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Q1. Compare and contrast the terms ‘Industrial’ and ‘Post – industrial’ societies.20
Solution: In sociology, industrial society refers to a society driven by the use of technology to enable
mass production, supporting a large population with a high capacity for division of labor. Such a structure
developed in the west in the period of time following the Industrial Revolution, and replaced the agrarian
societies of the Pre-modern, Pre-industrial age. Industrial societies are generally mass societies, and may
be succeeded by an Information society. They are often contrasted to with the traditional societies.
Industrial society is characterized by the use of external energy sources, such as fossil fuels, to increase
the rate and scale of production. The production of food is shifted to large commercial farms where the
products of industry, such as combine harvesters and fossil fuel based fertilizers, are used to decrease
required human labor while increasing production. No longer needed for the production of food, excess
labor is moved into these factories where mechanization is utilized to further increase efficiency. As
populations grow, and mechanization is further refined, often to the level of automation, many workers
shift to expanding service industries.
Industrial society makes urbanization desirable, in part so that workers can be closer to centers of
production, and the service industry can provide labor to workers and those that benefit financially from
them, in exchange for a piece of production profits with which they can buy goods. This leads to the rise
of very large cities and surrounding suburban areas with a high rate of economic activity.
These urban centers require the input of external energy sources in order to overcome the diminishing
returns of agricultural consolidation, due partially to the lack of nearby arable land, associated
transportation and storage costs, and are otherwise unsustainable. This makes the reliable availability of
the needed energy resources high priority in industrial government policies.
Some theoreticians—namely Ulrich Beck, Anthony Giddens and Manuel Castells — argue that we are
located in the middle of a transformation or transition from industrial societies to post-modern societies.
The triggering technology for the change from an agricultural to an industrial organization was steam
power, allowing mass production and reducing the agricultural work necessary. Thus many industrial
cities are built around rivers. Identified as catalyst or trigger for the transition to post-modern or
informational society is global information technology.
Producing ideas is the main way to grow the economy. Through processes of globalization and
automation, the value and importance to the economy of blue-collar, unionized work, including manual
labor (e.g., assembly-line work) decline, and those of professional workers (e.g. scientists, creative-
industry professionals, and IT professionals) grow in value and prevalence. Behavioral and information
sciences and technologies are developed and implemented. (e.g. behavioral economics, information
architecture, cybernetics, Game theory and Information theory.
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Q2. Does the Juvenile Justice Act ameliorate the problems of the orphaned?
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Q3. Discuss some of the key issues of peace and conflict which the United
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Solution: Human security is an emerging paradigm for understanding global vulnerabilities whose
proponents challenge the traditional notion of national security by arguing that the proper referent for
security should be the individual rather than the state. Human security holds that a people-centered view
of security is necessary for national, regional and global stability. The concept emerged from a post-Cold
War, multi-disciplinary understanding of security involving a number of research fields, including
development studies, international relations, strategic studies, and human rights. The United Nations
Development Programmer’s 1994 Human Development Report is considered a milestone publication in
the field of human security, with its argument that insuring “freedom from want” and “freedom from fear”
for all persons is the best path to tackle the problem of global insecurity. Frequently referred to in a wide
variety of global policy discussions and scholarly journals,
Critics of the concept argue that its vagueness undermines its effectiveness;[4] that it has become little
more than a vehicle for activists wishing to promote certain causes; and that it does not help the research
community understand what security means or help decision makers to formulate good policies.
Human security focuses on the protection of individuals, rather than defending the physical and political
integrity of states from external military threats – the traditional goal of national security. Ideally, national
security and human security should be mutually reinforcing, but in the last 100 years far more people
have died as a direct or indirect consequence of the actions of their own governments or rebel forces in
civil wars than have been killed by invading foreign armies. Acting in the name of national security,
governments can pose profound threats to human security. The application of human security is highly
relevant within the area of humanitarian intervention, as it focuses on addressing the deep rooted and
multi-factorial problems inherent in humanitarian crises, and offers more long term resolutions. In general,
the term humanitarian intervention generally applies to when a state uses force against another state in
order to alleviate suffering in the latter state (See, humanitarian intervention).
Under the traditional security paradigm humanitarian intervention is contentious. As discussed above, the
traditional security paradigm places emphasis on the notion of states. Hence, the principles of state
sovereignty and non-intervention that are paramount in the traditional security paradigm make it difficult to
justify the intervention of other states in internal disputes. Through the development of clear principles
based on the human security concept, there has been a step forward in the development of clear rules of
when humanitarian intervention can occur and the obligations of states that intervene in the internal
disputes of a state.
These principles on humanitarian intervention are the product of a debate pushed by United Nations
Secretary General Kofi Annan. He posed a challenge to the international community to find a new
approach to humanitarian intervention that responded to its inherent problems.[29] In 2001, the
International Commission on Intervention and State Sovereignty (ICISS) produced the “The Responsibility
to protect”, a comprehensive report detailing how the “right of humanitarian intervention” could be
exercised. It was considered a triumph for the human security approach as it emphasized and gathered
much needed attention to some of its main principles:
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Answer any four questions in 250 words each. (MCQ)
Solution: Governance is currently a key issue not only for higher education institutions but for society as
a whole. The way organizations are managed, the directions they take and the values they hold send
clear signals about their role and functions in society. For this reason, the governance structures of
universities were unquestioned for most of the twentieth century. Yet in the final decades of that century
significant changes were starting to be felt. The most important of these changes related to the way
universities were viewed by governments. In particular, the role of universities in contributing to national
economies was being recognized. Greater accountability and more intense scrutiny from the outside
meant that the traditional values of universities were being challenged. The task of universities, and for
society as a whole, is to develop strategies that will retain the best of what universities have traditionally
stood for while responding positively to new pressures and priorities. This paper advances the concept of
`deliberative partnerships” as one way to reconstruct university governance in a positive way for the
future. Key Words: accountability, education policy, higher education, management, organizational
efficiency, public sector, university governance
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Solution: Gandhi initially favoured offering “non-violent moral support” to the British effort when World
War II broke out in 1939, but the Congressional leaders were offended by the unilateral inclusion of India
in the war without consultation of the people’s representatives. All Congressmen resigned from office.
After long deliberations, Gandhi declared that India could not be party to a war ostensibly being fought for
democratic freedom while that freedom was denied to India itself. As the war progressed, Gandhi
intensified his demand for independence, calling for the British to Quit India in a speech at Gowalia Tank
Maidan. This was Gandhi’s and the Congress Party’s most definitive revolt aimed at securing the British
exit from India.
Gandhi was criticised by some Congress party members and other Indian political groups, both pro-British
and anti-British. Some felt that not supporting Britain more in its struggle against Nazi Germany was
unethical. Others felt that Gandhi’s refusal for India to participate in the war was insufficient and more
direct opposition should be taken, while Britain fought against Nazism yet continued to contradict itself by
refusing to grant India Independence. Quit India became the most forceful movement in the history of the
struggle, with mass arrests and violence on an unprecedented scale. Thousands of freedom fighters were
killed or injured by police gunfire, and hundreds of thousands were arrested. Gandhi and his supporters
made it clear they would not support the war effort unless India were granted immediate independence.
He even clarified that this time the movement would not be stopped if individual acts of violence were
committed, saying that the “ordered anarchy” around him was “worse than real anarchy.” He called on all
Congressmen and Indians to maintain discipline via ahimsa, and Karo Ya Maro (“Do or Die”) in the cause
of ultimate freedom.[citation needed]
Gandhi and the entire Congress Working Committee were arrested in Bombay by the British on 9 August
1942. Gandhi was held for two years in the Aga Khan Palace in Pune. It was here that Gandhi suffered
two terrible blows in his personal life. His 50-year old secretary Mahadev Desai died of a heart attack 6
days later and his wife Kasturba died after 18 months imprisonment on 22 February 1944; six weeks later
Gandhi suffered a severe malaria attack. He was released before the end of the war on 6 May 1944
because of his failing health and necessary surgery; the Raj did not want him to die in prison and enrage
the nation. He came out of detention to an altered political scene—the Muslim League for example, which
a few years earlier had appeared marginal, “now occupied the centre of the political stage”[64] and the
topic of Jinnah’s campaign for Pakistan was a major talking point. Gandhi met Jinnah in September 1944
in Bombay but Jinnah rejected, on the grounds that it fell short of a fully independent Pakistan, his
proposal of the right of Muslim provinces to opt out of substantial parts of the forthcoming political union
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Solution: The institution of family is a basic unit in the society, and the multifaceted functions performed
by it makes it a much-needed institution in a society. Some of the important functions performed by the
family include, reproduction of new members and socializing them, and provision of emotional and
physical care for older persons anyoung. Family in fact, is an institution which resolves or eases a large
number of socia problems.The term family had been defined by various sociologists and anthropologists.
Murdock (1949), after studying over 250 multi-cultural societies defines family as a“social group
characterized by common residence, economic co-operation and
Reproduction. It includes adults of both sexes, at least two of whom maintain a socially approved sexual
relationship and one or more children – own or adopted – of the sexualcohabiting adults. The “household”
is said to be the “living arrangement” of such afamily unit.
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Q10. Discuss the measures India took to respond to the current phase of
globalisation.12
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There is a consensus the Renaissance began in Florence, Tuscany in the 14th century. Various theories
have been proposed to account for its origins and characteristics, focusing on a variety of factors
including the social and civic peculiarities of Florence at the time; its political structure; the patronage of
its dominant family, the Medici and the migration of Greek scholars and texts to Italy following the Fall of
Constantinople at the hands of the Ottoman Turks.
The Renaissance has a long and complex historiography, and there has been much debate among
historians as to the usefulness of Renaissance as a term and as a historical delineation.Some have called
into question whether the Renaissance was a cultural “advance” from the Middle Ages, instead seeing it
as a period of pessimism and nostalgia for the classical age, while others have instead focused on the
continuity between the two eras. Indeed, some have called for an end to the use of the term, which they
see as a product of presentism – the use of history to validate and glorify modern ideals. The word
Renaissance has also been used to describe other historical and cultural movements, such as the
Carolingian Renaissance and the Renaissance of the 12th century.
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Answer any two in 100 words each. (SCQ) 6+6
Solution: Social structure is a term used in the social sciences to refer to patterned social arrangements
in society that are both emergent from and determinant of the actions of the individuals. The usage of the
term “social structure” has changed over time and may reflect the various levels of analysis within
differing sub-fields of sociology. On the macro scale, it can refer to the system of socioeconomic
stratification (e.g., the class structure), social institutions, or, other patterned relations between large
social groups. On the meso scale, it can refer to the structure of social network ties between individuals or
organizations. On the micro scale, it can refer to the way norms shape the behavior of actors within the
social system.
These meanings are not always kept separate. For example, recent scholarship by John Levi Martin has
theorized that certain macro-scale structures are the emergent properties of micro-scale cultural
institutions (this meaning of “structure” resembles that used by anthropologist Claude Lévi-Strauss).
Marxist sociology also has a history of mixing different meanings of social structure, though it has done so
by simply treating the cultural aspects of social structure as epiphenomena of its economic ones.
Since the 1930s, the term has been in general use in social science,[1] especially as a variable whose
sub-components needed to be distinguished in relationship to other sociological variables.
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Solution: The seven notes of the scale (swaras), in Indian music are named shadja, rishabh, gandhar,
madhyam, pancham, dhaivat and nishad, and are shortened to Sa, Ri (Carnatic) or Re (Hindustani), Ga,
Ma, Pa, Dha, and Ni and written S, R, G, M, P, D, N. Collectively these notes are known as the sargam
(the word is an acronym of the consonants of the first four swaras). Sargam is the Indian equivalent to
solfege, a technique for the teaching of sight-singing. Sargam is practiced against a drone. The tone Sa is
not associated with any particular pitch. As in Western moveable-Do solfège, Sa refers to the tonic of a
piece or scale rather than to any particular pitch.
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c) Planning in India
Solution: As Above Mention Answer any two questions!!
d) Rio Summit