Psychikk Paper 223

Compiled by Fuomo,
Warsaw, May 2018
 Introduction
The main purpose of this work is to shed some light on the cognitive behaviors that a mind is capable
of processing, generating or receiving in a passive, reactive, or active manner under extraordinary states of
influence. It enumerates potential augmentations and distortions of the working mind, and engaged sensory
functions, as well as energy bodies and emanations, and its purpose is simply to raise awareness of certain
phenomena, and illustrate them to provide with a capacity to train the mind properly both defensively, and
combat-wise in a raw psychic mode without technological augmentations. Even if one is not a subject to certain
mind abuse techniques, it might give an indication of what may be trained and developed, using the existing
knowledge to build on one’s own strengths, however there is no better training than practice – receiving dam-
age, first learning how to defend oneself, and then learning how to launch offensives, tactical (like street magic),
or strategical (grid-wise). Secondarily; the techniques are used to deter any induced violation or breaches of the
mind, if such occur.
Pneumatism and Hydranomy of the Spirit
Autonomy and freedom from conditioned automatism is the birth of free will. It is re-re-
membering of past structures of subject-object division, bridging and incorporat-
ing them into a whole and developing further structures from the autonomous viewpoint.

It starts with synthesis. A breakthrough – the subject:object division is bridged and tran-
scended. Comparisons and tensions between present condition and normative situa-
tion while ‘rejecting contradictions through solutions’ are wed in proportion. As if a dyna-
mism between Ego, Super Ego and connected aspirations would resolve in another position.

Diurnal society represents what is apparent, what appears to be. It is contrasted with nocturnal under-
currents or depth sociology. These threads of chtonic, telluric meta-narrations, combined with grand
meta-narrations of the whole, inter-weaved with sociology of ignorance and knowledge is in continu-
ous tension. It brings forth new material to re-work, absorb, contemplate, understand and act upon.

Between these worlds, accumulation of solved contradictions and merged dualities over time leads to the rec-
tification of an autonomous conscious center of command. It is a form of a genii or a meta-awareness. It works
like a feedback loop of inductive-deductive cognitive-behavioral processes, that becomes rounded and com-
pleted – preferentially in harmony or even distribution in one’s character and mind. It is imbued with all too
many unpredictable factors that renders enough space for aesthetics and beauty to arise throughout the process.

Solved contradictions are giving critical insight into many otherwise unknowable dynamisms and emerge
in critical, well-discerning thought, it is a form of cognitive training. Merged dualities give a cluster of in-
tuitive, independent judgments, decision, assessments. Combined with self-observation and observation
of surroundings they are a form of deconditioning from the alienation of subject:object dependence. In as-
sessment of subject:object or any type of dualism we come to rely on the inner Other; Transcendent Third.

It is a superposition and falcon’s sight observation of ourselves as if we would be detached and hov-
ering above our ordinary bodily selves. It is the birth of a star. Sometimes the falcon descends and
merges with our self and automatic responses, sometimes it breaks free and sees everything with a
greater sight. This falcon is the spirit of individuated consciousness. Upon which we don’t identi-
fy with self-hood, body, thoughts, mental detritus, emotions but with the falcon: the rectified spirit.

This operation relies on intellectual, cognitive and affective transposition of inner millieu or ezo-
sphere and noo-sphere configurations. That is achieved through continuous pressure, tensions, medi-
tation, suffering and overcoming, confrontations and decisions. These are psychic and pneumat-
ic operations that are done partially by choice, fate, infliction, yet in majority decided consciously. It is
resembling the birth pangs of a snake, shedding the veils and membranes, until it is a fully developed
spirit. Here, human nature in elevated re-deified aspect of a godhead is defined in aspects of its refine-
ment; not continuous, but momentary – like satori of one’s raptures, longings, fantasies, visions, vistas etc.

In line with the Mithraic Axiom: ‘Harmony of Tension in Opposites, Movement Upwards’. In a dual world we
are the alchemist and the alembic. Tao or harmony of opposites is not found without the molding of tensions. If
there is no pressure, there is no counter-movement to find the lose ends and harness them into strength. De is
a gift from Heavens, in ascent towards the spheres that is equipping, fortifying us and assisting us on the path.
Without confrontation within us we may not know nor understand the molding and unfolding of our individu-
ated genii, nor do we know what to sculpt further. Clearing the worldly dust away from perception, we see clearly.

There are three methods, all equally important, and some intersecting. That is done either through life and
expressing it, sculpting in it, perfecting and rounding oneself. That is done through spiritual practice, medita-
tion, contemplation, initiations, ceremonies and rites, when the mind is still you get to know yourself and train
yourself. That is done in true confrontation, when you make decisions and discover what you’re made of. What
you take from it, a learning, or a punishment is up to perception, vista and insights. These who cannot penetrate
deep within themselves, will not interpret the oracles of the world properly, lacking wisdom of discernment.

It leads to perceptive transposition of early consciousness that carries mental-affective imprints, habits and
conditionings, memories, perceptions etc. That undergoes change and becomes composed of multiple leaps in
its essence that is a seal upon it, and a seal upon the spirit of consciousness.

This spirit of consciousness is defined as the history of localized focused awareness. It is lensed by memories,
experiences, perceptions, decisions (autonomous perceptual judgments of action and its movements) and feel-
ings in configuration of knowledge. In that gnoseology is a dynamism depending on knowledge: constellations
of data, information in reshuffling and varied relation to each other. It is localized in-between the eye-brows,
and is felt as a strong, thriving sphere of light. Upon death, this individuated spirit-consciousness folds and acts
further, possibly through vehicles that let it express it in manifoldness.
Seeds of a Beginning
A seed does not become a tree easily. Alchemy of the spirit without toil, confrontation, decisions, nature is not
formed, refined, sculpted. It is a repetition of human activities and archetypes and tokens within. It is all the
love, hate, combat, inner workings, whichever the projection of our genii and nature, the totality of one’s being
that one contains within and keeps at bay. It puts pressure on him and her to transform and change in tension
with referenced directions.

This is the scaffold, structure, and skeletal frame: Direction, values, principles, merits should be understood to
be in concordance with Reason, Logic, Harmony and Proportion according to time and age, as the latter should
be discovered.

Reaching for ancient laws, henceforth crystallizing Intellect that requires experience and reference to fuse with
judgment, decision, assessment, consequence, foresight and is tied with flourishing maturity in the Philosophi-
cal Sun.

The arsenal of these must be either observed, or read, absorbed and applied, tested as having merit, value, and
greatness in life and consequence for the whole – this breadth of one’s responsible freedom delineated by that
of others.

“No one forges giants without the idea of them”; “No one reaches for cruelty without the idea of it”, likewise,
“no one reaches for inner greatness” without the idea of it, an inspiration – vision.

What does not arise in a mind or heart, rarely gives a mature harvest of the spirit. Thus, highly developed intel-
lect, and instillment of principles that are coupled with reason in-between intellect and principles is the peri
to kalon.

Love of beauty, love of justice, love of freedom seems to naturally emerge from human beings. Proportion is
the rounding in accord with nature, humaneness is found with inner sight, and furnished with understanding.

In situations when human beings are truly deprived of it, when they are enslaved, when they are surrounded by
ruins within and without. Furthermore, when they are continuously punished or treated unjustly, or whether
they perceive this injustice elsewhere – they make decisions and forge stances. Likewise, recognizing appari-
tions presented as essence procures a longing that is only complete in honest fulfillment.

If one is enslaved, and feels a portend of freedom, knowing it is true, one craves for freedom. When one is de-
tested, and honestly feels love towards another person, he knows it is love. When one is treated unjustly, and a
honest force freely rewards him for injustice, he knows it is a true force, and that justice is being done.

When one wants to recognize true qualities, let us start from the deprived person: what is such a person lacking
most, apart from food and shelter? And then we should ask ourselves what is it that we have that such a person
does not. We might have a false image of deprivation too, when one that lacks in our eyes, is not deprived, and
we see ourselves not deprived, are more deprived than the other person.

For the true deprivation, and true fulfillment is found both in complete honesty with ourselves and the world,
then the world is honest with us. Any notion of falsehood, perceived, or unacknowledged may be a mere mask,
an apparition that we “live by”. How is thus honesty developed. It is by removing the masks, both from our-
selves and the world, questioning ourselves and attempting to pierce through the illusions.

If by chance we detect falsehoods and contradictions and see through more and more games that we humans
play, and sometimes – the metaphysical worlds, we de-mask the world. It stands un-masked, and any mask
that it is putting on us and on itself is a mere trifle repetition. If we preserve the memory and realization that
is conducive to truth.

But do we tear “all masks down” to stand alone with the alone?

It is a question about objective truth, or truth about Divinity, which according both to Neoplatonic philoso-
phers and XVth century Nicholas of Cusa is unavailable to human minds, it may be approximated in propor-
tion.

Yet it is not an approximation in proportion that is detached from the world, or a mere surface of greater things.
It is a proportion that is a key to balanced and rounded of what a human mind may achieve to communicate
with other worlds and re-deify itself and become re-deified in accordance. Every key to communicate with
other worlds and work magick or Theurgy effectively is a form of a carved out proportion, or a memorized
intuitive formula that makes us look through the keyhole, not into the whole, which is negatively known,
through learned ignorance, but into a figment of the other worlds, that we may interpret according to what we
are capable of and afterwards work with them.
Mindset and Principles
Anyone engaged in any form of craft or art does not become anything of a practitioner if they don’t practice.
Practice of life does not start with learning how to live, often we don’t know how to live, deeply and meaninfully
yet practice it out of necessity.

Every art, skill, science, craft requires such an approach. Holy paths of high magic, or personal one, any form
of volitional negotiation or imposition upon reality; getting to know oneself is a special type of craft.

We cannot force anyone to step upon it, indeed it is the most barricaded and fortified path against which there
are more advices not to. It is the most conscious choice that one might ever make, it needs to be fought for,
sustained, memorized, developed, balanced and rounded.

One learns to master life and magic, without the mastery of life of oneself, no one will master the latter, but will
quickly turn into a puppet of one’s own mind, emotions, projections.

Not only that – such practitioner will invite openly influences that will abuse an untrained mind and fix it in
delusion or ignorance. It will prevent any development by abusing one’s mind, emotions, and projections, un-
trained in sensing obstacles, illusions, deceptions, schemes and will easily become a victim first of oneself, and
then of everything else.

Ultimately turning into a mocking stock of every aspiration and ideal that one lived for – reversed. It happened
to me, as it continuously does, but I do not rest at laurels, nor do I freeze reality as something permanent.

Never take anything for granted, and despite the discouraging and reverting factors that at one point throw us
into despair of failure, on the other mock us, or bar our progress both by their nature, or purposefully.

If we are ready to build tough minds, oft insensitive to things that most people break under. That performed
under continuous tension and strain, multiply our intelligence by constant training, see situations and pene-
trate into the depth of their setting and character at an instant, whereas other people would see only the surface.
We turn the nocturnal to diurnal, the hidden to the revealed, the murky to the obvious.

Develop principles and standards to keep ourselves steadfast on the path, despite temporary deformities of
the mind, sense and affect, and sacrifice most things that other people live by and love – the path is open. It is
not to scare anyone away, but it is neither to invite anyone promising them anything beyond of what they are
capable of. There are no promises.

In fact this work in majority is about how to aspire to be a decent human being, as we explore various tech-
niques, and learn to master them and impress, or evoke the Deities selflessly. To let the focus flow through us
in continuity of this divine impulse – elan vital of the co-smos within chaosphere, and chao-smos in co-smos.

Given that we know nothing about magical phenomena, but we are equipped with regular human knowledge
upon which we rely, when encountering an anomaly we notice an instance of it: unknown. The instance might
be disbelieved but it is noticed and sealed in memory under good conditions.

If more anomalies arise, we may induce a small structure with several nodes, e.g. “law of attraction” by three
instances or examples. We may choose to reject the theory as a whole and either rely on belief in coincidence,
or at best – synchronicity – which relegates it to magic anyway. If we have more events to falsify the structure,
we have a solid law with a solid structure with three nodes or example.

Then we apply what is known, or the episteme acquired earlier, and our cognition to compare how they might
 work together. Assuming some very weak law that we observe, in a sea of other laws, unknown to us.

We either project the knowledge of this law on every other law without understanding them, or we suspend
judgment and discern that there are different laws at play, because the one we have is insufficient at explaining
it and sometimes insufficient to understand even that law itself.

It is like astronomy in an attempt to find another planet, because the calculations don’t fit. Therefore, we ob-
serve and isolate other events in the same way. Having two or more inductive laws, we may try to deduce the
general frame and trigger top-down reasoning. Whenever this is insufficient we induce new laws, and build an
upper structure that explains more events in an approximation to what we know already.

After a while we have a mutually proportional set of laws, episteme, cognition that explain situations, hence we
may properly set ourselves in a relation to them, or establish cognitive-behavioral reaction through training.
By observing instances that start to work we are not static, applying the mind and spiritual prowess to creative
solutions we start to engage in the tested frameworks and simulate the outcomes or actively work.

Mental rivers and topographies of noetics.

Let us define mental continuum. It is a river of mental events and phenomena that are occurring on the con-
scious and unconscious level of cognitive-affective awareness.

It may be running silently, but may stir most extreme states of agitation, it may be running like a rampaging
river, but may be effectuating a silent, humble thought.

Many people are letting this mental river take over their thoughts, actions, emotions, delineated by the condi-
tioned responses taken from society, mentors and peers, in-between there is uniqueness of response, the space
of one’s personal breath. Focus here! The beginning of self-observation and introspection, reminiscence and
contemplation make us aware of this mental continuum more and more as we look within, we deepen it, and
excavate things that are making us more and more conscious.

We get to know ourselves – not the conditioned image of ourselves that we cherish, that too has to be known,
but our responses, judgment, assessment, thought, rationalizations are taken under scrutiny. We become our
own analysands and psychotherapists in understanding of the Western thought, and we practice intellectual
yoga by Eastern understanding.

For each mental action we ask ‘what is the reason?’, ‘where are its roots?’, ‘is it complex or simple?’, ‘why am I
thinking this now?’, then we orient ourselves towards the future ‘what are the consequences of these thoughts,
where do they go, based on what we know about our minds?’, and then we move to the past ‘where did they
begun, how may we improve e.g. wrong foundations, misplaced beliefs, toxic conditioned responses?’

Eric Kandel won a Nobel Prize in the year 2000 by proving that learning changes the neurons, therefore to
some extent we may adjust the neurological wiring both by psychotherapy, yoga, psychonautics and various
experiments and practices once so common in the mystical traditions around the world.

When we learn about ourselves, we temporarily suspend the “rationalization and nihilation screening” which
is a defensive mechanism of the mind to preserve its organizational entropy. Persuading and enchanting such
structures brings dangers, because the declustered complex (affect-image) releases psychic energy that has to
be reinvested into new structures, ideally by learning we acquire desired structures that are not yet invested
with psychic energy, and when old clustered complexes are deconstructed, the energy swiftly moves into a new
cognitive pocket. This process is half-conscious, and may go wrong, e.g. the energy may be reinvested into a
different cognitive topology of the given phenotype;

Developing such introspection is a habit, and is not in any sense robotic. At times we are better, and more bril-
 liant, in another blunted and incapacitated, numb.

The other goal is to develop discipline. Thus in brilliant mental setting we put it to use, and in numb times we
may commit remaining resources to other things, or to sustenance of the process of mental hygiene – equally
important.

The best training that could be recommended is meditation, or silencing the mind. The other one is confronta-
tion and decision based on our judgments and values.

Inasmuch as the former orders thought the latter strongly imprints habits and behaviors over time. All this is
not happening in a void, our reason decided what is beneficent and what is superficial, counterproductive, or
even toxic and poisonous.

We may at times be fixed in poisonous states, and our focus and awareness can’t release itself from such a bond-
age. When we are absorbed by a state our mind identifies with it, and even seeks affirmation or pleasure from it.
Some people, for example take suffering or pain for their natural state, while being in it they reject it, but then
they consciously seek it. Arguments that this is not a desired state of being are not reaching them, until they
solve it within by contrast and observation. It is interesting that will never guide by opposition or contradiction
but by penetrating the others mind and guiding it towards own solutions with a suspended judgment and a lot
of patience and empathy.

This is merely an example of one state of being in which the mind is completely absorbed in a carved out state
of its totality, and takes it for all that there is. To know we need a reference of what is healthy and most of us
have some common sense in this regard.

However, what is intuited but not known is less effective than training. Over years of practice, I’ve picked the
model of Buddhist kleshas, or afflictions to explain the variety of their mutations and strands in the modern
world. Afterward I’ve isolated virtues and ethos (Via Romana, in majority, Confucian ideas, and Egyptian idea
of Ma’at as law) that I found most useful in furnishing my work, as well as the counter-virtues or vices, that
started working against me and against my endeavors; These are merely a model developed by a modern per-
son. We cherish our own dynamisms that are personal, but it is noteworthy to be at least aware of them.

Method

If we don’t counteract poisons in our mental stream we might become a hopeless victim of the developing
delusion, or vice, creating an object-subject tension. But counteraction should not create opposition or more
tension, but a middle way in solving the slight or major disturbance. How it is done varies from mind to mind.

I never understood the ‘letting go’ part – repeated as a mantra everywhere – one can let everything through, but
if one does not chase the thieves of delusion, anger, wrath, ignorance away that arise during life within, within
one’s mind and rarely ever during meditation, he or she will eventually succumb to them.

That is why often meditation was advised as a remedy to counter the pollutants in life, by conscious mental ef-
fort to tame the incessant monkey of the jumping mind, and if any opposition is encountered in sense that an
external nature is mixing with our or purposefully ruining practice – to double the efforts whenever possible.
Difference between rigor and mindless drill is often confused, the former makes the mind shrewd, tough and
intelligent, the later stiff, dry, and debilitated and may become non-discerning and cruel.

It was – I think – always a question of discipline supported by inner truth. In worst cases we may start recogniz-
ing the pollutants as regular in our mental continuum, thus not even recognizing them as something opposed
to development and realization. Then as soon as this is recognized, one needs to to catch the thief by the throat
and throw him out.
 I would argue that:

Ad. 1: If we simply observe the arising delusion we might be swept in, with poisons developing, if we counteract
we create opposite tension, making psychological space for it to fill it later; Perhaps the method is to find higher
grounds in mental state (as if climbing a mountain), and then neutralizing the poisons with light effort by
analysis of causes and conditions and supporting the analysis with scriptural thought and “good speech, good
thought, good action”; If the thoughts are polluted, the speech is polluted, is the speech is polluted so is action,
it works the other way around: good action improves thought and speech by synchronizing them.

Ad. 2 Dissolving mental habits is difficult if they are long-lasting, clusters of these are difficult to immediately
cut through (although it happens sometimes) one has to find not the opposition and be stranded in duality but
something akin to trancendent Third, that neutralizes both; Between love an hatred, for example, one finds a
paternal and a maternal mind towards beings that feel both releasing oneself from the duality.

Society reinforces the view of self-hood and calls it individuality, although it is a mere repetition of the move-
ments of social conditioning;

It also reinforces self-grasping creating an illusory cocoon and reifying it as something real.

From the perspective of the golden ages, modern societies follow well-entrenched illusions within illusions,
contradicting wisdom, principles, insights and laws of ancient thought-systems that lend the contrast when
understood properly. It is rarely perceived by these who have no contrasts to see.

One way to deal with that is to develop authenticity, and retain a self-hood that we can use as a puppet on the
scene, otherwise we would have to refrain from all social interaction.

As long as we command the puppet of self-hood, and are well-aware of its illusory nature, not grasping at it, we
can play the theater and further practice.

If we are pushed into the attachment to the self-hood by the illusion, because the projected societal image is a
bombardment of the fragile untied Self and containing it back in the cocoon, we might at first feel encircled,
but then it let’s go. “Self-grasping is the root of all evil”, in essence if we develop a notion of emptiness, every-
thing goes through the air. The mind may entangle itself with base things at a different level, but only inasmuch
as it believes in the absolute reality of the things it is subjected to – it becomes enslaved by it.

The other part is the danger of developing an elitist view, or air of superiority and inflation. When we separate
ourselves from the rest, who cherish self-hood and grasping at self at a societal level, in fact – it is promoted
and is the business-as-usual, that’s why people are so easily manipulated, finding it natural. Or even worse – do-
ing so blindly and not knowing otherwise, we may risk self-attachment through aggrandizement and separate
yourself into an even worse condition. This is a path either to alienation and arrogance, or megalomania and
obsession.

Balancing between the masks and puppets of self-hoods (or self-hood) and attempt to be liberated from them
is a rather difficult game, but it is doable. There is no need to escape society, it is a question of developing a
strong self-hood that deals with society on one hand but detaching it as if non-existent when necessary on the
other.

Guiding principles

We are working within a system of references, how this system of references with more static and malleable ele-
ments comes about is a question in-between experience, knowledge, perception and discernment, judgments
and decisions. We shape this system of references through active, critical participation in our life in relation
to the world. Then we observe the world in relation to life. We use our reason, feeling and Intellect to sieve the
good parts from the bad, superficial or unnecessary parts, we observe the greater phenomena at large. We pen-
etrate the world of humans, societies, worlds visible and invisible, we establish the foundations upon which we
build a whole road-map. Then we decide how and when to act, react, become still, progress and withdraw. We
look above the present world, behind its history, above it and into the future – there a vision is born. A vision
is always normative, it is moved by desire, dreams and aims. At the same time we are cartographers and cos-
mographers of these worlds, we chart the uncharted to the best of possibilities. We thread the paths that were
walked before, and map the unmapped to the best of our knowledge. By observing these worlds in movement
we fix a point of reference, and think deeply over what is of use, then establish groundworks. Reason seeks so-
lutions based on what we know, Intellect mediates in between higher worlds, Reason and the animal mind; In
the same way we furnish our inner mental territory, our affective and cognitive habits and solutions, the way
we react to a field of phenomena.

Mapping the territory:

We are inseparable from the world and the illusion of being separate from other people is raising consequences
over the majority in the longer run; Thus foreseeing the general consequences that seeking self-interest is a
suicidal mission in the longer run, as it damaged the fabric of human trust and co-operation;

Suffering and pain of others is not a thing to be taken lightly, dehumanization and separation from feeling does
not disengage the Intellect from recognizing these factors. Suffering may be overcome through training. One
does not refuse to recognize the unity of the aforementioned common understanding;

Recognizing contrasts that are insoluble one does not agree on a given state of affairs, and one does not lay
in ignorance knowing the constellations of contrasts that call slavery freedom and suffering happiness; One
attempts to solve them within and without; Domain of ignorance is that of separation and oblivion to the “un-
known knowns” that are accustomed to and taken for regular, whereas they are outrageous. These contrasts are
seeking solutions, whenever we may find them – we apply them;

A stout heart is a companion of its master, thoughts that go astray should be dominated, and directed towards
the desired state; What is strong should not be disregarding weakness, what is astute sh ould overcome the state
of others, what is resilient should overcome the movement of opponents, not to become alike. Anyone engaged
in any form of craft or art does not become anything of a practitioner if they don’t practice. Practice of life does
not start with learning how to live, often we don’t know how to live, deeply and meaninfully yet practice it out
of necessity.

Every art, skill, science, craft requires such an approach. Holy paths of high magic, or personal one, any form
of volitional negotiation or imposition upon reality; getting to know oneself is a special type of craft.

We cannot force anyone to step upon it, indeed it is the most barricaded and fortified path against which there
are more advices not to. It is the most conscious choice that one might ever make, it needs to be fought for,
sustained, memorized, developed, balanced and rounded.

One learns to master life and magic, without the mastery of life of oneself, no one will master the latter, but will
quickly turn into a puppet of one’s own mind, emotions, projections.

Not only that – such practitioner will invite openly influences that will abuse an untrained mind and fix it in
delusion or ignorance. It will prevent any development by abusing one’s mind, emotions, and projections, un-
trained in sensing obstacles, illusions, deceptions, schemes and will easily become a victim first of oneself, and
then of everything else.

Ultimately turning into a mocking stock of every aspiration and ideal that one lived for – reversed. It happened
to me, as it continuously does, but I do not rest at laurels, nor do I freeze reality as something permanent.
Never take anything for granted, and despite the discouraging and reverting factors that at one point throw us
into despair of failure, on the other mock us, or bar our progress both by their nature, or purposefully.

If we are ready to build tough minds, oft insensitive to things that most people break under. That performed
under continuous tension and strain, multiply our intelligence by constant training, see situations and pene-
trate into the depth of their setting and character at an instant, whereas other people would see only the surface.
We turn the nocturnal to diurnal, the hidden to the revealed, the murky to the obvious.

Develop principles and standards to keep ourselves steadfast on the path, despite temporary deformities of
the mind, sense and affect, and sacrifice most things that other people live by and love – the path is open. It is
not to scare anyone away, but it is neither to invite anyone promising them anything beyond of what they are
capable of. There are no promises.

In fact this work in majority is about how to aspire to be a decent human being, as we explore various tech-
niques, and learn to master them and impress, or evoke the Deities selflessly. To let the focus flow through us
in continuity of this divine impulse – elan vital of the co-smos within chaosphere, and chao-smos in co-smos.

Given that we know nothing about magical phenomena, but we are equipped with regular human knowledge
upon which we rely, when encountering an anomaly we notice an instance of it: unknown. The instance might
be disbelieved but it is noticed and sealed in memory under good conditions.

If more anomalies arise, we may induce a small structure with several nodes, e.g. “law of attraction” by three
instances or examples. We may choose to reject the theory as a whole and either rely on belief in coincidence,
or at best – synchronicity – which relegates it to magic anyway. If we have more events to falsify the structure,
we have a solid law with a solid structure with three nodes or example.

Then we apply what is known, or the episteme acquired earlier, and our cognition to compare how they might
work together. Assuming some very weak law that we observe, in a sea of other laws, unknown to us.

We either project the knowledge of this law on every other law without understanding them, or we suspend
judgment and discern that there are different laws at play, because the one we have is insufficient at explaining
it and sometimes insufficient to understand even that law itself.

It is like astronomy in an attempt to find another planet, because the calculations don’t fit. Therefore, we ob-
serve and isolate other events in the same way. Having two or more inductive laws, we may try to deduce the
general frame and trigger top-down reasoning. Whenever this is insufficient we induce new laws, and build an
upper structure that explains more events in an approximation to what we know already.

After a while we have a mutually proportional set of laws, episteme, cognition that explain situations, hence we
may properly set ourselves in a relation to them, or establish cognitive-behavioral reaction through training.
By observing instances that start to work we are not static, applying the mind and spiritual prowess to creative
solutions we start to engage in the tested frameworks and simulate the outcomes or actively work.

Mental rivers and topographies of noetics.

Let us define mental continuum. It is a river of mental events and phenomena that are occurring on the con-
scious and unconscious level of cognitive-affective awareness.

It may be running silently, but may stir most extreme states of agitation, it may be running like a rampaging
river, but may be effectuating a silent, humble thought.

Many people are letting this mental river take over their thoughts, actions, emotions, delineated by the condi-
tioned responses taken from society, mentors and peers, in-between there is uniqueness of response, the space
of one’s personal breath. Focus here! The beginning of self-observation and introspection, reminiscence and
contemplation make us aware of this mental continuum more and more as we look within, we deepen it, and
excavate things that are making us more and more conscious.

We get to know ourselves – not the conditioned image of ourselves that we cherish, that too has to be known,
but our responses, judgment, assessment, thought, rationalizations are taken under scrutiny. We become our
own analysands and psychotherapists in understanding of the Western thought, and we practice intellectual
yoga by Eastern understanding.

For each mental action we ask ‘what is the reason?’, ‘where are its roots?’, ‘is it complex or simple?’, ‘why am I
thinking this now?’, then we orient ourselves towards the future ‘what are the consequences of these thoughts,
where do they go, based on what we know about our minds?’, and then we move to the past ‘where did they
begun, how may we improve e.g. wrong foundations, misplaced beliefs, toxic conditioned responses?’

Eric Kandel won a Nobel Prize in the year 2000 by proving that learning changes the neurons, therefore to
some extent we may adjust the neurological wiring both by psychotherapy, yoga, psychonautics and various
experiments and practices once so common in the mystical traditions around the world.

When we learn about ourselves, we temporarily suspend the “rationalization and nihilation screening” which
is a defensive mechanism of the mind to preserve its organizational entropy. Persuading and enchanting such
structures brings dangers, because the declustered complex (affect-image) releases psychic energy that has to
be reinvested into new structures, ideally by learning we acquire desired structures that are not yet invested
with psychic energy, and when old clustered complexes are deconstructed, the energy swiftly moves into a new
cognitive pocket. This process is half-conscious, and may go wrong, e.g. the energy may be reinvested into a
different cognitive topology of the given phenotype;

Developing such introspection is a habit, and is not in any sense robotic. At times we are better, and more bril-
liant, in another blunted and incapacitated, numb.

The other goal is to develop discipline. Thus in brilliant mental setting we put it to use, and in numb times we
may commit remaining resources to other things, or to sustenance of the process of mental hygiene – equally
important.

The best training that could be recommended is meditation, or silencing the mind. The other one is confronta-
tion and decision based on our judgments and values.

Inasmuch as the former orders thought the latter strongly imprints habits and behaviors over time. All this is
not happening in a void, our reason decided what is beneficent and what is superficial, counterproductive, or
even toxic and poisonous.

We may at times be fixed in poisonous states, and our focus and awareness can’t release itself from such a bond-
age. When we are absorbed by a state our mind identifies with it, and even seeks affirmation or pleasure from it.
Some people, for example take suffering or pain for their natural state, while being in it they reject it, but then
they consciously seek it. Arguments that this is not a desired state of being are not reaching them, until they
solve it within by contrast and observation. It is interesting that will never guide by opposition or contradiction
but by penetrating the others mind and guiding it towards own solutions with a suspended judgment and a lot
of patience and empathy.

This is merely an example of one state of being in which the mind is completely absorbed in a carved out state
of its totality, and takes it for all that there is. To know we need a reference of what is healthy and most of us
have some common sense in this regard.

However, what is intuited but not known is less effective than training. Over years of practice, I’ve picked the
model of Buddhist kleshas, or afflictions to explain the variety of their mutations and strands in the modern
world. Afterward I’ve isolated virtues and ethos (Via Romana, in majority, Confucian ideas, and Egyptian idea
of Ma’at as law) that I found most useful in furnishing my work, as well as the counter-virtues or vices, that
started working against me and against my endeavors; These are merely a model developed by a modern per-
son. We cherish our own dynamisms that are personal, but it is noteworthy to be at least aware of them.

Method

If we don’t counteract poisons in our mental stream we might become a hopeless victim of the developing
delusion, or vice, creating an object-subject tension. But counteraction should not create opposition or more
tension, but a middle way in solving the slight or major disturbance. How it is done varies from mind to mind.

I never understood the ‘letting go’ part – repeated as a mantra everywhere – one can let everything through, but
if one does not chase the thieves of delusion, anger, wrath, ignorance away that arise during life within, within
one’s mind and rarely ever during meditation, he or she will eventually succumb to them.

That is why often meditation was advised as a remedy to counter the pollutants in life, by conscious mental ef-
fort to tame the incessant monkey of the jumping mind, and if any opposition is encountered in sense that an
external nature is mixing with our or purposefully ruining practice – to double the efforts whenever possible.
Difference between rigor and mindless drill is often confused, the former makes the mind shrewd, tough and
intelligent, the later stiff, dry, and debilitated and may become non-discerning and cruel.

It was – I think – always a question of discipline supported by inner truth. In worst cases we may start recogniz-
ing the pollutants as regular in our mental continuum, thus not even recognizing them as something opposed
to development and realization. Then as soon as this is recognized, one needs to to catch the thief by the throat
and throw him out.

I would argue that:

Ad. 1: If we simply observe the arising delusion we might be swept in, with poisons developing, if we counteract
we create opposite tension, making psychological space for it to fill it later; Perhaps the method is to find higher
grounds in mental state (as if climbing a mountain), and then neutralizing the poisons with light effort by
analysis of causes and conditions and supporting the analysis with scriptural thought and “good speech, good
thought, good action”; If the thoughts are polluted, the speech is polluted, is the speech is polluted so is action,
it works the other way around: good action improves thought and speech by synchronizing them.

Ad. 2 Dissolving mental habits is difficult if they are long-lasting, clusters of these are difficult to immediately
cut through (although it happens sometimes) one has to find not the opposition and be stranded in duality but
something akin to trancendent Third, that neutralizes both; Between love an hatred, for example, one finds a
paternal and a maternal mind towards beings that feel both releasing oneself from the duality.

Society reinforces the view of self-hood and calls it individuality, although it is a mere repetition of the move-
ments of social conditioning;

It also reinforces self-grasping creating an illusory cocoon and reifying it as something real.

From the perspective of the golden ages, modern societies follow well-entrenched illusions within illusions,
contradicting wisdom, principles, insights and laws of ancient thought-systems that lend the contrast when
understood properly. It is rarely perceived by these who have no contrasts to see.

One way to deal with that is to develop authenticity, and retain a self-hood that we can use as a puppet on the
scene, otherwise we would have to refrain from all social interaction.
As long as we command the puppet of self-hood, and are well-aware of its illusory nature, not grasping at it, we
can play the theater and further practice.

If we are pushed into the attachment to the self-hood by the illusion, because the projected societal image is a
bombardment of the fragile untied Self and containing it back in the cocoon, we might at first feel encircled,
but then it let’s go. “Self-grasping is the root of all evil”, in essence if we develop a notion of emptiness, every-
thing goes through the air. The mind may entangle itself with base things at a different level, but only inasmuch
as it believes in the absolute reality of the things it is subjected to – it becomes enslaved by it.

The other part is the danger of developing an elitist view, or air of superiority and inflation. When we separate
ourselves from the rest, who cherish self-hood and grasping at self at a societal level, in fact – it is promoted
and is the business-as-usual, that’s why people are so easily manipulated, finding it natural. Or even worse – do-
ing so blindly and not knowing otherwise, we may risk self-attachment through aggrandizement and separate
yourself into an even worse condition. This is a path either to alienation and arrogance, or megalomania and
obsession.

Balancing between the masks and puppets of self-hoods (or self-hood) and attempt to be liberated from them
is a rather difficult game, but it is doable. There is no need to escape society, it is a question of developing a
strong self-hood that deals with society on one hand but detaching it as if non-existent when necessary on the
other.

Guiding principles

We are working within a system of references, how this system of references with more static and malleable ele-
ments comes about is a question in-between experience, knowledge, perception and discernment, judgments
and decisions. We shape this system of references through active, critical participation in our life in relation
to the world. Then we observe the world in relation to life. We use our reason, feeling and Intellect to sieve the
good parts from the bad, superficial or unnecessary parts, we observe the greater phenomena at large. We pen-
etrate the world of humans, societies, worlds visible and invisible, we establish the foundations upon which we
build a whole road-map. Then we decide how and when to act, react, become still, progress and withdraw. We
look above the present world, behind its history, above it and into the future – there a vision is born. A vision
is always normative, it is moved by desire, dreams and aims. At the same time we are cartographers and cos-
mographers of these worlds, we chart the uncharted to the best of possibilities. We thread the paths that were
walked before, and map the unmapped to the best of our knowledge. By observing these worlds in movement
we fix a point of reference, and think deeply over what is of use, then establish groundworks. Reason seeks so-
lutions based on what we know, Intellect mediates in between higher worlds, Reason and the animal mind; In
the same way we furnish our inner mental territory, our affective and cognitive habits and solutions, the way
we react to a field of phenomena.

Mapping the territory:

We are inseparable from the world and the illusion of being separate from other people is raising consequences
over the majority in the longer run; Thus foreseeing the general consequences that seeking self-interest is a
suicidal mission in the longer run, as it damaged the fabric of human trust and co-operation;

Suffering and pain of others is not a thing to be taken lightly, dehumanization and separation from feeling does
not disengage the Intellect from recognizing these factors. Suffering may be overcome through training. One
does not refuse to recognize the unity of the aforementioned common understanding;

Recognizing contrasts that are insoluble one does not agree on a given state of affairs, and one does not lay
in ignorance knowing the constellations of contrasts that call slavery freedom and suffering happiness; One
attempts to solve them within and without; Domain of ignorance is that of separation and oblivion to the “un-
known knowns” that are accustomed to and taken for regular, whereas they are outrageous. These contrasts are
 seeking solutions, whenever we may find them – we apply them;

A stout heart is a companion of its master, thoughts that go astray should be dominated, and directed towards
the desired state; What is strong should not be disregarding weakness, what is astute sh ould overcome the state
of others, what is resilient should overcome the movement of opponents, not to become alike.
Consciousness, or the Spirit of Individuation
The outer circle: Feeling, Reasoning, Intellecting, Cogitating

Feeling: Defined as emotive-affective interpretation of the cosmic ideational process on the human level, re-
verberating with an honest transparency; It is known by a human taken with agonizing despair, it is known in
ecstasy, it is understood in subtle inspiration and longing, it is well-known in parity of sympathy or love, it is
known in wrath and compassion;

Reasoning: Defined as a formal process of interpreting ordered, patterned phenomena, and construing hy-
pothesis, intuiting solutions, or receiving notions; It is this function of the mind that takes raw information and
transposes them into something more equivalenced; It is hypostasized later by Intellect and bridged between
meta-physical level and that of cognitive processes;

Intellecting: Defined as combining metaphysical threads and weaving ideas and feeling on a hypostatic level;
The point of meeting between reasoning, feeling and intellecting is a henosis, whereas the Intellect is a point of
received notions, and a point of projected reflections.

Cogitating: Defined as creative being in thought, individuating. Weaving a separate thread to contribute to a
plural unity. Ability to know, to understand, to undergo synthesis, to transform, to process, to create, to mix, to
do science, to do art; It is the undercurrent of Intellecting and Reasoning.

Inner Circle: Memory, Beliefs, Perception, Idea, Focus, Observing, Will, Imagination, Knowledge, Self-Re-
flection.

Memory: Impressions received through senses, faculties of regular and additional senses, as well as imagined
processes that left a seal on one’s mental continuum, may be retrieved or is irretrievable; It is a constitutive
process of individual memory that leaves an impression on consciousness;

Beliefs: Architectures of meanings and myths we live by, that constitute a framework of our worldview. They
are based either on socializing or on personal observations; Lenses and foundations through which we see
the world. They are supporting convictions and they carve out a model of reality that is our inner millieu and
microcosm; Belief-systems are vehicles of individuation and practice, they may be supported by realization,
or drowned in delusion. They are an approximation of what is, and certainties about the world that keep our
reality-picture together.

Perception: The way we perceive things from a given mental setting, the instrument of imagination, senses,
memory, cognition that allows us to look at things from a different perspective. Optic filters of the mind; Dif-
ferent angles of view.

Idea: A resolution cross-sectioning all other aspects of outer and inner circle; The solved tension, re-arranging
of information and clusters of feeling and reasoning, to produce a new sprout; Imagine a dynamic nod-network
that is branching out in new directions, an idea is a dynamic rearranging of this complex network in which a
new branch is born from the whole (Inasmuch leaves are to thoughts, like ideas are to new branches in a tree).
The point when a human idea (microcosm) meets the branching out of the cosmic, numinous ideasas they
entwine – the mediating aspect is the notion;

Focus: Attention that is lensed at a particular thought, object, or a general object, view, scattered or pointed;
Concentration is the time-span that we can contribute to one or more subjects of Focus. If Focus is the laser-
point, concentration is the strenght and time-span of its sustenance.
Observing: Detecting the changes and shifts of phenomenal kind in the area of one’s concern, immediate envi-
ronment, and the general image of the world that is furnished by the information one acquired;

Will: Movement of desire, imagination, that is conscious; Expressing personal projection of the movement of
the libidinal desire, or open to the astralistic influences, expressing an objective movement of idea through per-
sonal will and projection. When that of the movement of astralistic idea entwines with that of the movement
of desire, or craving of the personal projections they become analogous and alike.

Imagination: The way sense and idea in motion becomes a creative impulse; The capacity to re-arrange ideas
and sense to create a new branch of idea; Inasmuch as thoughts are the leaves of the mind, the ideas are the
branches of the mind,while the trunk is made of one’s genii, character and nature, one’s nuclear core that is
defined through relation of personal individuated values, variables, parameters and attributes to the world and
inner Self, that are innermost and most intimate ours.

Knowledge: A library of imprints upon the memory from various sources, the content of every other struc-
ture; Dry knowledge is a mere wax imprint,living or experienced knowledge is a way in which it is applied and
practiced, just like a dry idea is nothing more than a cognitive exercise, while a living one is the gist of our life,
passion, tranquility, it is elan vital of our live-hood.

Self-Reflection: An ability to relate the other to the self and the self to other, qualitative shift between self-
recognition in a world, that is an impulse of individuation, as if a little laboratory in which we observe and
introspect our being, to harmonize it work on it, a truly alchemical work. Is it not what spiritual alchemists
attempted to achieve – to reach a psychological breakthrough by observing an external process and internal-
izing it in the psyche and Nous?
Fates and Mixing
Co-dependent co-arising; The frictions and tensions of the karmic vasanas shot throughout existence and
being. Cut through these ties, set yourself still and free. If you think fates, think of ties that are animating an
indvidual mind and heart, if you think mind and heart, think of ties of memories, experience, perceptions,
beliefs, these hard to remove, painful, and these lighter that are harmonious; In our power is the force of
relation to these things, as if spirit of consciousness would be beyond fates, but in accord with Heimarmene;
Re-relation, re-constellation of the stance towards and the vistas of within. It is effectively being born into a
pre-existent reality, amassing ties and freedoms of everything we encounter;

Example:

A little boy was born of two parents.

The father was an anthropologist, with a fixed ancestral egregore and his soul was rather of positive, intelli-
gent and friendly disposition. The family egregore was composed of all the collective mind, heart and soul-
hybrid of this lineage in variety and mutation, and as it dispersed in the past the most active parts were the
recent ones.

That of the great grandfather who was a sailor, and a cabaret dancer who was his wife, a cheerful, outgoing, a
bit degenerated lady.

The father had toughness and resilience and friendly disposition towards people. As the boy developed both
within acquiring a mixed soul from them, the family egregore started influencing him. A bit like submersed
in a cloud-computing server with a brand new mixed-soul to work with.

His father, after he passed away, left a shade-soul behind, although he was born into a higher world too, the
shade was somehow linked with the higher spirit. He took care of the boy.

His mother died at war, and parts of her stayed as an avenging dead, with a sorrowful, watchful, painful
starve-like disposition, if we may describe it in such a way.

The mother was a polish language professor with a different ancenstal egregore, she came from a long line
of impoverished nobility intelligentsia, of which half were shade-vamphyrs carrying an ancestral curse, the
other part Protestants with one sorcerer engaged in witchcraft.

They were rather well-disposed towards the mother and the newborn; The little boy was also a small Hindi
serpent-deity, that after 800 years have passed, was pulled into the womb of the mother.

The genes mixed in-between the mother and father ones, the soul-mixing, the mixing with the serpent-deity,
and thus started to grow and develop in the embryo. That would define the expression of his being and bodily
for, perhaps some talents and skills that he could develop.

In this setting he was born; He had some enemies already; The jealous rival-family that was hurt by the fam-
ily of his mother, the serpent-deity gathered some negative ties throughout 800 years of its existence – in rela-
tion to human affairs, but he also had protection too, and was not identified by any of his enemies yet;

It was up to his life and fates, decisions, training, education, chances what he would be, whether he would
ever be aware of this setting, or live his life as a regular boy, youth, adolescent, adult, old man, with his “hap-
piness, woes and worries”, or whether he would step on the path – was up to him.
Operating System Earth
Let us think for a while about our planet as an operating system with various modules and functional layers
that appeared, formed and evolved since billions, millions, hundreds of thousands of years.

4.7 billion years ago Earth started to form in the Solar System around a star that is moving on one of the galactic
wings, remote from the center of the Milky Way that is localized in the depth of the Sagittarius-B constellation.

Another world-system amongst countless other world-systems. Penetrating space with Hubble deep-space
telescope, hundreds of thousands of galaxies are revealed. Let us assume that the star just like any other planet
in the Solar System, and every moon has its own operating system which we may define inasmuch as scientific,
physical and astronomical knowledge allows us to.

Information fields which are a hypothetical database, virtually conjured with our minds are later measured and
fixed by laws that we define by delineating statistics of behavior of these systems. Similar to mathematics – it is
statistics of phenomena that are described by laws. It is not a complete knowledge but it is the building blocks
and foundations of our reality, universe of discourse.

Borrowing from negative theology, it is an apophatic knowledge, discovered by the impulse of what we don’t
know, for leaving all the certainties behind, we know that we know nothing indeed, yet containing the Socratic
irony: “we must write and speak about things that are impossible to write or speak about”. That applies to meta-
physics, and to science as it is nowadays, reformed through countless of paradigms.

Back to the operating systems: they co-arise in historicity and cycles. Determined, a-deterministic, sequential,
interrupted, cyclical, linear, a-linear, defined by probability, chance, anomaly, set and temporarily fixed by what
is ordered, definite, certain. There are co-dependent in co-ordinates of being. The Sun-Earth connectivity, the
Moon-Earth connectivity are an example of such a system of fixed references, observed over time, defined – for
example – through their magnetospheric properties. The Sun-Galaxy connectivity may be also defined by the
relation of the stellar magnetosphere. Proportions arise.

Let us apply other interpretative system to the base modern science that is done, re-engineering, un-dusting
ancient doctrines to update them now. Moving back to, e.g. neoplatonic scientific metaphysical theology, a
Chaldean one, let us imagine that we add another defining layer, i.e. celestial, non-apparent, invisible.

To understand that let us phase some concepts and construct and ideograph in our minds that will enable us
to understand this system. To detach ourselves from the regular reality we need to feel awe – the same awe we
sometimes feel when observing a starlit sky at night. That is giving us some distance, our bodies are surrounded
by air, our mass and the mass of air belittles us. Most likely people that are skydiving feel both the freedom and
the mass of air surrounding them in such a way, when they jump for the first time.

Now let us expand it into total cosmic space, in imagination. That may be done mentally, but it is rather rare
that we truly feel it. The first feeling is alienation, then we succumb to unity, or feel despair, awe joins unity.
Then we go back to ourselves. It is alchemy, first we separate then we melt everything into oneness. Sewing the
invisible wound. Now let us think about the star, the closest one that we know. We set everything in proportion.
The Chinese defined forces of heavens, their force, their might as regulative forces.. It would be enough to relate
to it as a proportion of forces.

Psychological layer of the modern human might utilize a typically Mandean mistake in which it is adding a
valuation of the phenomenological world “good-evil”, or “mind-spirit”, “darkness-light”, however maybe such
conceptual duality is in-built in our recognition – but let us leave these speculations, assuming that these layers
are imaged only instrumentally, having essences, diverse, or inter-penetrating ones, so in some cases – harmo-
nious.

Arriving thus with intellect in the world of ideas through notions, analogies, proportions, golden mean we may
imagine that Sun as a Deity, does not matter whether through projections we add it male or female attributes,
whether androgynous or hermaphroditic – depending on the civilizations, is it seen from a religious level, or a
symbolic one. Your perception and belief is your decision, explore.

At the level of phenomena, it is a star with all its discovered physical attributes, thermonuclear reactions,
plasma, 12-year pole shift cycle etc. On the level of symbols it is the visible Helios (instrumental name), on the
meta-physical level, undergoing hypostasis it is an Aion, or a Mighty celestial Deity operating on levels of pow-
ers that furnish the stars with their force.

Now the poetry. Similarly on the level of symbols and magical hypostasis all that is born of the solar fire has its
own life – thus in bestiaries and mythologies phoenixes, dragons, seraphs, elementals etc. arose. Taking into
consideration these two perceptive shifts, from the phenomenal world to the numinal one we link vertical and
horizontal approaches, linking it through two hermetic crosses constituting a sphere; Operating system Sun-
Aion and operating system Aion-Teletarchs-Aions in the poetry of the robes of the mother of the stars Nyx-
Neith in Egypto-Hellenic beliefs defined by laws of Tefnut-Ma’at that constitute variegated being of deep laws.
In Hindi belief-systems the clustering of the world-systems was governed by Cakravartins.

It is hard to imagine such worlds, and sustain the perceptions of them. Perhaps superficial, but necessary for
theurgic, magical, semiotic work. when our mind is continuously lowered to the regular perception of reality,
necessary though, to carve out time, space and reality within its universe of discourse. Let us assume further
that in the world of Aions there no time nor space.

Any point of time and phenomenal space in the „cave of shadows” is seen and accessible. Any point ascending
from the Plato’s cave joins the numinous a-phenomenal becomes timeless and spaceless. From a soteriological
perspective it is a shift from the world of phenomena to the numena. It is an individuational passage of every
consciousness. Returning to the world of phenomena – stars are separated by light years, parsecs, greater galac-
tic distances, in the world of numena, diving into the outer rims of the Milky Way galaxy may take miliseconds
beyond-the-beyond.

Now back to Earth. Operating system Earth has its geological properties, it formed from elements, having
their own electro-magnetic radiation properties, in their “simplicity” and molecular configurations, they are
the stuff of the visible environment; Earthly geomagnetic field appeared 3,7 billion years ago. First wave of life,
viruses, bacteria started photosynthesizing and filled the atmosphere with oxygen. First layer of life that diver-
sifies, mutates, develops, evolves, adapts, perishes, continues. Waves of diversified life appear and disappear in
the biosphere, nature works through entropy, biological negentropy within its confines, like living organisms
– it pulsates, lives.

Orphic Hymns [25] XXV. TO THE EARTH [GAIA]

The Fumigation from every kind of Seed, except Beans and Aromatics.
O Goddess, Earth, of Gods and men the source, endu’d with fertile, all destroying force;
All-parent, bounding, whose prolific pow’rs, produce a store of beauteous fruits and flow’rs,
All-various maid, th’ eternal world’s strong base immortal, blessed, crown’d with ev’ry grace;
From whose wide womb, as from an endless root, fruits, many-form’d, mature and grateful shoot.
Deep bosom’d, blessed, pleas’d with grassy plains, sweet to the smell, and with prolific rains.
All flow’ry dæmon, centre of the world, around thy orb, the beauteous stars are hurl’d
With rapid whirl, eternal and divine, whose frames with matchless skill and wisdom shine.
Come, blessed Goddess, listen to my pray’r, and make increase of fruits thy constant care;
With fertile Seasons [Horai] in thy train, draw near, and with propitious mind thy suppliant hear.
With life arising, a micro-operating system is in place with its own layers, mysteries, explored, un-discovered
by formal science. In fact it is difficult to understand something through itself, a human being may not un-
derstand himself perfectly as a whole, one cannot measure “a consciousness through a consciousness”, we may
merely isolate fragments in a cognitive mini-lab, their aspects – we cannot understand the wholeness of nature
being its subject from the perspective of nature, as long as we are animals. What is the purpose of conjuring
refined set of psychically projected concepts, creating infinite representation of these by procuring and creating
streams of information, where we seek answers in mere virtualities, in tokens. The way to find oneself might be
much simpler, but of course – we won’t know much, but like in Herman Hesse’s Glass Bead Game, we will touch
the right sounds, images, move the right feeling, conjure concept and philosophy knowing that it is a token to
be disbanded, once its solved – it’s no longer necessary, we move on!

Life is entwined with environment in which it grown, the same environment is entwined with life. Continents
drifted apart, joined, new land masses, oceanic masses appeared, diversifying life further, the branching out of
evolutionary threads, the nearing and faring of these threads; DNA protein sequencing are as diverse as living
being, through mutation and replication it modifies itself, through chance and layout there are adaptive correc-
tions, genetic “errors”. No organism is perfectly adapted to its environment, it is “approximated” to adaptation,
that guarantees diversity.

From the point of view phylogenetically modern human was genetically arrested at the level of Homo Erectus,
yet his and hers capacity to self-consciousness, self-awareness makes a sick animal out of it – that attempts to
find a method to find itself. First ape-like creature appeared in South America 16 million years ago. In Africa,
120 000 years ago we found a mtDNA haplogroup remnant – common to all humans today, the other female
haplogroup lines died out.

From an occult perspective, these operating systems are not isolated, adding a greater layer to the world-
systems, in search of astralistic configurations of eerie worlds, to discover the tendencies and aspirations, an
attempt to find the “cosmic will, expression, action”, one, or more, to realize it on Earth or within oneself. To
find sense and purpose. Faraway and closer words, invisible worlds living in operating systems of other “phe-
nomenally dead” planets and moons, “phenomenally alive” worlds of other systems.

Early human civilizations with a cosmographic instinct drawn territories and maps of cosmos, perceiving a
certain order. Homo Sapiens Sapiens, receiving an inheritance of ontogenesis, phylogeny, and rare chance of
relating himself, herself to ponder “whence, why, whereto?” appeared in a pre-existing world. First apeman that
reflected in himself may have been terrified, perhaps sad; We are no different today; That is an individuated
realization.

It attempted to create layers of life, visible, invisible, far and remote, to relate to it, understand them, mastering
fear – to a certain extent – and fire. It went through chtonic, animalistic, totemistic cults, solar cults, nearing
a strange, terrifying, essentional definition of the Divine, numinous. It captured what it could in imagining
notions, magical techniques, techniques of Deities, giving them names, learning the magic of the world and
preserving it in rituals, ceremonies – interpreting forces and powers that did not emerge ab nihilo.

When homo symbolicus started creating, participating in rituals, ceremonies of various traditions it had no
scientific approach, in the domain of mystical participation in nature, in shamanic worlds, axis mundi, when
it started organizing cults ‘approaching’ an act within confines of a cosmography, cosmogony, measuring and
understanding fragments of various parts of cosmos through reflection.

When it became homo magicus in apotheosis of himself – consciously exercising ritual acts, enchanting the
world, itself, moving across uncharted territories, creating maps – invoking and receiving assistance from
‘Elder Races’ – terminology of Iamblchus of Chalcis in De Mysteriis, of Gods, Goddesses, countless worlds of
invisible-visible beings, in a new understanding of scientific theology, religion was wed to science because they
were one, hand pointed downwards to nature and science below, hand pointed upwards to the unknowable,
full of awe above; Philosophy was the love of wisdom. Philosophical magic was a way to pitch to hypostasis,
re-deification and express this, unhindered, as a catalyst, below.

Between East and West of human civilizations, between the dawn and dusk – beliefs, religions, formalized
magical techniques, ceremonies, psionic, instinctual, desired, building, reforming, ruining, dismantling. New
layers of post-morte existence in the Operating System Earth, Solar System, it’s planets and moons.

We are virtualizing a world, closing ourselves in circular cages, freeing oneself from one and falling into others.
Liberating ourselves from mental prisons, we fall into pneumatic ones, now to liberate ourselves from pneu-
matic ones, we need not fall into mental prisons again, and by an upward drive sustain it with focus, lightly, de-
termined; Every new conceptual invention created a virtuality that could be used to free oneself, or to dominate
and enslave: afflictions and antidotes. Current man-made technological layer – interlacing with pre-existing
world serves a similar function too. Depending on our competence in “servicing our creations, ourselves and
the world” – we can do more, but for an instance captured by the illusions, enslaved by the subject of our atten-
tion, we become mere slaves; When we are enslaved by the creations of others – we become a slave, when we
purposefully intend to enslave others – we are mere slave-masters, being ourselves enslaved by our property of
slaves, – that never frees.
Semiotics of Magic: Substasis-Hypostasis
The use and abuse of language. Masters of language are free of its influence, both emotional, and to a certain ex-
tent — cognitive. They commands it through silence, uttering words consciously, communicating concepts and
ideas in a way that is suitable to the audiences, to enlighten, illuminate, and assist them. Users of language are
easily manipulated, enslaved, deceived, threatened or persuaded to utmost foolishness, seduced by most stark
contradictions, if they did not master at least the foundations of semantics, pragmatics, rhetoric, simple logic
and semiotics. If silence contradicts words and has more to say, it should be listened to. No disincarnate voices,
no charlatans should have command over our mind. For both the winged powers, and the great Deities com-
municate through sublime ideas, inspiration, greatness of authenticity. The content of all languages is known
to them, the talkativity of Earth understood. Words should be used consciously, in communication, whether
it be written, recorded, thought, or spoken manner, they should be disciplined primarily, afterwards the mind
should be disciplined in silent language known as gnosis arretos — to communicate with the greater worlds.
Words were not made for cowards, nor for abuse, slander, deception, misleading, or spreading ignorance and
low, unworthy values, but to strengthen the character, inform and strengthen others. These who are prisoners
of words in this world, become prisoners of words on the other side.

The structure of a language, through its grammar, and function, manipulates and handles abstracts by reducing
them to a sequence of symbols. Imposing the inner architecture on the content of meanings, it structures the
thinking processes according to its rules. Often, such structures carve out large pieces of reality and entangle
the mental sphere of the language user. If the structures of logic, syntax, and function dissolves, most likely the
mental sphere that connects it with these also falls apart. That may validate that the logic of any language may
condition the reasoning process. There is an underlying meta-system that enables the acquisition of languages.
This mechanism, rooted in the separation of an act of extracting a fragment from the whole and attaching a
label to it. Labels are shared inter-subjectively and develop into more advanced system of communications.
Sequence of symbols, in this case, words, bound by rules generate only as much probabilities as the logic of any
given language allows. Sharing messages is possible as much as we understand a shared system of rules that are
mutually transparent. As a stochastic process, probabilities of occurrence depend on previous events as well
as a contextual background, which demarcates and defines the information from a broadcast of observations

according to the function of communication.

What is intuitive is no longer complex, dilettantish dwelling on complexity is something not learned, not un-
derstood, yet when one learns it becomes intuitive, in such a manner the bridge needs to be crossed and no
longer troubles us, it is unlearned, spontaneous and natural

Stanza from the “Stages of Heroic Mind” (Buddhist meditation attributed to Serlingpa):

“Through learning the upturned vehicle is averted

Through reflection the vehicle is fixed
Through meditation the vehicle is cleansed”

On Meaning

Meaning is conceptually construed in context and we could say that it does not exist outside of that context:
Taking charge of the context, we construe “sacred space” in case of magic and meta-physics, or “semiotic space”
in case of regular metaphor (transferring meaning, as in – for example – communication), they are separate,
but may work in unison, and thus place meaning in it, similarly, construing meaning, we denote the context,
and push the meaning down the “space of context” to delimit it. Appropriation of context and meanings in
order to manipulate belongs to history of ideas, semiotics and etymology; History of them belongs to ideog-
raphers and these who can look at them as abstracts – symbols – denoting something meaningful, depending
on the context. How it is used belongs to these who master ideas, visions, narrations etc. – for better or worse;

On Archetypal Introjection to Round

Imagination is the context of symbols, symbols are the meanings that are the attractors within imagination;
Meaning and context is extracted from memory and knowledge, mediated by architectures of thought, ideas,
beliefs, perceptions etc. Depending on which parts of the imagens – a term by Piavi – (totality of the image
in one’s mind) and logens (totality of verbal-related image in one’s mind) gets activated, the map of cognition
and affect emerges, denoting the territory of mental movements. Intellect mediates through Notion and Feel-
ing, thus hypostasis of cognition is the idea, hypostasis of emotion is feeling; or rather in reverse, sub-stasis of
feeling is emotion, sub-stasis of idea is cognition, the arche-types of the totality are enclosed in a fragmented
manner in the “lensing” of an animal human on a limited linear-sequential time-scale, the aim to make the hu-
man whole is to expand in the types through tokens, round it and the build the ‘Divine nature’ above, re-deify
through individuation, combine, and melt it; It is a continuous work to re-elevate oneself from a starting point
of now, and round the time into ‘always’, as the Numinous breaths, these who join in the breath, start to melt
into the greater ‘many faces of one’, the god-working becomes a God, a human a small deity, amongst many
other known and faraway faces of the living Deity of the Universe. As in Image schemas (Johnson 1987), they
are the continuous structure of an organizing activity; It is belonging to the Self; A kaleidoscopic-Mandalic
continuity of co-arising re-arrangements; Without inflation, deflation, it is a rounding – genuinely – of the
expression of life;

On quarrels and agreements:

If someone is not triggering the complimentary or “compatible” imagens and logens in my mind, it bring in dif-
ferences of opinion, beliefs etc. We have a different database to draw from, different styles of thinking, different
structure of the episteme and a different cognitive phenotype; Communication and agreement or co-operation
is successful when two subjective worlds become inter-subjectively agreeable; Inter-subjectivity is that what
is shared, the image of a narration that we hold to be consistently compatible with others; Two persons hold-
ing – in theory – similar belief systems may quarrel, because their subjective perception of beliefs are differ-
ent, although they think they are arguing about the same thing, they try to force their subjectivity through, to
make it validated, or their self-image of the subjective truthfulness to hold consistent. Similarly two persons
who subjectively share the same belief which on a pseudo-objective level is similar may disagree, because the
process of communication brings in ambiguity, unless clarified and discussed, or two persons with completely
different sets of beliefs may agree – as long as there is the will to understand the perspective of other “exchange
the views” in an inter-subjective agreement; From this perspective if inter-subjective communication is not
bound to reach agreement, I.e. it is to competitive we either sacrifice our narration, keeping it to oneself, we
argument our standpoint, or in case of mass narrations that may compromise our own freedom of perception,
belief, opinion – we take direct action and engage;

Beliefs as vehicles

Often people hold certain beliefs without understanding or questioning them, that is natural to a human be-
ing that plenty of inconsistencies and irrational, or mutually exclusive premises are held that remain such
until brought to the light of reason; As a person, I do not question metaphysics, I engage in them, and attempt
to understand them, and to the best of abilities to organize it according to properties, structure, proportion,
category, then I build a consistent steel-clad operational system (in order to defend it from violators) in which
I perform my rituals, ceremonies, when I find it interactive, or impressionable (neo-platonic term of “asking
and receiving” – Chalden Oracles, theion ergon “impressing and receiving impressions), the whole universe is
sympathetic, an occult paradigm – if there is one common element that it shares, a universal category, attribute,
then through its topography a human being, or any other being that shares this “metaphoric” “metaphysical”
element may “ask and receive, impress and be impressed” in some defined fashion, that is limited to a being; It
is as in conceptual metonymy: particular aspects of a conceptual domain are connected with conceptualization
of events. Therefore also events in imagination. But we need a vehicle, we need a temple for that, after we es-
tablish the properties, the proportions, certain laws, after we delineate the contours of our sacred and profane.

Conceptual metaphor: mapping between two conceptual domains: Here the semiotic operands are referring to
each other, one thing is signified, another meant; Although the other is effective and purported, the signifier
masks the intention; Here the process of magical cyphering happens (confusing some), sigilization works in a
similar way; In essence the intention is activating the un-meant, although the latter is the effect; The trigger of
conscious activates the unconscious; When one’s higher cognitive functions are dimmed, blunted, and over-
taken, one operates in the void – one cannot effectively perform a ceremony, but the void construed by previ-
ous intention as-if creates an effective ceremony, bypassing the “blockades” of the “cognitive-noemic” ports;
Lady chance does have a say in fates, always;

Sacred and Profane

We are furnishing our “Sacred space” as the temple in a similar manner, as is done with scientific theology of
the pagans; Think of your temple within imagination – that is here, and of a notion – that is a place in the stars,
fixed in co-ordinates or being flowing in the cosmic void, or above the universe, in a place where I and my love
meet, in secret, for the last time. The act of imagination is more or less separated from the act of ceremony, or
magickal hypostasis, It is an operation on eidos, the operation on noema is done through effective, essential
eidos; Yet where is a degree between a magickal act in the phenomena and an imaginary act in phenomena if
phenomena are illusory? Where is the angle of a Theurgy above phenomena, and personal magick of nonsensi-
cal proportion?
Psy(i)chomorphos and Mind Circuitry Dai-
mons (processes)
Psychomorphic circuitry are energoneural traces/implants/blocks on the physical brain, and the neurological,
biopsychological, and cognitive-behavioral and cognitive-emotive layers.

These may be implanted either via radionics, psychotronics, by other active agents from the other side, various
entities (which often remain hidden in the process) most of them are malicious and may lead to mental mala-
dies and disorders, some may further our own work, if they are understood as an ‘augmentation’ if they don’t
merge or inflate or override the whole image of the psyche, selfhood, Self and consciousness.

They may be differentiated, in real environment into:

Trigger-point habits (either developed by regular cognitive-behavioral conditioning, shrapnel of past psychic
warfare, consciously shaped by will surpassing cognitive-behavioral aspect, or purposefully planted) – the
vasanas (or streams of tainted energies) are funelled into their activation;

Circuitry-egregores, chains or sequences “locked” around neural activities, when activated psychic areas are
“frozen an remembered as in brain and mind-mapping technologies” falsely cueing a psychic response or
incitement to mental activity; Or “pasted” from other minds, that resolves differently with different minds
(minds are not equal, topology and cognitive phenotypes resolve in varied ways)

For example:

I) When someone practiced a mental defense/attack, an entity “remembers the neural-energetic setting” and
installs a mesh or an energy-implant; These may be activated by the entitiy, or accidentally, by a sequence of
someone’s psychic setting vs. circumstances (it may be triggered “out of the blue” by short-circuiting, or wrong
association, messy psi-chology)

II) A circuit-egregore of “see and attack” with visualization and energy is planted; Entity detecting and access-
ing this psychic circuit-egregore will activate it and attempt to merge focus of the person with the programme,
to execute it; The person concerned with these, if aware and self-conscious on the declared and subliminal level
may: (depending on the mind-frame, other entities, reinforced psychic structures)

a) Block it and disarm it

b) Let it through, consciously (setback against psychic setting and enviro) or unwillingly (override)
c) Sustain it (psychic setting and enviro)
d) Attempt to destroy the circuit-egregore and reinvest the psychic energy elsewhere (as in building one’s own
circuit-egregore’s) – self-molding is preferable, or inviting these higher entities that may clear the negative
aspects of energo-neural implants and circuitry, later swipe and re-invest their own cuts and polishes for the
better.

These things are subject under the consciousness, and they may be analyzed and detected externally as in
“models of action”; Mind-body emotion-cognition should not be reduced to these “prisons of thoughts”, and
harassment, focus should expand and transpose itself onto greater, broader grounds. They are apparent only
when they are “focus driven, when focus is reduced to them with shrinking perspective” the mind retuns to
itself, they are “surface circuits” or declared executables;

In fact all psychoteraphy (therapeion) attempts to fix these, while amending and ejecting any superficial enti-
ties that may destroy the homeo-stasis, as well as attempting to teach how to direct, strenghten, and further a
human being towards his potential, happiness, fulfillent, and greatness.

“We are not robots, and not all is in the brain” please refer to: Consciousness or the spirit of individuation
Daimons
Greek daimon “deity, divine power; lesser god; guiding spirit, tutelary deity” (sometimes including souls
of the dead); “one’s genius, lot, or fortune;” from PIE *dai-mon- “divider, provider” (of fortunes or destinies),
from root *da- “to divide.”

Online Etymology Dictionary

The geneaology of invisible worlds does not appear out of nowhere. All life on Earth, including the invisible
life has a history.

The ancients, according to the elements divided the daimons into that of Air, Water, Fire and Earth, if we fur-
ther divide these into the Bardo Thodol (Tibetan Book of the Dead) scales, or the spectrum of worlds, both of
the invisible “darkness and light” – as in infrared and ultraviolet – we appear at a vast richness of worlds. Let us
not understand think that we can detect these worlds with electromagnetic spectrometeres – unless manifesta-
tion is willful – yet second sight detects them as if using a full-frequency spectrometer. Not all worlds are vis-
ible, sometimes there are mere glimpses, sometimes full-out manifestations, rarely does it last longer then some
minutes, sometimes seconds, sometimes these are mere flashes. Learning to interact is a wholly different thing.

Attempting to map this world even with Second sight is rather messy and one might drown in taxonomies and
bestiaries, simply ‘multiplying beings beyond necessity’ rather then focus on one’s own development with due
respect towards all worlds. Variegated dimensions we are dealing with great and weird richness of realms that
are completely different than that of our human race. Remembering that ‘daimons’ to ancient Hellenes were
of superior Ka (soul) to that of humans, just like deified mortals, heroes, angels, and Deities, were superior to
humans and manifold daimons. Plutarch wrote that ‘good daimons’ became Deities, even considering Isis and
Osiris as good daimons that became mighty Deities, he also suggested that daimons willing evil, or trouble-
some to others were brought back to order and returned to nature. In other ways, they assumed their natural
position, not going beyond it and not affecting others in a negative way.

Iamblich openly warned againts openly inviting daemonic inspiration, as this natures mixing with humans
may give a volatile effect. One may deal with an innocent forest spirit (daimon) that is benevolent and becomes
a friend, not even wanting to violate our mind, heart or souls, or a weirder malevolent spirit of a dead person,
appearing as a shadow that imprisoned in suffering, inspires same-like things when taking possession of a
person.

Whether the Solar phoenixes of the air-fire element within the heavenly realm of the Sun, or Earth-Air night
fliers that appear as gargoyles, whether Venusian spirits that in concord with their nature, if human in origin
and heavenly act throughout the elements of Earth and inspire subtle grace and love in humans of pure type, or
that of Venusian weird and ancient focused worlds that may inspire wholly different phenomena.

What is a poor magi to do? In perfect sense one accommodates these spirits which are of human origin, and
nobly drawn, with elevated composure, heavenly, calls and asks for protections of Deities, to develop his own
nature, individuate and join the others under Providence (E Pluribus Unum) of the masks of the living universe
and the great veil of the Star Mother.

How did they come about? One would need to understand that all life on Earth has an occult background, and
invisible in regular conditions manifold souls of different specialized functionality, depending on the specie
and lineage of the animal, that is usually catalogued in evolutionary biology. The metempsychosis of souls,
animal and humans and their transmigration, as well as being born into many such invisible worlds seems like
a sacred chaos.

But animals and humans are not the only ones, by the law of mutual sympathy, mixing, relation, procreation,
analogy – new types emerge; When a human being leaves his suffering to a tree, he reflects his mask and im-
prints his pain upon it.

I’ve seen trees that were full of such masks, sometimes wondering whether it is the dead that seek shelter in
them and grow as one into the bark and roots. Thus when a soul of an animal takes a body of a human by at-
traction or mixes, one acquires character and nature of that animal, whether an air daimon acquired the body
of a human, his character and nature mixed gives a different effect of understanding his nature, and a subjec-
tive perspective anda different feeling of totality of oneself, inasmuch as the other entity may experience to an
extent portending to its nature, human perception of things.

From standard viewpoint, one is rarely deciding which world he or she is born into, before and after this exist-
ence, although many traditions attempted to master both a re-birth into a desirable world, or even – whenever
possible – complete liberation from the phenomenal world, and becoming a non-returner (as in Buddhism),
for in this world nothing is eternal and permanent, everything is change and cycle.

Of course, this view that is representative of Ancient and Middle Age magick is still valid in many cases, as the
worlds evolved with human beings, sometimes through imitation of humans, most unfortunately, sometimes
inspiring them to good sometimes to the evil – in the eye of a human being.

Advice: When you want to command, or give orders to the invisible worlds, think twice! Because you will never
know the effects different natures will produce. Giving away crowns of worlds with one idea: that a human
fool’s place to grow wise is being a fool to the other worlds, that the crowns belonging to the ancients and the
worlds are to be kept by them, for they see the effect they may produce in their own worlds, and possibly be-
yond. If you ever acquire a crown, or command – take it as a token of appreciation, not that of property! There
were better than you that failed!
Street Magick and Survival
“Magic, is a science of the dynamic relationships which exist between subjective consciousness and objective
phenomena”

– Anonymous, Meditations on the Tarot, p.421

Things that drove us insane in the past, are they not our strengths today? Survival in the modern environment,
among social contracts and plays, political games and visions, magical, astral, mental, psychotronic,psychic
constellations, ties and transactions requires mindfulness, vigilance, conscientiousness in all thought, action,
and speech, without growing paranoid in cicrumstances that would send another psychotic and confine to his
or hers delusions, thus rendered incapacitated in any magical enterprise, dispatched to the embrace of prison,
psychiatry, or lifeless defeat.

During the years, gifted with extraordinary seeing (clairvoyance or second sight) hearing (clairaudience), and
feeling (clairsentience), equipped with form magnetoreceptivity (feeling the form of any astral phenomena),
electroreceptivity (hyperconductivity of sense to electric phenomena) as additional senses, I’ve observed and
felt a plethora of phenomena in which magick may be practically used in the streets – indeed under certain
circumstances it is necessary to survive another day.

The street is a place in which magick may be most creatively used, there is no time for planned ceremonies, no
time for fasting and deep meditations, one has to act and react in a spontaneous, instant manner. Preparation
for anything and everything in a wild, wild hunt, whether as the targeted kill, or a predator, or a resting medi-
tor, switching places according to swiftness, with an open mind is the key to survival without going mad, hurt,
or dead, or without making others hurt, or dead. All these things were learned during 10 years of experience in
several cities, mainly Warsaw, Poland to which I’ve returned from Edinburgh in 2012.

This is merely an outline framed into a sketch. As the majority of events are never to be reiterated save for the
living experience, and rarely stick to memory as seals other than learned reactive mechanisms, they cannot be
taught, but they have to be learned within. However, writing them down is a useful revealing to these who are
lost in the wild without guidance.

Ultimately the worst daytime nightmare is merely a manifestation of forms of the void – if one grasps them
as separate entities, one becomes filled with terror and fear, if they are looked at as equal phenomena, in a de-
tached manner, they become our friends furthering our development and toughening us up. Nightmare needs
to be become the mode of thinking – then we become a part of it, rendering the macabre empty of content and
thus incapable of holding us in check. Then we develop beauty as an essential part of our longing. Hence, it is
no longer capable to incite the slightest emotion in us – that does not mean becoming emotionless, but on so
many levels it helps is to become detached and immovable in face of situations that might drive other people
mad, scared, fearful or delusional.
Preliminaries

The noisier the environment, the faster we learn to focus under pressure, switching of and on the senses; The
yogins had the ability to control their sense-consciousness, and manipulating all their aggregates (senses and
mind) to one’s command, ‘they could think what they wanted to, whenever they wanted to’ with no disruption
in the mental continuum, neither from within nor without.

Public transport is an excellent place to train both meditation, then meditation in a quiet place is all the more
successful and at ease, and to train defensive techniques against the psychic mess other people carry with them,
making the mind resilient. Whatever we may, we pull into a tool for mastery, and thus subvert the victim mind-
set to an acting mindset. Things don’t happen to us, we are within a co-arising co-dependent network of events,
that we steer towards an aim – either redirecting their flow, or utilizing them for a given inner aim – achiev-
ing patience, resilience, strong volition, taming emotions, to be of use in ceremonial magick when we get our
hands to work. Human beings have the ability to act consciously, and the broader their awareness of this scene,
the more consciously they live. Volition is nothing more then a desire traveling from vision to vision, yet non-
action and stillness is also a form of a volition, whereas focus and concentration folds back into the lotus of our
consciousness. These two stances require tension, one is from-to, the latter is within-in-within, the first is an
action, the latter is an action of stillness. The degree of these may be bridged (as in still action, in meditation
and stillness we conjure a plane-scape and act magically), or transcended, neither-action nor-stillness, in which
we render ourselves void through phasing (against motion of things), and step by step we achieve it, or through
merging (as in Buddhist mediators) and voiding-transcending (going beyond in non-action and non-stillness).
All these states are difficult to describe, but when they are felt and experienced they are apparent.

Every place has its ‘genius loci’, or the genius of the place, with its own character and the way it influences the
minds, it is the sum of all beings, energies, and domains that are resident, and under certain circumstances may
influence human beings – there are entities with limited area of action, locked in one place only, there are these
which have a greater range of operation, there are beings assigned to a given place, and cannot go beyond their
zone of influence, and there are these that are boundless, and may move extra-territorially from place to place.

Tactics:

Whenever one is under the influence of a given entity, one needs to find another entity resonating with the
domain of the former one, or a superordinate entity with a capacity to remove the former, or contain it, and
enter into conversation to check the negative or undesired effects of the first. Some dimensions may not see
each other, thus one has to find a correct inter-resonating domain. Depending on the skill and granted effective
executive power from a given domain, protective or offensive magic may be used, one has to decide which is
most effective. It has to be noted, however, that offensive magic may be used both by us via an entity against us,
or an external entity may re-focus damaging curses or offensives randomly against random or its own targets,
as well as re-direct from one target to another (we want to attack a violent entity, for example, but the offensive
is re-directed and hits our ally), we attempt to track and target a flying entity, and upon launching an attack,
another entity disarms the attack and hits a human being.

Now, a human being, as long as one understands how things work, and accumulates both know-how, experi-
ence, and applied skill, has a marvelous adaptation capacity – it is a developmental skill. If one is given the tools
to defeat horrors, one defeats horrors, if one is left in the blind, and acts out of fear – one is defeated by one’s
own fear. The intensity of every situation depends on the number of actors actively influencing us.

Note, there is a 99% chance that people around you have not a clue what is happening around, any action as-
suming that someone knows is being at risk of prompting unnecessary and confusing action. Often unaware
people are used by the ‘other side’ to attack us mentally, or use gestures to communicate with us, or simply are
driven to us for that or another purpose. Example: a young woman sitting in front of me was possessed by a
lesser entity, which manifested as a half-rotten face with black eyes, it was not aware that I see it in it’s true
form, and attempted to launch an offensive against me, as well as getting some energy, similar to old ‘witchcraft
gesture of calling’. There are two lines of action, either I attack the innocent woman, or act weird, or accuse her,
or aware of the situation that it is a temporary possession stand still and observe the surroundings, perhaps at-
tempt to close my eyes and communicate with the entity possessing the girl with silent thoughts. It’s intentions
are unknown, however if any psychic harm is done, it may be remedied later by allied entities. We have three
actors here: The girl, the possessor, and the observer, if we deflate the possessor with the girl, we may grow
fearful or aggressive, if we separate the actors we understand the situation. It might be also that I am a carrier
of several entities of different type at that time, too, then the number of actors and the way cognition, emotion
and psychic environment works changes, that is to be judged by observation of causality, predicting possible
outcomes, and measuring against the effects that are observed. Reason!
Even if they feel that something is happening, even if you have this 1% chance of encountering someone that
knows – he or she might wrongly assess the situation, and all contact should be avoided in silence. Don’t expect
everyone in the business to understand what you do, they are humans too, after all. It is wiser to understand
it through the lenses of human psychology, and the force of rationalization. For example an entity will cast an
allure of appearing as something evil and hateful, and we are perceived in such a manner by fellow human be-
ings, we should not interfere, but focus on destroying the illusion on the level of the entity. Sometimes such
tactics may be used to create an illusion not for humans but for other entities, to mask ourselves.

Under malevolent attacks, never give in to the slightest provocation, otherwise risks run from being foolish,
deranged, to inviting dangerous situations where physical damage or loss of life might ensue. Also we must
understand that the force of rationalization (reduction to understanding of a given person) and nihilation (re-
jecting the anomalous content) is a natural way in which the mind of others defends itself from damaging their
tunnel-realities, self-image, and belief-systems, which mirrors in the way one thinks and evaluates any given
situation. In other words – weird behaviors are sometimes unavoidable, but as observed by Patrick Dunn for
example – they are by and large ignored.

Example of banishing an panic- anxiety- inducing entity from the enthrails, detected as white, cold energy
localized in the guts.

Situation: A person in front of you has a mort (ghost, apparition) stuck to its body, and it generates anxiety-like
energy in the other person. There is something atractive in you to the mort, thus it attempts to change the body.

A) Isolate the semi-entity, create a vortex around it, scan it through the electro-magnetic spectrum, lock it on
its frequencies, capture it, create a link to the nearest inanimate object (a subway window, for example)

B) Push it mentally into the window, seal it with a prison-sigil, it will be there until something frees it, or the
window or mirror gets broken (that’s why many believe breaking mirrors bring bad luck, it liberates everything
scried into it, accidentally, or by the other side)

You can also attempt to

A) Disarming the energy, cluster, or entity, by changing it resonating frequencies, and forcing it to adapt to a
new form of energy by a mental operation (degree between mental magical action and imagining action and
formulas is merely that of strenght of effectivity, hit and miss, one re-imagines the formula around the situa-
tion, until it works, i.e. it is observed as effective)
Catalogue of mind abuse and mind
hacks phenomena
No valuation is placed upon them, they are merely described. Please bear in mind what can be used in an all-
out information war, counter-methods may be easily invented, once the possibilities are revealed.

Provocations for mental profiling

Definition: Exploitation of the mind patterns and forcing it into scripts to check the response; Break-in mind-
mining. That is done in order to see cognitive-behavioral reactions; after several such break-ins, establishing a
mental profile is possible. If one is not a murderer, scripting will force the mind-frame into murder and check
the internal response dynamics, one will be prompted to aggressive behavior or will not proceed, depending
on inner resilience to such prompting.

Read – if anyone has a tendency, it will be fleshed out in the process, or – be turned and provoked into mur-
der (depending on the level of self-awareness, and ability to detect subliminal scripting and encoding, screen-
ing usually involves undercurrents that are moved into possibility of compromising material/imprisonment/
blackmail).

Enforcing thought-patterns for profiling

Breaking the natural patterns of the mind into synthetically induced ones for the purpose of exploiting, or
coercing the mind into thought or action. Obsessive-compulsive disorders may arise, as well as cognitive
fragmentation, cognitive shutdowns and deformities resulting in weird mental continuum shrapnel and cog-
nitive habits (check the entry: Mind Daimon Processes)

Cognitive Cut-outs

Removal of thought-patterns, thought-forms (including manifested ideas) and supplanting it with false in-
formation (thought injection) to fortify a given system of beliefs, or testing ‘pasting’ the script-override from
other mental profile for the purpose of overpowering, or changing the patterns of a given individual.

Reality-Tunnels Shifting/Engineering

Either by providing disinformation that enforces, dissolves, or transforms the given reality-tunnel; also – sub-
liminal ‘structural’ feeds that try to ‘silently’ replace the patterns of thought or belief-systems.

Repetitive Patterns

Repetitive, invalid patterns, become adapted as a material valid for incorporation and analysis; Torture
through repetition becomes a coercive force; Knowledge of this and keeping to higher meta-reality systems
filters it out as irrelevant information.

Verbal breaking of advanced cognitive patterns

Verbal filtering, most minds are interlocked with language-structures linked affectively with the images they
hold, and it is readily exploited to coerce behavior based on inner affective-verbal maps; Moving the mind
into intuitive, word-less structures and awareness of the language prison requires training’ . The ‘words’ fol-
low the subliminal mental cues, as well as overt consciously expressed ones;
Affective-Verbal brainwashing

Using the existent affective-cognitive components triggered by words to change thought-patterns, incite
confusion, produce delusions, and temporarily change behavioral programs. Training in decoupling verbalese
from emotive cues is useful.

Thought-Scripting

Inducing a particular thought-pattern by subliminal means, through modifying the energy of the mind and
containing the ‘script’ in this energy, read from a conscious level when the shift in energy is detected

Energy cuing

Or redirecting the mental energy associated with focus into different sense-organs, energy-impositions.

Magnetic cuing

Directing the mind’s focus towards a given object by assigning it inner semantic meaning, or attempting to
meddle with belief-systems through drawing attention to a given thought coupled with an object.

Knowledge and Information Management/Confusion

Withdrawing viable information, purposeful concealment of reliable data, or filtering our meaningful data in
a way that is confusing, whereas meaning collapses, scrambling communication. Meddling with knowledge
and memory.

Disinformation,misinformation, under-information.

Purposeful feeding of false information, or reinforcing and sustaining false-information by existent beliefs
and data-structures in the mind of the target.

Enforced mental and energy cues

Cognitive Trace-feeding (hidden thought pattern), for the purpose of triggering desired associations/con-
cept in a subtle, undetected way, or force-feeding violating the whole thought-process to suit the intent of the
initiator.

Subliminal mental and energy cues

Script-coding; imprinting identity-narration-directions cues; distorting the mind processes through silent
injections, that are spotted on abstract level, as they appear.

Sociologies of Knowledge and Ignorance. Tactical deceptions.

Using the existing ignorance, to blind the target in confusion, before he consolidates new epistemic struc-
tures, or providing/cueing wrong information for the purpose of mis-information, dis-information or under-
informing him/her. It is what we don’t know and the enemy does constitutes a valid threat; Thus all forms of
mining for enemies techniques is valid in order to grasp superiority over governmental and employed en-
emies.

Mass Narrative Script-Patterns

Mass self-replicating cultural egregores, that limit the scope of moving through alternative programming/
scripts, that try to reduce alternative/evolved view into the closest symbolic reality of a given cultural pro-
gramming.

Script control-codes and patterns

Control-codes are a form of belief/identity that is a blanket to filtering out proper information, it is akin to
delusions about a role/identity and the beliefs one holds about himself/herself, for example a control-code
is a ‘messiah’ or a ‘chosen-one’ script, where the target is substituting his identity with delusions and thus
effectively closes down to viable information about the world, and becomes a politically impotent opponent,
nihilating information incompatible with his/hers views.

Narrative Memes

Continuous feeding with false memes that self-replicate and populate the targets mind disabling critical abil-
ity to differentiate between valid sources of information, and the content of the false cueing.

Limiting attention span

Cognitive processes purposeful distortion, when the focus on a given task is distorted by re-directing the
focus towards different tasks, or no tasks at all. Demotivation.

Scattering attention span

Cognitive processes purposeful distortion, where the focus point is shallowed and through multiple thought-
cues distributed among several distractors.

Flooding with sources, incapacitation.

Over-flooding with information from diverse sources, effectively rendering the mind disabled, this may be
used as an auxiliary with focus, or mental energy absorption, making the mind debilitated and psychotic.

Cognitive dissonance and non-critical bias

Feeding circular, mutually exclusive and negating information/worldview agendas, until the target is forced
to accept a delusional, or splintered patterns. Loosening of the worldview/belief architectures enables external
programming of new ones.

Closest Symbolic Reality (or pre-programmed socialized reality) abuse

Trying to subvert more advanced reality-tunnel patterns and reduce them to the infantile pre-programmed
symbolic reality that appeared during primary socialization, for example an advanced mind building sophis-
ticated cognitive structures might be threatened and forced into a minor religious (for example Christian)
structure of seeing, thus negating the effect of highly advanced reality-tunnels

Building or abusing oneness of a mind to make it more prone to conditioning, by splintering the mind.

Trauma-based conditioning, by constant mental attacks on the mind, it increases psychotic flexibility for pro-
gramming, and splinters the ego along identities, so that new ones may be easily programmable and infused
either through cognition modification, or ‘free-fall’ verbal abuse in which the target exhibits delusional beliefs
and associated behaviors based on his own mental structure (where mind turns against us)

Breaking up resilience to conditioning

Prohibiting self-conditioning or alternative view shaping, by trying to freeze the target in a given conditioned
reality, so that no other possibility of seeing is encountered.

Pleasure-Suffering programming

Providing with situations/mental states accommodating pleasure in case of obedience, and inflicting pain in
case of disobedience; Often this is repeated, until a target breaks, and becomes a controlled target, or be-
comes employed under a given agenda. Incentive-programming is similar.

Reward-Punishment deadlock

Another case of control-mechanism, strictly behavioral, in which first higher cognitive structures must be
destroyed, and then a human being follows the simple principle of pleasure, in which rewards for desirable
behavior appear, and punishment for disobedience, non-desirable behaviors is inflicted.

Cognitive-Behavioral modifications

Trying to force a given mind/brain through the means of energy to adjust its psychomotoric/mental/cogni-
tive aspects, to override its primary will and force it to commit an action, or cued thought-pattern which
otherwise would not appear.

Long-term thought cuing

Strategic mind-forming based on continuous feedback signals trying to force the mind to be concordant with
a certain vision of the world, or forcing a certain structure/way of thinking that debilitates the target.

Repetitive Short-term cognitive-affective conditioning

Conditioning which requires low-threshold breakthrough to change mental habits of the subject; By the
means of planting mental trails that do not require prolonged exposure to take effect.

Mind confusing itself for objective territory

The dislocation of subjective reality-tunnels and overspill into the inter-subjective social domains. Delusional
systems most often fall into this class; Delusional systems or belief-systems which are completely wrong may
be reinforced for the purpose of sustaining the ignorance of the target and thus suspending its insight, further
development and proper judgment of the situation.

Physiological functions modified: arousal, fear, cognitive-affective modulation

Inducing given animal instincts/ physiological responses by energy modification of the biochemical plant,
and associated psychosomatic cognitive reactions.

Shifting cognitive setting, to modify proneness to conditioning

The context of the cognitive environment is drastically re-shuffled, and it may use existing epistemic and cog-
nitive structures, setting it in a trap by applying one reality-tunnel with suitable context, to a reality-tunnel
with unsuitable context, in order to confuse. When this is done, the target loses ground, as he/she may not
re-adjust the reality-tunnel fast enough to suit the context, and on these grounds the context stays to force
a certain reality-tunnel which debilitates the mind. For example if one believes in Deity A, and has a belief-
structure based on that, the shift of context into different set of structured beliefs invalidates the first reality-
tunnel, and forces one to accept the emergent reality-tunnel as a given. At no point it is said that the first
belief is inconsistent within a given context or set of meanings, it is said that by enforcing another context it
corrodes its consistency, and introduces an instability/doubt factor that opens the room for new condition-
ing, governed by the context/reality-tunnel of the abuser.

Thought replacement in order to make the target identify himself/herself with the incursion;

They should be treated as something alien, and rejected immediately; Often psychiatry attempts to push
these kind of operations into ‘delusions of projection of thoughts’, ‘it’s all in the mind’ etc. which additionally
destroys the coping mechanisms and defenses.

Pre-conscious thought-form scanning, or minor precognition of mind constellations, thought-form force-

breaking.

Selectively filtering unmanifested, or unvocalized mentally thoughts, often hijacking them before manifesta-
tion and deforming them to be compatible with the initiator’s intent, later feeding them into the recipients
mind as a new thought-form identified as his/hers own, here often the target confuses the modified thought-
forms for his own, if not selectively filtering them through awareness of modification.

Thought blanketing, cognitive distortion

Erasing specific cognitive patterns, erasing conceptual elaboration data, disabling cognition to the point
where the target is not capable of intelligent reaction, and is a passive recipient of programming.

Mind scrambling

Planting nonsense/annoying thought-loops (obsessive-compulsive, or simply blunting the regular intellectual

prowess through an annoyance), that the target is forced to focus on, disabling his ability to think clearly,
differentiate, and acquire new knowledge. Alike to astral larve – entities that acquire personalities and talk
(voice-hallucinations) and get energy from focusing mental energy on them, however this case is that of an
‘imprint’ that someone plants in the head as a souvenir, the planter is no longer present, but the thought-
obsession stays, and becomes similar to a parasitic thought-form, sustaining itself by paying it attention and
redirecting focus towards it.

Subliminal Verbal Feeding

Undetected cognitive-affective conditioning through signals containing silent speech; (the subconscious
reads ‘words’ yet the consciousness and sense-thresholds are not capable of hearing and understanding the
words themselves)

Motivational distortion

Motivational cues distortion, distracting and taking attention from crucial matters, may leads to depression
and lack of motivation to live.

Concentration/intellectual or higher cognitive functions distortion and pacification.

By attacking the cognitive circuits responsible for advanced processing, these processes are short-circuited to
receptive, passive mode, and a certain proneness to programming appears.
On wearing the Body and Mind: mediumis-
tic traces within Biocybernetic metempsy-
chotic environment.
These who follow their destiny, and know themselves, are duly freed from the influ-
ence of powers that command the unconscious and animate them, whenever such need aris-
es — they let their stars and genius animate them, for they are in essence one and the same, while
the family of the spirits guides them as a friend amongst the space-like equanimity of all beings.

It is more likely that the human world is overshadowed by the other side, than human beings forging their
own fates. Deadlocked, the human side is distorting the other side, in life and post-mortem, and likewise the
other side is distorting the human affairs. There is a wedge between the above and below, a wedge crafted for
the purpose of blinding. As below, so in the middle, as in the middle so below. To reach for the above one
needs to pierce through all illusions, deceptions and masks that this blind world procured, on both sides, so
that no truth, or realization will ever resurface. The citadel was built, to leave it, one requires good fortune,
or assistance. The consequences for the world and people are disastrous, as they are for the invisible worlds.

Ontology of Being

Any being captured in the process is either active, passive, dormant or reactive. It is thriving in its environment
and element, accordant with its nature, further defined as its most general characteristic, and most unique genii
belonging to species and interfacing this essence through senses, further defined as any point of contact between
the being and reality. It will move amongst its inclination according with its inner direction and outer movement
within a given topography of itself, circumstance and environments. Every being has its substance and the limit of
its substance is its influence on the world, in other words impressions on itself and the world, whereas competence
of inception, execution, influence, de-fluence, inception, impression or whether volitional or in-volitional are de-
fined through flow of its being either collectively, wholistically, many-directional, or uni-directional in projection,
introjection, or inter-projection of these. Thus being is defined through karmanic entropy of the whole universal
web that is also topographically diverse, and may be defined through the totality of content between time, force,
consciousness and the variables of all parameters listed, delineating the aspects, declusive of all hidden factors.

Oft the very awareness of certain realizations coupled with observation and self-awareness, using a dif-
ferent vantage point is enough to constitute a defensive mechanism. It is also beneficent to know that
non-human senses (Sense is nothing else than an aggregate of contact between an experiencer and a giv-
en phenomena, there may be multiple ways of entering such a relation.) and intelligence may exist with-
out the physical sense-organs, or without a biological body whatsoever, yet having senses unknown to hu-
man beings. Becoming a master of one’s body and mind, to know oneself, and one’s direction is to be aware.

Natures may manifest their characters only to the extent that our psychic condition, setting, content, structure,
feeling and breadth of mind and heart allows, according to our self-awareness, self-consciousness, introspec-
tion, observation, discipline and volitional force of expression. They may also expand our natural substance,
nature and inclinations into the extremes of their being, their greatness, or their wickedness. The median is
the safe territory, the Reason, Feeling and Intellect selecting and disciplining these extremes into a unison.
Unless we deal with psychic overrides, in which we are merely tools or puppets, and too — contradict, con-
front and know through such violations where we stand, we may co-operate with varied intelligences towards
a given purpose. Given that the width and extent of our minds may accommodate them, and sacrifice a part
of itself for the nature to manifest, being aware of their presence we may establish ourselves as a living tem-
ple and master of the house. The guests are either abusing the temple and destroying the mind illicitly at-
tempting to violate it, whereas they should be thrown out, or welcome as our friends, when they respect it.

Some natures are attracted by the law of similarity, other by the law of opposition and difference. Other by the
law of affect, some by the law of aversion. Further, some by the law of domination, some by the law of freedom.
Some others are guided by choice and volition and have an overt or hidden purpose, others by passivity of the
mind or its steel-like purpose and aim, yet another its inertia towards different aims. In this tension one pro-
gresses, or takes several steps back in an alchemy of self-exploration to establish and refine one’s own image of
the mind, as long as it does not splinter or become what is known as “psychotic” — when the detritus of the
process consumes the mind.

This process of confrontation sculpts the mind if it is uni-directionally guided by a blueprint of an idea of what
we want become, our principles, our higher aspirations. There always needs to be a “personality ideal” or a
“mental image ideal” towards we aspire, it is often a mere trace, but it grows into a full-bodied matter and ma-
tures and takes reality and thickness as we progress. Without it, we fall apart. May it be your reference, whether
these are Virtues of the Res Publica of the Romans, whether Confucian order and cosmos, Zenist being in all
instances of life, Dharmic principles of compassion and kindness, Greek joys of philosophy and elegant theo-
rizing, Germanic romanticism of enraptured ideals, Arabic fierceness and combative resilience, lightness and
holiness of the Druids, the sensuality and highness of the Pythonesses, of love of nature of the Natives and
Egyptian affirmation of life and profundity of the universe. These and other cultures and many others pro-
cured both males and females of magnificent stature, and so did it by natural human flaws and misdirection
procure individuals who turned against their own and bringing ruin about. The examples may be multiplied,
but they must be selected, incorporated, affirmed, becoming authentic, understood, transparent, reasoned and
matured. The wisdoms and principles of ancients are not cast aside, but left for all these who penetrate their
secrets and at least attempt to live by them, preserving them at heart.

Cult of the mind should not replace the more delicate openness to idea, consciousness, feeling and their trans-
formations — as the mind is merely a vehicle and a sixth sense. When attachment to this sense becomes too
strong, we suffer from damage whenever it turns against us, or we lose self-possessed qualities which we took
for granted. The mind in a reasonable process should be refined by higher sources in co-operation for the
purpose of mediating qualities of individuated consciousness, and developing imprints for vehicles of con-
sciousness not for the purpose of developing a perfect apparatus. As confrontation with the Abyss from the
perspective of a mind observing weird projections of the mind upon total void, e.g. if by chance we feel fear,
we trigger fearful scenes that we watched in horrors, as they take flesh in front of our eyes and further terrorize
our mind, if we are completely empty and disciplined in emptiness, there is not a trace of thought or image. In
other words every image and thought-form, inclination and habit becomes amplified if not nullified. It is easy
to predict that if we die and our minds are slowly becoming extinguished, the first thing after death is the dis-
sociation of image-processing, in other words splintered worlds of our minds fall apart, for a minds “imprint”
post-mortem decays slowly, as the consciousness is trapped within these projections, introjections. This is what
the Buddhists called the “intermediate stage”. There are psychopomps that assist in such transitions into other
worlds, and may permeate fragments of the mind, or launch the consciousness into a vehicle (a new subtle
mind and body), likewise they are planescapes and dimensions and domains that are psycho-reactive and de-
veloped for different purposes, in which the splintered minds along with conscious element may be trapped
and into which they are born.
Throughout several years of my experience, I have been a wearable suit for many entities, a medium, a baked,
expansive, extremely self-aware mind. Capable of holding several beings in the temple of my body and as I
fenced myself against being over-powered by their natures, and protecting myself against violations, I wit-
nessed these who assisted me on the journey. It is a constant fight for the sovereignty of the mind, against infe-
rior intelligences and minor confused beings thriving on domination or execution of their flawed wills. These,
attempted to establish total control over my body and mind in a forceful, vulgar or viciously subtle manner.
At the same time inviting, or welcoming superior intelligences thriving on freedom to expand my intelligence,
perception, experience, human nature, sense of divinity, as my beloved teachers. Noticing both the pressures in
particular parts and circuits of the physical brain and central nervous system, feeling diverse kinds of enhanced
energies, acquainting with the characters and qualities of the Gods, perverted and tried by bestial beings. Feel-
ing magnetic strength of them, infused with their power and skills at times, acknowledging their shapes and
forms in energy. Inflamed with various degrees of their strength and prowess, noticing the general feel and
wear of such assimilation, that allowed me to research and retrospectively, actively and continuously write it
down.

Introduction to Incarnations
Any assignation of an objective reality to the inter-subjective and subjective experiences that may be phenom-
enal, yet reach beyond the socialized and conditioned grounds creates a subject-object relation. It is not to
deny the possibility of inter-dependent existence of certain beings and dimensions - it is strictly to preserve
sanity, not to become a slave in such a relation, but a master in the field of one’s mind, which may validate what
truth might be in discovered observations, what knowledge and wisdom might be learned. It is done to avoid
multiplying realities beyond necessity, and not to become recreationally impressed and agitated over things
that some may find anomalous, frightening, or exciting, but treat it is a rare gift to expand, and grow together
with the unmapped territory, gradually mapping and conquering it., from which a certain hierarchy grows and
established a cosmos of order amongst a cosmos of chaos.

The purpose of this work is to create an alternative framework to think about incarnations, avoiding the pitfalls
of religious scripts, and not reverting the comprehension of this phenomena to the Middle Ages of so-called
“possessions”, as in Abrahamic religions (sic!). First of all, I would like to stress that this document will not
resonate with the semantically habituated term, and as a medium I will refrain from criticizing such encoun-
ters, but will rather focus on their understanding. Incarnation was colonized by monotheistic religions, and
it typically means being dominated by a malevolent spirit, indeed carving out the perspective and dividing
the world into Divine, which in the Abrahamic monotheistic model does not take possession of humans, and
the diabolical world which does so. I would like to illustrate the introduction with a fragment from Heinrich
Cornelius Agrippa’s work, which describes possessions, inhabitations and incarnations by lesser, middle, and
higher spirits and intelligences, what results afterwards, is a modernized version of personal discoveries.

Fragments of Heinrich Cornelius Agrippa, Chapter 60 Of Madness, and Divinations which are made when
men are awake, and of the power of a Melancholy humor, by which Spirits are sometimes induced into man’s
bodies.

“It happens also sometimes, that not only they that are asleep, but also they that are watchful do with a kind of
instigation of mind, Divine, which Divination Aristotle calls ravishment, or a kind of madness, and teaches that
it proceeds from a melancholy humor, saying in his Treatise of divination: Melancholy men, by reason of their
earnestness, do far better conjecture, and quickly conceive a habit, and most easily receive an impression of
the Celestials. And in his Problemes saith, that the Sibyls, and the Bacchides, and Niceratus the Syracusan, and
Amon, were by their naturall Melancholy complexion Prophets, and Poets. The cause therefore of this mad-
ness, if it be any thing within the body, is a melancholy humor, not that which they call black choller [choler],
which is so obstinate, and terrible a thing, that the violence of it is said by Physitians [physicians], and Naturall
Phylosophers [philosophers], besides madness, which it doth induce, also to entice evill spirits to seize upon
mens bodies. Therefore we understand a melancholy humor here, to be a naturall, and white choller [choler].
For this, when it is stirred up, burns, and stirs up a madness conducing to knowledge, and divination, especially
if it be helped by any Celestiall influx, especially of Saturn, who seeing he is cold, and dry, as is a melancholy
humor, hath his influence upon it, increaseth, and preserveth it. Besides, seeing he is the Author of secret con-
templation, and estranged from all publike [public] affairs, and the highest of all the planets, doth alwaies as
with call his mind from outward businesses, so also makes it ascend higher, and bestows upon him the knowl-
edge, and passages of future things. And this is Aristotles meaning in his book of Problemes. By Melancholy,
saith he, some men are made as it were divine, foretelling things to come, and some men are made Poets. He
saith also, that all men that were excellent in any Science, were for the most part melancholy. Democritus, and
Plato attest the same, saying, that there were some melancholy men, that had such excellent wits, that they
were thought, and seemed to be more divine then humane. So also there have been many melancholy men at
first rude, ignorant, and untractable, as they say Hesiod, Ion, Tynnichus, Calcinenses, Homer, and Lucretius
were, who on a suddain were taken with a madness, and became Poets, and prophecied wonderfull, and divine
things, which they themselves scarce understood. Whence divine Plato in Ion saith, many Prophets, after the
violence of their madness was abated, do not well understand what they wrote, yet treated acurately [accu-
rately] of each Art in their madness, as all Artists by reading of them judge. So great also they say the power
of melancholy is of, that by its force, Celestiall spirits also are sometimes drawn into mens bodies, by whose
presence, and instinct, antiquity testifies men have been made drunk, and spake most wonderful things. And
that they think happens under a threefold [three-fold] difference, according to a threefold apprehension of the
soul, viz. imaginative, rationall, and mentall. They say therefore, when the mind is forced with a melancholy
humor, nothing moderating the power of the body, and passing beyond the bonds of the members, is wholly
carried into imagination, and doth suddenly become a seat for inferior spirits, by whom it oftentimes receives
wonderfull wayes, and forms of manuall Arts. So we see that any most ignorant man doth presently become
an excellent painter, or contrivers of building, and to become a master in any such Art. But when these kinds
of spirits portend to us future things, they shew those things which belong to the disturbing of the Elements,
and changes of times, as rain, tempests, innundations, earthquakes, great mortality, famine, slaughter, and the
like. As we read in Aulus Gelius, that Cornelius Patarus his Priest did at the time, when Cesar, and Pompey
were to fight in Thessalia, being taken with a madness, foretell the time, order, and issue of the battell [battle].
But when the mind is turned wholly into reason, it becomes a receptacle for midle [middle] spirits. Hence it
obtains the knowledge, and understanding of natural, and humane things. So we see that a man sometimes
doth on a suddain become a Philosopher, Physitian [physician], or an excellent Orator, and foretels [foretells]
mutations of Kingdomes, and restitutions of Ages, and such things as belong to them, as the Sybill [Sibyl] did
to the Romanes; but when the mind is wholly elevated into the understanding, then it becomes a receptacle of
sublime spirits, and learns of them the secrets of divine things, such as the Law of God, the orders of Angels,
and such things as belong to the knowledge of things eternall, and salvation of souls. It foresees things which
are appointed by Gods speciall predestination, as future prodigies, or miracles, the prophet to come, and the
changing of the law. There are also some prognosticks, which are in the midle [middle], betwixt naturall, and
supernaturall divination, as in those who are neer to death, and being weakened with old Age, do sometimes
foresee things to come, because as saith Plato, by how much the more men are less hindred by their sence, so
much the more acurately they understand, and because they are neerer to the place whither they must go, and
their bonds being as it were a little loosed, seeing they are no more subject to the body, easily perceive the light
of divine revelation.”

Psychoreactives

A set of inclinations, natures, whether captured in an integral being, expansive field of consciousness, or a
weird psycho-morph or tainted energy, an egregore, godform, magical field or current, dimension etc. that is
focused into a ray may become lensed and interpreted through a human mind. It co-reacts with the structure
of nervous system and influences both physiological and psychological effects It is henceforth called a ‘Nature’.
Nature is a general inclination towards a substance of a being in its reality, or dimension. People are believed
to have six senses, including the mind, apart from possible magneto-receptive and electroreceptive sense, and
possibly others that are unexplored. There are beings that may have multiple senses, that are organs or appara-
tus of contact with reality, not necessarily the one we perceive, and they do not necessitate biological backing,
in essence they may be disincarnate. Entities may at times integrate with a human mind and brain, assimilat-
ing it, modifying it, perverting it, expanding it, regressing it, or evolving it further, or become absorbed by the
human mind. Regular psychological and neurological factors are taken into account, as basis of the working of
the physiological brain, they explain the processes in regular cognitive science in an inter-connectivist manner,
but they are modifiable and sometimes overridden by natures of — oft invisible — yet effective, experiential
and essential influence, that are capable of changing bio-chemistry, homeostasis, electro conductivity, electro-
magnetism of the nervous system, and the whole biological underpinning of the organism, as well as its hidden
components.

Composition of Being

Modes of Act:

Active (as in initiating change)

Passive (as in being recipient to change)

Reactive (as in active or passive in reaction to change: Justice)

Still (as in not influenced by change)

Transforming (as in mediating/modulating change)

Environment:

Reality (what is taken as a graspable “real”)

Plane (what is taken as reality but known as an illusion)

Dimension (what is the backbone of any illusory “real” itself being the foundation of it)

House (what is taken as a certain order within dimensions or realities)

Current (what is an exhibitable constellation of any reality, dimension, or plane, composed of factors influenc-
ing others)

Constituents:

Aggregate build-up (meta: how many bodies or vehicles of different types a being has)

Senses (meta: any organ or apparatus of contact, or interface with the universe)

Nature (meta: essential core on which one’s inclinations rely)

Inclination (meta: half-governed by karman, half-governed by volition, constitution, discipline, self-govern-

ance, principles)

Topography (meta: topographical matrix of all of these combined on scales defined by the variables and at-
tributes)

History (meta: distinguishable being, or energy transitioned throughout all past forms throughout the linear,
cyclical, or oroboric being, tainted with all the energies or vasanas going through shakti “pure force”)
Geneaology (meta: the more clustered clans and family lineages, and affiliations)

Karman (meta: the tainting of “pure” force with inclinations shot into the universe, and produced, transforme,
refined, in all variations and mutations)

Genus (meta: the classification of being, which share common grounds by various variables and attributes
throughout all other principles and scales)

Family (meta: the shared characteristics and unity of shared variables and attributes within a genus; Genus of
a homo sapiens sapiens thus might share other characteristics with a different family through modifications,
adoption, kin, descent, past history etc. )

Direction (meta: general vector of movement in an order or chaos of all the attributes, and variables listed;
direction may be scattered, focused, or void)

Substance (meta: the constitution of one’s being, essential core without which the being would not be the same
being, regardless of observation by a different one);

Competence (meta: the ability to move in one’s own surroundings, cross-dimensional, all extra-dimensional)

Influence (meta: the ability to exert pressure, either through constitution, impression, or “magnetism”, skills,
extent of one’s range of competence upon other beings)

Range (meta: the extent of working in given array of worlds, dimensions, realities)

Force (meta: the ability to implement influence, competence and range or transform energy and beings towards
a given point, or direction, influencing natures etc. Either in accord with the cosmic laws, against them, by the
constituted substance, or volitional movement of the force, or passive modulation and negotiation of the force

Strength (meta: the stability or immovability in any endeavour that requires transformation from one state into
another, or keeping still with a greater reference)

Independence (meta: self-reflection that is settled in its substance, authenticity, and may be separate or unitive
at will; it is the repetition of self-reflection on an individual level, in which one is “disconnected” and connected
at will)

Connectivism (meta: the amount of networks or nods that are affected by any of the aforementioned, all afore-
mentioned may be related in a connectivist manner with others)

Age (meta: the age of a given attribute, inter-lockings)

Origin:

Construct: Meta: aggregated at one point in time, or developed over time)

Ontogenetic: Meta: recurrent atavism throughout time and developing

Created: Meta: developed within a pocket of other being

Illusory: Meta: empty apparition

Effective: Meta: intelligent, conscious, self-conscious

Essential: Meta: possessing a core, nuclear

Mixed: Meta: any of these inter-modified

Certain natures are not always compatible with the individuated imprint and principles, there are natures that
are compliant and they extend our natural skills, expanding human nature into Divinity, and these who regress
us as something unnatural and weird, or bestial and inhumane. They do not work in the void, however, we are
not ‘tabula rasa’, but a more or less uniformly shaped human being - thus natures that focus through us work
on our past memories, past experiences and inclinations, our hidden motives and deeds, addictions, attach-
ments, emotional bloodstream, thought-carvings, habitual mental river-beds - all this may be read by certain
natures, to whom some things are overt, and some covert about us. All of us are born in a given socio-historical
setting, into richness or poverty, education, or lack of it, moral and ethical training or being left to our own in
this matter. We may be full of principles or generally loose in this regard. Sometimes a nature that is simply dif-
ferent may lead a human mind to extreme states and bestiality not by the force of its intelligence, but by being
psycho-reactive with certain archaic parts of the brain, the case is quite different when a vicious intelligence is
attempting to do the same thing, by replacing our nature and making it into an executive tool. Equally, weird
beings and energies, may often induce states which are simply eerie and bizarre to a human being, but it en-
riches us in experiences.

Everyone has their psyche shaped to a certain degree, while subliminal, or overt violations may utilize the
cracks in someone’s personality to enter and start substituting someone’s nature with its own, well-shaped per-
sonality may utilize working with varied entities and intelligences for a given set of goals, shaping the mind and
psyche along the path. On one side we have typical human psychology, neural circuits responsible for biochem-
ical and electro-conductive physiological and psycho-somatic reactions, on the other we have beings capable
of influencing the energies of the mind, with the ability to modify bio-chemical reactions in the physiological
brain and overriding the circuits of the nervous system. It may change whole personality, thinking styles, it may
grant us various skills (dancing, combat), it may develop noble, or wretched habits, addict us to things, or assist
us in scientific, artistic, and spiritual matters, according to the nature of the being. It is as if human experience
from all of the centuries of its existence would be suddenly accessible to us, not as “anonymous” field, but thriv-
ing intelligences, souls and spirits of all the greatness of the past that is invoked if not from planets, stars, then
from hidden worlds of the Earth.

Example: I was standing next to a mirror staring into it, a shadow-hand appeared and went straight through my
skull, which led to temporal dissociations of mental processes, disintegration of identity, an a general implo-
sion of reality-ordering structures while the mind was over-flooding into disarray, de-realization and complete
chaos.

Conclusion: It might be that ionization/de-ionization of the ionotropic tracts was influenced, or temporarily
distorted, thus the human bio-computer was destabilized by an external, malevolent entity,

Other examples may be nested entities that influence the energetic homeostasis of the organs (thus affecting
bio-chemical reactions), and although ordinary medical treatment is recommended one may remove certain
agents responsible for the misbalance through healing entities (occult etiology of sickness and its resolution) or
a healer co-operating with them. While these who work towards human nature (Hsing, as the Chinese called
it) is perceived as beneficent, these who re-direct the energies towards lower nature, or bestial nature are to be
avoided. In truth, varied natures may access our minds, and not every change is a sign of influence, however, by
author’s experiments with subjectively felt energy, and tracing the mental continuum — many do, and whether
positive or negative from the human standpoint, it is what we make of them to reach for individuation, as cuts
and polishes on our minds and souls. The world is populated by entities, which are long-forgotten, and many
people are simply closed to such influence by the means of perception, but as witnessed many times, even peo-
ple who are not directly believing in such things, are the easiest material for influence, as the author noticed the
use and abuse of regular people in his presence, while certain entities used their minds, nervous systems and
bodies against him, of course more benevolent entities may likewise impress and influence people to a certain
degree. People that are not trained in recognizing such activity in a patient, tranquil way, will most likely over-
react, react with fear or go insane. Often wise, people subject to such change use two defensive tactics: one is ni-
hilation (it didn’t happen), or rationalization (I had a bad time) and quickly return to their ordinary day-to-day
living. The entity won’t subvert the existing personality, but use the existing set of psychological traits to influ-
ence them, and with time change it by the means of long-term cueing, this is an example of violation; The posi-
tive side is developing new skills, new personality traits, being more humane, co-operating with higher sources.
It is not necessary that the entity ‘wears’ the body and mind at all times, it is enough to have an association
with a given entity, and it may occasionally remind of itself, one we are in the web of its contractual influence.
However the strongest occurrences, violations, or enhancements are witnessed when the entity is wearing the
body and mind, and actively influences the character. I will not try to describe what these entities are made of,
neither the subtle, yet powerful Devaic beings, nor demonical forces, nor all the kingdoms of the other-worldy
life in-between, and the ‘fauna and flora’ of the other side, but it would be interesting to split the components
of the human soul into descriptive and associate them, to a certain extent with domains and dimensions which
might, through these components, access our minds and bodies. They all have their genesis, which are unlike
the mythemes that major religions created about them (the fall, primordial evil), we will rather retrace certain
developments as a natural evolution of certain dimensions and associated reality-frequencies, and the split of
the human mind into ‘chtonic’ or more animalistic, ‘civilized’ or with fixed valuations about the world, and
‘stellar’, that rare particle of our natures that reflects the microcosm.

Differentiating among the types

— Possession/Control incarnation/Psychic Override

When a malevolent or dominative entity or agent wants to take control of the mental and psycho-somatic ag-
gregates of the controlled, violating the original volition, psychic energy, and psycho-somatic functions of the
artifex/artifexa, or exchanged given set of skills, and mental settings on a contractual basis.

— Mediumisation

When the artificer/artifexa is consciously or semi-consciously a medium for a given entity, and withdraws
parts of his ego and awareness for the purpose of giving the entity a fuller expression. Such occurrences may be
delicate, subtle, or fully autonomous, but under awareness of the artifex.

— Avatarisation

When the artificer/artifexa becomes a vessel for a higher entity, a Deity, and/or Inter-Stellar intelligence, and
works with it through a human mind and psychic setting to achieve given goals of a Deity, Inter-Stellar intel-
ligence, in a local continuum, mediated by the human mind, co-operating and catalyzing greater force through
human focus. It is as if temporarily becoming a human demi-god for the purpose of particular working, or duty
as a priest-avatar to the Deity or higher intelligence.

— Emanation

Where a given entity/Deity is endowing its characteristics that shape the artificer’s/artifexa’s psyche, along with
extending skills that the artifex does not usually possess, or blocking, withdrawing certain skills and psychic
settings, including the character for the purpose of manifestation, sometimes attempting to overpower, some-
times completely neutral but aligning subtly to its nature, sometimes assisting in given endeavors.
 — Portalization

When the mind of the artifex/artifexa is used as an inter-dimensional portal for trafficking entities through
realities, or communication and they temporarily wear and shift-shape through its mind, sometimes acquiring
its characteristics and psychic traits.

— Trancisation

When the mind of the artifex/artifexa induces is induced in trance states, and allows for an expression of an
entity, preserving awareness, or losing oneself complete in trance state, yet letting it take charge of the ceremo-
nies, rituals, expressions, or under the condition of a psychic override and knock-out of awareness, one merges
with a given entity and fully manifests its character, nature, and abilities.

Definition: An influence (of whichever types mentioned above) occurs, when an act or thought, talents, traits,
skills, character, personality, psychic settings, energy-setting and mental continuum is influenced by an agent-
entity. It might be widened to split-mind activity i.e. any mental split that leads to a creation of a pseudo-entity
carved from a pool of psychic resources, e.g. a god-form, a tulpa, a psychic larvae, an egregore, a shadow-
servitor, or some free true entity, that is intelligent, that is self-reflecting and independent from the mind. It
can also be any psycho-form, a meme-possession, or an ideology-possession. All things human, generating
a bio-psychic form or a thought-form, or an energy-form that may constitute a separate or mixed strand of
energies may inhabit and influence the mind, and transit from one mind to another. Although the formation
of mental egregores and godforms is one thing, they have a more limited field for influencing the human mind
than autonomous psycho-forms and beings. Following the influence, the mind may be changed, augmented,
regressed, blocked, enhanced, or filtered by the character of an incarnating or influencing agent (its intelli-
gence, traits, energy capacity, and inclinations) different from the preliminary will. It may occur as a violation
(regression, overpowering, devolution, perversion, corruption), co-operation (enhancing, working together),
or positive extension (granting skills, mental prowess, acumen and psycho-physiological setting not existing in
a natural setting). All is noticed by the difference between the primary psychic macro-programs one observed
from the position of the supra-self-awareness center, maintaining constants comparative checks, of “what is”,
“what was” and “what should be”. Acquisition of such a supra-self-awareness center, or the HGA is stemming
from introspection, experience, self-observation, contemplation, meditation, sublimation, conscious volitional
sense of direction, it is a conscious Super ego that lives on its own, and is prone to shaping, receiving, and giv-
ing. It is either separated from the mind and becomes a Genius or Juno by magical operations, or it pre-exists
on a higher level that needs to be realized and consciously directed, it is the throne of body, heart and mind of
the regular mind.

Awareness of such changes in the magical consciousness requires observation of mental continuum, actively, or
retrospectively, and upholding and training the memory, while conversing and comparing these to the Super
Ego. The observable influences are conducted through adding, subtracting, overriding, supporting, subdu-
ing, or extending the personal psychic, and psycho-motoric qualities with that of the outer agent (alternative
mind), extended by non-conveyable qualia of subjective emotional, cognitive-affective aspects of mental life.
They may be detected by the means of energy shifts (clairsentience), giving a clearer indication of the change
which occurs as different pressures in the field, and Central Nervous System of the subject, with differentiated
energies exhibited by a multitude of entities. They are felt as a magnetic disturbance, or physical sensation,
with particular observation of the shifts in particular areas of the brain, and the nervous system. They may be
detected by auto-conscious observation of these changes, but often if such states are severe, one may have dif-
ficulty in extracting oneself from them, thus strict discipline and knowledge of the self may direct, or remedy
such states.

Some exemplary Human-bound (as differentiated from animal-bound Central-nervous systems Overtakes)
 types of experimentally detected overtakes and psychic overrides.

Full-blown Avatar in which the will of the human is subordinated and the qualities of the essence can unfold
nearly completely. It might be differentiated into violations, or when a human is subjected through force over-
riding its thought processes to obey and execute the will of the entity. Differentiated from benevolent incarna-
tions, when developed magician-medium is fully aware of the influence, and does not confuse himself or her-
self with the Being and works with it. The body and mind is a temple thus. Generally, volition is never violated
by a higher being, it may be amended, ameliorated or inspired by a given Deity, hero, demi-god, being, daimo-
nion, entity, non entity psychomorph, spiritual intelligence etc.(the richness of ancient bestiaries should suffice
in regard to the invisible worlds, even if some of it was also prone to natural human imagination, observations
of invisible-invisible worlds were not that uncommon) When it is recognized for its superiority in wisdom,
insight, force, justice, love, and benevolence towards the human and this world, the volition is temporarily
withdrawn, for the purpose of achieving common work in greater commitment. When it is recognized for be-
ing malevolent, it is either chased away, or the offensive needs to be survived by stern discipline and patience,
or assistance from beings that may contain the influence or destroy it.

Incarnation ab ignorantia in which the psyche is not well-formed, or easily clouded and deceived, based on its
immaturity, enslavement, or ignorance, or is easy to influence and thus resulting in committing certain actions,
or being subject to mental continuums which otherwise would not occur.

— Full bodied incarnation in which the human aggregates that are influenced become an extension of the will
of an entity, usually after personality core is formed, and a degree of awareness and self-observation is reached.
Skills appear that allow the entity to speak through us is encountered, inhabitation (entity) usually understands
the mental language of thoughts, various craft-skills and psycho-motoric skills (dance, combat) are acquired
temporarily, one may easily train various scientific disciplines, arts, crafts, and sports in such a manner, and
it requires less hours of training. The author witnessed such an incarnation in practice, when dancing in the
mud, he acquired wonderful combat skills and agility, almost flying in the air, temporarily, after which he re-
turned to normal. Also, a Chinese master from the Tang dynasty (6th century) who taught the Emperor was
contacted, and assisted in training, another example was female pagan philosopher Hypatia (or her emanation)
that assisted during studies of neoplatonist philosophy. I believe that there is a whole family of high spirits of
the past that could enhance humanity through their genius, if we would be more open to their guidance.Most
likely — they guide as continuously.

Half bodied incarnation in which the entity blocks certain qualities in the psyche of the concerned, while un-
folding others. If the entity has no training in a certain skill, the actions in the discipline will be much harder,
if they are powerful, skilled and old, there will be an extreme clarity of one-path, deep and stable feelings,
enhancing the cognitive setting, when thought about in terms of human anthrop-empathic lens. If an entity is
bizarre or multi-existential, it will be experienced in various ways as expressed by the human Central Nervous
System, some more archaic/larval/weird, some beings catalyzed as something non-human through the human
mind, temporarily acquiring the mind of the human subject reacting with biopsychological functions in vari-
ous ways.
 Totemistic Emanations or Animal Metem-
psychosis
I’ve spotted a fox in the winter that wandered into the city, next to the National Library of Poland in War-
saw, I’ve tried to trace it by the foot-trails, but it escaped into the park way before I noticed. Sometime
later, I felt an incarnation of a specific fox-nature and character, virile, happy, cunning, curious of eve-
rything, and lively, I identified it as the same animal I spotted near the library, and acquiring my mind,
it was capable of communicating with me temporarily — after it returned to its ‘fox-body’ it probably re-
tained the ‘impression’ becoming a fox-mind again, it was extremely friendly and made me very joy-
ous, too. The old shamanic tales of talking with animals thus is not merely a mythic story, perhaps these
highly skilled shamans could also subtly retain impressions of the animal-talk and later interpret it prop-
erly, incarnate parts of the consciousness or astral double into animals, either in trance, or regular mode of
perception, as my body and mind is often used as a wearable suit by various entities and beings to ema-
nate and manifest a given set of psychic qualities, when my psyche is used as a ground-base for further per-
sonality, character, cognitive skill and behavioural changes to express the entity according to its character.

Any biological behavioural trait of an animal, strongly interconnected with its specie-genii, or a more collec-
tively bound hive, for example ants, bees, are exhibiting to a greater or lesser extent a common behaviour, with
distinct characteristics, and deviations from the general shared type; We may speculate that the Innate Releasing
Mechanism (IRM) is drawing from this pool of collective mechanisms, and it is closely tied with the genetic and
neural expressions of a developing organism. Any fragment of this collective trait pool may be thus isolated as
a specie-psychomorph. A psychomorph is an energy-cluster composed of and tainted with domain and specie-
specific information that may borrow its character from a fragment or wholeness of the matrix of traits and then
form a field exhibiting these relations — in regard to human mind — it ‘filters’ itself through it and acquires hu-
man-specific behaviours, affects, feelings and cognitions, energies. Psycho-morphs do not have an intelligence
of their own, but some may acquire it by becoming tied with the intelligence of an entity or a human being; True
entities thus are not psychomorphs, their act is done independently in accord to their nature, but they work with
the human mind in a similar way to a psychomorph, however, they exhibit inclinations tied to their being and es-
sential character, and in some cases intelligence that thus is manifested or mediated through human intelligence.

The other thing is the life-force accumulation of the history of an animal, that constitutes a double similar to
that of a human, i.e. metaphorically a soul that is integral enough to incarnate and hold in the human nerv-
ous system, experiments were done with in soul-inviting, of the life-force cluster of a fox, a hedgehog, a bat,
and a wolf, horned Egyptian viper (Cerastes cornutus), thus constituting my guiding animals and a totemic
metempsychosis, further experiments regarding retrieving the cluster-memory of extinct animals recovered
from the shadow ‘graveyard of forms’ or memory-traces reconstruction, for example a sabretooth tiger, in this
case it is not known whether it was reconstructed by retrieving specie-similar hybrid animal soul or whether
an integral part of the animal cluster-soul was recovered from the imprint, but it was dimly successful. It is
easier to incarnate animals closer to our neuro-genetic structure, for example mammals than sea-creatures,
and there are risks associated with it — if a cluster-soul is stranded or scried into a mind it possesses the hu-
man mind — one man on the tram was observed as trying to caw like a raven, completely unaware, and be-
wildered, that was an example of a cluster-soul possession — I’ve attempted to heal him and detach the raven
cluster-soul from the entrapment in the mind. Experiments with collective hive-mind structures of bees, and
a specie-genii of a mantis, as well as shadow-manifestation of spiders were performed, the collective psycho-
morph of the bee-hive is represented by the Hive-Queen, and appears in the mind as a large bee, that is an
extract from the collective traits of a given specie-genii, appearing to the human mind in such a form — in
other words the human mind interprets the forefront of the collective in such a form. The collective works in
such a way that one member may be killed and the rest retains the structure, but when large segments of the
hive — as happens in the modern world — becomes destroyed or modified, as the ecosystems are progres-
sively destroyed, the whole hive-consciousness suffers and becomes destabilized, leading to weird behaviours,
and becomes regressively and slowly decimated. An extinction of a specie is not only a physical death of an
animal, it is a mass-slaughter of its whole specie-specific consciousness, and its death is leading to a huge dis-
balance in the rest of the collective clans and species, that are affected to a great degree not only per ecosystem,
but through the whole fabric of the life-wave subtle structures. Every animal with a photic nervous system
has the capacity to develop a „life-enclosure” or a soul. More advanced mammals are capable of develop-
ing a shadow-soul and an astral double. And if their spine (Djet) is capable of filtering kundalini currents
they may become enwinged (flying cats, flying vipers). Of course, „talking with an animal” requiries look-
ing from the perspective of its cognitive phenotype, and the language is based on communicating without
words, from the perspective of the animal friend or totem. Functionality of the human brain may be enhanced
by non-active archaic circuits, or during some biomancing techniques (that are adjusted not by the human
himself, but are modified by an external intelligence) — improved with such animal traits as magnetore-
ceptivity, electroreceptivity, magnetic form-sensing, etc. Totemistic Emanations or Animal Metempsychosis
Totem: Axis Mundi and the Enwinged Animal Spirit Guides through the worlds of Light and Netherworlds. adding.

I’ve spotted a fox in the winter that wandered into the city, next to the National Library of Poland in War-
saw, I’ve tried to trace it by the foot-trails, but it escaped into the park way before I noticed. Sometime
later, I felt an incarnation of a specific fox-nature and character, virile, happy, cunning, curious of eve-
rything, and lively, I identified it as the same animal I spotted near the library, and acquiring my mind,
it was capable of communicating with me temporarily — after it returned to its ‘fox-body’ it probably re-
tained the ‘impression’ becoming a fox-mind again, it was extremely friendly and made me very joy-
ous, too. The old shamanic tales of talking with animals thus is not merely a mythic story, perhaps these
highly skilled shamans could also subtly retain impressions of the animal-talk and later interpret it prop-
erly, incarnate parts of the consciousness or astral double into animals, either in trance, or regular mode of
perception, as my body and mind is often used as a wearable suit by various entities and beings to ema-
nate and manifest a given set of psychic qualities, when my psyche is used as a ground-base for further per-
sonality, character, cognitive skill and behavioural changes to express the entity according to its character.

Any biological behavioural trait of an animal, strongly interconnected with its specie-genii, or a more collec-
tively bound hive, for example ants, bees, are exhibiting to a greater or lesser extent a common behaviour, with
distinct characteristics, and deviations from the general shared type; We may speculate that the Innate Releasing
Mechanism (IRM) is drawing from this pool of collective mechanisms, and it is closely tied with the genetic and
neural expressions of a developing organism. Any fragment of this collective trait pool may be thus isolated as
a specie-psychomorph. A psychomorph is an energy-cluster composed of and tainted with domain and specie-
specific information that may borrow its character from a fragment or wholeness of the matrix of traits and then
form a field exhibiting these relations — in regard to human mind — it ‘filters’ itself through it and acquires hu-
man-specific behaviours, affects, feelings and cognitions, energies. Psycho-morphs do not have an intelligence
of their own, but some may acquire it by becoming tied with the intelligence of an entity or a human being; True
entities thus are not psychomorphs, their act is done independently in accord to their nature, but they work with
the human mind in a similar way to a psychomorph, however, they exhibit inclinations tied to their being and es-
sential character, and in some cases intelligence that thus is manifested or mediated through human intelligence.

The other thing is the life-force accumulation of the history of an animal, that constitutes a double similar to
that of a human, i.e. metaphorically a soul that is integral enough to incarnate and hold in the human nervous
system, experiments were done with in soul-inviting, of the life-force cluster of a fox, a hedgehog, a bat, and
a wolf, horned Egyptian viper (Cerastes cornutus), thus constituting my guiding animals and a totemic me-
tempsychosis, further experiments regarding retrieving the cluster-memory of extinct animals recovered from
the shadow ‘graveyard of forms’ or memory-traces reconstruction, for example a sabretooth tiger, in this case
it is not known whether it was reconstructed by retrieving specie-similar hybrid animal soul or whether an
integral part of the animal cluster-soul was recovered from the imprint, but it was dimly successful. It is easier
to incarnate animals closer to our neuro-genetic structure, for example mammals than sea-creatures, and there
are risks associated with it — if a cluster-soul is stranded or scried into a mind it possesses the human mind
— one man on the tram was observed as trying to caw like a raven, completely unaware, and bewildered, that
was an example of a cluster-soul possession — I’ve attempted to heal him and detach the raven cluster-soul
from the entrapment in the mind. Experiments with collective hive-mind structures of bees, and a specie-genii
of a mantis, as well as shadow-manifestation of spiders were performed, the collective psycho-morph of the
bee-hive is represented by the Hive-Queen, and appears in the mind as a large bee, that is an extract from the
collective traits of a given specie-genii, appearing to the human mind in such a form — in other words the hu-
man mind interprets the forefront of the collective in such a form. The collective works in such a way that one
member may be killed and the rest retains the structure, but when large segments of the hive — as happens in
the modern world — becomes destroyed or modified, as the ecosystems are progressively destroyed, the whole
hive-consciousness suffers and becomes destabilized, leading to weird behaviours, and becomes regressively
and slowly decimated. An extinction of a specie is not only a physical death of an animal, it is a mass-slaughter
of its whole specie-specific consciousness, and its death is leading to a huge dis-balance in the rest of the collec-
tive clans and species, that are affected to a great degree not only per ecosystem, but through the whole fabric
of the life-wave subtle structures. Every animal with a photic nervous system has the capacity to develop a „life-
enclosure” or a soul. More advanced mammals are capable of developing a shadow-soul and an astral double.
And if their spine (Djet) is capable of filtering kundalini currents they may become enwinged (flying cats, fly-
ing vipers). Of course, „talking with an animal” requiries looking from the perspective of its cognitive pheno-
type, and the language is based on communicating without words, from the perspective of the animal friend or
totem. Functionality of the human brain may be enhanced by non-active archaic circuits, or during some bio-
mancing techniques (that are adjusted not by the human himself, but are modified by an external intelligence)
— improved with such animal traits as magnetoreceptivity, electroreceptivity, magnetic form-sensing, etc.