Académique Documents
Professionnel Documents
Culture Documents
L'Europa nel mondo anttco,Contributi dellttrstitulo di storia antica, 12, a curadi }Iarta Sordi,
l1ilano, 1986, IX + 198 p. f 6 maps (Vita e Pensiero, Pubblicazioni dell'Llniversitir
Cattolica del Sacro Cuore),
"Vita e Pensiero"
The 18 stndies published in this new volume of the intercsting series
"Europe". There existed
deal with the formation and evolution of the ideological concept of
in Classical Antiquity tuo geographical and, meanwhile, mental signilications of this eoncept.
Iflarta Sordi (p. IX) points out that the EuropelAsia opposition, linked with that between
the West and the East, symbolized in thc Antiquily the opposition between freedom and sct-
"Europe" included only the Balkan
vitude. On the other hand, another antique 5ignificatiou of
Penirsula (without Greece). This meaning appearcd first with Herodotus', and it was reassessed
in the il rd*4th centuries. This is the background of almost all these papers. We slralldiscuss
here three of them, which are of a special interest for Late Antiquity and. South-East Euro-
pean studies.
l)omenico Lassantlro, in L'integrczione romano-batbdriea nei Paneggrici Latini (p.753-
159), shorvs that the limes on the Rhirre and the Danubc was in the late Antiquity the divi-
ding line between the Iloman and the Barbarian world. But the author considers that Panegg-
fiei Latini shows a tendency to surpass this opposition, a kind ol ideolo$ical anticipation of
the future Romano-barbarian integration. He relies on a passage of Mamertinus' speech of
21 April 289 for ]laximianus }lerculius (I1.7.7-Galletier) and on another, of lhe anonymous
speech of 31 llarch 307, for Maximianus and Constantine (Vl.8.5-Galletter). II.7.7 celebrates
the victory against the Alanranni and Burgundians and the. passing of tle Rothan army over
the Rhine. ]Iamertirus stated that, in this ll'ay, that tenitory became Roman: quidquidultra
Rhenum prospicio Rontanum esl. D. Lassandro considers this to be an indication that a I'dP
prochement betrveen the trvo'worlds occurred in the minds of the provincials of GauI. Flowever,
we consider that the text does not permit such an interpretation. Fot Mamertinus, the emperor's
victory drove the fronticr of the Empire beyond the Rhine, but the line of demarcation be-
tween the Empire and the Barbaricu.m continued to exist, because J as was said above (11.7.2)
- Maximianus proved that the Ernpire knew ol no other frontiers than those of its armies
(qua tu primus omnium, imperatar, probasli Flomoni imperii nullam esse terminum nisi qui
tuorum esset rtrmorum). The same panegyrist said about Diocletian that he had also pushed
the frontiers away : Romanum limitem oictoria prolulil (II.9.1). The Rtrine was considered a
natural confine, rvhich $'as separating the Roman from the Barbarian world. I Mamertinus
(II.7.3) considcrs this conception to be obsoletc (Atqui Rlrcnum anlea oidebelur tpsa sic natura
durisse ttt eo limite Romanae proainciae ab immanitate barbariae uintlicarenlur ). This driving-away
of the confines prescribed by naturc is seen by l\Iamertinus as an act worthy of Hercules, the
divine comes of Maximianus (I1.7.6). This is, as a matter ol fact, a common place in the classical
thought: Ilercules kosmokrotor, who goes beyond the limits of the Oilcumene. So, l\Iaximianus's
fights are integrated in the encomiastic discourse, which outlines a parallel between the Em-
peror and his heroic prototype. 2 But, in Mamertinus' mind, this driving away of the natural
frontier bet$'een the Romans and the Barbarians does not also mean a mental approach
between the two worlds. In II.7.5, the panegyrist compares the overlrassing of the Rhine with
Diocletian's crossirig of the Euphrates. It is clear that none of these events wereinterpreted
"romanization" of the defeatecl Barbarians. For the panegyrist, the Barbarians remain
as a
Barbarians (II.?.6: ferros illcs intlcmitasque gentes), even if tbeir counlry was conquered by
the Romans, or if they tere colonized as laefi in GauI (cullores barboriin IV.9.3,21.1). And
the frontiers, though cianged, remained impenetrable :Iimiles qua Ramanum barbails gentibus
inslat impefit$n (VI.14.1).
We consider, therefore, that the dissolution of the ideological opposition between the
two balks of the Rhine could not be a premise for the future romano-germanic integration,
as contended by D. Lassandro. Nor coul<l the passage from the Panegyric oI 31 I\Iarch 3O7
5 -c. 2110
.162: COMF{TES NENDUS
3 see, for instance, Radu vulpe, Les populationssud-otientalesde I'Europe et I' Empite
specific
Romain,l"'rJ.-, srudici iiacotogica,"pucaresl; 1976, p. 190-197-;Al. Madgearn,
ideotogie impiriiti Ia iipdralii rcmani de origine traco-dacd (sec' III e'n')" 'Revista
orooinci.al
'd e - i s t o r i;ie ' ; , 3 9 ,
1 9 8 6 '2 , P . 1 8 0 - 1 8 9 '
COMPFES NENX'US 163
The oilrer studies published in this intofesting book are : Cel,estinalllilani, NoIe etimolo'
aichesu E0pdrr, (p. S-if): FerdirrandoLuciani, Lu prcsuntaorigim sefiiliea del ttomeEuropa
i;l'it: fOjl o"'.i,r u. Cosi, Dietrc aI funtosma d.i Europa: sposa,madre,regino (p.2.7-.3s1.;
iuisa Prandi, Europa e i cqdmei : la "uersionebeotipa"det.milo (p. 37-48) ; Gabriel)aAmiotti'
i;arrrop" neLIa polbmica tra Erorloto e la scuola.ionicc (p. 49a5j); Fabio Mora' L'etnografia
"Persiani" di Eecllal.lslra orienle e occidente
7"iii ii irottoto (p. 5?-6s); Luigi Bclloni, I
ioroi, Dtoitig.tI,Tinas.te "Encomio(p. S4_--90);.Cinzia
d'Europa Bearzot, Il significato
i-'"6d:8i;Nr"ttu
fri;f.-g"iriiti- ,,ii tc;.crk EripiSrnq neII'. eti Filippo" di Tcopompo (p.91-104);
d!!l'irlea d'Pu'
Gatrriilla yanotti, Arist oiele: dalt'a1iermazionegeograficaalla disoluzione_politica
Franca Landucci cattino;i,-t'Eurcpa libri XY-III-XX di Diodoro
,rp, fp. iOS-112i ; ,nei
aD. 113-123): GiuseppeZecchini, Polibio, Iu storiograliaellenislica e I'Eutopa (p' 124- t31);
Xl#; i'nii,Ciiti
'i.ff,.iri-liiiii'e ii Europa (p r35-_ra{):.}Iario Attilio_Levi, L'Eu.ropa e iI mondo diAIcs'
ttr Cuare-(p.'ridi-rsz) ; Yal'crio l,Ianiredi, L;Europa nella Tabulla Peutingetiana
(p. 1e2-198).
Alerandru Marlgearu