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To cite this article: Adam Kelly (2011): Radical Atheism: Derrida and the Time of Life,
International Journal of Philosophical Studies, 19:5, 761-768
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International Journal of Philosophical Studies Vol. 19(5), 761–786
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(‘An Atheism’, pp. 45–68) each take issue with Hägglund’s dictates con-
cerning the logical status of desire, a critique which is likewise offered by
Ernesto Laclau (‘Is Radical Atheism a Good Name for Deconstruction?’
Diacritics 38(1-2) (2008), pp. 180–89). Also in The New Centennial Review
issue, Samir Haddad questions the role of value in Hägglund’s account,
while Henry Staten critiques Hägglund’s understanding of ultratranscen-
dental inscription (Samir Haddad, ‘Language Remains’, CR: The New
Centennial Review, 9(1) (2009), pp. 127–46; Henry Staten, ‘Writing:
Empirical, Transcendental, Ultratranscendental’, CR: The New Centennial
Review, 9(1) (2009), pp. 69–86). Derek Attridge devotes a chapter of his
Reading and Responsibility: Deconstruction’s Traces (Edinburgh Univer-
sity Press, 2010, ch. 10) to an argument with the account Hägglund offers
of hospitality in Derrida. And in the Journal for Cultural and Religious
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