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These are a selection of spiritual teachings offered by Shri Veervasantha to his disciples and through them to seekers of spiritual knowledge. These teachings are derived from the guru's first published book: The Book of Knowledge, compiled by disciples of the Sat-chid-ananda Society of Surinam, Mauritius.
These are a selection of spiritual teachings offered by Shri Veervasantha to his disciples and through them to seekers of spiritual knowledge. These teachings are derived from the guru's first published book: The Book of Knowledge, compiled by disciples of the Sat-chid-ananda Society of Surinam, Mauritius.
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These are a selection of spiritual teachings offered by Shri Veervasantha to his disciples and through them to seekers of spiritual knowledge. These teachings are derived from the guru's first published book: The Book of Knowledge, compiled by disciples of the Sat-chid-ananda Society of Surinam, Mauritius.
Droits d'auteur :
Attribution Non-Commercial (BY-NC)
Formats disponibles
Téléchargez comme PDF, TXT ou lisez en ligne sur Scribd
Members By Koosraj April 2005 SCAS: contact President-6255349, c.canakiah@gmail.com, 108scas@gmail.com A Selection of Holy Flowers from the Spiritual Garland made for Devotional Expansion and Spiritual Upliftment by Shri Veervasanta Biographical Note Born on 5.11.1913, Shri Veervasantha grew up in Surinam. He passed away on 1.04.1980. These quotes are the fruits of the early meditative life of the guru and was mostly compiled by his disciples, especially Swami Turiyananda, also known as Chand Canakiah, of Souillac. The Ashram of the guru, called Sat-chid-ananda Society (SCAS), is situated at Surinam, on the premises of the Saminaden family. The guru’s teachings dwell on subjects such as Self as Form, Formless, Something, Nothing, Space Blueness and Space Void, the Seven Personals, the Uncreated Abodes, the Beyond, etc. 1.The Self is the Infinite, the Supreme, the All-Powerful, the All-Pervading, the All-Knowing, the Eternal Life, the Eternal One, the Eternal Spirit, the Eternal Soul, the Dweller in all things, the Dweller of the heart, the Dweller of space, the Dweller in the Heavenly Abode, the Supreme Being, the Supreme Actor … …the Supreme Father, the Supreme Generator and Annihilator, the Supreme Master, the Lord of all beings and creation, the Eternal Nothingness, the Space, the Blank, the Void, the Immensity, the Invisible, the Immutable, the Unknown, the Unseen, the Unfathomable, the Unthinkable, the Mysterious and the Beyond A man who unites himself with God through concentration, meditation or inner inquiry acquires the divine nature and becomes a man-God. When God takes a body with a human mind, He is a God-man. In the first instance, the man has ascended to God condition; in the second, God has descended to man condition. We may consider the Self as an infinite mass of snow, and from this snow millions and millions of snow-puppets are made. These puppets may be compared to human beings. Just as a snow-puppet can merge in a mass of snow, so a human being can become one with the Self through perfection. The Self is an Infinite Thought and we are but particles of that Thought; when we unite our thought with the Infinite Thought, we then know ourselves [as the Self] and are liberated God is the All-Knowing Force and man the ignorant force. When the ignorant attains realisation he becomes the knower of Truth. Man and God are taken to be two separate beings through ignorance, but they are known to be one and inseparable through perfect knowledge. God is not separate from man nor is man separate from God. It is a natural condition of existence; just as saltiness is never separate from sea-water, so the soul, which is God, is not separate from the ego, which is man. The soul is the Lord and the body is the man; hence, man and God are ever together although man believes he is separate. After realisation, a man sees the Lord doing all actions through him; an unrealised man cannot see the Lord acting through him. The seeking process can lead one to discover that God and man are one. As man is nothing but Soul, and Soul is nothing but Space, and Space is nothing but Self: man is [thus] nothing but God. The Lord dwells in all human beings as Soul; He is active in those who seek Him and inactive in those who do not seek Him; but those who seek Him attain perfection. Man! You are a being as seeker; you are a non-being as wind; you are neither a being nor a non- being as space. You cannot know how this is so unless you seek it yourself through the Self. And God too is so and still beyond all these. We have all come from the Infinite Light but we have been made [to appear] like darkness. When we dispel this darkness by our constant seeking, we shall come into the Light again Man means space and God the Dweller of space, man means darkness and God Light, man means body and God the soul, man the ego and God the Self, man the finite and God the Infinite, man means ignorance and God the Infinite Intelligence …man means the limited thought and God the Unlimited Thought, man means the five-span body and God the Infinite Body, man the inferior nature and God the Superior Nature, man the destructible being and God the Indestructible Being.