only a
particular concession concerning the nursing of Salim alone. They do not consider it a
general ruling that applies to the whole Ummah. As for the opinion of À’ishah, she
considered the matter as a general ruling that can be applied to other cases. But her
opinion is rejected by the majority of Muslim scholars, including the wives of the
Prophet (peace and blessings be upon him).
Also, it should be noted that À’ishah did not breast-feed any grown men, nor did she
give any of her milk to anyone, nor did any of the wives of the Prophet (peace and
blessings be upon him). The hadith states, “She took that as a precedent for whatever
men she wanted to be able to come to see her. She ordered her sister, Umm Kulthum
bint Abu Bakr and the daughters of her brother to apply the same ruling.”
It is clear from the above-mentioned statement that she did not give her milk to anyone
and it should be noted that she had no children [and, therefore, had no milk].
Having stated the above, we say that the hadith is authentic and the opinion of À’ishah
(may Allah be pleased with her) is rejected by the majority of the Muslim scholars, as
the most correct view is that of the majority of Muslim scholars considering the issue as
a particular concession to Salim alone.
Moreover, Sheikh Muhammad Iqbal Nadvi, Imam of Calgary Mosque,

156
Alberta, Canada, and former professor at King Saud University, Riyad, Saudi Arabia,
adds:
It is an exceptional situation and exceptional solution for the problem mentioned

in the hadith. This is the reason why our scholars are in unanimity not to apply it in
general situations. The general rule is that nursing and breast-feeding affects the relation
only when it is only done before [the one so fed] two years old.
For further interpretations regarding the hadith, you can refer to some commentaries on
Al-Bukhari.
You can also read:
My Aunt Breastfed Me Twice: Can I Marry Her Daughter?
Siblings through Breastfeeding
If you have any further questions, please don't hesitate to write back!
May Allah guide you to the straight path, and guide you to that which pleases Him,
Amen.
Allah Almighty knows best.
Ref: Breast-feeding Adults Explanation of a Hadith - IslamonLine_net - Ask The

Scholar.mht
Fatwa Management System World Fatwa Management & Research Institute.mht
Breast-feeding Adults Explanation of a Hadith - IslamonLine_net - Ask The Scholar.mht
157
Breast-Feeding Fatwa, Islamic Women Ordered To Breast Feed Their Male
Coworkers
I thought this was a joke, Guess Not
Quote:
By MICHAEL SLACKMAN
Published: June 12, 2007
CAIRO, June 11 — First came the breast-feeding fatwa. It declared that the Islamic
restriction on unmarried men and women being together could be lifted at work if the
woman breast-fed her male colleagues five times, to establish family ties. Then came the
urine fatwa. It said that drinking the urine of the Prophet Muhammad was deemed a
blessing.
Continues,
http://www.nytimes.com/2007/06/12/wo...ef&oref=slogin
There is chaos now,” Mr. Megawer said. “The problem created is confusion in thought,
confusion about what is right and what is wrong, religiously.”
Governments have tried to guide and control the process, but as they struggled with their own
legitimacy, they have often undermined the perceived legitimacy of those they appoint as
religious leaders. In Egypt, there are two official institutions responsible for religious
interpretation: the House of Fatwa, or Dar Al-Ifta, which formally falls under the Ministry of
Justice, and Al Azhar University. All court sentences of death must be approved by Dar Al-Ifta,
for example.
“These people in fact are defined as agencies of the government,” said Muhammad Serag, a
professor of Islamic Studies at the American University in Cairo. “They are not trusted anymore.”
Luckily, the USA mostly avoided the above problem through the strict separation of church and
state.
Ref: 96912-breast-feeding-fatwa-islamic-women-ordered.html
158
Breastfeeding Fatwa: Saudi Clerics Advocate Adult Breast-Feeding
Well, the Islamic clerics are at it again, issuing fatwas right and left. Women in Saudi
Arabia should give their breast milk to male colleagues and acquaintances in order to avoid
breaking strict Islamic law forbidding mixing between the sexes, two powerful Saudi clerics have
said. They are at odds, however, over precisely how the milk should be conveyed.
Sheikh Al Obeikan, an adviser to the royal court and consultant to the Ministry of Justice, set off a
firestorm of controversy recently when he said on TV that women who come into regular contact
with men who aren't related to them ought to give them their breast milk so they will be
considered relatives.
"The man should take the milk, but not directly from the breast of the woman," Al Obeikan said,
according to Gulf News. "He should drink it and then becomes a relative of the family, a fact that
allows him to come in contact with the women without breaking Islam's rules about mixing."
But his remarks were followed by an announcement by another high-profile sheik, Abi Ishaq Al
Huwaini, who said that men should suckle the breast milk directly from a woman's breast.
Shortly after the two sheiks weighed in on the matter, a bus driver in the country's Eastern Region
reportedly told one of the female teachers whom he drives regularly that he wanted to suckle milk
from her breast. The teacher has threatened to file a lawsuit against him.
It seems Islam gets weirder, more extreme, more vicious every day.
Saudi Clerics Advocate Adult Breast-Feeding - AOL News
Ref: 93239-breastfeeding-fatwa-saudi-clerics-advocate.html
159
"Breastfeeding Fatwa Ranks In World's "Stupidest
Thursday, 03 January 2008
Prophet's urine and naked sex fatwas still prominent
(Courtesy Foreign Policy magazine)
DUBAI (Farrag Ismail, AlArabiya.net)
In three separate polls, the adult breastfeeding fatwa – Islamic ruling – went head to head
with the Prophet's urine fatwa in the 2007 sweepstakes for the "stupidest" fatwas in recent
memory.
In a list of 'The World's Stupidest Fatwas' compiled by American Magazine Foreign Policy, adult
breastfeeding, sanctioned by a professor at Al-Azhar University, ranked third.
First was the 1989 fatwa from Ayatollah Khomeini that sanctioned the killing of Salman Rushdie,
the British author of The Satanic Verses, a controversial book on the origins of the Quran.
Then came the "unclothed sex" fatwa that annuls the marriage of a couple who take off all
their clothes when having sex, while the third banned the Japanese Pokemon games because they
encourage gambling, which is forbidden in Islam.
In fourth place was the fatwa issued by some Pakistani chieftains that polio vaccines are a Western
conspiracy to spread infertility amongst Muslims.
In another poll conducted by IslamOnline.com, the breastfeeding fatwa edged out the fatwa on
flogging journalists issued by Al-Azhar's Grand Imam Sheikh Sayed Tantawi and the sacredness
of the prophet's urine by Egypt's Mufti Sheikh Ali Gomaa.
Gomaa's statement that the prophet's apostles used to seek blessing by drinking his urine was no
less provocative. Gomaa actually cited an incident when a woman drank the urine and the prophet
told her "this stomach of yours will never see hell."
In May, Dr. Ezzat Atiya, head of Hadith (Prophetic Tradition) Department at Al-Azhar University,
told AlArabiya.net that women should breastfeed their male co-workers so they can be alone in a
closed office space.
“Breastfeeding an adult man five times makes it legal for the woman to sit alone with that man at a
closed workplace. This way, the woman can take off her veil in front of her work-mate without
being in violation of Islamic rulings," Atiya said.
After the ruling provoked outrage across the Muslim world, the university referred Atiya to a
disciplinary board, which dismissed the Islamic scholar.
By that time, the fatwa had already made Muslims the laughing stock of the West and subjected
girls to various types of harassment, Egyptian daily Al-Ahram reported in September.
160
Four days after the fatwa was posted on AlArabiya.net, Atiya signed a written statement of
apology to all Muslims and retracted his statement, saying it was based on a specific incident.
The former Dean of Al-Azhar's School of Shari'a (Islamic law), Sheikh Rashad Hassan Khalil,
ruled in 2006 that a marriage is no longer legitimate if the couple strip naked in front of each other,
while the 2001 Pokemon fatwa that started in Saudi was supported by U.A.E. scholars and
condoned by the Mexican Catholic Church as work of Satan.
(Translated from Arabic by Sonia Farid).
Ref: http://www.alarabiya.net/articles/2008/01/03/43722.html
Breastfeeding Fatwa Ranks In World's Stupidest 43722.Html
161
Saudis launch official fatwa (Adult breast feeding in islam has been confirmed right
and legitimate)?
this link from alarabiya website for those who can understand Arabic
http://www.alarabiya.net/articles/2010/0…
How you muslim feel if you see me feed on your sister's breast ?
Additional Details
@Schlitzy
Why dont you try Google translator ,copy the text and paste it ,this is it ,i hope that will help
http://translate.google.com/#
@Peace
Call me liar that wont refute the debate
You are a lier ,here we go
Liar!
The Islamic scholar didn't say ''breast feeding'', he said an adult can be allowed to use a ''bottle'' or
a ''cup'' to drink the milk of a woman, then donor woman becomes mother of this adult
But ''breast feeding'' is TOTALLY forbidden to an adult.
162
They're Not Given Right to Drive
Saudi women plan to turn a controversial fatwa (religious ruling) to their advantage and
launch a campaign to achieve their long-standing demand to drive in this conservative kingdom.
“A woman can breastfeed a mature man so that he becomes her son. In this way, he can
mix with her and her daughters without violating the teachings of Islam,” the scholar said.
This is an extremely interesting approach

Hopefully there will not to violence that comes out of this but that is extremely unlikely
As one Saudi woman asks, "Is this is all that is left to us to do: to give our breasts to the foreign
drivers?"
www.huffingtonpost.com...
Absolutely NOT!
And one should not think like this either!
What will giving your breast to foreigners do?

How can that possibly increase one's driving skills?
Or even driving rights??
You know I tried picturing Saudi women breastfeeding foreigners in an attempt to get driving
rights... and something just didn't seem right!
I really don't see how this could be effective
There was just something wrong with that picture
Perhaps I am not being that liberal
You know if you go to youtube and type crazy saudi drivers you will get ALOT of results
and also this
Previous Post | Babylon & Beyond Home | Next Post »
SAUDI ARABIA: Women threaten to breastfeed drivers if they aren't allowed to

drive
June 22, 2010 | 8:24 am
163
Many were stunned when Saudi cleric Sheik Abdel Mohsen Obeikan recently issued a
fatwa, or Islamic ruling, calling on women to give breast milk to their male colleagues or men
they come into regular contact with so as to avoid illicit mixing between the sexes.
But a group of Saudi women has taken the controversial decree a step further in a new
campaign to gain the right to drive in the ultra-conservative kingdom, media reports say.
If they're not granted the right to drive, the women are threatening to breastfeed their
drivers to establish a symbolic maternal bond.
"Is this is all that is left to us to do: to give our breasts to the foreign drivers?" a Saudi
woman named Fatima Shammary was quoted as saying by Gulf News.
Obeikan argued in his decree that if the women give their drivers their breast milk, the
chauffeurs would be able to mingle with all members of the family without having to worry about
violating Islamic law. Some Islamic scholars frown on the mixing of unmarried men and women.
Islamic tradition, or hadith, stipulates that breastfeeding establishes a maternal bond, even if a
woman breastfeeds a child who is not her own.
Drawing from the cleric's advocacy, the women have reportedly chosen a slogan for their
campaign that translates to, "We either be allowed to drive or breastfeed foreigners."
The current driving ban applies to all women in Saudi Arabia, regardless of their
nationality, and it's been a topic of heated public debate in recent years.
The ban on driving was unofficial at first but was introduced as official legislation after 47
Saudi women drove cars through the streets of the Saudi capital, Riyadh, in 1990 in an attempt to
challenge authorities.
The incident brought harsh consequences for the women, who were jailed for a day and
had their passports confiscated. Many of them were said to have been forced to leave their jobs
after the driving protest.
Still, every now and then, reports of Saudi women driving in defiance of the ban emerge in
the media.
Two years ago, 125 women in Saudi Arabia signed a petition that called on the Saudi
interior minister to lift the ban.
One of the Saudi female signatories, Wajeha Huwaider, posted a video of herself driving
on YouTube in a direct appeal to the Saudi authorities to allow women to drive.
"For women to drive is not a political issue," Wajeha said as she sat behind the wheel. "It
is not a religious issue. It is a social issue, and we know that many women of our society are
capable of driving cars. We also know that many families will allow their women to drive."
-- Alexandra Sandels, in Beirut
Photo: Saudi women look under the hood of a new car at a showroom in Riyadh, where
women sell cars to female buyers. Women can still own cars in Saudi Arabia, but they are banned
from driving them. Credit: Associated Press
164
Saudi Wahhabi clerics battle over adult-breastfeeding, music fatwas
One Wahhabi cleric's endorsement of breastfeeding for grown men and another's
saying music is not un-Islamic have opened up a pitched battle in Saudi Arabia over who
can issue fatwas, or Islamic religious edicts.
Ahlul Bayt News Agency (ABNA.ir), One Wahhabi cleric's endorsement of breastfeeding
for grown men and another's saying music is not un-Islamic have opened up a pitched battle in
Saudi Arabia over who can issue fatwas, or Islamic religious edicts.
Hardline and progressive religious scholars, judges and clerics have taken the fight public
in what some describe as outright "chaos" in the once ivory-tower world of setting the rules that
govern much of life in the ultra-conservative Muslim kingdom.
Much of the fight in the past week has focused on a fatwa endorsing music issued by Adel
al-Kalbani, a Riyadh cleric famed as the first black imam at the Grand Mosque in Mecca, Islam's
holiest city.
Kalbani, popular for his soulful baritone delivery of Koranic readings, said he found
nothing in Islamic scripture that makes music haram, or forbidden.
But, aside from some folk music, public music performance is banned in Saudi Arabia,
and conservatives say it is haram even in the home.
"There is no clear text or ruling in Islam that singing and music are haram," Kalbani said.
Also in recent weeks, a much more senior cleric, Sheikh Abdul Mohsen al-Obeikan, raised
hackles with two of his opinions, both of which could be considered fatwas.
First, he endorsed the idea that a grown man could be considered as a son of a woman if
she breast-feeds him.
The issue, based on an ancient story from Islamic texts and source of a furore last year in
Egypt, is seen by some as a way of getting around the Saudi religious ban on mixing by unrelated
men and women.
It brought ridicule and condemnation from women activists and Saudi critics around the
world.
But Obeikan, a top advisor in the court of King Abdullah, who is believed to be supportive
of a less severe Islam in his kingdom, also angered conservatives when he said the compulsory
165
midday and mid-afternoon prayer sessions could be combined to help worshippers skirt the
intense heat of summer.
While the choice is allowed for individuals in certain circumstances, conservatives say
such a broad ruling for everyone is wrong.
The comments by Obeikan and Kalbani brought rebukes from top-level clerics seeking to
get control of a debate that has erupted into freewheeling public discussions in the media and on
the Internet.
In his Friday sermon at Mecca's Grand Mosque, the influential Sheikh Abdul Rahman al-
Sudais lashed out at what he labelled "fraudulent" fatwas, likening their originators to market
vendors selling fake or spoiled goods.
The effect, he said, goes so far as to undermine the country's security.
Meanwhile, the country's grand mufti, Sheikh Abdulaziz al-Sheikh, warned of a

crackdown.
"Those who offer abnormal fatwas which have no support from the Koran should be
halted," he said on Al-Majd television on Sunday.
"If a person comes out (with fatwas) and he is not qualified, we will stop him," he said,
comparing such a person to a quack doctor allowed to treat patients.
Underpinning the sometimes esoteric debate is a real fight over liberalising the Saudi
version of Islam, which bans women from driving and forces all shops to close down during the
five-times-daily prayers.
Crucially, the government is also moving to build a consistency in the Islamic sharia law-
based legal system, where judges are all clerics for whom fatwas play a crucial role.
The government wants only one body, controlled by the powerful Council of High Ulema,
to issue fatwas, which other clerics must accept. Some people want fatwas more attuned to
modern life.
"The people are governed by old ideas," historian and columnist Mohammad al-Zulfa to
AFP.
"People are forming a new mentality. (Many) have been waiting for such fatwas for a long
time," he said about Kalbani.
"We are part of the world. We have to develop the legal system to meet the needs of the
modern time," he added.
Earlier this year there was an embarrassing fight over the apparently free-thinking head of
Mecca's religious police, Ahmed al-Ghamdi, who shocked many by endorsing mixing by men and
women.
He was fired, and then reinstated, in a behind-the-scenes skirmish between conservatives

and progressives.
166
Hamad al-Qadi, a member of the Saudi Shura Council, called the fatwa fight this week
"chaos".
"The Islamic world follows whatever comes out of our country and its scholars concerning
Islam," he said, according to Al-Hayat newspaper.
For his part, Kalbani said he was open to discussion on the issue.
"The problem is that there are some who do not accept debate at all," he said.
He clarified that he was not endorsing all music, using two often risque Lebanese pop
singers as examples.
"I am talking about decent singing, which contains decent words, and supports morality,"
he told the online newspaper Sabq.org.
"I am definitely not talking about the songs of Nancy Ajram or Haifa Wehbe or other
indecent songs."
However, "if Nancy Ajram sang a song with a positive message, then she would be within
my fatwa."
End item/ 129
http://www.abna.ir/data.asp?lang=3&Id=194833
167
‫ رضاعة الكبير في االسالم‬:‫موضوع‬
‫ابن الراعى‬
339 :‫اهمات‬2222222222222222222222222222222222222222222222222222222222222222222222222222222222‫دد المس‬2222222222222222222222222222222222222222222222222222222222222222222222222222222222‫ع‬

19/06/2009 :‫جيل‬222222222222222222222222222222222222222222222222222222222222222222222222222‫اريخ التس‬222222222222222222222222222222222222222222222222222222222222222222222222222‫ت‬
45 :‫العمر‬
‫ رضاعة الكبير في االسالم‬:‫موضوع‬Global Islamic Adult Breast Feeding News6 ‫األربعاء يونيو‬
5:57 2009 ,24 pm
Global Islamic Adult

Breast Feeding News
http://uk.reuters.com/article/worldNews/idUKL2173061220070521?feedType=RSS
Lecturer suspended after breastfeeding fatwa
http://news.bbc.co.uk/2/hi/middle_east/6681511.stm Breastfeeding fatwa

causes stir
http://myrtus.typepad.com/myrtus/2007/05/adult_male_brea.html Adult
(male) Breastfeeding - "‫"إرض¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯اع الكب¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯¯ير‬
http://en.wikipedia.org/wiki/Breastfeeding_fatwa Breastfeeding fatwa
http://www.iht.com/articles/2007/06/11/news/fatwa.php A fatwa
free-for-all in the Islamic world
168
http://www.sargasso.nl/archief/2007/05/25/fatwa-geef-uw-collega-borstvoeding/
Fatwa: geef uw collega borstvoeding
http://eye-on-the-world.blogspot.com/2007/06/from-breast-feeding-to-urine-drinking.html
From breast feeding to urine drinking - new Egyptian fatwas are getting ever
more embarrassing
http://www.westernresistance.com/blog/archives/003748.html Is Adult
Breast-feeding Against Islam?
http://www.news.com.au/heraldsun/story/0,21985,21805283-663,00.html
Islamic scholar promotes adult breastfeeding
http://www.omraneya.net/node/159177 Breast-Feeding Dilemma
http://www.iol.co.za/index.php?
set_id=1&click_id=3&art_id=nw20070522065034319C480927
Adult breast-feeding sucks, authorities say
http://andrewsullivan.theatlantic.com/the_daily_dish/2007/05/adult_breastfee.html
Adult Breast-Feeding
http://www.islam-watch.org/MuminSalih/Breast-Feeding-Man-Islam.htm
Breast-Feeding a Man in Islam
http://www.dailytimes.com.pk/default.asp?page=2007%5C05%5C29%5Cstory_29-5-
2007_pg1_9
Al Azhar scholar favours adult breastfeeding
http://www.theaustralian.news.com.au/story/0,20867,21803296-2703,00.html
Fatwa promotes adult breastfeeding
http://mahmood.tv/tag/breast-feeding Don’t laugh, this is serious
169
http://www.theday.com/re.aspx?re=107d6b76-70bc-4ec3-843d-682310c686af
Fatwas On Urine, Breast-feeding Cause Embarrassment In Egypt
http://www.jpost.com/servlet/Satellite?
pagename=JPost/JPArticle/ShowFull&cid=1178708655924
Egypt: Fatwa allows breast-feeding among adults
http://uk.reuters.com/article/worldNews/idUKL2173061220070521?feedType=RSS
Lecturer suspended after breastfeeding fatwa
Lecturer suspended after breastfeeding
fatwa
Mon May 21, 2007 5:51PM BST
CAIRO (Reuters) - Cairo's al-Azhar Islamic University on

Monday suspended a lecturer who suggested that men and women work colleagues
could use symbolic breastfeeding to get around a religious ban on being alone
together.
The lecturer, Ezzat Atiya, had drawn on Islamic traditions which forbid
sexual relations between a man and a woman who has breastfed him to suggest
that symbolic breastfeeding could be a way around strict segregation of males
and females.
But after controversy in the Egyptian and Middle East media, university
president Ahmed el-Tayeb suspended Atiya pending an urgent investigation into
his opinions, the Egyptian state news agency MENA reported.
Atiya is the head of the department which deals with sayings of the Prophet
Muhammad and the university is part of the al-Azhar institute, one of the most
prestigious in Sunni Islam.
Atiya's unusual opinion was widely publicised by Arabic-language satellite
television channels and featured in a discussion in the Egyptian parliament.
The Dubai-based channel Al Arabiya quoted him as saying that after five
breastfeedings the man and woman could be alone together without violating
Islamic law and the woman could remove her headscarf to reveal her hair.
But a committee from al-Azhar said his proposal contradicted the principles
of Islam and of morality.
Atiya had said he had drawn on medieval scholarship to justify his
position. The opposition party newspaper al-Ahrar on Monday quoted him as
saying he retracted his views because they were based on the opinions of a
minority of scholars.
170
http://news.bbc.co.uk/2/hi/middle_east/6681511.stm Breastfeeding fatwa
causes stir
Breastfeeding fatwa causes stir
Tuesday, 22 May 2007,
17:32 GMT 18:32 UK
One of Sunni Islam's most prestigious institutions is to discipline a
cleric after he issued a decree allowing women to breastfeed their male
colleagues.
Dr Izzat Atiya of Egypt's al-Azhar University said it offered a way around
segregation of the sexes at work.
His fatwa stated the act would make the man symbolically related to the woman
and preclude any sexual relations.
The president of al-Azhar denounced the fatwa, which Dr Atiya has since
retracted, as defamatory to Islam.
According to Islamic tradition, or Hadith, breast-feeding establishes a

degree of maternal relation, even if a woman nurses a child who is not
biologically hers.
'Family bond'
In his fatwa, Dr Atiya, the head of al-Azhar's Department of Hadith, said
such teachings could equally apply to adults.
He said that if a woman fed a male colleague "directly from her breast" at
least five times they would establish a family bond and thus be allowed to be
alone together at work.
"Breast feeding an adult puts an end to the problem of the private meeting,
and does not ban marriage," he ruled.
"A woman at work can take off the veil or reveal her hair in front of someone
whom she breastfed."
The legal ruling sparked outrage throughout Egypt and the Arab world.
On Sunday, Dr Atiya retracted it, saying it had been the result of a "bad
interpretation of a particular case" during the time of the Prophet Muhammad.
Egypt's minister of religious affairs, Mahmoud Zaqzouq, has called for future
fatwas to "be compatible with logic and human nature".
http://www.islam-watch.org/MuminSalih/Breast-Feeding-Man-Islam.htm Breast-Feeding
a Man in Islam
Breast-Feeding a Man in Islam
Breast-Feeding a Man in
Islam
by
Mumin Salih
26 May, 2007
Is it acceptable in Islam for a woman to breast-feed a man then stay

with him legally in one room?
The answer to this question makes the difference between true Muslims who
171
faithfully follow the footsteps of Mohammed and the hypocrites who modify
their religion to follow their desires. Allah described them as such in the
Quran: Q.28: 50… they only follow their own desires, and who is more astray
than one who follow his own desires…
The issue of breast-feeding men is currently a hot topic in Egypt and has
been the focus of the media in many Middle Eastern countries. It all started
when Dr. Izzat Attya who is the head of the department of Hadith in Al-Azhar,
which is the world’s most prestigious Islamic University, issued a fatwa, or
religious opinion. The fatwa declared that, it is legitimate for a working
Muslim woman to breast-feed her male colleague to avoid the sin of ‘khulwa’
(staying with a stranger in one room). Similar fatwas had been issued in the
past by many sheikhs in many Middle-Eastern countries, but this is the first
time it comes from a high level academic of Al-Azhar.
A Modern Islamic problem, an old solution
The Problem:
http://motanaseroun-yakshef.roo7.biz/montada-f12/topic-t171.htm
172
‫‪Verses of Quran‬‬
‫‪“And mothers shall suckle their children two full years for those who wish to complete‬‬
‫)‪breast-feeding.”—al-Baqara (Sura 2: 233‬‬
‫)‪“And his weaning is in two years.”—Luqman (Sura: 31:14‬‬
‫)‪“His bearing and weaning is thirty months.”—al-Ahqaf (Sura 46:15‬‬
‫‪2‬ر ِه َّن َعلَى‬ ‫ض‪ِ 2‬ر ْبنَ بِ ُخ ُم ِ‬ ‫ظنَ فُرُو َجه َُّن َواَل يُ ْب ِدينَ ِزينَتَه َُّن إِاَّل َما ظَهَ َر ِم ْنهَا ۖ َو ْليَ ْ‬ ‫ار ِه َّن َويَحْ فَ ْ‬ ‫ص ِ‬ ‫ت يَ ْغضُضْ نَ ِم ْن أَ ْب َ‬ ‫َوقُلْ لِ ْل ُم ْؤ ِمنَا ِ‬
‫َ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ين ِزينَتَه َُّن إِ لِبُعُولتِ ِه َّن أوْ آبَائِ ِه َّن أوْ آبَا ِء بُعُولتِ ِه َّن أوْ أ ْبنَائِ ِه َّن أوْ أ ْبنَا ِء بُعُولتِ ِه َّن أوْ إِخ َوانِ ِه َّن أوْ بَنِي إِخ‪َ 2‬وانِ ِه َّن أوْ بَنِي‬ ‫َ‬ ‫اَّل‬ ‫ُجيُوبِ ِه َّن ۖ َواَل يُ ْب ِد َ‪2‬‬
‫ت النِّ َس‪2‬ا ِء ۖ‬ ‫ا‬
‫َ ِ‬ ‫ر‬ ‫‪2‬وْ‬ ‫‪2‬‬‫ع‬
‫َ‬ ‫ى‬ ‫َ‬ ‫ل‬ ‫ع‬‫َ‬ ‫ُوا‬ ‫ر‬ ‫ه‬ ‫ْ‬
‫ظ‬
‫ْ َ َ‬ ‫ي‬ ‫م‬‫َ‬ ‫ل‬ ‫ينَ‬ ‫ذ‬ ‫َّ‬ ‫ل‬ ‫ا‬ ‫ل‬ ‫ْ‬
‫ف‬ ‫ِّ‬ ‫ط‬ ‫ال‬ ‫و‬‫َ‬ ‫أ‬ ‫ل‬ ‫ا‬‫ج‬ ‫ر‬
‫ِّ‬ ‫ال‬ ‫نَ‬ ‫م‬ ‫ة‬ ‫ب‬ ‫رْ‬ ‫إْل‬‫ا‬ ‫ي‬ ‫ل‬ ‫و‬ ‫ُ‬ ‫أ‬ ‫ْر‬‫ي‬‫غ‬‫َ‬ ‫ينَ‬‫ع‬ ‫ب‬‫ا‬‫َّ‬ ‫ت‬‫ال‬ ‫و‬‫َ‬ ‫أ‬ ‫َّ‬
‫ُن‬ ‫ه‬ ‫ُ‬ ‫ن‬‫ا‬ ‫م‬ ‫ْ‬
‫ي‬ ‫َ‬ ‫أ‬ ‫ْ‬
‫ت‬ ‫َ‬
‫ك‬ ‫َ‬ ‫ل‬ ‫م‬ ‫ا‬ ‫م‬ ‫وْ‬‫َ‬ ‫أ‬ ‫َّ‬
‫ن‬ ‫أَ َخ َواتِ ِه َّن أَوْ نِ َسائِ ِه‬
‫ِ ِ‬ ‫َ ِ ِ‬ ‫ِ ِ ِ َِ ِ‬ ‫ِ ِِ‬ ‫َ‬ ‫َ َ‬
‫َواَل يَضْ ِر ْبنَ بِأَرْ ُجلِ ِه َّن لِيُ ْعل َم َما يُخفِينَ ِم ْن ِزينَتِ ِه َّن ۚ َوتوبُوا إِلى ِ َج ِميعًا أيُّهَ ال ُم ْؤ ِمنونَ ل َعلك ْم تفلِحُونَ (‪)24:31‬‬
‫ْ‬ ‫ُ‬ ‫ُ‬ ‫َّ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬ ‫هَّللا‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫َ‬
‫اور مومن عورتوں سے بھی کہہ دو کہ وہ بھی اپنی نگاہیں نیچی رکھا کریں اور اپنی شرم گ‪22‬اہوں کی حف‪22‬اظت کی‪22‬ا‬
‫کریں اور اپنی آرائش (یعنی زیور کے مقامات) کو ظاہر نہ ہونے دیا ک‪22‬ریں مگ‪22‬ر ج‪22‬و ان میں س‪22‬ے کھال رہت‪22‬ا ہ‪22‬و۔ اور اپ‪22‬نے‬
‫سینوں پر اوڑھنیاں اوڑھے رہا کریں اور اپنے خاوند اور باپ اور خسر اور بیٹیوں اور خاون‪22‬د کے بیٹ‪22‬وں اور بھ‪22‬ائیوں اور‬
‫بھتیجیوں اور بھ‪22‬انجوں اور اپ‪22‬نی (ہی قس‪22‬م کی) عورت‪22‬وں اور لون‪22‬ڈی غالم‪22‬وں کے س‪22‬وا ن‪22‬یز ان خ‪22‬دام کے ج‪22‬و عورت‪22‬وں کی‬
‫خواہش نہ رکھیں یا ایسے لڑکوں کے جو عورتوں کے پردے کی چیزوں سے واق‪22‬ف نہ ہ‪22‬وں (غ‪22‬رض ان لوگ‪22‬وں کے س‪22‬وا)‬
‫کسی پر اپنی زینت (اور سنگار کے مقامات) کو ظاہر نہ ہونے دیں۔ اور اپنے پاؤں (ایس‪22‬ے ط‪22‬ور س‪22‬ے زمین پ‪22‬ر) نہ م‪22‬اریں‬
‫(کہ جھنکار کانوں میں پہنچے اور) ان کا پوشیدہ زیور معلوم ہوجائے۔ اور مومنو! سب خ‪22‬دا کے آگے ت‪22‬وبہ ک‪22‬رو ت‪22‬اکہ فالح‬
‫پاؤ (‪)24:31‬‬
‫‪And say to the believing women that they should lower their gaze and guard their‬‬
‫)‪modesty; that they should not display their beauty and ornaments except what (must ordinarily‬‬
‫‪appear thereof; that they should draw their veils over their bosoms and not display their beauty‬‬
‫‪except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons,‬‬
‫‪their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom‬‬
‫‪their right hands possess, or male servants free of physical needs, or small children who have no‬‬
‫‪sense of the shame of sex; and that they should not strike their feet in order to draw attention to‬‬
‫‪their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain‬‬
‫)‪Bliss. (24:31‬‬
‫‪173‬‬
Headscarf And Veiling - Quranic Researh Group, www.quranic.org
HEADSCARF AND VEILING
Man is the only being among the mammals who is born naked and feels the necessity of
putting on clothes. Man’s attire has always shown variety throughout the ages according to the
period, customs, climate, professions, offices, ages, etc. While there have been frequent changes
in attire in the societies of Indo-European origin, Asian communities have preferred to be more
conservative. The Ottomans are a good example of the variations in the attire of different layers of
society. For instance, while the turban worn by the sultan had three crests, the one of the grand
vizier had only two crests and those worn by the public could not have more than one. The
headgear, costumes and the colors of the courtiers, the tradesmen, the members of religious
ordersvaried. This was protected by law.
 TRADITIONS MADE INTO RELIGIOUS PRESCRIPTIONS
 THERE IS NO MENTION OF COVERING THE HEAD FOR WOMEN
 VEILING
 UNIFORM
 USE OF HEADGEAR AGAINST HEAT
 PENNED WOMEN
 ONE EYE
 ARE FOOTBALL PLAYERS ALLOWED TO BE WATCHED?
TRADITIONS MADE INTO RELIGIOUS PRESCRIPTIONS
What was not stated in the Quran was introduced into religious practice, and customs
related to a man’s attire were considered to be part of his devotional lifestyle. For instance, the
turban had been worn by nearly everybody at a given period of history to keep the head warm.
There was nothing wrong in this. What was unwarranted, however, was attributing a religious
character to it. We must go over the verses in the Quran to see what has been ordained as far as
man’s attire is concerned.
26 - O you children of Adam! We have bestowed raiment upon you to cover your private parts as
well as to be an adornment to you.
7 The Purgatory, 26
174
The minimum covering for both men and women has been since times immemorial the covering
of the private parts of a person as foreseen in Verses 26-22 of the Sura The Purgatory. There are
three verses in the Quran that have reference to a woman’s attire.
THERE IS NO MENTION OF COVERING THE HEAD FOR WOMEN
31 – Say to the believing women to lower their eyes and guard their private parts, and not
display their ornaments (ziynet) except what is apparent outwardly, and cover their bosom with
their veils (hýmar). And not show their ornaments except to their husbands or their fathers or the
fathers of their husbands or their sons or the sons of their husbands or their brothers or the sons of
their brothers and the sons of their sisters or their women or their captives or male servants free of
physical need or small children who have no sense of the shame of sex. They should not strike
their feet in order to draw attention to their hidden ornaments. And O believers! All of you shall
repent to God that you may succeed.
24 The Light, 31
The Arabic word hýmar means simply ‘cover.’ It has a wide range of meanings. It may be
any cover such as the table napkin. If it is used to cover the head, it will signify the headscarf.
However, if the head had been the target, the expression should have been hýmar-ur-ras meaning
the covering of the head. However, in the context, one should understand the portion of the body
corresponding to the bosom. Therefore it is the low-necked attire that is meant here. Even though
the headscarf was the corresponding meaning, one should conclude that it was to be used to cover
a woman’s bosom and not her head.
Another important expression mentioned in the verse is the word ‘ornaments,’ which, to our own
interpretation should mean the bosom. This, we believe, is in harmony with the rest of the
sentence in which the covering of the low neck is imperative. Moreover, striking of the feet comes
next, which might attract attention to the breasts that would be wiggling as a consequence of the
striking movement, considering the brassiere did not exist at that time. Then the verse makes an
exception for those ornaments that are self-conspicuous. Big breasts cannot be hidden no matter
what one does, as a result of physical movements of the body, or may become even more
conspicuous when the dress under the effect of a strong wind sticks to the body. So the verse
explains this as a natural phenomenon. We read in other verses that women nursed their children
sometimes for two years. When her baby cries she may be obliged to nurse it in the presence of
her next of kin like her father. This commentary provides us with the necessary elbowroom under
the circumstances. One other point that corroborates our argument is the fact that this word makes
no allusion to the hanging objects that adorn a woman since the verse also mentions that they can
let their ornaments be seen in the presence of women. Dangling ornaments may, of course, be
used to show off rather than be an object for seduction. The striking of the feet would not render
conspicuous the finery or the jewelry of the woman. Moreover, there is the fact that adornments
may be used everywhere. Even during prayer they may be used, so they don’t have to be hidden
(see 7 The Purgatory, 31). From all of these it follows that the word ornament is used to refer to
the breasts of the woman.
175
VEILING
The word tasattur, which means the veiling of a woman, does not exist in the Quran. It has
come to be used in the way that it is today much later. The Arabic expression humur and its
singular form hýmar mentioned in the verse is a cover, any cover rather than a headscarf. The
dictionaries Al Mujam ul Vasýf, Al Munjid, Lisan-ý Arab, Tajul Arus may be consulted. The
connotation of the hýmar in the sense of headscarf emerged much later, following the
interpretation and practices of sectarian scholarship. The Quran speaks of the bosom as the part of
the body that must be covered, and not the head. The words that correspond to the headscarf worn
by Arabs are mýkna and nasýf and not hýmar, for which any dictionary of the Arabic language
may be consulted.
UNIFORM
It is advisable to examine the following quotation from the Quran with reference to the
veiling of women:
59 - O Prophet! Tell your wives and daughters and the believing women, to cover themselves.
Thus, they will be recognized and avoid being molested. God is the Forgiver, Merciful.
33 The Parties, 59
The keyword here is jilbab which means any clothing like ‘chemise’, ‘dress,’ etc. In no way does
it mean a covering special to any part of the body. Yet, the interpretations of traditionalist
Islamists have ascribed to this word such meanings as to imply the covering of the entire body
according to some, of two eyes or one eye according to others and of the body except for the face,
hands and feet according to others. Had God’s intention been to see women covered from head to
toe, He would have explicitly stated it. A woman’s covering her head and wearing the veil are
nothing but later fabrications of traditionalists. For instance, God has detailed every portion of the
limbs that ought to be washed during the performance of ablution. Had He wanted to set well-
defined limits, He would have clearly delineated them. The Quran that gives a detailed account of
the events related to the tribes in the past would surely not spare mentioning this fact in one single
sentence. It is not an omission by God, far from it. It had not been His intention to put on such
categorical restrictions. As a matter of fact, the approach in 33 Sura The Purgatory, 59 to the issue
is manifestly flexible. The verse implies that the apparel of a woman will reveal her identity and
keep her from being molested. It is told that during the era of the Prophet, there were women who
went around semi-naked, with breasts generously exposed to view. Before the supremacy of
Islam, it is said that the ritual of pilgrimage to the Kaaba was performed by women in a naked
state (Kurtubi, al Jami-il Ahkamil Kuran.) We can deduce from the verse mentioned above that
during the pre-Islamic period women were used to exhibiting their ornaments (ziynets). The
decent woman, who preferred to preserve her chastity, well knew how she should dress in order to
avoid harassment by men. However, regardless of the decency of her dress, a woman may be the
subject of attacks. The verse addresses the woman to suggest she simply beware of indecent
proposals by men who would approach her, attracted by her manifest intention expressed by her
clothing. The ideal garments are left to the discretion of the wearer. Again, had it been the
intention of God to lay down a categorical principle, He would have revealed the verse
176
accordingly. The only other verse related to the veiling of women is 24 The Light, 60:
60 – As for your women past the age of bearing children, who have no hope of marriage, they
commit nothing wrong if they take off their garments (siyab), but in such a way that they do not
display their ornaments (ziynet). But it is best for them to be modest and God is the Hearer,
Knower. Such elderly women as are past the prospect of marriage, there is no blame on them if
they lay aside their (outer) garments, provided they make not a wanton display of their beauty; but
it is best for them to be modest; and God is one who sees and knows all things
24 The Light, 60
USE OF HEADGEAR AGAINST HEAT
The veiling fashions prevailing today which involve the wearing of tcharchafs, veils and
headscarves have not been described in any way in the Quran. They are the outcome of customs
and traditions. It is said that in the Prophet’s time men and women did cover their heads. 16 The
Honey Bees, 91 speaks of the garments made to protect men from the heat. The covering of
heads, especially in hot climates, is an expedient measure to protect oneself against heat. Yet, for
women it has assumed a religious character and became a binding duty. The prayer performed by
a man wearing a turban would infinitely enhance his meritoriousness in God’s sight. The fact they
are not referred to in the Quran is an obvious evidence of the absence of religious character.
Those who stage demonstrations in our day candidly believe that this is prescribed in the Quran.
This is coupled with the reactions of the extremists in defense of traditions and the acts of
fundamentalists.
PENNED WOMEN
Having failed to find the necessary material, traditionalism had to fabricate them in order
to pen up the women based on fabricated hadiths, interpretations and sectarian comments.
52 – No other women are lawful for you after this nor to change them for other wives, no matter
how much you admire their beauty.
33 The Parties, 52
This verse shows that the apparel worn by women did not prevent hiding the beauty of a woman
from one’s scrutiny. Had they been clad in tcharschafs, veiled and wearing a headscarf their
beauty would certainly be camouflaged.
177
The hadiths that served one’s purpose were picked up while those that went against one’s grain
were ignored. In the body of the hadiths it is stated that both men and women used the same water
from the same receptacle while performing their ablution (see Bukhari-Vudu, Abu Davud-
Taharat, Ibn-Maja-Taharat, Nasai-Taharat), considering that the ablution involved the feet, arms
up to the elbows, face and head, men and women had those parts of their bodies uncovered. Yet,
the traditionalist Islamists seem to ignore these hadiths and cling to their wishful imaginings.
Had there been a definite prescription as to the manner of the veiling of women it would have
been explicitly stated. Yet, according to the communities and times, there have been infinite
variations on the issue. In addition to the traditions and customs, the points of view adopted under
the Omayyads and Abbasids lead to the development of this custom into a religious issue. One
should remember that the Quran addressed all of humanity, to communities living in differing
climates and having different ways of life.
ONE EYE
In Shaffi and Hanbali sects, every part of a woman’s body including the face and hands
must be covered. In Hanafi and Maliki sects the hands and the face may be uncovered under
normal circumstances (Sabuni Tafsirul Ayatil Ahkam). The following have been recorded: Suudi:
“The woman shall veil one of her eyes and the portion of her face corresponding to that part of the
covered eye. Only one eye may be left open.” Abu Hayvan: “Such had been the custom in
Andalousia. Only one eye of the woman was seen” (Abu Hayvan, Al Bahrul Muhit). The Shafi
imams have also prohibited glancing at the fingernails of the woman, even when cut (Ibn Hajar al
Haytami- Lawful and Unlawful in Islam). “The covering made a binding duty by Islam also
includes her face” (fýkhus sýyra) (Sabuni, Revai 2/156).
There is no end to the absurd conclusions reached by traditionalists about the covering of women.
The mentality that says that the place where a woman had been sitting a while ago should not be
occupied by a man, that a woman should hold an administrative position, that a woman should be
the slave of the man and that women are creatures most of whose ultimate place is hell is the
essential attitude that must be condemned. The other minor details like the veiling of women is a
consequence of the mentality described in Chapter 21. The wearing of a headscarf has been on the
agenda only recently; it is in fact a variant of the issue related to the parts of a woman’s body that
had to be covered. It has also been debated as to whether one or two eyes of a woman could be
uncovered. May we once again remind our readers that all these comments do not appear in the
Quran.
ARE FOOTBALL PLAYERS ALLOWED TO BE WATCHED?
The traditional idea as to which part of a man’s body must be covered is from the waist
down to the knees. It is true that there is a hadith according to which the Prophet’s calf was
exposed to view. The sectarian imams preferred to adopt another hadith that ordained the
covering of a man’s body from the waist down to his knees. If one is to adopt the latter view, the
football match played by men in shorts should not be watched. Another fabrication is the
prohibition of wearing yellow and red (see Muslim Libas and Mishkat). Shaving the beard has
178
been deemed contrary to religious prescriptions and sunna…
A man should not cut his beard according to most of the sects. The Quran is the only jurisdiction
in which there are no such absurdities by God!
51 - It is not sufficient for them that We have revealed the Book to you which is read out to them.
29 The Spider, 51
179
‫‪Understnding Problem‬‬

‫ُ‬ ‫َ‬ ‫َع ْن ُع ْث َم َان ْب َن َع َّف َان ُأ ِت َي ب ْام َرَأ ٍة َق ْد َو َل َد ْت ِفي ِس َّت ِة َأ ْش ُهر فََأ َم َر ب َها َأ ْن ُت ْر َج َم َف َق َال َل ُه َع ِل ُّي ْب ُن َأ بي َطا ِلب َل ْي َس َذ ِل َ‬
‫ک َع َل ْي َها إ َّن َّالل َه َت َب َار َک َو َت َعالی َي ُق ُول ِفي ِک َتاب ِه َو َح ْم ُل ُه َو ِف َصال ُه‬
‫ون س َّت َة َأ ْش ُهر فَاَل ِ َر ْج َم َع َل ْي َها َف َب َع َث ُع ْث َم ُان ْب ُن َع َّف َان ِ في َأ َثر َها َف َو َج َد َها ق ْدَ‬ ‫َ َِْ ُ ٍُ‬ ‫َأ َأ‬ ‫َ ٍ َ َِ‬ ‫َأ اَل‬ ‫َ َ ْ ِ‬
‫ثَاَل ُث َ‬
‫ِ ِ‬ ‫ٍ‬ ‫ون َش ْه ًرا َوقال َوال َوا ِل َد ُات ُي ْر ِض ْع َن ْو َد ُه َّن َح ْول ْي ِن ک ِامل ْي ِن ِل َم ْن َر َاد ْن ُي ِت َّم َّالر َض َاعة فال َح ْمل َيک ُ ِ‬
‫ُر ِج َم ْت‬
‫امام مالک کو پہنچا کہ حضرت عثمان کے پاس ایک عورت آئی جس کا بچہ چھ مہینے‪ 2‬میں پیدا ہوا تھا ٓاپ نے اس کے‬
‫رجم کا حکم کیا حضرت علی نے فرمایا کہ اس پر رجم نہیں ہوسکتا ہللا جل جاللہ فرماتا ہے اپنی کتاب میں ٓادمی کا حمل‬
‫اور دودھ چھڑانا تیس مہینے‪ 2‬میں ہوتا ہے اور دوسری جگہ فرماتا ہے مائیں اپنے بچوں کو پورے دو برس دودھ پالئیں جو‬
‫شخص رضاعت کو پورا کرنا چاہے تو حمل کے چھ مہینے ہوئے اس وجہ سے رجم نہیں ہے۔ حضرت عثمان نے یہ سن‬
‫کر لوگوں کو بھیجا اس عورت کے پیچھے (تاکہ اس کو رجم نہ کریں) دیکھا تو وہ رجم ہو چکی تھی۔‬

‫وعن أ سماء بنت يزيد قالت ‪ :‬سمعت رسول هللا صلى هللا عليه و سلم يقول ‪ " :‬ال تقتلوا أ والدكم سرا فإن الغيل يدرك الفارس فيدعثره عن فرسه " ‪ .‬رواه أ بو داود‬
‫اور حضرت اسماء بنت یزید رضی ہللا عنہ کہتی ہیں کہ میں نے رسول کریم صلی ہللا علیہ وسلم کو یہ فرماتے ہوئے سنا‬
‫کہ تم اپنی اوالد کو مخفی طور پر قتل نہ کرو کیونکہ غیل سوار پر اثر انداز ہوتا ہے اور اسے گھوڑے سے گرا دیتا ہے‬
‫( ابوداؤد)‬
‫اپنی اوالد کو مخفی طور پر قتل نہ کرو‪ ،‬کا مطلب یہ ہے کہ غیلہ کے ذریعہ اوالد کو ہالکت میں نہ ڈالو اور یہ پہلے بتایا‬
‫جا چکا ہے کہ حمل کی حالت میں دودھ پالنے یا مدت رضاعت میں جماع کرنے کو غیلہ کہتے ہیں لہذا حدیث کا حاصل یہ‬
‫ہوا کہ غیلہ کی وجہ سے بچہ کے مزاج میں خرابی پیدا ہو جاتی ہے اور اس کے قوی ضعیف ہو جاتے ہیں اور اس خرابی‬
‫و ضعف کا اثر اس کے بالغ ہونے کے بعد تک رہتا ہے جس کا نتیجہ یہ ہوتا ہے کہ وہ بچہ بڑا ہونے کے بعد جب میدان‬
‫کارزار میں جاتا ہے تو دشمن کے مقابلہ میں سست اور کمزور پڑ جاتا ہے اور گھوڑے سے گر پڑتا ہے اور یہ چیز اس‬
‫کے حق میں ایسی ہے جیسا کہ اسے مقابلہ سے پہلے ہی قتل کر دیا گیا ہو لہذا غیلہ نہ کرو تا کہ غیلہ کی وجہ سے اپنے‬
‫بچے کے قتل ہو جانے کا باعث نہ بنو ۔‬
‫اس موقع پر یہ خلجان پیدا ہو سکتا ہے کہ اس حدیث سے معلوم ہو کہ بچہ پر غیلہ کا اثر پڑتا ہے جبکہ اس سے پہلے‬
‫گزرنے والی بعض احادیث سے یہ معلوم ہوا تھا کہ غیلہ بچہ پر اثرانداز نہیں ہوتا؟ اس کا جواب طیبی نے یہ دیا ہے کہ‬
‫گزشتہ احادیث میں بچہ پر غیلہ کے اثرانداز ہونے کی نفی زمانہ جاہلیت کے اس اعتقاد کی تردید کے لئے تھے کہ لوگ‬
‫غیلہ ہی کو حقیقی مؤثر سمجھتے تھے۔ اور اس حدیث کے ذریعہ غیلہ کے اثرانداز ہونے کا جو اثبات کیا گیا ہے وہ اس‬
‫بات کے پیش نظر ہے کہ غیلہ فی الجملہ سبب بنتا ہے اور مؤثرحقیقی حق تعالی کی مرضی اور اس کا حکم ہے ۔ یا یوں‬
‫کہا جائے کہ اس حدیث میں غیلہ کی جو ممانعت بیان کی گئی ہے وہ نہی تنزیہی کے طور پر ہے اور آپ صلی ہللا علیہ‬
‫وسلم کا گزشتہ ارشاد (لقد ہممت) الخ( حدیث نمبر‪ )٧‬تحریم پر محمول ہے اسی طرح دونوں حدیثوں میں کوئی تضاد باقی‬
‫نہیں رہے گا اس کے عالوہ یہ بھی کہا جا سکتا ہے) ان دونوں کی بنیاد آپ صلی ہللا علیہ وسلم کا اجتہاد تھا یعنی جب آپ‬
‫صلی ہللا علیہ وسلم نے دیکھا کہ عرب کے لوگ جب غیلہ کرتے ہیں تو ان کے بچے ضعیف و کمزور ہو جاتے ہیں تو آپ‬
‫صلی ہللا علیہ وسلم نے غیلہ سے منع کیا مگر جب بعد میں آپ صلی ہللا علیہ وسلم نے روم و فارس کے لوگوں کو دیکھا‬
‫کہ ان کے ہاں غیلہ کی وجہ سے بچہ کو کوئی نقصان نہیں پہنچتا تو آپ صلی ہللا علیہ وسلم نے غیلہ کی ممانعت کو ختم‬
‫کر دیا چنانچہ حضرت جدامہ کی روایت نمبر ‪ ٧‬سے اسی بات کی تائید ہوتی ہے۔‬
‫‪180‬‬
‫حضرت عائشہ کہتی ہیں کہ قرآن کریم میں یہ حکم نازل ہوا تھا کہ دس بار دودھ پینا جب کہ اس کے پینے کا کامل یقین ہو‬
‫(نکاح کو ) حرام کرتا ہے پھر یہ حکم پانچ بار پینے‪ 2‬کے ساتھ کہ جس کے پینے کا کامل یقین ہو منسوخ ہو گیا (یعنی جب‬
‫بعد میں یہ حکم نازل ہوا کہ پانچ بار دودھ پینا کہ اس کے پینے کا کامل یقین ہو حرمت رضاعت ثابت کرتا ہے تو پہال حکم‬
‫منسوخ ہوگیا اس کے بعد رسول کریم صلی ہللا علیہ وسلم اس دنیا سے تشریف لے گئے اور یہ آیت قرآن کریم میں تالوت‬
‫کی جاتی رہی ( مسلم)‬
‫پہلے یہی حکم تھا کہ اگر کوئی بچہ کسی عورت کا دس بار دودھ پی لے تو ان دونوں کے درمیان حرمت رضاعت ثابت‬
‫ہو جاتی ہے بعد میں نہ صرف یہ کہ یہ حکم ہی منسوخ ہو گیا بلکہ اس آیت کی تالوت بھی منسوخ ہو گئی جس میں یہ حکم‬
‫تھا اور یہ آیت نازل ہوئی کہ پانچ بار دودھ پینا نکاح کو حرام کرتا ہے اور پھر اس آیت کی تالوت بھی تمام صحابہ کے‬
‫نزدیک تو منسوخ ہو گئی لیکن حضرت عائشہ کی قرات میں اس کی تالوت منسوخ نہیں ہوئی یہاں تک کہ اب حضرت‬
‫امام شافعی فرماتے ہیں کہ اس آیت کا حکم تو باقی ہے کہ حرمت رضاعت پانچ بار دودھ پینے‪ 2‬ہی سے ثابت ہوتی ہے اور‬
‫اس کی تالوت منسوخ ہو گئی ہے لیکن حضرت امام اعظم اور دیگر علماء کے نزدیک اس آیت کی تالوت بھی منسوخ ہو‬
‫‪.‬گئی اور اس کا حکم بھی اس مطلق آیت (وامہتکم الآلتی ارضعنکم) کے ذریعہ منسوخ ہو گیا‬
‫‪181‬‬
“Al-Dalil We Al-Burhan,” — “evidence and proof“,
182
Fasting (Kitab Al-Siyam)
ABU DAWUD :: Book 13 : Hadith 2380
Narrated Aisha, Ummul Mu'minin:
The Prophet (peace_be_upon_him) used to kiss her and suck her tongue when he was fasting.
183
184
185
186

Take Off Veil, Hijab, Niqab, Purdah, Burqa by Breastfeeding Adults Ahadith Based Fatwa (Urdu/English/Arabic)

Transféré par

Informations du document

Titre original

Copyright

Formats disponibles

Partager ce document

Partager ou intégrer le document

Options de partage

Avez-vous trouvé ce document utile ?

Ce contenu est-il inapproprié ?

Droits d'auteur :

Formats disponibles

Take Off Veil, Hijab, Niqab, Purdah, Burqa by Breastfeeding Adults Ahadith Based Fatwa (Urdu/English/Arabic)

Transféré par

Droits d'auteur :

Formats disponibles

‫‪Take Off "Veil, Hijab, Niqab, Purdah, Burqa” By Breastfeeding Adults Ahadith Based‬‬

‫کتاب حدیث‬ ‫صحیح مسلم‬

‫کتاب‬ ‫رضاعت کا بیان‬

‫باب بڑے کی رضاعت کے بیان میں‬

‫‪Compiled By: Rana Ammar Mazhar‬‬

Suckling Of an Older Person, Young Boy (Adult Breast Feeding).............................................6

Don't You See In Allah's Messenger (PBUH) A Model For You?............................................20

Intercourse With Suckling Woman.............................................................................................21

Responses to “How Many Abrogated Verses Are In The Quran?”.........................................28

Arabic Urdu Text of Sunan Ibn Majah Hadith Vol. 1...............................................................34

Arabic Urdu Text of Adadith Regarding Adult Breast Feeding...............................................49

Arabic Urdu Text of Verse of Suckling & Stoning.....................................................................67

Fiqah: What If She Has No Milk!................................................................................................73

When Breastfeeding Adults Goes Against Morality..................................................................76

Saudi Scholar Wades Into Controversy Following Adult Breastfeeding Fatwa.....................78

Islam’s ‘Public Enemy #1’............................................................................................................79

Attack on Islam: Islam and The Nursing of Adults by Sam Shamoun....................................82

Attack On Islam: The Converses On Adult Suckling................................................................85

Saudi Clerics Issue Fatwa Okaying Adult Breast-Feeding As Way Of Circumventing

Those Wild and Crazy Saudi Clerics!.........................................................................................99

Saudi Women Turn The Breast Feeding Fatwa To Their Advantage!..................................105

Fatwa On Saudi Women Can "Breastfeeding Their Drivers."..............................................110

Egyptian Scholar Fired For "Breastfeeding Fatwa..................................................................112

Tuesday, 18 September 2007......................................................................................................112

Al-Azhar fatwa controversy, Rada (fiqh) - Wikipedia, the free encyclopedia.......................115

Lecturer Suspended After Breastfeeding Fatwa, Reuters.......................................................116

Breastfeeding Fatwa Causes Stir...............................................................................................117

Hijab - Wikipedia, the free encyclopedia..................................................................................118

The Ahadiths on Adult Suckling................................................................................................121

Islam in its own words.................................................................................................................123

New Fatwa Calls On Men to Drink Women's Breast-Milk.....................................................124

"‫العبيكان يؤكد جواز إرضاع المرأة لألجنبي" بطرق مناسبة‬...........................................................................127

Saudi Women Use Fatwa In Driving Bid..................................................................................140

Saudi women use fatwa in driving bid.......................................................................................140

Saudi Arabian Fatwa: Women Must Breastfeed Adult Men..................................................148

Saudi Women Threaten To Breastfeed Drivers........................................................................150

Arabeyes: Breast-Feeding Dilemma..........................................................................................152

Exposing The Lie Of Quran's Lost Verse About Breastfeeding.............................................156

Misconceptions: Quranic Variant? Missing Verse On Suckling.............................................159

Breast-feeding Adults Explanation of a Hadith, IslamonLine_net - Ask The Scholar.........161

Breastfeeding Fatwa: Saudi Clerics Advocate Adult Breast-Feeding.....................................165

Breastfeeding Fatwa Ranks In World's "Stupidest"...............................................................166

Thursday, 03 January 2008........................................................................................................166

Breastfeeding Fatwa Ranks In World's Stupidest 43722.Html..............................................167

Headscarf And Veiling - Quranic Researh Group, www.quranic.org...................................181

Arabic Urdu Text of Muwatta Imam Malik Hadith

Malik :: Book 30 : Hadith 30.2.12

Malik :: Book 30 : Hadith 30.2.13

Malik :: Book 30 : Hadith 30.2.14

Malik :: Book 30 : Hadith 30.3.15

Malik :: Book 30 : Hadith 30.3.16

The Book of Marriage (Kitab Al-Nikah)

Muslim :: Book 8 : Hadith 3391

Malik :: Book 30 : Hadith 30.3.17

The Book of Marriage (Kitab Al-Nikah)

Muslim :: Book 8 : Hadith 3421

The Book of Marriage (Kitab Al-Nikah)

Muslim :: Book 8 : Hadith 3422

The Book of Marriage (Kitab Al-Nikah)

Muslim :: Book 8 : Hadith 3424

The Book of Marriage (Kitab Al-Nikah)

Muslim :: Book 8 : Hadith 3425

The Book of Marriage (Kitab Al-Nikah)