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MOTILAL
BANARSIDASS
Delhi • • Patna
Varanasi
MOTILAL
BANARSIDASS
Head office: Bungalow Road, Jawaharnagar, Delhi-7
Author
©
First
1969
Edition
30/-
Price Rs.
at by Sundar
Indian
IN and Published Motilal Banarsidass,
Jain,Ltd.,
Bungalow Road, Jawaharnagar,
Lal Delhi-7.
TABLE OF CONTENTS
I'REFACE viii
xii
INTRODUCTION 1.
CHAPTERS
ABBREVIATIONS
I. A CRITICAL REVIEW OF THE HISTORY OF INTERPRETATION$'
OF THE 7
Brief Exposition of the of 7
Critical Review of Interpretations .. . . 16
Richard Garbe SA?tt:KH. YA
. 17-
. . . .
Principles Classical S:Upkhya
J oseph Dahlmann .. . . .
Paul Oltramare .. . ..
J. W. .. .. .. 65
Frauwallner 54
Mircea Eliade . . . . . . 68'.
Buitenen .
Other .. . .. 7l
Hauer
Conclusions . . . .. 72.:
Il. AN Contributions
INTERPRETATION OF THE HISTORICAL
. DEVELO PMENT
OF CLASSICAL
. SAl\'IKHY 77
Ancient Speculations
Proto-S:Upkhya Speculations 99
A
V
78
.
vi TABLE OF CONTENTS
EPILOGUE . ..
APPENDIX B. Further Interpretations
. ..
Saq1khya 228
APPENDIX A. Chronological Chart .. .. 241
of .. 245
APPENDIX C. The Silrrtkhyakiirikii of i'Svaraknl).a
BIBLIOGRAPHY .. .257 2"85
. . Saq1khyayoga .
APPENDIX D. A Modern Tradition of . 283
.. .. .
INDEX .. 3 07
This book PREFACE
a somewhat revised my
uoctoral dissertation, submitted to the of
represents New York City, Springversion The
Columbia University, of content
of the work is much Faculty Philosop l�y,
same as the dissertation,
although I have made number of 1967.
in �tyle,
present
etc. theto the
Also, I have added original
book the text
a
·of the Siirrtkhyakiirikii changes bibliography,
present Sanskrit
There was some in my mind to leave
'Chapter I in its entirety in published of the
The question a
deals whether
review of the history
Western scholarship the edition work.
Had the book been pub
lChapter
ished with critical audience, I would
for a Western of
on Saq�khya.
out some sections of this rather long Chapter. the book
is primarily
being published in however, and willhave edited
be read
rily by and Asian Sincefelt that all of
the material India, I
Chapter prove prima
useful.
Indian students generally, I
Since the completion of research for the dis
of might especially
sertation, several studies on classical have
appeared. None my any
original
major changes in own
new
research or conclusions, but I have tried Saq�khya
to some
of these required
in my and my such
items, however, require specific mention. (1) porate
incor C.
new studies
critical notes
of the bibliography. Delhi:
(New Two
Banarsidass, 1967). It is a great R. Pandeya's
over the
edition
edition and re quires Yuktidipikii
study. Motilal
Yuktidipikii,
im
is a difficult Sanskrit text, and I provement to use it older
still
careful
until I have had more time to work The it. (2) however,
S. A. Sriniva
san's Viicaspatimisras hesitate extensively
Beitrag zur
Textkritik bei kontaminierter with
De Gruyter Co., T1967)
attv akaumudi
. :
also Ein
is a
over all other of Dberlieferung (Hamburg:
and is an Cram,
important
and to Saq�khya This
contribution studies. great improvement
editions Tattvakaumudi,
I wish to my to the per
sons at University, New York City, hel ped
acknowledge gratitude following
Columbia who me a
vii
viii PREFACE
chairman
great deal in my research while I was still a doctoral candidate :
perspectives
Professor Yoshito Hakeda, the myof subject; Professor
my dissertation com
mittee, whose thoughtful suggestions enabled me to find new
insights and fresh on Horace
L. Friess, who aided me not only in my research but also
throughout my doctoral studies at Columbia; Professor Royaf
Weiler, now of the University of Pennsylvania, who helped me
presentation;
think through and, finally,
my methods and Pro
and goals in this work; Professor
Ainslie Embree, who offeredwith
helpful suggestions concerning style
and Professor Robert Olson
fessor Alex Wayman, both of whom I had a number of
stimulating discussions concerning Thought
the history of Saq1khya. I
am also grateful to the members of the Columbia University· irr
work.
Faculty Seminar on Oriental whose helpful criticisms·
I wish enabled
and suggestions acknowledge gratitude
me to clarify some institutions
difficult points
this the
also to my to the Society
and foundations who have helped me since completion of a
A. TEXTS
RV. Rig Veda
AV. Veda
Mbh. Mahiibhiirata
Mok�adh. Mok�adharma
Gitii Gitii
YD Siif!!khyatattvakaumudi
Jaya. misra
]
Paramartha's Yuktidipikii
Paramartha's of
ayamaligalii
the Kiirikii and a
Chinese translation
PERIODICALS
B.Chinese version AND BOOKS IN SERIES
commentary
AJP American journal of Philology
BEFEO Bulletin de l' Ecole
d' (Hanoi)
BS OS franr;aise
Bulletin of the School of
(University of
Extreme-Orient
HOS Oriental SeriesOriental
IHQ Studies London)
Indian Historical Qua-rterly
Harvard
xi
xii ABBREVIATIONS
PRELIMINARY CONCERNS
6. Ibid., p. 36.
CLASSICAL A
means "expounded"
of
The focus "classical
that formulation Sarpkhya
main in this study is on the Sarpkhya."
krgla's Siirrtkhyakiirikii.10 precise of text is
By this is meant of found in iSvara
possible determine, terminus ad
The date the im
Siirrtkhyakiirikii along commentary
to although a can be
quem time
Chinese by Paramartha
established. The with a
557-569,11 then, the
was translated into some between
known in the century, gets least general
A. D. Assuming, that text was well
sixth one at a idea
Edgerton, Beginn ings of Indian Philosophy, !16.
'
of its chronological place in i:he history of Indian literature.
Unlike many of the other classica l schools of Indian thought,
the Sarp.khya has no ancient philosophical Sutras. The extant
Sarr-khyapravacanasutra is a late work, perhaps as late as the
fourteenth or fifteenth century A.D.12 There were undoub
tedly other texts dealing specifically with the Sarp.khya in the
classical period-i.e., A. D. 300-600-but no such texts are now
available. For the Siirrtkhyakiirikii w as the definitive
centuries
text of the Sarp.khya tradition, and was considered authori.
tative with respect to the content of classical S;irp.khya thought.1s
The Siirrtkhyakiirikii itself, therefore, functions in this study as
the normative definition for "classical S;irp.khya."
basic classical
ancient Indian the present writer offers an ana
lysis of the key texts relating to the development of the
dition. The history of the Satpkhya is broken down into four
Sa�khya. contains own view
periods, and an attempt is made to show how the
Sa�khya developed out of the older traditions. Some atten
Siirrtkhyakiirikii
tion is also given to the development of later or Renaissance
is placed classical as human
Chapter III the writer's of the
system.
meaning of the classical Sa}p khya based upon an analysis of
offers
the and its important commentaries. Emphasis
contemporary Western
on the Sa�khya an analysis of
existence and as a soteriological In a concluding Epi
addition
logue the writer a brief comparison of the classical Sa�
Chapters, the present writer has included several
khya with a system of thought in an
attempt to show the possible relevance of some of the issues
raised in the classical Satpkhya analysis. In to these
to development the Sa�khya. Appendix B
also Appen
interpretations Sa�khya.
dices. Appendix A includes a Chronological Chart dealing
the
with the history of Indian literature and culture as it relates
Siirrtkhyakiirikii, Sanskrit Appendix D
the of includes
some further secondary of the Appen
dix C includes the present writer's English translation o[
together with the text.
contains a brief note on a modern tradition of Sa�khyayoga.
..
CHAPTER I
A THE OF
PRETATIONS OF THE SA.M:KHYA
CRITICAL REVIEW OF HISTORY INTER
PART I
2. avisuddhik�aylltis
dul;tkhatrayabhighiitiij jijnasli tadabhighiitake ayayuktal;t
hetau 1
dr$te tadviparital} vyaktavyaktajiia
saparthii cen naikantlityantato vijfiii
'bhiivll.t 11 niit
I
mulaprakrtiral;tavikrtir
dr$tavadiinusravik sa hy
$OIJasakassreylin no vikrtil;
11 11 11
3. suffering are
mahadiiyli/:t prakrtivikrtayal; sapta 1 opening
tu vikliro prakrtir na purU$a/:t Ill
The three kin:.ls of dealt with in the section
of Chapter Ill.
INTERPRETATIONS OF THE SAl\fKHYA 9
6. IV.
See below, Chapter Ill .
7. Karikii V.
10. Kiirikli V.
8. Ibid.
ll. SiiryanarliyaQ.a, op. cit., Kiirikii, p. 11.
9.
12.· Karikiis VI-VIII.
Klirikii
14. Klirikiis XI-XIV.
13. IX.
INTERPRETATIONS OF THE
SAl\{KHYA n
or "stuff" from of
all products come is,course, prakrti.
which
this
As was said above, prakrti has two : avyakta"
dimensions
unmanifest; and vyakta, The manifest world is
manifest.
caused (hetumat), finite (anityam), active (sakriyam), diverse
etc.15 The the
is opposite of this.t&
(anekam), unmanifest
Both the avyakta and vyakta are made up or composed of the
gu'(tas:
sattva, is
rajas, tamas.11 Sattva associated with
three
as
such notionsgoodness, light, pleasure, thought, etc. Rajas·
is
related to
such notions
as passion,
pain, stimulation, motion,
etc. Tamas is
associated with
darkness, heaviness, indifference,
restraint, matter, etc.18 These gu'(tas or "strands" are the con
15. Kariklf X.
16. !bid,
17. Kiirikli
XI.
18. Kiirikiis XII-XIII.
19. Kiirika XIII.
20. Kiirikii XII. The present writer has used the words
generally
"proce�s of rather than creative
emergence" "evolution." The mani
festation of prakrti bears little resemblance to 'Vestern of
notions
evolution.
21. Kiirika
XXIII.
22. Ibid.
23. Kiirikaii. XXVII.
12 CLASSICAL SAl')fKHYA
"individual
Pr akrti i� consciou sness.30
pri mord ial orthere prakr ti
and manifest world, whereas puru�a is the presupposition of
24.
Thus, is only one
25. Klirikli
26. Kiirikii
Kiirikli XVII. XX.
27. XIX.
Ibid.
Klirikli
29. Kiirikii
XXI.
28. 30.
XX.
Kiirikii XVIII.
INTERPRETATIONS OF THE SA)\1KHYA 13
31. Ibid.
35. Ibid.
T. Exposition-I(arikiis 1-III.
Preliminary
A. Threefold suffering-Kiirikii I.
B. Final relea'e by
C. Twenty-five knowing-Karika II. Ill.
11.
principles-Karikas
Means of knowledge-Karikiis
Ill. Theory of causation andIV-VIJI. of
IX-XIV. doctrine gu'f}as-Kiirikils
lV. On the nature of XV-XVI.
prakrti-Karikas
42. XXXIX-XLII.
43. Karikiis
Kiirikiis
H. Kiirikiis
XLIII-LI.LII-LIV.
·1!i. Kririkiis
LXX-LXXII.
16 CLASSICAL SA]\{KHYA
IX. X. discrim
On ination and
Transmission release-Karikiiiis
of tradition-Kiirik LXX-LXXII.
s LX-LXIX.
PART
II
A CRITICAL REVIEW OF INTERPRETATIONS OF SA]\IKHYA
A. Richard Garbe
F.2
118 CLASSICAL SA�KHYA
in kind of
-Nyiiya, Va:ise�ika, MimiiJ11s ii, and Vediinta-'-were not at that
.time any systematic formulation.''2 antiquity
Garbe, question of relation
Closely related to the question of the of the
khya
according
Siil1i.khya,Sii111 to . is the its
fluence
:to Buddhism.53 several striking similarities
There are the similarities
between
!the and Buddhism which seem to argue for the in·
of one upon these
other. as
Moreover, these
:argue, according to Garbe, for the priority of Sa111khya to
notions enumerations"
:Buddhism. 54 Briefly, similarities are follows :
scholastic
(a) Organizing in "pedantic
"life
showing a "peculiar method;"
(c) reaction against the Vedic sacrifices;
(b) is a life of pain; "
-55.
\
(�arbe also accepts the tradition that the sage Kapila wa:t
the historical founder of the system. Garbe admits that most
references to Kapila are purely legendary, but he maintaim
the notion that the Siiq�.khya system in its principal features
la the work of one man.�>7 Then, too, the name of Gotama's
birth place, Kapilavastu, is important, according to Garbe, a�
an indication of the possible region in which the sage Kapila
did his work.5S