Académique Documents
Professionnel Documents
Culture Documents
22nd Degree.
OPENING.
As given in the last Degree.
RECEPTION.
The preliminary portion of Reception is idsntical with
the grade of Grand Installator. (t>ide pp. 5 and 7)
SUBLIME DU.-
AB in the last degree it became my duty to
impresB upon you the necesBity of q=lifying your-
Ilelf by the Btndy of our laws for the performance
of the dnties of InBtallation, so in thiB l have to
impress upon you the necPBs~ty which you are
under of being able to fill (when called upon) the
important office of Consecrating the Temples of
our Rite to the Bervice of the brotherhood. In
this, as in the dnty of InBlallation, a full knowledge
of BymboliBm iB of the greatest importance, and
that which applieB to the one is equally necessary
in the other.
The form and symbolism which our TempleB
t&ke are already weIl known to you, and will be
still fnrther elncidated a8 you proceed in the mystic
knowledge of our Rite. These, in our ROlemn
ceremonials, we purify and consecrate by fue and
water, 8nd Bprinkle our Lodges with corn, wine,
and oil; things which have a significant allusion,
long Binee elucidated, and may be termed the
exoteric part of the degree which we confer upon
you at the preBent time.
GRAND CONSECRATOR. 2°C.-22°R. ]7
swords, but sweet benevolence, sell.ted at the first
Portico, extends the hand to timid beings who
arrive there te supplicate J)ivinity for admission
amongst tl1e Grand Elect of this Sanctnary.
spins, the bee \Vith his polie,}' aud laws; the indus-
trious ;nsect which purveys \Vith so much art fol'
the wa.nts of its momental'ily hatched little On es ;
the creeping caterpil1ar which metamorphoses
itself iuto the lovely butterfly; the plnnt whieh
"egetates, the shrub whieh grows by the aid of the
roots w hich seek it& uourishmen t; the seecl which
tbe earth reeeives into its bosom in orcier ta rencler
it back au hundredfold; tbe pippin whieh grows
for our use, trees, flowel's, and shrnbs; tbe mobile
edifice of our own body, .:Jf which Galen conld not
explain the structure, without exclaiming, with ail
the enthusiaslU of which he was capable, tbat it
&'l.ug tbe lllOSt beautifu) bymn in benour of T.S.A.
O.TU
The universe is a book open ta aIL men; tbe road
wbieh conduces to the l'emple of T.S.A..O T.U. is
neither rough uor harassed \Vith thorns, and Masanry
does not require its members t.o abandon themselves
to superstitions terrors, whieh break all the bonds
"'hich attaeh thern ta the objectq by wbich they are
surrounded, or condemn theffi ta privations, the
practise of austerities, and a contemplative Iife. It
i5 astate contrary to Our institution. What man,
inflated with vain pride, dares to say? "1 l'aise
myself by thought above other men, and break the
chains which unite me ta them; I fix my attention
on di vinity alone." For moreal man it suffices ta
lo,e Bach oeher, snstain the weight of each others
feebleness and enjoy without abuse the riches which
nature produces; it suffices for each ta follow the
secret inspiration w hich they bear in their hpart,
this guide will never tUl'n them from the path of
,irtue, the mother of true happiness. The chains
which attach men to the earth a-re not weighty,
~d they are ahle hy contemplation ta raise them.
sel,es above them; the moral world is mau's true
empire and T.S.A.O.T.U. has placed immutable
bonds between His spiritual world and that of