Thriskiologia 2

IEPAIBEBINA@PHEKEIOAOTIA —IEPA/BEBHAA — RELIGIOUS STUDIES ~ SACRED/PROFANE Tommaio emormovr6 xepiodi.d yo ty yehémy TG Oonoxevtixdr tas Scientific Quarterly for the Study of Religiosity ISSN: 1108-8605 Teigog 2/lavovdaios - Maptios 2001 Issue 2/January - March 2001 tui 2.500 dex, uta a PSOXPONIKA THE @PHEKEIOAOTIAE / ANNALS OF RELIGIOUS STUDIES Basan Aapaxtaz, M. Ehicivte, Le sacré et le profane: 1, «IEPOPANEIA» wg 6éon yu ile Bewoia tg Oonoweiag 7 VassILES ADRACHTAS, M. Eliade, Le sacré et le profane; «HIEROPHANEIA» as a Basis for a Theory of Religion ‘AnnurrHe Mnexriaakits, WYXANAAYSH “ai @PHEKEIA: la pO0Eyytoy oro EpyO Tov "Eps pon 21 DemeTRes BEKRIDAKES, PSYCHOANALYSIS and RELIGION: An Approach to the Thought of Erich Fromm, TAPAAOXIAKA @PHEKEYMATA / TRADITIONAL RELIGIONS, ‘A@ANAMIOS EAKEAAAPIAAHE, H npondeiteut didaoxckia ya tic ATIOKPY®EE TEABTOYPFIEE “aa AATPEIES 39 [ATHANASIOS SAKELLARIADES, Heraclitus’ Teaching about OCCULT RITUALS and WORSHIP ‘SreFaNos RozaNis, The SEPTUAGINT Translation: A Depiction of the Relations between the Judaic Spirit and the Hellenistic Era 47 STEoaNOr POZANHE, H jctég~oaoy TwY EBAOMHKONTA: pia avaxagdotaom wy oxtoewy avapeoa oto wovdaixd mvetpa xaL OT EMA OTEXT EMO AuMHTPHE OYAHZ, H AIAAEKTIKH NOMOY xo1 EAEYOEPIAE oto Epyo tov Zyeiv tov Néov @eoddyou 55 DeMETRES OULES, The DIALECTICS of LAW and FREEDOM according to Symeon the New Theologian Manan Barat, MEISTER ECKHART: petampgaotueis doxyiis oto Epyo tou 67 Manotes VARbes, MEISTER ECKHART: Attempts of Translation on His Works A@IEPOMA: ENAE @EOE 2.000 XPONQN / SPECIAL EDITION: A GOD 2,000 YEARS OLD To dvoid KIHBOYE 0 Natwpaiog»: wrogucogu.ohoyusiy np00é yon G16 toY CHARLES GUIGNEBERT 85 ‘The Name «JESUS the Nazarene»: A Historical and Literary Approach by CHARLES GUIGNEBERT JAROSLAV PELIKAN, © IHEOYE di péoou Tw audivwrs 1 Gan Tov ary tatopla tov AGleopon 95 IAROSLAV PELIKAN, JESUS through the Centuries: His Place in the History of Culture AMMHTPHE APKAAAS, H égewva ya tov «ISTOPIKO IHEOY» ory Suu Geohoyia tov 190u xen tov 200 audva 119 DEMETRES ARKADAS, The Search of «HISTORICAL JESUS» by Western Theology of the 19th and 20th Centuries Tloavkarnoz Karamoyzis, > AgoTcorayTini) eoNVELTEA!, KAR axd exEi oTIg Mo mPSOpATES KoWeMOhoyis AQOdEYYioRS. ATS cn} 1 oGvtoy nepUIP MON xaTadsrEviETER Get AZoM ZaL OL EMoTMLOWLAEs BEoELC MeOddLOpitovEAL vorobvwad and ug ovveipes THE EoRiIg TOUS... Aev Oe wropovoe, GE6aLa, vor LeineL pia avexpood OroY voWUMAS ApOGLNLATIONS, © OMoins mdTE EBQLOME eEMUQETUAG «aoxdyTUXIp» THY mEgizTEWOH tov moot ey apoxe enw, 1 avidhvon| Tow ‘Eouy oon ovwiorde pic and ug zhéov avterpoownEUTUAES ques... To agtipapa zdeiver x’ Eva Beokoyi26 veipevo, to onoio éyet ty GEox Tou 0° Eva. OgNoZELO- Joywd AeQLdxd OTOY 6aHLS nov Toye va apOpdoee Eva auTonpLTind JSYO Ev OYEoEL TOO TS cevqumonoyués Ouaordaes tg Xootohoyiag.. O aepaopévos axdvas otdOnxe Eve duvayAd medio oTadEA;E dudQGwONE AOALGV VEwV Ta cewy doov apopd THY xatavdnon Tov AQodczoU tov hyook: o XpLotds ws jeyGhog iors, we AVEr- patads xaBodn TIE, Ws AGatdgd, xox. To TOd6i. WA EV AQOZEYEWO EyzerTaL aTO YEYOVES STL cH ‘rée oF Beworijorts vrOOTHOILovTEL a6 evadLonTAG wevILaTa TOU Eemppnoay wea cd THY idtce | advion», Tgdzertar yer xgoandQeres youyinis ovWeons ceviyieon oTHY avaTohvay mveyLaTUASTTE Row oroy XotoTranond; Modxerrat ya eizono, eEunxd xa eprogetawio ovyzentioud; Modxerras y1o. pie LoTOQLAH| ENITAY OgnOAEYTUAI|S ONLPLAIWONS OT THaicLO THE AeryZooMLOTOINONS; ToGxELTaL ‘La. ji eowreprai) begyaoia orovg z6hAOus Tov idov.tov Xgiowanopor; Thotetoye Awe ¥ axdveyoy 0 avid ta eouTipata Eyer avicyxn Ta eQuyveutuat egyaheia THe Oonoxerohoyias, pati wdvo EroL jutopet ve dtaoapY MOTE: To TL AVA YHCTAG OYAGaivel. Me To TAY aqpLEpO|LE, TO «OPHEKEIOAOTIA — IEPA/BEBHAA» eyzarndter ty dea} Tow TpaNEDeLe gBQuons jag Oonoxetodoyiag tov Xora NOHO BAZIAHE AAPAXTAD AHMHTPHE MITIEKPIAAKHE XPONIKA THY OPHEKEIOAOTIAS ANNALS OF RELIGIOUS STUDIESMiprsea EAtANTE, LE SACRE ET LE PROFANE H «IEPO®ANEIA» QE BAEH PIA MIA GEOPIA THY OPHIKEIA* To eror 2001 ovprinte: pe ta Sexanévee yodva até tov Bévato evs Ex Tw omoVdaotéQwY Oegamdvtmy Ths Jonoxetohoyias, Tov powycvov Miproéa Eludvte (1907-1986). Hodxerrau, avaypi6oka, na ia TQVGWMUASTHTa TNE onELas 10 ApwWTsTUMO xa TOLVOYSES éoyo -6xt ndvo 1 Emotmiovix— dev eivar SuvaTdv va ovvoynoTE’ ota dpc Eves atvTOHOY GpOpov. Qe ex TowToV emiéEapE To Hua Tov anotedet, xaT& TH YVupN fas, TOY mMugIIVE THS GuvELopopds tov ot welém tov Opnoxevnixo parvouevov. To Géua avtd, 1) IE- PO@ANEIA, mpoceyyiteta xatwtéow xatd TQdAO OV va avadet- xviet ta peBodoloyxd, xvoins, Cyriyiata aov spoxintovv oro main ts daebowans peas Yewoiac Tov Oonoxevtixot. H évvoua tg IEPOPANEIAD paivetat ss ystoget Ovtws ver het torpyrjaet we 10 Oeuéhuo evds yevwiod ozediov xatavonone Ts Oon- oxeias, 10 onoio auviorara auc ets xapapérpous: ot ducixgiony Tepot xeu IEPOWANEIAS, ota exineda tov zapov xat tov xodvou, nabs xe aig Sones, oopés xaL onnaoies TwY IEPOPANEION. Ba- ow6 otoreio tne auyzexoylévns xatavonons THs Oonoxeias civat 1 oaeprig Sudxoran tye TekevTalas and TyV Evvou Tov Tepow we bidxo1on mov, avy toIg dhAotc, was EmUTgETEL va AQOGEYYiooKwE B” éva apuerée eviapégovta dicdextUx6 TpdA0 THY toTOgia xa TOY Aohitioud. To napdv dgbeo axoredel To mpdito peas aqpuepojarni- wis ocipds ov Ba gdokEviosL To OIB ye Bea to Eoyo Tou Ehia- vte, xablig xa croaywyr) o€ pice yerdreon ex pépous was weheTy tov épyau tou. Toy BASIAH AAPAXTA Ynowigiov Aidéxto9a Kowwwtohoyias ts Ognoxeiac (Mavteto Havemoriyio) “To magév dig8go, oTny cig pi) TOU Wop, avaxoNnit XE ws eUTTYAON oro Ahalow ‘ow xindow awourniy bushéte- ov rg Exaigiag Ognamiaio: syoubv Egewniy (oto ‘Tbgupat Tovkaviei - Xopy, 21/05/ 97), O appas rihos 100 Fy ray O Mircea Eliade xeu £0 Gi6hio tov yaa to «legs xat 10 Aveo», 1957-1997: fome- ex and oagdvra z06me..1. BD. MIRCEA ELIADE, Le sacré et le profane, Galli- mand, Collection ldées, 1965, 15 [xy exdggaon mpervégn, 6 sag ve oe 62ou ta pad ta ax6 10 ev L6yo 616Li0}. 2. THQ6A, MIRCEA ELIADE, Meaypareia torogias tov Sonaxeeay, wry. Ehons ‘Toor, Xerypvxads} 1981, 43. 3. Mp6. Mircea EuiaDe, Le Sacre et le Profane, 6%. ‘erraxeionon - [IEPA MIPTEEA EAJANTE, LE SACRE ET LE PROFANE, 0 OPOr «LEPODANEIA» ja THY eQuvevtUAi ToOGEyYLON THE OoNOZELOROYLAIIC OE yng tov Mitoéa Eldvte. B10 616hio tov Le sacré et le profane, Hoy AAG THY eLloaywyy, OEteL xa xoOtinODETEL THY EENYNTUAH onypicoice tow ev R6yeo Sgour «pier va EOLIVECOOULE THY EvégyEA aUTIiC Tig ExdHAwoNS Tov teat EXouLe MOOTELVEL TOY GgO IEPOWANELA, 0 omoiog eEumngerei 1600 reQLGGsTERO Goo dev aT! api OTAN- xoqtectuzy comoocepiymony Sey exepodter Aaed auxd ov vnovoeitat oto ETIUOLOYAG TOU TeoLEZOULEVO, STL SyPadi} xéet1 To LEO eupaviceran uxgoord pasy!, Eeny mgayarmocyte, Scag, asarred xéro1 i xd- motes ouLANOMaTxes GOCAGvioels. Todtov, yuati to Teod dev siveer xd To avtoVEyto vot, Settegov, yarti 1 euepavean -ywoopiter Hewonnizd nou maxTix6— ict erQodd.dgiaTy Suvarémyta poepey. Dro Le sacré et le profane, 0 Ehivte dev xpo6aiver ot pia ov- ormpana xar dedi} mo0oeyyon tow 6o0v IEPOANEIA: civat xGtt Tov to éyet HON xaveL oro Traité d’ histoire des religions, Hat ovyxexoyiéver avis Mapayodepors 3-5 Hat 8-9 tov AQUTOV wE- qahaiov. Edxdtega, 10 leod exdmavetan mdvta péoa amd xe Ot IEPOMANEIEE dypvowv To udhwe GA» (das ganz andere)’, Autd onpaiver out o Etdivte pe tov 690 «HEPOPANEIA» evodyet xen Oe~ pedudiver peOodohoyiadt pia dudcxroy aveiye0a oto Te9d we TETOLO fy 200" cord, and Ty ua, xaL OTNY exdHAwon HOTS exdHLdaEIS Tov, and THY GIy. H dvéxo1on uti eEceyetar torooLAc: aap’ evdc hev and THY mOMAhia TOV ExdyAdoewy Tov Tepob 0° Eva OgLPEVO yoowinie ven Tomec Oonoxertixd mdaioto, a ag’ eréoov and Ta a- Vyveboia aT&dLa avéRTUENC Tov ovyxexoULévoU Aatoiov. Tr eivar Swing to le96; Kar’ ayes, oro lead dev anodiserat xé- HOO REMELGLEVO' cevtiBETa, civ AUTO NOV eLTOd{deL TEOLELSpEVO ot opaion TOV Pos, ToL ZoLVATEZO xa TOY TQddWRZOD. To Tegd we «dhs chhom dev diatifetar omy eyimetgia, yeyovds mov ompaiver du eivar Zé to Gyvwato. Exopévws, to legd pSvo we Gog ts epreigiag urogei var yiveran dex16, Av o Elavte to ya- ocxrnoiter we urepGaTind, eivan yuati amoTeei To UMEQGaTOAOY- 26 alti Tyg xaTEVSNONE Evds SeSopEVOU WE ExdHLWoHg Tov. AV Ot [EPODANEIES eiven yrwotes jéoa OMY ToYpOOPia, OT ovV- Getta Za OMY avagaTIZSTHTe TOUS, eivaL ya TOQOuY Va vaxQowy omy axpoodtogotia tov Iegot. To leo6 zootnorietar ws und6a090 xGBe IEPOMANEIAS. Hever TOY OPOY «IEPOPANEIA» ATIOTEAE! TO KAEIAI AUPTEEA EAIANTE, LE SACRE EF LE PROPANE Ta nompatxé apwroyery Sedpéver [tas emotiyng Tov Gon oveudv eval Ot IEPOPANEIEY, ic onoiec o Bhudyte oto tw rednw- ovvopcitet daegd ovp6dvtan*, «To asthd yeyovdc ort 6ovoxd- jaoTe LIOOTE. OF IEPOPANEIES jis PEOvEL crmpérainons | pe Loto- puede yeyouova. To tegd exdmaivetan advta oF ic. ogLONEYN LotO- oun ronobérnay»®. Avty) 1 torogtxdtyta THE IEPOPANEIAE —10v axotedei TH wia w6vo a6 Tig dio devés THS- Gebaudver avlow- mohoynd Tg HvgiagZES HOPES Rat ONESIES Cd MOLTLOLS Ge TO- jation6. H GaN sthevgd THE IEPOPANEIAZ pds axoxaduarer «quia LTHTA Tov Lepow®, Sydadi Ta exinede zou TAs dopEs TOU aMO- rehowy nic avdoumohoynes oraeogs ShaW Tav MohMopEdy. Oo. 0 potioayie, enopEvac, va Oewpiooue dwt o Blucivee aporeiver yo TH nehémy tov Oonoxeudy evar eEMyTIAS ofa pe THe eis mEvtE aa oaétoous: 1) to Tegd, 2) ta eximeda, 3) 1g dopés, 4) tus poopes yar 5) Teg onpaoies Tw IEPODANEION. ‘Th civ Guus pum IEPOPANEIA; Gemontxd, oT ouveidyoy TOU homo religiosus to xa@eti ptopei v avadersOel of IEPOPANEIA, o- og «dev ywogitovie xapia Oonoveic... row ver oveniigevoe, omy mogeia THE Lotopiag tHE, GheEC... THE TEPOPANEIES»’, Avté anuai- ‘Vet mug 1) excotote IEPOPANEIA @yTIOLUOTEMETOL OF att G0 MOV Sewpeitar GEGyho. H ev hoyw avwdiGorOhi evegyoroueitat ex a ogi) etduzdy puowdy, totoguady xa xowonzdy ouvdypaby, 200 choxkyodrvetat te THY axddoon wiaktegwv xapaxtypLoTUAiy GE 2G- now SedojEvo tov Emotytos. To dedopevo avtd —krydtepo H ae- oioodtepo- ewgeitar Tre mas dadEreL divayy, HL EXOWEVWNG Ei- vat. Avtusetamiterar dnhadi ws Meaypatixd, cyBivd xu je vs- yor cnoredei iret vo eEmIgerA4, nént To Eeywouard. Kare tov T96- HO cUT4, 1) IEPOPANEIA ToaypaTaverar we juic ogiopEvy ENVOYI, nov, dawg Oa doipe ota exited Tov YHOU %aL TOV ZoSvOL, mE- 0c and TOY SaYaQLoLS TOV emgéoet, EmIQéneL —yaoN, HOIGLIG O° AVtSV— TH vyxodtHoN, THE emLnTodpEvys evoTHTAS. Try ovale tye, djuws, 7 [EPOPANEIA mapapéver Evo jevoTmoted- dec dedopévo, Eva magdboko". Todxerrar yo avis ow o Ehavee ovopdter «diakextiai) THE IEPOANELAD»”. Avni) 1 tekevtaia av- viotatan omy abvOeon aoV emiruygavetaL ota Sole THs BoNoxEL- Terie Euaeigiag, TaQd TO Yeyovds Gu ANSHELTAL Ya TH VOZETLOH ‘ya TH avvinagey dio avridetwn, aoipGaTwy peyeOtv: eves azQ00- dtptotow zee. x EVES SedouEVO ov dev dragéper oe tinota and THY epipgéovon. oporoyévera. AUTH y aAGxOTH OOHATTOON elven xa 1, Ud¥N| ow pope va Slexdunjoe. TY ovoict tHE Ooroxeias!”. 4, Tip6h, Minces Eusane, Tieaynateia wropiag wv Opnoznadv, 6x, 21. 5S. BL én, 22 6. Bh 6m. 7. BA dx, 31 8, Tost, Mixcea ELIApe, Le sacré et le profane, bx 9, BD. MIRCEA ELIADE, Foe pateia voropias tw Opn soxctiny, Oat, 31-3. 10, Tot, ban 46. ommxnoxorn. [>a SEN11. Ba Minciaa ELiADe, Le Sacré et le Profane, 6214 28- 30. 12, Mp6 6.x, 22 13. BL bx, 34-5, 14. Tg6i, 6.x, 22. 1S. Mg6i. 6.x, 21 16, Bh 6x, 34-43. 17. Hoi. 6.1, 35. ‘onazxeiononta - [ica] MIPTEEA EAIANTE, LE SACRE ET LE PROFANE © Xapoz KAI 0 XPONOE THE IEPOPANEIAS IEPODANEIA SYPKPOTEITAL ETA ENITIEAA TOY XQPOY KAI TOY xodvou. Ta my axoiGera, o' avtd nov 0 «airyyQovos évOpw- Og» AYTIAAPEKVETAL Hg YAQO xaL ZQSVO, EPSaOV ya Tov homo religiosus GQ IEPOPANEIA Sopei uw’ évay iuaitego todx0 xaL TOV QO xaL Tov yQGvO. Vipwva je tov Edadvre, 9 xatavdnon av- Tow Tov wiaitepou tednov mgoiinoVEreL THY arObox} dio Gaon Gowy tHE avOodmvnc IaapENs: To yGoug xat Tov xdopov!!, Qc 7605 Bewgeitan 1 oporoyévera,, dyad! y oyerudeyta xéOe peyé- ous xo wie dudgzeras, Toduerten ya thy ohoxhngwuni Edet- ym 2a0e novotn}e Suapopas'. Enevdi Suws y édheryy aut dev enpavigetar nove omy epumeigiae ws xa00kuH ahké adyta «ws pe- Ot, © KAOOMKES THE LEUXTI}QUS vTOVoKiTaL xaL AQOiiToTIBETaL cog avayxaia owvOiyen ua THY brapky tov deGteoou dow, exelvou Tov xdouou. Ki autdc, we ™ oerpc Tov, dev axotehei pia Sedoue: My] Hou orarwexi aQerypoAGTHTA, AAA —axgI6Is eneLdH xerrepel- oxevat— aitnwa xa. oxond tye ovveidnays. Tléoa and to Le sacré et le profane, o avakioeg tow Exuivte OXETH HE TOY LeQoPavErand YdoO HEL YOGVO UAdEZOVY, OE ETE- Ecoyaopévn woop, tooo ota xepdhaa 10 xa 11 tov Traité d’ histoire des religions, 600 at ova veqpédcuc 1 nat 2 tov Le mythe del éternel retour, Supa p’ aurés tig avakioeis, vpiotatar eva mapadootad covotyta tov xdopov»'? tov xpoiinotiberan, eZdyeren HOU MOGypaTaverar ad thy avOodarvy eurerpia, Ki avr, yori 1) Tehevtaia -€xovtas navta THY cevéeyen evs MEOGAVATOMO}LON dopei xa dopeitar ev oy€oet xpos xéAOW onpicio avapogds. Eva ayTixeiLEvo —C1 TO MLO CATAG WEXOL HAL TO TO ObVBETO- LEW TOU onoiov Gewgeitan du axoxadinterat ev juéget to Tepd, xaOLotd te- oparveraxd Tov Too atov oxoio égiaxetaL. Autowata a Té710¢ au- Toc Lertougyet wc orEy'5, «ome Sdadi TH ovvégera xoL THY O- jowoyévera Tow yGoou Tov Tov nEpIbGAAEL, WW aoTeheoHC OTH OV- vézeta Gh tat peyéOy vor opyovdvovtaR xan va. TaxTOMOLOUWEAL yuoW ANG atv. Me Tov TQ6RO AUTH, 0 Lepopaverandig Témos dtevoivE- Tat xan avaderxviera oF zévtQO TOU x6oHOU. AvT} y EWzEIQia To xévioou'” -xov pnogei va eivan eite éva cite Odd axotehel TH Gaoun} dom) tov epogaveraxod xagov. Xdon a avtjyy ty avOow- ohoyueiy Sow} —z0v eivan yrwory we axis mundi xa Gudvetat peo and morzires oppés, mg ya aapdderya avtés tov ovhow, ™E zhipanac, tov Govvod Hj tow Sévtpou'’— o homo religiosus avoxa- MIPTZEA EAIANTE, LE SACRE ETLE PROFANE 11 jimter tva avorynal’, pia Siodo emnowwviag we ty opaiga tov Te- pot, voratobotévrag Ex. 7600 THY MeGUMLAt doo HAL Kore wa} Tov txagen. ? Ey mocyoradmta, dws, o tegopaverands yds dev eivat apd pie ovyzedtmon ov exavarhau6avet, Orrady wy.ettar ty %o- 18, ToS. 6. 34 quoyovia'®. Auté onpaivet mus dev Gepehtdveron aig autos at G- 19. Tesi. 6x, 31-3 nak bua TaVtOC, % ExopEVOS arated TH OdTOGEN TMs dudoTAONS tou xodvov, Kee IEPOPANEIA, outéy, ovyxgorettan juéoo a6 TH diamoxi tov ~doov xaL tov zodvow. Av o vepopaveraxnds 1905 civar 1 exavedaym THE xooLoyovias, Tote © LegopavELaxds XOd- vos elven © xedvos THs ZOGHOYoviAS. Me dedojiévo Gti 1 Zoouoyovic. dev eiven pice ragovENAH OCY- panxdtyta, 1 exavadypiy Tg Tou Oa emtpéper oTHY ZOOHOYO- vier va. yiver sapotoa— azure’ THY avacyw OTOV ZeSVO KATE TOY onoioy dae yaoa. O yQdvos avtds (0 agyéyovOS YOSvOC, 0 100- vos exeivos, 0 yoSvos TE aoyiis””) Stagonyvier THY GAypodIAdo- 20. BL dx, 60-3. {Ch Wr oNYLoY Tyg xaOMpEOLVIIS StdoxEtGC. Modnertan yuo Evay e- Eaigerind 706¥0, xi ws €% ToXTOU teaoKpaverannd, o ono{DE EMLTIE- net otov homo religiosus va noaypatororei thy emoteogry’! oTNY ami THs tagens tov, H emoroopy) avn, eite ivan sveqodii 1407 21. BL dx, 70-3. otic ootéc”” site uy AEQLOdIAT EX’ aipoQH Srapdoay oLaMAiY 22. Bl dx, 749 artmpdror®, 6uivetan og cudvia emotoopi), Syadi} we pic. atéo- a Tesh, Mica Eusok, povn x aateigevtT Suvatotyta yuo avaryévynom*. ea oeies Ay Gung 0 tegompaveraxds ycbg0¢ eivan y Gdn Sym TOV LEDOGA- 24. BH. Mincea ELIADE, Le veuxob yodvav, we Moov axpi6iig Todo ovynooteitar o TehEUTALOS Sacre et le Profane, 2.5 70- . : i 3. HAL NOLS EYYVATGL THY GHOTEKEOMAaTAGTHTA AUTO TOU TPdTOL; H ancivenon oto eodrrytc av16 jas obmyed aveinéroerta omny e&t- raon tHe tehetov9yiag xaL tov wiov. Myoor kal TEAETOYPLIA ‘A OSA AETONTAI ETO AEYTEPO KE@AAAIO TOY LE SACRE ET LE PRO- T fane avapooué we toy W600 Ga noézter va oysrygodody, cv [i] 1 Go, tovkdyotov pe ta Goa oO Ehidyte xataryodper oro EQ- ‘yo tov Aspects du mythe. Sowpove yo avtd, 0 wiOog Eyer cutodet- eux akia®, nati axotehel pia amoxcAvyn tay Gedy H Tw mo- 25. Mes da, lutropwxdy nodwv**. H ovaia tov, Srp.adi}, GeLehivetat OF Wl MOW- — 26, Mos. 6 Tox! ExSHuon Tov Lepou, H torogia: ov exOErer ~40e WLB0s @PHEKEIOAONA 82,27. Tlg6h. MIRCEA ELIADE Moaynateia wropias wy Gomnaxcnsin, G2, 399, 28. Bi. Murcea ELiabié, Le Sacré et le Profane, 6. 29, Bi. sevpinng 10 sgKito xe~ gaa tov Le mythe de | erernel retour, 30, Tlo6i. Mizces ELIADE, A@onoxeuin, 6. 382, 31. Bh. Mincea BLIAE, Le Sacre et le profane, 62, 817 32, Toh. Gar, 9. ‘epHrKtionona - [iEPa] MIPTEEA EAIANTE, LE SACRE ET LE PROFANE civ pia cotopia 905 ipmory?’, Eva «acapaderynotixd AQdTU- on, Sydadiy Eva agxérwn0””. O cvOgumos, enopévas, emorgé- Get OLY apxEYOVO xQdVO KAL OvyxQOTE! TOY LepoPAvELAZd 1490, Toy GANAS sOV GUAPOKPUVETEL POS Ta Goa aOXaLNTEL O [0- Gos. Akhnote, o¢ tehuni avakvon, x02 piBos eivar xoopoyovt- 265% —eite ov pos cite oTo xoWONxd ABdIO- xat Sux eiba- he 7) ZooMOYovia. avtnQoowREbEL THY AhyPwQdMTE THE Exdi)0- ong tov legot, Méoa ata xhaiowa awriis me onéynes, elvar xeon otoy OOo nov umdeyel 1 dvvaToMra ya THY AaQOVOIG Tov Te- 000 otovs xdkmOUs THE avOgdmne tunis. Thug axpiéiie dung evegyonotettan ceri) 1 Ouvatornta; Tas x6- Ge qood n Svvatémra yiveTaR meaynaTxdTTE; O jiB0s dev a- orehsi pic adi apiynon, aid pic evegyerct evoogxwEry oF 70d: Enc, af tehetovoyies. Elven iow avteyv mov 6x ydvo axowyetat, Oy USvo xaDOdIPVeI, AG xuginng Rertovoyel. KAGE tehetov9yia. 610i- verat ws pic imitatio dei®!s xaré Ty didigxerce Tyg emyerozitar n O- 00 10 dvvat6y m0 MOTH EAaGANYN exeivoy Tov eveoyetdy, WE TOV OROIW ot Geoi ZOL Ot ToweS OepEhimoay xéoTE THY THEN TH pion xa Ts zorvwviag, Oeného axoi6iis Tyg ovyzenoyLénns Ta- Eng moaynérwv Gewgettar mg eivan 1 tehetovoyla, 1] omic ke T™ cet THE AVTTQOGWAELETAL, GTO EXGOTOTE ZoWWUNLAS TAQSV, CLT iy ogatiga Tov Oonaxevexod, Auté onpatver mag 1 racrepsTrTA TS Oonoxeiag dev jxoget v awalymei Tapé L6vO OTHY TeeTOUDYUAH uiunon tov pwOxod agorizov, Me tov T9610 avtS 1 OoNoxeia aMOTedei Té00 To BeyEALo 600 at. THY EYPEHON Yuet TH deeeRyonon TS Zowvowwag ovyxedmmon¢. Tlagéi’ autd, ened) oxovddrs 0 gdhos me Sonoxeiag eivau 1 yi jyon, odxertar ya Eva Qdho Toad": xai@ pipmon dev Tav- ritetor noré we To meSTwAS TE. H Oonoxeia, dvtag 1 HOvH dEEO- dog 10g To aNdhuTo, xaTAdExViEL TANT ZQOVE THY advvapice TOU avOodmow va xethxer chowhnowpéva var teheoidiua Tm ditQwor rou. Y cut cexoi6i¢ to onneto Oa apéret ver avatnth}ooUue 10 Het di a THY ZaTavonON tHE axEYVOOENNE avayxNE TOV diaHaTE- yet tov homo religiosus, wag aviryens ov Tov xéveL va AooORE- Get Fave xan Eaves vo exuedger eveivy Ty exavddnym, exsivn THY entotoogn, exeivy tehixc Ty Miwon AOU Ba tov yapioet THY Ty pdtyta tou Legow.ePHEKEIOAONA - 14 MIPTSEA EAIANTE, LE SACRE ET LE PROFANE H «KoOzMIKH OPHEKEIA» O 1 MY@OI KAI Ol TEAETOYPTIEE —Q& EYN@ETES AOMEE TOY ZYTKPO- TobY TOY LEQOPAVELAXS YIQ0 xa YOSVO— aOTELOLY aUTd TOU o Ehavre ovopdter «xoopia Ognoxeia», Exyv ovoia xoduettar yr éva Saudades Paowa poopay mo Pans xaL Tg Lunig, TOW ws oviGoha anoxehixtouy ota dota THE eLteWgiag tov homo religiosus To aveEdytanto meglexduevo Tov legot, Or woopes autés —ov xa- govardtovtat ovventvypéva oto xe@dhao 3 tov Le sacré et le profane xox avadutieds ova. xepdhava 2-9 tov Traitéd’ histoire des religions anotehowy TH Lopohoyica tow Tego, pia wogpodoyia aOU ayxeduéiter Ta Mo evepszdyta otorzeio: and ta ov6OLa TOU ovpavod —avipeca ora omoia xugiagya etvar o ratog xa 1 Geb} VI- TOY vddTIVO OVLGOMOUG HOU T1¢ IEPOMANEIES tov 2iBov, jé= or to oGoha TE 6hdoTHONS, THs YorMOTHTTAS, TNS Yuvaixas xa THs oeEvahxdrTas, Ta op6oka curd ad ty pic dev eavthowy ex ovdevi THY thyOwowdmta tow Lepou, eve and THY GxLY dev umdgxouv mote O10 abvohd Tous oe pic exysépos Aonoxeia, Ta- Odha autd, x ZaTapaoxowV TY aTd.vTH ETeQstHTE TOU Iepou ‘Hal EveRdgyouv avvohind ous weydAes Oonoxeies Twy magadoc.a- “av xowuvudy. Bidtxct wa ta aehaymand oipboha, o Ekdvre -Bewodveas mas MQSKELTAL Yee TA MLO ONPOVTIXd— xdever Ldyo yea la «quETa@uoL- nil THE OehiASD. Tpdqer xupaxtplotuxds: «ydign oTIg PRaELS TIS okhiyng, Sxp.ad} x4on om “evan”, toy “Odvat0” xaL oTHY “a vaotaoi|” THs, OL GvOuAoL ovveLdyTOAOINGAY TavTéypOvE HAL TO 1x6 tous Gaaixd tedm0 tov Bivat evtds tov xdopov, nas nar tic dméc Tove MOavETMTES ya EmLBiwON 7} avaryévynon. Xdon otov oehyvend oviBohiond, 0 Opnoxevtexds GvOpuimog uardqpepe va pe- QE Ge ENaGH exteTaLEva obvoAa and yeyovdra MoV dev EZouV Ha- [ud xpoqavi oxgoy peTaEC Tous zat, Tend, ver TH evedizer o° éver xo povadixd “avotmpa”. Eivar mavd ou n Oonoxevtua) afiohd- Yon Tov GekyvaxGy QUOpdy Exave duvatéc Tic ModtES WeydRes avOqwmoxoouurés avvdéoers TaV aQWtOYsvWY. Xégn otoy oedyaxd OVvpGoAons, wx6oEoay ver GEO G' Exaap xaL va OWVdEoOVV ye- yovéra té00 etepoyevi} doo ta erg: ty YEON, THY aveeTTUEN, tov Odvato, THY avaataoy, Ta bata, Ta PuTd, Tm yuvaixa, TH youmsryra, thy aBavaoia.. Tevixd, To weyakttego wégos Tw Ibe dy Tov xiuhov, Tov dvaktanod, Ts MOAMOTHTAG, THs avtiBeoNs, ang ovyxoOVENE, ZaBKig Exions xaL THE vAEOGaONE THY avUOETwV, MIPTEEA EAIANTE, LE SACRE ET LE PROFANE _ing coincidentia oppositorum, site avrnahigOrveay eive Suevmgwior- ary 140n ATV GERI VLEKKS O.COM". “Eva dhho xevtorxd otoryeio THs «Hoonuniis Ognoneiag» OU a- aoxSinoe wraiteoa tov Ehdvte ray exeivo tov unégtataw ov pawuy dvtan, Todwper ovynenonévar cm woudevé. dev opvavtdipe anoxkewotudt ororyeuidets IEPODANEIEE ... yoois ivy Oenoxeun- ‘aby woopan ov Gewpoivrar awirepes oTHY AQooTTUxt} Taw eEE- duxtwdv Ocoguav...»°. Bébma o Ehcivte n0hb anézet ax6 to vo given VLOOTMOLETIS HAETOLS LOBMPHS aiperto-povodriouot ‘Alwote, Jeet MUS «.. DEV PTOQKHE VE LoxUoLOTONHE He GEGULStYT OTL M jatgeia tov urgotatay ovpdvy GvTWY vatiyee acer aL WO- yadun nim nov eiye 0 AQWIdyovos évOgaa0g»"”. To UGvO Tov emOuyed ve naradeizer ev TQOxeyLEvW 0 Ehudivee elvan ag evds He qpovvderdtmTa HaL Tov AMéov apxatucy jogpdy OonoxevTRST rac, a ap exéo0v pia oovanévy avierugn army woropict tow Gory oxevtiaiy wea: THY vTOZdgHOY xOL vAOXATAOTaN THY hoe yuo GvTHY =10U &vouy mut TH jLOoKPH) Tou deus otiosus”— ungooté ong vées ugiapyes Hoopes Hou oyeriCovtat we TY Gva- xévym Tov EvdUdY THs PLONS, dnpadi THY eMedoEON TE YEDO- ae??. vias o Homo Reiciosus O10 EINAL © AHMIOYPTOE THE «KOEMIKHE GPHEKEIAD»; TTOI0r Et- yal, teduai, 0 homo religiosus; Mia axévryon ota egoriytt- To avtée Sev pmope’ tape va ouviotarar omY asoxadHorolnon, Tw Oonaxertzdy ous6dhov: pic duadxcola zou mpobGAhet WS 1 nowy iaarviy vo arvadeizer uc crvgnmTohoyinds dtaotdoes wy O}u hiv onpicoudy mov river evoouatonéves oT OgHoKEUTUEH oxE YM, Kar agyic, «. 0 udojlog undgyer yiartt exer rmovoyndel a6 rove Oeoicn”’, H epaeroia tg eEGQTHONS, howdy, eivat 1] Mo Qe- ehucoeiy sae ty SonoxELTEXI) ovveidyon. Aev xoduertat, OWS, YE Ty eEdoTmon jag RadnTUAHIs etEgovouiac, wm AVI YraTi «yi TOV Bonoxevtixd dvOout, o wdojos “Cee” wat “WDA... wa... ot Bet EU gavitovron ators avOgdrous jéoa ard THY HOHE) Gwpy"!. Me TOY TOS CUTS, ovOipeay THE eEdoTHONE dopeiTaL, OTE Ogu THE eumeigiag, aavta we avy) xa vaeigbaon of wert GAO, WE V- négdaon moos THY “astra” tov ZdOHOU™. 33. Bh. 6.x, 133-4 34. BR, MikcEA BLIADE, Tipayuarcia sorogias rev onoreuiry, 62, 47. 35. BL dx, 68-9. 36, MGA 6.2. 47-50, 37. To6h. 6.x, 104-7, 38, Tig6.. Micka ELIADE, Le Sacréetle Profane, 6, 103- 6 39. Bh. 6, 107-9. 40, BL dx, 139 41. Bh 6x OPHEKEIONONA43, THo6h. 6.x, 160. 44, TIg6h. 6.x, 140. 45. Tobit. 6.x, 130 M6. BL bx, 140, OPHIKEIONONA «| MIPTZEA EAIANTE, LE SACRE ET LE PROFANE H ngoaoixeinoy ping troias «crndrrag» apaynataveron wéoa ax Mm yvdon® tye, ja ywdon TOV wc Eva 6a0us etroveyed ws eEOpoIWOY Tov avOgdirow [Le Tov x6o10: 0 GvOpumos cevorzahizrteL Ou civet ondhoyos rQ0¢ toy xdon0. «O dvOowaos Hewpettar wg Eva juxp6xoop0c, Amores’ xoyde THE dnjLOUgyias Tov Bedv jue Ga dopa, avaxadinrer poe Tow THY “egoTTA” zOV avayvo- oiter won orov x6ou0n**. Or avOownohoyes ahevoes Ig eEGO- THONE zat THS vTEQGAONE CYLTANEdVOVTAL ad exeivy THE BYUPW- vig avdeod otoy dvAowno xu oT (Poon. Evtoitors, y GaGte, wth oygon dev avyzgoteitan oto exixedo tov vaToUgahoTIZ0N dvtos, aia aro exinedo tng IEPOPANEIAS. H avOgdmuyy tmagén «. Sev river ahd avOgdmwy, cdAG THY fra oTrYN} “xooLUE”, E~PddoV duaEteL [iia Sor xov Eencove. to avOpdrmvo, Oc pxopovoape va THY ovondooupe “avorrn) txagen”, aot dev zeQvopiteta avothod otov 1960 Tov avOodmivor Eivav»"®. H ayoryrémra tov homo religiosus GeGaudver ag’ evs ev TH Gute) averdoxea THs avogdmnNG xaTéOTaONs x ag” evégov ov dvvayxd Mg yaoaxnea. O. devBouros eivan Ever oy THE edhe yng nov avatar Ty AyoSuyTA. Mosxerta yuo évav T9610 Tov eivat ev tw yiyveoBen xa stoV MatomoLeitaL ciNd THY zevTOLA BE- On TwY TeheTogyuby ptyas oT apyatnés xa Magadoouxé's ZOL- vwovies. O Ehicwre amegiver ev mpoxeyéver meginou t0 [Lod te Jevtaio xepéiaio tov Le sacré et le profane. H mobi evouagégou- oa AQ00EyyIo} Tov yiveToL GAGA mo dLetadvtUAi, Gtav ouvoLA- orei He TH 6om héet mo avahvTxd oto Epyo tow Initiation, rites et sociétés secrétes. Méow and ice parvopevohoyia Ts jinans, 0 homo religiosus avaderzvieran we imagen TYE ddBaons, jie ixcx95y xov emOuued zor nQcoAaHe’ va. MEQdGEL 4d TOY Odvato at Lan, “Exot 1 pion dopeitar Tévo ory aywvia Tov avOgdrov ya aUd- wa Co, te GAG hoyia aGvw oto xvvity ms aOavaoias, Aoaye 0 Oonoxertixds cvOoumos amotehet povdya ja oTLyLt, Eva otddto OTHY LoTOgIAy avaeTUEN Tov aVOgwnivou dvtog To e- oda cutoxta wdiaiteon Gagttyta, av eetaotel and THY orT- 2A) Tov vedtEQOY aL OvYYQOVOY ZSoHOV, dyad} TOV 26oLOV THE exxoonixevong. Ze rein avdhvon dev mQdxerta AaQd ya 10 Apd- Gin wag avadepehiwons Tov evvordy Tov «egot» zat TOV «bE 6ypou». Kar’ apydc, o Ehuévre pic Oupiter ams «. Evas dvOow- Hog anoxheratixc opBohoyxd amoredei pia aupaigeory dev evto- niteter novdeva omy ApaynatiZétyta. Ka0e avOpdmvo ov ovvi- OTaTaL OVyZdvUK KAL aTd TH avYELdyT Tov dodon xaL aT Tic MIPTEEA EAIANTE, LE SACRE ET LE PROFANE avagdohoyndic tov euteigieg»"”. H dif.aion aver} gaiverat ming v- atvionetat 61. 0 dvOQwmos dev nogel moté v autohéoeL tov Ogn- oxevind Tov yaoaxnioa. Todywon, o Ehdivee yiverat addov 00 ups: «. 0 eaxoouemnévos GvOowmog, cite to Geet ette dys, dua angel axdpN To ixvm THE GvpsTeQUPERAS TOU Oonoxevtix08 sev: ov, amoxabaguera pws and tH Sprnoxevtuxt Tous onpaaicn®*. Og ragadet tara TIE xaQovoiRs TOV OonarevtEAD} aTOV Ex/00}K- veyuivo xdqi0, 0 Eladvee civeupéget evdeurtuett tov xevnpatoyod~ go-to EOYOOTANIO ovetgwv»— THY EoxATOOYEAH Bow TOU HaAQ- Etopod, nig axreigcigtOpes «vées Agnoneiecn, Tor xwviarta Tou yULM- quot Za Tow mavorsovadopot, Tm Bewpia: xa apaHTHA!, THE YU yavdduone”, Tagd)’ auré, 1 exxoonixevon anotehet pia mocyua- udm mus houtdy Ber npéner vee THY eEMyHooURE; Thy axtcevTmON ay Eqoune Hy vraivryGel: 9 WeBodohoyex7 SidxoL0y, aydycoa os Soués van org HORPES THE IEPOMANEIAL eivat 1 6don yuu THY xa~ ravonon xi0e adAayiig atHY Aogeia Tov AOAOPOW. H dzoL al- Jay -ev mgoeEver, avn THE exxooHixevoNs~ dev eivan nad wi GYTAATAOTAOY THY WOPPaY ZL ENOLEVWS TOV OnjCOWDY ZOU cLU- rég jetapégovv. Mia réto1e Seas avtocardavaon arated as Q0- vnd0eo!} Ts TH oraBepstHTA Tv ody, [Leow TwY onoL@Y 0 Gv- Oowxoc evtdooeTa oroY Z6oHO —KaL OL Sopes avrés eiver mata Oonoxertunég™ SYMneEPASMATIKED [TAPATHPHSEIE YTO EINAL EN OAITOIZ TO BAEIKO @EQPHTIKO EXHMA, MESA AITO A to onoio xatavoei 0 Ehtévte to BonoxevTaxd qawvoueve. Me ue yaiepes i wwxodtenes tooroxoujoels owvaveérat oF Gho TO e- 005 Tov EpeVTZOU aL avyYaGUZo0 Tov épyov. Lvyxexopeva. oto Le sacré et le profane, éygt TM Woop, Hau TO aHOMD lac «yevunig etocyuryiig oH PaLvOLEVOROYLAI} Kat LoropLA HehéTH Tov Oonower- Tui Sedopévwwn’!. And THY oMTWAH AUTH, ot To0deyyi0ELs Tov E- madre dev eiven aovijpueres H avOaigeres. Avridera, ormgitovtat oO Eva exteTapévo AQLOLS ad AaQaTHOTOELS TS ROWOVIANS av Oownohoyiag axetaé pe THY maLyZSoUG OgnaxevtZdtyTa. Tywoi- tet xoké xan azonoui dedvtus THY LoTOgUE! TaQdHETeO TS BEH- oveiag, add bev neoopitetar o avtiyy. ANG To empégous 7, ya va einaote mo axoibeic, and Tig empEQous opOLSTHTES averyeTaL ‘rHExEIONCNA 7 47. Bi 6.x, 177. 48. BL dx, 173. 49, Tg6)_ dx, 174-6. 50, Emuetahievduevos o E- Jadate tov io tg scons tov agyéyovou avOpdnov, your xupaxmooTuxic: «A- pres la premigre “chute” lare- ligiosité é4ait tombée au ni~ veau de la conscience dé- chine; apres la deuxieme, elle est tombe plus bas encore, dans Ies tréfonds de 1" in- conscient; elle a &é Youb- lige"», Bh. dat, 181 SI. Bh 6.x, 752, Tipék. Mircea Euiabe, Toayua Soneneeuiy, 6.2.15. ia woropiag ray 53, Mp6). Muxcea Exsape, Le Sacré et te Profane, x, 20. OPHEKEIOAOMA rena MIPTEEA EAIANTE, LE SACRE ET LE PROFANE omy ovoia tay yeruabv Oonoxevtuxdv ordoewy tov avOgdimou, Av Th 1 PaLvopevohoytA TOU xpdVEOM, Smeg ‘ows Ewe pavend, dev eivar cexpoiinddenry ot eounveiec Tov duamvéovton ejutoas hry oa- (pic and Tug Gaaxés PEoes THs (agxaio)edavenis wat (Svtt0)ev- quaatinis qooooqiac. Or xhatawués xammyogies «un om» «ovr, @Svts Ov HAL KLETOXID, 1] VEOKAVTIEVH, xnQOVOMLE, 1 «ETO; tov Xovoegh, xaOcie zaL 1 ASSN AaTIAH TO vRagELoLOd, avyzved- ovtat oyetixd evzoha ot0 EpyO Tov. O domtoAds Tov Khovt AeGi- roo amotehei pia Gdiy oraegd tov Oewortix0’ Tow oxoj.oH. Tlave an’ dha duc, o Edadvte paiverar nue xatavoet 10 wage) Q6y péoa axd 10 xagdy H, uahirega, pou and To UéRov. O Xo- ontawonds, ag pa ogtatévy otvOeTy avéarrvén Hou enekegyaoia tov Oonoxeutzot, hettoupyei, ato exitedo Twv douciy ov daoKiKet, oc 10 &apog nov emrgéret THY HAT agziv MEdd6aoy oe OpnaxeU- wd Gawvopeva Tov MagehO6vtos. AvesEoTITE cad THY OMOLAdy}- OTE xoLtUsi om VoRSTATE H Sx avTdV Tov OeLediov, mote Coupe mw¢ 10 axoréhcoua. TOV ac xAyoOdatHoE o Ehicvte dracy- cei opeiomn ty Suvequay nou mY akla Tov, Avdycod ora t600 dia. povtéda xatavonons THs Oonoxeiac, av yn tt do, exeivo tow E- dudvre diaadter, Saws 0 tdiog AEE, MV xAinaxee TOV ev koyOD Pat- vouevov, x exopévas THY thtoturia Tov. Muar dectegn aapanionon avapégetan ovis SuvarotHTES [was MO ohordnowpévyg, mo diadextwnis xaL MO MQSapOQE Ya TO oby- yoovo xveta aétomoinons tov éoyou tow Ehtéyte ev oyéaer Qos 10 legd. Exdustega, Oewgote tug o Ednavte avtbapGaverat ta aopiouare xat tis Oéoeis Tov ws a xow Eenepvee xa dg THs Ade adedopévyg emaniping tov Oonoxsudv™. Hoos avdderkn auniis Ts yatesOuvang, vouitoune mux 1) Oonoxewdoyia Oa agEreL va EXNO- vijoet wie ov16ap% ueBodohoyuxi, Suidzqroy avGwedd avo Lepd xa 1H Oonoxeia, Oewodveag Ty wev Seiten pvOrHo-teReTovpyEAi} pi- unoy, to de nodto we THY aOR Was yerEAiis Bewpias TOV ToAt- ToBO HAL THE LoTOQUAS SuYaWAi. Tehog, ad to yenixd oyna THs «xoowwiig Opnoxeiagy xov dua- pogpace o Ekdévte paivera va xagayvaoiteta 9 wdtavtegdeyta. Tig tordaio-yororranaiig apédoons. Ket téro10, Spas, eivar omy moayuatuxdryta empaverans. H rovdavo-xarowavini 4600) nov dvtwig aveupépetat, av vat negupegerand, oro Le sacré er le profane— herovoyel o€ dio duamthexdpeva exiteda: aX TH [uct OTO ayooux6 eximedo, 6xov aocyaT axotehei Eva petaoxnwaTIo}Le ot mhciow mg «coowuarig Bonozeiag», 2 ax TV didn O10 Gots MIPTEEA EAJANTE, LE SACRE ET LE PROFANE eninedo, Srov ovyrootel éver evtehiig Suacpogentx6 eidoc Bonowevti- uémnta, exeivo TMs MooauENs wioTns ‘al ms Ehewdeglas od. oTHV torogic. QoxS00, jr AoaE yoy, AUTOR ov Oa. proQOLOAHE veL O- roncooye «tarot Oononeier, nox ¥ ortola Oa SuagpOmtLe Cows TY iv Sqougydumpe néoa and dows xar woowpes, Tépa ard TO cacgén xt 10 «BE6rp.or", vaon..- 19 ‘emiExtIOAONA, , 0 exotehovoe eevoyiipiGoncr pic weycihn MOG $4. TOG Gy 11WyxaANAAYSH KAI OPHEKEIA mia Tpogerrisy sto Epro toy Epix pom TIAPNONTAE molt vapic anootdoelg «x6 To Epyo Tov didaaxchoU @odivt, 0 Four Hoon avatrimnae éva evpttepo medio epaguoyiig tS WYXANAAYZHE. Xwpie var adtapogijast didhov ya TY EmtxEvTO@N ng Hlaawajs yuyavaduruniic pe06d0v oto crojto, Emygeionoe va 7 deevpriver z00c THY xarretOuvon THs EkEtaONE Tay xoWwMAdY par voxeveny. Sxords tov ijrav va parioe 1 lyemvtzy) tous w70d0- pr} xan v' avadeizet TH otevij drathoxi zou eEvpaiveraa aviqteoa ore yuyued uspata xen TI HoLvaEZooLOVoUUXES OUVOIIEES. Ata oogaOnxe, je tov Todm0 aur6, Eva abornta davabew@onnevns WYXANAAYSH2», To om0i0 0 Pop atoxahovoe «avakutuxy xot- vamoyuyodoyia», Exo whaiotd ths, n WehéTH THE OPHEKEIAY a- AaAdOOETaL aT TIS MpOKETaVOHoES Ka TIS YevinEtoEIs TOU odie, avaderzviovtag sepioodtepes ATUxés TOV TOAiwoopou av- rot pavouevou. Me agooui} 1 oyzdrjgwon eixoo eviv até Tov Beivaro Tov yepuavod yuzaveduTy (1900-1980) ba mpoaxabrjoouse ve agoueyyioowie te Toro eloaywyud Tig Oeyehanés avebippeis tou ‘Eouy Poop doov apood Ty OPHEKEIA xat TH axéon THs fe TY WYNANAAYSH. Toy Ausiren Mniexrisakt MPhil. Ognowethoyiag (Tlavemovito AVY) TO EPO TOY WYXANAAYZH KAI OPHEKEIA, O EPIX @POM I1PO- Gaver omy apetnoLosi dtatiotwoy St y EvaoySayO LE TH OPHEKEIA GéteL Tov avOpumo prQoOTa OTH TocHyXc adUEEO- da ths Curie, napeavadvtas tov, capddAaia, omy avatiran TOV22 1. Mp6. mien Proxy, Wo- 2avcinoy xa Opporaia, (010 tig YO) 10. A. Magidn, ABiiva 19743, 10-1, 2. Ox, 13-7. 2 Ox, 15-6, OPHExEIOAONA WYNANAAYZH KAI @PHEKEIA vomatos Ts inagtns. Ty herrovgyia aun} cxnpe wutitepa o Doon, by dtotatovtas va ovvrayGel we tic auywés exeives Tyg Oonoxer- ‘wars ovveidnons zou teivovy nog THY ZaTEOUVOY auTy!. Totry 1 Ordon TOU yeQuAvON uyavaauTy evavtudvetat om oytopgEvust m6- won avapeon orig dxe1gec SuvarTorHTES TOV SavVoiyoTaL yLat TOV GxBewA0 oto mhaioto Tov obyxoovow TexMZOU ROhTIOLON %aL oTHY qwois vonie xn cAiPera xadquEQomyta. To eee avtd oppo Todorei, ya TOV yop, THY aTOTUY!AL TOV dicmpeoTLETIZO’ OYLAVIOHO’, nov bgiazetar om Gon tov mohitLRON tHE veoTegUKdetas. Ot eh- mides Tou aviodzou ra wuyxva woijaon, cutee vBEQway amd Ta 7OL- ike deopd tov mapehOSvtos Hat evTfia, dnpebarmnay ToOYAd a6 HOTLY TOV 0 avOQumiopds dicoTERGLGONXE Ge avOQwmOWOVLOLS HAL © LOYOS UTObIGAOTHAE de OQGOLOVLOLS. AtopLooPAONZAY junze- Monoi ZoLvovusiig xatamicons xaL exueTéAhEvons, ot omoiot teivouy Vo AxoVEXQHOOUY Tov uyAd duVAPLONS TOU uTOZEEVOD, E[LTOdI- tovtds ro va oudddGer ty Cwvravy adriPere yi tov xGqLo xa TOY eavtd tov”. THY Toaydrnta Tov veotegiZod RolimouLZod napadelywatos emteiver to yeyovds du 1 bceyevon Twy unooxéae@y tov Atagu- TWLOU auvodeiTyHe GAG TH yQCovoTia THE OPHEKEIAY. O «@dva- Tos Tov Dod» (o Bavatos, ovoiaouind, TS WeTEKpLaLAts) cutoyd- [vwoe TH OPHEKEIA a6 tov dAote xupiagyo xoLvwVXd THS 0d- do, naotévtag THY uotLA uTdOEOn, H enixAyor tHE oa oto Stawoopamévo mhaiow mE exxoopixevonc xatayyehherar ad TOY Poon we yrxoralodoyux). 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Sodko MEGo6aoNs ora EvdéTEQG TS aVOodrUNNE Wupic xa V aTO- tehéoet évav Todo kaong THE WuALaT|g voonedtHtas, eite aut MOEQZETL AO Ta adLELOdA TOV ToATIOMON, Fite ANd Tig EI- Ar@oes THs Denoxevtuniig naBoyéverc. AUTS dev onjaiver Su. avel- iOetoL ec optopod om Ognoxevtun} eumeroia, xaddc dev dioTdcer ya. oypxaparayOel oe oes and Tig ExpodoEIS TIE OTOZEVOLY oTHY avddcén Tg awlodimng avdevtndtyras —pohovdte To povorét ax6 to oxoio Emtyetgei va qTdOEL OTOV 0x076 aVTS ivan TOAD dragogenz6®, Aramoraverat, enopEvws, oTHY ToAOBETHON TOU go S. Ox, 19-21 Ma ZaT aoxY ovpprroriy drGGeon ws AOS Tis oxEdEIS WYXANAAYEHE “ct OPHEKEIAY. Le cevti®eay pe tov dio%ahd tov, 16 Hoon Gewged awe orn ita ts Oonovevtuas épeons dev 6oloxerat To oLWIASdEO, CAG a LPUTH, GABLE Hat LaQHI}S averyxN TOW aWodrov vee zgooavatohioet 01.6x)n0 Tov Gio tov ent TH GitoeL evds OvoTILATOS apYdY Kat GELUdY, Tis omoiec Aa porodcetar we hrc vowdtyta ouvavOgdnav. 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A Orodooantiton, A: Tous eivat, na AAEADdE LYNE, 1 PAvETLA TQOOIADOT TOY mCIVTOS Pine 1974", 90-1 sidovs onadddy, 1 paviddys avalipmon xigous za Sivayys Gtov OmovoULAS xat MOhMxd otido, xa zat y dragring hoycrdion yur evtuyic: oat aioe Tov obyypovuN voLwwvudy. “Etot, 1 Oonoxeu- wal avapood o& xét mov Oempettar Amdkuto, «avtxeipevo ha- Toriag wat apoviwong», xat to onoio Hérer Eva Thaioio aEtokoyt- x00 mooaaVaTOMoLOd ora Léhy pag ZoLVSn]TAS, avIyVEETAL a XO Tov Hoon axspy xat otic hEov anoiegorommpeéves Exdyhdoes tg exxoopixevong’. H diamiotwoy avey eivat, xatd THY GOW 7. Ox, 91-2 has, xepahaddouc onpagiag ya THY ZaToVGNON THs avTiANpNS Fou Exer 0 ou yaa uc ogeaeLs THE OPHEKEIAL tao pe Ty WYXA- NAAYSH 600 Hal He Tov TOMMOUS Tyg veoTeRUASTHTaS YevAdTEDA. 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Ki avt6, 16 to Gepamevtixs oTOLZeio THE OPHSKEIAE éynertan axpiGdrc otoy xowwind mE Zaoaxniod, Ei- Yau aroréheoua Toy TOATMOOPWY dtaTECGWMXGY OYEoEWY TOV a Vartiovovta orc Sole Wlag ZoWwSTHTUS EUTeIOUDY. "EEW and cv Ty nde poogy) cevatrmons tov voratos THs itagENs eiven xaTA- dtxaopevy of aoTuxia”. Yar avtés us mpoon nis, 10 ned6Anwa Tw oyoewy ©PHEKEIAE HOL WYXANAAYZHE tidetat oe ved Gaon, Epdcov dior or évOpw- ot Exovv EnpuTy TH OpNOXEUTLA éqeOn, Exeivo Tov ApEReL vo eV- dvapéger HY WYXANAAYEH, diateivetar o coop, dev eivat té00 y artic. (q amy) Tov Ognoxevtix08 GaLvopévor, doo y AOWTHTE tov, Kata ndaov, Snhadh, or dvOgaror eivar ae Gon va Oon- OxEVOYTAL LE TEGO OV xQOKYEL THY avEATTUEH, TOUS, H Edw xaBN- Aavovtat oF joopés VEvoUTUAs (tuoTEAI}) OonoxeUTIxGTHTS. Ka- Td TG00y, pe GAG Loyia, 9 OPHEKEIA ovyp6dhier omy xatdxmon aurovonias, aydamys zat evruxias a6 tov wou, ¥ crvridera, tov Hanover o€ moines xa artedeis etdbwhodarounis woowés. Euvemic, HATE TOV Poon, 1) WYXANAAYZH avodevietar o€ Zerjoto ‘ywyow- TITAS THE Bonoxevtuxife euerping, eqdoov «dev evduacpegetar poveryar yet THY eevccuay THs Woxohoytxris TootAEvaNS twv duaPdowy Bon- OnE, ODAG neu per THY akice ToUSy!®, H eqaguoy) tov yuxavakvnxot xormplov azohdynons odnyet Tov Hoop oTy SapL6opwoy Lc TuRoLOYiac, 9 omOia vAEOGaivEL ToL ywwort ditoha Ariopss-aWeiopnss xc povoOeiopsc-o).vOetopdc, Tlodxertan ya ty Suirxoroy, cevepeoa oTHY «eEOVOWMOTLAT KL THY «avOgumonxip OPHEKEIA. 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An Meoupyeitar Ke Tov TedmO aUTd, Evag Pathos xxhos ovvtypHons Jac OPHUKEIAS mov deopeter xar ahAoToUVEL TOV cvOowo, e- pnoditovrds tov va dtaxgiver zat vi averrtiEeL toe Oetinc atorgeict uae Ag Suvarétytes zou 0 idiog ex procws Eyer", Qordoo, 1 yuxavadvtun dteveivyon TOV aouverdijtou qéOvEL TO “pus xan évay Sevtepo puLnd jnLarous, © Omoios owvdéetat p= THY eEovorcot#t LOOM! OPHUKEIA. Modxeta yur tm dada cia THs evAoyinevang. H tehevtaia xgominter eoxd THY évtaan TOU vadigyet avdqcon oTyy «ayehaia pion» Tow avOgdmov xa oTHY agiwai Tow ya avTOVOpia. Bay axohoudqoe tov mpdto AdKO THE Evtaong, 10 Grono teiver va evtazOei andkutee (ws «cxpd6ator déet 0 oop)'* ce pra opdda, orxeronorobpevo OAdxANGO TO ovoTHUC AQOSAVATOLOLOs xEL VONLATOSéTHONE Tov Giov, Tov auTH daBE- TeL Qe avidhhaywa THE AGGOLdoNOIs TOV avTis TO TOME aO- AaySdver ovverodiuata copéevas xa evorytas, Edy, and ty Gh Jn, ember my xgLtIAi| Ordon Everts TaV axdpewy xaL moat “OY THE OUKdUS, TO dtoO xEQdiCeL THY aUTOVORKA TOU, UAE jE 25 12. On, 95-6. 13. T1960. AE, 14, Te. YO, 3B 15, Ox, 69, OPHEKEIORONA 253-67, 46-8 sn 61-26 16. Ox, 70. 17. alt too eve zhi ‘magi ms extErgynoiag ty doivent maar 7 no onerrwa obo 715 yrgodvong ony evi YH xp60500 (6, 71) 18.02, 71 19. Ox, 735, 20, Oa, 49, Tua wr dinyo Wo Peon tates ov omixdi p évav exgoodeumixd Tov avOpdian, To6. Kin ws Ocoé ‘Eacotk, Mia ortoanaoti) counveia 1g TIA xen tng zapdd00%%¢ Tg (ovo Big. KOED, UGE. APcodupaxdros, Adive 1977, 20. 21, BL AE, 261 onscxsononn EES WNANAAYSH KAJ OPHSKEIA Vet aTOLOVUNLEVO vat avaopaéc, Emer}, dpm, T600 n axogedepn- GH 4X6 To ObVOL 600 xan TN AajONS aOKoM) ad curd elven HO- raordioes wuxrads SvabioTayTES, TO cetOLO avasTTMOGEL THY LEEVE= Tita Vo evhoyneter aawveidnta. ig emmtaryés tov oUvdLov, MaTEL- ovtac.étt axotehoty mopionata tHE Sua}¢ TOU avernodaoTHC hoy aig exeEepyaoinc. Aevxohivetal, We TOV TOGO GUTG, 1 EXOVOLE TQ0- axApHOn TOV oro divoho, AvTi 1] exhoyixevon moObUAKEL ws «o OYp- GiGcopds peTaed te cryehaias jag ~poONs xan THE avOQdmNS UKE véryteig tag ya. onéynp!® Tia va aroxnjon yuxusi oomdrnta x avd_vew ehevdeoia o GvOqumos opeidet, obnpava pe Tov go, va uTEgbei, We TH Gor Geva tg VYXANAAYSHS, tov oxdaeho tng exhoylxevons xaL va xon- aomorjoet TH hoytxi tov duvatétyta!’. 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Torovtotedawe apoodiogtopeyy, 1 avOgamiotxt| @PHEKEIA dev ayW.ayGdveta To Ged we Qovs ovtohoyLaiis ETEQSTATAS T} wHED- Gamzdnytas, wi [We Spovg HABA oYAGOMHOVg: «o Oss dev eivon oiu6odo voxtiog exi tov avOgdrov, ahha oip6oho tw duvapewy WYNANAAYEH KA OPHEKEIA jov (Stow tov avOgdtown™, Kare THY Gatowy, tov DgoiL, o evto- mods tov Oeiov tifa otoy i510 tov éva0 anozaBaige to Bon- oveutxd yeyovds ard Ts aAhoTOWTZEs OUVdIAUELS TOU xa eL- oye 10 GroLO GE jG Gata xa SnwLovoyuer) Sradwxcoi« yyogr- jag We TOV eaVTS TOV xaL Tavs GiLoUs. THY LorogLA odoxcoon THE awWoumotuag Bornoxeuruniis Téong avzvetet o yeoHavds yuyerva- jutiig oT HvaTUA agTHoia xov twoyovel dhec tg wEyERES Oon- oveutués nagaddoeig tg avOgumdnytas. Drov pots d.aod- tera n bata eprergial yvdon tw dvvatoritwy tov eavtod avy ayéon Tow We Tov Oe6, jiéoG oe [La GTESOPALOG LOSTHTAS, oLyceNS yaw ehevdeoiac’’, H emdoyy tov pvotuopod we Tov avdevtZdte- cov mura tH AOMinoogns Oonoxewtuas Expoaone axotehel, xa- té THY dexoWi Las, Bepehioxd oToIysio THE oxEpNE TOV ooKL, ato onoio Oa exavéLOouie. Edy, ovnpova pe ta xogardve, 9 avdevtun| Agnoxertx é goon exdtpaiveran «xg vimmon wetébaong at THY eGovoraatei| oTY cvOowmottxi Loog!] OPHEKEIA, rove axon jcopel va Exer yw’ cxw- Ti 1) WYXANAAYSH; Ero eowtrwa cuts emyewei Vv aaveijoe 0 oon duaxpivovtac dbo avtietes toes yeoa om YYXANAAYSH, H dtcxgion avn} dev apood atic equyvertuxéc mooveyyioeIs TO diaqdgoy puxavadvaxdy oxohdy (PeOWdUA}, YouvynuavA, avthe- olavi}), ake avapéoetar oro @iLooogixd vxd6a800, THY aELwho- you mpoomtwei zen THY oroyoBeaia Tou yuzavakuT, @ onoLadi}- mote ooh} me av avier. “Era, vadipyzer yuo avtihyyy zov mp0- cet TY MECGAQHOY!) TOV cOBEVOIIG OTOV KOM» (aOdEKTS «Xd 10 KoWwaNxd aivolo) tedMO ayprEpLpagds, TQOGqEOVTEE TOV Ha- reotmpéva modtuma yoyucig vyeiac?®. O aodevig vahetta Vv ava hogpdce tov yagaxniga tov cippuva p! aUTa, we axoTéheoe Y axvpdveran Ge akiman avetecons Ts avbeytunis tawrdcytas Tov umoxeyievov vat V avaotéMhetar x40 MoooMdBeLa avddetENC tw wbautéooy MavoryTwY tov. Anjuougyeitat le Tov Tedm0 atu 16, 0 «erpooagoopEvos GvOow0Gy”®, 0 oroies Eyer AGoCLTPEl cd UV avatiyrnon TE adsiBetag, THE aydsNE HaL THE eXeUBepiac, He aytiAcrya TH ovvaoOLaTZ! Tov aopahea xaL THY xOLWM@VEAT, évtaEn, Magén ekwtegucd paivetor axoitws «puorohoynds» xa evtugiig, 0 dvOgumos avtds Gudvet Evtova to EdAEyLEL TOU Yevvet Ory yun} n aaAOToIWON, 1 ExLdoNON TE idtag Tov TH avBevTI- xénytas. Ovowotind, napapéver aysouuetcst ADOGXKOIAMpEVOS OTOVS yoveig 1 ota vroxatdoraté tovs (ZOupa, TEN, LOVOS, exrxeiQn- on), avixavos va catdget to AMdAALO TE Lanjg Tov ata ‘dua TOV Ta 27 23. BL WO, 60. 24. 0.x, 60. 0 itko, hone a URED evGs «qn GetoAO wuowaquoin, now Mande yy aadeveoxsry tov Bor oncvewoii Gudnaros, dix0s ‘ay averren z00qUTrG aT évvour «c65r, BR KOE, 25, 25, Tosi. we, 0. 84 26, On, 86. omixnononn - [eS27.0, 90-5 28. 0, 90. 29, 0.x, 90, 30, Ox, 97, @rHEXEIONOMA wy ANAAYSH KAI @PHEKEIA yEpww», var aevarrriter dunée tov idées wat va nageL anogdoes. E- muthéov, To evdexduievo \uuas weAAovtwaic amekdotmons ard 10 me- QWdAOV avté, tov yeniCer avaopddan xa aywvia ya To yepé- To TQCGUATUAH EDGY Gyvworo. “Erol, Boloxerar naOnwpEvos oTmy idua xardotaoy, avanagéyovtas tov pavho xixho THE avevOuvE- Tytag Zou Tov EvtEnopor H avédvon tov gop ovvavrdrat oro onpeto ved pe m dtev- ovnévy avtiAnyn mov ézet Yue to Ordutdde.0. Avi yxagaxtngite- TAL CTS THY aUte|TLoxN Tov ovvdpdpou and THY cUTOXMELOTIXK GE- Eovchuai tov owdHhwon, ywoic aaodAAyDa, va aoveitar THY % VtoUt} Tov Béon ws voNWH attia TwV veugdaewy. To OLdiTdde0 avagégeta, nhéov, | okdxAno To Giana Tw baTooGmadY oxE- cea xen ogitetar wc «ny emOyia tov atduov va magopeiver mou- di, MPooxohANLEVO o' Exeives Ws AQOOTAaTEVTIXEs HOOGEs, Tw O- noiwv 7 pytéoct eiven y xT ZaL y MLO toxvoip”s. Exqy EgirtHo xara THY onoia dev Ga UNEpGadE’ 1 oLdiTddEIC. OGZEAAON, TO Grono naydeteros of vevgwriats xaTaatKoRs, ov UAOPObY va. mK Oovv TH KOEGH THE eEovoraotae OonoxevTxdtyTUS. O nagéyo- vrag exeivos nov opeidet va anorpéwer ua TétOL0V eidous eEEA- En, obnyavtas to dtoyo oT awToYWwaia xa avTOMOAYUETwOH eivat, obpwva pe Tov gop, y WYXANAAYSH?”. H_ ovji6oki) tS WYXANAAYSHE evtoniteta oe di0 xvpiws onpeia. To nodto a VapeETaL OMY xaAAEOYELE THE EUEPUTAE HAVETATAS TOV aTdLOU va oTpE PETAL ayer TAG TQOS TOY ovVavOQUAO. Epdaoy, daw et dape, 1 vebowon evvoiwhoyeitar ard tov gop we tuctevon, 1 E= vepyonoinon tHE ayeiryg we OepEheig xooindB_ons ya THY et MxoLvh avveivrman jue Tove Gkous, evdézerar va odrpyiioet OTN hb= on TOV YuxrAdv ovyxgovoEwV xOL advvayLLiY TOU atSLOU: «1 a vakunxi) Oegarevtuai eywyi omy ovola cuviotatan oF jue a90- ondere tow yuxavakvT va GonOijoet tov aoBeviy V aTOXTHaEL Hh Va Eowertoxnijaet THY veavéryté tow yu aya? To devtego onpieio oro onoio evtonitetat 1 ovjGoar tHe WYXANAAYZHE oyetitetat pe Thy vxég6aon THs evoxiig za TH Sta H6gpwo jas drapooewnig avriAmyns yuu THY ayagtia. H tekew- Tala ovvdeeta, oto Mhaiowo THs eEOVOLAOTIXIC OPHEKEIAY, we TV Tapdbaoy xcrtoL0v Aeizoy voLoV, pe THY RapAZo!} ZéxOWWY dver Oey dedopévww evtohdy x emovget Tov P60 TE xaTAdixNE xaL Tg TyWoias. H yuyavedutes GUTS, vet Spcioet ateheWeownxd, nad avmapbdvetar THY auco- ria we amotuzia tov atduoU va ABaYWATUoRL Ts SuVaTéTATES THE Rapén6aoy wrogei, zat oto orteio30 31."O.x, 103. Kin otyy te iran ers, © Boog —xt- ti TH UmOy TwxO}oVEA} Apexi Tou nerve pat Once quan evi oy wert joy ve THY wowjernanee ‘ooveibyony. H. ax, ooite- 1a 05 «my Gui} was eoure- ocemudvns eeovepccis ebow- cokag», end 1 SeitegH 05 «3 ‘oni was» geri, TOU N60: eto vide xiv nag ve eivan cevebdignney a6 BRovequis xvesborign. Bi AB, 194 4a 208. 32. B). AB, 210. 33. Bh vo, 108 comrxeionond - [ira ES WYNANAAYSH KAI @PHEKEIA tons tov. H owverdntoroinon me eeipeas autiic 6x ovo dev yeniter evoxés 10 Gxopo, add’ avrideta to mapeavel va. petaGa.- Ret TH Ordon tov xat ¥ avahdber OetuA1} Socon. Edy ounbei ard, To xoiTHoIo THE avOpdmns ovpMEQUPOgES weTABARLevan: dev eivat iéov ekwavOodmvo, ahhd evronietan omy état «povt| THE oweidnongy!. Tooty Gewpettan 16 tov oon we «pooveds THs axegmdmras as», avi va perapogpdcet eowteptzd TOV dy- Gow, wBcivtas Tov z1905 To @ryat6, H ducrriotwon awn} Oéret, xaL- 16. TH cxoypih jag, Eva Cijrma mou oyetitetan pe TY yuyavanv- ‘wnt TavtéTmTE THs oxEyns Tov Poop dot ave n aaddven epar- otoabvy OTH Guveidyan povdter va goyetat ce avtipaoy We THY YY- XANAAYZH, H tehevraia uroriGetar as Lop6éver cobapé vt6d- ay Ms THy vNGyeIG, GAAG aavioxuen emidoaan Tov aavverdiitou oH dtapLdepmon Tyg avOpdmvys ovprEQLPogds. Try AEgiTWON, 6é6aia, Tov Hoo, n avtigaon vmegdaiverar sow tng duapogent- aig e% LEpous Tov evvowhdynong Tov aavveLdijtov. Ti’ avtsy, to aovyeidyto dey eivat obre © {HQ0S oTOV onoio amWHobvtaL ovo- ompertixd o1 évozes at dLEoTOGHMEVES EMOvAies TOU atdnov (psu), ovte 10 axonadun2s medio jung aveteQns TQayBaTL- xdmras (Mowe) aha sive eva ovpregiinretixd Ohoy, vo onoio OuyHevTQGveL evtds Tov 6,11 xecTUATEQO wm 6,11 EVTEQO UTdQYEL GTOV dvpua0, H xatdotaa) Tov eivar duvayurxs xa Ghes oF aavdey- res vivan avorgtis, xa0d> «ctipa ard ta dou Tov ogyavupévon e- avtod undoxouy dhe OL avOpdmwves Suvatdtytes, oTHV AAA ‘uxdTyTa, To otvoko THs avWowndintacn”, ‘Otay to ekatoAE- pévo eye moooeyyitel, we Ty GorPew tH WYXANAAYZHE, Tov @- edmo 790 Tov aowverdyjrov, ovverdntomotel Tov edtuts TOU 49g jot povaya exdox} tov Eivat, 9 oxoia wordoo, péger evtds THE THY RQCORTLAI} TIE Ohoxrjowons. To epTLovTIO}Evo cevts xoiTaryEL OYe- ritetar pe THY ard téoous Tov oop cuatnery azxodoyr tov aov- VeIdiTOU we naTEEOYIY epopaveraxod Ténov. Me my xTUy} av- Ti, dus, 0° aoxoryOowpe ov exdpern evoryta. H Gere avveropogd mov 1 avtrxopoguiatia) puxavakvTe Geganevmxy pmogei va éxet omy exitevén THs avOgumotuais OPHEKEIAE ouviotd xan to Bepéhto THe ovpPLLOTiais cevtidmpyns nov £xet 0 DgOR doov apogee Tic OyLoEI Tw dvo ev Ayo WeyEBKAY. Tho ovyxexoméva, vnoorppiter 6tt uc WYXANAAYSH avtow tov eidouc, Gxt wovdya Sev caotedei cuTELAI yea. TH @PHEKEIA, aA’ ocvti- Gera Gora aryy 090%} didexpton, IME YwijaLag rat cyLv'ig Onoxer- quae euneipias. Taito Gewpettar wdiaitega onnavnxs won ory WYNANAAYSH KAI OPHEKEIA Aapotod TOMTIOWLAT GuvOijEN, TC OMOlAS ZEVTOLXO xvpLAQXO YVaQL- gua elvan 0 «xepdooxomxdsy % KeRogtdg» mQodavatohopss'. H yootoomia aun] OUMOTE MocyLaTUA] cote ya THY avOga@moTEAi @PHEKEIA, wads avtioTpatebeToL THY HOAMEOyera aEuby. Luvencic, jpaxoxdhuym Tg AaOohoyiag xi wy aagexteoniy TOV adyy00- you ZOMTIOWOG ad “THY YuyevaAUTUE! EMoTH AN GoMOTE WELT OL Goh arov npoabiogLoys tHE enBevtUis Oonaxertinis eyerpicic’®. To ido xox} xat avabewpntixy oeiher va eivar y YYXA- NAAYSH azévaver ory Gyn exetvy THE OonoxeuTxt}s EumeLpiag TOV 0 boon aoxahei «emocmrovopayusiy”®. H teheutaia ogiterat ws 1) TOG TQOOMEBELA TOV BonoxeVTUxOd cvOodrOV apevde veL Ka Tavorjoer “1 aupetépon Vor enpedoet to PLaLs TEpLEG@ROV, [Le OHO va. mavoroujoet aoaxtixés tov avayxes. O Poop Gewoet du 1 e- méiwon TETOLOY aVvTUApEWY jEIH OTS BoNoHEies ive qpaLvpe- yo mabohovind, xa0kis 1 otyZeOvH EMoTINN aL TexEdt] eivar oe Géon, va eoHNVEGOOUY xaL va EhEyEouv TI quoLxéc dlEgYUOIES, a vekdoryta ciné Oonoxevtixés mpoxatavoiqaers. Exoyswns, aorhet- attz6 foyo tov Opnoxeudy cxopéver n OTEOPH MO0s Toy évoowmO zat 1 evaoyShjon Le THY ZaLEpyERa THE Rg Tov, warxgud cord avanddaytes vrobgaers xoaWohoyeAiis vers?’ Emmy tehetoveywny AOL LaTOEUTUAA OVYZOSTRAN THY Oonoxeuiy Ny WYXANAAYEH |ucogei exiong va neoogéver Eva xornjoLo yrnotéeytas. “Eto, owvtehel omy diaqogoroinon tw «oymby tehetougyudvn™® -o1 onoies yenitouy vSqLa THY avOodimevy Lon}, pegvovtag To TOO oe eLALZgLVI] ENC ph we THY owdTMTA— aNd UC «pZavaynaoTAés HeK maADAOYES tehetovgyiegy®, ot omoies Exouv TH piLe TOUS OMY EVOY), OTO EY YOS i ony xaraorgogent) AaQdoHoH THE opédas, # OpHyKEIOnoriKH ITpoxerrizn H OPHEKEIOAOFIKH ANOTIMHEH TON ANTIAHYEQN TOY @POM TIA ‘Ty OPHEKEIA avtanoxgivetal, motevoupe, omy tous THY AOW- TyTa tHe xaTEBEaNE TOU YeqUAvOd puyavaauEH Aut} eivat xoki- ATUL) KL exteivetar oe SuapopeTAd ETLOTHPOVIZa MEdiG [ehETHS (zowvomronoyia, wuxohoyia, poooqei avOownohoyicr, LoTOpId THY Gonoxeudy) tou Aonoxevtizod garvousvov. H avéhvoty wos Oa & TMxevtowOei oe duo, xvpiwe, onpeia, To xodto oyetiteta je TOV TedXO APOGSLOQLOKOL THS @PHEKELAL wou tay TiaAwY THs ex We- onaxciononn - [7A 34, Bh. AB, 113-29, 38, Mest. ve, 111-3 36. Ox, 114. 37. Oa, 115-7 38. On, 119, 39. Oa, 12140.02, 33 41. Negi swv optomiov xn Bonoxcius 63. M. Moses The Phenomenon of Reli gion, Oneworld publ., Oxford 1999, 21-30, 42. BH. HO, 33, 43. Fue OW evaUaiyn sOW Tepod xa 19 Sxaivdean row He my Ognoneia, dmg ave, ‘umyodigeten iow oxy wae- ove dundooqit ns Done doyeniig Cuan, 6. M. Mner20, dbavopevodoria tng Opnancias, EMaqvine Teduqerta, Aldine 1995, 49- 80. Ta tm Oo tow Teood omy ervwkoynan Tg Bon cowias ware: Baier eabons- ABIAAEANAPO: , oxiia Toropias marcvdby, Ehnnvixd Trdaquerea, ADs 1994, 17- 56. 44. Bi. ¥0, 46, ‘ernzxeionont - [tPA] WYNANAAYSH KAI @PHEKEIA ove Tov go}, Eve to dedteoo acpoos oT avtZATdoTaEN THE OPHEKEIAE a6 tHY WYXANAAYSH. H agemoox diatiotwon éu «ev Exoupe xavéva. 690 OV va. opitet ™ @PHEKEIA cay éva yevxd avOgdmwvo cpawvdpevo, xaTé TéTOLO TEdMO tote OTOLOGdTOTE GvVELQWds [E HLA OVYHEXOILEN, Hoo? OPHEKEIAS va yyy cdAoudver xau youaricer ty Evvoue TS OPHEKEIAD)", ehéyyerat we xposhyuert). Tati umagzer z0)s}805 opioudy or onoior emyewouy va umegGoby Ts exw ioove Wooméec Tov BonoxevtZ08 (PLOGOPLO!, PaLvopEVoLoyLAoi, ouRGOhZot Za pavéiovaonxoi optonoi)"!. “Onws eidape o idtoc o boon emrzer- pei vo. Saoet Every TETOLO OQLOUG, Gta ogite wo OPHEKELA «omOLO- diptote oormia oxeyNE HaL Sodoms, TOW vioberel juct oRadc ay- Aodawy xa diver oto ctoLo OQLOLEVA mhcioL mQOdAVATOALOLOU aa Eva aevtuxeivevo hatgeiagy. O opiands autdg avijuer Tenohoy- 2 OTHY xapGdoon HS PaYgLovahoTAs ToodeyyLONS TS OPHEKEIAY vat devgiver 10 Parvouevo Gote va. eumepLexovtOL o! urd 1600 ot dOpnaxties ywoig Ged» oo zai ta «HATE ZdOHOV OV- oTHMaTa» mou emtehouy juc oLovel Oonoxevtexi) Aectovoyia". Av EMyeLoLOGPE xdeOLOY LOOLOOPLONG oto mato. TE BonOxELOLO- yunis epevvas Oa héyane On to «Eva avtimeiwevo hatgeiacn tov Poo, Oa pnogotoe va xatavonOei we to «legs» tow Ehuévte, To avtixeijievo, dus, avtd cupevds pordter vor Eyer Sevtegetovaa on- paola. ary oxen Tov Poop we ovatatzd TE OonoxEUTLAIE EumEL- ging, ~ agerépov eiver axoxderowed owvdedepévo {Le Tm hatocia, yeyovds nov Tov otegel MY MOhvanpic: xan Ty hetovgyimtyta mov yaooxtmpiter 10 led". H guqaoy wouter vee méqteL oTHY aveyen woBéroNg EVs UThaLaioV TpOGAVETOMOHOU ex pEEoUS j1LAS O- wadac avOodawy, MoO0didovtas ETOL OTOY OQLOKG TOU «boo, TQW- Tiotag KoWwVOLOYLAS ZOL WuYohOYAS yagaxTi}oA. Nati, duos, va uroammpitoupe dtr to «avtxeipevo Ratgetagy mapadewoeitar ws dojxd oToLZeio TS OPHXKEIAY Tov ogiagjid Tou pop; H ardvtyoy vopitoupe du npénet vi avaymBei oro negie- {OuEVO THE TuMOOYUAIS SudxoLONS avayEOG GE KeEOVOLAOTEAI> Kat cavOowmotZi OPHEKEIA Za OTH OVvvEldyTH ad.UTH MOOTILLN- on TOV yeoavod WuxavaauTh woos TH dettegn. H xodty Eger we xvgiaoxo YwaoLOWG THY NioTH OE HaverTEDES Kal AOgaTES SuvEpLELC, ot omoies ehéyyouv nau eEovardtovy ta xenowpéver tov [aodaov}, zat akioby unaxol, cebaoud xa hatoeian*, Auté qotitowy xéatws EQLADTELO TO TEOLEZSLEVO TOV dgov «avTEZeiLEVO LatoELagy: mEd- xertan jlo wa eLwawWodmvn, varepsatuay tveyn, 1 omoia Eyer THY WYNANAAYSH KAT OPHEKEIA don, va emi6cdAEL TH GEnor TE BtOV GvOgwmo, Qc Téa, exoHE- ys, Sraxpivetar ocmptds ad TH pvarxiy Epeon tov ayOgdrov va a- yapépeTat oto A} Tou, cevaictavtac ov axon cEUTH TO VON THs tmapkig tov’, Katavoeita and tog motos ovaovpatuni, ug Oe- ‘Unie ploews ToynatUxGTHTA, We MOCGWALAG, WdhLOTa, idjaTO. “Exot, To cervtixeijievo haroeiacy amoxt wovoletoweés ovvdypdoeis, gumdéxeran o€ éva xhaioo Eovoraotwiy oxoewv wa yua TOV ho- yo avt6 aktohoyettan agvynixc cox6 tov yoy. Amotéheoua THE ott ong avtis eivett 0 eEoGehiods THE OVpGolwerIg EwoLeis «Bedgn: «a ronoBéTHon THE BonoxevTizis ovtimons yoow asd Thy aT05oyi THY dovIOn Tov oYpt6dhov-Ocor juthoxciger THY xartavénon TOV Bon oxErtinow MoOBHiartos wg avOgdmvow oo6hrpatos xaL epoditer TV avesrtwEn exeivng THS avOodmn¢ OTGONE ZOU jTOgEL ve. OVO- jaorei Oonoxevtua) and avpwmotia éxoyn"®. ‘Ti atoneiver, howtdy, and tov agyusd oMOUG THE OPHEKEIAS, jteveh THY até QU)N] Eves WarveeZeyLEVOU AaToeiceg», TO oroLo GepLEduiveL OV Dimes etepoAEOGdOgOLOL ya Tov cvBowro; Tpdtov, 1 EupuTH won exGoTov CcTSAOV var oye TOTE: je xELTL TOU TO vAEQGaiveL, MOOXEY VOU Va. VoniertoSorijazt Tov bio TOU Hal, devTeQOV, 1] uZohoyern] ‘aL rowwwvent xateOuven, autod tov mocaveToMoLOd. H duamiotwon, QUT] fag eLodeyet oT GvtAyTNOY yee THY cavVOQuALOTEXIp» OPHIKEIA. 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Ot cuviiGeLes 6e6oua xa xez0re5 ovp6a- cy Tov Aad, nov dev ywwoitel, ZATAOTOFOWY Ta. LOTH}QLA HO YL GUTS napadivovtat o° eudée dyonota. YaoBeroue dt 0 Hytxdertos xa- Amyooet THY xacxi} aHION THY LoTygiY yeti Eyer ovOLaOTLAT OU} ueroys ota wvoTiota TE AfUENTQGG, axpod 1 yeMUd TOU, TOU Ht yend omordy me Eqéoon, eize péger ty AATPELA Ty Ehevoivias Arntoas axé THY AOiiva otny "Egeoo'”, O Hoa oxevtt? ettog oto 150 axdonaouea entxoiver Oomirata te Oon- & doce ray"! Sta wworjoua tov Atovicov ewrhéxovtar Ghec o. Bedtytes, axis poopes tov Atévvoo, tov ‘Ady zat ty Atuytoa. H 4 Oia dxwe THY «padopogian xox ta «adhe navicy, 1 0 eWdoumaouds Zar o woTIMo}os Tray Ta YapaZTYPLOTLAE THE AATPEIAY tov Atovboou. Ta nagandva 190- vethotoay GaGud weTapdopwan oTov évBowro: 0 ASyoS vMEQbaivo- yrew zou jue GAN a parytartecarntar Eenod6are, O Ardvuoos yét-fina wut xpoxupaoee ye ‘my brusoua AATPELA tov Oe og» W, Nesrur, Heraklit und die Orphiker,or0 Philologus, 64/1905, 369 12, Bi, London 1 13, © Nestle duaxoiver ova. agave jira 6adsd. Oy ove axéion tow Hoedsi- ov, yodigortas 61 «ny Yibo- on yu tov Hoindareo svn c= noggoH Tov Oxinod Néuovr, BW. Nesms, dx, 380, 14, 0.x, 382, 18, «0 aubrva0s nex 0 DNS eir 20V té00 ouywd ovva- ‘yrds avn pU.o00qKa. tow H~ ecnd.inor, vat tury ona 1 din oursord ty aquovia tou xdoou. O Adng civ & eds to Baretvon, wit 0 O- syartos iva ner TEV ye He Airewonn, Bh draw Brune (ext), Hooxderrog, urgg. © EY . #800, ABiivar 1992, 52 16, BL W.Nesnz, 6.2, 381, 1. Ox, 379. ‘omaxciqnon - [IPA ANIOKPYES TEAETOYPIIES KAI AATPEIEE be we pavia tvs onadoig Tow yor Evwve Harte TOSROV «NaTHOLE- KO» Ta dio Bepehanis ayriBera: m Cun} xa tov Odvaro, O E, Rohde diaxgiver om «pavianr Ty exidgaon AOU éoxnoe y dovvaLaniy xi- Vong OTHY EjLTeIGia Tov YapLOLOd THs uyiis 4x6 To Oeio!®. Na tov HocxAerto, dum, Wdvo y pwoTHOLAHI xaTdOTAON AOU evaver 1H Goo} nan tov Bavaro éyer azia —cwutds de Atdyg xar Aubvuoos)— eve 1 Gdn ordon xov eEavtdettan ov YooTH xaL oTHY xOOALZ, 1é8n yagaxcmoiterat evtehiig xou avovout H jotaotuA} toy tou avOpdnov mpoodater otoy exaiovta mov durxaréyerai ad tov héyo xan yrepiter to axpiGés vonnwa tw AEEEwY xov xOnoWorOLEt!?. Ta napanévw anoondouara paveodvouy én 0 Hodxdertos yvw- citer tee opcpind wvovvjo.a. Tvngiter oxdun Ty xO)La»} ovojLa- ola Tov oppindy Deotitov. Mapakay6aver Suws as Evores mov expodtouy avrés or Geduytes eat Tis weToOxnwatiter oe xoomnEs- viuaég dvvapers. Zvyvexoyréva,, n «ctpoowmve} aavaoia» twv o9- punchy haybdiver tov yagcerijoa tne coowuriic auwmdttasy, 1 «e- VOTHTA THE BedtyTAgy THE KEVoTHTAS TOU xdoKOV, Lm) «TOA Lambéryta tov Oeluav OvoLata» Tg «odRaTASTHTaS TOV VAL- nov nouyudtarn. TY avid xat w0Roi wekeptés TOV tov Bedon- cay ws «raréga mg eTOLoYiag», Loya THE WaVeUNTAs TOV va wetagéger oc xooui2d eninedo 1a Oetxd ovduata"’, Ot oopimoi avapgoovtar oTHY TOCGWAUA| ADavaoia, ToUTItoY tov Abn jue Toy Ardyud0 xa Séxovtan tus cavexxwndrpoEIS eH Ts c= vars wetaGohéc mg wupric. H be tation Ady xat Ardvvoou eiver evtarypévy oto maioto tw avtiBetuday Cevydv tov Hodxdettou je oxomd Thy «apaviy aguovian'®, Tagd to yeyovds Sti or oogt- noi xa 0 Hodadertog avtmietonitouy ey8usd Tm hava} atom, 00- onaQowy jie tig éEic-EWwords tous va -yepodoowy 1a voraTa Tov hatxay dokcouby. H yépuga ave eivaL o \L6B06, 0 om0i0g azEt- xovitetan orm ybooa. Ot ev ogpizoi eEavthowy Tov [1000 o1Ig Beo- younis tous xataaxevis, o Hodehertos, duos, ampyaiver uecnotte- oc. Xonoyonorei to Erypo tov Oeixdv ovopdta ya Vv avageo- Oei oe xooMxds noeriaTAdnytEs, je OxONS va. uRooTpiEeL Ty hala} Gxoyn, a6 TH pea, xa va AQOpUAGEEL UC Ewores 41d THY ZO- TyYOia THE KaoeGots petaxeiolons»'®, ats THY Gdn. Kotaxpiver, hourdy, or aadonaguc 15 tors ogpuot, dy ra apéae axiom, ade yuati 0 id10¢ TOG TO yee MOS TOY MavGeioAs, Cyc OW bev emyeiooiv ot oppxoi'?. O @idsoopos HodxAeitog naipver TH O£oy tov dopo’ He TO dvavdnto Zou ooIBENXS typos ToL. H yAdiooa ATIOKPYDES TEAETOYPIIES KAI AATPEIES row Oypiter LatpevTUxéc cmToddoeLc Tw apyaLOE)LyvEAdY LLOTHDIWY, ra onoia. ZoWworoIobveal tos excttovtes, O Hodxiet0s parvonevcd averiberan omy oo@eei) Oonoxeia H aitia mOavev va eivar y avnavyia tov yur my evdeydqevn a- mmAcIc TvEtaTOS TOV Ox EMPEQOUY OL xoWwVIKeS WETAbOIES. Du- yeexpipéva, Tov 60 cudve eucpaviteton n op@pexi Oonoxeia mow cevt- zathora thy ohbpma, avaBewpdvtas tH AATPELA tS yNS XL e- Evydvovtas tig Ouvapets Tov Ovoavod. H AATPEIA tov Atovioov Rov torfyiOyZav ol oppPol oWovEaTHPNE [LE THY Ro)LTUA! devodo Tov xatdtegwy TdEEwy oT eEovoic. To agiotoxoatixd mohitev- po oradiaxd mapoxwatel, 0 Hodsidertos to ovvetdytoxowei za1 m00- oaabe’ va to diaooe pOvo péoa cad THY eEinpwon tov zveipa- toc. To nooo} wo ZaTahapGéver y Tugavvida [LE TIC MAQOZES BTOY had, ob omoieg YA TOV PLLGOOPO TepLZIeioV wVBUVOUS, Aoyw TS evdexouevng vane, xan pdvo, evaozoinang Tw avOgdawy. Or xo- jarewungs eEehizers OdyyoU tov Hodwerto ovo va ducaUavEL aU- Tos nO TEhOWY Te OTHE jue EUAGGELa rete ver nerTeRSLRAiLEL Tg evéoyetec Tov axhov ao’. Exouse tH ywayy ote xatadedLer tus dampeleign evégyetes tov 2aov. Acy Oa eixe ohoxknombel, Gua, 1 Mapamavw avacpond os TY aupioyn oon tov HodaAevtov, av dev avadtawe to axdoxaoua, 93, oro onoio, iows, emzergeitar 1 axohoyia tow gLhoodpoU yu To auveyLETEZd xa SvovoYTO Ixpog TOU: «o ceva O# 10 javtEioV EoTi to ev Achpois, obte Aéyer ovte zpiarter ada onaiver O paving oro axdonaona eive 0 peaokabytiig, 0 uiiotng, © a0- @6s (0 PrSaopos). AvTés anoZakixTEL OTOV cvOQWA0 TOV deopd Tov [He TH OedTHTa HEoa ard SoSpovs xowpois. Ede o Hydx)eetog ogeritercn pe To wwoTAS xoL LwOLAd meEQLeZsLEVO THE BONOXEUTL- ails Corie. O pdveng unepbaiver tyy vkwa} TaN wou aveLytel tov ovpxavtixd héyo cow éyet cowteorny axon we tov xGan0. O Hodadettoc averpendpevos ota voTijoua Efe vd TOU TEC av- Opdmvoug vinous: «) exeivous MoV axowv zat ZaTaVOotY TOY hO- yo (xatoxou ty¢ exomtetac), 6) exeivous mov Tov axobv yupic va Tov xatalcbaivovy (véot puumpévol) ZaL y) exeivoug mV dev TOV E- yowy axotoe. (ayinror), Me auniy THY Torti decceo10n o Hodxdertos euparviter to Ww OTS peta THE EyWAS qUocogiag. Ot ava0yudoes Tow ja vteiow xou xgogeyovrat ard TY vyoaoia, y Oxia ZaTé TOV Hoduderro sive zaruotoogueiy ya THY Yuxi, ouvlotoby THY yu- Xi xan TwEpoY TH didvoud. H eniyera Lui) Tov dev inratay, drug ‘OMAIxEIONONA a5 ea]6 ANOKPY®ES. TEAETOYPIIES KAT AATPEIES 0 naar TwY avadYUGoEWN, eivar o OévaTOS THE Wupig. O be Ode vartos yt va. pieiver o Hocxiettog miordg omy ceverniixdnon tev ndvtwv= sive 1 agri Tg adPLvig averpatuaie Conic. H péBod0g tov diahete 0 AxdAWY yo va AiveL TOUS dehpuz0g xonouoitc exauveivar and tov Hodxherto. Ta apogpntind dverga xa 1) qUVELOREVY] HavTUA TEx Elvan 1 GbvdEOn WE TO Oeio. ivan conpdduer» xp0g oivdeon tov avOpdrov jie to Beio, pati ta on- dd. wxopoty va ounpwvorv zEpLoadTEOO ax’ 600 ja. MATA vyTUAi] compris Sipreon [Le TH PEON THE ROYAWEVYS ada|GELaS, TOU et vat 0 Adyos, Entaorox lt ‘A TIAPATIOEMENA KAI EXOAIASMENA AIOSIAEMATA AHAONOYN TH otday tow Hoarieitov axévavtr orig xa0aptxés TEAETOYP- TIED xou Tis Oonoxeutixés tehetéc. Apyndc, OL amdwpeis tov dev a- MOPOAQHVOVTOL CATS THY TVELLATLAG apLoTOxpATLAI) AYA TOL, COAG ovvdua xgooraBoty v axozeuntoyeaghoouy ta judd xan WU Ouxc voreTa now Eenegvouv ta Goud Tw aheiw Aaixday avOed- Tov, O Hodxhertos napei ta onpeia zou ta xGver oon60ha/o- dove moOS THY ahnOevi} RoGYROTUASTHTa. O oToyMOUds TOV dev eivat duahotuds, cd evaiog xen oyptavixds. Apveitan 10 EvxohO Hal TO emUpavEraxd, xa yt GUTS cavmdod og cathés Aonoxeute- wés teletéc. Katavoei ty Oonoxeia wc odny6 ya THY avetigeon THE GhAeias jdow tov io xai THE potedTHEAS, H xOayROTAS- tte yw autdy eivar pic xat dev eEavtheitar ato enupaveraxd. O Hoéxiertog dev eEosediter to legs, avriBera to oé6etat nou to anodéxeta xormxd. Tlagatnpei my unépbaoy tov, aod_exspevos Gt 0 avOganog Exe evtds tov ovyyeviy avTd otoygia ya THY audurégbaon, Buc expgdoes Ociov-cvOodmvov duabAérer pic a- vahoyia. Tic ovvdget pe tH Sivapy xcL To néTOO THE PHT, TO0- onaBdvtas va TIg dtaryvaoet péoa ad THY VaLA mQCYWCERZdTH- ra. Exov Hodxderto o Adyos, 0 Zoos, 1, parted xan 1 GedtyTA a nagti{owy 10 oyLTavTKZd oho, YORI va YévOUY THY avTOTEELA xcAt THY avahoywa} tovs Sivayin. H Oewoia tov avndérwy vpiotara xwoig va uTdgxeL yaouc avéyeca omy exiyera Cor xaL Oto vmEO- négav, orrzecionona - [icra EY THE SEPTUAGINT TRANSLATION A DEPICTION OF THE RELATIONS BETWEEN THE JUDAIC SPIRIT AND THE HELLENISTIC ERA THE SEPTUAGINT translation could certainly serve as a signifying depiction of the interrelated relations (political, social, and ideological) between the Judaic spirit and the Hellenistic era. In fact, itis not only a significant theological event in the history of Judaism and Christianity, afterwards, but mainly a cultural fact of great importance for the encounter, and the interaction between the two civilizations: the Judaic and the Greek. A preeminently crucial encounter that opened up new perspectives to the human mind, and con- tributed decisively, over the centuries, to the formation of the innovative philosophical meditation. By Sreptianos Rozanis Visiting Professor at the University of N. Sorbonne the time of Ptolemy Philadelfus, by a group of seventy-two trans- ators, It is also known that the SEPTUAGINT was mainly a translation of the Law, the Torah, although the «seventy» have been con- sidered to be the writers of the whole Old Testament in Greek, which also included those books that do not belong to the Hebrew Canon, i.e. the books which are regarded as Apocrypha!. However, in our exploration of the SEPTUAGINT, more regard should be paid to the reasons for which this colossal work had been undertaken on behalf of the Royal Library of Alexandria. Are we concerned with just a theological enterprise? And finally whom is it | TIS KNOWN THAT THE SEPTUAGINT WAS COMPILED IN EGYPT, DURING 1. See W. 0. E, OrsreRLey and THEGDOR H. Ronxson, ‘An fntroduction to the Books of the Old Testament, Living ‘Age Books, New York 1958, 16,@rHaKEIOAONA iA] 8 THE SEPTUAGINT TRANSLATION intended for? Whom dogs it aspire to initiate into the letter and the spirit of the Judaic Law? And how did this need for the expansion of an ideology, in the Greek language, diametrically opposed to the ancient Greek world concept, arise? How did the rigor of the Judaic Law start unexpectedly —concerning the poetic quality of the Greek vision- this unique play of the universe, which is the essence of the Greek perception of the Divine and worldly affairs? At least it seems odd to think that the Hellenistic era had some particular reasons to get acquainted with or even more to espouse the Judaic Law. The very opposite! The austerity of the Judaic Law certainly did not suit it, since the Hellenistic era was sel{-sufficing in its world perception: the play of the ancient gods continued being played in the world. It went on forming the world in its own image and, assuredly, no need was arising for some other image to deter- mine the human destiny. All the more so in a historic period in which the enterprise of Alexander the Great made this play even more am- bitious as it intruded into the alien civilizations as a mode of thin- king and attitude, and it enriched the alien wisdom with its unique- ness: the poetics of gods and people. ‘Therefore, the need for the Law to be translated could not have arisen from the ancient Greek world. I mean that the ancient Greeks could not have had any cultural tendency or spiritual curiosity for such a thing. Thus we have no alternative but to tum to the Judaic world and its destiny, in order to explore there the reasons which led Judaism to seek the dissemination of its spiritual «universumm by means of the Greek language. In other words, in order to pursue a heroic outlet from its natural Hebrew language, and to seek a new. adventure in the unfriendly language of another universality: the Greek one. Nowadays, we are used to associating the SEPTUAGINT with the Christian worship. However, at that time, the situation was much different. THE CHALLENGE OF THE DIASPORA ndoubtfully, the more remarkable event in the history of the Hebraic nation since the time of its exile from its homeland has been its Diaspora. Consequently, we are bound to turn to it in our THE SEPTUAGINT TRANSLATION effort to figure out the reasons and the causes accounting for such a state of affairs, so that the release of the Law from its natural language would be a dire necessity, From the very beginning the Diaspora formed large communities outside Palestine. These communities lived according to their tra tional values, and experienced the world under the requisition of the Law. We must also take into acount that the Law did not forma Canon (the Hebraic Canon was formed quite a lot of centuries later’), but a mode and essence of life, a world concept, but also a consideration of the human destiny. However, the most important thing in this case is that the Diaspora, under the necessity, exposed the Jewish communities to different linguistic traditions and mediums, in contrast to their own, which of course pressupposed a different social, cultural and ideological orientation. This fact is really crucial for the linguistic iden- tity of the Jewish universality within the Diaspora, Since it ous that each world concept is closely associated with its mediums, its essence —above all- is a linguistic essence: the structure of the language forms the kind of the world concept to a great extent, whereas the world concept itself also shapes the linguistic environment in which it develops. Nevertheless, in the case of the Jewish Diaspora, things worked out differently. The Jewish communities outside Palestine gradually forfeited the linguistic mediums of their world perception, In other words, they lost their language little by little; they ceased speaking it. Their natural language switched to the state of a language more or less dead (snoreover, this is exactly what happened in Palestine, where the Hebrew fell into disuse and was replaced by Aramaic). So the Law was hemmed in within this dead language, that is to say the Hebraic style of life was hemmed in. And as it is expected, the deadness of the language was an imminent threat to the Law itself, to the very same Hebraic lifestyle. This suffocating state came to a critical point with the establish- ment of Alexander's world dominion. It is well known that Alexan- der’s policy, as far as the conquered regions and peoples are concerned, was the policy of assimilation. By no means did Alexander seek the subjugation in the mode that was prevalent by that time. ‘The very opposite! He allowed them to have some sort of politi social, and ideological independence, even self-government, aecord- ing to the traditional administrative structures and the air of author- ao 2. «There is good reason to believe that the Hebrew ‘Canon as we kno\ accomplished fact by about 100 AD». See op cit, 7. ‘@PHEKEIONONA +50 THESEPTUAGINT TRANSLATION ity which were prevailing in these areas. It was exactly through this independence that Alexander’s policy was aiming at the intellectual assimilation of the defeated peoples in the most possible ways and it was successful to a great extent. In the end, the conqueror's language was established as the language of the intellectual and social leadership; the language of that class which was defining the cultural structures, and consequently creating ethical values. The peoples did not lose by any means their cultural linguistic background. However, the language was becoming a sort of intellectual suzerain. And this language was the Greek language, which was the linguistic tool not only of the political author- ity but also of the intellectual elite, if I could word it so. It was the language of philosophy and poetry, the language that was influenc- ing the fortune and the destiny of the human mind. It was the main language of the universality. How could it be then that the preva- lence of this language could not mean simultaneously the predomi- nance of the Greek spirit? Inthe case of the Judaic people something else happened as well. After the foundation of Alexandria, Alexander drifted there from the land of Palestine large groups of Jewish. Yet so big these groups were that the Jewish community in Alexandria constituted an important part of the population of this city and of Egypt in general -particularly from the spiritual and social point of view. It has been reported that out of the seven and half million people, which was the population of Egypt during the reign of the Ptolemies, the one million was Jewish. But Greek had already assimilated these Jewish communities. This language was mainly their spiritual language. So we can figure out the desperate need of the Judaic Law to maintain itself as the supreme essence of the Jewish lifestyle. With its natural language sank into oblivion, under the threat of conquest by the Hellenistic spirit, it was obliged to open up to the new cultural reality, to sup- port itself, even to face a confrontation. It ought to be worded in Greek, not for the Greeks of course -they had a different world perception— but primarily for the Jews themselves and their synagogues, where Greek was spoken. It is strikingly impressive the number of Hellenic inscriptions we come across on Jewish tombs and syna- | gogues. This reveals that the Jews at that time, not only in their eve- ryday social interaction, but also in their intellectual pursuits, adopted Greek. Saint Paul, the Apostle of Christianity, was addressing the Jewish gatherings in Greek, cultivated with a high style and knowl- ervzxsionona-3 3. See SaLo WITTMAYER BaKow, A Social and Rel _glous History of the Jews, vol. 1,Columbia University Press, 19527, 187, 4. «The Greek/Jew conflict! synthesis recapitulates the rabbi/poct conflict Derrida had written... in his essay on. Jabes. There, he identified the Cconfet as “heteromomy” ver sus “autonomy”, the post's freedom versus the rabbi’s subjection to the Law. And also “Levinas still speaks Greek, i. philosophical language, and also seeks to “translate Jewish wisdom into Greek”. In an interview, he Puts itas follows: “The work of the 70 is not finished”. We have a great task to ar- ticulate in Greek the princi pples Grecce ignored. Jewish ‘singularity awaits its philosophy». See SUSAN. A. HAxpRLMann, Fragments of Redemption, Indiana Univer- sity Press, 1991, 264-5. @PHEKEIORONA - THE SEPTUAGINT TRANSLATION edge. It has been remarked that he speaks and writes in Greek as a man having the SEPTUAGINT running in his blood’, THE ENCOUNTER ERTAINLY, THE GREEK TRANSLATIONS OF THE LAW APPEARED IN EGYPT much earlier than the SEPTUAGINT. However, these translations are not reliable at all. They were roughly done under the pressure of the circumstances and the religious needs. Most of the times they paraphrase the text, they distort the letter and the spirit of the Law, and they cause confusion. So as it is natural, the existence and the promulgation of these texts made the undertaking of a reliable translation of the Law an urgent need; a necessity for the survival of the Law. Of course, within the framework of this necessity we should also include the aspiration of the Judaic spirit to confront the Greek ie wish of the Judaic universality to rival the dominating Greek ality, to show off the power of the Law against the poetic fine- ness of the Greek play of the Divine and worldly affairs. Further- more, this latent desire for rivalry always completes the need for survival: it is an indispensable presupposition. Itis the fruitful course for the spiritual encounter of civilizations and their following interaction. In fact, it is remarkably important to realize that the rendering of the Law in Greek, despite the fact that the seventy-two translators endeavoured to render the Law with the most possible accuracy to the Hebrew original, undoubtfully affected tremendously the Law itself. | mean that the Law, by being rendered in Greek, went through a considerable fertilization: it attained a different dimension both in its letter and spirit. It obtained a poetic style it lacked; or as we could say it was poeticized*. It did not lose its essence, it did not betray its i ‘ss, its God-inspired character and its central importance and lity as Divine Commandment with catholic inviolable power. But Greek, even of the strictest philosophical expression, is a language interwoven with a poetic quality: it is playful and irides- brightly colored and it tinges the things and their mean- the ideas and meditations, poetically. So the Law, by means of its entry into this language, is revealed within its poetic aspect: it manifests a new face, it shatters its seclusion —not only the linguistic THE SEPTUAGINT TRANSEATION one; it does encounter the Greek spirit, as much as it speaks its own Janguage, and therefore the essence of its language: the poetic quality’. 4 ‘This is an event of utmost importance. It contributes decisively to the universal character of the Law. Certainly without this universal character, it would not have been possible for the Law to pen- etrate into the cultural continuum of the Western world. It would not have fertilized the human cogitation, in order to become flesh of the flesh and blood of the blood of the worldwide movement of the human spirit. On the other hand, however, the Law, by means of the SEPTUAGINT, did not attempt to be rendered in a traditional language. ‘That is to say, it was not rendered in the dead language of ancient Greek classicism, despite the powerful attraction it must have held amongst the sacerdotal circles. The very opposite! The whole enterprise of the translation was supported by the living language of that time: the «common» Greek language. This, in turn, is an event of great significance for the «common» Greek, since this language, through the SEPTUAGINT translation, is upheld at a high level of meditation and world conception. In other words, it becomes the medium for the expression of transcendental values and more than that for the rendering of the God-inspired Word, So, we are to notice a crowning manifestation of the spiritual, linguistic background of the civilizations. As it has already been mentioned, the seventy-two scholars did their best for the most possible faithful rendering of the Law with reference to the Hebrew original. However, this high respect of the translators for the language of the original did not leave unaffected, by any means, the formation of the «common» Greek language. It has been ascertained that the translated text bears marked characteristics of the linguistic structure of the original: that is to say, it includes numerous Hebraic expressions, which extend in the text and do not form just some odd solutions or inadequacies of expression®. The result brought about by this linguistic peculiarity is the intensity of the tint of the text. Although the translators’ vocabulary is not particularly rich (it is to be noticed that the stereotype verb «pocin» is used to render 118 different Hebrew terms’), this peculiar structure of the text with the interweaving of different linguistic traditions conduces so that the «common» Greek, through the SEPTUAGINT, would acquire a peculiar character which sounds with greater mystique -if | am allowed $, «Far readers like myself, devoted both to the Homeric cepicsand tothe Old Testament narratives, itis difficultto con- ceive of literary styles and tueatments more different in every respect, The former, With their atmosphere of le sure, their lack of suspense, their fluency, elaboration and ‘ornament, their complete expression of emotion, stand in direct contrast tothe later, al~ ‘most even in alienation from them, The Hebrew writers now nothing ofthe sophi ceation of the Greek. The lan ‘guage which they employed for their tories was sharp andl hed, inflexible, comparison: the emotions which it sug- gested were never fully de- scribed». See MARY CHASE, Life and anguage in the Old Testament, W. W. Norton and Company, Inc, New York 1955, 117. 6. Si ¢ Sano WITTMAYER 7. Opcit epriexeiononia - [iePA.‘ePHExtionona sd THE SEPTUAGINT TRANSLATION to use this expression— than its own structure and weaving would allow. Perhaps it is this character of alien mystique which makes Philo say that the writers of the Greek text were not just translators but could be called prophets. Furthermore, Philo, who was an excessively devont Hebrew, one of the most important spirits of Judaism at that time, used Greek in his writings, called it also «our language», and very often adopted linguistic types of the SEPTUAGINT without con- sulting the Hebrew original. It has been said that the seventy-two scholars created a linguistic history in spite of their inadequacies and serious problems which appear in their rendering, This is absolutely true and very important. Nevertheless, besides the linguistic history, the SEPTUAGINT marked the essential starting point fora valuable intercourse between the Jewish and Greek spirit. An intercourse which, as it has been mentioned beforehand, put new perspectives on the formation of the innovative theological and philosophical cogitation. From this point of view, the SEPTUAGINT should constitute a signifying orientation for our studies. And of course, not only the linguistic or purely theological ones. H ATAAEKTIKH Nomoy KAI EAEY@EPIAS sro Epro toy ZyME@N Toy NEoy QEooroy TIAPESHTHMENOE oT ExOx) TOV, ws gooeac was «véac Beohoyiac», o Zmiedv 0 Néos @colsyos exyoéaoe we to Epyo tov xopupaious xatomvotc vieruxats xa gywve avtixeiuevo emotapuevns Geodoy- aig xen proaoqunjs jedémps. Qotdo0, n axpo6atx1) AIAAEKTI- KH nov duacovd ty Oeoloywn} tov xardBean paivear mux ec xohoubei ver mooGhmortites codAots avyxoovous EvEvYYTES Kau GTO yoorés, xaGiic ov avtupdoete nou evronitovta oro Eoyo tov wto- Toémour onouadiore mooandbeud evnoans akiokGynaris Tow. Th rav tehxd o Supedy; Evac weydhos vyrnixde ov evtdooetat ary €- axatohoyen) naptboon ths Exxlnoias 1) évag (veo nharamoriis [v- otixds j1e pom} apo Tov wWecktond —xcn oav 6ugavtivds Kave; H televraia éxoyn axavrdtar ouyvée ous pépes ac, Apdo AOU 1) tdeaionwa} avdyrwon tov Seedy emxediarerar 1g mepioodtepes (popes pe apHEN} ONtOpia— a1d TH OXEON TOU WE THY TaCTEQLET Ha vipttux capddoon tov Bufavriov. Qordoo, jua téToUE epNvEvTI- x} ap00€yyion Tov Eyxedv otHy xpoandbeud THs va edpacaae To xtigog Tov ws xopupaion ‘EdAnva pvotixov, o0didel, ovoraotixd, TV exxhnowoux tov avtoavverdnota, Toy AumetpH Ovan Yaoyhpiov Arbéxtopa Butaveviis PY.ooopiac (Havemoriuo AOnvev)56 1. Prurorioy Haaama, Yee tow legeig Howetoveey, 1, 212, ary oesge Papieion 1h Poginoi ITaniges ts Exxkny- alas, wyos A’, Mlovgviigus, Scoouhovixy 1984, 308. 2. Tar my vorogir eat ry AgoGhwatix} TOW vihow aNGog Ocoldyoss 6. HG Beck, Symeon der Theala- e+ ono Byzantinische Zeits- chrifi 46 (1953), $7-62. Eur covdeepos, sar tH yok as, 0B. Kuavocitenst, «he Wri ings of St Symeon the New stogian» oro Ovientalia ‘Christiana 20 (1984), 315-7. 3. MoO. B, TATAKH, Ofer ours xa BaSarnvi Sudooogias, ADiva 1982, 96-7. OPHEKEIOAONA - H AIAAEKTIKH NOMOY KAI EAEYOEPIAE ‘YMEQNOS FAP TOY NEOY @EOAOTOY TON BION OIS@A, @AVMA TE (Y dvia xdvia eddy xan dt uregpucy Oavedtoy und Bod de- doEaopEvov, Ta Te ovyyodata auto’, ovyyedypata Conic EIMGY Tic, OLX ay GHAQTOL Tov APoaiZovtOsy!. Eay yvwor) auri, axoatQOgr ToL AGyoU Tov, © GyLos FonyeaL0¢ o Takapdg prqo- ‘vewier Tov Gio xi ter OVYYOKyIpETE TOV ayiou Dypedv tov Néov @zo- iSyou ws avttQOOWMEVTIAG [LAs HEohoyLAII MEStaENE MOV xaL o idtog unegaariteta je ad80s. Qotdo0, jtogei xaveis va diacxoi- vet [ua ndron exupubcaTZoTTE oTHY RAgaTévn cxepQCOTUA. O omieowvic wehetTIE Too novzaotxz0d mpObhapertos elvat, 6EBca, o¢ Oéoy var yrapiter 600 Gale Oepedudveten To molapL2d exryei- Onc otovs exxAnoLoxevtoLKotic xaL MVEYWUTOAOYHOG dEoves TE oupedveras Oeodoyias. O ids o Mokapdc, opm, pordter 25a oay vor Oéhet va. apynfet Every tétoLo ovoxerions: avti va xaToVO}LdoEL ont Ws myés TOU zat va TOhwioEL EvaY SyLOVyAS vAO\YH}LG- TOS Ta cOVyyOGyLeTOY Cooiigr Tov Lupedy, agxettan amie oF ice edepnpn pveia, xoois ve enenteiveron, Tog prope’ vo em Get pra TErOL ohtywoia; H AIAAEKTIKH THE AZKHTIKHE QEOAOTIAE ToY XYMEQN H ATIANTHSH STHN TIAPATIANG EPOTHEH MIPEME! NA ANAZHTHOED STHN LSTuTH OeoRoyuRt, AQSTEON TOV Lupeddy, 1 omOla Tov waTa- Eiwoe pev ag pic and tig mo ekxvotuxs aQooMMdTHTES THE 6v- Caving mvevpatixortas, Aagdhinha, Swms, Eyive nou 1 curia vat Tou axodo8ei oxeTALAOTHA AQOGWVURIG TOL «véow» Beoddyov". Qe eokdyorr, o Lvpecy Bedyoe va vonpatodorjoet ex vou TH oxéon Oxot zor avOodrov, und Tove dgous pias APOGWAUAIIS O- peoorytas, diaopadiCovtag Eror THY LoTogZdTTa Tov Xototiav- quod’. Qs «véocm (Snradi, veotegaTiis), Vode o€ avryxoOvON je THY vareormpéyn exxdnouotxi tequoyia, xataderzvbovtas TY avEU- pata} mE axoovwon Kat THY LLOTEN| GELWoH TH va dtapeE00- Rabel EEovoLCoTIXé THY OgnoxeLTEAI} epmeLpia. H «ohryapia», Ex0- pévws, tov Makan, omy onoia avageg@iape aagandve, 11 Tel, KATA THY eexoW, pac, va cutOSoBei oT AIAAEKTIKH ty ov- pedveias Beokoyiac, or apoveijeves THs OMoiAG dev eivat ZabdLOU GEGaL0 Gtr AQOOENI_POOAY aTHY ThygSTyTE TOUS a6 Tov 6vsaveVG 4 peradvcavtd xdaH0. ‘Ooo wa ay o Nuairag ExPdrog emOuuel H AIAAEKTIKH NOMOY KAI EAEYOEPIAD ya neivet YL THY KaRoXaT&OTAON TOU OvduaTOS 108 AVENUCERI- vot tov mecrépa, iyo mp crutc meBdver, Oc genet aKéevtOTe vo. dranoodue Uc empvidkeLs Hos, Ghénovtas ra ROdyRETE ad THY agoovorwn} OxOTLE Tov LoTOQLAOH TeV Ledv. Ki cutd d16t,, av ue tH én] catoxatdotaoyp» dev evvoritar arhdg r atopWei voTe- ogni xan 1 €vtakn evds Goxnti, oto arohdyio THs Exxhnoias, @id 7 oMeLOToINON Tw BepEhOdan xQoTEYULGTOY THS Beohoyias TOV ANG TO CONSENSUS TOV ExxinOLAOTIXOd oKpatos, Tote EZovpE Béourovg AéyOUS vr TooTHECOMME Gut o Typed dx. Avo dev «euTO- raraotadher nore, odhd, avtideta, nagéewe mavtore évas «na rapapévosy ovyyoupéac: «xatagapévogn, vad THY Evvora dui a- ne WHE VO EVOUPETUBE: OTIS OYNPETOTONIOELS THE BoYWETEXIIS «OD- Godoktacn, Oenatopthoxas ms omoias emOupei va iver stdvtote 1 Seopoxompivy Exdimoia. Av ainOeier dv. «o evbovaraopds tO Lupedy Mooxahove Ppixy otoug SoyyaTiz0ic avayieaa oroLs ovY- yodvous Tov, 7) EvdGberd Tov dev vouakdray yuo exionrovs xavo- ves Hat HoraotaTud, To Eexeivoper To oxéyeriv TOU dev yurogel va WOaoevtel obte HAV axd Tov «ayogaic xohittZ6 otizo»", Tote Sev Ghénovpe Tov Layo yuati 0 prtoonaoTIZds LvoTUAIOKES, 1] TO nor) expeaotwai, 0 LotooLZds ECALopGE 2a EaYETOROYLAH ETEON THE owpedveras Geohoyiag Oa Engere ofegn va TiZovV drxpoge- mag avtyetesmang. Or dvOguaor dev «porticovtany Eaqvund, ad im pia wéoce oTHY GdAn! Todd Pobowpaote dt 1 avoryveiquoN TOU Dypewv we Titov Zar «teLevtaiow» Beokdyou ts Exxdnoias o- qeietar o¢ pia avyzexpyievy, xodadyyyn TIE Beodoyiag TOV, 1) O- moia dev anodide cutoveyta xa Ty GaOitEEN ovoid. ts, Eivat ev- deuTi26, LOyou yaon, OTL EyngLtOS wekeTHTIS Tow ayiov, axohd- tovtac to éoyo tod W. VOLKER, Praxis und Theoria bei Symeon dem Neuem Theologen. Ein Beitrag zur byzantinischen Mystik, Wiesba- den 1975, cxoBévercn mY aeverynny va exPOAOEL EVYVRLOHVT, TOO To avyyoagéa tov, dT. «dwoe ory Goxntini didaoxahia Tow ayiov Zopedv Ty G€oy ow THE viet Kat Exave Paveow TH ovy- yéverd THE HE THY avTiovoN dIdaOXGhia THE TOOYEVEoTEQNs 7A- TeoWAS TagaddaEwMEn®. ALAd To EodTHLA Ge TOLd Eon «aviyzer» 11 coxntin) didaoxahia tov ayiov Dypedv dev vonitoupe Gu exer axduce axceyr#@el ory MooxeuLévy mEgitTHOH ExouLE NEDO «a}- My Tow Cytoupevovn. Ode, eEdaLov, anooaprviome wore aepi Rovac expire «ateorais napddoang» aviytotpe. Mmaiver zaveis OTOV maLpAOLS va SOWInGE! [APTS 1 OMOVdH THY ZEYLEVOY TOU Lopecv und vo agiowa pias ovolovoatizd voowpemng «xategrAis 4.2. Kovrza, Noxtira row smpGkerow Bios saa Modereicr ev enflois nerrgds ney Dryediv row Néow @vaidyo Hoa yuiyi, seinev0, WeGO., oxsiia, Axpitas, ADVE 1994, 256-80, 5. HG. Buck, H Betavrwy) Nelacvia, yop. Anuoodiyy Kodgro6i%, set, AOiva 19922, 303. Ken o B. Tata. kus, H Betavnvy Pdooo- (gta, yuqg. Bia Kai rove" Exapeia Zxovdsiy Neow nod Hodsncqos vax Feweais Maadeiag, Aiva 197,142 aaigadéqeva tt 4 Tey umvjgke évas mpayuatixds oops, wen nat” orgy wot oxdyn to Eupedye. ‘und wie overnpuetaodn on 6. A. KeseAoniowwy, Avo stos xan vowed egutcitior, ‘Adpoc, ABira 1989, 20. ‘OPHEKEIOAONAove oy everysiggnty are ea ms ragdisoons oro jo- ‘yeégwo wow 84.00 dev ov ventiyera ja ance To apehdsvt0s, xa" Sooy za eiboor xan napedOv dev el- svat to ido... Me ty ari dee THE AagKdoonE AoE “To vipa ov was dno je eopiieve ioe ous, ayevtis gdteus TOU RUQE)BIVTOS, jet atd 10 vigu raw exiong 9 aiuoiba mow Béowcv xe Sxddory, yemid He ja qoxadloqwaivn Exon 100 ape.dévres. Ga wxogotioe sa wnoatmanrtci pono t6- pa to nagedOy Ot avenged 1 eis je axgoodsvayey ge aida vat ex ps 0. Ry are xow sai iyo ove ea be eige aid ¥ xaoee, HARexpr, Mena Mageh03- ‘yrog neu MélJovt0s, 4g. Thdoyos Mrgrixac, Aeteiay {Oc@pia-Moden, ABE 1996, 149. 8. «The Writings of St Sy mon the New Theologian» ‘xo Orientalia Christiana 20 (1954), 298-328, «0 avr pripavos Bede» (St Symeon the New Theologian and Ec sly Christian Popular Piety) oro Studia Patristica 2 (1937), 485.94, cde theme de Viresse spi mystique de Saint Syteon Le Nouveau Theologien» oro Studia Patristica 5 (1962), 368-76, wbissence cree etex- elle dans ta sence divine, dans la theolo- ‘ie spirieuelle de Saint Sy- icon te Nouveau Theolo: sien» oro Messager de l'e- xarchat du patriarhat Russe en Earope, Paris 1971, 7546, Mioa oto ux row Xouaro%, wege. Mito Exownéon, Me- 166k mms Tavayiag, Bxo- ‘ociloviny 1983. 9. «Priesthood and Confes~ ston in St Symeon the New ernnononn H AIAAEKTIKH NOMOY KAI EABYOEPIAS nagddoong» axvodver, TAG, THY expeTA) Suva Tovs. Ki a Hop, WTS y RaTEVEHOH THE «TaTEDLnIIs AaPAdOONE” WS EVs Hovodidotatov voruatixod ouvexouc, xwoic eowteginés evtdactc, axoredei Evav evoynjo TQSs0 yur vor TQOGLyBet van va ZaTOYVQUDDE! 1 povtapevtawotiay avridmp)n Tov exdotore coMNVELTH ya TO za- pe)06v’, ‘Onws ni av eet 10 mpdyna, Oa eixe evduapépov vor dueEEABE, naveic evdehexc obyyooveEs averyviboeis tov Eupedy, apoxeyrévow va dimcodoyijoet evatdoes dng Tig agandve. Oa dramordaet OTE OTL oF avayvdoets avtés aromEgdvtar Ty évtaky tow Zv- hed, dx quod oT «ctatEgIA} Mapéd0or» TY oroiG cvOdige- Ta EMHOAOWTOL, adhe OTH POGOPLA' TPOGLLETAA EVES jLVOTL- word weahopot. Me e&aigeon ts weAétes tov x. Krivocheine’®, tov Rossum? xat tow x. Aovdobizoy"”, ot onoies aviutagépyovtat TOV napaativw OxémEhO ya hoyous OU Ba yivouy xatavorToL oT} ovvéxeta, 1 ovvteUTTUA) mheoYNgia Tov egevvyTaY enyLéver vo UroTdooeL THY GoxNTX! AEdtaOH Tov Dopedv oe xceenyooies a- getohoytxéc, Evid, magdAkya, evonyeitar we axgoyuviawo hiGo tHE Geohoyiag tov THY akohoyLL! mpOTEQALOTHTA THE OUVELdONs évaveL ‘ng tng. Mia xootegmotyra ov ovmaotixd xohei THY xodTH va vaordizet TH dettEgN, xaT aveoyiay x0¢ Tov Nvioyo You TOU sha twmzod baidpov. Tgo¢ exigpuoy, wddtota, jag Trois eppryvev- Tunis xatesOuvonc pobdiheTaL ws emyeignua o amdryos MOU d- Moe otov Tysedv n Peco a6 tov Tvevpati2d NOMO ToL a- vyiov Maoxzov tov Aoxnni: «tyra Oepareiay, empéhnoar ts av- vewijoews xaL Goa Aéyet MoiNOOV xaL evoroeis weEhetavn. Ta ho- jut vie ovyxdonaay, vroriBetat, tov Dyjiedny, enevdy} tov asto- zedupav ty Ocoareutiei Suvoyuxi mE ovveidmons —toV chévOa- OTOL, OyALadi}, cowtepLZoy HEL, O ONOI0g, ovqaVE p’ évav em- pari] exTQdURO THs «Adeahonxiigy Tons, «Opel va vTOdeXVIN 10 ayahd nor va EAEYIN TO TOVYQS EREIdH axoIGdS yropiteL TIS agodéoetgy.! H enyithea tHg avveidnong anoxté eda) Gapivoved onpacia ditt, oto zhaiow tg vyrTxi¢ Oeoameiac, «ev petade- TORE ahdg Tov dEOVA TOU NOHO Giov ad THY nod OTH mQd- OL... Ode noOZwpOKpE axdpy MEgOOSTEQO waL ENTOoRE va ba- ovevon OMY idta was THY 106820. 0 Goxwv Tov ayaBow»'? -by- adi} o idios 0 eds. ‘pws, pe Tov 160 avTS, NOs biog, av- veidnon at tyroto ayaGs yivovtan to teimtuyo piag Weaktonxic OLAS, onoia xaTaELivEL Tov Lyedy ws TOV oNLaVTEAdTEDO, i- ous, Thatwmon} peta tov Thétwve: Eror xatavonsévy, 1 Beoko- H AIAAEKTIKH NOMOY KAI FAEYOEPIAE ie x00 «querabdd2e. 10 ovtohoytxs epdrmua oe axoapNids NO- 3 yon drSGoxer Su. vAVE avOg«mos ceiver wienes oy. ankds va oa 10 GxWOTO Gus, aAAG va yiverar o ldios @urc'*, evotpevos, ev cro Treinen, we ty Bebe amy) tye Garage tov, H peyahoguia, wordo0, tov Syedv dev wag anowahinrer po- veg{ek TO MOOG TO TO xaTaTeivEr 1} COxNTUAI) BeQamEVTUA! TOV Las anoxahinrer, tavtézoova, xan to mig ati) AQcyporTidvern. O eey- Gowmos dev wtopel va KaTaRTIGEL THY agen) péow ras Tums, ahs, Tignos TOV Oeiwv evtoniy. Xopidterat 1 towteglxevoh TOUC, HAT TpOAOY dote va avyZpoTOUY Every zVEUWCLTIXS NOMO, dyot0 4° aviv tov ayiov Mégxzou tov Agrnni. Miotm xat evro- Mas magadiypitovrar we tov teyvity) wou to egyadeta tow. «y ai om we tegvitme Samhader, pe Tis evTOMES, ws eoyaieta, 10 avOgd- mvo oxetog»'. H eowtepixevon tw evtohdy moobdiher ws avu- aép6hnto aime, apos eiver adGvary 1 xaraoxevy oro.ovdiisto- Te ApAYUATOS 4X6 Tov TExviMy, Edy MOONYOULEVU GUTds BEV YvO- iter va Zonomomore’ piota ta egyeedeia tov. ZmTowLEVO, eOpé- yw, civat 1 Gaderd yvedon TOU eQteZopevoU Tw evtORGY aL 1 eowsiwon ali tous, oF 64016 xov cutis va ovOyiLovy Ty AeO- aigcon, vid onorcodjxote ovvOives. Xigig avryy THY eEOoAeiwON, 11 owrnpia sivar adévaTn, dedouevou dt. «o matds divlgwmos, [te “ay Tignow Twv evrohdy xaBagiter TY Wugiy TOU, cxrobLineel eae BOG Ha xerny emOypiay and rarity, TOGYHE TO OROIOY didet ehevdepiay 21g THY upiy: eeWBepiay axd TOUS dagHLAOKS SeoBo’s obtwc date “avidhapon” va xerdky yrds xat vee Odor, ets TOY Gcdv»'®, Mia tétowc Oegamevtt modtaON euRaxoveran Ste apogd. oe Sous aveEougerws Tors avOgdsTOVS: «OL SuvaTETHTES EPAQHO- vig tw evtohdy tov Xotarod vadgxouy otov 2d GvOguao, 6- Tov # ay 6gioxetat. Aev yivetat xajqud eEaigcon Ue Gaon Xoo ue, TomuAch TOME ywopiontta, ObTE we dudepona EyAGONLA MOO- odvta»!?, Av to xax6 ewmAde omy totopia Spt we vAaLTISTHTA TOU Grow, cdc eEoutiag THE dayLOVUAE TOME THS avOgdeLYNS AoO- aigeoyg'*, eivat oto 7égt tov avOgdaow va avaiirrioet exsivn Tm Gegareviuxi, cov Oa orpé yer tH OEANOH TOV nos To aya, Oa o- Smyioe orev patious to YoU TOU xaL Ba axTOvEHOGOE THY apAQ- TWiki} Tov emOysia. raver avtds va de7Gei va omrddoet Tov otaV- 06 Tav evtORGy, opOVa Pe TO EVAAyYEALAS hoya: «et TIs Oder orti- ow pou Ehbeiv, axaovnadobw eavidv x1 ager Tov BTAY_GY AVTOD xat axohovdeita ov» (Mad. 16:24) TIgéron, 0° éva xgdito exinedo xatavonons, Wa «ideddon- 9 Theologian» ato St Vla- dimir’s Theotogigal Quar- terly, 20 (1976), 220-8, The Ecclesiological Problem in St ‘Symeon the New Theologian, New York 1976. 10. x. N. AoxsoniKox, H Kiewor [Tvequarandey eer rae to Némpa tow Eves, Es vend Dpdquparter, ABiva 1999. 11. © Pawaoy, @.daopos xt ios E005, Tivos A wat 1989, 209, 12.0.4, 200-10. 13. X Panwor, H Modereicr row Néow Brolsyox, Kibo0s, wala. 14, dey a 66hex0 Gusev Fpow adgavig Wx, mm, qa vidgovtay oF aviiaaden 108 Enpeiinos: Chimw yar! nave Bios aan 0 nos ig mm yurtd evegyonouoluevos o Oe- 6g wrootatucd, ow diver TH duvardryra ya crude xd gat pat roy, eve tov GaOire96 ov Eautd» (6.1, 84), H deauorveh arwdte syrwon Tow Eupedy axé voy owprenoyiive weer) elvet, sonoupe, 9 xg cla TG cobyquong nov Basaran ‘oro égyo tox, tay aad tH We wide pe tor De oud tov yqotianoy cand tox eons Becd.Byons, 100 véwgtov auivar (6.1, 40) ven aad THY adm Exdapbaver ait mvewuarcodayla vow Ei- ey og fxbaEq tow Biv @amMOWOIn (Oity 15, 1. Tetanraavantatt, Ei eyes Oeiows Bestds ~anav- 1) orov ry, Zouciv tov Néo Ecoiséy0, Ccoodoviny 1984, 61. 16. X. Barimonowoy, Tye iv 0 Néos Oxoleyos (Bios- Eoya-dudaeaia) ~Rave- arrucenat argadsocis, AD - ve 1996, 81. Bb wa hed fo 10 vege tapi even, & onoies mrvavootita a6 oprarxcionona - [IEPA]ov avyyoapia ox «rooting Geng. Becioewsy, 79-96 17, Ox, 63. 18, af 16Aev Ovv...0 fev onda ec, 0 be evxaraveetoc: A> xovoer, Ex xpouigtocas 0 ev ceyaig, 0 &e garding Me fey yup... 0: Bioopsoos ebé- stacy, Ovyi mpomigior xa oyiomid ovynaradepevos -rovnpi Tee © Raity abe qoutdvos eyévero; Ovyi tH ovnod oompéor eavtéy tow Touro’ mporyeionts xen Jenopinis xownpods xara Gia, tw gine dono ye {ye 2 tov gx eugyttoc- 10; Hoey d¢ Eaovh etirer ouripa xa cxxowcivan toy ‘Aanvid, ov wearer exipr 0 oStepow nan econ cs evoyetmy;...cidmov du ex sows mpnengtonis. Ex gi OW AOKI o Ged, ‘dei hay eadiven (Ext, 19: 370) 19, Tha yy avexpanel ce todtyra, O. B. Xestotorn soy, H Tveewaroa} Hares yi tow Néay roisyow, urr—x6s) cx debe. xropla, Topwipas, Oxooa- 20, Eiov B Kariya Ade ye evagéocten: «tons be A eaojois asta qlinooy, «ag HODowraE oot yevEoflar xg0- Bévow aavtd cryin (En, 19F:314), Tha vovs aeipa- ‘quo%s, 6). exiong: X. Sao. OVAOE, 4H Aver to te oaojci 1c yy vetprtvRy ar) xatc t0¥ cyto Mego ro Quorn xa row Sige sv rov Néo Orok ‘@raioyia 06 erazKtionona H AIAAEKTIKH NOMOY KAI EABYOEPIAD 2aip avieywoan tov cxyiow tows ver jryy pavediter t600 éeromn, “Oxt L0= veya. 51Sn,, spauvouevonovind pihdvtas, 0 Weahionds boioxeran x ‘Yrote eyyUTEG OTO OonoXEUTIXS Giwpa, WAG xvoiMs dIGTL jTODEL zaveig va avyzyesoet pia xaydpc ywoluv jou ore Heijieve TOU Lupedy xov va Sexaohoyody tétowes oxnctonoviioerc, Tada av- Td, TO AQGGAyWE SEV apopd oTHY UaQEY WeahiotuAby otoryeion ‘otc eleva Tov ayiov, aAé oro ay ta TehevTaia expodtouy THY TeMTOVAIG, TOV EOYOU Tov at EoNVEUOLV Ghes Tig ATUyES THE OxE= yng tov. Nari av 9 Beohoyic tov Zunes elven, oro 6a00g tH, é Vas xovnto-aLatwnouds, tote avexciatouy mEhGoIa eounvErTIAi EowTiara, dw AGyou ydon a) AWE jXopeE ver zaTavONBed 1) 6a- Berd actootoopi Tov ayiov ya. Tig YoRTINEs KavataoaoTdoEIg» TOU cov péoa oT ovveidyon —Grws avT} expodteta avenavadnnta ortov 210 “Yuvo; 6) Eni noiag 6dong Oa mpénet ve. zertavoijoouie THY digvnon tov ayiou va eahjer, Yenxdtepa, oty Oéoabev oxéiyng y) Tos potogei va ovpGIyOet Lia procopLsy avveidyon je THY #cOdifyn}ON evs carve wsenixod narpd>p,"" aoig xem TeTOLO Va EroMpaTTETOL aNd TV tdia. we Etepovontic, 5) Nati o Dupe xervervoei tous merocopovs og moowmnods tov evepyétes:” wou dy eg aupepeyyua SedouEve. THE auodimnig epaerpiag; Kat dha xoddd. Kuolac dua, gavedter ave €0GIITTH y VAEQGAOY OQLOLEVON «avTUpGoEw@V» OTE veipLEVa TOU DU uediv, ot onoles, 6é6ata, dev eiven xaBShov waynpdonsy, dn05 Oa ductiotdooune ory ouvexeut, adAG ex@dvoers jtiac ExoNTUAIG Eoya- Tohoyuais avtoouverdjoiac. Avtigaon 11, O uxpds aoniig axakudver ~orov 60 Houed tov Ad- YO- THY EmOvpia tov agayLEtwY TOV X6OLOV zat Tov ~PLovAiy EOL: KO YaQ To Had Oedy aywritonévwr oxonds TOLO‘TOS €- oti, apdtov ev exepryeiv xdoUoV dxavta xaL Ta ev To xz60UW. K6~ opov d¢ Kéyw THY AaQotoAY Euniy, HOU Tov auiva TOTOV TOV AESoxMgOY, Ta d¢ EY Tw XdoW, TH aepL MNES AdVTE dine HATER awndverw muig o AGyos dtaxekevetat ag’ wv vat @evyen ex ma- vids Yon, Oiov aNd NaTPdS ZAi juTOds, adEhpady Te vat avyyevir zat cpihon, 1 de and xTHAdTODY ZAK YoNUETOY xaL TeQLOVOIA xe motto Tavtds. ..9»°'. Ax6 ty didn, otoy 80 Kornynruxd, warapéaxer tov avyyou- TOG [HE TOV XGoHO, STAY xOSzELTEL ya TH OWTHPIA ToL zINOIOV, elottyovtag pitota ZOU ZETOO otOLZeio RapabatixdtyTAg: «xo- xav Toryapoty to exaxpodobat t aapaTmpely LAB0a TL Oo xioiov mgoGoMLAE! H LaTpdTTETEL, G22 eév AOS 10 ovetdioat 1 exCpELU- Hoa y ovdogioa i exxoysetoa ev xawod eidev H Hovoey- i » ee a Wa ling ae es Re eee CGO ae Oa oy22, me, 19820, 23. ene, \OSTIS, 24, Ene, 19B468. 25, ems, 194:30, onceoncn. AEM H AIAAEKTIKH NOMOY KAI FAEY@EPIAS 6e QOS TO GYUMADLG xaL GO~pLIE EV POOVIAGEL TA Tov AANOLoY Em- SiopGsdoaoHai xen and wuyiig unio autod perd Baxpvwv mpoaedta- fat To¥to mote’, ox eati AovMgsy TO TOLObTOW">. Aytiqaon 2n, Etov 280 “Yievo, wovdter vee yiverar expoaotiig ins pvormoniniis evdoondanons veorhatovxod Tinov: «Edoate ty xéhn pe, udvov eyxexhevouevov Ageté pe petd Ocov tov pdvov qthavOgdnov, Axdotyte, waxpivate, edoaté we uovov Arodavety evimov @eot Tov mAdoaveds j1e! Mndeic 1 Ovpa xpotoere, undeis pervajy agrjon Mipdeis emoxepatw ue twv avyyevay 1) pilav, Mypcic pou my didvoury ekvioag aoandon Tc Bewpiac tov xakot xu woaiov Acondrou Myseic wor Gocgee dcoete, wn zdpe por xoutony™*! Ax6 ty ddd, orov 60 HOix6 Adyo, oxeuxonore’ tH evd00%6- ANON, KATAPdoKoYTaS MavyyUEIKE TIS ZOLVWVIRES OYEOEIC, OTO 6- voua pias yototohoyusiis vatavonong Tyg ardBeas: «ut yag Ev Tue twy ev chnfeia ayoitopéveny erg torabtyy edevdegiay edOeiv ya Tov daxak jEToxOV THs Tov GeO ydELTOS yEvOuEVOY etc and- Geray unig Her oGpertos xertarvTO, GoTE jin HOVOY jieré Yuva xay ovveodiovta xa autaic opLovvta, avevdyhntoy autéy xaL O- abi) diyivery, arha nau ev péoate otgE@spevov nd)eoL,toI- yodouvtwy te xm mOag@botviay axovoyta xaL opd@vTa yehdy Tas zat ogyourévous Zar raicovtas, ymdév mapaGhécrtedBa, Aco. {eV ovyyougi RaoTveri, xéox de toropia xal tov ayiwy o1 AOdEEIS rombtas tas waotugiac nuiv dayodqouorn?, Avtipaay 3y, Enavépyetat o Zytedv pogtimd omy mootegais- TATA THonons TwY Oei@y EvTOMMY, Ws GAOAUTO ZOITHIO ZeLOTIA- wuniig avtoouverdnotac, mo0tEROVTAS, Tov 80 Kartnyytxd Adyo: «qin, ovy ent pidvars GAAais Tialy epyasiang Ha apetaig Baoorjou- vrec, vnoteiaus Aé yen 1} cryourviens Hy yomeuvienc nou noveidhaag dh aug xewonaGeions, texityg ME eQyaOLAg TwY evtohiv Tov Kugiow xertagoovijoupey, ws di exeivoy nor yogis tars awAivan dvvd- pevol. Ad’vatoy yap TobTO, adivatovln Axé my didn, oto 170 “Yuvo tov, xapadéyerar étt y moti} ‘THONON Twy evtohdv dev wmpedel oe tit0Ta Tov dvOowmo, ev n AN aout, MpoondOera dev xatarteiver oT ayery!: «Agetai xupic aydarns Ewhot, avwgeheic te H AIAAEKTIKH NOMOY KAI EAEYOEPIAS eat yunvos ths Oelas dons, 0 wn Egor THY aydeny aperdg nav méoas en tovata yeyuevamévos al THY yijeveooty jun PEOWY xotateoben wdliov ebhevy. TA AAIEZOAA TOY [ABAAIZMOY KATH EsxaToaoriku TJpozerris |ANEITAPKEIA THE MONOTIAEYPHE IMEAAISTIKHE ANATNOSHE TOY Z¥- peaverov goyou apénet va anododet axeubic oT advvapiia ‘ng Ya EvaQuovioe tétoLeg AIAAEKTIKEE «arvti@éaeig». Av {tov TE soyarohoyuaig NOLxiig etvat 1 Evtaoy avdweod oro «ovnéTL» wat oto eoimw?’, TSte opeloME VA MaQAdexTOupE Gt Oo wedLo}ISs Goioxeta. onmodiyrote aToy avtinoda Tyg, ZAKS axodvtoMoLEt TO covwéry» war eEo6eniLE TO KobAUN, Le GKOMS va ager THY EvT- oy, Ovoia tg doxnreaiig yiverat Tote 1 imitatio Christi, dyAadY apavev opiay Zar GvEV Gow vAOTAyH Tov yrenod Oe)ipatos OTOV Ge6, we ood TH «Oéwoy, 7 OmOIA EmoRGaiver ox Oster enLBod- Bevan THE aTOMLAIIE aoETIC, Mux étoIa oUrAoVLOTHA!, OGodi|TOTE eop86d0Ey» 2 av qaiverca 0° éva modro exizteb0, dev wzrogei va yiver bexri, ya Sto baotxovg RSyous: TYGTOV, LT. xatagyet TO zowwvezd yeyovds Tyg Exxdnolas, vaotdooovtas TH owrngtoho- ‘you Suvapua tav LoTNPIaY OTHY aTOMLAA AVEULATA TeRelo- on, Kou Setrepoy, bit xapaBewget Tov 9620 Tov Ayiou TIveiua- TOC ATH tatopiat THE Okiag Orxovoniac, Zadkic vo TIvedja devegyei tH davousn ts Exxdnoiag ore doyara xan eyyudtar Mm wetoxt TK evyaptotiandic owstytas oto Soa THs Baodelag tov cot Aipyyg, oto mMaiowo jag weadroware ZaTAVoHONS, © caTvEYLET- 26g NOMOEn tavtitetar pe wer AcenyoRUA MpootaryH ZaL oO Lv- LEdY «axoxadiotaTaL» oT vveidnon THs Exxhyoias ws évas 6u- tavnvic Kavt. Axo my eoxartohoyen} AIAAEKTIKH tng «vécicy Geo Royiag tov anouever povieza 1 EupaoH OTIS Oeleg EvtO)éG, VOO- uever wig aide agyétuma —€£w ad TO yhyveoOa Tov yodvow aL 10 oxctvdaho Tyg Lotogiag— nov ApEneL vO. mpaynatmbovy ajéowc, doxera and TY wodTyTa THE iaagENG TOV xahsivEL ve Te AOCY- [letdoet, Me tov todo avtd, 1 wWeakLoTIX! MOOGE yon OUR det omy xavipyvowsi MAALYSQAWON TOV NOMOY, 0 o7TOLOS, [LE TH] OEL- 63 26. rune, 19E:198, 483-90. Bi. xa A’ Karny., a1, 197°:308: «dion yg aoe en née downers werd a HGtoW noddAby, mj ROTEL -vrboc 1g TH ery ev ob- ‘VIETQMME Tw AYENOR, areal cord san ng obey xc Xalsyoues xQHOMOW 27, Tf. 0, Cutiaian Xow ods xa Xosvos, wxqo. T. Koquivtas, Agros Zotg, A= Diva 1980, 145-56, fa vy «évtaon» ws «Sitz im Leben ng Brenig, 6 €= sriong T. @aaroorey, Ofjaa- ra Opboddior Oroloyias, ‘Aeros Zaaig, Adv 1989", 141-89. ernizxtionona64 28.1 Kant, Ter Oewdhice ey Merageooaic raw HB, e1. -aepe-msiua Trg Tei- 005, Adin, ACia 1984, 26 eek 29. amie, 19: 302. 30. srr, 19:78. ‘ernaxtionona - [KPA H AIAAEKTIKH NOMOY KAI EABY@EPIAY Oc ToL, apbodyer je ZavonoTUAI) NOAH, Gru axoLbdic THY ovetpELS- tay o Kavt: ya8okua), «xadagr nor avayzaotany’. Mua Ovi) tow arobdersvierat, worda0, aovuGarry we THY avtiocouyn Evaryyehtn, oT ivan chogdvego Gn dev evdwapégeten ovTE THY AQOOWMUA! EAEYOEPIA vat ducaddoe —Sypady THY (dta TY KeLAdvE TOL OcoH atoV évOQw- non— otte THY aydary va ApaYLaTboe., Kat dev Oo moéeL ver pos Eaupndter to yeyovds du Evatt pag této1as malavogGwons EEEyEi- getar xatd KiQIO KéyO 0 idios o Eupedv! Etoy A’ Katipaytex6 wow Ayo avagpEger topaxtypLowxd: «roryagoty xa yeveodw xouvi ja 1] 0806, a evtohai tov XpLotow, moog ougavdy dig ou Oedy enci- véryouodt, Et yao xu duapdgovs o Adyos odoiic uroyodwer, aah’ av avin; ZaTG THY poo Exsivou, xaté de THY ExdoTOU dtvapiV te ‘non TEdDEOW erg TOAMAS oxioeoOm AéyeTaL, Ex rod yao agys- evo xen duapogwy EoYw xa TOdEEWY, domEO ex TomwW TUVY HAL ROLMAV anaipovtes ExaOTOS ASLewW, Ig ev RaTAVTIOL oMoVddto- wey xataydyoy, my éaodeiay tay ovedvedny?, Zrov Lo Kanpanzd Adyo o ypedw cxxupdver zor adh née Ge xavomonxoTmta: «taita de, adehpoi pov [1a aya0G tys ard Gevac] ox ev pia nuéod, OVdé ev pic eGDOLADL yevEoHoL dUVETdY, GAG eV TODA Yodvo OL T6vO vaL ZéMO ara avadoyiay THE e- naatov MeoBéoEms Te xAL MOIPéOEWS, ETL dE HAL ZATE TO LETEO Tig MioTEWS ZAK TIE THY OPURLEVWNY XL VOONLEVOY maayLECTOW xo- Tappovijorus, ov pdvov de, ae naw nar THY OEounY THs adi ieintov petavoiag zou awnig THs EV Tw ZOUTTS THE Wun TaLEIW aewvdon egyaaiag ¥ ouvtopdtegoy i 6paditegov Oeot duped te nat ydort xatoeobytaw*?. H nvei dev pxoge’ va magakhydotei eo ever mOSyooyLeCE Whe xTQovEAO vaohopary, oTHY o86vy Tov onolov agxel va ARMA ToOkOYOOURE xdmOLEC EVTOMES Ya Va «TpéEELn. AvtiBeta, apood oe jtia vxd0eay rOvoZIdH Zot SaLdarGOH, TOU eagrEraL ad TH diibeon xat to xovOdyo tov xdHe moto, MoayKaTivETaL bE a- AGhUTE Wovdexa LE TH AG4QH TOV O£o8. Edev 0 NOMOY, obupaver je Tis mpovnoBEoeIs Tov ZavMAVOD Weaonod, aTAVTE oF Sha TO a Tiara tov meaxtexob AdyoU, cuts dev onKaiver Sut propel va TaAU- totet We TO evayyehtxd os. Aev umogei, dy. pdvo ditt ev Xpt- ord éyet 190 OMAO’ unegbae’ (moGA. Pome 7 zon Fed. 2-4), adhe. xoing d16TL amoruyycvet va. dLddEEL OTOV GvOQwAO THY cydeTH yu Tov ainoioy, xov avbiter eheiGepa ex TMarpds, d Yiov, ev Ayio Thetuant, zat 1 omic aqopd otov oroLovdistote évOows0 —axGua aL OTOV MLO GoMovdo 7OOWTIZ6 £7096. O NOMOE magayever mé- Hf AIAAEKTIKH NOMOY KAT EAEYOEPIAY yore avaryxatios oto exinedo mg xowavzis evrazias, ws onjiaivoy ng Beias Gotmons at (THY TAEK«{OnOH TOU) «xc SnLOVYOs EvOXNE —dyjadi} ws Pogéas eEovoiug. Magadan, dag, dertougyel «os on- uaivoy te emOuuiac a 45d axoibars Eyxerva n owrmpLohoyexs} you avensigueta, «O NOMOE voguortotei deigvortdic was 10 Ti AE.o0- ue, wrobiBaber Tig dteygooeis as o€ xataArpennEs emOupies o ayo’, exoévans to BékeIc, mpémeL yo Beers aut mov GOV O- aeryooesi... 1) Tgdty xivMon THE vOQUAS dev eivaL agvNTEA ODL dmuouoyer}, opobere’ irae nel’, AuTi axoLbds mov ama yooeten'!, Emritov, «xd0e anaydoevon evéxer yi Tov aapaha}- Any Tyg Tov xivdvvo va Tov GEpT| MLO KOVEE Ot cdi\paYO OTSA Tyg deuoveatic Blac, exerdi] wu azerygevoy hertovpyei ougva xaL fag wZYOOTOIN}ON TOV ywzodvvaytojio’ THE EMOYiac»?. O NOMOZ, dyad, evd parvonenxd axayogeter, omy ovoid weyO-pever TO avtuzinevo Tyg emOuptiag, enavELocryovtag to N4O0¢ To ono! 7QW- Toyeviis eiye nareryyeider. Avtéc eivat 0 L6y0g Ya Tov omoi0 0 Zu- jedy, HOOVOTL EmmpeVEL ATHY aveeyxN THONONC THY EvTOhdY xa oU- yehovitetan até tov FTveyiertizé NOMO tov cryiov Meigzou tov A- oun}, ovdémote exhapGdver Tig Tehevtaies ws Tépua THE GoxNT- nig Canis. Téoua eivan poverge: 1 de8iwon tov Tvetpotos, onAcdi, 1 ayarm®? wg té0s tov NOMOY™, we AHOWON ZaL TaVTdypoVa vxio6aay Tov (apr. Pox. 13:9), H ndvxi) xaagdrnve xan y tebe Tougyua} ovverera dev avvencyoveal auTeRdyyekta THY 20h00%- yy Tyg xagdids xaL THY aytryT, H aryéan, Spas, W Shes Tg dua navOuvEtoeis Kat Tig HaLTaKdaELS THE, CWERéYETEL avTOVNTE THY epagpoyiy TOY evtohdy, apou Shes OL evTOAES anooZOMODY oTHY avd, nepapédvovtar oTHY cry xaL voratodotobytat jéoo axé my ayaar?’. Ynegsarohoyr2s égetowet THE NOuAig otov Lypedv dev elvan, Exar, 0 NOMOE ahhé 9 aydan, tou ovvorpiZet ha ta at- ata tov tehevtaiov. Eivar Syodigcato to yeyouds ou Siabatouye owyvae Tous ‘Yjevous Qciwy Fodtwy negoodtepo ya ver Srxoa@ooupe THY «EvaEbELOD Tov ayiou, mand yu va onOVddooUUE TOV OLLOOMAGTLAS xLL TOON 16 Tov héyo. ‘lows Oa Enpere, omHY ToOVEYLEYY AEQLATAION, VO GuunBotpe duo Xyechy averyvopitetn a’ drous touc eounveutis TOU WE 0 xaT’ EEO BeodSyog Tow TIvespatos™’. Av eivar, Gyws, aside du. «ov de 10 Tvetuc Kuoiov, exei ehevdegian (BY Kop. 3:17), Ba mpénet va napadeztovpe Ou 0 Typed wc BeodGyos tow Tiveinatos, eivan tavtdypove xan. o nat’ eEoxiy Geod.ayog THE EAEY- OEPIAY. ‘Ont povaya yiati avéyer to avteEotoio oe vevTONG G- 65 31. T1, Mutrve - A. din KEAKRO, H’Néa Eourtonj A- anya, yevdapoct0n Magiva Adin, Aoxdorn, ABAvE 1988, 83. 32.1 Kornaraxnes, 1, Ba ~ 1H ob65 row Oot, Aged Ke eeridn, Bvooaovien 1996, 9s, 33, HDBev exi yng 0 vtiorn/ “BhaGov yupiiy rat axigrany Ebooxe be Thveiq Oxiow/6- eg dow 1 aydinny (ENE, 19B:19%, 497-8), 34. Aye yup TOY NOMON eivvayibonee weizos Saba of ws ijavee tag meoas) ‘apendig tecqapdeioay fifhaney tug tog NoMOY/, éaco tony 1 ayaany (eine, 19E210, 707-12). 38. O P.Tillich qpedver ao omusio ya vxootyodiet Gut 1 cary dp eg veg Gave 10% NOMO, alike a di a at egal He GONE ing xarmyo@caie, neooteris -A6yow yon, «aryana TOY inpiow o0v 1s eens», Ko quohrewvede wuhibvras, wry xy elven. Eva tpdnos-verei- va-xaveic, Oy yeict evrohi, ‘nai requis agaeyurrebven ry duanooimn a pris, ngo- toi sev Bei, wg evTOI, a posterior: «love contains and transcends the law, dos vol- what the law com- mand... However, love isnot law its a reafity. [eis nota ‘matter of ought-to-be -even if expressed in imperative form buta matter of bein; ‘Tuan, Syster Theolo- gy. vol. 3, University of Chi ew 6 To Anov yor 1ov aryiow Zywcainos row Néov Broisyor ovo Moa sera Broo Suvedpiow ie Bier to Ayiov Hveiyer (11-19/11/1991), leods Mp ono Aoro Ocoondowi, Oro oakavirm, 1992, 418-39. 37. Eiow E Karryynrins Aé- yo bidet Tov cbc ogLORS: costo yg m Grae catego cxdtmg, 40.1 ug exigow t- 65 tar Coby AOTE tod Be- ox6:ro0av» (erie, 1917444). Baty «co yop ws Heya, Too ‘wo x Sedochoxcu» (BY Te 12. 2:19). aoarroa poor Qe otoy Eeunv dey onan ragei nqponéibeua ae vOk oon; tov enganoy and 6 ha oreiva xa dy nov 10 edabiivon. 38, s1IF, 19E:50-65. 19ET: 204-19, 39. em, 19E:106-9,130- 7,193T:18-95,270-3, 324.35. 40. em, 19:222-37. A, se, 19ET:34-57, 300- 3 42, erm, 19ST368-79. 43. ure, 198:146-63. 44. Yavos 22, ene, 19308, 176-9. 48. 2 N. Aovsosikoy, 6.x, 144. omnconons [AY H AIAAEKTIKH NOMOY KAI EAEYOEPIAD Eova tov avOgunohoywiy tov meotdoewy’”, akhd xuging di6u a- modider oto Tivetua Lertovpyies e&6ymc xeioapernnxés. To Tved- na xéver Suvam}, ag evds, THY EEomeievoy tow 2A0e MoTON Le Tov | «opitovta» me Baoweiac, (Yuvor 1 xa 42)", ag’ evéoov exyéa tov mod avapiGunta eoxatohoyuxd ddga: TY adOeLa ("Yjevor 9, 13, 30, 46, 51), my eeydarn ("Yuvos 18)", ry ywooon ts Get- ag tong ('Yj.vor 29 xan 50)", va ducapopa. téihawea. (’Yitvos 54)** xa, xévw ax’ dha, my évoon ye tov Xowotd (’¥vog 15)". Ot «ageté, até 6ves tous dev yagitdvavy Toy dvOgumo, aad cathe «under yrat we Warps, 1) onoiar mepynéver va. netei axd tm Powe tov TIyed- juortog: «AL poxai yap agetai undwewtar ws Un Ey auc nepidpacoduevoy gag tov Tveipatos Beiov Karé 10 vioxeipevov te tang xar xadeita* Avni} axeubiic 1 eoxatohoyun} evvdnon tev aveuomxdy yo- ptouditwy tonoderet tov Typedv orov avrinoda xiO_ xavoviott- ris NOnig xan xGHe axtohvtoroinans TOU NOMOY. To yaoLoj.et dev aaviyeet ovat cep’ nin, W avid xat dev uoge! vor emupaivern wx embodbevon THE aTopMAE apeTiig. Anotedei MAAAOV eoxaTOhOYL- #6 d000, To ODIO yoLOTOROLe! THY tovageN, GxL WE THY EvvoUE HG nolas ovrohoypuiig avaxaiviors Tg aAAG we THY Evvout Tov Eyxe~ VrpLWOd THE OTO EvZaQLOTLAx Ddpet tov Xpvotow, nov eivan y Ex soi. Tuerti «my Beortia dev eiven Beorrtexds aropexoyids: ever. 6U0- Evy exxdnatodoyias®. TY’ awed xox povarya peo. exxtinjovodoyunt, tehxd, avayvwon tou Sypedv poovoipe dvi waged va ovddcber val vo vaTavoroe. THY WLdTUMY AIAAEKTIKH TMs GoxnTAi}¢ TOU. Mic aviryrwon 1 onola, oray xaz0te okoxdngabei, evelmorotpie va deter Sut o Typed ovyxaratibera omy Tyonon Tw evtohdy Howdy oto noaoots ov 1 ExxAnaia ovmoré xetdpacy TOV %6- ouoU xaL THE Lotopiag. Zto xoo00Ts, Suw<, Tov n Exxknoia ov- Mote oxeTUZOROINON THE LoTORIAS Kat ELYAQLOTIAXS ELxOVLOLS THY pedddvtoy ayabdy, o te9d¢ xarip dev dtordter va axenxonotfjaet tov NOMO, xpoxolvovtac Ta Eayatohoyad Soa tov TIvetpatos, ora onoia Ghémer neu THY KévtWE owTpIG. "EEW axd THY EoxO- Tohoyini} Evtaon Exxinotac-Baoiheiac eiver adivetov va xatavo- jooupe THY Evtaon NOMOY-EAEYOEPIAS. Mia évtaon y omic — site was agéoe cite Sy apdxerrar va uaegbabe’ povdye ory Ba- ovsia Tow God xat GyL oTHV ToOZQOLoTELA xhivy TOU eahtonor. MEIsTER ECKHART METAwpasTIKEE AOKIMEZ rr Epro Toy O Meister ECKHART, av dev aotehed tov peyadvtepo mvotuxd TS Atong, eiven avepiCoke évas ad tour aAcov xohwoutytyévous Kae iitunous, To «apettxd» épyo Tov exnpéaoe ty AovOnpavis) avEv- panzdryta, Ty ev yever yequavixs) pooopuan onéyn xaL Ty aby- qoory ooGhyartun} TE aBeiowajc Beodoyiac. H didaoxaiia tov zEpi anoondoeax, mepi tng dudxorons aveweod oe Océryta x Oc6, negi Eris xa epi Mrdevic, mp06daiet ws dxpax evduawpéoovoa oto mai twv avagntioewy yur pia pete-Oonoxevtex} YooTuavixy yidooa. Hapdie auté, 1 weychn auth} uoopr) ts watogiag tw w&e- Gv mapapéver oxed6v ceywworn OTH EAA G.Ohoyoapia. To xa- dv pedermece Coxetae var poadEae ~xupiug petapoaotexd wan dev- Tepevsvtmg youaoTuxd— TM dua} Tov aysGoid} ary yrwoysia Tov Eh Jupexot aveywuotuzot xowoH pe jeict 76 Tig Zopupaieg oTryEés TOU puotexiopou THs SuTLxIis Evodizng. ‘Tov MANOAH BAPAH Tinposzov Oeoioyias (Mavemariyuo AOnviir) SXEAIAZMA E1xarorue ons tov Meister ECKHART, ptogovpe va AQoGdopiaoyje THY yoovohoyia yoow ota 1260 KX. O veapds Eckhartus de Hochheim yewiOyze or xwgid Hochheim (xovtd ayy Gotha ts Sovoryyiac), Axovtac THy xaTaywy Tou ad nod ETOTIAA OL voyiveia. Daiverar 10s o€ veagiy Wxiar ELOWPBE OO TéryUG tov Ao- APA THN AZA@EIA OEON AGOPA TON XPONO KAI TON TOMO FENNH-MEISTER ECKHART muxavey Lepoxnotzwy mg Eopovorns zat t0 1280 deyioe ic Oe- ohoyixés onovdéc tov atv Kohwvia. Exei mOavotata 0 ECKHART owdyToe tov AX6éoto tov Méya (0 onoiog eiye 1Ogbaet TO studium generale tg Kohwvias az 10 1248) xan Eye pabynis tov. Meri tig rowdéc Tov omy Kodwvice peté6y ato Tapiot, éx0v 10 1293 o- hoajqwoe THY navemompucoA Tov eoyaoia pe To UAdpvtplel TOU oT Tloordoeic tov Tléteov Aouapdo, H Geokoyin}, Gume, evcoysiry on exeivy THY Exo! ovvdva stay auvijflos We THY Ex~NOLAOTHA dg. on, Exai, emotoépovtas omy Eopotom eehexn wreiPuvos tow téy- wartog ye TH veoidoudeiod exagyia TE Tevtoviag je gdoa THY Eo- goto, Méxot 10 1311 xp0céqeoe tic vengeoies Tov, zaBodipyéivrac Tic avooxéc xat yuvenxeies woves THs exaoyiac avn. To 1311 xa- Reivar now add va didéEet oro Mapior, dxov Ga xexrgapeiver yea di0 xoova xa acd to 1313 péyor to 1322 oréhvetar ad to TéyuE TOU oto Troaob6oigyo, Sxov ouveyiter va zyoUTTEL, vO OIGoxEL xOL vO oovriter ya tig avevnatixés avéryzes tw jovaydv. To 1323 0 ECKHART 6gioxetor omy Kohwvia, dxov ora 6ipatd tou Meychou Ad6éptov SoaorygLonoreitor we SevOuvtajg oto studium generale, Ta otwve@a te Svoagéoxeras evavtioy tov agyitowy va pater- ovtat to 1325. To endpevo étoc © agyenioxonog me Koheviac Heinrich von Virneburg, uné thy emeoon Tov Poaymoxavay jo- vayav, dtoyxdver otoy Maa lwdvvn XXII tig evavtiov tou ECKHART xatiyooies. Matai 0 dopivezavds avaxoutiig Nuoaa- o¢ Tov Stpaobioyou zgoomable’ va petordoer tis xaTHyopies, An htovgyowvrar dvo Motes pe txontec yer aigean xoTdoELs ToL ECKHART, otig omoies exeivos anava we axohoynnixe Eyyoupo (verteidigungsschrift) xau we opohoyia xiotems to0g thy Exxhy- oid. Etig 24 Iavovagiou 1327, o ECKHART, aoxdvtag TO voto dzaimpd tov, Cyté va tapanenqbet omy xolon tov Tea xau ons 13 PeGoovagion dtaxnowooe avorgté TY aBwdtHTE Tov. ‘Opa, ong 22 Pe6oovagion axogointerar 1 épeor} Tov 90g tov Tana. O ECKHART avaryxdteta va vrepaamoie: cutompoodmug tc a- ROvjelg TOV ZL Aalpver TY axdepaoy Va jeTaGel oTHY AGivdy (pia and tic édgeC Tov Mamxzod Oosvov). Owws, xow tov Ampidvo TOU 1328 enégyetat o Odvards tov, kite OMY aTuA) avis) THE AGI- My, eite GTO dodo THE EmLOTOOPIIE Tov AOS Tm Teouavia. “Eva yodvo agydtega, oT1g 27 Maou tow 1329 exddOnxe n mam Govka hie titho In agro dominico, we my onoia zaradrzdtovtay 28 on peia me dibaoxahiag tov ECKHART, ta 18 wg eopahpever xo at- petixd xat Ta vAdhoWTA 10 wo taomta aipEonc. MEISTER ECKHART Tlépa ard tous Sonoxevuxotc-pihocopinots MOyous THS ayti- Geong 006 TH SiSuoweLdice Tov ECKHART, opethouse va. haGoupe 0o- Gund vn’ Gym Has Ka KAsTOOVs @AOVS n RAQOVOiG xaL y éoevVeL jov Heinrich von Virneburg xpéxet vo. avoyetiorei jue THY hy x00- ondOewn cevtteTdmong TE MeCLEOovoas exeivy THY Exoz TH Teg- jovia arpetuciig-mvorvditc atudowparoac (0 (d105, Giwore, eize v1- vijoet tov ayder eveivtu orov augeotdignn Gouthier de Hollande 10 . Emumhéoy, 1 mohtuaiy TonoEToN tov agyemoxénov TE Kohoviag vado ty Teouavuaiig Avtoxgarogias toy épeove oe a- noraia Svomoria xa avtideon moos THY AaXooIy, wemiic, 1) exi0eot) Tov evevtuc oto Téryic Tay Sopivavedy eumMmgETOvOE Zan uc yenxzdtepy OAMUA} aMOpHQLVONE x6 TOV namx6 eons (4 jaote, agyoteoa xa o idtog 0 Nzdhaog tov Erpao6obpyou Ga #At- Gei oe e&Etaan). H diadyn Poayxoxavidy xaL Somwmavdy, TOY dbo xvoiwy encutAdy TayndToy, Exenke we TH OLIVA THE Eva ax6UN odko oto Gho Cima. To 1270, or avmdEcetc Oa AoKAaAAaovoroww. Eivar yapaxtypiottzd du. o enioxoxoc tov Magiaiod Etiénne Temeier Oa xatadvadacr avg 7 Magriow tov 1277 agwetés agtoro- rehinds nat Oomunéc OFoes, Suu 0 Owjtowds dev Bar onioer vo %v- avagyel yt TOPAG cexdpy YOOMUE OO TerypLEL Tw doMLUaNEdY. O coiduds tov goywv Tov ECKHART, ov dtaodOnxay néExO1 oF peoa, eivar ayvwotos. O ECKHART e&fdmoe to Ratiwxdt tow éoya ue tov yevzd titho Opus Tripartitum, xov wrodiaigettat ota Opus Propositionum, Opus Quaestionum xar Opus Expositionum. Ta. 89- inpreurnt Goya, acy, or Féveon, atyy “EE0d0, otov Hoata xa1 oto Kara Jaciwyy Evayytho, ovyearaieyovtay ota. xngtynera, To yeo- javiz6 corpus aotehoiv ot Moaypareies (Traktaten) xa ra Ky ovyyara (Predigten), Or mo vAaoawéc agaypareies tov eivar ot Ad- yor Atdaoxadiac (Reden der Unterweisung), To BiGkio ts Oetac Tlapnyopias (Das Buch der gotteichen Trostung) xat 10 [Tegi Axio- ondoews (Non der Abgeschiedehheit). H hariwex apaywryi TOU ECKHART eiye we wiguovg amodéxtes tov xixho Tov xaGnyyTOV zat TwY padyTay OTs MavemotnpLaxés oxorEs, eved vy YEOWEVUA anevdvvdtay 0° éva Tok EvgiTep Zod —y' AUTO, GhhwoTe, Ho J emoyiy ms hate yeouavuciie. Zro AQGowz0 Tov ECKHART, 6- aux zai otoy Thierry de Freiberg (ueydiin poppy Tov LvoTUAdHOb “mg Prvetviag, 1250-1318/20), eiver aduerydiouotes ot widTTES TOU Sewonriot (Lesemeister) xa tov agaxtizob (Lebemeister) dida- oxdhov, Eivar to idto xpd0wx0 TOV eonTVEdE TH BiGo yx TOUS oxovdaatéc, nov opSotopet THY aVEYLEETLAH] 06 THY adEhpaY TOU, comixtonona- era EY0 cemmmxcionona- MEISTER ECKHART ov xnQvooet o¢ Aaizn) yhudoou uot, TavTéyoova, evomoLei OTH on4- ym tov veorhatu nays, avyouotrmoud, oyohaotumoys xa WLoTEAh Geokoyia. Or xatadixes tov 1277 evavtiov tov navematnpion Oy jLodpynocy évary Tino eEwmaveriotHicHot Sicevoo%evOU, 0 OTOI0g wvouray madi daha 290 TOY aavemotH wud duavoowpEVO THE Aoyiig, TOV Evodguove To Evtovo NAS weWddes. H «axo-enayye- patonoinor xai 1 «idudtevon THs Phocopiagy Borja THs civTL- MPOGWAEUTIXES LOOMPES TOUS OTOY ECKHART xat otov Adv. To peocunxd navesiotiyio (Universitas), xaté THY Megiod0 tov 12ov xan 13ov aucdve, cARnLostarkéxerar we 1g oworwec mE TOK Yung aveartuéng Tov aotZ08 zvetportos. H axpy tov epxogion xa Tay emygiohorwr, n avdaTeEy TOY Adhewy xa y @oipaon Twy & ReeyYEMMATAGY ovOoMATdEUY dqLLOVEYObY vEG GOHON Yue fid- Bron. Ne ager Pood, 1 HAOHON eEapyupdveran oF GioTLAH wope- Aydtyta xaw Evor dapoopaverat to mhaino Te oxohaawarc a- noxadijwong. O ECKHART tet poco! avté to whaicio" Sexe Ler xan (ous ARngdver we Ty San} tov xan xdmr Ghdo, "Hon a6 to 1313 OL YeoMavot myendvec Exouv Ywotorel ae OMAdOVS THE GLLO@pGov9- Yyuuiig nat THE avtucnpBougyuxie patplag. Meté mM ovvigurTxy ira tou Pgerd_oixou me Avotoiac ato Mbhvtoge, to 1322, or yeona- voi 6agévor avoreipdOnzay yigw a6 tov Aovdobizo A’, Qot600, © Téaag Iwdvyng XXI1 (1316-1334) 1éxOnxe wnég tev Aypboig- Yu at 0 Aovdobixos avrédoaoe avoreigdvovtas aTHY aviiy TOU Tors Weodoynous avtuRdhoug tov Mdma. To 1328 0 Aovdosixos, onebdovtac va expetahhevtel tic dubEeus nated TwV PoayxLoxaNE ug omoies eiye eEanohioe. 0 Iwdvvyg XXII, xavyyoonce tov Td- AG WE aUpETIXS aL We eLooda} at Itahia orépeTon avTOKodtO- QUs aNd KaMOLOY GoCYXLOXAVG, Tov oroio o idtog Fixe TQON youpévng opioet wg Teéxa. @aiveta éti atov mohinxs avts ave- 6omond, O ECKHART veiotatat mécets mccvtayabey, evdd to m96- Ghyuct emderdrveran te Ty KBabvddveue oxgnadwoie tov camopot. O Tdaag eiye eynataorael orn yours emooors aamxi doxtoia ing Téing AGwi6v. H Exxiqoia exer xaoet Ty nox} nyenovia ROL RATA THY apyLepateic Tov Twdvvy XXII ot xAypUoi apaToVot- vray mxzgd yuo tous Gageis pdgous, Mahara, ogvopevor am’ avtots Oct yjoowV avoLZTa yia KOMmovopLAd ex6ragLd». Ot waives is vEas exoxiig atoxtoGy Ty ovpGohizy Tos mao oi oto 1Qd0WO Tov daoKGAOV TOU ECKHART, AAGEgTOU tov Me- ‘ydov (1206-1280), O Adséptos, drag xa 0 eniong Sopevezcrvdg Our- eis Axivereng (1225-1274), axodexdtay m @pthoaogia tov Agtoto- MEISTER ECKHART 71 téin, chic agoonaBoboe va ompepidoer ig Bewgies TOU pe IS a- payewes TS yototamxtig atoms. O Meyers Ai6éatos avaxuveter tov Movieww Agcorayimm, tov Avyavotivo, ty apaéucy pu.ocogia (A~ éméwac, A6epodnc, x4.) x00 Try Whiaitegn tovdaizh prooogest oné- yn (ibn Gebirol, Maipovions), Fivetan xa’ autév tov todz., 9 srveu- arua} yépuon. perdBaons xa Eurvevons pos TOV LUoTUAIOLS tou a@eonavnuotip (xar dye TavOetoTH) ECKHART. Kat dy udvo avr; Suva epepavian TOV voNLWEALOLOX Gro AVEYWETLS REpIBGNROY ang exopiig, we TY avedhnyn sepl axdhumys Loyiog tov Oeod (po- tentia ordinata) xox 2oi Tuxciou H evdexdytevou (contigentia) mg dn novovias, Ooumtariter oro xolintas extinedo Ty evuaicr réygr TOtE res publica christiana (jie ™m dnwovoyia xodhdy eOveiy wgerudy) xan napidiyia vrobaOniter ty SuvatéuyTa THE Geokoyias OOS yon tov Gytws ‘Ovtoc. "Erot, 0 vourvaonds avervedver we gicoamaott- 46 196710 THY avyouUTivelG TAQddooy Tov ZooLOKOd TE PLoooGpias ‘and 17 Oeohoyia vot vmotéooe Tet mavta OTHY e& axtoxadirpeEs ct Jere, GULTOQEVSLEVOS LE TOY JLVITLXLORO rimov ECKHART —10A0- you dev ptogel va Tavtiotel pati tov. O eunerouowdc, axduc, EX- 6cdLe oTHY TioT ZAK o LLGTLXLONGS TooopEoet TH SuVATSTHTAL «t- dubtevorg» Tyg SuTUAAC PRooogiac, ywoic va Diyer to oxhCoTKS oxcodounpa. r 4 An6 uc agyés Tov 130v aida Exoupe paptupies Ya TY UTAD- y Widtuwy Oonovernady noworyraw, xvoinc yuvaxxdy (Beguines), GiAé agyéteoa vou avdodv (Beghardi), ory 6doeta Tad2ia, ows Ka- To Xages xa ous aapaggimes yeouavexts nequoxés. H expaguo- ‘ri me xowortypoowvns, 1 eyodterd, 1) evodGera, 1 rorgeta —cKc Gy zat y vmotay ory povaoweh Sout} mg Exxdnoias- Bérouy av- rEg tug, aevridetes oF 2602 opyavwan Tov AgnoxevTIX0d SudixLcrTos, xowdrmres of avutahoryta moog Thy Marvel Exxdyoia. H tehevtaia ota 1311-12, om Dévodo tyg Buévys, envriderar o avtd 10 xivmuct pe dg0vs now Oypitowy THY xatadizn Tov ECKHART to 1329. H hayrdiga yur dyeon xatavdnon tov Geod, y akorsynoy tov &- uneipiciy eg dratoOnong vax tH EXOTAONE, © Gxords THE TeieiwENS nat THE «ubuaTAIigY owTHoIaG, 1 axooTeO@PH NOOS THY Exxhnoic, 11 && véou avaxdhuym Tyg veomatwmnis gihooogias, n GovnoH Tov prompiay xa y Evrovy AOOaEYY HraV oToLyEia MOU ZaQa~ umjoitay tous omadots tov eheifeoou avetpatos exeivy THY EO oO) Aev ywoitoupe ati o ECKHART amootéhhetat ot1y nothdiba rou Piivov werd tn debtepn agapovy tov oto Tapiot. Qor600, oka Ta dedonéva, nabd? KAL MVELLATAT wupuuia pe my eEE~ovoa ertizxeionona eralrrtextionona- 2 MEISTER ECKHART Mechthild tov Magdebourg (1208/10-1282/94), 1) onoia mjoutte du. 0 Bévatog xan 1 avdotaan Tov Xoatod anorehowy To AQSTUMO TOY «uvoTIxON aveToUr xan THE KavaoTaoEMS» THS WuRis, Has OSnyouy OTO ovpgoaope 61. 0 od}0¢ TOV HtAV 7 dia. Tov duaAGyou avaoxeon Tyg TayyLUpidag TOV aUBETAdY OMAdEY TOU ehevBeQov AVEATOS H Stedexcia) avr aviutaedbeon Oo drapogpeioet tov widtun0 puoTeL0n6 THE Pyvaviag. H Geohoyia avtod tov pvoTAOKOD Ba a YUANOEL VMK HON EMIQOOES CATO MoLVTOU: aNd Tov vEORhaTMMaHS Oa Tape THY TaXTION THs GOLUNIs GUTiGS TOV maVTOs HE To Ev, THY xa Bags dtdvoud. nau ty andi evienta. AX6 Tov ageonayiT.9}.6 tH Oe- ohoyia Ts pvoTixis Evwons THS HOYNS WuxIIs APOC Toy Love Ged, za0eg xou THY unitio intellectiva. Axd TH oxo} Tov AGueevwa. THY HATE jtipjon Tov AgLototehy Svdxorayn «evegyouvtos vou» (exdvas tov God omy pug) ZaL «ctaOyTx00 vou. And Toy Avyovotivo THY emaToOPT TNE WHS OT AYU! THE mY, [Le TELUS OxONS TH Lae nagrdtyta, nalts xar my Evtovy Govkyooxeatia, TEos, «td toy AXGEgtO Oc. avtiijoet THY exeEEpyEDiA cEUTO’ TOV aLyovOTIMOLON me0s MEPLGGOTEOO «cvortixés» vaTMyopies. Eiven yaoaxtyoLatixd Sui, eve © Thierry de Freiberg tavtiter tov dodvtc Vou tov «poodGa» [Le TH quvotwei] 6don THE Wuysig» (abditum mentis), o Meister ECKHART 6a ravtioe m «orifa THE upg» [we Tov vou. Ax6 THy GIy, 0 jLvoTIAOWds TOU ECKHART, adhd xaL tov Johannes Tauler (1300-1361) xca tov Heinrich Seuse (Suso, 1295- 1366), 6aoitetar omy enzévtQWON OTOV Inood XoLot6, oTov Oe- 6-noUN) Tov avOQdroV. Tlegartége, ot omAdoi Tov e.eBEQoL ave natos photoay ya Bwon ywoig xdon, yer Awan xdstowy exE~ uudv (perfecti), O ECKHART, avtieta, Exave AGyO ya duvaTétH- 14 Béworg, «odeciag» dh twv avOodmuv, Axégourte Ty em- méhoun oatakiwon Ghov tw Eoyov xa xijguTTE THY OVaLddN Evwr- on TIE YAQLTOS —dOYN TOV odiyHoE oTHY Léa THE Evorunons. Fe Stay ty Syoki Tg Prvaviag, 1 Ayia Torida evowxe’ ory dixamy wor Kat AUTH y EvOrxNON OSNYE! THY YuG} oTHY Exiyvwon ZaL oTHY a yao, oro papa THs poxagidtyTas. H pore Evwor porater ve eivat Evwon THC ULC HE TH Oeia ovaia. O dvOQumoc agEneL vO vexpdoet Tov eautd Tov, va yiver Titora, Mnpdév, agoveyévou va yewnOsi o Beds omy port. Ta éoya Tov ECKHART xvehopoROvoaY oUNjOwE awavuna, hO- Yo THE mamujg natadizyg, xa ray péow avtdv tov avovueY EyW row yrdowwe TH didaoxdh.ica tov o AovOngoc. H exidoaon tov ECKHART eivot eniang enpavijg otous Nixdia0 Kovtétvo, Jacob MEISTER ECKHART Bohme, Angelus Silesius, xa. axdaun otovy Xéyxed xar atoy Xawreyxeo. Zea eye tov Kovkdvou 6giovouze tm docta ignorantia Tov ECKHART, 1 didaoxahic mepi toy atedevTiyrou tov xdopov xo ‘11 Oeokoyice tHE evodoxmons. Etov AovOnoo avyzvetoure emgooés omy aveianym regi cootegudmtas var otyy exéxtaon THs Dewgi- ag Tyg coMTEKIS “A}ONs Oto xoOLLXd Eimedo, O ECKHART yive- aL 10 «haTOWEIO TOL TOALNQOD AGYOU, xerTc TOY 170 xaL 180 au ya (J. Gorres, F, von Baader, Px. @. Xéyxed, K. Rosenkranz, A. Dorevyioveg, @. Nitoe), xan yagcampionxe ws «o martégas THs Yeo" pawwaiig exxoopizevang». Me tov Geert Groote (1340-1384), tov m- ‘yer mg ximong Devotio Moderna, 9 exyagavi xGQagon mg wu- Ais. 1 HLH TIE Cunjg To Xorotow xau. teAei~on yivovtar «du Txde-npoGwmLxe>» LyTHpletTaL ZaL EOL AvOLyeL 0 SOSj06 OOS TOV mME- wos. tov tonavd wuotx6 Iwévvy tov Ttavood (1542-1591) Eo- yabpiozoujte to «64005 THE uri» Gondo del alma), my axtdona- on, THy wéa Sti oO eds eivar o evegyay xan y uyH AGONTUA), mY xeon, ZabHE Hou AXA ororyeice. O LomevgGoven Oa. de Gtov «ot Jeorard» voteigps tig xaTaBohig Tov vow Oa Tig avayayeL OTOV ECKHART, eva) 0 Zéduvyx Oar oxcodoyrjoet Ty Siexovon eucovag (bild) ‘you avtvtinoy (abbild) oy exxzergmuatohoyia Tov yeouavod wwoTl- ‘vow. Or emopoés Tor Heokdyow tH Phyavias dey orapatoty edd. O- AdxiNOH y YeQuAWLA) PAOGOPLA! oxEYN ccvacpavel oTHY ExcHPH TC pe toy ECKHART avté mov avapavnoe 0 Xéyxeh: «vo, ROuTSy, cv 16 nov wexvounen'. H yatvreyzeqaviy parvopevohoyia je THY m0- geia mg aos TV UTEQbaOy THE avTIDEONE «eypEverc-vAEobaTLA)- Tyto» oceiher TOAMG OTN camera. To ECKHART ver yepugdoer u- i} xa O86, H ovyxortuxi Ognoxerohoyia: moozwod. cxdyn zeQL006- E00: we Gian TH dtatémwon tov Lorevydoveg éui o Bowdag xa o ECKHART didakay to ido moéyno?, o F Brunner Oa eZerdioe. Ty OMOLdTHTa avepecd otov IvdovidLd zat oTH d.daoxc).ia Tov ECKHART’. Téhog, 0 R. Otto Oa avunaoabdder tis axdypers tow ydiow yequavod jwonxot p exeives tow Sankara, Wout} tye Vedanta’, TA ATOSIIAEMATA Goria tov Gavpdtor, stav oxérToLaL TY evoTyTE Yuyis xan Scot! Autds vakver my wuz vo Eexwoiber acd aydem var otaoy’. Tixote a6 aut nou éxovv GvoRa dev THY ZaVOTOLE: 73 1. BA. F. vox BAaDeR, Saon- mitiche Werke, 159. 2. Bh AL Si Parerga et Paralipomena, 1864, 432 3. BA. F BRUNER, Le my- sticisme de Maitre EcKUART, 1980, 63-84, 4. Bh R. Orto, West- Ostliche Mystik, 1926. 5. H yoni uote tov Oxi ‘rary yoqiatet ad wie dea Jroeroa Eavoue. Ley Sh fat Sealey extras gut ois 6, yuct oFeD. YE ratatgéyes ator Od, ato a= Dafvd Bien. H eqeoruryr Gqhonse x4 O60 tH tov Orai: ravtéy oF 6 va Oroupyipucrte ya vere rov (ho rpén0 avetyed Ty aydan YC avedy ove by jmovoyiparta, Avazyrct ei= ong 0 and ty apzveH YOW etnias (Predige 60, Acar. pe Liwens. La mystique ‘hénane, 289, Exio wéort d€ at CxOTUTIAGS O Oring tou, owe iv eerstaiw iva vous eguoni, cbé tow equyuivuyn, AJONYZIOY APE. oMArttor, Heoé Oriay Ovo- iwiito A NM, 92), onmmcionona - [EAS

Thriskiologia 2

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