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| A Co LLECTION -
MASONIC DISCOURSES;
CHRONOLOGICAL TABLE OF PATRONS AND
GRAND MASTERS;
PROVINCE OF CORNWALL;
AND A VARIETY of
PALMOUTH:
Af
(TRU Ro;)
OF THE ROYAL GEOLOGICAL SOCIETY OF CORNWALL,
(PENZANCE;)
AND OF THE ROYAL CORNWALL POLYTECHNIC SOCIETY,
(FALMoUTH;)
THOMAS P. DIXON,
DERMODY.
(£militifs.
PAGE,
PROLOGUE . . . . . . . . .
ODE. An Allegory on Charity . . . . . 14
PAGE
ODE. I.
ODE III.
ODE. V.
An Allegory on Charity.
AN ADDRESS
SONG II.
* -----------
MASONIC POETRY. 17
SONG IV.
SONG WI.
SONG VII.
MASONic Poetry,
SONG WIII.
SONG DX.
THE SECRETARPS SONG. No. 1.
SONG X.
SONG XI.
SONG XIII.
SONG XII.
SONG XV.
SONG XVI.
Antiquity's pride
We have on our side,
To keep us upright in our station,
There’s nought but what’s good,
To be understood,
By a Free and an Accepted Mason.
SONG XVII.
SONG XX.
SONG XXI.
SONG XXII.
SONG XXIII.
BY GAVIN WILSON.
SONG XXIV.
SONG XXV.
BY MR. DIBDIN. *
SONG XXVI.
SONG XXVII.
SONG XXVIII.
SONG XXVIX.
SONG XXX.
SONG XXXI.
Here are words, here are signs, here are problems andlines,
And room for deep speculation;
Here virtue and truth are taught to the youth,
When first he is bound to a Mason.
SONG XXXII.
SONG XXXIII.
SONG XXXIV.
SONG XXXV.
SONG XXXVI.
SONG XXXVII.
SONG XXXVIII.
(Tune, ‘Casino.')
SONG XXXIX.
SONG XII.
SONG XLI.
SONG XLII.
SONG XLIII.
SONG XLIV.
SONG XLV.
SONG XLVI.
SONG XLVII.
SONG XLVII.
SONG XLIX.
SONG. L.
SONG LI.
G)
ROYAL ARCH SONG., NO. I.
'litting.
I.
ANTHEM II.
ANTHEM III.
ANTHEM IV.
Gulagiri II #15uilty.
THE MASONS LODGE.
MASONIC EULOGIUM.
STANZ AS ON MAS ON R Y .
EULOGY ON CHARITY.
who never speak you fairer than when they wish to under
mine you; or when they say they pray for your success,
would nevertheless inwardly rejoice at your misfortunes.
As light and science came from the East, may we, who
by reason of mental darkness, were once just in the oppo
site extreme, be now quickened by the Spirit of God, and
enlightened in the saving principles of true knowledge, so
as to be enabled to move according to the rules of order,
in thenicestlines of symmetry, back to the source of perfect
light. What improvements our Science received among
the Magi of Persia, or the learned among the Egyptians;
whether Pythagoras brought it to Greece, and the silence
imposed on his disciples was analagous to our taciturnity
about the mysteries of our art to all but the Eklectoi, and
how far it was preserved and studied by the Druids in Bri.
tain, with many other curious circumstances, we shall
leave for the investigation of more sequestered hours. Per
haps it employed the solitary retirement, in some measure,
of the Essenes, the most particular and eremital sect among
the Jews. That some of its parts may have composed the
abstruse and impenetrable Sephiroth is not impossible.
This far we can say, that if it did, it would be as rational
an interpretation of the ten circles, as any which Maimo
nides or the other cabalistic Doctors have given.
way, we have not one star too many. Let the Bible be the
rule of our faith; may we square all our actions by
its Divine precepts; and set a compass to our words, as
relative to others, especially those we know to be Brethren.
can hurt you; for your building, thus fitly and compactly
framed together, must grow into a holy temple, both in
and for the Lord.
A. D.
TMI-A-SCINTIC
EEOV
LOIDG-ES
. Masonic
Chapter.
SINAI
MOUNT Falmouth.
Hot.
Roy,
Hall,
PEACE.
AND
SILENCE,
VIRTUE,
of
Chapter
VOLUBIAN
89 LIBERALITY, 1841.)
AND
LOVE
of
Lodge
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859
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Lodge,
VICTORIA
LOYAL
. titnugteodn. 1845.)
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sl815 (coLondon
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ST.
of
Lodge
. n750
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stituted Hotel,
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.
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.
1838.)
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rotch's
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|
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AND
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of stituted 1798).
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Lodge,
ALL
AND
ONE
. n413
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Lodge,
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AND
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stituted 1764.)
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. Penzance.
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AND
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of
Lodge
. on89
stituted
Falmouth.
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Hall,
PROVINCIAL
&c.,
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SIR.
MASTER.
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Hot.
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Hall,
Masonic
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