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The Korean music has been influential to the fans leading to the creation of K-pop
culture. That culture has expanded the feminist debate inside and outside the K-pop context
leading to some fans appreciating feminist views while others oppose it. Several misconceptions
of feminism are common in such debates revealing that the fans are still learning about feminism
but they are yet to understand it fully. Kim (2017) posits that during the performance, feminist
fans criticize anti-feminist content while on the contrary; the anti-feminist fans object the
feminist views whereby they criticize members of the bands who are regarded as anti-feminist.
Outside the K-pop context, several women discuss men who are against feminism and label them
as gay (Kim, 2017). Such aspect illustrates the level of misconceptions in the society regarding
the idea of feminism. Some may bring in the idea of sexual orientation which is irrelevant in
feminism. However, despite the misconceptions that surround the issue, the influence of K-
The influence of the K-popping on the fans has expanded their influence and practices in
the society. The K-pop has created a culture that gradually alienates its fans from the mainstream
of the Korean culture. Its impact is often undervalued but research reveals that the chanting and
singing associated with K-popping reveal the voices of the female fans on the issue of feminism
(Kim, 2017). The fans engage in music-oriented practices and build different subcultures. They
engage in feminism fandom whereby they participate in the feminist discourse surrounding the
K-popping while participating in political activities through the fandom. Therefore, it is evident
that the K-pop culture has political and economic impressions (Kim, 2017). The beauty of K-pop
is not unique since it connects with both the old and new as well as the local and the global.
Accordingly, the culture to some extent promotes feminist ideas and to another extent, it
connects with the mainstream Korean culture. It is evident that the K-pop industry has led to the
emancipation of the popular ideal of the female subjectivity that influences the perceptions and
behavior of the girls substantially. That element has been made possible by the diversity in the
production values that entail choreography, fashionable outfits, slick music videos and catchy
songs (Kim, 2018). The models act as idols to the young girls who in turn borrow certain values.
Furthermore, the fans have adopted a feminist political economy framework that is
supported by the media. The media has been vocal in promoting a feminist political economic
perspective by encouraging women to make investments (Lee, 2014). The Korean society is
patriarchal since time immemorial and the roles of women have always been limited to bringing
up children and carrying out the household chores. With such attitudes, women remain
However, Lee (2014), popular media inspires women to participate in the financial market in an
effort to solve the problems they encounter in the male-dominated society. Additionally, the
media studies necessitate women to commodity financial information. Essentially, they can
achieve that factor by embracing brand differentiation, multi-platform delivery and creating
niche markets. Similarly, the media studies enlighten women on how to promote the
how feminist ideas by several women to eliminate the inequality in the society. The approach
unearths how gendered production, distribution, and consumption of goods and resources and the
ideology of feminism is used as a means of stabilizing social relations (Lee, 2011). Studies
acknowledge that there are unbalanced power relations between men and women. The feminist
political economic perspective necessitates for the state and International bodies such as the UN
should advocate for an information society that favors neoliberal capitalism. Therefore it is
essential to engage the civil society in such discussions (Lee, 2008). The impacted changes
together with the societal transformation influence the improvement of women in the public
arena. Organizations started by women are essential in that they advance gender equality and
women’s policies mainly from the late 1990s when they began to participate in the Korean state
(Kim, 2013). Nevertheless, it is evident that more efforts are required to ensure a sustained
progress. The increasing levels of education among the Korean women over time have exposed
them to the ideas of gender equality and feminism. The concept of feminism has been involved
in policy agenda setting and policy formation through participation in legislative politics
currently. The participation of females in structuring the government policies has impacted
positive changes on the Korean women as they undertake efforts to mobilize the general public
Chun, J. (2014). Introduction: gender and politics in contemporary Korea. Journal of Korean
Kim, G. (2018). K-pop female idols as cultural genre of patriarchal neoliberalism: A gendered
Kim, J. (2017). K-popping: Korean women, K-pop, and fandom. UC Riverside. Retrieved from
https://escholarship.org/uc/item/5pj4n52q
Engineering and Technology International Journal of Humanities and Social Sciences, Vol:7,
No:6.
Lee, M. (2008). A feminist political economic understanding of the relations between state,
market and civil society from Beijing to Tunis. International Journal of Media and
Lee, M. (2011). A feminist political economy of communication. Feminist Media Studies, 11(1),
83-87.
Lee, M. (2014). A feminist political economic critique of women and investment in the popular