Académique Documents
Professionnel Documents
Culture Documents
Asian Ethnicity
Publication details, including instructions for authors and
subscription information:
http://www.tandfonline.com/loi/caet20
To cite this article: Najeemah Mohd Yusof (2012): Study of social interaction among students of
Vision Schools in Malaysia, Asian Ethnicity, 13:1, 47-73
This article may be used for research, teaching, and private study purposes. Any
substantial or systematic reproduction, redistribution, reselling, loan, sub-licensing,
systematic supply, or distribution in any form to anyone is expressly forbidden.
The publisher does not give any warranty express or implied or make any representation
that the contents will be complete or accurate or up to date. The accuracy of any
instructions, formulae, and drug doses should be independently verified with primary
sources. The publisher shall not be liable for any loss, actions, claims, proceedings,
demand, or costs or damages whatsoever or howsoever caused arising directly or
indirectly in connection with or arising out of the use of this material.
Asian Ethnicity
Vol. 13, No. 1, January 2012, 47–73
The purpose of this study is to examine the social interaction among students of
various ethnic groups at Vision Schools in Malaysia. The focus is mainly on Malays,
Chinese and Indians with a sample size of 642 students. This research applies the
quantitative and qualitative approach. For the qualitative approach, the researcher
used focus group interviews and observations to examine social interaction among
students of various ethnic groups. In this research there is one independent variable
to explain and predict eleven independent variables. Hypotheses were analysed using
post-hoc and multivariate analysis at a p 5 0.05 significance level. Findings of the
study indicated there were significant difference in the mean score levels for all the
independent variables. Study showed high social distance scale for Malay and
Chinese students. All the dependent variables effected social interaction among
students. Based on the results various suggestions have been recommended and it is
hoped that these suggestions will help those involved in teaching and learning to
have a better understanding concerning social interaction among Malay, Chinese
and Indian students at Vision Schools in Malaysia.
Keywords: Vision Schools; multiethnic; Malays; Chinese; Indians; social
interaction
Introduction
The establishment of a country which contains various ethnic groups very much
depends on its stability of politics, economy and society. Ethnic’s harmony would
only be achieved through social interaction. Closer social interaction that developed
between ethnics causes stronger unity amongst people of the country. Social
interaction of the people will determine the stability of the politics, society, economy
and the entire citizen’s well-being. Social Interaction between various ethnic groups
can be nurtured through the national curriculum which orientates harmony.1
Socialization should be sown to children at an earlier age and schools are the perfect
place to cultivate this skill.
Malaysia is one of the examples of multiethnic (multiracial) countries around the
world. In fact Malaysia represents the true meaning of a diverse society in many
ways such as; race, language and religion. Population wise, Malaysian society is
consisted of Malays 50.4%, Chinese 23.7%, Indigenous 11%, Indians 7.1% and
others 7.8%. In term of language we witness a huge variety such as; Bahasa Malaysia
(official), English, Chinese (Cantonese, Mandarin, Hokkien, Hakka, Hainan and
*Email: najineen@usm.my
1
Vander Zanden, American Minority Relations.
Statements of problem
Education system practised in Malaysia in primary level shows students being
segregated according to all different ethnic school, which is Malay students will go
to National Schools, Chinese students go to National Chinese Schools and Indian
students go to National Tamil Schools. Nungsari Ahmad Radhi2 states that during
the past three decades, clearly there has been a compartmentalization of race and
type of schools. Hence, an environment for all ethnics will speed up the process of
national integration. In order to tackle these issues, the Malaysian government
decided to introduce a new type of primary schools in 2004 under the name of
Vision Schools. Vision schools are primary schools with the concept of children
learning together within an area without regard for race or religion. Under this
concept, two or three primary schools of different streams are placed in the same
area. Each school will have its own building which can be joined to the other
schools by a link-way. This system is at its testing period and there are just five of
them throughout Malaysia. In this system, as it has mentioned before, three main
types of schools (National, National Chinese and National Tamil) gather together
2
Nungsari Ahmad Radhi, ‘Is Malaysia Going Supply Side?’.
Asian Ethnicity 49
at a same place under the name of Vision School Complex. Each school is
separated from the other one and acts independently from its administrative system
to its curriculum. Each school follows its national curriculum without interfering
with the other one.
The most important factor which makes this type of school different from the
ordinary schools is the notion of making students from different ethnic backgrounds
enable of interacting with each other during the break times and also some other
joint co-curriculum activities. This plan is being considered as an innovative option
to address the main issues of preserving ethnic cultures and supporting inter-racial
integration to sustain the national unity of the country.
Some of the main objectives of this system of schooling have been demonstrated
Downloaded by [Universiti Pendidikan Sultan Idris] at 06:08 23 October 2012
by the Malaysian Ministry of Education as: fostering solidarity among the pupils of
different races and backgrounds, instilling the spirit of integration among pupils of
different streams, producing a generation that is tolerant and understanding so as to
realize a united nation and encouraging maximum interaction among the pupils
through the sharing of school facilities and implementation of other activities at
school.
(1) Is there any difference between the factors of the motivation and restriction in
the social interaction among students in Vision School?
(2) Are teachers and administrators responsible of promoting social interaction
among students in Vision School?
3
Miller, The Analysis Of Subjective Culture.
4
Ibid.
Asian Ethnicity 51
School environment
Downloaded by [Universiti Pendidikan Sultan Idris] at 06:08 23 October 2012
This study will focus on identifying the environment which can increase the social
interaction between students of different ethnic groups in a Vision School.
Role of teachers
Brophy6 states teachers provide environment for students to learn. According to
Levine & Levine (1996), an effective teacher is able to give time and space for
students to learn, communicate well, give orders at a level which students can
understand so that they can success eventually.
Role of administrators
In a school management system, the cooperation between administrator, teacher
and support staff is very essential to achieve education goals.7 Many
administrators only give emphasis to academic aspect and neglect social
interaction problem between various ethnics of students.8 They play an important
role not only ensuring students can get the best academic achievements but also
ensuring students from different ethnic groups can socially interact well.
Methods of research
Designs of quantitave and qualitative Study
This study will apply the qualitative and quantitative methods in the collection and
analysis of data. A combined model named Model Quan-Qual is applied in this
study. Discussion will focus on the strategies and approaches of quantitative and
qualitative research. This research uses questionnaire instrument. There are a total of
116 questions in the questionnaire which is divided into three dimensions: Structure
Dimension, Behaviour Dimension and Process Dimension. The structure of the
research questions’ formation is based on the model of Bloom and Dahloff in
Wright.
11
Bois, Racism and Education.
12
Willmont, ‘Polarisation and Social Housing’.
13
Vander Zander, American Minority Relations.
14
Berry, Acculturation As Varieties of Adaption.
15
Coombs, ‘Race Differences in Childrens’ Friendsip’.
16
Ibid.
Asian Ethnicity 55
The questionnaire has been rearranged and divided into three main parts:
(1) Family Background Inventory
(2) Language, Ethnic Boundary, and, Prejudice and Stereotype.
(3) Outdoor Interaction, Teacher’s Role, and School Administrator’s Role
Inventory
Findings of study
In this section testing of the hypothesis will be discussed
All examination has been done using the ANOVA test. If the result shows the
probability value is less than 0.05, the null hypothesis (Ho) will be rejected.
The probability value shows 0.000. Hence, examination proves that there is a
significant difference among students of different schools with the ethnic or cultural
boundary factors.
The probability value shows 0.000. Hence, examination proves that there is a
significant difference among students of different schools with the ethnic identity
factors.
56 N.M. Yusof
The probability value shows 0.000. Hence, examination proves that there is a
significant difference among students of different schools with the prejudice factors.
The probability value shows 0.000. Hence, examination proves that there is a
Downloaded by [Universiti Pendidikan Sultan Idris] at 06:08 23 October 2012
significant difference among students of different schools with the stereotype factors.
The probability value shows 0.000. Hence, examination proves that there is a
significant difference among students of different schools with the teacher’s role
factors.
Ho8: There is no significant difference among students of different schools with the
school administration factors.
Ha8: There is a significant difference among students of different schools with the school
administration factors.
The probability value shows 0.000. Hence, examination proves that there is a
significant difference among students of different schools with the school
administration factors.
Downloaded by [Universiti Pendidikan Sultan Idris] at 06:08 23 October 2012
Observation
The observation is on every Thursday and Friday from 8.00am to 2.30pm in Kedah,
Penang and Northern Perak as well as on Saturday during the co-curriculum activities.
Summary of the observation is as in Table 9:
Problems or conflicts
Language is the problem in interaction. Chinese and Indian students from SRJKC and
SRJKT seldom speak Malay. They only mix with their own race. They also seldom
speak to their teachers except those who are prefects. Class teacher, Male.
Problems do happen because of stereotype, but, not very often. They fight because
Malay students call Indian students ‘pariah’ and Indian students call Malay students
‘babi’. These problems cannot be avoided. We punish them, but, it happens again with
other students. Administrator, Male.
Race type which parents encourage to befriend with Number Percentage (%)
Unknown 15 2.4
Malay 152 23.7
Chinese 112 17.4
Indian 57 8.9
Others 15 2.3
Malay and Chinese 52 8.1
Malay and Indian 9 1.4
Chinese and Indian 5 0.8
Chinese and others 7 1.1
Malay, Chinese and Indian 1 0.2
Malay, Chinese and others 123 19.2
Malay, Indian and others 4 0.6
Chinese, Indian and others 1 0.2
Malay, Chinese, Indian and others 89 13.9
Total 642 100.00
Female students always come to see me to complain that Malay male students who pull
their coifs. They also tease them with words like ‘achi’, ‘lembek’, ‘seksi’, ‘ada parut’,
‘gemuk’ to Chinese and Indian girls. So, I always report to discipline teachers for afraid
a fight may occur. Chinese and Indian students seldom tease at Malay female students.
Counsellor, Female.
Fights and misunderstandings are common between students of different ethnic and
mostly among students of Standard 6. Sometimes, misunderstandings can happen
simply because of touching shoulders only. This can lead a fight and spread to other
groups of ethnic. Other students will just support their own ethnic group without even
care who is at fault. Discipline teacher, Male.
Social interaction phenomenon among students of multi-ethnic in school is not too bad.
Female students can interact well. I always stress about good relationship in the
assembly. I ask teachers to involve their students from different ethnic groups in school
activities. There is no problem in this Vision School. Administrator, Female.
60 N.M. Yusof
I think students from Vision School can interact better. They already know students of
other ethnic groups. In this school, there are many students from SRK. I see them
discussing their study together. In the canteen, they can interact well. Sit and eat
together and also at the same time chatting. Administrator, Male.
Opinions
Some suggestions have been provided by teachers and administrators regarding the
factors which affect the social interaction among the multi-ethnic students as below:
Although students are from city or rural area, they do possess some similarities from the
language and cultural aspect. Administrator, Male.
Students should respect the culture and religion of others. Teachers have to stress this
Downloaded by [Universiti Pendidikan Sultan Idris] at 06:08 23 October 2012
positive social interactions with their peers often or very often, compared with more
than 80 percent of those whose mothers possessed a diploma or college degree. In this
study most of the parents’ are from the National Secondary Schools (SMK).
The background of neighbours is vital because individuals who regularly talk
with their neighbours are less influenced by the racial and ethnic character of their
surroundings than people who lack such social interaction. Racial composition of
neighbours in this study is more multi-ethnic which shows that social interaction is
more multi-ethnic.
17
Jacob and Beer. ‘Interventions Against ‘‘Racial’’ Disadvantage’.
62 N.M. Yusof
general for all inter-ethnic relations is a systematic set of rules governing interethnic
social encounters. In all organized social life, what can be made relevant to
interaction in any particular social situation is prescribed. If people agree about these
prescriptions, their agreement on codes and values need not extend beyond that
which is relevant to the social situations in which they interact. Stable inter- ethnic
relations presuppose such a structuring of interaction: a set of prescriptions
governing situations of contact, and allowing for articulation in activities as shown
in Tables 13 and 14.
The result of the quantitative analysis proves that the ethnic boundary of
students in Form 2 and Form 4 is significant and ‘less’ on the whole. When is ‘less’,
then the ethnic boundary is thick. This also proves that although students are in a
Downloaded by [Universiti Pendidikan Sultan Idris] at 06:08 23 October 2012
multi-ethnic environment, they do not try to understand the culture of other ethnics.
If the ethnic boundary is thick among students of various ethnic, the country’s aim
to achieve unity through ‘Dasar Pendidikan Malaysia’ may be difficult.
18
Allport, The Nature of Prejudice.
19
Katz, The Acquisition Of Racial Attitudes.
20
Ibid.
21
Ibid.
Asian Ethnicity 63
Feel uncomfortable going to other race’s house 384 59.80 213 33.20 45 7.00
to celebrate birthday or any other
celebration.
Feel disgusted with the food of other races. 384 59.80 199 31.00 59 9.20
Feel uncomfortable to eat at a friend’s house of 380 59.20 167 26.00 95 14.80
other races.
Lend money to friends of other races. 314 48.90 227 35.40 101 15.70
Trust friends of other races to keep my money 301 46.90 206 32.10 35 21.00
or things.
My race is given better hospitality in school. 92 14.30 172 26.80 378 58.90
The school management favours to a 460 71.10 124 19.30 58 9.00
particular race.
pay attention to the social interaction pattern among students of various ethnic.
Herrington and Curtis22 states that teachers should prepare material, information
and visual teaching aids about multi ethnic so that students have the exposure of
multi-ethnic society. Teachers and administrators can play an extremely valuable
role in creating a truly multicultural environment in their school by giving a
prominent place to students’ culture in everyday school life. This means going
beyond the annual multicultural food festival, or the occasional lesson. Creating a
truly multicultural school milieu implies viewing every aspect of the curriculum from
the perspective of other cultures. By doing so, students, who are typically perceived
as being in need of remediation, gain significant status as valuable resources.
Students perceptive of teachers and administrators are shown in Table 18.
22
Herrington and Curtis, ‘Education And Multiethnic Integration’.
Asian Ethnicity 65
curriculum activities.
I involve in activities of association with 199 31.00 229 35.70 214 33.30
friends of other races.
I have the chance to interact with friends of 199 31.00 278 43.30 165 25.70
other races during co-curriculum activities.
I choose association which has members of 264 41.10 252 39.30 126 19.60
other races.
I have interest in activities which has multi 118 18.40 324 50.50 200 31.20
races.
I support friends of my own race in a 227 35.40 218 34.00 197 30.70
competition.
Implications
Theory/model implications
According to Bronfenbrenner’s Ecology Development Theory, the children’s
residence environment, family and everything else which has contact with them
will affect the interaction. This theory proves students in Malaysia of multi ethnic
can socially interact if there is frequent contact among them. Findings on the study
show that students’ environmental factors are very important in developing social
66 N.M. Yusof
Research implications
This research will help local researchers who wish to replicate with the measuring
tools used for this study to investigate other phenomenon related with social
interaction pattern in the future. Apart from that, this study will also contribute to
the improvement of the quality for the effects of variable on the social interaction
Downloaded by [Universiti Pendidikan Sultan Idris] at 06:08 23 October 2012
pattern if the measurement scale for the variables of this study can be taken in as the
norm together with other measuring methods.
Suggestions
The ministry of Education and schools should plan some programmes which can
raise awareness about ethnocentrism behaviour and at the same time encourage
Malay, Chinese and Indian students to participate in various physical and academic
activities. The National Service programme should also be participated by every
students to strengthen personal and family relationships. To reduce the ethnic
boundary, Multi Cultural Education (Pendidikan Pelbagai Budaya) has to be
Downloaded by [Universiti Pendidikan Sultan Idris] at 06:08 23 October 2012
students from different racial, ethnic, and cultural backgrounds should be promoted.
Such activities can provide priceless opportunities not only for the development of
self-esteem, but for students from different ethnic and cultural backgrounds to learn
to work and play together, and to recognise that all individuals, whatever their
ethnic identities, have worth and are capable of achieving. In Vision Schools as the
official curriculum of the school is the same as the national one, co-curriculum
activities are the most important ways of encouraging students to mix together and
work for a common goal. As a multicultural society, Malaysia celebrates many
different cultural events of different races and cultures. These celebrations provide a
unique opportunity for the students to experience the cultural diversity of their
society in a first hand way.
Downloaded by [Universiti Pendidikan Sultan Idris] at 06:08 23 October 2012
Vision Schools celebrate some national cultural festivals such as Hari Raya
(Islamic festival of ending the fasting month), Deepavali and Thaipusam (Hindu
festivals), Chinese New Year and Malaysian National Day with participation of all
students from different racial background to make the sense of national unity and
promote the understanding and respect for other cultures. The students participate
in different activities such as drawing competitions, singing competitions, etc in order
to celebrate these events together. Some other activities such as visiting mosques,
temples or churches are provided by the school officials to make students familiar
with each others’ cultural and traditional backgrounds.
The second important factor or principle in multiethnic system of education is
the issue of school rules, regulations and policies. These rules and regulations should
serve the process of cultural understanding among different racial groups of students
with respecting to each individual cultural and religious belief. In order to keep the
school in order, we need some rules and regulations and implementing these rules
and regulations can be challenging at some schools especially with a diverse racial
and religious background of their students. This is a challenge most multiethnic
schools face everyday. This issue will lead us to a very important fact which is the
issue of equality for everyone in a multiethnic society and how to maintain this
equality without disturbing the harmony and sustainability of the diverse racial
texture of the school.
The issue of being fair in a multiethnic school is too different form a school with
homogenous texture. In a multiethnic school we have to be aware that the definition
of being fair is too different. We cannot use the same rule and logic to treat everyone
with it. Something which looks fair to one special racial or religious group may seem
unjust to the other. That is why the school administration in a multiethnic school has
to adopt a policy to attend each ethnic group individually based on respect for their
cultural identity and beliefs.
This concept can be translated into everyday rules and regulations of the school.
For example in case of Malaysian Vision Schools, there are some certain concerns
about the food which should be served at the school cafeterias. As each school has
many Muslim students, the food in cafeteria should be Halal (prepared based on
Islamic regulations) and at the same time to respect the Hindu students, beef should
be eliminated from the menu. The same policy should be taken during the Muslims’
fasting month of Ramadhan to ensure the equality for Muslim students.
On the other hand, any kind of discriminatory policies or regulations based on
racial, religious or cultural stereotyping should be removed from the schools and
classrooms. It has been cases that the academic achievements of the students have
been tied to a stereotypical interpretation of their races and this matter has to be
Asian Ethnicity 69
So as to reduce such difficulties and problems at Vision Schools, the attempt has
been made to choose the students and the administrators with different racial and
cultural backgrounds in order to sustain the stability and secure the maximum
interaction among different races at schools. There are teachers from different races
who teach different courses at Vision Schools. This policy provides a trustful positive
environment for the students to enjoy the interracial interactions. The role of
teachers to navigate these interracial interactions to the proper channel is central on
this issue.
The fourth imperative principle that has to be paid attention in a multiethnic
education system is the concept of making students aware of their unique racial
identity in the frame work of respecting the ethnic and cultural pluralism of their
society. The curriculum and co-curriculum activities of schools should be designed in
the way to help students to discover their ethnic identity and feel positive and proud
about it.
The school activities should be planed to enable each student from different
ethnic backgrounds to learn more about his/her ethnic history in a positive way.
Students should be celebrated and positively encouraged for who they are.
Establishing a consciously positive ethnic identity can help the students to form a
solid personality for themselves in future life. Students should feel safe and proud of
expressing their ethnic identity and history. They have to be assured that in a
pluralist society; every one would be treated equally regardless of his/her ethnicity.
At the same time, the multiethnic education system has to be aware that this
sense of self identity has to be defined in the frame work of the pluralist society.
Students should be taught that pluralism is against polarization. Students should be
guaranteed that having a unique identity or ethnic background does not cause any
kind of superiority or inferiority in their social life. At the same time, students should
be informed about the realities of the situation. They have to know that there can be
conflicts in their society over the ethnic issues; however, many of these conflicts can
be avoided by understanding and respecting other cultures and ethnicities. They have
to feel that the example of harmony at their school as a sample of their multiethnic
society can be expanded to their society in larger scale.
In order to fulfil these concepts, Vision Schools teach the mother tongues of
students from different ethnic backgrounds as a tool to make students aware of their
roots and ethnic backgrounds. Language can be used as a very powerful mean to
make students aware of their cultural identity. Apart from this, there are many co-
curriculum activities provided by the Vision Schools for each ethnicity to celebrate
their identity like art and cultural classes. At the same times, all the students from
different ethnic background are obliged to learn Bahasa Malaysia the official and
70 N.M. Yusof
to communicate with each other without any sort of religious or racial prejudices.
Personal interactions between students should be promoted constantly by the
education system.
These kinds of close interactions will bring a greater scale of understanding for
students from different ethnic backgrounds and it will prevent any kind of cultural
and racial stereotyping or misunderstandings in future. These kinds of cross-ethnic
personal interaction should be endorsed from early ages at primary schools where
the basis of social identity and personality of each student is under construction.
Students should be well educated to realize that ethnicity is just one of the aspects of
each human life and there are so many other aspects of human being which are
common among all of us. Promoting the common aspects of social and personal life
of human being can prevent many ethnical disputes and clashes in future.
In fact to achieve such goal, Vision Schools encourage students to mix up
together during class time and especially the break time. Students from different
ethnic backgrounds are encouraged to play together, eat together at school
cafeteria, participate in group games and also in the process of decision making at
school like student committee elections. These active participations will help
students to have a better understanding of each others’ culture, traditions, beliefs
and way of thinking.
The above principles are some of the key factors which have to be considered in
every multiethnic education system. In term of Malaysian Vision Schools, as it can
be seen, there has been a tremendous effort to make a fair and efficient education
pattern (from designing those schools to running them) to address the needs of
each student group based on the main principles of the multiethnic education
system.
Deficiencies
However, as it has been mentioned before, Vision Schools are new to Malaysian
education system (established in 2004) and therefore they have still a long way ahead
of themselves to reach the ideal point. However, it seems there are some urgent
deficiencies which have to be addressed sooner than others to maintain the
sustainable multiethnic education system at these schools. The first important
deficiency in this case is the lack of cooperative teaching. Co-teaching is a service
delivery model in which two (or more) educators or other certified staff, contract to
share instructional responsibility, for a single group of students, primarily in a single
classroom workspace, for specific content (objectives), with mutual ownership,
Asian Ethnicity 71
pooled resources, and joint accountability. This style of teaching will give the
students this opportunity to learn the subjects from different points of view (in this
case different ethnic pints of view) and it will enable them to have a better
comprehension of issues regarding to social and ethnical issues.
The second important deficiency which has to be considered seriously is the
lack of special trainings for Vision School teachers. Although all the Vision
School teachers are trained in Teacher Training Centres or universities; but all of
these trainings were mostly focused on the academic parts of their career. The
teachers of such schools should be specially trained on some vital issues such as
intercultural communication skills, history of different racial groups of the society,
cultural sensitivities, etc. A well-trained teacher on these issues can be very helpful
Downloaded by [Universiti Pendidikan Sultan Idris] at 06:08 23 October 2012
in maintaining the harmony among different ethnics at school. The trainings can
be easily obtained in short term courses, programs or workshops by the Ministry
of Education with the help from different ethnic societies or associations. The
third vital issue which should be taken more seriously by the Vision Schools is the
social background of the teachers. It is extremely important to make a balance
between the social background of the students and the teachers in order to make
them enable of understanding each other. It is proven that students from lower-
income levels of the society are having more loyalty and sensitivity to religious
and racial values and attitudes than those from upper classes of the society. These
students may find the regulation and value system of their multiethnic school
more difficult for them to adapt. It is caused because of their stronger belonging
to their racial and religious values. Here, teachers who are familiar with such ideas
and thinking can be a great aid to keep the school in harmony and manage the
conflicts.
Challenges
Apart from all the positive aspects and also the deficiencies of this plan, Vision
Schools face some challenges from the public sectors and communities. There are
Chinese Schools that refused to join the Vision School plan and they said that
joining such complex will end up Chinese students to lose their culture and identity.
They argue that having different races at one school can damage the sense of racial
nationalism and in long term will make students to forget their roots and culture. In
another incident, there has been a number of complains from some of the parents of
Muslim students at Vision Schools who were not agree with some of the cross-
cultural activities at schools. They were arguing that some of these intercultural
activities such as visiting Hindu or Chinese temples or introducing other religions
and traditions to Muslim student can be considered as an act to convince Muslim
students to convert to other religions.
Conclusion
The idea of Vision Schools has been introduced to the Malaysian Education System
in order to increase and promote the sense of understanding and respect among the
students from different racial and cultural backgrounds of the Malaysian diverse
society. The long term goal of this plan is to educate students with a deeper degree of
respect towards other members of the society who are racially and culturally
72 N.M. Yusof
different from them. The Vision Schools follow the National Curriculum of studying
however, what makes them different from other schools is the multiethnic
environment of them. This environment gives the students this unique opportunity
to foster their sense of solidarity with other races through some special co-
curriculum activities. As the matter of fact, there are always deficiencies and
challenges ahead of them; however, most of them can be solved by time and also fair
careful planning and evaluations. Generally, national integration can be achieved by
education integration through national education system to create knowledgeable
and virtuous citizens. The success in increasing the social interaction among students
of various ethnic depends on the scope of programmes and plans introduced and the
success of launching by various level of government agencies. If there is no social
Downloaded by [Universiti Pendidikan Sultan Idris] at 06:08 23 October 2012
interaction among various ethnic, then ‘One Country One Nation’ will only be a
slogan without appreciation from citizens of Malaysia.
Note on contributor
The author is a senior lecturer at University Sains Malaysia, Penang, currently teaching
undergraduates and postgraduates. He has done research pertaining to social integration
among various ethnicities in Malaysia.
References
Allport, G.W. The Nature of Prejudice. Cambridge, MA: Addison-Wesley, 1978.
Asmah H.J. Omar. Patterns of Language Communication in Malaysia. Southeast Asian
Journal of Social Science 13 (1985): 45–67.
Berry, J.W. Acculturation As Varieties of Adaption. Boulder, CO: Westview, 1979.
Bois, M. Racism and Education. The Open University, 1993.
Brophy, J.E. Teacher behavior and its effects. Journal of Educational Psychology 92 (1992):
733–50.
Coombs, M.T. Race differences in children’s friendship, Sociology of Education 51 (1978):
270–82.
Fitz A. The School in the Multicultural Society. London: Harper & Row Publishers, 1993.
Herrington, J. & Curtis, P.S. Education And Multiethnic Integration ‘An Intergroup-
Relations Typology’ In Comparative Education Review, Vol. 24, June 1990.
Jacob & Beers. ‘Interventions Against ‘Racial’ Disadvantage: Educational Policy And
Labour Market Outcomes In The United Kingdom’. Comparative Education Review.
32 (1986).
Katz, P.A. The Acquisition Of Racial Attitudes In Children, New York: Pergamon, 1983.
Lemone, T.J. & Romo, P.S. ‘Education And Multiethnic Integration’ An Intergroup-
Relations Typology’. Comparative Education Review. 24 (1998).
Le Vine, R.A. & Campbell, D.T. Ethnocentricism: Theories And Conflict, Ethnic Attitudes And
Group Behaviour, New York, Wiley, 1996.
Miller, H. The Analysis Of Subjective Culture. New York: John Wiley, 1995.
Malaysia. The Second Outline Perspective Plan 1991–2000, Kuala Lumpur, National Printing
Department, 1991.
Malaysia. Education In Malaysia 1989, E.P.R.D., Ministry Of Education Malaysia, Kuala
Lumpur, Dewan Bahasa Dan Pustaka, 1990a.
Nungsari Ahmad Radhi. Is Malaysia Going Supply Side? Paper presented in Economic
Seminar 22–23 August at UUM, 2002.
Ogbu, J. Socialization. A Cultural Ecological Approach. Hillside, NJ: Erlbaum, 1992.
Rothermund, O. Education And Integration Of Ethnic Minorities. London: Frances Printe,
1987.
Smith, D.J. The School Effects: A Study Of Multi-Racial Comprehensives, London, Policy
Studies Institute, 1986.
Asian Ethnicity 73
Vander Zanden. American Minority Relations. New York: Roland Press, 1989.
Vos, D. Back In Black. People 58 (1975): 69–78
Wan Hashim. Race Relations In Malaysia, Kuala Lumpur, Heinemann Educational Books
(Asia) Ltd, 1981.
Willmont, P. Polarisation and Social Housing ‘The British and French Experience’. London:
Policy Study Institute, 1987.
Wong, Francis Hoy Kee & Ee Tiang Hong. Education In Malaysia, Singapore, Heinemann
Educational Books (Asia) Ltd. 1971.
Downloaded by [Universiti Pendidikan Sultan Idris] at 06:08 23 October 2012