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Hyperlipidemia is divided into primary and secondary subtypes. Primary hyperlipidemia is usually due to genetic causes
(such as a mutation in a receptor protein), while secondary hyperlipidemia arises due to other underlying causes
such as diabetes, thyroid disease, renal disorders, liver disorders, and Cushing’s syndrome, as well as obesity, alcohol
consumption, estrogen administration, and other drug-associated changes in lipid metabolism.
Values of cholesterol are lower at birth with a relatively rapid upsurge during the first year of life and further slow rise
until 6 years of age. Adolescence causes more changes in males than in females. Levels of plasma lipids tend to rise
from the third up to seventh decade, particularly in affluent societies. Plasma cholesterol levels tend to slowly rise after
fourth decade of life in men and in postmenopausal women. Hyperlipidemia is recognized as a risk factor for ischemic
heart disease and coronary mortality. Thus in this paper an attempt is made to analyze the concept of lipids in Ayurveda
by comparing with medo dhatu and other dhatus of the body possessing sneha guna.
How to cite this article: Umesh C. Hyperlipidemia – Concept of Lipids in Ayurveda. J Adv Res Ayur Yoga Unani Sidd Homeo 2017;
4(3): 21-24.
ISSN: 2394-6547
ISSN: 2394-6547 22
J. Adv. Res. Ayur. Yoga Unani Sidd. Homeo. 2017; 4(3) Umesh C
• Behavioral Factors: Some of the behavioral factors samprapti of medoroga, both Acharya Charka and Sushrutha
held responsible for medoroga are: divaswapna (day have different views. Acharya Charka has accepted aahara
sleep), avayayama (lack of exercise), achintana (lack of as most common pathogenic factor whereas Acharya
thinking), harshanityatva (exhilaration) and sedentary Sushrutha has accepted ama as the factor.
habits
• Genetic or Hereditary Factors: In addition to the The pathogenesis described in Madhava Nidana has the
above etiology factors, genetic or hereditary factors following sequel:9
are also plays an important factor in the development
of medoroga (sthaulya).7 • Cause in the form of (dietary factors or behavioral
• Inadvertent Therapeutic Application: Injudicious use factors or genetic or hereditary factors) à excessive
of some of the therapeutic measures, i.e., santarpana, production of medo dhatu
etc. may give rise to medoroga (sthaulya).8 • Excessive medo dhatu leads to margavarana à depletion
of other dhatus and provocation of vayu
Pathogenesis • Provocation of vayu à Increase in appetite à excessive
consumption of food
Medoroga has been narrated as dushya dominant disorder. • Excessive consumption of food à excessive production
Medho vriddhi is a complex process. Regarding the of medo dhatu
Table 2.Comparision between Medhoroga and Lipid Disorders
Medhoroga Lipid Disorders
Etiological Factors Medyanna – Atisevana Intake of high fat diet
Avyayama Lack of exercise
Divaswapna-Achintana Sedentary life style
Bija swabhava Genetic predisposition
Clinical Features Sphik, udara, parsva, sthana Excessive deposition of fat in abdomen, waist,
pradesha ati meda vriddhi buttock, etc.
Ksudaatimatra Excessive appetite
Kshudra shwasa Exertional dyspnea
Ati sweda Excessive perspiration
Dhurbalya General weakness
Complications Ayusho-Hrasa Decreased life expectancy
Javaprodha Inability for physical activity.
Alpa prana Lack of immunity
Vata-vikara Cardiovascular and cerebro-vascular manifestations
Discussion medoroga.
• Madhavakara has described the disease under heading
• After studying the above comparison of the facts, of Medoroga in 34th chapter and has used medasvina,13
it seems that hyperlipidemia can be considered atisthula,14 and sthula15 words as synonyms.
as medoroga. No separate disease in the name of
medoroga is described in Charaka Samhita, but ati • Madhavakara13 has mentioned the nidana, rupa and
sthaulya is mentioned under ashtauninditiya, which gives clear picture of medoroga – borrowing all the
is actually medoroga.10 thoughts of previous authors.
• It is in Madhava Nidana that the term medoroga is used
while describing its etiology. Abnormal accumulation Conclusion
of meda dhatu in the body is known as medo dushti.
• Hyperlipidemia involves abnormally elevated levels
Medo dushti includes several numbers of other medo
of any or all lipids and/or lipoproteins in the blood.
vikaras, which are collectively known as medoroga.
• In our body, there are many tissues which are rich
• Acharya Charaka has described medoroga under the
in lipids such as medo dhatu, vasa and majja dhatu.
title of ati sthaulya. According to Acharya Charaka ati
• Among the above lipids medo dhatu is very important,
sthaulya is the dushti of medovah srotas and can be
as it has a significant role in developing many metabolic
understood as synonym of medoroga.
diseases.
• In a nutshell, it can be stated that abnormal and
• Agni is responsible for all metabolic activities of the
unequal distribution/collection of medo dhatu in the
body.
body is known as medoroga.
• The pathology – medho dhatwagni mandhya leads to
• This idea is supported by Madhukoshakara11 and
excess homologues poshaka Medo Dhatu in circulation,
Bhavamishra12 by describing separate chapters of
23 ISSN: 2394-6547
Umesh C J. Adv. Res. Ayur. Yoga Unani Sidd. Homeo. 2017; 4(3)
which can be referred to the conditions such as 7. Charaka. Charaka Samhita with Ayurveda deepika
hyperlipidemia. Commentary of Sri Chakrapani dattha – Edited by
• Etiological factors and signs and symptoms mentioned Vaidhya Yadavji Trikamji Acharya. Chowkamba
for medoroga are almost similar to hyperlipidemia. Krishnadas Academy, Varanasi. 2004; 116.
• Thus the condition which is characterized by 8. Charaka. Charaka Samhita with Ayurveda Deepika
dyslipidemia in the body can be considered under Commentary of Sri Chakrapani dattha – Edited by
the concept of medoroga. Vaidhya Yadavji Trikamji Acharya. Chowkamba
Krishnadas Academy, Varanasi. 2004; 116.
Conflict of Interest: None 9. Madhava Nidana with Madhukosha commentary –
Edited by Acharya Narendranath Shastri, Mothilal
References
Bhanarasidas, Bangalore. 2004; 497.
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Date of Submission: 2017-06-12
1988. 484. Date of Acceptance: 2017-06-17
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