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"BOBBY
'J
BY
R. P A L M E -D U T T
it
S u m m a r is e d b y
JACK LINDSAY
Research Officer, Trades and Labor Council
• ★
R. K IN G , M.L.C.,
Secretary, Labor Council of N.S.W.
Introduction
A t one time the question of India may have seemed rather
remote from the affairs of the people of this country. In the past
the demand fo r the independence for India has found support
mainly in the working class movement, because it has realised that
socialism can never be realised in the advanced countries while the
ruling classes of those countries are able practically and ideologic
ally to uphold a system of exploitation of entire colonial countries
and peoples.
To-day, however, this demand (which means at least substan
tial steps towards Indian independence now) should find a wider
support, because the weakness of India is a menace to the cause
of the United Nations in their struggle to defeat Nazism, and con
tributes to the danger of Australia and other countries in the
Pacific.
The weakness of India arises, firstly, from its lack of modern
economic development, a condition which exists in all countries
exploited for the benefit of other countries. Secondly, India is not
an independent country as is Australia, m aking its own law s
through its elected representatives. As a result it is difficult fo r
many of its people to see a difference between a victory for the
United Nations and a victory for Fascism.
However, the cause of the United Nations finds support in the
working class political organisations, the Trade Union Movement,
and the Youth Leagues, according to reports that have appeared
in our papers. They realise, no doubt, that the future success o f
the Soviet Union and the other nations must bring about more
favorable conditions throughout the world for the winning of
independence fo r India.
On the other hand, Gandhi, who at all times has merely been
concerned to further national aims only insofar as these do not
conflict with the interests of the Indian capitalist and landlord
class, and who has alw ays in the past fought against the complete
realisation of national independence when the national mass move
ment threatened the interests of that class, now declares himself
and his followers in favor of “ non-violent non-co-operation.” This
formula has been used by him before in bargaining with the British
Government at the expense of the masses. It is now used to p lay
off Jap an against the British Government fo r purely Indian
nationalist and capitalist aims.
Bose, once a leader of the more progressive section of the
Congress P arty, is reported to be in Berlin, while Nehru is re
ported to be converted to Gandhi’s policy. A s the Indian Congress
P arty leaders, while playing a progressive role in the main in the
national struggle, are in many cases representatives of the native
2
Indian capitalists and landlords, it is not surprising to find that
both Bose and Nehru have always been strong admirers of Gandlii,
and closer to him than to the mass movement led by the working
class.
The failure of the Cripps mission to secure the transfer of
any significant measure of executive power to Indian representa
tives, a course which would have enabled them to rally their people
to the struggle against the Fascists, was undoubtedly a blow to
the more progressive forces in the Congress Party, and influenced
Nehru’s decision. Nehru himself showed willingness to co-operate
with the United Nations until the uncompromising attitude of the
British Government became apparent.
The five y e a rs’ struggle of the Chinese people against the
Japanese, and the courage and enthusiasm of the Chinese people,
have been possible because China is still in the main an indepen
dent nation fighting against the Fascist Imperialists who are
attempting to destroy completely that independence. The 400
million people of India could wage a similar w ar on the side of
the United Nations if substantial steps towards Indian independence
were made now.
While it is up to the Indian people to distinguish clearly be
tween the combination of powers of which the Soviet Union is a
part (which freed all the non-Russian colonial peoples after the
October revolution), and the Governments allied to Hitler, it is
also up to us to realise that the principles for which this w ar is
being fought mean freedom fo r the Indian people no less than for
ourselves. (The Indian question is fa r from solved by merely
excluding India from the provisions of the Atlantic Charter, an
expedient adopted by the Churchill Government when that docu
ment was drawn up.)
The Indian problem is also fa r from solved by the wholesale
arrest of Indians whose crime is that they demand some of the
democracy that we are supposed to be fighting for. The release
of prisoners and more democracy fo r the Indians must m ark the
beginning of any progressive policy in India.
We should see that the Australian Government impresses on
the British Government the need fo r a provisional Government in
India, really representative of Indian democratic and national
opinion, and capable of rallying the Indian people behind the United
Nations’ w ar effort.
This pamphlet is a summary of “ India To-day,” a book of
more than 500 pages by R. P. Dutt, one of the greatest writers in
the world on current history in its economic and political aspects,
and an authority on Indian affairs.
Quotations terminating with a D indicate that these sections
have been quoted straight from his book, while many of his
original sources of information are also quoted in part or in full.
It must be kept in mind that D utt’s book was written before
the entry of Soviet Russia into the war.
J . L IN D S A Y .
3
India as the Pivot of Modem
Imperialism
The question of India is decisive for the whole system of
Imperialism, and the subjugation of Colonial peoples by the great
powers.
AREA AND THE POPULATION OF THE MODERN
COLONIAL EMPIRES
(Statistics Based on Statesman’s Y ear Book, 1938, quoted by D.)
10
The Secret oi Indian Poverty
R. P. Dutt gives a survey of M arx’s analysis of Indian problem s:
“ Immediately after the ‘ Communist Manifesto’ (in which
M arx and Engels called attention to the importance of the opening
of the Indian and Chinese markets for the development of capitalist
production), and the collapse of the 1848 revolutionary wave, M arx
concentrated his attention on the reasons underlying that collapse,
and found them above all in the new expansion of capitalism
outside Europe, into Asia, Australia and California.” —D.
“ We cannot deny that bourgeois society has been for a second
time living through its 16th century which I hope w ill sound its
death-knell as surely as the first brought it into life. The special
task of bourgeois society is the establishment of the world market—
at anyrate in its main outlines—and of a production upon this
basis. Since the world is round, this process appears to have
reached its completion with the colonisation of California, Australia
and the opening up of China and Japan. The weighty question
fo r us now is this: On the continent the revolution is imminent,
and w ill from the first take on a socialist character. But w ill it
not inevitably be crushed in-this small corner, since the movement
of bourgeois society is still ascendant on a fa r wider a rea?” — (Marx,
letter to Engels, October 8 th, 1858, quoted by D.)
“ Here, in this understanding of the significance of the extra
European expansion of capitalism for the perspective of the develop
ment of capitalism and the socialist revolution in Europe, la y the
key thought which M arx had grasped in the eighteen fifties, but
which the main body of European socialism had only begun to
realise in the recent period. ”—D.
# # # *
“ M arx’s analysis (of the Indian economy) starts from the
characteristics of ‘ Asiatic Economy,’ which the impact of capitalism
fo r the first time overthrew.” —D.
“ The key to the whole East is the absence of private property
in land .” — (Engels to M arx in June, 1853, quoted by D.)
This, however, was also the starting point of European economy.
“ A ridiculous presumption has gained currency of late to the
effect that common property in its primitive form is specially a
Slavonian or even exclusively Russian form. It is the primitive
form which we can prove to have existed among Romans, Teutons
and Celts; and of which numerous examples are still to be found
in India, although in a partly ruined state. A closer study of the
Asiatic, especially of Indian forms of communal ownership, would
show how from the different forms of primitive Communism
different forms of its dissolution have developed.
“ Thus, fo r example, the various original types of Roman and
Teutonic private property call be traced back to various forms of
Indian Communism.”— (Marx, critique of Political Economy, quoted
by D.)
How is it that Communism in the E ast did not develop into the
landed property of feudalism as in the West?
11
“ How comes it that the Orientals did not reach to landed
property or feudalism? I think the reason lies principally in the
climate, combined with the conditions of the soil, especially the
great desert stretches which reach from the Sahara right through
Arabia, Persia, India and T artary to the highest Asiatic uplands.
A rtificial irrigation is here the first condition of cultivation, and
this is the concern either of the Commune, the provinces or the
Central Government.”— (E n gels’ letter to M arx, Ju n e 6 th, 1853,
quoted by D.)
The conditions of cultivation were not compatible with the
existence of private property in land.
M arx wrote on the village system : ‘ ‘ Those small and extremely
ancient Indian communities, some of which have continued down
to this day, are based on possession in common of the land, on the
blending of agriculture and handicrafts and on an unalterable
division of labour, which serves, whenever a new community is
started, as a plan and scheme ready cut and dried. Occupying areas
of from 1 0 0 up to several thousand acres, each forms a compact
whole, producing all it requires. The chief part of the products is
destined fo r direct use by the community itself, and does not take
the form of a commodity. Hence, production here is independent
of that division of labour brought about, in Indian society as a
whole, by means of the exchange of commodities. It is the surplus
alone that becomes a commodity, and a portion of even that, not
until it has reached the hands of the State in whose hands from time
immemorial a certain quantity of these products has found its w ay
in the shape of rent in kind.
“ The constitution of these ancient communities varies in
different parts of India. In those of the simplest form, the land is
tilled in common, and the produce divided among the members.
A t the same time, spinning and weaving are carried on in each
fam ily as subsidiary industries. Side by side with the masses thus
occupied with one and the same work, we find the ‘ Chief inhabi
tan t,’ who is Ju dge, Police and Tax-gatherer in one; the book
keeper who keeps the accounts of the village and registers
everything relating thereto; another official, who prosecutes
criminals, protects strangers travelling through, and escorts them
to the next v illa g e ; the boundary man who guards the boundaries
against neighbouring communities; the water-overseer, who dis
tributes the w ater from the common tanks for irrigation; the
Brahmin, who conducts the religious services; the schoolmaster,
who on the sand teaches the children reading and w ritin g; the
calendar-Brahmin or Astrologer, who makes known the lucky or
unlucky days for seed-time and harvest, and every other kind of
agricultural w o rk ; a smith and a carpenter, who make and repair
all the agricultural implements; the potter, who makes all the pottery
of the v illag e; the barber; the washerman, who washes clothes; the
silversmith; here and there the poet, who in some communities
renlaees the silversmith, in others the schoolmaster. This dozen of
individuals is maintained at the expense of the whole community.
Tf the population increases, a new community is founded, on the
pattern of the old one, on unoccupied land. . . .
12
“ The simplicity of the organisation fo r prochiction in these
self-supporting communities that constantly reproduce themselves
in the same form, and when accidentally destroyed spring up again
on the spot and with the same name— this simplicity supplies the
key to the secret of the unchangeableness of Asiatic societies, an
unchangeableness in such striking contrast with the constant dis
solution and refounding of the Asiatic states, and the never-ceasing
changes of dynasty. The structure of the economical elements of
society remain untouched by the storm-clouds of the political sky.”
(M arx “ C apital,” Vol. I., Ch. X IV ., quoted by D.)
BRITISH CONQUEST.
This was the traditional economy shattered by the onset of
foreign capitalism.
“ Herein the British conquest differed from every previous
conquest, in that while the previous foreign conquerors left un
touched, the economic basis and eventually grew into its structure,
the British conquest shattered that basis and remained a foreign
force, acting from outside and withdrawing its tribute outside.
Herein also the victory of foreign capitalism in India differed from
the victory of capitalism in Europe, in that the destructive process
was not accompanied by any corresponding growth of new forces
[of production.].”—D.
“ There cannot remain any doubt but that the misery inflicted
by the British on Hindustan is of an essentially different and
infinitely more intensive kind than all Hindustan had to suffer
before. I do not allude to European despotism, planted upon
A siatic despotism, by the British East Indian Company, form ing
a more monstrous combination than any of the divine masters
startling us in the temple of Salsette. . . .
“ A ll the civil wars, invasions, revolutions, conquests, famines,
strangely complex, rapid and destructive as their successive action
in Hindustan may appear, did not go deeper than its surface.
England has broken down the whole fram ework of Indian society,
without any symptoms of reconstruction yet appearing. This loss
of his old world, with no gain of a new one, imparts a peculiar
melancholy to the present misery of the Hindu, and separates
Hindustan, ruled by Britain, from all its ancient traditions and the
whole of its past history.” (M arx, “ The British Rule in India,”
New Y o rk “ Herald-Tribune,” 1853, quoted by D.)
M arx analyses how this destruction of the Indian economy was
accomplished.
This is summarised by Dutt as follow s:
“ In the earlier period the initial steps of destruction were
accomplished first by the E ast India Company’s colossal direct
plunder (‘ during the whole course of the 18th century the treasures
transported from India to England were gained much less by the
comparatively insignificant commerce, but b y the direct exploita
tion of that country and by the colossal fortunes extorted and trans
mitted to England.’—M arx, quoted by D .). Second, by the neglect
of irrigation and public works, which had been maintained under
13
previous Governments and were now allowed to fa ll into neglect;
third, by the introduction of the English landed system, private
property in land, with sale and alienation, and the whole English
Criminal Code; and, fourth, by the direct prohibition or heavy
duties on the import of Indian manufacturers, first into England
and later also into Europe.” —D.
The final blow followed much later.
The E ast India Company was not concerned to find outlets
fo r British goods. It sought to secure a monopoly of the trade in
foreign goods imported into England and Europe from the East.
The English m anufacturing interests fought against the
monopoly, and secured the exclusion from England of Indian
manufactures while rival British trading interests agitated for the
abolition of the Company’s monopoly of the Indian trade.
This monopoly was recognised by Parliament in the reign of
W illiam III.
With the ascendancy of English industrial capital the monopoly
was partly overthrown in 18 13 and fin ally abolished in 1833.
The Indian market was then thrown open to English manu
factures expanding under the gigantic impetus of the industrial
revolution.
“ It was only after 18 13 , with the invasion of English industrial
manufacturers, that the decisive wrecking of the Indian economic
structure took place.” —D.
“ From 18 18 to 1836 the export of cotton twist from Great
Britain to India rose in the proportion of 1 to 5200. In 1824 the
export of British muslins to India hardly amounted to 6,000,000
yards, while in 1837 it surpassed 64,000,000 yards. But at the same
time the population of Dacca decreased from 150,000 inhabitants
to 20,000. This decline of Indian towns celebrated for their fabrics
was by no means the worst consequence. British steam and science
uprooted over the whole surface of Hindustan the union between
agriculture and industry.” (M arx, “ The British Rule in In d ia,”
quoted by D.)
“ The English cotton machinery produced an acute effect on
India and the Governor-General reported in 1834-35, ‘ The misery
hardly finds a parallel in the history of commerce. Tho bones of
the cotton weavers are bleaching the plains of India.’ ” — (Marx,
“ Capital,” Vol. I., Ch. X V ., quoted by D.)
“ This revolution not only destroyed the old m anufacturing
towns, driving the population to crowd the villages, but destroyed
the balance of economic life in the villages. From this arose the
desperate overpressure on agriculture which has continued on a
cumulative scale right down to the present day.” —D.
A t the same time the merciless increase in the land revenue
(referred to elsewhere) and lack of expenditure on public works
( .8 per cent, of the revenue in 18 5 1) prevented agricultural develop
ment.
M arx, however, shed no tears at the destruction of these back
w ard communities, because he realised that this was necessary for
mankind to advance.
14
“ Sickening as it may be to human feeling to witness these
myriads of industrious,' patriarchal and inoffensive social organisa
tions disorganised and dissolved into their units, thrown into a
sea of woes, and their individual members losing at the same time
their ancient form of civilisation and their hereditary means of
subsistence, we must not forget that these idyllic village communi
ties, inoffensive though they may appear, had always been the solid
foundation of oriental despotism, that they restrained the human
mind within the smallest possible compass, making it the unresist
ing tool of superstition, enslaving it beneath traditional rules,
depriving it of all grandeur and historic energies.
“ We must not forget the barbarian egoism which, concen
trating 0 1 1 some miserable patch of land, had quietly witnessed the
ruin of empires, the perpetuation of unspeakable cruelties, the
massacre of the population of large towns, with no other considera
tion bestowed upon them than on natural events, itself the helpless
prey of any aggressor who deigned to notice it at all.
“ We must not forget that this stagnatory, undignified and
vegetative life, that this passive sort of existence evoked on the
other hand, in contradistinction, wild, aimless, unbounded forces
of destruction, and rendered murder itself a religious rite in
Hindostan.
“ We must not forget that these little communities were con
taminated by distinctions of caste and by slavery, that they sub
jugated man to external circumstances, that they transformed a
self-developing social state into never-changing natural destiny,
and thus brought about a brutalising worship of nature, exhibiting
its degradation in the fact that man. the sovereign of nature, fell
down on his knees in adoration of Hanuman the monkey and
Sabbala the cow .” — (Marx, “ The British Rule, etc.,” quoted by D.)
1/
The Plunder and Devastation of India
“ The main outlines of M a rx ’s historical analysis still stand,
and his vision into the future of India (for which no parallel can
be found in any 19th century w riter on India) has only been con
firmed by experience in all the development that has taken place
since then. . . . ” —D.
“ Three main periods stand out in the history of imperialist
rule in India. The first is the period of merchant capital, repre
sented by the E ast India Company, and extending into the general
character of its system to the end of the 18th century. The second
is the period of industrial capital, which established a new basis
of exploitation of India in the 19th century. The third is the
modern period of finance capital, developing its distinctive system
of exploitation of India on the remains of the old, and growing up
from its beginning in the closing years of the 19th century to its
fuller development in the most recent phase.
“ M arx dealt with the first two periods of merchant capital and
of industrial capital, in relation to India. We have now to carry
forw ard this analysis to the modern period of finance capital and
its policy in India.”—D.
The Company founded its first trading depot at Surat in 16 12 .
But it was not until the middle of the 18th century that it built
up its real territorial power in India. Its charter in its final form
was granted by Parliament in 1708. It received an exclusive
charter from Parliament and “ was thus a typical monopolist
creation of the W hig oligarchy which fixed its grip on England
with the W hig revolution.” —D.
“ The internal wars which wrecked India in the 18th century
after the decline of the Mogul Empire represented a period of inner
confusion (comparable in some respects to the W ars of the Roses
in England or the 30 Y ears W ar in Germany) necessary fo r the
break-up of the old order and preparing the w ay in the normal
course of evolution for the rise of bourgeois power on the basis
of the advancing merchant, shipping and m anufacturing interests
in Indian society. The invasion, however, during this critical
period, of the representatives of the more highly developed Euro
pean bourgeoisie, with their superior technical and m ilitary equip
ment and social political cohesion, thwarted this normal course o f
evolution, and led to the outcome that the bourgeois rule which
supervened in India on the break-up of the old order was not
Indian bourgeois rule, growing up within the shell of the old order,
but foreign bourgeois rule forcibly superimposing itself over the
old society and smashing the germs of the rising Indian bourgeois
class. Herein lay the tragedy of the Indian development which
thereafter became a thwarted or distorted social development fo r
the benefit of a foreign bourgeoisie.” —D.
It was in this period of confusion and internal strife that the
E ast India Company was able to fasten its grip on the country
18 ■.
(not without the British State first defeating the French in war
on a world scale).
Lord North’s regulating A ct of 1773 set up a Governor-
General, his Council and a Supreme Court of India, while P itt’s
A ct of 1784 set up a Secretary of State for India and a Board of
Control in London, so that the British State was established as
the sovereign ruler. The power of the Company was not completely
overthrown, however, until 1858.
This company of merchant capital was concerned to secure a
monopoly of eastern products for sale on the European markets.
Its difficulty, however, was to secure suitable products to export
to India in return. “ England . . . had nothing of value to offer
to India in the w ay of products comparable in quality or technical
standard with Indian products, the only important industry then
developed being the manufacture of woollen goods, which were
of no use to India.” —D.
They had, therefore, to export precious metals, a course repug
nant to the prevailing mercantilist theory of national economy,
which regarded the precious metals and their increase in the
country as the only real wealth.
29
Transition to Finance Capital
Since the w ar of 19 14 -18 imperialism in India has been con
sidered by many to have entered a new phase, in which the old
absolutism has been ended in the political field, and in which the
policy of the encouragement of Indian industry has been adopted
in the economic field.
“ A closer examination of the facts of the period since 19 18
w ill show that they are fa r from bearing out this picture of a
progressive imperialism in its declining days. Undoubtedly a trans
formation has taken place from the old free trade industrial
capitalist exploitation of India. B u t the decisive starting point of
change was not in reality constituted by the Avar of 19 14, much as
this may appear on a first view to have made the gulf between the
old and the new. The first World W ar with its fa r reaching effects
supervened on a process of change which was already developing
in the first decade and a half of the twentieth century. That change
is constituted by the transition from the free trade industrial
capitalist stage to finance-capital and its rule in India. The founda
tions of this transition had already been laid.
“ The w ar of 19 14 accelerated and forced forw ard the whole
development, at the same time as, by unloosing the general crisis
of capitalism, it launched a series of political mass struggles of a
type previously unknown in India. From this double process arises
the distinctive character of the modern period in India. This period
has simultaneously seen the unfolding of the fu ll characteristics
of finance-capitalist rule in India, which was present only in a
partial uncompleted form in the earlier phase, and at the same
time the breaking of a series of waves, of mass assault which have
rocked the foundations of imperialist supremacy. These two gov
erning forces have moulded the new India of to-day.’.’— D.
Constitutional reforms in India were no recent invention, but
developed in a continuous line from the Council’s A ct of 186 1, the
development of a municipal and district boards in 1865 and 1882,
the Councils A ct of 1892 and the Morley-Minto Reforms of 1909.
Sim ilarly in the economic field Lord Curzon in 1905 established
the new department of Commerce and Industry, and in 1907 the
first Industrial Conference was held.
“ The growth of the Indian cotton mill industry was not oidy
relatively, but also absolutely, greater in the twenty years before
19 14 than the twenty years after.
“ The proclamations of the change of policy in relation to the
aim of industrialisation have been more marked since then than
before, and the new ta riff policy dates from the post-1918 period.
B u t the results have been, by universal admission, extremely meagre
compared to the needs and possibilities; and the antagonisms
thwarting productive development have continued and even been
intensified in new forms.
“ The main transformation of the modern period has been the
political transformation through the advance of the Indian people
30
to a new stage in the struggle for their freedom. This advance,
however, has been achieved in opposition to Imperialism.
“ Fo r the analysis of the driving forces of the modern period
of imperialist rule in India the key lies in the transition from the
era of industrial capital to the era of finance-capital. The under
standing of this process and its consequences is the first necessity
fo r the understanding of this period.” — D.
TARIFF SYSTEM.
A protective tariff system was developed to carry out this
policy. A general import duty was raised to 15 per cent.1 in 1922 (it
was 3 J per cent, in 19 16 ). A Fiscal Commission was appbinted in
19 2 1 and reported in favor of “ discriminating protection” by a
procedure of detailed inquiry in each case, its five Indian 1 members
dissenting in favor of full protection. A T ariff Board was set up
in 1923 on its recommendation. ■ . ' .
The duty on cotton piece goods was raised to 7 J per cent, in
19 17 , and 1 1 per cent, in 19 21. In 1924 the iron and steel industry
secured protection at the rate of 33 l-3rd per cent.
“ A t this point the hopes of the Indian industrialists in an
assisting, forw ard policy were raised high. This was the period of
the S w araj party, or party of Indian progressive capitalism which
defeated the ‘ non-co-operation’ policies of the Garidhist leadership
at the National Congress of 1923, and dominated the years 1923-26
35
with its policies, first of entering the councils fo r the purpose of
conducting the fight from within and eventually ‘ honorable’ co
operation.
“ But these hopes were to receive heavy blows in the succeed
ing yea rs.”—D.
A central Bureau of Industrial Intelligence and Research
was set up with an allocation of £37,500 for three years. It was
announced that its main attention would be devoted to silk culture
and hand loom w eaving!
A fter the granting of the iron and steel protective duties in
3.924 applications fo r protection in the case of the m ajority of other
industries, the most important being cement and paper, were not
endorsed. When the iron and steel duties came up for renewal in
1927 the basic duties were lowered, and subsidies previously given
to the industry were wiped out.
“ Most important of all a new principle was introduced, the
principle of Imperial preference or favored rates of entry for British
manufactured goods. ”—D.
In 1930 Imperial preference was extended to cotton piece goods.
The objections to this course of the T a riff Board in 1933 were
overruled.
In 1932 the Ottawa agreements imposed a general system of
Im perial preference in the face of universal Indian protest and a
hostile vote in the Indian Legislative Assembly.
“ The ta riff system of the early nineteen twenties, originally
proclaimed as a means of assisting Indian industry, was thus trans
formed in the succeeding period into a system of imperial prefer
ence fo r assisting British industries (while giving India in return
the privilege of favored rates for the export of raw materials
and semi-manufactured goods—i.e., the attempt to move back
wards towards the pre-1914 basis) . . .
“ It was against the British manufacturer as the biggest mono
polist of the Indian market that the Indian industrialist desired
protection no less than against other foreign manufacturers. British
capitalism on the other hand desired tariffs in India prim arily
against the invasion of the Indian maket by non-British com
petitors. Hence the conflict of interests.” —D.
The trade agreements of 1935 and 1939 between India and
the United Kingdom were rejected by the Indian Legislative
Assembly. These votes were overruled by the British Government.
“ The same process may be traced in the wider economic field.
Immediately after the 19 14 -18 w ar the shortlived boom was even
more feverish in India than elsewhere.” — D.
“ The reports of 4 1 jute mills, all under British control, with a
total capital of £ 6 . 1 million, showed fo r the four years 19 18 -21 no
less than £22.9 million' profits, in addition to £19 million placed to
reserves, or total earnings of £42 million in four years on a capital
of £ 6 million.
36
“ British capital flowed into India in these immediate post-war
years in the hope of sharing in these colossal profits.” —D.
The average dividend of the leading Bombay cotton mills was
120 per cent, in 1920.
“ During the two years 1920-21 and 1921-22 there was even
a nominal excess of imports, the only time since 1856-62, the
period of railw ay investment; but this in fact partly reflected the
disastrous consequences of the Government’s attempt to fix arti
ficially the rupee at the high rate of 2 /-, resulting in a premium
on imports into India, ruin for Indian exporters, and the expendi
ture of no less than £55 million by the Government in the vain
endeavor to maintain this exchange.
“ But the crash followed from the end of 1920 and 19 21,
accentuated by the Government’s exchange policy, when the aban
donment of the 2/- rupee and the sudden drop to 1/4 ruined the
importers and led to defaults estimated at over £30 million. Many
o f the Indian firm s which were formed in the post-war boom
went bankrupt in the following years. As soon as it became clear
that the abnormal profits of the post-war boom could not be
expected to be continued, the flow of British capital dried u p .”— D.
40
Outcome of Imperialism in Indiu
“ When M arx spoke of British rule ‘ causing a social revolution’
in India, and described England as ‘ the unconscious tool of history
in bringing about that revolution,’ he had in mind, as his explana
tion made clear, a twofold process.
“ First, the destruction of the old social order.
“ Second, the laying of the material basis fo r a new social order.
“ These two factors still continue operating, although their sig
nificance is to-day overshadowed by the characteristics of the new
stage of modern imperialism which have grown out of the preceding
stages.
“ The destruction of the old hand industry is still reflected in
the continuing diminution of the total number of industrial workers,
since that diminution is not yet balanced by the slow advance of
modern industry. The destruction of the old village economy has
now reached a stage of contradictions which is driving to a general
agrarian crisis.
“ A t the same time the first beginnings of modern industry have
developed as M arx predicted, although with extreme slowness, out
o f the material basis laid by British ru le ; and thereby have brought
into being the new class in Indian society, the industrial working
class of wage workers in modern machine industry who represent
the creative force of the new social order in the India of the future.
“ B u t to-day a new situation has come into being as a conse
quence of the further development of this process, which has
brought into existence forces that were not present when M arx
wrote. To-day the conditions within India have fu lly ripened for
a large-scale new advance of the productive forces to a modern
le v e l; and the need for this becomes every year more urgent and
inescapable. Modern imperialism, on the other hand, no longer
perform s the objectively revolutionising role of the earlier capitalist
domination of India, clearing the w ay by its destructive effects for
the new advance and laying down the initial material conditions
fo r its realisation. On the contrary, modern imperialism in India
stands out as the main obstacle to advance of the productive forces,
thw arting and retarding their development by all the weapons of
its financial and political domination. It is no longer possible to
speak of the objectively revolutionising role of capitalist rule in
India. The role of modern imperialism in India is fu lly and ™ m -
pletely reactionary.
“ The old advancing capitalism in the first half of the nineteenth
century battered at the fabric of the old society in India, even
consciously led the assault against certain reactionary religious
and social survivals, laid low ruling prince after prince to incor
porate their dominions in its uniform domination, made the first
beginnings to spread Western European education and conceptions,
41
and even established for a period the principle of freedom of the
press. During this period the advancing elements in Indian society
— that is, the rising middle class typically represented by Ram
Mohan Roy— supported British rule and sought to assist its
endeavors; it was the decaying reactionary elements, discontented
princes and feudal forces which led the opposition, and whose
leadership culminated and foundered in the revolt of 1857. No
force was then capable of leading and voicing the exploited and
oppressed peasantry; and the revolt could only end in defeat.
“ A fter the revolt of .1857 British rule in India began the trans
formation of its policy. Modern imperialism in India protects and
fosters the princes and its puppets and seeks increasingly, as in its
latest expresion, the new contitution, to m agnify their political
ro le ; jealously guards and preserves reactionary social and religious
survivals against the demands of progressive Indian opinion fo r
their reforms (as on the question of the age of m arriage or the
breaking of the bans against untouchables), holds down speech and
thought in an elaborate network of repression, and blocks the over
whelming demands of Indian opinion fo r social, educational and
industrial advance. B y all these symptoms imperialism in India,
reveals itself to-day as the main bulwark of reaction in the social
and political, no less than in the economic field.
“ Therefore all the advancing forces of Indian society in the
modern period unite in an ever more powerful national movement
of revolt against imperialism as the main enemy and buttress o f
reaction; while it is the reactionary decaying forces that are to-day
the most loyal supporters of imperialist rule.
‘ ‘ The rising productive forces in India are straining against the
fetters of imperialism and of the obsolete economic structure which
imperialism maintains and protects. This conflict finds expression
in the agrarian crisis, which is the index of the bankruptcy o f
imperialist economy and the main driving force to decisive change.
It is possible to discern the signs of the approaching agrarian revo
lution in India in the same w ay as it was possible to discern the
signs in the later years of Tsarist Russia or in late eighteenth
century France. In India the developing agrarian revolution is
intertwined with the developing national democratic liberation
movement against imperialist rule. And the union of the two is
the key to the new period of Indian history now opening. . . . ” — D.
Dutt says in another connection:
“ For it is the failure to develop the productive resources off
India that finally sounds the death-knell of imperialism in India*
to-day, just as it was the relative economic superiority of the British
bourgeois invaders to the system of rule of the feudal princes
(despite the wholesale destruction and spoliation involved in that
invasion) which caused the victory of their rule two centuries.
42
Indian Agriculture
In the traditional land system of India before British rale the
land belonged to the peasantry, and was owned collectively by the
village community.
The K in g received a share of the total produce, which was
fixed under the Hindu kings at l / 6 th to l/12 th , and might be raised
in time of war to l/4th.
The Mogul emperors raised the proportion to l/3 rd .
In the period of the break-up of the Mogul Empire the collec
tors to whom the revenue was farmed out often raised the propor
tion to one-half.
“ The extortionate tribute of a period of disorder appeared as
the starting point and customary level to the new conquerors.” —D.
Land revenue in Bengal in the last year of administration of
the Mogul’s agents, 1764-65, totalled £818,000. It rose to £1,470,000
in 1765-66, the first year of East India Company’s administration.
When the permanent settlement was established in Bengal in 1793
the figure was £3,091,000.
The total land revenue stood at 4.2 million in 1800-1 (it rose
by an increase in territories and assessments to 15 .1 million in
1857-58, when the Crown took o ver; under the Crown it rose to 17.5
million in 19 0 1, and 20 million in 19 11- 12 . In 1936-37 it w as 23.9
million).
“ The later figures of land assessment in modern times show
a smaller proportion to total produce . . . than the earlier figures
of British rule . . . the extreme violence of whose exactions could
not be maintained.”—D.
“ Even more important than the actual increase in the burden
of the assessments in the initial period was the revolution in the
land system effected by the British conquest.” —D.
Before the British conquest the “ K in g’s share” was a fixed
proportion of the produce, varying in amount with the size of the
harvest, and could be paid in kind.
The British levied a fixed amount payable in good and bad
years alike. Moreover, the assessments had to be paid in money.
The assessments which in pre-war British times had been the
responsibility of the village community to pay were now fixed in
the m ajority of settlements on individual landholders, whether
directly cultivators or landlords appointed by the State.
The Zemindars or tax collectors of Mogul times, who had raised
themselves to the position of semi-feudal chieftains, were now
raised to the status of landlords by the British with powers to evict
tenants for non-payment of the land revenue which was now
referred to as rent. This power they had never possessed before.
43 •
“ The introduction of the English landlord system (for which
there was no previous equivalent in India, the new class being built
up on the basis of the previous tax farm ers), of individual land-
holding, of mortgage and sale of lands, and of a whole apparatus
of English bourgeois legal conceptions alien to Indian economy
and administered by an alien bureaucracy which combined in itself
legislative, executive and judicial functions, completed the process.
“ B y this transformation the British conquerors’ State assumed
in practice the ultimate possession of the land, making the peasantry
the equivalent of tenants, who could be ejected fo r failure of pay
ment, or alienating the lands to its own nominees as landlords,
who held their titles from the State and could equally be ejected
fo r failure of payment. The previous self-governing village com
munity was robbed of its economic functions as of its administrative
ro le; the great part of the common lands were assigned to indi
vidual holders. ” —D.
“ Prom being owners of the soil, the peasants have become
tenants while simultaneously enjoying the woes of ownership in
respect of mortgages and debts, which have now descended on the
m ajority of their holdings; and with the further development of
the process, an increasing proportion have in the past century, and
especially in the past half-century, become landless laborers, or
the new class of the agricultural proletariat, now constituting from
one-third to one-half of the agricultural population.” —D.
“ The obstacles presented by the internal solidity and articu
lation of pre-capitalist national modes of production to the corro
sive influence of commerce is strikingly shown in the intercourse
of the English with India and China. The broad basis of the mode
of production is here formed by the unity of small agriculture and
domestic industry to which is added in India the form of communes
resting upon common ownership of the land, which, by the way,
was likewise the original form fo r China. In India the British
exerted simultaneously their direct political and economic power
as rulers and landlords for the purpose of disrupting these small
economic organisations.” — (K arl Marx, “ Capital,” Vol. III., quoted
by D.)
44
Burdens on the Peasantry
In 1793 Lord Cornwallis, Governor-General, introduced the
“ permanent land settlement” in Bengal, Bihar, Orissa and later
extended it to parts of north Madras.
The Zemindars, the pre-British tax farmers appointed by pre
vious rulers to collect the land revenue on commission, were con
stituted landlords in perpetuity. This security was subject to a
fixed payment to the Government of 1 0 / llt h s of the payments of
the cultivators.
M any of the better type of Zemindars were in turn eventually
evicted by the British because they could not display sufficient
ruthlessness in making the exactions.
Subsequently, however, the fall in the value of money enabled
these landlords to rack-rent illegally higher amounts from the
peasants while the Government’s share of the spoils was fixed.
The result is that to-day only about one-quarter of the land revenue
goes to the Government in Bengal and three-quarters of it to the
Zemindars.
“ The purpose'of the ‘ permanent Zemindari settlement’ was to
create a new class of landlords after the British model as the social
buttress of English rule. It was recognised that, with the small
numbers of English holding down a vast population, it was abso
lutely necessary to establish a social basis for their power through
the creation of a new class whose interests, through receiving a
subsidiary share in the spoils (one-eleventh in the original intention)
would be bound up with the maintenance of British rule.” —D.
Lord Cornwallis, Governor of Bengal, in defending his policy,
said he was “ convinced that, failing the claim of right of the
Zemindars, it would be necessary for the public good to grant a
right of property in the soil to them, and to persons of other
descriptions” (quoted by D.).
“ I f security was wanting against extensive popular tumult or
revolution, I should say that the permanent settlement, though a
failure in many other respects and in its most important essentials,
has this great advantage at least— of having created a vast body
of rich landed proprietors deeply interested in the continuance of
the British dominion and having complete command over the mass
of the people.” — (Lord William Bentinck, Governor-General, 1828-
25, quoted by Dutt from “ Speeches and Documents on Indian
Policy,” by A. B. Keith.)
“ This alliance of British rule with landlordism in India,
created largely by its own act, as its main social basis, continues
to-day, and is to-day involving British rule in inextricable contra
dictions which are preparing its downfall along with the downfall
of landlordism.” — D.
The permanent settlement was a mistake, since it allowed the
lion’s share of the land revenue to fa ll into the hands of the Zemin
dars. This mistake was not repeated.
45
Subsequent Zemindari settlements were made temporary to
allow of a progressive raising of the rent. These temporary settle
ments cover 30 per cent, of the area of the land, while the permanent
settlement covers 19 per cent, of the area. The R yotw ari settlements
were developed to make a direct settlement with the cultivators
and to prevent a share falling to intermediaries. These extend
over the remaining 5 1 per cent, of the area. They are in existence
in most of Madras, Bombay, in Berar, Sind, Assam and other parts.
“ Although in these areas the Government deals with the cul
tivators direct in practice through the process of sub-letting and
through the dispossession of the original cultivators by money
lenders and others securing possession of their land, landlordism
has spread extensively and at an increasing pace in the Ryotw ari
areas. . . .”—D.
“ Over 30 per cent, of the lands are not cultivated by the
tenants themselves in Madras and Bom bay.” — (Mukerjee, “ Land
Problems of India,” quoted by D.)
The Census reports show that in Madras, 19 0 1 to 19 2 1, the
number of non-cultivating landowners (that is, landlords) increased
from 19 to 49 per thousand, and the number of cultivating land
owners decreased from 484 to 381 per thousand; the number of
cultivating tenants increased from 1 5 1 to 225 per thousand.
The Punjab Census reports for 19 2 1 showed an increase in the
persons living from rent of agricultural land from 626,000 in 1 9 1 1
to 1,008,000 in 19 21.
In the united provinces between 18 9 1 and 19 2 1 the number of
persons returned as deriving their main income from agricultural
rents increased by 46 per cent. In the central provinces and Berar,
in the same period, the rent receivers increased by 52 per cent.
“ This extending chain of landlordism in India, increasing most
rapidly in the modern period, is the reflection of the growing dis
possession of the peasantry and the invasion of the moneyed
interests, big and small, which seek investment in this direction,
having failed to find effective outlets for investment in productive
industry.’ ’—D.
Over large areas a fantastic chain of sub-letting has come into
existence.
“ In some districts the sub-infeudation has grown to astonish
ing proportions, as many as 50 or more intermediary interests
having been created between Zemindar at the top and the actual
cultivator at the bottom.” — (Simon Report, quoted by D.)
In 1842 S ir Thomas Munro, a Census Commissioner, reported
that there were no landless peasants in India. “ An undoubtedly
incorrect picture, but indicating that the numbers were not con
sidered to require statistical measurement.”—D.
46
In 1882 the Census estimated 7% million “ landless day
laborers in agriculture.”
In 19 2 1 the Census showed 2 1 million and in 19 3 1 a total of
3 3 million or one-third of those engaged in agriculture.
In addition, many of the cultivators fo r absentee landlords
■are really farm hands, while many of those who nominally own
their land hire themselves out to work on other farms.
In 1927 N. M. Joshi told the All-India Trade Union Congress
that he estimated 25 million to be agricultural laborers and 50
million as partly wage earners on the land.
“ Thus the position of the overwhelming m ajority of Indian
cultivators approximates to that of a rural proletariat rather than
o f small peasant farm ers.”—D.
R. M ukerjee (“ Land Problems of In d ia,” quoted by D.) has
estimated the trend of wages in agriculture as follow s:
Field labourer without food (day wage in annas): 1842, 1 ;
1852, l i ; 1862, 2; 1872, 3 ; 1 9 1 1 , 4 ; 1922, 4 to 6 .
Price of rice—seers of rice bought per rupee: 1842, 40; 1852,
30; 1862, 37; 1872, 2 3 ; 19 1 1, 1 5 ; 1922, 5.
The cash wage has risen 4 to 6 times since 1842 and the price
o f rice has risen by eight times, so that the real wage has fallen
by about 50 per cent.
The Report of the Quinquennial Wage Survey in the United
Province in 1934 (quoted by D.) showed an average wage equal
to 3d. per day and in many cases to li d . per day.
The Central Banking Inquiry Committee m ajority report
(quoted by D.) estimated that the “ average income of an agri
culturist in British India does not work out a higher figure than
£3 a year.”
N. S. Subramanian, in'his “ Study of an Indian V illag e” (Con
gress Political and Economic Studies, No. 2 , 1936, quoted by D .),
investigated the village of Nerur of Trichinopoly, with a popula
tion of 6200.
The net income from agriculture, after deducting expenses for
cultivation (not labor and excluding wages paid within the village),
came to 212,000 rupees. Net income from non-agricultural sources,
wages, etc., earned outside the village came to 24,000 rupees, making
•a total net income of Rs. 236,000.
Of this amount a total of Rs. 152,000 went for Government
revenue, taxation, rent and interest, leaving balance of Rs. 80,000
fo r the village. The inhabitant of the village earns an equivalent
o f £ 2 /17 /- for the year. A fter the British tax collector, money
lender and landlord have taken their share of two-thirds of his
earnings he is left with 13/- a year.
47
In evidence before the A gricultural Commission in Bombay in
1927 (quoted by D.) a survey of one million acres was presented.
Number of Increase or
Area of Holdings. Holdings in Decrease.
19 17. 1922.
Under 5 acres . . . . 6,272 6,446 .. plus 2 .6
5-15 ....................... 17,909 .. 19 ,130 .. „ 6 .8
15-25 ....................... 11,908 .. 12,018 .. „ 0.9
25-100 ..................... 15,532 .. 15,020 .. — 3.3
100-500 ..................... 1,234 1 ,1 1 7 .. — 9.5
Over 500 ................... 20 19 .. — 5.0
A witness, a Government official, commented: “ These figures
referring only to a period of five years, appear to me to show a
very marked increase in the number of agriculturists cultivating
holdings up to 15 acres, which, except in a very few soils, is not
an area which can economically employ a pair of bullocks' (quoted
b y D .).
The following is a survey of Dr. Harold H. Mann, who was-
Director of A griculture in Bombay, in his “ L ife and Labor in a
Deccan V illage” (quoted by D .). There were 156 holdings in the
first village:
Area of Holdings.
30 acres and more .. 2
20-30 acres ............... 9
10-20
5-10
„ .....
„ ...............
18
34
1-5 „ ............... 1
Less than 1 acre 22
The investigator thought that this might not be a typical case.
In the second village he investigated he found 77 per cent, of the
holdings under 2 0 acres, which he regarded as minimum economic
area.
48
Summing-Up on Agriculture
“ The elementary basic issues underlying the present agrarian
crisis a r e :
“ 1. The overpressure of the population on agriculture, through
the blocking of other economic channels.
“ 2. The effects of land monopoly and of the burdens on the
peasantry.
“ 3. The low technique and obstacles to the development o f
technique.
“ 4. The stagnation and deterioration of agriculture under
British rule.
“ 5. The increasing impoverishment of the peasantry, sub
division and fragmentation of holdings, and dispossession of wide
sections.
“ 6 . The consequent increasing differentation of classes, leading
to the reduction of a growing proportion of the peasantry from
one-third to one-half to the position of a landless proletariat.” —D.
“ W hat is invariably omitted from the vulgar imperialist pre
sentation of the picture is the fact that this extreme, exaggerated,
disproportionate and wasteful dependence on agriculture as the
sole occupation of three-fourths of the people is not an inherited
characteristic of the old primitive Indian society surviving in the
modern period, but is, on the contrary, in its present scale, a modern
phenomenon and the direct consequence of imperialist rule. The
disproportionate dependence on agriculture has progressively in
creased under British rule. This is the expression of the destruction
of the old balance of industry and agriculture, and the relegation
> of India to the role of an agricultural appendage of Im perial
ism.” —D.
(Census.)
Percentage of population dependent on agriculture.
18 9 1 19 0 1 19 11 19 2 1
6 1.1 66.5 72.2 73.0
In 19 3 1 the basis of calculation was changed in such a w ay
as to bring the figure down to 65.6—admittedly merely due to new
classification.
Percentage of the population dependent on industry.
19 11 19 2 1 19 3 1
5.5 4.9 4.3
“ Between 1892-93 and 1919-20 the area under food crops
increased by 7 per cent.; the area under non-food crops increased
by 43 per cent. This process has gone still further in the recent
period. Between the average for the five years 19 10 -15 and 1934-35
the area under food crops has increased by 12.4 per cent.; the area
under non-food crops has increased by 54 per cent.” —D.
The population between 1 9 1 1 and 19 3 1 increased by 12 per cent.
49
“ Thus the heavier and heavier overcrowding of agriculture,
with the increasing emphasis on non-food crops fo r export (along
side starvation of the Indian masses), is the direct consequence
of British capitalist policy, which has required India as a market
and source of raw materials, . . — D.
“ We have swept aw ay their manufactures, they have nothing
to depend on but the produce of the land .” (Sir Charles Trevelyan,
1840, to House of Commons Select Committee, quoted by D.)
In 1936, the first All-India peasant organisation, the All-India
Kisan Sabhar, was formed. Its membership grew from 20,000 in
that year to 800,000 in 1939.
The political resolution at its Congress at Gaya, A pril, 1939,
Avas as fo llo w s:
“ The first year has witnessed a phenomenal awakening and
growth of organisational strength of the kisan of India. Not only
have the peasants taken a much greater part than ever before in
the general democratic movement in the country, but they have
also awakened to a consciousness of their position as a class, desper
ately trying to exist in the face of ruthless feudal imperialist
exploitation. Their class organisations, therefore, have multiplied
and their struggle against this exploitation has risen to a high
level, witnessed by the numerous partial struggles, and has brought
a new political consciousness to them. They have realised the
nature of the forces they are fighting against, and the true remedies
of their poverty and exploitation. Their vision is no longer limited
by their action taken in alliance with other anti-imperialist forces
in the country. They have therefore come to the conclusion that
the logical end of their day to day struggle must be a m ighty
attack on and the removal of imperialism itself and an agrarian
revolution which w ill give them land, remove all intermediary
exploiters between them and the State, and free them from the
burden of debt and secure to them the fu ll enjoyment of the
fru its of their labor.
“ Secondly, the past year has been a year of small reliefs for
the peasantry, secured to them from the provincial Government.
The crying inadequacy of these reliefs, the greater obstacles created
b y the vested interests that have to be encountered, showing them
the patent incapability of provincial autonomy to solve any of the
basic agrarian problems, have fu lly exposed the hollowness of the
provincial autonomy. The organisation is proud to declare to-day
the determination of the peasants of India to free themselves from
the feudal-cum-imperialist exploitation and their preparedness to
do so is greater than ever before.
“ . . . the peasant organisation affirm s that the time has come
when the united forces of the country, embracing the Congress,
the States’ people, peasants, workers and the organisations and
peoples generally, should take a forw ard step and launch an attack
on the slave constitution of the imperialist domination itself, for
complete national independence and a democratic State of the
Indian people, leading ultimately to the realisation of a Kisan
Mazdoor R aj (Peasants’ and W orkers’ R u le ).” — Quoted by D.
50
Rise oi Indian Nationalism
“ In the earlier period of British rule, in the first half of the
nineteenth century, the British rulers— in the midst of, and actually
through all. the misery and industrial devastation— were perform
ing an actually progressive role, were in many cases actively com
bating the conservative and feudal forces of Indian society. A
policy of ruthless annexation was wiping out the princedoms and
fillin g the remaining rulers with alarm. This was the period of
courageous reforms, of such measures as the abolition of suttee
. . . the abolition of slavery . . . the w ar on infanticide and thuggism,
the introduction of Western education, and the freedom of the
press. . . .
Its policy Avas now designed to win the support of the princes
against the Indian bourgeoisie and the masses. This policy AAra s
m itigated only by temporary alliances Avitli the bourgeoisie against
the masses. “ A n abrupt end was made of the system of annexa
tion of the Indian States into British India. Henceforth the re
maining princes were zealously preserved in possession of their
puppet poAvers as allied ‘ sovereign’ rulers, with every form of
degenerate feudal oppression and misrule protected. . . . The con
sequent political map of India was preserved as a senseless patch
w ork of petty principalities and divided administrations.
5?
I
53
The First Wave of Straggle, 1905-10
“ The historical development of Indian nationalism is m arked
by three great waves of struggle, each at a successively higher level,
and each leaving its permanent m ark on the movement and opening
the w ay to a new phase. In its earlier phase Indian nationalism,
as we have seen, reflected only the big bourgeoisie, the progressive
elements among the landowners, the new industrial bourgeoisie and
the well-to-do intellectual elements. The first great wave of unrest
which disturbed these placid waters, in the period preceding 19 14 ,
reflected the discontent of the urban petty bourgeoisie, but did not
. yet reach the masses. The role of the masses in the national move
ment, alike of the peasantry and the new force of the industrial
working class, emerged only after the war of 19 14-18. Two great
waves of mass struggle developed, the first in the years immediately
succeeding the world economic crisis. On the basis of this record
of struggle, Indian nationalism stands to-day at the highest point
of struggle since its inception. The national Congress, following
its sweeping election victory of 1937 and its period of control of
the Ministries in the m ajority of the provinces, has reached w ith
its five million members a decisive representative position, and
now faces the most critical responsibilities of leadership. Once
again to-day the National movement stands at the parting of the
ways. It is evident to all observers that a great new period of
struggle, which may prove decisive for the future of British rule
in India and for the Indian people, is now open.” —D.
In the first twenty years the national Congress developed along
the path indicated by its founders. No claim was made for self-
government, but only for a greater amount of Indian representation
within the British system of rule.
“ So long as the nascent working class was still completely
without expression or organisation, and the peasants were still the
dumb millions, the Indian bourgeoisie were the most progressive
and objectively revolutionary force in India. They carried on work
fo r social reform, education and modernisation against all that was
backward and obscurantist. They pressed the demand for indus
trial, technical and economic development.” —D.
“ The educated classes,” declared Ananda Mohan Bose, President
of the 1898 Congress, “ are the friends and not the foes of England—
her natural and necessary allies in the great work that lies before
her.” — (Quoted by D.)
“ I have no fears,” affirm ed Sir Pherozeshah Mehta in 1890,
“ but that British statesmen w ill ultimately respond to the call.” —
(Quoted by D.)
“ The people of India are not fond of sudden changes and
revolutions. . . . They desire to strengthen the present Government
and bring it more in touch with the people. They desire to see
54
some Indian members in the Secretary of States Council and in
the V iceroy’s Executive Council representing Indian industry and
agriculture,” stated Romesh Chandra Dutt in 19 0 1, who was Con
gress President in 1890 (in his preface to “ The Economic History of
In d ia,” Vol. 1. “ India Under E a rly British R u le,” quoted by D.)
. the early Indian bourgeoisie of that time understood
very well that they were in no position to challenge British rule.
. . . Fo r them the main enemy was not British rule as such, but
the backwardness of the people, the lack of modern development
. . . the strength of the forces of obscurantism and ignorance. . . .
In their figh t against these evils they looked hopefully for the co
operation of the British rulers.’—D.
“ But their faith and hope in British imperialism was doomed
to disappointment. Britisli imperialism understood very clearly—
more clearly than they did themselves—the significance of this
progressive role and the inevitable conflict it would mean with
the interests of imperialist rule and exploitation.” —D.
In 1890 all Government officials were forbidden to attend the
Congress. “ The Congress is tottering to its fa ll; and one of my
great ambitions, while in India, is to assist its demise,” said the
Viceroy, Lord Curzon, in 1900.— (Quoted by D.)
The old Congress leaders became known as moderates, under
the veteran leadership of Gokhale, in opposition to the younger
school of “ extremists” or nationalists, who were discontented with
the older leadership, which had proved to be inadequate in the fuce
of the uncompromising attitude of the British Government.
They desired to make a clean break with the policy of co-opera
tion with imperialism, and to enter on an uncompromising struggle
against imperialism. As yet, however, there was no mass move
ment in India to make such a decisive struggle possible. They
reached only the lower middle class, the literate youth and unem
ployed.
They were cut o ff from the advanced social theory of Europe.
This accounts for the fact that under G. B. T ila k ’s leadership they
sought to build a national movement on the basis of orthodox
Hinduism, and campaigned against the Westernisation processes, in
reality progressive, but which they claimed “ denationalised In d ia.”
In 1905 the Government had decided to partition Bengal, then
the centre of political advance in India, a measure which aroused
universal condemnation.
“ The forces which gathered for a new wave of struggle in
1905 reflected the wave of world advance at the time following
the defeat of Czarism by Ja p an (the first victory in modern times
of an Asiatic over a European power, having its own profound
repercussions in India), and the initial victories of the first Russian
revolution.” -—D.
55
A boycott of British goods was proclaimed by the Nationalists,
supported by the Congress eventually in 1906 at Calcutta, and also
h y the moderates.
Repression followed in India. Extrem ist leaders were deported
without trial, and Tilak was sentenced to six years’ imprisonment
in 1908.
“ The arrest of Tilak led to a general strike of the Bombay
textile workers— the first political action of the Indian proletariat,
and hailed by Lenin at the time as a portent of the fu tu re.” — D.
“ Most of the other prominent leaders were either sentenced
■or deported, or passed into exile . . . meetings were broken up . . .
school children were arrested fo r singing national songs.” —13.
Repression was accompanied by concessions to ra lly the moder
ates. The Morley Minto Reforms of 1909 gave a small extension
of the Indian Council’s A ct of 189 2; and permitted a minority of
indirectly elected members in the Central Legislative Council, and
a m ajority of indirectly elected members in the provincial councils.
The Councils had only advisory powers.
The partition of Bengal was revised. In 1907 the Moderates
■and Extrem ists split at the Surat Congress, to be reunited again
later in 19 16. Two years later the moderates left the Congress
altogether to form the liberal federation. The moderates were in
complete control in 19 1 1. A Congress spokesman declared, “ E v ery
heart is beating in unison with reverence and devotion to the
British Throne, overflowing with revived confidence in and grati
tude towards British statesmanship.” — (Quoted by D.)
“ In the pre-1914 years the revision of the partition was a
partial victory achieved by the extremists leaders, who fo r all their
limitations had achieved a great and lasting w o rk.” —D.
“ The Indian claim to freedom . . . had been for the first time
brought to the forefront of world political questions,” writes Dutt.
56
The Second Wave of Struggle,
1919-22
“ It was the shock of the first World War, with its lasting blow
to the whole structure of imperialism and the opening of the world
revolutionary wave that followed in 19 17 and after, which released
the first mass movement of revolt in In d ia.” —D.
Imperialism took firm measures with all revolutionary and
uncompromising leading elements immediately at the outbreak o f
the war, most of whom were imprisoned or interned.
The Congress in 19 14 and 19 15 and 19 16 passed resolutions,
of loyalty, and was attended by Government representatives. Indian
leaders in London, including Jinnah, Sinlia, and L ajp at Rai, offered
their services to the Government.
Gandhi, in London, wrote to the Secretary of State: “ It was.
thought desirable by many of us that those Indians who are resid
ing in the United Kingdom and who can at all do so should place
themselves unconditionally at the service of the authorities. On
behalf of ourselves and those whose names appear on the list
appended hereto, we beg to offer our services to the authorities.”'
— (Quoted by D.)
He raised a volunteer ambulance corps of Indians in London.
On returning to India he proposed to the Viceroy that he raise
a corps of stretcher bearers for service in Mesopotamia. The
Viceroy excused him on the grounds of ill-liealth, stating “ his-
presence in India itself at that critical time would be of more
service than he could render abroad.” In Ju ly , 1918, he was con
ducting a recruiting campaign urging the Gujarati peasants to
win Sw araj by joining the army.
The Indian leaders thought that by these measures they would
gain Indian self-government.
“ They were later to express their disillusionment.” —Dutt.
“ The docility of the upper political leadership did not prevent
the growth of mass unrest from the conditions of the w ar—the v e ry
heavy burdens of crippling financial contributions exacted from
the poverty-stricken people of India for the service of the w ar,
the rising prices and the reckless profiteering creating conditions-
of mass misery and impoverishment, which were reflected in the
unparalleled toll of the influenza epidemic at the end of the w ar,
killing 14 millions.”—D.
Mutinies occurred in the army, and were suppressed by execu
tions and heavy sentences.
In 19 17 the Rowlatt Commission was appointed to inquire into
“ the criminal conspiracies connected with the revolutionary move
ments in India.”
57
Stirring's occurred in the political -field. Tilak founded the
Home Rule fo r India League, and the Moslems and the Congress
plans for alliance reached fruition in 1916. Their programme was
fo r reforms in the direction of partial self-government within the
Empire.
“ That was the position when the rapid transformation of the
w orld situation in 19 17 , following the Russian revolution, affected
the whole tempo of events. . . . The issue of self-determination was
brought to the forefront in a manner highly embarrassing to the
imperialist powers on both sides.”—D.
Within five months of the fall of Czarism the Montagu declara
tion (Montagu being the name of the Secretary of State of the
time) declared the aims of British rule in India to be “ the gradual
development of self-governing institutions with a view to the pro
gressive realisation of responsible government in India as an
integral part of the British E m pire” and promised “ substantial
steps in the direction as soon as possible.” — (Quoted by D.)
A year later the Montagu-Chelmsford Report declared for re
forms along the lines of “ D yarch y” in the provinces, or divisions
o f portfolios between British and Indian Ministers. They did not
come into operation until 1920.
The Government had won the support of the moderates, who
left the Congress in 1918, but a special session of the Congress in
the same year condemned the reforms as “ disappointing and un
satisfactory.” In 1919 Gandhi secured the acceptance of the pro
posals after a hard fight, supported by Mrs. Besant, a theosophist.
The militant opposition was led by C. R. Das.
NON-VIOLENCE.
The new programme contained two contradictory elements,
“ mass struggle against imperialism and the formula ‘ non-violent’
which attempted in practice to conciliate the interests of the
masses with the big bourgeoisie and landlord interests.” — D.
59
Gandhi had no plan for the realisation of independence, no
idea of the concrete steps in the struggle.
“ It was obvious that to most of our leaders S w araj meant
something less than independence. Gandhi was delightfully vague
on the subject, and did not encourage clear thinking about it
either.” — (Jaw ah arlal Nehru, “ Autobiography,” present Congress
Leader, quoted by D.)
The movement swept on following the adoption of the pro
gramme.
The Midnapore no-tax campaign, the Moplah rebellion in Mala
bar, the militant akali movement against the rich Mohants in the
Punjab, and the organisation of the national volunteers to march
in mass formation picketing shops selling British goods were ele
ments in the movement.
A t the beginning of 1922 30,000 were in jail.
“ Enthusiasm was at fever heat.”— D.
“ A ll the best known Congress leaders except Gandhi w ere
imprisoned.”— D.
The Government played their trump card by bringing the
Prince of Wales to India. “ The results exceeded their expectations
in the reverse direction. The hartal [day of suspension of business]
all over India which greeted the Prince of Wales on his arrival on
November 17 was the most overwhelming and successful demonstra
tion of popular disaffection which India had yet known.” —D.
“ The Government was anxious and perplexed and began to
lose its nerve.” —D,
It began abortive negotiations with the political leaders in ja il
offering to legalise the national volunteers and release them if civil
disobedience were called off.
The Ahmedabad Congress was held at the end of 19 2 1 in this
situation. It proclaimed “ the fixed determination of the Con
gress to continue the campaign of non-violent non-co-operation until
Sw araj is established and the control of the Government of India
passes into the hands of the people. ” Dictatorial powers were placed
in the hands “ of Mahatma Gandhi as the sole executive authority
of the Congress.”
“ Gandhi was now Dictator of the Congress . . . the whole
country was looking to Gandhi. W hat would he do?
“ In the midst of this ferment of national enthusiasm and hope
one man on the Congress side was unhappy and alarmed at the
development of the events. That man was Gandhi. His movement,
the movement that he had envisaged, was not developing at all in.
the w ay that he had intended. Something was going wrong. This
was not the perfect idyllic movement that he had pictured. He
had unchained a monster. More and more openly already in the
closing weeks of 19 21, when tens of thousands of fighters were
going to prison with his name on their lips, he was expressing his
alarm and disgust as in his revealing cry that Sw araj stank in his
nostrils.”— D.
A t Ahmedabad the retreat really began.
fiO
The call to open struggle was not made at Alnnedabad . . . the
references to mass civil disobedience were hedged around with
ifs and ands “ under proper safeguards,” “ under instructions to be
issued,” “ when the mass of people had been sufficiently trained
in methods of non-violence.” Gandhi secured the rejection of a
motion by the Moslem leader, Hasrat Mohani, who refused to
define Sw araj as “ complete independence from all foreign con
trol. ”
The Viceroy telegraphed to London:
“ During Christmas week the Congress held its annual meeting
a t Ahmedabad. Gandhi had been deeply impressed with the rioting
at Bombay . . . and the rioting had brought home to him the
dangers of mass civil disobedience . . . he omitted any reference to
the non-payment of taxes.”— (“ Telegraphic correspondence regard
in g the situation in India,” 1922, quoted by D.)
A month later the Congress districts approached Gandhi and
asked him to begin a no-tax campaign. He decided to make a
beginning in a district, Bardoli, in which one four-thousandth part
o f the Indian population lived. He sent an ultimatum to the Vice
ro y on February 1 declaring that unless prisoners were released
and repressive measures abandoned mass civil disobedience would
begin, in Bardoli exclusively.
The peasants in a little village in another district, Chauri
Chaura, had got in ahead of him, however, and had burned the
village police station, causing the deaths of 2 2 policemen.
The working committee of the Congress met at Bardoli and
called the whole campaign of mass civil disobedience off in view
o f “ the inhuman conduct of the mob at Chauri Chaura.”
Clauses 6 and 7 of its decision read : “ The working committee
advises Congress workers and organisations to inform the Ryots
[peasants] that withholding rent to Zemindars [landlords] js con
tra ry to the resolutions of Congress and injurious to the best in
terests of the country.”— (Quoted by D.)
“ The working committee assures the Zemindars that the Con
gress movement is in no w ay intended to attack their legal rights. ’ ’
— (Quoted by D.)
“ Why, then, should a resolution, nominally condemning ‘ vio
lence,’ concentrate so emphatically on the , question of the non
paym ent of rent?” —D. He goes on: “ There is only one answer
possible. The phraseology of non-violence is revealed as only in
reality a cover, conscious or unconscious, for class interests and
the maintenance of class exploitation.
“ The dominant leadership of the Congress associated with
Gandhi called off the movement because they were afraid of the
awakening mass activity; and they were afraid . . . because it was
beginning to threaten the propertied class interests with which they
■were still themselves closely linked.” —D.
The Bardoli decision paralysed the movement. The masses
taught to depend on Gandhi’s leadership were hopelessly confused
and demoralised.
61
Motilal Nehru, and L ajp a t Rai, and other leaders sent indignant
letters to Gandlii from prison. He replied that they were “ c iv illy
d ead” and had no say in policy.
Jaw ah arlal Nehru later declared that the decision “ brought
about a certain demoralisation.”
“ A fter the movement had been thus paralysed and demoral
ised from within the Government struck with confidence. On March.
10 Gandhi was arrested and sentenced to six y e a rs’ imprisonment.
Not a ripple followed in the mass movement. W ithin less than two
years Gandhi was released. The crisis was over.” — D.
GANDHI’S TACTICS.
The struggle was either to be for the ending of British rule
altogether or merely to secure concessions. The former objective
had been adopted by the Lahore Congress. I f this were to be the
aim, “ any hope of success depended on rapidly throwing the m axi
mum forces into the offensive . . . the calling of a general strike
with the entire weight of the Congress behind it, the calling of the
entire peasantry to a no-tax and a no-rent campaign, and the setting
up of a parallel National Government. . . . Such a campaign, in the
then heightened state of affairs of national and mass feeling, could
have, if conducted with extreme speed and resoluteness, stood a
reasonable chance of mobilising the mass of the people, isolating
imperialism, and winning independence.” —D.
“ This was not the conception of Gandhi.” —D.
“ I would welcome even utter failure with non-violence unim
paired rather than depart from it by a hair’s breadth to achieve
a doubtful success.” — (Gandhi, May, 19 3 1, in “ Times” May 8 ;
quoted by D.).
65
“ The party of violence is gaining ground and m aking itself
felt. . . . It is my purpose to set in motion that force (non-violence)
as well against the organised violence of the British rule as the
unorganised violence force of the growing party of violence. To
sit still would be to give reign to both the forces abovementioned.’'
— Gandhi’s letter to Viceroy, March 2 , 19 30 ; quoted by D.)
“ Thus on the eve of the rising struggle Gandhi proclaimed the
fight on two fronts, not only against British rule, but against the
internal enemy in India. This conception of the figh t on two
fronts corresponds to the role of the Indian bourgeoisie, alarmed
as it sees the ground sinking beneath its feet with the growing
conflict of imperialism and the mass movement. . . .
“ However, ‘ non-violence,’ like the notorious ‘ non-intervention’
of later days . . . in relation to Spain, was one-way-non-violence.
It was non-violence for the Indian masses, but not for imperialism,
which practised violence to its heart’s content— against the Indian
people. ” —D.
Gandhi decided to fight against the salt monopoly as a first
campaign, the workers being thus excluded. It enlisted “ the sup
port and popular interests of the peasantry, while diverting them
from any struggle against the landlords.” —D.
He decided to confine the campaign to himself and a few
others. There followed the march to Dandi, on the seashore, by
Gandhi and his 78 followers “ with the news-reel cameras of the
world clicking aw ay while the masses were called upon to wait
expectant.” —D.
When three weeks had passed and the campaign had ended
with the ceremonial boiling of salt (not followed by arrest), the
mass movement broke loose.
The Chittagong Arm oury raid occurred in Bengal. Peshawar
was in the hands of the people for 10 days. Spontaneous no-rent
campaigns broke out, and in the united provinces the Congress
attempted to mediate by securing 50 per cent, of the rent fo r the
landlords.
“ Most significant for the whole future was the refusal of the
Garhwali soldiers at Peshawar to fire on the people” (D.). Two
platoons of the second battalion of the 18tli Royal Gurhwali Rifles,
Hindu troops, refused to fire on a Moslem crowd. The m ilitary left
the city. It was later recaptured without resistance. Semences
ranging from life transportation to fifteen years were subse
quently accorded these troops.
“ The example of the Garhwali soldiers . . . might have been
thought at least a triumph of non-violence” (D.). Not by Gandhi,
though. In the subsequent Irwin-Gandhi agreement the clause for
the release of the prisoners specifically excluded the Garhwali men.
“ A soldier who disobeys an order to fire breaks the oath which
he has taken and renders himself guilty of criminal disobedience.
I cannot, ask officials and soldiers to disobey. . . . I f I taught them
to disobey I should be afraid that they would do the same when
66
I am in power.” — (Gandhi, reply to French journalist Petrasch
on question of Garhwali soldiers, in Monde, February 20, 19 3 2 ;
quoted by D.).
“ This sentence . . . throws a flood of light on the real meaning
of non-violence.” —D.
On M ay 5, when it was evident Gandhi no longer could control
the movement, he was arrested. While in liberty his authority was
in danger of waning.
Great demonstrations followed. In the industrial town, Shola-
pur, in the Bombay presidency, the 140,000 people took over the
administration and established their own laws. Ninety thousand
civil resisters were sentenced within a year.
“ The records of indiscriminate lathi charges, beating up, firing
on unarmed crowds, killing and wounding of men and women, and
punitive expeditions made an ugly picture.”—D.
From A pril 1 to Ju ly 14 there were 24 cases of firin g on the
public, killing 103 with 420 wounded, according to official estimates.
The power of the movement caused the most serious alarm to
the authorities and to the British trading community, hard hit by
the boycott of their goods.
This was particularly noticeable in Bombay, the centre of
industrial working-class struggle. There the workers held posses
sion of the streets in spite of police charges and appeal by the
Congress 1 o disperse.
“ But for the presence of troops and armed police the Govern
ment of Bombay would be overthrown in a day and the administra
tion would be taken over by the Congress with the assent of a ll.”
— (Dutt quotes a letter in “ Spectator,” Ju ly 5.)
The British business men in Bombay joined with Indian busi
ness men, through the Millowners’ Association and the Chamber of
Commerce, in demanding self-government for India immediately
on a dominion basis.
“ The amazing spectacle was witnessed of the “ Times” of
India (Bombay) clamoring for responsible parliamentary govern
ment at the centre.” —D.
“ Thus a situation of defeatism and demoralisation bordering
on panic, despite all the bluster and repression, began to show
itself in the imperialist camp, and it became essential for imperialism
at all costs to negotiate a settlement. On the basis of the struggle
and sacrifices of the Indian people the Congress leadership held
a strong hand.”—D.
On Jan u ary 20, 19 31, MacDonald (Prime Minister of England)
made the declaration at the Round Table Conference: “ I pray that
by our own labors India w ill possess the only thing which she
now lacks to give her the status of a Dominion among the British
Commonwealth of Nations—the responsibility and the cares, the
burdens and the difficulties, but the pride and honor of respon
sible self-government.” — Quoted by D.
Gandhi and Congress Working Committee were released from
ja il on Jan u arv 26.
67
On March 4, after prolonged negotiations, the Irwin-Gandhi
agreement was signed. “ It secured not a single aim of the Congress
struggle (not even the repeal of the salt ta x ).” — D.
Not one concrete step to self-government was granted. Civil
disobedience was declared off. Freedom to boycott foreign goods
was allowed, but not with picketing and not exclusively against
British goods. This, of course, helped both British and Indian
manufacturers. Prisoners were released, but not those “ guilty of
violence” or soldiers of “ disobeying orders.”
Congress was to participate in a round-table conference and
the basis of discussions was to be a Federal Constitution with
“ Indian responsibility,” and there were to be “ reservations of
safeguards in the interests of India.”
“ The fact that the British Government had been compelled to
sign a public treaty with the leader of the National Congress, which
it had previously declared an unlawful association and sought to
smash, was undoubtedly a tremendous demonstration of the strength
of the National Movement.”—D.
There was great elation, except among the more politically
conscious people.
F;ven Gandhi’s previous 1 1 points had not been conceded.
“ The Irwin-Gandhi agreement thus repeated the Bardoli
experience on an enlarged scale. Once again the movement was
suddenly and mysteriously called off when it was reaching its
height.” — D.
The K arachi Congress in March adopted the agreement. Bose
and Nehru supported the agreement so as, they said, not to break
the national front. Nehru in his autobiography said he thought,
“ W as it for this that our people had behaved so gallantly for a
year? Were all our brave words and deeds to end in this?”— Quoted
by D.
GANDHI FIASCO.
Sharp criticisms of the agreement were expressed from the
working-class movement and the youth. Bombay workers held
hostile demonstrations against Gandhi on his departure to London
for the round-table conference.
“ Imperialism, once it had secured the whip hand, was deter
mined to use its advantage to the utmost. The ‘ truce’ from the
outset had been one-sided; repression had continued. Gandhi
returned in the last days of 19 3 1 to hear a pitiful tale from his
colleagues. He called at once to the Viceroy, begging fo r an inter
view. It was refused. Imperialism had utilised every day of that
nine months’ truce (while the comedy had been enacted in Lon
don) to complete its grim preparations for a decisive battle. . . . ”
—D.
Sir John Anderson, of “ Black and Tan” repute in Ireland, was
sent to Bengal as Governor.
On Ja n u a ry 4, 1932, negotiations were broken off with the
Congress. A host of repressive ordinances were issued. A ll the
principal Congress leaders and organisers throughout the country
68
side were arrested. A ll Congress organisations were declared
illegal, their press banned and their property confiscated. Gandhi
was arrested.
Dr. Syed Mahmud, of the Congress W orking Committee, told
the Indian League delegation “ that he and his colleagues had
definite information that the Government’s plans fo r repression
were ready in November, while Gandhi was still in London.” —
Quoted by D.
B y the end of March, 1933, 120,000 arrests had taken place.
“ Some record of the accompanying wholesale violence, physical
outrages, shooting and beating up, punitive expeditions, collective
fines on villages and seizure of lands and property of villagers can
be found in the India League Congress delegation report, ‘ Condi
tions of India,’ issued in 1933.” —D.
The Congress issued orders against secrecy under the now
illegal conditions. “ A resolution was issued to the Zemindars
(landlords) to .assure them that no campaign would be approved
against their interests.” — D.
B y the summer of 1932 Gandhi had abandoned all interest in
the national struggle. He began a fast directed not against repres
sion, but against separate representation in the Legislatures for
the “ Untouchables.”
In May, 1933, he began a new fast, not against the Govern
ment, but to change the hearts of his countrymen. He said it was
a “ heart prayer for purification of myself and my associates for
greater vigilance and watchfulness in connection with the H arijan
cause.” — Quoted by D.
“ The delighted Government released him unconditionally.”
—D.
Civil disobedience was suspended for six weeks, not on the
basis of any terms reached with the Government, but because, as
Gandhi put it, the country would be in a state of “ terrible suspense”
during his fast.
In Ju ly , 1933, Congress decided to end mass civil disobedience
and replace it with individual civil disobedience; at the same time
it decided to dissolve all Congress organisations.
“ In the autumn Gandhi decided to abstain from political
activity on religious grounds.
“ Meanwhile the struggle dragged on, neither ended nor led.”
—D.
In May, 1934, the end of the struggle came.
Gandhi said: “ Satyagraha needs to be confined to one quali
fied person at a time. . . .
“ In the present circumstances only one, and that myself,
should for the time being bear the responsibility for civil dis
obedience.” —Quoted by D.
69
“ Such was the final reductio ad absurdum of the Gandhist
theory of ‘ non-violent non-co-operation’ as the path of liberation
for the Indian people.” —D.
In June, 1934, legality was restored to Congress. In Ju ly the
Communist P arty was declared illegal. In the same year Gandhi
resigned from the Congress, “ his work for the time being accom
plished,” —D.
“ The unhappy final ending of the great wave of struggle of
1930-34 should not blind us for a moment to its epic achievement
. . . the National Movement can be proud of the record of those
years. Imperialism dreamed . . . by every device in the modern
armoury of repression to smash and cow the people of India into
submission to its will. It failed. Within two years, after all those
heavy blows, the National Movement was advancing again, stronger
than ever. The struggle had not been in vain. The furnace of
those years of struggle helped to forge and awaken a new and
greater national unity, self-confidence, pride and determination.
. . D.
THE CONGRESS MINISTRIES.
“ The recent development of Indian Nationalism since the
great mass struggles of 1930-34 falls into two clearly marked
stages. First, there was the rebuilding of organisation after the
heavy blows of repression, and hammering out of new lines of
policy, followed by the advance through the elections and the
Congress provincial ministries to a commanding position greater
than any previously reached. That is the achievement of the years
1934-39. There followed growing crisis, already visible in its first
forms in 1938 and 1939, and developing since the outbreak of war
to a new conflict.”—D.
A t the Lucknow Congress, 1936, membership stood at 457,000.
B y 1939 it had reached 5,000,000.
This Congress was notable because in his presidential address
Nehru proclaimed the socialist objective. A t the Faizpur Congress
in December, 1936, the socialists numbered one-third of the W ork
ing Committee.
A t Lucknow a proposal by Nehru of collective affiliation of
W orkers and Peasants’ Committees was defeated on the Committee
by 35 votes to 16. Instead mass contact committees were formed.
A t Faizpur is set out its standpoint in contesting the elections.
“ This Congress reiterates its entire rejection of the Govern
ment of India A ct of 1935 and the Constitution that has been
imposed on India against the declared w ill of the people of the
country. In the opinion of the Congress any co-operation with
this Constitution is a betrayal of In d ia’s struggle fo r freedom and
a strengthening of the whole of British imperialism and a further
exploitation of the Indian masses who had already been reduced
to direst poverty under imperialist domination. The Congress,
therefore, repeats its resolve not to submit to this Constitution or
to co-operate with it, but to combat it both inside and outside the
Legislatures, so as to end it. The Congress does not and w ill not
70
recognise the right of any external power or authority to dictate
the political and economic structure of India, and every such
attempt w ill be met by organised and uncompromising opposition
of the Indian people. The Indian people can only recognise a
constitutional structure which has been framed by them and which
is based on the independence of India as a nation and which allows
them fu ll scope for development according to their needs and
desires.
“ The Congress stands for a genuine democratic State in India,
where political power has been transferred to the people as a
whole, and the Government is under their effective control. Such
a State can only come into existence through a constituent assembly
elected by adult suffrage and having the powers to determine
finally the Constitution of the country. To this end the Congress
works in the country and organises the masses, and this objective
must ever be kept in view by the representatives of the Congress
in the Legislatures.” — Quoted by D.
The question of taking office was to be decided later.
The National Congress was the only organisation contesting
the elections on an All-India basis, the only truly National Party.
Its programme also included demands for the reduction of
rents, land revenue and debts, agricultural credit, abolition of
forced labor and feudal dues, a living wage for agricultural labor,
the right to form Peasants’ Unions.
“ In regard to industrial workers the policy of the Congress
is to secure them a decent standard of living, hours of work and
conditions of labor. . . . ”
It also demanded for the workers protection from the economic
consequences of sickness, old age and unemployment and the right
to strike.
It demanded the removal of all legal and social disabilities of
women and maternity benefits and protection of women workers.
Removal of untouchability and the disabilities of the depressed
classes was also advocated in this election manifesto.
Out of a„total of 1585 seats, only 657 seats were open seats, not
earmarked for some special interests. Congress won 7 15 seats,
including some Moslem seats in which it stood its own Moslem
candidates.
This showed beyond all doubts that its policy had the support
of the m ajority of the people, especially when the reactionary
division of seats is remembered and also the fact that the voting
qualification allowed only one-ninth of the population to be repre
sented by the casting of votes. The All-India Congress Committee
on the motion of Gandhi decided to form Ministries, where the
leader of a party was able to state publicly that the powers of
the Governors wonld not be used against the Ministers. This was
carried by 127 votes to 70, the socialists and left wing opposing ac
ceptance of office. “ This opposition was largely actuated by lack
of confidence in the moderate constitutionalist elements of the
leadership.’ ’—D.
71
The most important achievements of the Congress Ministries
related to civil liberties. N early all political prisoners, some of whom
had been in ja il since 19 2 1, and the Garhwali riflemen and the
Meerut prisoners, were released. Bans on scores of political organ
isations were removed (but not the ban on the Communist P arty
imposed by the Central Government). The freedom of the press
was partially extended, and a great flood of progressive literature
followed.
“ Nevertheless, the role of the Congress Ministries as organs
of the police administration of imperialism was revealed from an
early date.” — D.
A leading Congress socialist was sentenced under the Madras
Congress Government to six months imprisonment fo r sedition (i.e.,
anti-imperialist statements).
“ The doctrine of ‘ non-violence,’ with its usual amazing elas
ticity, was extended to include police action and imprisonment
against those considered guilty of ‘ propaganda of violence’— a term
which was in fact used in a very free and easy manner to cover
opinions hostile to the existing regime and advocating the normal
forms of mass struggle.” —D.
Tenancy legislation giving a certain degree of protection
against eviction was enacted. Debts were scaled down somewhat.
The rate of interest was reduced. In some cases remission of land
revenue was granted, and enhancements of rent and irregular ad
ditional dues were prevented. The agricultural laborers were not
affected.
“ In general the tenancy legislation was of very limited effec
tiveness and aimed at protecting the large peasant cultivator rather
than the sub-tenant and dispossessed agriculturist.” — D.
The formation of the Ministries led to a great advance in
strikes, wage demands, and Union activity and organisation among
the industrial working class. The Ministries, while seeking to pro
mote industrial conciliation, used their influence to further wage
demands and conditions. The textile workers in Bombay were
secured wage increases following 0 11 a Government inquiry, while
in the case of the Cawnpore strike the Union was recognised and
wage increases were secured by the assistance of the Government
of the united provinces.
However, sharp issues arose concerning the right to strike
and Trade Union recognition.
“ In Madras intervention by the Government was constantly
directed against the workers in cases of disputes.” —D.
In Bombay the Bombay Industrial Disputes B ill in 1938 limited
the right to strike to four months after conciliation machinery had
been operating. On November 7 the Bombay provincial Trade Union
Congress Committee called a strike against the bill. Some minor
modifications were made.
In the sphere of social reform the main attention was con
centrated on securing the prohibition of drinks and drugs. “ The
72
sale of drinks and drugs was promoted by the imperialist Govern
m ent,'through agencies under its control, as a source of revenue;
the prohibition meant a heavy financial loss.” —D.
In education and health reforms the Ministries were ham
strung by lack of taxation finance and lack of power.
“ The experience of the formation and early period of the
Congress Ministries led, not so much by the actions of the Minis
tries, as by the hopes aroused and impetus given, to an enormous,
advance of the national movement, of confidence and mass awaken
ing. But the negative side of the account was heavy. The experience
of the two years of Congress Ministries demonstrated the growing
acuteness of the dangers implicit in entanglement in im perialist
administration under a leadership already inclined to compromise.
The dominant moderate leadership in effective control of the Con
gress machinery and of the Ministries was in practice developing
to increasing co-operation with imperialism, and was acting more
and more openly in the interests of the upper class landlords and
industrialists and was showing an increasingly marked hostility
to all militant expression and forms of mass struggle. A s the prac
tical experience of the Ministries developed discontent grew. I t
became more and more obvious that the decisive tasks of the
national struggle for independence were in front and could not be
solved through the machinery of the Congress Ministries. Hence
a new crisis of the national movement began to develop.” —D.
In 1939 the Congress Ministries resigned as they considered the
obstacles placed in their path by imperialism as increasingly severe.
The Federal Constitution had been rejected, but in 1938 nego
tiations for compromise were proceeding between the Government
and leading Congress figures.
In this situation Subhas Chandra Bose, who was elected
President unopposed the previous year, decided to contest the elec
tion on the basis of combating the existing right wing tendencies,
and of launching a nation-wide campaign, drawing in the masses,
against the Federal Constitution. He was elected by 1575 votes
to 1376. The President had the right to choose the working com
mittee (a reactionary constitutional feature beoueatlied by Gandhi).
A t the Tripuri session of Congress in 1939, however, a resolu
tion moved by Gandhi’s supporters instructed Bose to nominate
his working committee on the instructions of Gandhi (who was
not even a member of Congress at the time).
Gandhi had previously issued a statement threatening the
resignation of the Congress right wing because they did not like the
direction the policy was taking.
“ Those who, being Congress minded, remain outside it b y
design, represent it most. Those, therefore, who feel uncomfortable
in being in the Congress may come out.” — (Quoted b y D.)
Bose then resigned from the Presidency for Rajendra Prasad.
He then organised the “ forward bloc” within the Congress to r a lly
radical and anti-imperialist elements.
73
However, the forw ard bloc, in Bose’s words, “ while cherishing
the highest respect fo r Mr. Gandhi’s personality and his political
doctrine of non-violent non-co-operation w ill not, however, have
confidence in the present high command of the Congress.” —
Quoted by D..
“ There was no basic disagreement between the two sections
on policy.” — D.
In the summer of 1939 the All-India Congress Committee
adopted resolutions restricting the powers of Congress provincial
Committees in relation to Congress Ministries aiid prohibiting mem
bers of Congress from leading movements of passive resistance,
without approval of the appropriate Congress Committee.
Bose and the left wing leaders, however, called public demon
strations, and Bose was disqualified from holding office in Con
gress for three years.
Dutt points out that “ while the divisions within the upper
Congress leadership, which were mixed with personal issues, did
not yet represent a clear political alignment, there was no question
of ferment that was developing in the Congress membership and in
the masses of the people.”
He concludes: “ The basic programme and leadership of the
mass movement had still to develop. But the facts showed that
the conditions were ripening fo r an advance to a new stage in the
National Movement.”
75
Rise of Labor and Socialism
“ The industrial working class in India in the modern sense is
not numerically large in relation to population; but it is con
centrated in the decisive centres and is the most coherent, advanced,
resolute, and basically revolutionary section of the population.” — D.
The following calculation by Dutt is based on the census of
19 3 1.
Factory workers in medium and larger factories 1,855,000
Miners ........................................................................ 371,000
Railw ay m e n ................................................................ 636,000
W ater Transport (dockers and seamen) ............ 361,000
80
The Durh Forces in India
“ Divide et Impera (Divide and Rule) was the old Roman
motto, and it should be ours.” — (Lord Elphinstone, Governor of
Bombay, minute of May 14 ,18 59 , quoted by D.)
In India there were only 100,000 occupied British at the 19 3 1
census, or one per four thousand of the Indian population.
“ It is obvious that, even after every precaution has been taken
to disarm the Indian population, and especially to maintain all
heavy arms, artillery and air power in exclusively British hands,
such a force could not hope to maintain continuous domination
over the 370,000,000 of India by power alone.
“ A social basis within the Indian population is indispensable.
The maintenance of a social basis, allied to imperialsm, within the
Indian population is the condition of the maintenance of imperial
ist rule. A s in the case of every reactionary rule, and especially of
alien rule, the division of the people is the necessary law of the
ru lers’ statecraft; but such a social basis cannot be formed in the
progressive elements which are straining against imperialism. It
can only be formed in the reactionary elements whose interests are
opposed to those of the people. We have already seen how British
rule has consciously built on the basis of the landlord class, which
it has largely brought into existence by its own decrees as an
act of State policy. Along with these are various trading interests
and money-lending interests closely allied with the imperialist
system of exploitation and looking to imperialism fo r protection, as
well as the subordinate official strata. We have also seen how
imperialism has abandoned the socially reforming role of a century
ago, and to-day preserves and protects, so fa r as possible (always
in the name of impartial non-interference in the social customs and
religious beliefs of the population), all that is culturally backward
in the life of the people against the national demands for reform,
as well as utilising to the utmost the lingering reactionary lines of
division such as caste (the separate representation of the depressed
classes, and encouragement of parties founded upon this basis).
Bu t nowhere is this policy more signally demonstrated than in two
spheres which have come into special prominent in the recent period,
the question of the Indian princes or so-called ‘ Indian States,’ and
the question of communal divisions, especially in the forms of
Hindu-Moslem antagonisms.”—D.
Imperialism has divided India into two unequal segments—
British India and the Indian States.
Now that Burma is separated from India these States extend
over 45 per cent, of the area of India and embrace 81 millions or
one-quarter of the Indian population. There are 5G3 separate
States, ranging from Hyderabad, as large as Italy, with 14 million
people, to the Simla Hill States, which are little more than small
holdings.
81
“ In the more important States a British resident holds the
decisive pow er; the lesser States are grouped under British poli
tical agents, who manage bunches of them in different geographical
regions.” —D.
“ While plenty of petty despotism, tyranny and arbitrary law
lessness is freely allowed, all decisive political power is in British
hands.” —D.
“ A s to the native States, they virtu ally cease to exist from
the moment they become subsidiary to or protected by the Company
. . . the conditions under which they are allowed to retain their
apparent independence are at the same time the conditions of per
manent decay, and of an utter inability of improvement. Organic
weakness is the constitutional law of their existence, as of all exis
tences living on sufferance. It is, therefore, not the native States,
but the native princes and Courts about whose maintenance the
question resolves. The native princes are the stronghold of the
present abominable English system and the greatest obstacles to
Indian progress.”— (K arl Marx. “ The Native States,” “ New Y ork
Daily Tribune,” Ju ly 25, 1853, qiioted by D.)
It has already been pointed out how the British up to the
1857 Mutiny led by the princes had followed a progressive policy
of unifying India by annexing these States, and how thereafter
they preserved and fostered the princes as the main buttress of
British rule.
“ It was long ago said by Sir John Malcolm that if we made
all India into Zillahs (or British districts) it was not in the nature
of things that our Empire should last fifty years, but that if we
could keep up a number of native States without political power,
but as royal instruments, we should exist in India as long as our
naval supremacy was maintained. Of the substantial truth of
this opinion I have no doubt; and the recent events have made it
more deserving of our attention that ever.” — (Lord Canning, Gov
ernor-General, A pril 30, 1860, quoted by D.)
A special restriction of the press in the Indian States was
explicitly imposed by the Government of India notification of
Ju n e 25, 18 9 1. A ny printed publication required the special written
permission of the political agent before it can be published, while
special restriction of any criticism of condition in the Indian States
was laid down in the States Protection A ct of 1934.
The character of the administration of the States can be seen
in their Budgets.
The following is the Budget fo r 1929-30 of the Bikanir State:
Rupees.
Civil L ist (for the expenses of the Prince’s fam ily) . . 1,253,000
Wedding of the Prince . . . 82,500
Extension of Royal Palaces 426,614
Royal Fam ily ..................... . 224,864
82
Education ............. 222,979
Building and Roads 618,384
Medical Service . . . 188,138
Public U tility ........ 30,761
Sanitation ............. 5.729
“ I feel and I know that they have the interests of their subjects
at heart. There is no difference between them and me, except that
we are common people and they are—God has made them—noble
men, princes. I wish them w ell; I wish them all prosperity.” —
(Gandhi, as above.)
A t the Haripura session of the Congress in 1938 resolutions
were adopted declaring that the States must be independent from
British rule, and enjoy the same measures of democracy as a free
India. However, it was decided that, “ the internal struggle of
the people in the States must not be made in the name of the
Congress,” but independent organisations should be started.
The mass movement has made great progress in the States.
A t the Tripuri session in 1939 Congress declared, “ The great
awakening that is taking place among the people may lead to a
relaxation or a complete removal of the restraint which Congress
has imposed upon itself, thus resulting in the ever - increasing
identification of Congress with the States peoples.”
“ It w ill be seen that the present Congress policy still looks only
to reforms within the continuing structure of the States and under
the continued rule of the princes. Such a position can only be a
half-way house, a stage in the awakening of the National Movement
to the issue.
“ The Indian States can have no place in a free India. The
bisection of India into British India and the India of the princes
corresponds to no natural line of division, to no historic necessity
and to no need or sentiment of the people, but it is an administra
tive manoeuvre of imperialism to hold the people divided. For
the National Movement there can only be one Indian people with
equal rights and equal citizenship. The complete merging of the
Indian States into a united India, the wiping out of the relics of
feudal oppression and the unification of the Indian people in a real
Federation, based on the natural, geographical, economic, cultural
divisions and groupings of the people (not a so-called Federation,
which is only an elaborate machine to preserve existing autocracy
and suppress the will of the people), is vital for the unity of the
Indian nation, fo r the progressive development of India, and for
the realisation of democracy in India.” —D.
85
India and World Politics
Until the last few years the attention of the national move
ment was concentrated on internal politics. But of late questions
of foreign policy have come to the forefront of the national pro
gramme.
“ In the broadest sense the question of India under British rule
has always been a world political question and a m ajor question
of world politics.” —D.
D utt goes on to say that the wars of Britain and France in
the 18th century were fought prim arily for the new world and
for domination of India. Napoleon had visions of advance to India
in his expeditions to E g yp t and the near East, while the Anglo-
Japanese treaty at the beginning of this century contained provi
sion for Japanese assistance in maintaining British domination in
India. The conflict with Germany in the last w ar turned especially
on control of the Middle East, opening up the w ay to India.
In 1936-37 w ar expenditure totalled 54 per cent, of the Central
Indian Budget and 29 per cent, of the provincial Budgets.
“ The strategic importance of India to Britain has increased in
the period since the last war. The new Middle Eastern empire
and system of influence has been built up on the basis of India.
The concentration on the Cape route, with the new naval base of
Simonstown, to balance the possible loss of effective control of the
Mediterranean, and on the naval base of Singapore to command
the gateway from the Pacific into the Indian Ocean, alike reflect
the central concentration on the control of India and of the routes
to India as the pivot of the Empire. A s the passage through the
Mediterranean and the Suez Canal becomes increasingly precarious,
the imperial air-line which unites Britain with Australia through
Baghdad, Karachi, Calcutta and Singapore, and with the F a r E ast
through India and Siam, becomes increasingly important as the life
line of the Empire. A s Ja p an extends its holds on the Pacific and
on the coast and riverw ays of China, the land route through Burma
assumes new importance.”— D.
(This of course was written before Ja p a n ’s entry into the
w ar, the attendant developments of which have emphasised
more than ever the strategic importance of India to Britain.
—J.L .)
The following is an extract from a resolution of the Congress
passed at the H aripura session in 19 38:
“ During the past few years there has been a rapid and deplor
able deterioration in international relations, Fascist aggression has
increased, and unabashed defiance of international obligations has
become the avowed policy of the Fascist powers. British foreign
policy, in spite of its evasions and indecisions, has consistently
supported the Fascist powers in Germany, Spain and the F a r East,
86
and must, therefore, largely shoulder the responsibility of the pro
gressive deterioration of the world situation. That policy still
seeks an arrangement with Nazi Germany and has developed closer
relations with rebel Spain. It is helping in the drift to imperialist
war. India can be no party to such an imperialist war and w ill
not permit her man-power and resources to be exploited by British
imperialism.”
A t the outbreak of war in 1939 India was proclaimed at war
also without, of course, any consultation with the people of India
being deemed necessary.
On September 1 1 the Viceroy read the K in g ’s message to India.
“ In these days, when the whole of civilisation is threatened,
the widespread attachment of India to the cause in which we have
taken up arms has been a source of deep satisfaction to me. . . . ”
A t the same time an autocratic dictatorship was proclaimed
and an amending bill hurried through the British Parliament in
1 1 minutes to allow the Viceroy to override the working of the
Constitution, even in respect of provincial autonomy.
On September 14 the Working Committee of the National Con
gress instructed its members to refrain from attending the next
session of the Central Legislative Assembly.
A t the same time it posed the following direct challenge to the
British Government:
“ The W orking Committee therefore invites the Britisii Govern
ment to declare in unequivocal terms what their war aims are in
regard to democracy and imperialism and the new order that is
envisaged; in particular, how these aims are going to apply to
India and to be given effect to in the present. Do they include
the elimination of imperialism and the treatment of India as a free
nation whose policy will be guided in accordance with the wishes
of the people 1 ”
The British Government in reply suggested no immediate con
crete steps, but merely repeated the same promises that it had made
over 2 0 years before.
The leadership of the Congress also declared “ the Indian
people must have the right of self-determination by fram ing their
own Constitution through a constituent assembly without external
influence, and must guide their own policy.”
A s D utt's book was published before the Soviet Union’s entry
into the war, he does not deal with the change in policy which
has taken place within the Congress groups. It is sufficient to
note here that while reports indicate that the Trade Unions and
the Youth Movement, despite the failure of the negotiations with
the British Government, are now doing everything to rally the
people to resist Fascism and in particular the Japanese, Gandhi
and the dominant Congress leadership have declared for a policy
87
of “ non-violent non-co-operation” in the event of a Japanese
attack.
Once more Gandhi and the dominant leadership are at variance
with the mass movement, striving to utilise that movement to secure
merely nationalist concessions, instead of realising that the defeat
of the A xis Powers with the aid of India would, at the present stage
of world advance, help to consolidate the bonds of friendship
between the peoples of India and democratic peoples everywhere
and give great impetus to the realisation of the progressive aims of
Indian Nationalism.
88
Communal Divisions
“ The policy of the division of the Indian people through the
instrument of the princes is closely paralleled by the policy in
relation to the Hindus and Moslems. The type of question here
arising known as the ‘ communal’ problem or question of the rela
tions between different religious ‘ communities,’ namely, the Hindus,
representing a little over two-thirds of the population; the Moslems,
representing ju st over one-fifth of the population; and other minor
religious groupings, totalling one-tenth of the population, has
special features in India, and is a serious issue for the National
Movement. But it is by no means a type of question peculiar to
India.” —D.
Dutt instances the officially inspired Black Hundred pogroms
in Czarist Russia, which find no place in Soviet Russia. The
present-day pogroms against Jew s organised by the Nazis in Ger
many stand in contrast to the fact that Jew s and Aryans lived
peacefully together in Germany before the advent of Hitlerism.
“ Je w s and Arabs lived peacefully in Palestine before Western
imperialism invaded the country under the form of Zionist immi
gration.” —D.
“ Prior to British rule there is no trace of the type of Hindu-
Moslem conflicts associated with British rule, and especially with
the latest period of British rule. There were wars between States
which might have Hindu or Moslem rulers, but these wars at no
time took on the character of the Hindu-Moslem antagonism.
Moslem rulers employed Hindus freely in the highest positions, and
vice versa.
“ The survival of this traditional character of pre-British India,
m ay still be traced in the Indian States, where the Simon Commis
sion had occasion to refer to ‘ the comparative absence of communal
strife in the Indian States to-day.’ ” —D.
“ The Simon report . . . in dealing with the Hindu-Moslem
antagonism had to refer to two peculiar facts; first, its predomin
ance in directly British ruled territory and comparative absence
in the Indian States, although the intermingling of population
occurs equally in both, and the boundaries between the two are
purely adm inistrative; second, to the fact that ‘ in British India a.
generation ago . . . communal tension as threat to civil peace was
at a minimum.’
“ Communal strife is thus a special product of British rule,
and in particular of the latest period of British rule, or of the
declining imperialist ascendancy.”—D.
Dutt points out that while British rule holds the main respon
sibility there are also other responsibilities.
“ Our endeavor should be to uphold in full force the (for us
fortunate) separation which exists between religions and races,
not to endeavor to amalgamate them. Divide et Impera should be
the principle of Indian Government.” — (Lieut.-Col. Coke, Com
mandant of Moradabad, quoted by D. from “ Consolidation of the
Christian Power in India,” by B. D. Basu.)
8!) .
“ The truth plainly is that the existence side by side of these
hostile creeds is one of the strong points in our position in India.”
— Sir Jo h n Strachey, leading authority on India, in “ In d ia,”
1888, quoted by D.)
In 1906 a Moslem deputation presented themselves to the Vice
roy asking fo r separate and privileged representation in any
electoral scheme which might be set up. Lord Minto agreed to
this.
“ You ju stly claimed that your position should be estimated
not merely on your numerical strength, but in respect to the
political importance of your community and the service that it
has rendered to the Empire. I am entirely in accord with you.” —
(Lord Minto’s speech to Moslem deputation, 1906; quoted from
Jo h n Buchan’s “ L ife of Lord Minto,” 1925, by D.)
“ It was subsequently revealed by the Moslem leader Mohamed
A li, in the course of his presidential address to the 1923 National
Congress, that this Moslem deputation was ‘ a command perform
ance’ arranged by the Government.” — D.
Lord Morley, Secretary of State, wrote to Lord Minto, Viceroy,
at the end of 1906:
“ I w on’t follow you again in our Mahometan dispute. Only I
respectfully remind you once more that it was your early speech
about their extra claims that first started the M. (Moslem) hare.”
— (From M orley's “ Recollections,” quoted by D.)
The foundation of the Mbslem League dates only from this
time, at the end of 1906.
“ In this w ay the system of communal electorates and repre
sentation was inaugurated, striking at the roots of any democratic
electoral system. To imagine a parallel it would be necessary to
imagine that in Northern Ireland Catholics and Protestants should
be placed on separate electoral registers and given separate repre
sentation, so that the members returned should be members not
even with any form al obligation to the electorate as a whole, but
members fo r the Catholics and members fo r the Protestants.” —D.
“ The purpose of driving a wedge between the two communities
was most sharply shown, not only by the establishment of separate
electorates and representation, but by giving specially privileged
representation to the Moslems. A most elaborate system of
weighting was devised. Thus to become an elector under the
Morley-Minto reforms the Moslems had to pay income ta x on an
income of 3000 rupees a year, the non-Moslem on an income of
300,000 rupees; or the Moslem graduate was required to have three
ye a rs’ standing, the non-Moslem to have thirty yea rs' standing.
The volume of representation showed a similar method of weighting.
B y this means it was hoped to secure the support of a privileged
minority, and to turn the anger of the m ajority against the privi
leged minority, instead of against the Government.” —D.
In 19 17 , when the Moslem League had united with the Congress
temporarily, the Government fostered the non-Brahmin movement,
which was given special electoral representation in the Constitution
o f 1919. Under the 1935 Constitution the Moslems, who have one-
90
fourth of the population, receive one-third of the seats in the
Fed eral Assembly. There is also separate representation for Sikhs,
Indian Christians, the depressed classes, Europeans, landholders,
etc. A s a result the number of general seats contested b y . the
m ajority of the population is cut down to two-fifths of the whole
in the Federal Assembly.
TRICKS OF IMPERIALISTS.
There is a corresponding policy in the administrative field,
culminating in a struggle by middle class sections for Government
posts and favors in the administrative apparatus. Dutt says:
“ From the repercussion of the policy it follows that these middle
class elements who are caught by the bait naturally seek to organise
their separatist mass following on this basis in order to strengthen
their positions. Thus the overt Governmental policy becomes only
the starting point for the creation of a general situation of com
munal antagonism.”
The Moslem League, sometimes represented in the press as repre
senting 80 million Indians, secured only 321,772 votes cast out of
a total Moslem vote of 7,319,445 in the 1937 elections, or 4.6 per
cent, of the Moslem vote.
In the recent period the Moslem groups have demanded a
separate confederation of Moslem States. In 1925 an equally
reactionary Hindu League was organised by Lajpat Rai. It sup
ports the Federal Constitution.
“ These so-called ‘ communal organisations’ are in reality small
ultra-reactionary groups, dominated by large landlord and banker
interests, playing fo r the support of the British Government against
the popular movement and pursuing in practice united reactionary
policy on all social and economic issues. ’ '—D.
“ The National Movement has in general conducted an active
and progressive fight against communal separatism and for
national un ity.”—D.
“ Nevertheless the difficulties of the polical situation created
by the Government’s policy have led in the past to concessions and
compromises on the part of the National Congress.” —D.
The Lucknow pact of Hindu-Moslem unity in 19 16 was based
on acceptance of separate communal representation, and an
elaborate detailed scheme for the division of seats was even worked
out.
A resolution of the All-India Congress Committee in 1937, while
opposing communal electorates, made any change in the system
dependent on agreement of communal representatives.
In 1937 the Congress Party contested only 58 of 482 Moslem
seats and won 26 of them. It has been criticised by some of its
supporters for its lack of an attempt to win the Moslem masses.
“ While the main reponsibility for the promotion and sharpen
ing of communal antagonism rests with the imperialist Government,
it must be recognised that a serious share of responsibility has to
be placed at the door of the dominant leadership of the National
Movement.” —D.
91
“ The attempt of Tilak and others to build a national movement
on the basis of Hinduism has been mentioned. B y this act they cut
o ff the Moslem masses from the National Movement and opened
the w ay to the Government’s astute counter-move with the form a
tion of the Moslem League in 1906.” —D.
A t the height of the national non-co-operation movement o f
1920-21 Gandhi was proclaiming himself publicly a “ Sanatanist
Hindu,” because among other things he believed “ in the protection
of the Cow in its much larger sense than the popular. I do not
disbelieve in idol worship.” — (Quoted by Dutt from “ Young India,” '
October 1 2 , 19 2 1.)
“ The Hindu mahashabha . . . is left fa r behind in this back
ward moving race by the Sanatanists, who combine religious
obscurantism of an extreme type with fervent or at anyrate loudly
expressed loyalty to British rule.” — (Nehru, “ Autobiography,” '
quoted by D.)
“ Even when appealing for Hindu-Moslem unity, Gandhi has
made the appeal not as a national leader appealing to both sections,
but as a Hindu leader; the Hindus are ‘ w e ’ ; the Moslems are
‘ they.’ D.
“ We shall have to go in fo r tapasya, fo r self-purification, if
we want to win the hearts of the Mussulmans.” — (Gandhi in
“ Young Ind ia,” September, 19 24 ; quoted by D.)
“ Behind the communal antagonisms, which have been promoted
to protect the system of exploitation and imperialist rule, lie social
and economic questions. This is obvious in the case of the middle
class communalists competing for positions and jobs. It is no less
true where communal difficulties reach the masses. In Bengal and
Punjab the Hindus include the richer landlord, trading and money-
lending interests; the Moslems are more often the poor peasants,
the debtors. In other cases big Moslem landlords w ill be found
among Hindu peasants. A gain and again what is reported as a
‘ communal’ struggle or rising conceals a struggle of Moslem
peasants against Hindu landlords, Moslem debtors against Hindu
moneylenders, or Hindu workers against imported Pathan strike
breakers. No less significant is the sinister appearance of com
munal riots (fomented by unknown hands), followed by police
firin g and deaths, in any industrial centre where the workers have
achieved an advance—as in Bombay in 1929 after the great strike
movement or in Cawnpore in 1939 after the great strike victory
of 1938. The weapon of reaction and its social economic purpose
to break the solidarity of the workers is visible.” —D.
“ In the Trade Unions and the Peasants’ Unions Hindus and
Moslems unite without distinction or difference (and without feel
ing the need of separate electorates). The common bonds of class
solidarity, of common social and economic needs, shatter the arti
ficial barriers of communal as of caste divisions. Herein lies the
positive path of advance to the solution of the communal ques
tion. ” —D.
Dutt goes on to say that the slogan of the National Movement
must be “ Keep religion out of politics.”
92
Caste and Language
The British Government and its propagandists have always
been concerned to emphasise the divisions of the Indian people as
regards caste, religion and language as an argument against the
demand fo r Indian independence.
“ The fight against untouchability has been led, not by the
British Government, but by Gandhi and the National Movement.
Indeed, the incident w ill be recalled when certain famous temples
in southern India which had been traditionally closed to the
untouchables were, under the inspiration of Gandhi’s crusade, thrown
open to them; and police were thereupon despatched to prevent
access of the untouchables on the grounds that such access would
be offensive to the religious sentiments of the population, and which
it was the sacred duty of the Government to protect.” —D.
The opinion of the depressed classes on the attitude of the
British Government is summed up by Dr. Ambedkar, whom the
Indian Government recognises as the leader of the untouchables.
“ I am afraid that the British choose to advertise our unfor
tunate conditions, not with the object of removing them, but only
because such a course serves well as an excuse for retarding the
political progress of Ind ia.”— (Dr. B. R. Ambedkar, Presidential
address to the All-India Depressed Classes Congress, August, 1930;
quoted by D.)
“ Before the British you were in the loathsome condition due
to your untouchability. Has the British Government done anything
to remove your untouchability?
“ Before the British you could not draw water from the village
•well. Has the British Government secured you the right to the
w ell? Before the British Government you could not enter the
temple. Can you enter now? Before the British Government you
w ere denied entry into the police force. Does the British Govern
ment admit you in the force? Before the British Government you
w ere not allowed to serve in the military. Is that career now open
to you? Gentlemen, to none of these questions can you give an
affirm ative answer. . . .
“ Nobody can remove your grievances as well as you can, and
you cannot remove them unless you get political power in your
hands. No share of this political power can come to you so long
as the British Government remains as it is. It is only in a Sw araj
constitution that you stand any chance of getting the political
power in your own hands, without which you cannot bring salvation
to your people.” — (Dr. Ambedkar, as above.)
D utt points out that where modern industry develops caste
distinctions dissolve.
The Simon Commission declared that there were 2 2 2 languages
in India, basing itself on the 19 2 1 Census. The 19 0 1 Census showed
o nly 147 languages, so one is asked to believe that 75 new languages
sprang up in India in the space of 20 years.
93
Dutt declares that 134 of the 2 2 2 “ languages” belong to the
“ Tibeto-Burman sub-fam ily.” The nature of these languages is
shown in the “ Imperial Gazetteer of In d ia,” 1909, from which D utt
gives the following instances:
Language. Number of Speakers.
Kabui 4
Andro 1
Kasui 11
Bhranu 15
A ka . 26
Tairong 12
Nora 2
“ It is clear that the philosophical conception of a language as
a means of communication between human beings w ill have to be
revised in the light of Andro, spoken by one person; Nora, with
a grand total of two speakers, ju st scrapes through.” —D.
Dutt points out that out of 103 “ languages” of the “ Tibeto-
Burm an” group, 97 are spoken by a total of less than 200,000
people.
The Simon Commission, when it secured the administrative
separation of Burma from India, found the language difficulty no
obstacle.
Its report stated “ nearly seven-tenths of the whole population
— and the proportion is growing—speak Burmese or a closely allied
language.”
Dutt declares that in practice there are twelve to fifteen
languages in India, the rest of the so-called languages being dialects
or names of tribes.
A fter more than two centuries of British rule 3£ millions only
can speak English, while 120 millions speak Hindustani, the main
language of India.
!)4
Opinion on Indian Problem
“ India is vital to the well-being of Britain, and I cannot help
feeling very anxious when I see forces from which our population
is largely supported being gradually diminished. Foreign invest
ments are slowly sinking, and shipping is at a low ebb. If to these
we add the loss of India in one form or another, then problems will
arise here incomparably more grave than any we have known. You
w ill have a surplus population here which it may be beyond the
Government to provide fo r effectively.”— (Winston Churchill’s
speech at Epping, Ju ly 8 , 19 3 3 ; quoted by D.)
95
Future of Indio
Dutt declares that constitutional changes which w ill transfer
the decisive power over their own affairs to the Indian people
must be supplemented by economic changes. The Constitution can
only be determined by a constituent assembly elected on the basis
o f universal adult suffrage which is the goal of the Congress
P arty.
“ . . . the tasks which require to be fulfilled for the victory of
democracy are by no means comprised simply in the form al consti
tutional change, the transference of power and sovereignty from
B ritish rule to Indian rule.
“ F irst the effective conquest of complete independence and
ending of Im perialist domination in India requires . . . not only
the form al ending of the stranglehold of British finance-capital on
the life, labor, resources and freedom of development of the Indian
people; that is, the cancellation of the existing concessions to
foreign capital and the taking over of all foreign owned enterprises,
plantations, factories, railw ays, shipping, irrigation works, etc.,
together with such arrangements as are politically and diplomati
cally possible, according to the relations of strength, fo r bringing
down the load of debt.
“ Second, the democratic transformation is, as we have seen,
bound up with the agrarian revolution, fo r the liquidation of land
lordism, the re-division of land, the wiping out of peasant debt and
the modernisation of agriculture.
“ Third, the immediate tasks of economic and social reconstruc
tion in India, to make possible industrialisation and the necessary
cultural advance as the only basis fo r a free India, require that the
independent Indian State shall be, as foreshadowed in the Congress
Declaration of Rights, in possession of the key points of economy—
that is, of the key industries and services, mineral resources, ra il
w ays, waterways, shipping and other means of public transport,
and of banking and credit.
“ These are not yet the tasks of building socialism, although
they already lay down the prelim inary foundations for it.
“ It is evident that the democratic republic in India, which is
the present goal of the struggle of national liberation, will inevit
ab ly have to be a democratic republic of a new type, very different
in character from the plutocratic imperialist semi-democracies of
the West, a democratic republic which has destroyed the founda
tions of feudalism and landlordism, which is in possession of key
points of economy for national development, and which gives full
play to the organisation and advance of the working class and the
peasantry.” —D.
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