Académique Documents
Professionnel Documents
Culture Documents
University of Belize
There has been considerable debate surrounding the link between religion and
morality. Since time immemorial, everyone from Plato to Kant has pondered the
question of whether one can exist without the other. While there is a large section of
the population that would argue against an inherent link between religion and
moral teachings and will often defer to religion in morally controversial matters. Still,
there are obvious weaknesses with the argument that morality is tethered to religion.
The most obvious flaw is perhaps the fact that for centuries organized religion has
The film “The Magdalene Sister” presents an apt example of how organized
religion challenges the idea that religion and morality are inviolably connected. The
women in the film, which was inspired by true events, are unfairly institutionalised
and forced to work under oppressive conditions with catholic nuns acting as their de
facto jailers. They suffer strict draconian punishments for the slightest perceived
infractions; there are many instances of young women being whipped severely simply
for speaking out of turn. Emotional abuse also abounds; there is a scene where the
nuns have the girls stand naked to face ridicule about their bodies (Mullan, 2002). The
nuns used religion to justify the many monstrous acts they committed. They used
religion to instill fear, guilt, and shame and breakdown the young women; all while
Hypolita Usher 2
claiming that it was for the their own benefit and protection. They essentially forced
The film highlights the Catholic Church’s unfair treatment of young women and
presents a strong counter argument to the idea that religion is a precondition for
morality. The cruelty of the nuns were obviously immoral and yet religion was the
primary justification for their actions. If religion could be used to uphold a system so
patently oppressive then the link between religion and morality must indeed be very
tenuous. Still, there are arguments to be made in favour of a positive link between
religion and morality. Although the nuns used their religion to justify their actions,
any casual observer would agree that their actions were very unchristian. The nuns,
and by extension the Catholic Church, may have imagined themselves as serving God
but their actions were completely antithetical to the tenets of the faith in whose name
they claimed to act. Jesus was forgiving of women like those unjustly incarcerated. The
very woman after which the institution was named is a testament to how
The Catholic Church has always taken on the role of moral guardian of young
women and as illustrated in “The Magdalene Sisters”, this often results in severe
gender biases. The women in the film are made to pay for the sins of the men who
wrong them. A rape victim is incarcerated and expected to work off her sins although
in reality a sin was committed against her. Similarly when it is discovered that the
priest is engaging in sexual acts with a mentally disabled detainee, it is the mentally
disabled woman who must suffer the consequences for his wrongdoing. The fact that
Hypolita Usher 3
many of the incarcerated women are sent to the institution for having children out of
wedlock is another way in which the moral codes allow for gender discrimination. The
young mothers are cast out of society while the fathers are allowed to continue on with
life as usual.
The nuns acting as agents of the Catholic Church, violated many of the women’s
fundamental human rights such as their right to freedom. These rights are supposed to
be inalienable and bestowed upon them by virtue of being human. Natural Law
suggests that certain universal standards in morality and ethics are discoverable by
all human beings. The Theory holds that certain moral laws are universal and as such
they transcend time, culture, and government. These universal moral standards form
the basis of a just society (Finnis, 2015). The interrelationship between Natural Law
and human rights is unmistakable. Natural Law forms the basis for every human
rights convention and agreement currently in existence. The doctrine of Natural Law
an action is moral if God commands it, and immoral if God forbids it. The fundamental
tenets of human rights also suggests that our human rights are bestowed by God
(Moeckli, Shah, Sivakumaran & Harris, 2010). In “The Magdalene Sisters” the basic
human rights of the incarcerated young women are routinely ignored. As a religious
sect the nuns no doubt subscribe to DCT, in fact they justify their cruelty because of the
women’s so called immorality which is incongruous with the divine commands of God.
Yet the cruelty displayed by the nuns is also incompatible with the divine teachings
Hypolita Usher 4
and thus immoral. This raises the question of whether or not the immoral actions of
the young women, relieve the nuns of their own duty to act morally. If human rights
are bestowed by God then the answer would have to be no. DCT defines and justifies
rights by reference to God’s will and our duty to obey it, thus any act which denies an
individual their God given right would be discordant with God’s commands.
Conclusion
Religious leaders and believers are expected to have high moral standards and follow
strict moral codes but as the film “the Magdalene Sisters” illustrates, there are times
when these moral standards are distorted and misused. The relationship between
morality and vice versa. What is true however, is that while the two are certainly
connected they can also exist independently. There are certain moral standards that
hold true regardless of religion and as illustrated by the film, there are instances
References
Finnis, J. (2015). Grounding Human Rights in Natural Law. The American Journal Of
Jurisprudence, 60(2), 199-225. http://dx.doi.org/10.1093/ajj/auv013
Moeckli, D., Shah, S., Sivakumaran, S., & Harris, D. (2010). International human rights law
(1st ed.). Oxford: Oxford University Press.