OPHYKEOAOTIA INT oon aN UOC OME DON ONE W Trae A ETM ACNE mn) CONTE WersOA0 via IEPA/BEBHAALeite UU eaianaes OPHEKEIOAOTIA - IEPA/BEBHAA RELIGIOUS STUDIES ~ SACRED/PROFANE Toummaio exoriponxd aepLodiAd yea TH jehEM THs OoNowevTexdrEaS Scientific Quarterly for the Study of Religiosity ISSN: 1108-8605 Trios 1]OxndsGpi0¢-AevepGoioe 2000 Issue 1fOctober-December 2000 rust: 2.000 dex TIAPAAOZIAKA @PHEKEYMATA | TRADITIONAL RELIGIONS Anmurrne APkAsAs, H xgloy tow Oeod omy axowahuatwa} yoonnateia 5 Demerees Anxanas, The Judgement of God according to Apocalyptic Literature Xpustor Tereans, H évvotd tg aoxiis: To0eyyioets ovov M. Baoieio 19 Cimestos Teeezes, The Notion of «Principle»: Approaches to Saint Basil Manor Skovaas, O vegds taginds yidgos om M. Avia: pic: aegizctoon Oonoxeraxis ducdexnig 29 ‘Manos Skoui-as, The Sacred Funerary Site in Asia Minor: An Instance of Religious Dialecties ‘A@nNa agro, ARGanxds uaexraOLORSs: voropic. wat Ow ovveidnon 57 ‘Ariiexa Puonou, Albanian Bektashism: History and National Consciousness A@IEPOMA: 0 OANATOE TOY OEOY / SPECIAL EDITION: THE DEATH OF GOD Ta ain tov avitou tov Geos» (PSp0s TyLig ovay EnversaNa Kyeiazonoyao) 51 “The Causes of «God's Death» (Tribute to Sryaiponas KyR1AZ0rOUL0s) Tineror Tsiantiiz, «O Oedg eivan vexgdge 57 Giorgos Tsiantes, «God is dead» borne TepzaKny, O Odvatos tov Ocot orovs Kéyxeh, Nitoe, Xéuveeyueg 73 au 9 zguiWAi} Aeon Tov Avrdéevo Puores Terzaxes, The Death of God according to Hegel, Nietsche, Heidegger, and the Critical Position of Adorno Anostonor Nikoaatans, O «Bavaro tov Oeoin xar 0 «eupwmainds oArnopds> 83 ‘Aposrouos NIKOLAIDES, «The Death of God» and «European Civilization» Tloavkarno: Karamovzie, H «Oeohoyia tou Bavétou rou Oeoi» 99 Pouykaxbas KaaMouzes, The «Theology of God’s Death» EYPXPONEE EKAHAQXEIE TOY IEPOY | MODERN MANIFESTATIONS OF THE SACRED ‘Anwmreit MnEKpiaAkus, H avaorioon tov eddhov 1/3) Deweres Bekripakes, The Restoration of Idols BAxiane Aaraxtas, OvdJuaq Teens: 9 yworwei) avérywwon TK TagadoouTxtc (prhooopias (a° Egos) 123 ‘Vassiues Apracarras, William James: A Mystic Reading of Traditional Philosophy (Part One) Sresanoy POZANHE, H xodtuci) anpoysia tov peaoravropod 135 ‘STEPHANOS ROZANES, The Political Ambiguity of Messianism Xpustoy Tzrasus, H xayroopioroinoy mg orovoniag zai to nagiaoyo 145 Cimesstos Tstkones, The Globalization of Economy and the Irrational EEMAEE AIAAOPOY / PAGES OF DIALOGUE Axastaztoz TaNnovaaTox, Mayxooudryse: net OpBodok{a (616hi0) 161 "Axastassios GIANNOULATOS, Globality and Orthodoxy (book) Sornpuz Poyneaax, H exghaoy tye xangogogiag 164 Soren’s GouNELAS, The Charge of Information XpreTtANA Aamnpinian, lepdtyta: évag axoBagguévos eavtg 170 CuaisTiana Lamtrrintpis, Sacredness: A Discouraged SelfTo ENTEAQY AAAO zxeguodixd fe MEPIOAIKA TON GENIZTHMON TOY AN@POTOY» EINAL HAH APKETA ETHN EAAAAA. AN Mit TI AAAO, ro yeyords avts civen eEaupenn xagHyoo, jas xan mMoToRoKed THY xeMTUAOTHTA Tay Wedy Yat TOV ApoBLEATIONS Tov ELdyVzod EMaTHOVUEaH SuvAZOd, THQOs Tr, Spws, 11 €xboon Evds axjn Emoryporvs0d eveixov;, Q¢ ywootdy, oTY EdJdda dev umigée wore Eva MegLodtAd et- oTmiovndy agodiaygagiay He avrixelaevo peLénys To gatv6jlevo Tou OonoxeUTLAO' —cite EV OTE vi cite ev evgcia evvoia. Ki curd, nagdho mov y Ognozeohoyia, edd at xodhég Senmeriec, uo devine nar xadepyeitaa ax6 aEdhayous arozaarés. ‘lows, wart Sev fray xarrdhdypes OF avv- Gipaog, hye, ows, ot averyxes axtartovy ta. Oonoxetwxd Crane va yivouw ~xau aurd— aver ‘ueiqievo juae 600 10 duvardy arpoxaTddnTTHE xa dtetoduTUAis MoOoEypoNs. Mere tH yevERH HOLON rov Xproiavropo’, tov Gdvaro tov Gros cov exaxo}.ovOnoe xu THY evdovauchdn adhd tavrd: yoova abiéfodn exéhaon mms exxoopixevons, Ko Beds Ematpepern! 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Ooov agood cvtiy TY Kaépaoy-KPIZH» Tou Oxo, civan yaoaaMLoTIZd dt mH dtaodkowy xa ot S60 26d- duc -0 TrayGoniig (I) zat 0 Tepamads Keddixag (P)- agew and tov Kataxavous tov xepahaiwy 7 xa 8, 0 omoiog at magov- oudteran we y Tedxi, ExGaon exeivng THE KPISHE Lng roroerzés apmpjoets, o Tiay6é eEaxohovdet va. enupéger KPINEIX otoY had Tov, diznY TyKogias, ot onoies mELYQAdpovTOH we wiaiteon ogGTyTa za évtaoy (Ao. 11 21:6- 25:3, wa). O 690g TOV yanaatypiter HY KPIZH Tov Oeod eivar «ogyi», evd cg won KPIEHE xeu Tywogiag ZQHOIOTOLOdVTEL orOLyeiCL THE PIONS, dao YH TO AVE, expe nou ta GidIG. To 6aoLzd yveAguapa THE ado-noogtiaig roxatohoying tivat o AQooavaTOMoRds THE OTY Hi ENEPFEIA [10Y [POSAIOPIZOYME ME TON OPO. KPIEH KA- omizxtionona H KPISH TOY @EOY STHN ALIOKAAYIITIKH TPAMMATETA tdéa tow €Bvouc’. H de petaBavdtia moooMWAI zvoLaoyeiTaL ad THY azéva tou ‘Ady, Tov Sheol, 0 oxoiog Oewgeitar to avtiBero tov ovpavou®, Modxertar ya Eva yd90 ov dev aviyxer orm opaioa wy evduapeodytoy tov Maybe! xm, xa0ds evar avecottos an avtdy, ot yBixés diazpiaets AOU tay eMGeBInnEvEs OTV exiysta toi} dev éxow mut OEon exet®. O Sheol axotedsi ™ pvot- ni HATGIEN 2d0E aVOQdAOV, aoxEtos THE YLAig Tov RoWTr- tas, Axé Ta avoréqw xaViorarar avtovdyto Su 1 wou ms KPIZHE tov Tiayéé, avn ty aoiodo, exer oagas ratogind evdlageooy vat axoazonel orn duCTOHON THE AtadipNS aveqtEoe arov Ged wax oTov loge. Erot dws narayodgerat ory To- rah? 0 opox «Hera Kypioy» k= THY AQOPNTUA EZ, 0 600g Tov expQdLeL THY KPISH rou Tray6é sivan «mpitoa Kyoiow»!®, Agynd 0 ev by 6905 cige Dthiy onpaoia: diave THY neon THE vixNE aTH Ey —KA- TEETH T9610 PareQwoNE THE dévEyINE TOV Oco¥- xaL THY EOE THE hatoeuTiaie eootig tou Mayéé"!. Tho ovyxexouéva, n oby- yoovn égewva éyet dratumdaet tig eg ardyerg doov axpogd mY xoothevon tov dgov!?; a J, Wellhausen zai J.P. Smith ovvdéowr THY «qpéga Kugiou» we tm jeg OV dwesipyaye o logary. ya my eatéemon Tg yng Xavacty’ o H.Gressmann motever 6tu 9 «nye oa Kupiou» aviwer o° Eva abvoko Zoopohoyuxdv-wwOvdy Wet yavawnnig poéhevong’ o G. von Rad avéryet tov 6go omy sa gidoon tov tego Ao{pow téhos, 0 S, Mowinkel ovoxetiter tov 600 We TH Bewoia neoi umioEewc was EooTI}s EVPoovIoRON TOL ThayGé we Gao om udv, jac eoouig cages woganjununic naté tov Zzavdwa6s emovipova. Tov 80 audva MKX, 0 apogirys Apes! (1:3-5* 1213+ 2:3) netaroézet toy deo «npéoa Kugiow oc dg Sywxd me pehho- ya nuéoas tyg KPISHE". H KPIZH éyet Tov yagaxniea TH> Tynwoiag tov Toga. zat o1 axeTIHs eLKGvEC TOU yoNO\oROLOr- vrat eivat Soapaniwéc!®. AdAOL ovyyeveig Soot TOV ovvaytdvtaL org Moopites!® eivan ot e&iig: «ev tH miloa. exeivrp» (Ha. 17:7" 30:23° 0. 2:18- Mig, 24° 4:6° Zax. 9:16" 14:4,6), «rw xerpd exeivon (leg, 311° 33:15" Sop, 3:19-20° lara 3:1), an yudowr (let. 710° Mrz, 3:6), «o xaigdc» (let. 7:12). H «npéga tov Tay- eomnirxtionona ‘5. BRM. CHARLES, Es chatology, The Doctrine of a Future Life, New York 1963", 19 6. M6}. TF. Hatraxoy. Meooxerve oe cogerodnn- ai tpoobonian 5 weooN Opus xegeddou (200 2X. 100 jUX.), Avcirexo, Attar 1970, 53, Enions, 1 Mea. rawTov, Adne, CHE, 1, A- Gina 1962, 412. 8. ToS. RH. Cuawuxs. Eschatology, Gt, 35.105, 9, Teqoodrepa Yu TH A ‘éacwov Sheol, 6). A.K. Ter. ev, H Toropicr ms Keim, 70. B. About, PvioTee, Adiivar 1997, 61-66. 10, BD. H. Rowixsox. Jn- -spiration and Revolution in the Old Testament, Great Britain 1946, 134-147 x H. Rowusy, The Faith of lsraek, Aspects of Old Testament Thought, London 1956, 177 201. 1. Bh, BE, 14330" Tee, 4610 Qo. 95. R. ScorT. The Revelence of the Prophets, New York 19671%, 128. 12, Ox andyas xupatite Yat drug avugégortan oro A. Katntakn, H nate Ki doy otong apoprptes tHE T Aas Aucebrixns, Scoowiovi- en, 1991, 12-17 13. BL M. Burrows, An ‘Outline of Biblical Theology, Philadelphia 1946, 206. 14. Bi. E Arovetatt, E- ui, 10% 0 zener TH 0 ta eoxdieoy dudaowahias roy GiStiow tov Ewizz, APL 1955, 48, 15, Bi TL ANsPronovsey, Madivara Bublixsig 1ot0- fas, ADI 1989, 8. 16. Ba. RH. Cirants, Eschatology, 6.2., 88, w00,3. Mig6i. F. Taam, H Xow oraloyia ror axootslow I= rou, Méooe B, Svorapran- sed, ADivat 1990, 159 xa 17, Bi, = Aroveian, E- wig. 42 18, BA oye mat o10 A.A. Hoexests, The Bible and the Future, Exeter. The Paternos- ter Press 1978, 3-12 19, Bi. E:Lonst, Bnitoyn beokoyie tye Kavi dua 2g, urge. Ayoved oe Zeaiy, Adie. 1990", 123. 20, BiB, Visw TER, Apoce Iyptic: Its Refation to Proph ecy.C. B.Q, 22 (1960), 36. ersizkeionon -[1EP | KPISH TOY @EOY STHN ANOKAAYITTIKH TPAMMATEIA Gé> draTypEi ZAL OTHY avavoRLaTOdsTHOH TS HS Veins KPISHE ay dirt) onpaoia nov eize aozuec: enpaviterar and TH WA 0% exdiemon, xen Tyapia TQS TOS aITWAOLS, aL ad THY chia, os evhoyia mp0s Tous dixaious. Me tov tpdx0 cUTd, GaoLAA, xpoapoo Tay Tpogntiy omy coyarohoyia mE e6gainiig Bi Ghov Eyxetar ato yeyovss Gui xaTépOwaay va auvevidoowy THY 1éa THE ayLsTHTaC (quadesh) je THY Wea yg dexaLoobvys (tsedaka)!7, Modxerten yer pcr sto eEcrromece ypévy cevtianyn E01 Tov Apnoxertrxos, 1 oxoia petartoriter to zévTQO Gapovs oto ayOgdmvo vroxeitevo xan diver oTyY Evvott THE KPIZHE (safat) xokveninedy, Suvayezi}, apod le TY KPIEH Tov o Oedg paveod- vet To fede Tov, THY ayeTy Tov ZaL THY mOTSTHTE tov ApS TH Avadipn: eEagtétar and tov dvOgux0, Th¥ov, av avt to Ehe0s Oa 10 Gude wg Zon Hog Tagia’’, Avr H ZevTOUAIS oNHO- oiag Seohopni zAnoovowe THs AQOPNTUXIg EozaToRoyias daTH- oiOrHe uar exyocaoe orm ovvexet yorwa THY Karvy, AtaOiyen Goov axpood THY ZATAEHON THs KPIZHE tow Oeob. Ta tous ovyyoupeis He Kavig Aadipag, 9 duzmoowvy zat nat’ enéxta- an, 1 KPIZH Tov Qeov, Ws aeQLOstEpES ~Pooés, dev eivaL maga 1 don Tov Oeob, 1 onoia aTodézeTaL Tov apagriwd ZAL TOV TO- noberei 098d aRévayn atoy dyaLovgyd tov'®, u Ketsh STHN TIpomn AnoxaaynitikH PPAMMATEIA BAZIKA PNQPISMATA THE AMOKAAYITIKHE ye yaumig ya TH Geokoyunh oxéym Tov agyaiow Tovdai- onod axoredei 1) Babuidvera Aruahwoia, n onoia Exave dv- verti) TH brexQION avéqieoa orOV AQOIPNTIOLS HAL OMY aTOZAHv- away”, Ta watogind noobhiara THs ev hoyes aepLddov zat ye Eqrowizevon mg Oonoxeiac, wou and THY AQTakN THE ToOGwM- xig ewig TOU cvOoGrov, GETovY TO eoGT|AG THs peTaOavd- nag Tins tov atdyov. Ee avrd axpibig to eodtmua Eozerar Vv axaynjor. 1 agyaia rovdaii one jie TH yéveon THE Amoxaav- ataitg, eves véou @Hohaywod eidous ony eBoaiz yooyporteia. 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Or oitec ms Amoxahuntutits aviyovtan oto 6iGhio ms Teveoews (38:1-2, x£E), Gxov 0 Taxi6 avayyélher otavs ywous Tov «tt axavnjoct yiv ex’ coxdrov wv Eodv», za0cg zat OO AcuTE- povdinov (31:28-29), 6xov 0 Muvoiig xgoheyer orovs (Pbhagyous tov logai). «ra xaxd éoyatoy tay nnepdvn”, Avtdc 0 mQ00d10- piaudc Tov «eoxétour eivae xaL To xigo péAnKa THs Axoxady- mnie, Qe modteC anGOZé AVION TOV eLdous OMY EBQat} Bi6i.o 1 Ggevver Oeanped, a6 tov Ieexnji ta neqpddoua 38-39, and tov Zazagia ra vepddare 9-14, and tov Iwi to vepaao 2, and tov Hoaia ta veédave 21-27 xan ax6 tov Aavuja 1a vepddoue 7-123, Sto onpeio avtd, Oa eetéaoupe THY KPIZH otis aztoxa- humtizés avaqoo’s THs ebpatzis Bi6how xan Oa entxerorjoowe Vv avodeEoue vr Gaowd yragiouata tov ovyxexoytévou p- hohopnos etdove, ror dawg avtd mQoRimTOLY aS Ta eiqLevaL at) Lelexripd Lipqova pe to ovyrexgyievo xgopytz6 66)i0, 0 Looe Ga axozataoradel om yy tov (17-22-24) vad ty diaxvééovA|GH, To Meooia (21:27), O tekevtaiog voeita dy. ws cetopo (individual), WAG WE OvALOYA! NQCGWMXSTATE (Corporate personality)”, Ke- ROLL OTLYA}, OL erdwhoRaToLAES SUVdqELC Oa EvWOOHY wAd TIC Sarayés tov Tuy, and ty yy tov Mayay, xar Oa mQ0ekdcouv evaytioy tov peaoiamzot Gaorheiov, Tagdhc avtd, 06 eoho- Ooevtoty aatd ty dbvayy Tou Trobe (wep, 38-39). H KPIZH ev mooxeyevw apoROLdceTaL qi Eva peo oyAda0, xaTd TO onoio ta neTewd Tou oUgavod ZaL Ta Ongia xQOGxAAOITaL ad tov Fax6é va yevtowy to alia zai Tg odigues Tw exOQdv TOU Togenyi (39:17-20° no6h. Jaorj 3:9° Zaz, 14:3-12)°. Ot agmyioes regi Toy xa Mayciry owrarody TH nvdodoyesy) exdoy} Tow zax007°. ADwore, 1 WvOohoyia vse Goud doyt- 26 ywaplota THE AroxaduaTuxiig. Dro oneio «utd, dev ExouE vO Havoute athe pe THY Emo} EEvov [LDOLOYLAV TOV duaLdoqH- ooy ev avvexeia Eva ovyzexpyiévo oTEgedtuAO H pea GoRA” COAG pe Tov WHO ws ovaia-megLeZspEVO THE aLZRahwoLaZis &- oxarodoyias. SV ApayLaTASTHTA, [TOOINE vA OOLoOULE THY Anoxohuntel, wg «Ty HOoroinon THE EaZaTOROYiagy™ xaL THY 21. Bh H. Rowury, Apo- calyptic Literature, Peake's Commentary on the Bible, Hong Kong 1962, 487 a5 Toft. R. Bauckitam, Early Sewish Visions of Hell,J.T.S., 41 (1990), 355-385 Muraraarov, yoouwereiae, OWE, 2, Adijver 1963, 1081 23, BF Tlarpaxoy, Or neg cexcnathuctoxsin yeyows- ray wen ervtizgiorou aiy{00- es enendijyas, E.E.@.2 TL ‘A, KO (1994), 237, 24, 458° 46:16 25. Bi.M, Burrows, An Outline, 207 26. BLS Aroveisn, HA wzddurys tov Ioxiven, @co- ounovien 1994, 584. 27, BR, C.K, BARRETT, New Testament Eschatology, Se.J.Th., 6 (1953), 140, 28. Bi. S, FRosT, Old Tes Apocalyptic, London 39, onixaonona [era EIYw 29, Bi A, WiLDeR, The Nature of Jewish Eseharolo- gy J.B. L., $0 (1951), 20, 30, BAF Fut, The Lire ‘erahuire of the Interte Avajpays, 310, 32, BU 113-14: 29° 4h 610-14 Sa 68. 33. BW. Zsowertt, dx, 301 34. BLT. Marroxov, O: apd cenoxachtertuaine yeyOW- tear eae aveigploron ate vez aveadsiyers, 239, 35. Bi. © Arovrinn, HA- aoxiiivyn row ludven, 24 omxeioson [cra SS H KPISH TOY @BOY STHN AIIOKAAYHTIKH TPAMMATEIA coxatohoyia. wg «my pope exeivy Tou HOW nov avagéoeTaL oto ctyvmoto péhhovy™?, Qe Eva MAO orovdaio ywoorana tH GAOKEuITIA|S TOBA det y exaveounveia tHE AOOpNTeLAS. Tow ax6un xocyucctomoM- Gei 1) xpognteia epi axoxataotdoewc Tov peooLaMxod Gaol- jeiou, apohéyerar xerw 10 peraxpooezic (0 MOlepog Tw Twy Hat Maytiry). Katabdiietan apoondQera, dyads, vr eoumvevdei 1 4 exmbiooon MME OOMNTEIAS Ka va enavadnped y aOhaudtErn undoxeon, 2aTG T96XO MOOGAQUOGéVO GUC ves oUrOiZeC?. H Axoxehuntiai) dev axootaotonateitat a6 THY toTogiG, «aDAG He ageTygia. TH ovyzexowpévy torogia wxohoyitetar To téhos jue 64- on mOONyorLevEs woopTIxXEs apOgoHoeIs (Honhart)*!. B) Zayapiag Léngava pe 10 66Aio ov axodiderar otov xoopiym Zazagic, 9 neootenve) Gaotheia Oa EpOer draw avorzodopnoel e% vEou 0 Nads. 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Exqodoets drm «eidov ev ogdpan, «0 bhEmerg -yodupov», caqpeiov ya pA EY TW OVQAvEm, «ovo Paw ex TOU ovgavoin, axoTEAObY Tous TEYHO.C GoOUE THY EY R6YH OOM rindyv-exoTaTay vataotdoewv, Or opdoets eivat, We TH ded rovg, didhog Evas ToSmMOS eourveias THE LoTOgAE WE aAQerYATO- noinong Tov Oeio oxedion ev oxéoer QOS TH Yeved OV zeiver TW tatoolm) mEgUTETELO’S.36, BI_W.Zisiwentt, Er: toy Oeoioyia rp Hicuis Aude. 302 37. Bi. T, Tarravoy, Gc olloyie sat opBd8or0 Bia, Aduos, AOijva 199, 162 38. Bi TL. Axarionoaoy, Bebhusiig toro Mey ag, ADI 1989, 32. H KPISH TOY @ZOY STHN ATOKAAYITTIKH TPAMMATEIA y) Lewd O apopiyms lnnjh was apoodiopiter tov yeigo Tyg Oeiag KPIZ Avtée Oa sivan n xorddda tov Iwoapdr, Exet o Tiay6é Oo xoiver Ghove Tove avOodnors (3:12). How ad ty KPIEH, Guus, Oa Aguyatoromde’ y Evan TOV TIvevpatos Tov Orov (2:28-29) vat Grows emwoneotel TH Goyoerd tov Oa owOei (2:52). O Taysé eupavitera omy KPISH we vaegdomionig tov lopaip. evavia ora é0vy (32), ta onola tehixd xataoteépovta, H Tepovoayy ivan méov 9 Ayia Tldin xat xavévag eOvwnde Sey paoged vam pokiver (3:17), Eiveu, wétora, azoonjeinto 6t © ovyxeZourévos roots dev avagegetar ovte pia Pood aTov Meooia. H xoouohoyiz}, avaraoays) zai eoxatohoyueiy Exxvon, tou Tiveyatos avwotoiy uc di0 6uomés axoxahuamxés napapé- ove oTOV Ieoijd. H debtepn vonuatObotel 10 Thos THE LoTOoias wot nagcdiya ™m xooiter oe dio EY, Tov Aca xaL Tov peovra audva, H xavogauea)-dvadiotea} Gedgnon tov xodvou adver Tov axoxeduannd va avudtaotéhier je aapil og6TTA TO véo auava évayn tov aahouor, ekaigovtag my anaaodokia tov Ws ROS THY azoriNa Tov xapdvTOs xdoL0v™. KH avOodary, Lotooia Goiowetar und Ty EMidgaon TOV xoxo), GAG to xax6 utd Oa néget téog pe wa dvvapLAH EEU6aon Tov Grov oTHV toropia»’”, Spotm pe Tov eaxatohoyexd dheno Tov epepavitera 1600 edu) (3:9, 24%) doo xan TOY aQORI}TH Zaxaoia, drug eida- ye maganéve, 5) Hoaiag H xpis otov xgopijtm Hoata zatevdivera evdvti otov lo oni (2:6-21° 81-4 9:8-20° 17:1-11+ 20-4), Saws axpibtig zou orove Mooyevéateoous apo@iTEs Autis xa Qoné. Kardary xoive- Tat 10 Guoi2x0 Tov Tova. (1:16-17, 21-26" 3:1-5: 58-24 28:14- 22 20:1-4 308-17° 31:4). Katé ty anon Kuoiow» Oa tater woe’ 260¢ Agaorg ven wrepiypavos (2:12, 2), ev o Tovdac Oa xarrabvdei (3:10), H omoupevesi apooatiai, tyg eoyatohoyiag Tou xoogiym eivar éxd1Pay, aepod «to oyEd10V THE Delag orZovo- pias anooxonet Gy LSvOY ets THY owTHOIAY TOU “vAOAEiLWATOS”, 2a var tov EBvovy™. H axoxaduatuxi, KPILH aeptyoipetan ota zeqéihau 24-27. H KPIZH Oa ovvtagdger bho tov xGop0 (24:21-23), adda o Taye ornexuonona [era HEKPISH TOY @EOY STHN AIIORAAYIITIKH 'PAMMATEIA Ba avexoupioe Hai Ot xapryyopijaet tov had tov (25:8). Dipeper- va pe tov Zimmerli, oto yeyovds THs KPIZHE meotuRd@vovTaL xa- 1 ZdAMOY TedTO Ta xepERata 10-11 tov Aaveyd®? . ©) Aavujl Ta anovaduamai yooia tov Aavujd xeotéyovtm ora vepéd.a T-12, To To xeqpeéhao apyiter je to doapa tov tecodewy Onoi- wy, Ta omoia oup6oditouv tig tovEgIC pEydhes avtoxparopies ame toropiac®”. Em) ovvézeta, youve TY KPIZH, THY omoia Oa dtevepyijoet o Tray6é 1 addtcdg «oO maha tov nEodvn'!. H a wOvE PE THY OMIA AegLypapeTa y EvAQ6VION zaL y axohovic. Tov eivat evtunmourxs”. And my Gdn, ws peooaviAds Baothtés ragovordterar 0 «ids tov avOgdmov» (7:13), wo aurypcrtat hoor pe utepbatizés Lordtytec?. H KPIZH avayyéletat yin to tétaTO Ogio, To oxo! xaL waraotoepeTan pe Gund, evd Ta vAdoLTA Toa yévouv THY 2v- prapyia tovc, 9 onoia negva ova yépra tw cryinv®®, H ovyxe- woiévy KPIZH exer Gvtwo aayxdouio yapaxtijea, xaOkd¢ mept- hapbdever 6g. WOvo Gha ta EOvy adAc Hae TOUS dixaLOVs ZAI TOUS quagtwovs tov Ezouv neBaver®. H avdotaon TH vexouv me0I- yodpetan 010 xepéiao 12. Katé tov Box, 0 ovyypagéag éyet TO VOU TOV WiaitéQUg exeiVOUs TOL LapTIoHoaY yc THY aloT~ tous xaTd Tov duynd Tow Avtioyov tov Emupavous'?, ro 168- 165 NIKX. Méyot téte umioxav dbo exdoxés ya TH weTABavaTice TE Tov daiwv: a) dt. o TayGE toig xoatd extég tov Sheol (Wad, 168-11) zo 6) Gri Goiazovean evtds tov Sheol, ada Oct avaotmPowy sa va tyjoouy Kove (Ho. 168-11). To Aav. 12:2 ngooléter S00 xawoigyes Wee: «) THY avdoTaO] TwY ajagTO- hav, nor 6) THY avtaporsi) Zar Twoia om LeTaBavaTIA Coif «aa. TOW: Tov Za0eLdsvTOW ev Ys LO!LATL eEeyEOOiooVTAL, obtoL Lig Cun atdvioy zai ovToL eIg cLoxivyY audviovy. OL ovyxeroméves idées Oa volemovy axd ty Kaw Acadiyen, pow zvgiag tov Suvornady Evayyerotdv, xa Oc dtapoo- QGoowy zorahvtxd my eoxatohoyia THE yooMaWA\E xioTHs. 39. BL TL, Axamionovaoy, Madijvara Bibdzoje foro: as, 303, 40. To H. Row.ey, Da- ‘ius the Mete and the Four World Empires inthe Book of Daniel, Condit 1959 41, Kaa tov Zits, Exitoqy Geodoyiee rng Ha- Jed Aubin, 306, 6 5905 cuts aati zante ov jrramm06 ot El, ow sprogitongte axé my aggtia Usgarit Hef um A. Xaxtor. Ii, Commecrre oxraeetitt jew, Aves 1986, 42. Bh. G. Box. The His torical and Religious Back round ofthe Early Christian Movement, The Abington Bi- ble Commentary. London 1929, 844 43. Bi... Tlarranoy, He oraptey 2opvia tow Iyo0% duos, Adiiwt 1991, S86, 44. BH, Wares, Dam jel The Abington Bible Com- mentary, London 1929, 754 45. BL S14, 22,27. Ti, L. .. Religious De- velopmenas ofthe lnter-tesa mental Period, The Abington Bible Commentary, London 1920, 206 46, Bi. D.S. Russt1, The Method and Message of few: ‘shapocalypric, 200 BC: 100 AD, Philadelphia 1964, 383 47. Bh D. S. Russet, 845, +48. BA, H. Rowiey, The Voice of Apocalyptic, pretation, 2 (1988), 416, ter ‘ersizxcionona -[iePa]49. Se av my axdange ommgrOipaaue ons eoywoie wav E, SUTCUFF, The Old Tes tament and the Future Life, Great Britain 1946, 164 x15, 4, Forrsriti, Christian Rev elution and the Resurrection of the Wicked, C.B.Q.. 19 (1957), 168-189 an D. Rus: sti, The Method amd Mes: sage of Jewish Apocalyptic, 200 BC-100 AD, Philadel phia 1964, 381 x28, ax0i- ‘4 napa towy 10 rytio. eo- 2 we XO eaLAGCTTTO. oud. Tea dextonegn, axédoon tov aeévor omy ODayori, O. 2 Aroveiats, Ta Andxouger Ts Machencig Avan, 8’, ADA vat 1980, BY, AGiyan 1985. oysisaoys 40 50, BA. 403, Fo ay d= ‘enon tow Kercodeouot, Fev. 68, H KPISH TOY @EQY STHN AIOKAAYITTIKH TPAMMATEIA H Keren 2THn Kypiox ATloKaaynitikH D'PAMMATEIA Tocipy Anoxeduntin Noauarteia mvgoddmmoe ty nagayo~ sph evds Eezworotow GRohoyexon eidous, avdijieca oto 300 HIKX zou to 100 KX. Erp ovvéxera, Oa axomepabotpe var ovvAE- coupe pic yevusi erxover THE KPIZHE pe Gdoet TH onwavtxdteoa and Ta povadIAiC MOONTIAKS, OoNOxEVTVAIE xaL TORLTUAIIS oMMA- oiag veijeva THE EV AGYwW eQLddov™. at) Wadpoi Loopedvia To xeipevo curd naver hoo ya aime xaTaoToOpH THY ajLAQ- rwhiy (2:35 313-14) za audivie Coot] ta drzaiwy (3:16" 98-19 13:10), Qe tonog xatoriag twv apaptwhdv agoodiopitetat o Sheol (14:6). Téhos, we tov eoxond Tov Megoia, 1» KPIZH yrunc ra £Ovy aL Tos apagt@Aous (17:23-27). B) Arabijxy rev Awdexa Harpapyesv Kara uc npéges tov Meooic, Oa xoayyatonomet 1 avéoraon Ghow tov vexodv (Ata@ Tovda, 25:1-5). O Kigios Oa xoiver agate Tovg Gdtzovg Tov logaiih. zou xardmv Tous eOveAo%s, Tous aetavoyrovs tots avapever adm Tywgict (Arad, Tad, 7:5). H KPIZH ev mooxeeva exer duanxe yapaxtiea (AicD, Bevicyeiv, 1038-10). y) Bioc Addu xan Eviag End avagéoovtan dt0 KPIZEIE tov Oro, tia pe veod xan ji we qanid Me avré ta dé0 otoryeia Oa xQW0ei To avOoddzuvo yEvos"’. 5) Arabijxn Afpady ‘Ayyedot xoatoby onetdoerc ya TI apagties xan Tig wathes OMENS Twv avOgdrov (zee. 13), ot Wuxés Tw onoiwY AeoVOuY ad TH dowpaoia mE Coyagrdeg (veep. 12° nQ6). A’ Evedy, 41:1° 61:8). Eto avyxexomrtvo br6hio avagpegovtar Toes drapogetiHés KPIZEIE (42°. 13); » xodry Oa Eyer xT}, Toy AGed, 1 debtER TIS SadExa pr- és row Logan. xc y Toit Tov id10 Tov Ox6. opnxxeiononta -[1EPA] H XPISH TOY @EOY STHN ALOKAAYIITIKH TPAMMATEIA &) Fepyaia Ob dixeror axohap6avowy audma owmnoia (36:1) xa AvEuLaTUAH 100% (23:31), Avrideta, ot apagtwhoi xataotoépovta (36:9-10) HAL 1 AaTaoTOOPH TOLs Elva OXPOYN MOOS T PON TwY aYLAD- wdY TOVs (4:31-32). O Téx0s TE xaTOdixnE Tovs eivaL o Sheol (7:29b), 6xov 8a nagapeivouy péyor ty weyddn yweou mE KPISHS (59-10), Gacanitopevor navtotwv (36:9-10). Acv yiverar xove- Va ASyos Ya owpaTiz) avkotaon, elte we apoibr ya Tove dixaLovg kite WS MoOKATAQZTX KPIZH ya TOUS ajapTwAOUS. H KPIZH dey Oa exer dreamx6 yagaxtiod, HAG o1 Twoies ovvTooqEtouV iiOn, tors apagtwhoiig otov Sheol (9:15 24:30-31- 36:9-10). ot) Evdy Hi kprsn®! aeoever tov apagrwhotc (1:1 1:9), To feog 6a dole udvo orovc exhextois (5:6-7), OL omofa Oa Lioouv ji. Hoxod Con advo om yn (25:4-6). Or téooepig tékeIg Tw aVvev- Hdtww nov 6gioxovtenr Tov Sheol dev avaoraivovrar awjcetuZc, dbké naigvour tov w1085 xov avnotoryel oTig apdkerc Tove (22:9- 13). Eto onpeto aves, dey uadgyer xaia évdersn oxetwAd we TO ay oO YaoURTHGAS TS KPIZHE eivar dxavKdS H Oy, veeTL Gpons TOV oypaiver oe GLa xepéhaa tov Gi6kiov (60:6" 69:27). Yr0 90:20 0 Eviy ogapartiteta pid KPISH mov pordter nok’ pe TW avtiororyy tov Tow xeqadaiov tov Aavijd. Sto tehevraio péioos tov 6i6Nov (91-104), o wes xOV dtaTuAdvovea Oupitowy exei- vec tu dobyiaiwy. Ta aveipata dueaiow xar adixey nEQEVOW ‘TW Néoa THE KPIZHY otov Sheol (102:5-11). Tagéka aura, dev civar oagpés edv TO mug NOV déyovtat o1 azaptwhoi orov Sheol Bivat cepamopds ¥ caidimva 6doavos (91:9- 98:3° 99:11), AvtiBera, oF dizaor Oa avaomPoiy xu O° aodaioouy cudvie tomy xa aga (91:10). mud xeiveve ing e6gainis Bibhou of xevtoud Beodoynd Aedrayua eTobeyHOE WE TO opyavLA vNd6aOQO xOU EXE ToEYE, ZaTH TH LeyOpevn jeCOdLAOALAH TEIOSO, OL aTOZAUTTI- xis RexoWijorig va Aay@BotV veu va avaTEEOWY opto}LEveL exbI- 2G YagaATyQOTZA, ta onoia y obyZoovy Eve EEL jwcheTH}oCE a vercceyociyer™, O W, Bousset diaxoiver tet xatevdivortc | | ANAAEISH THE EEXATOAOPIKHS KPIZHY STA ATOKAAYITTIKA KEIME- 51. Tg6). C.Navsass, The Development of 1 Enoch 6- 19: Cosmology and Judge: ment, C. B.Q., 42 (1980), 310-329 G. Nien Apocalyptic and ) Enoch 6-41, 1, BLL. 96 (1977), 391-395, 52, Bi D.S. RUSSEL, The Method and Message of lew’ ish Apocalyptic 2008C-100 AD, Philadelphia 1964, 380, ‘oreiexeionon -[12PA]_rosmwr rg Kiang AecOhpeys, Adhivax 1956, 23. 54. Bh Arovvian, 2, 88, BD. X Arovntan, dat, 56, BLS Arovriat, bat, 57, BX ArovPian, foro- ole ray yoSrwy ths Kawwris Atabijxys, Beooadovinn, 1985, 373 58, Bh. C.K. BARRETT, New Testament Eschatology. Se.J.Th, 6 (1953), 138 05, 59, BDL. HAKTMAN, Pro phey Interpreted, (trans), Uppsalla 1966, 42 60. BA A’ Evcbx, 254, gi. W. Ors, An Intro duction to the Books of the sondon 1958, H KPISH TOY @EOY ZTHN ANIOKAAYITTIKH FPAMMATEIA QVGTTUENS THY NOLSTITE, THY oLoUpEMASTHTA ZAL TOY OgyOxEV- WAS atopLxiond°* 0 P. Volz toviter Tov drzavind yagaxTh}ga ™mS KPISHES* 0 G, Dalman exevtodvetat ory avéartvEn tw dgav Corp» iy «audmog Toni xa aar@leay H cadraaig audwoc» aavtiotorya®® téhog, 0 N. Messel empéver oto dutowtzd vad6a- O90 THE KPIZHZ, ws Expoaons by Té00 Tg Beiag dexcL00bWNS 600 Tov avOgdmivin evdragendvtay®’, To xoktdgayo totog46 Taio Tov tovdaizoh aot zai oL olomies ya mY eOVeAiy TOV emGiaon GvvOijHes (ERnVOQUHATxA pate THON, [We Ghar Ta, OvvERaxGhoUOd THE OT MONITLZOBQHOXEVTLAS enied0) pac emtoémowy pia wavoromtuzi eopnvela ev ozgoet smog TOUS hoyous xaL TH dtadtZaoia avdsTUENS XAL wgivaons autay Tov eoxaTohoydy avesyewr”. O yagaxtigas Ms EoKaTO- hoyias eivar dixohi2dg, UNS THY Ewows Ott GewpeitaL mw xtvetre ot0 exinedo Tov vaepbatix0) wai Tavtéyoova TOU jLehAovTIZOLL Karagéovet, pahiota, va 1a ouvovdce, appovid, aqpod 1 yon, Tow LéAovTOS yiveTaL GYTUAPTH] WE Ywdon vrEObaTUAt, ovgdvia, Axpi6iig Opus eneidi) evar ougdvec, é{et Gyueoo evduagEOY Yuet ToL ovgdmia nodypara. Tx ovpdviar dgciqieva wetaPEgovEL OTOV yiit- yo xAQ0 xa1L 1) ywGOH TVs EXNgedLeL Tov gov THE Lorogiag™. H KPIZH mo06idAcL pe amozodorrs: pxrogel var eiven y tehtet eoyatohoysy KPIZH (A’ Evy, 25:4 91:15° B’ Bagoty, 83:2 zek,) HW MOOZaTUQHTUA cATOPaON THE TehAIIS KPIZHE (wy. Yue tous axoordtes ayyéhous, ato A” Evtiy, 10:6,8) H, thos, 1 Ot aorta dertovoyia tov Goxovra (Wad. Yok 17:28, 31, 48)”. Kérores ponés, 1) KPIZH tauritetar pe Ty TyLwoia (A” EL 456° 91:12' Amox, A6o. 29:14). To xodowno cov dievepyei THY KPISH sivat 0 eds (War. Soh. 2:33-36> Ibm, 1:28" A” Eva, 1:7-9), Ee xdro1w xeipeva dxov o naigds THE owTHoIag TavtiteTaL pe TO Yio peaoLcEvU7s BaoideLo, fs yong Ze AUQGINLe ws avBeoviyTs Aagovordterar o Meo- cing (Wad. Yok. 17:28, 31, 38). Téhos, enpaviteta wg norris xan o Yiég tov AvOgdnou (A’ EL 61:8 %£&" 62:2 69:27). H KPISH eiven, dawg xpoavapegape, mayzdoma Zax xa00A- xi, Oho. zoivovta, av xox omy xocypardtyta cuts onpaiver Ghon ExTOS ATG ToVs dizaLorc®, Or augiag epaThexdpevor eivar oF quaotaboi (A’ Evy, 45:6" 504° Ata@, Aevi 4:1°15:2), Exovs relevtaioug ovyzatadéyovtar or eOvizoi (Atox. Adg. 29:14 A’ Eg, 13:37), ot exneodvtes Geyyeho (A’ Evidy, 56:1 x8 91:15) xa © Avtizgiatog (A EE, 11:39 %08), emmzxnionona- [cra NES H-KPISH TOY @EOY STHN AIOKAAYITTIKH [PAMMATEIA O 2d0e GvOgunog xoivetar Eeywotata Ge {LUG GTOULA TQOO- awa) (BY Evy, 65:6), nari tehind onpicioia exer ovo 1 ehevde- cia tov avOgdnou va endéker my audva 6aodeia va Ty axogoiye!, To xomjowo yur THY YoTaTH aT axdpaon etvar y nova} Gio} werapocouEVH Ge aya ModEeLc. AVTS, we TM oELOK TOU, onpaiver MoaZTUAd TY aooTQOpH TwV eddduv xa THY axagacdievm xiam oTmy xpoyow) xaganotabizn’?. OL axo- xahuxtizol Oétouy tov dvdoumo evdmioy Toy evduvdv tow Za ewimoy tov Geos. H xoion eivar 1 tehua apdEn tov Oeod zai yadiotata 0 awTygokoy4ds oxonds Skng THE dyutovoyiac’’. EntaEroMENA M: Gaon THY avaxepakawtvA Ragovoiaon THs Evvoras TS KPISHE oTyy Anoxeduatuy Toappareia, vopitoute om ta ompavtixétega onpeia ta onoia xataderzvdoy TH anjicoia THE, zat orc Onoic opethoupe va eaoouse THY xQOGOZ! Was, elvan wid. To nowro eivae uy ovyzexourery, LoTORUAt SuvapLA zOU yéwrnoe var EEO ye THY aroxchurTA} TiC éduae xa ovyHeXot evo eyeoowoxgat6 mpooavatolLon6. Or mohimés averyees mov foxovtan va vakinpowy ra zeipeva autd, xadGg war or eOvLx0i oxonol mov xahouvtaL va vagetioowv, ta eyzhwbitouy oe ju torogtoxpaTixy xaTavdyOn. Me tov todx0 autd eEnyouvta OL hentopengotates xeoLyoawpés, OL MOhimLoxoL yOOVLAOL UAOAOYI- opoi, ot dxgator ouuGohtopoi zor or aInyooiec. Katé ovvéneia, ot eoyatohoysis wbées Tous —avapecd Ge auTés Zot 1 KPIZH— OL onoieg eupoootvrar ard ui ides aoxis, paivetar mas dta~pogo- RoWavta CLOOHTE AAG THY xoKdYN XooMTA Aapd500y THs e6gaixig Bi6hov. And Hy aida, even yeyovds 61 y) Axoxehumtiai Lettodoynoe fog ToOPdSMS TOV coycTOhoyudy avapopdy oF pETaYEVEoTEgA tod zeipeva, drug aud me Kawi Atadivens™, xugiog péow etAGVOOY OV oNpaivouy Ty Dewehazay atom TE exxdmooTUAG zowdrTAS Goov aPoQG To TAOS THE LoTOgiag ZaL THY TELAT Vie aay tow cot. Eisuzd ot avaxpogés ot KPIZH, Ot ooies TQ00- diopitowy Tov deitep9, Hetalotoos xdho Tyg vaLwodaONZLAIS eoyatonoyiag, xar ot omoies Soloxovta didomagTes of Shy THY Extaoy wv ofETAiY xeMévov, aTOTELOIY Za THY EyyoHON YE THY avdevtU) ZaTavdnON TE LLoMQOWAIas THE YoLOTLELMANS G1, Bi. H, Roviey, The Relevence of Apocalyptic, London 1963, 190. HH. RowLey, da, 18%. 63, M6. Tr. Mareanoy, Meownerwxet x0 coyaradoyt. ai posers 1 weooda~ Opa epedbou (200 xX. ~ 100 wX). Onex, onuewdveran gaqaxrpianxd oro D. §. Russeut, The Method and Message of Jewish Apocay Iyptic, 385, «The final judg- ‘ment isthe final set of God in, ‘which his eternal purpose is at last made plain» 64, Bi. ogennie C, Mins KowskI, Which Gehena? Ret sibution and Eschatology in the Synoptic Gospels and in Early Jewish Texts. N.T. S., 65, Tyy xiony ave) ate yweier 1 T. OxuRE, [9 the World Ending? From Genesis to Revelation, London, SCM Press 1998, 23-30, avader- revtevrias TY 5 doy) at eios tng GGiuxig, ions ad 1 Feveon bws ty Atoxctiv- wm ornnxconor -[ern ES66, Bi, 1a Goud teva tov, Xoiatds nau Xo6vos, urge. TL Kovpivtos, Aptos Zasig, Adjva 19972 xa Salvation in History.trans.S. G, Sowers, London, SCM Press 1967. 67. 0 6905 avigan avov N. Macobuyed, Oviow xa Avs Gamer (H wrapguney dua exon tw onions wre. TL Avwewatou, I. Hovgva- ais, @xoouiovixy 19822. 68, Bi. E Arovrian, Oe- oloyia wu xoevwvia OF dud hoya, Edw) i) Avagyexr) B= oxarohoyic ora Gbiat to oxaniyeny, diva. 1999, 69, Bi. T.F. GLAssos, The Last Judgment in Rev. 20 and Related Writings, N..S., 28 528-539, T1963. A. Bower, Judgment in the Apocalypse, Interpretation, 7 14.25: XE Bovara. 1 pons curs xe 10 Gubi- ov 1g Aroxaitiyeus, A. B. Ma 1 (1971), 13533, OPHIKEOAOTIA H-KPISH TOY @EOY STHN AIIOKAAYITTIKH [PAMMATEIA eoyatohoyiag, THY EvTGON LETAED TOV «VEY HAL TOU Kodo THE torogiag THE COTPIAs, dum xatéetEE 0 O. Cullmann'®, Tritov, onravesds eivat 0 dupuiig xaooeTIpUS THE aNOXAhY- ATUMIE KPIZHS, SyAady 1 derrovpyia zat o eyZEVTQLOWSS THC 600 ary Geta) 600 zat aTHY avOgcmwy mhev9d. To avec THs T00- owmunie vnevOwdmtas oT omoia “adel Tov dvBowmo peTa- godterar ota yorotuawexd ovupoatoueva of Goxnon xat xarécpea- on tg avodmvyg eevdegiag, Kor eivar avn n ehevdepia nov opoayiter tednd THY eoxatohoyun} xgoonTUAi Tov avOgdrou, wa exoyiy THy onoia To Ocio Gna ohoxhyodver xa ouprthy- odiver, qavepdwovtas m «raherca, axon Oeiov xa. avOgda- vou»®? otyy KPIZH®. Aun} 1 xooortua} diaxgiverar xabagd OTHY Agogytun exdoxi) THs KPISHE ota vvornxé Evayyéhia aL OTH LwoTHPLAMA-ExxIMOLROYUA!, ExdoRH THE OTO xaTe Lwdv- ny Evayyéato. Kat ong dbo regatiboris, 1 duahextua} row witeg- 6aTZ20% (1) axdpaoy Tov Oz08 dt. y toropia Oa exer Ever thos) zat TOV evdoxoonZo (n andpan Tou avOgdrOU va TogEUOet He ododeizi xat xorTi|OIO TH jleTaiaTog”ZA Busia tov Oro) zi- yeu avn nov xadogiter Tehind to Von ZaL THY exavegurvelaL TUE tatopIAE OC EoyATOhOYiag aNd TH ZolOTIAWAA ZoWSTTA. Ot dto avtoi doves ovvtovitovtar Syuiovgymc ovo GiéAio ag Aroxdiuyne?. Tagdin THY 7009ihwo% THE BTOY sTQOGdLOOL- oud tow téhoug zai THY Empow} THE —Ge ONjLEIO vAEQGOAIE— OTHV enuzeiyevy xataatoogy nar xaradizn Tyg #tioNs, AVES TOU pEVEL cog TEA Yebon eivaL m avoIZTOTTA THs EoZaTOhoYLAs Evtaons of Ohe Ta EvdExoEVE THE KPIEHE, We TY MeopNTUA] Siyw@on tov Kvoiov tye torogiac, Tov ompaiver TaUTdyoova xoL THY Leia Tyg hertgcumniig xowStyTag: «eye eypi TO Epa Hat TO w, hEyEL nip.og 0 Peds, 0 WY KUL O TY Zar o EOYSyiEVOS, © RavToZpATDQ» (18). H Ennora THE APXHE: TIPOZEITIZEIZ ETON M. BAZIAEIO OM. Baxisciox napovodter ty APXH wg uct xolwdidorara TED yougez}, Ocoloyuxr} wou 2a TH dtexpogarote’ omicroloywed we moos Ti Ofay nov éyet orov povogrxd yebpo. Taga tata, dev avriduaoréther oikued uc dagopés tou gégeL ato ApOGHIMO TOY ovtymijoeov xa xatabdiier ua Btu} poo ovwdeonS THE gaooopiag we 1 Aeodoyia. Xpnoyororet, dyhady, yooopUd whax6 G16 THY apyaoedhyvee) rapddoon xe TO ToooapUdLEL évtezva aig axtarnijaers aov Oérer y xororiavs} Soya, ye va eZnnjoet tov Tod710 Sywovpylas xa ooraons TOV Zdo}Kov TS guteipiac. Oa Aéyoue, Loutév, die dveta uroge’ va xaoaxtnoraet we ovveponje mE aoyatac ehaywxiig xoomoloyiac, aikd UNG tous véoug peraupvowotg Sous Tov kyet Aéoe 0 Xoworiamopos ya tip axon zou tH didxoion perak’ axtiorov-xtiorow zat yuo Tov Govlynzd xaoaxnioa twy Ociwy eveoyeuby. Toy Xpuxtoy TEPEZH Avaringar Kady) Havemompion Marody EIZArQPrH: npr Ariay Tpiaaoy Kal AHMIOYPrIAS 6 AIIOAYTO KAI AVENTIKO KPITHPIO NOHMATOSOTHEHY KAI EIA- T jaiPevons xa0e oroyeion THs doywawig didaoxadiag TOU Xatoticaviowod eiven 1 axiom orev TeIadzd Ord var ory o1- xovonia Tov exdnjdoewy Tov. Modzertan “na. pia aiovH 1 oxoia,20 1. BG. FLonowsny, Aye powoyiia ax AroRinpwon, wig, Th Thi, Th Hlowg agi, Brooahowien 1983, H ENNOIA THY APXHE HPONEITISEIE STON M, BASIAEIO edgatduern om didaozahia tov Evarryehion, evocryer ju veo cevei- Dayyn Aepi weTaquaLeiis ev oxEoeL sTOOs TUG avTioTOLyES avTATpEIS yg aoyaiog ednvurig quhooogias. H Oeohoyia wept tg Ayias Toiddog eonyeirar pia Suvopns} add za ogtodeTHAEMn eouNveiA ya To petapuand ExeiBey, » onoia eivar avriery 1600 90 TOY TOLVOETONS Tow apZaiov xd0pOU doo ZaL MOOS THY TEXOIBHON tov lovdaiouod xeoi ucts povoorpavtns Ragovaiac tov Geo, xaoig THY ToVéda Tov Teoodmwv. Tia tov Xproiavions, 0 Ged; Cg TpLdda axotehed THY avdTaTH ZaL povadust sTHYH] Tow TAVTS, Goioverar oF axdiwey evoTITA je TOY eavtd Tov Hat SuerTHpeitaL Hovinwg oF pa TOUT ZOU jr AUEOKELOIEVY OvTOhOYwA, Hrd oraon. Lvyyodvux Guus eye Evav eowteoZd TEdXO Ganjg, TOU exdydvetar pe THY, ObTE eLTEiv, AOMaTLOTHTa twr Tgood- nay, peta wv omoiwy undoyet ja dyveriig xan aoGaia ava- poorzdTy Ta. Y éva exdpevo otdd10 magovoiac ts, 9 Ayia Tords exdy)d- vetat moog ta Ew, expaiver Tov duvapiopd tHe, Rettovoyel dn- ovpyid oto quod mEpIGGLOV xaL RapeNGaiver novdarywryxc Oto LwTogHS yiyveoBau. Or exqavtogieg cwtég nagovorstovea Sy TWraia, ahid Gdaer oyediov o€ ovyrexqumiéva row disor para Zar we oapds ckeLdixevpéva anotehtopata. H mogeia xae 4 axohovdia. Tous eivat Tétotes TOV deiyvouy oapéotaTa St xLvOU- tat und Tov Tino THE eToys axohovdias MOOE THY ENTE heon eves ordzou. Kat avtég dev ceiver dos xagd v Suvayei, apopolwoy ex pE—ovs TOV OOpAavtos xdonoU THY Oeiov dugedv natn xaTé Yaow e8Eaor} Tov. Mem dwgoderix arn} APCoRT- ao} evarryaTan 0 ZOO THE ELTELQIAG, ZAHHs AapOUOLALETAL je duvarénytes MOSOANYME MAS AQAYLETLZOTHTAC TOU Tov vAEbai- yet, Té00 ovTOhoyiAd 600 zat akloLoyund!. or SHMaxEE Toy Opoy «ApxH» to yennd Oewpytzs maiow xov AoayWaTEGeTaL Ta meoi Oelas ommovopias mepapSdvovrar exyiEoous Oewpntinés MQOdEYYORI<, ot onoieg avvdéovtar peTaz tous We Tov xavova MAE oyeA}s axohovdiag Zar je TO dEdoREVO AUTO aTOxTO’Y AQO’RODNEOES 6- ate va ovyzgorjoouy éva GAoyO zai Ohotehés oFoTHL. AvayEod rovg xevtowmiy Okor xatéZe 1) Oewoia agi APXHY. Tyy ev ROyw Gewpia Oa eerdoowne ovvortd 0 Eva xzijievo tow M. Baot- oreexcionons era H ENNOIA THE APXHE: IIPOSEITIZEIE ETON M, BAZIAEIO Jeiov a6 10 éoyo TOU Fic TY Efmijuepov, we ot6xo va vRoWor orotpe —axoo%yid 6é6aa— Td00 Yu Ta xowwe oToLyeia 600 vat at is baqogés OV UXAQYOLV aviqteoa oTy ZolOoAYLA'] ZaL OTH agyaia ehdyvun xoopohoyia, got zat urd Ty omtLH Evds ext jépous Cythwatos. AtaTundveten ouviu y extIENON GT ya ZAHE OV AOU UAO- veLTaL OTH eLREIpiG avTIOTOLYe! TovddyloTOV Jia APXH. Tia 24- Oe, dyadi, empsoovs woOntd nau yered wa Sho Tov 260} mooiinotidera pia autia, 1 omoia hetougyei «ws acpetnotaxt am- yh tov. H e&domon avn} vacompiterat du oupbaiver oe xdGe aepintwon mapayunyg, aoxétme av OME Moos dev EMxeWeI- Tat va Qod.OgIONEL aNd THY aVOgdALN EoeUVA NUP ZaL y qoovien) agony ts. Kat toiito, oy dine Oewgeitar mos dev umdoxer wa tétoUe APXH, ahha didtt qpaivetoa ag evvdnm xa tar dev NQOKAALL Tov GvOowNO vee aoyokNOe’ pati ms. Eto ev 2oyo OTA, 1 yorotravzy Geodoyia civen ovoTLaTtat. Yrooty- citer 6ti ia dha Ta SyLOVYaTa xa Ta GaLvdyEVa, ya OTD note moOyté wroninter ony aWodmvn avednrtixoryta, abhée rat ya Te jy code dawg ay. yea Tos ayyehous— wadayer AGytote uc APXH, put TO@TH attia xan acpoowr, TY onoia apooeyyiter Gy yvoV Ue Spovs mioTHE, CAG xan Loyuaig aviu= ong. Geugel, dypadi, 6u AQoIAdgyeL Eva OVTOKOYUAS UNdaTOWAA, to onoio hettoveyet ws 6don ya va SypovgyyBowv xa omy avvézea va avartyOow dha ta évta2, Aun} 1) avaynadeyta, TOSTOV Te, TOV OvTOAOMZOG vAOOTOLATOS URooMpiCeTOL va axd TH Pooogic. Tia zaBe spac Heohoyr46 ototyta, xaL ave- EGomyta and ue doypernngs Oepehuioers tov, TY xodTy atta Han cepogniy artorebei, % OEteL, axoxheroriné ne jdvov 0 sds. Sumy Ewous we APXHE, état omwe eketdtetar vad to agiona. al TE GLRODOPIaS ZL THE BEohoyias, EvuAdEYoUV Toia xUpiWG ororzeia, Ta oAIA MPOGdODILoUV ZaL TO MEQLEZGPEVO TOV dyAL~ ve. Me my éwo avn}, xara xpdtov, SydvoE THY agzeA, ovoia Zar TH ion ad THY oxOia AQOIADAY xaL LapoopaONZOY dha ta xQwtoyevi} quod ororeia. TModxertar, Sy)adi, yea Ever emaio oTHY vpi Tov ovToLoxG UAdoTOWHA Eni ToL oAOION OTH oiyOyze y petéxerta SWOVoyia Ghov Tov owpdTwv. Eivar 1 pdr vot xia, Sadi}, Tapayoyeer Sivayn, y omoia xoré o- yrodoywxi, zat hoya} avayzardtyra. dev civan Suvaréy ve. yewvil- Onze, adAG vadozer ayéevyn™ veL dvao~ aidiag we avrowia, H timagés} tye dev ooiteran and zecto1a cDIn divayy, AAG civar 2B) V.Lossky, A Moora) raion nye Aveta Ex- sdtqoias, ure, & Devote, @coocisoviny 1973, 104-127 ernexcionona -[iEPA]1B. ©, Beko, Hoong: nox} gdooogia, Tompson, A= Ofiyw 1980, 16-20. cernzkesonon-[ ea] H ENNOIA THE APNHS: IIPOSETTISEIS STON M. BAXIAEIO ox Aton var avro-opiterar zai ve GoloxeTar oe aAdHvTy EvoTTO he Tov EauTd THC H devtegn ontcoia xov vatéyer 1 APXH elvan auTi wg ap rypiag Y avnjy Tyy xegiatwon 1 APXH exiapdverar xoovurd. Ccwopeirar, SrAady, STL vAdOeL jue Yow APXH, éva. ovtoi xd Evavapcl, TO ODIO diver TO oie ZaL TOY ZdvO ExxivNONs. sna va agzioc rovtat Gh Goa eppavitovtar ato xoapLZd: aiunay. Me tT dntovoyia tov xz6ou0V, 0 xadvos aexiter vo axouta von, aot n APXH avagegeta TEV KAL OTOUS dbo autoig ZoopohoyZoug nagdyovtes. Anjwovgyeitat o Z6oN0s ZaL auéows © yodvog apyiter var axotehel to étgO THE ekehuATUAiIS va yi avaxteiig T00. Qe Timm onpaoia omy Evvon THE APXHE opicetar y xd0e eevdexeynévy My, 1) GORE} WITEG, ON.adii, THY XodtwY areg- nétoy ¥ eddy i yevdv Tov emytigove dvtwv. Ta va Eexwvijoet 1 dywovgyia oaitnty tooind0eon ivan va Exo xiao ovyxexousévy xook- Levon, 1 onoia Ga agoordudicer om Poon Tous: Eva onjeto, Oyba- di, aperyprax6 xa ora0egs, to oxoio Oa axoteisi tov anyaio Han awoTmpa ewdLzS TOPOdOTEZS mUQIVA Tove. Katé ouvéreLa, ya ya xaraote’ duvaréy va yevvnfei AoobmdezoUr 1 aoyaiy ovoia, ZoOWAA a@eTHpice Hau © Wraite- 00g AugIwac THE HOE eECdZEYNEMNE AQOKEVONS’, Amd Is OfoeIs aivtég dev axouaxowveTaL 0 XLoTIAvIO}Gs, CAA TOUS spONdidE jua véa didotaay, ovvdedpern Le wea eLdULi, DIdAOZOD.ia TOU ava- et megi TOV Orot we Sxyrovgyou. no1ov Gvt0s H plas ORadaG OpoELddY SvtOV, ana- Gt, elvan avéeyen va avi H «ApXH» THE XPISTIANIKHE QEOAOrIAS K* ny qotomaveni) Soywateai Stdaoxahia, to 2a0e xtionG, ov H HN OY, Hat oh6xhNQE TO otpray yeveds, SyMOLgyTON- xa €% Tow ndevds amd win APXH, H APXH aun}, tov cutoredet THY avorat, ws ovtohoyni wAQoTHTA, mNY! xaL atti TOU naytds, tivar 0 Oxdc, o onoios dev axoTeded wi apnONMEYY Hou axosowmn diva, add eivel 0 TDGMMds Bede, HE T HOO, me Ayias Taridos, O agoowmrds Oedg eivet 1 APXH Zot 1 agempia Tov Z6onov, ePGooV dSywOv_yHaE THY via EX TOU jydE- voc xan axoko00u TH dLaxGounoe. Exoiynoe ty «tion, acoteht- ytag WE magcywyvn) Sivapy Thy atid MoV EBeae TH ZOOWA ye}uM A.B). Bic py Egcrnepor, P. G. 29, 360, $. BRN, Marzovna, Ext ormonnd quoaogexd xa Aenioyract oroxgeiar tye Bea mucpov row M. Baorivion, Groouiovien 1981, 69-75. 6. BR. Eis rv Exeniucoon, P. G29, Dae H ENNOIA THY APXI [- IPOSEFTISEIS STON M. BAXIAEIO apemela te, 10 obvoko Tov Wiaiteguv onueiay oOéevONS TOY EMyLgoous OUAdTOY THE ZaL To povad~6 oVTOLO~LAS umd- TOME LA THY avaywr THE 10 «eivar». ‘Qs, ary nLovpyia Gabe dou xa évac dos apdywv, eoov anpaynxds we ToS cvorign: modzeitan ya Tow xagdyovta THe G€knons TOU AQOGW- mizob Qcou, S6ut 6ho To ZTGTS oupAay Oa pOQOwOE va. yNV eiZE vataozevaorel, edy Sev eiyav teOei oe xivyoy ot mgotimoDéoetc ‘ng Onovoyiag ard ua aoa) aov eize THY TODEOaxdTHTA Ya vom Tét010*, Me THY idta TM BEANOI, Tov oO Cede peTaRoinde ZaL My Sroia apyEAi} axoopia ae Z60}10, Tov oADioL AOdTH OVyxE- nowévy Exxpoaon sivas o ovpavds, Be Sho, howndv, avid 10 aga: sywytxd abotmpa dey exer Hon 7 AQOOATUA Tov tyyalou*. “Onws xooavagéoiyxe, 0 ov apoge THY ExPOCOH KEY agp je THY oMoic exALvel TO 6i6hio ME Fevéoems, vax OXoIG eNavahapGdvETaL oF Gy uy éxtaoi} Tov, sivat axapaityTo va aUpOLOIGEBOWY opLoREvES ewowhoywés iaougnvicets WIE TOV xooKUnIOY ad Ta aS) tow M. Buatsiov, Kat avté, 2a0éo0v 0 dg0g «APXH» atviryet oF mouies onpaoies var avapéoetar oe meiotes meqUTTaoEI ovtO- 7. BD. Merc ra genic, A, 93", neyo, 1, PG S878. 9B. Big ry PG. 29, 16 be M, Bauatioy, Aand 29, SS6a- cerizxtionona26H ENNOIA THE APXHS IIPOSETTISEIS XTON M. BASIAEIO hovndy debopevww xen ZOoLOYMdY dSgaoTMpLOTITO. Mua ApATH aqidoic mov Oa progovaE ya avaupeoBei exer oyEoH WE TOV dtc ywoiond Tov TooGéeTaL Ste umigxeL avapeoa OMY cvagrn Hat omy jy GvayN TOCLENAGTHTA. Qe dvageN KoYaTHSTHTE yapaxmpiterar 0 Bede, 0 onoing dev opiteTaL a6 xdsTOLA APXH, ved ws jy EvagZ] O ZGo}0s, 0 OMOi0g AayGdveL yoovwl) APXH axé tov Ord, Kath to aareorxd zeinevo, hourdy, eiver vragutds évar dtorzworapds Zar pict ddexoLOH aevdyEGa OTO GxTLOTO ZaL oO wmoté, zét TOV odypyei oro STL pe xaveva TedTO dey eivau du- vatov var undgze ekooiway zat eElowon Onovgyou zou On- woveriucros, xtlom xx xtions, Aveiy axgi6eds elvat Hat 1 Gaon tng Exdoniig Gtr 1) SmMLOVOYia Tov x6apoV exer apORKIYEL a TO umpév. O Oxd¢ eiver axtiotos xan dev hapécver APXH, ahha v- agze. aidiag zat aevdeus, o€ aveiOe0n UE TOV xGoU10, now «tice 10.8 Nv Marsovxs, Ex ra «ey ygdveO Hal «eV APXHD!® Seed ane be. _ Mla GAdy) onjaaolas xm éxqoaong wey APXH) ytogei var teOe Tepe wuME Beni Se. AEKPOOKEE WE TOV TPOOBLOQIONS Tov dadrxaoTLAO0 oyipAITOS: ML APXE-€oxata. Tmy agyaia Aywxi, prhooogia yrwdstay hdyos Yer To adineigovn: miatevaw, dyadi, Mas o xdoHoS dev éyet obTE APXH ottte téhog Za WoBeTOLaay ZaTE ZGTOLO TOdTO THY TQ00- 1B Bic yy Eero, TUM THE HXLRoryTaC!!. H exdog av}, Suws, avaroémetat Pa are ove GGMxG vaL Ora aTEQIMe Zeipeva, Gov ToviceTaL tL y dy- htovoyia, apot Aap6dver APXH ev yodvwn, xdarore Oa odrynOei ora foyora Tg Oto aio jac evBiyoapyne xivnons. Kade ymotd ov segthapSaver yéveon, PB xaL MEAS —i TéON AOS TO [ Ov, TO [NDE oro hair TH OLveiag TOV eEEhUETIAIS Ou dwaoiac. Ze autd to onpeio evtoaiterat pice GJay avedaotohs, OV ZNOTON [LE TO cezTIATO, apod ya TO de‘TEQO dey UAEOZEL YE veo Zoi, exopEvos, aigetar oxoLad;toTe AOoATUA eEEIEIS rou, Or Ewotes ov SyLdvou puce aXdhyEN averTrbEEwy Hf O.adt- xaoudy dey wROQoLY V axobobowy xaTHyooLEHAd oF OVESTHFTA TOU sive évogy xan advan, dawg eivat 0 Oeds. H Evora yg APXHE, WS E% TOKTOV, GvAGEgETAL LOVO OTH [IN dvEAOXN Roaypariotyta, dyads, oTyV HTOTSTHTA, THY OnOIG zat AQOOdIOgICeL aAd)uTA. Ze avtd to onpcio, o M. Baoidews xgotoéret Tous motors, EOL tote vee yy vaoréoowy oF ogduara Bewpdvras du y xtion wonder we xixho, 0 onoiog qavouenind dey Ear obre APXH ote réhog, van wddiota deizver va xaveitaL jue Hood duapxy var evde- youévog exavadapavouern, Tous axoroéxer at THY RQCOTTAI, ya ToooraSioouy va taveigouy tov xix He TH dettoupyia TOV eraxconons -[cra RS H ENNOIA THE APNHE MIPOEEITIZEIS STON M. BAIAEIO 27 6ojov, D161. 0 Z6O}L0s, TagE To Gt poLdceL je TeDOTIA opaio@ Wg QE TO OYTWa TOU aL repLOTEAPETAL oLVEZGE HE THY (dut Pood, Gpac o idios exer héber APXH xai vaTd ovvéneut Oa odn- ynei xdxote ora éoxata ms ducdoopri tov!?, Madore, om 12 yootiav, Oeohoyia. y xuembryTa amozdetetar yemuuic, enerbiy M7 YS 1) exxgatovon avrinyn xeoi yodvou sive Gm tar dtadoyved ordi Tov dev yaoazTmpitovtar and exavaknewsdtyTa. AvTO Bewpeitar wg xooporoyix6 Sedojévo, pdvo AOU dev eivar yvwoT 1 ZoowAh oreywn} zaTs TY onoia y xtloy Ou mepaTwOe! zat y thy Oa amodtatazOei. Bebuiws, dev pxogotpe va anoxheiooupe Ty AepimtwOH GTI, O10 Thaiao TE ZoLTVAVUA!Ig TehohOYiag xaL eoyutohoying, To mépag joe va TavTIOBei zai We THY OhO%K}- QwoH, THE ONOIas dws TO axpIGES MEPLEZdyiEVO dev EZOUjLE TH dwvatémyta va yrooitoute aad jovov we evdeikeis!. 12.BL P Evpoxinoy. H Op. esotia, yye, A. Movotié- i 0 ) aovlow, Pryoaotieu, Geo- Hat we TETOLOE SnLOVOYEE TOY Z6qO ZL Tov 7OGVvO. Katé GUVE= oxrovien 1972, 407-466 Kata my toity onnacia, 0 Oedc eivar dvagzos xu ciyeovos Reta, 1} TQGEN Tou eiven Zou eveivy dyoovy, TU auTd 1 dmyutovgyia, og Oeia evégyaa, eivar axagiaia, jy vrozeipern oe yoovoug mooddtogianorts, O Oeds ovvédae orm ovéyn tow ty Syaovgyia Tov x6oLOv xat ayodvax éOeoe oe xivnon, TH oxeTA} dOdmaota. H dywovoyia civar ua e2e60eon TOGEN THE Beias Oyo, «art OV omptver ST 0 xd0H0¢, T4950 ws duVaTSTITA Goo xan HOT tus omeguarixés xgoduayouges Tov, avverijoxe xaTd Tedxo Gyzpo~ vo pdvoy pati tye xan dp pe xdztoLov ddo Velo xaodyovra. Edy, hourGy, 1) Geia Gouda) SymobgyNoE KEY APXH», auTd onaiver tt 1 ody Tg UME oTUAic xaL ExT6S YodvoV. Mati duws je TH dyLovpyiae tov zdopOV aggiter aL Oo yodvog. O w6oo¢ Eyer APXH zat téhos, xat THY idua duadudoia uAdyELTaL HAL © 4od- vos. Exopévug, ta dio aura ovtohoyine eyeOn ever ovpep petaks tove, Kat ta dto0 yagaxmoitovtar a6 gevorstyta, dott eiven utiotaé, Te autiy THY AEgiATWON, EGOOOY H dyHLOVOyia, WE e- véoyetd, eivar cypovn, O YOvOS dev doy6dver APXH zat dev a1p- yiker va petod axd exeivo tw aneigoehayioto onyiaio orpeio. ‘AdAwote, 1) APXH wag xataoxeus dey civen axoun 9 ida y a 1) APXH Tow yodvou dev eivan cexdpy yosvos, ote vat TO EncAOTO jHé9O¢ Tou! Le Pa Biren Eepagen FG. 28, 16e-17a. Me to va LowGdever pégog 1 Orie Gor ovgyia Tov Z600v, Tote areca oro adpzer ovtohoyi) exzorvuvia, Epsooy, exiang, 1 dnsiovoyia ei- wut anorézoua axapiaias xa dyoovnc evégyeuas, Tote eiven de- jor atHy deygovny Smpt- TOTO HELL OTO ZTLOTO U- ‘ernzxcionona, is ry Ezageeoom, eral1S.BAV. Lossky, Af Moore aj Orolo pg Awarolwae Baadyoiag, xq. 21 (nen, @cooadaovien 1973, 75 99, ‘ennzxeionona -[iEPA| H ENNOIA THE APXHE JIPOXETTISEIS ETON M. BASIAEIO Sopévy y ovvizagsy tov Seay dyaovoyzdy Royo vou THE Oeiag Govanong. H ev R6yw ouvixagén axorehel wor tétaQT] ON paoia ms expoaons «ev APXH». O- Oxds exdyddver TOVS nue ovoymoic Adyous Tov 0s THY dyieon éxpodon Twv evegyeUdY Tov- vat Ty Gono; Tov TavTdzpova xa oTryptatia, ywois Coro var THY Cegor dradrzcotA)) eEEAEN, Or Geiss evégyeres elvan 1 Gueon cutier tg inagkns Tov xGouov. O Gedg Sywiobeynoe ro Tay Sia TWwY EveoyerGN TOV Yat GL Ga THE OVOiGs TOV, n omoia Goiovera oe gutta} HaL Novyn ereQdTHTA ToOs OTLdI}-TOTE Taga youevo. Ot evégyeies ovvuadgzouy we m Geia Goto vat dn- juoveyouv azpdvag Hy ztion. O eds enmeorézer ovo evegyerand qootio Tov areguaTAd Tos TopodoTXZois AéyoUS, aad THY exdvwon Tw oxoiwy xl a6 TOUS dateigous wETAED Tovs avY- dvaqnote odyyeirar 1 wn ax Ty avumagsia ory UmagEy xa ard pe Tic Hoopes OV THY KaLoTONY cLoByE Hou oe wiHE Te- ointwon ovyzexonevn, vite ws eerduxeupévn ovrdryta: cite WE akbyua ovtohoymay oyéoewv"’. 0 IEpoz TaoiKos XQPox >TH Mikpa Asia: MIA TIEPITITQSH @PHEKEIAKHE AIAAEKTIKHE A syxantnsn tou Xpiowamouod ue ug Opnoxevmensés napaddoric lowatwr xa nayamoriév ba yropioe moldamous rednous 2a rénous. Evac axd rove rénous Oa orabet 9 aoduxolinioiny) xe- ogi ts Muxods Agiac m évac aad tors rednous 0 yrwotds atyy vateon aoxadryta IEPOS TAPIKOY X2POS. O Xoiotiai- ods Gx mpookdber tv jn dvapoopamévy exdva Tov TADIKOY XQPOY xa0 Oa TY evoupatdioer apoidvtas Tov yodvou O10 buA6 Tov raqix teletovpywd ovormia. Hepdda avrd, 9 oper) dtet- Sxxacia Oc yrootoet ule ocigd aad orddia, Seavibveac aad Hv aquovia} orubioon xe xacaijyovtac atyy xdéOety orien, Styv vote, dyhady, Ox tavtioted je THY Gly opEtee xe TIE duoxeycer aeig TOU exyponanguos Tyg Avaroliag. Toy Manoy Zkovaa PhD Horogiag wv Opnoxcuin H Tloaynoartismikotata THE Mikpaz ASIA axotehotoe advta xévt90 avatuEng xouihov Oo TLOLGY, or onoiot, ed morhéc Hones HaPpogoroLoivtay aLoOyTa je rakG tous, 6pioxovtay of diag vot LoZvQstam a)daenidoaoy. Eniong, civar yoow ou ot ovyzexoutévor aoAriopoi ouvébahay () ‘XOPOE THE KAO" HMAZ ANATOAHS, AHAAAH THE MIKPAE AZIAZ,30 1. Ta am operon ction, Giémw va. chic: S. JONSON, Asia Minor and Early Chris. ty, Judaism tanity, Christi and Other Graeco-Roman Cults, 2 W, Bauer, Ortho- doxy and Heresy’ in E Christianity, wns. R, A. Kraft & G. Krodel A. Euaiiaxor, The Framework of the NT Stories, Philadetphia, 1971 14-157. E, Jousson, Un- solved Questions about Early Christianity in Anatolia oxo wuse (ed), Studies in histian Lit erHaxtiononta (0 IEPOS TA@IKOS NOPOY STH MIKPA AXIA 1a pepore oTH diqjLSQG«IOy] THE toTopiac Tw LdeGV OMY EvotTE- on hexdon Tyg Meooyeiou (1) tekevtaica aagarijonon motoxotet- Tat and Tae dtaawBéyTa coy TEXtovxd pvnpeta, To Egyer TEXMNS you Ta hoyoter mad xeipeve). Or peemmric GAaowmorés, apyarorsyor, 6vartuvoRSyor, zt) dragovoin oxettZd je To xaTé& M600 y Muxgd Avia ~axoubar, hoyw THE AohypoopUASTyTas Ta MOLMOHEY TOU avauTTiyOnpEALV oro apie THE Oa AAE va Oewoeitar eviaio obvoLO oTHY Lorooie Tov TON TIOLON 1} Oa MEREL V avTIpETUiberar ws ~Q05 je Evtovy Tom AOhmOLLAy dtapogoroinon!. H adjOere eivar Ou y exéxruon THE Papainjg Avtovoatooiac, we TI xaTaZTH- otis THE OTOY {0 TS Avaronifg, zat 7 ovveEZdhovdy dnwovoyia [Mag LoZVOHIS TOA MOWLAI}g EvSTITAS GOHPyOAY OTH ovodpETOOH ROMGY €% TwY TomudY AagaddoEwy, Sokaody, Oonoxerdv Apnovevidy eBiLwy, nov umMigzay duioragta om Mead Avia. H avarnvéy tov Xptotiamoyos om Mizod Aoia umigee dyte- om ovvdcdspévn, we TH Seouevy Bonoxercral, AoLpoogsdtyta yg neowogig. Tho ovyxexomeva, oto mhaiovo tg torogiag tov Xowonramopiod, 11 reoLo} THE Muxods Aoias anoréhcoe 1 Acdio ays dodang Twv Anootdhav zat Tg Snwwovoyiag Toy moKdtwV Exxinouiy extdg TMadaorivys. Haodddyda, irav x évas x090s ue Lazo} nayemorwa} xovdtovga zal oNLavTA’s HowSTHTES THE tovdainig Awiomogds, ot ooies doxnoay xaipua enidpaon oTyy Lotooia tov Xotowanopos, Erducd, wetake tow 2ov xa tov dow qudva KX, W Repo; ME Avatodiac eize dn ekedhnnotei oe Roh’ eyo Gals (1600 TOTLOWLAG Goo xaL Yhwoored), dLaTy- dvtas woTsoo Ge apxETa onieia Tov LdtaiTEgo Toms yapcATH- oat Tyg. Eva and tar Gnorzdtepa ororgeia avTiig THE TomdeyTUS ytav oO heyGwevog IEPOL TAPIKOE XQPOE, onoiog curortehed xen To nuping Oa TE EV dOyw wEHETHS. u XPITIANIKH TTpoxzaH¥H ton Tepon Taotkan Xoron x Typava pe TOV QupATZd VoHO, OL TAPO! Beweotvtay IEPO! XOPOI (res religiosa) zou Tehovoay uAS TH dxmodooia TOV deyoueve pontifis. Or yorowavoi avroxodtoges ovvéyway THY napddoon avn} -ax6un aL WE yor TA ZQdva Tow Iovatnavod- ue ToUg pontiffs va Exo adkuty eEovoia oe Sha Ta CyMwoTaOPHEKEIOAONA O EPOX TAWIKOE NQPOE 2TH MIKPA AZIA HOV GXTOVTAY Tov TAPWY OL Tw ZOYNTHQI@Y (KaTAOXET, diopdidoetg, xo7.), H egopavercay avtmetdoaton Tov TAPIKON XQPON ioxue 1600 Ge voUTHS 6o0 yOL oF TOMAS ¥ ATOMS eximedo, dou itav evedtara drad_eSopévy 1 Gatorpy StL © XOPOE TADHY (to edapog Kar y KaTAOKELT) eiZaY LEQ] Zoo, H ghevon tov Xowtuaviowod, agyxd tovrdyotoy, dev avo~ rpéner zapicc and Tig evpiitaTa diadedouEvEC avTIATYELS oF oYON, be THY leQOTYTa THY TAPIKON XOPON. H véa Ognoxsia, Swas, sige vo avuxadéyer o¢ Tomnd exinedo we modes ad Tg badd oitamever xenoidijoec, 1600 mayamouxés Goo xar rovdatnks, 07e- TumGt we TIC TagLAés MoCHTIAES ZL TOV LAQOUS Tw ZOUNTHOL@DY. Tlagdha auté, entdudzovtas ve dtapoogdoet ty dA} Tou TaLTS- tyra. oc éva 160 zaipio Bua, o Xorotravionds daveloujee, THI 6, néoa mod ororyeia ard Ig dokaoies xa Tig AEROWOORLS Tov owvévTmoe xvoiws omy taciOoo THs xevTONAs Muzeds A- cing, H xaganijenon aun} en6e6audverar nepitgava and tovs SiaowOEvteg TADIKOYE XQPOYE te eowdou jeta tov M. Kwy- oraytivo, 0: omoiot avraverchoww évtova THY evgiTUTE d1ad_d0- pévy coy xegl Taguaig wedtTas. Ot pelemréc THE torooias Tov XototavoNod oyLPovody ou vata tov do audva KX véa Oonaxeia eiye aon axrwOei oF ohSANON TY Mvp Avia, dizoc dyws aut va onpaiver dt umijote mavtod jua oploispoopn exéztaon, Eivar yeyovos ou xa- yyamatxol Othaxes SuarmenOyzay peer xa tov So cudiwa KX. H Gonoxevtvai, dtapogoroinon éhabe pdoa we onparvtezés dtapooés avducou ora aotixé xévto0 zat aTHY dAaIAQo, “' aUTd ZaL OL EY Sy Ovhaxes evronitovtat aeQLodsteg ota vYizteda THE AvaTO- Ras xa oe neqoyés paxpid ad Ta aoTUd zévIQA THY RapA- diay. Tlavtag, 0 exyelotavonds Twv averéga negoxdY astoTe- isi éva tdraitepa mOiThOZO TOBSANRA TMC oZETAIIS EoEUvAS, HE sigues apes Tove Biovs Ayiwy xau entypages and téepovs at ragize [vqpeia TE Avatodas, # TIPopAHMATIKH THY EpEYNAS ye rdpous THE Dovyiag, Grérome, ya TapsderyHa, STL o oravgds aagovardterar ws ovi6oho psvo peta to 350 KX. Taodidapc, aagarypettar to paivduevo of ORG raqred joy peta Va oUvERdoxoUY XayavLoTUAd Za YoOTIAaVAG OdboAG, Ye-coniextionona ia] O JEPOE TA@IKOS XOPOE STH MIKPA AXIA yous xov odijynoe Tous peheTTés ato oypAEoGOLA STL OL MOd- Tot ZoLoTRavo! Tw AEQLOYGY aUTGY TgOTLOVAY va BdAGovV TOUS vexooits otoug Tepous THY RooYOvON ToUVs, Yogic vet BewQOIV TO Edaqog H TO TAPAS prypelo GEBNAO 1 wags. Mévo agysrtega, wat wiaitega pete to 450 KX, diamotdvetaL —Wé0a aAd TIC orhides Tov apohoywdy veEvov— STL Ta TapLAG Nei Ow poivrar ydpor xatowmiag SOYLSYOY xaL Ta vexooTaReiA ydOL wwagol. Avid, 6é6aua, pxrogel vo eEmynfet o€ dpeon ovvdgryan HE TW avaaTvEn Tov LovaxLonod army taaueo ms Avatohias, H ev hoy avtiknyn xodeoyiOnxe Evrova xox and TOUS Tarégee mg Exudyoias, mooneysevou va. exgeaotosv ot ayoou- xol miyPvopot nou va zpaTHBOUY jeLAQLE ad TOE Tagous THY rooyévw tors, Tia ny emruyla tov eyyeigipatos emorgutevOy- Hay Toohippers zat derardayrovies —tov cyyitay to doue «eons votepiagn— o¢ ohdxijQa yooLd Tw AEoIOxdY THs Povylag xaL ang Avdiag. Ot ayootxot aiBvopot Tow aegLOYdV caUTmY Gox- cay ya qofotvTar Su ta AAYUMOTAA Tous xoYMNTIQU, EXTdS and 10 6 iray xaTouies Sayrdvar, propoboay va Bhépouw xa Tous fdrovg =v onjaiver mug xoeatdtay xabayiaouds tw TA- @IKQN XQPON. Anotedei xowd 6x0 otovs Biovg Ayiwy tS megidsov (6xwe otov oyettzs Tor Ayiov Tonyogiov tov Oayua- roupyou) va xabayLétovtat ol TADIKO! XQPOI (HoUmntijgta) H ov oagxopéyor Tav xayamowy. H axiom xov extzpatovae Fray 6ut © aylog H} 1 ayia progoboe va ovyxoovotel HEL va WeAT}OEL TOUS daivoves now eiyav we zatoLia TOUS TaqOUs. Emotoéqpovtas zou dk omy regiobo tov 3ov-dov aude KX, aagamjoowwe Gu exi Ty Géae tov emypapexdy Tagpndy jyqusi- coy vpictatar pia. adiyderidoaoy Lovdaiopod, Xeotuavopow ou Aeryaviopor, 1 ortoia Toy exdpevo audva —rQoidytos Tov EvottE- pou exypotiavionod Tyg uMaiBoou THs Avatohiac— Oa xatahifEeL omy dtajdgquoy evs voBup yoLoTIEMZOs ovOTHWaTOS Tags ar tagady eBipoy. "Erol, wa nagdberyud, 1) exryoagh orov tago tow yorouavod AGeoxiou ax6 THy Evpévera ms Povyias, ox0ia yoovohoyeitat ywow oto 310 KX, Aapovoreter opordtytEes Le TS RoryavioTtnés emyoawés we dag negddov. Mia axd tig opordtytes avtés eivat, ei nagadeiynan, 0 nagahiprouds TOU vexgou te TOV HLL0. Exiong, didhog xowds tomos Kat yia ta Tela Oonoxerora— eivon 1} eyydoukn exryoappdrwv otovs taéqous. TMapdhinha, 1 aiory ony tna ayyéwv Tov xQCOTATEVaY Ta TapEAc jevmeL aL 0 JEPOS TA@IKOE XQPOS STH MIKPA ASIA TOUS VEXQOIC, ASLO TOV AQOEOYSTAY ad Tov Iovdaions, eixe e€amhuOel 1600 atovs nayaviorés Sao veL GTOVE yQLOTIAVONE, OL onoiot Sev Siotaoay va THY MOBETIooUY ora bud TOYS TURE pynpeia. To xowd éapos xow podtovtay ta ev hoya ola Oonoxeipata exextervoray xa omy avtiAMpn zeoi Tov Oeiov, To oroio xQockGuGave jGdLov THY Ewota tov aAoLoVepEvoU xaL apngnpévor, nagd Tov ovyzerpwévon Har xaDogLOLEvoU pe 6vO- na, Avravardaon, udiota, auriis ts Téoys prope! ver OewonOet 1) avagood otov «Bedy “Yyrotoyn cow umdgyet 1600 o€ Tapled jvqpeia Goo xaL o€ vaois tg ‘dias xEQIdOV (ya maGdELyeL, om Heya owaywy tov Déodewv —Sxov xpdogata Epvav avaonapés— magovordteror 1 idta axgubirg emyoapy). H diaroh nop emggor avayeoa o¢ Tovdaious, Xerotan- ond Hau mexyeevigNd [TOOEL vO AvyEvELTe’ axdua xaL oTHY Eidoa- oy Xow eixe 1 AatoKiA Tw ToMAGY NOdwY Tov RcyavoKOs ory yororiaviny) hatgcia THY ayiow THE Mixpdig Aoias. Tvyzexoyseva, ny hatgela tonvuiv yodw of ompaua (ta Leyopever «ivtoa») petaxevoOnxe ot hatocia aylwv, oxwg yoo mapdderypa om hatoeia me ayiag GéxAacs omy meQLOy! Te Ledetreucc. Em- miéov, o. xowwneés exdN does Rov oWvSéOXaY ye TH LaToEic Tov ayiwy axoréeoay T Pua}, TEdTOV iva, OUvéyeLa exdN- Laaewv owdsedepévww pe nadié mayamotmés tedetés, wraitega motores ae FOr zou Byer, O Soc mbvas KX 6 axotehtoet to uetaixuo zov Oa onpato- dorijoe. TH OFEN Tov ouvdetiZ0t xQiKOV aveyEoR TIC ToELE BOn- oxewtnéc opddec, ‘(Ooo xeQLoodTEQO UMOYwoEi aNd yevud oF yen 1} torogexs) pviyN zat 600 0 Xorotravapds AQoxwpd GaBirreoa ONG Ta aout EVIOG MOOG THY tae, t600 adMLOwY xaL To dedopéva tos TAPIKOYE XQPOYE (Gooy apood THY xaTaoxeUF] TOY TAPAGY uvypeiwV, TH STLOVOYIA VV TETOOOEWY avaqo- QLHc pe ToUvs vexgotic, 40%). Me Tov Te670 aUTS oO WEY XoTIA- Mods Ggiower ty TaVtéTyted TOV, akhé y agpomAdtyta zOU yoounniace tig toes Ognoxelies, xard tov 30 xa 4o auive KX, umoxogei xau diver T Ofon tHE oe pia andy, Har Shona TOMS Pooic, Stapdopwon tHE TekeTOVOYiag xaL Tov TumZod avapopmd pe Ty tagy, H votaxdeida avai Ts dtaducoias Eye mepinov ws ebig ta aayamonzd yoda peratoérovtat o€ HagTipLa, eve ob oagxopayor THY avdvyHoV MayanoTéy yivo- Yrat Oginpada * axtkids caRLOUY yorjon. And thy dan, non wovgyict wtaiteonc Tages TENE, aOOTAd UYN)dAC, UNOXwoE! @PHEKEIOAOTIAonttextionona -| 0 JEPOE TA@IKOY NOPOS STH MIKPA AXIA xa awn saa va Sdoer ty GEoH THE oTHY ooLopoggia xoL oTY curoTHTA. ENAEIKTIKH BisalorPaeia Alfold-Rosenbaum, E., The nekropolis of Adrassus (Balabolou) in Rough Citicia (Isauria), Verlag der Osterreichischen Academie det Wissenschaften, Wien 1980. APAI EIIITYMBIOI, Imprecations against Desecrators of the Grave in the Greek Epitaphs of Asia Minor, A Catalogue, ed. Johan Strubbe, Bonn 1997. Bassett, S, (ed.), Death in Towns: Urban Responses fo the Dying and Death.400- 1600, Leicester UP, 1992 Branham, J. R., «Vicarious Sacrality: Temple Space in Ancient Synagogues». In Ancient Synagogues: Historical Analysis and Archaeological Discovery, vol.2, ed. by Dan Urman and Paul Virgil, Mac Cracken Flesher, New York: E. J. Brill 1905, 319-345. Brown, P., Cule of the Sainss, Its Rise and Function in Latin Cheistéanity, Chicago 1981. —, Burial in the Roman World, ed. by Richard Reese, contributors John Collis ‘London: Council for British Archacology, 1977 Dalman, G., Sacred Sites and Ways, trans, by P. P. Levertoff, London 1935. Dull. R,, «Studien zum Romischen Seputkrachecht™, Festchrift Fritz Schulz, Weimar: Herman Bohlaus, 1951, Duval Y,, «L'inhumation ad sanctos dans le chretienne d’Orient et d”occident du IIT au VII sigeles,, Aupres des saints Corps et Ame, Etudes Augustiniennes, Paris, 1988, Fedwick, PJ., «Death and Dying in Byzantine Liturgical Tradition», ECR 8 (1976), 152-161 Garland, R., The Greek way of Death, Comell, 1988, Jadwiga, K., Les monumentes funeraires dans les Inscriptiones greques de U'Asie ‘Mineure, Warsaw 1968, J. A., Death and Ressurrection (Message of the Fathers of the ), Wilmington, Delaware, 1986. 1, Death-Ritwal and social structure in Classical Antiquity, Cambridge, Cambridge UP, 1992. ——. Burial and Ancient Socéety, Cambridge, Mass. 1987. ing Death: The creation of a Ritual Process in Early Medi- Cornell, 1990. Sheppard, AR. R., «Pagan Cults of Angels in Roman Asia Minor», Tafanta (1980) 12-13, Sodini, J. P,. “Temoignages archeologiques sur la persistence a V'epoque palcochri- stienne et byzantine de rites funcraites paicns», Lai morte a moyen age:Colloque de Associ oires medievistes francaise 1975: publication de ka Societe Savante d’ Alsace et des regions de l'Est: Collection «recherches et docu ments» 25 (Strasbourg: Societe Savante d° Alsace et des regions de "Elst), 197. Taylor, J., Christians and the Holy Places : The Myth of Jewish Christian Origins, Oxford 1993, J.M.C., Death and Burial in the Roman World, thaca, New York 1971 F.de, Le Droit des Tombeaux Romains, Milan, Giufire, 1963. ‘kins, J. B., «Memoria, Martyr's Tomb and Martyr's Church», Journal of Theological Studies 17 (1966), 122-137. AABANIKOS MEKTASIEZMOS: TZTOPIA KAI EONIKH ZYNEIAHSH* SE MOAAES povoowlpenixes xubpes, optoméva wovaorixé réynara drs yea madden To Teéyyo twy uextaayowy— actextnoay Meyddn xowvwvca} Emoooy, duadoaquatitovras onuevtxo odAo ora Tohinixe modypara tov téxov Tous. Eéainiac avnig me empvorc. 0 Keudid Ararovox xéruze orny Toupuia ray xarépynoy) tous 10 1925, Yorepa ax6 10 yeyovds ard, xoldol onadot tov téywatos Tov prextaoioov perageo@yzay oryy AdGavia, 9 oote guehie va yevet n atreon aatetba Tov MITEK TASIZMOY. Euéadtvevtas ory totopla THe AAGaviac, dtamiordver xaveic OT OF petExrctorj~ dec ovve6adav xaBopiorixd té00 orn dieiodvoy Hai EmboH}) TOW Tahdig. ary zaipa avery, 600 Hat orn dicdopwon Tw eSicutevor)- tev ts adbavixic eOvixtis ovveidnons. THE A@HNAY AgPoy MPhil Orooyiag TZTOPIKO AIATPAMM:, oO MMekTAxISMOE THN AABANIA AKPIBHE [IPOZAIOPIEMOZ THE EMPANIZHE TOY MITEKTAZIZMOY ony Aiéavia anotedei Eve dboxoio eyyeionua, x1 cuts wo ti ag deinowy avyzexotéva Lotogmd oroygeio, Dinpwve We tov E6Mé Tockeum)!, o Evrenos Gazi (ro évopé tov pag eiven Ywwors axd TY zabEowon tov Beowod tor yereraéowv) Gave # H xagobon jehévy exore- ei haggis xappargeen edo} tov bevttoon xFa- Daaiow a6 v0 ABHNA BAPOY, .nanex rato ayy AdGea- wa (Pee rp eign to dee Adyow ms Opbirstou Xox- omamanis Exod nas je v0 I Baia) AB... [Mevacrre- ‘ened eqn dadciqurtog c1- Sarvs, 1 onovee x04 ¥¢ oor Topi @onaasio- ius Prsoongas-Konuniolo- ow Trgarras Koevenn- aie @colorias te Oech ‘ig Byobis. vow Naveriony iow AD) 1. BA Jouy Kiscstey Bo The Bektashi Order of Beeve shes, Luzac & Co, 46 Great Russel St, London, Harford ‘Seminary Press, Con. visa, London 1937, 70.38 2. FW. Hastuck, «Ambiu ‘ous Sanctuaries and Bektashi Propaganda reprinted from the Annual of the British School of Athens, 20 (1913+ 1914), 120, 3B), Jou Knsasury Bice, The Bektashi Order of Der- vishes, 71 4. Bi fous Kinostey BiKGE, bx. $8. Eanverrtar I NIKOAAL sor, H orcion mg Toepxias axevarn orous Aléavois oe ?. O E6he Tackepaiy ore t08iSia tov ory AkGavice tov 170 onda cvagéoe weorZd yooaxTQOTZE On Tov MITEKTASISMoY?. O John Birge, © oxoiog emoxégryxe ty Ak6avia tov Oxrd6q0 xov 1933, nagadérer’, extds ad wegmoiic emripbrorg rious we otpGoka Twv pxexrao%soy (TOV ygovooyouvray a6 to 1717 au 10 1728), xat pia Aagddooy axd tov deg6ion Haydar Baba, ovupwve jie THY Ooi ot yEXTaOT}SEs Babas voBay ory AABa- via. we Tov atgaTd tov Movodt Bo (1421-1451) nat nohhoi aad aviobs eyxaraotaOyzay ory ydou avi. O wxextaoyjs Kasim Baba Gemgeitar Su eyzataotaOyve army AhGavia ard Ta 706- va tov Moped BY (1451-1481), Téos, 0 Baytatiyt BY (1481- 1512), 0 omoiog eige notaxnoet aobhés ahGavinés aegtoyés, da- pia Modotic texédeg oTOUS Exel KETOIZOUC. An6 THY Gdn, 1) torogKey) Epewva pds Gebaredver Su. tHy eed on tov MITERTASIEMOY ony AlGavic. 6or/8noe zou vTooTigIEE 0 ‘Aki Tlaodg 0 Texehevisig (1790-1822), to «exextd tézvo TE adbavunic @ruisigr’, 0 omoiog «exarydto Ot tito wrexraorg»®. O Abi Tlaodc éxoepe wiaite9o oe6aous noos tous pAExTaoTides deoBionSeg, Tovs onoiovs nat qULoEEVOIGE OT avéxtO96 Tov. El- vat, exiong, aaxmpiorind Su. ay emTipbiog ZaBETOS Ovi a= yaragiotave TH dodexdartrzo jrextaoun pitga»’. Kordé ta te Leveaia yoowa YE Corie tov owvébake atyy avousodoumon xo) Lov texkdwv, Tos onoiovs daoite eV owvezeia orong degdiondec. Me 1 GoriGeia tow Ads} Tao, 0 btomexoutévos utextaorg Shemini 0 onoing, pahwora, Meyetat dui tov juinoe OTOV MITEKTALIZMO*— idguoe 10 1802 éva peydho tex omy Kruje, we ty exwvupion Semini Sultan Tekkesi. Ty oupxcGerd tow moos Tovs patextaorides, © Abi Maods tT avvdvate, Gébaia, xoi we Ta PLAGdOEG moh rov oxéduc exedinwe va Satypijaer Ws oyéoet Tov eize We TOU AABANIKOE MITEKTASIEMOE ISTOPIA KAI EONIKH EYNEISHSH umddovhoUus yoUTUAVoI, Eto Gote va Tos AQODETALQLOTEL OTH oed.atduevy, avargom Tyg efovolag tov Loukrdvov, To 1880-1881, o1 prexraoides mg Adaviag ounpeteiyay oro eOvixd xivmua tov Abdul Bey Frasheri, 0 omoiog we xodoxnuc T owmpia ToY axehowpevwr exagyiw Tyg OBwonavusis Avtoxoa- Tooiac aywntéray, ory aQayLaTZémTA, ya Eva aveEGgryto abbas 2géiros. Tigw axé rovs Baknavmods Tohéuous, unijeyay texédec oc mohhis ad6avinés mdheuc: oto Gjirokastér, dou 1 emgpoi tov A- diy Taod trav weydin, hoy to yeqov Tyg adek—prig TOV WE toxL- 06 Tomud j.xén, vMrigyav or texédec tow Haji Suleiman Baba, tov Zeynell Abidin Baba, tov Haji Suleiman zou tov Asim Baba, O te- Jevealos Wray évas and tous agxadtegous texédes omy Akéa- vid, otoY onoio dev emLIpéMovTEy Ta oLvovELETHON ZOU ETayO- eevstaY oToLs depbiondes va Tov eyZaTakEiyouv?. Karé 1 didgvert wv Badxavxdy Todguov, ot anders tov TeeyerTOg TV jLEXTaOHSoV Yray weyddec. Téa xOhAo’ textd_s Tous ximnay ohooyeods, We THY xaTHYooia Gu to Téyna eixe ephoxel ovo eOvxd ahbavxd xan avOedayxd xivyya, ot 10)L00 Texedec eiyav pihokevioe puyddes THs drxqioatvng, xadig xaL Gut ot prextaOrdES eiyaw xobYeL Eyoqugovs. A€yerat, pédvora, St Kaguetoi depbiondes SohopovVPyxey, dist dev amoZGhuatav 1 dev progotoay v' axoxahipouy ta anpeta ota omoia ciyav zope. tov vaoTMEwevo Anoaved touc»'?. ZYNAEZH THE IAIAITEPOTHTAE TOY MITEKTAZIZMOY ME THN AABANIKH E@NiKH 2YNEIAHEH ‘TAN TO 1826 6 MAxMoyT B’ E=OAO@PEYEE TOYS, TENITEAPOYS, narobivke xaodiiyia ye ovdngpotyta tov pxexxaaiioes. Or Gonoxevnxot tovs agznyot extehtormAay ¥ Ekoplotyeay, evi oh- hoi texédeq tous xataotoapHZay ¥ éZeoav'', ya V avoiEouv Save tig avec tors To 1840, naté Tm didovea TE Gaordeiag tov oovitévow A6Soo Mertit. H diwty avnj éxave tors pxexruor- deg va cotnodooww tov adbavixd had Za, Onws LagaxtoLor- x avagéget 0 M. Choubilier, «avaormadvovtas omy xcobué Tos THY Aah ayaa a THY asa} Con xGL THY adEepoosYn, eq@aquoopévn OOS Spe THY PrUXv, HpBav m0 xoVvEd oLOUE 9. Erm mepupocs tov Tepe- delen vagy ox textes row Velikiot, tov Turan, tow Me- malia, tov Marichan, tov Ko- shan, tov Krahas, tov Kuta, tow Drizar, tov Kremenas, tov Kapani, tov Osman Zera, ‘ow Pleshnik, tow Greshivea sen t0¥ Lapolets. Deny regio iv Klisure, Giana ot ‘waébes wow Suka, tow Prishita (x0u few man 0 ownse90s ris evry Alsen), 15 Gla va, toy Rabia, tov Komari, ov Threpel, tov Dushik, tov Ali Postivan saa tow Premet, “Bbw axd tay Korg, erie 10 tend Tow Laskovik, tov Barmash, 1m; Istaria, ow Kre- sshova, tou Kistorom, 100 Tu- ran, tov Melchan, tov Kuch, tov Kesaraka, tov Frasher, ‘tov Bachka, tov Dervishei, ‘tov Govved Tomer, 0 Shi- :mirden, tov Elbasan, o« 1exé- 866 Hg Knuje (now ovvdsetan be to vor tov Sagi Sah- ‘tix, tov Giormi, tov Marta- sesh an 10. F.W, Hastucx, «Ambigu: ‘ous Sanetuaries and Bektashi Propaganda», 540, fam (aviwxo 1980), The Central Islamic Lands, at the University Press, Cambridge 1970, 1, 365 xan B, Murstiro- Tov, Or Arpdions, 194, omesccnoo (EY12, M. Chovmnue, «Les Be- Atachis et la Rowmétie», Re- vue des études islamiques, Paris 1927, 435. 13, Torani, HASeAr Bektashizmi dhe 5 (amex rasrouas xen Zou eude), Titan’ 1957, 2¢ Ta my quogrvia ov ape aw or rendibes, 6. va E6hac. Touisuni, Taside oryy Editibcr Cégeve xan ororgpnn, a nddoon Nisow Xedabien), E- ‘een, ADiva 1991, 37, 141 14, M. Covi, 6:1, 439, 15, M. Crounusmn, 6.2, 432, AABANIKOS MIIEKTASISMOX ISTOPIA KA EONIKH negloddtego aarpudtes AhGavoiis, ot onoiot dev kiyav TQOVOpLE axd toy Lovktévon!?, "Evay audvee apyéteoa, to 1926, dray 9 dea tov MMEKTASI- MOY petapeodOnxe and thy Tovoxia ora Tigava, o MITEKTAZI- YMOE owvsOne avdua TO Oki we Tov ah6awx 206, ‘Owe pagrygovy ot idor ot pEZTaOY|DeS, dor Texédeg oT AdGavia TA oeizav oF xG0e megimtwon oréyn orous ahbavouis xertpUdtEs, eve vrud oe 2iHe eidoug oxhabiut zat oe xdOe eidous xataxmM) xaL Tigawo: eival auto! xov éxouv Cyt THY EvTUsia MS AdGaviag, a ver u6eovoiw wdvor TVs ot AdGavoin!?. Ot adGavoi piextaorides oyveitovten dt. and tous texsdeg a- yadsOnxay ot chaides wa ehevdeoia tov ahbavxov haow. Tia tov GYO UTS oheMNOyZaY pe KyoLO pidos autd Exeivoug AOU EmOu- hovoay m ovvé non THE OOwpawais zvouagyiag. Todynon, exet- di otdyos twW texedov yrav v apuTvicowy THY eOveA} ovveldnon not THY aktongénert twv Akbavay, nobhég @ogés vorraorocgnnay evtehds, ‘Onws yoda 0 M. Choubilier, «o pxextaorig eivar AX6a- ‘vos xan Tou Prwyot Ak6avod tot apéoet va exer Evay xipLo amo- jazpvopévo, mou dev Tov evoyAei, Mov dev Tov avaryedter va sa dver PSpous, TOU TOV aqrivEr var evepyei edeWEQU, NOV dev déye- Ta opiate, OG aobagd Hy waxpox9dma, xaL 0 omoi0g zaTa- oréhhe 1a caviar Tov peyDov pxéydov: yari ya va xhouri- Gov ot peydhor GdCouy cok evyagiotws Tous juxpois ge mokt dv oxokn dé". i O aywivag tovs avtds, we THY O8wpavea} Avtoxgatopia oto odho tow Suvdoty Hat Toy AAGaMELS had avahpAGyTO 2aL azTO[O- Ywpevo ad Toy yew Z40H0, avis va oxeWprel Ter AOOBAYLE- Ta THE eOvoA|s tov ovveidyong, Htav Ado aokt Stoxohos, Ot pextaondec Goi|Pnoay Tov cexadEoyyTO AVEYLerTUZ. had ver LABEL va. youper za ver dtabdteL. FgoorG@yoaw va tov meicovy ou pdvo ye TY arGavuni, Yhdoou pnogei va expodoet Téa dha Tov Ta avvenobiyara, Or paextaoides hettoveynoay ws drapwttotes THs neouiag, avepyouevyg tore, THEE THE adSavAE ZoLwvias, iva pavegs 6T «OL avETQdOWAOL THE avEEdoTIMS AdGaviag avipay omy Tay TwY LLAGdV pend “aL OTH LEON ZOLVaWA THEN, a6 THY onoia xpogeYovtaY oF pAEZTaOHdESY'>. Ot patextaoides Oemgovoay exOgovs ms AdGaviag Ty OOwja- way Avtoxoatooia xat to Otzoujenezd Taroiagyeio vat mohé ey OAV —aijpavEr mGvTEL jLE TOUE LogvOLaLOts TOUS- THY MOOV tous, St ot ZoloTiavoi eiven ENves, eved o povaovdpavor ceive onmwovons, (AS AABANIKOS MITEKTASISMOS. ISTOPIA KAI EONIKH Tospuot. H xodw2i dwiadvon mg Pwoiug ora Bodine xa 1 a- ROBUvGyaon THE OOwpaveriie Autoxocropias, jueta to téhos tov Quooroygaixob xoh{uov (1877-1878), dvozdhewery tov crysiva twy unextaoibwv. H toupnuniy xv6épvnon TooaTAOHOE ver durywoiger tous ALba- vous Me UETOG MOV ELaGE Gy WGVO ya Tove ONA6SoEOUE zal TOE QupaoxaBolors, ahi won yea TOUS povsoUlidvous. Asv emiOv- Hobo Evav ahbavixd had evapévo, ove THs Goede AVOMayavoa Tov jtextaoowv xa Tov raToWWTV Ak6aviy ya TY «Evoon, Tov “EOvoug», yw curd var enediwke va diupgoe tos ARGavo‘c exi TH Goa tH Bonoxeiag Tove (ev MOOHEYLévW, akiteL vo oMELDBEL tL ot pMEXtaNHdes eEdigowy Ty Ovaia Tw Sddexa oouveEd ae Ewpatotyor ya my ehevBegia ts Akbaviag ad tors Totigxous)'®. Ot maroudtes, Lowtdy, crywvitovtay ya THY aviypwon THE c- Gamniie eOvuniig ouveidnone xat dev diotaoay pati je Tove jE wtaoides va «éve adehgd tov Ad6avd nov moreter oe idx Bon- oxsian!? (napemmrovtns, vai 0 Dav Ndi, 10 1908, zp0wBovoe tm daS00q tov MITEKTAZIZMOY otovg %)t0us Twy Wovoovhd- YwV, AHOOZOMGYTAS [LE TOY TEdTO UTS aTHY GvOdO TOV aAbav- xob eOvix0G svEteTOS)"®, O Naim Frashéri, 0 teydAog akGaves lutextaoiig nourTig, oto éoyo tov!? Ocorotovoe zai Tov XLots vou Tor Maxqie®, vnoatygitovtag jue to TedmO cts THY moORA- yavba tow Abavev natgwrdy ya THY Evoon tov haod, mépc and 2é0e dudeowon Oonoxelas ¥) xeouorpic. OL chGavoi pxexTaodec SmLivouy seOHpava tL av 1 TOVO- wai, ddvayN dev vAEDIoYVEE OMY AbGavia, ATS OTO LEYAAITEDO Bais ogeiderar ong duds Tous aywwons npoondOeEs. To onpeio avid, mgéner va ompercooupe du wa ug SoaommosmTes Twy [Ltextaodwv xatd TMH YOovIRI regiodo 1912-1980, 1 xtoLa amyl mayoopooudy eivan to Eoyo Tow Alexandre Popovic «lL Is- Jam balkanique»*”. ct) Xpoverip neptobog 1912-1920 Xagaxmpiotws mE povsordyaveriig vowStytag eivar Gu TH ovv- erav dbo nagddiydes opcdes-mapardkers (oi oowites vat ot Hixextaaridec), ot onoies biéDetav Eexwototois avturgoodOW. Or ttextaades Citoay Toy erionwo ourZwoLoWd Tove ad ToOLE oovvites 10 1919, xa. MOU emtetyOnxve Tekiact To 1945, xctH a nd repieoyes owOiwes. OL ev AGYw jovoouhjews ZowdryTES 41 16, BA Ineau, Haswar (HiMA), Bektashizmi dhe Synisini, 3 17. nating, HASNAI (Hosta), 6, 32. 18, Bh. arguoodtrea ota A: MozTONoY Ae, FAamsa, To arvroxtigaion rig ev Atbarvie Optoodior Bed yates exi ny Grices cexdctan eryprigary, Enagda Hangoroain Meds ‘iy, Too myat Meta loviow ‘a, Adoueti20% yo, lev wa 1978, 2, 39. 19, BD. M, Counn, «Les (Hines), dx, 33, $3. 20, Bi, ALEXANDRE Porovic, Le Islam Batkan musulmans du sud-est ceuropéer dans la period post fottomane, in commission bei Otto Harrassowitz, Wiesba- den-Betlin 1986, 11-45, ue. Les ‘opieaxtionori -[1EPA]a 2, Anoxtonoy Ae. Tavs xa, To avroxigaiov me ev AiGavia OpGoddgou Exaiy- ats ext xy Bier crexérav enpedigany, 53 22. BO. Anarrowoy Ae. Maa, INA, 6.1. 23, Bh acguoodtepa Anarto- fv Aa TAABIVA, ty 149 [ax6 Froagen mg 7/571923 tov Hariganiz? 303600 Kegnigas apes 10 Yr. Eu tepcuin, Apyeia Yaovgyeion Egunegexot (1924) B/35]. ‘@PHEKEIONONA, cera] AABANIKOE MITEKTAZISMOE: IZTOPIA KAI BONIKH EYNEIAHSH axéxmoay ogyavotuni dopiy woviixa etd to 1920, xa avid 16- Uy cowtepUsh xordotaoy THE YOQUE dev TO EXéTOERE TOL, ROY Ov {HOE NOV nQOAOnHE ax6 ros Bakzamxoc Mois ous xa tov Toto TMayxdoyuo Tddewo, Kan eve ot cowvites trav evwyé- yor (Sewontuxd, tovddqiotov) oto Cheikhill-Islam d” Instanbul, ot paextaoydes Wray we THY «Otxia THE Matéoas TE Avatoliigy. BéGau, Ba ampere va veoGooE StL MIZE néROIOU eidoUs eowrepial opyavwon, av zai Sev ywwpitompe tixota yw’ avTiy. To nidgio xévtp0 Tov patextamhdwy, aApLY and to 1912, Ba noe- met vo aitay o texé¢ tov Kalkandelen (vo ontegwvs Tetovo). Meta 10 1912, fray o texée tov Elbasan. Yndgyowy evdeikers opqwva He Ug omoies ot pnextaoides tHE AdGavias ei xpoonaBioel, G16 10 1920, va. draxdipovv tors deoLos TOVs HE TOUS EEXTAOT|- de5 tg Tovpxias. Tov lavowigto tov 1920, 1 EOvoouréhevon te Lushnjes, 1 onoic aewpanaBeloa ws evtoRob6yos Tov akbavxou aod, axepdowe ty xatékvow mE xatoVIg THE AlGaviac, e&he- Ee vopodewsiy Hat exteheotuiy eEovolay, eyrigtoe to apdtov Devteyia THs XdeAG, dpioev QCG@PNNIY EWTEbOVGAY TOV Ah- Gavxob Ketitous ta Tloavan"! xan e&éheke 10 teroapehic oysbot- uo THE AvaGanvieiac. To oy.6othto axotehoioay o Axi@ Toot Tov Elbasan, wg avnagdowm0; Tun jutextaomdwy, Aovitte Maowu- Tot, pUpoLoZaBoLnds exioxoRos, Mujonj Touptotiyg, opPodobos emioxonos, vot 0 cowiryg Audi-Mnéy Toman? B) Xpovinyj neptodoc 1921-1924 Ob ad6avoi jxexxacipdes, o oxotor extyrovoay va Saxdjouv Ac OXeoeIs TOUS HE TOUS pRExTAaHbEs Ts Tovgxiac, AETUXAY TOY eMOYUNTS dtaXMQOUs dtxnQvoovTAS THY avTOVOLia TOV ahba- xo MITEKTAZIZMOY, zat TH didpxea Tov mModtov oUvedgiov Tovs tov lavovdigio tov 1922. Ty evégyerc tog ave dtevzdhuve 1 xivjon tov Meydhov Dede tov prextaonbwy tg ovyuexoievns xoovnis megudson (0 omoiog irav AkGavdc), va eyxarahelper ty Tovoria ya nohruxos A6yous xa va eyKceraorade’ ora Tloave. Me tov re6x0 ars, 1 ovyxexoyievy a6A Ga yiver emoFws To ROYyROOLLO ZEVTQO Tw pAEXTAOIIOV ote 1925 (Eros nate TO onoio xarapyiPyxav dha ta jvotmd veyata omy Tovgxia), To deite9o owidoo wv adéaviv yxextanijduv éyive oto Gjirokastér, tov Oxtd6gL0 tow 1923. ¥ avi pévyxe EexdOaga 1] dugsvora wetaeS cota vou pREZTAOHdwVv, TOV Ta Todita THE AABANIKOE MITEKTAZIEMOE IETOPIA KAI EONIKH EYNEIAHEH compddua eixerv eqpamoted Oto AQGTO avvédQI0 THY GOLITIN, ora Tigava, tov Angihio tov 1923. Avoruyidic, dev umdigyouv TOES dqpooEtoeLs Tov OeTKGW RoauTAdy. Exiong, dev ywoi- Koume my ogydavwon ts paEKtaoijs nowdTyTas até THY Ev hoyw nepiodo. Ziypove we Aoopoornés wagtugiec, Paiverar om dwixotoay enté Babas, ot onoiot eixav ws nyoupevo tov Baba Tov texé tov Gjirokastér, O Mousset arvaupéget dt 10 1924 ot jane- wraondes Suerav 43 texedec omy Ad6avia var du to avpbothio wy ext& Babas eize ws agdedg0 tov Baba Ahmed, otov oxoio 660yxe we xatormia o texés tov Prichta. Thy ita negiod0, atovs 831877 Ad6avoig to 71% fray pou oovipeivar (584.675), to 19% opBddoko. (158.215) zor to 10% pmpaoxaBohexoi (88.987). y) Xpovery nepiodog 1925-1934 To tito ovvédeio tov pxextaondov eye to 1929 omy Korcé. Armoneityme, wdhiora, xt vag xavorionds, aad tov onvio yvw~ oitouze pdvo tov tirho: «Rregullore e bektashijvet Shqiptaré xax Buxheti i sé Shenjtés Kryegjyshéri Bektahiane pér vitin 1930-1931». To 1929, ot wxextamdes xépdt00y THY MvEYLETAA} avTOVOpict rors vat eiyav my dua} tovg evtedeotway cEovoia omy a6avvny Hovoovknave) xowdmpta. H oiveon mg ogyimwang tov téyua- toc tray 1) e&fig: 0 Meydihoc Dede, tov onoiov 1 édga ray ta Tigava vat tov oxoio vadyovtay éva «ope aoteboouevo and xévte Dedes (jte édgec orig mete Gjirokastér, Fracheri, Prichta, Korgé xa oto Elbasan), wepizorig Babas diapdpwv texéduv, tovg deosiondes, Tous Houyitin, zai tEhos Tous aolandes. AgikeL ver on- ewe dt to 1934 ot avtdvouor ma pTextaordes ooyevWouY d60. ovvavnoetc-ceptvagua . 8) Xpovee neptodog 1935-1944 Karé my xepiodo avr, a6 tovs 763.723 povoowhuevous ot 599.524 iyrav covvites (78,5% Tou Lovoovhjavzot x)yOvopoH) at ov 164,199 puxexraaides (21,5% tov povoovhpavimod shnOv- onod). Tep¥oyws, dev vndgxer xapia dywootevon Tw paextaor- dwv THY exogh avti. H emdedgnan «Njeriu» ths ooyéwwone Dri- ta Hyjnore (To Geio Dac) turwvotav péyor to 1944, 24, Karnd. ry cy Aw aeglo- bo, aagowovirenpary vex ERE dmoorriucrta tow jxrxcca uw, Ali Tyrabiu, Literatura ¢ Bektashivet a vjersha te perkthyera prej shkrimtavere bektashinj te vjeter, Tinasé 1927+ Ali Tyrabiu, Historiia i pérajithéshme © bektashin: {net, iran, Mbrothésia 1929- Historia ¢ bektashinivet, Pex riudhat para lindjes se Be: Atashizmes, Tieané 1929: Xhevres ose merdime dhe ‘aforigma Beltashijshte yjeten pérmbledhje dhe pérkthime- ‘re Baba Ali Tomorit, Trane, Shtyp, Mbrothésija Kristo P, Luisart 1934. Biome, 600% He ta eis eious Srpoow- urea: Ditérrd Fens (1926- 1928), Kalendar per té gjth (1932), Kalendar i voget i iti (1935 cu 1940), Takin erzxaonora -eraEENSePHrxtionona 4a AABANIKOS MITEKTASISMO®: ISTOPIA KAI EONIKH 2) Xpovixy nepioboc 1945-1967 Eivca yrword du to xoppowmotixé xa8eots ts AMGaviag nate Gahe 4d0e Svar} AQooMGBELc ya ve. ekacpavioel evteg TH BQN- ontia. O ayivas xaté THE OgnoxerTIaiis Weohoylagy, Mov éxave TV AdGavia va avtodiagnpizerar cog «ay xodm dOey yo otov nogupadoyze xaTé TH dexaetia Tov 1960, Kade Oonoxeu- pon, aanceyooedryze, o yao atgeiag petaTodmpay of YOWVaATIOLG HoH. Yiyeda, Ev) OAC Bonovevtuxo’ akLaqator- you xaxonouyPryzacy. Opes, Tash Tov y Oonoxeia TEOHE TétE e- w10¢ VOKOY, OvvExoaY va ExdISOVTAL WEOLHE NLOOLEDLATE OV ct gpogotacy Tg SoaoTHQOTHTES Tw PTEZTAOHOOV. To 1945, orous 785.430 jovoovdévous tys Ak6aviag (70% Tov ayOvowod mE ye) 10 75-80% yrav oovvites xa to 20- 25% pnextaaidec. Tov Iavovtato tov 1945, ot ystextaoribes eb Leavy Tous OonoZEUTIxOIC avTIMOOOKROE TOUS GE duipopES mE- owgé. H emtoom) nov tous ekeieze axotehoivray and vey avdraro Ognoxevuxd yyéty Zar TéoaEQIE aVeTEQOUS aVTTPOON- nove Luc 15 PeGgovagiov tov iiov érovs, to oysothio Tov OonoxevinGy avI.OOMTOW TOY wAEXtaOdwY cEAEEE ora Tloaver tov Xhafer Permeti we avatato apyny6 tov AayxGojoU MITEKTA- SISMOY. Tov Mato tov 1945, éywe 10 tétagTO GvvédpIO Tw TE- xraondwv, to onoio egéheze tov Xhafer Sadik Dede ws avirtato Apnoxevtxd rprém Zar tov Baba Faje Martaneshi og yewes yoayl- jrtéa. Luc 5 Avyototov tov 1945, o Xhater Sadik xéOave. O Abas Hilmi Dede tov avazatéomae ora za0ijoved Tow ows 6 Lestep- Goiov. Tov ido LexrépGo10, extdg ad To pryvywa THs wowdryTac TU pAEZTAMISwY AES TOY Adedg0 THE xUGEQYHONS, tov Enver Hoxha, tov onoio Zot evgaototel ue THY emdonyiaoia Twy A90- anvady © jéooUs THE ZVEEQVHONE, TO yEVAd OYRGOUMO THs Hod ciytag ekEheke tov Abas Hilmi Dede ws tov véo Oonoxevtz6 nyéTH. Tov Aezép6gio tov 1945, 0 yyétig Tw pmextaoHdwv ove ovyyaonniqo mpeyecpnua oroy Enver Hoxha, ex’ evzaupia exho- yi me xu6EovNoNs. Tov idto jive eye 1 exionuy tékeon THs yong Ashura twv ptextaordwv, THY oxoia aagaxohotOnoe rig 2doHoOW (avepeod TOLE KEL aVATETOL GEWpETOoXOL TS Oliteiag ZaL TOV oTgATod). Tlaodhce avi, toy Mou ror 1946, o1 agoxmpigers ts vas AdGavrig Ku6éovnons Exhygav ™m Ognozeia xar my ogycevoneyy O Asas Hiri Deve46 25. Pen. Pur, Socialist Albania since 194, Domes- tic and Foreign Develop- ments, Mit Press, Cambridge 1978, 152. 26, Tha xxqwodteoe toxyria, 6). ALEXANDRE Porovic, L” Islam Balkaniique. Les musul- mans du sud-est européen dans 1a period post-o1to ‘mane, 49, 27. ALEXANDRE Porovic, L' Islam Balkanique. Les musut- mans du sud-est européen dans la period poxt-ottornane 52 [an C.F Notes, no 1843 cums eqnmecidag «Bashkimis ‘wv Tigiivay, ms 19/9/1953} 28, Kart yy ev bie aglow 0, zone ta axdhondar Br woouriyata tw jexcaoy- do: Djerse, «Organi Kom siteit Bektashian Shqiptars (Reviste e pérmuajshme mo- rale-bultrale, shognore), Ti rant 1945-1946: Stat i Ko- ‘muritetit Bebtashian ¥ Sb pois (Gazeta Zyrtare, no 60, Tirané, 10 Tetor 1945)" Sta tui { Komunitett Beksashian Shgiptar (Gazeta Zyrtare, n0 43, 14 Komik 1950) Regul: lorja e pergjtheshme e ad- ‘mlnistrimit te mbréndsh em 18 Komuniteti Bekiashian Shgi- rar, Etbasan 1981, Kalendari 1988: Komuniteti Bektashian, Vjeti Hinhri 1377-1378, Tire nf 1958 Lindja ¢ 1@ Madhit Ali. V. de ceremonija per Kulhinore ¢ Imam Hysejnit, Tirané, Komuniteti Bekta- shin, Kryegiyshata Botérore, 198% Kalendari 1960 ~ Ko- ‘mumiteti Bektashian, Permian Viet Hixhrit 1379-1380, Ko- rnumniteti Bektashian, Kalen- dai 1961-1962. AABANIKOE MITEKTAZIZMOE: IZTOPIA KAl EONIKH SYNEIAHSH jargeia. Tov Totdio var Atyovoto tow idiow Erous, 0 mayedopiog agynyos TOU MITEKTASIZMOY xat 0 nyétng TS oouvitutiis x0Lvd- rytas Liyroay TH ovjyeroys) ts AdGavias oro Zuvédqo me E- etiyns. Enc 19 Magtiov tov 1947, o avdratog Oonoxevtads myemnG tw pmextaoiv, 0 Dede Baba Abazi (Abas Hilmi Dede), aot oxdrwoe d60 pAExTaOHdEC GaQuOtXous, toy Baba Faje Martaneshi zat tov Baba Ferjo Dervishi, petdé avtoxt6vnoe. Ot aotuvopunés apyés anédwoay to yeyou's oF Starpeovia vate TM didiguene Oon- ovevtuaig autimmons. H moditela, and tay athevgc tg, pQdvtioe hovéya a THY Tagi} Tov d50 Babas xov Sohopovi|Oryeav. Tia to {bio yeyovde wdc AAnooqooe’ x01 o Peter Prifti’s, avapéoovtas ou or Bohopovypévtes wrOOTHgICaY TOY ZOULOUNOLS THY EOZ TOL vations xan xé0avay Gicua, xértw and oxoreLvés owvbrixEs. ‘Tov lotmo vow 1947, eee véos Oonoxevtds nyérg TH xextaaijov 0 Ahmet Muftar Dede. Tov apgows exdpevo Lenréy- Golo, Exave TH eNGano THE THY epEgia «L’ humanité» tov Tlapioos jiia Sypooieven, oyerosit pe THY Cogn ZavdoTGEy TOU MIEKTAZIZMOY ony Ak6aviee®, Toy Mégto tov 1950, 0 Hafez Musa Alin, nyéms tov oovvidy ms Akbaviac, zat o Ahmet Muftar Dede, noryzdouwos agynyes Tw patextaordwv, Htav aQ00- veniypévor o10 «Akbavixd Evvédovo ya ty Yroon}gién mys Er piimig», to omoio Ehabe yHa ota Tioava. Emmy ida Gh, eye Toy Anglo 10 aéynto owedgto TOY juTeZTADHDOV. ov Toimo tov 1951, ot nyéres oowtdy var pxextaooow dapcoTvorOrxay ya TOUS ayeprAavHoiks Gouéapdopos omy Ko- fa. Tov idto nya, e%560qAav oro Elbasan ta vere moana “Tg HONSTHTAE TOV jiTexTaodwy. Trig 8 xat 9 lovdiov tov 1952, ApcyuatonoN|Onze ya navEBVLA oUVEVEGN HE BEC TIg dLaKpO- perveic Ognoxevmnic xoopodewpies omy AXGavia. E auniy fray TUSVTES OOUVITES, LTEZTAOTIDES, ONBSSoEOI Har QHHCLOXADOAUO. Téhog, tov Lentép6gto tov 1953, 0 myeIG Taw jReAtaaTdwv Ahmet Muftar Dede goond)eoe tovg motoic va megdoou soot THs Ashura «péoa oro loos yi Tov apeguiavo-cyyhnd woreguahiond au Ty ceydary ra TH Sévapn vow Leow»? O apiude twv texédov oTmy AdGavia umohoyiterar xard TY ev Loy Megindo aNd 43 Ewe 68. Timpover ue ta noaKnd (Sta- tuts) amg xowdrytds tors, vig ota 1945, wrextaomdec varoxay avpiug ous nepwoyés tov Kruje, Elbasan, Korgé, Gjirokastér, Prishta zat Viorés. opuaxcionon -[1EPA] AABANIKOE MIIEKTASIEMO® ISTOPIA KAI EONIKH SYNEISHSH Ot) Xpowxy neptodog 1968-1980 Ok minoopooies auriig mg nepid5ov avoupépovean axoxdeownd 2OL USVO OtOVS jiREXtaOH|des TE dtaoTogKc. Evyxexoyéva, OL jorexraoiibes Mg Aueoumig uadoxouv emorjas axd to 1954, & Tos Tov LoolOrAe O MoWdTOS akGammds texéc THE ALEOUAIE, 0 O- noiog 6gioxetat oto Taylor (xovtd avo Detroit). Erov texé curs nyowwevos ita o Baba Rexhebi. O texég e€éSiSe axé to 1959 THY emOedgnon «Zéri i Bektashizmés» (H dbovi, tov Maextaai), 11 onic. xvzhopogotoe dia Popés Tov xodvO, oTHY aAGavUn! yhdo- ont. Eto eyo tov Xhevat Kallaixhi, «Bektashizmi dhe tegeja shqip- tare n’ Amerike», Waldon Press, new York 1964, tov onoiov 1) a- oeryiny Agoegyera ax rov Baba Rexhebi, 6gloxoune nohhe otot- ei wa ty Srwiovgyic« tow texd, ya Tous ah6avors pnextaarides Tov HIIA zat Yue THY Lotopia Tov MITEKTADIZMOY omy Ad6avia. Exions, 0 idtoc 0 Baba Rexhebi ewe to 1970, orc adGavexce, éva. XOht onpavezd eyo ye tov tétho «Musticizma Islame dhe Bektashizman. Svyzexouutva,, to megteyspievo tov ev hoya 6i6diow xooitera a¢ Téogega wEoMF totogia Tou LovOOUApaMx0D OTA uot, obvtOMN avapogK oa oMOVdULSTEQA WovUOTUAG TéynEETC, EcAcon tov Oepehion THE uXextaoUAig aioTy, woL Thos Eve aqLé- aU ae hoyoLEXAG Eoya jRexTaOTidu, we BLoypaepies aH mO}- lois oriyous. Avté w E905 tov GiEhiov elven oTpavTUAd wx TH pehémy ms trogias twv ahaa prexranidwy dou Tov x6o0v, eneidiy avagégetat otous ak6avotic Babas tou 190u zat tov 200u cubva, yuo Tous oxoious umiggay ew ehdyLotes cngo.pogiee?’. Acddena yQdwea were ty owyxexpinévy ExSoon, xa oT mhaiovo TE ObyZoOVIE Togas APoREYaVdoWAi}s MODOMMEIOS AOU Yi- vera yo vi aeroder7Mel to MhotoLo MOMMOTIXG TaELO6V OTNV Al- Gavia (Hat oF O26zkyO Tov bakxaWHd yx0Q0}, ONMooLErTyZE aTHY Kanotavnvoixoin, 06 Tov aoyohoipevo we THY apyurextows) Tov oBopawxdy jmpeioy Tig AepLoZig avis Togo nohvyoa- Porat emoriyova Ekrem Hakki Ayverdi, Eva terpdtoo éoyo pe titho «Avrupa’ da Osmanli Mimari Eserleri, Bulgaristan, Yunanistan, Amavudluk» (Ta odonavec apyrtextownd tivnpeia omy Evged- am, Boviyapia, Ehdda xor Ad6avia). Eipaote vxoyocupévor va Emtonjucivoype ty é¥S00y térowwv ovyyoapar, mooxeyévon y' agvobotne va oroyeia —eqdoov, GéGaa, vadoxovy— ov Oa ov- pxhnedoouy ug gw¢ thea orogixés AANOO@opies YA TOY MITE- 47 29, Tur mrpuooiriges exro- woes, 6 ALEXANDRE Po. rovic, L' filam Balkanique Les musulmans da sud-est ‘européen dans ta period pos ottomane, 68, ePHEKHIONONA48 AABANINOS MITERTASISMOS: ISTOPIA KAI EONIKH SYNEIAHSH 30. Exiny bon wv uhiniv K'TAEISMO ory Adbavia, COAG xa TpOXELEVOY va. ELEYEOUPE TU- aa erty, XV avexoibeis Laxuqopors nov ovviidius agobddhovean ya var E reir oviuera tov toaidun, EVINQETOOVTaL Somes ToATIXES oxompomtes™. Tu xgonxapita mescidi (corer) aa xa egrp pty zaviyes! Cabkés) von petextanion mys ANGaviag, ta ool grove: AnpovouitA we TovORUEA. ExHy AEqWTT TNE Kruje yan ova Tirané (Akga Hisar Karisi) ige xartayodyet toy text vow Seyh Su-leiman Halvedi, wor vovgutt raw Baba Ali Efendi ‘eau Sari Satik, od ove Tirané ger onpeidon 46 tenides. Seqy coon THE: Vion Eyre werrayoagel o texéc tHe Kanya, 0 rexég row Kuzgun Baba, 6 twexis tow Yakup Efendi Halve, o rexig xn 0 towguaés tov G: in Pasa Bektisi, Ste Berat, 10 ngoanirmua tov Ak, row Babs Kadi, tov dep6ion Hasan, tov Eski Pazar, row Glingdrmez, ro Uzun imam Hasan Efendi ‘na row Vakif. Exiong, iow xancryqagel o texébec wow Ahmed Pasa, Azize, Murad Bey xa tow Halvetiye, aking xan ver ‘comuprijota (zaviyesi) tow Haci Mehmed Efendi, row Hilseyin Pasa, tuv Mehmed Aga wa Hscyin Efendi, tov Milo-Zide eu Mchmed Efendi, vov Seyh Bayezid Efendi vn tov Seyh Musa Efendi Halveti. Seny xeqtora wns Ovkurlu,o Ayerdi fet perpiper 279 reaibes. Seyv sequen’ tov Dimes éyongue eee jsx06 tei, Evo Dirak wxdgzowv 42 oxides, ev) oro Siyak 7 ‘weaidec. Eto Gjirokastér dgowy warayoawed ta comuyrigua twy Ali Cennet Gllseni, Horasant Seyyid Ibrithim Dede Bekafishi ‘ian 0 Tovgenis tov Pir Sultan, Sto Delving dio wxébes, vo egnmnTigto tow Ebu Bekir eax to xgooxiivque tov Piremed de. Samp Corgi qoute tovg texideg tw Dolma, Emnullan Pasa wat tow Turan. 2x0 Elbasan, rt tgoavivare Aladdin, Abert Siman Pasa, Ayse Hatin, Baba Oglu, Divad Beg, Gilnez Haci Hasan Aga, Hack Hizir, inan, Hasan Bali, Hzivedir, Insihan Bey, Kara Pinar, Kurt Sipaht, Muytibi Omer Acem, Pasa Ofte, Sifyum, Kosile, Martanis.vu: comariour twy Ali Dede, Bursari, Mehmed Efendi Halveti, Gizi Sinan Pasa Celveti, Haci Hasan, Ibrahim naa Mustafa Dede, Rabia Hitun, Ayak Basan- ‘ide, Mustafa Efendi, Sinanddin Yusuf Bey, Scyh Mehmed Efendi Halve, Yahya Bey, wathis at vous texibes tow Zaviye- teran Seyh Vakup Efendi Sadi. Sry xeuoys) 145 Seader dou 70 rpooniutra van tour twxides tov Dervis Bey. to ronurtigo tow Ulim Bey, xatkis xan vous vouputides nov Kasim Bali Sultan ‘ya, Mouo-Muyu Baba. Dt Tepedelené, ext65, ard 10 Thapt xen 10 weQoddaoxwzio vow Ads Mave, wxtiggowy or texdbes tow Ibrahim Pasa Sadi, Tepedeleni Ali Pass, Guran Halvetiye, Rémiz Hal aa tow Viragos Halvetiye, vaic ai to epmartigio tow Lozan Abdi Fetiah Efendi, ommaxtiononi -[rern SS O OANATO® TOY QEOY THE DEATH OF GODta AITIA Toy «OANATOY TOY QEOY» (@OPOX TIMHE ZTON SITYPIAQNA KYPIAZOTIOYAO) To meizon aodtequxd Garvduevo zou iver yrwotd —j5n cer TOV 190 acbva- we «@ANATOS TOY @EOY» avdyera aoht Gath os Oewpyrixés xatabohé mov dqdopwoay Ty Puooyvaxtta THE (HE- taveorepzis Evowrns. Avatnteivrag xaveic ta AITIA tov ev AG- yoo «Beeveiroun, eiven arveryrearouevos ver omaBozagriae! toropued wea va aeodact and rov Auagwrious xew my Avayévvqon, yee vee xe radriSee ormY woyin Paon TH AZoraaTuxjs axéyns. Exel, ous m00- wro0Eo8tg xe OTIC OvVETELEC TOU aYoAaTIXOMOL, otoxeral 1 ot- La te dvvewuajc cov exdimdeiOyxe wéyor THY TeOK~HYLD or}on TOU Nitae «Gott ist tot» xeu tov ovvandiovbo absiqud. Srov ehhadix6 yeioo, évas a6 rows mo dueradutrxoug cevedv- ree xen xormuous Tou patvouevou mov Eketdtoyte varios o xay- yamnic phoooptas tov Mavemommuiou Iaavivey Srupiéay Kuowa- Cémovilog, Me ty bathé yroion Tov tye vedtEoNs Hal peoaevUnic puooowiae, xabeig xai pe To wiairega ofypevo Beodoyx6 Tov a- obyniigto, du’yrwoe opbd xi tvi0€ we Evraoy dtt ytet TOV MOA NATO TOY @EOY» civat eaevOuvy, agwriorax, n Aoywe THs ea- vaxemevixevonc tov Ocot we dda Ady, 0 Cove n heyouevy «Oe- oloywn} emoriuny.. Tia tov Aéyo avtd, exdeSape ver Eex«vijoou- he 10 agptéouuc jars ee Eva cardorague ard 10 xhaoLS ma (na 1a ehdqncd dedouéva) G6Kio Tow «llooleysueva cig TaV eoitH- ow neat Ocotn (Adijvan 1960), xat ovyxexguteva and to xepdhao ye titho «Hf oxéoic xen 9 oxenixdrmgy.* # Bro exdaxcoua nov xaga- Gecoryar, eryirpe 1 ogo ‘yoagicr xan 9 orien tow xe ubvow ws cige. Moon ebatipe- ‘on enone 1) xov}on COU j10- vovownant am 7 ape peta pom} ww exooNpetdoean,st 1M. Bu sternis, 195 8, Gottesfini 3, 2. Ich und Du (Dialogisches Leben, 1947), 89, G. Mances, Eire 1935, 42 4. E. BRUNNER, Der Mensch Widerspruch, 1937, 89°A, SCHULER, Verantwortung vom Sein und Eitos der Per son, 1948, 32H. Tan.icxe, Theologte der Anfechtung. 1949, 33S. Prawn, Daw Ab solute: «Idealismus» 1. Bd Meatexxty, 161 s @PHExEIONONA TA AITIA TOY «@ANATOY TOY OEY» xewevou Zar Tov avtetpévov, tov Eyid zat tov Avté, vmjgee To HEVILZEY OE THE axéjews. H axodvTOOINOLE TE vTO- eevxdrytos nou y Bedonaig navids py-Eya wg avazepévov Tov Eyed, 9 eacaviazugos “Eydeng” (Iehheit) jue wav to aegi avtiy Av- ton!, xatétaze Tov Océ eg Ta AOS ywibow avtxeijeva. O Osd¢ eOemgiOn Ev Moda xa0' eaVTS, THY OvOiaY TOU oroioY opeideL 1 dtétvour va. EpevVan ZaL xoetayodryn, Bite hoywr, cite @uovs, site ywzohoyunl, cite Giohoywaiy umipgev 9 avtibnys Tow Geow, 7 emoTmpoveci, Egevva xa 1) (pAoGoBEA) [EBOdOS vMjQEAY OL magni inquisitores tov, Qc Oede eBewgi}On ev Parvdpevo, Aepi THY Ld10- Titov zat dow udEEEDs TOV onoiov dipeLLo 4 EmLotpH vat 1 Hiooogia va Héjowy Tag RagATHpHOEIE TOY Kx TOV quaxor», nor avapogéy 7005 THY ELpENOLY TOV Eig TOY ZdOLOV xaL THY Ov- yeidnjaw, eg’ Goov fro Soxohov va mpooZO 0 idtos e1¢ TO Em- OTPLOVxSY EQYAOTI|QLOY 1 Xoo THE GPLAOGOPLAI|S Eds To Tave- suomiov. Alle ede, we carpaent2ds h6yog i aywodzoovoe» fy «tat xi Pood» 1 1}, dtop8mpeva, «O grosse Not! Gotts Sohn liegt tot», paler 0 dutoevporaiog ato AgoTETAVT- 76 dattovoyind dopa TH Meydiag Tagaoxevig. Exions, yea tov Odvarto tov Geot eixe xavet KYO o Xéuve, eupéows, o Fr. H. Jacobi, avarpepspevos otov pndevionid, UpIan<, Guu, 0 Ntootoyépaxn (Ot Aawononévor, 181 xa Adyos ya tov Motor, 1880)'*. Tago poiws 1 ccrpognteian tov Maoxdd, co peyddog Hav iver vexpdcn'* 41 onoiae noogoyera ard tov Mhovragyo— paiverar V avijzet TY fda petaqvors xagddooy. Avapoorzd, Tdhod, we THY LoTooi« THs Podong O10 cowtepiZd Tov vitoEiZoN Eoyou, O Xduvteyxeo!* jas ahyoopooel, Sti oe pte npeiwon a6 Tov Z0Igd Ms OhoxdiQWONE tov agdtov tov goyou, H yévvyon THE Toaywdtas (1870), 0 Nitoe Yoder: «motein oro agyaio yeouamind axd@Beypa: «hor o Oe- § AETEL va AeBGVOUW. Eto xhaarxd tow foyo Téde py Zaga- rovotoa (1884) dev Aeinouv, das eivar vo fc: «dhor ot coi AEHavav: Toa OELowpE va CiyoeL o vTEDGV- pevtaia, don! ‘Exot pidnae 0 Zagatototoa». Kai 200, «0 Ordg xov a dbheme Cha, Axo Hat Tov avOQuO: 0 Oeds avtdg énpEE va. aeOavet! O devours dev To avExeTaL atvts: va Cet Evac TETOLOS WO rupagy!®, Co nana iss64 17. Ba, M. 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MHAENIZMOY THE weTapuordiig mvpLagyiac xa «téhe1ovy wNdemowod MME AhijoowS narcdgnevons Shwv Tov GEUiy, avasrtiaoovTAL ot dtcpOREE LORPES TOV KatEOIgD LNBEVaHOL: «ory Oéon tHE OUPEUEOpEVNS aUBeVEias tov eos xa mg hertovpyuniis xanignans ms exzhnalag éoyerar yawdevtia ty [atourxiic] ouveidyonc, toowbettar n aubevtia THE Loving. Evavtiov aviv 10 xowwnxd évoruto ekeyeioetan. H ey, x6 Tov [ato8yts] z6oK0 oto vaEgaLOONTS vrOZABiotaTAL aNd THY toropL~} pdodo, O jun EYedoMLOS OTSyOS THE aLdVIAG Evb sehen, dt, 103-104 sans 117, 26, BO Fr. Nieraseu, «Der Wille zur Macht», 6. 27. BLM. Huecorx, , oy. HE THY Ewoia THE «VANE, @AG ws avTd GVO TO onoIO nooanddverar to 6hEppa nar ad Grow xatevdiveral TQOS xéTt. H akia we «éx-oynp dev uadigger exopévas avrdvope, 24 6- vo oTHY ToOMTUAI THE Goon, Eve GhEupatos OV UMOROYLOTL- va anobhénet oe HAT, Evdow avTd evoragégeL Dinpwve We TOY Niroe, 1 aki. ws éxowy axo6héner ov avvemonon zat awEnon THs tunis oto cowreorzd Tov yiyveoVa, Svtag 1 TQOiIN6BEOy-H00S TI. 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Tea avethuevedtegn, bua Aoaruirtewsn tg AOwoEe- 1 uni worogecis nogeias, ‘6h 10 A” Mégos (40 pnden- ‘ds oc Beodoyier rng ato shugo) rg Burgas tov Xp Tuawvaga, Xawreyyep ‘orrnxeionona [itPA70 se Agconanis, 6%. 17-6 Ziuguve we vo orryeagea, 10 xfer t0% «bavirtor ov Groin qugavigeran 5 1 arog nari 00 Ove spe ty Oeoayers) CELE ov duaxo6 yquoTuCHO ey sronrdoncom TK CoM ouaig quergag 26 7, WO> i Germ, MeO au ty 00D0}oYRA qyquobiienon avis tH: e+ Gaasirgas. 0 qasoviiuons, Gardiequoévos and Tg jera- pvonds e-ywh|AS We Ts O- odes vor martoxigume 0 070- dauoronoude, nace. tov edo {TF Lotogua Aporagacras jue rm Qa TOW ETOH acrreueo8 quttig.oyoN. Kin ray rutin tow peau. Tawrer90mt, 0 ave-paaers aug tov coaxed’ (gertiquo’ ven tov xpoeora- rreixot) mentono cromdter ‘Hy totoqUAA eRPNION, ‘ronowotnpias w0Y “asin” Kear n xonouoOnovs a0h0- ‘yo obaat voqoreesuna, pe ont a TY anguobieyan Wo aGchoyain xooeoanovitan, ooy ayensaous, vant Wied oy ojogabagas eye “av rooni) dhww voy atu" (6a, 54), 3. 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Avri autos xémtoLog (.- hog «rést0g» dtapaiverar atov ogitovta, we Tov onoie o éow- mos avantiooel &% véou [LA YaoaXTAQOTA OUVEmpELCE «O wTEOKY- «O @EOE EINAI NEKPOS» Oowaos dev evoépyerar Za0d)ov oToy t6x0 tov Ocort cihhov 0 T6- tog oTov onoio eéozetan y Gobhnoy tow eivar Eva GAO 6aciheo TOV aod OF HAsOLE GIy Depekiaon Tow vRAgHTOK, oF [LE OLA PoveTWA avtiANYN yu To Biv, Auta) 1 dtacpogerezi) avridapypy tow Elvan éyet ev tw petak) a avtd yagarrpiter my évagen ts vetaguoms tw vestegov xQdvwr— yiver 1 vAOKEYLEVoTHTE [Subjektitith*, H vedteon, dykadi, petapvoray ws «petapvors} TIE UAOKEEVETITAGY oxEATETAL TO Eivat avtob xoV eiven Léow Tg Gotinons Tov utegavOgdmov var we TétoLe aMOGaivel jee «qie- Tapuow) THE GoUANong yc Sivaynp. H wroein axdxeioa yet a varponi} dhov tov agubv dev paver Ero. va vacobaiver —na0' hes Tig AQOBEOELS THE— THY avTIANYN TOV Eivat ws vROZEWEVULOd yeyovdtos, eqdoov xQOiitoHETOVTaT Tov (uegXivOQUAO Us EXixe- Vio Tov Eivat péver eyzhostoyévn o€ ju awetcmpuowe Tyg dzt- ag». O tithog tov magnum opus xov 0 Nitos oyediate va yodaper siven ev neoxeipévn Sraqpationxds: Bowdyoy ya dvvauy — Eyyet- ona avnorpopiic Hay tay akuiv, H Gobkjon ya diva ws T00- YimoTIBEueV aozA} ye TM OnLOLpyia vEwW aEUiv ovata zat OV- cia THY avetaTy akia. 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