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of Horsemanship (1791) theGambado,
Geoffrey world’s leading
Esq. Photo courtesy Wikipedia
However, working with a horse and striving towards centaur status did not
always go according to plan. Henry William Bunbury, equerry to the Duke of
York, illustrated the connection between horses and men. Dubbed ‘the
Raphael of caricaturists’, and the artist responsible for one of the first comic
strips, Bunbury spent his life capturing the follies and fools of his age,
especially false horsemen. He published two books of caricature dedicated to
the subject. Intended as mock-manuals of horsemanship, Bunbury’s An
Academy for Grown Horsemen (1787) and his subsequent Annals of
Horsemanship (1791) won rave reviews but were published pseudonymously
under the name ‘Geoffrey Gambado, Esq’. A person of dubious equestrian
connections, a follower of radical politics, and a man of questionable
masculinity, Gambado is a prime example of how important skill in
horsemanship was to 18th-century men.
✓ Daily Weekly
Popular 18th-century wisdom held that horses were powerful agents of truth.
While near them or on their backs, nothing their riders did could be hidden
from onlookers. In the circus, this equine agency was expressed through the
acting abilities of Formidable Jack, a horse who had ‘been trained so as to
withstand every horseman dressed in the garb of a tailor’. Formidable Jack
would chase the tailor, playing the role of failed masculinity and rampant
effeminacy, by biting and kicking at him, and doing everything in his power
to destroy the respectability and rational governing abilities necessary to
period masculinity. ese actions contrasted with his response when faced
with a true horseman, of masculine virtues, before whom Formidable Jack
proved respectful, ‘gentle and governable’. From chivalry and honour in the
17th century, to politeness and sentiment during the 18th century,
horsemanship dramatised a man’s worth. A man properly educated in
horsemanship knew how to communicate with and train his mount; the
behaviour of his horse rewarded his efforts.
Gambado was not rewarded for his equestrian efforts – he was said to have
died en route to Venice, clutching his saddle as an ineffective flotation device.
As a tailor, he was dangerous to society, and as a tailor pretending to be a
horseman, he was potentially disastrous. Britons of the 17th and 18th
centuries understood horsemanship, or the governing of horse and human,
as the embodiment of proper masculinity, and by extension, the
embodiment of the man’s ability to govern the world around him.
Horsemanship was political, and in this understanding the man represented
the ruling monarchy (the father), and the horse the nation (the rest of his
household). How well the two interacted, and how well the rider governed
the horse as centaur, illustrated the man’s ability to be the patriarch of the
house and the nation. Horses and riders were essential to the kingdom
because they were the means of ensuring a properly functioning civil society.
With emasculated figures such as Gambado, however, the continued
prosperity of Britain was in doubt. Tailors could destroy everything because
of their effeminate lack of equestrian skill.
For many men of the early modern period, regardless of whether their efforts
at achieving centaur status went according to plan, horses were essential
partners to their gendered identities. Masculinity was not an individual
pursuit; instead, horsemen believed that horses and humans needed to work
together to get it right.
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✓ Daily Weekly