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In 7 June 1494, the Treaty of Tordesillas divided the world for exploration and
Christianization between two maritime powers – Spain and Portugal, and
resolved the issues caused by Pope Alexander VI’s Papal Bull Inter caetera. The
lands to the west of the new demarcation fell under Spain, while those to the
east would be under Portugal. But history destined that the two countries be
represented in a historical voyage. A Portuguese explorer, Ferdinand Magellan
sailed under the Spanish flag, and accidentally discovered the scattered islands
in the South China Sea ruled by local chieftains in 16 March 1521. Armed with
cross and sword, Spain established dominion over these islands, and named the
new colony Filipinas after King Felipe II of Spain. It was later to be called the
Philippines during the American period.
Some eighty years into the colonization, a Spanish Dominican and sinologist, Fr.
Miguel de Benavides, established the Colegio de Nuestra Señora del Santíssimo
Rosario on 28 April 1611 in Manila. It was later to be renamed the University of
Santo Tomas.
Two programs were offered in its year of foundation, Theology and Philosophy,
patterned after the European system of tertiary education, and aimed at
fulfilling the Church’s mission of evangelization. Over time the University earned
for itself the prestigious titles and came to be called - A La Real y Pontificia
Universidad de Santo Tomás de Aquino, Universidad Católica de Filipinas. The
title Royal was given by King Carlos III of Spain on 1785; Pontifical by Pope Leo
XIII on 1902 in his constitution, Quae Mari Sinico, and The Catholic University of
the Philippines by Pope Pius XII on 1947. Through the centuries after its founding,
the university has established itself as a beacon of Catholic faith and vanguard
of Aristotelian-Thomistic Philosophy in the country.
Thomism in the university has kept up with the times, which is the reason for its
enduring presence. No philosophy of the West, either continental or analytic,
and no philosophy of the East, from the ancients to the postmoderns, have not
been heard within the university portals in its dialogical effort across civilizations.
Fresh ideas are welcome in this Pontifical University, even as we continue to
contemplate on the Catholic tradition. In effect, there is no exclusion in the
philosophy of Thomism as practiced in the University of Santo Tomas, and in this
way the university has become truly Catholic and global.
The Dominican Fathers brought with them and introduced in the islands the
Catholic faith under the philosophical lens of Thomism. Somewhere along this
religious and intellectual transmission, they encountered a rich array of Asian
cultures that gave rise to a whole gamut of attitudes and feelings, ranging from
fear and hatred to toleration and acceptance, and even respect and
admiration, thereby setting the stage for the epoch-defining dialogue between
civilizations.
This Call for Papers is an invitation for scholars to contribute to three sub-themes
Thomism, Asian Cultures, and Dialogue related to the broad theme Thomism
and Asian Cultures: Celebrating 400 Years of Dialogue Across Civilizations.
Papers may be selected from the following sub-themes.
Paper may be understood from a philosophical vantage point, but also, inter
alia, from the viewpoint of history, theology, anthropology, literature, sociology,
and political science.