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  • Phenomonology and Indian Philosophy

    Transféré par

    Todd Brown
    386 vues192 pages
    1992

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    1992

    Droits d'auteur :

    © All Rights Reserved
    Téléchargez comme PDF ou lisez en ligne sur Scribd
    Signaler comme contenu inapproprié
    386 vues192 pages

    Phenomonology and Indian Philosophy

    Transféré par

    Todd Brown
    1992

    Droits d'auteur :

    © All Rights Reserved
    Téléchargez comme PDF ou lisez en ligne sur Scribd
    Signaler comme contenu inapproprié
    sur 192
    Published ander the supe of INDIAN COUNCIL OF PHILOSOPHICAL RESEARCH ‘New Debi ‘on CENTER OF ADVANCED RESEARCH IN PHENOMENOLOGY nology and Indian Philosophy EDITED BY . D.P.Chattopadhyaya Lester Embreé Jitendranath Mobanty State University of New York Press (© Copyih 192 Indie Conn of PbuphialReeh A gs ree No pao is pion may be peed ene nan Som oy yes, waa oon Forni ld Ste Uy of New Yor Pre Pine i ni bar of Congr Cataloging Pbton Dat Papen a nin yi yD. Chapt, pis of Indi Coane f Pili Eas Red Reece Trobe lene dine Phenomena. 2 Php, Ink. ChtepdyseD. nah BS: iether aE ane Pes 1998 For ‘The Pioneers of Phenomenology in India and ‘Their Euro-American Colleagues Conténts i ipo ni: Aeon Tcon teers 1omenology ad Indian Philosophy The Conctbe Raorlity ‘Mobenty & eran indian Thought Tow [Advaita Vetins onthe Problem of EaworledSabjntiviy RBalenbramanisn 77 Indian Interaction wih Phenomenol peep oR BoA an Kumar Bagchi 98 The Parad of Sj and he de of {Uline Grounding Hessel ad Heese. PThomar H.Seibobm 153 Experiment Falimen of Theory Pack Heeler 18 "Meleas-Ponty’s Tess of she Primacy of Perception snd he ening of Sete Objet" Join}. Compton 185, vi Contents The Worl sth Onell Poet of Man Ramabant Sari 198 “Technology as Clr Inreat Dow hie 307 [Nature pif Woes Towards a Hermenentce otNanwe R Sanders Rejen 216 Unity and Phra of Clare in che Perpsives of Edmund Hise and Er Caer, Ena Walang Or 233, Human Sine Propostiont LeterEmbree 27 Phenomesoogy of Human Reltons: Semele SP Bene 283 (Obj, Objasive Phenomitsen and Objeiating Ac According vo the Vises of Xaneang (00-4) eke ae Last Philosophy: Was fora Tanscendenel Phenomenslogtal Merphysicr agen nk with Edmund Hue, 192838 Rondld Basina 20 Hermeneuis in Indian Phlsophy Kobra ey 20 ‘Realing the Rigveda: A Phenomenological Etsy JE Medea 308 Spech and Weking in Heidegg’s Philosopy Sithetng 38 “Towards a Hemeeati of Centr in Indian Ar MargeretChateree 332 Rees on Dir Chatpadione st CConsibnors 366 J i My First Trip to India: A Personal Introduction “ed havebeeling ay icy loath ‘Se tie Sore people probly sil eve ht phenomenology is show pacar ‘vem diay el he nero scaly ress fous on ‘Sul do wor tan ook overthcenyscomatcdinthe preseavolamt willbe seen dn phenomenology ypc sine knowledge dt enero Td tncnbjcey confit The preset induction may conn {Bs deh conean ort we wharstane decpon of wee tnd parccuariic of more conc personal fe acy like ae hs fw unghesomenslogal scan be in pare however lo intended show, do oerddly, something ofthe rg the courte, and the ope forrepetion of he fit major mening of Wersrn sod ndanplorpirs ch thats of henomenclogy anid phlsopy: Sette folowing ‘ures peste cod tes hi the advantage of eting te rable and Famp about a a memory and fantany do, he es peson frm may a5 talibeenpioye. Infamy 1984 led adlegaon of fourten Wenecnsto New Deito met wih 4 comparple nunber of Indian phosphate Td in ay (apuiy ss render he Cnr for Adraneld Research n Phenomeeoogy {Re Tamawarolouriacorichin chit mesingonthe net he Wests Ableton. The olde and svonget wa cow ear Greco tend Mohintys loss standing wi ong poupet phenomenologiss bk © Bis hme count. He wear othe Wes nthe 180m eto Germany en Brcko nia snd ero Ameria, but neve argor where be eam om “The second and preipating factor was Dr Rrshna Roy of te Jape Universi, Clas Sh cme th Sanne Propane Phenology held by cana vith the Universi of Ouawa i hogun 1985. Lyemerber oming ous ny the ol evening te ot dy an ig Je od Krsna and ter ting about ind eng an jong them. Ane pot, Krahn sid something kg You aug orate agrosp of phenomeno™ Ingato come nds foraconirene’ Tepe wsomeig Ee Tae ‘wuld be wonder os of people we Know would over go, br how oud ‘hi bedone Jen sabe tougher sre mic be pope nda ho ‘would invite us. Weald about people ad ing or beyond tha ny ‘eoleson fader any pou athe mode of Would be sk, Eero letdown ere ‘se Ka went ack nd nd spoke wo Profesor DP. Chapada, (Chairman of the Taian Council of Piorophicl Restrch, an inesttion 2 Phenomenoly and Indio Philsphy funded eal by he Govecament offi. Later, when Jen went in fll 1986 wo gies rend Address oh Indian Pilosopiel Congres, head DP also spoke. By che way, Indan usin oer topeople and insuions bit more tha war edo Peps deed rom Bish habits, bot chen ean, nce ms tnce old by Indian wth comer colar who ar rad for erst te Bs gn ccket Jost lik polo rom Ind, perhaps naming ncn went he ee nay? ‘Letmeamp aad adeno dal ented sxpcing tings Bh so have been widely ejected in» long eploted fort eslony sod 2 Phenomesologist, know that expectations rvststed or flied, cov fonste what we pei been og nschool bout al te od tha Eng rats ke Drake ok frm che Spanish but nd ely certy dere hat edad bern centre morte jen om Ladi. Among my may hap surprises was how ian) good things Bric were noc meted i fod he oye pay eet mal and {saw school or gle one soca sere : ‘Anyhow, whe JN. ame back he tl ne that he though something vs gongs develop and hence tasty supe when tee {mero me rom D.. Organising uch fais are smaer of ring lees thave rather plo thes but more mportn fare se 0 hing the impression | guicly gor and how something aid stomacaly wat Fecivel, These show the ed factor forte even called Phenomenology nd Indian Philosophy" which ie the tcrn-caneintescon, Fs. the inp uy a ws eting whey competent pope hc to ay that once both ies were commited, Wego dow the init dels. “Secondly, 1 donot know whether w be more proud of sceses hat result fom ttf recach a plang those hat as by themes from 2 well esablcedowook. Th ese noisy automate eapecation tha approximately equa amber fom che would hare eq parce tonin the roamme. Trough hcl athared hath wo rch thr side only had in mind he retin toy supine ot “emanate wih ida ued On enw ‘ere finaly thre and gt whnow people snd aed personaly i aie thar we were diferent because we wanted s least murh to meet dian Dhilosopers and bear what they thought aro expres our own eas. do ot know wheter iis soeding paral Areicn wo resume quay, ‘bt do know ths was not jremy ew Iwas ceany shared our dagation fo the ening nd maf preprsory teson we eld The we ‘dre J chs Exar Baio Tan Tb td then, when be seched is ksery and present tat he eo ok ots and asked questions ike good undergraduates We knew ie, bt we Ine tha were ping sere ming fron defiency “The fourth and al cot wa, sina the prop of people ‘ho wea aman was nda was ar A of ws deel inthe Wes the Earopens 0 America snd the Americans o Europe, ut nda ot the ‘Wes People had ind lp rors he ners or el co Tere My Bie Tip to nde 3 Set eee sercceati about eciariegaieteran beret tecete eet peered ict {rency yas before with 80 in his pocket sada nce who gave S108 Sal oes ieeanneimnraracarst Hci manhattan baieeretadcetdeaneat {seh seh Inn, whee wana, Te ae oe ebb wobec neat ce 4 Phenomenology and Indien Phisspby ‘Theat was pres lepine. ranr sport where we could strech ur dep hs path sane see and eealine Tie huge sence nborory. e000 Ripadh (oo pictures out she window plea), where eee deplane, In New Dei, everybody we tet but me Samebody forgot eta’ ony telegram. Afr wating for my bag forever wet throug pspor contol, but none of thei sgns on seks had ny name on tet Kets abou 04.60 am local ine ment outs, whee as cnarkly dak and cold an the poster al had blanks ove tires snd Tel ‘ot figure outhow people wer geting ter ab “Then the mage sare, Out fhe dak cae nan whoingeed whether Iwas Profesor Embye Bathe wat not rom be crn Tse he adhe tne givéa pape in Canada years ago. When he herd why Twa sends ‘here inthe dr (where phdosopber of courte ae tobe) he took charge ‘nganivd the cab, he deiverd me tothe boc Ths was proven srone 9: ot only my inerational eptaton but als the practi of plosophy ‘The eb hd three wheels a motoreyele engine soda loth op ike «huge ‘abc to vein men Wesgred dn hand empysupehighways. He old over the egies wind, how he was 2 Fiscal Msi aad curinporchontoe soe ted ‘i amy was ed commana conf years age He woul sl hs mother's property and then et ou of Indie, Tow the and mith ISaameand addeansnd hope hers ts andwres Everything had bee hooughly prepared by the cr for outa and {was rately asleep two hous afer the pane anid Evenly, Tawohe and watched the ule inthe re ouside my window awile Teen wee down to find fod. Inthe lobby I found) N. and met final, DP. They ‘wee coming fom che sipor where I not anned x 0400p. Forte ost week wap under the cae ofthe ere we eels to worry out ge abou at muchas cilren are when visting tr grandpuents Bectue of ‘he drought and budget cubacs ths lots caused the cancelation of our ‘meting wed the adonal adventure fx people's hotel che Atoka [Niwas We had rooms; we signed lee chs for seale crm people were scone there, buses tok us bout, everything Non fw wl org the ‘ie and kinds of DeV-C. Thora od Me Sash Bhutan I we he Prime Miniter after we got back wo prae Charman Chatopachyzys aad ‘as wal for this trenent and D.P. was pprtsane but se made cet that nothing more than the usual had been done for us The oath we ‘petenced wouldbecsrycogetused ot ‘We gathered for the sessions atthe Nehru Memocal Library, Pehaps, George Washington's Me Vernon would be the symalicif rot funciona cqutelet: Behind ws when we spoke was picture showing Neb fue 8d pofiein at lest five diferent szen ages and sgl eben alums. ‘ion a phenomenologit would vy. The Indian collages are ery mich like Western academies. Typical, shir presentations were sal well shollengedy and ably defended. Thee collegues we now keow peony ‘fen showed mach kaowledge of phesomeaciogy Tes’ Indin closing was deg is Wenn ends, who had eve My Bt Trip Inde 5 seen him dese that way andi fife amile showed be kxew tha. Lesjoyed ing imtrviewd by The Tes of Pde snd ba he farce fn of beng ‘ingore onthe fs page, At he breaks we went fr enin avery ge ing weldiog test made ioe, wb and yellow that wasp on the lawn In my saps everybody obvoaly ed everybody ces we hated there, Out he tent wesa even afer scrap inte cooking ses Sthind odo Ke and once nen cgi who wer hersvenn Deng ‘neat the stonsD. war pretetal withthe B.C Roy Memorial Aware, Indi’ shigher for shilosopher, "Thee tou paps remand dused ace fut con- {ccene Thebes can become uh. The rd alergon wa fees hae ould doer things and ecoup our energies. ena ee from ise foespzes only sala in nda td be sb needed tn get her ei I went tlog forthe ie, which ws of ure yc. Teinet uous re, ‘tick seed Ranchandre Krishan ha ped padorm al sod thelangeroomand sees the cling holding thowandrand howd of sari Therein enormous varie inch things with Genes sow Imntevlreatng womany plcein hoary of 00005000 people I trewerctlddariemt momen stunho wereeneby bad Tecan {Ean ast hor couch nd the nlesman sa coregel on he plan ‘1h young sans ray toscny for rosin do. "We were red by mh we sre was the eld son ofthe owner We ser sen and we waz bought Thc son thst and bea, So wing Isarhytm ois Ftd cle scerans someting abourpce ange cour ste. Then he sends sania creing for one, Rad then cave plls Ieoutel the ple ance open ke snes lassen ower the ie ofthe desk am wing is Prom something he Sr of 40K ae this caploion of suing color. Then the proces repeated en inghed amy ae bt [ibe was tkenendary Thadact agreed omy daaphe' request at Trigher on, ut i. Tas tate prec op ‘rally botcould oc cave oow ely koow what charming vot the conference the Werternre were kent a etrunment of sma and wana dancing of Hinde myths wa gues al es not lear how many god thera info ney wonder nigh Gude our be irelddinsom ina 328,00 po, Oe pho merely specs or manfeton of on god who in everything The count ‘gods docs oy however seen tobe star of ren concen othe faint Taked abut ha with who were Had, The ory of tiple Muss linen aia, however, nd se monodhise The dane termina larmamory of satuesqu lads stampingeaousd fou eels mons chan pein dat meni nda shilbsophy withthe Daring the conference Jen wok wos lind tpl Eomchow the pistes Compton sd ook of ech other th pun on oer foreheads did nr come ot Afr the conferencthe cme lo aanged a {sp for uti Apa and see the Ty Maal and ater around New Dt “TheTyisabouteighe sri ip andi you harder at youcoma af she ‘unnd Ble ita alsin et The day Iw wae my satay. ‘ Phenomenalgy and Indien Philosophy 1s there «more bef plae for my 108? Along th od coming and engin our econo bus we saw someting fcr ie pope ependymoma ae ‘Ot wildmonkey wandering wad song people Wetaw shop plume Smoke from rome insalton the Sows Union hd gen Ind ein abo receed a clea submarine from therm wource wie we wee there Back in New Dei we tw Gandhs omy wich hd ot sh peopleat 1 expected: Maybe respect lence Were va Wess he Red Fore, which i enormous and cerainly wa inniating ime tne, Most impresne wa the memoria mad om Ind Gunde home One moves through the roms in anJatinate way and sos perso her growing up tte father thes coming o lead he country hers aod fly ede {as caseoversnaineonthe wal wheresbewachot dow, Wealso went tothe the Nasonal Museum and sew mich (mary weapon) rom the rth Period, also much rom belore (by one sory soday She descend from [adi oan wi loaner inne n.c} lings ofaone ible Aika a and eoetng tng Indian pining ally, we passed trough» Moen pat of Delt aod te smal waif, for many ld re vgraans wie Moslems ea me ‘Afr that logan eo spl. leo Kern rent off go sete bitipaceof the Boda and dd or sec hi sain un jt before icin ecse ofthe White Han thre are very few Buddhism Ind, Mohanty had ‘heady eto vist in mosh Clea am ot ue ust where Langan {nd Piers went, bu now thy hd ind ov naw nin Te nore dy oo cas arsed by the crn bad dives who pai cotolid wlike Eaglah bob and badly eve slowed down forthe ond blocks Inne Ase onthe elke the Engl. Lge prey divorinted dig tab tric theft ew dys Ody, however, st oo carcrasbes sino Seed Fenders divers were scaly tat polse Nevers, ing par spoken leider ce ating gel aly loaded cael on the ight wile was dca Beco peerpon Prick Heelan, we Seok an Brosina behind me looked more hen ery tie I ooked back, and whe theese diver ju sled ad re [Sdnotherindelible memory “Aker gil we came to Aber. Th cars stopped andor hice was to walk or ie lepants up tothe fry alecante Hepants move realy Sooty andthe skin's sof sd Zool Tae one Don nde, Sus using, fed neron wa cle Jenny. Oa the way ot of pr the divers ad ‘would now lock ata factory. edi ot soundiike much but we trooped over {nd went in nd sa how crpets are moves cimmed by hand sd te ‘ewes taken into sother rom br shown jewels Having ha my expert fice of Indian slesmaasip athe va nore I quskly desde to sped no ‘more than $5, went wath anor lean to side mm, and vom eed nav opal for Dede Then oud wach homer sel pa dozen tf he worl’ phenomenological phlasophers spend lo moncy ll age Cards accptd for wha they sl sre me wereteribuys My Bre Trip tna 7 ee a acne tenets en oes secimhahy ore ioe ieee Beciciaoare ony arene rites yew ney fivgorsten merger el re sn mr A ‘opis in dress and coffure as Prin models The ight an adoment te ge Peeeyest enteric SeaiscilreGaegieemonnantete medtannttlecisnrs atic Crom gee isle cee recreates erg erence eee Tt nrscun esate ta fate hones vclnen te tessoshar eect ingen haat peepee Actually, Lhad previously goticed sell birds living inside most ofthe buildings Seba cellent Eh checeyeeegetinneneng ea Skea c cee Meteors Sc Se rile tn ed sega per gtr amin ore Selatan aceenrananereme Sener TEN tuwmnmnintnteenyermres eed one etre Sie es no rsa a teeta eas em ed cy ie decor non ge | Pea esis tec abating ome eee one wa eras rien ines pore este ai pte sy inch heehee ttn cote Sager neineetn food ahh ne eames ne fairy tales about us to verify, ae i Phenomenology and Indian Philosophy: ‘The Concept of Rationality IN. Mona “Thereae philosophers adminedly ret, whote work challenge youcod- leat fora on theme—terpeeting tee thoughts takes ol ol you ss ‘sending philological snd phowopicl ak Arte and Kana rch Phlowophers. Tere are other ao admely pre palsophers, hose ‘work releases you to go your owa way, whore Senacl upon you swt to interpre thei tex but a flow path id dw, ian exemplary mame, inthe writings, Huse sch atophe, Tegan eating Huta 1988—picong sp copy ofthe Boyce Gibson translation of des rom the ibrary of anda schoa ash Vary Das, Almos forty years of preoecopaon with sel ara lok ack {fins re tree totes an other sea ef esp Banga Hust of soe have sot ond yas oer flog blocked. Onthe contrary, wbatisdaineveabourte Haselanpti the ‘eng an openness to phenomena, (ote even gue pen ote tended semis precy as they ae ineaded~shallonges You to fe wp the tk of taderstning the oer, the ose tlre tt other pilose ‘chook the other pesos. Whe hase slong and arduous process yng, ‘io undersand and appropriate the Husserian opus the more have roe eed int there have feo relate mec fe though othe ors {woul amplify this some other oxen, wih lence other pode of songptizng ct the weer lion, On th ecaon Till bey outine how Finselan skin his hoped me wo undertand ad interpre the Taian pilosophicel raion iat case, not an the, Stet Hal st outer caplet ‘sie and he ilene berms phenomenology sd Ind sophy, 1 woul hare found such lexan ‘ith gretelln, burda nding rod ve een ener alu inscting similar comparisons of Indian philosophy sh some eer Pilosoplicalsyempeven lf we lave out fcontderton the act tes Iosif ht nn palvophy inl aoe sae were psopoy slegilceinng hihi dito ed vce Wat ran toode of inking prove a wah sot an lec olor doing what {Sed ‘compart pilosopy, bur ther forandesandag te dss pontein sancimae rte antengo pnd ore ony the apeinal phenomenon thts embodied nth rctre The ‘Ste hls pod phenrenslogy ac Phenomenoly and Indian Philsophy ° Lexmebeginby formulating ny genes approach pine the background of ‘whamay bead the problem of rasan Teal oo fam aa ‘avi eins weer ess Ua the orale olan othe Chins, ‘tor tha ater, y cle atl irene communi dos see do $Plosophy” nthe seve im whch he eso pay was ergy iRrued bythe Grd. Phas slong with Iplicd conte ‘atonal, ply wene Ise Hinde of che Buddhi someting, they ty eal phlsopy, ht snot pilesophy i the sendard weer Sent; thee concept of ratonay reaiely deen from the weer, ‘hart al ther ge ota thoi lena Alan from that of the Princ Matbematin ba 0 ally ta these word “loge camony burl hrc aeqivacaon lis gounsomnen osny hate oes id not hn, hyd mores tr atns othe level of ‘concep that hi plilosophis are infact rion (achat ‘io ite sete encom nn or "This rats the re epistemological problem: how cn weave aces t0 4+ their thought weld sae by waning them o ours hich wold ea “ranloring themine or contr orien the noes? 1, AStomarot pri uno onslans eSwemerdaiict “radical difterene conepeal frameworks ads, by Sincere Gn thedenia of ech rela andthe poston argued orby Divison ha ‘heres but ou hme language ad other anguagesrasalatbe nooo ‘we sce to undernand the ther, we mut share bis eamewor ff thre are Aikecee frameworks, direst work, diferent concep of ans ‘we cannot understand tem, Could there bea mide ground berween test ‘Seveen? Cold beh there ar oher word other mode of ‘Sts the genuine ee wich rycen tu not bane we Sethe ane bot bea () wean se ‘evi howsoever diferent neerie ve svelaping sone, sd (Bonen ein sr nh pee tenon by mck foveappng content andy the efeve proces of epngto mae tne cheater Huser del wit thi station athe leylof the eg problemsticin she Fit Cardin Meditation, and moves on, bil in seo 56 and S80 the consrution of higher lees of ther clarl woe Talang iy cue thee and oterideat of Musser le me suggest—somewhat briefly and teemingly dognataly here thie ()ahough each of wand exch curs iowa worl, spore philosophical tart on cc's word and {Hereby ro uanscend one's woed-boundedneat snd seus int Huserian jargon, the stance of x wanscendenal go (i) st ansceadental eg ean, “appercive’ the ther ego a exiting tte inthe mode rach hold bet rere there (i en ow arden a worl ar ene a, cone ‘sted by subjective experiences ofan deur, can enablshan etc ‘ortelaton between a noamatiachicrement and novia both on ete level and (Gi finaly ree oy thar there world-nomat seo one | » Phonomenslgy an ndion Phony sadam wold ictal oseying th the ieniy of the wording HSetiy mand trough ditenen nthe prov cf beng conned ‘Road ec dering smn Srila ee pon the eres ener oneeppig conten, Titaeayspreseing te others of he ote ee ‘Couronied wih the hire pronoencoein of nach of srl lig nes onan nln ones ay ‘Terai dle oe wenn rox Aconcep anol ok ‘Sieecirs igh std contd fen ee igh oer cob, ‘thom eldconeinlower ode onceerf varus lve To decries Tcrpof coli, oor sclto coef wbatae or seu, STESEE Sorption taker courte of ston comncdie $e aly maker a work oft bene The coer ad pines ‘Broeed chs oper ato late Be wosd ofthe coment, ‘Scenes hein higher order deconby hentia pre od ‘eins finly theoreti Scouree al he poner ise eta Ear ee Portree te following sce may elie, Fo ant al Indian plover the ismate grovnd fora evence he sore fora “Siabme f) i comsonaen 2} —vthowt hich no i ‘fom bing sollte adorned sod wold be nov ar (Gexedndigerssige) However ths concious 3 neve spat ittod ey coblabes bok Thonghs necenry conn ‘scent for exablhing rth Frise prpoe ee nda phono sn lcm way uke revues ws oy ol pmage’ mei ‘herpes ee os copion snd so be meta of aang oF Sept slr o pr toga i street ‘hry fend pans tre copnton a) theory of fio opie cis Te appease, a though hse hiner sled the problem {hat has edo much quandary in western thinking: he problem, ame of howto elite hero aul spaean he lppea space? dence ewer oparchay clr hi de Huselanthikig ind nda plop dilerence to wish prope tore erin ey. Forte pete me contin with he peered ‘stare of the indian concept of nay. To comple soma fecoun must adhd component (besides the theory of cosioumess fd ti hor of pend) the theory of acon Fra nda thinkers ‘Spriton stint con reponse, and te okt guaran {ohio of te, ofthe of copie’ pric sce Areca cid ioe tats appropri cased, uid by an appropriate pramina and itroneemela pence’ al tated slong course PTS Phenomenology and InditnPhinophy a (A) Theory of Conscious "Hussein phenomenology guided my serch ot lain inking abour Conscious. Taere are tree major components of Hussy ting ‘out consciousness: inenionality, temporality and the sbolutey found ‘Sonal evidencing sod consativeole of conciousness Accoriogy, Thokedat he lain king on emacs rom tthe: pepsi (0) Intentional. The thesis of ntetionalny hes elf wo parca Soosiounes 5 ays Geel towards ance, nda he tao ‘object mayor may ot exi~tha every comes seh carl ‘ene or meaning. ‘The fit haa beens water of pe darn songs indian plonophers (he else sch the Napa td the Minar serbig to ensiouten an inne obectdrcednes Godbheobe ‘syaprevanaos) andthe rita (adnan) phlsopic niin Eelit cbeoleunee feaopeteey) of aoe. ea leas besa tht the Drenano thet would nox have begs sceted by oe Indin pilosopher as thought were sseevsen truth Th he empl sats of consdosnes are ebecdirsed wn othe pot tute The tue wat: whether he tame, oe snd, ojesrectedness cel io Be sere ep when er uri en terms, rom lloras adn (apadh, Ht one fds whale ry cf vices inbewcs te wo cee nnd cvs of rich near IS wort menting’ isthe yogis Buddha the samba (orth bjecvecasal suppor) ol perception i aot he socal ermal rei, traci for Gta) a he ‘preaches own nab form "As regards the theory of eset Tin soph have by an large eee ty of ee re he hoy of meinen ey Speaking «referential theory. In suc a theory. ey 8 spree ‘edadon by sense unaledfr However, ooking fo heey of ase, tne dicoveriaruniapectd corer a tho pac where he concep of ‘renee ead qoeson ti Budde pokateoy or wherebein ‘be eceriy of worded them pnt cern meanings Ga sme versions oe allen atmo queso nn phiovophe ene feu two ote ted int: does consumes havea far (atne) of sown, does apparent for realy derive rom hat ofr objec? The Bud told tate ‘bei suppor’ (lamba) sn tral copnzale Tormofanateofconsdoutes an infcy yng hm consoutnets has ‘nn form (sentinel bac ongsoarseetn ‘otas its color bua form)” The else achat Nayar and Be ‘Misiestas defended the opposite vcw tar conseousngr of Sac and conciournen of yelow die sox wih eapettoanyintiascformofeach, icon wth especto the pes wichaquardly andenrcy al ovtade (hem, Conscious at uch i formics noha), Thus youkave cies ‘omplee real (hp bjt oly independent of concouoes which 2 ‘Phenomenology and Indian Phiexpy only ‘eves it) or dete (or which be objects bt form intra to (aortas tats there a cry of contention liste that coacos ‘5 provides theultimate eid fr alngiive ins but hs evidencing fole doesnot amount he consiting role srt der with Huse Toth lee poinet wil eu son (ip Temporary. That oor conscious fee canght wp in ie i sem Hisser es voarding the export of consciousness should not be ewied with ar rise eather conti inthe moe more iain “contention tnt eve ater the ere natoral worl wih te petal ah seopray pled bes cmon te ghnomenoga erga and zo a puri and as trascendntl i ol emp, dy frhermore, that thelr temporality of consciousness the consitve ure fal other conceptions of tntof he bjetve ane of ature ad of ‘he time of roy: Doe nda hough, wit spe concer wis the ier life of consciounes, come wo rengaae the temporality of concours in ths sense? Ths x queton which ser ile to newer There 0 ‘Souths the nian conception of tne is ely cosmoloiea nd hay ‘age, consciousness, ints pare, nonempiricl naar kept outside of ‘Be perf temporality. Whether hte reno paces, pobsBy inthe Yous ‘oi Buddhism, where constournest's intrinsic nom bjecie temporal omestohelorefontisaguesion wich Tamnotow inaposiion answer 5) Conia bra, coming rand fandetion One neti why we wovad Hoe le (a Boyes loa rule) capvang ond Ie te es bre em oad the Tig rocegtoer tay ied mala whe erwin ‘Vili eadon lhe Univ of Caleta es of once Put como ar -nclnd, sbl rei of begSd ee “Ela fama siy Ba do beamecrsnglyquesole wor be Bare coniouoes (lied Bratman) of Veli oie ad oda Eoigh ics concede by can be tobe connie of te domain ot a enw of btu eas Expeily inthe Aaa dion, coniounes deer ooting sii mee, evea, mina or evens, Te domain of beter ide, be andane der, tha story, isitercesedby« Godhead dor an emanation of rane boven ote for ic etdorignoransorMaynthe ‘dad ne comic pres) ld raponte Annee), Sonepora,noscuonl contours camot sonrere Te the Sead outa tay sue “sso or iewenloge Tene whe word shout sy sr a lel Tone ‘jted the Advts theory of on-atnaconscourer and wanted ‘rtbman beth wou wr sre eer he yo reson elem pore tbeny of sonatin Titeaont cpting cones tical ta engycraraaks (one gyinguvim tamales inbred seni en {Crue tf cnsdoumes, bur ll nop thor f= costo har or Phenomenology and Fda Pbilsophy 8 revo ate erwin rtf i inks Fn ee eon avy sy see etapa melee a a Sy sed ce Sete et etlon oie retncean aca el case Soe Regaine cloesennoteden sembene se imi hen trend ey hen, Tilnctinomenantend ate Sra ongaewe Cha Tiwana Ticlomeproencleeseeny tpt et cby seach scbicg ess aeey spn, Recon sty enc plenary Metta afew coumrticetemmenecs themes td cee ee ee ee re batts waeRindnel wth ankarsencefScng i oncan of SEpphny ST nmesei cea Cnet ar ke Soe ee et ig aed eects serene te eeu "i ln psp sods deci pom logtateantntnen bebe cee cope See once acl eee ee elated sires eerspwenarais omens teeta ee nn cite Bellin tases ca nen a ‘Spitprciog infendtinn a etcommes (B) Theor of Pramas hve already noted thatthe theory of pram incorporates nit body ‘he caste log rds noe Tanith eyo he loge nd he contingency of thecal many f the wo ode reo cin This aun a in the thor of consciousness, omelogy peas. sean ‘heaomenology besas with escuing the loge or being sebmerped it {hell of een ic dey of fro sand outinconras ‘withthe causal oder ofthe paychologal Teen with he theory of eseat ne end and the conspion of pure form on theater both eet poss ‘lies wihin western bought On both cunt Indian houghtmoveslong 2 diferent path (0 Person (Prasat. In the theory of pramina one premina ‘ccupie an undoped place perepion (atthe). Perception te ig of ctor of ete ape nthe login Cages pti noe csedby tayo bene Em owen hefineinthecoptnietrly. Though iso be dined in terms ofthe cus of ese-orgns, at Sco bret Iss ad es inporane. The Jus wane ochre perepon by oe “mmeiay and‘ (dye) ofthe cognition; bah hse concep “ Phenomenology and tdan Philosophy however are vague Immedae perceptions remedied by elatona sracaes ‘ct varying dees of eompeny (ar Uddytakere, the rest Np st ‘Showed) Inet he scope of perceptual cogs war much anger han ‘ne Bean in the were raion, While valyperccng thisbive pen at this Hue pence, whe having» percepaa cogaiton thet &verbaly Sriclted arth blue pect” anr—on the Nysys theory which wat largely aken oer by many eter schoole—secing hor onl (ths yonder bjec, but alo (the thins inerngin it ao aly 3) he lve colour ‘ral () the blues iherng (ot nthe pene but inthe bie colour paral) nar ony (he enc but alo (the genes propery pena ‘rand notonly thee relate (rough or) ata vlan tate tern {Sethe no on complex ene. Thar one thery he universe peeved (ot y any sor of nelle orl into out pec by he trumentayolthenuresense-orars wich mediate peraponel e prs Cola iva’ So ao ae elon Recall the upc and ets tat ‘ere evoked by Hes eens of he concep of seg wo edetinnght ‘The Nyy theory would fave ben mote reepiveto such n extension. Tet me he up une particu aspect ofthe theory of perception whichis amentble oan teesingly phenomenological reading The Budd that ot ordinary peceptons are real inferences, breast nol he pars ‘of aphyscal object are prevented. On the Buddhist view, physic objects ot bt an agree of parts and nce not all he para ever prot, ‘heiraggrepnc ae no reened, Wha pees a fecepiony nha, rea nferecs rom wat given owhatirvorgiven Weean rely perceive, then, oly wha buoy simple, he pore parca neflect tv pre ‘epton iran efile experence. The Naya rue sunt hi postion byassrsing tha apy cbecsnotamereaprepse of partsbutaew chjct hati foundal tpon she puting togeter of pars (0 tha not neceaar for perceiving ths new whole ht one mast be pereting sls arts and (i) eonsequeny, tha we maybe tly peccvinga whole even ‘es aotal its partie presented One ay read bere «phenomenologeal ‘hes that penepom of prtny serves the a for touting epoca having theater pare preseted haath percep proces enol each punpectl pesenationconans te ltenon that thee a devemiable ek sme ag hl tr cron of ‘hoe clries nd progres fl tht ceo, whe along he same ‘Tete war engi inde is being brought ome eget en tee Whit perce in any cts whole but sways rh some fs pars and penspetvs (a) Inference (amumns). The Indian interes in inference has been [oppive- i srsmodeof knowing he word Tishar two specs acho ‘rich cons sharply with the wertera ogc On te one handinfereaceis Frand ats copnsve process coming i an ordered seve of eogaive “poder. Ths temingly psychologic account contrare withthe Wester Uthdestanding ofinfeence inte proporione are ete (defended i, hewmen Idi Pry 8 5 Hiscln the Prolegores). On the oth band, inference i rd as teanwof knowing ane nthe word sr aconseqcnee of wich iw truthor ity exter than formal valisiy or invalid, what comes to he foreont—wbich makes ppt thogh indian ogc of inference Sos sotqute ribet the eel of Yormal lope ase’ philosophy of ogi zbls uo have sue rip onthe are co taian lope, by loeing tn cone of sh sod pyc ogi, sod secon by geing how enpry formas and te cpasive ders go together. The dian theory of umdna dow el astorysbot own option eg des mere ral gcd _sequenerof cope episodes Tir ery thorappea ob pryhologtc- ‘reach cognitive cpsode was aged a content eters Of whch linguini epresoa was rctre, which coor sbjecve i the een sthihthe epuode tcf ei thiscontenssharebleby numeral dint ‘pisos, hei flevan for deeming whih aequenc of episodes can ‘ulin strc inlerentalcopnton he tection opin poyehologed, Ir the Pregame to Pitt of el rece dnd ner rahe than dear the conten rom thet and avn anne omoloea an, tonsa the ental ns nn-pychologc mance och ae) entent of he mental retans a entyaerost act and (i) the trgoral Sequence ofa, under appropiate caus condi, eats oan ners apse ar ae est een ten ple od loge ws donebylogicizingpycology sz mach ary poychoogzing og ‘Beformerby ering that te peycholog pose efrasonng conforms tothe loge any seeing deviance, spose falaons rong, bring dt osisconsua of the premises) andthe lace by mang ope Iopiofcognison rater ehan of propositions. ews spn te Hus of Forel and Trenendetl Loic who showed the way weed ce fora wan orened cere Wisnot thatthe Indian theory ofaamane doe aoekoo of formally. Inf afomal vad ood canbe sbraced fom ald Nyays umn Bocsine the intrest wasn copnon (ond nor in ter snencer on propositions) ain namana ts praméya ie, as avout ote eopnion, Semen ‘ell inference, rn orks or coumeriacel alc (i) Word Giada, wilonty make ome brie eat about his unique ‘omponent of thtery of primes te eory- namely tht cerns vary ‘et conion dhs ner word gener abun) Te ae nade ‘otonly knowledge of moral ules spstal goss and paces whichare ‘eed rom edn intepeing nd ond theceparal ets but "sosuchempiial knowlege of the mord aie deed ros ining w the luteranes of competent—intlectaly al moraly competent —apekers (Gnd derivativly trom reading he wege of competent sebor) will not goin theresons advanced by se Nyayaand Mira suthore 0 hy 6 Phenomenolgy end Indio Pilep ey secon ooube read ier pecpin rife and des {eberctogand erarodzofeogison apne: deus te thew oftraig alr da dey rs eel ny Slicing Win chemi afer rears eth spon atte ‘her of ord eer cognon ane mporan sur srk inp cadet he cel satu of te aay of ramp: At wt ‘promen cp dee ipa omoos Sepia epoca fee enury by sppeang to th compensa a lnteniony, of the speaker o7 ofthe suthor.Tnabe coment of Heserian [Blin pansies Some tow ds sed for linge messing ton, ach hat meeiy nding hsm thse cpanel 6 lel inhncom focae) cekenn sce snowmen someting tsar iy Hameranplenorneoloy flees bof kelp ee ser mene pose wich eres I waist ales ‘arb mtch our knowlege of epi acs wich ae percep a Il edgar mnt hea pn ee ‘teraction yor peeps, {nd inten, bor oor Knowledge of moral ess spa poland ‘Beenshn he hoy abate arty good cae Buf reat ‘Rind theca of erty yee wsmony peril nd {esos cr ep. The theory of pre prove cel ory nd ‘Be quoson withers cogntne dann ai or ots tobe fede athe ofthese orn fsb rape (ane prope cocoa, {Se ore ono cllege word yecrd copa teas at wend Epon mporings ial or cars orn comonanes with hr of ‘Bethy el Thu ne camo rin fa le out aba, but hao fan oan pit sa ittetitt pana ‘Whe lg cpinanloil ue uavoialy s: whthe we ned to datngach Ere ane (ehh eaped in meena os ‘Stee ad foo (hice pepo knowing ree ea SSthasnonl ras wines hou een ings dcourse nd ‘rug der snp en) tot eres one Cogito curio ca Th pan ndings ano toe ugh tbc’ cong pene or a st oe og oda or ax ‘oaidberony tora ral afer om the ct at han reed {Encscnbying thereat poi aa wenn tera ‘aly fom hewn rening ad ierpeing vel rac Note tae sesczeed efor eens es opt ingrenap by msbng noir ‘Sele room te Bat otek tet of vob erect ‘Sey dabd cores ables a percep ror cated by nate {rctption es Gogh hoe weed ent don bth op, bat cdo ass onic eran of banter bt ves toon for nrprete Scenes ar wos forac pois or terre Phenomenolgy and Indien Poiosphy v taion. Thus although he diferent schol of adn phlosoghy moved within the space opened up bythe rat tex thse schoo realized que diferent, ‘neerpeie posits, J (©) Theor of Action sel ee in tipi ie adn ramen genase Siccomsenn ware amet tae So Eiscae aumcntate crea ee ee Sroncanteenee erm So gi creme omen Oia ee Sdrecerseareun comet Sbemaeher ca eter ‘With this highly schematic outa of he concept fetal in nda though, wear a potion o make ew eonsuding remarks On kin the [pel decent war aqme gen bho Hinsetsphesomenolo “Soe pit sens ut ety she Indian pilosophiesarenx pore sce is aly tee rm he eae hat wa nated for the fresern world hy Gres shoghe the eso pure theory was denied by Tso the ering of copiion Spon pratt doe ot mesn—es ‘Gigs Sad lovers a of ladan tought koe een pron to innt=ahat inl oy lst somin oielhkngfwe ecel ‘nny with anyon pracsce-ot acer lee on aponblranfornason tt feb toe sure wah eve surfing he goa of tiking. The pln thx far Indl aking ened she level of xmetiey and finns t he level of concept meditation, in equaly wrong. The excep ofthe ian loopy she’ concep, prales {i cPeceen hope lenses msboksinmedagy semen: frtkng However te two thouphoworide the Wensen abd the India interet 18 Phenomenolgy and Indian Phiophy sede: hy a ir ident or aly env Te ie iyo rh hrs wos son towed eo ent pepesiven hoe: avec ot in een ae ifort ewe, The seach opener Remakes ‘it undead Bango of en ‘her seing aie ach ere deg ee me cr 20 sBeromenl inno sh i are base is, MSc te chee pode al teks ie Hone sope eran pte cscs fermen dstenticnd reds npn eho te Tevoted ine rues of cnet a clang ean win sor gs big oar ele Ct ale nif wend pier sere velop thei eg wd A pase y meee od ‘Seung for nda oi ian ecg slr gown cor ‘Suman blac qt ercontmencrt “Ti deg he bea fod con nord sues nd ri treonncorot n nn poh tae ae Thepramip as hem becomes oe sett pep lta ot pomapr ocr oncaeid iether egin be nrcerel har cnsumcr Wh ie Sercecter snort : ise pats alin og iis tin Siem amide henry eye pnp dinero en hog ory es ily nd ted fhe nk Psy wc eng Irom enpic scene iin odre fy Hwee aos Seu tei dilespanedoncmay dake lds Secgi lacey enn enn Soa pt bere ply drying eos wah scown eh Span, cnc egns ota gto whee paps el whe chol nerds ween dass Nay ls or eins ora oer dere uc lene wih ‘hen ded? One cnet neck ha oreo orn conception wih wanna, ge sec tare pes mn cnoymonr cnet Recah ‘heen lc dns ote ache tmp wa, ‘only abie chin al ash raison wih ttn elon ‘ei of meaning wth alow sch ve patos Ts it i eamaliy wasp bata nay depois Noe i een pas nd ory pe cy ede pwd app ests ong etek hater hs gand wold beter avr ned ‘abit ne an a ayting beth ee od ‘petmiglal tehet baton nope Sh Phenomenology and Indian Philsopy » NOTES AND REFERENCES {jeep hid hive Rana hein se ye Wl Ra Sn a Aho By oy Cin Ses Pring fe cs Mis eb ln egw MN, For Ma nin ol omni Ppt ido Gina nas ao a ed a Fe Paton ick ats inion vr qi fais ed cso oxen Sneed ak Ry {Chi acon. Dig oe Pocton, Cambie, Man: Hard Unie reas, 1968 oe ™ ie Feo ny Conn nd Kelli nan high iin Eaten 9. Frm ib elnino ain crore Ane fe adic ata vo Rees tA Metinides ke sancinm NEw, Be De Elermsye hE is mir Sane a eespent St ae My Seon are 1 ma ein Rede ie ih Aan ‘eso Onto ett Nl Cea ae ak enschede, oc Pd 12, Fron iy regen adn op Thay (ch dash Pampy Coupon Pryce oa. Ell en Ra ain cn es gee SiEaprmisee ie enspnipodtoetanarsee pie” 16, Onspeed an soph eK. Ete egg and aa Ie Iroc fdas Pbpb Sr (sh Mal neon 9), Gui ge in Deen Ate and Mee ns ss Popo Gee eptcen) Alone yt Er ude Teno ea 15, Ka Poet wal nn Pip, 12,1904 Reece Se ‘ ia ang tm, Seance eae ‘Husserl and Indian Thought! 30 wre a pviod of dsneraion and uncerity in German plosphy. For almost hal cenary edn palosophies, lining in Hoga ranioae syste, fad dominated the pilose ‘Scene, reveltng ound sch pra ons rnd pcos ‘es, preventaton Vrselleng, ide, mind tnd pri (Geis) The raped Celie af Geman lest ‘igae mourtan rene’ of srsive ‘hough, 2s Hoss called tin 197s doc ws comblaton of recy. ‘There wan inthe fre place, msl progr nthe rata snc, ranging cm py ology Johannes vom Mile, Erst Web) 0 phys {Rober Mayer, Hermane Heim) and chemarry user von ic, Fred Wace The mca of he eprint approach ly eon texted the fay ofl eine specusaon abou are Secondly there sis he rapid growth of chology (epeily se construction of timays td intention of thelepap) combed wih he proceso nda on (esaling in tenons betwee epi an abr wi eo ae ‘hangs inthe sonomic system) Moreover new ola es cocening poplar purest m government sof otheabraveevoluaoe [F104 and eld finally nthe wien ef Cemnacy src mao 16 "Nexto phlsopic! deals, the oser pet ner chs course of yen wat Chass, peril rosea Creasy, fon ning “My ofits The vc ts proded wastes el by algae ad along he ne of Lou Belmar Ref nd Sif (1658). To more soc ces, however pend of mor ried natura hey ered {nstend to Schopenhaveraism,Schopeobasr stood firaly i he gest Esropeas ton of eas ending om Po Kane be eee fer rtoluly eeced pon enim, and more special Fogle Schopenhauer cmb he clint’ corin ond calty egning inthe world of atre with ew according wo which chs world none the ies rooed inate Seow of emt He combed te emer {eng companion or allmarnd witha cts sew oma bela inshe lime meainglees of btry wk an ontology in wich he wil iupdament Butabove ahs phosophy whe ing Chrsianty rer low made oom fr region of beter sor th rion li. "The ew of Indian Bough csrest mong eluted cles the wecond half of the nineteenth century in Germany was sronglyinfeenced by ® Notonl die give popular currency expesion shat ra andthe el of mapa burke ays be depen forthe nse end Indien Tho a he ces snalgaton ofl ide ich ble a wo Europe fo the Ein Nether Hon nd Bold to Baas so ees losphy wee ce dagen by Schopentnsr On ae pens Eevee ew purl fit: Beddm » hp cio ‘rss becape tian hie reign * Thanet ony npr Chin ‘Eis be abo ces cone tScbopahanrs own corpo sbece Schopeluers flowers in Geman wae thereore ale ok wn on ‘Sepirnital Chasen pactietn cteouny. wie opblieg he ‘i rey ton we decd own sone lig ey, ower onesie. Moreover hey could eel themes coef the Vode and ‘Ups; conieed wether and ost enerbe doce of man hog whic the tane tn eng spe o toe nan tea revolt own roteocs ne prey pllonopied ex of te Sdoyotuncin ion ‘To illus al this, want 1 quote from a document which not only enlist aad bra dvs omic naan ‘nay fowl moreover diplythetypclfemework of Huse sows anders ‘anding of lod thought, The document in question ia eter wren by ‘Thomas Masaryk (1850-1937 in 1876 while Masry (ho ler was tobe to fame atthe under and fie Present of he Casbodovakin se) wat Stl student of philosophy. The ever sddressd to Frana Brentano who fad bees fr some years Masayi’s teacher atthe university of Vienna the pital ofthe Austro-Hungarian Empire. Ie was wren from Lepaig In'Germsny where Masarye moved io order continue his studics,On 23 November 1876 he wees to Brenan? iin ig lc course on Pat's dry of copetons be swe by scat pee extn way Feremn Ttan tthe Phlorpied Aocaton fring + wc on Baio Ei deta legac wader coe yet eset Sw tr Bhi, Aen ded Bei ore ‘bln bauer ool re up petonalimmoraly.. Aer he sen ‘Wey pode he Bd requned tha bellowed aspen and ingred ‘Wh the eae ae the gel ee of Bai oui, a tere we were ld Ee edeys Buns ae nt no Bais, bot aimee and wpe ‘mas. When he confetti te anery war eared The urged cose ‘van nc he nga do oe ar sey snd enoeeualy don expat ‘Simple clo, ba change Lido sew that Baden noe at imac once! tot dogma of iepraly 1h cre npn. aly. iether of ty anong lly nl ao pene on te SUiectisainiee adaciesclcmrepaense Fit, sme information, Johann Zilla (183-1882) was a profesor of sonny ol rmenbered a e oueng ter epee) n Phenomenology and Indio Philsophy He ao gare Kcr on pilsopy in which he defended is own pec brand of chopentesersniam Gaerporing meapeouted pecs seteing pone orth denen oa Kar Aves (085-1899 waa major eesti of he al npc neh ‘positivism? The Academie Philosophies! Association was the offal Students cb at ahe Philosophical Fatlyn Leip bough fs sesone ‘ere atendad by the younger profess ao. "Now tothe eident reported by Maury scarcer ofthe ael- eal ampere of he ie nape someone nb append oe raveling through prions way toromeher ra eden ved by the town's pllseper eo lecare on Budd elipon yrange tere pe hah soparety was the only pllorpher in the sudence mo diagred wh sn was sid Although esx to have won out inthe dco, ted slthough his kaowlege of Badahiam seems to have speed that of his ‘cag dvi woh dh oof a bd on beer uae ‘vith he fan teas ad trsltios then vaable In Germany ees fruch acer da nis remarks on immorality he was drag oo fs Knowledge of Schopenhauer and above al ox Schopenhauer dsinction between an exter Budhin Jocne of meerpeyrheus dese forthe ‘entmasy and an crt dace plingenn ‘Tis aggned ao by Mataryh's bok on sue of 881, whch grew coco isownlecure st the Asoiton, He ther exp ers Busi toeempsychoi adding es Known that Schopeahaerprased Buds igh bese of ts atheism, bed nobler that he Badd popular reign was ever abe... Postel consisted ins new dovebe of ‘Sead nro pantech ihe cote el at {apestion which we Gnd amongeoays Buddhis The very wording ‘Rp nhc pero days Baddhie)sbowr tease eck sh sored stun Apt apne aun "pporion vo Sebopetaner (1 nos belie. uggs that he are FSS attemcont nor ob looked forin abner sgusane aah ‘een fact ba ern sown song conision ol te sper risa, convcson tt dupayed throughout ts book, Idee Masaryk wavalifelong adherent of peal Chan ath whic troud-minded adie was neers nicl Potent ooce ‘oretig ot oo common ins ine. And religion be considered to bee indipnsblemeans for makindeo achieve sey morte ‘What now of Edound Huse? Huse was bor in 1590 a eligh- sened Jewish asl which hough offal sl adhering to Mosaic iad ‘oconneions wih any sector cherch Haars ther taned hi cles tobscome parol te educted (and enlighened) cas andhethereloresa' itty reeced goed hol edvsion nse stan of 176 Fe, tlc having completed hs secondary schoo, wens oLeipeig University sy atronomy.Thiske dil ofcourse wader Zaller, and Mea tended ‘ale’ piosophy lecures, where he no dou bbe = god del of Huser and Indian Thonghe » Scopenbrerniem, Ie wa ht, oo, tht he met Masry, who yao ‘ome hfe long ceo Many sneak hm along hess ‘Se Phlosopical Asocaion and ively deter ws presto ‘Resende mn May let isd however whee ae ‘cide ppd the Chiao tpreved by Maan emsing ees a Masaryk eporn e himl wa she bly ove app ind) lseeemorepseblvo ap whinge custom ha coin ter butiboattingstandel hvown, Seve yes eter Mayen onthe loo lyeeievle inthis seopetin e's In 8 used who inten had wich [om seonom tomathcatis, went so Veons takes fh. There he Ineonce mores gig nnd wo nel tut Hater oy sbeuld sw Fin i dying plvopy oder vss Eretane Moveaner Maayh Fedele fend tread he New Tesoment Ts wedi Hesse being baped ae Porean woop yes ad fom i neon ‘too became Protea ofthe fypet Maryan bay he ws nanforte enol isle Before moving oto Hecate, however, me il a that sen ths perod warns conga wih whoa be bees ae ‘recs srs firma nin For made ends cp, ‘hha sdental mathemati Hemant Cramean (71222 yoo8 Bt the famous math Hevtace Gamer Casa (00187) ‘heel Grass had ben an of ome cose let nh a ‘Yer of his tebe ad obi ngs Wrtebuch RV {G87 s,s eon Wiesbaden 197) and rng Hose and te ys ‘Grasmann’s sayin Lisi neh pied sho wndaon of sii ary Hen yea In 1807 Homer atte in Hale, ehee fe apt plop frome foareen years The younger Grama vtec eo “he war ero trathenats sth in cho of Hale and be nd Huse cased Aes hes Bet rng ned atu hme, then wich hey bot had peal: sew mo pce, ‘be Pgh of bbe 8 shows tebe het ‘Grass work on formal nits sa ven goes fuse hs sito rama’ hg Hoe yar oy ea of worn Ss eb onlphamabensce wg Tes igus tht th soning of onars on ada nae words ad cn theinteation athe sero-igncomaed nthe Phophy of rhea Seem togo bask othe urent andbook on heir oath” Hse leary bad not een ny mor specie work or source of adan thous Oty fer se apne to Gcngein 1901, wee he was say util 1916 did ean tes and en agin ene hie eg. » Phenomenolgy and Indien Phioaphy Huse bere made the aguas, ft of al ofthe famous indlogit Heayana Oey (1854190 hice one Fay of Piso, ‘wih whose family the Hse over she Fess developed vordal pron ‘eltions* Tha the two snen may sho Rove ved logy vote 8 betaps sugested bya poncad Olenierg wrote Howe hom Del on 4 December 1912: bok forward to beg able co give You sn exensve scout ofthe aude current hee (die hey geben Pmtllangen)."> idea's employment ofthe word ate here, accu em of Hisespheomenlogy Gee dea Fw presi atime Hae ‘contra the natural sed he phenomevologia? aides) suggests all ‘vent thet Oldeber intended odo moe thanjustl sel ois lndian dvenares. But s impossible oexablih wha ext Fer may bare learned from hicellesgue sd fend sbou Inia lilosoply ae relion, "Huse, weknow,owpel scopy oe fe eson 180) liner famous Buddha, Sei Eben seine Ler, sme Gemeinde ba te re reasons or opposing ths eb nos ecevd rom he ator his. es fre of al ually ha Olenbrg should Have presented ser who wat is cllegue on since 190), wt copy of Ss lng soot edn, nse of offering bin one fh ter dion (he fourth speared in 190, theft in 90) Secondly. goo defo the ening area copy re ‘kfntely bt Heron Moreover she mork sets fotelongto eset of ocer books in Huser s trary all which were pubhed wgund 10 Ihave nmind ae four voles of Fax Mars Boy nd eon ofthe German asain poled a Lepig in 199) th sa wichcomeng some ate on the Vedas" Mller etae Indi What Can Pench Ui? (Condon 185) and Pl Dease's Das Sytem der Vedanta nach den Brahe Sur's ds Baderayenas (Lepig 188) Th publi dae sd Place of Miller's Egy mig reper a conasionbeween these monks fd the forementoned debe the Lepeg Aronson, but lto otsble hat Huser Bought thee books beau of hie Browder inert Ethropelogy—aested, for exam by hs dscsson of th counting td Sing pss of aus pp nChaper Hof e Popy ‘uric may lo be ta (ta smeof hex books belonged originally so Hoses younger a Yer eed won ling (951910 whe bd Ieared Hebrew and Arabi wheiatscoal nthe pinged 1914 Waly “Hlser began is uiversty ssi th deprenent of Oren Lingua deparnent which incuded both the Semi snd he nd ruin ange. ‘Already inthe autem ofthe same year, however when Wor War broke ‘be vlumesed for ke amy and ws klein ction vo yale. ‘Abouthis lt year scook we have ths eeporeby hiner Eset We wer pi when Wold io or ou ew en MS 2 dlinned Ind of swt try Yes who fa td eo singe ‘ofa hn Mh ad pn mr uh pro ‘Sel outa yibemoncy Wolfangnt amy repiny grg eras ( Huse and Indien Thought 2% Shaky pple bad kn Ahem with Me dig The ai como i rar broke oot Cte Me Sd cep ame vo sk or awe fom he Wlsrone kssemsalont cern however that Hose wouldhavehadilechance to pri rom Siig sy amen of obaning amore reliable pure oflndan tough |. USSERL AND THe SUTEAPETARA ‘Afar ass know Si athe oly aie om he nian rbot ‘thom Hussar ve: gotto ow a peon™ Arey ins Gocingen days Tadepesiiy ser bd nowede ruin 116, began oot sect pte fo eal Rr Nia yes a rw wat pate ostinato Eten abt fh ade wo eben adHsel abel er Tne eae Nog epoca nan {nis howe and Horst knowledge of the res calion finda srl i of ces devloprens teed orn vee wha he Sopetere ase only mor oan for eng more voroughly acquainted hin iii Cen i of a Te Mens pbb per ned a soe oop Geman eons ‘tvs or ofthe Stapce ichbad Benne sod he rn of ‘hc te Vc oy ‘Katee Nasomn (1915) ‘Scmchow the olsmesfovnd her way ito Hoss eadyimay be resuncd har pbe ad sec thn oma odo cea dg TiS od forth el py And cdl indeed stds eof he orks wat somcthng sree ich repaid 1 ber Piped an avez onal fb Pgs Pshing ose 9 Uhespigol 1988 Hoses remaks figure ete te enrlealing ‘Shere Reden Goto Bao sanichd erwern tae othe pot Tes Sede ad Jas Waser give href anton of Huse ‘mews patcictre™ he ow dh ge pr of Kl og Nes Gas rin of ten pa th Hy Wer of Dah» Once dared dnp ‘the lepeta "cond oop mney nae whats ee ‘areal to Gerace ere The ali pir x Ccennlngevtysoleclingicinclepscapeton antes ely pe Siren cE Nec Wa pel owerl indian roy, hh pay ard aon What pony. repo se SoA Ten yt gene coo Sites lonrdipes cats vlads mops oatesc’a enon wrt eo es sp ta can Thin pefenet resent stil wring en pole net espa seas ‘Setndenanay ron ong welch cng poet 2% Phenomenoly and Indian Piles Seer eee Seomenasyeg emer Sei cer Be aad for erryne wats ee co 7 SEPSIS rite eect jeg chen her mr el Fave orenten inn el ema Safari Cateye SER Stet reer rtmcenpeoeer ee perience Sept aretiore emt teen, Soe dia el lr cr Seng aeajr ‘atisesatonatonto ped beri Sthnbrerc ee falta RAN SES Fol hinl nd ‘stooge bcone conan pret orang seinen otters! nel pesthiaes toaos! tree teas {ued tate rion which fx toe rte reed Gok ae tno ways wth Bade, no npr kas itd ‘rng «Geman lon compari Neurone . fig wale om nb” scone forte Comoe es ‘fly Sepa rm he ngage Uther wennscra he Bee ‘hr gn ls tin pen wie ode Sec fs sos of ngage omy, however be tate cing of fader cigs ith hrm of ou pre wil avs eel emacs ey {ot Atay na wilh power oreigos me nd shea coh coat ne vain nd depen ote Chass oe {as ously tndenand Cs Sis prea a ae Iagucent Nesmunin repens ue sre nda Ye ooene oe Penne ec eigowm opcd a atoe eee Tegra palitcion of ra prs fe Nessa aan, ‘Hise teis ofcourse no more dan an aside in Huse over suction. One should neither overeimate fa nipcace nor rape oe s20eh fom and wl here simply ignore Huse ssomevla beoee fle is il fora ew Bible ranlation,ané hs rahe Mescryhe se Sordingto which onthe one hand oshing burs sore {ese eon th ocean shoul nore slowed oe pence by aay our religion, The Neumann review neveiclss conser tee ineresing statements, Two man tae canbe dled fest: ndar ges istrangendeta and is word (or rather: ttl Boda oe ey oppose ofthat whch previa Europe The fs thers ses to repeat the old Schopenauerinchrsterieaon ef Budahion aan ath relgon,Buddhinn, Huse say aos ae ‘ sendent—notdisted towards rome dey who would deel bend te NotMesth Crisis Codon efeved to )bremendea ‘tlk inward ad ain to sje he connie pls of Buc theres moras leady inne by the at tht ose hve oa, sel an Ende Thong 2 vc and kris own the Kantian diinesonbcween enzodent Sd resendnd Tardy lao oi scree Fle! sully reserve for hs un phenomenology The fact Gat be ee ely to chr with Bion amount tig at han tng ‘oddhian and phesomenoogy a 3 par. Buddhism, Hse says can Compare only tte bighex formations ofthe plikropicl.” pt of fur Earopen culre'—a barely veiled periphas for transcend ome Perro objection tthe inmate reliion of he wo ye of hough to printout tha the ont arcgion vil the oherisaploophy-or onthe Scehand its pat of Schopenhauer heage tat Earopean piorophy nd Bekins hoe hl ma bs happened in he Leplg Philp Assocation). And on the ober Boal in futo dare dn icrcuionanploonty is lume Never dose ang spect ge rigor Kut or carne ain Sis of hl ted ny. pey inom of his more sevated moments, Hester is prove to colour is {lreelogy wibexpresionsborowel fom the Bble® This spies EoNosuta teen The muna n‘overomng of ee wich uve bere trode sebing eb Badan an 0 Christan tice spicigen satan hewn pre operon en Sewonds xine ina phenome ote “Themes find and Enropety ag thelr, one and he same: oth ngs ihe world oe of begs bots hs tot en absolute bing This world mus therefore Bt overcomes we mst Sede erie sep Sl Rover on ‘ihn this goal ae ‘comply opposed. This sateen ay seem to Sao rial rms pee by omen eg pce inthe European alison when confronted forthe frst nein re wihs ‘ay of sought developed in some other are. Tobe cootet with uch 2 Pyctologal explain would however be to underesnate he frees Stich are ere at work Hse tlie pice fet, dos no deveop fay argent concerning these should however beckett heel ‘tll ees ben able epee fs and with el undersandng” (to quotes own words) the eas that ad become neces co im the ‘Neston eondaton now, be jaded tu te Stapte dled a 'metod opposed his on, bear have based th vcw on scomparon ot these ten miss own phenoenaope projet “Theres no evidence shat Huse studied anyother works ofthe Indian elton rere His image Indian boop ems ater one ‘en deeminedby those parsof Neumann's raoaation the ain terook ke Sapte whe add Hane indeed tees wth ‘Bodin m gen nd mocoe bent (nthe ion Shope. os Phenomenolegy and fdion Philosophy erin wy) Bais wich Ind hgh ara whole a reding Newnn ‘ead recognised that Indian thought moved in an important sen on the sue elas own pksophy. Thee acon hewn he vores, bowers o be pele out and an occasion o doth wascllered weal 8 carly tthe winer semester of 192/26, when he av fo hi advan feiss seminar which, let cording ote oy whe had Geo enouncd asco deal wit Seleed Lop rclems” ‘Given he imporance ofthe ep taken by Huse hisseminar fori orkngutofadsine piurcof nda bough lon operon ogy tn cereabl tna hs ageat nn thevonarngueson cere dscumened only ina topmentry ad nsaaacory way Ps Toa of the reader tore shan the wud inulgence nl othe along toivewhat complicated and combersome ducusion, Of the four meats Hust seminar ase oly the was more orles devoted othe tre ‘at hd ben announced. The remaining tne was penton penta ‘tos, manly on how a motivation cal rae irnaur ie foesea develop ide of plop anderood a pect knowl tha woud betelPquraneeng Arprecae se now deeds al rea eee acid in his emiar, but te Hose Archives dove a he heey sad sometnes badly imei notes ony on ofthem Thus eck telble le forthe adegoate interpretation ofthe manoserps Hae Fae wrotein connesion wih the seems of tonsconee, {stall uy, ato allo setch he eameworkl Huse discuson of Bodhi nti seminar Inthe fs ayy of Dest 1938 thee a dace the theoreti slaion tothe yh tude Teena Se ents een ie fos of saan oral alin te ‘orld ths isachevedby (henom-nologal plop soda way nderanding hinge whch scrrent in presen made of toughest Hrssed goct onto datngush wo pas caing to the ratonals’ of phenomenology Theiss Eom te wences they se scaly eee fg. from put caizaion of thee of piosphy, aod race het le ti a a eg arses ae hes ttle notte eh ort Br seh Bes, ian 10 ah ade pero Shp a Beet Soe i are Pepetee Oe en Kase 4 Ath Spent De Weal Wie wed orig a BV, $68 5. Ble ued by Jul fire,“ toe Fs Beane TG. Maal hora pra fase fats ware enon Rade felt TE B16 i099 tr uated to ome as that reason, incorrigible. According'to Impersonal philosophies like ‘vata Vedio tec we deperlenlecl couch eee Secreta Scan erate erecgert dei num one re ‘esta the cor of impersonal, pure, universal consciousness i covered wi Unie wach nt al The somo eke ee Phenomensegy and Indien Phony ° tbody the cond heath the ita, the hid heads he mena be out ol ough andthe ith of enjoyment Within hiss shen tbe pure [personal conciousness which universal rectus iden o each this Jeter ay onc han ormake aoa ourey and experienaly doit ‘nul fom one's body fe, ind ought ad ejoynent. Ta proces poyeholopl distancing maybe gradual orniay be aebevd atone ake, ‘Th reason why this univers pure consiomeris biden from view she suc lve! thay which onlogially is the uf ofthe word Epitemicaly Bad us Realy fs more han met nies for may at ‘Ro taneins hate enceaentf he rel and that ofthe projecton of he Creal Ths dol fueson méjzisohen explnedy naniasof rdiay ison, When we mistake «pee of roe fra sake, our gorse ofthe ‘ete of rope conceals dor vison and pret the eae out here, ‘Then wescetherepeceofrope were not merely tha thre ino ake sow ut so shashee was never any, soteveu hens lo Fedizenotetely thereto pereepsion of make nom butaiowecould [er have parcel Thurknowilgecancllusion the ven thatthe tec of sory pecepons wel the sory perception candied Sih ecapectve elect So do «person who has feed his innermost [ape nsciouness lize was never ite eed beng sateen when he ad rerespernes of nnd poxpbie eraon [ser entiied wc oleate the ection of pain and fering for [Met omen Nyiye- Vasa piloophy i egued hat pin hat ‘Nchrealealy eapeinced cannot beundone so wbatliberation ehevesis esrldice flare pan er mcarng relia he pn that we esprence wy oc that we experienced in the pas, beingan oor re efi cll by venson wih reronpstne ete Weshal eer merely ht we shal Have no pan inthe faa but abo tat we fever ad tyne pt The Hore pen whe ign hbo perencestiweeld itn, stboughe oe nt cone ewnd Ginpemanin’badliarat paramartbato na patti, Vedetatra, 219. Redon acon o Advata Vedi the easton of tou ety vt inpesona consents Tak siveralimperaonal eoasouses Tera tae wihos my nen rameending leon; only Steel rit se tt one cold never have exited at alae separaie inode "Kperon oho ais ibertion whelvingin tis body doesnot experince time astn ened beng He Ie ecrcaly very uch porter ‘She coninutsto move mists own moments Ye hen the poter sno Tonge movin The word isae expences rear oswehave steady ‘Sled body ante words server crn Tent ‘tEqas transparent covering, ot concealing deiner ely of the piers SEL he ame asthe nervy ofthe sel The Heed person ses Beds pnubsamial He doesnot se the enences (Ween) of fpuralar objects bu seas hem af they were vlleions ina irr. The [tated person has pours iuds Every Gang predicate x= 7» Phenomenolgy and Indien Pbilsophy tence may be nid o have been ‘bracketed Yer thiseingof the word how ‘cpt pheomeolpea ediciones aoe lsion, no sexing of eaences, Moreoves, Husa soar are ‘Beltn e pemoelagd eliin tmerty mete a te ot involve a ea wansformation ofthe person Verte lads po ‘eviscomply i Unrest of peo ‘one cannot reine or dey experience te world witheareceee dick icp eh npr syne isd ed £2 worldly abjeie—his body, good load money le and so oso ee | reiodolagly bracket obese. Thee wl be no gmne \ logic rico, but only a oekrfacton. Hessel Manse Do ngs ac phenol rein nad meron ts he xprence ofthe bested soul and Huset's pene sslusoa dif tandapenaly she mordcchbcrctosi ome Buti objec although experienced as now-ensting "A tse encase 219, whois conscious rfomance Seeren oes not conde red es toughesee = VI. Tnrossss o” Conscrovsnsss In nan pibvophy thee are ourypet of theories ofconciousnes, These {ore home do not concen thes wi sme onasnce e. Coniupes ay er cnted () peinton (te endo oy cb at of se (0 Concionsness assent! Enpiil conciousness purely intentional nthe sense that consciousness Js consively ted wp with objects, internal or eters. Consonant slays contiosnes of something; thee cannot be any onscloumers pare ‘nd spl This meas tat conscioumes io be ened wih copaion ‘thought. Fos tis no imeditly cer tat our esos ad eeteos fave objec, refer to objects as copnition do: Emotions are, of eosee, dlisted wads some objects love for example, mus be fortomecbiee, Sullthecbjecsofemosacsreraly objecsol hoi involves cally or erwin eros (i) Comionne at siess Tee one of whence is conrad wih he concep tye tof sno acsearle ‘cesses The cued leaking somsuinen tne Sis poms bce of ded ry hen st orp, The wong conounen snare oe Sot peor of tans ene oc nero les Wan ‘Sonne knows sbnagh wihourmoloeh beans ae Mins tells cel oes dee The sera abe nc aoe en Phenomenolgy and Indian Philosophy n already koown, or known. Tis concept of kaowing an xa objet [2 Saknown i peculiar Advaita Vengs. The concepts necerary for Sncranding Sn knowing a bie fore fist tne mens beng prety anon cle Hs bowing eal recgnsing Le knowing ‘Thee wasareay known, skhough at unknown. There eanot be 237 {notonalinvlvemenrincbjecs brown dhs sind of Knowledge sare Knowizigektowledge of winesing conscosner Although an nial Inno ofthe tne, snolved i ations sll the undedng witoesing i awe Thinner coneioones is swat of everything hat gos on within ‘inde, "This theory har animporane consequence Ordinarily an individual pases through thre dilereat apps of rater of consioumenr-waking, dren aad ‘sophie slap, Witnesing consciousness witnesses noe erly wha ‘helnividul doce is waking rte, but su the dream tate ad aso he ‘reals ep, The consousneat thar aware ofthe Sank’ of dreams tlep cannot be ordnsry experience of objec. Wines consciousness, ‘lichcaanorgososlecp,rtireto know thenate of lees. (Comicon athe foundaton “This sheory i propounded in those philosophies which do not regerd individual sive aor the corre world ar we know ther sl: suppor “These theories may ake the form of an xtreme mois according o whi “Upurey wheter ofthe fine ste or of te bj the warere at nfl appearance ofthe ne ray. Theron brweenapenane nd aly, tnrfore veers close senton and serwny. The exe word, {coording so Arata Vedio ilory, and ke a lsory objets need. Ee ppored by someting rei Tes Of he view tht ory objes cn Imangrade Pl only by borrowed realy. So the wold-ahow Bato be ipponed by an undeying ea. "he fence teoween Vijoavda school of Buddhism and Advaita ‘Vedanta isfndamen on tipo, According» Visinaraathe worl is ‘halsnadoe, and beac therein underying ality to support According {0 Advala Velint the worlds aoe a pre ballin, for it hs ety {Bal forts bi A crestn of mind coor appear'a Berean be 38 bites dn opr ey fom an neg, ‘Thus acording to Advan Vents objec ofthe spel halinaion Aleve ther reality rom the uber from concowsnes which experienc, them: Otherwise tn uaealiy, wich alan impos, ona ven spperiobera (6) Comoe a feion “The empire sujet is inrospervly knows wo be fii, The ncude of| ihe subj ots nh i expoare opin and salferng at een 2 Pheromenoloy and Indien Pbilropy limicone—ia vary machined powers cognitions affection and conan The finteindvidl perc poon rng bolnasd eee, limited by dingsand prone The nie ps neat sicerene sgercerting tat her bisa rene Heron niin or omnipresent. This mations duc pinay erie ong Eee nema eng Ee yi only the external manson ofthe eg Soong se he de inthe rene of imzatons of prerly, romans ines 1 eration from the ego andi liienons, The ince initeod by rmsceaing the og, Thus, iberaion i act pamsely eee from il pes of leant sores eaten oe undientuedeoncioumen butcher msendeeeboed a ‘renin By eating he knot oft egoconrioee eee asonah is pred owt inital and ces let oe ‘hihi cont of te waccnderal cnscones ae ie od tnd sts Secel onss nee e encanto ake eet ee ‘Setciee lite nh St ee Selere ioral weenie syle eter satya olilincn anerngenlyng ete ane ‘Pett ee nae ese eh Seocerelaman wore ek ees Taos and ipetrey nnn metho og Tene es fe See oan ie Ba gee ee tore hy intense cl ws dee He meee ee Beeston Thien ich aes ise err sna i a ea en irene ne of wane ss ten wt “amd connote ston he poce oy sco le pet eee Semone telac bc Reese tet aea Wehddocehe eee ee ip i hy Ae Narre fy des ance ks Aas te ia ste hewn bemoan eae ee awe nd this conscousnes transcends al flacons. thas fe ere Sree cnn pn nls e SHES acetone ie een, For comand Phenomenology end Ini Philsphy a Now ie sechow the wold a ss om he tse consius- ness whichis elleveconcoumne Through rellcton,Consounes Brome conscious ofc refesng snot ccs Sothe word emma ‘io be ected. By velletion ta nbc spit in conciousness tale expt sll craton ofthe werd canbe noting bar te ret tks manfeaton the proce of bing ade expc. The whale words ‘onsourne; the universe tracacentantal consciences itis ‘ts tne nc rnc osc wh ie owe af efeion emsinsdomaat os Gaposionl th age hres rol tenn Samy he patemsenee ‘nscouiness fat be posse ony ive old de utes xtc abe te cnnsond saretesnatndupoy ene Stone pom esi rp sonn, "The aco relecng is that of making expt what ied creeped hcl ace eng For ering xpi by selon tormake wists made explt and before consoure fered reat rm ror tae egos ‘The objects nota which and ove aint gna ‘tevwlh nist dentbes wert ents Rees Intheactofsteing anappearec of day inte stent iy ofthe subjees which ells od she ober which reflected apn, Butta wl ‘oncournes, these whchisconsciousand he veloc icone Steno ily opposten, the objects snot realy another of oe je ‘citar ft be Tore rt bo bore comiurnes wh inconscioumes,S,sl-consciousnen aiogeter diferent fom inary, objective conslcsnes whtia St sje i confrontel by tn thet which sts contradictory, wo much vo that in ordary knowledge of hye theese tobe dla ty of opposes Inet reareeny tipo pao jer ‘led upon. The worldof objec ands before he wenden abet [ses nrc he ocbje stds bore el Texans why wie the eel refltng the word claps and vanishes tbe ince tone nde conscious "Wecaa now seth funda difernse ween hit and ht advocsto by Advaita Vena Saar srw heoppostonol he bj Sd the objec so much o that heir appre enky Cece a sO ‘mystery to him. The elation of hs tyterou lent sl experience ‘ern, bc hepanngl pnt nny He smengcrae set he he re onda ats Ein porte min der to xpi is contacto, though isexplanaton amounts merely {an finan dat he mateo ofthe wor incense tnysery. Ki Suis, the theory were ying to expan bere, does ot ‘Sart the assumption thatthe bet and eee eatery ‘re. This sumption ems pause ony if we ake onary objec 1B bnowinigeastheiosel of allknowloge but hres no ream to do thie IF 1 wetkeour sand on fective slawareneas instead of on objective kno ” Phenomenology and Indien Philsophy ledge, ten ther is no ace to assume cha he subject and the objec are ‘omadstories and theres no need for sto sequirceins deaism evens ‘mitigated form: There is nothing bu reflective swarenes teins nen postulate even maya inerderto explain the ppenaace a the word (0) Condding remarks Ieisnow een apn he dren sees in which concious ‘inendonl ands he oonstin ofthe Aconng oo Gonngune i mention ante no ec of escoses ‘erg tye an conus entra ‘iy seems a comcast wh isbn Ber soca comer ean ‘rarer hho wl Terns donee ieee Screen at Ant Vine tb oui emg ad i Kur Seno kr ft be: Acad yA Vins pe Toneosnen the oson soe mre ams purine ‘Stishate opts ounacr hoy shes oan {lyin ndash wrtapeins ar earn Rae pare onnna rc folecnel ie wearers ae icandaton wane Te wel opciones nes sulgerwiidnen mois Trove ne pase beanstfemteoar teseven then apens sot he” Aetbe map fhe cand rev on embaentcwrwibecomt offeconicnnen Ts Epes which pas Rit Si on hae ade Site lsoning cbc ony empl comezomenrns cores Schr ool elo Tey onscsnes fs conta cy omcegeent fe once recommen ain an for stonor lock oat ‘lesson ties otngconnosne ose league ‘Spin von tt mg ug cams i shin bowl, cig Aas Vicia peeps ol st inl inny wy eons Soe tiger ink Soin reinng Brahman sc seem eocapn veld ores ‘Sconinous tag trom oon ey, tom bee oes ‘Theo reir arconslopealy od expen speed yoo Sigal a hal cad by ping th on Ava Vtina nd Ki Savam tres mgay css ean tno tery Athough' slays invardeton scotmendel rt oo of {shoe memos beng of man, ets a lis nd Kaa Sriram sent npc aa ean serie ene Ts eared uy. Ftp stherestnonoidee, fiance espe Aral Beout ‘basen toric ony he nnenos ete nll Snctayas wl vous opcode ose whe Phenomenon Indi Ppl s sie td hn ac nc jy eros pr ‘ior winded oe a Sie aes rcp Sibel pete Themen cortege peter fe ead te Sota era in peace eer “Biernel donde sma igatccpadoy epee alan ne rth worl and decay eperened fat war ewe Ae Semon oececctoanara te gegen Io ela wre eed Oia eee ae te id pl nt blips pcs pee runagate ae Pern ge epee ny Spt ‘NOTES AND REFERENCES ney Stomar,Sf wig and Sef. enti, Ca Aid Par, ate oe ld, ib ile es The Prices of Ply. VL New Yer, Mery Hake Soom oat Pohl, ery Re Rr et ep om ‘Seteem ne se iow eet ibe dons vbw ee ‘ae he eof te oon Pe Se Pte Lean Gla Ping, ‘Steuer nd he are, endo, Mane avy pra sks he me : 7. Wil ene hees f Relgu Erin, New Yo, Leg Given mic gp ie 7 * reer. cl pnt On pe ‘reser tian Sey Bae Rie ee a hee oe iTietcnenchcntete nye Pa ‘ing an pure vig Te Phe fe dy by Alpe de Wal, phen Ee Prog cL Ln ne Ret 16 DIM Dae Phdnpty fie aly ia Phinepbial Prgecio Bora Baws, 1s tng ie Tid 1 puyol hoa hilary The Copel of So 12 by Sa Mylapoce, Madras, ‘Shandon uote NAS % Phenomenology Indien Philosophy 19, Allguntania hisses eo The Sih of Ka. 1S Sumner Uno Mort ow ec ctaety oll Jad Ci Unive 11, For deel ding of he le of acing in commoninion se Ra is en Bea of an Comms Oxo nin 12 "The rend ein expen foc Go sD Anke nin Mh Feet cg rn def oe ead ‘mh wliebrem rope pl gerne ake em ‘merely whinge te Ueda pea pe algo me ee Tl. hin, Apc Langu 8p. goe a Lagu. 0 Tables erent be pn weft pao {her The uso comply fern fering pron one Seana bho atey saeae clymenia eri sieabiwiersaoe. 26, "Peps wl eves Beso sh wl pm inde td Tirana Dopo eben coos entender we guhanc oe pena ebarclcomhce ars ‘Seeman Vl nF Spey Maro NS Tefen 2. Sramiapuands Bet fogs Gre BeGAN BS. App 10 Advaita Vedatita on the Problem of Enworlded Subjectivity Admsca Veins may be characerized as “ranscendentl phenomenology nd ‘mecaphysis of experience. These two charactrzatons sugges hat ‘Advataisvezed with four Sue; a bse prblem, s method for analysing the problem: a ranscendental principle whose evidences apdicc, and 3 tmeaphyscalbesbto which it commited Basic Problem “The bsic problem ix connected wth ‘the enworlde subj’ There is om the one handy the dichotomy between conscignnes and te word of objets presented io consciousness theres on the other and he valvement ‘ofconstiouessin theabjece ofthe word, How isi poral, Adee ark, thar conscoures which testy diferent rom everyhng ee presented tojeas its objet, ge el nvaved nthe abjcs of the world rounding i losing dey in sach way thats no even reckoned a an enti ig own'nght along with other objects? Ths the problem of fenworded subjects AC the commencement of his commentary oo he Brabma: ‘rs, Sara invtes oar tenon ths problem of enweried saben ‘Tredchoromy berween consciousness what prsened to contours shows that whateerspeseated to conciousness is transcendent 020d, i Serre a ojo cncinen, wera cone wih re ‘haves presente oi ithe je. The dsineson between cnsccune ind whats presented to consciousness wha afar cll the ditneton ‘ezween‘simad and aga the subject and the abject the Sel andthe sor Sei. Absorbed as weaeis our dy today fe under th overwhelm Influence ofan atte wich enue and array wefall to noc he rai

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