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Affirmative Constructive
Aristotle writes in his Politics that “If liberty and equality, as is thought by some, are chiefly to be
found in democracy, they will be best attained when all persons alike share in government to the
utmost.” This is the principle that underlies my resolution: a government’s legitimacy is determined
more by its respect for popular sovereignty than individual rights.
Definitions:
Let me begin by explaining what, precisely, I wish to prove. First, definitions:
“Government's legitimacy”, according to Dr. John Simmons, “is the complex moral right it possesses to
be the exclusive imposer of binding duties on its subjects, to have its subjects comply with these duties,
and to use coercion to enforce the duties.” In short, a legitimate government is one that has a moral
i
right to govern.
Popular sovereignty “means that the ultimate political authority is deposited in the people ”, according
ii
But if equality is of fundamental importance, a challenge is raised to government. The very basis of
government is that a few people exercise authority over the many. This is the question posed by the
resolution. According to Dr. Allen Buchanan, “A theory of political legitimacy must… explain why it
is, if we are all fundamentally equal, that some of us should have the power to make, apply, and enforce
laws on the rest of us.” Democratic process answers this question.
iii
above and beyond that of individual rights because of its support for equality.
Contention 3) Democracy is the best manifestation of popular sovereignty.
Finally, let us tie this down into the resolution. Democracy is the real-world implementation of the
principle of popular sovereignty. Popular sovereignty requires that the ultimate political authority
resides in the people, and democracy gives people this authority by giving them the vote. While people
may attempt to change the government through revolutions and protests, ultimately, the best way to
implement popular sovereignty in real government is democracy.
Conclusion
Let me close, by again citing the words of Dr. Buchanan, “if the wielding of political power is morally
justifiable only if it is wielded in such a way as to recognize the fundamental equality of persons, and if
democracy is necessary for satisfying this condition, then political legitimacy requires democracy.”
iii
Buchanan: A theory of legitimacy must explain why some people should have power over
others
Allen Buchanan, (PhD, Professor of philosophy at Duke University, has written six books
covering such topics as Marx, applied ethics (especially bio-medical ethics), social justice, and
international justice, including the foundations of international law, served as staff philosopher for the
President's Commission on Medical Ethics, served on the Advisory Council for the National Human
Genome Research Institute, serves on the Editorial Advisory Board of the Council's journal, Ethics &
International Affairs. Ares of expertise and research include Political Philosophy, Philosophy of
International Law, Social Moral Epistemology, and Bioethics)“Political Legitimacy and Democracy”,
Source: Ethics, Vol. 112, No. 4 (Jul., 2002), pp. 689-719, Published by: The University of Chicago
Press, Stable URL: http://www.jstor.org/stable/779670, Accessed: 20/06/2010 12:57
I observed earlier that a theory of political legitimacy must answer the egalitarian challenge to political
power-it must explain why it is, if we are all fundamentally equal, that some of us should have the
power to make, apply, and enforce laws on the rest of us. From the standpoint of a justice-based theory
of political legitimacy that takes equal consideration of persons as fundamental, no justification for the wielding of
political power-no conception of political legitimacy-can be complete unless it provides a convincing answer to
this question.
v Not obeying democratic government shows disrespect for our fellow citizens
Allen Buchanan, (PhD, Professor of philosophy at Duke University, has written six books
covering such topics as Marx, applied ethics (especially bio-medical ethics), social justice, and
international justice, including the foundations of international law, served as staff philosopher for the
President's Commission on Medical Ethics, served on the Advisory Council for the National Human
Genome Research Institute, serves on the Editorial Advisory Board of the Council's journal, Ethics &
International Affairs. Ares of expertise and research include Political Philosophy, Philosophy of
International Law, Social Moral Epistemology, and Bioethics) “Political Legitimacy and Democracy”,
Source: Ethics, Vol. 112, No. 4 (Jul., 2002), pp. 689-719, Published by: The University of Chicago
Press, Stable URL: http://www.jstor.org/stable/779670, Accessed: 20/06/2010 12:57
Second, when an agent has been authorized to wield political power over us by democratic
processes in which we can participate, we have a weighty moral reason to comply with the rules this agent
imposes on us, not just because it is capable of effectively protecting our rights (others may be equally
capable), but because to fail to comply with the rules this agent imposes, in the absence of some weighty
moral reason for doing so, would show a disregard for our fellow citizens as beings entitled to equal moral
regard. The same act of democratic authorization that makes it justifiable for this particular agent to wield political power
over us gives us a weighty reason to comply with its rules, rather than the rules that some other coercive agent might supply.