Sabbath School Lesson

QUARTERLY
Senior Division, First and Second Quarters, 1958

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(JOIfUIUIeti

"Seek ye the Lord while he may be found, call ye upon him

while he is near," Isaiah 55: 6
 Those who have been studying with us through the first portion of the
Book of Isaiah ha~e gained a clearer picture of God's love and c·are for His
people and the. awful result of rejecting the message sent by God through
His chosen instrumentalities. The social and moral conditions of the times
were graphically depicted. The material prosperity had brought spiritual
decline to Israel and Judah and the prophet warned that such conditions
could not long endure. Jehovah would withdraw himself from His professed
people who followed the ways of evil.
Much appreciation has been expressed for this systematic study of the
Book of Isaiah. The verse by verse method of study is very necessary for
us as a church that we might reach the unity of faith. Otherwise many
passages of the Scriptures in which we may have different opinions are
passed by without discussion.
"The fact that there is no controversy or agitation among God's people,
should not be regarded as conclusive evidence that they are holding fast
to sound doctrine. There is a reason to fear that they may not be clearly
discriminating between truth and error. When no new questions are started
by investigation of thc Scriptures, when no difference of opinion arises
which will set men to searching the Bible for themselves, to make sure
that they have the truth, there will be many now, as in ancient times, who
will hold to tradition, and wurship they know not what."--Gospel Workers,
p.298.
May God help eaeh student as we continue in the study of the Book of
Isaiah, that we may search the Scriptures with an intense longing to know
the perfect will of God for us, and determination to carry it out in our
lives. .

THE GENERAL CONFERENCE COMMITTEE

Sabbath School Lesson Quarterly, "The Book of Isaiah," for January to June, 1958, is pub..
l,ished by the Seventh Day Adventist Reform Movement General Conference and printed by
the Reformation Herald Publishing Association (a corporation of the Seventh Day Adventist
Reform Movement) at Sacramento, California, United States of Ameriea. Mailing Addr .
P. 0. Dex 5234 Oak Park, Sacramento 17, California. ess.

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Lesson No.1 - Sabbath, Januar·y 4, 1958

GOD'S JUDGMENTS UPON THE EARTH AND ITS

INHABITANTS
Questions

1. With what startling announcement did the prophet begin his descrip-
tion of the doom of Jerusalem and of the world? Isaiah 24:1.

NOTE: The present chapter is a direct continuation of chapter 23, in

which the downfall of Tyre was foretold. Tyre proudly vaunted herself
against the Lord of heaven, setting herself up as greater than God. The
destruction of Tyre was a demonstration to all of how the Lord humbles
the pride and haughtiness of men. The prophet uses the name "King of
Tyrus" to symbolize the work of Satan. Symbolic Tyre has its counterpart in
the symbolic woman of Revelation 17 who is represented as reigning over
the kings of the earth. In considering the history of the ancient nations we
find that Israel was corrupted by her unlaw£ul connection with the heathen
nations. The Lord presented before the prophet the inevitable judgments
which must fall upo.'1 all the nations, commencing with the Holy Land
itself.
2. What prophecy of the ~ew Testament covers the same events as
described in this chapter? Matthew 24:1-3.

NOTE: "The ruin of Jerusalem was a symbol of the final ruin that shall
overwhelm the world. The prophecies that received a partial fulfilment in
the overthrow of Jerusalem have a more direct application to the last
days... ."-Mount of Blessing, p. 175.
3. What special study should be given in our missionary labors to this
prophecy of our Lord in Matthew 24 in connection with that of
Isaiah 24?
ANSWER: "The twenty-fourth chapter of Matthew is presented to me
again and again as something that is to be be'the attention of all. We are
today living in the time when the predictions of this chapter are fulfilling.
Let our ministers and teachers explain these prophecies to those whom
they instruct. Let them lea"t out of their discourses matters of minor
consequence, and present the truths that will decide the destiny of souls."
-Gospel Workers, p. 148.
4. What was the result of the universal selfishness, covetousness, and
corruption among the Jews? What similar state of affairs is threaten-
ing the world today? Isaiah 24:2; James 5:1-5.
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NOTE: We 'are witnessing today the fulfillment of this prophecy in the
great struggle betw~en capital and labor in every country of the world.
The terrible scenes which some countries have already passed through is
a preview of what will come upon the whole world when mercy no longer
holds back the forces of evil. ':Trade unions will be one of the agencies
that will bring upon the earth such a time of trouble as has not been since
the world began." General Conference Bulletin, 1903
"...We are now standing on the threshold of great and solemn events.
A crisis is before us, such as the world has never witnessed... ."-Mount
of Blessing, p, 175.
5. What prophecy had its primary fulfillment in the judgments permit-
ted by' the Lord to come upon Israel? Isaiah 24:3,4,12.
NOTE: History records that this prophesy was very literally fulfilled in
the destruction in Jerusalem, first by the Babylonian captivity, and later
by the Romans undt'lr Titus in the year 70 A.D. It is so presented, how-
ever, that it gives a graphic picture of this earth at the time of Christ's
second coming. In th~ pa~t it affected only the land of Israel, but its final
fulfillment is to involve the whole world.
6. What witness did the prophet Jeremiah give to the primary fulfill-
ment of Isaiah's prophecy? Lamentations 2: 1·3.
7. Why did God allow such terrible calamities to come to His chosen
people and to the holy land? Isaiah 24:5.
NOTE: When men reject the law cf God, they defile both themselves
and the land in which they Hve. The sin of Israel was of far greater mag-
nitude than that of other nations because they, in a spe:::ial sense, had been
brought into covenant relatio"ship with God. Inste:ld of l:e:ng an ex-
ample to the other natiO:1S and exercising an influence for good, they
became leaders in iniquity.
8. What are we to' understand by the term "everlasting covenant"?
Jeremiah 31: 31·34. .
NOTE: ".. .'1 will establish Ill)' covenant between me and thee, and thy
seed after thee in their generations for an everlasting c:JVenant, to be a
God unto thee, and to thy se(:d after thee.'
"Though this covenant W,lS made with Adam and renewed to Abra-
ham, it could not be ratified .wtil the death -of Christ. It had existed by
the promise of God since th·3 first intimation of redemption had been
given; it had been accepted by faith; yet when ratified by Christ, it is
called a new covenant. The 1.lw of God was the basis of this covenant,
which was simply an arrangeInent for bringing men again into harmony
with the divine will, placing ·them where they could obey God's law."
-Patriarchs and Prophets, pp. 370,371.
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 9. What particular sin led to the Assyrian and Babylonian captivity of
the chosen nation? Jeremiah 17: 27.
10. Why did God finally reject His· chosen people? What prediction
was made over 2,000 years before it was tragically fulfilled in the
final destuction of Jerusalem? Matthew 21: 42,43; Deuteronomy 28:
49·52.

Lesson No. 2 - Sabbath, January 11, 1958.

GOD'S JUDGMENTS UPON THE EARTH AND ITS

INHABITANTS -Continued
Questions
1. On what charge will the whole world be forced to plead guilty?
Isaiah 24: 5.
2. How does the prophet paniel verify this charge in its special
application to present·day Christendom? Daniel 7: 25.
NOTE: It was the transgress:on of the law of God that brought the
downfall of the Jewish nation, and led them to reject the Messiah. Modern
~hristendom is br:Jugh~ bef::rc the bar of God's justice on the same charge,
1mt its guilt is greater in proportion to the incre~sed light th~t h~s been
shining. It must I~e the fmswer not ani, to the charge cf transgressing the
law, but of willfully "?hanging times and laws" as predicted by Daniel.
3. What is the final result of the world's rebellion against the law of
God? What description is given of the remnant who escape the
destructive fires of the last days? Isaiah 24: 6.
NOTE: ". . .A train of cars was .sh:Jwn me, going with the speed of
lightening. The angel bade me look carefully. I fixed my eyes upon the
train. It seemed that the whole world was on board, that there 90uld not be
one left. Said the angel, 'Th~y are binding in bundles ready to burn' . . .
"I asked the angel if there were none left. He bade me look in an
opposite direction, and I saw a little company traveling a narrow path-
way. All seemed to be firmly united, bound together by the truth, in
bundles or companies... :'-Early Writings, pp. 88, 89.
4. What lamentation will be the lot of the pleasure·seeking reveler who
has rejected the gospel invitation? Isaiah 24:7·9, 11.
5. With what symbolism does the prophet depict the downfall of modern
apostate. Christendom? Isaiah 24: 10,12; Revelation'16: 17·19.
NOTE: The word "confusion" is synonymous with the word "Babel". It
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was first introduced when the tongues of men were confused at the his-
torical tower of Babel (Genesis 11:9). Later the great city built by
Nebuchadnezzar carried this very name. It was thought that this great
city, one of the seven wonders of the ancient world, would remain for-
ever but J,eremiah foretold its imminent downfall. (Jeremiah 51: 8-10).

In the New Testament, the word Babylon is used symbolically to re-

present the great apostate .system of the papacy. Just as it was believed
that ancient Babylon was to remain forever, so it will be thought of this
great symbolic city, modern Babylon, "for she shall say in her heart, I sit
a queen, and am no widow, and shall see no sorrow." (Revelation 18: 7).

6. In the midst of indescribable scenes of destruction, what glimpse is

given of the faithful remnant? Isaiah 24: 13; Isaiah 17: 6.

NOTE: Both the vine and thf' olive tree are used in the Scriptures to
represent the true church of (;od. The shaking of the .olive tree represents
the testing, trying process through which the people of God must pass.
At the time of the harvest the branches of the olive trees are shaken to
the limit, but although it would seem that all the fruit must be shaken
off, yet a few be~ries still remalll.Soit will be at the close of this world's
history, there will still be a Llithful remnant who will endure the tests
and trials of the last days and will gain the victor's crown.

7. When the time comes for the faithful remnant to be delivered, what
song will be heard? Isaiah 24: 14,15; Revelation 15: 3.
NOTE: ". . .It was awfully solemn. At the end .of every sentence the
saints shouted, 'Glory! Hallelujah!' Their countenances were lighted up
with the glory of God, and thoy shone with glory as did the face of Moses
when he came down form Si.nai. The wicked could not look upon them
for the glory. And when the never-ending bllJssing was pronounced on
those who had honored God in keeping His Sabbath holy, there was a
mighty shout of victory over the heast and over his image."-Early Writ-
ings, p. 286.
8. After being shown the scenes of the victory of God's people, what view
is given of the fate of the false shepherds? Isaiah 24: 16; Jeremiah
25: 34·36.
NOTE: '''. . .The people turned upon their ministers with bitter hate and
reproached them, saying, Til'] have not warned us. You told us that all
the world was to be converted and, cried, Peace, peace, to· quiet every
fear that was aroused. You have not told us of this hour; and those who
warned us of it you declared to be fanatics and evil men, who would ruin
us.' But I saw that the millistcrs did not escape the wrath of God. Their
suffering was tenfold greater than that of their people."-Early Writings,
p.282.
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 9. What terrors and calamities wiII come in rapid succession upon the
wicked? Isaiah 24: 17,18.
NOTE: The word "T)it" has !"eference to this earth where for 6,000 years
Satan has established his kingdom of darkness, tempting and deceiving
the millions who have yielded their allegiance to him.
10. What great changes will take place in the contour of this earth's
surface? Isaiah 24: 19,20.
11. What punishment is in store for Satan and his hosts as well as
the inhabitants of the world who have rejected the gospel of Christ?
Isaiah 24: 21,22; Revelation 20: 1·3.
NOTE: Here is described the end of the controversy between Christ and
Satan. The binding of Satan for a thousand years refers to the restriction
that will be placed upon his activity, when he with his angels will be
confined, to a desolate earth. There is no qnestion of Satan's guilt; how-
ever, he waits until the close of the thousand years for the pronouncement
of his judgment. Both the "pit" and "prison" have reference to this earth
in which there will be two classes of prisoners. All have been found guilty,
but the final punishment is deferred. While the wicked inhabitants of the
world will be resting in their graves, Satan and his evil angels will be
alive upon the earth. There will be no communication between the living
and the dead.
12. What description does the prophet give of the glorious triumph of
the saints after the thousand years? In what part of the universe
will the everlasting kingdom of Christ be establishea? Isaiah 24: 23;
Revelation 21: 1-4.

Lesson No. 3 - Sabbath, January 18, 1958.

THE TRIUMPHANT SONG OF THE REDEEMED
QU:lstions
1. After their deliverance, what expression of recognition bursts forth
from the lips of the saints? Isaiah 25: 1.
NOTE: With the opening of this chapter, we are brought to the hOllI
when the saints are delivered by the voice of God. Not only the wicked,
but the whole universe is witness to God's recognition of His faithful peo-
ple as they are honored and m.-alted. They now behold the total defeat
and destruction of the enemies who have oppressed them. The eternal
purpose of God for the salvativn of mankind has been faithfully carried
out.
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 2. What symbolism is again introduced to portray the utter defeat of
the great confederacy of apostate Christendom? Isaiah 25:.2,3,5.
NOTE: The city here brougilt to our attention is none other than the
great mystic Babylon of Revelation 16: 19 and 17: 5. representing the
confederacy of the three evil powers: "the dragon, the beast, and the false
prophet." Anciently the great city of Babylon, the head-quarters of the
Chaldean empire, was the terror of all other nations and the oppressor of
the people of God. The great confederacy of Christendom, symbolized
as Babylon, will reach the penk of power and exaltation foretold in the
prophecy as it leads the w!1ole human race into rebellion against God.
Isaiah sees this city as "an heap," as brought low, denoting its complete
defeat and overthrow.
3. What tender care does the heavenly Father have for His faithful
children in every time of distress or trouble? Isaiah 25: 4, Psalm
91: 1-9.
4. How is the final destruction of the wicked after the millenium
symbolized? Of what will the wicked be fully conscious when the
record books are opened? Isaiah 25: 6,7.
NOTE: There are two feasts brought to view at the close of this earth;s
history. The first is the feast of the ravenous birds which find their prey
in the bodies of the wicked who have been destroyed during the battle
of Armageddon and at the sp.cond coming of Christ. This feast is continued
after the thousand years. The second is the banquet of the Lord, when
the redeemed shall meet at the "marriage supper of the Lamb." (Mat-
thew 22: 2-14; Revelation 17: 7-9).
"As soon as the books of record are opened, and the eye of Jesus looks
upon the wicked, they are conscious of every sin which they have ever
committed. They see just where their feet diverged from the path of purity
and holiness, just how far pride and re!:Jellion have carried them in the
violation of the law of God. The seductive temptations which they en-
couraged by indulgence in sin, the blessings perverted, the messengers of
God despised, the warnings rejected, the waves of mercy beaten back by
the stubborn, unrepentant heart, - all appear as if written in letters of fire."
-Great Controversy, p. 666.
5. To what event is the attention of -the reader now called? Isaiah 25: 8;
I Corinthians 15: 54, 55.
NOTE: It is evident from the description given that we are brought back
again in point of time to the first resurrection at Christ's second coming.
Its complete fulfillment cana:,t be realized, however, until "death and
hell" are swallowed up in the lake of fire, when the new Jerusalem de-
scends from heaven and the wicked are destroyed forever. Certainly at
that time "He will wipe away all tears from their eyes...." (Revelation
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21: 4). The victory over death comes with the resurrection of the righteous
at Christ's second coming.
6. With what joyous shout of triumph will the righteous acknowledge
Him for whom they have waited so patiently? Isaiah 25: 9.
NOTE: "Soon there appears ill the east a small black cloud, about half
the size of a man's hand. It is the cloud which surrounds the Saviour, and
which seems in the distance to be shrouded in darkness. The people of
God know this to be the sign of the Son of man. In solemn silence they
gaze upon it as it draws nearer the earth, becoming lighter and more
glorious, until it is a great white cloud, its base a glory like consuming
fire, and above it the rainbow of the covenant. Jesus rides forth as a mighty
conqueror... ."-Great Controversy, p. 640.
". . .Those who would have destroyed Christ and His faithful people,
now witness the glory which rests upon them. In the midst of their terror
they hear voices of the saints in joyful strains exclaiming, 'Lo, this is our
God; we have waited for Him, and He will save us.' "-Great Controversy,
p.644.
7. In this grand anthem of praise, what name is used to symbolize all
the enemies of God's people? Isaiah 25: 10.
NOTE: Although the Moabites were related to Israel, being descended
from Lot, they were a wicked nation and proved to be a permanent enemy
of Israel. They are used as a fitting symbol of all the enemies of God's
people who have persecuted tl.em during the time of test and trouble.
8. What further symbolism is employed to show the desperate efforts
of the wicked to escape from the presence of Christ's glory at His
coming? Isaiah 25: 11.
9. What will be the end of the human pride and exaltation of this
modern civilization? Isaiah 25: 12.
NOTE: When God makes a settlement with the wicked, then will be cast
down every stronghold of the hosts of darkness and destruction of every
fortress of evil. The wicked 'viII become as dust under the feet of the
saints and will be remembered no more.

Lesson, No.4 - Sabbath, January 25, 1958.

CONFIDENCE AND TRUST IN THE PROMISES OF GOD
Questions
1. What wlll be the stronghold of God's people in the day of His
wrath? Isaiah 26: 1; Psalm 46: 1·3.
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NOTE: "Amidst the deepening shadows of earth's last great cnS1S, God's
light will shine brightest, and the song of hope and trust will be heard
in clearest and loftiest strains." -Education, p, 166.
"In that day" is none other than the day appointed by God to put an end
to a rebellious world. The "strong city" could not refer to literal Jerusa-
lem in Isaiah's day or even in later periods. This city has been overthrown
many times and for hundreds of years has been lying in ruin never to be
rebuilt. There is no city in the world today which could resist an attack of
the enemy using modern methods of warfare. The only city in which we
can be sure of refuge and peaceful rest is in the New Jerusalem now in
heaven. During the time of trouble when nothing can protect the wicked
from the wrath of God, He will be as it were an impregnable city to His
faithful children.
2. Who will have right to enter the gates of the New Jerusalem
built by God for His people? Isaiah 26: 2.
3. What assurance is given to each faithful child of God during the
time of trouble? Isaiah 26: 3.
NOTE: "The 'time of trouble such as never was,' is soon to open upon
us; and we shall need an experience which we do not now possess, and
which many are too indolent to obtain. It is often the case that trouble is
greater in anticipation than in reality; but this is not true of the crisis
before us. The most vivid presentation cannot reach the magnitude of the
ordeal. In that time of trial, every soul must stand for himself before
God... ."-Great Controversy, p. 622.
4. When every human support is removed, upon what immovable
Rock may the righteous rest? Isaiah 26: 4.
5. At this time what will be the fate of the great confederacy of modern
Babylon? How will the t&bles be reversed upon the wicked who have
oppressed the people of God for so long? Isaiah 26: 5, 6.
NOTE: It was an ancient custom that when monuments were erected in
honor of a conqueror, he was represented with his feet upon the neck of
the vanquished. The meek and lowly are here. represented as placing
their feet upon this symbolic city which will be brought to the dust.
6. How will the Lord deal with those who choose to serve Him?
Isaiah 26: 7.
NOTE: Instead of "make smooth the path of the righteous," the newly
discovered Dead Sea Scroll lQls reads "make secure the path of righteous-
ness."
7. What blessing is pronounced upon those who keep God's law?
Psalm 1: 1, 2.
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 8. In the final day of reckoning, how clearly will God distinguish be-
tween the godly and the ungodly? Psalm 1: 6.

9. What is the earnest desire and determination of God's people?

Isaiah 26: 8.
NOTE: "With earnest longing, God's people await the tokens of their
coming King. As the watchmen are accosted, 'What of the night?' the
answer is given unfalteringly, 'The morning cometh, and also the night.'
Light is gleaming upon the clouds above the mountain-tops. Soon there
will be a revealing of His glory. The sun of Righteousness is about to
shine forth. The morning and the night are both at hand,-the opening
of endless day to the righteous, the settling down of eternal night to the
wicked."-Great Controversy, p. 632.

Lesson No.5 - Sabbath, February 1, 1958.

THE LITTLE TIME OF TROUBLE
Questions
1. With what soul yearning are the true remnant people awaiting the
latter rain and the intervention of God for the finishing of His work?
Isaiah 26: 9 (first part).
NOTE: Many fail to appreciate the importance of the Old Testament
prophets believing they have little significance for the Christian world
today. It is impossible to have a full knowledge of the present truth if
we take only the New Testament. The New Testament is actually a sup-
plement to the Old and is built upon the writings of the prophets. In this
chapter the prophet Isaiah was given a view of the closing events of this
earth's history over 700 years before the birth of Christ.

2. What "judgments" can we soon expect to come upon the inhabitants

of the world before the close of probation? Isaiah 26: 9 (last part).
NOTE: ".. .'The commencement of that time of trouble,' here mentioned,
does not refer to the time when the plagues shall begin to be poured out,
but to a short period just before they are poured out, while Christ is in
the sanctuary. At that time, while the work of salvation is closing, trouble
will be coming on the earth, and the nations will be angry, yet held in
check so as not to prevent the work of the third angel. At that time the
latter rain,' or refreshing from the presence of the Lord, will come, to
give power to the loud voice of the third angel, and prepare the saints to
stand in the period when the seven last plagues shall be poured out."
-Early Writings, pp. 85, 86.
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 3. What long awaited manifestation of God's power wiII come simul·
taneously with these "judgments"?

ANSWER: "I saw that God has children who do not see and keep the Sab-
bath. They have not rejected the light upon it. And at the commencement
of the time of trouble, we were filled with the Holy Ghost as we went
forth and proclaimed the Sabbath more fully. This enraged the churches
and nominal Adventists, as they could not refute the Sabbath truth. 'And
at this time God's chosen all saw clearly that we had the truth, and they
came out and endured the persecution with us. I saw the sword, famine,
pestilence, and great confusion in the land. The wicked thought that we
had brought the judgments upon them, and they rose up and took coun-
sel to rid the earth of us, thinking then the evil would be stayed."-Early
Writings, pp. 33, 34.
NOTE: There are two points which should be specially noted in the above
statement. First, the question arises as to whether this description could
be applied to some time in the past, or whether its fulfillment can be ex-
pected in our day. Some in the past have not been able to distinguish
between "the wrath of the nations" and "the wrath of God," and have
thus applied "the little time of trouble" in the passage to certain events
already past. We must be careful, however, not to take any statement
out of its proper setting. It has not yet been fulfilled, for if it had, then
the "latter rain" must have already been poured out and the judgments
of God fallen upon the inhabitants of the world.
Secondly, reference is made in th~ passage to "nominal Adventists" who,
united with the churches, will oppose the Sabbath. Some in their zeal
have applied this directly to Seventh-day Adventists, but this conclusion
cannot be justified when we examine the statement more closely. At the
time the book Early Writings was written, the name "nominal Adventists"
applied to the large body of "Adventists," distinguishing them from the
little group who were keeping the Sabbath. These "nominal Adventists"
believed in the doctrine of Christ's soon coming, but were the bitterest
opponents of the Sabbath truth. The "nominal Adventists':' at the close
of the church's history must also refer to those denominations which preach
the second coming of Christ, and yet oppose the law of God and par-
ticularly the Sabbath. Seventh-day Adventists could not be classed in thi,S
category until they officially ccny the Sabbath and oppose it. Let us avoid
using arguments which will lJot bear the test of investigation.

4. What work must be done for every one who will receive the "latter
rain"? Acts 3: 19·21.
NOTE: "The work of the investigative judgment and the blotting out of
sins is to be accomplished before the second advent of the Lord. Since the
dead are to be judged out of the things written in the books, it is im.
possible that the sins of men should be blotted out until after the
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judgment at which their cases are to be investigated. But the apostle
Peter distinctly states that the sins of believers will be blotted out 'when
the times of refreshing shall come from the presence of the Lord; and He
shall send Jesus Christ,' When the investigative judgment closes, Christ
will come, and His reward will be with Him to give to every man as his
work shall be,"-Great Controversy, p. 485.
The blotting out of sin does not refer to the forgiveness of sin at the
time of confession. It refers to the closing work in the anti-typical day of
atonement, when the sins of the living which have come into review dur-
ing the investigative judgment are blotted out forever. Now they are
entitled to receive the promised blessing of the latter rain, and they take
part in giving the Loud Cry.
S. For what class of people will the door of mercy be closed forever
at the commencement of the "little time of trouble"?
ANSWER: "0 that the people might know the time of their visitation?
There are many who have llO~ yet heard the testing truth for this time.
There are many with whom the Spirit of God is striving. The time of
God's destructive judgments i~ the time of mercy for those who have had
no opportunity to learn what is truth. Tenderly will the Lord look upon
them. His heart of mercy is touched; His hand is still stretched out to
save, while the door is closed to those who would not enter,"-Testimonies,
vol. .9, p. 97.
NOTE: We are living in the great anti-typical day of atonement. Only
those who in their attitude before God are filling the position of those
who are confessing and repenting of their sins will be marked as worthy
oE the Lord's protection. Those thus designated will receive the "refresh-
ing" or the latter rain. The destiny of all who have professed belief in the
Third Angel's Message but have not been sanctified by the truth is then
sealed forever. For them the door of mercy is shut. There is, however,
an open door for those who have never before had a "working knowledge
of the truth."
The final warning to be given is, "Come out of her, my people," God
has faithful children in all the churches of Christendom which comprise
modem Babylon, and these will be called out before the seven last
plagues. It is for this final call that the latter rain will be given.
6. Why will it be impossible for the unrepentent sinner to enter heaven?
Isaiah 26: 10.
NOTE: ". . .On the other hand, all who break God's commandments are
sustaining Satan's claim that the law is unjust, and cannot be obeyed.
Thus they second the deceptions of the great adversary, and cast
dishonor upon God. They are the children of the wicked one, who was
the first rebel against God's law. To admit them into heaven would
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again bring in the elements of discord and rebellion, and imperil the
well-being of the universe. No man willfully disregards one principle
of the law who shall enter the kingdom of heaven." -Desire of Ages,
p.309.
7. What favor was extended to Judah when they accepted the chasten-
ing of God? In the time of God's "judgments" upon the world, what
conviction will com~ to many who have previously opposed the
truth? Isaiah 26: 11·16.
NOTE: The prophet in re\'iewing the history of Judah sees a turning
from the paths of evil as the result of the humiliation and punishment
inflicted upon the nation. The wicked, however, could not see the hand
of God displayed in His dealings with His people. The prophecy is
not limited to this local scene but carries us down through the centuries
to the very time which we believe is soon to overtake us. When the
judgments of God will be visited upon the wicked during this "little
time of trouble," some will turn from the paths of evil and take their
stand with the remnant people of God. Others will be compelled to
acknowledge their guilt and the justice of God, but it will be too late for
them to make any change in their lives.
8. To what does the prophet compare the trying experience through
which the saints must pass during the time of Jacob's trouble?
Isaiah 26: 17, 18; Jeremiah 4: 31; John 16: 20,21.
NOTE: This comparison used by both the prophets Isaiah and Jeremiah
expresses the deep conflict and bitter anguish of God's people in their
hour of trial. The faithful remnant will pass through an ordeal more
painful than any 'o( the past generations have been called upon to endure,
but this will be followed by an eternity of joy.
9. What testimony does the prophet Isaiah give concerning the
resurrection of the righteous? Isaiah 26: 19.
NOTE: "The Life-giver will call up His purchased possession in the
first resurrection, and until that triumphant hour, when the last trump
shall sound and the vast army shall come forth to eternal victory, every
sleeping saint will be kept in safety and will be guarded as a precious
jewel, who is known to God by name. By the power of the Saviour that
dwelt in the~ while living and because they were partakers of the
divine nature, they are brought forth from the dead."-Letter 65a, 1894.
10. When the last soul has been gathered in, and the hour of proba-
tion .hils closed, what message will come to the faithful from the
heavenly sanctu8ry? Isaiah 26: 20-
NOTE; "...The storm of God's wrath is gathering, and those only will
stand who are sanctified through the truth in the love of God. They shall
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be hid with Christ in God till the desolation shall be overpast...."
-Testimonies to Ministers, p. 182.
"In the time of trial before us, God's pledge of security will be placed
upon those who have kept the word of His patience. Christ will say to
His faithful ones, 'Come My people, enter thou into thy chambers,
and shut thy doors about thee; hide thyself as it were for a little
moment, until the indignation be overpast... .''' -Testimonies, vol. 6,
p. 404.
"... What are the chambers in which they are to hide?-They are
the protection of Christ and holy angels. The people of God are not at
this time all in one place. They are in different companies, and in all
parts of the earth; and they will be tried singly, not in groups. Every
one must stand the test for himself."-Review and Herald, November 19,
1908.
11. When "Michael shall stand up" from His intercession in the heavenly
sanctuary, what will take place? Isaiah 26: 21.
Note: "The righteous and the wicked will still be living upon the
earth in their mortal state,-men will be planting and building, eating
and drinking, all unconscious that the final, irrevocable decision has
been pronounced in the sanctuary above... ."-Great Controversy, p. 491.

Lesson No. 6 - Sabbath, February 8, 1958.

GOD'S CARE FOR THE REMNANT AND THE PROMISE
OF RESTORATION
Questions
1. What did God promise to do to the tyrannic power which had
devastated the land of Isael and Judah? Isaiah 27: 1.
NOTE: The "leviathan," the "fiery serpent," the "crooked serpent," and
the "dragon of the sea" am to be considered a personification of the
forces of evil in continual warfare with God's people. In the days of Isaiah
they were a representation of the nations which were in conflict with
Israel and Judah and would in time receive their due punishment. The
most prominent of these were Syria, Egypt, and Assyria.
2. With what figure of speech does the Lord represent His chosen
people? Despite their continual failure and disobedience, what care
did the heavenly }'ather have for the rebellious nation Isaiah 27:
2,3.
NOTE: Many question the wisdom and justice of God in tolerating
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erring Israel. Others in their blindness would use the history of Israel's
apostasy to justify the present state of the church in its unity with the
world and its departure from God. We must understand God's reason
for His long patience with Israel. It was not because of their goodness
or their worthiness, but because it was through this nation the promised
Messiah was to corne to save the world. It was Satan's purpose to lead
Israel astray and thus defeat the plan of God. We thank God that the
victory of Calvary has been won. The guilt of the church today cannot be
measured with that of Israel as we are no longer standing in the shadow
of the cross, but in the full, blazing light shining from the heavenly
sanctuary.
"In order to cover his corrupt life, and make his sins appear harmless,
this man will bring up instances recorded in the Bible where good men
have fallen under temptation. Paul met with just such men in his day, and
the church has been cursed with them in all ages... ."-Testimonies, vol. 5,
p. 141.
"In the balances of the sanctuary the Seventh-day Adventist church is
to be weighed. She will be judged by the privileges and advantages
that Christ, at infinite cost, has bestowed on her, if the blessings conferred
have not qualified her to do the work intrusted to her, on her will be
pronounced the sentence, 'Found wanting: By the light bestowed, the
opportunities given, will she be judged:'-Testimonies, vol. 8, p. 147.
3. Why does the Lord many times permit troubles and trials to come
upon the church? Isaiah 27: 4.
NOTE: "Briers and thorns" represent sinners among the professed people
of God. The Lord does not hate the sinner, but he hates the sin which
contaminates the church and brings a reproach upon His name. Some
sins are open; some are in secret. The church cannot be held responsible
for secret sins, but she is responsible for those which are open if she does
'not deal with them.
"Achan's sin brought disaster upon the whole nation. For one man's
sin, the displeasure of God will rest upon His church till the transgression
is searched out and put away. The influence most to be feared by the
church is not that of open opposers, infidels, and blasphemers, but
of inconsistent professors of Christ. These are the ones that keep back
the blessing of the God of Israel, and bring weakness upon His people:'
-Patriarchs and Prophets, p. 497.
4. What assurance of God's blessing is given to those who forsake
sin? Isaiah 27: 5, 6.
3. What convincing argument does the Lord bring to Israel in order to
show His love and mercy towards them? Isaiah 27: 7,8.
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 6. "What is God's purpose in cbastening His people? Isaiab 27: 9; Heb-
rews 12: 11.
NOTE: Although Judah had been faithfully warned of coming judgments
and had seen the calamity which had befallen the ten tribes, still she
did not learn the lesson. Jud<lh had to be taken into Babylonian captivity.
God allowed this calamity to come upon His professed people, not to
destroy, but to purify.
"By the Babylonian captivity the Israelites were effectually cured of the
worship of graven images. After their return, they gave much attentiofl to
religious instruction and to the study of that which had been written
in the book of the law and in the prophets concerning the worship of the
true God... ."-Prophets and Kings, p. 705.
7. What prediction was made concerning the then nourishing city of
Jerusalem, the stronghold of the Jews? Isaiah 27: 10.
8. What figure of speech does the prophet use to portray the overthrow
of Israel? Isaiah 27: n.
9. What picture is given of the restoration after the Babylonian cap-
tivity? What hope is there for God's people today who are taken
captive by modern Babylon? Isaiah 27: 12; Revelation 3: 20.
10. What prophecy was fulfilled in the restoration of the Jews after the
seven years had come to an end? Isaiah 27: 13.
NOTE: The expression "that day" is used in a number cf places in the
Bible does not necessarily apply in each instance to a particular set day.
We can only understand when the fulfilment is to be expected from the
setting in which these words' are found. "

Lesson No. 7 - Sabbath, February 15, 1958.

THE DOWNFALL OF EPHRAIM AND JUDAH
Questions
1. What repoof is especially addressed to the leaders of the northern
kingdom? Isaiah 28: 1; Amos 6: 1,6,7.
NOTE: The wise man Solom,on proved in his own experience that "pride
goeth before a fall." It was the sin of pride and self-confidence that
brought the overthrow of the northern kingdom represented as Ephraim.
T~e leaders were drunk, nut only physically but spiritually, and were
incapable of guiding the nation in harmony with God's plan.
2. What' fate was soon to befall the northern kingdom of Israel?
isaiah"28: 2-4.
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NOTE Warning after warning had been given to the rebellious nation,
but after continual disregard of the heavenly warnings, the Lord left
them to be corrected by severe oppression and suffering at the hands of
the Assyrians.
3. At this dark hour in the history of Israel, through whom was the
true worship to be preserved? Isaiah 28: 5, 6.
NOTE: The "residue" has particular reference to the tribes of Judah
and Benjamin who were preserving the true worship of God at Jerusalem.
The Assyrian conqueror was not satisfied, however, with the overthrowing
of the northern tribes, hut sought to destroy Judah and take possession
of Jerusalem. The Assyrian hordes reached the very gates of the city,
but the Lord turned them back.
4. Through what means did Satan succeed in cOlTUpting the leader-
ship of Judah? Isaiah 28: 7,8.
NOTE: That which Satan ('ould not accomplish by force of arms, he
sought to achieve by tempting the leaders of Judah to indulge in
intemperance. Instead of taking heed to the messages against drunkenness
brought by the prophet Micah to Ephriam they fell into this very sin;
thus their judgment was perverted and they could not but err in their
work of leadership.
Is not this the same temptation which spiritual Israel has to meet
~oday? The intemperance of today may not be the imbibing of alcoholic
liquors only, as this word implies, but much more.. Temperance means
complete abstinence from that which is harmful, and moderation in the
use of that which is good. Why is it that the work of true health reform
has been so long hindered among the professed. people of God?

"The gospel of health has ahle advocates, but their work has been
made very hard because so many ministers, presidents of conferences, and
others in positions of influence, have failed to give the question of health
reform its proper attention. They have not recognized it in its relation
to the work of the message as the right arm of the body. While very little
respect has been shown to this department by many of the people, and
by some of the ministers, the Lord has shown His regard for it by giving
it abundant prosperity... ."-Testimonies, vol. 6, p. 327.

5. When the old leaders became corrupted and incapable of correct

judgment, what change was necessary? Isaiah 28: 9-13.

NOTE: Here we have a striking example of the way the Lord reformed
His church. He passed by those who had proved to bf;l unfaithful to their
trust, and chose humble, teachable men for the accomplishment of His'
eternal purpose. In the same way today God will use those who place their
trust in Him rather than in the wisdom of the world.
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 6. With what words of reproach did the prophet confront the leaders
of Judah? What was the fate that awaited them and their evil
works? Isaiah 28: 14,15,18; 10: 1,2.
7. Faced with dangers from without and human failure from within,
what was the only hope of Judah? Isaiah 28: 16,17.
NOTE: The "line" and the "plummet" are used in the building process
for measuring and determining whether the walls, windows, and doors are
truly vertical and in line with the foundation. This is a symbol of true
education-the building of a character that will stand the test of storm
and trial. When character building is left out of the education given by
the church, the whole structure will be faulty, will collapse, and come
to ruin.
8. When every other means had faRed to save the leadership of Judah
from deception, what emergency measures were taken? Isaiah 28:
19·22.
NOTE: The policy adopted by the leadership of Judah had brought
them to national ruin, and their lives were in jeopardy. The devices in
which they had trusted would not save them and now they had to suffer
the conquences of their disobedience. They had so long abused the mercy
of God that it was necessary for Him to inflict pain and suffering upon
them. Sometimes because divine justice seems delayed, men will presume
that punishment will never come. God will "by no means clear the
guilty," and those who have been taking advantage of His mercy must
know that judgment is ·sure to come. It seems to them a "strange work,
a strange act."
This term "strange work'" or "strange act" is also used in connection
with the closing work of God for His church, and the means used by Him
fot the finishing of His work.
"When God shall work his strang~ work on the earth, when holy hands
bear the ark no longer, woe will be upon the people. Oh, that thou
hadst known, even thou, in this day, the things that belong unto thy
peace! Oh,. that our people may, as did Nineveh, repent with all their
might and believe with all their heart, that God may tum away his fierce
anger from them!"-Testimonies, 'vol. 5, pp. 77, 78.
9. What important lesson was drawn from the ordinary round of farm
life to convince the people that they should submit to the correction
God had allowed to C01n~ upon them? Isaiah 28: 23-29.
NOTE: The prophet sets forth a lesson from ~e ordinary agricultural
processes well-known to the people of Judah. From the plowing, sowing,
and threshing, there were important lessons to be drawn. In the harvesting
of the com and wheat before the precious grain could be gathered, it
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had to pas-s- through very s-evere treatment. The horses- and oxen would
tread it down, the cart wheels would run over it, and the men with the
threshing instruments would beat the sheaves unmercifully. Although
in this process some of the wheat and corn would be bruised, yet it was
not destroyed. The people of God may be subjected to many trials and
afflictions, but these are to be looked upon as the process by which God
cleanses His church.

Less-on No. 8 - Sabbath, February 22, 1958.

THE APPROACHING DOOM OF JERUSALEM-
PROMISES TO GOD'S PEOPLE
Questions
1. What .judgments would soon be brought upon Jerusalem? Isaiah
29: 1·4.
NOTE: The name "Ariel" is a symbolic one and represents the City of
,David, Jerusalem. This was probably used as a code name to protect the
people of Jemsalem. It was well known to the inhabitants of Jemsalem
but not to their enemies. The prophet may have used it for security
reasons.
2. At the time of the seige of Jerusalem by Sennacherib's army, in what
unexpected way did God intervene to save Jerusalem? Isaiah 21): 5.
NOTE: After the overthmw of Samaria and Damascus, the Assyrian forces
under the generalship of Sennacherib came against Jemsalem and besieged
it. There was no hope for Jerusalem apart from divine intervention. The
record reads that "the multitude of thy strangers shall be like small dust."
The angel of the Lord destroyed in one night this great army of over
145,000 men. Surely it could be said, "it shall be at an instance suddenly."
3. What was to be the fate of the nations which would come against
Jerusalem? Why did the Lord thus intervene in favor of Jerusalem?
Isaiah 29: 6·8; Ezekiel 36: 22.
NOTE: The miraculous deliverance of Jemsalem from her enemies should
have brought the leaders and the people to repentance, confession of
wrong-doing, and a more earnest devotion to God. However, instead of
realizing their true condition, they felt that because God had delivered
them, they could not be as bad as Isaiah had represented them. The
Lord had wonderfully demonstrated what He could do for His people
if only they would put their full tmst in Him instead of making alliances
with the heathen nations around them. While the inhabitants of Jemsalem
continued in transgression, .the threat of doom was still over them.
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 It is probable that the "thunder, earthquakes, great noise, storm and
tempest and flame of devouring fire" refer to supernatural manifestations
at the time of the destruction of Sennacherib's army.

4. In what words does the prophet call the people to consider the true
significance of their departure from God? Isaiah 29: 9·12.
NOTE: So engrossed were the people in their own interests and in personal
gain that the message of the prophet was to them as a book that was
sealed.
5. What deep deception had fallen upon the inhabitants of Jerusalem?
How is the rejection of the leadership depicted? Isaiah 29: 13,14.

6. What is the greatest danger to the flock of God tod'ay? Isaiah 29: 15.
NOTE: "...The great searcher of hearts knoweth every sin committed in
secret, by the workers of iniquity. These persons come to feel secure
in their deceptions, and because of His longsuffering, say that the Lord
seeth not, and then act as though He had forsaken the earth. But He
will detect their hypocrisy, and will open before others those sins w,hich
they were so careful to hide.
"No superiority of rank, dignity, or worldly wisdom, no position in
sacred office, will preserve men from sacrificing principle, when left
to their own deceitful hearts...." Testimonies vol. 5, pp. 211, 212.
7. What object lesson was given as a warning to the leaders of Jeru·
salem? Isaiah 29: 16; Jeremiah 18: 6.
8. Through the darkness of the present, what bright hope did the
prophet hold out for the future? Isaiah 29: 17·21.
NOTE: Beyond the discouraging outlook of Israel's failure, the prophet
looked foward to the time of restoration after the captivity. The remnant
of Israel would return to the holy land and be re-established as a nation
and would prosper and increase. The prediction found in these verses go
beyond this to the time when Christ, "the Holy One of Israel," would
walk upon this earth and perform many miracles. It reaches still beyond
to the time when the glorious gospel message will go to every nation,
kindred, and people, and the knowledge of God will fill the whole earth.

9. What power is there in the gospel message? Isaiah 29: 22·24.

NOTE: It would be impossibk to calculate all the benefits that the Holy
Scriptures and the gospel of Christ have brought to the world. In figure
the prophet sees the lost sheep of Israel returning, not merely from As-
syria and Babylon, but from every country of the world where the message
of Christ has reached. Those ,·that erred in spirit" will be reached by the
light of present truth.
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Lesson No.9 - Sabbath, March 1, 1858.
WARNINGS TO ISRAEL BECAUSE OF REBELLION
Questions
1. Instead of turning to God and putting their trust in Him, what
further step ilil rebellion was taken by the Jews? Isaiah 30: 1,2.
2. What would be the dissappointment of Judah if they trusted in this
alliance? Isaiah 30: 3-7.
NOTE: The history of Israel has been written for our admonition that we
might not follow their example, and pursue a course which would sep-
arate us from God. It is a natural human inclination to look to "the arm of
of flesh" for strength. As their trust in God began to wane, the Jewish
leaders adopted the policy of the heathen nations and put their trust in
the power of an organized army. If only they had understood the signi-
ficance of the words of the prophet, "their strength is to sit still," no
power or nation rising against them could have succeeded. In running
before the Lord, they were defeated and disappointed in their expecta-
tion.
3. What instruction was finally given to the prophet? Isaiah 30: 8-11.
NOTE: There is nothing more grievous in the sight of God than the sin
of rebellion. "For rebellion is as the sin of witchcraft. . . ." I Samuel 15:23.
If the spirit of rebellion is not overcome when it first appears, it is al-
most impossible to be cured. When the leaders who have been given the
sacred trust of guiding the flock of God despise the instruction of the pro-
phet, go contrary to the light given, and seek the favor of the wicked world,
they are definitely identified as ringleaders in rebellion. In order to gain
the confidence of the wealthy and influential listener they are obliged to
tone down the truth and forebear the giving of the straight testimony. Thus
is fulfilled the unspoken wish of the people, "Prophesy not unto us right
things, speak unto us smooth things, prophesy deceits." (Isaiah 30: 10).

4. What was soon to happen to the structure of false security built up

by these rebellious leaders who were giving a "peace and safety"
message to quiet the fears of the people? Isaiah 30: 12-14.
5. Instead of putting their trust in the "Holy One of Israel," in what
did they trust? How futile did their alliance with Egypt prove to
be? Isaiah 30: 15-17.
6. What comforting assurance is given to those in Jerusalem who
responded to the message brought by the prophets of God? What
promise of true guidance and instruction did God give them? Isaiah
30: 18-21.
-22-
 7. What work of reform was carried through by Hezekiah? As a result,
what blessings both spiritual and temporal were bestowed? Isaiah
30: 22.25; II Chronicles 31: 1.
NOTE: Throughout the history of the chosen race God demonstrated His
special care and protection for those who remained loyal to Him. While
on the one hand He dealt faithfully with the treacherous leaders who
were responsible for the apostasy, He was always full of tender compas-
sion for those who maintained their allegiance to Him.
8. What vision of future glory has particular reference to those who
live in this last generation? Isaiah 30:26.
9.. What terrible calamity will come upon the nations at the second
coming of Christ? Isaiah 30: 27,28.
10. What description does the prophet give of the events connected
with the coming of Christ? At what time will "the voice of God be
heard"? Isaiah 30: 29, 30; Revelation 16; 17.
NOTE: ". . .In the midst of the angry heavens is one clear space of in-
describable glory, whence comes the voice of God like the sound of many
waters, saying, 'It is done: "-Great Controversy, p. 636.
11. What would be the joy oE Israel when Assyria was finally defeated?
Isaiah 30: 31.33; II Chronicles 32: 22,23.

Lesson No. 10 - Sabbath, March 8, 1958.

TURNING TO EGYPT FOR HELP
Questions
1. What appeal did the Hebrew politicians make to Egypt? How did
the prophet rebuked the leaders for taking this step? Isaiah 31: 1,2.
NOTE: We are familiar with the history of Israel's oppression by Egypt
for hundreds of years. This nation was not only the enemy of the chosen
people, but had openly defied God. Now in their blindness the Jewish
leaders stretch out their hand to make peace with their age-long enemy.
Despite their wonderful deliverance from the Assyrian army. Israel again
failed to trust in God and were still afraid that this mighty nation would
rise up against them. As Egypt was also fearful of Assyria, the way was
open for this alliance.
2. What lesson is there for God's people today in the turning of Israel
to Egypt Eor hell;) and favor? James 4: 4.
-23-
NOTE: "The cIiurch has turned back from following Christ her Leader,
and is steadily retreating toward Egypt. Yet few are alarmed or astonished
at their want of spiritual power...."- Testimonies, vol. 5, p. 217.

The term "Egypt" symbolizes the wicked world, from which God's peo-
ple are separated by the Advent message. By courting the favor and
friendship of the world, the church thus makes itself the enemy of God.
3. With what reasonable argument did the prophet Iasiah seek to
prove the foolishness of trusting ill the material resources of Egypt?
Isaiah 31: 3.
4. What assurance did the prophet give that the Lord Himself would
protect Jerusalem? Isaiah 31: 4,5.
5. What appeal did the prophet make to the peOple of Judah? Isaiah
31: 6.
NOTE: "Neither wicked men nor devils can hinder the work of God, or
shut out his presence from His people, if they will, with subdued, contrite
hearts, confess and put away their sins and in faith claim His promises.
Every temptation, every opposing influence, whether open or secret, may
be successfully resisted, 'not by might, nor by power, but by my spirit,
saith the Lord of hosts.' "-Great Controversy, p. 529.

6. Looking forward to the great day of God's wrath, what did the
prophets say all would then do? Isaiah 31: 7; Zephaniah 1: 18.
NOTE: When probation has closed forever, many will realize that their
silver, their gold, and their idols of whatever kind they may be, have no
power to protect them; therefore, they will cast them down in the street
as worthless. The prophet Isaiah urged them to -get rid of their idols and
return to God while there was still opportunity, that by repentance and
confession they might secure the favor of God.
7. What assurance did God give Judah of protection from the Assyrian
hordes if thy would return to Him? Isaiah 31: 8, 9.
8. After rejecting the warning of Isaiah, how far did king Ahaz go
in his apostasy? II Chronicles 28: 19,22-25.
9. To whom did the prophets Isaiah, Micah, and their associates look
with hope?
ANSWER: "But in Judah there dwelt some who maintained their allegiance
to Jehovah, steadfastly refusing to be led into idolatry. It was to .these that
Isaiah and Micah and their associates looked in hope as they surveyed
the ruin wrought during the last years of Ahaz. Their sanctuary was
closed, but the faithful ones were assured: 'God is with us.' 'Sanctify the
Lord of hosts Himself; and let Him be your fear, and let Him be your
-24-
dread. And He shall be for a sanctuary,''' Prophets and Kings, p. 330.

10. In contrast to the evil course of Ahaz, what great efforts for refonn-
ation were made by his son Hezekiah? II Chronicles 29: 1-10.

NOTE: "In sharp contrast with the reckless role of Ahaz was the refor-
mation wrought during the prosperous reign of his son. Hezekiah came
to the throne determined to do all in his power to save Judah from the
fate that was overtaking the northern kingdom. The messages of the pro-
phets offered no encouragement to half-way measures. Only by most
decided reformation could the threatened judgments be averted," -Prophets
and Kings, p. 331.
"The reign of Hezekiah was characterized by a series of remarkable
providences, which revealed to the surrounding nations that the God of
Israel was with His people... ," Prophets and Kings, p. 339.

Lesson No.·11 -Sabbath, March 15, 1958.

MESSIAH'S KINGDOM AND THE COMING JUDGMENT
Questions
1. What prophetic picture was given of the Messianic Age? Isaiah
32.: 1.
NOTE: "John did not fully understand the nature of the Messiah's king-
dom. He looked for Israel to be delivered from her national foes; but the
coming of a King in righteousness, and the establishment of Israel .as a
holy nation, was the great object of his hope... ,"-Desire of Ages, p. 103.

2. What would the Messiah be to those who accepted Him? Isaiah

32: 2.
3. What evidences of the transforming power of the gospel would be
seen in the lives of those who accepted Christ as the Messiah?
Isaiah 32: 3, 4.
NOTE: "All who became the subjects of Christ's kingdom, he said, would
give evidence of faith and repentance. Kindness, honesty, and fidelity
would be seen in their lives... ,"-Desi-re of Ages, p. 107.

4. What true standards of judging character will be practiced by the

followers of Christ? Isaiah 32: 5-8.

5. What message was delivered by the prophet to the favored and

pampered women of Jerusalem? Isaiah 32: 9-11.
-25-
NOTE: The prophet was given special instruction for the women of Jeru-
salem, as the standards of morality and integrity of a nation are no higher
than that of its womanhood. In the· third chapter of Isaiah, the prophet
was shown that one of the principle causes for the defeat of Israel's armies
was in the practices of their women in following the heathen customs and
fashions. Again he addresses the women of Israel, realizing what an in-
fluence they can exert for good if they will arise to their responsibility
in their families and in the nation. Their influence is continually working
either for victory or for defeat.
6. What would be the results of rejecting the messages of repentance
and reformation? Isaiah 32: 12.14; 3: 25.
NOTE: This prediction was literally fulfilled in the final destruction of
Jerusalem.
7. Although Israel failed as a nation, what blessing was still in store for
the spiritual Israel of God in the Christian dispensation? Isaiah 32:
15.
NOTE: "The Jewish leaders thought themselves too wise to need instruc-
tion, too righteous to need salvation, too highly honored to need the honor
that comes from Christ. The Saviour turned from them to entrust to others
the privileges they had abused and the work they had slighted. God's glory
must be revealed, His word established. Christ's kingdom must be set up
in the world. The salvation of God must be made known in the cities of
the wilderness; and the disciples were called to do the work that the
Jewish leaders had failed to do." Acts of the Apostles, p. 16.
"The Spirit came upon the waiting, praying disciples with a fulness that
reached every heart. The infinite One revealed Himself in power to His
church. It was as if for ages this influence had been held in restraint, and
now Heaven rejoiced in being able to pour out upon the church the riches
of the Spirit's grace. And under the influence of the Spirit, words of peni-
tence and confession mingled with songs of praise for sins forgiven. Words
of thanksgiving and prophesy were heard. All Heaven bent low to behold
and to adore the wisdom of matchless, incomprehensible love. Lost in won-
der, the apostles exclaimed, 'Herein is Love.' They grasped the imparted
gift. And what followed? The sword of the Spirit, newly edged with power
and bathed in the lightnings of heaven, cut its way through unbelief.
Thousands were converted in a day."-lbid., p. 38.
8. What transformation would be wrought by God's Spirit in places
before spiritually barren? What characteristics will be seen in the
lives of the believers? Isaiah 32: 16,17; Acts 4: 32·36.
9. What wonderful promise could have been fulfilled to the Jews if
they had accepted Christ as the Messiah, and is fulfilled spiritually
to both Jew and Gentile who accept the gospel of Christ? Isaiah
32: 18.
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NOTE: Many who lived contemporaneously with Isaiah the prophet
thought that this prophecy was being fulfilled in the great reformation by
Hezekiah and that it was the beginning of the Messianic Age. They failed
to understand the full significance of the prediction that both houses of
Israel would fall. (Isaiah 8: 14). We can still look forward with joyful
anticipation to the time when this prophecy will be literally fulfilled in
the second coming of Christ. Let us take heed to the warning given by
the apostle Paul to the Hebrews, "Let us therefore fear, lest, a promise
being left us of entering into his rest, any of you should seem to come
short of it." Hebrews 4: 1.
10. What desolation will be the certain lot of the wicked? What promise
is made to those who faithfully discharge their duty in preaching
the gospel? Isaiah 32: 19,20; Psalm 126.

Lesson No. 12 - Sabbath, March 22, 1958.

GOD'S PEOPLE PROTECTED DURING THE TIME OF
TROUBLE
Questions
1. What woe is pronounced upon the nation of Assyria? Isaiah 33: 1.
NOTE: In this verse the plOphet is no doubt making reference to the
judgment and the humihation inflicted upon the armies of Assyria when
they came to take Jerusalem. Through the treaty made with Judah, As-
syria had pledged to support her, but instead of this, she now treacherously
attacks her. Judah's only defense was the intervention of God.

2. What was the result of the spectacular annihilation of the Assyrian

hosts? Isaiah 33: 2·5.
3. What lesson did Hezehiah learn from the shameful failure on the
part of his father? II Chronicles 29: 9, 10.
4. In what course only could Judah find strength and stability? Isaiah
33: 6.
5. How did the prophet describe in poetic language the harsh and
treacherous actions of Assyria towards Judah? Isaiah 33: 7·9.

NOTE: The Lord, although angry with the wicked course of Ahaz, could
not tolerate this ungodly power of Assyria to utterly destroy the nation of
Judah. They were completely intolerant, having no regard for the rights
of any man. Many efforts were made by the Jews to find some acceptable
ground of settlement, but the Assyrian king would accept nothing short
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of unconditional surrender. Only a miracle could save the Jews from de-
struction and Hezekiah was confident that the Lord would hear his prayer.
He believed the prophet and was prepared to risk all rather than com-
promise with the enemy.
6. In God's judgment upon Assyria, how did He teach men everywhere
the futility of human wisdom and strength? Isaiah 33: 10-13.
NOTE: The judgments of God upon Assyria should serve as a warning
to those who will rise up to persecute the people of God in the last days.
If we trust in the power of God, we can expect the same out workings of
Providence in our behalf as in the national crisis of Judah. One angel was
enough to settle the problem. After this humiliation, Assyria lost not only
its prestige but also its power over the· nations.

7. What terror will overwhelm the hypocrites among the professed

people of God when they find themselves without any shelter, any
"refuge of lies"? Who alone will be sheltered in the day of God's
wrath? Isaiah 33: 13·15.
NOTE: The people turned upon their ministers with bitter hate and
H •••

reproached them saying, 'You have not warned us. You told us that all the
world would be converted, and cried, Peace, peace, to quiet every fear
that was aroused. You have not told us of this hour; and those who
warned us of it you declared to be fanatics and evil men, who would
ruin us.' But I saw that the ministers did not escape the wrath of God.
Their suffering was tenfold greater than that of the people."-Early
Writings, p. 282.
8. What protection be provided for the faithful remnant during the'
time of trouble? What will be the privilege of those who have en-
dured the trials and tribulations? Isaiah 33: 16,17.

NOTE: "The people of God will not be free from suffering; but while
persecuted and distressed, while they endure privation, and suffer for
want of food, they will not be left to perish. That God who cared for
Elijah, will not pass by onc of His self-sacrificing children. He who
numbers the hairs of their head, will care for them; and in time of
famine they shall be satisfied. While the wicked are dying from hunger
and pestilence, angels will shield the righteous, and supply their wants... ."
-Great Controversy, p. 629.
9. What will be the surprise of the saints as they look for some
whom they have higWy regarded as leaders and teachers? Isaiah
33: 18.
NOTE: "No superiority of rank, dignity, or worldly wisdom, no position
in sacred office, will preserve men from sacrificing principle, when left
to their own deceitful hearts. Those who have been regarded as worthy
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and righteous, prove to be ringleaders in apostasy, and examples 'in
indifference and in the abuse of God's mercies. Their wicked course he
will tolerate no longer, and in his wrath he deals with them without
mercy."-Testimonies, vol. 5, p. 212.
10. Instead of looking now at their recent oppressors, what wonderful
scene is presented before the enraptured vision of the saints? Isaiah
33: 19·21,23.

11. When every other source of protection is taken from the people of
God, in whom only can they put their trust? Isaiah 33: 22.

12. What will be the perfect state of those who finally gain the victory?
Isaiah 33: 24.

NOTE: "Pain can not exist in the atmosphere of heaven. In the home of
the redeemed, there will be no tears, no funeral trains, no badges of
mourning... ."-Testimonies, vol. 9, p. 286.

"We are homeward bound. He who loved us so much as to die for us,
hath builded for us a city. The New Jerusalem is our place of rest. There
will be no sadness in the city of God. No wail of sorrow, no dirge of
crushed hopes and bmied affections, will evermore be heard. Soon the
garments of heaviness will be changed for the wedding garment. Soon we
shall witness the coronation of am King. Those whose lives have been
hidden with Christ, those wh,) on this earth have fought the good fight of
faith, will shine forth with the Redeemer's glory in the kingdom of God."
-Ibid., p. 287.

Lesson No. 13 - Sabbath, March 29, 1958.

THE DESTRUCTION OF THIS WICKED WORLD
Questions
1. What special announcement of threatened doom and destruction is
addressed to all the nations of the earth? Isaiah 34: 1,2.

NOTE: This proclamation made by the prophet Isaiah was not intended
for Judah alone, but describes the sad and terrible fate of the wicked both
in his day and throughvut all time. It has special application, however,
to the nations of the present day as it is only because of God's mercy
and long-suffering that the world has not been destroyed ere this. He is
waiting today that those who have accepted Christ as their personal
Saviour might be brought to the unity of faith and the necessary perfec-
tion of character.
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 "...God keeps a reckoning with the nations. Through every century
of this world's history, evilworkers have been treasuring up wrath against
the day of wrath; and when the time fully comes that iniquity shall have
reached the stated boundary of God's mercy, his forbearance will cease.
When the accumulated figure~ in heaven's record books shall mark the
sum of transgression complete, wrath will come, unmixed with mercy,
and then it will be seen what a tremendous thing it is to have worn out
the divine patience... ."-Testimonies, vol. 5, p. 524.
2. What solemn warning is especially addressed to kings, rulers, gover.
nors, and others in authority? What is requested of those who holll
positions of responsibility? Psalm 2: 10·12; Joshua 1: 8.
NOTE: vVe are obliged to give the warning message of a soon coming
judgment to all men, both high and low, rich and poor. The Lord is
ruler over all the earth and He holds in His hand the destiny of the
nations. Men may not recognize God's supremacy but every day and
every moment of their lives they are enjoying the blessings which come
from Him. They belong to Him both by creation and redemption. The self-
existent One is the owner of this world and of everything that is in it.
It is the binding duty :Jf every creature to give God the honor and respect
due to Him. Whether they worship Him or not, the obligation still rests
upon them to pay rent for the space they occupy in this world. Being
servants of the great King of the universe, they are obliged by virtue
of their position to study the ordinances and directions given by God
concerning individuals, families, communities, and the nations which
they represent. Ignorance will not be taken as an excuse for those who
have had the opportunity of knowing and studying the Holy Scriptures.
3. When the angel of mercy folds her wings, what terrible slaughter
will come upon the nations which have rejected the authority of God?
Isaiah 34: 3; Jeremiah 25: 33.
4. What great change will take place in the atmospheric heavens at the
coming of Christ? Isaiah 34: 4.
5. What judgments will come upon the nations which have filled the
cup of iniquity? Isaiah 34: 5,6.
NOTE: The nafi'ons of Idumca and Bozrah here mentioned typified those
nations which had been the most bitter persecutors of the Jews. They
are used in this chapter to symbolize the wicked nations of the present
time which will suffer the judgments of God and will finally be destroyed
during the seven last plagues.
6. What description is given of this seemingly delayed hour of retri·
bution? Isaiah 34: 7·10.
NOTE: "...Fire comes down from God out of heaven. The earth is
broken up. The weapons concealed in its depths are drawn forth. De-
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vouring flames burst from every yawning chasm. The very rocks are on
fire. The day has come tha~ shall bum as an oven. The elements melt
with fervent heat, the earth also, and the works that are therein are
burned up. The earth's surface seems one molten mass,-a vast, seething
lake of fire. It. is the time of the judgment and perdition of the ungodly
men,-'the day of the Lord's vengeance, and the year of recompenses for
the controversy of Zion.' "-Great Controversy, pp. 672, 673.
7. What description is given of the earth when the inhabitants have all
been slain? Isaiah 34: 11-15.
NOTE: From the language of the prophet it would seem that part of
the description could have applied to his own time. After the destruction
of Jerusalem, Babylon, Nineveh, Samaria, and Damascus, these once
flourishing cities presented the appearance of a wilderness, fulfilling
the description given in verse 13. The whole picture, however, is very
obviously a description of the last days and the destruction of the wicked,
the breaking up of the surface of the earth, and its desolation. There is
no clear evidence to prove that there will be any birds or animals of any
kind alive upon the earth during the millenium. It is to be a deserted "pit,"
a place where Satan and his angels will be the lone inhabitants.

8. How far does the invitation of the gospel extend? What appeal does
Isaiah make in this calI? Isaiah 34: 16.

NOTE: The gospel invitation is to reach every soul of "every nation,

kindred, tongue and people." A tremendous responsibility rests upon
those who have. been enlightened with the present truth. They must be
confident in themselves that what the Lord has said will surely come to
pass. In presenting this solemn message which was to decide the destiny
of the nations, the prophet felt the burden to make this appeal to all,
"Seek ye out the book of the Lord, and read."

9. What care does God have for all mankind, even in their wicked
state? Isaiah 34: 17; Acts 17: 26; Jeremiah 18: 7·10.

NOTE: When we contemplate the measureless energy daily expended to

keep this world in space and to sustain mankind, we cannot but marvel
and give praise to God. He decides the boundary of men's habitation
upon this terrestial globe and makes provisions for every creature from
the giant leviathan of the deep to the tiniest Jnsect that floats in the
sunbeam.

10. How did the Psalmist dscribe the care of God for His creatures?
Psalm 104: 14,25·29; 50: 10-12.

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LeS"S"on No. 14 - Sabbath, April 5, 1958.
THE NEW EARTH
Questions
1. What was God's original intention in the creation of thiS" world?
Psalm 8: 3·9; 37: n.
NOTE: "...The garden of Eden was a representation of what God desired
the whole earth to become, and it was His purpose that, as the human
family increased in numbers, they should establish other homes and schools
like the one He had given. Thus in course of time the whole earth might
be occupied with homes and schools where the words and the works of
God should be studied, and where the students should be thus fitted
more and more fully to reflect, throughout endless ages, the light of the
knowledge of His glory." -Education, p. 22.
2. What was man's state when he came forth from the hand of the
Creator? Eccl. 7: 29.
NOTE: "Created to be 'the image and glory of God,' Adam and Eve had
received endowments not unworthy of their high destiny. Graceful and
symmetrical in form, regular and beautiful in feature, their countenances
glowing with the tint of health and the light of joy and hope, they bore
in outward resemblance the likeness of their maker. Nor was this likeness
manifest in the physical nature only. Every faculty of mind and soul
reflected the Creator's glory. End0wed with high mental and spiritual
gifts, Adam and Eye were made but 'little lower than the angels: that
they might not only discem the wonders of the visible universe, but
comprehend moral responsibilities and obligations." -Ibid., p. 20.
3. What was the principle upon which the government of the universe
was founded? Psalm 119: 142.
NOTE: "The law of love being the foundation of the government of
God, the happiness of all intelligent beings depends upon their perfect
accord with its great principles of righteousness. God desired from all
his creatures the service of love, - service that springs from an appreciation
of his character. He takes no pleasure in a forced obedience; and to all
he grants freedom of will, that they may render him voluntary service."
-Patriarchs and Prophets, p. 34.
4. After the fall of mankind, for what did the plan of salvation provide?
Micah 4: 8.
NOTE: At man's creation, he was given life, character, and a dominion,
but all these were lost by transgression of the immutable law of God. The
object of the plan of salvation is to restore that which has been lost. Not
only does it promise everlasting life and a righteous character, but also there
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will be restored the lost dominion in its original beauty and perfection.
The moral law is a transcript of God's character, Satan's original conten-
tion being that it could not be kept without some amendment being made.
If it were possible to change the law of God, there would have been no
need for Christ to have suffered and died on the cross. Those churches
which claim that the law of God has been abolished or changed virtually
make God a liar, and unite themselves in the original rebellion of Satan.
Only as we accept by faith the atoning sacrifice of Christ and by His
power bring our lives ip.to harmony with His law will it be possible for
us to inherit a place in the new earth.
5. What picture does the prophet give of the earth in its restored state?
Isaiah 35: 1,2.
6. What message of encouragement is brought to those who in this
world are poor, afflicted, persecuted and despised? Isaiah 35: 3' 4.
7. What physical and spiritual regeneration is promised to thos"e who
suffer infirmity? Isaiah 35: 5,6.
8. What fertility and beauty will characterize lands now dry and ster-
ile? Isaiah 35: 7.
9. What will the highway be ·called that leads to the metropolis of the
new earth? Isaiah 35: 8.
NOTE: It was God's purpose to establish His chosen nation as a holy,
happy people in the land of Palestine, and to gradually destroy all nations
which refused to accept the principles of Christ's kingdom. The Jews
as a nation failed to appreciate the wonderful privileges which were
theirs and because of disbelief and apostasy they lost their opportunity.
That which could have been theirs will in the new earth be the inheritance
of those who have accepted the gospel invitation. The "way of holiness"
is a beautiful expression denoting the course taken by those who live in
full harmony with the revealed will of God. This "way of holiness" is
identical with the "narrow way that leadeth to life" spoken of by our
Lord.
"There is only one path that leads from darkness upward to light until
it touches the throne of God, • the path of faith. This path is not dark
and uncertain; it is not the way of finite minds, not "a path made by human
hands, in which toll is exacted from every traveler. Entrance to it cannot
be gained by works of penance.
"The way that God has provided is so complete, so perfect, that man
cannot, by any works that he can do, add to its perfection. It is broad
enough to receive the most hardened sinner, if he truly repents, and yet
so narrow that in it sin can find no place. This is the path cast up for
the ransomed of the Lord to walk in." -Gospel Workers, p. 160.
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 10. Would there be any danger to the travelers on the highway to Zion?
Isaiah 35: 9.
NOTE: Anciently the travelers on the road to Jerusalem were many
times subject to the attacks of lions and other ravenous beasts, besides
the danger from robbers who often lurked in lonely places. In the new
earth there will be no wild animals or ravenous beasts. The text does not
mean that there will be no lions in the new earth, but merely that they
will not be of the same nature as we know them today. This is confirmed
in the description given in Isaiah 65: 25. The Bible does not give any
indication that there will be any resurrection of animals from this
sinful earth. After the introduction of sin, Eden was taken to heaven
. and every kind of animal life that had been created was taken with it.

11. What will be the heritage of the redeemed? Isaiah 35: 10; 65: 18,19.

Lesson No. 15 - Sabbath, April 12, 1958.

INVASION OF JUDAH BY ASSYRIA
Questions
1. In the midst of Hezekiah's noble effort to bring reformation in Judah,
how did Satan attempt to utterly destroy the people of God? Isaiah
36: 1.
NOTE: "The prince of evil contests every inch of ground over which God's
people advance in their journey toward the heavenly city. In all the his-
tory of the church, no reformation has been carried forward without
-:ncountering serious obstacIps...." -Great Controversy, p. 39ft

2. Who was sent as the special envoy of the king of Assyria to demand
submission and tribute? Isaiah 36: 2.

NOTE: Sennacherib became king of Assyria upon the murder of his

father Sargon. In the fourteenth year of Hezekiah he came up against
Judah, and captured the defensed cities-forty-six in all-was his boast.
From Lachish, a fortress in Judah, the king sent the chief of his officers,
Rabshaketh, with a great army to Jemsalem to demand submission and
tribute. From II Kings 18: 17 we learn that two other officers accom-
panied Rabshaketh and these three envoys met a similar number appointed
by Hezekiah." -Isaiah, the Gospel Prophet, Andreason, vol. 1, p. 75.

3. What blasphemous and insulting speech was given by Rabshakeh

to the three representatives of Hezekiah in the full hearing of the
people within the city? Isaiah 36: 3·10.
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NOTE: From the time Hezekiah came to the throne of Judah and began to
overthrow the idolatrous worship introduced by his father, the Assyrians
looked upon him with suspicion, fearing that this would lead the Israel-
ites to cast off the yoke of Assyria. When Hezekiah refused to pay tribute
to Sennacherib, he sent his aTinies against Judah. The only condition of
peace that the Assyrian king would accept was unconditional surrender.
4. What request was made to Rabshakeh and his fellow envoys by
Eliakilll, Shebna, and Joah? Ho\\> did Rabshakeh seek to under-
mine the influence of Hezekiah in the eyes of the people of Jerusa-
lem? Isaiah 36: 11-17.
5. What words of defiance did Rabshakeh speak against God Himself?
What attitude did the Hebrew envoys take to the insulting speech of
this wicked man? Isaiah 36: 18·22.
6. When Hezekiah received the report of the threat of annihilation, to
whom did he appeal? What reassuring message was given by the
prophet to be delivered to king Hezekiah? Isaiah 37: 1·7.
NOTE: Never before had Jerusalem been confronted with such an omin-
ous threat. Humanly speaking, all hope was lost. Hezekiah was deeplv
conscious of the idolatry and corruption which had become so widespread
in Judah and Jerusalem, and he made great effort to remove these evils.
In his appeal to Isaiah he made his claim for the intervention of God
because God Himself had been challenged and blasphemed and not be·
cause of the people's virtne. Hezekiah has left for each leader among God's
people an example worthy of imitation. He had complete confidence in
God and in the message from the prophet.
In the reply to Hezekiah, Isaiah stated that "he shall hear a rumour"
and return to his own land. Undoubtedly this refers to the report that
reached Rabshakeh that Tirkaka, king of Egypt and Ethiopia, had sent
an army to help Judah. This new eventuality made it imperative for Sen-
nacherib to renew his efforts to secure immediate submission of Hezekiah.

7. On Rabshakeh's return to his own land what further message did he

send to Hezekiah in an endeavor to intimidate him? Isaiah 37: 13.

8. What was the burden of Hezekiah's prayer? What message of cour·

age and prediction did Isaiah then send to the king? Isaiah 37: 14·25.

9. How did God meet the bold and blasphemous challenge of Assyria?
What sign was given to Hezekiah as an asurance that God would do
what He had promised? Isaiah 37: 26-30.
NOTE: In his words, the prophet speaks 'as though God Himself were
addressing Assyria. He refers to His dealing with the nations, and how
He uses one nation to punish another and thus had permitted Assyria, as
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an agent of God, "to lay waste defensed cities." It was certainly true that
the inhabitants of the surrounding countries had not been able to
resist the onslaught of this mighty power. Assyria, however, instead of
giving God the glory, had boasted of its great power and had rebelled
against God, thus repeating the sin of ancient Egypt. The Lord therefore
said I will "put my hook in thy nose, and my bridle in thy lips."

Assyria would be turned back from whence she had come. To assure
Hezekiah that God's word would be fulfilled He gave Hezekiah a sign.
The first year they would eat "such as groweth of itself;" the second year
"that which springeth of the same;" the third year they would return to
normal conditions, sowing and reaping as usual.

10. What favor was extcnded to Jerusalem and Judah because of the
faithful remnant? What judgment of God brought the mighty na.
tion of Assyria to ruin? Isaiah 37: 31-38.

Lllsson No. 16 - Sabbath, April 19. 1958.

HEZEKIAH'S LIFE EXTENDED IN ANSWER TO
PRAYER
Questions
1. After the great victory over the hosts of Assyria, what distressing
experience came to Hezekiah? What message then came to him from
Isaiah? Isaiah 38: 1.
NOTE: "Since the day, of David there had reigned no king who had
wrought so mightily for u'pbuilding of the kingdom of God in a time of
apostasy and discouragement as had Hezekiah. The dying ruler had served
his God faithfully, and had strengthened the confidence cf the people in
Jehovah as their Supreme Ruler, ...
"He whose 'compassions fail not: heard the prayer of His servant... ."
-Prophets and Kings, pp. 340 341.
2. Was Hezekiah reconciled to th'is solomn verdict? On what grounds
did he plead for an extension of his life? Isaiah 38: 2,3.
3. What gracious answer was given to the prayers and tears of the
king? What sign did the Lord give that he would be healed? Isaiah
38: 4·8.
NOTE: "Like Moses in the land of Midian, like Gideon in the presence
of the heavenly messenger, like Elisha just before the ascension of his
master, Hezekiah pleaded for some sign that the message was from hea-
ven... ." -Prophets and Kings, p. 342.
-36-
 UOnly by the direct interposftfon of God could the shadow on the sun-
dial be made to turn back ten degrees; and this was to be the sign to
Hezekiah that the Lord had heard his prayer. Accordingl}", 'the prophet
cried unto the Lord: and He brought the shadow ten degrees backward,
by which it had gone down in the dial of Ahaz.'" -Ibid., p. 342.

4. After his miraculous healing, what song of gratitude and praise

to God was expressed in writing by the king? Isaiah 38: 9-22.
NOTE: "Restored to his wonted strength, the king of Judah acknowledged
in words of song the mercies of Jehovah, and vowed to spend his re!llain-
ing days in willing service to the King of kings. His grateful recognition
of God's compassionate dealing with him is an inspiration to all who desire
to spend their years to the glory of their maker." -Ibid., p. 342.
5. After the miraculous healing of Hezekiah, what test revealed a weak
point in his character? What wonderful opportunity was missed by
the king's neglect? Isaiah 39: 1,2.
NOTE: "The visit of these messengers from the ruler of a far-away land
gave Hezekiah an opportunity to extol the living God. How easy it would
have been for him to tell them of God, the upholder of all created things,
through whose favor his own life had been spared when all other hope
had fled I What momentous transformations might have taken place had
these seekers after truth from the plains of Chaldea been led to acknowl-
edge the supreme sovereignty of the living God!" Ibid., p. 344.
6. What danger confronts those who have been blessed by success in
their work for the Lord? Matthew 23: 12.
NOTE: "But pride and vanity took possession of Hezekiah's heart, and
in self-exaltation he laid open to the covetous eyes the treasures with which
God had enriched His people. The king 'showed them the house of his
precious things, the silver, and the gold, and the spices, and the precious
ointment, and all the house of his armor, and all that was found in his
treasures: there was nothing in his house, nor in all his dominion, that
Hezekiah showed them not: He did not stop to consider that these men
were representatives of a powerful nation that had not the fear nor the
love of God in their hearts, and that it was imprudent to make them his
confidants concerning the temporal riches of the nation:' -Ibid., pp. 344-
346.
7. What sin contributed largely to the Jewish nation's downfall and has
brought the spiritual declension in the Laodicean church? John 5: 44.

NOTE: "In the midst of prosperity lurks danger. Throughout the ages,
riches and honor have ever been -attended with peril to humility and
spirituality. It is not the empty cup that we have difficulty in carrying;
it is the cup full to the brim that must be carefully balanced. Affliction and
-37-
adversity may cause sorrow; but it is prosperity that is most dangerous
to spiritual life. Unless the human subject is in constant submission to the
will of God, unless he is sanctified by the truth, prosperity will surel}
arouse the natural inclination to presumption." -Ibid. pp. 59, 60.

8. Upon hearing of the Chaldean ambassador's visit, what stem ques-

tion did Isaiah ask the king? What did he predict would be the
result of this serious indiscretion? Isaiah 39: 3-7.
9. What lesson should we learn from the sad mistake of king Hezekiah?
Isaiah 43: 10,11; Hebrews 10: 25,26.
NOTE: There are two ways by which we may fulfill our commission in
bringing to others a knowledge of the hope that is within us. The first
is by making the opportunity ourselves in a definite plan for visiting and
Bible studies; the other is by taking advantage of every opportunity granted
to us for witnessing for God and this message. The people we meet in
every day contacts, in the street, in business, in the bus, the train, or the
~treetcar may be ready to hear the word of life if we are ready to sow the
seed. Sometimes "ambassadors" - unexpected visitors - may come to our
home, and we, rather than offend them, fail to attend the important church
meetings when it is our duty to be present.
"Those with whom we associate day by day need our help, our
guidance. They may be in such a condition of mind that a word spoken in
season will be as a nail in a sure place. Tomorrow some of these souls may
be where we can never reach them again. What is our influence over these
fellow travelers?" -Prophets a.nd Kings, p. 348.
10. With what spirit of humble submission did the king accept the
rebuke brought to him? Isaiah 39: 8; II Chronicles 32: 26.

Lesson No. 17 - Sabbath, April 26, 1958.

BEHOLD YOUR GOD
Questions
1. What message of comfort did the prophet Isaiah bring to the people
of God? Isaiah 40: 1,2.
NOTE: During the remaining years of Hezekiah's lifetime the nation of
Judah enjoyed comparative peace and prosperity. With this chapter Isaiah
sets forth the glorious future of Israel, her ultimate deliverance from her
foes, the coming of the Messiah, and the establishment of the kingdom of
grace. He identifies John the Baptist as the forerunner of the Messiah, and
describes the self-sacrificing mission of Christ, His sufferings and death.
-38-
Beyond this is described the preaching of the gospel to the Gentiles and
the enlargement of the church throughout the world. The sad history of
Israel's past failures is now forgotten. The past chapters of this book have
contained rebuke and condemnation, but beginning with this chapter
and throughout the rest of the book of Isaiah, the prophet emphasizes
the righteousness of God instead of dwelling upon the unrighteousness
of man. It is concerned largely with the Lord's plan of drawing sinful
man back to Him.

2. How was the mission of John the Baptist clearly depicted? Isaiah
40: 3·5.
NOTE: "Amid the discord and strife, a voice was heard from the wilderness,
a voice startling and stern, yet full of hope: 'Repent ye; for the kingdom of
heaven is at hand.' ""ith a new, strange power it moved the people.
Prophets had foretold the coming of Christ as an event far in the future;
but here was an announcement that is was at hand. John's singular appear-
ance carried the minds of his hearers back to the ancient seers. In his
manner and dress he resembled the prophet Elijah. With the spirit and
power of Elijah he denounced the national corruption, and' rebuked the
pravailing sins. His words were plain, pointed, and convincing. Many
believed him to be one of the prophets risen from the dead. The whole
nation was stirred. Multitudes flocked to the wilderness." -Desire of Ages,
p. 104.
3. What preparation was necessary for the acceptance of the Messiah?
Isaiah 40: 3,4.
NOTE: In ancient days the road which the king expected to take was
made ready for him. Stones were removed, holes and crevices filled in,
and high places leveled off. This had a very definite spiritual application
to Israel in the time of John the Baptist. The leaders of the people, the
scribes and pharisees, had exalted themselves above the rank and file
and were keeping the great multitudes in ignorance and under suppression.
It was the mission of John the Baptist as well as that of Christ to do
away with class distinction and national barriers.

4. How does the prophet contrast the insecurity and frailty of things
human with the surety of the word of God? Isaiah 40: 6·8; Psalm
90:3·7.
5. What great field of missionary endeavor was held out before Israel?
Isaiah 40: 9.
NOTE: "Had Israel been true to her trust, all the nations of earth would
have shared in her blessings. But the hearts of those to whom had been
entrusted a knowledge of saving truth, were untouched by the needs of
those around them. As God's purpose was lost sight of, the heathen came
to be looked upon as beyond the pale of his mercy. The light of truth
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was witbbeld, and darkness prevailed. Tbe nations were overspread wit1}
a veil of ignorance; the love of God was little known; error and
superstition flourished." -Prophets and Kings, pp. 370,371.
6. What description is given of Christ's mission and His triumphal·entry
into Jerusalem? Isaiah 4{): 9, last part.
NOTE: "Isaiah saw Christ's triumphal entry into Jerusalem amid the
praises and rejoicing of the people. His prophetic words are eloquent
in their simplicity. '0 Zion, that bringest good tidings, get thee up into
the high mountain; 0 Jerusalem, that bringest good tidings, lift up thy
voice with strength; lift it up, be not afraid; say unto the cities of Judah,
Behold your God. Behold, the Lord God will come with strong hand
and his arm shall rule for him: behold, his reward is with him, and his
work before him. He shall feed his flock like a shepherd: he shall gather
the lambs with his arm, and carry them in his bosom, and shall gently
lead those that are with young.'
"Inspiration is revealed in this record of Christ's work. These closing
chapters of the book of Isaiah should be diligently studied, for they are
full of the gospel of Christ. They reveal to us that Israel was fully
instructed in regard to the coming Saviour." -Manuscript 151, 1899.
7. What attributes of Christ were foretold by the prophet? Isaiah 40: 10,
11.
NOTE: The Lord is first represented as the judge who brings His reward
with Him at His second coming. Thus is exercised the role He will takc
in the future, but before that ti:lle He is for us the Good Shepherd who
has a tender care for every sheep and lamb of. His flock.
Besides the reward that Christ will bring at His second coming, He
daily imparts blessings to His faithful children.
"Whenever He comes to us, His reward is with Him. He does not
leave it in heaven, but gives it to us every day. Daily He gives us
confidence and light and blessing;. Daily our hearts beat in unison with
His great heart of infinite love." -MS 116, 1902.
8. What picture does the prophet give of the unsurpassed wisdom and
mighty power of God? Isaiah 40: 12.17; Romans 11: 33,34.
NOTE: The question of worshipping an invisible God was always a great
problem to the Gentiles who were accustomed to have some visible
representation of the heathen deity that they worshipped. This led them
to a false conception of God as they were always inclined to worship the
creature rather than the Creator. While it is impossible for finite man to
measure or even comprehend the wisdom and the power of the infinite
God; yet He has given us sufficient evidence to believe "that He is, and
that He is a rewarder of them that diligently seek Him." It has been the
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express purpose of Satan' to so blind the eyes of men that they will have
a false conception of ·Gcd. ..
"Because that which may be known of God is manifest in them; for God
hath shewed it unto them. For' the.invisible things of him from the
creation of the world are cle~rly seen, being understoo<;l by the things. that
are made, even his eternal power and Godhead; so that they are without
excuse." Romans 1: 19,20.
With all the vaunted wisdom and scientific knowledge of this modern
age, still the majority of men worship at the shrine of a false god.
9. What challenge is given to the idol worshippers and to those who in
this modern world worship at the shrine of false philosophy? Isaiah
40: 18-25.
NOTE: ·"Let men worshiP. and serye the Lord .God, !lnd Him only. Let
not selfish pride be lifted up and served as a god. Let not money be made
a god. If sensuality is not kept under the control of the higher powers of
the mind, base passion will rule the .being. Anything that is made the sub-
ject of undue thought.and admiration, absorbing ·the mind, is a god chosen
before the Lord. God is a searcher of the heart. He distinguishes b.etween
true heart-service and idolatry." -MS 126, 1901.
10. What challenge is made to every atheist and anti-god move~ent, both
ancient and modern? Isaiah 40: 26-28.
NOTE: '~Satan will manufacture his diversions that men may not think
about God. The world, filled with sport and pleasure-loving, is always
thirsting for some' new interest. And how little time and thought. are
given to the Creator of the heavens and the earth. God calls upon His
creatures to. tnrn their attention from the .confusion and perplexity around
them, and admi~~ His handiwork. The' heaY"e~ly bodies are' worthy of
contemplation. God has made them for the benefit of man, and as we
study His works, angels of God will be by our side to enlighten our
minds, and guard them from satanic deception. As you look at the
wonderful things God's hand has made, .let y<Jur proud, foolish heart
feel·its dependence and inferiority. As y(lU c:1nsider, these things, you wiil
'have a sense· of ,God'.s condescension." -MS 96, 1899.
"The sun and the moon were made by Him; there is not a star that
beautifies the heavens ,which He d,id not make. There is not a.n article of
food upon Ol,lr tables that He. has not provided fOl: our sustenance. The
stf,trrip and. superscriptiOll "of God is upon it all: Everything is 'included
in' andaburtdantly supplied to man, through the one unspeahbl.e gift,
the only begotten Son of God. He was n'ailed to the cross that all these
bounties might flow to God's " .
~ork\llanship""'Letter
.
79,' .1897.
11. What wonderful promise is made to those who' dediCate themselves-
body, soul, and spirit- to God and His service? Isaiah 40:,29·31.'
""- 41 -
NOTE: "All who consecrate soul, body, and spirit to God will be con-
stantly receiving a new endowment of physical and mental power. The
inexhaustible supplies of heaven are at their command. Christ gives them
the breath of His own spirit, the life of His own life. The Holy Spirit puts
forth its highest energies to work in heart and mind. The grace of God
enlarges and multiplies their faculties, and every perfection of the divine
nature comes to their assistance in the work of saving souls. Through
co-operation with Christ they are complete in Him, and in their human
weakness they are enabled to do the deeds of Omnipotence." Desire of
Ages, p. 827.

Lesson No. 18 - Sabbath, Ma}' 3, 1958.

THE WORSIDPPERS OF FALSE GODS CHALLENGED
Questions
1. What demand does God make of all the nations of the earth? Isaiah
41: 1.
NOTE: In Iaisah 40, the Lord speaks more directly to His covenant
people and describes the mission of the Annointed One whO was not to
be the "Hope of Israel" only, but also the "Light of the Gentiles." He
refers to His creative power, omnipotence, tenderness, and faithfulness.
In this chapter, however, He condescends to the heathen's own idea of
what a god should be able to do. First of all would be. the ability to
predict. God now challenges the heathen on this point.
2. Whom did God raise up and give authority over the nations? Isaiah
41:2-L .

NOTE: "Cyrus is one of the greatest men of history, 'not only because
of high personal character, but because of extraordinarv powers of heart
and intellect and will. Magnanimous, tolerant, wise, daring, he swayed
men and nations with equal ease. He had a genius for evoking loyalty.' -
Bailey and Kent's "Hebrew Commonwealth," p. 268." Isaiah, the Gospel
Prophet, p. 17.
"These words seem almost extravagant yet history is a unit in imputing
to Cyrus unusual virtues as well as extraordinary abilities. For the Bible
student the chief interest lies in him as an instrument of God, as a subject
of prophecy. More than a hundred years before his appearance God
speaks of him. Later chapters bring out more fully the work he is to do
in furthering Israel's return to Palestine, but already in this chapter the
prediction of his appearance is used as a challenge to the false gods."-
Ibid., p. 17.
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 3. What would the nations do in order to assist Cyrus, who was inspited
and directed by the Lord of heaven? Isaiah 41: 5·7.
NOTE: Cyrus was called to be the servant of God and to fulfill a specific
mission. He was to rule the heathen nations and to restore the worship
of the true God in Jerusalem. Satan knew of this plan and he endeavored
to counteract it by leading the nations to multiply their false gods and
thus thwart the moves of Cyrus.
4. What significant title does the Lord give Cyrus? ;Isaiah 44: 28.
5. What regard does He show to Israel, His chosen nation? Isaiah 41:8·
12.
NOTE: Because of Israel's waywardness and disobedience she must
suffer rebuke and punishment. Nevertheless, the Heavenly Father still
looked with tender pity upon His erring children. Although they were
to be taken into captivity and would suffer depression for many years, the
Lord would provide one who was to be their deliverer. In His own due
time the Lord raised up Cyrus who proved to be a real "shepherd" for
Israel.
6. Although small and insignificant in comparison with the mighty
nations around them, what influence could Israel exert? Isaiah 41: 13-
16.
NOTE: "Through the Jewish nation it was God's purpose to impart rich
blessings to all peoples. Through Israel the way was to be prepared for
the diffusion of His light to the whole world. The nations of the world,
through following corrupt practices, had lost the knowledge of God. Yet in
His mercy God did not blot them out of existence. He purposed to give
them opportunity of becoming acquainted with Him through His church.
He designed that the principles revealed through His people should be
the means of restoring the moral image of God in man." -Christ's Object
Lessons, p, 286.
7. What glorious future would have opened for Israel if they had ac·
cepted the gospel of Christ? Isaiah 41: 17·20.
NOTE: In this beautiful figurative language Isaiah portrays what would
be the experience of Israel if they would return to the Lord. It also
represents the marvelous transformation of life that would come through
the preaching of the gospel. Even while the children of Israel were in
the lands of captivity they could have proved to be a great light to the
Gentiles. What a mighty influence could have been exerted in favor
of truth if all had stood as firm and unflinching as did Daniel and his
companions.
8. What challenge does God give to the idols of the nations? Isaiah
41: 21·24.
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NOTE: The challenge which God makes to the idols of the heathen is the
same challenge which is made to every .false -religion today. All are
called to bring their "strong reasons" before the judgment bar of God-
"To the law and to the testimony; 'if they speak not according to this word,
it is because there is no light in them." -Isaiah 8:20.

9. In the prediction concerning the rise of Cyrus, what challenge was

there to the false prophet and diviner? Isaiah 41: 25-29.

NOTE: God now proposes to do what he challenges the idols to do. He

will foretell the future. One, even Cyrus, shall come from the north and
from the east. He shall call upon the Lord, and be successful in his career.
Has any idol worshipper predicted this? Nol The Lord is the first to
proclaim it in Zion.

Lesson No. 19 - Sabbath, May 10, 1958.

THE MISSION OF CHRIST FORETOLD
Questions
1. What name is here given to designate Christ? Isaiah 42: 1.
NOTE: In this chapter of Isaiah there is set forth the most complete
picture of Christ in the Old Testament. The phrase "servant of the Lord"
or "servant of God" is used .frequently in the Bible in reference to men
whom the Lord has used for the fulfilling of His purpose. In this chapter,
however, the introductory phrase "Behold my servant" can have reference
to none other than Christ Himself. During the days of the Judaic economy
the year of jubilee was one of special joy for all who were poor or depressed.
Every servant was free to go to his home, but if he chose of his own free
will to remain in the service of his master, a perforation was made in his
ear as a sign that he would be a servant until his death. This ceremony
was a symbol of Christ's life on earth. Concerning the nature of His work,
the Scriptures record "He came not to be ministered unto, but to· minister."
He was a servant unto death.
2. What great contrast was there between the work of Christ when on
earth j and that of the scribes and pharisees? Isaiah 42: 2-4.
NOTE: "He will not be like the teachers of His day. The ostentation and
show and parade of piety. revealed in the priests and Pharisees is not His
way. 'A bruised reed shall he not break, and the smoking flax shall he
not quench: he shall bring forth judgment unto truth. He shall not fail
nor be discouraged, till he have set judgment in the earth: and the isles
'shall wait for his law.' Isaiah 42: 3,4. Christ 'saw the work of the priests
and rulers. The very ones who needed help, the afflicted, the distressed,
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were treated with words of censure and rebuke, and He forbore to
speak any word that would break the feeble reed. The dimly burning
wick of faith and hope, He would encourage, and not quench. He would
feed His flock like a shepherd; He would gather the lambs with His 'arms,
and carry them in His bosom."-MS 151, 1899. .
The methods used in the closing work of this message will also be very
different from those adopted by the "scribes and Pharisees": of today.
"...Let me tell you that the Lord will work in this last work in a manner
very much out of the common order of things, and in a way that will be
contrary to any human planning... ."-Testimonies to Ministers, p. 300.

3. If Israel had accepted Christ as the Messiah, what great joy would
have been theirs? What is the responsibility of God's church· in the
world today? Isaiah 42: 5·12.
. .
NOTE: "This work had been given to Israel, but they had neglected their
God-appointed work. Had they been faithful in all parts of the Lord's
vineyard, souls would have been converted. The Lord's praise would have
been heard from the ends of the earth. From the wilderness' and the
cities thereof, and from the tops of the mountains, men would have shouted
His praise, and told of His glory."-MS 151, 1899..

4. When Christ ceases His work as High Ptiest in the heavenly san~.
tuary, what role will He then take? Isaiah 42: 13,14. Revelation 19:11.
5. What figure is used to describe the vengeance of God upon those
who have despised His mercy? Isaiah 42: 15,17.
6. What last opportunity will be given to those who have been kept in
ignorance of present truth? Isaiah 42: 16.
7. Upon whom does the Lord place the responsibility for the state of
the church? Isaiah 42: 18·20; 6: 9, 10; Revelation 3: 17.
NOTE: It would seem evident from the context of these verses that those
addressed are leaders and ministers among the professed people of God
who are spiritually blind and deaf. It is they who are responsible for the
condition of the church. There is another sense in which this text could
be applied. -
".. .It is a great blessing to close the ears, that we hear not, and the
eyes, that we see not. The greatest anxiety should be to have clear eyesight
to discern our own shortcomings, and a quick ear to catch all needed
reproof and instruction, lest by our inattention and care1esness we
let them slip, and become forgetful hearers, and not doers of the work."-
Testimonies, vol. 1, pp. 707, 708. .
8. What should be the great object of those who are called to be ni·
formers in these last days? Isaiah 42: 21.
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NOTE:· "The Lord God of heaven will not send upon the world His
judgments for disobedience and transgression, until He has sent His watch-
men to give the warning. He will not close up the period of probation until
the message shall be more distinctly proclaimed. The law of God is to be
magnified; its claims must be presented in their true, sacred character,.
that the people may be brought to decide for or against the truth. Yet
the work will be cut short in righteousness. The message of Christ's
righteousness is to sound from one end of the earth to the other to prepare
the way of the Lord. This is the glory of God, which closes the work of
the third angel."-Ibid., vol. 6, p. 19.
9. What will be the sad experience of those who at this time prove to
be indifferent to the Deed of a thorough reformation? Isaiah 42: 22-
25.
NOTE: "Never was there a time when the Lord would manifest His great
grace unto His chosen ones more fully than in these last days when. His
law is made void. 'The Lord is well pleased faT His righteousness's sake;
He will magnify the law, and make it honorable.' What does God say in
regard to His people? 'But this is a people robbed and spoiled; they ar.e
all of them snared in holes, and they are hid in prison houses: they are for
a prey, and none delivereth; for a spoil, and none saith, Restore.' These
are the prophecies that will be fulfilled."-Testimonies to Ministers, p. 96.

Lesson No. 20- Sabbath, May 17, 1958.

ISRAEL CALLED TO BE WITNESSES FOR GOD
Questions
I. What was God's purpose in choosing Israel? Isaiah 43: 1; Exodus
19: 5,6.
2. What assurance was given Israel of God's divine protection and care?
Isaiah 43: 2-4.
3. Were God's promises of eternal favor to Israel given unconditionally?
Deuteronomy 28: 1,15.
NOTE: "To a people in whose hearts His law is writt~p, the favor of
God is assured. They are one with Him. But the Jews had separated
themselves from God. Because of their sil)S they were suffering under
His judgments. This was the cause of their bondage to a heathen nation.
Their minds were dar~ned by transgression, and because in times past
the Lord had shown them so great favor, they excused their sins. They'
flattered themselves that they were better than other men, and entitled
to His blessings." -Desire of Ages, p. 106.
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 "The Lord is in earnest with us. His promises are given on condition
that we faithfully do His will; therefore in the building of sanitariums He
is to be made first, and last, and best in everything." -Testimonies, vol. 7,
p.90.
4. What promise was made to scattered, captive Israel? How does this
promise apply in the Christian era? Isaiah 43: 5-7.
NOTE: It was the painful duty of the prophet to tell the truth as it had
been revealed. He had seen a great scattering of the people of God, but now
the promise of God foretells a gathering of the remnant who would return
back to their own land. This promise was to have a further fulfillment in
the ingathering of the faithful throughout the Christian dispensation and
specially during the loud cry. The righteous are to be gathered from the
four corners of the earth just before the coming of Christ in the clouds of
heaven.
5. What could have been accomplished through Israel in bringing the
nations to a knowledge of the true God? Isaiah 43: 8,9.
NOTE: It was intended that His chosen nation should be the representa-
tives of Cod to all the nations. If they had remained loyal to Him and had
proved to be a good example, Jerusalem would have been a religious
center for the gathering of the nations, and' definite decisions would
have to be made as to who was the true God. Immediately after the fall
cf man, Cain and Abel came into controversy over the manner of sacrifice
which should be brought to God. The Lord decided the issue. (Genesis
4:4). At the time of general apostasy in the days of Ahab the majority had
a false conception of religion. Elijah, the prophet of God, brought the
people to Mount Carmel tor a decision, that the Lord would intervene
in proving who was the true God. In the test just before us all mankind
will have to decide fot or against the Sabbath. It was God's purpose that
the nation of Israel should bring the world to a decision, and if the nations
would not accept Him, they would be destroyed. Although Israel failed,
God's plan did not fail, and down through the years He has had His
living witnesses.
6. What was Israel to 1:Ie among the nations? What must be the quali·
fication of a "witness"? Isaiah 43: 10-12; Proverbs 14: 5,25; I John
1: 1-5.
NOTE: A witness is one who beholds or otherwise has a personal know-
ledge of anything. We can not bear witness for the truth until we know the
truth. We cannot be true witnesses for God unless we are living in harmony
with His law. Those who call themselves "Jehovah's Witnesses" while
they pervert the truth of the gospel and deny the binding claims of the
law of God and the obligation of the weekly Sabbath' rest, have ,no right
to this claim. It is a mistake for us who know the truth to even give them
this title.
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 7. What prediction was made a hundred years in advance concerning
the Babylonian captivity? Isaiah 43: 13·15.
NOTE: The overthrow of Jerusalem by the Chaldeans and the· captivity
of the Jews in Babylon was all foretold by the prophet. When the time
came, they were .not to resist the message of the prophet and they were
to surrender themselves to the. divine will of God. Instead of murmuring
and corrupting themselves they were to use this opportunity to be witnesses
for the living God in the land where they were to be taken captive. God
has a purpose for everyone ·of us in this world. It is not to gratify self,
to seek worldly wealth, to secure renown and popularity, but rather to
witness for Him in this wicked world.
8. In what wonderful way did God save Israel from the hordes of the
Egyptions at the time of the exodus? How was this to be compared
with their deliverance from Babylon? Isaiah 43: 16·21.
9. In spite of all the good that God had d(lne for Israel, what was their
response? Upon w~at ground did God forgive .the iniquities of Israel?
Isaiah 43: 22-24.
·NOTE: After the seventy years of captivity in Babylon; the Lord, accord-
ing to His promise, brought the remnant back again to their own land.
The Lord forgave them, but it was not because of genuine repentance on
.the part of all. He forgave them .for His name's sake. God did not wait
until they had fully recognized their wrong and had reformed, but He
accepted them in His mercy and love, and gave them that wonderful
opportunity of be.coming :'sons of God" in the true ·sense of· the word.
Today the gospel call is to "Come out from among them, and be ye
separate" and I will receive you. He does not say remain in Babylon
until you become a better Christian. He calls all to come as they are· and
to give t.heir whole hearts to Christ.
10. How does the prophet set forth Chrfst as man's Saviour from sin?
Isaiah 43: 25,26. .
NOTE: How wonderful is the love of God in behalf of .the sinner. This
was proved. in the time of ancient Israel and particularly so in the
Christian dispensation. The "blotting out of sins" has reference to the
fimil work of Christ in the heavenly sanctuary when the sins of the
repentent sinner will be not only forgiven but will be blotted out from his
account and will be remembered no mqre.
11. What was the tme cause of the captivity of Israel? Isaiah 43: 21,28.

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Lesson No. 21 - Sabbath, May 24, 1958.

THE TRUE GOD VINDICATED-THE VANITY OF

IDOL WORSHIP
Questions
1. With what words of comfort and courage does the Lord address His
people? Isaiah 44: 1,2.
2. What spiritual refreshing is promised to those who turn to the Lord
with all their hearts? Isaiah 44: 3,4. .
NOTE: "It is to the thirsting soul that the fountain of living waters is
open. God declares, 'I will pour water upon him that is thirsty, and floods
upon the dry ground.' To souls that are earnestly seeking for light, and
that accept with gladness every ray of divine illumination from his holy
word, - to such alone light will be given. It is through these souls that
God will reveal that light and power which will lighten the whole earth
with his glory." -Testimonies, vol. 5, p. 729.
3. When the Jews returned from the lands of captivity, what decision
were many heathen led to make? Isaiah 44: 5.
NOTE: Although it was only a remnant who returned from Babylonian
captivity there were many among the heathen who had come to reverence
the God of Israel through their contact with the Jews and desired to join
them and to subscribe to their religion.
4. What attributes of the true God are outlined by the prophet Isaiah?
What unlimited power does God exercise in His control of this world
and of the whole universe? Isaiah 44: 6-8.
NOTE: There is nothing with which we can compare God. "Who is like
me?" Everything in this world and in the universe depends upon Him.
He is the one who knows the past and declares what will take place in the
future. It was He who appointed Israel as a people unto Himself.
5. How does God question the intelligence of those who make unto
themselves graven images? Isaiah 44: 9, 10.
6. What further argument is used to prove the foolishness and unreason-
ableness of making graven images? Isaiah 44: 11·13.
7. Because of the blindness of their hearts and a profound ignorance of
the true God, what are the heathen led to do? Isaiah 44: 14·20.
8. What wonderful assurance of forgiveness is given by God to those
who forsake idolatry and return to Him? Isaiah 44: 21·23.
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NOTE: "The exhortations of the prophet to Judah to behold the Hving
God, and to accept His gracious offers, were not in vain. There were some
who gave earnest heed, and who turned from their idols to the worship
of Jehovah. They learned to see in their Maker love, and mercy, and
tender compassion. And in the dark days that were to come in the history
of Judah, when only a remnant were to be left in the land, the prophet's
words were to continue bearing fruit in decided reformation. 'At that
day,' declared Isaiah, 'shall a man look to his Maker, and' his eyes shall
have respect to the Holy One of Israel. And he shall not look to the altars.
the work of his hands, neither shall he respect that which his fingers
have made, either the groves, or the images:" -Prophets and Kings,
p.320.
9. How does Isaiah set forth the foIly of the false prophets and estab-
lish the reliability of the true prophets? Isaiah 44: 24·2.7.
NOTE: The "tokens" referred to in the verse were the signs given by
the heathen wise men and false prophets to substantiate their claims. God
would completely expose their trickery and cunning. The greatest test of
the true prophet is that the predictions made by him come true.
10. What type of men can be expected to arise today among the pro-
fessed people of God?
ANSWER: "Other false prophets arose to sow confusion among the people,
by turning them away from obeying the divine commands given through
Jeremiah; but God's judgments were pronounced against them in con-
sequence of their grevious sin of bringing rebellion against Him.
"Just such men arise in these days, and breed confusion and rebellion
among the people who profess to obey the law of God. But just as certainly
as divine judgment was visited upon the false prophets, just so surely will
these evil workers receive their full measure of retribution; for the Lord
has not changed....
"Those who pursue a COurSE, of rebellion against the Lord can always
find false prophets who wiIl justify them iu their acts, and flatter them
to their destruction. Lying words often make many friends, as in the case
of Ahab and Zedekiah. These false prophets, in their pretended zeal for
God, found many more believers and followers than the true prophet,
who delivered the simple message of the Lord:' -Testimonies, vol. 4, pp.
173, 174.

"Our bodiell are built up from what we eat and drink; and 011 in
the natural economy, so in the spiritual economy: it is what we medi-
tate upon that will give tone and strength to our spiritual nature,"
-Steps to Chrillt p, 93.

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Lesson No. 22 - Sabbath, May 31, 1958.
CYRUS, THE SHEPHERD-THE JEWS RETURN
Questions
1. What important prophecy was made concerning Cyrus 100 years
before his birth? Isaiah 44: 28.
2. What details were given by the prophet concerning the overthrow
of the Babylonian empire? Isaiah 45: 1-3.,
NOTE: Historians record that on the night of Cyrus's capture of Babylon
the gates along the Euphrates River flowing through the midst of the
city were not closed. A great festival was in progress in which king
Belshazzer and all his lords from many different parts of the realm were
indulging in feasting and drinking, defiling even the vessels from the
temple at Jerusalem. These vessels had been brought to Babylon by Cyrus's
grandfather, Nebuchadnezzar. In the midst of this gaity the soldiers of
Cyrus, having already diverted the Euphrates from its course, walked
along the river bed and were thus able to enter the city. As mighty as
was the nation of Babylon it was unable to withstand its enemies when
the Lord had withdrawn His protection from them. So it will be in the
closing days of this earth's history. The mighty nations of the earth are
only being tolerated that God may fulfill His purpose through them. The
day is soon coming when all will have filled their cup of iniquity to the
brim and the wrath of God will fall upon them without mercy.
3. What was God's purpose in helping Cyrus? Isaiah 45: 5-7.
NOTE: "Every nation that has come upon the stage of action has been
permitted to occupy its place on the earth, that the fact might be deter-
mined whether it would fulfill the purposes of the Watcher and the
Holy One. Prophecy has traced the rise and progress of the world's great
empires, - Babylon, Medo-Persia, Greece, and Rome. With each of these,
as with the nations of less power, .history has repeated itself. Each has
had its period of test; each has failed, its glory faded, its power departed."
-Prophets and Kings, p. 535.
4. In what sense can we understand the words "I make peace, and
create evil"? I John 1: 5; II Thessalonians 2: 10,11.
NOTE: It is only the Lord who can bring in peace among the nations of
the world and settle their differences. Christ is the Prince of Peace.
The word "evil" can mean the moral evil that comes from within, or the
troubles that come from without. God is not the originator of evil. He
permits evil, moral or material, to come upon individuals or nations that
men and angels may witness the results of a departure from the express
will of God. The justice of God demands punishment-execution of judg-
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ment-upon every man and nation which has passed the boundary of
God's mercy. Unless there has been a repentance and forsaking of sin, the
guilt remains and the penalty must be paid.
5. What great blessings were assw'ed to those who would accept the
coming Messiah and to all who will accept Christ as their personal
Saviour? Isaiah 45: 8.
6. By what simple illustrations does the prophet show the superior wis-
dom and knowledge of God? Isaiah 45: 9·11.
NOTE: Cyrus was a special instrument used by God for His purpose in
behalf of His people. Although Cyrus had given himself to do the will
of God, he was continually made a mark for the attacks of Satan that
his plans might be thwarted. It is declared that when the time came for
the decree to be issued for the restoration of the Jews to the holy land,
Satan's most powerful influences were brought upon Cyrus. For twenty-
one days both Michael and Gabriel, the highest of the angels, strove
with him until he finally yielded to the divine order. (Daniel 10:13). If
the barriers were removed that separate the visible from the invisible, we
would see the continual battle that is waging between the forces of
good and evil. This warfare is strongest in behalf of the faithful children
of God.
7. What was the specific task heaven ordained for Cyrus? Isaiah 45:
12,13.
NOTE: The prophecies of Isaiah, together with those of Jeremiah and
other contemporary prophets, contributed in a great measure to influence
the leaders of the nations and even secure the support of the kings. It
was due to the instruction given him by Daniel that Cyrus organized his
forces for the overthrow of the Babylonian kingdom. It is God's design
that we bear testimony to men in high positions that they may use their
time and influence to fulfill the purpose of God as did Cyrus.
8. What was God's purpose in restoring the Jews to their, homeland?
Isaiah 45: 14·19.
NOTE: In restoring the Jews to their own land it was God's purpose that
they should be loyal to Him and demonstrate to the surrounding nations
what a God-fearing people could be. If they had been true to God after
the return from captivity the glory of God would have been fully revealed
in and through this nation, and all the prophecies for a glorious future
would have been completely fulfilled. They soon forsook the Lord and
forfeited His blessing. The nation of Israel was replaced by the spiritual
Israel of God, His true church.
".•. That purpose will be fulfilled, when renewed by the power of God,
and freed from sin and sorrow, it shall become the eternal abode of the
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redeemed. 'The righteous shall inherit the land, and dwell therein forever.'
'And there shall be no more curse; but the throne of God and of the Lamb
shall be in it; and his servants shall serve him.' " -Patriarchs and Prophets,
p.67.
J}. What special call did the Lord make to the remnant who had re-
turned from Babylon? Isaiah 45: 20,21.
NOTE: A great work of reformation was carried through by Ezra and
Nehemiah. From the least to the greatest the people pledged themselves
to obey the law of God, and every form of evil practice was put away
from among the peopl~. The two institutions of marriage and the Sabbath
were restored to their rightful position. History records that the Babylonian
captivity cured the Jews of idolatry.
10. What rich blessing is promised to all who today will heed the call
to the "marriage supper of the Lamb"? What will those who reject
this gracious call of the gospel be finally forced to do? Isaiah 45:
22-25.
NOTE: At the close of the millenium the wicked of all ages will be raised
to life, while the saints of God who were taken to heaven at the second
coming of Christ will be on the earth again. The parable of Christ con-
cerning the sheep and the goats will reach its fulfillment then. This will be
the first time in history when all mankind will simultaneously be alive on
the earth, and all will hear the final verdict of the judgment of the wicked.
"...With all the facts of the great controversy in view the whole uni-
verse, both loyal and rebellious, with one accord declare: 'Just and true
are Thy ways, Thou King of saints.''' -Great Controversy, p. 671.

Lesson No. 23 - Sabbath, June 7, 1958.

THE DOWNFALL OF BABYLON FORETOLD
Questions
1. What picture is given of the deities worshipped by the Babylonians?
Isaiah 46: 1,2.
NOTE: The prophet brings to our notice the national deities of Babylon,
--Bel and Nebo. At the annual New Year festival the king of Babylon
"took the hands of Marduk" (Bel) and thus received confirmation of his
kingship for the coming year. On this occasion these two gods were car-
ried on the backs of animals to the place of celebration. The people believed
that these gods were their protectofs. Isaiah ironically refers to these gods
themselves having "gone into captivity," having to be carried and set in
place.
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 2. What contrast is drawn between the gods of Babylon which had to
be carried and the God of Israel? Isaiah 46: 3·7.
3. What direct appeal was made to the children of Israel who had
joined in the idolatrous worship of the Babylonians? Isaiah 46: 8.
NOTE: While God show!> His love and forbearance to erring Israel, at the
same time He calls them to rememberance of the fact that He is a sin-
hating God. He hates sin, but at the same time loves the sinner. In all
His dealings with His people His great desire was to see them make the
effort to overcome sin. Only on this condition could He protect them.
Isaiah herein presents Israel as transgressors because they have voluntarily
given themselves to idol-wonhip. It was their duty to rise up as men and
free themselves from the bonds of superstition.
4. What is God's unanswerable challenge to unbelief? Isaiah 46: 9,10.
5. In what figurative language did the prophet describe the instru-
mentality God would use in destroying the kingdom of Babylon and
delivering His people? Isaiah 46: 11-13.
NOTE: In a wonderful way the Lord described the mission of Cyrus. For
God's people he was to be a "shepherd" but he was a "ravenous bird of
prey" to Babylon. The expression, "I bring near my righteousness" referred
to the coming deliverance from Babylon, and is a type of the greater de-
liverance of mankind from the bondage of sin.
6. In what symbolic language does the prophet describe Babylon and
its fall? Isaiah 47: 1-5.
NOTE: The expression "virgin daughter of Babylon" has reference to the
government of Babylon which made the claim of being built upon the
principles of justice and mercy, giving it the outward appearance of the
purity and innocence cf a virgin. God called Israel "the virgin daughter
of Zion" as it was His purpose that she should be the leader of the nations,
ruling over them with justice and mercy,-the attributes of the character
of God. The claim of Babylon is unmasked by the prophet and it is re-
vealed that she is corrupt. Instead of sitting on the throne of honor, she
is brought to the dust and is abhored by all.
7. Why did the Lord allow the Jews to be carried into captivity? What
particular sin here mentioned brought the wrath of God upon Baby-
lon? Isaiah 47: 6; 2 Chron. 36: 17.
NOTE: Nebudchadnezzar, king of Babylon, was referred to by God as "my
servant." The Jews were required to submit to this power which God per-
mitted to rule over them and to pray for the peace of the country and the
king. (Jeremiah 29:7.) A "servant" is a person hired or employed for a
certain work. Sometimes it is used to identify those engaged in the service
of the church of God, but in this case Babylon, a heathen nation, is re-
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garded as the Lord's servant. At first the Lord used this power to punish
Israel for their sins by destroying their land and taking them captive. God
did not, however, sanction the cruelties inflicted .upon them while they
were in captivity. As a result of the cruelties inflicted, Babylon herself was
punished. In Romans 13 the government authorities are represented as the
"higher powers." They have a duty to protect the children of God, as well
as to punish the evil doers. Their power is limited and they have no right
to interfere in matters of conscience, or to persecute the followers of Christ
because of their loyalty to Him. When the children of God are placed
in such a position that the demands of the civil authorities conflict with
the demands of God, then they have no alternative but to "obey God rather
than man." This attitude of the Christian should never be construed to be
an act of disloyalty to the government.
8. What was the boast of Babylon in the time of her exaltation? What
similarity is there between this description and that of the mystical
Babylon presented in the book of Revelation? Isaiah 47: 7-9; Rev.
18:7. -

9. Where did the worldly wisdom and superstition of Babylon lead her?
Isaiah 47: 10-13.
10. What was to be the final end of all the enchantments of Babylon?
What similar fate awaits the great system called modern Babylon?
Isaiah 47: 14,15.
NOTE: Those who will study the book of Revelation in conjunction with
the book of Isaiah will readily recognize that John, guided by inspiration,
borrowed extensively from the book of Isaiah as well as from other pro-
phets. Various aspects described in the fall of literal Babylon are closely
paralleled in the description of the fall of the great mystic Babylon which
is to meet its doom at the second coming of Christ. Both systems are re-
presented as queens; both believe they will reign forever. The punishment
of both will come unexpectedly, in "one day," and both will lie in the
dust and never rise again.

Lesson No. 24. - Sabbath, June 14, 1958.

GOD'S FINAL APPEAL TO ISRAEL

Questions
1. How does the prophet address the hypocrites in Israel? Of what is
their boast? Isaiah 48: 1,2.
NOTE: "The warning was not heeded by the Jewish people. They forgot
God, and lost sight of their high privilege as His representatives. The bless-
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ings they had received brought no blessing to the world. All their advantages
were appropriated for their own glorification. They robbed God of the
service He required of them, and they robbed their fellow men of religious
guidance and a holy example. Like the inhabitants of the antediluvian
world, they followed out every imagination of their evil hearts. Thus they
made sacred things appear a farce, saying 'The temple of the Lord, the
temple of the Lord, are these.' (Jer. 7: 4), while at the same time they
were misrepresenting God's character, dishonoring His name, and pollut-
ing His sanctuary." -Christ's Object Lessons, pp. 291,292.
2. What does Isaiah tell Judah concerning the declarations of the Lord
and their fulfillment? Isaiah 48: 3; 41: 26.
3. With what argument did Isaiah call the faithless of Judah to recog-
nize the fore-knowledge of God? Isaiah 48: 4·8.
NOTE: God had foretold the very events which Judah was then exper-
iencing and they should at least have acknowledged these things as a
fulfillment of prophecy. The Lord had new light for His people if only
they would acknowledge His leading hand in their experience.
4. Why was it that God did not utterly destroy Israel? Isaiah 48: 9·11.
NOTE: "God's children are always being tested in the furnace of afflic-
tion. If they endure the first trial, it is not necessary for them to pass
through a similar ordeal the second time; but if they fail, the trial is
brought to them again and again, each time being still more trying and
severe. Thus opportunity after opportunity is placed before them of gain-
ing the victory and proving themselves true to God. But if they continue
to manifest rebellion God is compelled at last to remove His Spirit and
light from them." -Manuscript 69, 1912.
5. By what appeal did God seek to woo His people back to Himself?
Isaiah 48: 12,13.
NOTE: In verse 12 the prophet mentions the name Jacob which they had
inherited. This name meant deceiver and was later changed to Israel. The
Jews at that time had inherited the characteristics of the unconverted Jacob.
6. What impressive statement did the prophet make to convince the
Jews that the prophecy concerning Cyrus would be literally fulfilled'?
Isaillh 48: 14·16.
7. Upon what was the future business of Israel dependent? Isaiah 48:
17,18.
8. If Israel would only be obedient to the commandments of God, what
promise of prosperity was theirs? Isaiah 48: 19.
9. In order to avoid the fate destined to come upon Babylon, what were
the people of God called to do? What parallel messa&e is to go forth
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 to the world before its final destruction? Isaiah '48: 20; Revelation
18:4.
NOTE: "Of Babylon, at the time brought to view in this prophecy, it is
declared, 'Her sins have reached unto heaven, and God hath remembered
her iniquities.' (Rev. 18: 5.) She has filled up the measure of her guilt, and
destruction is about to fall upon her. But God still has a people in Babylon;
and before the visitation of His judgments, these faithful ones must be
called out, that they 'partake not of her sins, and receive not of her plagues.'
Hence the movement symbolized by the angel coming down from heaven,
lightening the earth with his glory, and crying mightily with a strong voice,
announcing the sins of Babylun. In connection with his message the call
its heard, 'Come out of her, My people: These announcements, uniting
with the third angel's messag-~, constitute the final warning to be given to
the inhabitants of the carth:' -Great Controversy, p. 604.
10. What reminder is given of the providential leadings of God during
the wilderness wanderings of Israel? What are the tragfc results of
transgression? Isaiah 48: 21,22.

Lesson No. 25 - Sabbath, June 21, 1958.

THE GLORIOUS MISSION OF GOD'S SERVANT
Questions
1. What long.range plan did God have for the preaching of the gospel
in all the world? Isaiah 49: 1-3.
NOTE: With this chapter begins an important section of the Book of
Isaiah. The glorious mission of Christ and His ministry for the whole world
is brought into view. It was God's intention that Israel should be "a light
to the Gentiles," a "sharp sword," and "a polished shaft" in His hands.
Israel as a nation had failed miserably in coming up to this high calling.
Through centuries of backsliding and apostasy G:Jd preserved a remnant
who maintained their fidelity to Him. The prophet who brought messages
of rebuke and warning, hope and encouragement, were considered as spe-
cial "servants of God:' Isaiah looked forward to the triumph of the gospel
as it was to go forth to the Gentiles under the ministration of Christ. The
Messiah in this chapter is represented as "the servant." Christ is undoubt-
edly the chief "Servant," but He works through His ~wn chosen
instrumentalities who labor in His name. .
2. How did the prophet describe the keen disappointment of Christ in
His efforts made in behalf of the chosen nation? Isaiah 49: 4.
3. What .great work was to be accomplished for the Geritiles by God's
chosen instrumentalities? Isaiah 49: 5,6.
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 4. What was the testimony of the apostle Paul in regard to his own
divine calling? Acts 9: 15; 13: 46,47; Galatians 1: 15.
NOTE: The above texts are submitted in the hope of solving the question
as to who is "the servant" referred to in Isaiah 49:5 who was designated
for a special mission even before his birth. The specifications given could
apply to the prophet Isaiah himself, who laid the foundation for the
gospel to the Gentiles; to Christ who was the True Light not only to the
Jews but also to the Gentiles; or to the apostle Paul. From the evidence
given in the New Testament, Paul seems to be the most possible answer.
Paul was truly a chosen vessel in the hands of Christ and his fourteen
epistles are a living testimony to his special calling as the apostle to the
Gentiles.
5. Though Christ was rejected by the chosen nation,. who would gladly
receive Him? Isaiah 49:7,8; Romans 9: 25,26.
6. What blessed results would fonow the preaching of the gospel?
Isaiah 49: 9,10.
NOTE: "Looking on still farther through the ages, the prophet beheld the
literal fulfillment of these glorious promises. He saw the bearers of the
glad tidings of salvation going to the ends of the earth, to every kindred
a1'ld people. He heard the Lord saying of the gospel church, 'Behold, I will
extend peace to her like a river, and the glory of the Gentiles like a flow-
ing stream.' . . ." -Prophets and Kings, p. 374.
7. What description is given of the return of the Jews from captivity?
What appIicatiqn do these verses have to the gospel dispensation?
Isaiah 49:11-14.
NOTE: To the majority of Jews in Babybn the prospect of returning
home was but a dream as they could never believe that this mighty nation
would be brought into subjection. In beautiful language the prophet de-
scribes the joy and gladness with which the returning Jews set out on their
homeward journey. It was only a small remnant, however, who returned
from the lands of exile, as the majority were satisfied to remain in Baby-
1011. There were many false prophets who had done their utmost to
counteract the messages brought by Isaiah and the other prophets, and
these accomplished their destructive work 'of deceiving souls. In like man-
ner when the message at God goes forth today to call souls out of the
world and spiritual Babylon, there will arise false prophets and teachers
and self-sent messengers who will do their utmost to keep the awakening
souls in darkness and confusion.
8. With what is the tender love and compassion of God for His people
compared? Isaiah 49: 15,16.
NOTE: "Through centuries of persecution, conflict and darkness, God
has sustained His church. Not one cloud has fallen upon it that He has not
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prepared for; not one opposing force has risen to counterwork His work,
that He has not foreseen. All has taken place as He predicted. He has not
left His church forsaken, but has traced in prophetic declarations what
would occur, and that which His Spirit inspired the prophets to foretell
has been brought about. All His purposes will be fulfilled. His law is linked
with His throne, and no power of evil can destroy it. Truth is inspired and
guarded by Gcd; and it will triumph over all opposition." -Acts of the
Apostles, pp. 11, 12.
9. What success would attend the exiles returning from the lands of
captivity? Isaiah 49: 17·19.
10. In what figurative language does the prophet describe the increase
of God's family through the gospel to the Gentiles? Isaiah 49: 20-23.

NOTE: The figure of a woman being bereaved over the loss of her child-
ren referred to those lo~t in Babylon, but the comforting promise was that
new children would be born, referring to the Gentiles who would join and
become part of the family of God.
11. What wonderful promise of deliverance was made to those who were
under cruel persecution? What promise is made to those who are
held captive in the bondage of sin? Isaiah 49: 24-26.

NOTE: "Every man is free to choose what power he will have to rule over
him. None have fallen so bw, none are so vile, but that they can find
deliverance in Christ. The demoniac, in place of prayer, could utter only
the words of Satan; yet the heart's unspoken appeal was heard. No cry
from a soul in need, though it fail of utterance in words, will be unheeded.
Those who will consent to enter into covenant relation with the God of
heaven are not left to the power of Satan or to the infirmity of their own
nature. They are invited by the Saviour, 'Let him take hold of My strength,
that he may make peace with Me; and he shall make peace with Me.'
Isaiah 27: 5. The spirits of darkness will battle for the soul once under their
dominion, but angels of God will contest for that soul with prevailing
power. . . ." Desire of Ages, pp. 258, 259.

Lesson 26 - Sabbath, June 28, 1958.

ZION REINSTATED-CHRIST OUR SAVIOUR
AND REDEEMER
Questions
1. How does God meet the charge that He had forsaken Israel? Isaiah
49:14; 50: 1.
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NOTE: The Lord is here reasoning with His people who have returned
from captivity. The argument raised is that the Lord had forsaken Israel
and had given her a "bill of divorce," therefore the daughter of Zion con-
sidered that she had the legal right to take another husband, meaning other
gods. God in His justice demands that .evidence be produced to sustain
the charge. To the further charge that God had sold her into slavery (re-
ferring to their 70 year captivity in Babylon) He answers with the question,
"or which of my creditors is it to whom I have sold you?" The Lord's
answer is clear and distinct, "Behold for your iniquities have ye sold your-
selves, and for your tran~gressions is your mother put away."
2. What further testimony given by both Jeremiah and Hosea proves
that God was just in putting away Israel and Judah? Jeremiah 3: 8;
Hosea 2: 2.
3. Was any provision made in the law of Moses for a woman who had
been put away and given a bill of divorcement to return to the same
husband? What argument did the captives in Babylon use to excuse
themselves from returning to their own land? Deuteronomy 24: 1,4;
Jeremiah 3: 1.
NOTE: No matter what arguments may be raised by those who refused
to "come out of Babylon," blaming God for their affliction, the evidence
proves conclusively that they have of their own free will forsaken God.
The Lord had no other alternative than to withdraw from them which is
symbolized by giving a bill of divorcement.
4. In contrast with the resb'ictions imposed by the law of Mcses, what
was the Lord willing to do for Israel? Jeremiah 3: 12-14.
5. Was Judah's subjection to the heathen due to the inability of God to
redeem her? Isaiah 50: 2,3.
NOTE: The answer is NOI He had redeemed her from Egyptian bondage.
He had saved her from Assyria in the time of greatest peril. Surely the
Lord could redeem her from Babylon and would do so if they only desired.
The Lord does not compel a sinner to repent; it must be voluntary. Judah
was to be in captivity for a certain period of time and when the time was
ended the Lord intervened tor those who had learned the lesson, recog-
nizing the justice of God in their punishment. The confession of Daniel 9
was made in behalf of all Judah even though the majority did not repent
of their sins.
6. What problem confronted the whole 'Universe when man yielded to
the temptation of Satan and' sin entered this world? What' provision
was made to meet this terrible emergency? Isaiah 59: 1,2,16,17.
NOTE: The expression "there was no man," has a deep significance and
refers to the great crisis which confronts the people of God. It goes further
than the need of Israel for someone to intervene in their behalf. The whole
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human family is included in this expression because they are in the capti-
vity of Satan as a result of their sins. There was none to stay the threatened
scourge as did Moses and Aaron (Numbers 16:47,48) and Phineas (Num-
bers 25:7,8). From the human standpoint the situation was hopeless. Help
must come directly from God. The Lord, however, repeatedly used His
own instrumentalities to intervene in the time of crisis. By the rebellion
of Satan and the fall of man a crisis confronted the whole universe, but
there was "no man" who could intervene. Christ Himself was the only
chance of help.
7. In what words does the "servant" .of Jehovah declare His devotion to
the task set before Him? Who is His instructor and teacher? Isaiah
50: 4,5.

NOTE: Although the "servant" is not mentioned by name in these verses,

the references are so clear that we are left without a doubt as to His
identity. Christ our Redeemer is the one brought to view.

8. What shame and suffering was Christ willing to endure to save the
human family? What was His only request to the Father? Isaiah
50: 6·9; 53: 3; 2 Corinthians 5: 21.

NOTE: "Heathen men were angry at the brutal treatment of one against
wh0m nothing had been proved. The Roman officers declared that the
Je~s in pronouncing. condemnation upon Jesus were infringing upon. the
Roman power, and that it was even against Jewish law to condemn a man
to death upon his own testimony. This intervention brought a momentary
lull in the proceedings; but the Jewish leaders were dead alike to pity
and to shame." -Desire of Ages, p. 715. .

In His work of redeeming the human race, Christ actually "became sin
for us" and took the place of the condemned sinner. When Christ accepted
the commission His only request to the Father was, "Let us stand to"
gether." In His great prayer before His death His heart yearning was that
He be reinstated in His former relationship with the Father. "And now,
o Father, glorify thou me with thine own se:f with the glory which I had
"lith thee cefore the world was." John 17:5. Fer a moment the Father
had to be separated from the Son because of the sins which rested upon
Him as the sin bearer. "...My God, my God, why hast thou forsaken me?"
Matthew 27:46. The Father surely "stood together" with the Son in this the
greatest moment for the universe.

"In that thick darkness Gcd's presence was hidden. He makes darkness
His pavilion, and conceals His glory from human eyes. God and His holy
angels were beside the cross. The Father was with His Son. Yet His pre-
sence was not revealed. Had His glory flashed brth from the cloud, every
human beholder would have been destroyed. And in that dreadful hour
Christ was not to be comforted with the Father's presence. He trod the
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wine press alone, and of the people there was none with Him." -Desire
of Ages; pp. 753,754.
"Amid the awful darkness,· apparently forsaken of God, Christ had
drained the last dregs in the cup of human woe. In those dreadful hours
He had relied upon the evidence of His Father's lI;ccevtance heretofore
given Him. He was acquainted with the character of His Father; He under-
stood His justice, His mercy, and His great love. By faith He rested in
Him whom it had ever been His joy to obey. And as in submission He
committed Himself to God, the sense of the loss of His Father's favor was
withdrawn. By faith, Christ was victor." -Ibid., p. 756.
9. What appeal is made to the human family to heed the voice oJ Jeho-
vah's delegated Servant? Isaiah 50: 9.
10. What will be the disappointment of those who fail to accept God's
light? Isaiah 50: 11; Matthew 7: 22,23.
NOTE: "The Lord has presented before me that those who have been in
any measure blinded by the enemy, and who have not fully recovered
themselves from the snare of Satan, will be in peril because they cannot
discern light from heaven, and will be inclined. to accept a falsehood. This
will affect the whole tenor of their thoughts, their decisions, their pro-
po!>itions, their counsels. The evidences that God has given are no evidence
to them, because they have blinded their own eyes by choosing darkness
rather than light. They will originate something they call light, which the
Lord calls sparks of theIr own kindling, by which they will direct their
steps. . . .
"By many, the words which the Lord sent will be rejected, and the words
that man may speak will be received as light and truth. Human wisdom
will lead away from self-denial, from consecration, and will devise many
things that tend to make of no effect God's messages. We cannot with
safety rely upon men who are not in close connection with God. They
accept the opinions of men, but cannot discern the voice of the true Shep-
herd, and their influence will lead many astray, though evidence is piled
upon evidence before their eyes, testifying to the truth that God's people
should have for this time." -Letter If, 1890.

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-NOTES-

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