Kharesha

"cut, sharp, scrape, shear"

Khara drekkana = 22nd decanate

from lagna

Kharesha = ruler of the 22nd

drekkana

i.e., Kharesha = ruler of the 8th

dreshkhamsha D-3

wikipedia: Drekkana
see also: badakha
see also: Shri Poddar's causes of death
via 36 drekkana

KHARA DREKKANA: "The 22nd decanate from the ascendant will

~~ Saravali, Ch 47, shloka 22 denote the nature of one's death.
For example, by the nature of its lord , ( the
humor, place etc. )"

Vocabulary for KHAR  hard, harsh, rough, sharp, pungent, acid

 solid
 Koeln Digital Sanskrit Lexicon  dense (clouds)
 IE root *khar-, *kher-, *ghar-,  sharp, hot (wind)
 *gher- = English 'cut',
 = scratch, engrave
IE kher -> sker- = English = SHARP =
screw, scrape, shard, shears, carnage,
carnation (sharp petals!), crow
"carpal tunnel" disorder = "cut-in the
nerve tunnel"
Khara drekkana = the
22nd decanate from lagna
 hurtful, injurious, cutting (as speech or
word)
 sharp-edged
 cruel
 A donkey (so called from his cry) also a
mule; an osprey; a heron; a crow
 A thorny plant (sort of prickly nightshade, or
perhaps Alhagi Maurorum)
 Andropogon serratus
 A quadrangular mound of earth for receiving
the sacrificial vessels
 A place arranged for building a house upon
 name of the 25th year of the sixty years,
Brihaspati cycle
kharakaNDUyana
 scraping or rubbing with a sharp object
 making worse any evil
there are 36 = 1/10th portions called drekkana in
the 360-degree circle
the 22nd drekkana =
 the first 1/3 portion of the 8th bhava of the
graphic dreshkh-amsha D-3 varga
In Jyotisha, the third bhava = 8th-from-8th.
According to the principle of bhavat bhavam, the
3rd amsha expresses the next-step, next iteration, of
the death-and-rebirth 8th amsha
Therefore the signification of 3 = death of death =
completion of a life-cycle.
In many world cultures, three is the number of full
completion = fulfillment of expectations.

Kharesha = sharp shears

 Lord ruler of the 22nd drekkana * 22nd

decanate

Within the graphic design of the D-3 varga it is

easier to see: the kharesha

 the kharesha is ruler of the 8th bhava

from D-3 lagna

The kharesha an indicator of the maximum lethal

sharpness of the 8th amsha .

The movement of the kharesha is not really

a sudden attack. Rather the accumulating, building,
energizing patterns are moving toward eruption of
force, but they are occulted * covered * undisclosed
* and therefore these natural dynamics have not
been noticed.

Thus for the inattentive, the release of energy

triggered by the kharesha only seems sudden. Those
who watch will not be surprised.

Due to its apparently sudden penetrating action, the

Kharesha is sometimes called the Stinger.

 Sudden turnings of the cycle of birth and

death,
 radical transformation of the vital life-force
energy,
 catastrophic shocks,
 guerilla attack,
 hidden insurgency.

It is also potentially relevant to consider the

 Kharesha as counted from the Chandra lagna and
from the swamsha.

Predictive considerations if the Kharesha = a temporal marana-karaka within

the radical nativity, its empowerment is much
increased

If randhresha-8 occupies radix lagna and the

Kharesha occupies bhava-8,

 the period of the Kharesha may generate a

Sharp-Cutting experience as the kharesha
cuts the cord of attachment to some outdated
shell
o life itself is eternal;
 the present material shell-protector-form
however may be threatened

If the Kharesha's power becomes strengthened by

concurrent transit

or if the kharesha also the current lord of

the vimshottari dasha sub-period

 the kharesha can cut the cord = that silver

cord which connects the soul to the flesh-
protective-shell-organism

If the Kharesha occupies radix lagna while

randhresha-8 has strength , period of randhresha-
8 may feature a penetrating cut or scrape of some
variety -- not necessarily fatal but perhaps an
encounter with sharp metal or poisonous stings

Kharesha yuti Rahu = much amplified encounters

with the conditions of death and forced
transformations, especially during Rahu periods
Lemma for English word  O.E. yfel (Kentish evel ) bad, vicious,
'evil':www.etymonline.com  from P.Gmc. *ubilaz (cf. O.Saxon ubil ,
Goth. ubils ),
 from PIE *upelo-, giving the word an
original sense of uppity, overreaching
bounds;

which [sense] slowly worsened.

 In O.E., as in all the other early Teut. langs.,

exc. Scandinavian, this word is the most
comprehensive adjectival expression
of disapproval, dislike or
disparagement [OED].
 Evil was the word the Anglo-Saxons used,
where we would use bad, cruel, unskillful,
defective (adj.), or harm, crime,
misfortune, disease .
 the meaning extreme moral wickedness was
in O.E., but did not become the main sense
until 18c.
 Evil eye (L. Oculus malus was O.E. eage-
yfel .