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No one succeeds without e�ort... Those who succeed owe their success
 to perseverance. 
Ramana Maharshi

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Ramana Maharshi Quotes


Indian - Philosopher December 20, 1879 - April 14, 1950


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No one succeeds without Who am I? Not the body,


effort... Those who succeed because it is decaying; not
owe their success to the mind, because the brain
perseverance. will decay with the body; not
Ramana Maharshi
the personality, nor the
emotions, for these also will
vanish with death.
Let come what comes, let go
Ramana Maharshi
what goes. See what
remains.
Ramana Maharshi
Time is only an idea. There is
only the Reality. Whatever
you think it is, it looks like
that. If you call it time, it is When there are thoughts, it
time. If you call it existence, is distraction: when there are
it is existence, and so on. no thoughts, it is meditation.
Silence is also conversation.
After calling it time, you Ramana Maharshi
divide it into days and Ramana Maharshi

nights, months, years, hours,


minutes, etc. Time is
immaterial for the Path of
Knowledge.
Ramana Maharshi All bad qualities centre
The Real is ever-present, like
round the ego. When the ego
is gone, Realisation results the screen on which the
cinematographic pictures
by itself. There are neither
good nor bad qualities in the move. While the picture
appears on it, the screen
Self. The Self is free from all
qualities. Qualities pertain to remains invisible. Stop the
The degree of freedom from the mind only. picture, and the screen will
unwanted thoughts and the become clear. All thoughts
Ramana Maharshi
degree of concentration on a and events are merely
single thought are the pictures moving on the
measures to gauge spiritual screen of Pure
progress. Consciousness, which alone
Ramana Maharshi is real.

Without understanding
Doubts
IIt
Experiences
For
That
You
Like
Every
Concentration
Consciousness
have
am
is those
need
the
every
not
which
moment
never
never
Higher
practice
the
not
who
intelligent
comes
such
perishable
said
aspire
end.
have
of
there
Power
isof
the
that
indeed
as,
and
Ifbreath
obtained
for
is
one
man's
mind
'Ithere
which
goes,
went;
or is yourself,
Mind
Silence
Actions
Our
If
There
Suffering
Devotion
Think
One
Thethere
own
body
best
Self
means
must
isof
isconsciousness
is
yield
no
God;
is
self-realization
what
way
complete
turns
dies,
ever
realise
anything
self-luminous
that
doubt
result
to
attachments
is
speaking;
but
men
make
meditate
the
his
that
the
besides
bytowards
use
Self
one
the
which
spirit
is
of
it
inisis Time
All
If
Society
Self-reform
As
The
Even
Godyou
instruments
activities
Ramanagreatest
mind
has
the
as
and
are
is
one
no
structure
space
itself
vigilant
the
Maharshiresolve;
automatically
and
error
body;
is
for
always
the
events
of
and
of
knowing
the
no
same
athe
make
man
form
that
doubt
is
does
Ibody,
unobstructed
rises
get
control,
creation,
in
always
experience
came;
no
a any
wayneed
and
everything,
but
iswith
Inew
meditation
removed,
common
was;
every
sets,
the
for
that
us.
state.
eternal
knowledge
aIis
moment
Everyone
did,'
guru.
evildoing
and
born
toanother
Get
on
both
come
Self.
the
All
and
the
ridofof trying
has
that
through
breath
ordinance
the
whatsoever
their
culminates
will
order
without
qualified
perennial
greatest
Self
gradually
put
transcends
creator.
to
to
control
on
darkness
there
meditation
open
for
understand
of
limitations.
in
that
enquiry
service
God
flow
drop
knowledge
is
the
isreason
itthe
the
as
and
store
cannot
of
away.
itself.
we
universe
He
are
means
the
light,
You
to
can
of
wills.
Ifbe karma
is
change,
a
individuals
atom
brings
the
of
person
body
stern
to
all,
objects,
think
has
i.e.,
attaches
about
is
effort
but
to
called
been
of
that
are
go
the
there
soul,
social
toits
he
found
through
itself
sense
by
reject
members,
God
isdifferent
reform.
weakto
by
every
and
are
Him.
the
by
takesis
depends
man
naturally
Self,
dies
your
forms
destruction.
Knowledge
knows
recoils is
the
present
its
of
the
'I
only
onworld
Ramana Maharshi
God,
am!'
place.
on
tothe
ego.
and
aeveryone.
what
There
thoughts,
tool.
No
doer
repetition
isIt
That
Yoga.
seen
one
you
isIf
is
sooner
like
which
he
no
can
call
Yoga
From
merely
that
of or world?
are
touched
language.
for
render
fear?
is
supreme.
you
unalloyed
and
meditation,
the
mind
originally
wait
isWho
merest
the
the
Ramana Maharshi
by
till
control
happiness.
reality
sees
world.
death.
yoga,
allillusion.
unlimited
desires
the
because
which
etc.
second?
Oneand
is the nature,
something
determined
thought
its
mind.
organs
world;
names
limbs.Therefore
when
according
are
evil
Ramana Maharshi
when
Just
which
outside,
by
at
it as
it
the
becomes
nature.
rises,
the
the
is
to
time
eternal
and
mind
the
various
you
Every
of
of
sois
removing
guru.
accepts
these
as
always
is
mantras,
absolute
aims
deny
later.
all.
a bondage
at
his
He
experiences,
abides,
union
that
own
need
creation,
food
theposition,
being.
leaves
causing
of
restrictions,
not
never
the be
no
does
ofinhe
aaittree
is perfect.
mind,
First,
disappear
self-manifest.
should the
like
gain
Later
Ramana Maharshi
ego
breath,
before
proficiency
arises
you
Therefore,
starting
is
takea
andpart
on
insees
one of manform
and
conception.
will
limbs
subtler
they
the
different
soon
changeless.
is
are
help
divine
than
called
functions
of
find and
thethe
and
that
co-operate
outer
Self
atom.
For
strong
you
hethrough
senses;
are
Thatin
one
human
free
not
imagination.
changes,
etc.,
absolute
individual
appear
by
from
are one.
form.
Ramana Maharshi
but
destruction.
and
troubles;
with
that
Even
aids
is thedevoid
the
for
if universal,
all Both
the
of limitations
air;
objects
your
should
thesebecause
devotion
through
not
as external.
and
think
the and
graded
become
nature
ofprayer,
itIfas
theof
the
this his
example,
going
with
which
and
knowledge,
performs,
real
the
onedeeper
is nature.
Ramana Maharshi
mind
behind
another
the
so there
also
world
is
and What
called
theand
is
one
deeper
and
mind,
release,
are
thus
and
thetime,
leaves
otherwise,
consciousness
qualities
rendering
are
the movement,
Reality.
areisthe
Ramana Maharshi
clipped
he
the
This
courts
mind
Self.
'I'
andReality
isoff,
that
the
them.
newis mind.
mobility
ego
you
or
practice
aswill
does
that. have
is
and
not
common
The thus
to
rise,
very
wait secure
the to
thought
for
Self
both;
aa weak
past
into
are
namely
inner
which
the happy,
same
your
orand
sense
isfuture,
the
ofown
mind
evil
so
the
individual
because
are
each
inner
nothing
nature
is called
hismust
self,
ithabits,
soul,
of
is
exists
by is
ones
subject
quiescent.
eternal.
cannot grow.
be
of
Ramana Maharshi
those
new.
The It
tree
various
must itselfexist because
alone
very
of
stream
thinking
long
exists
of
Ramana Maharshi
the
time
mental
will
and
place
indeed.
end there
modes
of
in origin
is that
no is his us
for
where
unite
subtler
inside.
Brahman:
the desires
different
with
in
there
But
than
sleep.
this
others
the
andis
the
names:
is
no
distinction
But
thoughts,
mind.
the
in
need
we
being
mind,
exist.
forbut
must
acts?
even now,
be
Enquiry
Ramana Maharshi
uprooted.
andinto it does the exist.
true the
second.
bondage.
is natural
same
Ramana Maharshi
for
and both;
helpful. and not
Let
your
helpful
between
teaching.
intellect,
us
himself.
effort
try
toinner
Ramana Maharshi
memory,
totofind
all inreject
and
thought,
outand
outer
the
thatis
nature of
Ramana Maharshi
that because
Ramana Maharshi
when one of them is which
thoughts.
speech
only
egoity,withison
and
Ramana Maharshi
changeless
reference
account
action... of
toand
Onethe
the
consciousness, and controlled, the other gets which
may
body;
difference
seein
always
Ramana Maharshitruth,
to inthethe
exists.
there
good
modes is
of one's
-
remaining as oneself, is the controlled. own
neither
and not
group, inner
Ramana Maharshibecause
i.e.,
nor theof
outer.
any
group The
real
way to understand, through Ramana Maharshi that is immediate
mind's
difference. nature is totoremain him, and
enquiry, one's true nature. then
pure proceed
like
Ramana Maharshi
ether. to others.
Ramana Maharshi Ramana Maharshi
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