Differences between „The Church (House) of God in Christ” and institutionalized churches

Foreword

At the end of the last century believers who were members of the institutionalized churches have
not considered sufficient to go once a week at the formal meetings where all was agreed in advance and
felt the need of a community with family atmosphere. They stated such gatherings at housings after the
model of apostolic first century. They created prayer groups at home in which members are familiar with
each other needs, can assist each other and the weak once are helped to experience a true Christian life
especially in everyday life. This model came first in the United States and the spread worldwide.

By around year 2000 and the years immediately ahead was a movement of awakening of many
brothers who were linked to Protestant churches, neo-Protestant churches, with Jehovah's Witnesses, with
students in the Bible and other institutionalized confessions.

Studying the Holy Scriptures we concluded that we should call our self Christians, and we do not
have any other names that you can add the name Christians, because you do not want to be something
other than: Christians, servants and disciples of Jesus (Acts 11:26), holy (1 Corinthians 1:2), brothers
(Matthew 12:50), children and slaves of God (John 1:12,13; 1 Peter 2:16), witnesses of the Lord Jesus (Acts
1: 8; 2:32); witnesses of God (1Corinteni 15:15, Isaiah 43:10-12); chosen of God (Colossians 3:12), etc.. We
are not a religion or a religious organization but a holy gathering (from the Greek word “ekklesia” which in
Romanian is translated as meeting having the fist meaning holy convocation and the second meaning church)
in the biblical sense, and therefore we are happy with the names provided in the Holly Bible, without
something else added to them. Thus we describe according to the Holy Scriptures as: 'Church of God' (1
Corinthians 1:2), and 'Church Christ' (Romans 16:16; see Matthew 16:18), or 'gathering... is in God the
Father and in the Lord Jesus Christ '(1 Thessalonians 1:1), or' Assembly of God in Christ Jesus "(1
Thessalonians 2:14), or 'assembly elected' (1 Peter 5:13).
Say that now our church members in Romania has spread through several villages in the country,
gather in the cities of Cluj and Arad, and works with a sister church in Kenya (Africa), and a group of
believers in the U.S.A.

We are appreciating the elderly people that led non-institutionalized meetings in houses during the
communist persecution they have suffered primarily from the political regime and secondly from some
institutionalized churches members that have did compromise with the communist regime, we are also
appreciating the few students in the Bible left that have not joined the Organization of Jehovah's Witnesses
when it was incurred, plus there has some interest of the local Pentecostal movement pioneers who recalled
with nostalgia the time when they took Pentecostal Assemblies first birth in Romania.

Gathering in homes will have an interactive environment in which to weigh the prayers and every
baptized believer can participate with a chant, with a speech in fellowship together in Christ. This is
expressed very well by the phrase "one for another" in over 50 places in the New Testament.
Bible passages indicate that the atmosphere was the primary gatherings:
• Faith: "The Bible says, repent" he said Peter "and be baptized every one of you in the name of
Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. (Acts 2:38);
• Lifestyle: They dwelling in the apostles teachings, in the fellowship, the breaking of bread and
prayers. (Acts 2:42);
• On the meeting: What to do then, brothers? When we gathered together, every one of you hath a
song, hath a lesson, hath a discovery, hath a word in another language, hath a translation, all to be edifying
to the sol. (1 Corinthians 14:26);
• Meetings in homes: Churches in Asia wishes your health. Aquila and Priscilla, together with the
Church in their home, wish you a lot of health in the Lord. (1 Corinthians 16:19).

Lately the movement of prayer groups at home stated in the neo-Protestant churches too and some
other institutionalized churches in some cities from Romania which may mean that the ten Virgins wake up.
Thus, given that we can pray and have fellowship with brothers from these gatherings of prayer and other
important events in the life of Christ's body such as divine funeral and others like when we pray together,
we enjoy together, sing together or cry together, It was put the question why we can not put some
differences aside and completely join with those of existing churches. In this material is proposed
explaining the main reasons primarily in practice and secondly in terms of doctrines that are at shadow.
 1. Practical differences

We believe that the Orthodox and Catholic Churches are wrong regarding to worship to the saints
and icons, statues and manmade objects "as" holy, their members can go to war and killing. Plus
they have a hierarchy of clergy, who are paying the political system, supporting the pinch of
eternal evil people and refers to Eloheem as "Trinity".

We do not participate in any election system of human management because it is dangerous for
someone who has a great lubrication to choose someone other than the Lord Jesus Christ.
Protestant and neo-Protestant churches such as Baptism and Pentecostalism already have a form of
clergy, and took her strange terms like "Trinity", pinch forever in the absolute sense, accepting went to
war in the system in which man rule over another man to make it hurt (Ecclesiast 8:9 DCV),
"Christmas.
A
Ubout Judgment
We believe also that bad people will have punishment of eternal fire prepared of Satan and his angels,
but for which will be the second death, and thus they will cease to exist because the "wages of sin is
death".
This verse refers to the Millennium when Satan will be free and will start The Day of Judgment from
the White Throne that is "Doomsday" and "will burn" has all the above mentioned purposes i.e. "the
punishment of eternal fire" which is same as "turned into ashes" as it was at the local level in Sodom
and Gomorrah. (Exodus 32:20; 2 Peter 2:6, 1:7, Jude, Revelation 20:7-15)

Yah'weh' the Master, explained via the prophet Isaiah: "Lift your eyes to the sky and look down on earth!
For heaven will perish as a smoke, the earth will grow old as a garment and its inhabitants will die
like flies, but My salvation will endure forever and my righteousness will not end."

About Low
U

Richard Perry is known because he wrote two books that help explain the book of Revelation
(Apocalypse of Apostle Jon) and because he was invited to Israel TV to explain to those in Israel these
prophecies from the last book of the New Testament Canon, says: „The organized church worships on the
first day of the week. Yah’weh’ says the seventh days.„

It is true that The Father "The Eternal," Iah’ve’ (Hebrew: ‫ ;יהוה‬Romanian: DOMUNUL; English: LORD,
Yah’weh’; French: L'ETERNEL; German: JEHOVA’), said when giving the Ten Commandments:

"Remember the day of rest, to keep it holy. Six days shale thou labor, and do all thy work: But the
seventh day is the Sabbath (day of rest) dedicated to the LORD thy God: in it thou shall not do any
work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy
stranger that is within thy gates: For in six days the LORD made heaven and earth, the sea, and all that
1
in them is, and rested the seventh day: wherefore
0 F ” the LORD blessed the Sabbath day, and hallowed it.

Lord Jesus says: "... Or have ye not read in the law, how that on the Sabbath days the priests in the
temple profane the Sabbath, and are blameless? But I say unto you, that in this place, is one greater
than the temple. But if ye had known what this means: “I need Mercy, and not sacrifice”, ye would
not have condemned the guiltless. For the Son of man is Lord even of the Sabbath."(Matthew 12:1-8,
Mark 2:23:28, Luke 6:1-5)

Lord Jesus says: “And he said unto them, What man shall there be among you, that shall have one
sheep, and if it fall into a pit on the Sabbath day, will he not lay hold on it, and lift it out? How
much more is then a man price than a sheep? Wherefore it is lawful to do well on the rest days.”
(Matthew 12:11)

After Moses received the Ten Commandments, made the pledge in the name of Israelite people, several
requirements that were committed in this nation and that included the commandments. Later Nehemi-
ah has made this commitment again in the name of the Israelite people who returned from Babylon
and built the Second Temple.
* was used Dumitru Cornilescu Version Edition GBV 1989-1991, or 2001
(in romanian: TRADUCEREA LITERARĂ NOUĂ),
Thus at the Apostolic Council from Jerusalem was decided to those who have received Jesus Christ:
“And after they had held their peace, James answered, saying, Men and brethren, hearken unto
me:
Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for
his name. And to this agree the words of the prophets; as it is written, «After this I will return, and
will build again the tabernacle of David, which is fallen down; and I will build again the ruins
thereof, and I will set it up: That the residue of men might seek after the Lord, and all the
Gentiles, upon whom my name is called, said the Lord, who doeth all these things. » Known unto
God are all his works from the beginning of the world. (See Amos 9:11-12).

Wherefore I consider that we do not trouble them, which from among the Gentiles are turned to
God: But that we write unto them, that they abstain from pollutions of idols, and from
fornication, and from things strangled, and from blood.

For Moses of old time hath in every city them that preach him, being read in the synagogues every
Sabbath day. (Acts 15:13-21)

So from the all commitments of Israelite people and of the Judean Jew people were required to guard
the idols (Leviticus 26:1), to guard the fortification (Leviticus 19:29,21:9; Matthew 19:9), not to eat
animal blood and stifle (Leviticus 17:14-16) and to forbid the bloodshed (Deuteronomy 21:1-9, 1 Samuel
25:26).

The apostle Paul writes the church in Rome: " One man esteemed one day above another: another
esteemed every day alike. Let every man be fully persuaded in his own mind".

Given this, the Church of God in Christ believe that we may still live in a period of grace in witch is not
required to the faithful families from nations to celebrate the weekly Sabbath, but there is this
freedom of a christian (anointed man) till enters full number of nations, or until the fullness of the
Gentiles that talk The apostle Paul in Romans 11:25 and all of Israel will receive a heart of flesh
according with the Prophecy of Ezechiel 36:26 and they accept the Lord Jesus “Adonai Jah’shua’” as
the only Messiah.

All true christians that will be part of the first resurrection will celebrate the true Sabbath, which was
foreshadowing weekly Sabbath, with our Lord Savior in the Millennium Sabbath.

About Easter vs. Passover 2

Richard Perry says: „ The organized church celebrates holidays twice a year on Christmas and Easter.
Yah’weh says to celebrate 3 times a year Passover, Feast of Weeks and Feast of Ingathering.”
Hebrew Passover was only a foreshadowing of Christ sacrifice. In the night when it was sold, hear the
voice of Jesus speaking to His disciples: "With desire I have desired to eat this Passover with you
before I suffer..." (Luke 22:15). At the end of dinner, Jesus establishes a new kind of memory: "Take,
eat, this is my body ... this is my blood" (Matthew 26:26-28). For the faithful, the Lord's Supper
replaced the Jewish Easter. Her message to us speaks less than Jewish Easter? We will stand aside when
the voice of the Lord repeated: "Do this in my memory" (Luke 22:19)? We have and we wish to repeat
what the prophet said: "Our soul is to thy name, and to the remembrance of thee." (Isaiah 26:8)?

According to first epistle for the Corinth church, establishment of the new covenant is played as
follows:
For we have received from God we've learned, namely that the Lord Jesus, the night that was sold, he
took a bread. And, after thanking God, he broke it and said: "Take, eat, this is my body, which breaks
for you, do this in my remembrance.

Similarly, after dinner, he took the glass and said: "This cup is the new testament (covenant) in my
blood, to make it in my remembrance, whenever you drink it."

†Ēostre or Ēastre (in english, Easter; in german, Ostara) from the Anglo-Saxon goddess witch is used in vest old roman empire
nations instead of pesach (in english, Passover), this comes with many other traditions such as Christmas.
Because whenever eat of this bread and drink the cup, you show the Lord's death until He comes. (1
Corinthians 11:23-26)

Thus we celebrate Passover whenever we Supper New Covenant announcing the death of Lord.

For the holiday week is valid all I have mentioned above for Sabbath, and currently is not celebrated in Israel
by all the faithful.

About the holiday harvest was just a foreshadowing to talk Jesus in John 4:35 where it says apprentices to rise
and eyes to see the fields already white, ready for harvest. But his resurrection was necessary because, during
the centuries, to be brought heavenly snoops in the barn that would soon give its life. Feast of Ingathering will
continue until it enters the nations and virgins should not be in a state of dormancy as heavenly barn will be
filled and the groom will come for the wedding.

If in the old holidays were a foreshadowing a period of grace, the Millennium when Christ will reign with the
Saints likely will be celebrated in the shadow of remembers of the grace period.

About Christmas
How much truth there is in the charge that the Christmas holiday is disliked by Christ, even in the
name of which is held this holiday?

It is not easy to find the origin of Christmas, which today is the most important holiday in the institutionalized
Christian churches. One can say for sure that the birth of Jesus Christ was celebrated for the first time in Rome
in the year 336, after which holiday was popularized in all Christian churches worldwide.

Why is Christmas celebrated in December 25, is another question. The New Testament does not indicate
the date of birth of our Savior, but rather deals to answer the question "Who is Jesus?”.

The Speculation made at the beginning of the institutionalized Christian era on his date of birth, have
been influenced by the symbolism of the seasons change, and then well known in popular thinking,
which would carefully equinoctial and solstitial sun.

Thus, there are speculations that Jesus was conceived during the equinoctial spring (March 25), and
therefore would be born in December 25, the date solstitial winter. In many traditional Christian
churches, on March 25 is still the Savior holiday birth announcement, recalling that the angel Gabriel
announced to the Virgin Mary as the mother of the Savior.

A possible root of the Christmas holiday can be a pagan holiday “Deity of the Sun the Impregnable”,
"imposed by the Roman Emperor Aurelian in 274, which had celebrated on December 25, the day
solstitial winter in Rome and the entire Roman Empire. Christians could to celebrate the "Sun
Righteousness" Jesus Christ, which is called Himself "the light of the world" (John 8:12).

The Saturnalia continued to be celebrated as Bromeliad (the "Brume", which means the winter
solstice), to the institutionalization of the church in the middle of the century IV, its rituals were
assimilated by the Christian world.

As a pagan root Historians can confirm that for Christmas dates long before the era of Roman
Empire. It seems that the origin of many attractions of this holiday dates back to IV century BC,
when Mesopotamians celebrating New Year. They believed in many gods, not only in-chief god,
Marduk (the same as the Nimrod of Genesis 10:9). Every year, when winter arrived, it was believed
that Marduk fight monsters chaos. To take part in the battles of Marduk, Mesopotamians held a
celebration of New Year. Marduk (Nimrod), was the one who built the tower of Babel, the author
Babylonian idolatries, consolidating his power by the fact that he imposed a state religion. He built
a religion that included the deity of emperor and worship him and Satan. The fact that the
Christmas holiday is associated with the man who started religious opposition to God after he
passed a time of the flood, we should put the thought.
Is undoubtedly that the origin of Christmas is in Babylonian false religious teachings and worship the
Roman deities, which we should remember what Yah'weh Lord of heaven in Isaiah 1:13: "Bring no more
vain (oblations) gifts. Frankincense is to Me unsightliness, the new months and the Sabbath, call of
meetings... I can not suffer... crime and assemblies of the celebration."

And the words which Jesus said to the Samaritan woman well, in John 4:24,"God is Spirit and those
who worship Him must worship Him in spirit and in truth."

We consider that in periods when people take holidays and those who work have more days off we
can be together in brother fellowship in homes where we can sing praise to weigh Heavenly Father
and Jesus hosanna, we can resource for people who misunderstood the purpose holidays, to study
the scriptures and Prophecies as the first Christians did and to assemble one each other with a
chant or cheer. In these days we can have fellowship with brothers who come from far away places
or in other countries, which can take part in the celebration at the breaking of bread and why not
at the agape table model of the early church, and thus to use this time fruitfully.

In addition it may be some disparities between us and those of institutionalized neo-Protestant

churches. Although the songs and chants from Baptists are good, but we believe that giving little
glory father is sent using his name is in form which has been longer at "Jehovah Witnesses" after
that, it seems to have taken the holly name in vain (Ezekiel: 36:20). All this form is used by those
who teach at schools of theology when are reading from Hebrew Scriptures.

The Divin Name and fresh discovery’s of ancient manuscripts

For instance when I read the Psalms, I try to give as close to the original form, so to take such Psalm
106:1 using translation GBV in Romanian from 1991, writes: Praise the Lord!, Is read correctly:
Hallel’u’jah! In the Romanian translation reads exactly like in the Revelation. Further: Praise the Lord,
for he is good, because forever keep His goodness! It reads: Hallelujah, for he is good, because forever
keep His goodness 3
Latest findings show that Peshitta (or: simple translation) is very old, but it was not always so called, but this new name
appeared somewhere in the century IV or V, when it was reviewed. Some say has been translated from Greek, by
Aphraates in the III century.

Aphraates was one that developed and revolutionized the new Aramaic Syria language and literary and translated the Old
Testament. He was Polyglot, speaking other languages, at least Hebrew, as has translated the Old Testament and Greek,
because he says he translated from Greek the gospels.

However at that time the international languages of the Roman Empire were Aramaic and Greek, plus was used Hebrew
when the Torah and Prophets were ridded in rabbinic synagogues, so the may be writhed in parallel in all this languages
by the original authors with some help.

Aphraates translation, is consistent with the Hebrew manuscript of the Gospel of Matthew written in Hebrew by Spanish
Shem-TOB his work in “Evan Bohan”, and that is his quote is attributed to form “in my name” in Matthew 28:19. He
cites our text in a formal manner as follows:

'Make disciples of all nations, and they shall believe in me.'

"The last words appear to be a gloss on the Eusebius reading 'in my name.' But in any case they preclude the textus recep-
tus with its injunction to baptize in the triune name. Were the reading of Aphraates an isolated fact, we might regard it as
a loose citation, but in presence of the Eusebian and Justinian text this is impossible." -- Conybeare (THJ) page 107

3
in hebrew: ‫הודו ליהוה כי־טוב כי לעולם חסדו‬
T
onemorial
This stones.vowels,
script without Thesethe
characters could
Estrangela, easily
was used be read
many by the
centuries people.
before the Christian era. Apparently, it had
superseded both the cuneiform and the sign system of writing. It is this old script the Jews used to write a
portion of the Commandments on their phylacteries, their clothes, their lintels and on memorial stones. These
characters could easily be read by the people.

A complete copy of the entire Bible in Aramaic copied by century 5 was bought by Cardinal Ambrosius.

Secluded in the mountainous stronghold of Kurdistan and Mesopotamia, near the region known as
the Garden of Eden, and remaining as a little island in a vast Moslem ocean, these ancient
Christians escaped, by a miracle being trampled under foot by the conquering Moslem armies and
all the changes that have revolutionized the world. Their language is almost exactly in the form
spoken by Jesus and his disciples two thousand years ago. They have jealously treasured their
Christian documents, the unaltered life, thought, customs and traditions of people, who in the
time of Christ and in the period before Him, laid the foundation for the Aramaic (Syriac) culture
and the Jewish and Christian faiths.

Sources: http://www.metamind.net/abshistory.html,
Copy to: http://caleacrestina.com/doc/lamsa/abshistory.htm

These manuscripts of the ancient Peshitta text of the Church of the East are written on sheepskin in ancient
Estrangela characters without vowels. This is the oldest known alphabet in Semitic languages, containing
twenty-two characters wherein anything can be expressed without doubt and misunderstanding.

Apparently, this form of writing preceded and survived the arrow-headed writing and the writing
with hieroglyphic signs.

This is the old “Hebrew” dialect used to write a portion of the Commandments on the sleeves on
!
their clothes, on their door beams and stones on the memorial. These characters could be read
easily by people.
Latest findings show that Peshitta (or: simple translation) is very old, but it was not always so called,
but this new name appeared somewhere in the century IV or V, when it was reviewed. Some say has
A strong
been argument
translated is,Greek,
from however, the use ofinthe
by Aphraates the name Mar’Yah shape in both Hebrew Scriptures and
III century.
Christian Scriptures where they are quoted in the Hebrew plus a few extra seats. Specialists argue
that this form
Aphraates wasisone
used in Aramaic
that where
developed the Torah was used
and revolutionized tentagrama
the new Aramaic but also
Syria in Prophecy
language and
and literary
othertranslated
and scripts. Since most
the Old modern scribe
Testament. (text
He was analysts,
Polyglot, translators
speaking otherand dialects) at
languages, argue that
least part ofas
Hebrew,
has translated the Old Testament and Greek, because he says he translated from Greek in
the New Testament books had been written in Greek and only a minority that had been written the
Hebrew and Aramaic that in the Greek text would have appeared in the name of divine apostolic
gospels.
letters Hebrew original ‫ יהוה‬or ‫ ליהוה‬as only a few fragments discovered.
However at that time the international languages of the Roman Empire were Aramaic and Greek,
plus was isused
Mar’Yah Hebrew
composed of when the Torah
two words and Yah,
Mara and Prophets
wherewere
Mararidded
is the in rabbinic
word whichsynagogues,
is translatedso the
into
may be writhed in parallel in all this languages by the original authors with some help.
Greek with the Kyrie, LORD, LORD, and Yah is the short poetic divine name that was translated
into Hebrew manuscript of Shem-TOB - The Hebrew Gospel of Matthew in HY with 17 seats (he-yod
Aphraates
from right translation, is consistent
to left) or Ha’shem with the
(The Name) Hebrew on
depending manuscript of and
the dialect the Gospel
plays inof Matthew
some written
translations
in Hebrew
in 12 bynamely
places, Spanishwhere
Shem-TOB his work
it is quoted in “Evan
in the Hebrew Bohan”, andLORD
Scriptures that (Mara),
is his quote is attributed
or Yah’Weh (Iah've)to
form “in my name” in Matthew 28:19. He cites our text in a formal manner as follows:
depending on which form is adopted in modern languages, and is found in Psalms and Apocalypsis
(Revelation Book) as Hallel’u’jah expression in English and other languages Hallel'u'Ya’.
'Make disciples of all nations, and they shall believe in me.'
Because I made reference to Matthew 28:19 above should mention that my brother Viorel Ratziu
"The
who last words appear
translated the Fidelto be a gloss on the
Translation Eusebius
of Greek Newreading 'in my name.'
Testament But in any
(in Rumanian, orcase they preclude
Romanian) used asthe
textus receptus with its injunction to baptize in the triune name.
his official formulation that corresponds with Shem-TOB manuscript: Were the reading of Aphraates an isolated
fact, we might regard it as a loose citation, but in presence of the Eusebian and Justinian text this is
impossible."
19. Ducându-vă--deci,
Conybeare (THJ)
discipolizaţi toate page 107571b;
naţiunile
20. învăţându-i să respecte572 toate câte v-am ordonat. Şi iată! Eu sunt cu voi în toate zilele, până la sfârşitul epocii [amin].

19. Go Ye disciple all natzions571b;

572
20. Tiching them all respect all I have whatsoever ordered. And see! I am with you always, until the end of time [amen].
From earlier manuscripts, Eusebius Pamphilus quoted Matthew 28:19 in his writings without any trinitarian
formula.

“Mt. 28:18: And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.

Mt. 28:19: Go ye, and make disciples of all nations in my name:

Mt. 28:20: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you
always, even unto the end of the world. Amen.”

And not as we have it altered now in all the latter Bible versions:

Mt. 28:19 Go ye therefore, and teach all nations, baptizing them * in the name of the Father, and of
the Son, and of the Holy Ghost.

In the footnote of "New Testament Fidel Translation" the fourth edition the brother writes:
571b
Eusebius quotes v.19 in the works (books) written between 300-340 AC 17 times, as Go ye disciple all nations
in my name (in Greek: poreuthentes oun, matheteusate panta ta ethne en to onomati mou. Even Wescott and
Hort in critical Greek texts refer to the short form of citation to see v.19 to Eusebius. wording v.19: "Go ye
therefore, you and make disciples of all nations baptizing them in the name of the Father and the Son and the
Holy Spirit" was introduced gradually so (added, interpolated) and generalized later , after the Synod of Niceea
in the year 325 C.E. as a result of previous disputes relating to trinitarian theology. This forms relating to
baptism is not find anywhere in the New Testament when it reported a concrete baptism of someone. More in
Acts 2: 38, Peter (who was with the other apostles) hold a lecture in Jerusalem the day before Pentecost, in which
about 3000 people who have listened and believed the Gospel about Jesus preached by Peter, have accepted it and
acceded to it, after which they asked Peter and other Apostles: "What do men brothers?" He replies: The Bible
says, repent! And each of you be baptized in the name of Jesus Christ for the forgiveness of sins yours, and you'll
receive the gift of the Holy Spirit. So Peter does not say that to be baptized in the name of the Father and the Son
and the Holy Spirit, but only in the name of Christ Jesus.

Should be mentioned that translations use when they are transiting in the modern languages this
"critical text" referred by brother Ratziu as "textus receptus", transmitted normally from
generation to generation copying manuscripts of the older generation to the new generation and
not necessarily take into consideration the latest discoveries in the field, however, that sometimes
make reference to some comments given that these manuscripts on which the analysis was "textus
receptus" does not tally all the time with some other case in which some translators have written
inclined or different words in question.

The brother says again in note:

The Catholic Church gives the following statement on Mt. 28:16-20, in "TheHerder Bible" published in 1965, in
the introduction to books of NT, Annex page 37: "the formula for baptism trinitarian (long) was developed in the
church primary simple formula of "In the name of Jesus." This recognizes that the Catholic Church has
changed the simple formula of apostles with this interpolating biblical Canon. "Then, we see that no words
baptizing them (them, the male in Greek: autous) and teaching them (them, the male, in Greek: autous), is not
accorded grammatically with nations (in Greek: ta ethne, neutral). To be an agreement, instead of autous should
be auta. And in Hebrew manuscript of the Gospel of Matthew, the Jews from Spain, Shem-TOB of sec. XII - XIII,
v.19-20 is written like this: Go and teach them to carry out all the things which I have commanded you in
perpetuity (forever). In fact, some ancient Christian writers (Papias 80-164; Irenaeus 115-202; Origene 185-255;
Jerome 340-420; Epiphanius 315-403) to argue that Matthew's Gospel in Hebrew.

We can not ignore these findings and to use limited to a translation from the beginning of last century,
which is as it was extraordinary at a time when the first edition appeared, bringing people to
repentance and a way of live blessed by God. Probably this old translations are still used in neo-
Protestant churches because the text has no copyright and printing them can be made in freely by
anyone with minimal costs, plus we need a written hard’coded backup to see how generations before
us understand.
About Divinity
We believe in one God: The Eternal Father, Alpha and Omega, the beginning and the end, the first and
the last; In one Lord (Adonai) and Savior Jesus Christ (Iah’Shua Messiah) - Son of God, the only begotten
from the Father, all things were created by him, and for him; in baptism, filling with the holly
anointing which teaches you of all things, and in the current age helps not to not get in to temptation
and stay to in opposition against the evil, but the word "Trinity" was not included in the biblical texts
and later scribes who were trinitarians did not had the courage to introduce it in the translation of the
Holy Scriptures or New Testament replacing Eloheem. There are no forms of verses that are used to
support these words borrowed from other gentiles or pagan nations, so they fall line at a time as more
authentic manuscripts are discovered. For example, in the past century fell 1 John 5:7 when the
Catholic Church has recognized that verse comes from a side note, since this verse appears in brackets
or in italics and translations of the century has made a re-division the verses to no longer add the
words in question.

For example in the Bible in Bucharest in 2001 edition of the text is shown as follows:
„Pentru că sunt trei care mărturisesc: Duhul şi apa şi sângele; şi cei trei sunt una. Dacă primim mărturia*
oamenilor, mărturia lui Dumnezeu este mai mare.
Pentru că** aceasta este mărturia lui Dumnezeu, pe care a mărturisit-o despre Fiul Său. Cine* crede în Fiul lui
Dumnezeu are mărturia în sine însuşi; cine nu-L crede pe Dumnezeu L-a** făcut mincinos, pentru că nu a
crezut în mărturia pe care a mărturisit-o Dumnezeu despre Fiul Său.” (1 Ioan 5:5-10)

In English:
"Because there are three who confess: The Spirit and The Water and The Blood, and the three are one. If we
receive the testimony* of peoples, the testimony of God is greater. Because** this is the testimony of God,
which witnessed an about-His Son. Who* believes in the Son of God have the testimony in himself; who does
not believes God Makes** A liar, because he has not believed the testimony which God confessed about His
Son."(1 John 5: 5-10)

Otherwise when you start Chapter five, the number is placed in brackets "(5)" as chapter three
some text or verse being considered unsafe, and to show the divine nature of the Savior there are
enough verses in the scripts that speak of this in the original scriptures.

For example in the prophet Isaiah reads about faithful people from Millennium call on the Lord
Jesus: mighty (powerful) God: "For to us a child is born, to us a son is given: and the government shall be
upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting
Father, The Prince of Peace." (Isaiah 9:6)

About Prying
The above sky or heaven model is same with the words as prayers written in the Revelation
chapter 19 and the prayers written in Acts when everyone have been prayed in one thought.
(Acts 4:24-31).

Also with some occasions we pray the model prayer "Our Father" in all together to give opportunity
to the children and guests who have not made yet the step of baptism to pray.

This is not wrong because the first Christians have kept the traditions of Israelites and Jews in witch was
included to learn some lyrics or psalms such as Christians today have "Hallelujah" and "Amen" but much
longer sentences and on certain holidays priest represent all the people in prayer and then the crowd was there
to get these formulas choir concluding long as a poem. Thus with the the holly anointing guidance
first Christians who were Jews or Greeks proselyte were familiar with faith and with these mosaic
faith it was very easy to pray in common all with the same words, as easily as we say Amen or
strengthen the prayer of the other brother. (1 Emperors 8:55-58; Psalms 40:16; Psalms 70:4;
Psalms 79:10; Psalms 106:48; Psalms 107:2; Psalms 118:2-4; Nehemiah 9:4-37, Acts 4 :24-31,
Revelation 19:6-8)
„And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou
art God, which hast made heaven, and earth, and the sea, and all that in them is: [...]” (Acts 4:24-
31 4).
In Greek: „οι δε ακουσαντες ομοθυμαδον 5 ηραν φωνην προς τον θεον και ειπον δεσποτα συ ο θεος ο
ποιησας τον ουρανον και την γην και την θαλασσαν και παντα τα εν αυτοις ...”

An example of such a blessing would be the replacement of "Amen!" At the end of the prayer meeting,
with: "Holy, Holy, Holy is the Lord God, the Almighty, that ... was and is and is coming. Amen! "Or
something else according to the decision of the each gartering.
We need to put confidence, and to pray to the Father in the heaven above heaven, ABA, in the
name of Jesus Christ for him to establish all things according to his will and Not to put faith in the
political system in which a man rule over another man to make it hurt", because only the Father
may give approval to a system of rulling after Hes will, we should only proclaim the kingdom Jesus
Christ Our Lord with the Saints.

Our gatherings follow:

• Let us unite, let us strengthen some others to the life of faith both in churches and especially the
meetings of their houses where they do not have an opportunity to come believers IN OTHER
CONDITIONS, to fight satanistic groups who are making today attacks against some members of the
Christ Body who still stand in fight.
• To study the biblical language in the original languages in which were written and/or translated
initially.
•"We can help and to supplications, prayers, intercessions, and giving of thanks, pray for poor
countries and work on the possibility for translating the Scriptures for the original languages of
African tribes where he has already started to open a door.
• Let us pray together with those who have emerged in name of God Jesus (Adonai Ieshua - Iesous,
transliterated as Jesus, Isus in Romanian), so that God's will teach us what to do.
• To observe the fulfilling of prophecies on whole Earth and the true Israelites in Israel.
• To encourage the establishment of unity in the “Body of Christ” formed by local assemblies or
gatherings of christians (annoyed) and messianic jews who started a process to returning to the
Lord.
The letter the Hebrews shouted at above sky! Christians pray for Israel.

The Lord and Apostle Paul message for all christians:

And the Lord make you to increase and abound in love one toward another, and toward all men,
even as we do toward you:
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at
the coming of our Lord Jesus Christ with all his saints. (KJV)

To read testimony of the “Church of God in Christ” we will recommend reading the Bible.

You can contact us via our website: http://www.caleacrestina.com/

E-mail Cluj: innoire@yahoo.com E-mail Arad: florin@caleacrestina.com

Or use the contact form from: http://caleacrestina.com/page25

Church of God in Christ, Str. C-tin Brâncoveanu Nr. 54 Ap. 56, Cluj-Napoca, 400467
Phone. +40748637001, E-mail innoire@yahoo.com
Arad: Phone: +40357413907 (rds)

** quotes from Cornilescu Revised Bible de la Bucharest edition 2001 (or TRADUCEREA LITERARĂ NOUĂ) in Romanian Edition
5
adverb. With one mind, with one according, with one filling (in Acts 15:25 unanimity).