FARR ewrgaggarany geRegeeqyystagycwagapril Guru Rinpoche's Seven-Chapter Supp! ion. In the Lineage Prayer (gyud deb) es] RSS TASH Rsraing Sandhg stays PAD MAHE RUKAYIGONG PAYIY WANG GILHAMO NAGAR JUNADANG ‘Throught the enlightened intent of Padma Heruka, through Wang-gi Lhamo, through Nagarjuna, URAQRT NAAT RSA GS RNR RATA PANTIES PADMAJUNGNAYBAR DUJINLABTEY _DAYDANGMAJONDATADU SUM GYI and down through Padmasambhava, the blessings have been maintained. i supplicate the lama three times, past, future, and present. Ace ing A agararmRareazong BiggugagenpwaraRareabnay SUNGGIGYUDPAILAMALASOLWADEB OR GYAN PAD MAJUNG NAY LASOL WADEB The lineage of enlightened speech; I supplicate Orgyan Padma Jungnay Extracted from the "Supplication in Seven Chapters" that derives from the terma discovered by Tulku Zangp Dragpa IGRI RASH GS 8a 3] ERAS ARR NS Taree Rasy KYAB NAYKUN DU OR GYENRIN POCHHE ZOD MED DUNG SHUK DRAK PO SOL WADEB Embodiment of all sources of refuge, Orgyen Rinpoche,to you we pray with a yeaming so strong it is hard to bear. Banapnstaxagagearyapiay pases Seraga agen 8s BVGAN CHI NANG SANG WAT BAR CHHED YING SUSOL SAM DON CHHO HIN DRUB PAR JINGYIY LOB Dispel all outer, inner and secret obstacles into space and grant your blessings so that our aims and Wishes are fulfilled ReruaRagarsgearagaaggacterey — jvqaqey¥ Wpardig SB aghiga DarreGagetaRoeraagyer yy Herein is Contained the Essential, Condensed Daily Sadhana of the Glorious Vajrakilaya Rete: 58] yaraeyagarenar aS e7R NAMO LAMA CHOG SUM PAL CHEN HE RU KAR NAMO To the Guru and the Three Jewels as the great glorious Heruka, » reso ‘ a FRerssrgesraBa5q7 Raaranaaigaraay GU PEI KYAB CHI DAG SOG KHA NYAM DRO Land all beings, as vast as space, respecttillly go for Refuge. a °. IRGAT RR ovarergargar’s) DUD DRA DAM SII YULLEI NAM GYAL CHIR, In order to be victorious over the demonic forces, enemies, and vow breakers, Xoaken a ARTREREE MRA QAR INRay TRAG THUNG DOR JE SHON NU GOM PAR GYI I will meditate upon the Heruka Vajrakilaya (the youthful Vajra). (repeat three times) = a8 IND HGS: NASH YON ergy emag ggg OM SOBHAWA SHUDDHA SARWA DHARMA SOBHAWA SHUDDHO HAM. Snes FRRGA ASR SaNrARHIN SIT RES BS] TONG NYID YING LEI GAG MED NYING JET TRIN From the sphere of the nature of emptiness, unceasing clouds of compassion arise. oe 7 RRRTAGN aaRarg aaa] SOR TOG YE SHE RANG RIG HUNG TING NAG Discriminating wisdom, one’s pure awareness, appears as a blue-black HUNG [RARER BSG aga Keres BAI] BAR WA’1LOD KYI NOD CHUD NGO DZIN CHANG By its flaming rays, the clinging to the substantiality of the universe and its contents iscleansed. REAR yargeaRanxnesay ZUNG WA’l YULNANG MEI RI BAR WA’I DAL Grasping to objectivity becomes the mandala of the blazing fire mountain, PRES BARESRSAgANANSRN RANG JUNG LHUN DRUB KOD PA CHAM LEIU selarisen, spontaneously present, arranged as uter vastitude, within which PER RaerscpergRabfag ay DZIN SEM DAG PA GYU YI TRO DU LEI the purified grasping mind is the principle cause of the radiation and reabsorption, INERTIA 2 " 2 BENS ease SANGYE KUN GYI CHI ZUG PAL CHEN PO becoming the essential expression ofall the Buddhas, the great Glorious One, ean : BARRA TYNTAPSTS TRAPS Aza a TING NAG U SUM YIKAR YON MAR SHAL blue-black, with three heads, the right white, the left red, SukR car TT INSEE RAT] CHAG DRUG YEINYI DORE TSE GU NGA and six arms, with the right two holding a nine and five pronged vajra, Ra aNaRARRa emg YONG NYI BAR WA'l MEI DANG KHA TRAM KA. the left two holding a fire lame and a trident. aa jaeangerRaayaqaRaQeaiasy THA NYIRIRAB PHUB BU DRIL SHING DEB The final two are rolling and piercing a Mt. Meru phurba,