SABBATH SCHOOL L~SSONS QUARTERLY

Fourth Quarter, 1966,

•
Faithfulness tn Stewardship

"It will not be long before probation will close. If you do not noW1
serve the Lord with fidelity, how will you meet the record of your
unfaithful dealing? Not long h.ence, a call will be made for a settlement
of accounts, and you will be asked, "How much owest thou unt)o my
Lord ' , Counsels on Stewardship, page 99-100.
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FOREWORD
The subject chosen for our Sabbath School study this quarter
is one of which every Christia.n believer is deeply and continuously
concerned. In the realm of Christian life and service the question
of stewardship occupies a large and vital place.
While the principles of 'I'3tewardshi'p concern materi,al thingll,
they are, above all, of a spiritual character. The Lord requires certain
things of us in order that He may do certain things for us. He does
not arbitrary demand either that we serve Him aI' that we recognize
Him by returning to Him a portion of those things which He gives to us.
In His gre,at love and wisdom, however, He has so arranged the
divine economy that as the l'esult of our working in harmony with His
plan in these things there will flow back to us great spiritual blessings.
We are confident th,at a careful study of the principles of steward-
ship as set forth in these lessons will help all who study and practice
them to a richer and fuller experience in the things of God.
Sabb,ath School Department.

GIVE CHEERFULLY FOR FOREIGN MISSIONS

Plan Ahead For Your 13th Sabbath School Offering

Sabbath School Lesson Qu,al'terly, "Faithfulness in Stewardship" for

October to December, 1966, is published by the Seventh Day Adventist
Reform Movement General Conference. Mailing Address; 3031 Fl,anklin
Blvd., Sacramento·, California, U.S.A.
 000 000 005633
GC Library
............... 11 , 11 ,1111, •• "., 11111 ••• 1

Lesson No. 1. Sabbllit!h, October 1, 1966.

OUR BOUNTIFUL BENEFACTOR

KEY TEXT: "It is of the Lord's mercies that we are not consumed,
because his compassions fail not. They.are new every morning: great
is thy faithfulness." Lam. 3: 22,23.
QUESTIONS:
1. To whom do the earth and all Who dwell therein belong? Why
can God jusw.y claim the earth and its inhabitants as His? Fs. 24:1,2.
2. By what means did God create the earth? Ps. 33:6,9.
NOTE: "Creation was accomplished, not through some long pel'iod of
years but instantly, at God's spoken word. And to this day the evi-
dence of the power of this world is before us, fo,r "God created the
seed, as He cr€.:J,ted the earth, by His word. By His word He gave it
power to grow and multiply. . . . Every seed that sends up its green
blade to the sunlight declares the wonder-working power of that word
uttered by Him who 'spake, and it was', who 'commmlded, and it
stood fast.' "--Christ's Object Lessons, pages 80,81.
3. How fully does God claim ownership of the eartlh? Fs. 50:10-12.
4. What claim does God make to the mineral weaJth of the world on
Which man places so much vaiue? Haggai 2:8.
5: How does David in his prayer acknowledge God's claim to all
things? I Chron. 29:10-14.
NOTE,: "All things are God's, not only by creation, but by l'edemp-
tion. All the blessings of this life and of the life to come are delivered
no us stamped with the cross of Calvary.' '--Ibid, page 362.
6. Why is God worthy to receive glory and honOr? Rev. 4:11 .
.NOTE: "Tithes and offerings for God are an acknowledgment of His
claim on us by creation, .and thcy are also all acknowledgment of His
r.laim by redemption. Because all our power is "erived from Christ,
these ,offerings are to flow from us to God. They are to keep ever before
us the claim of redemption, the greatest of :J,ll claims, and the one that
involves every other. The realization of the sacrifice made in our
behalf is ever to be fresh in our minds, and is ever to exert an influ-
ence on our thoughts ,:J,nd plans. Christ is to be indeed as one cruci-
fied among us." Testimonies, Vol. 6, page 479.
7. In what part of His creation does God find His greatest satis-
faction and joy? Isaiah 43:7; Fs. 149:4; 147:11.

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S.D.A.R.M.
CHI E
 8. How does God reveal the unselfishness of His love toward man-
kind? I Cor. 3:21; Lam. 3:22,23.
NOTE:" .. We are indebted to Him for the food we eat, the
water we drink, the clothes we wear, the air we breathe. Without
His special providence, the air would be filled with pestilence and
poison. He is a bountiful benefactor and preserver. .
"The sun which shines upon the earth, and glorifies all nature,
the weird, solemn radiance of the moon, the glories of the firmament,
~pangled with brilliant stars, the showers that refresh the land,
and cause vegetation to flourish, the precious things of nature in all
their varied riches, the lofty trees, the shrubs and pla.nts, changes
of day and night, the renewing seasons, all speak to man of his Creator's
love." Counsels on Stewardship, page 17.
9. What supreme example of giVing has God given to the worll1'(
What did Ohrist do to redeem us? John 3:16; Galatians 1:4.
NOTE: " . . . The Lord would be so bountiful to His human family
that it could not be said of Him that He could do more. In the gift
of Jesus, God gave all heaven. From a human point of view, such
a sacrifice was a wanton waste. To human reasoning the whole plan
of salvation is waste of mercies and resources. Self-denial and whole-
hearted sacrifice meet us everywhere. Well may the heavenly host
look with amazement upon the human family who refuse to be uplifted
and enriched with the boundless love expressed in Christ. . . . " De-
sire of Ages, page 565.
10. Why did Christ lay aside his riches and become poor? II Cor. 8:11.
NOTE: "How great was the gift of God to man, ·and how like our
God to make it! With a liberality that can never be exceeded He gave.
that He might save the rebellious sons of men and bring them to see
His purpose and discern His love. Will you, by your gifts and offer-
ings, show that you think nothing too good for Him who 'gave His
only-begotten Son' ~" Counsels on StewardShip, page 19.

Lesson No.2. Sabbath, October 8, 1966.

OUR ACCOUNTABILITY FOR TIME AND OTHER TALENTS

KEY TEXT: "He asked life of thee, and thou gavest it him, even
length of days for ever and ever." Psalm 21 :4.
QUESTIONS:
1. By what parable dill Christ teach that we will be held accountable
_ for every mental and spiritual gift? Matt. 25:14,15.
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 2. What course did tlhe servants in the parl!oble pursue? What ac-
counting was made on tlheir Lord's return? Matt. 25:16-30.
3. Who are included in the lesson ChriSt' intended to teach by tlIUS
parable? I Cor. 6:20; I Peter 1:18,19; II Cor. 6:15.
NOTE: "All men have been bought with this infinite price. By
p0uring the whole treasury of heaven into this world, by giving us
in Christ all heaven, God has purchased the will, the affections, the
mind, the soul, of every human being. Whether believers or unbe-
lievers, ,all men are. the Lord's property. All are called to do service
for Him, and for the manner in which they have met this claim, all
will be required to render an account at the great judgment-day."
Ohrist's Object Lessons, page 326.
4. In what words does the Psalmist acknowledge accountab1l1ty for
the use of time? Ps. 90:12.
NOTE: "Our time belongs to God.. Every moment is His, and
we are under the mo·st solemn obligation to improve it to His glory.
Of no talent He h,as given will He require a more strict account than
of our time." Ibid. page 342.
6. Who is the giver of time and opportunity for service? Ps. 91:16;
21:4.
6. What instruction does the apostle Paul give concern1ng our att1-
tude to business and the service Of the Lord? Rom. 12:11 (Com-
pare Prov. 22:29.)
NOTE: "The value of time is beyond computation. . . Evel'y mo-
ment is freighted with eternal consequences. Vv e are to stand as
minute men, ready for service at a moment's notice. The opportunity
that is now ours to speak to some needy soul the word of life' may
never o·ffer again. God may say to that one, 'This night thy soul shall
be required of thee', and through our neglect he may not be ready.
In the great Judgment-day, how shall we render our account to God'"
Ibid, pages 342,343.
7. What instruction is. given us in regards to the Went of speecJ1?
Collossians 4:6; Ephesians 4:29.
NOTE:. "The right culture and use of the power of speech has to
do with every line of Christian work, it enters into the home life, and
into all our intercourse with one another. We should accustom our-
selves to speak in pleasant tones, to use pure and co·rrect language, and
words that are kind and courteous. Sweet, kind words are as dew
and gentle showers to the soul. The Scriptures says of Christ that
grace was poured into His lips, that He might 'know how to speak
a word in season to him that is we-ary.' "

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 , '-Not one word is' ·to be spoken unadvisedly. No evilspeaking, no
frivolous talk, no fretful repining or impure suggestion,' will escape
the lips of him who is ,following Christ. The apostle Paul, writing by
the Holy Spirit, says, 'Let .no corrupt communication ,prolleed out of
your mouth.' A corrupt communication does not mean only words that
are vile. It means any expression contrary to holy principles and pure
and undefiled religion. It includes impure hints and covert insinu-
ations of evil. Unless instantly ,resisted, these lead to great sin."
Ibid., pages 336;337.
·8. How great and far reaching is the power of infiuence? Jitom.
14:7; n Oor. 2:14-16.
NOTE: " . . . . Our words, our acts, our dress, our deportment, even
the expression of the countenance, has an influence. Upon the im-
pression thus made there h.:lngs results for good or evil which no man
can measure. . . . Character is power. The silent witness of a true,
unselfish, godly life carries an almost irresistible influence." Ibid,
pages 339,340.
9. How completely will true love to God absorb' our .1laculties? Mark
12:30.
10. What important lesson should be learned from the 'one taJent'
man? Matthew 25:25-29; Luke 16:10.
NOTE: "Only by faithfulness in the little things can the soul be
trained to act with fidelity under larger responsibilities. . . ."
"However small your talent, God has a place :for it. That one
talent, wisely used, will accomplish its. appointed work. By faith-
fulness in little duties, we are· to work on t.he plan of ,addition, and
God will work .for us on the plan of multiplication. These littles will
become the most precious influences in His work." Ibid. pp. 356,360.

Lesson No.3. Sabbath, October 15, 1966.

STEWARDS OF WEALTH
KEY TEXT: "The blessing of the Lord, it maketh rich, and he addeth
no sorrow with it." Proverbs 10:22.
QUES.TrONS:
1. Does the Bible condemn all who are,rich? Deut. 8:17,18; I Sam.·2:7.
NOTE: "The Bible does not condemn the rich man because he is rich;
it does not declare the acquisition of wealth to be a sin, nor does it
say that money is the root of all evil. On the contrary, the Scriptures

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state that it. is' God who gives the power to get we,alth. And this
abmty is a precious talent if consecrated to God and employed to ad-
vance His ~.ause. The Bible does not condemn genius or art; for these
come of the' wisdom which God gives. We cannot make the heart purer
or holier by clothing the body in sackcloth, OI' depriving the home of
all that ministers to comfort, taste, or convenience." Counsels on
StewardShip, page 138.
2. When only does wealth, prove to be a ,dangerous posses&on? Ps.
62:10; I Tim. 6:10; Jer. 9:23.
NOTE: "The Scriptures teach that wealth is a dangerous possession
only when pJ.aced in competition with the immortal treasure. It is when
the earthly and temporal absorbs the thoughts, the affections, the de-
votion which ·,God" claims, that it becomes, a, snare. . . . "
"It is the -love of money that the word of God denounces as the
root of all evil. Money itself is the gift of God to men, to be used with
fideltiy in His service.... " Ibid, pages 138,139.
3. What special temptations come with increase of money or poss-
essions? ",I Timothy 6:9.,
NOTE: "Like other gifts of God, the possession of wealth bl'ings
its increase of responsibility, and its peculi,artemptation. How many
who have in"advei'sity remained' true to God, have fallen under the
glittering :illurements of prosperity. 'With the possession of wealth,
the ruling passion of a selfish nature is revealed. The world is cursed
today by the miserly greed and the self-indulgent vice's of the wor-
shippers of mammon." Ibid, page 139.
4. When the love of" God "fills the:- soul how will the rich man look
upon his temporal posses&ons? Acts 4:321; 2:45.

NOTE: "Money has great value, because it can do great good. In

the hands of God's children it is food for the hungry, drink for the
thirsty, and clothmg' fo,r the naked. It is a defense for the oppressed;
and a me·ans of help to the sick. But money is of no more value
than sand, only as it is put to use in providing for the necessities
of life, in blessing others, and advancing the c>ause of Christ." Christ'"
Object Lessons', page 351.

5. What sad; experience did Christ use as an object lesson to illustraoo

the "deceitfulness 'of riches"? ' Matthew 19:16-26; 13:22.
NOTE: ," But few, reaJize the strength of tpeir love for riches until.
the test is brought to bear upon them. Many who profess to be Christ's
followers, then show)hat they are unprepared for, Heaven. . The
greater the treasures laid up upon the eal·th, the mOTe difficult it is for

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the possessor to realize that they are not his own, but lent him to use
to God's glo·ry.
, 'Here the strength of riches is seen.. The power of the love of
riches over the human mind is almost paralyzing. Riches infatuate
many, and make them act as though they were bereft of reason. The
more they have of this world, the more they desire. Their fears of
coming to want increase with their riches. They have a disposition
to hoard up means for the future. They are close and selfish, fearing
that God will not provide fo·r their future needs. Such persons are
indeed poor toward God. As their riches have accumulated, they have
put their trust in them, and have not had faith in God 0·1' his promises."
Testimonies, Vol. 2, pages 680,681.
6. Why is it that many professed Ohristians who are possessed with
talents of means and ability seem to be in continual financial
difficultly? Haggai 1:5-9; 2:16; 1:10; Provo 10:22; Mal. 3:8.
7. What warning is given to those who are tempted to sacrifice
principle in business dealing? Jeremiah 17:11.
NOTE: "The customs of the world are no criterion for the Christian.
He is not to imitate its sh,::trp practices, its ovel'l'eaching, its extortion.
Elvery unjust act toward a fellow being is a violation of the golden rule.
Every wrong done to the children of God, is done to Christ Himself in
the perso·n of His saints. Every attempt to take advantage of the
ignorance, weakness, or misfortune' of another, is 'registered as fraud
in the ledger of heaven. He who truly fears God, would rather toil
day and night, and eat the bread of poverty, than to indulge the
passion for gain that (}ppresses the widow and fatherless or turns the
stranger fI'om his right." Oounsels on StewardshIp, page 144.
8. What is God's message to those who are rich in temporal wealth?
Luke 12:33,34; I Tim. 6:17-19.

9. What caution should be observed in the matter of disposing of

property?

ANSWER: "Houses and lands will be of no use to· the saints in the
time of trouble, for they will then have to flee before infuriated mobs,
and at that time their possessions can not be disposed of to adv,ance
the cause of present truth. I was shown that it is the will of God that
the saints should cut loose from every encumbrance before the time
of trouble comes, and make a covenant with God through sacrifice.
If they have their property on the altar, and earnestly in,quire of God
for duty, He will teach them when to dispose of these things. Then
they will be free in the time of trouble, and have no· clogs to 'Veigh
them down.

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 (, 1 saw that if ·anJ' held on to their property, and did not inquire
of the Lord as to their duty, He would not make duty known, and they
would be permitted to keep their property, aud in the time of trouble
it would come up before them like a mountain to crush them, and they
would try to dispose of it, but would not be (tble. .. I also saw that
God had not required all of His people to dispose of their property at
the same time, but if they desired to be taught, He would teach them,
in a time of need, when to sell and how much to sell. . . .
"I saw th':1t the message, 'Sell that ye have, and give alms', has
not been given, by some, in its clear light, and the object of the words
of our Saviour has not been cleariy presented. The object of selling
is not to give to those who are able to la,bor and support themselves, but
to spread the truth. It is a sin to support and indulge in idleness, those
who are able to labor. . . !' Early Writings, pages 56,57.
10. What fearful words will be spoken to many professed Christians
who love their money, their fanns, their cattle and their mer-
chanliise better than they love their Saviour? James 5:1-6.

Lesson No.4 Sabbath, October 22, 1966.

STEWARDS OF HEALTH
KEY TEXT: "Having therefore these promises, dearly beloved, let
us cleanse ourselves from all filthiness of the flesh, and spirit, per-
feding holiness in the fear of God." II Cor. 7:1.
QUESTIONS:
1. With what does the apos1ile John connect physical well being'l
III John 2.
NOTE: " . . . Through the agencies of n':1ture, God is working, day
by day, hour by hour, moment by moment, to keep us alive, to build
up and restore us. When ani'part of the body sustains injury, a healing
process is at once begun; nature's agencies are set at work to restore
soundness. But the poweJ:,..:working through Lhese agencies is the power
of God. All life-giving ph,wer is from Him. When one recovers from
disease, it is God who restpres Him."
"The body is tlie only medium through which the mind and the
soul are developed for the upbuilding of character. Hence it is that
t.he adversary of souls directs his temptations to the enfeebling and
degrading of the physical powers. His success here means the sur-
render to evil of the whole being. The tendencies of our physical nature,
unless under the dominion of a higher power, will surely work ruin
arId de:1th." Mini~try of Healing, pages 112,130.

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 2.. w;hat dill God promise Israel if they served Him faithfully? Ex.
15:26; 23:25.
3. How, do the S.cj:'iptures set forth the intimate· relation between
the physical andspirituall1fe? I Cor., ~:19~20; 3:16,17.
NOTE: "M,any see·m to thin"k' they have a right 'to treat ·their own
bodies as they please; 'but they forget that' their 'bodies are 'not their
own. Theil' Creatoi', who formed them, has claims "upon ,them that they
C'3,nnot rightly throw off. . Every needless transgression of the laws
which God has established in our being, is virtually a violation of the
~aw of God, and is as great a sin in the sight ,uf heaven as to break the
Ten Commandments. Ignorance upon this important subject, is sin;
the light, is now beaming upon us, and we are without excuse if we
do not cherish the light, and become intelligent in regard to these
things, which it is our highest eal,thly interest to understand." Coun-
seIS on Healtnl, page 40. ' .:. , ,

4. w;hat stUdy mould be considered vital' in the ,ed,llcation of both

young and old? Psalms 139:14.
NOTE: "So closely is health related to our happiness, that we can-
not have the latter without the former. A practical knowledge of the
science of human life is necessary in order to glo·rify God in our bodies.
It is therefore' o'£" the highest importance that among the studies selected
for childhood, physiology should occupy the first place. How few know
anything about the structure' and functions of their own bodies, and
of nature's laws! Many are drifting about without., know,ledge, like
,3, ship at sea without compass or anchor; and what is more, they are
not interested to learn how to, keep their bodies in a healthy condition,
and prevent disease." Counsels on Health, page 38. ,
5. What special attribute of character will be· found· in the 144,000?
How only will this standard be reached? Rev. 14:121; n Peter 1:5,6.
6. How much does true temperance iJiclUde?
ANSWER: (a) Diet (Ece!. 10:17.)
'" Those foods should be chosen that best :supply the elements needed
a
for building up the 'body. In this Ilhoice, appetite is not- safe guide.
Through wrong habits of eating,· the appetite has become perverted.
Often it demands food that impairs health and causes weakness instead
of strength. We can not be safely guided ;)y, the customs of society.
The disease and suffering that everywhere prev,ail are, largely due tro
popular errors in regard to diet." Ministry of lIealing, page 295.
(b) Pure Water. . ."
"In health and i~' sickness, pure water is one of heaven's choicest
blessings. Its propel' use promotes health.. It is the beverage which God

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provided to quench the thirst of anImals and man. Drunk freely, it
helps to supply the necessities of the system, and assists nature to re-
sist disease." Ibid', page 237.
(c) Fresh Air.
"In order to have good blood, we must breathe well. Full, deep
inspirations of pure air, which fill the lungs with oxygen, purify the
blood. They impart to it a bright color, and send it, a life-giving
current, to every part of the body. A good l'espiration soothes the
nerves; it stimulates the appetite, and renders digestion more per-
fect; and it induces sound, refreshing sleep." Ibid, page 272.
(d) Rest (Mark 6:31.).
" Christ did not send them away without His Spirit, and
by faith in Him they worked many miracles; but they needed now
to feed on the Bread of life. T.hey needed to go to a place of retire-
ment, where they could hold communion witli Jesus and receIVe
instruction for future wOl'k. . .. Christ is full of tenderness and
compassion for .all in His service. .. They had been putting their
whole souls into labor for the people, and this was exhausting their
physical and men,tal strength. It was. their duty to rest. ,. Desire
of Ages, page 360.
(e) Exercise (Eccl. 10: 18.)
"Proper periods o·f sleep and, rest and an abundance of physical
exercise are essential to health of body ,and mind." Gospel Workers, 423,
"Some make themselves sick by overwork. For these rest, freedom
from care, and a spare diet are essential to restoration of health."
Ministry of He'aling, page 236.
(f) Dress (I Peter 3:3,4,)
Our clothing" should be chosen for durability rather than displ.ay.
It should provide warmth and proper protection. " In all respects
the dress should be healthful." Ibid. page 288, also read pp. 287-294.
(g) Mental Peace (Matt. 11:28; John 14:27.)
"C<mrage, hope, faith, sympathy, love, promote health and pro-
long life. A contented mind, a cheerful spirit, is health to the body
and strength to the souL" Ibid, p:age 241.

7. What therefore, are all Clhristians eXhorted to do? I Cor. 10:31;

Rom. 12:1; Phil. 4:13•

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Lesson No.5. Sabbath, October 29, 1966.

STEWARDSHIP IN THE HOME

KEY TEXT: "Therefore also I have lent him t(} the Lord; as long
as he liveth he shall be lent to the Lord. And he wor~hipped the Lord
there. " I Samuel 1: 28.
QUESTIONS:
1. How did God provide companionship for man? Gen. 2:18,21-2.4.
2. What picture of a happy home is provided by the psalmist? What
are our children said to be? Ps. 128:2,3,6; 127:3.
NOTE: "Children .are a heritage from the L(}rd, and they are to be
trained for His service. This is the work that rests upon parents and
teachers with solemn, sacred force, which they cannot evade or ignore.
To neglect this work marks them .as unfaithful servants; but there'is
a reward when the seed of truth is early sown in the heart and care-
fully tended." Counsels to Parents and Teachers, pages 143,144.
3. How far reaching is the influence Of a Christian home? Ps. 71:17.
NOTE: "The temper, the personal peculiarities, the habits from which
ch.aracter is developed--everything practiced in the home will reveal
itself in all the associations of life. The inclinations followed will work
out in thoughts, in w(}rds, in acts 'of the same character." Testimonies,
Vol. 6, poage 174.
"The mission of the home extends beyond its own members. The
Christian home is to be an object·lesson, illustrating the excellence
of the true principles of life. Such an illustration will be a power
'for good in the world. Far more powerful than' any sermon that can
be 'preached is the influence of a true home upon human hearts, and
lives. As the youth ,go out from such a home, the lessons they h.ave
learned are imparted. Noble principles of life are introduced into
other households, and an uplifting influence '.works 'in the community."
Ministry Of Healing, pagl:! 352.
4. How does the apostle Paul ins-tt"uct parents to bring up theIr
children? Ephesians 6:4.
NOTE:" The law of God is to be kept before the minds of
the children as the great moml standard. When they rise up, and
when they sit down, when they go o\lt, and, when they come in, this
law is to be taught them as the great rule of life, and its principles
are to be interwoven with all their experience. They are to be taught
to be honest, truthful, temperate, economical, and industrious, and
to love God with the whole heart. This is bringill;g them up in the

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 nurture and admonition of the Lord. This is setting their feet in the
path of duty and safety." Testimonies, Vol. 5, pages 329.
5. How faithfully should parents teach their children the word Of
God? ' What results will follow proper early training? Deut> 6:6,7;
Prov.22:6.
NOTE: "The training that Solomon enjoins is to direct, educate,
develop. But in order for parents to do this work, they must themselves
understand the •way' the child should go. It is impossible for parents
to give their children proper training unless they first give themselves
to God, learning of the Great Teacher lessons of obedience to His
will. ' , Counsels to Parents and TeacherS, page 108.
6. Wha;b example of careful instruction does Paul cite? II Tim. 3:15.
NOTE: "God had commanded the Hebrews to teach their children
his requirements, and to make them acquainted with all his dealings
with their .fathers. This was one of the special duties of every parent,
--one that was not to be deleg.ated to another Such was the training
of Moses in the lowly cabin home in Goshen; Such, too, was the
early life of Christ at Nazareth; such the training by which the child
Timothy Ie-arned from the lips of his 'grandmother LoiBl, and His mother
Eunice', the truths of Holy Writ." Patriarchs and prophets, page 59-2.
7. What is said to be good for children and youth? Lam. 3:27.
NOTE:" . From their earliest years children should be led to feel
that they are a part of the home firm. Even the little ones should be
trained to share in the daily work, and should be made to feel that their
help is needed and is appreciated. The older ones should be their
parents' a'BBistants, ente;ring into their plaws, and sharing their
responsibilities and burdens. Let fathers and mothers take time to
teach their children, let them show that they value their help, desire
their confidence, and enjoy their companionship, and the children will
not be slow to respond. Not only will the parents' burden be lightened,
and the c'hildren receive a practical training of inestimable worth,
but there will be a strengthening of the home ties and a deepening
of the very foundatiolls of character." Education, page 285.

8. What Biblical example is given of a negligent parent and the

reeult of a lack of discipline? I Sam. 2:12-17,34; 3:13.
I)
NOTE: ,. There is no greater curse upon households than to allow
the youth to have their own way. When parents regard every wish
of their children, and indulge them in what they know is not for their
good, the children soon lose all respect for their parents, all regard
for the authority of God or man, and are led captive at the will of

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Satan. The influence of an ill-regulated family is widespread and dis-
(lftrous to all society. It accumulates in a tide of evil that affects
families, communities, and governments." Patriarchs and Prophets, 579.
9. What early examples of right child training are recordetl in ,the
New Testament,? Luke 1:80; 2:40,49-52.
10. What should be the duty of the father in the home? Isa. 38:19.
(Last part.)
11. Wllat precious experience is promised to parents and· children in
the last days? For what should parents be preparing their child-
ren? Mal. 4:5,6.
NOTE: " . . . Every son and daughter of God is called to be a miss-
ionary; we are called to the service of God .and our. fellow men; and
to fit us for this service should be the object of our education.
"This object should ever be kept in view by Christian parents
and teachers. vVe know not in what line our children may serve. They
may spend their lives within the circle of the home; they may engage
in life's common vocations, or go as teachers of the gospel to heathen
lands; but all are alike called to be missionaries for God, ministers
for God, ministers of mercy to the world." Ministry of Healing, p. 395.

Lesson NC). 6. Slabbath, November 5, 1966.

JESUS. OUR EXAMPLE IN STEWARDSHIP

KEY TEXT: "Even as the Son of man came not to be ministered unto,
but to minister, and to give his life a ransom for man." Matt. 20 :28.
QUESTIONS:
1. What was the impelling motive that led God to send His Son into
the world to save men? John 3:16; I John 4:9.
NOTE: "It was a costly sacrifice that the Lord of heaven made.
Divine benevolence was stirred to its unfathomable depths; it was
impossible for God to give more." Testimonies, Vol. 9, page 59.
2. With what spirit did Jesus enter upon the great task entrusted to
Him? Phil. 2:6-8.

3. To what depths of humiliation did Christ sItoop ill coming intO

t;'his world? U Cor. 8:9.

NOTE: " . . . You know the height from which He stooped, the depth
of humiliation to which He descended. His feet entered upon the path

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of sacrifice, and turned not aside until He had given His life. There
was no rest for Him between the throne in heaven and the cross. His
love for man led Him to welcome every indignity, and suffer every
abuse." Ministry of Healing, page 501.
4. How completely was Christ to be ~dentified with fallen humanitly?
Hebrews 2':9,10,14,16.
NOTE: "By His humanity, Christ touched humanity, by His divinity,
He lays hold upon the throne of God. As the Son of man, He gave
us an example of obedience, as the Son of God, He gives us power to
obey. . . . "
"Christ was treated as we deserve, that we might be treated as
He deserves. He was condemned fo-r our sins, in which He boad no
shal'e, that we might be justifiee} by His righteousness, in which
we had no share. He suffered the' death which was ours, that we
might receive th'e life which was His. 'With His stripes we are
healed.' "
" . . . In taking our nature, the Saviour has bound Himself to
humanity by a tie that is never to be broken. Through the eternal
ages He is linked with us. 'God so loved the world, that He gave
His only-begotten Son.' John 3:16. He gave Him not only to bear
our sins, and to die as our sacrifice; He gave Him to the fallen race. ."
Desire of Ages, pages 24,25.
5. WhUe on earth what did Christ seek to do for men? Acts 10:38.

NOTE: "Our Lord Jesus Christ came to this world as the unwearied
servant of man's necessity. He' took Our infirmities, and bare our
sicknesses', that He might minister to every need of humanity. ., It
was His mission to bring to men complete restoration; He came to
give them health and peace and perfection of cha,racter." Ministry
ot Healing, page 17.
6. What was the bUrden of Christ's message at the beginning of His
ministry? As the disciples went out what message were they to
ca,rry? What work were they to do? Matt. 4:17; 10:7,8.
7. How should we relate ourselves to the Spirit ot sacrifice and
service revealed in the life of Christ? John 13:15-17; Matt. 19:21;
James 1:27.
NOTE: "His (Christ's) whole life was under a law of service. He
served all, ministered to all. 'l'hus He lived the law of God and by
His example showed how we are to obey it." Desire of Ages, ~age 649.
. , Jesus did not consider heaven a place to be desired while we
were lost. He left the heavenly courts for a life of reproach and

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insult, and a death of shame. He who was rich in heaven's priceless
trea&ure became poor, that through His poverty we might be rich.
We are to follow in the path He trod." :Ministry of Healing, p. 106.
8. WhaJt do great men of this world usually demand of those 1;Jley
consider their inferiors? For what purpose did CIlrist say He cam~
to this world? What example is left for His workers? Matt.
20:25-28.
NOTE: "Christ gave no stinted service. He did not measure Hia
work by hours. His time, His soul ·and strength, were given to
labor for the benefit of humanity. Through weary days He toiled,
and through long nights He bent in prayer for grace and endurance
that He might do a larger work. . . To His workers He says, 'I have
given you 'an example, that ye should do as I have done." Ibid, p. 500.
9. What ,vas Christ's expressed attitude throughout His earthly
life and specially as He drew near to the time of His supreme
sacrifice? John 6:38; Matt. 26:39.
NOTE:" He has left the courts of heaven, where all is purity,
happiness, and glory, to save the one lost &heep, the one world that
has f,allen by transgression. And He will not turn from His mission.
He will become the propitiation of a race that has willed to sin. His
prayer now breathes only submission: 'If this cup may not pass
away from Me, except I drink it, Thy will be done.'" Desire Of
Ages, page 693.
10. How was the price of Calvary portray1ld by the prophet Isaiah?
What hope sustained Him in making this great sacrifice for man?
Isa. 53:6-9,11; Compare with Heb. 12:2.

11. What personal lessons shou~ His followers lellorn from His ex-
ample? I F'eter 2:21.
NOTE: "Through trial and persecution the glory--the character··of
God is revealed in His chosen ones. The believers in Christ, hated
and persecuted by the world, are educated and disciplined in the
sehool of Christ. On earth they walk in narrow paths; they are puri-
fied in the furnace of afflietion. They foIIow Christ through sore con-
fliets; they endure self-denial, and experienee bitter disappointments;
but thus they learn the guilt and woe of sin, and they look upon it
with abhonenee. Being partakers of Christ's sufferings, they ean look
beyond the gloom to the glory, saying, 'I reckon that the sufferings
of this present time are not worthy to be compared with ·the glory
which shall be revealed in us.'" Acts of the Apostles, page 576.

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Lesson No.7. Sabbath, November 12, 1966.

OVERCOMING SELFISHNESS
KEY TEXT: "Look not every man on his own things, but every
lllan also on the things of others." Phil. 2 :4.
QUESTIONS:

1. What sins are to characterize the last days·? II Tim.. 3: 2 <first

part); Ex. 20:17.
NOTE: Definition' selfishness '.-" Deficient in consideration for others,
alive chiefly to personal profit or pleasure, actuated by self-interest."
Definition' Covetousness ' .." Eagerly desirous of another's prop-
eity. Grasping, avaricious." The Concise Oxford Dictionary.
2. How prevalent ill the sin of self-seeking among Sabbath keepers?
Philippians 2:21.

NOTE: " . . . Covetousness, selfishness, love of money, and love or

the world, '3.re all through the ranks of Sabbath-keepers. These evils
are destroying the spirit of sacrifice among God's people. Those that
Iwve this covetousness in their hearts are not aware of it. It has
gained upon them imperceptibly, and unless it is rooted out, their
destruction will be as sure as Wl3.S Achan's. . . "
'-' The greatest sin which now eJ>ists in the church is covetousness.
God frowns upon his professed people for their selfishness."
"The reason why God's people are not more spiritual-minded, and
have no more faith, I have been shown, is beeause they are narrowed
up with selfishness." Testimonie13\ Vol. I, pages 140,194; Vol. 2, p. 36.
3. What principle lies at the very foundation of the gospel? Matt.
16:24.
4. What example of unselfishness did Christ leave us? II Cor. 8:9;
Romans 15:3.
NOTE: "The foundation of the plan of salvatio·n was laid in sacrifIce.
Jesus left the royal courts, and became poor, that we through his
poverty might he made rich. All who share this salvation, purchased
.for them at such an infinite sacrifice by the Son of God, will follow
the example of the True Pattern. Christ was the chief corner-stone,
and we must build upon this foundation. Each must have a spirit
of self-denial and self-sacrifice. . . " Testimonies, Vol. 3, page 387.
5. With what words did the apostle Paul admonish the believers in
the early Church? What personal example did he give in this
matter? I Cor. 10:24,33; Phil. 2:4; Rom. 15:2.

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 6. What gre,at commandment eill:cludes all selfishness? How may we
be cured of this malady? Matt. 22:39; I Cor. 13:4,5.
NOTE: "Selfishness is the strongest and most general of human
impulses, the struggle of the soul between sympathy and covetousness
IH an uneqool contest; for while selfishness is the strongest passion,
love and benevolence are too often the weakest, and as a rule the evil
gains the victory. Therefore in our labors and gifts for God's cause,
it is unsafe to be controlled by feeling or impulse." Counsels on Stew-
ardship, page 25.
7. What did God require of ancient Israel? What stanjiing promise
went with the requirement? Deut. 1&:16,1'(.'
NOTE: "The Lord designed to bring man into close relationship
wit;h himself, and into sympathy and love with his fellow-men, by
phcing upon him responsibilities iu deeds that would counteract
selfishness, and strengthen his love for God and man. The plan of
system in benevolence God designed for the good of man, who IS in-
clined to be selfish, and to close his heart to generous deeds. The
Lord requires gifts to be made at stated times, being so' arranged
that giving will become habit, and benevolence be felt a' Christian
duty. The heart, opened by one gift, is not to have time to become
selfishly cold, and to close, before the next is bestowed. The stream
is to be continually flowing, thus keeping open the channel by acts
of benevolence." Testimonies, Vol. 3, page 393.

8. When the poor saints in Jerusalem were in distress, ,What in-

junct!ion did Paul give to the Gentile Christians in regartl to acts
of benevolence? II Oor. 8:7.
NOTE: "Whenever God's people, in any pertod of the world, have
cheerfully and willingly carried out His plan in systematic benevolence
and in gifts and offerings, they have realized the standing promise
that prosperity should attend all their labors just in proportion as
they obeyed his requirements. . . " Ibid. page 395.

9. In a solemn scene depicting the judgment of the professed child-

ren of light what sin headed the list in heaven's ledger?
ANSWE,R: " . . . As these persons were named, one by one, and
their good deeds mentioned, their countenances would light up with
Q holy joy that was reflected in every direction. But this did not
seem to rest upon my mind with 'the greatest force.
"Another book was opened wherein were recorded the Sins (}f
those who profess the truth. Under the general heading of selfishness
came every other sin. There were also, headings over every: column,

-18- •. j -' •
 alld underneath these, opposite each name, Were recorded, In their
respective colunms, the lesser sins. . . " Ibid Vol. 4, page 384.
10. What is God's remedy for these fatal sins of selfishness and
covetousness?
ANSWER: "Constant, self-denying benevolence is God's remedy for
the cankering sins of selfishness and covetousness. God has arranged
8ystematic benevolence to sustain his cause and relieve the necessities
L of the suffering and needy. He has ordained that giving should be-
come ,a habit, that it may counteract the dangerous and deceitful
sin of covetouslless. Continual giving starves covetousness to deatll.
Systematic benevolence is designed in the ol'der of God to tear away
treasures from the covetous as fast as they are g,:tined, and to con-
t secrate them to the Lord, to whom they belong.' '. Ibid. Vol. 3, p. 548.

Lelti(lIl' No.8. sabbath, November 19, 1966.

FAITHFUL TITHE PAYERS

KEY TEXT: "Bring ye all tile tithes into the storehouse, that there
may be meat in mine house, 'and prove me now herewith, saith the
Lord of hosts, if I will not open you the windows of heaven, and
pour you out a blessing, that there shall not be room enough to re-
ceive it." M.alachi 3 :10.
QUESTIONS:
1. What have we already learned concerning divine ownership,?
Psalms 24:1,2; 50:10-12.

2. In what special manner did Abraham acknOWledge God as "pos-

sessor of heaven and earth"? In what words did Jacob include
faithfulness in tithing in his VOW to the Lord? Gen. 14: 17 -20;
28:20-22.
3. In the code of laws given to Israel, what instruction was given
them concerning faithfulness in tithing? Lev. 27:30·32; Deut. 14:22.
(
NOTE: "But the tithing system did not originate with the Hebrews.
From the earliest times the Lord claimed a tithe as his; and this
claim was recognized and honored. Abraham paid tithes to Melchizedek,
the priest of the most High God. Jacob, when at Hethel, an exile
and a wanderer, promised the Lord, 'Of all that thou shalt give me
I will surely give the tenth unto thee.' As the Israelites were
about to be established as a nation, the law of tithing was re-affirmed
as .one of the divinely ordained statutes upon obedience to which
their prosperity depended." Patriarchs and Prophet3, page 525.
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4. After the deliverance of Israel from Egypt, wha.t specific in-
struction was given concerning tithing? Leviticus 27:30.
NOTE: "In the Hebrew economy, one tenth of the income of the
people was set apart to suppcrt the public worship cf God. Thus
Moses declared to Israel: 'All the tithe of the lll!nd, whether of the
seed of the land, or of the fruit-of the tree, i8 the Lord's; it is
holy unto the Lord.' 'And concerning the tithe of the herd, or of
the flock, ..... the tenth shall be holy unto the Lord.' "
"The system of tithes and offerings was intended to impress
the minds of men with a great truth,--that God is the source of every
blessing to his creatures, and that to him man's gratitude is due for
the good gifts of his providence."
" 'The tithe . . . is the Lord's.' Here the same form of ex-
pression is employed as in the law of the Sabbath. 'The seventh
day is the Sabbath of the Lord thy God.' God reserved to himself
a specified portion of man's time .and of his means, and no man
could, without guilt, appropriate either for his own interests." Ibid,
pages 525,526.
5. For what specific purpose was the tithe to be used? Num. 18:21,24.
6. In what words does the apostle indicate the respom~ibillty or
tile believers to support those who minister to them in the gos-
pel? I Corinthians 9:7-11.
NOTE: "The apostle here referred to the Lord's plan for the main-
tenance of the priests who ministered in the temple. Those who were
set apart to this holy office were supported by their brethren, to whom
'they ministered spiritual blessings. . . " Acts of the Apostles, p. 336.
With the cessation of the earthly sanctuary service the Levites
no longer carried the office of priesthood, but those whom God has
ordained as His ministers are their spiritual successors today. The
same obligation for their support rest upon the Christian church. The
provisions for this support are I I evenso", or identical with the
original tithing system.
7. With what words did Christ vindicate the duty of tithe pay-
ing? :Matthew 23:2.3.
NOTE: "In these words Christ condemns the abuse of sacred obli-
gation. The obligation itself He does not set aside. . . Christ recog-
nized the payment of tithes as a duty, but He showed that this could
not excuse the neglect of other duties." Desire of Ages, p. 616.
8. What was the result when Israel failed to bring in their tithe
and offerings? What are we virtually doing today if we are
unfaithful in this heaven-ordained duty? Neh. 13:10.

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NOTE: " . . . The tithe you have withheld I reserved for the sup-
port of My servants in their work of opening the Scriptures to those
who are in the regions of darkness, who do, not understand My law. In
using My reserve fund to gratify your own desires, you have robbed
souls of the light which I made provision for them to receive. . . "
Testimonies, Volume 6, page 387.

9. Of what are God's children accused by the prophet Malachi?

What does God invite them w do? With what results? Mal. 3:8-12.

NOTE: "As the Giver of every blessing, God claims a certain por-
tion of ,all we possess. This is His provision to sustain the preaching
of the gospel. And by making this return to God, we are to show our
appreciation of His gifts. But if we withhold from Him that which is
His o\vn, how can we claim His blessing~ If we are unfaithful stewards
of earthly things, how can we expect Him to entrust us with the things
of heaven' It may be that here is the secret of unanswered prayer."
Christ's Object Lessons, page 144.

10. Is povertY' or financial di1ficult(y an excuse for fa.1lure to pay

an honest tithe.? Luke 21:1-4:.

NOTE: " . . . Fre,quently those who receive the truth are among the
poor of this woHd; but they should not make this an excuse for
neglecting those duties which devolve upon them in view of the
precious light they have received. They should not allow poverty
to prevent them from laying up a treasure in hooven. The blessipgs
within reach of the ;rich are also within their reach. If they are
faithful in using what little they do possess, their treasure in heaven
will increase according to their fidelity. It is the motive with
which they work, not the amount they do, that makes their offeriRg
valuable in the sight of heaven.

'" All should' be taught to do what they can for the Master; to
render to Him according as He has prospered them. He claims as His
just due a tenth of their income, be it large or small; and those who
withhold this, commit r,obbery to ward Him, and cannot expect His
prospering hand to be with them. Even jf the church is compose,d
mostly of poor brethren, the subject of systematic benevolence should
be thoroughly explained, and the plan heartily adopted. God is able
to fulfil His promises. . ." Gospel Workers, page 222.
"The moan who has been unfortunate, and finds himself in debt,
should not take the Lord's portion to cancel his debts to his fellow-
men. He should consider that in these transactions he is being tested,
and that in reserving the Lord's portion for his own use he is robbing
the Giver." Testimonies, Volume 6, page 391.

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11. Does a member of the church have the right to withhold tith&
because of miismanagement of the work? May it be appropriated
for some other worthy objective?
ANSWER: "-The tithe is sacred, reserved by God for Himself. It is
to be brought into His treasury to 'be used to sustain the gospel lab-
orers in their work. For a long time the LOl'd has been robbed because
there are those who do not realize that the tithe is God's reserved
portion. Some have been dissatisfied, and have said, 'I will not
longer pay my tithe; for I have no confidence in the 'way things are
managed at the he-art of the work.' But will you rob God because
you think the ma,nagement of the work is not rightf Make your
complaint, plainly and openly, in the right spirit, to' the proper ones.
Send in your petitions for things to be adjusted and set in order; but
do not withdraw from the work of God, and prove unfaithful, be-
cause others are not doing right." Gospel ,Workers, p·age 226.

Lesson No.9 sabbath, November 26, 1966.

FREEWILL OFFERINGS
KEY TEXT: ' 'Every man according as he purposeth in his heart, so
let him give; not grudgingly, or of necessity: for God loveth a
cheerful giver." II Cor. 9:7.
QUESTIONS:

'1. Besides God's special portlion called the tithe what else did He
require of His ancient people? Malachi 3:8.

NOTE: "The payment of the tithe was but a part of God's plan
for the support of His service. Numerous gifts and offerings were
divinely specified. Under the Jewish system, the people were taught
to cherish a spirit of liberality, both in sustaining the cause of God
and in supplying the wants of the needy. For special occasions there
were freewill-offerings. At the harvest and the vintage, the first-
fruits of the field--corn, wine, and oil,.-were consecrated as an offering
to the Lord. The gle-anings and the corners of the field were reserved
for the poor. The first-fruits of the wool when the sheep were shorn,
of the grain when the wheat was threshed, were s'et a.part for God.
So also were the first-born of all animals; and a redemption price
was paid for the first-born son. The first-fruits were to be presented
before the Lord at the sanctuary, 'and were then devoted to the us'o
of the priests." Acts of he Apostles, page 337.

2. For what purpose was a second tithe used.? Deut. 14:27-29.

-22-
 NOTE: "To promote the assembling of the people for religious ser-
vice, as well .as to provide for the poor, a second tithe of all the. in-
crease was required. Concerning the first tithe, the Lord had de-
clared, 'I have given the children of Levi all the tenth in Israel. '. But
III regard to. the second he commanded, •Thou shalt eat before the
Lord thy God, in the place which he shall choose to place his name
there, the tithe of thy corn, of thy wine, and of thine oil, and the
firstling of thy herds and of th.y flocks; that thou may est learn to
fear the Lord thy God always.' This: tithe, or its equivalent' in
money,- they were for two years to bring to- the place where the sanct-
u.ary was established. After presenting a thank-oltering to God, and
a specified portion to the priest, the offerers were to use' the remainder
for a religious feast, in which the Levite, the 'stranger, the fatherless
and the widow should participate. Thus provision w.as made for the
thank-offerings and feasts at the yearly festivals, and the people were
drawn to the society of the priests and L'evHes that they might receive
instruction 'and encouragement in the service of God." P. & P. p. 530.
3. On condition Of obedience What prOm1$ of prosperity was m.a48
to Israel? Mal. 3:11,12.
NOTE; "The contributiOlls required of the Hebrews for religious
and charitable purposes amounted to fully one-fourth of their income.
So heavy a tax upon the resources of the people might be expected to
reduce them to poverty; but, on the contrary, the faithful observance
of these regulations was one of the conditions of .heir prosperity."
Ibid, page 5~.
4. DoeS G<ld expect any less of His people today? Luke 12:48;
Matthew 10:8.

NOTE: " . . . As Our blessings and privileges are increased'-'-lIibov~

!lll, as we have before us· the unparalleled sacrifice of the glorious
Son of God,-·-should not our gratitude find expression in more abun-
dant giftg to extend to others the message of salvation' The work
of the gospel, as it widens, requires greater provision to sustain it
than was called for anciently; and this makes the law of tithes and
offerings of even more urgent necessity now than under the Hebrew
economy. . . . " Ibid, pages 528,529.
5. What is the divine standard for individual giving? Deut. 16:17;'
I Cor. 16:2.

6. What offerings only are acceptable to God? II Cor..9:7.

7. FIRST FRUIT OFFERING -. Of What did this Offering conslst7

For What purpose is this offering to be used today? Lev. 23:10,17;
Exodus 23:19.

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NOTE: "Even before the tithe could be reserved, there had been
an acknowledgment of the claim of God. The first that ripened of
every product of the land, was cousecrated to Him. The first of the
wool when the sheep were shorn, of the grain when the wheat was
threshed, the first of the oil and the wine, was set apart for God.
So also were the first-born of all a,nimals, and a redemption price wall
paid for the first-born son. The first-fruits were to be presented be-
fore the Lord at the sanctuary, and were ihen devoted to the use' of
the priests." Ibid, page 526. j,
"Besides the tithe, the Lord demands the first-fruits of all our
jncrease. These He has reserved, in ol'der that His work in the earth
may be amply sustained. The Lord's servants are not to be limited
to a meager supply. His messengers should not be handicapped in
their work of holding forth the word of life. As they teach the truth,
they should have means to invest for the advancement of the work
which must be done at the right time, in order to have the best and
most saving influence. . . . . Especially in new fields, where the
standard of truth has never yet been uplifted, this work must be
done. . . ." Testimonies, Volume 6, pages 384,385.

8. THE MISSIONARY'; OFFERING -- What is the purpose of the

Missionary offering?' IT Corinthians 8:1,3,4.
NOTE: This offering has a special object. It is to help in the ad-
ministration of the work of the Conference. There are many expenses'
in the office and in the mission enterprises which have to be met
but cannot be taken from the tithe fund.
"'Men ,are tempted to use their means in self-indulgence, in the
gratification of appetite, in personal adornment, or in the embellish-
ment of their homes. For these objects many church-members do not
hestitate to spend freely, and even extrav·agantly. But when asked
to give to the Lord's treasury, to carry forward His work in the
earth, they demur. Perhaps, feeling that they eannot well do other-
wise, they dole out a sum far smalfer than they often spend for need-
l('ss indulgence. They manifest no real love for Uhrist's service, no
earneSit interest in the salvation of souls. What marvel that the
Christian life of such ones is but a dwarfed, sickly existence I " Acts
of the Apostles, page 338.

9. SABBATH SCHOOL OFFERING -- What weekly offering pro~s

a blessing to each member of the fam11y as well as to the CaAls&
of God?
ANSWER: "We thank God that our Sabbath Schools h~ve con-
tributed enough to advance many a precious enterprise. Children
and youth have given their pennies, that like little rivulets have

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 supplied a stream' of beneficence. Children should be educated in
such a way that they may perform unselfish acts which heaven will
rejoice to see. When the dew of youth is upon tnem children should
be trained how to do service for Christ. They should be ta.ught self·
denial." Testimonies to Ministers, page 217.
10. FIRST DAY OF THE WEEK OFFERING (Poor .t'und) - What
regular offering should be remembered by every church mem-
ber? Galatians 2:10; Proverbs 19:17; I Corinthians 16:1,2.
J
NOTE: "In every church there should be established a treasury
for the poor. Then let each member present a thank-offering to God
once a week or once a month, ,as is most convenient. This· offering
will express our gratitude for the giits of hcalth, 0-£ food, and of com-
f(ll'table clothing. And according as God has blessed us with these
comforts will we loay by for the poor, the suffering, and the dis-
tressed. I would call the attention of our brethren specially to this
point. Remember the poor. Forego some of YOUI' luxuries, yea, even
comforts, and help those who can obtain only the most meager food
and clothing. In doing for them, you are doing for Jesus in the
pl'rson of his saints. lIe identifies himself with suffering hu~anity.
Do not wait until your imaginary wants are all satisfied. Do not trust
to your feelings, and give when you feel like it, and withhold when
you do not feel like it. Give regularly, either ten, twenty, or fifty
cents a week, as you would like to see upon the a.eavenly record in
the day of God." Testimonies, Volume 5, pages 150,151.

Lesson No. 10. Sabbath, December 3, 1966.

THE MESSAGE OF ISAIAH CHAPTER nFTY-EIGHT

KEY TEXT: "And the King shall answer and say un to them, Verily
I say unto you, Inasmuch as ye have done it unto one of the least
of these my brethren, ye have done it unto me." Matt. 25 :40.
QUESTIONS:
1. To whom is this message specially addressed? Isa. 58:1-14.

NOTE: "I cannot too strongly urge all our church-members, all
who are true missionaries, all who believe the third angel's message,
all who turn away their feet from the Sabbath, to consider the mes-
sage of the fifty-eighth chapter of Isaiah. The work of beneficence
enjoined in this chapter is the wor~ that God requires His people to
do at this time. It is 'a work of His own appointment." Testimonies,
Vol. 6, page 265.

-25- , . ;.'. ~ .... '

 2. What picture is drawn of those blinded by selfiShness yet ·who·
make a high profession of godliness? Is-aiah 58:2-5.
NOTE: " . . . Faithful work is more acceptable to God. than the
most zealous and thought-to-be holiest worship. It is working to-
gether with Christ that is true worship. Prayers, exhortation, and talk
are cheap fruits, which are frequently tied on; but fruits that are
manifested in good wo·rks, in caring for the needy, the fatherless, and
widows are genuine frnits, and grow naturally upon a good tree."
Ibid. Vol. 2, page 24.
3. 'Wh.1.t fruit does God expect to find on the Christian tree? Isa.
58:6,7; James 1:27.
NOTE: "Good deeds are the fruit that Christ requires us to bear;
kind words, deeds of benevolcnce, of tender regard for the poor, the
needy, the afflicted. When hearts sympathize with hearts burdened
with discourogement and grief, when the hand dispenses. to the. needy,
when the naked are clothed, the stranger made welcome to a seat in
your parlor and a pk\.Ce in your hearl, angels are coming very near, and
an answering strain if! responded to in heav<ln. Every act of justice,
mercy,. and bcnevolence, makes melody in Heaven. . . " Ibid, page 25.
4. How may 'the' 'poor" Laodicean become rich toward God? What is
tihe "gold tried in the fire"? Revelation 3:18.
NOTE: "The gold mentioned by Christ, the True Witness, which
all must have, has been shown me to be faith and love combined,
and love takes the precedence of faith. Sa~an is constantly at work
to remove these precious gifts from the he·arts ·of. God's people. All
are engaged in playing the game of life. Satan is well aware that
If he Clan I'emove love and faith, and supply their place with selfishness
and unbelief, all the remaining precious traits will soon be skillfully
removed by his deceitful hand, and the game will be lost." Ibld, p. 36-.
5. With What words will Christ welcome the redeemed into 'thy king-
dom? Why are they so surprised? Matt. 25:34-40.
NOTE: ..... Every merciful act to the needy, the suffering, is re-
garded as though done to Jesus. When you succor the poor, sympathize
with the ,afflicted and oppressed, and befriend the orphan, you bring
yours-elves into a closer relationship to Jesus." Ibid, page 25.
6. In contrast 'to this what fearful words of condemnation are heard
by t110se on the left side? Matthew 25:41-46.
NOTE: .. Jesus here identifies himself with his suffering people.
It was I who was hungry alid thirsty. It was I who was a stranger.
It was I who was naked. It was I who was sick. It was I who was
in prison. When you were enjoying the food from your bountifully-

-26-
 spread tables, 1 was famishing in the hovel or street not· far from
you. When you closed your doors against me, while your well-furnished
reoms were unoccupied, 1 had not where to lay my head. . Your ward-
n.bes were filled with an abundant supply of changeable suits of apparel,
upon which meang had been needlessly s.qu,a.ndered, which you might
have given to the needy. 1 was destitute of comfortable apparel. When
you were enjoying health, 1 was sick. Misfortune cast me into prIson
and bound me with fetters, bowing down my spirit, depriving me of
freedom and hope, while you roamed free. What a oneness Jesus here
expresses as existing oetween himself and his suffering discipleg! He
ma.kes their case his own. He identifies himself as being in person
the very sufferer. Mark, selfish Christian, every neglect of the needy
poor, the orphan, the fatherless, is a neglect of Jesus' in their person."
Ibid. pages 25,26. ' ..
7. What is an important' function of a Ohristian home? To 'Whom
should our 'hospitality be extended? Heb. 13:2; Luke 14:12-14.
NOTE: "God is displeased with the selfish interest so ofttln,.mani-
fested for "me and my family". Every family. thoa.t. cherishes this
spirit needs to be converted by the' pure principles exemplified in the'
life of Christ. Those who s'hut themselves up within themselves', who
are unwilling to be drawn upon to entertain visitors, lose many bles-
sings." Ibid. VoL 6, page 344.
"Our sympathies ,are to overflow the boundaries of self and the.
enclosure of family walls. There are precious opportunities for those
who will make their homes a blessing to others. Social influence, is
a wonderful power. We can use it if we will 'as a means of helping,
those about us." MiniStry of Healing, page 354.
8. How do many excuse themselves from invit1ng to their homes
and hearts the sairits' of' God? Whatl is God's answer to these
selfish ear::cuses?
ANSWER: (a) "I have nothing prepared, 1 have nothing cooked,
they must go to some other place". . .. If you have no brood, sister,
imitate the case brought to view in the Bible. Go to your neighbour
and say, 'Friend, lend me three loaves, for a· friend of mine in his
journey is come to me, and 1 have nothing to set before him. ' We
have not an example of this lack of bread ever being made, an 'excuse
to refus£l entrance to an applicant. When Elijah came to the widow of
Sarepta, she shared her morsel with the prophet of God, and he, wrojlght ,
r a mir~cle, and caused that in that act of making a home' for 'his servant
and sharing her morsel with him,. she herself was sustained, and her,
life and that of her son preserved. . . "
(b) " 'My health is too poor -- 1 would love to do it if 1 had
the strength '. . . . You who are suffering with poor health, there

-27-
is a remedy for you. If you clothe the naked, and bring the poor
that are Clast out to thy house, and deal thy bread to the hungry,
'then shall thy light break forth as the morning, and thine health
shall spring forth speedily.' Doing good is an excellent remedy for
disease. . . . . ' Testimonies, VoL 2, pages 28,29.
9. Wha.t excuse do some make against helping the poor a.nd needy?
ANSWER "I have been taken in and bestowed my means upon those
unworthy of my charity, and therefore I have become discouraged
in trying to help the needy."
"Though your efforts for good have been unsuccessful ninety-nine
times, and you received only insult, reproacp, and hate, yet if the
one-hundredth times proves a success, and one soul is saved, oh, what
a victory is achieved! One soul wrenched from Satan's grasp, one
soul'benefited, one soul encouraged. This will a thousand times repay
you for all your effo-rts. To you will Jesus say, 'Inasmuch as ye have
done it unto one of the least of these my brethren, ye have done it
unto me'."" Ibid, page 31.
."
10. What is Jesus preparing in hea.v~n for those who will prove worthy?
Why will many fail to receive .this award? John 14:1-3.
NOTE: " . . . Jesus, the dear E,a~iour, is preparing a home for you;
and why will not you in your turn prepare a home for those who need
it, and in thus doing imitate the example of your Master' If you are
not willing to do this, when you s·hall feel that you need a habitation
in the heavens, none will be awarded you. For Christ declares, 'Inas-
much as ye did it not to one of the least of these, ye did it no,t to me.' "
Ibid, page 30.

Lesson No. 11. Sabbath, December 10, 1966.

PRICIPLES OF FAMILY FINANCE

KEY TEXT: "There is that.. scatteretB, and yet increaseth; and
there is that withholdeth more than is meet, but it tendeth to poverty."
Proverbs 11 :24.
QUESTIONS:
1. Of what can we be assured if we put God first in our families?
Proverbs 3:6; I Timothy 4:8.
2. What does the Lord say in regard to our temporal needs? Wherein
will the child of God differ from the worldling? Luke 12:22-31;
I Timothy 6:6-8.

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 Wise Management of Money
3. How does a good man control the family finances? If any lack
business ability what should they do? Ps. 112:5·; 'Provo 13:18.
NOTE: "When we love God supremely, temporal things will occll Py
their right place in our affections. If we humbly and earnestly see.k
for knowledge >and ability in order to make a right use of our Lord's
goods, we shall receive wisdom from above. When the heart leans to
its own preferences and inclinations, when the thought is cherished
that money can confer happiness without the favor of God, then the
money becomes a tyrant, ruling the man. . . " Adventist Home, p.' 372.
4. What kind of independence is prais~orthY? II Thess. 3:8;
Proverbs 13:11.

NOTE: " . . . Independence of one kind is praiseworthy. To desire

to bElar your own weight, and not to eat the bread of dependence, is
l'ight. It is a noble, generous ambition that dictates the wis'h to be
self-supporting. Industrious habits and frugality are necessary." TestI-
monies, Vol. 2, page 308.
Important Lessons to .be learned
5. What lesson should parents teach their children by precept and
example? Matt. 16:24.
NOTE: "Parents should IElal'1l to live within their means. They should
cultivate self-denial in their children,' teaching them by precept and
example. They should make their wants few and simple, tha.t there
may be time for mental improvement and spiritual culture." Adventist
Home, pagElS 376. .
6.. What lesson in economy did Christ give His' disciples? Does
it have a practical application for us today? John 6:12,13.

NOTE: "Christ once gave ,His disciples a lesson upon economy which
is worthy of e>areful attention. He wrought a miracle to feed the
hungry thousands who had listened ·to His teachings; yet after a11
had eaten and were satisfied, He sI1d not permit the fragments to be
wasted. He who could, in their necessity, feed the vast multitude
by His divine power bade His disciples gather up the fragments, that
nething might be lost. This lesson was given as much for our benefit
as for those living in Christ's day. The Son of God has a care for
the necessities of temporal life. He did not neglect the broken frag-
ments after the feast, although He could make such a feast whenever
He chose." Adventist Home, page 381.
7. Will God hold us accountable for spending our money on need~
less t4hingS? Luke 16:10,11.

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NOTE: "I wish I could impress on every mind the grievous sinful-
ness of wasting the Lord's money on fancied wants. The expenditure
of sums that look small may start a train of circumstances that will
l'each' into eternity. When the judgment shall sit, and the books are
opened, the losing side will, be p~esented to your view -- the g'ood
that you might have done with the accumulated mites and the larger
sums that were used for· wholly selfish purposes." Ibid. page 383.
"Waste not your pennies and your shillings in· purchasing un-
necessary tliings. You may think these little sUllis do' not amount' to
much , but these
"
many littles will prove a great wnole," Ibid.

!3. What instlruction should parents give their children even from
eai'li'est years?
ANSWER: " . . . They are ever to keep before them, their obligation
to obey the word: of God and to live for the purpose of serving Jesus:
They are to educate their children that there is need of living in
.accordance with simple habits in their daily life, and to avo,id expensive
dress, expellltive di'et, expensive houses, and expensive, furniture"
"'l'here are mallY ways, in which children can earn' money them-
selves and can act their part in bringing thank offerings to Jesus, who
gave His own life for them. .. They should be taught that the money
which they earn is not theirs to spend as their inexperienced minds
may choose, but to use jUdiciously and to give to missionary purposes.
They Should not be satisfied to take money from their father or
mother and put it into the tl'easury as an offering, when it is not theirs.
They should say to themselves, 'Sh,all I give of that which costs 'me
lloth'ing'" ,
'" Keep a little money box on the mantel 01' in some safe place
where it can be seen, in which the children can place their offering
for the Lord . .. Thus they may be tr.ained for God." Ibid, 386-388.
9. Is true economy consistent with generosity? Prov. 11:24,25,;
:Sec!. 11: 1. '

NOTE: " The natural turn of youth in this age is to neglect

and despise economy, and to confound it with sting.iness and· na1'l'owness.
But economy is consistent with the most broad 'and liberal views and
feelings; there can be no true generosity where it is not practiced.
No one should think it beneath him to study economy, and the best
means of taking care' of the fra/Pllcents. . . " Testimonies, 5, p. 400.

10. What kind of economy is not approved of by the Lord?

ANSWER: "God is not honOl'ed wh\ln the body i a neglected or
abused and is thus unfitted for His service. To care for the body
by providing for it food that is relishable and strengthenng is one

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of the first duties of the householder. It is far better to have less
expensive clothing and furniture than to stint the supply of food."
"God does not require that His' people should deprive themselves
of that' which is really necessary for their' health and comfort, but
He does n(}t approve of wantonness and extravagance and display. ,.
A'dventist Home, pages 377,379.

Lesson No. 12 Sa.bbath, December 1:7, 1966.

THE TYRANNY OF DEBT

KEY TEXT: "The rich ruleth over the poor, and the borrower is
servant to the lender." 'Proverbs 22:·7. ..
QUESTIONS:
1. What general rule is laid down in' the Bible respecting the nieet-
ing of obligations? How far reachmg are th'e detnalids of tne
eighth commandment? Rom. 13:7,8; Ex. 20:1'5.
! ..

NOTE: " . . . The eighth commandment condemns man-stealing and·

sla ve'dealing,' and forbids wars of conquest. It condemns theft and
robbery. It demands strict integrity in the minutest details· of the
aff'airs of life. It forbids overreaching in trade, "alid requires the
payment o·f just debts and wages. . . " Patriarchs and Prophet&, p. 309.

2. How do vast numbers of people sell themselves into perpetUal

slavery? What is one of Statari's nets set to capture God's peOple?
Proverbs 22:7.
NOTE: "All must practice economy. No worker s40uld manage his
affairs in a way to incur debt. . . When one voluntarily becomes in-
volved in debt, he is entangling himself in one of Satan's nets which
he sets for souls:" c'ounsels on Stewardship, page 25.4. .
3. To what eXtent is one responsible for anything that is borrowed?
Exodus 22:14.
4. Why did the young man in ElishlJ..'s time feel so bad about the
loss of an axe head? What miracle. was wrought by Elisha
for its restoration? n Kings 6:5,6.
5. Why are m.any families poor? On what basis should we fe&l
it our duty' to practice economy?
' • •" I: i" '; ;
ANSWER: "Many, very ,many, havl1 not educaTed' thems'elves that
they can keep their expenditure within'the limit of their income. They
do not le.arn to adapt themselves to circumstances, and. they borrow

~l-
and borrow again and again, and become overwhelmed in debt, and con-
sequently they become discouraged and .dishea1'tened," Ibid. p. 249.
"Those whose hands are open to respond to the calls for means to
sustain the cause of God and to relieve the suffering and the needy,
are not the ones who are found loose and lax and dilatory in their busi-
nes's management. They are always careful to keep their outgoes within
their income. They are economical from principle; they feel it their
duty to save, tbat they may have something: to give." Testimonies 4, 673.
6. How do some believers bring reproach upon the cause of God?
I Timothy 5:8; Froverbs 24:30,34.
NOTE: " . . . The world has a righ,t to expect strict integrity in those
who profesfr to bll Bible Christians. By one man's indifference in
regard to paying his just dues, all our people are in danger of being
rega.rded as unreliable. . . God has given you strength and skill, but
you have not used them. Your strength is sufficient to abunckmtly
support your family. Uise in th.e moi'niilg, even while the stars are
shining, if need be. Lay your plans to do something, and then ac-
complish it. Uedeelll ever.y pledge, unl,ess sickness lays you prostrate.
Better deny yours'elf food and sleep tir-an be guilty of keeping from
others their just dues." Ibid, Vol. 5, lpages 179,180.
7. What timely cOWIsel was given 'to a certain brother who WaB
habitually involved in debt?
ANSWEU: "Be determined never to incur another debt. Deny
you~'selfa thousand things rather than run in debt. This has been
the curse of your life, getting into de'Ut. Avoid it as you would the
small-pox.
"Make a solemn covenant with God that by His blessing you
will pay your debts and then owe 110 man anything if you live on
porridge and bread. It is easy in preparing your table to throw out
of your pocket twenty-five cents foi' extras. 'I'ake care of the pennies,
and the doHars will take care of thejllselves. It is the mites here
and the mites there that are spent for this, that and the other that
soon l'un up in(} dollars. Deny self at least while you are walled in
with debts. . . Do not falter, be discouraged, 01' tUl'll back. Deny
rour taste, deny the indulgence of" appetite, save your pence, and
your debts. Wo·rk them of!:' as fast as possible. When you can stand
forth a free man again, owing' no man anything, you will have
ach,ieved a gre-at vict~ry." Adventist Home, pages 393,394.
8. Which of Christ's parables teacl}es business discretion whether
in personal affairs or in Church pro~ect&? Luke 14:28-30.
NOTE: "There may be individuals who will mal,e a i.us·h to do some-
thing, and enter into some business they' know nothing about. This
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God does not require. Think candidly, prayerfully,' studying the Word
with all carefulness and prayerfulness, with mind and heart awake
to hear the voice of God. . . To understand the will of God is a
great thing. . . . " Se.lected Messa~es, Book 2, page 362.
9. wpat provision did David make for buil/:ling the temple? How
did the people respond to his call for contributions? What lesson,
would we do well to learn from this example in the building of '
churches today? I C'hron. 29:2,6-,9.
NOTE: ' l • • • It is a, poor, wretched policy to go into, debt. If the
money that is needed to build could be first accumulated, by strenuous
efforts, and the church dedicated free from debt, how much better
it would be. . . " Counsels on Stewardship, page 259.
10. In view of the greatness of the task before ~d's church what
should be the stUdy of e.very worker, young ,and old? Rom. 12:11.
(first part).
NOTE: "From the highest to the lowest, God's, workmen are t6
study to economize. Let each one say to himself, I am to restrain
in myself any inclin:ltion to spend means unnecessarily. Let those
who work in God's service be produr,ers as well as consumers. Look
at the greatness of the work, and restrain the unchristian inclination
to spend money for self-gmtification. Count the cost of the thing
you desire to buy." Ibid, page 268.
NEXT WEEK WILL BE YOUR THIRTEENTH SABBATH OFFE~G

Lesson No. 13. Sabbath, De.cemb~r 1M, 1966.

SACREDNESS OF VOWS AND PLEDGES: SHIFTING

RESPON$IBILITY TO OTHERS "
KEY TEXT: "Because sentence against an evil work is not exe-
cuted speedily, therefore the heart of the sons of men is fully s'et
in them to do evil." Ecc~. 8: 11. '
QUESTIONS:
1. What special command was given Israel in respect to vows an,ll
pledges? How did the Lord regard any ne.glect in honoring these
promises? Numbers 30:1,2; Eccl. 5:6.
NOTE: " . . . When the hearts of men are softened by the presence
of the Spirit of God, they are more susceptible to the impressions of'.
the Holy Spirit, and resolves are made to deny self and to sacl'ifice
for the cause of God. It is when divine light shines into the chambers
of the mind with unusua( ,clearness and power, that the feelings of
the natural man are overcome, that selfishness loses its power upon
the heart and that desires are awakened to.. imitate the Pattern, Jesus
Christ, in praCticing self-den1al aI\d ,benevolence. The disposition
of the ,naturally selfish mllin: then becomes, kind and pitiful toward
lost sinners, aJ\d he makes a solemn pledge to God, as did Abraham
Bnd Jacob., Heavenly ~I!gels ~re present on such occasions. The
love of GO,d itnd loye for souis t,riumphs over selfishness and love or'
the world. . . " Testimonies, Vol. 4tpage 470':
2. What example do we have in the early church of the WOTSt ldnd
of fraud? Why did God bring such swif't and terrible judgJ:I!.en1l
upon Ananius and his wife? Acts 5:1-11.
, ,

NOTE: "The Lord saw that this signal UlanlfestatiCln of His justice
was needed to guard others against incurring the same guilt. It testified
that men cannot deceive God, that He detects the hidden sin of the
heart, and that He ',viii not be mocked. It was designed as a warning
to the young church, to lead them to examine their motives, to beware
of indulging selfishness and vainglory, to beware of robbing God."
Oounsels on .Stewardship, p,age 312.
3. Why was this donation to the church not acceptable to G~?
Was Anani~s compei,ted to pledge any fixed sum of mone'Y? Deut.
23:21-23;' Acts 5:3',4.
4. Is a pledge made to some department, of the church less binding
than a legal bond given to a neighbour? Why is it added that
so many seem. t,o feel no conviction ov:er this sin? Eccl. 8:11.
NOTE: " . . . The pledge is not made to man, but to God, and IS
as a written note given to a neighbour. No legal bond is more binding
upon the Christian- for the 'payment of money, than a pledge made
to God." Tllstdmonies, Vol. '4,. page. 47,0. '
.. . ,
"Because the pledge was made for a religious object, 'they think
it cannot be enforced by law, and the love of money is so strong
upon t,hem that thElY deceive their own souls, and presume to rob
God. To many it might be said, 'You treat no other friend so ill.' "
Oounsels on StewardS<hip, page 314.
5. What is it that leads to a change of heart in one who has made
a pledge'to GOd's cause? Proverbs 20:25.
NOTE: "When divine light is shining into the heart with unusual'
dearness' and, 'power,.. habitual selfishness relaxes its grasp, and there
is a disposition to give to· the cause of God. But none need think that
they will b.e allowed to fulf),l the promises then made, without a,
protest on the part of Satan. He is not pleased to see the Redeemer's
kingdom on eitrth ,built up. He 'suggests that the pledge 'made was too
much, that it may cripple them in their efforts to acquire, property or
gratify the desires of their families." Acts of the Apostles, page 74.
.6. Wbat accounting .must every .man give ,for the ,talent of means
placed in .hill ·trust? 'What great mistake ts made by many?
Luke 16:1,2.
NOTE: "It is utter. folly to defer, to make a preparation for .the
future life until nearly the last hour of the present life. ,It is also
a great mistake to defer. to "answer the claims of God for liberality
to his cause until the time comes when you are to shift your steward-
ship upon others. -Those to whom you intrust y.our talents. of means
may not do ,as well with them as you h.ave done. How dare rich men
run so great risks! Those who wait. till death before they make a
disposition of their property, sUl'l'ender it to death rather' ihan" to God.
In 80 doing, many ar,e .acting directly contrary' to the plan of God
plainly stated in his word. If they would do good, they must seize
the present golden moments, and labor with. all their might, as if
fearful that they may lose the f,avorable opportunity." Test:tmonies,
Vol. 4, pages 480. '
7. Should the ·faithful steward of God's means consider it ,unnecessary
to make a proper will? Isa. 38:1.
NOTE: "Those who are faithful stewards of the Lord's ,means
will know just .how their business stands, and, 'like wIse men, 'they
will be prepared for any emergency. Should their probation close
suddenly, they would not leave such great' perplexity upon those
who are called to settle their estate.'" \
"Wills should be', made in a manner ,to' stand the test of law.
After they are drawn, they may remain for years, and do no harm,
if donations continue to be .made from time to time as the cause has
need. Death will not come one day sooner, brethren, b'eeause you
have made your will. .,." Ibid. pagll 482. '

8. What present selfish system of disposing of property is contrary

to God's plan?

ANSWER: "P,areIits should exercise the right that God has given
them. He intrusted to them the talents he would have them use to
his glory. The children were not to be.come respollsible" for the talents .. ~.
of the fafher. While they have sound minds and good' judgmen't,
parents should, 1vith prayerful consideration, and with the hel);l of
.<
the proper counselors' who have experience in the truth and a' know-
ledge of the divine. will, make dispositiol). of their property. 1f
they have children who"are .,alflicted or are strugglir\g in poverty, and
who will make a judicious .use of' means, they. should be conslde'red. '
But if they have unbelieving chifdren who have abundance "of this
world, and who are serving the world, they commit a sin against
the Mastel' who has made them his stewards, by placing means in

-35-
their hands merely because they are their children. God's cla.ims
are not to be lightly regarded." Ibid, Vol. 3, page 121.
"Let it ever be kept in mind that tJie present selfish system
of disposing of property is not God's plan, but man's device. Christians
should be reformers, and break up this present system, giving an en·
tirely new aspect to the formation of wills. Let the idea be ever
present that it is the Lord's property which you are. handling. The
will of God in this matter is law. . . " Ibid, VOl. 4, pages 482,483.
9. Do inherited riches always prove a bl61lsing to those who re<-
ceivethem? Proverbs 20:21.
NOTE: " . . . But inherited riches oftener become a snare to the
possessor tha.n a blessing. Parents should not seek to have their
children encounter the temptations to' which they expose them in
leaving them means which they themselves have made no effort to earn.)'
" . . . Parental love in 'their children increas'ed by this coufse.
The children do not feel in.l\f·eased gratitude and obligation to their
parents for their liberality. A curse to lay at the root of the matter,
which only crops out in selfIshness - on the part· of the children, and
unhappiness and miser'able feelings of cramped dependence on the
part of the parents." ;'.
" . . . Children who are'· left to rely principally upon their own
exertions', make better men and women, and are better fitted for
practical life, than those children ·who have depended upon their
fll,ther's estllte. . . " Ibid.; Vol. 3, pages 122,123.

10.. What is even more important than conSidering the cause Of

God in our last will ~nd testament? Luke 16:9,11.
NOTE: " . Dying legacies are a miserable substitute for living
benevolenc.e. The servants)pf God should be making their wills every
day, in good works and IJberal offerings to God. They should not
allow the amount given to: God to be disproportionately small when
compared with that .appropiiated to their own use. In making their
wills' daily, they will remember those objects and friends that hold
the largest place in their ¥~ctio?"s.!... " Ibid, Vol. 4, page 481.

11.
:-
What often neglected duty devolves upon ministers and church
officers? Leviticus 19:17.'i,
NOTE: "M,any manifest needless delicacy on this point. They feel
that they are stepping upon forbldden ground when they 'introduCE!
the subject of property to the aged or to invalids in order to learq
what dispositior. they design to make of it. But this duty is just
as sacred as the duty to preach the word to save souls. Here is a
man with God's money or property in his hands. He is about to

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change hiS' stewardship. Will he place the means which God has
lent him to be used in his cause, in the hands of wicked men, just
because they are his relatives ~ Should not Christian men feel inter-
ested and anxious, for that man's future good as well as for the in-
terest of God's cause, that he shail make a right disposition of his
Lord's money, the talents lent lI.i,m for wi,!>e improvementf "
Testimonies Vol. 4, pa$'e 479.

Lesson No. 14. Sabbath, Decen).ber 31, 1~66.

THE REWARD OF FAITHFUI. STEWARDSHIP

KEY TEXT: "Beloved, now are we the sons of God, and it doth
not yet appear wh,at we shall be: but we know that, when he shall
appear, we shall be like him; for we .shall see him as, he is." I John 3:2.
QUEST~ONSI:

1. What comforting message did Christ leave His troubled disciples'!

What hope is set before those who will endure unto the end? John
14:1-3; Hebrews 3:14.

NOTE: "Fellow pilgrim, we are still amid the shadows and turmoil
of earthly activities; but soon our Saviour is to appear to bring deliver-
ance and rest. Let us by faith beho~ld the blessed hereafter, as pictured
by the hand of God. He who dies for the sins of the world, is opening
wide the gateS' of Paradise to all who believe on Him. Soon the battle
will have to be fought, the victory won. Soon we shall see Him in whom
our hopes of eternal life are cent!Jred. And in His presen('e the trials
and sufferings of this life will seem as nothingness'. The former
things" shall not be remembered, nor come into mind.' 'Cast not away
therefore your confidence, which hath great recompence of reward.
For ye have need of patience, that, after ye have done the will of God,
ye might receive the promise. For yet a little while, and He that shall
come, will come, and will not talTY.' . . . " Prophets and Kings, 731,73~.

2. What did God's faithful children in past ages confess concernIng

their relationship to this present world? Hob. 11:13.

3. . What declaration did they make? And what desire did theY
express? What has Q{)d prepared for thel1l? lIebrews 1i:14,16.

4. How is the Christian's attitude toward the world and anticipation

of the future referred to? Ti~s 2:12,13.

NOTE: "The blessed hope of the second appearing of Christ, with

its solemn realities, needs to be often presented to the people. Looking

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for the soon appearing of our Lord will lead us to reg(l.l'd earthly
things as emptiness and nothingness," Tel>timonies, Vol. 6, page 406.
5. For what did Peter look forward? What glorious spectacle was
shown to John? II Peter 3:13; Revelation 21:1,2,
NOTE: « In the earth made new, the redeemed will engage in the
occupations and pleasures that brought happiness to Adam and Bve in
the beginning. The Eden life will be lived, the life in garden and
field. (They shall build houses, and inhabit them; and they shall plant
vineyards, and eat the fruit of them. They shall not build, and
another inhabit, they shall not plant, and another eat: For as the
days of a tree are the days of My people, and Mine elect shall long
enjoy the work of their hands.'
There every power will be developed,' every capability increased.
The grandest enterprises will be C(trried forward, the loftiest aspir-
ations will be reached, the highest ambitions realized. And still there
will appear new heights to surmount, new wonders to admire, new
truths to comprehend, fresh objects to study to call forth the powers
of body and mind and soul." Prophets and Kings, pages 730,731.
6. What inspired ahd inspiring picture of the saints' inheritance
is drawn by the prophet Isaiah? Isa. 65: 17,:".l-25; 11:6-9.
7. Who only will be permitted to partake of the joys of tihis be*,e1'
world? Revelation 22:14; 21:7,27.
8. What are ilidicated to be the tlhings over which complete victory
must be gained by the overcomer? I John 2:15,16.
NOTE: "I saw that many were neglecting the preparation so need-
ful, and were looking to the time of (refreshing' and the 'latter l'ain'
to fit them to stand in the day of the Lord, and to live in His sight.
Oh, how many I saw in the time of trouble without a shelter! They
have neglected the needful preparation, therefore they could not receive
the refreshing that all must have to fit th.em to live in the sight of
a holy God. . . I saw that none could share the 'refreshing', unless
they obtain the victory over every besetment, over pride, selfishness,
love of the world, and over every wrong word and action. . . " Early
Writings, page 71.
9. How is overcoming made possible? I John 5:4,5; I Corinthians
15:57; Romans 8:37; Revelation 12:11.

NOTE: "Will man take hold of divine power, and with determination
and persevel'ance resist Satan, as Christ has given him example in
his conflict with the foe in the wilderness of temptation ~ God cannot
save man against his will from the power of Satan's artifices. Man
must work with his hum:1ll power, aided by the divine power of Christ,

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to resist and to conquer at any cost to himself. In short, man must
overcome as Christ overcame. . . . " Test:!monies, Vol. 4, page 3Z.
:l0. What assurance is given to all who have forsaken the world
in oltler to follow Jesus? Mark 10:28-80.
NOTE: " . . . Whatever Christ asks us to renounce, He offers in
its stead something better. Often the youth cherish objects, pursuits,
and pleasures that may not appear to be evil, but that fall short of
the highest good. They divert the life from its noblest aim. Arbitary
measures or direct denunciation may not av-ail in leading these youth
to relinquish that which they hold dear. Let them be directed to some
thing better than display, ambition, or self-indulgence. Bl'ing them
in cont:Lct with truer beauty, with 10·ftier principles, and with nobler
lives. Lead them to behold the One 'altogether lovely'. When once
the gaze is fixed upon Him, the life finds its center. The enthusiasm,
the generous devotion, the passiOllate ardor of th.e youth find here
their true object. Duty becomes it delight, ':Lnd sacrifice a pleasure.
To honor Christ, to become like Him, to work for Him, is the life's
highest ambition and its greatest joy," Education, pages 296,297.

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