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Contents
1Background
2Etymology
3Definitions
4Criteria for pariah statehood
o 4.1Subjective designation
o 4.2Objective designation
5Common characteristics
6See also
7Notes
8References
Background[edit]
Until the past few centuries, the authority to designate a nation as an outcast, or pariah state, was
relatively clear, often resting with religious authorities. (E.g., "the Ottoman Empire for example
was regarded as an outcast by European States" since the Treaty of Westphalia in 1648 until the
nineteenth century on a "religious basis."[1][2]) In more recent times, however, the criteria for and
attached implications of pariah statehood, as well as the designating authorities, are the subject
of much disagreement. For example, the Nigerian scholar Olawale Lawal has stated:
There are so many open questions on the issue of Pariah State. For instance who determines a
Pariah State and how a nation becomes a Pariah State... This becomes more profound when one
realizes that a nation that is an outcast in one region, has diplomatic and friendly relations with
others.[3]
By some criteria, nations can be considered pariahs within their own neighborhood of surrounding
states. By others, an international body (such as the United Nations) or perhaps a consensus
among certain nations may govern the meaning or use of the term.[3]
Etymology[edit]
The word "pariah" derives from Paraiyar, a large indigenous tribal group of the Indian
state of Tamil Nadu. Under the caste system, the Paraiyar were members of the lowest caste,
which were called the "outcastes" by the English Imperial rulers of India.[4] Since its first recorded
use in English in 1613, cultures worldwide have accepted the term "pariah" to mean
"outcast".[5] The etymology meanings of the word " para" and "paraiah" in Tamil and the Sanskrit
are the highest, noble, great[mahaa], etc.
Definitions[edit]
A pariah state, defined in its simplest terms, is an outcast state.[3] This is not a new term in the
lexicon of International Relations, nor is it a new historical concept.[3] What is new, however, is
what Lawal refers to as "the basis for Pariahood appellation."[3] Other definitions have been
advanced that expand this basis (see next section below), or perhaps add more academic
nuance, which may vary by author or the author's field of study. These definitions are here
grouped into two categories: definitions focusing on the lack (or disadvantage) the pariah state
objectively suffers from, and definitions focusing on the political justification - given by other
nations - for why that pariah state "deserves" their extraordinary attitude towards it.
The first type of definitions is well exemplified by Bellany's definition, according to which a pariah
state is "A state lacking any significant soft power."[6] Similarly, The Penguin Dictionary of
International Relations, defines the pariah states as "international States/actors which, by virtue
of their political systems, ideological postures, leadership or general behavior, suffer from
diplomatic isolation and widespread global moral opprobrium."[7] This definition, as the previous
one, does not indicate what kind of political system, ideological posture, leadership or general
behavior, is ascribed to the pariah state by the other nations.
The second type of definitions is most simply exemplified by Weiss's definition, according to
which pariah states are "states that violate international norms."[1] Similarly, Harkavy offers, "A
Pariah State is one whose conduct is considered to be out of line with international norms of
behavior."[8] Geldenhuys gives a more detailed definition of that type: "A pariah (or outcast)
country is one whose domestic or international behaviour seriously offends the world community
or at least a significant group of states."[9] Marks's definition elaborates more: a pariah state is "a
state with provocative policies or expansionary territorial ambitions, measures of the absence
of diplomatic relations with neighboring states or the situational harm posed to other states if the
state in question acquired nuclear weapons."[10]
Common characteristics[edit]
Geldenhuys has identified four common characteristics shared by many pariah states that are
unrelated to any actions of international deviance that might have qualified them as pariahs under
the various criteria. The first is that pariah states tend to lack strong identity as a nation.
Geldenhuys cites Iraq as an example. Iraq is a relatively young nation state with "artificial
borders." Saddam Hussein's ruling Ba'ath party denied that Iraqis formed a nation. Rather, they
maintained that Iraqis were part of a larger Arab nation.[9] (Iraqi Kurds are not Arabs.[13]) The
second characteristic is that, although they are not necessarily small, pariah states cannot be
"regarded as a major power in world terms." Geldenhuys says that status as a major world power
renders a nation "virtually untouchable" in global politics and in the global economy. This,
according to Geldenhuys, is why China is not a pariah state, despite its "appalling human rights
record." Certainly there are individuals who disagree with this second characteristic, such as
Noam Chomsky (cited above) and author-journalist Robert Parry,[14] each of whom has applied his
own personal criteria to describe the United States as a pariah state.
The third characteristic noted by Geldenhuys is that pariah states tend to develop a siege
mentality. Similar to the "push effect" (described above regarding sanctions against nations
developing nuclear arms), this siege mentality can motivate pariah states to develop costly and
ambitious arms programs. Finally, pariah states tend to develop resentments against the West
and the kind of world order that Western powers have maintained. They may seek to subvert the
international status quo. These characteristics are presented as generalizations, and not intended
by the author to apply to every pariah state.[9]
See also[edit]
Failed state
Rogue state