The Standard Manual for Baptist Churches

Edward T. Hiscox

The Standard Manual for Baptist Churches

Published by Good Press, 2022

goodpress@okpublishing.info

EAN 4066338070890

Table of Contents

PREFACE

STANDARD MANUAL FOR BAPTIST CHURCHES

CHAPTER I

CHAPTER II

CHAPTER III

CHAPTER IV

CHAPTER V

CHAPTER VI

CHAPTER VII

CHAPTER VIII

CHAPTER IX

CHAPTER X

CHAPTER XI

CHAPTER XII

CHAPTER XIII

CHAPTER XIV

CHAPTER XV

PREFACE

Table of Contents

It is now thirty years since the Baptist Church Directory, prepared by the writer, was first published. That work was designed to be somewhat of a consensus of the opinions of those best able to judge in matters of Baptist church polity and usage, especially as to what concerns administration and discipline. It might thus prove a help to both pastors and members, particularly in perplexing cases liable to arise. Thus it was hoped it might help to rectify the order and customs of our churches through our widely extended ranks. This hope has been realized. More than fifty thousand copies of that book have been circulated in this country. It has also been translated, more or less fully, into six or seven different languages by our missionaries, for use in our missions and foreign fields.

But many of the churches desired a smaller and less expensive manual, which they could put into the hands of all their members. To meet this want, sixteen years ago, the writer prepared the little Star Book on Baptist Church Polity, which many churches have adopted, furnishing their members and candidates for membership with them freely. This has had a circulation of over thirty thousand copies; and both this and the Directory are in as great demand as at any previous time.

It is something more than twenty years since the Baptist Short Method, by the same author was published. The purpose of this manual was to give a concise view of those distinctive features which mark the difference between Baptists and other denominations, especially as to the ordinances and church order; and also to furnish the proofs by which our position in these respects is justified. About ten thousand copies of this book have found their way into circulation.

The preparation of the present manual was undertaken at the request of, and by an arrangement with the pastor, R.S. MacArthur, D.D., on behalf of Calvary Baptist Church, New York City, for the special use of that church. Something was desired smaller than the Directory, and more full than the Star Book, embracing certain features of the Short Method. When completed, it was thought to be, on the whole, so much superior to anything ever before prepared, as a manual for general use in Baptist churches, that by mutual consent, it was decided to have it published for general circulation, rather than confine it to the use of a single church.

To both ministers and members, such a manual, it is hoped, will prove a valuable helper in the interest of church order, and of denominational unity and prosperity. Especially for the younger members, so many thousands of whom are yearly admitted to the fellowship of the churches, with an unlimited franchise, while but imperfectly instructed as to either doctrines or order, it should prove a most valuable assistant. Concise and accurate in statement of facts, transparent in arrangement of matters, convenient in form, and cheap in cost, pastors will find it to their own advantage, as well as to that of their members, to see that their churches are liberally supplied with copies. The pastor of one of our very largest and most prosperous churches, for whose use its preparation was undertaken, shows his estimate of its value, and sets other pastors a wise and worthy example, by ordering in advance of publication, one thousand copies for his church.

May the Divine blessing make this, as other works have been made, a means of furthering good order, spiritual vitality, and efficient service for Christ, in the churches for which it is designed.

E.T.H.

Mount Vernon, N.Y.

January 24, 1890.

STANDARD MANUAL FOR

BAPTIST CHURCHES

Table of Contents

CHAPTER I

Table of Contents

a christian church

The word church is, in common language, used with large latitude of meaning. It is applied to a building used for Christian worship, to a congregation of Christian worshipers, to a religious establishment, to a given form of ecclesiastical order, to the aggregate of all Christian believers, and to a local company of Christian disciples associated in covenant for religious purposes. The latter is its common use in the New Testament.

The Greek word ekklesia, rendered church, is derived from a word meaning called out, and is used to indicate a company called out from a larger and more general assembly or concourse of people. In the free Greek cities, it designated a company of persons possessed of the rights of citizenship, and charged with certain important functions of administration in public affairs, summoned, or called out, from the common mass of the people. In the New Testament, the ekklesia is a company of persons called out and separated from the common multitude by a Divine calling, chosen to be saints, invested with the privileges, and charged with the duties of citizenship in the kingdom of Christ.

A Christian Church, therefore, according to the New Testament idea, is a company of persons Divinely called and separated from the world, baptized on a profession of their faith in Christ, united in covenant for worship and Christian service, under the supreme authority of Christ, whose Word is their only law and rule of life in all matters of religious faith and practice.

Some Christian denominations include all their congregations in one comprehensive society, or ecclesiastical system, under some central authority, which legislates for and controls the whole. This comprehensive society they call the church. Thus we speak of the Roman Catholic Church, the Episcopal Church, the Presbyterian Church—where the word church stands for the aggregate of all their local societies. With Baptists it is different. They speak of Baptist churches, but not of the Baptist Church, when the entire denomination is meant. The Baptist Church would mean some one local congregation of baptized believers.

Thus was it in Apostolic times. There was the church in Jerusalem, the church of the Thessalonians, the church of Babylon, the church of the Laodiceans; but the churches of Macedonia, the churches of Asia, the churches of Judea. A church, therefore, is not a system of congregations confederated under a general government, but a single local congregation of Christian disciples associated in covenant and meeting together for worship. In this sense the word is commonly, almost uniformly, used in the New Testament.

Churches are Divinely instituted to be the light of the world and the salt of the earth. They are ordained for the glory of God, as the ground and pillar of the truth, in the proclamation of His Gospel and the establishment of His kingdom in the world. They are commissioned to preach the Gospel to men, and to live the Gospel before men, that Christ may be honored and sinners saved. They should, therefore, be constantly striving to realize the grand purpose of their existence and fulfill the mission of their high calling. That church which does the most to honor Christ and save man will be the most honored by Him, and the most influential and prosperous in all that pertains to the true functions of a church. And since a church, as a body, is what its individual members are in their religious life and influence, therefore each member should strive to become in holy living what He desires the church to be.

Note

1.—A body of Christian disciples may fail to meet some of the requirements of the Gospel, and still be a true church of Christ, providing it fulfills the fundamental conditions of a Scriptural faith and practice.

Note

2.—But when a body ceases to acknowledge and submit to Christ as its Supreme Ruler, and to receive His Word as its supreme law, then it ceases to be a true church, and is simply a religious society, though it may still accept some of His doctrines and practice some of His precepts.

Note

3.—A church is not a legislative, but an executive body. It cannot make laws, but only obey and administer those which Christ has given in the New Testament. He is the only Lawmaker in Zion.

Note

4.—But in matters pertaining to order and methods of administration, merely optional and discretionary, not involving fundamental principles, the church is to exercise its liberty, so long as it does not contravene Scriptural teaching or infringe the rights of its members.

Note

5.—And still further, while a church cannot become an authoritative expounder of either truth or duty, to bind the consciences even of its members, yet it does possess a judicial function for the interpretation and the enforcement of the laws of Christ for itself as a body, and, therefore, for its members, so far as their relation to the compact is concerned.

Note

6.—Each church owes courtesy and comity, fellowship and fraternity, to all others; but it owes subjection and allegiance to none, and is under authority to Christ alone.

Note

7.—In matters of business and in the exercise of its authority in administration, the will of the church is expressed by a