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2 SF-181 and attachments Complete Heav.pdfFAX COVER SHEET
To: SSA Office of International Affairs Fax: 1-877-385-0645
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Re: SF-181 Race & Ethnicity Form
Attached Documents:
SF-181
HIR 194
Motu Proprio
Pope’s Apology to the Americas
Pope’s Message of Peace
‘American Declaration on the Rights of Indigenous Peoples
DATEU.S. Office of Personne! Management ETHNICITY AND RACE IDENTIFICATION
Sr er Sater | (mas teed tn Py ht Sern sates teeing 8)
Tae i ah Sea Sart Rumba Sri Wort a Yea)
Symon, Heuverr BD. _ [480-272-3183 |0%/2000
Agency Use Only
| Privacy Act Statement
Ethnicity and race information is requested under the authority of 42 U.S.C. Section 2000e-16 and in compliance with
the Office of Management and Budget's 1997 Revisions to the Standards for the Classification of Federal Data on Race
and Ethnicity. Providing this information is voluntary and has no impact on your employment status, but in the instance
(of missing information, your employing agency will attempt to identify your race and ethnicity by visual observation.
‘This information is used as necessary to plan for equal employment opportunity throughout the Federal government. It
is also used by the U. S. Office of Personnel Management or employing agency maintaining the records to locate
individuals for personnel research or survey response and in the production of summary descriptive statistics and
the records are collected and maintained, or for related workforce
Social Security Number (SSN) is requested undor the authority of Executive Order 9397, which requires SSN be used
for the purpose of uniform, orderly administration of personnel records. Providing this information is voluntary and failure
to do so will have no effect on your employment status. If SSN is not provided, however, other agency sources may be
used to obtain it.
‘Specific Instructions: The two questions below are designed to ienify your ethnicity and race, Regardless of your answer to
_question 1, go to question 2 ae i
‘Question 1. Are You Hispanic or Latino? (A person of Cuban, Mexican, Puerto Rican, South or Gentral American, or ther
Spanish culture or origin, regardless of race.)
Giyes “No
‘Question 2. Please colct th racial category or calegoros wih which you mast closely ident by placing an "x" inthe appropriate
box. Check a6 many as apply.
RACIAL CATEGORY
(chock os many sea) F DEFINITION OF CATEGORY
{Bd American indian or Alaska Native “A person having origins in any ofthe original peoples of North and South America
(including Central America), and who maintains tnbal afiation or community
satlachment.
Asian, [A person having origins in any of the original peoples of the Far East, Southeast
‘sia, oF the Indian subcontinent including, for example, Cambodia, Chine, India,
‘Japan, Korea, Malaysia, Pakistan, the Philippine Islands, Thailand, and Vietnam.
0 Black or Afican American ‘A person having origins in any of the black racial groups of Atica,
(07 Native Hawaiian oF Other Pacific Islander | A person having origins in any of the original peoples of Hawai, Guam, Samoa, or
other Pacific Islands,
12 white ‘A person having origine in any of the orignal peoples of Europe, the Middle East, or
North AMtica,
Standard Form 181
vised August 2005
Previous editions not usable
42.US.C Section 2006-16
NSN 740.01-090-3446110TH CONGRESS:
mcm H RES, 194
Apologizing for the enslavement and racial segregation of Afrioan-Americans.
IN THE HOUSE OF REPRESENTATIVES
Prmnvany 27, 2007
Mr. Comms (for himself, Mr, JOUNSON of Georgia, Ms, JACKSON-Lue of
‘Texas, Mr. BRAbY of Pennsylvania, Mr. WexLnn, Ms. KILPATRICK, Ms.
Wooushy, Mr, PALLONE, Ms. Lint, Mr. MoGovien, Ms. Scuiakowsky,
Mrs. MALONBY of New York, Mr, Conyisns, Mr, MORAN of Virginia, Mr.
CAPUANO, Mr. RANGEL, Mr, Payne, Mr. JEFeERSON, Mr. ELLISON, Mr.
AL GREEN of Texas, Mr. BUTTERFIELD, Ms. Warson, Mr. Hincttey,
Cunaver, Ms. CARSON, Mr, ISRant, Mr. ACKERMAN, Mr. DAVIS of
Alabama, Mr. LEWIS of Georgia, Mr. Angxcromnme, Mr. HARE, Mr
Kexnepy, Ms. Baunwiy, Mr. Hones, Mr. Fuuner, Mr. Honpa, and
Mr, Kvcrsica) submitted the following resolution; which was referred to
the Committoo on the Judiciary
RESOLUTION
Apologizing for the enslavement and racial segregation of
“African-Americans.
Whereas millions of Africans and their descendants were
enslaved in the United States and the 13 American colo-
nies from 1619 through 1865;
Whereus slavery in America resembled no other form of invol-
untary servitude known in history, as Afrieans were eap-
tured and sold at auction like inanimate objects or ani-
mals;2
Whereas Africans forced into slavery were brutalized, humili-
ated, dehumanized, and subjected to the indignity of
being stripped of their names and heritage;
Whereas enslaved families were torn apart after having been
sold separately from one another;
Whereas the system of slavery and the visceral racism against
persons of African descent upon which it depended be-
came entrenched in the Nation’s social fabrics
‘Whereas slavery was not officially abolished until the passage
of the 13th Amendment to the United States Constitu-
tion in 1865 after the end of the Civil War, which was
fought over the slavery issue;
Whereas after emancipation from 246 years of slavery, Afri-
can-Americans soon saw the flecting political, social, and
economic gains they made during Reconstruction evis-
corated by virulent racism, lynchings, disenfranchisement,
Black Codes, and racial segregation laws that imposed a
rigid system of officially sanctioned racial segregation in
virtually all areas of life;
Whereas the system of de jure racial segregation known as
“Jim Crow,” which arose in certain parts of the Nation
following the Civil War to create separate and uncqual
societies for whites and African-Americans, was a direct
result of the racism against persons of African descent
engendered by slavery;
Whereas the system of Jim Crow laws officially existed into
the 1960’s—a century after the official end of slavery in
America—until Congress took action to end it, but the
vestiges of Jim Crow continue to this day;
Whereas African-Americans continue to suffer from the con-
sequences of slavery and Jim Crow—long after both sys-
“HIRES 194 1H3
tems were formally abolished—throngh enormous damage
and loss, both tangible and intangible, including the loss
of human dignity and liberty, the frustration of careers
and professional lives, and the long-term loss of income
and opportunity;
Whereas the story of the enslavement and de jure segregation
of African-Americans and the dehumanizing atrociti
committed against them should not be purged from or
minimized in the telling of American history;
0S,
‘Whereas on July 8, 2003, during a trip to Goree Island, Sen-
egal, a former slave port, President George W. Bush ac-
knowledged slavery’s continuing legacy in American life
and the need to confront that legacy when he stated that
slavery “was. . . one of the greatest crimes of history
‘The racial bigotry fed by slavery did not end with
slave
or with segregation. And many of the issues that
still trouble America have roots in the bitter experience
of other times. But howe
long the journey, our destiny
is set: liberty and justice for all.”;
Whereas President Bill Clinton also acknowledged the deep-
seated problems caused by the continuing legaey of rae-
ism against African-Americans that began with slavery
when he initiated a national dialogue about race;
Whereas a genuine apology is an important and neces
first step in the process of racial reconciliation;
ary
Whereas an apology for centuries of brutal dehumanization
and injustices cannot erase the past, but confession of
the wrongs committed can speed racial healing and ree~
on
iation and help Americans confront the ghosts. of
their past;
*HIRES 194 TL4
‘Whereas the legislature of the Commonwealth of Virginia has
recently taken the lead in adopting a resolution officially
expressing appropriate remorse for slavery and other
State legislatures are considering similar resolutions; and
Whereas it is important for this country, which legally reeog-
Cer annrone
10
i
12
13
nized slavery through its Constitution and its laws, to
make a formal apology for slavery and for its suecessor,
Jim Crow, so that it can move forward and seek ree-
oneiliation, justice, and harmony for all of its citizens
Now, therefore, be it
Resolved, That the House of Representatives—
(1) acknowledges the fundamental injustice,
cruelty, brutality, and inhumanity of slavery and
im, Crow;
(2) apologizes to African-Americans on behalf
of the people of the United States, for the wrongs
committed against them and their ancestors who
suffered under slavery and Jim Crow; and
(8) expresses its commitment to rectify the lin-
gering consequences of the misdeeds committed
against African-Americans under slavery and Jim
row and to stop the occurrence of human rights
violations in the future.
°
“HRES 194 TELPope Francis apologized Thursday for the sins and “offenses” committed by the Catholic Church
against indigenous peoples during the colonial-era conquest of the Americas
History's first Latin American pope "humbly" begged forgiveness during an encounter in Bolivia with
indigenous groups and other activists and in the presence of Bolivia's first-ever indigenous president,
Evo Morales.
Francis noted that Latin American church leaders in the past had acknowledged that "grave sins were
committed against the native peoples of America in the name of God." St. John Paul II, for his part,
apologized to the continent's indigenous for the "pain and suffering” caused during the 500 years of the
church's presence on the continent during a 1992 visit to the Dominican Republic.
But Francis went farther, and said he was doing so with “regret.”
“Lhumbly ask forgiveness, not only for the offenses of the church herself, but also for crimes
committed against the native peoples during the so-called conquest of America," he said to applause
from the crowd,
‘Then deviating from his prepared script, he added: "I also want for us to remember the thousands and
thousands of priests who strongly opposed the logic of the sword with the power of the cross. There
‘was sin, and it was plentiful. But we never apologized, so I know ask for forgiveness. But where there
‘was sin, and there was plenty of sin, there was also an abundant grace increased by the men who
defended indigenous peoples.”
Francis’ apology was met with wild applause from the indigenous and other grass-roots groups
gathered for a world summit of popular movements whose fight against injustice and social inequality
has been championed by the pope.
“We accept the apologies that are more than we could have hoped for from a man like Pope Francis,"
said one indigenous leader, Adolfo Chavez.
The apology was significant given the controversy that has erupted in the United States over Francis’
planned canonization of the 18th century Spanish priest Junipero Serra, who set up missions across
Califomia. Native Americans contend Serra brutally converted indigenous people to Christianity,
‘wiping out villages in the process, and have opposed his canonization.
Francis’ apology was also significant given the controversy that blew up the last time a pope visited the
continent. Benedict XVI drew heated criticism when, during a 2007 visit to Brazil, he defended the
church's campaign centuries ago to Christianize indigenous peoples. He said the Indians of Latin
‘America had been “silently longing" to become Christians when Spanish and Portuguese conquerors
violently took over their lands.“In effect, the proclamation of Jesus and of his Gospel did not at any point involve an alienation of the
pre-Columbus cultures, nor was it the imposition of a foreign culture,” Benedict told the continent's
bishops.
‘Amid an outcry from indigenous groups, Benedict subsequently acknowledged that "shadows
accompanied the work of evangelizing" the continent and said European colonizers inflicted
“sufferings and injustices" on indigenous populations.
‘Church officials have long insisted Catholic missionaries protected indigenous peoples from the abuses
of military colonizers and were often punished by European colonial powers as a result. Francis' own
Jesuit order developed missions across the continent, educating the indigenous and turning their
communities into organized Christian-Indian societies. The Jesuits were expelled in the 17th century.
Mexican Bishop Raul Vera, who attended the summit where Francis made the apology, said the church
‘was essentially a passive participant in allowing natives to become enslaved under the Spanish
“encomienda" system, by which the Spanish king granted land in conquered territories to those who
settled there. Indians were allowed to live on the haciendas as long as they worked them.
"It's evident that the church did not defend against it with all its efforts. It allowed it to be imposed,"
‘Vera told The Associated Press earlier Thursday.
He noted that John Paul had previously asked forgiveness of the world’s indigenous. But he said
Francis’ apology was particularly poignant given the setting.
Campesino leader Amandina Quispe, of Anta, Peru, who attended the grass-roots summit, said the
‘church still holds lands it should give back to Andean natives. The former seat of the Inca empire,
‘conquered by Spaniards in the 16th century, is an example.
"The church stole our Jand and tore down our temples in Cuzco and then it built its own churches —
and now it charges admission to visit them," she said.
Francis' apology was not the first. After his 1992 apology, John Paul II issued a sweeping but vague
apology for the Catholic Church's sins of the past during the church's 2000 Jubilee. A year later, he
apologized specifically for missionary abuses against aborigines in Oceania. He did so in the first ever
papal email.
‘In 2000, during the Vatican's Holy Year, the Catholic Church apologized to Brazil's Indians and blacks
during a ceremony in Brazil for the "sins and errors" committed by its clergy and faithful over the past
500 years. A Vatican cardinal representing John Paul participated in the ceremony, which saw the head
of Brazil's bishops conference ask God for forgiveness for the sins committed against brothers,
especially the Indians.
Earlier Thursday, Francis denounced the "throwaway" culture of today's society that discards anyone
who is unproductive as he celebrated his first public Mass in Bolivia, South America’s poorest country.“It is a mentality in-which everything has a price, everything can be bought, everything is ne
he said. "This way of thinking has room only for a select few, while it discards all those who are
unproductive."
‘The government declared a national holiday so workers and students could attend the Mass, which
featured prayers in Guarani and Aimara, two of Bolivia's indigenous languages, and an altar carved
from wood by artisans of the Chiquitano people.
Ina blending of the native and new, the famously unpretentious popechanged into his vestments for the
Mass in a nearby Burger King.
‘The day, however, threatened to be overshadowed by the Bolivian president's controversial gift to
Francis upon his arrival: a crucifix carved into a hammer and sickle
Both the Vatican and the Bolivian government insisted Morales wasn't making a heretical or political
statement with the gift. They said the cross, dubbed the "Communist crucifix," was originally designed
bya Jesuit activist, the Rey. Luis Espinal, who was assassinated in 1980 by suspected paramilitaries