Académique Documents
Professionnel Documents
Culture Documents
panorama of the Raut defile. The pas- tlement named “Sehr al-Cedid”, (in trans-
sionate visitor will find great excitement lation – The New Town) denotes in the
in discovering the remarkable vestiges of first stage a typical oriental character. The
the medieval towns: Sehr al-Cedid (14th c.) town occupied the whole territory of the
and Orhei (15th-16th c.) situated on the “Pestere” promontory including, as well,
14th-16th centuries
hearth of the actual villages. The repar- the most important fortification at
tition of these veritable monuments of the eastern border of the Country of
heritage is a retrospective over the past. It Moldova. Orheiul Vechi’s prosperity
is a gradual opening of the history, from and heyday in that period chronologi-
present to the faraway times, and it is a cally corresponds with the years under
meeting and a revival of civilizations from the great reigns of Alexander the Kind
medieval ages into antiquity. Within the (1400-1431) and Stephen the Great
exhibition of the complex, besides the and Saint (1457-1504).
material from the mentioned periods, are The history of the town, and respec-
shown vestiges from the Stone Age (cca. tively of the citadel “Orheiul Vechi”,
30-20 mill. BC), Eneolithic (4th-3rd mil- culminates at the middle of the 16th c.
lennium BC), Bronze Age (II millennium and ends with the transfer to Orheiul
BC) and from the early medieval period Nou, the old settlement becoming thus
(5th-13th c.). an ordinary village that disappears at
the dawn of the 18th c.
The medieval Orhei repre- The stone citadel [no. 3]
The Fortifications of Orheiul Vechi
sented a town-citadel, pro- represents the central for-
tected from the north, east tification of Orheiul Vechi.
and south by the steep banks of the It was built at the end of the 1360’s
second half of the 14 th – mid 16th centuries
century
the ruins of a monumental pal- arranged at the beginning of the 15th
ace [no. 4], today under the ground, century and which functioned for approxi-
which once knew a stormy history. In mately 100 years. The construction had two
th
second half of 14 th-mid of 16th centuries
that included also a crypt. Later (1366) The space at the basement is a rectangle of
the construction was transformed into 10.60 x 6.40 m. The stone walls have been
the Palace of the regional governor; preserved with a height of 2.0 m. The roof
in the 15th century of the dwelling and the second level were
it became an of- supported by 16 wooden pillars, of which
ficial residence of traces are visible in the stone works and on
the Orhei gover- the floor of the complex.
nors (“Pircalab”). In the first half of the 15th century the ac-
During the reign of cess inside was through a special entrance
Stephen the Great preserved on the southern side, while dur-
and Saint, the posi- ing the second half of the century the en-
tion of Orhei gov- trance was from the north. On the floor of
ernor was held by the dwelling were depicted 8 fire hearths
the most important and a brick furnace.
noblemen of the Country of Moldova: Inside the complex were discovered two
Radu Gangur, Vlaicu, Gales, Grozea bronze cannons from Stephen the Great and
Micotici, Ivanco and Alexa. The pal- Saint’s period that were hidden by the defend-
ace, made of bricks, had 26 compart- ers of the Orhei citadel in 1510, during the
ments and an underground room with invasion of the Tatars from Crimea. These
walls of stone blocks taken from an pieces, unique for the Eastern Europe, are dis-
older construction from the period of played at the National Museum of History of
the Golden Horde. Moldova in the city of Chisinau.
The monumental complex The central part of the Orheiul
The Mosque and the Caravanserai
composed of Mosque [no. 6] Vechi settlement bears intact
and Caravanserai [no. 7] be- the stone ruins of a Christian
longs to the period of the Golden Horde. church [no. 8]. These vestiges attest to
The first complex represented a religious a very old religious dwelling built in an
Muslim construction and the second one archaic architectural style. The settle-
ry about this medieval bath. The bath was the historical ages and reflects all the im-
made of stone. The construction was rec- portant stages of human civilization from
tangular with maximum dimensions of the Orheiul Vechi micro-zone, beginning
th
37.0 x 21.0 m. The bath’s noticeable founda- from Paleolithic till late Medieval Ages.
The Tatar Bath 14
tion represented a typical oriental structure In the museum complex are stored
evolved from ancient Roman thermae. The heritage objects that comprise
entrance was from the west, on the portion 6 thousand items of inventory
of the central road that stretched down to (tools, arms, metal and glass jew-
the river’s ford. The first room of the bath, els, coins, etc.) and more than 100
the cloakroom, was used for relaxing proce- thousand fragments of ceramics.
dures and communication; then follow two The museum collections include as
rectangular spaces with annexes destined well precious ethnographic items (fab-
for hygiene, two cruciform rooms with hot rics, traditional peasant clothing, etc.), ele-
air for massage, also called “hammam”, it ments of medieval and modern architec-
included four separated rooms for transpi- ture, shown during thematic exhibitions.
ration and in the eastern part is the
room for the bath clerk and stock-
er. The heating was produced
through hypocaust, a system
that has at the base the circu-
lation of hot currents through
channels under the floor.
On the sur- The “Pestera” Monastery
face of the [no. 12] is composed of: a
“Butuceni” church with 11 cells, built into
promontory there are the sloping bank of the Raut at circa 50
Fortifications 10 -2 centuries BC
the promontory [no. 11d] with 364.0 m waters, and to the west of the narthex
in length. From a later period dates the are located the monastic cells and the
wall [no. 11a] from the western extremity access stairs to the river. The older for-
15th-19th centuries
of the promontory that blocked the ac- tifications from the riverside have been
cess to the citadel from north-west. crushed down as a result of earthquakes.
In the 7th-5th c. BC in the central The present underground tunnel dates
part of the promontory were built from 1820, when the cave monastery
walls [no. 11b] that protected a cita- became the parish of the village.
del of circa 70.0 x 60.0 m situated to Up the tunnel in 1890, was built a bel-
the west from the actual “St. Maria” fry that frames organically into the his-
Church. In the 4th-3rd c. BC the for- torical landscape of Orheiul Vechi and
tress was extended and fortified from represents, at the same time, an inalien-
all parts with wooden fences. In the able symbol of the cave dwelling. Near
same period, in the south-eastern part the belfry there is a massive stone cross
of the promontory appeared another from the 18th century. According to the
wall [no. 11c] of circa 1.5 km in length legend it heals the soul and touching it
that protected the economic space of and going round it leads to the fulfill-
the settlement. ment of wishes.
In the 4th-3rd centuries BC on the cen- The Geto-Dacian sanctuary
tral part of the “Butuceni” promon- from the 4th-3rd centuries BC
tory was situated the Geto- was discovered at the level of
Dacian fortress [no. 13]. the limestone rock and nowadays is cov-
4th-3rd centuries BC
served until present. In the eastern part, the 10 days, the second circle formed of 6
4th-3rd century BC
access to the citadel was barred by a stone pillars signified the added weeks of 5
wall and a protective moat. Inside the for- days, and finally, the third made of 12
tress are found constructions of stone pillars indicated the months of 30 days.
blocks, made according to the Greek tech- Therefore, according to the sanctuary-
nologies, and traditional dwellings with walls calendar the Gets from the citadel near
of wattle and clay. The fortress has offered Butuceni were using a solar calendar ac-
up numerous artefacts of Greek origin that, cording to which the year
compared to other Geto-Dacian settle- had 360 days and 5 “spir-
ments from the Prut-Dniestrian space, de- itual” days added to it.
note intensive commercial relations with the The Sanctuary from Butu-
ancient world. ceni is the oldest among
In 1904, in the perimeter of the central forti- the discovered con-
fication was built the “St. Maria” Church that structions of this type
remarkably imposes itself in the historical belonging to the Geto-
and cultural landscape of Orheiul Vechi site. Dacian civilization.
Peasant households from Butuceni The specific note of Orheiul
village [no. 15] keep intact the ar- Vechi zone is best represent-
chaic architectural forms specific ed by the architecture of the
The Traditional Peasant House
to the 19th-20th centuries. The durable and gate pillars [no. 16]. Traditionally, the
defining element of the respective house- gate is made of board or twigs. Usually
hold is the stone wall that delineates the it contains two sections: the big and
“peasant’s universe” from the rest of the the small gates delimitated by three pil-
world. The rural household is comprised lars from refined stone. The pillars are
19th-20th centuries
metric figures. A remarkable example is
mented with fabrics, embroideries, and the ornament composed from the sky’s
other accessories handmade from local arcade, stellar ro-
materials and natural dyes. Basca, mean- settes and the solar
ing the summer dwelling, is dug into the disc with the rays
rock and is provided with kitchen range, stretching down
fireplace and furnace. The cellar represents on the rhombus
a place for storage of wine and food prod- of fertility.
ucts. The loznita is a
furnace to pre-
pare dried
fruits and
the mill
to obtain
flour and
cereals.
In the perimeter of the medie- Monastery of Bosie rep-
val town, the Raut’s rock shelters resents a cave monastic
about 150 cave cavities, which in complex situated at an alti-
The Hermitages of PESTERA
the 15th-18th centuries represented the tude of circa 25 m above the Raut wa-
hermitages of the “Pestera” monastery ters [no. 18]. The holy dwelling is com-
[no. 17]. The monastic dwellings are ar- posed of a church and monastic cells
rayed in 10 levels at the altitude of 10- in enfilade. The church bears the name
70 m above the river spread on a sur- “St. Nicholas”. It is dug into a cave and
face of about 400 m to the east of the is composed of an altar and nave. In the
monastery. Isolated grottos of recluse northern part there are two entrances
monks are highlighted. They are situat- where in front, on a limestone platform,
th
prise from 2 to 15 rooms, represent- church was built by the slave of Bosie, pircalab
15th-18th centuries
ing the cellars of some monastic broth- (Chief Magistrate) of Orhei, together with his
erhoods. The circular spaces are distin- wife and his children, to cherish God, to
guished with a central room and other forgive his sins. Selevestru, year
rooms still unfinished. In two cases are 7173 [1665].
found chapels on the walls of which are An inscription in Ro-
seen diverse Christian symbols, crosses manian language has
and Cyrillic inscriptions. preserved on the op-
posing side: This in-
scription was made
by Vasile Andeescul and
with Razmeritse Leka in the
days of Constantin Voda when the
Ukrainians wintered in Ivancea, lead by
Stetsi Hatman, and we wintered then here in
year 7198, November 20 [1689].
The hermitage of Rafail
represents a cave complex
situated in the south of the
“Butuceni” promontory [no. 19],
vis-à-vis the “St. Maria” Church, on
the other bank of Raut. The holy
The Hermitage of Rafail
House of handicrafts:
• Feodosia Roscovan, tel.: +(373-235) 56054