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ACT 1
Act 1, Scene 1
“Nothing will come of nothing: speak again.” - King Lear
● Lear, taken aback by Cordelia’s refusal to gush about her love for him, gives her another
chance to proclaim her love and gain her third of the kingdom/her dowry
● Lear’s love for Cordelia: he offers her several chances, doesn’t want to condemn her
● Cordelia’s characterization: strength of character is shown in her adamant refusal to play
the game, despite building pressure from her father and onlookers to do so
● Lear’s blindness and pride: he cannot understand his youngest daughter’s love for him
without her flattering him, fooled by his elder daughters’ insincere speeches, pride is hurt
● Suggests love is a transaction, that there is a give-and-take aspect to the relationship
“How sharper than a serpent’s tooth it is / To have a thankless child” - King Lear
● Lear wants Goneril to feel the pain it causes him to have a thankless child
● This shows Lear’s descent into madness because of how exaggerated he is
● Lears want and need for power is portrayed because of his call to the Gods to show
Goneril his pain22
● His reference to snakes shows up multiple times in the text toward his daughters, calling
them snakelike and represents the bestiality of them
● This insult is harsh and the imagery is sinister, revealing how easily Lear can be angered
and how easily he dismisses his daughters. This, again, reveals his deteriorating state of
mind and his unstable nature.
ACT 3
Act 3, Scene 2
“Blow, winds, and crack your cheeks!” - King Lear
● King Lear battling the storm (which may represent his insanity) after being thrown out by
Regan
● Lear is ripped free from the basic necessity of shelter, which is likely an unpleasant
surprise for a king
● Storms as intense as these are often symbolic of chaos and in the case of Lear, this
chaos may be representative of his mental state and the precarious situation he currently
is in
● Lear is challenging the elements here. Using apostrophe (addressing an inhuman or
intangible element, in this case the storm), Lear interacts with the Gods and with Nature.
He is calling upon these forces, challenging them to take him on. This could both
demonstrate his warrior nature, and cause us to reflect on what he must have been like
in previous years in terms of strength, and also could demonstrate his folly. To challenge
the powerful elements could be considered a foolish move, and ultimately this causes his
complete undoing.
“The art of our necessities is strange, That can make vile things precious.” - King Lear
● Lear is talking to Kent and the Fool.
● Meaning: In times of desperation, the condition of things look more appealing than they
are in reality.
● Ex. The hut seemed like a decent shelter for the men when they were stranded out in the
storm. In perspective, the hut is small and offers little protection compared to the castle.
● How far Lear has fallen, to have his perception of shelter alter so greatly. From his castle
to this hut, he values things differently at this point in time. However, he is also seeing
more clearly. As he descends into madness, he appreciates basic shelter and the
companionship of 2 friends who are loyal.
“I am a man more sinned against than sinning” - King Lear
● Lear feels that though he has done wrong, others have sinned against him more than he
has sinned against others
● Setting: in the storm, calling to the gods as he condemns Goneril and Regan
● He briefly acknowledges his own mistakes, yet does not apologize and still feels
righteous anger (has not yet learned humility)
● His madness is demonstrated: screaming at the stormy sky, without regard to his own
health or where he will go now that both his daughters have abandoned him (Kent ends
up leading him to safety)
● Evaluation of sins: which is worst, betrayal or “being a jerk” - Mrs. Lav
ACT 4
“As flies to wanton boys are we to the gods.
They kill us for their sport.” - Earl of Gloucester
● Context: Gloucester is speaking to his son Edgar (in disguise) as well as an old man
● The question of justice/whether it exists in the universe or not?
○ Will Gloucester be compensated for his terrible experiences?
● No good order in the world
● Man is unable to place his own laws on the universe, instead the divine gods dole out
suffering to people (harken back to Gloucester’s torture, abject cruelty, senseless
brutality)
○ Fate vs. Free Will: humans don’t have the power to change their circumstances
○ Worldview of the Greeks
● Gods are indifferent to human suffering, killing humans for sport just as wanton boys kill
flies (the metaphor/simile)
● Paints an image of stark despair in a classic tragic play that “screams despair and
desperation”
“When we are born, we cry that we are come to this great stage of fools.” - King Lear
● In this act, Lear is having a conversation with Gloucester
● Lear is saying babies cry at birth because they are entering a terrible world
● This is suggesting life is hurtful and horrible.
● This quotation includes a powerful metaphor, one that is repeated elsewhere in
Shakespeare’s plays, that this life is nothing but a play itself, that we as humans “strut
and fret our hour upon the stage and then are heard no more”: remember where that
comes from?? (Not Lear, by the way… another play). The implications of this are
sobering. Is this true? If we don’t like this idea, how can we live in ways that defy this
notion and that make our lives truly meaningful?
ACT 5
Context:
- Lear is out in the storm and is ranting about how his daughters have treated him poorly
- Lear is praying for death, with thunder striking him and killing him
- Lear is basically asking for an apocalypse where all of life is destroyed
Context: Regan and Goneril ganging up on Lear to dismiss all his men
Even the poorest people have extraneous possessions.
If we have nothing more than what we need in nature,
Man’s life is comparable to a beast’s.
You, a woman, are wearing those gorgeous garments
Because of their appearance, not because they keep you warm. But, what is truly needed for
me is patience
You gods, if it is you who are causing my daughters’ hearts to turn against their father,
Then touch me with anger
And harden my heart so I won’t cry like a woman.
I will seek vengeance
I do not know what I will do yet, but
It will cause terror on the earth.
I won’t weep,
Though I have all the reason to.
My heart will break into a hundred thousand pieces
Before I weep. O fool, I will go mad!
This is the excellent stupidity of the world that when we are unfortunate—often as the
result of our behavior—we accuse the sun, the moon, and the stars as the cause of the
disasters. We become villains because they are necessary, fools by the will of heaven.
We become idiots, thieves, and traitors because of astrology and horoscopes, and obey
supernatural influences that make us drunkards, liars, and adulterers. No, we are born
evil. How convenient that we can blame our lustfulness on some star. My father and
mother conceived me because of a horoscope of debauchery, so it makes sense that I
am arrogant and lewd. Forget that: even if I were born under the most pure and lucky
star, I would still be exactly what I am.
I trust and follow the laws of nature, not man-made social customs. Why should I be
called and treated as a bastard child when I’m just as handsome, intelligent and rational
as my brother? Why must they label us (all illegitimate children) as bastards and
lowlifes? We were truly conceived in passion and love, instead of being created by
unloving, tired parents who simply churn out a whole bunch of other monotonous
children. Therefore I must have Edgar’s land because our father’s love is the same to
either brother. If this letter reaches its destination and my plans are set in motion,
Edmund the lowlife shall overcome and replace the legitimate Edgar. Stand up for all
illegitimate children!
Theme Statements
Greed: In Shakespeare’s play King Lear, humans’ innate nature of all-consuming greed is
illuminated through the blindness and prevalence of corruption within Goneril, Regan, and Lear
which ultimately drives them to a tragic end.
Power: In William Shakespeare's tragedy King Lear, the attachment and thirst for power is
prominent and ever growing. When given power, it is often abused and overtakes ethics and
morals. This is seen in King Lear, Edmund, Goneril and Regan and the effect of their power
resulted in their deaths.
Love: In King Lear, a tragedy written by William Shakespeare, Lear’s love for Cordelia finally
overpowers his regretful act of banishing her as he laments over her death, which is symbolic of
the affectionate nature of love and how deeply rooted we are in our intimate relationships. King
Lear’s death from heartache further demonstrates the intricacies and overwhelming power of
love.
Wisdom: In William Shakespeare’s five-act tragedy King Lear, the portrayal of wisdom contrasts
greatly with our normal perception of wisdom where we believe people become wiser with age.
One significant example is how King Lear experiences severe mental degradation as time
passes, which contrasts to how Cordelia, his youngest daughter, seems to be the most
omniscient, and therefore wiser, compared to her two older sisters.
Truth: In William Shakespeare’s King Lear, King Lear’s extreme torment over the loss of his
only truthful daughter Cordelia demonstrates that, ultimately, valuing honesty over the false
comfort of flattery and praise is necessary for preserving our most intimate relationships.