Académique Documents
Professionnel Documents
Culture Documents
Works Cited
Ahlul Bayt Digital Islamic Library project. “A code of ethics for Muslim men and women: Rules
https://www.al-islam.org/code-ethics-muslim-men-and-women-sayyid-masud-masumi/ru
Ahmed, Dr. Nazeer. The Qur’an: An English Translation. Concord, The American Institute of
Islamic History and Culture 1106 Ridgemont Place, Concord, CA 94521, USA.
Alvarez, Anya. “Hijab in Sports: How Muslim Women Athletes Are Fighting for Acceptance.”
www.rollingstone.com/culture/culture-sports/hijab-in-sports-how-muslim-women-athlete
s-are-fighting-for-acceptance-115443/.
Ahmed, Shireen. “After a Long Fight, FIBA Finally Lifts Its Ban on Religious Headwear.”
sports.vice.com/en_au/article/nz8bvg/after-a-long-fight-fiba-finally-lifts-its-ban-on-religi
ous-headwear.
Ahmed, Shireen. “Meet the 26-Year-Old Fighting for Her Chance to Play Professional
www.teenvogue.com/story/bilqis-abdul-qaadir-fighting-fiba-hijab-ban?verso=true.
Bazian, Hatem A. Annotations on Race, Colonialism, Islamofobia, Islam and Palestine. Amrit
Publishers, 2017.
Ebbitt, Kathleen. Global Citizen. “Islam and Patriarchy - and Why It's Important to Understand.”
https://www.globalcitizen.org/en/content/islam-and-patriarchy-and-why-its-important-to-
Collins, Donald. “Religious Head-Wear in Sports: Is Permanent Rules Exemption The Answer?”
MomsTeam,
www.momsteam.com/religious-headwear-is-permanent-rules-exemption-the-answer.
Dawling, Emily. “Culture - The Sports Hijab Dividing Opinions.” BBC News, BBC, 10 Jan.
2018, www.bbc.com/culture/story/20180110-the-sports-hijab-dividing-opinions.
Deb, Sopan. “Ibtihaj Muhammad: The Olympic Fencer Is Charting Her Own Path.” The New
www.nytimes.com/2018/07/24/books/ibtihaj-muhammad-fencing-hijab-olympics.html.
Gomez, Dayana Morales. “Muslim Female Athletes Wear Hijabs. Until Now, No Major Athletic
www.pbs.org/newshour/nation/muslim-female-athletes-wear-hijabs-now-no-major-athleti
c-company-made.
Journal of English Language and Translation Studies, Vol 04, Iss 04, Pp 151-163 (2016),
libproxy.berkeley.edu/login?qurl=http%3a%2f%2fsearch.ebscohost.com%2flogin.aspx%
3fdirect%3dtrue%26db%3dedsdoj%26AN%3dedsdoj.bae3bbb454514aae90b18001035b1
a33%26site%3deds-live.
Afzal 3
Hakeem Grewal, Sara. “Intra- and Interlingual Translation in Blackamerican Muslim Hip Hop.”
African American Review, vol. 46, no. 1, Spring 2013, pp. 37–54. EBSCOhost,
search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=96441832&site=ehost-live.
Hall, Matthew. “Ibtihaj Muhammad: 'Being Made to Feel Different Is What Makes It All the
More Difficult'.” The Guardian, Guardian News and Media, 27 July 2018,
www.theguardian.com/sport/2018/jul/27/ibtihaj-muhammad-fencing-hijab-olympics.
Hodge, David R., et al. “Hijab and Depression: Does the Islamic Practice of Veiling Predict
Higher Levels of Depressive Symptoms?” Social Work, vol. 62, no. 3, July 2017, pp.
Ibrahimhakkioglu, Fulden. “Beyond the Modern/Religious Dichotomy: The Veil and Feminist
EBSCOhost,
libproxy.berkeley.edu/login?qurl=http%3a%2f%2fsearch.ebscohost.com%2flogin.aspx%
3fdirect%3dtrue%26db%3dedsglr%26AN%3dedsgcl.422059580%26site%3deds-live.
Karyono, G., et al. "Survey on Nudity Detection: Opportunities and Challenges Based on `Awrah
Khan, Khatija. “Gangsta Tales, Culture, Christianity, American Islam and the Re-Formation of
Music Research in Africa, vol. 10, Dec. 2013, pp. 94–106. EBSCOhost,
doi:10.1080/18125980.2013.852747.
Afzal 4
Khan, Saud ul Hassan. ʻauratoṉ Meṉ Parde Kā Irtiqāʼ. Lāhaur : Ḍān Buks, 2000., 2000.
EBSCOhost,
libproxy.berkeley.edu/login?qurl=http%3a%2f%2fsearch.ebscohost.com%2flogin.aspx%
3fdirect%3dtrue%26db%3dcat04202a%26AN%3ducb.b15947556%26site%3deds-live.
Quamar, Md. Muddassir. "Sociology of the Veil in Saudi Arabia: Dress Code, Individual
and Spirituality: A Comparison of Muslim Hip Hop and 1960s Jazz Avant-Garde.”
Popular Music & Society, vol. 39, no. 2, May 2016, pp. 186–201. EBSCOhost,
doi:10.1080/03007766.2015.1048063.
Quamar, Md. Muddassir. "Sociology of the Veil in Saudi Arabia: Dress Code, Individual
bcourses.berkeley.edu/courses/1474568/files?preview=73533065.
Sayyid Muhammad Rizvi. The World Federation of Khoja Shia Ithna-Asheri Muslim
Gathering?.”
https://www.world-federation.org/sites/default/files/uploaded_files/Good%20Practice%2
Secret Life of Muslims. Season 1, Episode 13, Ibtihaj Muhammad. Smartypants, 2017.
Shaykh Muhammad ibn Adam al-Kawthari. SeekersHub Global Islamic Seminary. “Mixed
http://seekershub.org/ans-blog/2014/08/06/mixed-gatherings-a-detailed-response-regardi
Sheikh Muhammed Salih Al-Munajjid. Islam Question and Answer. “ Does Islam Regard Men
and Women as Equal?” Does Islam Regard Men and Women as Equal?, N.p., 23 Jan.
“U.S. Olympian Worried about Safety at Home; Ibtihaj Muhammad Will Be First American to
Compete at Games Wearing Hijab.(Sports).” The Toronto Star (Toronto, Ontario), 2016,
p. S3.
Wagner, Wolfgang, et al. “The Veil and Muslim Women’s Identity: Cultural Pressures and
Resistance to Stereotyping.” Culture and Psychology , vol. 18, no. 4, Dec. 2012, pp.
521–541. EBSCOhost,
libproxy.berkeley.edu/login?qurl=http%3a%2f%2fsearch.ebscohost.com%2flogin.aspx%
3fdirect%3dtrue%26db%3dbas%26AN%3dBAS904320%26site%3deds-live.
Younus, Zainab bint. About Islam “Mixed-Gender Interaction: Prophet's Time vs. Today.”
http://aboutislam.net/family-society/gender-society/mixed-gender-interaction-prophets-ti
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