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As-Salaatu'l Gauthiyyah
As-Salaat u'l Kubra or the "big salaat", is a spiritual mosaic of 33 salawaat, 25 verses of
the Holy Qur'an Kareem and dua (invocation) interspersed among the salawaat.
I worship Allah who is my Lord and do not associate anything with Him.
O Allah! I ask of You for the sake of Your Most Beautiful Names
O Allah! The Lord of the seven skies and the Lord of the Great Arsh
Our Lord and the Lord of everything,
and the One Who sent the Tawraat, the Injeel, the Zabur and the Great Qur'an.
O Allah! You are The First without beginning and You are The Last without end
and You are The Manifest with nothing above You
and You are The Hidden with nothing below You
All praise belongs to You.
In total, there are 25 verses of the Holy Qur'an Kareem in As-Salaatu'l Kubra. Some of
these verses in which Allah Ta'ala Himself praises the Holy Prophet Sallallahu 'alaihi wa
Sallam are:
Yaa Seen
Wa'l Qur'an i'l Hakeem
Innaka Lamina'l Mursaleen
'Alaa Siraatin Mustaqeem
Yaa Seen
By the Qur'an full of wisdom
Most surely, you are one of the Messengers.
On a straight way. (36:1-4)
And We sent you not but as a mercy for all the worlds (21:107)
These verses are interspersed in an intricate pattern among the salawaat (blessings) and
dua (invocations), with dua following one or more salawaat, as in this instance.
In this salaat and the dua following it, the Gauth u'l A'zam not only shows his deep love
for the blessed Prophet Sallallahu 'alaihi wa Sallam, but also for the ahlu'l bayt (his
blessed household) and his glorious sahaba (companions). In the salaat, he includes the
dua that is recited after the azan. We notice that this entire dua is in honour and praise of
the beloved Prophet Sallallahu 'alaihi wa Sallam. In the dua that follows, he invokes
Allah using the wasila (means), of Allah Ta'ala Himself, of the Holy Qur'an Kareem, the
noble Prophet Sallallahu 'alaihi wa Sallam, Nabi Ibrahim and Nabi Ismail
Alayhimussalam, the ahlu'l bayt and the sahaba, Rady Allahu 'Anhum Ajma'een.
KANZI'L A'ZAM
The Huruf u'l Muqatta'at are the letters with which some of the surahs of the Qur'an Kareem start. These are: "Alif
Laam Meem", "Alif Laam Meem Saad", "Alif Laam Raa", "Kaaf Haa Yaa 'Ain Saad", "Taa Haa", "Taa Seen Meem",
"Taa Seen", "Yaa Seen", "Saad", "Haa Meem", "Ain, Seen, Qaaf", "Qaaf", and "Noon". Only Allah Sub'hanahu wa
Ta'ala knows their true meanings, as well as those whom He cares to give this knowledge to, the foremost among them
being the Holy Prophet Muhammad al-Mustafa Sallallahu 'alaihi wa Sallam. The mashaaikh are agreed that Taa Haa
and Yaa Seen are attributive names of praise for the blessed Prophet Sallallahu 'alaihi wa Sallam. Other mashaaikh
have explained the significance of each of the huruf u'l muqatta'at, saying they denote the sifaat (attributive qualities)
of the noble Prophet Sallallahu 'alaihi wa Sallam. For example, the letter "Yaa" in "Yaa Seen" denotes a sifat, and so
does the letter "Seen". Yet other mashaaikh have composed salawaat with the huruf u'l muqatta'at.
Shaykh 'Abdul Qadir Jilani Rady Allahu 'Anhu combined all this 'ulum (knowledge) in a grand convocation in just one
salaat. We find that in one of the salawaat given in Fuyudhaat u'r Rabbaniyyah, the Gauth u'l A'zam has used the
letters in the blessed names Muhammad and Ahmad as well as the Huruf u'l Muqatta'at without repeating any of the
Huruf u'l Muqatta'at! Who can beat such scholarship? As we appreciate this learning that is open, manifest and clear,
we begin to understand the depth of his spiritual knowledge that was a secret and even more hidden.
Let us then approach this salaat after reciting Surah al-Fateha. Al-Fateha!
It is apt to conclude by presenting the salaams of the Gauth u'l A'zam on the Holy
Prophet Sallallahu 'alaihi wa Sallam as given in Mishkaat u's Salawaat (A Niche For
Lit-Up Blessings) of Mawlana Muhammad Elyas Burney Rahmatullahi 'alaih.