WanO@PHEKEIOAOTIA — IEPA/BEBHAA STUDIES IN RELIGION = SACRED/PROFANE Toynmaio exarmpovusd xepiodix6 wa mm wehémm Tg Oonoxevnxdmmras Scientific Quarterly for the Study of Religiosity ISSN; 1108-8605 Tetixos 6-7 | Zexrébguos 2005 Issue 6-7 / September 2005 Ty 15 © www. sacred.gr e-mail: sacred@sacred.grAHMHTPHE MIIEKPIAAKHZ, O Mivitavoos Eoporcio®y, To Abtégod0 ts Exxdnoiag nar o Avrandtes ts Ocohoyiag 5 DIMITRIOS BEKRIDAKIS, The Minotaur is Slaughtered: The Impasse of the Church and the Illusions of Theology AHMHTPHE OYAHE, «Aoutby, axpiate xavé pépos avid ya to voce TIE Lwijg.. xa ate va Ggeive xapia xahi dxatodoyia..» 17 DIMITRIOS OULIS, “Well, you'd better leave all this nonsense about the meaning of life. and search for a really good alibi... XPONIKA THE OPHEKEIOAOTIAE / ANNALS OF RELIGIOUS STUDIES OMID TOFIGHIAN, The Religious Methodology of Paul Tillich: Religion as Ultimate Concern 23 OMID TOFIGHIAN, H @gnoxeveue, MeOobohoyia tov Paul Tillich: H Oonoxeia ws ‘Eoyatm Méouivat TIAPAAOZIAKA @PHEKEYMATA / TRADITIONAL RELIGIONS BAXIAEIOE ETOAIPKAS, Mysterium Tremendum. 'Epwtas ~ @cvaros 45 VASSILIOS STOLIGAS, Mysterium Tremendum. Love — Death BAZIAHE KQETOMOYAOE, Ewveida 11,7: Meet Auivos xa Xedvou — O Xeavos wc Evéoyea ms Zoiis 59 VASSILIOS KOSTOPQULOS, Ennead IIL,7: Aion and Time — Time as Life Energy ELENI BOLIAKI, Bhagavad-Gita and Politics: Gandhi, Tilak and Aurobindo 67 EAENH MIOAIAKH, Macyna6dave-Dané xa Molenniy Tedve, Td xar Qooustivro AHMHTPHE APKAAAS, H Bowhipia tov TDovtov 73 DIMITRIOS ARKADAS, The Greed of Wealth A@IEPQMA: [YNAIKEIA XEIPA®ETHEH KAI @PHEKELA / SPECIAL EDITION: WOMAN'S EMANCIPATION AND RELIGION PATKIZKOE-AOYMIAAA KAMIIAZEAE, H Tevaixa ons Ziyyeoves Oononeies 85 FRANCIS-LOUMBALA KABASELE, Woman in Contemporary Religions SITYPIAOYAA A@ANAZOMOYAOY- KYTIPIOY, To Pavopevo ryg Xoworawaig HemowAig Geohoyias 103 SPYRIDOULA ATHANASOPOULOU ~- KYPRIOU, The Phenomenon of Christian Feminist Theology TIHNEAOTIH BOYTSINA, Or Séyxgoves Téoeis omy eymorsi, drhooogia tng Ognoxelas 113 PENELOPE VOUTSINAS, Contemporary Trends in Feminist Philosophy of ReligionKATIA STUERZENHOFECKER, An Introduction to Feminist Approaches to the Study of Religion 119 KATIA STUERZENHOFECKER, Fioaywyij ong @eyenotucic Tgooeyyiors pam Medémm ms @onoweias SPYRIDOULA ATHANASOPOULOU - KYPRIOU, The Problem of Inclusive Religious Language as a Condition of Women's Becoming Divine: A Critical Approach 137 SMYPIAOYAA A@ANAZOMOYAOY- KYTIPIOY, To Mod6iqua tg Tleguex wails gnome vevaits Theiaoas wg TieoiindQeans we 1 Céwon tov Puvaudv: Mia Keren) Tooo%yn0n, EYIXPONEE EKAHAQSEI®E TOY IEPOY / MODERN MANIFESTATIONS OF THE SACRED AHMHTPHE OYAHE, DAN BROWN: Illuminati xa Kadoag Da Vinci - ‘Evag Moohnuatiopds ya to Medov tov Xootiaopod 151 DIMITRIOS OULIS, DAN BROWN: Illuminati and Da Vinci Code - A Speculation about the Future of Christianity AHMHTPHE MITEKPIAAKHS, H ion mg Mocytarxdrytac otov YacoGatd Avchonion 177 DIMITRIOS BEKRIDAKIS, The Holistic Cosmology of Transcendental Meditation CHRISTOPHER HARTNEY, A Colonial Disjuncture: Aspects of the Modern Religious Life in Vietnam 193 CHRISTOPHER HARTNEY, H Axouoxoatwai| Auatevsi ‘Owes Hg Doyxovns Ognoxevtentig Zarjg oro Brerve DAVID PECOTIC, Contesting the Invisible; Notes towards a History of Indigenous ‘Australian Shamanic Practice and the Secularization of Western Esotericism in the Postcolonial Situation 225 DAVID PECOTIC, AnguoGnnivtas 10 Adgato: Enueudoes nt my loropia tov Zapeviv Tloaxxaiy wy l8ayeviv yg Avotpakias oF oy€oy we THY Exxoonixcvon tov Avuxod Eowreptopot, Hard THY AEpIOdo mov axohoWGnoe TY AnovUoxpatia EAIAEE AIAAOPOY - MAPOYEIALEIE BIBAION [ PAGES OF DIALOGUE - BOOK REVIEWS AHMHTPHE MAIPIIIAHS, TMayxooptoxoinon xat OpBod0eia 255 DIMITRIOS MAGRIPLIS, Globalization and Orthodoxy XPHETOE TEIPQNHE, Kowwwuic Anowiciouds wat Exscaidevor, cory “Yoreon Newtegdmta 263 CHRISTOS TSIRONIS, Social Exclusion and Education in Late Moderinty O MINOTAYPOL EX@®ATIALOH To AdtéSodo ts ExnAnoiag xo 01 Avranéres tng Ocodoying Enavégzonon ya ver dinyyn61s THY cAnOv} totoola To Xocotiartopot. H idua n 245 «Xootianoudey elven wucr aagarénone narcic 6400s umigée ydvo évas Xoworavés, ma autos méBave méww oro OTaU06. To «Evayyéuo» xé0ave adv) oro otavoé. O.n ovowdorme wevaryyéuon aad nein 1m oy} xa were jjray axpibibs 10 aveidero ad weivo nov ize broer 0 Xouards: sjray ua «Bvodoeotn eidnon», éva Dysangelium. Friedrich Nietzsche, O Avrizgiotos Or ekehikers nov Rapbavovy ydga 260 Kat [Aves OTOL xAkOUG THE Ekadunig exrAmaias HX Oro Tlargiagzeio Iegoookiwwy Ed~naoay provera toVs odtyopgevels 4) aah.ngogdgntors negi ta exxhn- oaonxd dyads povéye tovs THrzoMTUXoKC SqLocIoyaPors. ALT. 600i Exo aTOLYEUiIdN BEO}.0- spon, xatéiotion i zéro10 GaGRd oyLeToyig OTH Cun} THE exxdnolas yrdoaY H ToUuAdyarOY, xperhary var ywoitowy, to péyeB0s TOU aooTiATO xa 10 Gad THE OHMS OTHY oxOIGL EEL edd ‘yon dexacties nagadodei y oixnon TOV yougetonoaTx0) ogyamonod ov axoxcietrat OgBSoEy Excinoia tng Ebkddoc, dvoind, ot nagoixoinres my leqovoahin wookay adhd ws ovvijous awrotoay, nooarowijevor 6u. Sev ouséaiver tinotae xaL Gt dha OTH exxdnoia elven «xahis XeLWpEVOO, eTORTTOS «LPWVE We THY agddooy Tw ACTEQUY Has HaL, ENIAAEOW, TEhOUVEER que ty evioyia xan enivevon tov Ayiou Tivetpatog». Ehégoror, jovdiga, Beohdyor —haixoi rat wagunol- elgay anorohpioer vo toxvgtoroiv du cobel Gad xoion omy ehradver) exxhnoia war riyay mooewdooujoct a To ExEgYdevo Eoraqua, xararyosipovtas MapGhdacr ogVEvEC aS TE nobdés auties tg. TDaqy tov eEaiggoeay aura, Sys, 11 obyZ00vy veoediaywexi, Oeodoyia, Fray xa agapévet, ot advoid tg, bade ovvengntust, ar ccohjin OF Sha THK G00 HADROV orov E.eyyo nov ogeihet va aoxei pos to exdiotote exvanoraotexs xerreot Evo. AtaTHoei, Oa eva, n Oeohoyia (ding cxadnpaiz) axévern atov exxknooTKxd OQYEMONS ju Ordon avGhoyn WE xeivn TOU iyer 0 péoos “Edinvag anévavt oto Sydow; to xavargiver Evrove wdiurixids, eved ravtdzgova noBei duaxaids ver agodhngAet 0 avté! "Exot, ot veodinves Beokdyor Sho nat xéett oryoxAOvoitowy HEtoES «rugs xai axhadiow» orig idoTunés patdEeg Tous ya «THY awzavoryTa Tov Emox6- AoW, «THY Beohoyxi) avENdoxeIa xaL jLxOdvOLK TOV jaoTiter Tov xAijQon, «mY haikara Ts Gequonoinang nat exxoouixevans, nov Ee EvORIIYEL OTE exAnOLOTAE mpMryRarTaDY neu Ga Tero reroyéva, Stay, Stos, Er y doa va ToroBETYBosy Sypdore xaBioravren dquvor we (OES. Th exer, dgueye, va ae. 1 xowStyTa Tw axcdnaindy daoxdhuw THE Deohoyiag yra THY Ragotoa xoion;6 0 MINOTAYPOY EXOATIADCH Eidare nowevii exionua durtenapévy tyy cexoyr) THE Tlowes ara oc mapeyGaoeIs TE TOW THY évonky; Adu THoa, xatémy cogs xaL vAd THY xv MOV xapExeL y KaTaXpaLYA] MMS xoWWTIE yong xa tov media evaveiov me tegagylas, dev Eyer ma Kays aia y vorayyehia To exdnoiaonxos xoteomEvon —war wahwover axt6 avBodimtous OW jlExOL TOOYDES to YeIpOXOTOLOGY. Exrés a6 juc-Bvo xuvijoeig, nov exdmdOnxay EyzaigE Kau HagTuoOLY OEYLEVE aTOOIKS aLoONTH- (0, 01 AEQLAESTEDL axOLOWOIY THY THZOdIOXTLA} AoyUR TOU «Bguds neootons nas avip Evieie- Taw», nar avapévour nig ekediterc ya wae tomoeTyoiy jue aowpaaeta ex TOY voTEOWN. Axé THY Gdn jLeotd, doot Geoddyor upaviotmzay, ax6 ta wéod THs dexaETiac ToV “60 xau perc, te 26 yo wcxQooderTiZSy, cavaBEMONTxS nat HOLTIAG EvavTIE OTN DEoLoROINON, TH ETGOBSTATE %oH Tov maLdepIHLONS AOV EMLZoaTOLY OTe ExxAnOAIXK MEQBEAOVTE, ExouV dio mQsBina: UmTiQ- Eav ehdgora avroxqrnxol dha avd va yoone. Ovdézore avakoyioryxay tie evddves TOV OL 1610. vat n Geokoyaiy Tous HaTaBEON Exouv yu THY Ragowoa ALGeoH| xarGotaOH, Aidt eivar SuvaToY Hovis va «praive ot Goo sor evoe6iovégr, «OL OpyarMaIAHOL», «or duTAdPOVESY, «OL mageubdoers THs AOltE:Ag, «oO aBeokyntos xa exxooILxEYREVOS *i|QOg, cto AvTOHEpaAO, KO @apuenidye var dha nagdpowa, ya 6,11 atQa66 ovpSaiver, Avtoi, ot véor opB65oEOL wat veora- reoinoi, ot yuxoeparertéc xa Bewmohsyot, OL AEQGovAhOTEC HAL ZOLWMOTES, OL OZEOLAXO' KA eowtoLavEig, OF EYZAQIOTIONEYIENLO! xX EOXaTOLOYOIVTES dey evOvovtaL xa0Siov; Ma, av dev naw hados, eivar aren 1 Geokoyun} ontwa} nov xvq.apyei edd nar bexaeties omy 1c)00 jas: dev civar 9 naqwyenuévy Kopyavworaips! Eivar y dun} tous courveia, 1 «epdeheweon» xaL avortip, Ov éyet TQ0 TOROS Boer 1c opiovaes Tov ApBsdoEoU Oeokoynod AAaioiov wa. Saveiter ta opiwara nar ug xarnyopies TS oTHV TPExoVOa exxAmaaoTUA!} ErTogeia —1' Eva }.byo, eivat 1 mainstream Ocohoyia tmg exopig. Axdum xai “xelvor ex TOW emaxdRWY xa LoTdV vipydoadiov dAypwuiv AOV LAO va BewpNBoiV «IDG TwY oYaNadEWY», HoLgaia avdociOnxaV avarvio~ vias TH Oeokoyn) aTUdopaiga OL y AEQIAENTH Yer TOV “60 er toLoopdnEl. Eiva, enOWEVOG, Girma evnpomntas Har auroyvadias ya Ty obyZe0Vy Oeohoyia va never THY aUTOKgLTUAA, TS, piixag nar zarogKkdoe var evtonioer ta onpeicr exeiva ts xoetaBear|s THE, ov OnoiG evdéyeTaL ve. pitavouy dyes Tyg sapotous xotoNs. Mirus xa xetavorjoet To yiati noWita idta, xa Lotepa 1 exxinoia Ezouy nepLeBEL o€ KaTGoTAOY AGQAxHIIS xaL avEROAMYIaS HaL WGMOTa, oe wie xoOvLAy, mepiodo, Tov Graotiné “i aordyaora eiye Gaxnotet and nodhots exxhyouonxoic nugdyovtes caudvag tye OpBodokiag», «enozi emoroogig Tov x69.0v oT exxisoia» ver GLa téroLa Gugéydouna xa avundorata. 01 nowoi hayariiges mupcrtdoews peprd Sevtepdherta ap xaoby EXE yAIOVY Gax TELOOdTE- 00 and nie xoodayoagés Tous. Metét oxotéd.. “Exot, xa 1 exxiyowaotwn} dtoiznan: ta wynp.d ROGOOTE EUMOTOAIVNE TOU AAiJOaVs MOOS aUTIIY eH o OGQLGOS aX6 Ta EedievToOATE zeLpOHoOT LATA Tw peTagepsuevan onaddy tHE NyEOIAG, dev Hay Aagd ja KapoH xo to téos, Oaoi and dubavos Aprap6ohoyotony ya Sha avté, motetovras bu tous akitovv, ananyPyxay omtod et rapadsOyuey om Syudoia yrein, Avixavor Va ataBoiw oto ‘xpos Tov eQOTdoEWN, axcTEDIIPOL va avtanoxpWoiy otic axaUTioELs TOY ozOWiTOY, Ta OMOiA WE TeQLOOH HoTmodoEia EXUTOOHOGY Hat ora onoia we xG0E TedRO LiMoay v avegarndoiy, Sgioxovtan véga duxaiws exreBeyie vor evGmioy Gxod x avOgdxun, Biven xaids va axorgabnstovv omy Pov] THE WeTaVoiUs TOUS Kat VeL Ado TE cqyapTiparé Tove, Ueetetovtas To Ged va Tove ovyjwoEoel, TOU eEaLtias TOUS TO onmreeionoria (PAE Q MINQTAYPOE EXGATIAZOH 7 von Tow Ghaogmueitar ev ro1g EOveary, Kau wati vous show eueic, vanowoi neu daizoi, Oeohdyor a ardoi moroi, as xevOjooye THY Oompa jas. Ae Oxohoyt, ovtE cxoMEbw var oradiobgok- 0 1g vedxonos «cpatddLoTIg? LeooxarTijyoas. AmTiE oTOYALouM je Econ To eowrEOLA woLTHQL mg exdmnoiac, ta pétpa nov y tdi get Géoer pa ta péAy THE xOL oiPwVA Ye Te onOia vroridetar Gti hertougyet: avtd eivar AOV pas HoivoUY Ghous, axoxakimtoveas to weyeos THs did6QwaNE. Yroompite, dourdy, x_n nagovoa xpion bev elvan Ciprmna nOcxd, ove LimmAG xO wy —6ming UMOKELTING wTooTpILONY ot xi6SrPLOL xiiVOORES aL OL avAPLAOL OLAOAGyOL tev TH.LO- amindv napaBiguy. H éxowa Ove avendgxeln opLowevoy HeAGY THs ExAIMOLAS xaL OL havOaoUEVOL aad éQove ToVs yeLQLOWO!, TOU TeIAG TOUS xaTETOGY ONH}oOLS adAdtOWY oYUPEQsvEDY, dev airy 1 aire tg volong, adA& amhé oyprudpard ms. H oita ts noéxer vu avayrmBel. ovmy ovvteAzopevy cdc nar xc196 SuaoToOgH Ts idias TC ALOT HAL THE GAiBeLas THE ExxAnoLac. “HAGE, eW00, 1 xian ws AOOTOY THE {drag THE OeOWLAS xaL OYLGOAUEIG OYEVUONS THs EHEAOIAG, x CLV urd 10 yeyow's Sey yiver varavorte axé ty Geohoyia tinora bev xgdxerrar v adhége. Av Boraxsj.a0te uzxpoord o€ ja Aepietean dvodeLTouoyias, OpELIouENE THY atEEIa HéTOLON yoava- Yuav Tou exxanowwotx08 unxamojor, adi efvan aves o {dios o wLAVOUES ato abvOAS To, AOU duokertovpyel, waToaTgépOYTUS Ta Hégn TOV, AEV ZOE Va HEVOULE pe HéoVK Aapagovia EvtOS ov ahawolov Sdunong xa S.oimons THs Exxanolag, adhe elvan avt6 to jdt 10 zhaiowo xov voor Gata, pohivovtag avandtgENTa YaL Ta AdOWTA TOV 10 oTeleYaVOD -eivaL aX YSvVO TOV jE nagagevia péoa omy (HeTa)vewtegUA} xowwvic. Kaugdc va to ovvewdytonoUjoouNe whéov: Ta apdoma gow ot Tét010 Gaus noMhananaore’ péoe ato exxhnoiaowxd adja, Exowv véa0 bade ewoxwpijoct ong ives xan ora xirtagd tov, Aov xdéov y totogla Tov ocpatos Eyer averynaoTNd ravtiotel (le THY Lotopia: TeV mapaoitwV tou. Autés eival, Gdwote wor 0 h6yoS TOW xavevds sidoug «avtoxd0agor» dev eivan me Suvari cd XL AV UTOTEDEL det HéztOLOS THY EmUBYO‘OE. Ay eohoOpevtoiv ta aagdata, o Eevonig Oa neOGver oKoiwc! Kar dey avarpégopar oF xQdowma 600 o¢ avpreprpogés, Beonoi's, avtihijpers xax Ewvous, nov Exovv “yar TS00 TON’ Haid Evdox4uijoet otorg xélnoug tHe exudmotag, cote va Bewgorvtal ov avardoracte douxd yaoueTHoOTIXG THS exxigowaowniis Corie. Médtota, Eyer exxgariioet 1 evtimwon du aut avmotowy To yeyoves TS euxdmola, StL To yeyords THs exxdnoiag ekavtieiran o' aura, Thy iba omy, 6x. propel exaklos va arovhGei exxAnoaot) ovveidnon (aycam oto Xoors, eg otov adehepd var avewhédnmn Jayrépa wa tH Baodeia wv Ovgavioy) woudter va eye eEootaxiotei x6 Tov arowuxd xat ovhkoyx6 jag Gio. Kar exeidiy axpr6ads anovouiter, Exer avuxaraoradei ad Eva owpd cidwia xox nooooporoes THE. And Oeopous, WSées x0 oypregupoges sTOV paivovran exxhnoaotuntc, abAG dev iv, and evadves peyedvopives vex avtovounnéver, yupis mowrdruro, reoi#hevotes, adatowaés nat Tavtokoywés, pe ndevuer} cevarpopd. 90¢ OTUdi}TOTE cAAO AéQAY AAG TOY EaUTS Tovc. Oka deixvowv Su. oF OpdsdoEOr Exoyre coéHer omy weTaHOTEQvA Eo Tov exAhyoUOTAOD jas 6iov, drow xhéov ro ain6evd Oa eivae pic oriypr} Tov yednixor oro eis Oa AQOOKUVGpe Ta avtiTUTG xen Ta avriyoupa tg exxhyoiac, av oav dos zouooiis jLdoxos éxowv vYWAeL ya vA xakiyoU THY axovoia tov cov. Kadhov Twyaic, 1 ExxknaaowxI} StoixNON Zar \LEoOS TOL xAyjQoU aNd xaUgd Pieordqow vagrionoTHK We TH media, oULt fag OMY RaQEywyH AOTawdY ad emdves, oS onoies dev undoye tinora va Seis. H xagotoa xgion ovmoré axeibdrs jun téro1a aepixtwon Geturtog, vevor eqtexouevor. ADAG jiinws dev Fray To Baza xa n APOGooIwON Ta Wind a6 Ta onoia oodomiiOnxe EEannis To nyeLOVKd mOORPD. THE MaQOKOAS exKInoaoTUAIS Nytoias, Miytws “a ePHEKEIOAOrY