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The present state of operetta studies
The recent edition of Opera Quarterly is ground-breaking in that it is the first in the journal’s history
to focus purely on operetta.1 This itself poses several questions about why the genre has received very
little scholarly attention from a journal which, in its own words, is the “the definitive publication for
anyone serious about opera”.2 As the guest editors Carolyn Abbate and Flora Willson discuss in their
introductory note, this is due, in part, to operetta’s reputation as a popular genre with an emphasis
on commercial activity. By focusing my attention on Tobias Becker and Micaela Baranello in their
respective contributions to the journal, and on the “Note From The Guest Editors”, I shall examine
how the scholars within this issue have approached the subject of operetta and attempt to justify its
importance within “serious” musicological study despite its reputation as an apparently popularist
genre. These articles all develop the ideas of popularism, globalisation and aesthetic transformation
to explain the genre’s commercial success and raise questions of where operetta should fall within the
popular/classical music spectrum. They do, however, all approach the topic from different sides and
through this we can establish an appreciation of how study needs to continue to approach operetta
from a variety of angles in order to raise it to a level of scholarship comparable to “opera studies”.3 By
examining in detail the work of these scholars, as well as looking at the other articles in the journal,
broader questions arise as to the wider epistemological debate over “high and low” art and how these
Abbate and Willson pose many questions which need to be answered if we wish to understand
how and why operetta has traditionally been side-lined due to its reputation for being “basically
entertaining” rather than being worthy of study within “musicology’s inner sanctum”.4 As the guest
editors point out, it is a profound move for academic writing to engage with the genre “on its own
1
Carolyn Abbate and Flora Willson, "A Note From The Guest Editors", Opera Quarterly, Issue 33, Volume 1
December 2017, pp. 1-6, https://doi.org/10.1093/oq/kbx021, p. 1.
2
Ibid.
3
Ibid.
4
Ibid.
terms”.5 Throughout the journal, this is exactly what scholars attempt to do; allowing operetta to be
examined from the perspective of its intentions and reception, showing the reader a multiplicity of
views and explanations as to how it became a commercially and culturally successful genre.6 The
scholars approach this study whilst still remaining respectful for the inherent levity within the art. This
levity exists in musical parody, satirical humour and word play. Abbate and Willson highlight that one
of the problems that exists in trying to promote the “serious” study of operetta is the comparatively
scarce supply of existing commentary on the subject, with Richard Traubner and Siegfried Kracauer
still looming large over the musicological field despite the age of their writing.7 Ideas that are raised
in Kracauer’s book continue to be prevalent within this journal as the contributors attempt to re-
examine his intention “to read operetta constructively in relation to the historical moment and
political circumstances of its production or reception”.8 Abbate and Willson point out that Kracauer’s
work was received with criticism by other members of the Frankfurt School in part due to its focus on
the materiality.9 The commerciality of operetta is a trope which is continually returned to by all
5
Ibid.
6
Flora Willson stated that the gest editors believed that they “had a certain scholarly responsibility to be as
open-minded as possible and to consider research by scholars on operetta of any era and geographical
location”. Email from Flora Willson, 3rd January 2018.
7
Abbate and Willson, pp. 1-2.
Richard Traubner, Operetta: A Theatrical History (Oxford: Oxford University Press, 1983).
Siegfrid Kracauer, Jacques Offenbach and the Paris of His Time (1937), trans. Gwenda David and Erich
Mosbacher (New York: Zone Books, 2002).
8
Abbate and Willson, p. 3.
Kracauer did not intend to write a musical study of Offenbach or his operettas, wanting to focus on Parisian
political culture, therefore his continuing influence within the musicological field is interesting. For Willson, he
continues to remain important as he was “one of the few heavyweight critical/cultural theorists to show
sustained interest in operetta”. The guest editors had wanted to include an article about how Kracauer’s
writing had influenced thinking about operetta over the last century. Due to authors dropping out, however,
this was not able to occur. Email from Willson, 3rd January 2018.
9
The overtly communist members of the Frankfurt-School viewed mass culture as an extremely dangerous and
damaging phenomenon. This arose out of their concern about the failure of the Marxist uprising in Western
Europe and the speed of acceptance of the Fascist regime in German during the early 1930s. The thinkers of
the Frankfurt-School believed in anti-capitalism and so Kracauer’s work which highlights operetta’s commercial
unashamedness challenges the groups ideological convictions.
The Editors of the Encyclopaedia Britannica, "Frankfurt School | German Research Group", Encyclopaedia
Britannica, 15th December 2017, https://www.britannica.com/topic/Frankfurt-School, [28 December 2017].
contributors. Materiality is one of the reasons we are encouraged to view the genre as an example of
popular music.
how particular types of music are predisposed to being studied using particular approaches.10 A binary
is created between classical music and popular music where the former should be looked at in an
aesthetic manner whereas the latter should undergo cultural study. This is placing a value judgement
on the intrinsic musical content of the two styles whilst giving only minor qualifications as to what fits
in each category. Dahlhaus uses the examples of “a Bach cantata” and “a piece of juke-box music”.11
These are obviously written with different intentions, one crucial difference between them is their
commercial motivations. The intended performance location and the phrase “To the Glory of God
Alone” (Soli Deo Gloria) written at the end of a cantata highlights that the piece’s intention was not
purely to create individual monetary return. Simply by using the phrase “juke-box music” Dahlhaus
creates a link with money (usually, to make such a machine work, the user had to pay) and through
this we can extrapolate that this category is defined by music which was composed with the intention
of creating financial reward. This leads to questions about where we should put operetta on this scale,
since as defined by Traubner and highlighted by Abbate and Willson, operetta has a “commercial
unpretentiousness”.12 If we follow Dahlhaus’ definition then, the genre should be studied in a way
conducive to “social history”.13 This partially justifies the apparent trends in traditional operetta study,
explaining its approach through sociology and distinction as a low art.14 This idea is constrained by the
10
Carl Dalhaus, Foundations of Music History (Cambridge: Cambridge University Press, 1983), p. 9.
11
Ibid.
12
Abbate and Willson, p. 2.
Traubner’s quote continues ‘[…]has always given operetta a bad name in the highest circles of musical art,
where profits are not ordinarily placed before artistic creation’. This also suggest that operetta has again been
removed from classification as a “high” art.
13
Dahlhaus, p. 9.
Looking at the look at Kracauer’s book, we see how he creates a “rather two-dimensional study” operetta as
sounding performance. Performance acts as a point of commonality between different styles of music
however can be talked about without serious musicological intent. Email from Willson, 3rd January 2018.
14
Foundations of Music History was written in 1983 and so it is important to consider the ways in which more
recent academic writing has approached the topic of popular music. Simon Frith, in his book Performing Rites:
On the Value of Popular Music (Cambridge, MA: Harvard University Press, 1996), discusses how popular and
populist musics should be only categorised if we remain conscious of the connected value connotations. This is
notion that operetta can be thought of as an homogenous genre and that it should be studied in a
single way. Dahlhaus’ arguments do not encourage a multifaceted approach to scholarship of any
musical style.
In this edition of Opera Quarterly, the contributors provide insights into operetta from a
variety of angles however themes recur from several of the scholars. Discussions of popularisation of
the genre are important in both Becker’s article “Globalizing Operetta before the First World War”
and Baranello’s article ““Operettendämmerung”: Die lustigen Nibelungen and the failures of
Wagnerian Operetta”. Despite the German-centric nature of the issue, both scholars discuss how
operetta became musically and culturally influenced through its geographical placement and how this
in turn affected the genres’ appeal and commercial success.15 They consider how the genre was
developing in relation to opera and reflect on how this affects our understanding and appreciation of
operetta in terms of its creation and reception. Becker develops his arguments based on the way that
operetta was turned into a cultural commodity influenced by and influencing globalisation. In contrast,
Baranello focuses her discussion on how Wagner (seen within the article as an example of “high” art)
was initially parodied by operetta composers. As this parody moved to emulation, it was both reflected
and reflective of changing opinions towards the genre. The scholars also take different approaches to
the formation of their arguments, allowing us to appreciate that operetta can be studied by methods
used on other music within “musicology’s inner sanctum”.16 Becker produces a more ethnographic
study whereas Baranello dwells on precise musical examples to illustrate her points.
interesting when considered in terms of operetta because of its popularity with audiences at the time however
is now viewed by some as a member of the classical music distinction. (Traubner, p. x).
15
The fact that the issue tilted towards “German-speaking culture and the late-19th/early-20th century was
more a result of chance than a conscious decision”. Email from Willson, 3 rd January 2018.
Matala De Mazza provides an insight into Offenbach’s work but approaches it, looking at the ways that
individual actresses created roles. The stage parodied real life, providing another attraction for audiences;
wanting to see actresses with scandalous reputations portray similar characters on stage.
Ethel Matala de Mazza, “The Diva: Fates of an Archetypal Figure in Operetta”, The Opera Quarterly, Volume
33, Issue 1, 1 December 2017, Pages 49–61, https://doi.org/10.1093/oq/kbx018.
16
Abbate and Willson, p. 1.
Becker’s article states that operetta was “the most global operatic genre”, far outpacing opera
as a global phenomenon.17 This is another example of how the popularity of operetta is considered to
be crucial, again forcing us to examine the genre in relation to opera.18 Abbate and Willson highlight
this in their comment that “opera and operetta were themselves in cross-circulation” and it is also
central to Baranello’s argument.19 Becker builds directly on Kracauer’s idea that the music of Jacques
his argument by comparing how Franz Lehar’s Die lustige Witwe and Jean Gilbert’s Die keusche
Susanne were transformed as they circulated around the world and particularly across Europe.
According to Becker, operetta is a product of the city and immigration; gaining success at home and
abroad by embracing the variations in culture across the locations it moved through.
Becker argues that, by looking at the history of operetta and the history of globalisation in
combination, each can help the other to develop our understanding as to why both concepts were so
important in the late 19th and early 20th century. He explains that globalisation tends to be
acknowledged as a process of standardisation whereas operetta and theatre resists this movement.
By combining our study of the two fields, Becker suggests that the boarder outlook helps us to
appreciate the genre as valuable. This value is not only found in terms of musical and theatrical
influences from the “cosmopolitan make up of operetta” but also of as a point of cultural commodity
exchange.21 Becker prefers a cyclic rather than binary system between globalisation and
cosmopolitanism. Operetta, cosmopolitanism and globalisation are seen as feeding and influencing
each other by making themselves accessible to their audiences through localisation. For Becker,
17
Tobias Becker, “Globalizing Operetta before the First World War”, The Opera Quarterly, Volume 33, Issue 1,
1 December 2017, pp. 7–27, https://doi.org/10.1093/oq/kbx014, p. 8.
18
This inherent connectivity between the two is diminished when operetta is considered and viewed as a
lower form of art than opera. As the guest editors point out in their opening paragraph, the ‘etta’ at the end of
the word is considered diminutive not only of length (as it was originally intended) but also of musical value.
19
Abbate and Willson, p. 5 and Micaela Baranello, ““Operettendämmerung”: Die lustigen Nibelungen and the
Failures of Wagnerian Operetta”, The Opera Quarterly, Volume 33, Issue 1, 1 December 2017, pp. 28–48,
https://doi.org/10.1093/oq/kbx020.
20
Becker p. 10.
21
Becker, pp. 10-11.
operetta’s “cosmopolitanism existed in a feedback loop with economic factors, that is, its
globalisation” where transformations that occurred were essential to ensure financial success.22
A similar idea of transformation to ensure success is seen in Baranello’s article. She discusses
how composers’ approaches to the inclusion of Wagnerian material changes in parallel with
alterations in audience demographics.23 Baranello creates two categories of operetta, with one
perceived as “higher” than the other.24 She defines two groups: one containing Offenbach and works
such as Die lustigen Nebelungen (described by the writer as less satirical); the other containing the
rest of operetta.25 “The result is a historiography that has elevated a small proportion of the
repertoire, sometimes even defining the genre as to exclude large swathes of it”.26 This is again
reflective of the type and scope of study which much of the operetta genre has received. She continues
with the idea that operetta could achieve respectability using “Wagnerian models”; gaining credibility
through the satirical treatment of high art.27 Baranello claims that, “for Kracauer, satire’s unmasking
of Wagnerian hypnosis gave it a kind of high culture credibility, a recurring theme in operetta
reception”.28 For this parody to work, it had to be intentional by the composer.29 This is reminiscent
of Becker’s argument in saying that lyric transformations occurred to ensure that the satire remained
appropriate for the new countries’ audiences. Both Baranello and Becker discuss how operetta makes
use of a variety of musical styles. It is through this combination of influences that Baranello claims that
the identity of operetta is contested.30 Although Baranello focuses her study on Europe (particularly
22
Becker, p. 16.
23
Baranello, p.44.
24
Ibid, p. 30.
25
Ibid.
26
Ibid.
Abbate discusses the “radical binary” between Offenbach and Wagner expanding the idea to cover operetta
films and our broader interpretation of how audiences experience the levity of operetta. Carolyn Abbate,
“Offenbach, Kracauer, and Ethical Frivolity”, The Opera Quarterly, Volume 33, Issue 1, 1 December 2017, pp.
62–86, https://doi.org/10.1093/oq/kbx019.
27
Ibid.
28
Ibid, p. 29.
29
Ibid, p. 33.
30
Becker, p. 22 and Baranello, p.41.
The scholars are approaching the problems of defining operetta as a single entity and that trying to find the
appropriate scholastic approach is confused further due to the fundamental levity within it. It is finding this
identifying such centres as France, Vienna and England) and Becker has a more global approach, both
acknowledge that cross-cultural and geographical influences are crucially important in our study.
Baranello extends this even further in her statement “that operetta fell in aesthetic value as
it rose in international popularity is rarely in question”.31 This returns to the problem which was
presented in Dahlhaus’ Foundations of Music History about how we ascribe value to music. Baranello’s
use of “Operettendämmerung” in her title refers to the end and decline in operetta. She bases this
idea in the article on how operetta moved from parodying Wagner into emulation.32 She suggests that
this emulation is no longer a source of amusement but now an example of how the genre was
transforming into a “popular culture”. 33 It is through this move that operetta is being viewed as less
valuable – still calling the genre’s value into question. Baranello quotes Dahlhaus describing operetta
as a “pseudomorphic hybrid foredoomed to artistic failures”.34 This suggests that Baranello agrees
with Dahlhaus; that the movement from parody to imitation was negative and reduced the aesthetic
merit of the works. It also helps to provide an answer to our earlier question of where we should
position operetta on the scale of classical to popular music within Dahlhaus’ criteria. Baranello helps
to show how this value judgement has changed over time through production and reception when
she quotes Lehar as believing that he was “improving operetta” by including more and more
Wagnerian techniques.35
Both authors end their articles by trying to locate their contributions within the broader music
and musicological scene. This is important because, as Willson says, operetta belongs “in the grey
areas between various types of opera and musical theatre”.36 Baranello contextualises her article
through stating that operetta belongs in a world “even larger than Wagner’s”.37 This goes back to the
balance between levity, or as she defines it, “frivolity”, that Abbate focuses on in her individual contribution to
the issue.
31
Baranello, p. 30.
32
Ibid, p. 42.
33
Ibid, p. 44.
34
Ibid, p. 30.
35
Ibid, p. 42.
36
Email from Willson, 3rd January 2018.
37
Ibid, p. 45.
ideas Abbate and Willson mentioned in their introduction, highlighting that operetta should be
studied in a broader context than its traditional setting and deserves to be looked at in connection
with more “serious” music. Becker on the other hand, attempts to locate operetta within the setting
of modern musical theatre and its global dissemination. He states that operetta is far less global today
than it was before the Second World War.38 Becker justifies it by saying that The Phantom of the Opera
has been seen in less countries than The Merry Widow. Through his terminology, Becker implies that
The Phantom of the Opera is an operetta, which broadens the category of operetta however this
classification is not supported by the views of the production’s creators.39 Becker also fails to
substantiate his ideas about dissemination with evidence.40 The strength of his thesis is reduced as
Becker introduces additional issues into his conclusion without prior discussion.
The articles within this issue of Opera Quarterly demonstrate the possibility of studying
operetta in a “serious” way and that this can be done whilst maintaining respect for the levity which
is a fundamental component of this theatrical genre. The scholars maintain that the genre was popular
– both in terms of its cultural and society appeal and through its commercial success but use this to
raise useful questions about the way we approach musicological study of popularist music more
generally. All of this helps to justify the guest editors’ theory in the introductory note that it is possible
to study operetta seriously without insisting that it is a genre that is entirely serious in how it
entertains. Many questions remain unanswered within the musicological field of operetta and a lot of
ground still needs to be made up before it has reached a level of scholarship comparative to opera.
More work is required to look at the variety within operetta and move away from attempting to study
it as a homogenous art as well as continuing to look at how it fits within the broader theatrical music
spectrum. Dahlhaus’ work, although raising important points, is now becoming old and as the field of
musicology is challenged by the study of more popular music genres, scholars need to be prepared to
38
Becker, p. 23.
39
"The Phantom Of The Opera In London", The Phantom Of The Opera, December 2017,
https://uk.thephantomoftheopera.com/ [29 December 2017].
40
Both these shows have been made into films and thus it is harder to calculate the circulation of the shows.
Abbate discusses the effects of operetta films in her article within the issue.
use more multifaceted approaches in their studies. It is through scholarly work such as this issue that
this development can be maintained and valuable resources provided which help move operetta
Bibliography
Journal Papers
Abbate, Carolyn, “Offenbach, Kracauer, and Ethical Frivolity”, The Opera Quarterly, Volume 33, Issue
1, 1 December 2017, pp. 62–86, https://doi.org/10.1093/oq/kbx019.
Abbate, Carolyn and Flora Willson, "A Note From The Guest Editors", Opera Quarterly, Issue 33,
Volume 1 December 2017, pp. 1-6, https://doi.org/10.1093/oq/kbx021.
Baranello, Micaela ““Operettendämmerung”: Die lustigen Nibelungen and the Failures of Wagnerian
Operetta”, The Opera Quarterly, Volume 33, Issue 1, 1 December 2017, pp. 28–48,
https://doi.org/10.1093/oq/kbx020.
Becker, Tobias, “Globalizing Operetta before the First World War”, The Opera Quarterly, Volume 33,
Issue 1, 1 December 2017, pp. 7–27, https://doi.org/10.1093/oq/kbx014.
Matala de Mazza, Ethel, “The Diva: Fates of an Archetypal Figure in Operetta”, The Opera Quarterly,
Volume 33, Issue 1, 1 December 2017, Pages 49–61, https://doi.org/10.1093/oq/kbx018.
Books
Dalhaus, Carl, Foundations of Music History (Cambridge: Cambridge University Press, 1983).
Firth, Simon,Performing Rites: On the Value of Popular Music (Cambridge, MA: Harvard University
Press, 1996).
Kracauer, Siegfrid, Jacques Offenbach and the Paris of His Time (1937), trans. Gwenda David and Erich
Mosbacher (New York: Zone Books, 2002).
Traubner, Richard Operetta: A Theatrical History (Oxford: Oxford University Press, 1983).
Websites
The Editors of the Encyclopaedia Britannica, "Frankfurt School | German Research Group",
Encyclopaedia Britannica, 15th December 2017, https://www.britannica.com/topic/Frankfurt-School,
[28 December 2017].
"The Phantom Of The Opera In London", The Phantom Of The Opera, December 2017,
https://uk.thephantomoftheopera.com/ [29 December 2017].
41
Abbate and Willson, p. 1.
Films
Emails