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Sarah Abdalla
It is not unusual to have a routine or idea of played out scenarios in one’s life.
Birth, education, marriage, family, career, retirement, and inevitably death. The idea of
retirement is intimidating or some, having to be isolated from what was once the stable
structure of their lives. Retirement proves to be a challenge for those who derived their
sense of self from their work, from their peers, and even from their experiences. But
when someone finds themselves with all this time and don’t know what to do with
themselves, more precisely, what makes them themselves, people turn to music. When
there is no longer a rhythmic system of routine in a worker’s life, “the loss of networks
that defined them for much of their adult lives can engender feelings of sadness and
depression even if the change proves advantageous on the balance.” (Music and Identity
Formation, 2)
Having a community, one filled with joyous music and jubilant participation,
makes the transition from careers to retirement much more smooth and without any
friction. By inputting oneself into a group of supportive individuals who are going
through the same obstacles and isolation as you are, there is a sense of love and
"Although band members offered concerts primarily to share the pleasure of music,
Abdalla 2
By and far, music has served as an environment that fosters excellence and
failure. Even in the midst of this confusion and what to do with themselves, music has
provided that crutch, that nurture touch for people to get lost in the music and find
themselves on the other side. After some digging of psychological research that supports
the cognitive function of the brain with the aid of music, a journal study expresses “in
her keynote address at the 2009 International Symposium on the Sociology of Music
Education in Limerick, Ireland, Lucy Green positioned the field at the intersection of
musical meaning, social perception, and the role of social interactions in constructing
reality.” (Music and Identity Formation, 3). Moreover, the personal experiences of these
members emphasizes the formation of identity after the majority of a lifespan has
player’s experience: “’Take away the music and you don’t have much. To be a
community we would have to relate to each more for what we are, not [just] the music
Even though these musical performances may not be of the highest caliber,
Identity Formation, 7). Music gives the community a space of love, a space where
building hopes and dreams is not frowned upon in a later stage in life. There is a start of
a dream at every start of a piece, and everybody deserves to experience that at least once
in their lives.
Abdalla 3
Works Cited
Dabback , William M. . “Music and Identity Formation in Older Adults .” ACT, May Day
Group , act.maydaygroup.org/.
Jones , Steven F. . Virtual Culture: Identity and Communication in Cybersociety. Sage,
2002,
books.google.com/books?hl=en&lr=&id=3KeHAwAAQBAJ&oi=fnd&pg=PP1&dq
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Taylor, Timothy Dean. Strange Sounds: Music, Technology and Culture. Routledge,
2001,
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q=how culture is affected by music&ots=ZVFn-lpz7P&sig=jGCuR-
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