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Mafatih al-Jinan
(Keys to Heavens):
Arabic-English
Author (s): Shaykh 'Abbas Qummi = ‘Abbas Muhammad Rida al-
Qummi
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Table of Contents
Quranic Surahs ............................................................. 20
ﺳﻮرة ﻳﺲSURAH YASIN .............................................. 21
ﺳﻮرة اﻟﻌﻨﻜﺒﻮت SURAH AL ANKABOOT .................... 25
ﺳﻮرة اﻟﺮومSURAH AL RUM ......................................... 28
ﺳﻮرة اﻟﺪﺧﺎن SURAH AL DUKHAN ............................. 31
ﺳﻮرة اﻟﺮﲪﻦ SURAH AL RAHMAN.............................. 33
ﺳﻮرة اﻟﻮاﻗﻌﺔ SURAH AL WAQIAH ............................... 35
ﺳﻮرة اﳉﻤﻌﺔ SURAH AL JUMUAH ............................... 37
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BURIAL............................................................. 1099
LAWS CONCERNING BURIAL .................................. 1101
DUA FOR THE DECEASED ...................................... 1102
PROMPTING THE DEAD (TALQEEN) .......................... 1103
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Quranic Surahs
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ٍ ِ ِ ِ ِ ِ ِ ِ
ﻴﻢ ٍ
ﻧﺸﺎَ َﻫﺎ اَﱠوَل َﻣﱠﺮة َوُﻫ َﻮ ﺑ ُﻜ ﱢﻞ َﺧْﻠﻖ َﻋﻠ ٌ ﻴﻢ ) (78ﻗُ ْﻞ ُْﳛﻴِ َﻴﻬﺎ اﻟﱠﺬي اَ َ َﻣ ْﻦ ُْﳛﻴﻲ اﻟْﻌﻈَ َﺎم َوﻫ َﻲ َرﻣ ٌ
ﺲ اﻟﱠ ِﺬي ِ ِ
) (79اﻟﱠﺬي َﺟ َﻌ َﻞ ﻟَ ُﻜﻢ ﱢﻣ َﻦ اﻟﺸ َ
ﱠﺠ ِﺮ ْاﻻَ ْﺧ َ ِ
ﻀﺮ ﻧَﺎراً ﻓَﺎ َذا اَﻧﺘُﻢ ﱢﻣْﻨﻪُ ﺗُﻮﻗ ُﺪو َن ) (80اََوﻟَْﻴ َ
ِ
ِ ِ ض ﺑَِﻘ ِﺎد ٍر َﻋﻠَﻰ اَ ْن َﳜْﻠُ َﻖ ِﻣﺜْـﻠَ ُﻬﻢ ﺑَـﻠَﻰ وُﻫﻮ ْ ﱠ ِ
ﻴﻢ ) (81اﱠﳕَﺎ اَْﻣُﺮﻩُ اﳋَﻼ ُق اﻟْ َﻌﻠ ُ َ َ َﺧﻠَ َﻖ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ
ﻮت ُﻛ ﱢﻞ َﺷ ْﻲ ٍء َواِﻟَْﻴ ِﻪ ِ ِِ
ﻮل ﻟَﻪُ ُﻛ ْﻦ ﻓَـﻴَ ُﻜﻮ ُن ) (82ﻓَ ُﺴْﺒ َﺤﺎ َن اﻟﱠﺬي ﺑِﻴَﺪﻩ َﻣﻠَ ُﻜ ُ اِ َذا اََر َاد َﺷْﻴﺌﺎً اَ ْن ﻳَـ ُﻘ َ
ﺗُـْﺮ َﺟ ُﻌﻮ َن )(83
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ﻨﺸ ُﺊ اﻟﻨﱠ ْﺸﺎََة ْاﻵ ِﺧَﺮَة اِ ﱠن اﻟ ٰﻠّﻪَ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ اﳋ ْﻠﻖ ﰒُﱠ اﻟ ٰﻠّﻪ ﻳ ِ
ُُ ﻒ ﺑَ َﺪاَ َْ َ ض ﻓَﺎﻧﻈُُﺮوا َﻛْﻴ َ ْاﻻَْر ِ
ﻳﻦ ِﰲ ْاﻻَْر ِ ِ ِ ِِ
ض ب ُ◌ َﻣﻦ ﻳَ َﺸﺎءُ َوﻳَـْﺮ َﺣ ُﻢ َﻣﻦ ﻳَ َﺸﺎءُ َواﻟَْﻴﻪ ﺗُـ ْﻘﻠَﺒُﻮ َن )َ (21وَﻣﺎ اَﻧﺘُﻢ ﲟُْﻌﺠ ِﺰ َ ) (20ﻳـُ َﻌ ﱢﺬ ُ
ﺎت اﻟ ٰﻠّ ِﻪ ﱄ وَﻻ ﻧَ ِﺼ ٍﲑ ) (22واﻟﱠ ِﺬﻳﻦ َﻛ َﻔﺮوا ﺑِﺂﻳ ِ
َ َ ُ َ
ِ ِٰ ِ
َوَﻻ ﰲ اﻟ ﱠﺴ َﻤﺎء َوَﻣﺎ ﻟَ ُﻜﻢ ﱢﻣﻦ ُدون اﻟﻠّﻪ ﻣﻦ َوِ ﱟ َ
ِ
اب ﻗَـ ْﻮِﻣ ِﻪ اِﱠﻻ اَن ﻴﻢ ) (23ﻓَ َﻤﺎ َﻛﺎ َن َﺟ َﻮ َ
وﻟَِﻘﺎﺋِِﻪ اُوﻟَﺌِﻚ ﻳﺌِﺴﻮا ِﻣﻦ ﱠر ْﲪ ِﱵ واُوﻟَﺌِﻚ َﳍﻢ ﻋ َﺬ ِ
اب اَﻟ ٌ َ َ ْ َ ُْ َ ٌ ْ َ َ ُ َ
ﱠ ِ ِ ٍ
ﻚ َﻵﻳَﺎت ﻟﱢَﻘ ْﻮم ﻳـُ ْﺆﻣﻨُﻮ َن )َ (24وﻗَ َ ٍ ِ ِ ِ ِ ِ ٰ
ﺎل اﳕَﺎ ﻗَﺎﻟُﻮا اﻗْـﺘُـﻠُﻮﻩُ اَْو َﺣﱢﺮﻗُﻮﻩُ ﻓَﺎَﳒَﺎﻩُ اﻟﻠّﻪُ ﻣ َﻦ اﻟﻨﱠﺎر ا ﱠن ﰲ َذﻟ َ
ﻀ ُﻜﻢ ﺑِﺒَـ ْﻌ ٍ ِ ِ ون اﻟ ٰﻠّ ِﻪ اَوﺛَﺎﻧﺎً ﱠﻣﻮﱠدةَ ﺑـﻴﻨِ ُﻜﻢ ِﰲ ْ ِ ﱠاﲣَ ْﺬ ُﰎ ﱢﻣﻦ د ِ
ﺾ اﳊَﻴَﺎة اﻟ ﱡﺪﻧْـﻴَﺎ ﰒُﱠ ﻳـَ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ ﻳَ ْﻜ ُﻔُﺮ ﺑَـ ْﻌ ُ ْ َ َْ ْ ُ
ِ ِ
ﺎل ا ﱢﱐ ﺂﻣ َﻦ ﻟَﻪُ ﻟُﻮ ٌط َوﻗَ َ ﻳﻦ ) (25ﻓَ َ ﱠﺎر َوَﻣﺎ ﻟَ ُﻜﻢ ﱢﻣﻦ ﻧﱠﺎﺻ ِﺮ َ ﻀ ُﻜﻢ ﺑـَ ْﻌﻀﺎً َوَﻣﺄْ َوا ُﻛ ُﻢ اﻟﻨ ُ َوﻳَـْﻠ َﻌ ُﻦ ﺑـَ ْﻌ ُ
ﻮب َو َﺟ َﻌْﻠﻨَﺎ ِﰲ ذُﱢرﻳﱠﺘِ ِﻪ ِ ﺎﺟﺮ اِ َﱃ رﱢﰊ اِﻧﱠﻪ ﻫﻮ اﻟْﻌ ِﺰﻳﺰ ْ ِ ِ
ﺎق َوﻳَـ ْﻌ ُﻘ َ ﻴﻢ )َ (26وَوَﻫْﺒـﻨَﺎ ﻟَﻪُ ا ْﺳ َﺤ َ اﳊَﻜ ُ َ ُ َُ َ ُ ُﻣ َﻬ ٌ
ﺎلﲔ )َ (27وﻟُﻮﻃﺎً اِ ْذ ﻗَ َ اﻟﻨﱡﺒـ ﱠﻮَة واﻟْ ِﻜﺘَﺎب وآﺗَـﻴـﻨَﺎﻩ اَﺟﺮﻩ ِﰲ اﻟ ﱡﺪﻧْـﻴﺎ واِﻧﱠﻪ ِﰲ ْاﻵ ِﺧﺮةِ ﻟَ ِﻤﻦ اﻟ ﱠ ِِ
ﺼﺎﳊ َ َ َ َ َ ُ َ َ ْ ُ ْ َُ ُ َ
ِ ِ ٍ ِ ِ ِ ِ ِِ ِ
ﺎلاﻟﺮ َﺟ َ ﲔ ) (28اَﺋﻨﱠ ُﻜ ْﻢ ﻟَﺘَﺄْﺗُﻮ َن ﱢ ﻟ َﻘ ْﻮﻣﻪ اﻧﱠ ُﻜ ْﻢ ﻟَﺘَﺄْﺗُﻮ َن اﻟْ َﻔﺎﺣ َﺸﺔَ َﻣﺎ َﺳﺒَـ َﻘ ُﻜﻢ َKﺎ ﻣ ْﻦ اَ َﺣﺪ ﱢﻣ َﻦ اﻟْ َﻌﺎﻟَﻤ َ
ابوﺗَـ ْﻘﻄَﻌﻮ َن اﻟ ﱠﺴﺒِﻴﻞ وﺗَﺄْﺗُﻮ َن ِﰲ ﻧَ ِﺎدﻳ ُﻜﻢ اﻟْﻤﻨ َﻜﺮ ﻓَﻤﺎ َﻛﺎ َن ﺟﻮاب ﻗَـﻮِﻣ ِﻪ اِﱠﻻ اَن ﻗَﺎﻟُﻮا اﺋْﺘِﻨَﺎ ﺑِﻌ َﺬ ِ
َ ََ َ ْ ُ ُ َ َ ََ َ ُ
ﺎءت ِ ِ ِ ب ُِ ِ ِ ِ ِٰ ِ
ﻳﻦ )َ (30وﻟَ ﱠﻤﺎ َﺟ ْ اﻧﺼْﺮﱐ َﻋﻠَﻰ اﻟْ َﻘ ْﻮم اﻟْ ُﻤ ْﻔﺴﺪ َ ﺎل َر ﱢ
ﲔ ) (29ﻗَ َ ﺼﺎدﻗ َ ﻨﺖ ﻣ َﻦ اﻟ ﱠ اﻟﻠّﻪ ان ُﻛ َ
ﺎل اِ ﱠن ﲔ ) (31ﻗَ َ ِِ ِِ ِ ِ ِ ِ
ﻴﻢ ﺑِﺎﻟْﺒُ ْﺸَﺮى ﻗَﺎﻟُﻮا اﻧﱠﺎ ُﻣ ْﻬﻠ ُﻜﻮ اَ ْﻫ ِﻞ َﻫﺬﻩ اﻟْ َﻘ ْﺮﻳَﺔ ا ﱠن اَ ْﻫﻠَ َﻬﺎ َﻛﺎﻧُﻮا ﻇَﺎﻟﻤ َ
ِ ِ
ُر ُﺳﻠُﻨَﺎ اﺑْـَﺮاﻫ َ
ِ ﻓِﻴﻬﺎ ﻟُﻮﻃﺎً ﻗَﺎﻟُﻮا َْﳓﻦ اَ ْﻋﻠَﻢ ِﲟَﻦ ﻓِﻴﻬﺎ ﻟَﻨُـﻨَ ﱢﺠﻴـﻨﱠﻪ واَﻫﻠَﻪ اِﱠﻻ اﻣﺮاَﺗَﻪ َﻛﺎﻧَ ِ
ﻳﻦ )َ (32وﻟَ ﱠﻤﺎ اَن ﺖ ﻣ َﻦ اﻟْﻐَﺎﺑ ِﺮ َ َ ُ َ ْ ُ َْ ُ ْ َ ُ ُ َ
ﻚ اﱠﻻ ِ ِ ِِ ِِ ِ
ﻮك َواَ ْﻫﻠَ َﻒ َوَﻻ َْﲢَﺰ ْن اﻧﱠﺎ ُﻣﻨَ ﱡﺠ َ ﺎق ْ Kﻢ َذ ْرﻋﺎً َوﻗَﺎﻟُﻮا َﻻ َﲣَ ْ ﺿ َ ﺎءت ُر ُﺳﻠُﻨَﺎ ﻟُﻮﻃﺎً ﺳﻲءَ ْ Kﻢ َو َ َﺟ ْ
ﻳﻦ ) (33اِﻧﱠﺎ ُﻣﻨ ِﺰﻟُﻮ َن َﻋﻠَﻰ اَ ْﻫ ِﻞ َﻫ ِﺬﻩِ اﻟْ َﻘ ْﺮﻳَِﺔ ِر ْﺟﺰاً ﱢﻣ َﻦ اﻟ ﱠﺴ َﻤ ِﺎء ِﲟَﺎ َﻛﺎﻧُﻮا ِ ﻚ َﻛﺎﻧَ ِ
ﺖ ﻣ َﻦ اﻟْﻐَﺎﺑ ِﺮ َ ْ ْاﻣَﺮاَﺗَ َ
ِ ٍ ِ ِ
ﺎلﺎﻫ ْﻢ ُﺷ َﻌْﻴﺒﺎً ﻓَـ َﻘ َ ﻳَـ ْﻔ ُﺴ ُﻘﻮ َن )َ (34وﻟََﻘﺪ ﺗـَﱠﺮْﻛﻨَﺎ ﻣْﻨـ َﻬﺎ آﻳَﺔً ﺑَـﻴﱢـﻨَﺔً ﻟﱢ َﻘ ْﻮم ﻳَـ ْﻌﻘﻠُﻮ َن )َ (35وا َﱃ َﻣ ْﺪﻳَ َﻦ اَ َﺧ ُ
ﻳﻦ ) (36ﻓَ َﻜ ﱠﺬﺑُﻮﻩُ ﻓَﺎَ َﺧ َﺬﺗْـ ُﻬ ُﻢ ﻳﺎ ﻗَـﻮِم اﻋﺒﺪوا اﻟ ٰﻠّﻪ وارﺟﻮا اﻟْﻴـﻮم ْاﻵ ِﺧﺮ وَﻻ ﺗَـﻌﺜـﻮا ِﰲ ْاﻻَر ِ ِ ِ
ض ُﻣ ْﻔﺴﺪ َ ْ َ ْ ُْ ُ َ َ ْ ُ َ ْ َ َ َ ْ َ ْ
ﲔ ﻟَ ُﻜﻢ ﱢﻣﻦ ﱠﻣ َﺴﺎﻛِﻨِ ِﻬ ْﻢ َوَزﻳﱠ َﻦ َﳍُُﻢ ِ ِِ
ﻮد َوﻗَﺪ ﺗﱠـﺒَـ ﱠ َ ﲔ )َ (37و َﻋﺎداً َوَﲦُ َ ﺻﺒَ ُﺤﻮا ِﰲ َدا ِرﻫ ْﻢ َﺟﺎﲦ َ اﻟﱠﺮ ْﺟ َﻔﺔُ ﻓَﺎَ ْ
ﻳﻦ )َ (38وﻗَ ُﺎرو َن َوﻓِْﺮ َﻋ ْﻮ َن َوَﻫ َﺎﻣﺎ َن َوﻟََﻘ ْﺪ ِ ِ
ﱠﻫ ْﻢ َﻋ ِﻦ اﻟ ﱠﺴﺒ ِﻴﻞ َوَﻛﺎﻧُﻮا ُﻣ ْﺴﺘَْﺒﺼ ِﺮ َ ﺼﺪ ُ اﻟﺸْﱠﻴﻄَﺎ ُن اَ ْﻋ َﻤﺎ َﳍُ ْﻢ ﻓَ َ
ﲔ ) (39ﻓَ ُﻜ ّﻼً اَ َﺧ ْﺬﻧَﺎ ﺑِ َﺬﻧﺒِ ِﻪ ِ ِ
ض َوَﻣﺎ َﻛﺎﻧُﻮا َﺳﺎﺑِﻘ َ ﺎﺳﺘَ ْﻜﺒَـُﺮوا ِﰲ ْاﻻَْر ِ ﻮﺳﻰ ﺑِﺎﻟْﺒَـﻴﱢـﻨَﺎت ﻓَ ْ ﺎءﻫﻢ ﱡﻣ َ َﺟ ُ
ِ ِ ﺎﺻﺒﺎً َوِﻣْﻨـ ُﻬﻢ ﱠﻣ ْﻦ اَ َﺧ َﺬﺗْﻪُ اﻟ ﱠ ﻓَ ِﻤْﻨـﻬﻢ ﱠﻣﻦ اَرﺳ ْﻠﻨَﺎ ﻋﻠَﻴ ِﻪ ﺣ ِ
ضﺼْﻴ َﺤﺔُ َوﻣْﻨـ ُﻬﻢ ﱠﻣ ْﻦ َﺧ َﺴ ْﻔﻨَﺎ ﺑِﻪ ْاﻻَْر َ ُ ْ َْ َْ َ
ﻳﻦ ِ ﱠ ِ ِ ِ ِ ٰ ِ
َوﻣْﻨـ ُﻬﻢ ﱠﻣ ْﻦ اَ ْﻏَﺮﻗْـﻨَﺎ َوَﻣﺎ َﻛﺎ َن اﻟﻠّﻪُ ﻟﻴَﻈْﻠ َﻤ ُﻬ ْﻢ َوﻟَﻜﻦ َﻛﺎﻧُﻮا اَﻧ ُﻔ َﺴ ُﻬ ْﻢ ﻳَﻈْﻠ ُﻤﻮ َن )َ (40ﻣﺜَ ُﻞ اﻟﺬ َ
ﻮت ﻟَﺒـﻴﺖ اﻟْﻌﻨ َﻜﺒ ِ ِ ِ ِ ﱠاﲣ ُﺬوا ِﻣﻦ د ِ ٰ ِ ِ
ﻮت ﻟَ ْﻮ ت ﺑَـْﻴﺘﺎً َوا ﱠن اَْوَﻫ َﻦ اﻟْﺒُـﻴُ َ ْ ُ َ ُ ون اﻟﻠّﻪ اَْوﻟﻴَﺎء َﻛ َﻤﺜَ ِﻞ اﻟْ َﻌﻨ َﻜﺒُﻮت ﱠاﲣَ َﺬ ْ ُ َ
ﻴﻢ )(42 ِ ٍ ِ ِ ِ ِ ٰ ِ
َﻛﺎﻧُﻮا ﻳَـ ْﻌﻠَ ُﻤﻮ َن ) (41ا ﱠن اﻟﻠّ َﻪ ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ﻳَ ْﺪ ُﻋﻮ َن ﻣﻦ ُدوﻧﻪ ﻣﻦ َﺷ ْﻲء َوُﻫ َﻮ اﻟْ َﻌ ِﺰ ُﻳﺰ ْ
اﳊَﻜ ُ
ِ ٰ ِ ِ ِ ﻀ ِﺮﺑـُ َﻬﺎ ﻟِﻠﻨ ِ
ضﱠﺎس َوَﻣﺎ ﻳَـ ْﻌﻘﻠُ َﻬﺎ اﱠﻻ اﻟْ َﻌﺎﻟ ُﻤﻮ َن )َ (43ﺧﻠَ َﻖ اﻟﻠّﻪُ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ ﺎل ﻧَ ْ ﻚ ْاﻻَ ْﻣﺜَ ُ َوﺗِْﻠ َ
ﺼ َﻼةَ اِ ﱠن ﺎب َواَﻗِ ِﻢ اﻟ ﱠ ﻚ ِﻣﻦ اﻟْ ِﻜﺘَ ِ ِ ِ
ﲔ ) (44اﺗْ ُﻞ َﻣﺎ اُوﺣ َﻲ اﻟَْﻴ َ َ
ِِ
ﻚ َﻵﻳَﺔً ﻟﱢْﻠ ُﻤ ْﺆﻣﻨ َ
ِ ﺑِ ْ ِ
ﺎﳊَ ﱢﻖ ا ﱠن ِﰲ َذﻟ َ
ٰ ِ ِٰ
ﺼﻨَـ ُﻌﻮ َن )َ (45وَﻻ ﺼ َﻼ َة ﺗَـْﻨـ َﻬﻰ َﻋ ِﻦ اﻟْ َﻔ ْﺤ َﺸﺎء َواﻟْ ُﻤﻨ َﻜ ِﺮ َوﻟَﺬ ْﻛُﺮ اﻟﻠّﻪ اَ ْﻛﺒَـُﺮ َواﻟﻠّﻪُ ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ﺗَ ْ اﻟ ﱠ
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ﻳﻦ ﻇَﻠَ ُﻤﻮا ِﻣْﻨـ ُﻬ ْﻢ َوﻗُﻮﻟُﻮا َآﻣﻨﱠﺎ ﺑِﺎﻟﱠ ِﺬي اُﻧ ِﺰَل اِﻟَْﻴـﻨَﺎ ِﱠ ﱠ ِ ِ ِ ِﱠ ِ ﱠ ِ
ُﲡَﺎدﻟُﻮا اَ ْﻫ َﻞ اﻟْﻜﺘَﺎب اﻻ ﺑﺎﻟ ِﱵ ﻫ َﻲ اَ ْﺣ َﺴ ُﻦ اﻻ اﻟﺬ َ
ِ
ﱠِ ﻚ اَﻧﺰﻟْﻨَﺎ اِﻟَﻴ َ ِ ِ ِ ِ ِ ِ ِ
ﻳﻦ
ﺎب ﻓَﺎﻟﺬ َ ﻚ اﻟْﻜﺘَ َ َواُﻧ ِﺰَل اﻟَْﻴ ُﻜ ْﻢ َوا َﳍُﻨَﺎ َوا َﳍُ ُﻜ ْﻢ َواﺣ ٌﺪ َوَْﳓ ُﻦ ﻟَﻪُ ُﻣ ْﺴﻠ ُﻤﻮ َن )َ (46وَﻛ َﺬﻟ َ َ ْ
ﺎب ﻳـُ ْﺆِﻣﻨُﻮ َن ﺑِ ِﻪ َوِﻣ ْﻦ َﻫ ُﺆَﻻء َﻣﻦ ﻳـُ ْﺆِﻣ ُﻦ ﺑِِﻪ َوَﻣﺎ َْﳚ َﺤ ُﺪ ﺑِﺂﻳَﺎﺗِﻨَﺎ اِﱠﻻ اﻟْ َﻜﺎﻓُِﺮو َن )(47 ِ
ﺎﻫ ُﻢ اﻟْﻜﺘَ َ آﺗَـْﻴـﻨَ ُ
ﺎب وَﻻ َﲣﻄﱡﻪ ﺑِﻴ ِﻤﻴﻨِ ِ ِ
ﺎب اﻟْ ُﻤْﺒ ِﻄﻠُﻮ َن ) (48ﺑَ ْﻞ ُﻫ َﻮ ﻚ اذاً ﱠﻻ ْرﺗَ َ ﻨﺖ ﺗَـْﺘـﻠُﻮ ِﻣﻦ ﻗَـْﺒﻠ ِﻪ ِﻣﻦ ﻛِﺘَ ٍ َ ُ ُ َ َ َوَﻣﺎ ُﻛ َ
ﻳﻦ اُوﺗُﻮا اﻟْﻌِْﻠ َﻢ َوَﻣﺎ َْﳚ َﺤ ُﺪ ﺑِﺂﻳَﺎﺗِﻨَﺎ اِﱠﻻ اﻟﻈﱠﺎﻟِ ُﻤﻮ َن )َ (49وﻗَﺎﻟُﻮا ﻟَْﻮَﻻ ِ ﱠِ
ﺻ ُﺪور اﻟﺬ َ ﺎت ِﰲ ُ ﺎت ﺑَـﻴﱢـﻨَ ٌ آﻳَ ٌ
ْﻔ ِﻬ ْﻢ اَﻧﱠﺎ اُﻧ ِﺰَل ﻋﻠَﻴ ِﻪ آﻳﺎت ﱢﻣﻦ ﱠرﺑﱢِﻪ ﻗُﻞ اِﱠﳕَﺎ ْاﻵﻳﺎت ِﻋﻨﺪ اﻟ ٰﻠّ ِﻪ واِﱠﳕَﺎ اَﻧَﺎ ﻧَ ِﺬﻳﺮ ﱡﻣﺒِﲔ ) (50اَوَﱂ ﻳﻜ ِ
َْ َ ٌ ٌ َ َ ُ َ ْ َْ َ ٌ
ﻚ ﻟَﺮ ْﲪﺔً وِذ ْﻛﺮى ﻟَِﻘﻮٍم ﻳـ ْﺆِﻣﻨُﻮ َن ) (51ﻗُﻞ َﻛ َﻔﻰ ﺑِﺎﻟ ٰﻠّﻪِ اَﻧﺰﻟْﻨﺎ ﻋﻠَﻴﻚ اﻟْ ِﻜﺘﺎب ﻳـْﺘـﻠَﻰ ﻋﻠَﻴ ِﻬﻢ اِ ﱠن ِﰲ َذﻟِ
ْ َ ََ َ َ ْ ُ ََ َ ْ َ َ َ ُ َ ْ ْ
ٰ ض واﻟﱠ ِﺬﻳﻦ آﻣﻨُﻮا ﺑِﺎﻟْﺒ ِ
ﻚ ﺎﻃ ِﻞ َوَﻛ َﻔُﺮوا ﺑِﺎﻟﻠّ ِﻪ اُْوﻟَﺌِ َ ِ
ﺑَـْﻴ ِﲏ َوﺑَـْﻴـﻨَ ُﻜ ْﻢ َﺷ ِﻬﻴﺪاً ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ِﰲ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر ِ َ َ َ َ
ِ ﻚ ﺑِﺎﻟْﻌ َﺬ ِ ِ ﻫﻢ ْ ِ
ﱠﻬﻢ اب َوﻟَﻴَﺄْﺗﻴَـﻨـ ُﺎءﻫ ُﻢ اﻟْ َﻌ َﺬ ُ
اب َوﻟَْﻮَﻻ اَ َﺟ ٌﻞ ﱡﻣ َﺴ gﻤﻰ َﳉَ ُ اﳋَﺎﺳُﺮو َن )َ (52وﻳَ ْﺴﺘَـ ْﻌﺠﻠُﻮﻧَ َ َ ُُ
ِ ِ ِ ِ ِ ِ ِ
ﻳﻦ ) (54ﻳـَ ْﻮَم ﱠﻢ ﻟَ ُﻤﺤﻴﻄَﺔٌ ﺑﺎﻟْ َﻜﺎﻓ ِﺮ َ ﻚ ﺑﺎﻟْ َﻌ َﺬاب َوا ﱠن َﺟ َﻬﻨ َ ﺑَـ ْﻐﺘَﺔً َوُﻫ ْﻢ َﻻ ﻳَ ْﺸ ُﻌُﺮو َن ) (53ﻳَ ْﺴﺘَـ ْﻌﺠﻠُﻮﻧَ َ
ﻮل ذُوﻗُﻮا َﻣﺎ ُﻛﻨﺘُ ْﻢ ﺗَـ ْﻌ َﻤﻠُﻮ َن ) (55ﻳَﺎ ﺖ اَْر ُﺟﻠِ ِﻬ ْﻢ َوﻳَـ ُﻘ ُ ﻳـ ْﻐ َﺸﺎﻫﻢ اﻟْﻌ َﺬاب ِﻣﻦ ﻓَـﻮﻗِ ِﻬﻢ وِﻣﻦ َْﲢ ِ
ْ ْ َ َ ُُ َ ُ
ِ ِ ِ ﺎﻋﺒُ ُﺪون )ُ (56ﻛ ﱡﻞ ﻧَـ ْﻔ ٍ ِ ِ ِ ِ ِ ِ ِ ﱠِ
ﺲ َذاﺋ َﻘﺔُ اﻟْ َﻤ ْﻮت ﰒُﱠ اﻟَْﻴـﻨَﺎ ﺎي ﻓَ ْﻳﻦ َآﻣﻨُﻮا ا ﱠن اَْرﺿﻲ َواﺳ َﻌﺔٌ ﻓَﺎﻳﱠ َ ﻋﺒَﺎد َي اﻟﺬ َ
اﳉَﻨ ِﱠﺔ ﻏَُﺮﻓﺎً َْﲡ ِﺮي ِﻣﻦ َْﲢﺘِ َﻬﺎ ﱠﻬﻢ ﱢﻣ َﻦ ْ ﺗُـﺮﺟﻌﻮ َن ) (57واﻟﱠ ِﺬﻳﻦ آﻣﻨُﻮا وﻋ ِﻤﻠُﻮا اﻟ ﱠ ِ ِ
ﺼﺎﳊَﺎت ﻟَﻨُﺒَـ ﱢﻮﺋَـﻨـ ُ َ َ َ ََ ْ َُ
ﺻﺒَـُﺮوا َو َﻋﻠَﻰ َرﱢْ ِKﻢ ﻳَـﺘَـ َﻮﱠﻛﻠُﻮ َن )َ (59وَﻛﺎَﻳﱢﻦ ِ ﱠ ِ ِ ِ ِ ِ ِ
ﻳﻦ َ ﲔ ) (58اﻟﺬ َ ﻳﻦ ﻓ َﻴﻬﺎ ﻧ ْﻌ َﻢ اَ ْﺟ ُﺮ اﻟْ َﻌﺎﻣﻠ َ ْاﻻَﻧْـ َﻬ ُﺎر َﺧﺎﻟﺪ َ
ﻴﻢ )َ (60وﻟَﺌِﻦ َﺳﺎَﻟْﺘَـ ُﻬﻢ ﱠﻣ ْﻦ َﺧﻠَ َﻖ ِﻣﻦ داﺑﱠٍﺔ َﻻ َﲢ ِﻤﻞ ِرْزﻗَـﻬﺎ اﻟ ٰﻠّﻪ ﻳـﺮزﻗُـﻬﺎ واِﻳﱠﺎ ُﻛﻢ وﻫﻮ اﻟ ﱠﺴ ِﻤ ِ
ﻴﻊ اﻟْ َﻌﻠ ُ ُ ْ ُ َ ُ َْ ُ َ َ ْ َ ُ َ َ
اﻟﺮْز َقﺲ َواﻟْ َﻘ َﻤَﺮ ﻟَﻴَـ ُﻘﻮﻟُ ﱠﻦ اﻟ ٰﻠّﻪُ ﻓَﺎَ ﱠﱏ ﻳـُ ْﺆﻓَ ُﻜﻮ َن ) (61اﻟ ٰﻠّﻪُ ﻳَـْﺒ ُﺴ ُﻂ ﱢ ﱠﻤ َ ض َو َﺳ ﱠﺨَﺮ اﻟﺸ ْ
ِ
اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ
ﻴﻢ )َ (62وﻟَﺌِﻦ َﺳﺎَﻟْﺘَـ ُﻬﻢ ﱠﻣﻦ ﻧـﱠﱠﺰَل ِﻣ َﻦ ٍ ِ ِ ِ ِِ ِ ِ ٰ ِ ِ
ﻟ َﻤﻦ ﻳَ َﺸﺎءُ ﻣ ْﻦ ﻋﺒَﺎدﻩ َوﻳَـ ْﻘﺪ ُر ﻟَﻪُ ا ﱠن اﻟﻠّﻪَ ﺑ ُﻜ ﱢﻞ َﺷ ْﻲء َﻋﻠ ٌ
اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ ﺑَ ْﻞ اَ ْﻛﺜَـُﺮُﻫ ْﻢ َﻻ ﻳَـ ْﻌ ِﻘﻠُﻮ َن
ض ِﻣﻦ ﺑَـ ْﻌ ِﺪ َﻣ ْﻮَِYﺎ ﻟَﻴَـ ُﻘﻮﻟُ ﱠﻦ اﻟ ٰﻠّﻪُ ﻗُ ِﻞ ْ ِ ِ
اﻟ ﱠﺴ َﻤﺎء َﻣﺎءً ﻓَﺎَ ْﺣﻴَﺎ ﺑِﻪ ْاﻻَْر َ
ﱠار ْاﻵ ِﺧَﺮةَ َﳍِ َﻲ ْ اﳊﻴﺎةُ اﻟ ﱡﺪﻧْـﻴﺎ اِﱠﻻ َﳍﻮ وﻟَﻌِ ِ ِِ
اﳊَﻴَـ َﻮا ُن ﻟَْﻮ َﻛﺎﻧُﻮا ﻳَـ ْﻌﻠَ ُﻤﻮ َن ﺐ َوا ﱠن اﻟﺪ َ ٌْ َ ٌ َ )َ (63وَﻣﺎ َﻫﺬﻩ ََْ
ﱠﺎﻫ ْﻢ اِ َﱃ اﻟْﺒَـﱢﺮ اِ َذا ُﻫ ْﻢ ﻳُ ْﺸ ِﺮُﻛﻮ َن ﱢﻳﻦ ﻓَـﻠَ ﱠﻤﺎ َﳒ ُ ﲔ ﻟَﻪُ اﻟﺪ َ
ٰ ِِ ِ
) (64ﻓَﺎ َذا َرﻛﺒُﻮا ِﰲ اﻟْ ُﻔْﻠﻚ َد َﻋ ُﻮا اﻟﻠّﻪَ ﳐُْﻠﺼ َ
ِ ِ
ف ﻳـَ ْﻌﻠَ ُﻤﻮ َن ) (66اََوَﱂْ ﻳَـَﺮْوا اَﻧﱠﺎ َﺟ َﻌْﻠﻨَﺎ َﺣَﺮﻣﺎً ِآﻣﻨﺎً ﱠﻌﻮا ﻓَ َﺴ ْﻮ َ ِ ) (65ﻟِﻴﻜ ُ ِ
ﺎﻫ ْﻢ َوﻟﻴَﺘَ َﻤﺘـ ُ ْﻔُﺮوا ﲟَﺎ آﺗَـْﻴـﻨَ ُ َ
ِ ٰ ِِ
ْﻔُﺮو َن )َ (67وَﻣ ْﻦ اَﻇْﻠَ ُﻢ ﳑﱠ ِﻦ ﺎﻃ ِﻞ ﻳـُ ْﺆِﻣﻨُﻮ َن َوﺑِﻨِ ْﻌ َﻤ ِﺔ اﻟﻠّ ِﻪ ﻳَﻜ ُ وﻳـﺘَﺨﻄﱠﻒ اﻟﻨﱠﺎس ِﻣﻦ ﺣﻮﳍﻢ اَﻓَﺒِﺎﻟْﺒ ِ
ُ ْ َْ ْ َ َُ َ ُ
ﱠِ ﱢ ِِ ﺎﳊَ ﱢﻖ ﻟَ ﱠﻤﺎ َﺟﺎءﻩُ اَﻟَْﻴ ِ ب ﺑِ ْ ِٰ ِ
ﻳﻦ )َ (68واﻟﺬ َ
ﻳﻦ ﱠﻢ َﻣﺜْـ ًﻮى ﻟْﻠ َﻜﺎﻓﺮ َ ﺲ ﰲ َﺟ َﻬﻨ َ َ اﻓْـﺘَـَﺮى َﻋﻠَﻰ اﻟﻠّﻪ َﻛﺬﺑﺎً اَْو َﻛ ﱠﺬ َ
ِِ ِ ٰ ِ ِ
ﲔ )(69 ﱠﻬ ْﻢ ُﺳﺒُـﻠَﻨَﺎ َوا ﱠن اﻟﻠّﻪَ ﻟَ َﻤ َﻊ اﻟْ ُﻤ ْﺤﺴﻨ َ ﺎﻫ ُﺪوا ﻓﻴﻨَﺎ ﻟَﻨَـ ْﻬﺪﻳَـﻨـ ُ َﺟ َ
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اﳋَْﻠ َﻖض ُﻛﻞﱞ ﻟﱠﻪُ ﻗَﺎﻧِﺘُﻮ َن)َ (26وُﻫ َﻮ اﻟﱠ ِﺬي ﻳَـْﺒ َﺪأُ ْ ات َو ْاﻻَْر ِ اَﻧﺘُﻢ َﲣْﺮﺟﻮ َن ) (25وﻟَﻪ ﻣﻦ ِﰲ اﻟ ﱠﺴﻤﺎو ِ
ََ ََُ ْ ُُ
ﻴﻢ ِ ض َوُﻫ َﻮ اﻟْ َﻌ ِﺰ ُﻳﺰ ْ ِ ِ
ﻴﺪﻩُ َوُﻫ َﻮ أ َْﻫ َﻮ ُن َﻋﻠَْﻴﻪ َوﻟَﻪُ اﻟْ َﻤﺜَﻞ ْاﻷ َْﻋﻠَ ٰﻰ ِﰲ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻷ َْر ِ ﰒُﱠ ﻳُﻌِ ُ
اﳊَﻜ ُ ُ
ِ
ﺖ أَْﳝَﺎﻧُ ُﻜﻢ ﱢﻣﻦ ُﺷَﺮ َﻛﺎءَ ِﰲ َﻣﺎ ب ﻟَ ُﻜﻢ ﱠﻣﺜَ ًﻼ ﱢﻣ ْﻦ أَﻧ ُﻔﺴ ُﻜ ْﻢ َﻫﻞ ﻟﱠ ُﻜﻢ ﱢﻣﻦ ﱠﻣﺎ َﻣﻠَ َﻜ ْ ﺿَﺮ َ )َ (٢٧
ﺎت ﻟَِﻘ ْﻮٍم ﻳـَ ْﻌ ِﻘﻠُﻮ َن ﺼﻞ ْاﻵﻳ ِ
ﻚ ﻧـُ َﻔ ﱢ ُ َ
ِ ِ
َر َزﻗْـﻨَﺎ ُﻛ ْﻢ ﻓَﺄَﻧﺘُ ْﻢ ﻓ ِﻴﻪ َﺳ َﻮاءٌ َﲣَﺎﻓُﻮﻧـَ ُﻬ ْﻢ َﻛ ِﺨﻴ َﻔﺘِ ُﻜ ْﻢ أَﻧ ُﻔ َﺴ ُﻜ ْﻢ َﻛ َٰﺬﻟ َ
ِ ِ ﱠِ
َﺿ ﱠﻞ اﻟﻠﱠـﻪُ َوَﻣﺎ َﳍُﻢ ﱢﻣﻦ ﻳﻦ ﻇَﻠَ ُﻤﻮا أ َْﻫ َﻮاءَ ُﻫﻢ ﺑِﻐَ ِْﲑ ﻋ ْﻠ ٍﻢ ﻓَ َﻤﻦ ﻳـَ ْﻬﺪي َﻣ ْﻦ أ َ ) (٢٨ﺑَ ِﻞ اﺗـﱠﺒَ َﻊ اﻟﺬ َ
ﻳﻞ ِﳋَْﻠ ِﻖ ِ
ﱠﺎس َﻋﻠَْﻴـ َﻬﺎ َﻻ ﺗَـْﺒﺪ َ
ﻚ ﻟِﻠﺪﱢﻳ ِﻦ َﺣﻨِﻴ ًﻔﺎ ﻓِﻄْﺮ َ ﱠ ِ ﱠ
ت اﻟﻠـﻪ اﻟ ِﱵ ﻓَﻄََﺮ اﻟﻨ َ َ
ِ
ﻳﻦ ) (٢٩ﻓَﺄَﻗ ْﻢ َو ْﺟ َﻬ َ ِ
ﻧﱠﺎﺻ ِﺮ َ
ِ ﱠﺎس َﻻ ﻳـﻌﻠَﻤﻮ َن ) (٣٠ﻣﻨِﻴﺒِ ِ ِ ِ ِ
ﺼ َﻼ َة ﻴﻤﻮا اﻟ ﱠ ﲔ إﻟَْﻴﻪ َواﺗﱠـ ُﻘﻮﻩُ َوأَﻗ ُ
ُ َ ﱢﻳﻦ اﻟْ َﻘﻴﱢ ُﻢ َوﻟَـٰﻜ ﱠﻦ أَ ْﻛﺜَـَﺮ اﻟﻨ ِ َ ْ ُ ﻚ اﻟﺪ ُ اﻟﻠﱠ ِـﻪ َٰذﻟ َ
ب ِﲟَﺎ ﻟَ َﺪﻳْ ِﻬ ْﻢ ﲔ )ِ (٣١ﻣﻦ اﻟﱠ ِﺬﻳﻦ ﻓَـﱠﺮﻗُﻮا ِدﻳﻨَـﻬﻢ وَﻛﺎﻧُﻮا ِﺷﻴـﻌﺎ ُﻛ ﱡﻞ ِﺣ ْﺰ ٍ ِ ِ
َوَﻻ ﺗَ ُﻜﻮﻧُﻮا ﻣ َﻦ اﻟْ ُﻤ ْﺸ ِﺮﻛ َ
ًَ ُْ َ َ َ
ﺲ اﻟﻨﱠﺎس ﺿﱞﺮ دﻋﻮا رﺑـﱠﻬﻢ ﱡﻣﻨِﻴﺒِ ِ
ﲔ إِﻟَْﻴﻪ ﰒُﱠ إِ َذا أَ َذاﻗَـ ُﻬﻢ ﱢﻣْﻨﻪُ َر ْﲪَﺔً إِ َذا ﻓَ ِﺮ ٌ
ﻳﻖ َ ﻓَ ِﺮ ُﺣﻮ َن )َ (٣٢وإِ َذا َﻣ ﱠ َ ُ َ َ ْ َ ُ
ِ ِ ِ
ف ﺗَـ ْﻌﻠَ ُﻤﻮ َن ) (٣٤أ َْم أ َ
َﻧﺰﻟْﻨَﺎ ﱠﻌﻮا ﻓَ َﺴ ْﻮ َ ﺎﻫ ْﻢ ﻓَـﺘَ َﻤﺘـ ُ ﱢﻣْﻨـ ُﻬﻢ ﺑَِﺮ ﱢْ Kﻢ ﻳُ ْﺸ ِﺮ ُﻛﻮ َن ) (٣٣ﻟﻴَ ْﻜ ُﻔُﺮوا ﲟَﺎ آﺗَـْﻴـﻨَ ُ
ﱠﺎس َر ْﲪَﺔً ﻓَ ِﺮ ُﺣﻮا َِKﺎ َوإِن ِ ِِ ِ ﱠ ِ
َﻋﻠَْﻴﻬ ْﻢ ُﺳ ْﻠﻄَﺎﻧًﺎ ﻓَـ ُﻬ َﻮ ﻳَـﺘَ َﻜﻠ ُﻢ ﲟَﺎ َﻛﺎﻧُﻮا ﺑﻪ ﻳُ ْﺸﺮ ُﻛﻮ َن )َ (٣٥وإ َذا أَذَﻗْـﻨَﺎ اﻟﻨ َ
ِ
ﺖ أَﻳْ ِﺪﻳ ِﻬ ْﻢ إِ َذا ُﻫ ْﻢ ﻳَـ ْﻘَﻨﻄُﻮ َن ) (٣٦أ ََوَﱂْ ﻳَـَﺮ ْوا أَ ﱠن اﻟﻠﱠـﻪَ ﻳَـْﺒ ُﺴ ُﻂ اﻟﱢﺮ ْز َق ﻟِ َﻤﻦ ﱠﻣ ْ ِ
ﺗُﺼْﺒـ ُﻬ ْﻢ َﺳﻴﱢﺌَﺔٌ ﲟَﺎ ﻗَﺪ َ
ِ
ِ ِ ِ ٍ ٍ ِ ِ ِ
ﻳَ َﺸﺎءُ َوﻳَـ ْﻘﺪ ُر إِ ﱠن ِﰲ ٰذَﻟ َ
ﲔ َواﺑْ َﻦ ﻚ َﻵﻳَﺎت ﻟﱢَﻘ ْﻮم ﻳـُ ْﺆﻣﻨُﻮ َن ) (٣٧ﻓَﺂت ذَا اﻟْ ُﻘْﺮ َ ٰﰉ َﺣﻘﱠﻪُ َواﻟْﻤ ْﺴﻜ َ
ﻚ ُﻫ ُﻢ اﻟْ ُﻤ ْﻔﻠِ ُﺤﻮ َن )َ (٣٨وَﻣﺎ آﺗَـْﻴﺘُﻢ ﱢﻣﻦ ﱢرﺑًﺎ ﻳﺪو َن َو ْﺟﻪَ اﻟﻠﱠ ِـﻪ َوأُوﻟَـٰﺌِ َ ﻳﻦ ﻳُِﺮ ُ
ِ
ﻚ َﺧْﻴـٌﺮ ﻟﱢﻠﱠﺬ َ
ِ
اﻟ ﱠﺴﺒِ ِﻴﻞ ٰذَﻟ َ
ﻚ ُﻫ ُﻢ ﻳﺪو َن َو ْﺟﻪَ اﻟﻠﱠ ِـﻪ ﻓَﺄُوﻟَـٰﺌِ َﱠﺎس ﻓَ َﻼ ﻳَـ ْﺮﺑُﻮ ِﻋ َﻨﺪ اﻟﻠﱠ ِـﻪ َوَﻣﺎ آﺗَـْﻴﺘُﻢ ﱢﻣﻦ َزَﻛﺎةٍ ﺗُ ِﺮ ُ ﻟﱢﻴَـْﺮﺑـُ َﻮ ِﰲ أ َْﻣ َﻮ ِال اﻟﻨ ِ
ﻀﻌِ ُﻔﻮ َن ) (٣٩اﻟﻠﱠـﻪُ اﻟﱠ ِﺬي َﺧﻠَ َﻘ ُﻜ ْﻢ ﰒُﱠ َر َزﻗَ ُﻜ ْﻢ ﰒُﱠ ُﳝِﻴﺘُ ُﻜ ْﻢ ﰒُﱠ ُْﳛﻴِﻴ ُﻜ ْﻢ َﻫ ْﻞ ِﻣﻦ ُﺷَﺮ َﻛﺎﺋِ ُﻜﻢ ﱠﻣﻦ اﻟْ ُﻤ ْ
ٍ
ﺎﱃ َﻋ ﱠﻤﺎ ﻳُ ْﺸ ِﺮ ُﻛﻮ َن ) (٤٠ﻇَ َﻬَﺮ اﻟْ َﻔ َﺴ ُﺎد ِﰲ اﻟْﺒَـﱢﺮ َواﻟْﺒَ ْﺤ ِﺮ ﻳَـ ْﻔ َﻌ ُﻞ ِﻣﻦ َٰذﻟِ ُﻜﻢ ﱢﻣﻦ َﺷ ْﻲء ُﺳْﺒ َﺤﺎﻧَﻪُ َوﺗَـ َﻌ َ ٰ
ﺾ اﻟﱠ ِﺬي َﻋ ِﻤﻠُﻮا ﻟَ َﻌﻠﱠ ُﻬ ْﻢ ﻳَـْﺮ ِﺟ ُﻌﻮ َن )(٤١ﻗُ ْﻞ ِﺳﲑُوا ِﰲ ِﲟﺎ َﻛﺴﺒﺖ أَﻳ ِﺪي اﻟﻨ ِ ِ ِ
ﱠﺎس ﻟﻴُﺬ َﻳﻘ ُﻬﻢ ﺑَـ ْﻌ َ َ ََ ْ ْ
ِ ِ ض ﻓَﺎﻧﻈُﺮوا َﻛﻴﻒ َﻛﺎ َن ﻋﺎﻗِﺒﺔُ اﻟﱠ ِﺬ ِ
ﻚ ﲔ ) (٤٢ﻓَﺄَﻗ ْﻢ َو ْﺟ َﻬ َ ﻳﻦ ﻣﻦ ﻗَـْﺒ ُﻞ َﻛﺎ َن أَ ْﻛﺜَـُﺮ ُﻫﻢ ﱡﻣ ْﺸ ِﺮﻛ َ َ َ َ ُ ْ َ ْاﻷ َْر ِ
ﱠﻋﻮ َن )َ (٤٣ﻣﻦ َﻛ َﻔَﺮ ﻓَـ َﻌﻠَْﻴ ِﻪ ﺼﺪ ُ ﻟِﻠﺪﱢﻳ ِﻦ اﻟْ َﻘﻴﱢ ِﻢ ِﻣﻦ ﻗَـْﺒ ِﻞ أَن ﻳَﺄِْﰐَ ﻳَـ ْﻮٌم ﱠﻻ َﻣَﺮ ﱠد ﻟَﻪُ ِﻣ َﻦ اﻟﻠﱠ ِـﻪ ﻳَـ ْﻮَﻣﺌِ ٍﺬ ﻳَ ﱠ
ﺎﳊ ِ َﻧﻔ ِﺴ ِﻬﻢ ﳝَْﻬﺪو َن ) (٤٤ﻟِﻴﺠ ِﺰي اﻟﱠ ِﺬﻳﻦ آﻣﻨﻮا وﻋ ِﻤﻠُﻮا اﻟ ﱠ ِ ُﻛ ْﻔﺮه وﻣﻦ ﻋ ِﻤﻞ ِ
ﺎت ﺼ َ َ ْ َ َ َُ َ َ ﺻﺎﳊًﺎ ﻓَِﻸ ُ ْ َ ُ ُ ُ ََ ْ َ َ َ
ِ ِ اﻟﺮﻳﺎح ﻣﺒﺸﱢﺮ ٍ ِ ِ ِِ ِ ﻀﻠِ ِﻪ إِﻧﱠﻪُ َﻻ ُِﳛ ﱡ
ات َوﻟﻴُﺬ َﻳﻘ ُﻜﻢ ﱢﻣﻦ ﻳﻦ )َ (٤٥وﻣ ْﻦ آﻳَﺎﺗﻪ أَن ﻳـُْﺮﺳ َﻞ ﱢ َ َ َُ َ ﺐ اﻟْ َﻜﺎﻓ ِﺮ َ ِﻣﻦ ﻓَ ْ
ﻀﻠِ ِﻪ َوﻟَ َﻌﻠﱠ ُﻜ ْﻢ ﺗَ ْﺸ ُﻜُﺮو َن )َ (٤٦وﻟََﻘ ْﺪ أ َْر َﺳْﻠﻨَﺎ ِﻣﻦ ِ ِ ِِ ِ ِ
ﻚ ﺑِﺄ َْﻣ ِﺮه َوﻟﺘَْﺒﺘَـﻐُﻮا ِﻣﻦ ﻓَ ْ ي اﻟْ ُﻔ ْﻠ ُﱠر ْﲪَﺘﻪ َوﻟﺘَ ْﺠﺮ َ
ﺼُﺮ ِ ﱠِ ِ ِ ِ ِِ ِ
َﺟَﺮ ُﻣﻮا َوَﻛﺎ َن َﺣﻘgﺎ َﻋﻠَْﻴـﻨَﺎ ﻧَ ْ ﻳﻦ أ ْ ﻚ ُر ُﺳ ًﻼ إ َ ٰﱃ ﻗَـ ْﻮﻣﻬ ْﻢ ﻓَ َﺠﺎءُوُﻫﻢ ﺑﺎﻟْﺒَـﻴﱢـﻨَﺎت ﻓَﺎﻧﺘَـ َﻘ ْﻤﻨَﺎ ﻣ َﻦ اﻟﺬ َ ﻗَـْﺒﻠ َ
ِ اﻟﺮﻳ ِ ِ ﱠِ ِِ
ﻒ ﻳَ َﺸﺎءُ َوَْﳚ َﻌﻠُﻪُ ﺎح ﻓَـﺘُﺜ ُﲑ َﺳ َﺤﺎﺑًﺎ ﻓَـﻴَْﺒ ُﺴﻄُﻪُ ِﰲ اﻟ ﱠﺴ َﻤﺎء َﻛْﻴ َ ﲔ ) (٤٧اﻟﻠﱠـﻪُ اﻟﺬي ﻳـُْﺮﺳ ُﻞ ﱢ َ َ اﻟْ ُﻤ ْﺆﻣﻨ َ
ﺎب ﺑِِﻪ َﻣﻦ ﻳَ َﺸﺎءُ ِﻣ ْﻦ ِﻋﺒَ ِﺎدﻩِ إِ َذا ُﻫ ْﻢ ﻳَ ْﺴَﺘْﺒ ِﺸُﺮو َن ِ ِ ِِ ِ
َﺻ َ ﻛ َﺴ ًﻔﺎ ﻓَـﺘَـَﺮى اﻟْ َﻮْد َق َﳜُْﺮ ُج ﻣ ْﻦ ﺧ َﻼﻟﻪ ﻓَِﺈ َذا أ َ
ﺖ اﻟﻠﱠ ِـﻪ ) (٤٨وإِن َﻛﺎﻧُﻮا ِﻣﻦ ﻗَـﺒ ِﻞ أَن ﻳـﻨَـﱠﺰَل ﻋﻠَﻴ ِﻬﻢ ﱢﻣﻦ ﻗَـﺒﻠِ ِﻪ ﻟَﻤﺒﻠِ ِﺴﲔ ) (٤٩ﻓَﺎﻧﻈُﺮ إِ َ ٰﱃ آﺛَﺎ ِر ر ْﲪ ِ
َ َ ْ ْ ُْ َ ُ َْ ْ َ
ِ ٍ ِ ِ
ﻚ ﻟَ ُﻤ ْﺤﻴِﻲ اﻟْ َﻤ ْﻮﺗَ ٰﻰ َوُﻫ َﻮ َﻋﻠَ ٰﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ ض ﺑَـ ْﻌ َﺪ َﻣ ْﻮَYﺎ إِ ﱠن َٰذﻟ َ ﻒ ُْﳛﻴِﻲ ْاﻷ َْر َ َﻛْﻴ َ
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ﺼ َﻔgﺮا ﻟﱠﻈَﻠﱡﻮا ِﻣﻦ ﺑَـ ْﻌﺪﻩ ﻳَ ْﻜ ُﻔُﺮو َن ) (٥١ﻓَِﺈﻧ َ
ﱠﻚ َﻻ ﺗُ ْﺴ ِﻤ ُﻊ اﻟْ َﻤ ْﻮﺗَ ٰﻰ ِ
)َ (٥٠وﻟَﺌ ْﻦ أ َْر َﺳ ْﻠﻨَﺎ ِرﳛًﺎ ﻓَـَﺮأ َْوﻩُ ُﻣ ْ
ﺿ َﻼﻟَﺘِ ِﻬ ْﻢ إِن ﺗُ ْﺴ ِﻤ ُﻊ ﺼ ﱠﻢ اﻟﺪﱡﻋﺎء إِ َذا وﻟﱠﻮا ﻣ ْﺪﺑِ ِﺮﻳﻦ ) (٥٢وﻣﺎ أ ِ ِ َوَﻻ ﺗُ ْﺴ ِﻤ ُﻊ اﻟ ﱡ
َﻧﺖ َKﺎد اﻟْ ُﻌ ْﻤ ِﻲ َﻋﻦ َ ََ َ ََ َْ ُ َ
ﻒ ﰒُﱠ َﺟ َﻌ َﻞ ِﻣﻦ ﺑَـ ْﻌ ِﺪ ﺿ ْﻌ ٍ ِ ِ ِ
إِﱠﻻ َﻣﻦ ﻳـُ ْﺆﻣ ُﻦ ﺑِﺂﻳَﺎﺗﻨَﺎ ﻓَـ ُﻬﻢ ﱡﻣ ْﺴﻠ ُﻤﻮ َن ) (٥٣اﻟﻠﱠـﻪُ اﻟﱠﺬي َﺧﻠَ َﻘ ُﻜﻢ ﱢﻣﻦ َ
ِ
ﻴﻢ اﻟْ َﻘ ِﺪ ُﻳﺮ )َ (٥٤وﻳَـ ْﻮَم ِ
ﺿ ْﻌ ًﻔﺎ َو َﺷْﻴﺒَﺔً َﳜْﻠُ ُﻖ َﻣﺎ ﻳَ َﺸﺎءُ َوُﻫ َﻮ اﻟْ َﻌﻠ ُ
ِ ِ ٍ
ﻒ ﻗُـ ﱠﻮًة ﰒُﱠ َﺟ َﻌ َﻞ ﻣﻦ ﺑَـ ْﻌﺪ ﻗُـ ﱠﻮة َ ﺿ ْﻌ ٍ
َ
ﻳﻦ ﺗَـ ُﻘﻮم اﻟ ﱠﺴﺎﻋﺔُ ﻳـ ْﻘ ِﺴﻢ اﻟْﻤﺠ ِﺮﻣﻮ َن ﻣﺎ ﻟَﺒِﺜﻮا َﻏﻴـﺮ ﺳﺎﻋ ٍﺔ َﻛ َٰﺬﻟِﻚ َﻛﺎﻧُﻮا ﻳـﺆﻓَ ُﻜﻮ َن ) (٥٥وﻗَ َ ﱠ ِ
ﺎل اﻟﺬ َ َ ُْ َ َ ُ ُ ُ ْ ُ َ ُ َْ َ َ ُ
ﺚ َوﻟَـٰ ِﻜﻨﱠ ُﻜ ْﻢ ُﻛﻨﺘُ ْﻢﺚ ﻓَـﻬـٰ َﺬا ﻳـﻮم اﻟْﺒـﻌ ِ ِ
ﺎب اﻟﻠﱠ ِـﻪ إِ َ ٰﱃ ﻳـﻮم اﻟْﺒـﻌ ِ
اﻹﳝَﺎ َن ﻟَ َﻘ ْﺪ ﻟَﺒِﺜْﺘُﻢ ِﰲ ﻛِﺘَ ِ أُوﺗُﻮا اﻟْﻌِْﻠﻢ َو ِْ
َ َْ ُ َ ْ َْ َ ْ ْ َ
ِ
ﻳﻦ ﻇَﻠَ ُﻤﻮا َﻣ ْﻌﺬ َرﺗُـ ُﻬ ْﻢ َوَﻻ ُﻫ ْﻢ ﻳُ ْﺴﺘَـ ْﻌﺘَﺒُﻮ َن )َ (٥٧وﻟََﻘ ْﺪ ِ ﱠ ﱠ ٍ ِ
َﻻ ﺗَـ ْﻌﻠَ ُﻤﻮ َن ) (٥٦ﻓَـﻴَـ ْﻮَﻣﺌﺬ ﻻ ﻳَﻨ َﻔ ُﻊ اﻟﺬ َ
ﻳﻦ َﻛ َﻔُﺮوا إِ ْن أَﻧﺘُ ْﻢ إِﱠﻻ ﱠِ ِ ٍﱠ ِ ِ ِ ِ ﺿﺮﺑْـﻨَﺎ ﻟِﻠﻨﱠ ِ ِ
ﺎس ﰲ َﻫـٰ َﺬا اﻟْ ُﻘْﺮآن ﻣﻦ ُﻛ ﱢﻞ َﻣﺜَ ٍﻞ َوﻟَﺌﻦ ﺟْﺌﺘَـ ُﻬﻢ ﺑﺂﻳَﺔ ﻟﻴَـ ُﻘﻮﻟَ ﱠﻦ اﻟﺬ َ ََ
ﻮب اﻟﱠ ِﺬﻳﻦ َﻻ ﻳـﻌﻠَﻤﻮ َن ) (٥٩ﻓَﺎﺻِﱪ إِ ﱠن و ْﻋ َﺪ اﻟﻠﱠـﻪِ ﻚ ﻳﻄْﺒﻊ اﻟﻠﱠـﻪُ َﻋﻠَ ٰﻰ ﻗُـﻠُ ِ ِ ٰ ِ
ْْ َ َ َْ ُ ُﻣْﺒﻄﻠُﻮ َن )َ (٥٨ﻛ َﺬﻟ َ َ َ ُ
ﻳﻦ َﻻ ﻳُﻮﻗِﻨُﻮ َن )(٦٠ ﺣ ﱞﻖ وَﻻ ﻳﺴﺘ ِﺨ ﱠﻔﻨ ﱠ ِ
ﱠﻚ اﻟﺬ َ َ َ َ َْ َ
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ﻮب ) (31وﻓَﺎﻛِﻬ ٍﺔ َﻛﺜِﲑةٍ ود ) (30وﻣﺎء ﱠﻣﺴ ُﻜ ٍ ﻮد ) (29و ِﻇﻞ ﱠﳑْ ُﺪ ٍ ﻮد ) (28وﻃَْﻠ ٍﺢ ﱠﻣﻨﻀ ٍ ﱠﳐْﻀ ٍ
َ َ َ ََ ْ َ ﱟ ُ َ ُ
ﻧﺸﺎء )(35 ) (32ﱠﻻ ﻣ ْﻘﻄُﻮﻋ ٍﺔ وَﻻ ﳑَْﻨﻮﻋ ٍﺔ ) (33وﻓُـﺮ ٍش ﱠﻣﺮﻓُﻮﻋ ٍﺔ ) (34اِﻧﱠﺎ اَﻧﺸﺄْﻧ ِ
ﺎﻫ ﱠﻦ ا َ ََُ َُ ْ َ َ َ َ ُ َ
ِ ﺎب اﻟْﻴَ ِﻤ ِ ﺻﺤ ِ
ﲔ )(39 ﲔ ) (38ﺛـُﻠﱠﺔٌ ﱢﻣ َﻦ ْاﻻَﱠوﻟ َ ﺎﻫ ﱠﻦ اَﺑْ َﻜﺎراً )ُ (36ﻋُﺮﺑﺎً اَﺗْـَﺮاﺑﺎً ) (37ﱢﻻَ ْ َ ﻓَ َﺠ َﻌْﻠﻨَ ُ
ﲪﻴ ٍﻢ وﺛـُﻠﱠﺔٌ ﱢﻣﻦ ْاﻵ ِﺧ ِﺮﻳﻦ ) (40واَﺻﺤﺎب اﻟﺸﱢﻤ ِﺎل ﻣﺎ اَﺻﺤﺎب اﻟﺸﱢﻤ ِﺎل )ِ (41ﰲ َﲰ ٍﻮم و َِ
ُ َ َ َْ ُ َ َ َْ ُ َ َ َ َ
ِ ِ ِ ٍ ٍ ِ ﱠ ٍ ِ
ﲔ )(45 ﻚ ُﻣْﺘـَﺮﻓ َ ﱠﻬ ْﻢ َﻛﺎﻧُﻮا ﻗَـْﺒ َﻞ َذﻟ َ )َ (42وﻇ ﱟﻞ ﱢﻣﻦ َْﳛ ُﻤﻮم ) (43ﻻ ﺑَﺎرد َوَﻻ َﻛ ِﺮﱘ ) (44اﻧـ ُ
ﻨﺚ اﻟْ َﻌ ِﻈﻴ ِﻢ )َ (46وَﻛﺎﻧُﻮا ﻳَـ ُﻘﻮﻟُﻮ َن اَﺋِ َﺬا ِﻣْﺘـﻨَﺎ َوُﻛﻨﱠﺎ ﺗُـَﺮاﺑﺎً َو ِﻋﻈَﺎﻣﺎً اَﺋِﻨﱠﺎ اﳊِ ِﺼﱡﺮو َن َﻋﻠَﻰ ْ وَﻛﺎﻧُﻮا ﻳ ِ
ُ َ
ِ ِ ِ ِ
ﻮﻋﻮ َن ا َﱃ ﻳﻦ ) (49ﻟَ َﻤ ْﺠ ُﻤ ُ ﲔ َو ْاﻵﺧ ِﺮ َ ﻟَ َﻤْﺒـ ُﻌﻮﺛُﻮ َن ) (47اََو آﺑَ ُﺎؤﻧَﺎ ْاﻻَ ﱠوﻟُﻮ َن ) (48ﻗُ ْﻞ ا ﱠن ْاﻻَﱠوﻟ َ
ﺎت ﻳـَ ْﻮٍم ﱠﻣ ْﻌﻠُ ٍﻮم ) (50ﰒُﱠ اِﻧﱠ ُﻜ ْﻢ اَﻳـﱡ َﻬﺎ اﻟﻀﱠﺎﻟﱡﻮ َن اﻟْ ُﻤ َﻜ ﱢﺬﺑُﻮ َن )َ (51ﻵﻛِﻠُﻮ َن ِﻣﻦ َﺷ َﺠ ٍﺮ ﱢﻣﻦ ِﻣﻴ َﻘ ِ
َزﻗﱡ ٍﻮم ) (52ﻓَﻤﺎﻟِﺆو َن ِﻣْﻨـﻬﺎ اﻟْﺒﻄُﻮ َن ) (53ﻓَ َﺸﺎ ِرﺑﻮ َن ﻋﻠَﻴ ِﻪ ِﻣﻦ ْ ِ
ب اﳊَﻤﻴ ِﻢ ) (54ﻓَ َﺸﺎ ِرﺑُﻮ َن ُﺷْﺮ َ ُ َْ َ َ ُ َ ُ
ِ
ﺼ ﱢﺪﻗُﻮ َن ) (57اَﻓَـَﺮاَﻳْـﺘُﻢ ﱠﻣﺎ ﲤُْﻨُﻮ َن ا ْﳍﻴ ِﻢ )َ (55ﻫ َﺬا ﻧـُُﺰُﳍُ ْﻢ ﻳَـ ْﻮَم اﻟﺪﱢﻳ ِﻦ )َْ (56ﳓ ُﻦ َﺧﻠَ ْﻘﻨَﺎ ُﻛ ْﻢ ﻓَـﻠَ ْﻮَﻻ ﺗُ َ
ﲔ ِ ِ ) (58اَاَﻧﺘﻢ َﲣْﻠُ ُﻘﻮﻧَﻪ اَم َﳓﻦ ْ ِ
ت َوَﻣﺎ َْﳓ ُﻦ ﲟَ ْﺴﺒُﻮﻗ َ اﳋَﺎﻟ ُﻘﻮ َن )َْ (59ﳓ ُﻦ ﻗَﺪ ْﱠرﻧَﺎ ﺑَـْﻴـﻨَ ُﻜ ُﻢ اﻟْ َﻤ ْﻮ َ ُ ْ ُْ ُْ
وﱃ ِ ِ
ﱢل اَْﻣﺜَﺎﻟَ ُﻜ ْﻢ َوﻧُﻨﺸﺌَ ُﻜ ْﻢ ِﰲ َﻣﺎ َﻻ ﺗَـ ْﻌﻠَ ُﻤﻮ َن )َ (61وﻟََﻘ ْﺪ َﻋﻠ ْﻤﺘُ ُﻢ اﻟﻨﱠ ْﺸﺎََة ْاﻻُ َ )َ (60ﻋﻠَﻰ اَن ﻧـﱡﺒَﺪ َ
ﻓَـﻠَ ْﻮَﻻ ﺗَﺬ ﱠﻛُﺮو َن ) (62اَﻓَـَﺮاَﻳْـﺘُﻢ ﱠﻣﺎ َْﲢُﺮﺛُﻮ َن ) (63اَاَﻧﺘُ ْﻢ ﺗَـْﺰَر ُﻋﻮﻧَﻪُ اَْم َْﳓ ُﻦ اﻟﱠﺰا ِر ُﻋﻮ َن ) (64ﻟَْﻮ ﻧَ َﺸﺎء
وﻣﻮ َن ) (67اَﻓَـَﺮاَﻳْـﺘُ ُﻢ ِ ﱠ
َﳉَ َﻌْﻠﻨَﺎﻩُ ُﺣﻄَﺎﻣﺎً ﻓَﻈَْﻠﺘُ ْﻢ ﺗَـ َﻔﻜ ُﻬﻮ َن ) (65اﻧﱠﺎ ﻟَ ُﻤ ْﻐَﺮُﻣﻮ َن ) (66ﺑَ ْﻞ َْﳓ ُﻦ َْﳏُﺮ ُ
ِ ِ ِ
اﻟْ َﻤﺎء اﻟﱠﺬي ﺗَ ْﺸَﺮﺑُﻮ َن ) (68اَاَﻧﺘُ ْﻢ اَ َﻧﺰﻟْﺘُ ُﻤﻮﻩُ ﻣ َﻦ اﻟْ ُﻤْﺰن اَْم َْﳓ ُﻦ اﻟْ ُﻤﻨ ِﺰﻟُﻮ َن ) (69ﻟَْﻮ ﻧَ َﺸﺎء َﺟ َﻌْﻠﻨَﺎﻩُ
اُ َﺟﺎﺟﺎً ﻓَـﻠَ ْﻮَﻻ ﺗَ ْﺸ ُﻜﺮو َن ) (70اَﻓَـﺮاَﻳْـﺘُﻢ اﻟﻨ ﱠ
ﻧﺸﺄْ ُْﰎ َﺷ َﺠَﺮﺗَـ َﻬﺎ اَْم َْﳓ ُﻦ ﻮرو َن ) (71اَاَﻧﺘُ ْﻢ اَ َ ﱠﺎر اﻟ ِﱵ ﺗُ ُ َ ُ َ ُ
ِ ِ ِ
ﻚ اﻟْ َﻌﻈ ِﻴﻢ ﺎﺳ ِﻢ َرﺑﱢ َ ﻳﻦ ) (73ﻓَ َﺴﺒﱢ ْﺢ ﺑِ ْ ﺎﻫﺎ ﺗَﺬْﻛَﺮًة َوَﻣﺘَﺎﻋﺎً ﻟﱢْﻠ ُﻤ ْﻘ ِﻮ َ اﻟْ ُﻤﻨﺸ ُﺆو َن )َْ (72ﳓ ُﻦ َﺟ َﻌْﻠﻨَ َ
ِ ِ ﱠ ِ ) (74ﻓََﻼ اُﻗْ ِﺴﻢ ِﲟﻮاﻗِ ِﻊ اﻟﻨ ِ
ﻴﻢ ) (76اﻧﱠﻪُ ﻟَ ُﻘْﺮآ ٌن َﻛ ِﺮﱘٌ ﱡﺠﻮم )َ (75واﻧﱠﻪُ ﻟََﻘ َﺴ ٌﻢ ﻟ ْﻮ ﺗَـ ْﻌﻠَ ُﻤﻮ َن َﻋﻈ ٌ ُ ُ ََ
ﲔ )(80 ِ ِ ﱠِ ﱠ ٍ ِ ِ ٍ
ب اﻟْ َﻌﺎﻟَﻤ َ ﻳﻞ ﱢﻣﻦ ﱠر ﱢ ) (77ﰲ ﻛﺘَﺎب ﱠﻣﻜْﻨُﻮن ) (78ﻻ ﳝََ ﱡﺴﻪُ اﻻ اﻟْ ُﻤﻄَ ﱠﻬُﺮو َن ) (79ﺗَﻨﺰ ٌ
ﻳﺚ اَﻧﺘُﻢ ﱡﻣ ْﺪ ِﻫﻨُﻮ َن ) (81وَْﲡﻌﻠُﻮ َن ِرْزﻗَ ُﻜﻢ اَﻧﱠ ُﻜﻢ ﺗُ َﻜ ﱢﺬﺑﻮ َن ) (82ﻓَـﻠَﻮَﻻ اِ َذا ﺑـﻠَﻐَ ِ اﳊ ِﺪ ِ
ﺖ َ ْ ْ ْ ُ َ َ اَﻓَﺒِ َﻬ َﺬا َْ
ب اِﻟَْﻴ ِﻪ ِﻣﻨ ُﻜ ْﻢ َوﻟَ ِﻜﻦ ﱠﻻ ﺗُـْﺒ ِﺼُﺮو َن )(85 ِ ٍِ
ﻮم )َ (83واَﻧﺘُ ْﻢ ﺣﻴﻨَﺌﺬ ﺗَﻨﻈُُﺮو َن )َ (84وَْﳓ ُﻦ اَﻗْـَﺮ ُ اﳊُْﻠ ُﻘ َْ
ﲔ ) (87ﻓَﺎَﱠﻣﺎ اِن َﻛﺎ َن ِﻣ َﻦ ﻓَـﻠَﻮَﻻ اِن ُﻛﻨﺘﻢ َﻏﻴـﺮ ﻣ ِﺪﻳﻨِﲔ ) (86ﺗَـﺮِﺟﻌﻮﻧَـﻬﺎ اِن ُﻛﻨﺘﻢ ِ ِ
ﺻﺎدﻗ َ ُْ َ ْ ُ َ ُ ْ َْ َ َ ْ
ِ ِ
ﺻ َﺤﺎب اﻟْﻴَﻤ ِ ِ ِ ِ
ﲔ )(90 ﲔ ) (88ﻓَـَﺮْو ٌح َوَرْﳛَﺎ ٌن َو َﺟﻨﱠﺔُ ﻧَﻌﻴ ٍﻢ )َ (89واَﱠﻣﺎ ان َﻛﺎ َن ﻣ َﻦ اَ ْ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ
ِ ِ ﺎب اﻟْﻴَ ِﻤ ِﺻﺤ ِ ﻓَﺴ َﻼم ﻟﱠ َ ِ
ﲔ ) (92ﻓَـﻨُـُﺰٌل ﱢﻣ ْﻦ ﲔ اﻟﻀﱠﺎﻟﱢ َ ﲔ )َ (91واَﱠﻣﺎ ان َﻛﺎ َن ﻣ َﻦ اﻟْ ُﻤ َﻜ ﱢﺬﺑِ َ ﻚ ﻣ ْﻦ اَ ْ َ َ ٌ
ِ ِ ِ ِ ِ ِ
ﻚ اﻟْ َﻌﻈﻴ ِﻢ ﺎﺳ ِﻢ َرﺑﱢ َﲔ ) (95ﻓَ َﺴﺒﱢ ْﺢ ﺑِ ْ ﺼﻠﻴَﺔُ َﺟﺤﻴ ٍﻢ ) (94ا ﱠن َﻫ َﺬا َﳍُﻮ َﺣ ﱡﻖ اﻟْﻴَﻘ ِ
َ َﲪﻴ ٍﻢ )َ (93وﺗَ ْ
)(96
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ون اﻟﱠﺮ ْﲪَ ِﻦ اِ ِن اﻟْ َﻜﺎﻓُِﺮو َن اِﱠﻻ ِﰲ ﻏُُﺮوٍر ) (20اَﱠﻣ ْﻦ َﻫ َﺬا اﻟﱠ ِﺬي ﻫﻮ ﺟﻨ ٌﺪ ﻟﱠ ُﻜﻢ ﻳﻨﺼﺮُﻛﻢ ﱢﻣﻦ د ِ
ُ ْ َ ُُ َُ ُ
ِ ِ ِ
ﻚ ِرْزﻗَﻪُ ﺑَﻞ ﱠﳉﱡﻮا ِﰲ ُﻋﺘُـ ﱟﻮ َوﻧـُ ُﻔﻮٍر ) (21اَﻓَ َﻤﻦ ﳝَْﺸﻲ ُﻣﻜﺒّﺎً َﻋﻠَﻰ َو ْﺟ ِﻬﻪ اَ ْﻫ َﺪى ِ
ﻳَـْﺮُزﻗُ ُﻜ ْﻢ ا ْن اَْﻣ َﺴ َ
ِ ِ اَﱠﻣﻦ ﳝَْ ِﺸﻲ ﺳ ِﻮﻳﺎً ﻋﻠَﻰ ِﺻﺮ ٍ
ﻧﺸﺎَ ُﻛ ْﻢ َو َﺟ َﻌ َﻞ ﻟَ ُﻜ ُﻢ اﻟ ﱠﺴ ْﻤ َﻊ اط ﱡﻣ ْﺴﺘَﻘﻴ ٍﻢ ) (22ﻗُ ْﻞ ُﻫ َﻮ اﻟﱠﺬي اَ َ َ َّ َ
ِ
ض َواﻟَْﻴﻪ ُْﲢ َﺸُﺮو َنِ ِ ِ
ﺼ َﺎر َو ْاﻻَﻓْﺌِ َﺪ َة ﻗَﻠﻴﻼً ﱠﻣﺎ ﺗَ ْﺸ ُﻜُﺮو َن ) (23ﻗُ ْﻞ ُﻫ َﻮ اﻟﱠﺬي َذ َراَ ُﻛ ْﻢ ِﰲ ْاﻻَْر ِ َو ْاﻻَﺑْ َ
ﻨﺪ اﻟ ٰﻠّ ِﻪ َواِﱠﳕَﺎ اَﻧَﺎ ﻧَ ِﺬ ٌﻳﺮ ِ
ﲔ ) (25ﻗُ ْﻞ اﱠﳕَﺎ اﻟْﻌِْﻠ ُﻢ ِﻋ َ
) (24وﻳـ ُﻘﻮﻟُﻮ َن ﻣﱴ ﻫ َﺬا اﻟْﻮﻋﺪ اِن ُﻛﻨﺘﻢ ِ ِ
ﺻﺎدﻗ َُْ َ ََ َ َ ُْ ََ
ﻴﻞ َﻫ َﺬا اﻟﱠﺬي ُﻛﻨﺘُﻢ ﺑِِﻪ ﺗَ ﱠﺪ ُﻋﻮ َن )(27 ِ ِ ِ ِ
ﻳﻦ َﻛ َﻔُﺮوا َوﻗ َ
ﱠ
ﺖ ُو ُﺟﻮﻩُ اﻟﺬ َ ﲔ ) (26ﻓَـﻠَ ﱠﻤﺎ َراَْوﻩُ ُزﻟْ َﻔﺔً ﺳﻴﺌَ ْ ﱡﻣﺒِ ٌ
اب اَﻟِﻴ ٍﻢ ) (28ﻗُ ْﻞ ﻗُﻞ اَراَﻳْـﺘُﻢ اِ ْن اَ ْﻫﻠَ َﻜ ِﲏ اﻟ ٰﻠّﻪُ وﻣﻦ ﱠﻣﻌِﻲ اَو رِﲪَﻨَﺎ ﻓَﻤﻦ ُِﳚﲑ اﻟْ َﻜﺎﻓِ ِﺮﻳﻦ ِﻣﻦ َﻋ َﺬ ٍ
َ ْ ُ َ َ ْ َ َ ََ ْ َ ْ
ِ ٍ ِ ٍ ِ ِ ِ ِ
ﺻﺒَ َﺢﺿ َﻼل ﱡﻣﺒﲔ ) (29ﻗُ ْﻞ اََراَﻳْـﺘُ ْﻢ ا ْن اَ ْ ُﻫ َﻮ اﻟﱠﺮ ْﲪَ ُﻦ َآﻣﻨﱠﺎ ﺑﻪ َو َﻋﻠَْﻴﻪ ﺗَـ َﻮﱠﻛ ْﻠﻨَﺎ ﻓَ َﺴﺘَـ ْﻌﻠَ ُﻤﻮ َن َﻣ ْﻦ ُﻫ َﻮ ﰲ َ
ﲔ )(30 َﻣﺎ ُؤُﻛﻢ َﻏ ْﻮراً ﻓَﻤﻦ ﻳَﺄْﺗِﻴ ُﻜﻢ ِﲟَﺎء ﱠﻣﻌِ ٍ
َ ْ
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ﺗَ َﺸ ُﺎؤو َن اِﱠﻻ اَن ﻳَ َﺸﺎءَ اﻟ ٰﻠّﻪُ اِ ﱠن اﻟ ٰﻠّﻪَ َﻛﺎ َن ﻋَﻠِﻴﻤﺎً َﺣ ِﻜﻴﻤﺎً ) (30ﻳُ ْﺪ ِﺧ ُﻞ َﻣﻦ ﻳَ َﺸﺎءُ ِﰲ َر ْﲪَﺘِ ِﻪ
ﲔ اَ َﻋ ﱠﺪ َﳍُ ْﻢ َﻋ َﺬاﺑﺎً اَﻟِﻴﻤﺎً )(31 ِِ
َواﻟﻈﱠﺎﻟﻤ َ
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Imam Reza (a.s.) has said, “ If one sits near a sick person, recites
Surat al Fateha, Al Iqlas, Qul Aooz berabinnaas, Qul Aoozo berabbil
falaq and touches the face of the ailing person, Insha Allah, the
sickness will vannish.”
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FIRST CHAPTER
GENERAL TAQIBAAT
The following prayers and recommended devotional acts have been
quoted from Shaykh al-Tusi’s famous book of Misbah al-Mutahajjid
and other reference books.
After you say the Taslim statement - the closing part of the ritual
prayers - and accomplish your prayer, repeat the Takbir statement (i.e.
Allahuakbar; Allah is the Greatest) three times while raising your
hands to the level of your ears and then say:
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﺼﲔ ﻟَﻪُ ﻻ اﻟﻪَ اﻻ اﻟﻠّﻪُ اﳍﺎً واﺣﺪاً َو َْﳓ ُﻦ ﻟَﻪُ ُﻣ ْﺴﻠ ُﻤﻮ َن ﻻ اﻟﻪَ اﻻ اﻟﻠّﻪُ َو ﻻ ﻧَـ ْﻌﺒُ ُﺪ اﻻّ اﻳّﺎﻩُ ﳐُْﻠ َ
ِ ِ اﻟﺪﻳﻦ و ﻟَﻮ َﻛ ِﺮﻩ اﻟْﻤ ْﺸ ِﺮُﻛﻮ َن ﻻ اِﻟﻪ اِﻻ اﻟﻠّﻪ رﺑﱡﻨﺎ و ر ﱡ ِ
ﻟﲔ ﻻ اﻟﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ َو ْﺣ َﺪﻩُ ب آﺑﺂﺋﻨَﺎ اﻻَﱠو َ َُ َ َ َ ّ ََ ْ َ ُ
اﳊَ ْﻤ ُﺪ
ﻚ َو ﻟَﻪُ ْ اب َو ْﺣ َﺪﻩُ ﻓَـﻠَﻪُ اﻟْ ُﻤ ْﻠ ُ
ﺼَﺮ َﻋْﺒ َﺪﻩُ َو اَ َﻋﱠﺰ ُﺟْﻨ َﺪﻩُ َو َﻫَﺰَم اﻻْ ْﺣﺰ َ
َو ْﺣ َﺪﻩُ اَ ْﳒََﺰ َو ْﻋ َﺪﻩُ َو ﻧَ َ
ٍ ﻮت ﺑِﻴَ ِﺪﻩِ ْ
اﳋَْﻴـُﺮ َو ُﻫ َﻮ َﻋﻠﻰ ُﻛﻠﱢ َﺸ ْﻰء ﻗَ ٌ
ﺪﻳﺮ ﻴﺖ َو ُْﳛﲕ َو ُﻫ َﻮ َﺣ ﱡﻰ ﻻﳝَُ ُ ﻴﺖ َو ُﳝ ُ ُْﳛﲕ َو ُﳝ ُ
Then, say the following:
ﻮب اِﻟَْﻴ ِﻪ اَ ْﺳﺘَـ ْﻐ ِﻔُﺮ اﻟﻠّﻪَ اﻟﱠﺬى ﻻ اِﻟﻪَ اِﻻّ ُﻫ َﻮ ْ
اﳊَ ﱡﻰ اﻟْ َﻘﻴﱡ ُ
ﻮم َو اَﺗُ ُ
Then, say the following:
ﻚ َو اَﻧْ ِﺰْل َﻋﻠَ ﱠﻰ ِﻣ ْﻦ اَﻟﻠّﻬ ﱠﻢ اﻫ ِﺪﱏ ِﻣﻦ ِﻋْﻨ ِﺪ َك و اَﻓِﺾ ﻋﻠَﻰ ِﻣﻦ ﻓَ ْ ِ
ﻚ َو اﻧْ ُﺸْﺮ َﻋﻠَ ﱠﻰ ِﻣ ْﻦ َر ْﲪَﺘِ َ ﻀﻠ َ َ ْ َ ﱠ ْ ْ ُ ْ
ِ ِ ِ ِ ِ ِ
ﻮب ُﻛﻠﱠﻬﺎ َﲨﻴﻌﺎً ﺖ ا ْﻏﻔْﺮ ﱃ ُذﻧُﻮﰉ ُﻛﻠﱠﻬﺎ َﲨﻴﻌﺎً ﻓَﺎﻧﱠﻪُ ﻻ ﻳَـ ْﻐﻔُﺮ اﻟ ﱡﺬﻧُ َ ﻚ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ ﻚ ُﺳْﺒﺤﺎﻧَ َ ﺑَـَﺮﻛﺎﺗِ َ
ﻚ ِﻣ ْﻦ ُﻛ ﱢﻞ َﺷﱟﺮ اَﺣﺎ َط ﺑِِﻪ ِ ِ
ﻚ َو اَ ُﻋﻮذُ ﺑِ َ ﻚ ِﻣ ْﻦ ُﻛ ﱢﻞ َﺧ ٍْﲑ اَﺣﺎ َط ﺑِ ِﻪ ِﻋْﻠ ُﻤ َ ﺖ اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َاﻻّ اَﻧْ َ
ﻚ. ِﻋ ْﻠ ُﻤ َ
ﺬاب اﻻْ ِﺧَﺮِة
ﻚ ِﻣﻦ ِﺧْﺰ ِى اﻟ ﱡﺪﻧْﻴﺎ و َﻋ ِ ِ ِ ِ
َ ﻚ ﰱ اُُﻣﻮرى ُﻛﻠﱢﻬﺎ َو اَ ُﻋﻮذُ ﺑ َ ْ ﻚ ﻋﺎﻓﻴَﺘَ َ اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ
ﻚ اﻟﱠﱴ ﻻ ﳝَْﺘَﻨِ ُﻊ ِﻣْﻨﻬﺎ َﺷ ْﻰءٌ ِﻣ ْﻦ َﺷﱢﺮ اﻟ ﱡﺪﻧْﻴﺎ َو ﻚ اﻟﱠﱴ ﻻ ﺗُﺮ ُام َو ﻗُ ْﺪ َرﺗِ َ ﺮﱘ َو ِﻋﱠﺰﺗِ َ ﻚ اﻟْ َﻜ ِ َواَ ُﻋﻮذُ ﺑَِﻮ ْﺟ ِﻬ َ
اطﻨﺎﺻﻴﺘِﻬﺎ اِ ﱠن رﰉ ﻋﻠﻰ ِﺻﺮ ٍ ﺟﺎع ُﻛﻠﱢﻬﺎ وِﻣﻦ َﺷﱢﺮ ُﻛ ﱢﻞ داﺑﱠٍﺔ اَﻧْ ِ ِ ِ اﻻْ ِﺧَﺮةِ َو ِﻣ ْﻦ َﺷﱢﺮ اﻻَْو ِ
َّ َ ﺖ اﺧ ٌﺬ ﺑ َ َ َ ْ
ِ ِ ِ
ﻮت َو اﳊَ ﱢﻰ اﻟﱠﺬى ﻻ ﳝَُ ُ ﺖ َﻋﻠَﻰ ْ ُﻣ ْﺴﺘَﻘﻴ ٍﻢ َو ﻻ َﺣ ْﻮ َل َو ﻻ ﻗُـ ﱠﻮةَ اﻻّ ﺑِﺎﻟﻠّﻪ اﻟْ َﻌﻠ ﱢﻰ اﻟْ َﻌﻈﻴ ِﻢ ﺗَـ ﱠﻮَﻛ ْﻠ ُ
ﱃ ِﻣ َﻦ اﻟ ﱡﺬ ﱢل َو ﻚ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َوِ ﱡ ﻳﻚ ِﰱ اﻟْﻤْﻠ ِ ﱠﺨ ْﺬ َوﻟَﺪاً َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َﺷﺮ ٌ اﳊﻤ ُﺪ ﻟِﻠّ ِﻪ اﻟﱠﺬى َﱂ ﻳـﺘ ِ
ُ َْ َْ ْ
َﻛﺒﱢـْﺮﻩُ ﺗَﻜْﺒﲑاً
Then, utter the Tasbih al-Zahra’ litany (which is discussed in the
attached book of al-Baqiyat al-Salihat).
Before you move from your prayer-place, repeat the following
litany ten times:
ﱠﺨ ْﺬ ِ
ﺻﺎﺣﺒَ ًﺔ ﻳﻚ ﻟَﻪ اِﳍﺎً و ِ
اﺣﺪاً اَﺣﺪاً ﻓَـﺮداً ﺻﻤﺪاً َﱂ ﻳـﺘ ِ ِ ِ
َ ْ ََ ْ َ اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪ ُﻩ ﻻ َﺷﺮ َ ُ
َو ﻻ َوﻟَﺪاً
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SECOND CHAPTER
TAQIBAAT E NAMAZ E ZUHR
Subsequent to the Noon (Zohr) Prayer, say the following
supplicatory prayer, as is quoted from Misbah al-Mutahajjid:
ﲔ اﻟﻠﱠ ُﻬ ﱠﻢ اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ر ﱢ ِ
ب اﻟْ َﻌﺎﻟَﻤ َ َ ب اﻟْ َﻌْﺮ ِش اﻟْ َﻜ ِﺮﱘُ َْ ْﻴﻢ ﻻ اِﻟَﻪَ اِﻻ اﻟﻠﱠﻪُ َر ﱡ ﻻ اِﻟَﻪ اِﻻ اﻟﻠﱠﻪ اﻟْﻌ ِﻈﻴﻢ ْ ِ
اﳊَﻠ ُ ُ َ ُ َ
ِ
ﻼﻣﺔَ ِﻣ ْﻦ ُﻛ ﱢﻞ ا ٍْﰒ ﻚ و اﻟْﻐَﻨِ ِ ِ ِ ِ ِ ِ
ِ
ﻴﻤﺔَ ﻣ ْﻦ ُﻛ ﱢﻞ ﺑﱟﺮ َو اﻟ ﱠﺴ َ َ ﻚ َو َﻋَﺰاﺋ َﻢ َﻣ ْﻐﻔَﺮﺗ َ َ ﺎت َر ْﲪَﺘِ َﻚ ﻣﻮﺟﺒ ِ
ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ُ َ
ِ ِ ِ ِ
اﻟﻠﱠ ُﻬ ﱠﻢ ﻻ ﺗَ َﺪ ْع ِﱄ َذﻧْﺒﺎ اﻻ َﻏ َﻔْﺮﺗَﻪُ َو ﻻ َﳘّﺎ اﻻ ﻓَـﱠﺮ ْﺟﺘَﻪُ َو ﻻ ُﺳ ْﻘﻤﺎً اﻻ َﺷ َﻔْﻴﺘَﻪُ َو ﻻ َﻋْﻴﺒﺎً اﻻ َﺳﺘَـْﺮﺗَﻪُ
ﻚ ِرﺿﺎً َو و ﻻ ِرْزﻗﺎً اِﻻ ﺑﺴﻄْﺘﻪ و ﻻ ﺧﻮﻓﺎً اِﻻ آﻣْﻨﺘﻪ و ﻻ ﺳﻮءاً اِﻻ ﺻﺮﻓْـﺘﻪ و ﻻ ﺣ ِ
ﺎﺟﺔً ﻫ َﻲ ﻟَ َََ َ ُ َ َ َ َ َُ َ ُ َ َ َُ َ َ ْ َ
ﲔ ِ ِ ِ ِ ِ ِ ِ
ب اﻟْ َﻌﺎﻟَﻤ َ ﲔ َر ﱠ ﲔ ،آﻣ َ ﻀْﻴﺘَـ َﻬﺎ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ
ﻼح اﻻ ﻗَ َ ﺻ ٌ
ﱄ ﻓ َﻴﻬﺎ ََ
You may then repeat the following litany ten times:
ﺖ َو ﺑِﺎﻟ ٰﻠّ ِﻪ اَﺛِ ُﻖ َو َﻋﻠَﻰ اﻟ ٰﻠّ ِﻪ اَﺗَـ َﻮﱠﻛ ُﻞ ِٰ
ﺑِﺎﻟﻠّﻪ ْاﻋﺘَ َ
ﺼ ْﻤ ُ
You may then say the following supplicatory prayer:
ﺖ اَ ْﻛﺒَـُﺮ َو اِ ْن َد َام ﲞُْﻠِﻲ ِ ِ
ﺖ اَ ْﻋﻈَ ُﻢ َو ا ْن َﻛﺒُـَﺮ ] َﻛﺜُـَﺮ[ ﺗَـ ْﻔ ِﺮﻳﻄﻲ ﻓَﺎَﻧْ َ
ِ
اﻟﻠﱠ ُﻬ ﱠﻢ ا ْن َﻋﻈُ َﻤ ْ
ﺖ ذُﻧُ ِﻮﰊ ﻓَﺎَﻧْ َ
ِ ﻓَﺎَﻧْﺖ اَﺟﻮد اﻟﻠﱠﻬ ﱠﻢ ا ْﻏ ِﻔﺮ ِﱄ ﻋ ِﻈﻴﻢ ذُﻧُ ِﻮﰊ ﺑِﻌ ِﻈﻴ ِﻢ ﻋ ْﻔ ِﻮ َك و َﻛﺜِﲑ ﺗَـ ْﻔ ِﺮ ِ
ﻚ َو اﻗْ َﻤ ْﻊﻳﻄﻲ ﺑِﻈَﺎﻫ ِﺮ َﻛَﺮِﻣ َ َ َ َ َ ْ َ َ َ ْ َُ ُ
ﻚ ﻮد َك اﻟﻠﱠﻬﻢ ﻣﺎ ﺑِﻨﺎ ِﻣﻦ ﻧِﻌﻤ ٍﺔ ﻓَ ِﻤﻨﻚ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ اَﺳﺘـﻐ ِﻔﺮَك و اَﺗ ِ ﻀ ِﻞ ﺟ ِ ِ ِ
ﻮب اﻟَْﻴ َ
َ َْ ْ ُ َ ُ ُ ُﱠ َ َ ْ َْ ْ َ َ ُﲞْﻠﻲ ﺑ َﻔ ْ ُ
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ِ ِ ِ
ﱯ اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ َﻋﻠَْﻴﻪ ﺗَـ َﻮﱠﻛﻠْ ُ
ﺖ َو ُﻫ َﻮ ِ ِ َﺣ ْﺴِﱯ َﺣ ْﺴِﱯ َﻣ ْﻦ َﻛﺎ َن ُﻣ ْﺬ ُﻛﻨْ ُ
ﺖ َﱂْ ﻳَـَﺰْل َﺣ ْﺴﱯ َﺣ ْﺴ َ
ب اﻟْ َﻌْﺮ ِش اﻟْ َﻌ ِﻈ ِ
ﻴﻢ. َر ﱡ
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his sins so that I will accept his repentance? Is there not any believing
servant whose sustenance has been made reduced who will, right now,
prays Me for increase, before dawn comes upon him, so that I will
increase and develop his sustenance? Is there not any believing
servant, being ailed, who will, right now, pray Me for healing, before
dawn comes upon him, so that I will heal him? Is there not any
believing servant, being grieved and detained, who will, right now,
pray Me for relief and release, before dawn comes upon him, so that I
will relieve and release him? Is there not any believing servant, being
oppressed, who will, right now, pray Me for giving him victory and
releasing him from oppression, before dawn comes upon him, so that I
will back and release from oppression?” This angel will keep saying
so until dawn.
Likewise, Imam AliAmeer al-Momineen(a.s.) is reported to have
said, “As He has chosen Friday, Almighty Allah has decided their
daytimes and nights to be feasts. One of its merits, whoever beseeches
Him on Fridays will be granted his request. Chastisement that is
decided for a people because of an evildoing will be canceled by Him
if that evildoing is committed on Friday. All graces that Almighty
Allah decides are put into practice on Friday nights. Hence, Friday
nights are more favorable than other nights and so are their days.”
Imam al-Sadiq(a.s.) is reported as saying, “Avoid committing any
act of disobedience (to Almighty Allah) on Friday nights, for the
punishments (of evildoing) are doubled up, and rewards (for good
deeds) are also doubled up. Whoever avoids committing an act of
disobedience at Friday nights, Almighty Allah will forgive all of his
previous sins. In the same way, whoever challenges Almighty Allah
by committing an act of disobedience at such nights, Almighty Allah
will punish him for each and every act of disobedience that he did in
his whole lifetime and will double up the punishment for him.”
It has been authentically narrated on the authority of Imam Ali ibn
Musa al-Rida(a.s.) that the Holy Prophet (s.a.w.a.) said, “Verily,
Friday is the master of days. On Fridays, Almighty Allah doubles up
the rewards (for good deeds), erases, forgivingly, the punishments (for
evildoings), raises the ranks (of faith), responds to prayers, relieves
from misfortunes, and fulfills the grand requests. Friday is the day of
bonus. Almighty Allah, on Fridays, releases numerous individuals
from Hellfire. When anyone prays Him on Friday while having
already appreciated the actual standing and the sanctity of this day, it
will be incumbent upon Almighty Allah to release him/her from
Hellfire. If that individual dies on that day or night, he/she will be
decided as martyr and will be resurrected (on the Judgment Day)
secured. Conversely, if one belittles the sanctity of Friday and
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(3) the three Surahs beginning with Ya-Sin, i.e. Surah al-Shu’ara’
(No. 26), Surah al-Naml (No. 27), and Surah al-Qasas (No. 28),
(4) Surah al-Sajdah (No. 32),
(5) Surah Yasin (No. 36),
(6) SurahSad (No. 38),
(7) Surah al-Ahqaf (No. 46),
(8) Surah al-Waqiah (No. 56),
(9) Surah Fussilat (No. 41),
(10) Surah al-Dukhan (No. 44),
(11) Surah al-Tur (No. 52),
(12) Surah al-Qamar (No. 54), and
(13) Surah al-Jumu’ah (No. 62).
If there is not enough time to recite all these Surahs, one may
choose Surah al-Waqiah and those preceding it [in the aforesaid list].
Imam al-Sadiq(a.s.) is reported to have said that one who recites
Surah al-Isra’ each Friday night will join Imam al-Mahdi(a.s.) as one
of his companions.
He (a.s.) is also reported as saying that one who recites Surah al-
Kahf at Friday nights will die as martyr and will be resurrected with
and in the line of the martyrs (on the Resurrection Day).
He (a.s.) is also reported as saying that one who recites the three
Surahs beginning with Ya-Sin at Friday nights will be included with
the intimate saints of Almighty Allah, will be made in the vicinity and
under the protection of Him, will never be inflicted with misery in his
worldly life, and will be given beyond his pleasure on the
Resurrection Day.
He (a.s.) is also reported as saying that one who recites Surah al-
Sajdah at Friday nights will be given his Record of Deeds in his right
hand, will not be interrogated about his evildoings, and will be
included with the companions of Muhammad and his Household -
peace be upon them all.
Imam Muhammad al-Baqir (a.s.) is authentically reported to have
said that one who recites SurahSad at Friday nights will be granted the
welfare of this world as well as the Next World in such an excellent
way that none would deserve except Prophets and archangels and will
be allowed to Paradise as well as all those whom he loves among his
household including the servants.
Imam Ja’far al-Sadiq(a.s.) is reported to have said that one who
recites on Fridays or at Friday nights Surah al-Ahqaf will be saved, by
Almighty Allah, from terrors in the worldly life and will be secured
from the horror of the Resurrection Day.
He (a.s.) is also reported as saying that one who recites Surah al-
Waqiah at Friday nights will be loved by Almighty Allah, all people
will be made to love him, will be saved from all miseries, poverty,
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of the Isha’ supererogatory prayer at Friday nights and repeats it seven
times will have all his sins forgiven as soon as he accomplishes that
prayer. Yet, it is desirable to repeat this deed each night:
آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن
ﻚ اﻟْﻌ ِﻈﻴ ِﻢ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ ﻚ اﻟْ َﻜ ِﺮِﱘ و ِْ ِ
َ َ َ اﲰ َ َ َ ﻚ ﺑَِﻮ ْﺟ ِﻬ َاﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻴﻢ. ﺗَـ ْﻐ ِﻔﺮ ِﱄ ذَﻧِْ ِ
ﱯ اﻟْ َﻌﻈ َ َ َ
The Holy Prophet (s.a.w.a.) is reported to have said that one who
repeats the following supplicatory prayer seven times at Friday night
will be allowed Paradise if he departs life at that night; and one who
repeats it seven times on Friday will be also allowed Paradise if he
departs life on that day:
ﻚ و ﻧَ ِ ﻚ و ِﰲ ﻗَـﺒ ِ ِ ِ ِ
ﺎﺻﻴَ ِﱵ ﻀﺘ َ َ ﺖ َﺧﻠَ ْﻘﺘَ ِﲏ َو اَﻧَﺎ َﻋْﺒ ُﺪ َك َو اﺑْ ُﻦ اََﻣﺘ َ َ ْ َﺖ َرﱢﰊ ﻻ اﻟَﻪَ اﻻ اَﻧْ َاﻟﻠﱠ ُﻬ ﱠﻢ اَﻧْ َ
ﺑِﻴ ِﺪ َك اَﻣﺴﻴﺖ ﻋﻠَﻰ ﻋﻬ ِﺪ َك و و ْﻋ ِﺪ َك ﻣﺎ اﺳﺘَﻄَﻌﺖ اَﻋﻮ ُذ ﺑِ ِﺮﺿ َ ِ
ﺖ اَﺑُﻮءُ
ﺻﻨَـ ْﻌ ُ
ﺎك ﻣ ْﻦ َﺷﱢﺮ َﻣﺎ َ َ َ ْ ْ ُ ُ َ ْ َْ ُ َ َ ْ َ َ
ﺖ. ﺑِﻨِﻌﻤﺘِﻚ ]ﺑِﻌﻤﻠِﻲ[ و اَﺑﻮء ﺑِ َﺬﻧِْﱯ ]ﺑِ ُﺬﻧ ِﻮﰊ[ ﻓَﺎ ْﻏ ِﻔﺮ ِﱄ ذُﻧ ِﻮﰊ اِﻧﱠﻪ ﻻ ﻳـﻐ ِﻔﺮ اﻟ ﱡﺬﻧ ِ
ﻮب اﻻ اَﻧْ َ
ُ ُ َْ ُ ُ َ ْ ُ َْ َ ََ َ ُ ُ
Shaykh al-Tusi, Sayyid Ibn Tawus, al-Kaf’ami, and Sayyid Ibn
Baqi have recorded that it is recommended to say the following
supplicatory prayer on Fridays and at Friday nights and on the day and
night of ‘Arafat (the ninth of Dhu’l-Hijjah). However, the supplication
will be hereinafter cited as quoted from Shaykh al-Tusi’s book of al-
Misbah:
ﺐ ﻧَﺎﺋِﻠِ ِﻪ َو ِ ِِ ٍ ِ ٍِ
اﺳﺘَـ َﻌ ﱠﺪ ﻟ ِﻮﻓَ َﺎدة ا َﱃ ﳐَْﻠُﻮق َر َﺟﺎءَ رﻓْﺪﻩ َو ﻃَﻠَ َ اﻟﻠﱠ ُﻬ ﱠﻢ َﻣ ْﻦ ﺗَـ َﻌﺒﱠﺎَ َو ﺗَـ َﻬﻴﱠﺎَ َو اَ َﻋ ﱠﺪ َو ْ
ِ ب ﺗَـﻌﺒِﻴ ِﱵ و ِ ِ ِ
ﺐﻚ ﻓَﻼ ُﲣَﻴﱢ ْ ﻚ َو َﺟﺎﺋَِﺰﺗِ َ ﺐ ﻧَﺎﺋِﻠ َ اﺳﺘ ْﻌ َﺪادي َر َﺟﺎءَ َﻋ ْﻔ ِﻮ َك َو ﻃَﻠَ َ ﻚ ﻳَﺎ َر ﱢ ْ َ َ ْ َﺟﺎﺋَِﺰﺗِِﻪ ﻓَﺎﻟَْﻴ َ
ﺻﺎﻟِ ٍﺢ ﺼﻪُ ﻧَﺎﺋِﻞ ﻓَﺎِ ﱢﱐ َﱂْ آﺗِ َ ِ ِ
ﻚ ﺛ َﻘﺔً ﺑ َﻌ َﻤ ٍﻞ َ
ِ ِ ِ
ﻴﺐ َﻋﻠَْﻴﻪ َﺳﺎﺋ ٌﻞ ]اﻟ ﱠﺴﺎﺋ ُﻞ[ َو ﻻ ﻳَـْﻨـ ُﻘ ُ ٌ
ِ
ُد َﻋﺎﺋﻲ ﻳَﺎ َﻣ ْﻦ ﻻ َﳜ ُ
ِ
ﺎﻻ َﺳﺎءَةِ َو اﻟﻈﱡْﻠ ِﻢُ ،ﻣ ْﻌ َِﱰﻓﺎ ﺑِﺎَ ْن ﻻ ﻚ ﻣ ِﻘﺮا َﻋﻠَﻰ ﻧـَ ْﻔ ِﺴﻲ ﺑِ ِْ ِ ِ ٍ ِ
َﻋﻤْﻠﺘُﻪُ َو ﻻ ﻟ ِﻮﻓَ َﺎدة ﳐَْﻠُﻮق َر َﺟ ْﻮﺗُﻪُ اَﺗَـْﻴﺘُ َ ُ ّ
ﻚ اَرﺟﻮ ﻋ ِﻈﻴﻢ ﻋ ْﻔ ِﻮ َك اﻟﱠ ِﺬي ﻋ َﻔﻮت ]ﻋﻠَﻮت[ ﺑِ ِﻪ ]ﻋﻠَﻰ[ ﻋ ِﻦ ْ ِ ِ
ﲔاﳋَﺎﻃﺌ َ َ َ َ ْ َ َْ َ ُﺣ ﱠﺠﺔَ ِﱄ َو ﻻ ُﻋ ْﺬ َر اَﺗَـْﻴﺘُ َ ْ ُ َ َ َ
ِ ﻮل ﻋ ُﻜﻮﻓِ ِﻬﻢ ﻋﻠَﻰ ﻋ ِﻈﻴ ِﻢ ْ ِ ]ْ ِ
ت َﻋﻠَْﻴ ِﻬ ْﻢ ﺑِﺎﻟﱠﺮ ْﲪَﺔ ﻓَـﻴَﺎ َﻣ ْﻦ َر ْﲪَﺘُﻪُ اﳉُْﺮم اَ ْن ُﻋ ْﺪ َ ْ َ َ ﻚ ﻃُ ُ ُ ﲔ[ ﻓَـﻠَ ْﻢ ﳝَْﻨَـ ْﻌ َ اﳋَﻄﱠﺎﺋ َ
ﻚ َو ﻻ ﻳـُْﻨ ِﺠﻲ ِﻣ ْﻦ و ِاﺳﻌﺔٌ و ﻋ ْﻔﻮﻩ ﻋ ِﻈﻴﻢ ﻳﺎ ﻋ ِﻈﻴﻢ ﻳﺎ ﻋ ِﻈﻴﻢ ﻳﺎ ﻋ ِﻈﻴﻢ ﻻ ﻳـﺮﱡد َﻏﻀﺒ ِ
ﻚ اﻻ ِﺣْﻠ ُﻤ َ َ َ َ َ ُ ُ َ ٌ َ َ ُ َ َ ُ َ َ ُ َُ َ َ َ
ﻼد َ ،و ﻻ ﺳﺨ ِﻄﻚ اِﻻ اﻟﺘﱠﻀﱡﺮع اِﻟَﻴﻚ ﻓَـﻬﺐ ِﱄ ﻳﺎ اِ َﳍِﻲ ﻓَـﺮﺟﺎ ﺑِﺎﻟْ ُﻘ ْﺪرةِ اﻟﱠِﱵ ُْﲢﻴِﻲ ِKﺎ ﻣﻴﺖ اﻟْﺒِ ِ
َ َْ َ َ َ َ ُ َْ َ ْ َ ََ َ
ِ
اﻻ َﺟﺎﺑَﺔَ ِﰲ ُد َﻋﺎﺋِﻲ َو اَِذﻗْ ِﲏ ﻃَ ْﻌ َﻢ اﻟْ َﻌﺎﻓِﻴَ ِﺔ ا َﱃ ُﻣْﻨﺘَـ َﻬﻰ ﺗـُﻬﻠِﻜ ِْﲏ َﻏﻤﺎ ﺣ ﱠﱴ ﺗَﺴﺘَ ِﺠﻴﺐ ِﱄ و ﺗـُﻌﱢﺮﻓَِﲏ ِْ
ّ َ ْ َ َ َ ْ
ِ ِ ِ ِ ِ
ﺖ ِﰊ َﻋ ُﺪ ﱢوي َو ﻻ ﺗُ َﺴﻠﱢﻄْﻪُ َﻋﻠَ ﱠﻲ َو ﻻ ﲤَُ ﱢﻜْﻨﻪُ ﻣ ْﻦ ُﻋﻨُﻘﻲ اﻟﻠﱠ ُﻬ ﱠﻢ ]ا َﳍﻲ[ ا ْن ِ ِ
اَ َﺟﻠﻲ َو ﻻ ﺗُ ْﺸﻤ ْ
ﻀ ُﻌ ِﲏ َو اِ ْن اَ ْﻫﻠَﻜْﺘَ ِﲏ ﻓَ َﻤ ْﻦ ذَا اﻟﱠ ِﺬي ِ ِ ِ
ﺿ ْﻌﺘَِﲏ ﻓَ َﻤ ْﻦ ذَا اﻟﱠﺬي ﻳَـْﺮﻓَـ ُﻌ ِﲏ َو ا ْن َرﻓَـ ْﻌﺘَِﲏ ﻓَ َﻤ ْﻦ ذَا اﻟﱠﺬي ﻳَ َ َو َ
ﻚ ﻇُْﻠ ٌﻢ َو ﻻ ِﰲ ﻚ ﻋﻦ اَﻣ ِﺮِﻩ ،و ﻗَ ْﺪ ﻋﻠِﻤﺖ اَﻧﱠﻪ ﻟَﻴﺲ ِﰲ ﺣﻜ ِ ِ
ْﻤ َ ﻚ ِﰲ َﻋْﺒﺪ َك اَْو ﻳَ ْﺴﺎَﻟُ َ َ ْ ْ َ َ ْ ُ ُ ْ َ ُ ض ﻟَ َ ﻳَـ ْﻌ ِﺮ ُ
ِ ﻧ ِﻘﻤﺘِﻚ ﻋﺠﻠَﺔٌ و اِﱠﳕَﺎ ﻳـﻌﺠﻞ ﻣﻦ َﳜﺎف اﻟْﻔﻮت و اِﱠﳕَﺎ َﳛﺘ ِ
ﺖﻴﻒ َو ﻗَ ْﺪ ﺗَـ َﻌﺎﻟَْﻴ َ ﺎج ا َﱃ اﻟﻈﱡْﻠ ِﻢ اﻟﻀﱠﻌ ُ َْ ُ َ َ َ َ َ َ َْ َ ُ َ ْ َ ُ َْ َ َ
ِ ِ ِ ِ ِِ
ﻚﻚ ﻓَﺎَﺟْﺮِﱐ َو اَ ْﺳﺘَـ ْﺮِزﻗُ َ ﻚ ﻓَﺎَﻋِ ْﺬِﱐ َو اَ ْﺳﺘَﺠ ُﲑ ﺑِ َ ﻚ ُﻋﻠُ ّﻮا َﻛﺒِﲑا اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ُﻋﻮذُ ﺑِ َ ﻳَﺎ ا َﳍﻲ َﻋ ْﻦ ذَﻟ َ
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ِ ِ ِ
َ ِﲔ ﺑ
ﻚ ُ ﺼْﺮِﱐ َو اَ ْﺳﺘَﻌ َ ﻓَ ْﺎرُزﻗِْﲏ َو اَﺗَـ َﻮﱠﻛ ُﻞ َﻋﻠَْﻴ
ُ ْﻚ ﻓَﺎ ْﻛﻔ ِﲏ َو اَ ْﺳﺘَـﻨْﺼُﺮَك َﻋﻠَﻰ َﻋ ُﺪ ﱢوي ] َﻋ ُﺪ ﱢو َك[ ﻓَﺎﻧ
.ﲔ ِ ﻓَﺎَ ِﻋ ﱢﲏ و اَﺳﺘَـ ْﻐ ِﻔﺮَك ﻳﺎ اِ َﳍِﻲ ﻓَﺎ ْﻏ ِﻔﺮ ِﱄ ِآﻣﲔ ِآﻣ
َ ﲔ آﻣَ َ ْ َ ُ ْ َ
Seventh: It is highly recommended to say the famous supplicatory
prayer known as Dua Kumayl, which will be cited in the coming
section of this book, at Friday nights.
Eighth: It is also recommended to say the supplication that begins
with the following statements. This supplication is also recommended
to be said at the ‘Arafat Night, and will be cited later on in this book:
“ﻛﻞ ﳒﻮى
ّ ﻬﻢ ﻳﺎ ﺷﺎﻫﺪ
ّ ّ”اﻟﻠ
Ninth: It is recommended to repeat the following supplicatory
prayer ten times:
ﺻ ﱢﻞ َﻋﻠَﻰ ِ ِ ِ ﺎﺣﺐ اﻟْﻤﻮ ِاﻫ ِ ﺎﺳ َﻂ اﻟْﻴ َﺪﻳ ِﻦ ﺑِﺎﻟْﻌ ِﻄﻴﱠ ِﺔ ﻳﺎ ِ ﻀ ِﻞ ﻋﻠَﻰ اﻟْ ِﱪﻳﱠِﺔ ﻳﺎ ﺑ ِ
َ ﺐ اﻟ ﱠﺴﻨﻴﱠﺔ ََ َ ﺻ َ َ َ ْ َ َ َ َ َ ْ ﻳَﺎ َداﺋ َﻢ اﻟْ َﻔ
.ﺧ ِْﲑ اﻟْ َﻮَرى َﺳ ِﺠﻴﱠﺔً َو ا ْﻏ ِﻔ ْﺮ ﻟَﻨَﺎ ﻳَﺎ َذا اﻟْ ُﻌﻠَﻰ ِﰲ َﻫ ِﺬ ِﻩ اﻟْ َﻌ ِﺸﻴﱠ ِﺔ ِِ ٍ
َ ُﳏَ ﱠﻤﺪ َو آﻟﻪ
This honorable supplicatory prayer is also recommended to be said
at the night of ‘Id al-Fitr (fast-break Feast; the first of Shawwal).
Tenth: Following Imam Ja’far al-Sadiq(a.s.) it is recommended to
have pomegranate at Friday nights. Yet, it is preferable to have it
before going to sleep. In this respect, it has been narrated that to eat
pomegranate before going to sleep procures security until morning. It
is also instructive to extend a handkerchief on the ground so as to save
all the seeds of a pomegranate from loss and then eat them all. It is
also recommended not to share anyone with it.
Eleventh: In his book of al-’Arus, Shaykh Ja’far ibn Ahmad al-
Qummi has recorded that Imam al-Sadiq(a.s.) is reported to have said
that one who repeats the following litany one hundred times between
the Dawn supererogatory and obligatory prayers will be owned, by
Almighty Allah, a house in Paradise:
ﻮب اِﻟَْﻴ ِﻪ ِ ِ ِ ِ ِ ﺳﺒﺤﺎ َن رﱢ
ُ ُﰊ اﻟْ َﻌﻈﻴ ِﻢ َو ﲝَ ْﻤﺪﻩ اَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠﱠﻪَ َرﱢﰊ َو اَﺗ
َ َ َ ُْ
Twelfth: Shaykh al-Tusi, Sayyid Ibn Tawus, and others have
mentioned the following supplicatory prayer confirming that it is
recommended to say it at Friday nights just before dawn:
ﻚ َو اﻗْﻄَ ْﻌﻪُ َﻋ ﱠﻤ ْﻦ َ َﺎك َو اَ ْﺳ ِﻜ ْﻦ ﻗَـ ْﻠِﱯ َﺧ ْﻮﻓ
َﺿ َ ﱄ اﻟْﻐَ َﺪا َة ِرِ ْ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو َﻫ َ اﻟﻠﱠ ُﻬ ﱠﻢ
َ ﺐ
ﲔِ ﺎت اﻟْﻴَ ِﻘ
َ َﺐ ِﱄ ﺛـَﺒ
ِِ ٍ
ْ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو َﻫ َ ﺎف اِﻻ اِﻳﱠ
َ ﺎك اﻟﻠﱠ ُﻬ ﱠﻢ َ ِﺳ َﻮ َاك َﺣ ﱠﱴ ﻻ اَْر ُﺟ َﻮ َو ﻻ اَ َﺧ
ﻀ ِﺎء َو َ ﺿﺎ ﺑِﺎﻟْ َﻘ ﺼ ِْﱪ َو ﱢ
َ اﻟﺮ اﻻﺳﺘِ َﻘ َﺎﻣ ِﺔ َو َﻣ ْﻌ ِﺪ َن اﻟ ﱠ ِ ِ َ ﻼص و ﺷﺮ
ْ ف اﻟﺘـ ْﱠﻮﺣﻴﺪ َو َد َو َام َ َ َ ِ ﺾ ْاﻻ ْﺧ
ِ و َْﳏ
َ َ
َو،ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َ ﲔ
ِ ِ ﺎﺿﻲ ﺣﻮاﺋِ ِﺞ اﻟ ﱠﺴﺎﺋِﻠِﲔ ﻳﺎ ﻣﻦ ﻳـﻌﻠَﻢ ﻣﺎ ِﰲ ﺿ ِﻤ ِﲑ اﻟ ﱠ
َ ﺼﺎﻣﺘ َ َ ُ َْ ْ َ َ َ
ِ ِ
َ َ َ َاﻟْ َﻘ َﺪر ﻳَﺎ ﻗ
ﺾ َﺣ َﻮاﺋِ ِﺠﻲ ِﰲ ﻧـَ ْﻔ ِﺴﻲ َو اِ ْﺧ َﻮِاﱐ ِﰲ ِدﻳ ِﲏ َو ِ ْﺐ ُد َﻋﺎﺋِﻲ َو ا ْﻏ ِﻔْﺮ ذَﻧِْﱯ َو اَْو ِﺳ ْﻊ ِرْزﻗِﻲ َو اﻗ ِ
ْ اﺳﺘَﺠ ْ
ِ ِ ِ ِ ِ ِ ِ ِ
ﻚ َو َ ﺖ اﻻ َﻋﻠَْﻴ ْ َﻒ ا ْﳍ َﻤ ِﻢ ﻗَ ْﺪ ﺗَـ َﻌﻄﱠﻠُ ﻚ َو َﻣ َﻌﺎﻛ َ ْﺖ اﻻ ﻟَ َﺪﻳ ْ َﻮح ْاﻵ َﻣﺎل ﻗَ ْﺪ َﺧﺎﺑ ُ اَ ْﻫﻠﻲ ا َﳍﻲ ﻃُ ُﻤ
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ﻮد َو اَ ْﺟ َﻮَدﻮل ﻗَ ْﺪ َﲰﺖ اِﻻ اِﻟَﻴﻚ ﻓَﺎَﻧْﺖ اﻟﱠﺮﺟﺎء و اِﻟَﻴﻚ اﻟْﻤ ْﻠﺘﺠﺎُ ﻳﺎ اَ ْﻛﺮم ﻣ ْﻘﺼ ٍ ﻣ َﺬ ِاﻫﺐ اﻟْﻌ ُﻘ ِ
ْ َ َ َ ُ َ ْ َ ُ َ َ َ ََ َ ُ َْ َ ُ ُ
ِ ِ ِ ِ ِ ِ ِ ِ ٍ
ﲔ ،ﺑﺎَﺛْـ َﻘﺎل اﻟ ﱡﺬﻧُﻮب اَ ْﲪﻠُ َﻬﺎ َﻋﻠَﻰ ﻇَ ْﻬ ِﺮي ﻻ اَﺟ ُﺪ ِﱄ ﻚ ﺑﻨَـ ْﻔﺴﻲ ﻳَﺎ َﻣ ْﻠ َﺠﺎَ ا ْﳍَﺎ ِرﺑِ َ
ﺖ اﻟَْﻴ َ َﻣ ْﺴﺌُﻮل َﻫَﺮﺑْ ُ
ﱠﻚ اَﻗْـﺮب ﻣﻦ رﺟﺎﻩ اﻟﻄﱠﺎﻟِﺒﻮ َن و اَﱠﻣﻞ ﻣﺎ ﻟَ َﺪﻳ ِﻪ اﻟﱠﺮ ِ اِﻟَﻴ َ ِ ِ
اﻏﺒُﻮ َن ﻳَﺎ َﻣ ْﻦ ﻓَـﺘَ َﻖ ﻚ َﺷﺎﻓﻌﺎ ﺳ َﻮى َﻣ ْﻌ ِﺮﻓَِﱵ ﺑِﺎَﻧ َ َ ُ َ ْ َ َ ُ ُ َ َ َ ْ ْ
ﱳ ﺑِ ِﻪ ﻋﻠَﻰ ِﻋﺒ ِﺎدﻩِ ِﰲ ﻛِ َﻔ ٍﺎء ﻟِﺘَﺄْ ِدﻳ ِﺔ ﺣﻘﱢﻪِ ِ ِ ِ ِ ِ ِ
َ َ ﻮل ﲟَْﻌ ِﺮﻓَﺘﻪ َو اَﻃْﻠَ َﻖ ْاﻻَﻟْ ُﺴ َﻦ ﲝَ ْﻤﺪﻩ َو َﺟ َﻌ َﻞ َﻣﺎ ْاﻣ َ ﱠ َ َ اﻟْ ُﻌ ُﻘ َ
ﺎن ﻋﻠَﻰ ﻋ ْﻘﻠِﻲ ﺳﺒِﻴﻼ و ﻻ ﻟِْﻠﺒ ِ
ﺎﻃ ِﻞ ِ ِ ٍ ِِ ]اَﻧَ َ ِ ِ
َ َ َ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو ﻻ َْﲡ َﻌ ْﻞ ﻟﻠﺸْﱠﻴﻄَ َ َ ﺎل ﺑﻪ َﺣﻘﱠﻪُ[ َ
َﻋﻠَﻰ َﻋ َﻤﻠِﻲ َدﻟِﻴﻼ.
When Friday dawns, it is recommended to say the following:
ﻼم َو ِذ ﱠﻣ ِﺔ ُﳏَ ﱠﻤ ٍﺪ ِِ ِِ ِ ِ ٰ ِ ِ ِ ِ ِِ ِ
ﺖ ِﰲ ذ ﱠﻣﺔ اﻟﻠّﻪ َو ذ ﱠﻣﺔ َﻣﻼﺋ َﻜﺘﻪ َو ذ َﻣ ِﻢ اَﻧْﺒِﻴَﺎﺋﻪ َو ُر ُﺳﻠﻪ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ ﺻﺒَ ْﺤ ُ اَ ْ
آل ُﳏَ ﱠﻤ ٍﺪآل ُﳏَ ﱠﻤ ٍﺪ َﻋﻠَﻴ ِﻬﻢ اﻟ ﱠﺴﻼم آﻣْﻨﺖ ﺑِ ِﺴﱢﺮ ِ ﺻﻠﱠﻰ اﻟﻠﱠﻪ َﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ِذﻣ ِﻢ ْاﻻَو ِﺻﻴ ِﺎء ِﻣﻦ ِ
ُ َ ُ ْ ُ ُ ْ َ َ َ ْ َ ْ َ
ﺎﻃﻨِ ِﻬﻢ و اَ ْﺷﻬﺪ اَﻧـﱠﻬﻢ ِﰲ ِﻋْﻠ ِﻢ اﻟ ٰﻠّ ِﻪ و ﻃَﺎﻋﺘِ ِﻪ َﻛﻤﺤ ﱠﻤﺪٍ ِ ِ ِ ِ ِ ِ ِ ِ
َ َ َُ ﻼم َو َﻋﻼﻧﻴَﺘﻬ ْﻢ َو ﻇَﺎﻫﺮﻫ ْﻢ َو ﺑَ ْ َ َ ُ ُ ْ َﻋﻠَْﻴﻬ ُﻢ اﻟ ﱠﺴ ُ
ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ.َ
It has been also narrated that one who says the following litany
three times before the Dawn (Fajr) Prayer on Fridays will have all his
sins forgiven even if they are as innumerable as swelling foams:
ﻮب اِﻟَْﻴ ِﻪ.
ﻮم َو اَﺗُ ُ اَ ْﺳﺘَـ ْﻐ ِﻔُﺮ اﻟﻠﱠﻪَ اﻟﱠ ِﺬي ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ ْ
اﳊَ ﱡﻲ اﻟْ َﻘﻴﱡ ُ
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one hundred times after the Fajr Prayer on Fridays. It is also highly
recommended to recite Surahs al-Nisa’ (No. 4), Hud (No. 11), al-Kahf
(No. 18), al-Saaffaat (No. 37), and al-Rahman (No. 55) during that
time.
Sixth: It is recommended to recite Surah al-Ahqaf (No. 46) and
Surah al-Mu’minun (No. 23).
Imam al-Sadiq(a.s.) is reported as saying that anyone who recites
Surah al-Ahqaf at Friday nights or on Fridays will not be inflicted by
dismays in his worldly life and will be saved from the horrors on the
Resurrection Day. The Imam (a.s.) is also reported as saying that
anyone who recites Surah al-Mu’minun regularly each Friday will
come upon a happy end and will be granted an abode in the Supreme
Paradise with the Prophets and Messengers of Almighty Allah.
Seventh: It is recommended to repeat Surah al-Kafirun (No. 109)
ten times before sunrise and then pray Almighty Allah so that all
prayers will be answered.
It has been narrated that Imam Ali ibn al-Husayn Zayn al-’Abidin
(a.s.) used to repeat reciting Ayah al-Kursi (verse No. 255 of Surah al-
Baqarah No. 2) from early morning up to midday on Fridays. When he
accomplished the obligatory prayers, he would recite Surah al-Qadr
(No. 97) frequently.
It is worth mentioning that to recite Ayah al-Kursi in the form of
revelation on Fridays achieves a great reward.
Eighth: It is highly recommended to bathe oneself. In fact, this is
one of the most confirmed rituals of Fridays. The Holy Prophet
(s.a.w.a.) is reported to have instructed Imam Ali(a.s.) by saying, “O
Ali; wash yourself every Friday even if you have to purchase water
with your Daily provisions and have nothing to eat. Verily, no
voluntary act is better than this.”
Imam al-Sadiq(a.s.) is also reported to have said: Whoever washes
himself on Fridays and, meanwhile, says the following supplicatory
prayer will be pure all through that week:
ِ ِ
َ ﻳﻚ ﻟَﻪُ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪﻩُ َو َر ُﺳﻮﻟُﻪُ اﻟﻠﱠ ُﻬ ﱠﻢ
ﺻ ﱢﻞ َ اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠﱠﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ
ِ ِ ٍ ِ ٍ
.ﻳﻦ َ ِاﺟ َﻌْﻠ ِﲏ ﻣ َﻦ اﻟﺘﱠـ ﱠﻮاﺑ
َ ﲔ َو ا ْﺟ َﻌْﻠ ِﲏ ﻣ َﻦ اﻟْ ُﻤﺘَﻄَ ﱢﻬ ِﺮ ْ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو
“Pure” in the aforesaid Hadith stands for purification from sins or
acceptance of the deeds, which is thus moral purification.
In any case, it is important not to neglect bathing oneself on Fridays
when possible. The recommended time of this bathing is between
sunrise and midday. In addition, the nearer to midday the better.
Ninth: It is recommended to dye with hibiscus, for it saves from
leprosy and insanity.
Tenth: It is also recommended to cut the mustache neatly and trim
the nails so as not to miss the great merits of doing these acts. As has
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Prophet and his immaculate Household - may Allah bless them all - on
Fridays.”
If there is not enough time to repeat this invocation one thousand
times, it must be repeated one hundred times at least so that faces will
be brightened on the Judgment Day.
It has been also narrated that all sins will be totally forgiven for
those who repeat invocations of blessings upon the Holy Prophet and
his Household one hundred times, repeat the following supplicatory
prayer one hundred times, and recite Surah al-Tawheed (No. 112) one
hundred times on Fridays:
ﻮب اِﻟَﻴ ِﻪ ِ
ُ ُاَﺳﺘَﻐﻔُﺮاﷲَ َرﺑﱠﯽ َو اَﺗ
It has been also narrated that to invoke blessings upon the Holy
Prophet and his household is equal (in reward) to seventy times of
going on Hajj.
Seventeenth: It is recommended to say the ritual Ziyarahs of the
Holy Prophet and Imams, peace be upon them all. A section of this
book is dedicated to the etiquettes and methods of Ziyarahs.
Eighteenth: It is recommended to visit the tombs of one’s relatives
in general and parents in particular. Imam al-Baqir (a.s.) is reported as
saying, “Visit the graves of your relatives on Fridays, for they know
about those who visit their graves and will be happy for that.”
Nineteenth: It is recommended to say Dua al-Nudbah Supplication,
which is one of the rites to be done on the Four Feast Days (i.e. ‘Id al-
Fitr - the first of Shawwal, ‘Id al-Adha - the tenth of Dhu’l-Hijjah, ‘Id
al-Ghadir - the eighteenth of Dhu’l-Hijjah, and Fridays).
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NAMAZ E KAMILAH
Twentieth: Excluding the Friday Supererogatory Prayer (Nafilat al-
Jumu’ah), many other optional prayers are reported to be offered on
Fridays. Although the majority of these prayers are not dedicated to
Fridays, it is highly recommended to offer them on Fridays.
One of these prayers is al-Salat al-Kamilah (The Perfect Prayer)
that has been mentioned by many master scholars through numerous
authentic series of reporters from Imam Ja’far al-Sadiq on the
authority of his honorable fathers on the authority of the Holy Prophet
- Allah’s peace and blessings be upon them all. In this connection, the
Holy Prophet (s.a.w.a.) is reported to have said: As for anyone who,
before midday on Fridays, offers a four-unit prayer and recites the
following in each unit: (1) Surah al-Faatehah ten times, (2) Surah al-
Nas (No. 114) ten times, (3) Surah al-Falaq (No. 113) ten times, (4)
Surah al-Tawheed (No. 112) ten times, (5) Surah al-Kafirun (No. 109)
ten times, (6) Ayah al-Kursi (2:155) ten times, [And, according to
another narration, (7) Surah al-Qadr (No. 97) ten times, (8) Ayat
Shahidallah (3:18-19) ten times,] and, after the accomplishment of the
prayer,
(1) repeats the following statement one hundred times:
ASTAGFIRU ALLAH
(2) repeats the following litany one hundred times:
.اﻟﻌﻈﻴ ِﻢ ِ ِﻮل وﻻ ﻗـُ ﱠﻮة ّاﻻ ﺑِﺎﷲ ِ ِ ِ ِ ُ ﺳﺒﺤﺎ َن اﷲِ واﳊ
َ اﻟﻌﻠ ﱢﯽ
َ َ َ ﻤﺪﻟﻠّﻪ َو ﻻ اﻟﻪَ اّﻻ اﷲُ اَﮐﺒَـُﺮ َو ﻻ َﺣَ َ ُ
(3) repeats the following invocation one hundred times:
ALLAHUMMA SALLI ALA MUHAMMADIN WA ALI
MUHAMMADIN
As for him who offers this prayer, Almighty Allah will save him
from the evils of the inhabitants of the heavens, the inhabitants of the
earth, the devil, and all unjust rulers.
ANOTHER PRAYER
It has been narrated on the authority of al-Harith al-Hamadani that
Imam AliAmeer al-Momineen(a.s.) said: If possible, offer on Fridays
ten units of prayer with perfect genuflection (ruku’) and prostration
(sujud) repeating the following litany one hundred times between each
couple (i.e. two) of units:
ِ ﺳﺒﺤﺎ َن اﷲِ و ِﲝ
ﻤﺪ ِﻩَ َ
To offer this prayer brings about a great reward.
A THIRD PRAYER
It has been authentically narrated that Imam al-Sadiq(a.s.) said,
“One who recites Surahs Ibrahim (No. 14) and al-Hijr (No. 15)
altogether in a two-unit prayer on Fridays will be saved from poverty,
insanity, and misfortunes forever.”
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ﻴﻊ َﺣ َﻮاﺋِ ِﺠﻨَﺎ ﻳَﺎ اﻟﻠﱠﻪُ ﻳَﺎ اﻟﻠﱠﻪُ ﻳَﺎ ِ ِ ْﻚ َو اﻗ
َ ﺾ َﻋﻨﱠﺎ اﻟﺪﱠﻳْ َﻦ َو َﲨ
ِ
َ ﻚ َو اَْو ِﺳ ْﻊ َﻋﻠَْﻴـﻨَﺎ ِﻣ ْﻦ ِرْزﻗ َ ََرأْﻓَـﺘ
َ َﻚ َو َر ْﲪَﺘ
ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ ِ
َ اﻟﻠﱠﻪُ اﻧ
The Imam (a.s.) then added: One who offers this prayer and says
this supplication will have all his sins forgiven.
Numerous are the narrations that have mentioned splendid reward
for those who offer this prayer on Fridays. Similarly, one who says the
following supplicatory prayer after that prayer will have all his
previous and coming sins forgiven, will be given the reward of him
who recites the holy Qur’an entirely twelve times, and will be saved
from thirst on the Resurrection Day:
ﰊ َو آﻟِِﻪ
ﱠﱯ اﻟْ َﻌَﺮِ ﱢ َ اﻟﻠﱠ ُﻬ ﱠﻢ
ﺻ ﱢﻞ َﻋﻠَﻰ اﻟﻨِ ﱢ
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oneself, stand upright, and offer a four-unit prayer each two alone. In
the first unit, recite Surah al-Faatehah once and repeat Surah al-
Tawheed fifty times. In the second, recite Surah al-Faatehah once and
repeat Surah al-’Adiyat (No. 100) fifty times. In the third, recite Surah
al-Faatehah once and repeat Surah al-Zalzalah (No. 99) fifty times. In
the fourth, recite Surah al-Faatehah once and repeat Surah al-Nasr
(No. 110) fifty times. This Surah was the concluding revelation. Upon
accomplishment of the prayer, pray Almighty Allah with the
following supplicatory prayer:
ﻮق َر َﺟﺎءَ ِرﻓْ ِﺪﻩِ َو ﻓَـ َﻮاﺋِ ِﺪﻩِ َو ٍ ُاِ َﳍِﻲ و ﺳﻴﱢ ِﺪي ﻣﻦ ﺗَـﻬﻴﱠﺎَ اَو ﺗَـﻌ ﱠﱮ اَو اَﻋ ﱠﺪ اَ ِو اﺳﺘَـﻌ ﱠﺪ ﻟِ ِﻮﻓَﺎدةِ ﳐَْﻠ
َ َ ْ َ ْ َ ْ َ َْ َ َ
ِ ِ
ِ ِ اﺿﻠِ ِﻪ و ﺟﻮاﺋِ ِﺰﻩِ ﻓَﺎِﻟَﻴﻚ ﻳﺎ ا َﳍِﻲ َﻛﺎﻧَﺖ ﺗَـﻬﻴِﺌ ِﱵ و ﺗَـﻌﺒِﺌ ِﱵ و اﻋ َﺪ ِادي و ِ ِ ِِ
َاﺳﺘ ْﻌ َﺪادي َر َﺟﺎء ْ َ ْ َ َْ َ َْ ْ َ َْ َ َ َ ﻧَﺎﺋﻠﻪ َو ﻓَـ َﻮ
ُﻴﺐ َﻋﻠَْﻴ ِﻪ َﻣ ْﺴﺎَﻟَﺔ ِ ِ ِ ِ ِ
ُ ﻚ ﻳَﺎ َﻣ ْﻦ ﻻ َﲣ َ ﻚ َو َﺟ َﻮاﺋِ ِﺰَك ﻓَﻼ ُﲣَﻴﱢْﺒ ِﲏ ِﻣ ْﻦ َذﻟ َ ﻚ َو ﻧَﺎﺋِﻠ َ ﻓَـ َﻮاﺋِﺪ َك َو َﻣ ْﻌُﺮوﻓ
ٍ ِ ﻚ ﺑِﻌﻤ ٍﻞ ﺻﺎﻟِ ٍﺢ ﻗَﺪﱠﻣﺘُﻪ و ﻻ َﺷ َﻔ ِ ِ ِ ِ ِ
ُﺎﻋﺔ ﳐَْﻠُﻮق َر َﺟ ْﻮﺗُﻪ َ َُْ َ َ َ َ ﺼﻪُ َﻋﻄﻴﱠﺔُ ﻧَﺎﺋ ٍﻞ ﻓَﺎ ﱢﱐ َﱂْ آﺗ ُ اﻟ ﱠﺴﺎﺋ ِﻞ َو ﻻ ﺗَـْﻨـ ُﻘ
ِ ِ ِ اَﺗـﻘﺮب اِﻟَﻴﻚ ﺑِﺸﻔ
ﻴﻢ ِ
َ ﻚ اَْر ُﺟﻮ َﻋﻈ َ ُ اَﺗَـْﻴﺘ،ﻚ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ َ ُﺻﻠَ َﻮاﺗ ِِ
َ ﺎﻋﺘﻪ اﻻ ُﳏَ ﱠﻤﺪا َو اَ ْﻫ َﻞ ﺑَـْﻴﺘﻪ َ َ َ َ ْ ُ َ َﱠ
ﻮل ُﻋ ُﻜﻮﻓِ ِﻬ ْﻢ ِ ِ ِ ْ ﻋ ْﻔ ِﻮ َك اﻟﱠ ِﺬي ﻋ ْﺪت ﺑِ ِﻪ ﻋﻠَﻰ
ُ ُﻚ ﻃ َ ﲔ ِﻋْﻨ َﺪ ُﻋ ُﻜﻮﻓ ِﻬ ْﻢ َﻋﻠَﻰ اﻟْ َﻤ َﺤﺎ ِرم ﻓَـﻠَ ْﻢ ﳝَْﻨَـ ْﻌ َ اﳋَﻄﱠﺎﺋ َ َ ُ َ
ﺎﳋَﻄَ ِﺎءْ ِﱠﻌ َﻤ ِﺎء َو اَﻧَﺎ اﻟْ َﻌ ﱠﻮ ُاد ﺑ ِ ِ ِ
ْ ﺖ َﺳﻴﱢﺪي اﻟْ َﻌ ﱠﻮ ُاد ﺑِﺎﻟﻨـ َ ْت َﻋﻠَْﻴ ِﻬ ْﻢ ﺑِﺎﻟْ َﻤ ْﻐﻔَﺮةِ َو اَﻧَ َﻋﻠَﻰ اﻟْ َﻤ َﺤﺎ ِرم اَ ْن ُﺟ ْﺪ
ﻴﻢ ﻳَﺎ ِ ِ ﺎﻫ ِﺮﻳﻦ اَ ْن ﺗـﻐ ِﻔﺮ ِﱄ َذﻧِْﱯ اﻟْﻌ ِﻈﻴﻢ ﻓَﺎِﻧﱠﻪ ﻻ ﻳـﻐ ِﻔﺮ اﻟْﻌ ِﻈ ِ ٍ ِِ ﱠ ِ َ ُاَﺳﺎَﻟ
ُ ﻴﻢ اﻻ اﻟْ َﻌﻈ َ َ ُ َْ ُ َ َ َ َ ْ َ َ ﻚ ﲝَ ﱢﻖ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄ ْ
ﻴﻢ ِ ِ ِ ِ
ُ ﻴﻢ ﻳَﺎ َﻋﻈ ُ ﻴﻢ ﻳَﺎ َﻋﻈ ُ ﻴﻢ ﻳَﺎ َﻋﻈ ُ َﻋﻈ
In his book of Jamal al-Usbu’, Sayyid Ibn Tawus has recorded a
special prayer and supplication for each of the holy Imams.
Hereinafter, let us mention these prayers and supplication:
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ود اَ ْن ﺗَـﺘَ َﺠ َﺎوَز َﻋ ْﻦ َﺳﻴﱢﺌَ ِﺎﰐ َو َﻣﺎ ِﻋْﻨ ِﺪي ٍ ِ ِ
ﻮر َوُد ٌ
ﻴﻢ ذُو ]ذَا[ اَﻧَﺎة َﻏ ُﻔ ٌ ﻚ ﻳَﺎ َﺣﻠ ُ اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻴﻤﺎ اَ ْﻋﻄَْﻴﺘَِﲏ اﻟْ َﻌ َﻤ َﻞ ﻓِ ِﻴﻪ ِ ِ
ﻚ َﻣﺎ ﻳَ َﺴ ُﻌ ِﲏ َو ﺗُـﻠْﻬ َﻤ ِﲏ ﻓ َ ِﲝُ ْﺴ ِﻦ َﻣﺎ ِﻋْﻨ َﺪ َك َو اَ ْن ﺗُـ ْﻌ ِﻄﻴَ ِﲏ ِﻣ ْﻦ َﻋﻄَﺎﺋِ َ
ِ ِ
ﻚ اﻟﻠﱠ ُﻬ ﱠﻢ اَ ْﻋ ِﻄ ِﲏ َﻣﺎ ﺐ ﺑِِﻪ َﻛَﺮ َاﻣﺘَ َ ِ ِ
ﻚ َو اَ ْن ﺗـُ ْﻌﻄﻴَِﲏ ﻣ ْﻦ َﻋ ْﻔ ِﻮ َك َﻣﺎ اَ ْﺳﺘَـ ْﻮﺟ ُ ﺎﻋ ِﺔ َر ُﺳﻮﻟ َﻚ َو ﻃَ َ ﺎﻋﺘِ َﺑِﻄَ َ
اَﻧْﺖ اَﻫﻠُﻪ و ﻻ ﺗـ ْﻔﻌﻞ ِﰊ ﻣﺎ اَﻧﺎ اَﻫﻠُﻪ ﻓَﺎِﱠﳕَﺎ اَﻧﺎ ﺑِﻚ و َﱂ اُ ِﺻﺐ ﺧﲑا ﻗَ ﱡ ِ
ﺼَﺮ ﻚ ﻳَﺎ اَﺑْ َ ﻂ اﻻ ِﻣْﻨ َ َ َ َ ْ ْ َْ َ ْ ُ َ َ َْ َ َ ْ ُ
اﳊﺎﻛِ ِﻤﲔ و ﻳﺎ ﺟﺎر اﻟْﻤﺴﺘ ِﺠ ِﲑﻳﻦ و ﻳﺎ ُِﳎﻴﺐ دﻋﻮةِ ِِ
ﲔ َو ﻳَﺎ اَ ْﺣ َﻜ َﻢ َْ َ َ َ َ َ ُ ْ َ َ َ َ َ َ ْ َ ﻳﻦ َو ﻳَﺎ اَ ْﲰَ َﻊ اﻟ ﱠﺴﺎﻣﻌ َ ﺼ ِﺮ َْاﻻَﺑْ َ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ ﻳﻦ َ ﻀﻄَﱢﺮ َ اﻟْ ُﻤ ْ
IMAM AL-SADIQ’S PRAYER ON FRIDAYS
This prayer consists of two units in each of which Surah al-
Faatehah is recited once and Ayat al-Tashahhud (3:18-19) one
hundred times.
IMAM AL-SADIQ’S SUPPLICATION
ﺎﺿﺮ ُﻛﻞ ﻣ ٍَﻺ و ﻳﺎ ﺷ ِ
ﺎﻫ َﺪ ُﻛ ﱢﻞ ﻮع ﻳَﺎ َﺟﺎﺑَِﺮ ُﻛ ﱢﻞ َﻛ ِﺴ ٍﲑ ] َﻛ ْﺴ ٍﺮ[ َو ﻳَﺎ َﺣ ِ َ ﱢ َ َ َ َ ﺼﻨُ ٍ ﻳﺎ ِ
ﺻﺎﻧ َﻊ ُﻛ ﱢﻞ َﻣ ْ َ َ
ِ ِ
ﺐ و ﻳﺎ َﻏﺎﻟﺐ ] َﻏﺎﻟﺒﺎ[ َﻏْﻴـﺮ ﻣ ْﻐﻠُ ٍ ِ ِ ِ ٍ ِ ِ
ﻮب َ َ ُ َْﳒ َﻮى َو ﻳَﺎ َﻋﺎﱂَ ُﻛ ﱢﻞ َﺧﻔﻴﱠﺔ َو ﻳَﺎ َﺷﺎﻫ ُﺪ ] َﺷﺎﻫﺪا[ َﻏْﻴـَﺮ َﻏﺎﺋ ٍ َ َ
ﻴﺖ ْاﻻَ ْﺣﻴَ ِﺎء ِ ِ ٍ
ﺲ ُﻛ ﱢﻞ َوﺣﻴﺪ َو ﻳَﺎ َﺣ ﱡﻲ ُْﳏﻴِ َﻲ اﻟْ َﻤ ْﻮﺗَﻰ َو ُﳑ َ
ِ ٍِ ِ
ﻳﺐ ]ﻗَﺮﻳﺒﺎ[ َﻏْﻴـَﺮ ﺑَﻌﻴﺪ َو ﻳَﺎ ُﻣﻮﻧ َ
ِ
َو ﻳَﺎ ﻗَﺮ ُ
ِ ِ ِ اﻟْ َﻘﺎﺋِ ُﻢ ]اﻟْ َﻘﺎﺋِ َﻢ[ َﻋﻠَﻰ ُﻛ ﱢﻞ ﻧـَ ْﻔ ٍ
ﺻ ﱢﻞ َﻋﻠَﻰ ﺖ َ ﲔ ﻻ َﺣ ﱠﻲ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﺖ َو ﻳَﺎ َﺣﻴّﺎ ﺣ َ ﺲ ِﲟَﺎ َﻛ َﺴﺒَ ْ
آل ُﳏَ ﱠﻤ ٍﺪ
ُﳏَ ﱠﻤ ٍﺪ و ِ
َ
IMAM AL-KAZIM’S PRAYER OF FRIDAYS
This prayer consists of two units in each of which Surah al-
Faatehah is recited once and Surah al-Tawheed is repeated twelve
times.
IMAM AL-KAZIM’S SUPPLICATION
ٍ ِ ﺖ ْاﻻَﺣ ِ ِِ
ب ُﻛ ﱡﻞ ﻚ َو َﻫَﺮ َ ﻴﻚ َو َوﺟ َﻞ ُﻛ ﱡﻞ َﺷ ْﻲء ِﻣْﻨ َ ﻼم ﻓ َ ْ ُ
ﺿﻠﱠ ِ
ﻚ َو َ ات ﻟَ َﺻ َﻮ ُ
ِ
ا َﳍﻲ َﺧ َﺸ َﻌﺖ ْاﻻَ ْ
ِ ِ ٍ ﺿﺎﻗَ ِ ٍِ
ﺖ ﻚ َو اَﻧْ َ ﻴﻊ ِﰲ َﺟﻼﻟ َ ﺖ اﻟﱠﺮﻓ ُ ﻮرَك ﻓَﺎَﻧْ َ
ﻚ َو َﻣ َﻼَ ُﻛ ﱠﻞ َﺷ ْﻲء ﻧُ ُ ﺖ ْاﻻَ ْﺷﻴَﺎءُ ُدوﻧَ َ ﻚ َو َ َﺷ ْﻲء اﻟَْﻴ َ
ﻮد َك َﺷ ْﻲءٌ ﻳَﺎ ُﻣْﻨ ِﺰَل ﻧِ ْﻌ َﻤ ِﱵ ﻳَﺎ اﻟْﺒ ِﻬﻲ ِﰲ َﲨﺎﻟِﻚ و اَﻧْﺖ اﻟْﻌ ِﻈﻴﻢ ِﰲ ﻗُ ْﺪرﺗِﻚ و اَﻧْ ِ
ﺖ اﻟﱠﺬي ﻻ ﻳَـﺌُ ُ َ َ َ َ َ َ َ َ َ ُ َ ﱡ
ِ ِ ِ ِ ِ ِ
ﻚ د ِﻳﲏ ﻚ ﳐُْﻠﺼﺎ ﻟَ َ ﺖ ﺑِ َ ﺖ َآﻣْﻨ ُ ﺎﺟ ِﱵ اَ ْﻋﻄ ِﲏ َﻣ ْﺴﺎَﻟَِﱵ ﺑِﻼ اﻟَﻪَ اﻻ اَﻧْ َُﻣ َﻔﱢﺮ َج ُﻛْﺮﺑَِﱵ َو ﻳَﺎ ﻗَﺎﺿ َﻲ َﺣ َ
ﻮب اﻟﱠِﱵ ﻻ ﱢﻌﻤ ِﺔ و اَ ْﺳﺘَـ ْﻐ ِﻔﺮَك ِﻣﻦ اﻟ ﱡﺬﻧُ ِ ﺖ اَﺑﻮء ﻟَ َ ِ ِ ِ
ُ َ ﻚ ﺑﺎﻟﻨـ ْ َ َ اﺳﺘَﻄَ ْﻌ ُ ُ ُﺖ َﻋﻠَﻰ َﻋ ْﻬﺪ َك َو َو ْﻋﺪ َك َﻣﺎ ْ ﺻﺒَ ْﺤ ُاَ ْ
يﻳَـ ْﻐ ِﻔُﺮَﻫﺎ َﻏْﻴـُﺮَك ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ِﰲ ُﻋﻠُ ﱢﻮﻩِ َد ٍان َو ِﰲ ُدﻧـُ ﱢﻮﻩِ َﻋ ٍﺎل َو ِﰲ اِ ْﺷَﺮاﻗِ ِﻪ ُﻣﻨِ ٌﲑ َو ِﰲ ُﺳﻠْﻄَﺎﻧِِﻪ ﻗَ ِﻮ ﱞ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َ
IMAM AL-RIDA’S PRAYER ON FRIDAYS
This prayer consists of six units in each of which Surah al-Faatehah
is recited once and Surah al-Insan (or al-Dahr No. 76) is repeated ten
times.
IMAM AL-RIDA’S SUPPLICATION
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ﺎق َو ﺎﻋ ِ ﺎﺣِﱯ ِﰲ ِﺷﺪِﱠﰐ و ﻳﺎ وﻟِﻴﱢﻲ ِﰲ ﻧِﻌﻤ ِﱵ و ﻳﺎ اِ َﳍِﻲ و اِﻟَﻪ اِﺑـﺮ ِاﻫ ِ ِ ﻳﺎ ﺻ ِ
ﻴﻞ َو ا ْﺳ َﺤ َ ﻴﻢ َو ا ْﲰَ َ َ َ َْ َ َْ َ َ ََ َ َ َ
ِ ِ
اﳊَﻜﻴ ِﻢ اَ ْﺳﺎَﻟُ َ
ﻚ ﻳَﺎ اَ ْﺣ َﺴ َﻦ َﻣ ْﻦ ُﺳﺌ َﻞ َو ﻳَﺎ َﺧْﻴـَﺮ َﻣ ْﻦ ِ
ب ﻛﻬﻴﻌﺺ َو ﻳﺲ َو اﻟْ ُﻘْﺮءَان ْ ﻮب ﻳَﺎ َر ﱠ ﻳَـ ْﻌ ُﻘ َ
آل ُﳏَ ﱠﻤ ٍﺪ
ﻚ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ
َ َ َ ُد ِﻋ َﻲ َو ﻳَﺎ اَ ْﺟ َﻮَد َﻣ ْﻦ اَ ْﻋﻄَﻰ َو ﻳَﺎ َﺧْﻴـَﺮ ُﻣْﺮَﲡًﻰ اَ ْﺳﺎَﻟُ َ
IMAM AL-JAWAD’S PRAYER ON FRIDAYS
This prayer consists of two units in each of which Surah al-
Faatehah is recited once and Surah al-Tawheed is repeated seventy
times.
IMAM AL-JAWAD’S SUPPLICATION
اﻟﺮ ِاﺟ َﻌ ِﺔ اِ َﱃ اَ ْﺟ َﺴ ِﺎد َﻫﺎ
ﺎﻋ ِﺔ ْاﻻَْرَو ِاح ﱠ ﻚ ﺑِﻄَ َ
ِ ِ
ب ْاﻻَْرَو ِاح اﻟْ َﻔﺎﻧِﻴَ ِﺔ َو ْاﻻَ ْﺟ َﺴﺎد اﻟْﺒَﺎﻟﻴَ ِﺔ اَ ْﺳﺎَﻟُ َاﻟﻠﱠ ُﻬ ﱠﻢ َر ﱠ
ﻚ اﻟﻨﱠﺎﻓِ َﺬةِ ﺑَـْﻴـﻨَـ ُﻬ ْﻢ َو اَ ْﺧ ِﺬ َك ْ
اﳊَ ﱠﻖ ِﻣْﻨـ ُﻬ ْﻢ ِ ِ ِ
ﺎﻋ ِﺔ ْاﻻَ ْﺟ َﺴﺎد اﻟْ ُﻤ ْﻠﺘَﺌِ َﻤ ِﺔ ﺑِ ُﻌُﺮوﻗ َﻬﺎ َو ﺑِ َﻜﻠ َﻤﺘِ َ ِ ِ
]اَﺣﺒﱠﺎﺋ َﻬﺎ[ َو ﺑِﻄَ َ
ﺻ ﱢﻞ َﻋﻠَﻰ ﻚ َ ﻚ َو َﳜَﺎﻓُﻮ َن ِﻋ َﻘﺎﺑَ َ ﻚ َو ﻳَـْﺮ ُﺟﻮ َن َر ْﲪَﺘَ َ ﻀﺎﺋِ َ ﺼ َﻞ ﻗَ َ
اﳋَﻼﺋِﻖ ﺑـﲔ ﻳ َﺪﻳ َ ِ
ﻚ ﻳَـْﻨﺘَﻈُﺮو َن ﻓَ ْ َو ْ ُ َ ْ َ َ ْ
ﱠﻬﺎ ِر َﻋﻠَﻰ ِ ِ ِ ٍ ِ ٍ
ﲔ ِﰲ ﻗَـْﻠِﱯ َو ذ ْﻛَﺮَك ﺑﺎﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ ﺼ ِﺮي َو اﻟْﻴَﻘ َ ﱡﻮر ِﰲ ﺑَ َ اﺟ َﻌ ِﻞ اﻟﻨ َ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ْ
ﻟِﺴ ِﺎﱐ و ﻋﻤﻼ ﺻ ِ
ﺎﳊﺎ ﻓَ ْﺎرُزﻗِْﲏ َ َ ََ َ
IMAM AL-HADI’S PRAYER ON FRIDAYS
This prayer consists of two units in the first of which Surahs al-
Faatehah and Yasin (No. 36) are recited and in the second of which
Surahs al-Faatehah and al-Rahman (No. 55) are recited.
IMAM AL-HADI’S SUPPLICATION
ﻴﺪ و ﻳﺎ َﻏﺎﻟِﺐ ﻏَْﻴـﺮ ﻣ ْﻐﻠُ ٍ
ﻮب َو ﻳَﺎ ٍِ ِ ٍِ ِ
ُ َ َ ﻳﺐ َﻏْﻴـَﺮ ﺑَﻌ َ َ ﻮل ﻳَﺎ َﺷﺎﻫ َﺪ ُﻛ ﱢﻞ َﻏﺎﺋﺐ َو ﻳَﺎ ﻗَﺮ ُ ﺻُ ﻳَﺎ ﺑَﺎ ﱡر ﻳَﺎ َو ُ
ﻮن اﻟْﻤﺨﺰ ِ
ون ِ ﻚ اﻟﻠﱠﻬ ﱠﻢ ﺑِ ِْ ِ
ﻚ اﻟْ َﻤﻜْﻨُ َ ْ ُ ﺎﲰ َ ﻒ ُﻫ َﻮ اﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﺗُـْﺒـﻠَ ُﻎ ﻗُ ْﺪ َرﺗُﻪُ اَ ْﺳﺎَﻟُ َ ُ َﻣ ْﻦ ﻻ ﻳَـ ْﻌﻠَ ُﻢ َﻛْﻴ َ
اﳊﻲ اﻟْ َﻘﻴﱡ ِﻮم اﻟْﻌ ِﻈﻴ ِﻢ ﻧُﻮِر اﻟ ﱠﺴﻤﺎو ِ اﻟْﻤﻜْﺘ ِﻮم ﻋ ﱠﻤﻦ ِﺷْﺌﺖ اﻟﻄﱠ ِ
ات َو ََ َ ﱠس اﻟﻨﱡﻮِر اﻟﺘﱠﺎ ﱢم َْ ﱢ ﺎﻫ ِﺮ اﻟْ ُﻤﻄَ ﱠﻬ ِﺮ اﻟْ ُﻤ َﻘﺪ ِ َ ُ َ ْ َ
آل ُﳏ ﱠﻤﺪٍ ٍ ِ ِ ﻧﻮِر ْاﻻَر ِﺿﲔ ﻋ ِ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِ َ ِ
ﱠﻬ َﺎدة اﻟْ َﻜﺒِ ِﲑ اﻟْ ُﻤﺘَـ َﻌﺎل اﻟْ َﻌﻈﻴ ِﻢ َ
ﺐ َو اﻟﺸ َ ﺎﱂ اﻟْﻐَْﻴ ِ ُ َ َ َ
IMAM AL-’ASKARI’S PRAYER ON FRIDAYS
This prayer consists of four units in the first two of which Surah al-
Faatehah is recited once and Surah al-Zalzalah (No. 99) is repeated
fifteen times, and the last two of which Surah al-Faatehah is recited
once and Surah al-Tawheed is repeated fifteen times.
IMAM AL-’ASKARI’S SUPPLICATION
ٍ ِ ِ ِ ِ
ﻮم
اﳊَ ﱡﻲ اﻟْ َﻘﻴﱡ ُ
ﺖ ْ ﺖ اﻟْﺒَﺪيءُ ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ َﺷ ْﻲء َو اَﻧْ َ اﳊَ ْﻤ َﺪ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﻚ ْ ﻚ ﺑِﺎَ ﱠن ﻟَ َاﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﺖ َﺧﺎﻟِ ُﻖ َﻣﺎ ﻳـَُﺮى ٍ ِ ِ ٍ ِ و ﻻ اِﻟَﻪ اِﻻ اَﻧْ ِ
ﺖ ُﻛ ﱠﻞ ﻳـَ ْﻮم ِﰲ َﺷﺄْن ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﻚ َﺷ ْﻲءٌ َو اَﻧْ َ ﺖ اﻟﱠﺬي ﻻ ﻳُﺬﻟﱡ َ َ َ َ
ِ ِ ِ ِ ٍ ِ
ب اﻟْ َﻮاﺣ ُﺪﱠﻚ اﻟﻠﱠﻪُ اﻟﱠﺮ ﱡ ﻚ ﺑِﺎَﻧ َ ﻚ ﺑِﺂﻻﺋ َ
ﻚ َو ﻧَـ ْﻌ َﻤﺎﺋ َ َو َﻣﺎ ﻻ ﻳـَُﺮى اﻟْ َﻌﺎﱂُ ﺑِ ُﻜ ﱢﻞ َﺷ ْﻲء ﺑِﻐَ ِْﲑ ﺗَـ ْﻌﻠﻴ ٍﻢ اَ ْﺳﺎَﻟُ َ
ِ ِ ِ ِ ِ
ﺖ اﻟْ ِﻮﺗْـُﺮ اﻟْ َﻔ ْﺮُد ْاﻻَ َﺣ ُﺪﺖ اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﱠﻚ اَﻧْ َﻚ ﺑِﺎَﻧ َ ﻴﻢ َو اَ ْﺳﺎَﻟُ َ ﺖ اﻟﱠﺮ ْﲪَ ُﻦ اﻟﱠﺮﺣ ُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ
ِ ِ ِ ِ
ﺖﱠﻚ اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﻚ ﺑِﺎَﻧ َ ﺼ َﻤ ُﺪ اﻟﱠﺬي َﱂْ ﻳَﻠ ْﺪ َو َﱂْ ﻳُﻮﻟَ ْﺪ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ ُﻛ ُﻔﻮا اَ َﺣ ٌﺪ َ ،و اَ ْﺳﺎَﻟُ َ اﻟ ﱠ
ﺲ ِﲟﺎ َﻛﺴﺒﺖ اﻟﱠﺮﻗِﻴﺐ ْ ِ ِ ِ
ﱠﻚ اﻟﻠﱠﻪُ ْاﻻَﱠو ُل ﻚ ﺑِﺎَﻧ َ اﳊَﻔﻴ ُﻆ َو اَ ْﺳﺎَﻟُ َ ُ اﳋَﺒِ ُﲑ اﻟْ َﻘﺎﺋ ُﻢ َﻋﻠَﻰ ُﻛ ﱢﻞ ﻧَـ ْﻔ ٍ َ َ َ ْ ﻴﻒ ْ اﻟﻠﱠﻄ ُ
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“رب
ّ رب
ّ ”
Say it as many times as possible in one breath.
“”ﻳﺎ اﻟﻠّﻪ ﻳﺎ اﻟﻠّﻪ
Say it as many times as possible in one breath.
“ﺣﻰ
ّ ﺣﻰ ﻳﺎ
ّ ”ﻳﺎ
Say it as many times as possible in one breath.
“”ﻳﺎ رﺣﻴﻢ ﻳﺎ رﺣﻴﻢ
Say it as many times as possible in one breath.
“”ﻳﺎ رﲪﻦ ﻳﺎ رﲪﻦ
Repeat it seven times.
“اﻟﺮاﲪﲔ
ّ ”ﻳﺎ ارﺣﻢ
Repeat it seven times.
Then, say the following:
ِ ِ ِ ِ
ﻚ َو اُﺛ ِْﲏ َ ﻚ َو اَُﳎﱢ ُﺪ َك َو ﻻ ﻏَﺎﻳَﺔَ ﻟ َﻤ ْﺪ ِﺣ َ اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَﻓْـﺘَﺘِ ُﺢ اﻟْ َﻘ ْﻮَل ِﲝَ ْﻤﺪ َك َو اَﻧْ ِﻄ ُﻖ ﺑِﺎﻟﺜـﱠﻨَﺎء َﻋﻠَْﻴ
ْي َزَﻣ ٍﻦ َﱂ ﻚ ُﻛْﻨﻪُ َﻣ ْﻌ ِﺮﻓَِﺔ َْﳎ ِﺪ َك َو اَ ﱠ ِِ ِ
َ ِﻚ َو اََﻣ َﺪ َْﳎﺪ َك َو اَ ﱠﱏ ﳋَﻠﻴ َﻘﺘ َ ِﻚ َو َﻣ ْﻦ ﻳَـْﺒـﻠُ ُﻎ َﻏﺎﻳَﺔَ ﺛَـﻨَﺎﺋ َ َﻋﻠَْﻴ
ِ ِ ﻀﻠِﻚ ﻣﻮ
ﻚ َﻋ ْﻦ َ ﻒ ُﺳ ﱠﻜﺎ ُن اَْر ِﺿ َ ﻚ َﲣَﻠﱠ َ ﲔ ِِﲝْﻠ ِﻤ ِ
َ ِﺻﻮﻓﺎ ﲟَ ْﺠﺪ َك َﻋ ﱠﻮادا َﻋﻠَﻰ اﻟْ ُﻤ ْﺬﻧﺒ ِ
ُ ْ َ َ ْ ﺗَ ُﻜ ْﻦ ﳑَْ ُﺪوﺣﺎ ﺑ َﻔ
ِ ِ ِ ْ ﻮد َك ﺟﻮادا ﺑَِﻔ ِ ﻃَﺎﻋﺘِﻚ ﻓَ ُﻜْﻨﺖ ﻋﻠَﻴ ِﻬﻢ ﻋﻄُﻮﻓﺎ ِﲜ
ﺖ اﻟْ َﻤﻨﱠﺎ ُن
َ ْﻚ ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧ َ ﻚ َﻋ ﱠﻮادا ﺑِ َﻜَﺮِﻣ َ ﻀﻠ ََ ُ َ ْ َْ َ َ َ
ِ
.اﳉَﻼل َو ْاﻻ ْﻛَﺮِامِ ْ ُذو
Al-Mufaddal then added: Imam Ja’far al-Sadiq(a.s.) then said to
me, “If you have a significant request and you want it to be granted,
you may offer this prayer, say this supplication, and implore Almighty
Allah to respond to you. If you do, it will be granted, Allah willing.”
Shaykh al-Tusi has narrated that Imam al-Sadiq(a.s.) recommended
the following supplicatory prayer for having one’s requests granted:
Observe fasting on consecutive Wednesday, Thursday, and Friday.
At Thursday evening, give half bushel of food for ten poor people as
alms. On Friday, wash yourself and go out to a wasteland and offer
therein Ja’far al-Tayyar’s Prayer sticking your knees to the ground
after you uncover them. You may then say the following supplicatory
prayer:
ِ ِﺎﳉ ِﺮﻳﺮةِ و َﱂ ﻳـﻬﺘ ِ ِ ْ ﻳﺎ ﻣﻦ اَﻇْﻬﺮ
اﻟﺴْﺘـَﺮ ﻳَﺎ
ﻚ ﱢ ْ َ ْ َ َ َْ ِﻴﺢ ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳـُ َﺆاﺧ ْﺬ ﺑ ِ
َ ﻴﻞ َو َﺳﺘَـَﺮ ] َﻋﻠَ َﻲ[ اﻟْ َﻘﺒ َ اﳉَﻤ ََ ْ َ َ
ِ ﻂ اﻟْﻴ َﺪﻳ ِﻦ ﺑِﺎﻟﱠﺮ ْﲪ ِﺔ ﻳﺎ ِ ِ ِ ِ
ﺐ ُﻛ ﱢﻞ َْﳒ َﻮى َ ﺻﺎﺣ َ َ َ ْ َ َ ﱠﺠ ُﺎوِز ﻳَﺎ َواﺳ َﻊ اﻟْ َﻤ ْﻐﻔَﺮةِ ﻳَﺎ ﺑَﺎﺳ َ ﻴﻢ اﻟْ َﻌ ْﻔ ِﻮ ﻳَﺎ َﺣ َﺴ َﻦ اﻟﺘ َ َﻋﻈ
ﱢﻌ ِﻢ ﻗَـْﺒ َﻞ ِ ِ ِ ات ﻳَﺎ َﻛ ِﺮﱘَ اﻟ ﱠِ و ﻣْﻨﺘَـﻬﻰ ُﻛ ﱢﻞ َﺷﻜْﻮى ﻳﺎ ﻣ ِﻘﻴﻞ اﻟْﻌﺜَـﺮ
َ ﻴﻢ اﻟْ َﻤ ﱢﻦ ﻳَﺎ ُﻣْﺒﺘَﺪﺋﺎ ﺑﺎﻟﻨـ
َ ﺼ ْﻔ ِﺢ ﻳَﺎ َﻋﻈ ََ َ ُ َ َ َ ُ َ
ِ
،اﺳﺘِ ْﺤ َﻘﺎﻗ َﻬﺎ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ َرﺑﱠ ْﺎﻩ
ْ
Repeat this statement ten times.
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(1) Surah al-Faatehah seven times, (2) Surah al-Nas seven times,
(3) Surah al-Falaq seven times, (4) Surah al-Tawheed seven times, (5)
Surah al-Kafirun seven times, (6) the last two verses of Surah al-
Tawbah (No. 9), (7) the final verses of Surah al-Hashr, and (8) the
final verses of SurahAl-’Imran.
Twenty-Fourth: Imam Ja’far al-Sadiq(a.s.) is also reported to have
said: If one says the following supplicatory prayer after the Fajr
Prayer or the Zohr Prayer, no sin will be recorded against him for a
whole year:
ﻚ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ ِ
َ ِﺻﻼ َة َﻣﻼﺋِ َﻜﺘ
َ ﻚ َو ُر ُﺳﻠ َ ﻚ َو
َ َﺻﻼﺗ ْ اﻟﻠﱠ ُﻬ ﱠﻢ
َ اﺟ َﻌ ْﻞ
Imam Ja’far al-Sadiq(a.s.) is also reported to have said: If one says
the following supplicatory prayer after the Fajr Prayer or the Zohr
Prayer (on Fridays), he will not die before he catches the age of Imam
al-Mahdi, peace be upon him:
آل ُﳏَ ﱠﻤ ٍﺪ َو َﻋ ﱢﺠ ْﻞ ﻓَـَﺮ َﺟ ُﻬ ْﻢ
ِ اﻟﻠﱠﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و
َ َ ُ
The earlier supplication also brings about security from misfortunes
up to the next Friday if it is repeated three times after the Friday Zohr
Prayer.
It has been also narrated that one who invokes Almighty Allah’s
blessings upon the Holy Prophet and his Household, peace be upon
them, between the two obligatory Zohr and Asr prayers will have the
reward of offering a seventy-unit prayer.
Twenty-Fifth: It is recommended to say the following two
supplications of al-Sahifah al-Sajjadiyyah al-Kamilah:
(1)
“”ﻳﺎ ﻣﻦ ﻳﺮﺣﻢ ﻣﻦ ﻻ ﺗﺮﲪﻪ اﻟﻌﺒﺎد
(2)
“ﻠﻬﻢ ﻫﺬا ﻳﻮم ﻣﺒﺎرك
ّ ّ”اﻟ
Then, supplicate as seems proper to you and invoke blessings upon
the Holy Prophet and his Household one thousand times. Thus was
Imam Zayn al-’Abidin(a.s.) used to doing.
Twenty-Sixth: In his book of Misbah al-Mutahajjid, Shaykh al-Tusi
says that the Holy Imams, peace be upon them, are reported to have
said: When one offers, after the obligatory Zohr Prayer on Fridays, a
two-unit prayer reciting in each unit Surah al-Faatehah once and
repeating Surah al-Tawheed seven times and after accomplishment
says the following supplicatory prayer, one will be saved against all
misfortunes and seditious matters up to the next Friday, and will be
joined with Prophet Muhammad, peace be upon him and his
Household, and Prophet Abraham, peace be upon him:
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I mentioned the Hadith that reads, “Do not provoke the hostility of
the Days otherwise they will be your enemies.”
Explaining to me, the holy Imam (a.s.) said, “Verily, we are the
Days so long as the heavens and the earth endure. Saturday is the
name of the Messenger of Allah, Sunday the name of Ameer al-
Momineen Imam Ali, Monday the name of the Imams al-Hasan and
al-Husayn, Tuesday the names of Ali ibn al-Husayn (Imam Zayn al-
’Abidin), Muhammad ibn Ali (Imam al-Baqir) and Ja’far ibn
Muhammad (Imam al-Sadiq), Wednesday the names of Musa ibn
Ja’far (Imam al-Kazim), Ali ibn Musa (Imam al-Rida), Muhammad
ibn Ali (Imam al-Jawad) and me, Thursday the name of my son al-
Hasan ibn Ali, and Friday the name of my grandson (Imam al-Mahdi).
On Friday will the group of the Truth join him. This is the meaning of
the Days. You thus should not provoke their hostility in this world;
otherwise, they will be your enemies in the Next World.”
The Imam (a.s.) then asked me to bid farewell and leave.
Sayyid Ibn Tawus has narrated the same narration in another series
of reporters on the authority of al-Qutb al-Rawandi with the following
details:
ZIYARAH ON SATURDAYS
ZIYARAH OF THE HOLY PROPHET
ﱠﻚ ُﳏَ ﱠﻤ ُﺪ ﺑْ ُﻦ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ِ ِ
َ ﱠﻚ َر ُﺳﻮﻟُﻪُ َو اَﻧ َ ﻳﻚ ﻟَﻪُ َو اَ ْﺷ َﻬ ُﺪ اَﻧ َ اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠﱠﻪُ َو ْﺣ َﺪ ُﻩ ﻻ َﺷ ِﺮ
ْﻤ ِﺔ ِْ ِﻚ و ﺟﺎﻫ ْﺪت ِﰲ ﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ ﺑ ِ ِ ﻚ و ﻧَﺼﺤ ِ
َ ﺎﳊﻜ َ َ َ َ َ َ ﺖ ﻻُﱠﻣﺘ َ ْ َ َ َ ﺖ ِر َﺳﺎﻻت َرﺑﱢ َ ﱠﻚ ﻗَ ْﺪ ﺑـَﻠﱠ ْﻐ َ َو اَ ْﺷ َﻬ ُﺪ اَﻧ
ِِ ْ ﻚ ِﻣ َﻦ ِ اﳊﺴﻨ ِﺔ و اَدﱠﻳ ِ ِ
ﺖ َﻋﻠَﻰ َ ْﲔ َو َﻏﻠُﻈ َ ﺖ ﺑِﺎﻟْ ُﻤ ْﺆﻣﻨ َ ْﱠﻚ ﻗَ ْﺪ َرُؤﻓ َ اﳊَ ﱢﻖ َو اَﻧ َ ﺖ اﻟﱠﺬي َﻋﻠَْﻴ َ ْ َ َ َ َْ َو اﻟْ َﻤ ْﻮﻋﻈَﺔ
ﲔ ا ْﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ ِ
َ ف َﳏَ ﱢﻞ اﻟْ ُﻤ َﻜﱠﺮﻣ َ ﻚ اَ ْﺷَﺮ َ ِﲔ ﻓَـﺒَـﻠَ َﻎ اﻟﻠﱠﻪُ ﺑ
ِ َ َاﻟْ َﻜﺎﻓِ ِﺮﻳﻦ و ﻋﺒ ْﺪت اﻟﻠﱠﻪ ﳐُْﻠِﺼﺎ ﺣ ﱠﱴ اَﺗ
ُ ﺎك اﻟْﻴَﻘ َ َ َ ََ َ َ
َ ِﺻﻠَ َﻮاﺗ ِِ ٍ ِ ِ ِ َ ِاﻟﱠ ِﺬي اﺳﺘَـْﻨـ َﻘ َﺬﻧَﺎ ﺑ
ﻚ َو َ اﺟ َﻌ ْﻞ ْ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو َ ﻚ ﻣ َﻦ اﻟﺸْﱢﺮك َو اﻟﻀﱠﻼل اﻟﻠﱠ ُﻬ ﱠﻢ ْ
ِ ِ ِِ ِ ِ ِ ِ ِ ِ ِ ﺻﻠَﻮ
ﲔ َو َ ﲔ َو اَ ْﻫ ِﻞ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻََرﺿ َ ﺼﺎﳊ ﲔ َو ﻋﺒَﺎد َك اﻟ ﱠ َ ﻚ َو اﻟْ ُﻤْﺮ َﺳﻠ َ ﻚ َو اَﻧْﺒِﻴَﺎﺋ َ ات َﻣﻼﺋ َﻜﺘ ََ
ِ ِ ِ ٍ ِ ِ ِ ِ
ﻚ َو َ ﻚ َو ﻧَﺒﻴﱢ َ ﻳﻦ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﻋْﺒﺪ َك َو َر ُﺳﻮﻟ َ ﲔ َو ْاﻵﺧ ِﺮ َ ﲔ ﻣ َﻦ ْاﻻَﱠوﻟ َ ب اﻟْ َﻌﺎﻟَﻤ ﻚ ﻳَﺎ َر ﱠ َ ََﻣ ْﻦ َﺳﺒﱠ َﺢ ﻟ
ﻚ ِﻣ ْﻦ ِ ِ اَِﻣﻴﻨِﻚ و َِﳒﻴﺒِﻚ و ﺣﺒِﻴﺒِﻚ و
َ ِﻚ َو ِﺧﻴَـَﺮﺗ َ ِﺼﺘ
َ ﻚ َو َﺧﺎﻟ َ ِﺻﺘ ﻚ َو َﺧﺎ ﱠ َ ِﻚ َو ِﺻ ْﻔ َﻮﺗ َ ﺻﻔﻴﱢ َ َ َ َ َ َ َ َ
ﱠر َﺟﺔَ اﻟﱠﺮﻓِ َﻴﻌﺔَ َو اﺑْـ َﻌﺜْﻪُ َﻣ َﻘﺎﻣﺎ َْﳏ ُﻤﻮدا ﻳَـ ْﻐﺒِﻄُﻪُ ﺑِِﻪ ِ ِ
َ ﻀ َﻞ َو اﻟْ َﻔﻀﻴﻠَﺔَ َو اﻟْ َﻮﺳﻴﻠَﺔَ َو اﻟﺪ ْ ﻚ َو اَ ْﻋ ِﻄ ِﻪ اﻟْ َﻔ ِ
َ َﺧ ْﻠﻘ
ﺎﺳﺘَـ ْﻐ َﻔ ُﺮوا اﻟﻠﱠﻪَ َو ْ َوك ﻓ َ ُﱠﻬ ْﻢ اِ ْذ ﻇَﻠَ ُﻤﻮا اَﻧْـ ُﻔ َﺴ ُﻬ ْﻢ َﺟﺎء ُ ﺖ َو ﻟَ ْﻮ اَﻧـ َ ﱠﻚ ﻗُـ ْﻠ
ِ
َ ْاﻻَﱠوﻟُﻮ َن َو ْاﻵ ِﺧُﺮو َن اﻟﻠﱠ ُﻬ ﱠﻢ اﻧ
،ﻚ ُﻣ ْﺴﺘَـ ْﻐ ِﻔﺮا ﺗَﺎﺋِﺒﺎ ِﻣ ْﻦ ذُﻧُ ِﻮﰊ ِِ ِ
َ ﺖ ﻧَﺒِﻴﱠ ُ ﻮل ﻟََﻮ َﺟ ُﺪوا اﻟﻠﱠﻪَ ﺗَـ ﱠﻮاﺑﺎ َرﺣﻴﻤﺎ ا َﳍﻲ ﻓَـ َﻘ ْﺪ اَﺗَـْﻴ ُ اﺳﺘَـ ْﻐ َﻔَﺮ َﳍُ ُﻢ اﻟﱠﺮ ُﺳ
ْ
ِ ٰ ِ ِ ِ ِ ِ ِ ِ ٍ
ﻚ َو َ ﻚ ا َﱃ اﻟﻠّﻪ ﺗَـ َﻌ َﺎﱃ َرﺑﱢ َ ﻚ َو ﺑﺎَ ْﻫ ِﻞ ﺑَـْﻴﺘ َ ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ َو ا ْﻏﻔْﺮَﻫﺎ ِﱄ ﻳَﺎ َﺳﻴﱢ َﺪﻧَﺎ اَﺗَـ َﻮ ﱠﺟﻪُ ﺑ َ َﻓ
،َرﱢﰊ ﻟِﻴَـ ْﻐ ِﻔَﺮ ِﱄ
Then repeat the following three times:
اِﻧﱠﺎ ﻟِﻠﱠ ِﻪ َو اِﻧﱠﺎ اِﻟَْﻴ ِﻪ َر ِاﺟ ُﻌﻮ َن
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DUA KUMAYL
The Supplication of Kumayl ibn Ziyad al-Nakha’i, one of the close
disciples of Imam AliAmeer al-Momineen(a.s.).
This is one of the well-known supplications. Being the supplication
of al-Khadir (a.s.)‘Allamah al-Majlisi says that it is the best of all
supplications, which Imam AliAmeer al-Momineen(a.s.) taught to
Kumayl, one of his best disciples. Recommendably, the supplication
may be said during nights of mid-Sha’ban and every Thursday
evening (i.e. the nights before Fridays). It is useful for protecting
against the evil of enemies, for opening the gate of sustenance, and for
forgiveness of sins. Both Shaykh al-Tusiand Sayyid Ibn Tawus have
recorded this supplication; rather, I am quoting it from the book of
Misbah al-Mutahajjid as follows:
ت ِKﺎ ُﻛﻠﱠ َﺸ ْﻰ ٍء َو ٍ ِ
ﻚ اﻟﱠﱴ ﻗَـ َﻬْﺮ َ ﺖ ُﻛ ﱠﻞ َﺷ ْﻰء َو ﺑُِﻘ ﱠﻮﺗِ َ ِ
ﻚ اﻟﱠﱴ َوﺳ َﻌ ْ ﻚ ﺑَِﺮ ْﲪَﺘِ َ اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ
ٍ ﺧﻀﻊ َﳍﺎ ُﻛ ﱡﻞ َﺷﻰ ٍء و َذ ﱠل َﳍﺎ ُﻛ ﱡﻞ َﺷﻰ ٍء و ِﲜﺒـﺮوﺗِﻚ اﻟﱠﱴ َﻏﻠَﺒ ِ
ﻚ اﻟﱠﱴ ﻻ ﺖ Kﺎ ُﻛ ﱠﻞ َﺷ ْﻰء َو ﺑِﻌِﱠﺰﺗِ َ َْ ْ َ ََ ُ َ ْ َ َ ََ
ٍ ٍ
ﻚ ﻚ اﻟﱠﺬى َﻋﻼ ُﻛﻠﱠ َﺸ ْﻰء َو ﺑَِﻮ ْﺟ ِﻬ َ ت ُﻛ ﱠﻞ َﺷ ْﻰء َو ﺑِ ُﺴْﻠﻄﺎﻧِ َ ﻚ اﻟﱠﱴ َﻣﻼَ ْ ﻮم َﳍﺎ َﺷ ْﻰءٌ َو ﺑِ َﻌﻈَ َﻤﺘِ َ ﻳَـ ُﻘ ُ
ٍ ٍ ِ
ﻚ اﻟﱠﺬى اَﺣﺎ َط ت اَْرﻛﺎ َن ُﻛﻠﱢ َﺸ ْﻰء َو ﺑِﻌِﻠْ ِﻤ َ ﻚ اﻟﱠﱴ َﻣﻼَ ْ اﻟْﺒﺎﻗﻰ ﺑَـ ْﻌ َﺪ ﻓَﻨﺎﱠء ُﻛﻠﱢ َﺸ ْﻰء َو ﺑِﺎَ ْﲰﺎﺋِ َ
اﺧَﺮ اﻻْ ﻚ اﻟﱠﺬى اَﺿﺎﱠء ﻟَﻪ ُﻛﻠﱡﺸﻰ ٍء ﻳﺎ ﻧُﻮر ﻳﺎ ﻗُﺪﱡوس ﻳﺎ اَﱠوَل اﻻْ ﱠوﻟِﲔ و ﻳﺎ ِ ٍ
ﺑِ ُﻜﻠﱢ َﺸ ْﻰء َو ﺑِﻨُﻮِر َو ْﺟ ِﻬ َ
ََ ُ ُ َ ُ ْ
ﻮب اﻟﱠﱴ ﺗُـْﻨ ِﺰُل اﻟﻨـ َﱢﻘ َﻢ اَﻟﻠّ ُﻬ ﱠﻢ ﱃ اﻟ ﱡﺬﻧُ َ ِ ِ ِﺧﺮﻳﻦ اَﻟﻠّﻬ ﱠﻢ ا ْﻏ ِﻔﺮ ِﱃ اﻟ ﱡﺬﻧُﻮب اﻟﱠﱴ ﺗَـﻬﺘِ ُ ِ
ﺼ َﻢ اَﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔْﺮ َ ﻚ اﻟْﻌ َ ْ َ ْ َ َ ُ
ﱃ ِ ِ ﱠ ﱢﻌﻢ اَﻟﻠّ ُﻬ ﱠﻢ ا ْﻏ ِﻔﺮ ﱃ اﻟ ﱡﺬﻧُ َ ﱠ ِ ا ْﻏ ِﻔْﺮ ِﱃ اﻟ ﱡﺬﻧُ َ ﱠ
ﺲ اﻟﺪﱡﻋﺎءَ اَﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔْﺮ َ ﻮب اﻟﱴ َْﲢﺒ ُ ْ َ ﻮب اﻟﱴ ﺗُـﻐَﻴﱢـُﺮ اﻟﻨـ َ َ َ
ِ ٍ ِ
ﻮب اﻟﱠﱴ ﺗُـْﻨ ِﺰُل اﻟْﺒَﻼﱠء اَﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔﺮﱃ ُﻛ ﱠﻞ َذﻧْ ٍ
ﺐ اَ ْذﻧَـْﺒﺘُﻪُ َو ُﻛ ﱠﻞ َﺧﻄﱠﻴﺌَﺔ اَ ْﺧﻄَﺎْ ُYﺎ اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ ْ َ اﻟ ﱡﺬﻧُ َ
ِ اَﺗـﻘﺮب اِﻟَﻴﻚ ﺑِ ِﺬ ْﻛ ِﺮَك و اَﺳﺘﺸ ِﻔﻊ ﺑِ ِ
ﻚ َو اَ ْن ﻚ ِﲜُﻮد َك اَ ْن ﺗُ ْﺪﻧِﻴَﲎ ِﻣ ْﻦ ﻗـُْﺮﺑِ َ ﻚ َو اَ ْﺳﺌَـﻠُ َ ﻚ اﱃ ﻧَـ ْﻔ ِﺴ َ َ َْ ْ ُ َ َ َﱠ ُ ْ َ
ﺧﺎﺿ ٍﻊ ﻣﺘَ َﺬﻟﱢ ٍﻞ ِ ﻚ ﺳﺆ َال ِ ِ ِ
ﺧﺎﺷ ٍﻊ اَ ْن ُ ﺗُﻮِز َﻋﲎ ُﺷﻜَْﺮَك َو اَ ْن ﺗُـْﻠ ِﻬ َﻤﲎ ذ ْﻛَﺮَك اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ ُ
اﺿﻴﺎً ﻗﺎﻧِﻌﺎً و ﰱ َﲨﻴ ِﻊ اﻻْﺣﻮ ِال ﻣﺘَﻮ ِ ِ
اﺿﻌﺎً اَﻟﻠّ ُﻬ ﱠﻢ َو ْ ُ َ
ﻚرِ ﺗُﺴﺎﳏَﲎ َو ﺗَـْﺮ َﲪَﲎ َو َْﲡ َﻌﻠَﲎ ﺑِ ِﻖ َ◌ ِْﲰ َ
ِ ِِ ﻚ ﺳﺆ َال ﻣ ِﻦ ا ْﺷﺘَﺪﱠت ﻓﺎﻗَـﺘُﻪ و اَﻧْـﺰَل ﺑِ َ ِ
ﺣﺎﺟﺘَﻪُ َو َﻋﻈُ َﻢ ﻓﻴﻤﺎ ﻋْﻨ َﺪ َك َر ْﻏﺒَﺘُﻪُ ﻚ ﻋْﻨ َﺪ اﻟﺸﱠﺪآﺋﺪ َ ْ َُ َ اَ ْﺳﺌَـﻠُ َ ُ َ
ت ِ
ﺐ ﻗَـ ْﻬُﺮَك َو َﺟَﺮ ْ ﻚ َو َﺧﻔ َﻰ َﻣﻜُْﺮَك َو ﻇَ َﻬَﺮ اَْﻣُﺮَك َو َﻏﻠَ َ ﻚ َو َﻋﻼ َﻣﻜﺎﻧُ َ اَﻟﻠّ ُﻬ ﱠﻢ َﻋﻈُ َﻢ ُﺳْﻠﻄﺎﻧُ َ
ﻚ اَﻟﻠّ ُﻬ ﱠﻢ ﻻ اَ ِﺟ ُﺪ ﻟِ ُﺬﻧُﻮﰉ ﻏﺎﻓِﺮاً َو ﻻ ﻟَِﻘﺒﺎﺋِﺤﻰ ﺳﺎﺗِﺮاً َو ﻻ ﻮﻣﺘِ َ ِ ِ ِ
ﻚ َو ﻻ ﳝُْﻜ ُﻦ اﻟْﻔﺮ ُار ﻣ ْﻦ ُﺣ ُﻜ َ ﻗُ ْﺪ َرﺗُ َ
ِ ِ ِ ِ ﻟِ َﺸ ْﻰ ٍء ِﻣ ْﻦ َﻋ َﻤﻠِ َﻰ اﻟْ َﻘ ِ
ﺖﻚ َو ﲝَ ْﻤﺪ َك ﻇَﻠَ ْﻤ ُ ﺖ ُﺳْﺒﺤﺎﻧَ َ ﺒﻴﺢ ﺑِﺎ ْﳊَ َﺴ ِﻦ ُﻣﺒَ ﱢﺪﻻً َﻏْﻴـَﺮَك ﻻ اﻟﻪَ اﻻّ اَﻧْ َ
ﻻى َﻛ ْﻢ ِﻣ ْﻦ ﻗَ ٍ ِ ﻧـ ْﻔﺴﻰ و َﲡﺮأت ِﲜﻬﻠﻰ و ﺳ َﻜﻨ ِ
ﺒﻴﺢ ﱢﻚ َﻋﻠَ ﱠﻰ اَﻟﻠّ ُﻬ ﱠﻢ َﻣ ْﻮ َ ﺖ اﱃ ﻗَﺪ ِﱘ ذ ْﻛ ِﺮَك ﱃ َو َﻣﻨ َ َ َﱠ ُ َ ْ َ َ ْ ُ َ
ﻓﺎد ٍح ِﻣ َﻦ اﻟْﺒَﻼﱠِء اَﻗَـ ْﻠﺘَﻪُ َو َﻛ ْﻢ ِﻣ ْﻦ ِﻋﺜﺎ ٍر َوﻗَـْﻴﺘَﻪُ َو َﻛ ْﻢ ِﻣ ْﻦ َﻣﻜُْﺮوﻩٍ َدﻓَـ ْﻌﺘَﻪُ َو َﻛ ْﻢ ِﻣ ْﻦ ﺳﺘـﺮﺗَﻪ و َﻛﻢ ِﻣﻦ ِ
ََْ ُ َ ْ ْ
ٍ
ت ﰉ اَ ْﻋﻤﺎﱃ ﺖ اَ ْﻫﻼً ﻟَﻪُ ﻧَ َﺸْﺮﺗَﻪُ اَﻟﻠّ ُﻬ ﱠﻢ َﻋﻈُ َﻢ ﺑَﻼﱠﺋﻰ َو اَﻓْـَﺮ َط ﰉ ُﺳ ﱠﻮءُ ﺣﺎﱃ َو ﻗَ ُ
ﺼَﺮ ْ ﺛَﻨﺎﱠء َﲨ ٍﻴﻞ ﻟَ ْﺴ ُ
ت ﰉ اَ ْﻏﻼﱃ َو َﺣﺒَ َﺴﲎ َﻋ ْﻦ ﻧَـ ْﻔﻌﻰ ﺑـُ ْﻌ ُﺪ اََﻣﻠﻰ َو َﺧ َﺪ َﻋْﺘ ِﲎ اﻟ ﱡﺪﻧْﻴﺎ ﺑِﻐُُﺮوِرﻫﺎ َو ﻧَـ ْﻔﺴﻰ َو ﻗَـ َﻌ َﺪ ْ
ﻚ ُدﻋﺎﱠﺋﻰ ُﺳ ﱠﻮءُ َﻋ َﻤﻠﻰ َو ﻓِﻌﺎﱃ ﺐ َﻋْﻨ َ ﻚ اَ ْن ﻻ َْﳛ ُﺠ َ ﻚ ﺑِﻌِﱠﺰﺗِ َ ِِﲜﻨﺎﻳَﺘِﻬﺎ َو ِﻣﻄﺎﱃ ﻳﺎ َﺳﻴﱢﺪى ﻓَﺎَ ْﺳﺌَـﻠُ َ
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ﻌﺎﺟ ْﻠﲎ ﺑِﺎﻟْ ُﻌ ُﻘﻮﺑَِﺔ َﻋﻠﻰ ﻣﺎ َﻋ ِﻤ ْﻠﺘُﻪُ ﰱ و ﻻ ﺗَـ ْﻔﻀﺤﲎ ِﲞ ِﻔﻰ ﻣﺎ اﻃﱠﻠَﻌﺖ ﻋﻠَﻴ ِﻪ ِﻣﻦ ِﺳﺮى وﻻ ﺗُ ِ
َ ْ َ ﱢ َ ْ َ َْ ْ ّ َ َ
ِ
َﺧﻠَﻮاﺗﻰ ﻣ ْﻦ ُﺳ ﱠﻮء ﻓ ْﻌﻠﻰ َو اﺳﺎﱠﺋَﱴ َو َدوام ﺗَـ ْﻔﺮﻳﻄﻰ َو َﺟﻬﺎﻟَﱴ َو َﻛﺜْـَﺮةِ َﺷ َﻬﻮاﺗﻰ َو َﻏ ْﻔﻠَﱴ َو ُﻛ ِﻦ ِ ِ ِ ِ
ﻚ ﱃ ﰱ ُﻛ ﱢﻞ اﻻْ ْﺣﻮ ِال َرُؤﻓﺎً َو َﻋﻠَ ﱠﻰ ﰱ َﲨﻴ ِﻊ اﻻُُﻣﻮِر َﻋﻄُﻮﻓﺎً اِﳍﻰ َوَرّﰉ َﻣ ْﻦ ﱃ َﻏْﻴـُﺮَك اﻟﻠّ ُﻬ ﱠﻢ ﺑِﻌِﱠﺰﺗِ َ
ﻓﻴﻪ َﻫﻮى اَﺳﺌـﻠُﻪ َﻛ ْﺸﻒ ﺿﺮى واﻟﻨﱠﻈَﺮ ﰱ اَﻣﺮى .اِﳍﻰ و ﻣﻮﻻى اَﺟﺮﻳﺖ ﻋﻠَﻰ ﺣﻜْﻤﺎً اِﺗﱠـﺒـﻌﺖ ِ
َْ ُ َ َ ْ َ ْ َْ َ َ ﱠ ُ ْ َ ُّ َ َ َْ ُ
ِ ﻓﻴﻪ ِﻣ ْﻦ ﺗَـْﺰﻳ ِ ﻧَـ ْﻔﺴﻰ و َﱂ اَﺣ ِﱰس ِ
ﻚ اﻟْ َﻘﻀﺎﱠءُ ﲔ َﻋ ُﺪ ّوى ﻓَـﻐَﱠﺮﱏ ِﲟﺎ اَ ْﻫﻮى َو اَ ْﺳ َﻌ َﺪﻩُ َﻋﻠﻰ ذﻟ َ َ ْ َْ ْ
ِ ِ
اﳊَ ْﻤ ُﺪ َﻋﻠَ ﱠﻰﻚ ْ ﺾ اَو ِاﻣ ِﺮَك ﻓَـﻠَ َ ﺖ ﺑـَ ْﻌ َ ﺾ ُﺣ ُﺪود َك َو ﺧﺎﻟَْﻔ ُ ﻚ ﺑَـ ْﻌ َ ت ِﲟﺎ َﺟﺮى َﻋﻠَ ﱠﻰ ِﻣ ْﻦ ذﻟ َ ﺠﺎوْز ُ
ﻓَـﺘَ َ
ِ ِ
ﻼؤ َك َو ﻗَ ْﺪ ﻚ َو ﺑَ ُ ﻚ َو ﻻ ُﺣ ﱠﺠﺔَ ﱃ ﻓﻴﻤﺎ َﺟﺮى َﻋﻠَ ﱠﻰ ﻓﻴﻪ ﻗَﻀﺎﱠُؤ َك َو اَﻟَْﺰَﻣﲎ ُﺣﻜ ُ
ْﻤ َ ﰱ َﲨﻴ ِﻊ ذﻟ َ
ﻧﺎدﻣﺎً ُﻣﻨْ َﻜ ِﺴﺮاً ُﻣ ْﺴﺘَﻘﻴﻼً ُﻣ ْﺴﺘَـ ْﻐ ِﻔﺮاً اَﺗَـﻴﺘﻚ ﻳﺎ اِﳍﻰ ﺑـﻌ َﺪ ﺗَـ ْﻘﺼﲑى و اِﺳﺮاﰱ ﻋﻠﻰ ﻧَـ ْﻔﺴﻰ ﻣﻌﺘ ِﺬراً ِ
ُ َْ َ ْ َ َْ ُْ َ
ِ ِ ِ ِ ِ ِ ِ ِ
ﻚ ُﻣﻨﻴﺒﺎً ُﻣﻘّﺮاً ُﻣ ْﺬﻋﻨﺎً ُﻣ ْﻌ َِﱰﻓﺎً ﻻ اَﺟ ُﺪ َﻣ َﻔّﺮاً ﳑّﺎ ﻛﺎ َن ﻣ ّﲎ َو ﻻ َﻣ ْﻔَﺰﻋﺎً اَﺗَـ َﻮ ﱠﺟﻪُ اﻟَْﻴﻪ ﰱ اَْﻣﺮى َﻏْﻴـَﺮ ﻗَـﺒُﻮﻟ َ
ﺿّﺮى َو ﻓُ ﱠﻜﲎ ِﻣ ْﻦ ِ ﻋ ْﺬرى و اِدﺧﺎﻟِ ِ
ﻚ اَﻟﻠّ ُﻬ ﱠﻢ ﻓَﺎﻗْـﺒَ ْﻞ ُﻋ ْﺬرى َو ْار َﺣ ْﻢ ﺷ ﱠﺪ َة ُ ﺎى ﰱ َﺳ َﻌ ِﺔ َر ْﲪَﺘِ َ ﻚ اﻳّ َ َ ْ َ ُ
ﻒ ﺑَ َﺪﱏ َو ِرﻗﱠﺔَ ِﺟ ْﻠﺪى َو ِدﻗﱠﺔَ َﻋﻈْﻤﻰ ﻳﺎ َﻣ ْﻦ ﺑَ َﺪءَ َﺧْﻠﻘﻰ َو ِذ ْﻛﺮى ﺿ ْﻌ َ ب ْار َﺣ ْﻢ َ َﺷ ﱢﺪ َو ﺛﺎﻗﻰ ﻳﺎ َر ﱢ
ﻒ ﺑِﱢﺮَك ﰉ ﻳﺎ اِﳍﻰ َو َﺳﻴﱢﺪى َو َرّﰉ اَﺗُﺮ َاك ﻚ و ﺳﺎﻟِ ِ ِِ ِ ِ ِ
َو ﺗَـْﺮﺑﻴَﱴ َو ﺑّﺮى َو ﺗَـ ْﻐﺬﻳَﱴ َﻫْﺒﲎ ﻻﺑْﺘﺪآء َﻛَﺮﻣ َ َ
ِ ِ
ﻚ َو َﳍِ َﺞ ﺑِ ِﻪ ﻟِﺴﺎﱏ ِﻣ ْﻦ ِ
ُﻣ َﻌ ﱢﺬﰉ ﺑِﻨﺎ ِرَك ﺑَـ ْﻌ َﺪ ﺗَـ ْﻮﺣﻴﺪ َك َو ﺑَـ ْﻌ َﺪ َﻣﺎ اﻧْﻄَﻮى َﻋﻠَْﻴ ِﻪ ﻗَـْﻠﱮ ِﻣ ْﻦ َﻣ ْﻌ ِﺮﻓَﺘِ َ
ِذ ْﻛ ِﺮَك واﻋﺘـ َﻘﺪﻩ ﺿﻤﲑى ِﻣﻦ ﺣﺒﱢﻚ و ﺑـﻌﺪ ِﺻ ْﺪ ِق اﻋِﱰاﰱ و دﻋﺎﱠﺋﻰ ِ ِ
ﻬﺎت
ﻚ َﻫْﻴ َ ﺧﺎﺿﻌﺎً ﻟُﺮﺑُﻮﺑِﻴﱠﺘِ َ ْ َ ُ ْ ُ َ َ َْ َ َ َْ َ ُ َ
ﻼء َﻣ ْﻦ اَﻧْﺖ اَ ْﻛﺮم ِﻣﻦ اَ ْن ﺗﻀﻴﱢﻊ ﻣﻦ رﺑـﱠﻴﺘﻪ اَو ﺗـﺒﻌِﺪ ﻣﻦ اَدﻧَـﻴﺘﻪ اَو ﺗﺸﱢﺮد ﻣﻦ اوﻳـﺘﻪ اَو ﺗﺴﻠﱢﻢ اِ َﱃ اﻟْﺒ ِ
َ َ َ ُ ْ ُ َ َ َ ْ َ ْ َ ُ ْ ُْ َ َ ْ ْ ْ َ ُ ْ ُ َ َ َ ْ َ ْ َ ُ ْ ُ َ َ
ت ٍ ﻻى اَﺗُ َﺴﻠﱢ ُ ِ َﻛ َﻔﻴﺘَﻪ و رِﲪْﺘَﻪ و ﻟَﻴ ِ
ﻂ اﻟﻨّ َﺎر َﻋﻠﻰ ُو ُﺟﻮﻩ َﺧﱠﺮ ْ ﺖ ﺷ ْﻌﺮى ﻳﺎ َﺳﻴﱢﺪى َو اﳍﻰ َو َﻣ ْﻮ َ ُْ َ َ ُ َ ْ َ
ِ ِ ِ ِ ِ
ﻮبﺖ ﺑِﺘَـﻮﺣﻴﺪ َك ﺻﺎدﻗَﺔً و ﺑِ ُﺸ ْﻜ ِﺮَك ﻣﺎدﺣﺔً و َﻋﻠﻰ ﻗُـﻠُ ٍ
َ َ َ ﻚ ﺳﺎﺟ َﺪ ًة َو َﻋﻠﻰ اَﻟْ ُﺴ ٍﻦ ﻧَﻄََﻘ ْ ْ ﻟ َﻌﻈَ َﻤﺘِ َ
ﻚ ﺣﱴ ﺻﺎرت ِ ﱢﻘﺔً و ﻋﻠﻰ ﺿﻤﺎﱠﺋِﺮ ﺣﻮ ِ ِ اﻋﺘـﺮﻓَ ِ ِ
ﺧﺎﺷ َﻌﺔً َو َﻋﻠﻰ ت ﻣ َﻦ اﻟْﻌ ْﻠ ِﻢ ﺑِ َ َ ّ َ ْ ﻚ ُﳏَﻘ َ َ َ َ َ َ َ ْ ﺖ ﺑِﺎﳍﻴﱠﺘِ َ َْ َ ْ
ِ ِ ِ ِ
ﻚ َو ﻻ ﺎﺳﺘِ ْﻐﻔﺎ ِرَك ُﻣ ْﺬ ِﻋﻨَﺔً ﻣﺎ ﻫ َﻜ َﺬا اﻟﻈﱠ ﱡﻦ ﺑِ َ ت ﺑِ ْ ﺖ اﱃ اَْوﻃﺎن ﺗَـ َﻌﺒﱡﺪ َك ﻃﺎﱠﺋ َﻌﺔً َو اَ َ
ﺷﺎر ْ ِح َﺳ َﻌ ْ َﺟﻮار َ
ﻠﻴﻞ ِﻣﻦ ﺑﻼﱠِء اﻟ ﱡﺪﻧْﻴﺎ و ﻋ ُﻘ ِ اُﺧِﱪﻧﺎ ﺑَِﻔ ْ ِ
ﻮﺑﺎYﺎ َ ُ ﺿ ْﻌﻔﻰ َﻋ ْﻦ ﻗَ ٍ ْ َ ﺖ ﺗَـ ْﻌﻠَ ُﻢ َب َو اَﻧْ َ ﻚ ﻳﺎ َﻛﺮﱘُ ﻳﺎ َر ﱢ ﻚ َﻋْﻨ َ ﻀﻠ َ ْْ
ِ ِ
ﺴﲑ ﺑَﻘﺎﱠﺋُﻪُ ﻠﻴﻞ َﻣﻜْﺜُﻪُ ﻳَ ٌ ﻚ ﺑَﻼﱠءٌ َو َﻣﻜُْﺮوﻩٌ ﻗَ ٌ َو ﻣﺎ َْﳚﺮى ﻓﻴﻬﺎ ِﻣ َﻦ اﻟْ َﻤﻜﺎ ِرﻩِ َﻋﻠﻰ اَ ْﻫﻠﻬﺎ َﻋﻠﻰ اَ ﱠن ذﻟ َ
ﻮل ُﻣﺪﱠﺗُﻪُ ﻮع اﻟْ َﻤﻜﺎ ِرِﻩ ﻓﻴﻬﺎ َوُﻫ َﻮ ﺑَﻼﱠءٌ ﺗَﻄُ ُ ﻠﻴﻞ ُوﻗُ ِاﺣﺘِﻤﺎﱃ ﻟِﺒَﻼﱠِء اﻻْ ِﺧَﺮِة َو َﺟ ِ ﻒ ْ ﺼﲑ ُﻣﺪﱠﺗُﻪُ ،ﻓَ َﻜْﻴ َ ﻗَ ٌ
ﻚ َو ﻚ َو َﺳ َﺨ ِﻄ َ ﻚ واْﻧﺘِ ِ
ﻘﺎﻣ َ ﱠﻒ َﻋ ْﻦ اَ ْﻫﻠِ ِﻪ ِﻻﻧﱠﻪُ ﻻ ﻳَ ُﻜﻮ ُن اِﻻّ َﻋ ْﻦ َﻏ َِ
ﻀﺒ َ َ ﻘﺎﻣﻪُ َو ﻻ ُﳜَﻔ ُ وم َﻣ ُ َو ﻳَ ُﺪ ُ
ﻟﻴﻞ ﻒ ﱃ و اَﻧَﺎ َﻋْﺒ ُﺪ َك اﻟﻀ ُ ﱠ ِ
ﱠﻌﻴﻒ اﻟﺬ ُ ض ﻳﺎ َﺳﻴﱢﺪى ﻓَ َﻜْﻴ َ َ ات َواﻻَْر ُ ﻮم ﻟَﻪُ اﻟ ﱠﺴﻤﻮ ُ ﻫﺬا ﻣﺎ ﻻ ﺗَـ ُﻘ ُ
ﻚ اَ ْﺷ ُﻜﻮ َو ﻟِﻤﺎ ِ ِ ِ اﳊ ِ
ى اﻻُُﻣﻮِر اﻟَْﻴ َ ﻻى ِﻻ ﱢ ﻜﲔ ﻳﺎ اﳍﻰ َو َرّﰉ َو َﺳﻴﱢﺪى َو َﻣ ْﻮ َ ﻜﲔ اﻟْ ُﻤ ْﺴﺘَ ُﻘﲑ اﻟْﻤ ْﺴ ُ َْ ُ
ﻮل اﻟْﺒﻼﱠِء و ﻣﺪﱠﺗِِﻪ ﻓَـﻠَﺌِﻦ ﺻﻴﱠـﺮﺗَﲎ ﻟِْﻠﻌ ُﻘ ِ ِ ِ ِِ ِ ِ ِ ِ ِ
ﻮﺑﺎت َﻣ َﻊ ْ َْ ُ ﻣْﻨﻬﺎ اَﺿ ﱡﺞ َو اَﺑْﻜﻰ ﻻﻟﻴ ِﻢ اﻟْ َﻌﺬاب َو ﺷﺪﱠﺗﻪ اَْم ﻟﻄُ َ َ ُ
ﻚ ﻓَـ َﻬْﺒﲎ ﻳﺎ ﻚ َو اَْوﻟﻴﺎﱠﺋِ َ ﲔ اَ ِﺣﺒّﺎﱠﺋِ َ ﺖ ﺑَـْﻴﲎ َو ﺑـَ ْ َ ﻚ َو ﻓَـﱠﺮﻗْ َﲔ اَ ْﻫ ِﻞ ﺑَﻼﱠﺋِ َ ﺖ ﺑـَْﻴﲎ َو ﺑـَ ْ َ ﻚ َو َﲨَ ْﻌ َ اَ ْﻋﺪآﺋِ َ
ِِ ِ ِ
تﺻﺒَـ ْﺮ ُﻚ َو َﻫْﺒﲎ َ ﺻِ ُﱪ َﻋﻠﻰ ﻓﺮاﻗ َ ﻒ اَ ْ ﻚ ﻓَ َﻜْﻴ َ ت َﻋﻠﻰ َﻋﺬاﺑِ َ ﺻﺒَـْﺮ ُ
ﻻى َو َرّﰉ َ اﳍﻰ َو َﺳﻴﱢﺪى َو َﻣ ْﻮ َ
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ﻒ اَ ْﺳ ُﻜ ُﻦ ِﰱ اﻟﻨّﺎ ِر َو َرﺟﺎﱠﺋﻰ َﻋ ْﻔ ُﻮ َك ، ﻚ اَْم َﻛْﻴ َ ﺻِ ُﱪ َﻋ ِﻦ اﻟﻨﱠﻈَ ِﺮ اﱃ َﻛﺮ َاﻣﺘِ َ ﻒ اَ ْ َﻋﻠﻰ َﺣﱢﺮ ﻧﺎ ِرَك ﻓَ َﻜْﻴ َ
ﺠﻴﺞ ﻧﺎﻃﻘﺎً ﻻَ ِﺿ ﱠﺠ ﱠﻦ اِﻟَﻴﻚ ﺑـ ِ ﺻﺎدﻗﺎً ﻟَﺌِﻦ ﺗَـﺮْﻛﺘَﲎ ِ ﻓَﺒِﻌِﱠﺰﺗِﻚ ﻳﺎ ﺳﻴﱢﺪى و ﻣﻮﻻى اُﻗْ ِﺴﻢ ِ
ﺿ َ ﲔ اَ ْﻫﻠﻬﺎ َ ْ َ َ َْ ْ َ َ َْ َ ُ َ َ
ِ ﺧﲔ َو ﻻَ َ◌ﺑْ ِﻜ َ ﱠ ِ ِ
ﺪﻳﻦ َو ﻚ ﺑُﻜﺎﱠءَ اﻟْﻔﺎﻗ َ ﲔ َﻋﻠَْﻴ َ ﺼ ِﺮ َ اخ اﻟْ َﻤ ْﺴﺘَ ْ ﺻﺮ َ ﻚ ُ ﺻُﺮ َﺧ ﱠﻦ اﻟَْﻴ َ ﻠﲔ َو ﻻَ ْ اﻻْ ﻣ َ
ﻓﲔ ﻳﺎ ِﻏ َ ﻨﲔ ﻳﺎ ﻏﺎﻳﺔَ ِ ﱠﻚ اَﻳﻦ ُﻛْﻨﺖ ﻳﺎ وِ ﱠ ِ ِ
ﺒﻴﺐ
ﻐﻴﺜﲔ ﻳﺎ َﺣ َ ﻴﺎث اﻟْ ُﻤ ْﺴﺘَ َ اﻣﺎل اﻟْﻌﺎ ِر َ َ ﱃ اﻟْ ُﻤ ْﺆﻣ َ ﻻَ ُ◌ﻧﺎدﻳَـﻨ َ ْ َ َ َ
ت َﻋْﺒ ٍﺪ ِ ِ ِ ِ ﻮب ِ
ﺻ ْﻮ َﻚ ﻳﺎ اﳍﻰ َو ﲝَ ْﻤﺪ َك ﺗَ ْﺴ َﻤ ُﻊ ﻓﻴﻬﺎ َ ﻤﲔ اَﻓَـ ُﱰ َاك ُﺳْﺒﺤﺎﻧَ َ ﻗﲔ َو ﻳﺎ اﻟﻪَ اﻟْﻌﺎﻟَ َ اﻟﺼﺎد َ ﻗُـﻠُ ِ ّ
ﲔ اَﻃْﺒﺎﻗِﻬﺎ ِﲜُْﺮِﻣ ِﻪ َو َﺟﺮ َﻳﺮﺗِِﻪ ﺲ ﺑَـ ْ َ ِ ِ ِ ِِ ِ
ذاق ﻃَ ْﻌ َﻢ َﻋﺬاKﺎ ﲟَْﻌﺼﻴَﺘﻪ َو ُﺣﺒ َ ُﻣ ْﺴﻠِ ٍﻢ ُﺳ ِﺠ َﻦ ﻓﻴﻬﺎ ِﲟُﺨﺎﻟََﻔﺘِ ِﻪ َو َ
ِ ِ ﻨﺎدﻳﻚ ﺑِﻠِ ِ ِ ِ
ﻚ ﺴﺎن اَ ْﻫ ِﻞ ﺗَـ ْﻮﺣﻴﺪ َك َو ﻳَـﺘَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ ﻚ َو ﻳُ َ ﺠﻴﺞ ُﻣ َﺆﱢﻣ ٍﻞ ﻟَﺮ ْﲪَﺘِ َ ﺿ َ ﻚ َ َو ُﻫ َﻮ ﻳَ ِﻀ ﱡﺞ اﻟَْﻴ َ
ِ
ﻒ ﺗُـ ْﺆﻟ ُﻤﻪُ ﻚ اَ ْم َﻛْﻴ َ ﻒ ِﻣ ْﻦ ِﺣﻠْ ِﻤ َ ﺬاب َو ُﻫ َﻮ ﻳَـْﺮ ُﺟﻮا ﻣﺎ َﺳﻠَ َ ﻒ ﻳـْﺒﻘﻰ ِﰱ اﻟْﻌ ِ
َ ﻻى ﻓَ َﻜْﻴ َ َ ﻚ ﻳﺎ َﻣ ْﻮ َ ﺑُِﺮﺑُﻮﺑِﻴﱠﺘِ َ
ﺻ ْﻮﺗَﻪُ َو ﺗَﺮى َﻣﻜﺎﻧَﻪُ اَْم ﺖ ﺗَ ْﺴ َﻤ ُﻊ َ ﻒ ُْﳛ ِﺮﻗُﻪُ َﳍﻴﺒُﻬﺎ َو اَﻧْ َ ﻚ اَْم َﻛْﻴ َ ﻚ َو َر ْﲪَﺘَ َ ﻀﻠَ َاﻟﻨّ ُﺎر َو ُﻫ َﻮ ﻳَ ُﺄﻣ ُﻞ ﻓَ ْ
ﺖ ﺗَـ ْﻌﻠَ ُﻢ ِ ِ ِ
ﲔ اَﻃْﺒﺎﻗﻬﺎ َو اَﻧْ َ ﻒ ﻳـَﺘَـ َﻘْﻠ َﻘ ُﻞ ﺑـَ ْ َ ﺿ ْﻌ َﻔﻪُ اَْم َﻛْﻴ َ ﺖ ﺗَـ ْﻌﻠَ ُﻢ َ ﻓﲑﻫﺎ َو اَﻧْ َ ﻒ ﻳَ ْﺸﺘَﻤ ُﻞ َﻋﻠَْﻴﻪ َز ُ َﻛْﻴ َ
ﻀﻠَ َ ِ ِ ِ ِ ﻒ ﺗَـْﺰ ُﺟُﺮﻩُ َزﺑﺎﻧِﻴَﺘُﻬﺎ َو ُﻫ َﻮ ﻳُ َ ِ
ﻚ ﰱ ﻋْﺘﻘﻪ ﻣْﻨﻬﺎ ﻓَـﺘَْﺘـُﺮُﻛﻪُ ﻒ ﻳَـْﺮ ُﺟﻮ ﻓَ ْ ﻨﺎدﻳﻚ ﻳﺎ َرﺑﱠﻪُ اَْم َﻛْﻴ َ ﺻ ْﺪﻗَﻪُ اَْم َﻛْﻴ َ
ﺖ ﺑِِﻪ ِ وف ِﻣﻦ ﻓَ ْ ِ ِ
ﻚ َو ﻻ ُﻣ ْﺸﺒِﻪٌ ﻟﻤﺎ َ
ﻋﺎﻣْﻠ َ ﻀﻠ َ ﻚ َو ﻻَاﻟْ َﻤ ْﻌُﺮ ُ ْ ﻚ اﻟﻈﱠ ُﻦ ﺑِ َ ﻬﺎت ﻣﺎ ذﻟ َ ﻓﻴﻬﺎ َﻫْﻴ َ
ﺬﻳﺐ ِ ﺖ ﺑِِﻪ ِﻣ ْﻦ ﺗَـ ْﻌ ِ ِ
ﺪﻳﻚ َو ﺟﺎﺣ َ ﲔ اَﻗْﻄَ ُﻊ ﻟَْﻮ ﻻ ﻣﺎ َﺣ َﻜ ْﻤ َ ﻚ ﻓَﺒِﺎﻟْﻴَﻘ ِ ﺪﻳﻦ ِﻣ ْﻦ ﺑِﱢﺮَك َو ا ْﺣﺴﺎﻧِ َ اﻟْ ُﻤ َﻮ ﱢﺣ َ
ﺖ اﻟﻨّ َﺎر ُﻛﻠﱠﻬﺎ ﺑَـْﺮداً َو َﺳﻼﻣﺎً َو ﻣﺎ ﻛﺎ َن ِﻻ َﺣ ٍﺪ ﻓﻴﻬﺎ َﻣ َﻘّﺮاً َو ِ ِ
ﺪﻳﻚ َﳉَ َﻌْﻠ َ ﺖ ﺑِ ِﻪ ِﻣ ْﻦ ا ْﺧﻼد ُﻣﻌﺎﻧِ َ ﻀْﻴ َ ﻗَ َ
اﳉِﻨ ِﱠﺔ َواﻟﻨّ ِ
ﻳﻦ ِﻣ َﻦ ْ ِ ِ ﻻ ﻣﻘﺎﻣﺎً ِ
ﻌﲔ َو ﺎس اَ ْﲨَ َ ﺖ اَ ْن ﲤَْﻼَﻫﺎ ﻣ َﻦ اﻟْﻜﺎﻓﺮ َ ﺖ اَ ْﲰﺎﱠُؤ َك اَﻗْ َﺴ ْﻤ َ ﱠﺳ ْ ﻚ ﺗَـ َﻘﺪ َ ﻟﻜﻨﱠ َ ُ
ﺎﻻﻧْ ِﻨﺎؤ َك ﻗـُ ْﻠﺖ ﻣﺒﺘَ ِﺪﺋﺎً و ﺗَﻄَﱠﻮﻟْﺖ ﺑِ ِ ِ
ﻌﺎم ُﻣﺘَ َﻜﱢﺮﻣﺎً اَﻓَ َﻤ ْﻦ ﻛﺎ َن َ َ ُْ َ ﺖ َﺟ ﱠﻞ ﺛَ ُ ﺪﻳﻦ َو اَﻧْ َ ﻓﻴﻬﺎ اﻟْ ُﻤﻌﺎﻧ َ اَ ْن ُﲣَﻠﱢ َﺪ َ
ﻀﻴﱠ ِﺔ اﻟﱠﱴ ﻚ ﺑِﺎﻟْ ُﻘ ْﺪرِة اﻟﱠﱴ ﻗَﺪﱠرَYﺎ و ﺑِﺎﻟْ َﻘ ِ ِ ﻣ ْﺆِﻣﻨﺎً َﻛﻤﻦ ﻛﺎ َن ِ
ْ َ َ ﻓﺎﺳﻘﺎً ﻻ ﻳَ ْﺴﺘَـ ُﻮو َن اﳍﻰ َو َﺳﻴﱢﺪى ﻓَﺎَ ْﺳﺌَـﻠُ َ َْ ُ
ﻫﺬﻩِ اﻟﺴﺎﻋﺔِ ﻫﺬﻩِ اﻟﻠﱠﻴـﻠَ ِﺔ و ﰱ ِ ﺣﺘﻤﺘﻬﺎ و ﺣ َﻜﻤﺘﻬﺎ و َﻏﻠَﺒﺖ ﻣﻦ ﻋﻠَﻴ ِﻪ اَﺟﺮﻳـﺘﻬﺎ اَ ْن ﺗَـﻬﺐ ﱃ ﰱ ِ
ّ َ ْ َ َ َ َ َ ْ َ َ َ ْ َ َ ْ َ َ ْ َ ْ ْ َ َْ
ِ
ﻴﺢ اَ ْﺳَﺮْرﺗُﻪُ َو ُﻛﻞﱠ َﺟ ْﻬ ٍﻞ َﻋﻤْﻠﺘُﻪُ َﻛﺘَ ْﻤﺘُﻪُ اَْو اَ ْﻋﻠَْﻨﺘُﻪُ ﺐ اَ ْذﻧـَْﺒﺘُﻪُ َو ُﻛﻞﱠ ﻗَﺒِ ٍ ُﻛ ﱠﻞ ُﺟﺮٍم اَ ْﺟﺮْﻣﺘُﻪُ و ُﻛﻞﱠ َذﻧْ ٍ
ْ َ َ
ِ ِ ِِ
ﺬﻳﻦ َوﱠﻛْﻠﺘَـ ُﻬ ْﻢ ﲝ ْﻔﻆ ﻣﺎ ﻳَ ُﻜﻮ ُن ﻣ ّﲎ ِ ِ
ت ﺑِﺎﺛْﺒﺎَYﺎ اﻟْﻜﺮ َام اﻟْﻜﺎﺗ َ ﱠ ِ ِ ٍ
ﺒﲔ اﻟ َ اَ ْﺧ َﻔْﻴﺘُﻪُ اَْو اَﻇْ َﻬْﺮﺗُﻪُ َو ُﻛ ﱠﻞ َﺳﻴﱢﺌَﺔ اََﻣ ْﺮ َ
ﺎﻫ َﺪ ﻟِﻤﺎ َﺧ ِﻔ َﻰ اﻟﺸ ِ
ﻗﻴﺐ َﻋﻠَ ﱠﻰ ِﻣ ْﻦ َوراﱠﺋِ ِﻬ ْﻢ َو ّ ﺖ اﻟﱠﺮ َ ﺖ اَﻧْ َ َو َﺟ َﻌْﻠﺘَـ ُﻬ ْﻢ ُﺷ ُﻬﻮداً َﻋﻠَ ﱠﻰ َﻣ َﻊ َﺟﻮا ِرﺣﻰ َو ُﻛْﻨ َ
ﻚ ﺳﺘَـﺮﺗَﻪ و اَ ْن ﺗُـﻮﻓـﱢﺮ ﺣﻈّﻰ ِﻣﻦ ُﻛ ﱢﻞ ﺧ ٍﲑ اَﻧْـﺰﻟْﺘَﻪ اَو اِﺣ ٍ
ﺴﺎن ﻋْﻨـﻬﻢ و ﺑِﺮ ْﲪﺘِﻚ اَﺧ َﻔﻴﺘﻪ و ﺑَِﻔ ْ ِ
َْ َ ُ ْ ْ ْ ََ َ ﻀﻠ َ َ ْ ُ َ َ ُ ْ َ َ َ َ ْ َْ ُ َ
ب ﻳﺎ ب ﻳﺎ َر ﱢ ب ﻳﺎ َر ﱢ ﺐ ﺗَـ ْﻐ ِﻔُﺮﻩُ اَْو َﺧﻄَ ٍﺎء ﺗَ ْﺴﺘُـُﺮُﻩ ﻳﺎ َر ﱢ ﻀْﻠﺘَﻪُ اَْو ﺑِﱟﺮ ﻧَ َﺸﺮﺗَﻪُ اَْو ِرْزٍق ﺑَﺴﻄْﺘَﻪُ اَْو َذﻧْ ٍ
َ ْ ﻓَ ﱠ
ﻚ ِرﻗّﻰ ﻳﺎ ﻣﻦ ﺑِﻴ ِﺪﻩِ ِ ِ ِ
ﻀّﺮى َو َﻣ ْﺴ َﻜﻨَﱴ ﻳﺎ َﺧﺒﲑاً ﻧﺎﺻﻴَﱴ ﻳﺎ َﻋﻠﻴﻤﺎً ﺑِ ُ َْ َ ﻻى َو ﻣﺎﻟ َ اﳍﻰ َو َﺳﻴﱢﺪى َو َﻣ ْﻮ َ
ﻚ اَ ْن ﻚ َو اَ ْﲰﺎﱠﺋِ َ ﻚ َو اَ ْﻋﻈَ ِﻢ ِﺻﻔﺎﺗِ َ ﱢﻚ َو ﻗُ ْﺪ ِﺳ َ ﻚ ِﲝَﻘ َ ب اَ ْﺳﺌَـﻠُ َب ﻳﺎ َر ﱢ ب ﻳﺎ َر ﱢ ﺑَِﻔ ْﻘﺮى َو ﻓﺎﻗَﱴ ﻳﺎ َر ﱢ
ﺻﻮﻟَﺔً َو اَ ْﻋﻤﺎﱃ ِﻋْﻨ َﺪ َك َﻣ ْﻘﺒُﻮﻟَﺔً ِ ِِ
ﻚ َﻣ ْﻮ ُ ﻮرًة َو ِِﲞ ْﺪ َﻣﺘِ َ ِ
َْﲡ َﻌ َﻞ اَْوﻗﺎﺗﻰ ﻣ َﻦ اﻟﻠﱠْﻴ ِﻞ َواﻟﻨﱠﻬﺎر ﺑﺬ ْﻛ ِﺮَك َﻣ ْﻌ ُﻤ َ
ﻚ َﺳ ْﺮَﻣﺪاً ﻳﺎ َﺳﻴﱢﺪى ﻳﺎ َﻣ ْﻦ اﺣﺪاً َو ﺣﺎﱃ ﰱ ِﺧ ْﺪ َﻣﺘِ َ ﺣﱴ ﺗَ ُﻜﻮ َن اَ ْﻋﻤﺎﱃ و اَورادى ُﻛﻠﱡﻬﺎ ِورداً و ِ
ْ َ ْ َّ
ﻚ َﺟﻮا ِرﺣﻰ ِ ِ ِ ِ ِ
ب ﻗَـ ﱢﻮ َﻋﻠﻰ ﺧ ْﺪ َﻣﺘ َ ب ﻳﺎ َر ﱢ ب ﻳﺎ َر ﱢ ت اَ ْﺣﻮاﱃ ﻳﺎ َر ﱢ َﻋﻠَْﻴﻪ ُﻣ َﻌ ﱠﻮﱃ ﻳﺎ َﻣ ْﻦ اﻟَْﻴﻪ َﺷ َﻜ ْﻮ ُ
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DUA ASHARAT
The Supplication of the Tens; some paragraphs of the supplication
are repeated ten times each.
This supplication is excellently significant. Although there is some
difference in the original copies of it, I am quoting this version from
Shaykh al-Tusi’sMisbah al-Mutahajjid. It is advisable to say this
supplication each morning and evening. Yet, its best time is Friday
afternoon:
ﺑِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ
اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟﻠﱠﻪُ َو اﻟﻠﱠﻪُ اَ ْﻛﺒَـُﺮ َو ﻻ َﺣ ْﻮ َل َو ﻻ ﻗُـ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َو ْ
ﺻ ِﺎل ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ِٰ ِ
ﱠﻬﺎ ِر ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑﺎﻟْﻐُ ُﺪ ﱢو َو ْاﻵ َ اف اﻟﻨـ َاﻟْ َﻌ ِﻈﻴ ِﻢ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ آﻧَﺎءَ اﻟﻠﱠْﻴ ِﻞ َو اَﻃَْﺮ َ
اﳊﻤ ُﺪ ِﰲ اﻟ ﱠﺴﻤﺎو ِ ِ ِٰ ِ ِ ِ
ات َو ََ ﺼﺒِ ُﺤﻮ َن َو ﻟَﻪُ َْ ْ ﲔ ﺗُ ْ ﲔ ﲤُْ ُﺴﻮ َن َو ﺣ َ ﺑِﺎﻟْ َﻌﺸ ﱢﻲ َو ْاﻻﺑْ َﻜﺎ ِر ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺣ َ
اﳊَ ﱢﻲ َو ُْﳛﻴِﻲ ﺖ ِﻣ َﻦ ْ ِج اﻟْ َﻤﻴﱢ َ
ِ
اﳊَ ﱠﻲ ﻣ َﻦ اﻟْ َﻤﻴﱢﺖ َو ُﳜْﺮ ُ
ض و ﻋ ِﺸﻴﺎ و ِﺣﲔ ﺗُﻈْ ِﻬﺮو َن ُﳜْﺮِج ْ ِ
ُ ْاﻻَْر ِ َ َ ّ َ َ ُ
ِ ﻚ رﱢ ِ ِ ِ
ﻼم َﻋﻠَﻰ ب اﻟْﻌﱠﺰةِ َﻋ ﱠﻤﺎ ﻳَﺼ ُﻔﻮ َن َ ،و َﺳ ٌ ﻚ ُﲣَْﺮ ُﺟﻮ َن ُﺳْﺒ َﺤﺎ َن َرﺑﱢ َ َ ض ﺑـَ ْﻌ َﺪ َﻣ ْﻮَYﺎ َو َﻛ َﺬﻟ َ ْاﻻَْر َ
ﻮت ُﺳْﺒ َﺤﺎ َن ِذي اﻟْﻌِﱠﺰِة َو ﻚ و اﻟْﻤﻠَ ُﻜ ِ ِ ِ
ﲔ ُﺳْﺒ َﺤﺎ َن ذي اﻟْ ُﻤْﻠ َ َ
ِ
ب اﻟْ َﻌﺎﻟَﻤ َ اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َر ﱢ ﲔ َو ْ ِ
اﻟْ ُﻤْﺮ َﺳﻠ َ
ﱡوس ُﺳْﺒ َﺤﺎ َن ﲔ[ اﻟْ ُﻘﺪ ِ اﳊَ ﱢﻖ اﻟْﻤ َﻬْﻴ ِﻤ ِﻦ ]اﻟْﻤﺒِ ِ ِ ِِ ِِ ِ ِ ْ ِ
ُ اﳉَﺒَـُﺮوت ُﺳْﺒ َﺤﺎ َن ذي اﻟْﻜ ْﱪﻳَﺎء َو اﻟْ َﻌﻈَ َﻤﺔ اﻟْ َﻤﻠﻚ ْ ُ
ﱡوس ُﺳْﺒ َﺤﺎ َن اﻟْ َﻘﺎﺋِ ِﻢ اﻟﺪﱠاﺋِ ِﻢ ﻮت ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ اﻟْﻤﻠِ ِ ﻚ ْ ِ اﻟ ٰﻠّ ِﻪ اﻟْﻤﻠِ ِ
اﳊَ ﱢﻲ اﻟْ ُﻘﺪ ِ
ﻚ ْ َ اﳊَ ﱢﻲ اﻟﱠﺬي ﻻ ﳝَُ ُ ُ ْ َ َ
ِ
اﳊَ ﱢﻲ اﻟْ َﻘﻴﱡﻮم ُﺳْﺒ َﺤﺎ َن ﰊ ْاﻻَ ْﻋﻠَﻰ ُﺳْﺒ َﺤﺎ َن ْ ِ ِ ِ ِ ِ ِ
ﰊ اﻟْ َﻌﻈﻴﻢ ُﺳْﺒ َﺤﺎ َن َرﱢَ ُﺳْﺒ َﺤﺎ َن اﻟﺪﱠاﺋﻢ اﻟْ َﻘﺎﺋﻢ ُﺳْﺒ َﺤﺎ َن َرﱢَ
وح ُﺳْﺒ َﺤﺎ َن اﻟ ﱠﺪاﺋِ ِﻢ ب اﻟْ َﻤﻼﺋِ َﻜ ِﺔ َو اﻟﱡﺮ ِ ﱡوس َ ،رﺑـﱡﻨَﺎ َو َر ﱡ ِ
ﻮح ﻗُﺪ ٌ اﻟْ َﻌﻠ ﱢﻲ ْاﻻَ ْﻋﻠَﻰ ُﺳْﺒ َﺤﺎﻧَﻪُ َو ﺗَـ َﻌ َﺎﱃ ُﺳﺒﱡ ٌ
ﺎﱂ ﺑِﻐَ ِْﲑ ﺗَـ ْﻌﻠِﻴ ٍﻢ ُﺳْﺒ َﺤﺎ َن َﺧﺎﻟِ ِﻖ َﻣﺎ ﻳـَُﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ﻳُ ْﺪ ِرُك َﻏ ِْﲑ اﻟْﻐَﺎﻓِ ِﻞ ُﺳْﺒ َﺤﺎ َن اﻟْ َﻌ ِِ
ﻚ ِﰲ ﻧِ ْﻌ َﻤ ٍﺔ َو َﺧ ٍْﲑ َو ِ
ﺖ ِﻣْﻨ َ اﳋَﺒِ ُﲑ اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْ
ﺻﺒَ ْﺤ ُ ﻴﻒ ْ ِ
ﺼ ُﺎر َو ُﻫ َﻮ اﻟﻠﱠﻄ ُ ﺼ َﺎر َو ﻻ ﺗُ ْﺪ ِرُﻛﻪُ ْاﻻَﺑْ َ ْاﻻَﺑْ َ
ﺑـﺮَﻛ ٍﺔ و ﻋﺎﻓِﻴ ٍﺔ ﻓَﺼﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و آﻟِِﻪ و اَْﲤِﻢ ﻋﻠَﻲ ﻧِﻌﻤﺘﻚ و ﺧﻴـﺮَك و ﺑـﺮَﻛﺎﺗِﻚ و ﻋﺎﻓِﻴﺘﻚ ﺑِﻨﺠﺎةٍ
ََ َ َ َ َ ﱢ َ َ َ َ ْ َ ﱠ ْ َ َ َ َ َ ْ َ َ ََ َ َ َ ََ َ َ َ
ِ
ﺖ ﻚ اَﺑَﺪا َﻣﺎ اَﺑْـ َﻘْﻴﺘَ ِﲏ اﻟﻠﱠ ُﻬ ﱠﻢ ﺑِﻨُﻮِرَك ْاﻫﺘَ َﺪﻳْ ُ ﻚ َو َﻛَﺮ َاﻣﺘَ َ ﻀﻠَ َ ﻚ َو ﻓَ ْ ِﻣ َﻦ اﻟﻨﱠﺎ ِر َو ْارُزﻗِْﲏ ُﺷﻜَْﺮَك َو َﻋﺎﻓﻴَﺘَ َ
ِ و ﺑَِﻔ ْ ِ
ﻚ َﺷ ِﻬﻴﺪا ﺖ ،اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اُ ْﺷ ِﻬ ُﺪ َك َو َﻛ َﻔﻰ ﺑِ َ ﺖ َو اَْﻣ َﺴْﻴ ُ ﺻﺒَ ْﺤ ُ ﻚ اَ ْ ﺖ َو ﺑِﻨِ ْﻌ َﻤﺘِ َ اﺳﺘَـ ْﻐﻨَـْﻴ ُ
ﻚ ْ ﻀﻠ َ َ
ﻚ ِ
ﻚ َو اَْرﺿ َ ِ
ﻚ َو ُﺳ ﱠﻜﺎ َن َﲰَ َﺎواﺗ َ ِ
ﻚ َو َﲪَﻠَﺔَ َﻋْﺮﺷ َ ﻚ َو اَﻧْﺒِﻴَﺎءَ َك َو ُر ُﺳﻠَ َ ِ
َو اُ ْﺷ ِﻬ ُﺪ َﻣﻼﺋ َﻜﺘَ َ
ِ ِ ِ ِ
ﻚ َو اَ ﱠن ُﳏَ ﱠﻤﺪا ﻳﻚ ﻟَ َ ﺖ َو ْﺣ َﺪ َك ﻻ َﺷ ِﺮ َ ﺖ اﻟﻠﱠﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﻚ ﺑِﺎَﻧ َ
ﱠﻚ اَﻧْ َ ﻴﻊ َﺧْﻠﻘ َ ﻴﻚ[ َو َﲨ َ ]اََر ِﺿ َ
ِ ِ ٍ ِ ِ
ﻴﺖ َو ﻴﺖ َو ُﲤ ُ ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ ُْﲢﻴِﻲ َو ُﲤ ُ ﻚ َو اَﻧ َ ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ َﻋْﺒ ُﺪ َك َو َر ُﺳﻮﻟُ َ َ
ِ ِ ِ
ﺐ ﻓ َﻴﻬﺎ، ﺎﻋ َﺔ آﺗﻴَﺔٌ ﻻ َرﻳْ َ ﻮر َﺣ ﱞﻖ َو اﻟ ﱠﺴ َ ﱡﺸ َﱠﺎر َﺣ ﱞﻖ َو ]اَ َن[ اﻟﻨ ُ اﳉَﻨﱠﺔَ َﺣ ﱞﻖ َو اَ ﱠن اﻟﻨ َ ُْﲢﻴﻲ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ْ
ِِ ﺚ ﻣﻦ ِﰲ اﻟْ ُﻘﺒﻮِر و اَ ْﺷﻬ ُﺪ اَ ﱠن ﻋﻠِﻲ ﺑﻦ اَِﰊ ﻃَﺎﻟِ ٍ ِ
ﲔ َﺣ ّﻘﺎ َﺣ ّﻘﺎ َو اَ ﱠن ﺐ اَﻣ ُﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ َ ﱠ َْ ُ َ َ َو اَ ﱠن اﻟﻠﱠﻪَ ﻳَـْﺒـ َﻌ ُ َ ْ
ﱠﻬ ْﻢ اَْوﻟِﻴَ ُﺎؤ َك ﲔ َو اَﻧـ ُ
ِ
ﲔ َو ﻻ اﻟْ ُﻤﻀﻠﱢ َ
ِ ِ ِ ِ ِِ
ْاﻻَﺋ ﱠﻤﺔَ ﻣ ْﻦ ُوﻟْﺪﻩ ُﻫ ُﻢ ْاﻻَﺋ ﱠﻤﺔُ ا ْﳍَُﺪا ُة اﻟْ َﻤ ْﻬﺪﻳﱡﻮ َن َﻏْﻴـُﺮ اﻟﻀﱠﺎﻟﱢ َ
ﱠِ ِ ِ
ﻳﻦ اﻧْـﺘَ َﺠْﺒﺘَـ ُﻬ ْﻢﻚ َو ُﳒَﺒَ ُﺎؤ َك اﻟﺬ َ ﻚ ِﻣ ْﻦ َﺧ ْﻠﻘ َ ﻚ َو ِﺧﻴَـَﺮﺗُ َ ﺻ ْﻔ َﻮﺗُ َ
ﻚ اﻟْﻐَﺎﻟﺒُﻮ َن َو َ ﺼﻄََﻔ ْﻮ َن َو ِﺣْﺰﺑُ َ اﻟْ ُﻤ ْ
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ِ ِ ِ ِ ِ
اﳋَﺒِ ُﲑ ﻻ اﻟَﻪَ اﻻ اﻟﻠﱠﻪُ ﻴﻒ ْ ﻚ َو ﻟَﻪُ ا ْﳊَ ْﻤ ُﺪ َو ُﻫ َﻮ اﻟﻠﱠﻄ ُ ﻻ اﻟَﻪَ اﻻ اﻟﻠﱠﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ َ
ﻳﻚ ﻟَﻪُ ﻟَﻪُ اﻟْ ُﻤْﻠ ُ
ِ ِ
ﻴﺖ َو ُْﳛﻴِﻲ َو ُﻫ َﻮ َﺣ ﱞﻲ ﻻ ﳝَُ ُ
ﻮت ﻴﺖ َو ُﳝ ُاﳊَ ْﻤ ُﺪ ُْﳛﻴِﻲ َو ُﳝ ُ ﻚ َو ﻟَﻪُ ْ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ َ
ﻳﻚ ﻟَﻪُ ﻟَﻪُ اﻟْ ُﻤ ْﻠ ُ
ﻮب
ﻮم َو اَﺗُ ُ اﳋَْﻴـُﺮ َو ُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ اَ ْﺳﺘَـ ْﻐ ِﻔُﺮ اﻟﻠﱠﻪَ اﻟﱠ ِﺬي ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ ْ
اﳊَ ﱡﻲ اﻟْ َﻘﻴﱡ ُ ﺑِﻴَ ِﺪﻩِ ْ
ض ﻳَﺎ َذا ات َو ْاﻻَْر ِ اِﻟَﻴ ِﻪ ﻳﺎ اﻟﻠﱠﻪ ﻳﺎ اﻟﻠﱠﻪ ﻳﺎ ر ْﲪﺎ ُن ﻳﺎ ر ْﲪﺎ ُن ﻳﺎ رِﺣﻴﻢ ﻳﺎ رِﺣﻴﻢ ﻳﺎ ﺑ ِﺪﻳﻊ اﻟ ﱠﺴﻤﺎو ِ
ْ َ َُ َُ ََ َ ََ َ َ َُ َ َُ َ َ ََ
ﺖ ﻳَﺎ اﻟﻠﱠﻪُ ﻳَﺎ ﻻ اِﻟَﻪَ اِﻻ ِ ِ
ﻮم ﻳَﺎ َﺣ ﱡﻲ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ْ ِ ِ ِ
اﳉَﻼل َو ْاﻻ ْﻛَﺮام ﻳَﺎ َﺣﻨﱠﺎ ُن ﻳَﺎ َﻣﻨﱠﺎ ُن ﻳَﺎ َﺣ ﱡﻲ ﻳَﺎ ﻗَـﻴﱡ ُ
ٍ ِ ٍ ِ ِٰ اَﻧْ َ ِ
ﺖ اَ ْﻫﻠُﻪُﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ اﻟﻠﱠ ُﻬ ﱠﻢ اﻓْـ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧْ َ ﺖ ﺑ ْﺴ ِﻢ اﻟﻠّﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮﺣﻴ ِﻢ اﻟﻠﱠ ُﻬ ﱠﻢ َ
ﲔ ِآﻣ ِ
ﲔ آﻣ َ
َ
You should then say the following:
ﱠﻚ اَ ْﻫﻞ اﻟﺘﱠـ ْﻘﻮى و اَ ْﻫﻞ اﻟْﻤ ْﻐ ِﻔﺮةِ ِ
اﻟﻠﱠ ُﻬ ﱠﻢ ْ
ﺼﻨَ ْﻊ ِﰊ َﻣﺎ اَﻧَﺎ اَ ْﻫﻠُﻪُ ﻓَﺎﻧ َ ُ َ َ ُ َ َ ﺖ اَ ْﻫﻠُﻪُ َو ﻻ ﺗَ ْ اﺻﻨَ ْﻊ ِﰊ َﻣﺎ اَﻧْ َ
ِِ و اَﻧَﺎ اَ ْﻫﻞ اﻟ ﱡﺬﻧُ ِ
ﲔ
ﺖ اَْر َﺣ ُﻢ اﻟﱠﺮاﲪ َ اﳋَﻄَﺎﻳَﺎ ﻓَ ْﺎرﲪَِْﲏ ﻳَﺎ َﻣ ْﻮ َ
ﻻي َو اَﻧْ َ ﻮب َو ْ ُ َ
Then repeat the following ten times:
اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﱂ ﻳـﺘ ِ ﻻ ﺣﻮَل و ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ ﺗَـﻮﱠﻛ ْﻠﺖ ﻋﻠَﻰ ْ ِ
ﱠﺨ ْﺬ َْ ﻮت َو َْ ْ اﳊَ ﱢﻲ اﻟﱠﺬي ﻻ ﳝَُ ُ َ ُ َ َْ َ
ﻚ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َوِﱄﱞ ِﻣ َﻦ اﻟ ﱡﺬ ﱢل َو َﻛﺒﱢـْﺮﻩُ ﺗَ ْﻜﺒِﲑا
ﻳﻚ ِﰲ اﻟْﻤ ْﻠ ِ
ُ َوﻟَﺪا َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َﺷ ِﺮ ٌ
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DUA SIMAT
The Supplication of the Attributes.
This supplication is also called Dua al-Shubur. It is advisable to say
this supplication at the last hour of Fridays. It is well-known that Dua
al-Simat is one of the famous supplications, which was regularly said
by the past scholars. This supplication is recorded in Shaykh al-Tusi’s
book of Misbah al-Mutahajjid, Sayyid Ibn Tawus’s book of Jamal al-
Usbu’, and al-Kaf’ami’s books through an authentic series of narrators
on the authority of Muhammad ibn ‘Uthman al-’Umari, one of the
Four Envoys of Imam al-Mahdi, peace be upon him. The supplication
has been also reported from Imam Muhammad al-Baqir and Imam
Ja’far al-Sadiq, peace be upon them. With commentary, al-Majlisi has
also narrated the supplication in his famous book of Bihar al-Anwar.
The following form is quoted from Shaykh al-Tusi’sMisbah al-
Mutahajjid:
ﻋﻴﺖ ﺑِ ِﻪ َﻋﻠﻰ ِ ِ ﻚ ﺑِ ِْ ِ
ﻚ اﻟْ َﻌﻈﻴ ِﻢ اﻻَ ْﻋﻈَ ِﻢ اﻻَ َﻋﱢﺰ اﻻَ َﺟ ﱢﻞ اﻻَ ْﻛَﺮم اَﻟﱠﺬي اذا ُد َ ﺎﲰ َ اﻟﻠﻬ ﱠﻢ اﱐ اَ ْﺳﺌَـﻠُ َُ
ِ ِ ﺎﻳﻖ أﺑْﻮ ِ ِ ِ ِ ِ ِ ِِ ِ
رض ﻟﻠ َﻔَﺮِج اب اﻻَ ِ ﻀ ِ ﻋﻴﺖ ﺑِﻪ َﻋﻠﻰ َﻣ َ ﺖ َواذا ُد َ اﻟﺴﻤﺎء ﻟْﻠ َﻔﺘْ ِﺢ ﺑِﺎﻟﱠﺮ ْﲪَﺔ اﻧْـ َﻔﺘَ َﺤ ْ َﻣﻐﺎﻟﻖ أﺑْﻮاب َ
ﱡﺸﻮِر اﻧْـ َﻔﺮﺟﺖ و اِ َذا د ِﻋﻴﺖ ﺑِِﻪ ﻋﻠَﻰ اﻟْﻌﺴ ِﺮ ﻟِْﻠﻴﺴ ِﺮ ﺗَـﻴ ﱠﺴﺮت و اِ َذا د ِﻋﻴﺖ ﺑِ ِﻪ ﻋﻠَﻰ ْاﻻَﻣﻮ ِ ِ
ات ﻟﻠﻨ ُ َْ ََ ْ َ ُ َ َ ُْ ُْ َ َ ْ َ ُ َ َ
ﻚ اﻟْ َﻜ ِﺮِﱘ، ﻼل َو ْﺟ ِﻬ َ ﺖ و ِﲜ ِ ﻒ اﻟْﺒﺄْﺳ ِﺎء و اﻟ ﱠ ِ ِ اﻧْـﺘَ َﺸﺮت و اِذَا د ِﻋ ِِ
ﻀﱠﺮاء اﻧْ َﻜ َﺸ َﻔ ْ َ َ ﻴﺖ ﺑﻪ َﻋﻠَﻰ َﻛ ْﺸ َ َ َ َْ َ ُ َ
ِ ِ ِ ِ
ﺖ ﻟَﻪُ ﺎب َو َﺧ َﺸ َﻌ ْ اﻟﺮﻗَ ُﺖ ﻟَﻪُ ﱢ ﻀ َﻌ ْ
ﺖ ﻟَﻪُ اﻟْ ُﻮ ُﺟﻮﻩُ َو َﺧ َ اَ ْﻛَﺮم اﻟْ ُﻮ ُﺟﻮﻩ َو اَ َﻋﱢﺰ اﻟْ ُﻮ ُﺟﻮﻩ اﻟﱠﺬي َﻋﻨَ ْ
ِ ِ
ﻚ اﻟ ﱠﺴ َﻤﺎءَ اَ ْن ﺗَـ َﻘ َﻊ َﻋﻠَﻰ ﻚ اﻟﱠِﱵ َKﺎ ﲤُْ ِﺴ ُ ﻚ َو ﺑُِﻘ ﱠﻮﺗِ َ ﻮب ِﻣ ْﻦ َﳐَﺎﻓَﺘِ َ ﺖ ﻟَﻪُ اﻟْ ُﻘﻠُ ُ ات َو َوﺟﻠَ ْ ﺻ َﻮ ُْاﻻَ ْ
ْاﻻَر ِ ِ ِ
ﻚ اﻟﱠِﱵ َدا َن ] َﻛﺎ َن[ َﳍَﺎ ض اَ ْن ﺗَـُﺰوﻻ َو ِﲟَ ِﺸﻴﱠﺘِ َ ِ
ﻚ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ ﻚ َو ﲤُْ ِﺴ ُ ض اﻻ ﺑِﺎ ْذﻧِ َ ْ
ِ ِ ِِ ِ ِ ِ ِ
ﺖ َKﺎ ﻚ اﻟﱠِﱵ َ
ﺻﻨَـ ْﻌ َ ْﻤﺘ َض َو ﲝﻜ َ ﺖ َKﺎ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ ﻚ اﻟﱠِﱵ َﺧﻠَ ْﻘ َ اﻟْ َﻌﺎﻟَ ُﻤﻮ َنَ ،و ﺑِ َﻜﻠ َﻤﺘ َ
ﺖ َِKﺎ ﺖ اﻟﻠﱠْﻴ َﻞ َﺳ َﻜﻨﺎ ] َﻣ ْﺴ َﻜﻨﺎ[ َو َﺧﻠَ ْﻘ َ ﺖ َKﺎ اﻟﻈﱡْﻠ َﻤ َﺔ َو َﺟ َﻌ ْﻠﺘَـ َﻬﺎ ﻟَْﻴﻼ َو َﺟ َﻌ ْﻠ َ
اﻟْﻌﺠﺎﺋِﺐ و ﺧﻠَ ْﻘ ِ
ََ َ َ َ َ
ﺲ ِ ِ
ﱠﻤ َ ﺖ اﻟﺸ ْ ﺲ َو َﺟ َﻌْﻠ َ ﱠﻤ َﺖ َKﺎ اﻟﺸ ْ ﱠﻬ َﺎر ﻧُ ُﺸﻮرا ُﻣْﺒﺼﺮا َو َﺧﻠَ ْﻘ َ ﺖ اﻟﻨـ َ ﱡﻮر َو َﺟ َﻌْﻠﺘَﻪُ ﻧَـ َﻬﺎرا َو َﺟ َﻌ ْﻠ َ اﻟﻨ َ
ﺐ َو َﺟ َﻌ ْﻠﺘَـ َﻬﺎ ُﳒُﻮﻣﺎ َو ِ ِﺿﻴﺎء و ﺧﻠَ ْﻘﺖ ِKﺎ اﻟْ َﻘﻤﺮ و ﺟﻌْﻠﺖ اﻟْ َﻘﻤﺮ ﻧُﻮرا ،و ﺧﻠَ ْﻘ ِ
ﺖ َKﺎ اﻟْ َﻜ َﻮاﻛ َ َ َ َ َ ً َ َ َ َ ََ َ َ َ َ ََ
ﺖ َﳍَﺎ َﻣﻄَﺎﻟِ َﻊ َو ب َو َﺟ َﻌْﻠ َ ﺖ َﳍَﺎ َﻣ َﺸﺎ ِر َق َو َﻣﻐَﺎ ِر َ ﻴﺢ َو ِزﻳﻨَﺔً َو ُر ُﺟﻮﻣﺎ َو َﺟ َﻌﻠْ َ ﺼﺎﺑ َ
ﺑـﺮوﺟﺎ و ﻣ َ ِ
ُُ َ َ
ِ ِ
ﺻ ﱠﻮْرﺗَـ َﻬﺎﺖ ﺗَـ ْﻘﺪ َﻳﺮَﻫﺎ َو َ ﺖ َﳍَﺎ ﻓَـﻠَﻜﺎ َو َﻣ َﺴﺎﺑِ َﺢ َو ﻗَﺪ ْﱠرﺗَـ َﻬﺎ ِﰲ اﻟ ﱠﺴ َﻤﺎء َﻣﻨَﺎ ِزَل ﻓَﺎَ ْﺣ َﺴْﻨ َ ي َو َﺟ َﻌْﻠ َ ِ
َﳎَﺎر َ
ﻓَﺎَﺣﺴﻨﺖ ﺗﺼ ِﻮﻳﺮﻫﺎ و اَﺣﺼﻴﺘـﻬﺎ ﺑِﺎَ ْﲰﺎﺋِ ِ
ﺖﻚ ﺗَ ْﺪﺑِﲑا َو اَ ْﺣ َﺴْﻨ َ ْﻤﺘِ َ ِِ
ﺼﺎءً َو َدﺑـﱠْﺮﺗَـ َﻬﺎ ﲝﻜ َ ﻚ ا ْﺣ َ ْ َ ْ َ َ ْ َ َ َ ْ َ َْ َ َ َ
ﺎت َو َﻋ َﺪ ِد ] َو ﺎن اﻟﻨـﱠﻬﺎ ِر و اﻟ ﱠﺴﺎﻋ ِ
َ َ َ
ﺎن اﻟﻠﱠﻴ ِﻞ و ﺳْﻠﻄَ ِ ِ ِ
ﺖ[ ﺗَ ْﺪﺑ َﲑَﻫﺎ َو َﺳ ﱠﺨْﺮﺗَـ َﻬﺎ ﺑ ُﺴﻠْﻄَ ْ َ ُ
]ﻓَﺎَ ْﺣﺴْﻨ َ ِ
َ
ﻚ ِ ِ ِ
ﺖ ُرْؤﻳـَﺘَـ َﻬﺎ ﳉَﻤﻴ ِﻊ اﻟﻨ ِ اﳊﺴ ِ ِ ِ ِ
ﱠﺎس َﻣ ْﺮأًى َواﺣﺪاَ ،و اَ ْﺳﺎَﻟُ َ ﺎب َو َﺟ َﻌ ْﻠ َ ﲔ َو ْ َ اﻟﺴﻨ َﺖ َKﺎ َﻋ َﺪ َد[ ﱢ َﻋﱠﺮﻓْ َ
ِ ِ ِ ِ ِ ِ
ﲔﻼم ِﰲ اﻟْ ُﻤ َﻘﺪﱠﺳ َ ﻮﺳﻰ ﺑْ َﻦ ﻋ ْﻤَﺮا َن َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ ﻚ ُﻣ َ ﺖ ﺑِِﻪ َﻋْﺒ َﺪ َك َو َر ُﺳﻮﻟَ َ اﻟﻠﱠ ُﻬ ﱠﻢ ﲟَ ْﺠﺪ َك اﻟﱠﺬي َﻛﻠﱠ ْﻤ َ
ﺎدةِ ِﰲ ﱠﻬ َ
ِ ِ
ﲔ[ ﻓَـ ْﻮ َق َﻏ َﻤﺎﺋ ِﻢ اﻟﻨﱡﻮِر ﻓَـ ْﻮ َق ﺗَﺎﺑُﻮت اﻟﺸ َ ﲔ ]اﻟْ َﻜُﺮوﺑِﻴﱢ َ ﺎس[ اﻟْ َﻜُﺮوﺑِ َ ﺎس ]اَ ْﺣ َﺴ ِ ﻓَـ ْﻮ َق اِ ْﺣ َﺴ ِ
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ﱠس ِﰲ اﻟْﺒُـ ْﻘ َﻌ ِﺔ اﻟْ ُﻤﺒَ َﺎرَﻛ ِﺔ ﻳﺚ ِﰲ اﻟْ َﻮ ِاد اﻟْ ُﻤ َﻘﺪ ِ ِ ِ
َﻋ ُﻤﻮد اﻟﻨﱠﺎ ِر َو ِﰲ ﻃُﻮِر َﺳْﻴـﻨَﺎءَ َو ِﰲ ]ا َﱃ[ َﺟﺒَ ِﻞ ُﺣﻮِر َ
ﺖ ﻟِﺒَِﲏ ٍ ٍ
ﺼَﺮ ﺑِﺘ ْﺴ ِﻊ آﻳَﺎت ﺑَـﻴﱢـﻨَﺎت َو ﻳَـ ْﻮَم ﻓَـَﺮﻗْ َ
ض ِﻣ ِ
ﱠﺠَﺮةِ َو ِﰲ اَْر ِ ْ
ِ
ﺐ اﻟﻄﱡﻮِر ْاﻻَْﳝَ ِﻦ ﻣ َﻦ اﻟﺸ َ ِﻣ ْﻦ َﺟﺎﻧِ ِ
ٍ ِ ﺎت اﻟﱠِﱵ ﺻﻨَـﻌ ِ اِﺳﺮاﺋِﻴﻞ اﻟْﺒﺤﺮ و ِﰲ اﻟْﻤْﻨﺒ ِﺠﺴ ِ
ت َﻣﺎءَ ﺐ ِﰲ َْﲝ ِﺮ ُﺳﻮف َ ،و َﻋ َﻘ ْﺪ َ ﺖ َKﺎ اﻟْ َﻌ َﺠﺎﺋ َ َْ َ َُ َ َْ َ َ َْ َ
اﳊُ ْﺴ َﲎ َﻋﻠَْﻴ ِﻬ ْﻢ ِ ِ ِ ﺎﳊﺠﺎرِة و ﺟﺎوْز َ ِ ِ ِ ِ
ﻚ ْ ﺖ َﻛﻠ َﻤﺘُ َ ﻴﻞ اﻟْﺒَ ْﺤَﺮ َو َﲤﱠ ْ ت ﺑﺒَِﲏ ا ْﺳَﺮاﺋ َ اﻟْﺒَ ْﺤ ِﺮ ﰲ ﻗَـ ْﻠﺐ اﻟْﻐَ ْﻤ ِﺮ َﻛ ْ َ َ َ َ َ
ﺖ ﻓِْﺮ َﻋ ْﻮ َن َو ﲔ َو اَ ْﻏَﺮﻗْ َ
ض و ﻣﻐَﺎ ِرﺑـﻬﺎ اﻟﱠِﱵ ﺑﺎرْﻛ ِ ِ ِ
ﺖ ﻓ َﻴﻬﺎ ﻟْﻠ َﻌﺎﻟَﻤ َ ََ َ ﺻﺒَـُﺮوا َو اَْوَرﺛْـﺘَـ ُﻬ ْﻢ َﻣ َﺸﺎ ِر َق ْاﻻَْر ِ َ َ َ َ ﲟَﺎ َ
ِ
ﻚ اﻟْ َﻌ ِﻈﻴ ِﻢ ْاﻻَ ْﻋﻈَ ِﻢ ] ْاﻻَ ْﻋﻈَ ِﻢ[ ْاﻻَ َﻋﱢﺰ ْاﻻَ َﺟ ﱢﻞ ْاﻻَ ْﻛَﺮِم َو ِﲟَ ْﺠ ِﺪ َك ﺟﻨُﻮدﻩ و ﻣﺮاﻛِﺒﻪ ِﰲ اﻟْﻴ ﱢﻢ و ﺑِ ِْ
ﺎﲰ َ ُ َ ُ َ ََ َ ُ َ َ
ﻚ ِ ِ ِ ِ ِِ ﻚ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ ِ ِ ِ ِ ِ اﻟﱠ ِﺬي َﲡﻠﱠﻴ ِ ِ ِ
ﻼم َﺧﻠﻴﻠ َ ﻴﻢ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ ﻼم ﰲ ﻃُﻮر َﺳْﻴـﻨَﺎءَ َو ﻻﺑْـَﺮاﻫ َ ﻮﺳﻰ َﻛﻠﻴﻤ َ ﺖ ﺑﻪ ﻟ ُﻤ َ َْ َ
ِ ِ ِ ﺎق ﺻ ِﻔﻴﱢ َ ِ ِﻣﻦ ﻗَـﺒﻞ ِﰲ ﻣﺴ ِﺠ ِﺪ ْ ِ ِِ
ﻮبﻼم ِﰲ ﺑْﺌ ِﺮ ﺷﻴَ ٍﻊ ] َﺳْﺒ ٍﻊ[ َو ﻟﻴَـ ْﻌ ُﻘ َ ﻚ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ اﳋَْﻴﻒَ ،و ﻻ ْﺳ َﺤ َ َ ْ ُْ َ ْ
ِ ِ ِ ِ ِِ ِ ِ ِ ِ ﻚ ﻋﻠَﻴ ِﻪ اﻟ ﱠﺴﻼم ِﰲ ﺑـﻴ ِ
ﻚ َو ﺎق ﲝَْﻠﻔ َ ﻚ َو ِﻻ ْﺳ َﺤ َ ﻼم ﲟﻴﺜَﺎﻗ َ ﻴﻢ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ
ﺖ ا ٍﻳﻞ و اَوﻓَـﻴ ِ
ﺖ ﻻﺑْـَﺮاﻫ َ َ َْْ ُ َْ ﻧَﺒِﻴﱢ َ َ ْ
ﺖ َو ِﲟَ ْﺠ ِﺪ َك اﻟﱠ ِﺬي ﻇَ َﻬَﺮ ﻚ ﻓَﺎَ َﺟْﺒ َ ﲔ ﺑِﺎَ ْﲰَﺎﺋِ َ ِ ِ ِ
ﲔ ﺑَِﻮ ْﻋﺪ َك َو ﻟﻠﺪﱠاﻋ َ
ﻟِﻴـﻌ ُﻘﻮب ﺑِ َﺸﻬﺎدﺗِ َ ِ ِ ِ
ﻚ َو ﻟْﻠ ُﻤ ْﺆﻣﻨ َ َْ َ َ َ
ﺖ ﻚ اﻟﱠِﱵ َوﻗَـ َﻌ ْ ﺎن[ َو ﺑِﺂﻳَﺎﺗِ َ ﺎن[ ]ا ْﳍﺮﻣ ِ ﺎن ]اﻟﱠﺰﻣ ِ ﻟِﻤﻮﺳﻰ ﺑ ِﻦ ِﻋﻤﺮا َن ﻋﻠَﻴ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻗُـﺒﱠ ِﺔ اﻟﱡﺮﱠﻣ ِ
َْ َ َ ُ َ ُ َ ْ َْ َ ْ
ﺎن اﻟْ ُﻘ ﱠﻮةِ و ﺑِﻌِﱠﺰةِ اﻟْ ُﻘ ْﺪرةِ و ﺑِ َﺸﺄْنِ ﺎت ﻋ ِﺰﻳﺰةٍ و ﺑِﺴْﻠﻄَ ِ ض ِﻣﺼﺮ ِﲟَﺠ ِﺪ اﻟْﻌِﱠﺰةِ و اﻟْﻐَﻠَﺒ ِﺔ ﺑِﺂﻳ ٍ
َ َ َ َ َ َ َ َ َ ُ َﻋﻠَﻰ اَْر ِ ْ َ ْ
ﻀ ْﻠﺖ ِKﺎ ﻋﻠَﻰ اَﻫ ِﻞ اﻟ ﱠﺴﻤﺎو ِ ِ ِ
ض َو اَ ْﻫ ِﻞ اﻟ ﱡﺪﻧْـﻴَﺎ َو ات َو ْاﻻَْر ِ ََ ﻚ اﻟﱠِﱵ ﺗَـ َﻔ ﱠ َ َ َ ْ اﻟْ َﻜﻠ َﻤ ِﺔ اﻟﺘﱠﺎ ﱠﻣ ِﺔَ ،و ﺑِ َﻜﻠ َﻤﺎﺗِ َ
ﺖ َِKﺎ َﻋﻠَﻰ ِ اَﻫ ِﻞ ْاﻵ ِﺧﺮةِ و ﺑِﺮ ْﲪﺘِﻚ اﻟﱠِﱵ ﻣﻨَـْﻨ ِ
ﻚ اﻟﱠِﱵ اَﻗَ ْﻤ َ ﺎﻋﺘِ َ ﻚ و ﺑِ ِ
ﺎﺳﺘﻄَ َ ﺖ َKﺎ َﻋﻠَﻰ َﲨﻴ ِﻊ َﺧْﻠﻘ َ َ ْ
ِ
َ َ َ َ ََ َ ْ
ِ ِ ِ ﱠِ
ﻚ َو ﻚ َو ﻛِ ِْﱪﻳَﺎﺋِ َ ﻚ َو َﺟﻼﻟ َ ﻮر َﺳْﻴـﻨَﺎءَ َو ﺑِﻌِْﻠ ِﻤ َ ِ ِِ
ﲔ َو ﺑﻨُﻮرَك اﻟﺬي ﻗَ ْﺪ َﺧﱠﺮ ﻣ ْﻦ ﻓَـَﺰﻋﻪ ﻃُ ُ
ِ
اﻟْ َﻌﺎﻟَﻤ َ
ِ
ات َو اﻧْـَﺰ َﺟَﺮ َﳍَﺎ اﻟْ ُﻌ ْﻤ ُﻖ ﺖ َﳍَﺎ اﻟ ﱠﺴ َﻤ َﺎو ُ ﻀ ْ ض َو ْاﳔََﻔ َ ﻚ اﻟﱠِﱵ َﱂْ ﺗَ ْﺴﺘَﻘﻠﱠ َﻬﺎ ْاﻻَْر ُ ﻚ َو َﺟﺒَـُﺮوﺗِ َ ِﻋﱠﺰﺗِ َ
ض ِﲟَﻨَﺎﻛِﺒِ َﻬﺎ ، ﺖ َﳍَﺎ ْاﻻَْر ُ ﺎل َو َﺳ َﻜﻨَ ْ اﳉِﺒَ ُ
ﺖ َﳍَﺎ ْ ﻀ َﻌ ْ ت َﳍَﺎ اﻟْﺒِ َﺤ ُﺎر َو ْاﻻَﻧْـ َﻬ ُﺎر َو َﺧ َ ْاﻻَ ْﻛﺒَـُﺮ َو َرَﻛ َﺪ ْ
ﱢﲑا ُن ِﰲ اَْوﻃَ ِﺎَ$ﺎ ت َﳍَﺎ اﻟﻨ َ
ِ
ﺎح ِﰲ َﺟَﺮﻳَﺎَ$ﺎ َو َﲬَ َﺪ ْ اﻟﺮﻳَ ُ
ﺖ َﳍَﺎ ﱢ و اﺳﺘَﺴﻠَﻤﺖ َﳍﺎ ْ ِ
اﳋَﻼﺋ ُﻖ ُﻛﻠﱡ َﻬﺎ َو َﺧ َﻔ َﻘ ْ َ ْ ْ َ ْ َ
ِ ِ ﲪ ْﺪ ِ ِ ﻚ اﻟﱠ ِﺬي ﻋ ِﺮﻓَﺖ ﻟَ َ ِ َو ﺑِ ُﺴْﻠﻄَﺎﻧِ َ
ﲔ َو ت ﺑِﻪ ِﰲ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻََرﺿ َ ﱡﻫﻮِر َو ُ َ ﻚ ﺑِﻪ اﻟْﻐَﻠَﺒَﺔُ َد ْﻫَﺮ اﻟﺪ ُ ُ ْ
ﻚﻼم َو ُذ ﱢرﻳﱠﺘِ ِﻪ ﺑِﺎﻟﱠﺮ ْﲪَ ِﺔ َو اَ ْﺳﺎَﻟُ َ ِ
آد َم َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ُ ﺖ ﻻَﺑِﻴﻨَﺎ َ
ﺼ ْﺪ ِق اﻟﱠِﱵ ﺳﺒـ َﻘ ِ
ََ ْ ﻚ َﻛﻠِ َﻤ ِﺔ اﻟ ﱢ ِ
ﺑِ َﻜﻠ َﻤﺘِ َ
ﺖ ﺑِِﻪ ﻟِْﻠ َﺠﺒَ ِﻞ ﻓَ َﺠ َﻌْﻠﺘَﻪُ َد ّﻛﺎ َو َﺧﱠﺮ ﺑِ َﻜﻠِﻤﺘِﻚ اﻟﱠِﱵ َﻏﻠَﺒﺖ ُﻛ ﱠﻞ ﺷﻲ ٍء و ﺑِﻨﻮِر وﺟ ِﻬ ِ
ﻚ اﻟﱠﺬي َﲡَﻠﱠْﻴ َ َْ َ ُ َْ َ َْ َ َ
ِ ِ
ﻮﺳﻰ ﺑْ َﻦ ﻚ ُﻣ َ ﺖ ﺑِِﻪ َﻋْﺒ َﺪ َك َو َر ُﺳﻮﻟَ َ ﺻﻌﻘﺎَ ،و ﲟَ ْﺠﺪ َك اﻟﱠﺬي ﻇَ َﻬَﺮ َﻋﻠَﻰ ﻃُﻮِر َﺳْﻴـﻨَﺎءَ ﻓَ َﻜﻠﱠ ْﻤ َ
ِ ﻣﻮﺳﻰ ِ
ُ َ َ
ﻮد اﻟْﻤﻼﺋِ َﻜﺔِ ﱠﺳﲔ و ﺟﻨ ِ ِ ِ ِ ِ ِ ِ ِﻋ ْﻤﺮا َن و ﺑﻄَْﻠ َﻌﺘ َ ِ
ِ ِ
ﻚ ﰲ َﺳﺎﻋ َﲑ َو ﻇُ ُﻬﻮرَك ﰲ َﺟﺒَ ِﻞ ﻓَ َﺎرا َن ﺑَﺮﺑَـ َﻮات اﻟْ ُﻤ َﻘﺪ َ َ ُ ُ َ َ َ
ِ ِ ِ ِ ِ ِ ﱠ ِ ِ ِ ِ ِ
ﻚ ﻴﻢ َﺧﻠﻴﻠ َ ﺖ ﻓ َﻴﻬﺎ َﻋﻠَﻰ اﺑْـَﺮاﻫ َ ﻚ اﻟﱵ ﺑَ َﺎرْﻛ َ ﲔ َو ﺑﺒَـَﺮَﻛﺎﺗ َ ﻮع اﻟْ َﻤﻼﺋ َﻜﺔ اﻟْ ُﻤ َﺴﺒﱢﺤ َ ﲔ َو ُﺧ ُﺸ ِ ﺼﺎﻓﱢ َ اﻟ ﱠ
ﻴﺴﻰ ﺎق ﺻ ِﻔﻴﱢ َ ِ ِ ِ َﻋﻠَﻴ ِﻪ اﻟ ﱠﺴﻼم ِﰲ اُﱠﻣ ِﺔ ُﳏَ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟﻠﱠﻪ َﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﺑﺎرْﻛ ِِ
ﻚ ﰲ اُﱠﻣﺔ ﻋ َ ﺖ ﻻ ْﺳ َﺤ َ َ ُ ْ َ َ ََ َ َ ُ ْ
ﻋﻠَﻴ ِﻬﻤﺎ اﻟ ﱠﺴﻼم و ﺑﺎرْﻛﺖ ﻟِﻴـﻌ ُﻘﻮب اِﺳﺮاﺋِﻴﻠِﻚ ِﰲ اُﱠﻣ ِﺔ ﻣﻮﺳﻰ ﻋﻠَﻴ ِﻬﻤﺎ اﻟ ﱠﺴﻼم ،و ﺑﺎرْﻛ ِ
ﻚ ﺖ ﳊَﺒِﻴﺒِ َ ُ َ ََ َ ُ َ َْ َ ُ َ َ َ َ َ ْ َ َْ َ َْ َ
ِ ِ ٍ
ﻚ َو َﱂْ ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ ِﰲ ِﻋْﺘـَﺮﺗِِﻪ َو ذُ ﱢرﻳﱠﺘِ ِﻪ َو ]ِﰲ[ اُﱠﻣﺘِ ِﻪ اﻟﻠﱠ ُﻬ ﱠﻢ َو َﻛ َﻤﺎ ِﻏْﺒـﻨَﺎ َﻋ ْﻦ َذﻟ َ ُﳏَ ﱠﻤﺪ َ
آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن ﺗُـﺒَﺎ ِرَك َﻋﻠَﻰ ﻧَ ْﺸﻬ ْﺪﻩ و آﻣﻨﱠﺎ ﺑِِﻪ و َﱂ ﻧَـﺮﻩ ِﺻ ْﺪﻗﺎ و َﻋ ْﺪﻻ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ
َ َ َ َ َ ُ َ َ َ ْ َُ
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ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَﻰ َﺳﻴﱢ ِﺪﻧَﺎ ِِ ﲔ ﺑَِﺮ ْﲪَﺘِ َ ﺎت ﺑِﺎﻟﱠﺮﱢد اِ َﱃ اَوﻃَﺎِِ$ﻢ ﺳﺎﻟِ ِﻤ ِِ اﻟْﻤ ْﺆِﻣﻨَ ِ
ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ
ﲔ َو َ ﲔ َﻏﺎﳕ َ
ْ ْ َ َ ُ
ِ ِ ِ ِ ِ ِ ٍ
ﻳﻦ َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠﻴﻤﺎ َﻛﺜﲑا. ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ
ﲔ َو ﻋْﺘـَﺮﺗﻪ اﻟﻄﱠﺎﻫ ِﺮ َ
ُﳏَ ﱠﻤﺪ َﺧ َِ
Shaykh Ibn Fahad says that it is recommended to say the following
prayer after Dua al-Simat:
ﺎت ِﻣﻨْﻪُ ِﻣ َﻦ ْاﻻَ ْﲰَ ِﺎء َو ِﲟَﺎ ﻳَ ْﺸﺘَ ِﻤ ُﻞ َﻋﻠَْﻴ ِﻪ ِﻣ َﻦ ﻚ ِﲝﺮﻣ ِﺔ ﻫ َﺬا اﻟﺪ ِ ِ ِ
ﱡﻋﺎء َو ﲟَﺎ ﻓَ ََ اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ُْ َ َ
ِ ِِ ِ ِ
ﺖ اَ ْن ﺗَـ ْﻔ َﻌ َﻞ ِﰊ َﻛ َﺬا َو َﻛ َﺬا و ﲜﺎى ﻛﺬا و ﻛﺬا اﻟﺘﱠـ ْﻔﺴ ِﲑ َو اﻟﺘﱠ ْﺪﺑِ ِﲑ اﻟﱠﺬي ﻻ ُﳛﻴ ُﻂ ﺑِﻪ اﻻ اَﻧْ َ
You may now mention your personal needs.
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DUA MASHLOOL
The Supplication of the Lame Man.
This supplication is also called “the supplication of the young man
punished for his sins.” Being recorded in the books of al-Kaf’ami and
the book of Muhaj al-Da’awat, this supplication has been taught by
Imam AliAmeer al-Momineen(a.s.) to a young man who was
paralyzed due to the wrongdoings and sins that he had committed
against his father. After he said this supplication, the young lame man
slept and saw in dream that the Holy Prophet (s.a.w.a.) came to him
and passed his hand over his body saying, “Hold on to the Greatest
Name (alism al-a’zam) of Almighty Allah and your deeds will be
good.” When he woke up, he found himself healed from lameness.
The supplication is the following:
اﻟﺮِﺣﻴ ِﻢ ﻳﺎ ذَا ْ ِ ِ ِ ﺎﲰ َ ِ ٰ ِ ﻚ ﺑِ ِْ ِ
ﻮم ﻳَﺎ اﳉَﻼل َو ْاﻻ ْﻛَﺮام ﻳَﺎ َﺣ ﱡﻲ ﻳَﺎ ﻗَـﻴﱡ ُ ﻚ ﺑ ْﺴ ِﻢ اﻟﻠّﻪ اﻟﱠﺮ ْﲪَ ِﻦ ﱠ َ اﻟﻠﱠ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﺚ ُﻫ َﻮ ِ ِ
ﻒ ُﻫ َﻮ َو ﻻ اَﻳْ َﻦ ُﻫ َﻮ َو ﻻ َﺣْﻴ ُ ﺖ ﻳَﺎ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ُﻫ َﻮ َو ﻻ َﻛْﻴ َ َﺣ ﱡﻲ ﻻ اﻟَ َﻪ اﻻ اَﻧْ َ
ﻼم ﻳَﺎ ُﻣ ْﺆِﻣ ُﻦ ﻳَﺎ اﳉﺒـﺮ ِ ِ ِِ ِ ِ ِ
ﱡوس ﻳَﺎ َﺳ ُ ﻚ ﻳَﺎ ﻗُﺪ ُ وت ﻳَﺎ َﻣﻠ ُ اﻻ ُﻫ َﻮ ﻳَﺎ َذا اﻟْ ُﻤ ْﻠﻚ َو اﻟْ َﻤﻠَ ُﻜﻮت ﻳَﺎ َذا اﻟْﻌﱠﺰة َو ََْ ُ
ﻴﺪ ﻳَﺎ ُﻣ َﺪﺑـﱢُﺮ ﻳَﺎ َﺷ ِﺪﻳ ُﺪ ﻳَﺎ ِ
ﺼ ﱢﻮُر ﻳَﺎ ُﻣﻔ ُ ئ ﻳَﺎ ُﻣ َ ُﻣ َﻬْﻴ ِﻤ ُﻦ ﻳَﺎ َﻋ ِﺰ ُﻳﺰ ﻳَﺎ َﺟﺒﱠ ُﺎر ﻳَﺎ ُﻣﺘَ َﻜﺒﱢـُﺮ ﻳَﺎ َﺧﺎﻟِ ُﻖ ﻳَﺎ ﺑَﺎ ِر ُ
ِ ِ ﻮد ﻳَﺎ ﺑَﻌِ ُ ِ ُﻣْﺒ ِﺪ ُ
ﻴﺐ ﻳَﺎ ﻴﺐ ﻳَﺎ َرﻗ ُ ﻳﺐ ﻳَﺎ ُﳎ ُ ﻴﺪ ﻳَﺎ ﻗَﺮ ُ ﻮد ﻳَﺎ َﻣ ْﻌﺒُ ُ ود ﻳَﺎ َْﳏ ُﻤ ُ ﻴﺪ ﻳَﺎ َوُد ُ ﻴﺪ ﻳَﺎ ُﻣﺒِ ُ ئ ﻳَﺎ ُﻣﻌِ ُ
ﺪﱘُ ﻳَﺎ َﻋﻠِ ﱡﻲ ﻳَﺎ ﺣ ِﺴﻴﺐ ﻳﺎ ﺑ ِﺪﻳﻊ ﻳﺎ رﻓِﻴﻊ ﻳﺎ ﻣﻨِﻴﻊ ﻳﺎ ِﲰﻴﻊ ﻳﺎ ﻋﻠِﻴﻢ ﻳﺎ ﺣﻠِﻴﻢ ﻳﺎ َﻛ ِﺮﱘ ﻳﺎ ﺣ ِﻜﻴﻢ ﻳﺎ ﻗَ ِ
َ ُ َ َ َُ َ َُ َ َُ َ َُ َ َُ َ َُ َُ َ َُ
ﻴﻞ ِ ِ ِ ِ ِ ِ ِ
ﻴﻞ ﻳَﺎ ُﻣﻨ ُ ﻴﻞ ﻳَﺎ ُﻣﻘ ُ ﻴﻞ ﻳَﺎ َﻛﻔ ُ ﻴﻞ ﻳَﺎ َوﻛ ُﻴﻞ ﻳَﺎ َﲨ ُ ﻴﻢ ﻳَﺎ َﺣﻨﱠﺎ ُن ﻳَﺎ َﻣﻨﱠﺎ ُن ﻳَﺎ َدﻳﱠﺎ ُن ﻳَﺎ ُﻣ ْﺴﺘَـ َﻌﺎ ُن ﻳَﺎ َﺟﻠ ُ َﻋﻈ ُ
ﺎﱂُ ﻳَﺎ ﺎﻃﻦ ﻳﺎ ﻗَﺎﺋِﻢ ﻳﺎ داﺋِﻢ ﻳﺎ ﻋ ِ ِ ِ ِ ِ ِ ِ ِ
ﻴﻞ ﻳَﺎ َﻫﺎدي ﻳَﺎ ﺑَﺎدي ﻳَﺎ اَﱠوُل ﻳَﺎ آﺧُﺮ ﻳَﺎ ﻇَﺎﻫُﺮ ﻳَﺎ ﺑَ ُ َ ُ َ َ ُ َ َ ﻴﻞ ﻳَﺎ َدﻟ ُ ﻳَﺎ ﻧَﺒ ُ
ﺎﻫُﺮ ﻳَﺎ ُﻣﻄَ ﱢﻬُﺮ ﻳَﺎ ﻗَ ِﺎد ُر ﻳَﺎ ُﻣ ْﻘﺘَ ِﺪ ُر ﻳَﺎ َﻛﺒِ ُﲑ ﻳَﺎ اﺻﻞ ﻳﺎ ﻃَ ِ ِ ِ ِ
َﺣﺎﻛ ُﻢ ﻳَﺎ ﻗَﺎﺿﻲ ﻳَﺎ َﻋﺎد ُل ﻳَﺎ ﻓَﺎﺻ ُﻞ ﻳَﺎ َو ُ َ
ِ ِ
ِ ِ
ﺻ َﻤ ُﺪ ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳَﻠ ْﺪ َو َﱂْ ﻳُﻮﻟَ ْﺪ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ ُﻛ ُﻔﻮا اَ َﺣ ٌﺪ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ ُﻣﺘَ َﻜﺒﱢـُﺮ ﻳَﺎ َواﺣ ُﺪ ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ َ
ﺎج اِ َﱃ ﻇَ ِﻬ ٍﲑ َو ﻻ َﻛﺎ َن َﻣ َﻌﻪُ ِﻣ ْﻦ ِ
ﺻﺎﺣﺒَﺔٌ َو ﻻ َﻛﺎ َن َﻣ َﻌﻪُ َوِز ٌﻳﺮ َ ،و ﻻ ﱠاﲣَ َﺬ َﻣ َﻌﻪُ ُﻣﺸﲑا َو ﻻ ْ
اﺣﺘَ َ
ِ
َ
ﻮل اﻟﻈﱠﺎﻟِ ُﻤﻮ َن ُﻋﻠُ ّﻮا َﻛﺒِﲑا ﻳَﺎ َﻋﻠِ ﱡﻲ ﻳَﺎ َﺷ ِﺎﻣ ُﺦ ﻳَﺎ ﺑَ ِﺎذ ُخ ﻳَﺎ ﺖ َﻋ ﱠﻤﺎ ﻳَـ ُﻘ ُ ِ ِ ٍِ
ﺖ ﻓَـﺘَـ َﻌﺎﻟَْﻴ َ اﻟَﻪ َﻏْﻴـُﺮﻩُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ
ﻚ ﻳﺎ ﻣْﻨﺘَ ِﻘﻢ ﻳﺎ ﺑ ِ ِ ِ ِ
ﺚ ﻳَﺎ ﺎﻋ ُ ﺎح ﻳَﺎ ُﻣ َﻔﱢﺮ ُج ﻳَﺎ ﻧَﺎﺻُﺮ ﻳَﺎ ُﻣْﻨﺘَﺼُﺮ ﻳَﺎ ُﻣ ْﺪ ِرُك ﻳَﺎ ُﻣ ْﻬﻠ ُ َ ُ ُ َ َ ﱠﺎح ﻳَﺎ ُﻣ ْﺮﺗَ ُﱠﺎح ﻳَﺎ ﻧَـﻔ ُﻓَـﺘ ُ
ِ ِ
ﺐ ﺎب ﻳَﺎ ُﻣ َﺴﺒﱢ َ اب ﻳَﺎ َوﱠﻫ ُ اب ﻳَﺎ اَﱠو ُ ب ﻳَﺎ ﺗَـ ﱠﻮ ُ ﺐ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳَـ ُﻔﻮﺗُﻪُ َﻫﺎ ِر ٌ ﺐ ﻳَﺎ ﻏَﺎﻟ ُ ث ﻳَﺎ ﻃَﺎﻟ ُ َوا ِر ُ
ﻮر ﻳَﺎ ِ ِ ِ
ﻮر ﻳَﺎ َﻋ َﻔ ﱡﻮ ﻳَﺎ َﻏ ُﻔ ُﻮر ﻳَﺎ َﺷ ُﻜ ُ ﺎب ﻳَﺎ ﻃَ ُﻬ ُ ﱢﺢ ْاﻻَﺑْـ َﻮاب ﻳَﺎ َﻣ ْﻦ َﺣْﻴﺜُ َﻤﺎ ُدﻋ َﻲ اَ َﺟ َ ْاﻻَ ْﺳﺒَﺎب ﻳَﺎ ُﻣ َﻔﺘ َ
ﻴﻒ ﻳَﺎ َﺧﺒِﲑُ ﻳَﺎ ُِﳎ ُﲑ ﻳَﺎ ُﻣﻨِ ُﲑ ﻳَﺎ ﺑَ ِﺼ ُﲑ ﻳَﺎ ﻇَ ِﻬﲑُ ﻳَﺎ َﻛﺒِ ُﲑ ﻳَﺎ ِوﺗْـُﺮ ﻳَﺎ ِ
ﻧُ َﻮر اﻟﻨﱡﻮِر ﻳَﺎ ُﻣ َﺪﺑﱢـَﺮ ْاﻻُُﻣﻮِر ،ﻳَﺎ ﻟَﻄ ُ
ﺻ َﻤ ُﺪ ﻳَﺎ َﻛ ِﺎﰲ ﻳَﺎ َﺷ ِﺎﰲ ﻳَﺎ َوِاﰲ ﻳَﺎ ُﻣ َﻌ ِﺎﰲ ﻳَﺎ ُْﳏ ِﺴ ُﻦ ﻳَﺎ ُْﳎ ِﻤ ُﻞ ﻳَﺎ ُﻣْﻨﻌِ ُﻢ ﻳَﺎ ﻓَـْﺮُد ﻳَﺎ اَﺑَ ُﺪ ﻳَﺎ َﺳﻨَ ُﺪ ﻳَﺎ َ
ﻚ ﻓَـ َﻘ َﺪ َر ﻳَﺎ َﻣ ْﻦ ﺑَﻄَ َﻦ ﻓَ َﺨﺒَـَﺮ ﻳَﺎ َﻣ ْﻦ ُﻋﺒِ َﺪ ﻀ ُﻞ ﻳَﺎ ُﻣﺘَ َﻜﱢﺮُم ﻳَﺎ ُﻣﺘَـ َﻔﱢﺮُد ﻳَﺎ َﻣ ْﻦ َﻋﻼ ﻓَـ َﻘ َﻬَﺮ ﻳَﺎ َﻣ ْﻦ َﻣﻠَ َ ﻣ ْﻔ ِ
ُ
ِ ِ ِ ِ ِ
ﺼٌﺮ َو ﻻ ﳜَْ َﻔﻰ َﻋﻠَْﻴﻪ اَﺛَـٌﺮ ﻓَ َﺸ َﻜَﺮ ﻳَﺎ َﻣ ْﻦ ُﻋﺼ َﻲ ﻓَـﻐَ َﻔَﺮ ﻳَﺎ َﻣ ْﻦ ﻻ َْﲢ ِﻮﻳﻪ ] َْﳛ ِﻮﻳﻪ[ اﻟْﻔ َﻜُﺮ َو ﻻ ﻳُ ْﺪ ِرُﻛﻪُ ﺑَ َ
ﺎن ﻳَﺎ ﻗَﺎﺑِ َﻞ ﱢل اﻟﱠﺰﻣ ِ ِ ِ ِ ٍ ِ
ﺎﱄ اﻟْ َﻤ َﻜﺎن ﻳَﺎ َﺷﺪ َﻳﺪ ْاﻻَْرَﻛﺎن ﻳَﺎ ُﻣﺒَﺪ َ َ ِ
ﱢر ُﻛ ﱢﻞ ﻗَ َﺪر ،ﻳَﺎ َﻋ َ ﻳَﺎ َراز َق اﻟْﺒَ َﺸ ِﺮ ﻳَﺎ ُﻣ َﻘﺪ َ
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DUA YASTASHEER
The Supplication of Consulting.
Sayyid Ibn Tawus, in Muhaj al-Da’awat, has narrated that Imam
)AliAmeer al-Momineen(a.s.) said, “The Messenger of Allah (a.s.
taught me this supplication and ordered me to say it under all
circumstances - sorrow and joy. He also instructed me to convey it to
my heir and not to leave it as long as I am alive until I meet Almighty
Allah. Additionally, the Messenger of Allah (a.s.) ordered me to say
the supplication every morning and evening, for it is one of the
treasures of the Divine Throne.” As ‘Abdullah ibn Ubayy begged the
Holy Prophet (s.a.w.a.) to tell more about the merits of the
supplication, the Holy Prophet did. Anyhow, for acquaintance with the
merits of this supplication, the gentle reader is advised to refer to the
book of Muhaj al-Da’awat.
The supplication is as follows:
ﺑِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ
ﲔ اﻟْ ُﻤ َﺪﺑـﱢُﺮ ﺑِﻼ َوِزﻳ ٍﺮ َو ﻻ َﺧْﻠ ٍﻖ ِﻣ ْﻦ ﻋِﺒَﺎ ِد ِﻩ ِ ِ ِ ْ ِ ِ
اﳊَ ﱡﻖ اﻟْ ُﻤﺒِ ُ
ﻚ ْ اﳊَ ْﻤ ُﺪ ﻟﻠﱠ ِﻪ اﻟﱠﺬي ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ اﻟْ َﻤﻠ ُ
ِ وف[ و اﻟْﺒﺎﻗِﻲ ﺑـﻌ َﺪ ﻓَـﻨَ ِﺎء ْ ِ ِ ﻮف ]ﻣﺼﺮ ٍ ﻳﺴﺘ ِﺸﲑ ْاﻻَﱠو ُل َﻏﻴـﺮ ﻣﻮﺻ ٍ
ﻴﻢ اﻟﱡﺮﺑُﻮﺑِﻴﱠﺔ ﻧُ ُ
ﻮر اﳋَْﻠﻖ اﻟْ َﻌﻈ ُ َ َ َْ َ ُْ ُْ َْ ُ َ َْ ُ
ﺎﻃُﺮُﳘَﺎ َو ُﻣْﺒﺘَ ِﺪ ُﻋ ُﻬ َﻤﺎ ﺑِﻐَ ِْﲑ َﻋ َﻤ ٍﺪ َﺧﻠَ َﻘ ُﻬ َﻤﺎ َو ﻓَـﺘَـ َﻘ ُﻬ َﻤﺎ ﻓَـْﺘﻘﺎ ض[ و ﻓَ ِ
ﲔ ] ْاﻻَْر ِ َ
ِ ِ
اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻََرﺿ َ
ﺿﻮ َن ﺑِﺎَْوﺗَ ِﺎد َﻫﺎ ﻓَـ ْﻮ َق اﻟْ َﻤ ِﺎء ﰒُﱠ َﻋﻼ َرﺑـﱡﻨَﺎ ِﰲ ِ
اﺳﺘَـ َﻘﱠﺮت ْاﻻََر ُ
ِ ٍ
ات ﻃَﺎﺋ َﻌﺎت ﺑِﺎَْﻣ ِﺮﻩِ َو ْ
ِ
ﻓَـ َﻘ َﺎﻣﺖ اﻟ ﱠﺴ َﻤ َﺎو ُ
ض َو َﻣﺎ ﺑـَْﻴـﻨَـ ُﻬ َﻤﺎ ات َو َﻣﺎ ِﰲ ْاﻻَْر ِ ات اﻟْﻌﻠَﻰ اﻟﱠﺮ ْﲪﻦ ﻋﻠَﻰ اﻟْﻌﺮ ِش اﺳﺘَـﻮى ﻟَﻪ ﻣﺎ ِﰲ اﻟ ﱠﺴﻤﺎو ِ ِ
ََ َ ُ َ َْ ْ َ ُ َ اﻟ ﱠﺴ َﻤ َﺎو ُ
ِ ِ ِ ِ
ﺖ َو ﻻ ﺖ َو ﻻ َواﺿ َﻊ ﻟ َﻤﺎ َرﻓَـ ْﻌ َ ﺖ اﻟﻠﱠﻪُ ﻻ َراﻓ َﻊ ﻟ َﻤﺎ َو َ
ﺿ ْﻌ َ ﱠﻚ اَﻧْ َ ﺖ اﻟﺜـَﱠﺮى ،ﻓَﺎَﻧَﺎ اَ ْﺷ َﻬ ُﺪ ﺑِﺎَﻧ َ َو َﻣﺎ َﲢْ َ
ِ ِ ِ ِ ِ ِ ِ ِ
ﺖ َو ﺖ َو ﻻ ُﻣ ْﻌﻄ َﻲ ﻟ َﻤﺎ َﻣﻨَـ ْﻌ َ ت َو ﻻ َﻣﺎﻧ َﻊ ﻟ َﻤﺎ اَ ْﻋﻄَْﻴ َ ﺖ َو ﻻ ُﻣﺬ ﱠل ﻟ َﻤ ْﻦ اَ ْﻋَﺰْز َ ُﻣﻌﱠﺰ ﻟ َﻤ ْﻦ اَ ْذﻟَْﻠ َ
ﻀﻴﺌَﺔٌ َو اَﻧْﺖ اﻟﻠﱠﻪ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ُﻛْﻨﺖ اِ ْذ َﱂ ﺗَ ُﻜﻦ َﲰﺎء ﻣﺒﻨِﻴﱠﺔٌ و ﻻ اَرض ﻣ ْﺪ ِﺣﻴﱠﺔٌ و ﻻ َﴰْﺲ ﻣ ِ
ٌ ُ َ َ َ ْ ْ َ ٌ َْ َ ْ ٌ َ َ ُ َ
ِ
اس َو ﻻ َْﳒ ٌﻢ َﺳﺎ ٍر َو ﻻ ﻗَ َﻤٌﺮ ُﻣﻨ ٌﲑ َو ﻀﻲءٌ َو ﻻ َْﲝٌﺮ ﳉُﱢ ﱞﻲ َو ﻻ َﺟﺒَ ٌﻞ َر ٍ ﻻ ﻟَﻴﻞ ﻣﻈْﻠِﻢ و ﻻ ﻧَـﻬﺎر ﻣ ِ
ٌْ ُ ٌ َ َ ٌ ُ
ﱠﺲ َو ﻻ وح ﺗَـﻨَـﻔ ُﺐ َو ﻻ ﺑَـْﺮ ٌق ﻳَـْﻠ َﻤ ُﻊ َو ﻻ َر ْﻋ ٌﺪ ﻳُ َﺴﺒﱢ ُﺢ َو ﻻ ُر ٌ ﺎب ﻳَ ْﺴ ُﻜ ُ ﺐ َو ﻻ َﺳ َﺤ ٌ ﻳﺢ ﺗَـ ُﻬ ﱡﻻ ِر ٌ
ٍ ٍ ِ ِ
ت ﺖ ُﻛ ﱠﻞ َﺷ ْﻲء َو ﻗَ َﺪ ْر َ ﺖ ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ َﺷ ْﻲء َو َﻛ ﱠﻮﻧْ َ ﻃَﺎﺋٌﺮ ﻳَﻄ ُﲑ َو ﻻ ﻧَ ٌﺎر ﺗَـﺘَـ َﻮﻗﱠ ُﺪ َو ﻻ َﻣﺎءٌ ﻳَﻄﱠ ِﺮُد ُﻛﻨْ َ
ْﺖ َو ٍ ٍ
ﺿ َﺤﻜ َ ﺖ َو اَ ْ ﺖ َو اَ ْﺣﻴَـْﻴ َ ت َو اََﻣ ﱠ ﺖ َو اَﻓْـ َﻘْﺮ َ ﺖ ُﻛ ﱠﻞ َﺷ ْﻲء َو اَ ْﻏﻨَـْﻴ َ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء َو اﺑْـﺘَ َﺪ ْﻋ َ
ِ ِ ِ
ﺖ ﺖ اﻟﻠﱠﻪُ اﻟﱠﺬي ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﺖ اَﻧْ َﺖ ﻳَﺎ اﻟﻠﱠﻪُ َو ﺗَـ َﻌﺎﻟَْﻴ َ ﺖ ﻓَـﺘَﺒَ َﺎرْﻛ َ ﺖ َ ،و َﻋﻠَﻰ اﻟْ َﻌْﺮ ِش ْ
اﺳﺘَـ َﻮﻳْ َ اَﺑْ َﻜْﻴ َ
ﻚ ﻼق اﻟْﻤﻌِﲔ ]اﻟْﻌﻠِﻴﻢ[ اَﻣﺮَك َﻏﺎﻟِﺐ و ِﻋ ْﻠﻤﻚ ﻧَﺎﻓِ ٌﺬ و َﻛﻴ ُﺪ َك َﻏ ِﺮﻳﺐ و وﻋ ُﺪ َك ِ
ﺻﺎد ٌق َو ﻗَـ ْﻮﻟُ َ ٌ َ َْ َ َ ْ ٌ َ ُ َ اﳋَ ُ ُ ُ َ ُ ْ ُ ْ
ﻴﻢ َو ِ ﻚ ﻧُﻮر و ر ْﲪﺘُ َ ِ
ﻚ َواﺳ َﻌﺔٌ َو َﻋ ْﻔ ُﻮ َك َﻋﻈ ٌ ﻚ ُﻫ ًﺪى َو َو ْﺣﻴُ َ ٌ َ َ َ ﻼﻣ َ
ﻚ َﻋ ْﺪ ٌل َو َﻛ ُ ْﻤ َ َﺣ ﱞﻖ َو ُﺣﻜ ُ
ﻚ َﺷ ِﺪﻳ ٌﺪ ﻓَﻀﻠُﻚ َﻛﺜِﲑ و ﻋﻄَﺎؤ َك ﺟ ِﺰﻳﻞ و ﺣﺒـﻠُﻚ ﻣﺘِ ِ
ﻚ َﻋﺘِﻴ ٌﺪ َو َﺟ ُﺎرَك َﻋ ِﺰ ٌﻳﺰ َو ﺑَﺄْ ُﺳ َ ﲔ َو ا ْﻣ َﻜﺎﻧُ َ ْ َ ٌ َ َ ُ َ ٌ َ َْ َ َ ٌ
ِ
ﺎﺿُﺮ ُﻛ ﱢﻞ َﻣ ٍَﻺ َو َﺷﺎﻫ ُﺪ ُﻛ ﱢﻞ َْﳒ َﻮى ب ﻣﻮ ِﺿﻊ ُﻛ ﱢﻞ َﺷﻜْﻮى ]و[ ﺣ ِ ِ
َ َ َ ﺖ ﻳَﺎ َر ﱢ َ ْ ُ َو َﻣﻜُْﺮَك َﻣﻜﻴ ٌﺪ اَﻧْ َ
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DUA MUJEER
The Supplication of the Lenient Supporter.
This magnificent supplication is reported from the Holy Prophet,
peace be upon him and his Household. It was revealed to him while he
was offering a prayer in Maqam Ibrahim(the Standing-place of
Prophet Abraham). In his two books of al-Balad al-Amin and al-
Misbah, al-Kaf’ami has mentioned this supplication and referred to its
innumerable merits as a footnote. Among these merits is that if this
supplication is said in the white days of the holy month of Ramadan,
sins will be forgiven even if they are as many as rain drops, leaves of
trees, and sands in wastelands. It is advisably said for healing diseases,
settling one’s debts, saving from poverty, relieving grief, and releasing
from adversities:
ﺑِ ْﺴ ِﻢ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ
ِ ِ
ﺖ ﻳَﺎ ﻴﻢ ﺗَـ َﻌﺎﻟَْﻴ َ
ﻚ ﻳَﺎ َرﺣ ُ ﺖ ﻳَﺎ َر ْﲪَﺎ ُن اَﺟ ْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ ﻚ ﻳَﺎ اﻟﻠﱠﻪُ ﺗَـ َﻌﺎﻟَْﻴ َ ُﺳْﺒ َﺤﺎﻧَ َ
ِ ِ ﻚ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣﺎﻟِ ُ ِ ِ ِ
َﻛ ِﺮﱘُ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ
ِ
ﻚ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ ﻚ ﻳَﺎ َﻣﻠ ُ َ ْ َ َ َ
ِ ﺳﺒﺤﺎﻧَﻚ ﻳﺎ ﻗُﺪﱡوس ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﺳ ِ
ﺖ ﻳَﺎ ﻚ ﻳَﺎ ُﻣ ْﺆﻣ ُﻦ ﺗَـ َﻌﺎﻟَْﻴ َ ﻼم اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ ُ ََْ َ َ ُ ُْ َ َ َ
ِ ِ ِ ِ ِ ِ
ِ
ﺖ ﻳَﺎ َﺟﺒﱠ ُﺎر اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ ﻚ ﻳَﺎ َﻋ ِﺰ ُﻳﺰ ﺗَـ َﻌﺎﻟَْﻴ َ ُﻣ َﻬْﻴ ِﻤ ُﻦ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ
ِ ِ
ﺖ ﻳَﺎ ﻚ ﻳَﺎ َﺧﺎﻟ ُﻖ ﺗَـ َﻌﺎﻟَْﻴ َ ﺖ ﻳَﺎ ُﻣﺘَ َﺠﺒﱢـُﺮ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑُ ،ﺳْﺒ َﺤﺎﻧَ َ ﻚ ﻳَﺎ ُﻣﺘَ َﻜﺒﱢـُﺮ ﺗَـ َﻌﺎﻟَْﻴ َ ُﺳْﺒ َﺤﺎﻧَ َ
ِ ِ ﻚ ﻳﺎ ﻣﺼ ﱢﻮر ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣ َﻘﺪ ِ ِ ِ ِ ﺑﺎ ِر ُ ِ ِ
ﱢر اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ ئ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ َ ُ َ ُ َ ْ َ َ ُ ُ َ
ِ ِ ِ ِ ِ
ﺖ ﻳَﺎ ﺎب ﺗَـ َﻌﺎﻟَْﻴ َﻚ ﻳَﺎ َوﱠﻫ ُ ﺖ ﻳَﺎ ﺑَﺎﻗﻲ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ ﻚ ﻳَﺎ َﻫﺎدي ﺗَـ َﻌﺎﻟَْﻴ َ ُﺳْﺒ َﺤﺎﻧَ َ
ِ ِ ﻚ ﻳﺎ ﻓَـﺘﱠﺎح ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣﺮﺗَ ِ ِ ِ ِ ﺗَـ ﱠﻮ ِ ِ
ﺎح اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ اب اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ َ ُ َ ْ َ َ ُ ْ ُ ُ
ﺖ ﻳَﺎ ِ ِ
ﺖ ﻳَﺎ َﻣ ْﻮﻻي اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎﲑ ُﺳْﺒ َﺤﺎﻧَ َ ِ ِ ِ
ﻳﺐ ﺗَـ َﻌﺎﻟَْﻴ َ
ﻚ ﻳَﺎ ﻗَﺮ ُ ُ َ ﻚ ﻳَﺎ َﺳﻴﱢﺪي ﺗَـ َﻌﺎﻟَْﻴ َ ُﺳْﺒ َﺤﺎﻧَ َ
ِ ِ ئ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣﻌِ ُ ِ ِ ِ
ﻴﺐ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ
رﻗِ ِ
ﻴﺪ اَﺟ ْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ ﻚ ﻳَﺎ ُﻣْﺒﺪ ُ َ ْ َ َ ُ َ ُ
ِ ﲪﻴﺪ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ َِﳎ ِ
ﺖ ﻳَﺎ ﻚ ﻳَﺎ ﻗَﺪﱘُ ،ﺗَـ َﻌﺎﻟَْﻴ َ ﻴﺪ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ ﻚ ﻳَﺎ َِ ُ َ ْ َ َ ُ ُﺳْﺒ َﺤﺎﻧَ َ
ﻮر اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ﺖ ﻳَﺎ َﺷ ُﻜ ُ ﻮر ﺗَـ َﻌﺎﻟَْﻴ َ
ﻚ ﻳَﺎ َﻏ ُﻔ ُ ﻴﻢ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ
ﻋ ِﻈ ِ
َ ُ
ﺎﻫﺪ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﺷ ِﻬ ِ ِ
ﺖ ﻳَﺎ ﻚ ﻳَﺎ َﺣﻨﱠﺎ ُن ﺗَـ َﻌﺎﻟَْﻴ َ ﻴﺪ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ ﻚ ﻳَﺎ َﺷ ُ َ ْ َ َ َ ُ ُﺳْﺒ َﺤﺎﻧَ َ
ث اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ﺖ ﻳَﺎ َوا ِر ُ ﺚ ﺗَـ َﻌﺎﻟَْﻴ َ ﺎﻋ ُ ﻚ ﻳﺎ ﺑ ِ ِ ِ ِ
َﻣﻨﱠﺎ ُن اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ َ َ
ِ ِ ﺳﺒﺤﺎﻧَﻚ ﻳﺎ ﳏﻴِﻲ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ُﳑِ ِ
ﻴﻖ ﺖ ﻳَﺎ َرﻓ ُ ﻴﻖ ﺗَـ َﻌﺎﻟَْﻴ َ
ﻚ ﻳَﺎ َﺷﻔ ُ ﻴﺖ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ ُ ْ َ َ َ ُْ َ ْ َ َ ُ
اَ ِﺟﺮﻧَﺎ ِﻣﻦ اﻟﻨﱠﺎ ِر ﻳﺎ ُِﳎﲑ ﺳﺒﺤﺎﻧَﻚ ﻳﺎ اَﻧِﻴﺲ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣﻮﻧِ ِ
ﻚ ﻳَﺎ ﺲ اَﺟ ْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ َ ُ ُْ َ َ َ ُ َ ْ َ َ ُ ُ ْ َ
ِ ِ ِ ِ ِ ِ ِ ِ
ﺖ ﻳَﺎ ﺑَﺼ ُﲑ اَﺟ ْﺮﻧَﺎ ﻣ َﻦ ﻚ ﻳَﺎ َﺧﺒِ ُﲑ ﺗَـ َﻌﺎﻟَْﻴ َ ﻴﻞ ،اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ ﺖ ﻳَﺎ َﲨ ُ ﻴﻞ ﺗَـ َﻌﺎﻟَْﻴ َ
َﺟﻠ ُ
ِ ِ ِ
ﻮدﻚ ﻳَﺎ َﻣ ْﻌﺒُ ُ ﺖ ﻳَﺎ َﻣﻠ ﱡﻲ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ ﻚ ﻳَﺎ َﺣﻔ ﱡﻲ ﺗَـ َﻌﺎﻟَْﻴ َ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ
ﺖ ﻳَﺎ ﻗَـ ﱠﻬ ُﺎر اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ﱠﺎر ﺗَـ َﻌﺎﻟَْﻴ َ
ﻚ ﻳَﺎ َﻏﻔ ُ
ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻣﻮﺟ ِ
ﻮد اَﺟ ْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ َ ْ َ َ َْ ُ ُ
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ِ ِ ِ ِ ِ ِ
ُﻣْﻨﺘَﻘ ُﻢ ،اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ
ِ
ﺖ ﻳَﺎ ُﻣ َﻮ ﱢﺳ ُﻊ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ ﻚ ﻳَﺎ َواﺳ ُﻊ ﺗَـ َﻌﺎﻟَْﻴ َ
وف ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻋﻄُ ُ ِ
ﺖ ﻳَﺎ ِوﺗْـُﺮ ﻚ ﻳَﺎ ﻓَـْﺮُد ﺗَـ َﻌﺎﻟَْﻴ َ ﻮف اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ ﻚ ﻳَﺎ َرءُ ُ َ ْ َ َ َ ُﺳْﺒ َﺤﺎﻧَ َ
اَ ِﺟﺮﻧَﺎ ِﻣﻦ اﻟﻨﱠﺎ ِر ﻳﺎ ُِﳎﲑ ﺳﺒﺤﺎﻧَﻚ ﻳﺎ ﻣ ِﻘﻴﺖ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ُِﳏﻴ ُ ِ
ﻚ ﻳَﺎ ﻂ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ َ ُ ُْ َ َ َ ُ ُ َ ْ َ َ ْ َ
ِ ِ ِ ِ ِ ِ ِ
ﲔ اَﺟْﺮﻧَﺎ ﻣ َﻦ ﺖ ﻳَﺎ َﻣﺘ ُ ﲔ ﺗَـ َﻌﺎﻟَْﻴ َﻚ ﻳَﺎ ُﻣﺒِ ُ ﺖ ﻳَﺎ َﻋ ْﺪ ُل اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ ﻴﻞ ﺗَـ َﻌﺎﻟَْﻴ َ
َوﻛ ُ
اﻟﻨﱠﺎ ِر ﻳﺎ ُِﳎﲑ ﺳﺒﺤﺎﻧَﻚ ﻳﺎ ﺑـﱡﺮ ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ود ِ
ﻚ ﻳَﺎ َرِﺷ ُ
ﻴﺪ ود اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ َ ُ ُْ َ َ َ َ َ ْ َ َ َ ُ ُ
ﺖ ﻳَﺎ ُﻣﻨَـ ﱢﻮُر اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ﻮر ﺗَـ َﻌﺎﻟَْﻴ َ
ﻚ ﻳَﺎ ﻧُ ُ
ِ
ﺖ ﻳَﺎ ُﻣْﺮِﺷ ُﺪ اَﺟ ْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ ﺗَـ َﻌﺎﻟَْﻴ َ
ﺼﲑ ،ﺗَـﻌﺎﻟَﻴﺖ ﻳﺎ ﻧَ ِ ِ
ﺖ ﻳَﺎ ﻮر ﺗَـ َﻌﺎﻟَْﻴ َ
ﺻﺒُ ُ ﻚ ﻳَﺎ َ ﺎﺻُﺮ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎﲑُ ُﺳْﺒ َﺤﺎﻧَ َ ﻚ ﻳَﺎ ﻧَ ُ َ ْ َ َ
ِ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ
ﺖ ﻳَﺎ ُﻣﻨْ ِﺸ ُﺊ اَ ِﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ِ
ﻚ ﻳَﺎ ُْﳏﺼﻲ ﺗَـ َﻌﺎﻟَْﻴ َ
ِ
ﺻﺎﺑُِﺮ اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ َ
ِ ِ ِ ِ
ﺖ ﻳَﺎ ﻴﺚ ﺗَـ َﻌﺎﻟَْﻴ َ
ﻚ ﻳَﺎ ُﻣﻐ ُ ﺖ ﻳَﺎ َدﻳﱠﺎ ُن اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ ﻚ ﻳَﺎ ُﺳْﺒ َﺤﺎ ُن ﺗَـ َﻌﺎﻟَْﻴ َ ُﺳْﺒ َﺤﺎﻧَ َ
ِ ِ ِ ِ ِ ِ ﺎث اَﺟْﺮﻧَﺎ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ ُِﳎ ُﲑ ُﺳْﺒ َﺤﺎﻧَ َ
ِ
ِﻏﻴَ ُ
ﺖ ﻳَﺎ َﺣﺎﺿُﺮ اَﺟْﺮﻧَﺎ ﻣ َﻦ اﻟﻨﱠﺎر ﻳَﺎ ُﳎﲑُ ﻚ ﻳَﺎ ﻓَﺎﻃُﺮ ﺗَـ َﻌﺎﻟَْﻴ َ
ﺖ ِ ِ اﳉ ِ اﳉﻤ ِﺎل ﺗَـﺒﺎرْﻛﺖ ﻳﺎ ذَا ْ ِ ِ
ﻚ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﻼل ُﺳْﺒ َﺤﺎﻧَ َ اﳉَﺒَـُﺮوت َو َْ ﻚ ﻳَﺎ ذَا اﻟْﻌﱢﺰ َو َْ َ َ َ َ َ ُﺳْﺒ َﺤﺎﻧَ َ
ِِ ِ ِ
ﺎﺳﺘَ َﺠْﺒـﻨَﺎ ﻟَﻪُ َو ﳒَﱠْﻴـﻨَﺎﻩُ ِﻣ َﻦ اﻟْﻐَ ﱢﻢ َو َﻛ َﺬﻟ َ ِِ ﻚ اِ ﱢﱐ ُﻛْﻨ ِ
ﲔ َو ﻚ ﻧـُْﻨﺠﻲ اﻟْ ُﻤ ْﺆﻣﻨ َ ﲔ ﻓَ ْ ﺖ ﻣ َﻦ اﻟﻈﱠﺎﻟﻤ َ ُ ُﺳْﺒ َﺤﺎﻧَ َ
ﲔ َو َﺣ ْﺴﺒُـﻨَﺎ اﻟﻠﱠﻪُ َو ﻧِ ْﻌ َﻢ ِ
ب اﻟْ َﻌﺎﻟَﻤ َ اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َر ﱢﲔ َو ْ ٍ ِِ ِ ِ
ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَﻰ َﺳﻴﱢﺪﻧَﺎ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اَ ْﲨَﻌ َ َ
ِ ٰ ِ
ﺣ ْﻮَل َو ﻻ ﻗـُ ﱠﻮةَ اﻻ ﺑِﺎﻟﻠّ ِﻪ اﻟْ َﻌﻠ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ. ِ
ﻴﻞ َو ﻻ َ اﻟْ َﻮﻛ ُ
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DUA ADILAH
The Supplication for saving from deviation.
ﺑِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ
َﺷ ِﻬ َﺪ اﻟﻠﱠﻪُ اَﻧﱠﻪُ ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ َو اﻟْ َﻤﻼﺋِ َﻜﺔُ َو اُوﻟُﻮا اﻟْﻌِْﻠ ِﻢ ﻗَﺎﺋِﻤﺎ ﺑِﺎﻟْ ِﻘ ْﺴ ِﻂ ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ اﻟْ َﻌ ِﺰ ُﻳﺰ
اﳊَ ِﻘ ُﲑ ﺎج ْ ِ ِ ِ اﳊ ِﻜﻴﻢ اِ ﱠن اﻟﺪ ِ ٰ ِ ِ
ﺐ اﻟْ َﻌﺎﺻﻲ اﻟْ ُﻤ ْﺤﺘَ ُ ﻴﻒ اﻟْ ُﻤ ْﺬﻧ ُﻼم َو اَﻧَﺎ اﻟْ َﻌْﺒ ُﺪ اﻟﻀﱠﻌ ُ ﱢﻳﻦ ﻋْﻨ َﺪ اﻟﻠّﻪ ْاﻻ ْﺳ ُ َ َْ ُ
ت ﻟَﻪُ اﻟْ َﻤﻼﺋِ َﻜﺔُ َو اُوﻟُﻮا ِ ِِ ِ ِ ِِ ِ ِ
اَ ْﺷ َﻬ ُﺪ ﻟ ُﻤْﻨﻌ ِﻤﻲ َو َﺧﺎﻟﻘﻲ َو َرا ِزﻗﻲ َو ُﻣ ْﻜ ِﺮﻣﻲ َﻛ َﻤﺎ َﺷ ِﻬ َﺪ ﻟ َﺬاﺗﻪ َو َﺷ ِﻬ َﺪ ْ
ِ ﺎن و اﻟْ َﻜﺮِم و ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِِ ِ
اﻻﻣﺘﻨَﺎن ﻗَﺎد ٌر اََزِﱄﱞ َﻋﺎﱂٌ ﱢﻌ ِﻢ َو ْاﻻ ْﺣ َﺴ َ َ َ ْ اﻟْﻌ ْﻠ ِﻢ ﻣ ْﻦ ﻋﺒَﺎدﻩ ﺑﺎَﻧﱠﻪُ ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ ذُو اﻟﻨـ َ
ي ﻳَ ْﺴﺘَ ِﺤ ﱡﻖ َﻫ ِﺬ ِﻩ ﺻ َﻤ ِﺪ ﱞ
ﻴﻊ ﺑَﺼ ٌﲑ ُ ،ﻣ ِﺮﻳ ٌﺪ َﻛﺎ ِرﻩٌ ُﻣ ْﺪ ِرٌك َ
ي َِﲰ ِ
ﻮد َﺳ ْﺮَﻣﺪ ﱞ ٌ
ِ
ي َﻣ ْﻮ ُﺟ ٌ ي َﺣ ﱞﻲ اَ َﺣ ِﺪ ﱞ اَﺑَ ِﺪ ﱞ
ﻮد اﻟْ ُﻘ ْﺪ َرةِ َو اﻟْ ُﻘ ﱠﻮةِ َو َﻛﺎ َن ﺎت و ﻫﻮ ﻋﻠَﻰ ﻣﺎ ﻫﻮ ﻋﻠَﻴ ِﻪ ِﰲ ِﻋﱢﺰ ِﺻ َﻔﺎﺗِِﻪ َﻛﺎ َن ﻗَ ِﻮﻳﺎ ﻗَـﺒﻞ وﺟ ِ
ّ َْ ُُ ﺼ َﻔ َ ُ َ َ َ ُ َ َ ْ
اﻟ ﱢ ِ
ﺎل َو َﱂْ ﻳـََﺰْل ُﺳْﺒ َﺤﺎﻧﺎ َﻋﻠَﻰ َﻋﻠِﻴﻤﺎ ﻗَـْﺒ َﻞ اِﳚَ ِﺎد اﻟْﻌِْﻠ ِﻢ َو اﻟْﻌِﻠﱠ ِﺔ َﱂْ ﻳَـَﺰْل ُﺳْﻠﻄَﺎﻧﺎ اِ ْذ ﻻ ﳑَْﻠَ َﻜﺔَ َو ﻻ َﻣ َ
ﻮدﻩُ ﻗَـْﺒ َﻞ اﻟْ َﻘْﺒ ِﻞ ِﰲ اََزِل ْاﻵ َز ِال َو ﺑَـ َﻘ ُﺎؤﻩُ ﺑـَ ْﻌ َﺪ اﻟْﺒَـ ْﻌ ِﺪ ِﻣ ْﻦ َﻏ ِْﲑ اﻧْﺘِ َﻘ ٍﺎل َو ﻻ َزَو ٍال َﲨﻴ ِﻊ ْاﻻَ ْﺣ َﻮ ِال ُو ُﺟ ُ
ِ
ﻀﻴﱠﺘِ ِﻪ َو ﻻ َﻣْﻴ َﻞ ِﰲ َﻣ ِﺸﻴﱠﺘِ ِﻪ َو ﺎﻫ ِﺮ ﻻ ﺟﻮر ِﰲ ﻗَ ِ ﺎﻃ ِﻦ و اﻟﻈﱠ ِ ِ ِ ِ ِ َﻏ ِ ﱞ ِ
َ َْ ﲏ ﰲ ْاﻻَﱠول َو ْاﻵﺧ ِﺮ ُﻣ ْﺴﺘَـ ْﻐ ٍﻦ ﰲ اﻟْﺒَ َ
ﻮﻣﺘِ ِﻪ َو ﻻ َﻣ ْﻠ َﺠﺎَ ِﻣ ْﻦ َﺳﻄََﻮاﺗِِﻪ َو ﻻ َﻣْﻨ َﺠﻰ ِﻣ ْﻦ ﻧَِﻘ َﻤﺎﺗِِﻪ ، ب ﻣ ْﻦ ُﺣ ُﻜ َ
ﻻ ﻇُْﻠﻢ ِﰲ ﺗَـ ْﻘ ِﺪﻳ ِﺮِﻩ و ﻻ ﻣﻬﺮ ِ
َ َ َْ َ َ
ِ ِ ِ ِ ِ
ﲔ ﻴﻖ ﺑـَ َْ اح اﻟْﻌﻠَ َﻞ ِﰲ اﻟﺘﱠﻜْﻠﻴﻒ َو َﺳ ﱠﻮى اﻟﺘـ ْﱠﻮﻓ َ ﻀﺒَﻪُ َو ﻻ ﻳَـ ُﻔﻮﺗُﻪُ اَ َﺣ ٌﺪ ا َذا ﻃَﻠَﺒَﻪُ اََز َ ﺖ َر ْﲪَﺘُﻪُ َﻏ َ َﺳﺒَـ َﻘ ْ
ﻒ اﻟﻄﱠ َ ﺎب اﻟْﻤ ْﺤﻈُﻮِر َﱂ ﻳ َﻜﻠﱢ ِ اﺟﺘِﻨَ ِ ِ ِ ِ ِ ﱠ ِ ِ
ﺎﻋﺔَ ُْ َ ﻴﻞ ْ اﻟﻀﱠﻌﻴﻒ َو اﻟ ﱠﺸﺮﻳﻒ َﻣﻜ َﻦ اََداءَ اﻟْ َﻤﺄْ ُﻣﻮر َو َﺳ ﱠﻬ َﻞ َﺳﺒ َ
ِ ِ
ﲔ َﻛَﺮَﻣﻪُ َو اَ ْﻋﻠَﻰ َﺷﺄْﻧَﻪُ ُﺳْﺒ َﺤﺎﻧَﻪُ َﻣﺎ اَ َﺟ ﱠﻞ ﻧَـْﻴـﻠَﻪُ َو اَ ْﻋﻈَ َﻢ اﻻ ُدو َن اﻟْ ُﻮ ْﺳ ِﻊ َو اﻟﻄﱠﺎﻗَﺔ ُﺳْﺒ َﺤﺎﻧَﻪُ َﻣﺎ اَﺑْـ ََ
ﻀﻠَﻪُ َو َﺟ َﻌﻠَﻨَﺎ ِﻣ ْﻦ اُﱠﻣ ِﺔ ِ ِ
ﺐ ْاﻻَْو ِﺻﻴَﺎءَ ﻟَﻴُﻈْ ِﻬَﺮ ﻃَ ْﻮﻟَﻪُ َو ﻓَ ْ ﺼَ ﲔ َﻋ ْﺪﻟَﻪُ َو ﻧَ َ ﺚ ْاﻻَﻧْﺒِﻴَﺎءَ ﻟﻴُﺒَـ ﱢ َا ْﺣ َﺴﺎﻧَﻪُ ﺑَـ َﻌ َ
ﺻﻠﱠﻰ اﻟﻠﱠﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو ِ ِ ٍ ﺳﻴﱢ ِﺪ ْاﻻَﻧْﺒِﻴ ِﺎء و ﺧ ِﲑ ْاﻻَوﻟِﻴ ِﺎء و اَﻓْﻀ ِﻞ ْاﻻَ ِ ِ
ﺻﻔﻴَﺎء َو اَ ْﻋﻠَﻰ ْاﻻَْزﻛﻴَﺎء ُﳏَ ﱠﻤﺪ َ ْ َ َ َْ ْ َ َ َ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﺼﺒَﻪُ ﻳَـ ْﻮَم اﻟْﻐَﺪﻳ ِﺮ َو َﺳﻠﱠ َﻢَ ،آﻣﻨﱠﺎ ﺑﻪ َو ﲟَﺎ َد َﻋﺎﻧَﺎ اﻟَْﻴﻪ َو ﺑﺎﻟْ ُﻘْﺮآن اﻟﱠﺬي اَﻧْـَﺰﻟَﻪُ َﻋﻠَْﻴﻪ َو ﺑ َﻮﺻﻴﱢﻪ اﻟﱠﺬي ﻧَ َ
ﻮل اﻟْ ُﻤ ْﺨﺘَﺎ ِر اﳋُﻠَ َﻔﺎء ْاﻻَ ْﺧﻴﺎر ﺑـﻌ َﺪ اﻟﱠﺮﺳ ِ ِ ِ ِِ ِ ِِ
اَ َﺷ َﺎر ﺑ َﻘ ْﻮﻟﻪ َﻫ َﺬا َﻋﻠ ﱞﻲ اﻟَْﻴﻪ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ْاﻻَﺋ ﱠﻤﺔَ ْاﻻَﺑْـَﺮ َار َو ْ َ َ َ َ ْ ُ
ﺿﺎةِ اﻟ ٰﻠّ ِﻪ ِ
اﻟﺴْﺒ ُﻂ اﻟﺘﱠﺎﺑِ ُﻊ ﻟ َﻤْﺮ َ اﳊَ َﺴ ُﻦ ﺑْ ُﻦ َﻋﻠِ ﱟﻲ ﰒُﱠ اَ ُﺧﻮﻩُ ﱢ ﻻدﻩِ ْ ﻋﻠِﻲ ﻗَ ِﺎﻣﻊ اﻟْ ُﻜﻔﱠﺎ ِر و ِﻣﻦ ﺑـﻌ ِﺪﻩِ ﺳﻴﱢ ُﺪ اَو ِ
َ ْ َْ َ ْ َ ﱞ ُ
ﺿﺎ َﻋﻠِ ﱞﻲ ﰒُﱠ ﻮﺳﻰ ﰒُﱠ اﻟﱢﺮ َ
ِ
ﺼﺎد ُق َﺟ ْﻌ َﻔٌﺮ ،ﰒُﱠ اﻟْ َﻜﺎﻇ ُﻢ ُﻣ َ
اﳊﺴﲔ ﰒُﱠ اﻟْﻌﺎﺑِ ُﺪ ﻋﻠِﻲ ﰒُﱠ اﻟْﺒﺎﻗِﺮ ُﳏ ﱠﻤ ٌﺪ ﰒُﱠ اﻟ ﱠ ِ
ُْ َ ْ ُ َ َ ﱞ َ ُ َ
ي ﻒ اﻟْ َﻘﺎﺋِ ُﻢ اﻟْ ُﻤْﻨﺘَﻈَُﺮ اﻟْ َﻤ ْﻬ ِﺪ ﱡ اﳋَﻠَ ُ
اﳊُ ﱠﺠﺔُ ْ اﳊَ َﺴ ُﻦ ﰒُﱠ ْ ي ْ اﻟﺘ ِﱠﻘ ﱡﻲ ُﳏَ ﱠﻤ ٌﺪ ﰒُﱠ اﻟﻨ ِﱠﻘ ﱡﻲ َﻋﻠِ ﱞﻲ ﰒُﱠ ﱠ
اﻟﺰﻛِ ﱡﻲ اﻟْ َﻌ ْﺴ َﻜ ِﺮ ﱡ
ض َو اﻟ ﱠﺴ َﻤﺎءُ َو ﺑِ ِﻪ ِِ ِ ِِ ِِ ِ ِ ِ
اﻟْ ُﻤْﺮ َﺟﻰ اﻟﱠﺬي ﺑِﺒَـ َﻘﺎﺋﻪ ﺑَﻘﻴَﺖ اﻟ ﱡﺪﻧْـﻴَﺎ َو ﺑِﻴُ ْﻤﻨﻪ ُرِز َق اﻟْ َﻮَرى َو ﺑُِﻮ ُﺟﻮدﻩ ﺛَـﺒَﺘَﺖ ْاﻻَْر ُ
ﺖ ﻇُْﻠﻤﺎ َو َﺟ ْﻮراَ .و اَ ْﺷ َﻬ ُﺪ اَ ﱠن اَﻗْـ َﻮا َﳍُ ْﻢ ُﺣ ﱠﺠﺔٌ َو ِ ﳝََْﻼُ اﻟﻠﱠﻪ ْاﻻَر ِ
ض ﻗ ْﺴﻄﺎ َو َﻋ ْﺪﻻ ﺑـَ ْﻌ َﺪ َﻣﺎ ُﻣﻠﺌَ ْ ُ ْ َ
ِ ِِ ِ
وﺿﺔٌ َو َﻣ َﻮﱠدﺗَـ ُﻬ ْﻢ ﻻ ِزَﻣﺔٌ َﻣ ْﻘ ِﻀﻴﱠﺔٌ َو اﻻﻗْﺘ َﺪاءَ ْ Kﻢ ُﻣْﻨﺠﻴَﺔٌ َو ُﳐَﺎﻟََﻔﺘَـ ُﻬ ْﻢ ِ
ﺎﻋﺘَـ ُﻬ ْﻢ َﻣ ْﻔُﺮ َ ﻳﻀﺔٌ َو ﻃَ َ ْاﻣﺘﺜَﺎ َﳍُ ْﻢ ﻓَ ِﺮ َ
ﲔ َو ض َﻋﻠَﻰ اﻟْﻴَ ِﻘ ِ ﲔ َو ُﺷ َﻔ َﻌﺎءُ ﻳَـ ْﻮِم اﻟﺪﱢﻳ ِﻦ َو اَﺋِ ﱠﻤﺔُ اَ ْﻫ ِﻞ ْاﻻَْر ِ ﻣﺮِدﻳﺔٌ و ﻫﻢ ﺳﺎدات اَﻫ ِﻞ ْ ِ ِ
اﳉَﻨﱠﺔ اَ ْﲨَﻌ َ ُْ َ َ ُ ْ َ َ ُ ْ
ِ ِ ِ
ﺚ َﺣ ﱞﻖ َو ت َﺣ ﱞﻖ َو ُﻣ َﺴﺎءَﻟَﺔَ اﻟْ َﻘ ِْﱪ َﺣ ﱞﻖ َو اﻟْﺒَـ ْﻌ َ ﲔ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟْ َﻤ ْﻮ َ ﻀ ُﻞ ْاﻻَْوﺻﻴَﺎء اﻟْ َﻤْﺮﺿﻴﱢ َ اَﻓْ َ
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ﺎﺷ ٌﻊ ﻟَﻪُ ﻳَﺎ َﻣ ْﻦ ُﮐﻞﱡ َﺷ ْﯽ ٍء َﮐﺎﺋِ ٌﻦ ﻟَﻪُ ﻳَﺎ ﺎﺿﻊ ﻟَﻪ ﻳﺎ ﻣﻦ ُﮐﻞﱡ َﺷﯽ ٍء ﺧ ِ
ْ َ
ٍ ِ
)(37ﻳَﺎ َﻣ ْﻦ ُﮐﻞﱡ َﺷ ْﯽء َﺧ ٌ ُ َ َ ْ
ﻒ ِﻣْﻨﻪُ ﻳَﺎ َﻣ ْﻦ ُﮐ ﱡﻞ ٍ ﻣﻦ ُﮐﻞ ﺷﯽ ٍء ﻣﻮﺟﻮد ﺑِِﻪ ﻳﺎ ﻣﻦ ُﮐﻞ ﺷﯽ ٍء ﻣﻨِﻴ ِ
ﺐ اﻟَْﻴ ِﻪ ﻳَﺎ َﻣ ْﻦ ُﮐ ﱡﻞ َﺷ ْﯽء َﺧﺎﺋِ ٌ َ ْ ﱡ َ ْ َْ ُ ٌ َ َ ْ ﱡ َ ْ ُ ٌ
ﺻﺎﺋٌِﺮ اِﻟَْﻴ ِﻪ ﻳَﺎ َﻣ ْﻦ ُﮐ ﱡﻞ َﺷ ْﯽ ٍء ﻳُ َﺴﺒﱢ ُﺢ ِﲝَ ْﻤ ِﺪﻩِ ﻳَﺎ َﻣ ْﻦ ُﮐ ﱡﻞ َﺷ ْﯽ ٍء ٍ ٍ ِ ِِ
َﺷ ْﯽء ﻗَﺎﺋ ٌﻢ ﺑﻪ ﻳَﺎ َﻣ ْﻦ ُﮐ ﱡﻞ َﺷ ْﯽء َ
ﻫﺎﻟِ ٌ ِ
ﮏ اﻻ َو ْﺟ َﻬﻪُ َ
ﺼ َﺪ اِﻻ اِﻟَْﻴ ِﻪ ﻳَﺎ َﻣ ْﻦ ﻻ )(38ﻳﺎ ﻣﻦ ﻻﻣ َﻔﱠﺮ اِﻻ اِﻟَﻴ ِﻪ ﻳﺎ ﻣﻦ ﻻ ﻣ ْﻔﺰ ِ ِ ِ
ع اﻻ اﻟَْﻴﻪ ﻳَﺎ َﻣ ْﻦ ﻻ َﻣ ْﻘ َ ْ َ َ ْ َ ََ َ َْ َ
ِ
ﺐ اﻻ اﻟَْﻴ ِﻪ ﻳَﺎ َﻣ ْﻦ ﻻ َﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮةَ اﻻ ﺑِِﻪ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُ ْﺴﺘَـ َﻌﺎ ُن ِ ِ ِ ِ ِِ
َﻣْﻨ َﺠﻰ ﻣْﻨﻪُ اﻻ اﻟَْﻴﻪ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُْﺮﻏَ ُ
اِﻻ ﺑِ ِﻪ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُﺘَـ َﻮﱠﮐ ُﻞ اِﻻ َﻋﻠَْﻴ ِﻪ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُْﺮ َﺟﻰ اِﻻ ُﻫ َﻮ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُ ْﻌﺒَ ُﺪ اِﻻ ُﻫ َﻮ
ِ
ﲔ ﻳَﺎ َﺧْﻴـَﺮ ﲔ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤ ْﺴﺌُﻮﻟ َ ﲔ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤﻄْﻠُﻮﺑِ َ ﲔ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤْﺮﻏُﻮﺑِ َ )(39ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤْﺮُﻫﻮﺑِ َ
اﻟْﻤ ْﻘ ِ
ﲔ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤ ْﺪ ُﻋ ﱢﻮﻳ َﻦ ﻳَﺎ ﺼﻮدﻳ َﻦ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤ ْﺬ ُﮐﻮِرﻳ َﻦ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤ ْﺸ ُﮑﻮِرﻳ َﻦ ﻳَﺎ َﺧْﻴـَﺮ اﻟْ َﻤ ْﺤﺒُﻮﺑِ َ َ ُ
ِ ِ
َﺧْﻴـَﺮ اﻟْ ُﻤ ْﺴﺘَﺄْﻧﺴ َ
ﲔ
ﺎﻃﺮ ﻳﺎ َﮐ ِ ِ ِ ِ ِ ِ ﮏ ﺑِ ِْ ِ
ﺎﺳُﺮ ﻳَﺎ ﮏ ﻳَﺎ َﻏﺎﻓُﺮ ﻳَﺎ َﺳﺎﺗُﺮ ﻳَﺎ ﻗَﺎد ُر ﻳَﺎ ﻗَﺎﻫُﺮ ﻳَﺎ ﻓَ ُ َ ﺎﲰ َ )(40اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ
ﺎﺻُﺮﺎﻇﺮ ﻳﺎ ﻧَ ِ ِ ِ ِ
َﺟﺎﺑُﺮ ﻳَﺎ َذاﮐُﺮ ﻳَﺎ ﻧَ ُ َ
ﱠﺠ َﻮى ِ
ﻒ اﻟْﺒَـْﻠ َﻮى ﻳَﺎ َﻣ ْﻦ ﻳَ ْﺴ َﻤ ُﻊ اﻟﻨ ْ ﱠر ﻓَـ َﻬ َﺪى ﻳَﺎ َﻣ ْﻦ ﻳَﮑْﺸ ُ )(41ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻖ ﻓَ َﺴ ﱠﻮى ﻳَﺎ َﻣ ْﻦ ﻗَﺪ َ
ﮏ َو اَﺑْ َﮑﻰ ﻳَﺎ َﻣ ْﻦ ﺿ َﺤ َ ﺿﻰ ﻳَﺎ َﻣ ْﻦ اَ ْ ِ ِ ِ
ﻳَﺎ َﻣ ْﻦ ﻳـُْﻨﻘ ُﺬ اﻟْﻐَْﺮﻗَﻰ ﻳَﺎ َﻣ ْﻦ ﻳـُْﻨﺠﯽ ا ْﳍَْﻠ َﮑﻰ ﻳَﺎ َﻣ ْﻦ ﻳَ ْﺸﻔﯽ اﻟْ َﻤْﺮ َ
ﲔ اﻟ ﱠﺬ َﮐَﺮ َو ْاﻻُﻧْـﺜَﻰ ﺎت و اَ ْﺣﻴَﺎ ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻖ اﻟﱠﺰْو َﺟ ْ ِ
اََﻣ َ َ
ﺎق آﻳﺎﺗُﻪ ﻳﺎ ﻣﻦ ﻓِﯽ ْاﻵﻳ ِ ِ ِ ِ
ﺎت ﺑـُْﺮَﻫﺎﻧُﻪُ ﻳَﺎ َ )(42ﻳَﺎ َﻣ ْﻦ ﻓﯽ اﻟْﺒَـﱢﺮ َو اﻟْﺒَ ْﺤ ِﺮ َﺳﺒِﻴﻠُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓﯽ ْاﻵﻓَ َ ُ َ َ ْ
ﺎباﳊِﺴ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َﻣ ْﻦ ﻓﯽ اﻟْ َﻤ َﻤﺎت ﻗُ ْﺪ َرﺗُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓﯽ اﻟْ ُﻘﺒُﻮر ﻋْﺒـَﺮﺗُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓﯽ اﻟْﻘﻴَ َﺎﻣﺔ ُﻣ ْﻠ ُﮑﻪُ ﻳَﺎ َﻣ ْﻦ ﻓﯽ ْ َ
ِ ِ ﻫﻴﺒﺘُﻪ ﻳﺎ ﻣﻦ ﻓِﯽ اﻟْ ِﻤﻴﺰ ِان ﻗَﻀ ُﺎؤﻩ ﻳﺎ ﻣﻦ ﻓِﯽ ْ ِ
اﳉَﻨﱠﺔ ﺛـَ َﻮاﺑُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓﯽ اﻟﻨﱠﺎ ِر ﻋ َﻘﺎﺑُﻪُ َ َ َُ َْ َ َْ ُ َ َ ْ
ِ
ع اﻟْ ُﻤ ْﺬﻧِﺒُﻮ َن ﻳَﺎ َﻣ ْﻦ اﻟَْﻴ ِﻪ ﻳَـ ْﻘ ِﺼ ُﺪ اﻟْ ُﻤﻨِﻴﺒُﻮ َن ﻳَﺎ ِ ِ ِ
)(43ﻳﺎ ﻣﻦ اﻟَﻴ ِﻪ ﻳـﻬﺮب ْ ِ
اﳋَﺎﺋ ُﻔﻮ َن ﻳَﺎ َﻣ ْﻦ اﻟَْﻴﻪ ﻳَـ ْﻔَﺰ ُ َ َ ْ ْ َُْ ُ
ﻣﻦ اِﻟَﻴ ِﻪ ﻳـﺮ َﻏﺐ اﻟﱠﺰ ِاﻫ ُﺪو َن ﻳﺎ ﻣﻦ اِﻟَﻴ ِﻪ ﻳـْﻠﺠﺎُ اﻟْﻤﺘَﺤﻴﱢـﺮو َن ﻳﺎ ﻣﻦ ﺑِ ِﻪ ﻳﺴﺘَﺄْﻧِﺲ اﻟْﻤ ِﺮﻳ ُﺪو َن ﻳﺎ ﻣﻦ ﺑِﻪِ
َ َْ َ َْ ْ َ َ ُ َ ُ َ َْ َْ ُ ُ َ ْ ْ َْ ُ
ﺎﻃﺌُﻮ َن ﻳَﺎ َﻣ ْﻦ اِﻟَْﻴ ِﻪ ﻳَ ْﺴ ُﮑ ُﻦ اﻟْ ُﻤﻮﻗِﻨُﻮ َن ﻳَﺎ َﻣ ْﻦ َﻋﻠَْﻴ ِﻪ اﳋَ ِ ﻳَـ ْﻔﺘَ ِﺨُﺮ اﻟْ ُﻤ ِﺤﺒﱡﻮ َن ﻳَﺎ َﻣ ْﻦ ﻓِﯽ َﻋ ْﻔ ِﻮﻩِ ﻳَﻄْ َﻤ ُﻊ ْ
ﻳَـﺘَـ َﻮﱠﮐ ُﻞ اﻟْ ُﻤﺘَـ َﻮﱢﮐﻠُﻮ َن
ِ ِ ِ ِ ِ ﮏ ﺑِ ِْ ِ
ﺐ ﻳَﺎ ﺐ ﻳَﺎ َﺣﺴﻴ ُ ﺐ ﻳَﺎ َرﻗﻴ ُ ﺐ ﻳَﺎ ﻗَﺮﻳ ُ ﺐ ﻳَﺎ ﻃَﺒﻴ ُ ﮏ ﻳَﺎ َﺣﺒﻴ ُ ﺎﲰ َ )(44اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ
ِ ِ ِ ِ ِ ِ
ﺐ ﻳَﺎ َﺧﺒ ُﲑ ﻳَﺎ ﺑَﺼﲑُ ﺐ ﻳَﺎ ُﳎﻴ ُ ﺐ[ ﻳَﺎ ُﻣﺜﻴ ُ ﺐ ] ُﻣﻬﻴ ُ َﻣﻬﻴ ُ
ﺼ ٍﲑ ﻳَﺎ اَ ْﺧﺒَـَﺮ ِﻣ ْﻦ ﺐ ﻳﺎ اَﺑﺼﺮ ِﻣﻦ ُﮐ ﱢﻞ ﺑ ِ
ﺐ ﻣ ْﻦ ُﮐ ﱢﻞ َﺣﺒِﻴ ٍ َ ْ َ َ ْ َ
ﺐ ﻳﺎ اَﺣ ﱠ ِ
ب ﻣ ْﻦ ُﮐ ﱢﻞ ﻗَ ِﺮﻳ ٍ َ َ
)(45ﻳﺎ اَﻗْـﺮ ِ
َ ََ
ِ
ی ﻳَﺎ اَ ْﻏ َﲎ ﻣ ْﻦ ُﮐ ﱢﻞ ِ ِ ِ ٍ
ف ﻣ ْﻦ ُﮐ ﱢﻞ َﺷ ِﺮﻳﻒ ﻳَﺎ اَْرﻓَ َﻊ ﻣ ْﻦ ُﮐ ﱢﻞ َرﻓﻴ ٍﻊ ﻳَﺎ اَﻗْـ َﻮى ﻣ ْﻦ ُﮐ ﱢﻞ ﻗَ ِﻮ ﱟ ِ ُﮐ ﱢﻞ َﺧﺒِ ٍﲑ ﻳَﺎ اَ ْﺷَﺮ َ
وفف ِﻣﻦ ُﮐﻞ رء ٍ ٍ ِ ِ
َﻏﻨ ﱟﯽ ﻳَﺎ اَ ْﺟ َﻮَد ﻣ ْﻦ ُﮐ ﱢﻞ َﺟ َﻮاد ﻳَﺎ اَْراَ َ ْ ﱢ َ ُ
156
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157
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وﱃ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ﺎت اﻟْ ُﻌ ْﻠﻴَﺎ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ْاﻵ ِﺧَﺮةُ َو ْاﻻُ َ ﺼ َﻔ ُ )(56ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ اﻟْ َﻤﺜَ ُﻞ ْاﻻَ ْﻋﻠَﻰ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ اﻟ ﱢ
ﻀﺎءُ ﻳَﺎ ْﻢ َو اﻟْ َﻘ َ اﳊُﮑ ُاﳊُ ْﺴ َﲎ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ْ ﺎت اﻟْ ُﮑْﺒـَﺮى ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ْاﻻَ ْﲰَﺎءُ ْ اﳉَﻨﱠﺔُ اﻟْ َﻤﺄْ َوى ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ْاﻵﻳَ ُ ْ
ات اﻟْ ُﻌﻠَﻰش َو اﻟﺜـَﱠﺮى ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ اﻟ ﱠﺴ َﻤ َﺎو ُ ﻀﺎءُ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ اﻟْ َﻌ ْﺮ َُﻣ ْﻦ ﻟَﻪُ ا ْﳍََﻮاءُ َو اﻟْ َﻔ َ
ﮏ ﺑِ ِْ ِ
ﻮف
وف ﻳَﺎ َﻋﻄُ ُ ﻮر ﻳَﺎ َرءُ ُ ﻮر ﻳَﺎ َﺷ ُﮑ ُ ﺻﺒُ ُﻮر ﻳَﺎ َ ﮏ ﻳَﺎ َﻋ ُﻔ ﱡﻮ ﻳَﺎ َﻏ ُﻔ ُ ﺎﲰ َ )(57اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ
ﱡوس
ﻮح ﻳَﺎ ﻗُﺪ ُ ود ﻳَﺎ ُﺳﺒﱡ ُ ﻮل ﻳَﺎ َوُد ُ ﻳَﺎ َﻣ ْﺴﺌُ ُ
ض آﻳَﺎﺗُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓِﯽ ُﮐ ﱢﻞ َﺷ ْﯽ ٍء َدﻻﺋِﻠُﻪُ ﻳَﺎ َﻣ ْﻦ )(58ﻳَﺎ َﻣ ْﻦ ﻓِﯽ اﻟ ﱠﺴ َﻤ ِﺎء َﻋﻈَ َﻤﺘُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓِﯽ ْاﻻَْر ِ
اﳋَْﻠ َﻖ ﰒُﱠ ﻳُﻌِﻴ ُﺪ ُﻩ ﻳَﺎ َﻣ ْﻦ اِﻟَْﻴ ِﻪ ﻳَـْﺮِﺟ ُﻊ ْاﻻَْﻣُﺮاﳉِﺒَ ِﺎل َﺧَﺰاﺋِﻨُﻪُ ﻳَﺎ َﻣ ْﻦ ﻳَـْﺒ َﺪاُ ْ ﻓِﯽ اﻟْﺒِ َﺤﺎ ِر َﻋ َﺠﺎﺋِﺒُﻪُ ﻳَﺎ َﻣ ْﻦ ﻓِﯽ ْ
اﳋَﻼﺋِ ِﻖف ﻓِﯽ ْ ٍ ٍ ِ
ﺼﱠﺮ َ ُﮐﻠﱡﻪُ ﻳَﺎ َﻣ ْﻦ اَﻇْ َﻬَﺮ ﻓﯽ ُﮐ ﱢﻞ َﺷ ْﯽء ﻟُﻄْ َﻔﻪُ ﻳَﺎ َﻣ ْﻦ اَ ْﺣ َﺴ َﻦ ُﮐ ﱠﻞ َﺷ ْﯽء َﺧﻠَ َﻘﻪُ ﻳَﺎ َﻣ ْﻦ ﺗَ َ
ﻗُ ْﺪ َرﺗُﻪُ
ﺐ ﻟَﻪُ ﻳَﺎ ِ ِ ِ ِ ِ ِ
ﺐ َﻣ ْﻦ ﻻ ُﳎﻴ َ ﺐ ﻟَﻪُ ﻳَﺎ ُﳎﻴ َ ﺐ َﻣ ْﻦ ﻻ ﻃَﺒﻴ َ ﺐ ﻟَﻪُ ﻳَﺎ ﻃَﺒﻴ َ ﺐ َﻣ ْﻦ ﻻ َﺣﺒﻴ َ )(59ﻳَﺎ َﺣﺒﻴ َ
ﺚ ﻟَﻪُ ﻳَﺎ َدﻟِﻴ َﻞ َﻣ ْﻦ ﻻ َدﻟِﻴ َﻞ ﺚ َﻣ ْﻦ ﻻ ُﻣﻐِﻴ َ
ِ ِ ِ
َﺷﻔﻴ َﻖ َﻣ ْﻦ ﻻ َﺷﻔﻴ َﻖ ﻟَﻪُ ﻳَﺎ َرﻓﻴ َﻖ َﻣ ْﻦ ﻻ َرﻓﻴ َﻖ ﻟَﻪُ ﻳَﺎ ُﻣﻐِﻴ َ
ِ
ﺎﺣﺐ ﻣﻦ ﻻ ِ اﺣﻢ ﻟَﻪ ﻳﺎ ِ ِ ِ ِ ِ
ﺐ ﻟَﻪُ ﺻﺎﺣ َ ﺻ َ َْ َ ﺲ ﻟَﻪُ ﻳَﺎ َراﺣ َﻢ َﻣ ْﻦ ﻻ َر َ ُ َ َ ﺲ َﻣ ْﻦ ﻻ اَﻧﻴ َ ﻟَﻪُ ﻳَﺎ اَﻧﻴ َ
اﻋ َﯽ َﻣ ِﻦْﻔﺎﻩ ﻳﺎ ﻫ ِﺎدی ﻣ ِﻦ اﺳﺘَـﻬ َﺪاﻩ ﻳﺎ َﮐﺎﻟِﯽ ﻣ ِﻦ اﺳﺘَﮑْﻼﻩ ﻳﺎ ر ِ ِ
اﺳﺘَﮑ َ ُ َ َ َ َ ْ ْ ُ َ َ َ ْ ُ َ َ )(60ﻳَﺎ َﮐﺎﻓ َﯽ َﻣ ِﻦ ْ
اﺳﺘَـ ْﻐﻨَﺎﻩُ ﻳَﺎ ُﻣﻮﻓِ َﯽ َﻣ ِﻦ ِ
ﻀﺎﻩُ ﻳَﺎ ُﻣ ْﻐﻨ َﯽ َﻣ ِﻦ ْ
ِ
اﺳﺘَ ْﺸ َﻔﺎﻩُ ﻳَﺎ ﻗَﺎﺿ َﯽ َﻣ ِﻦ ْ
اﺳﺘَـ ْﻘ َ
ِ
اﺳﺘَـْﺮ َﻋﺎﻩُ ﻳَﺎ َﺷﺎﻓ َﯽ َﻣ ِﻦ ْ ْ
ِ
ﻻﻩ اﺳﺘَـ ْﻘ َﻮاﻩُ ﻳَﺎ َوﻟ ﱠﯽ َﻣ ِﻦ ْ
اﺳﺘَـ ْﻮ ُ ی َﻣ ِﻦ ْ اﺳﺘَـ ْﻮﻓَﺎﻩُ ﻳَﺎ ُﻣ َﻘ ﱢﻮ َ
ْ
ﺻ ِﺎد ُق ﻳَﺎ ﻓَﺎﻟِ ُﻖ ﻳَﺎ ﻓَﺎ ِر ُق ﻳَﺎ ِ ِ ﮏ ﺑِ ِْ ِ
ﮏ ﻳَﺎ َﺧﺎﻟ ُﻖ ﻳَﺎ َرا ِز ُق ﻳَﺎ ﻧَﺎﻃ ُﻖ ﻳَﺎ َ ﺎﲰ َ )(61اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ
ﻓَﺎﺗِ ُﻖ ﻳَﺎ َراﺗِ ُﻖ ﻳَﺎ َﺳﺎﺑِ ُﻖ ]ﻓَﺎﺋِ ُﻖ[ ﻳَﺎ َﺳ ِﺎﻣ ُﻖ
ﺎت َو ْاﻻَﻧْـ َﻮ َار ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻖ اﻟﻈﱢ ﱠﻞ َو )(62ﻳﺎ ﻣﻦ ﻳـ َﻘﻠﱢﺐ اﻟﻠﱠﻴﻞ و اﻟﻨـﱠﻬﺎر ﻳﺎ ﻣﻦ ﺟﻌﻞ اﻟﻈﱡﻠُﻤ ِ
َ َ ْ ُ ُ ْ َ َ َ َ َ َ ْ ََ َ َ
اﳊَﻴَﺎةَ ﻳَﺎ
ت َو ْ اﳋَْﻴـَﺮ َو اﻟ ﱠﺸﱠﺮ ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻖ اﻟْ َﻤ ْﻮ َ ﱠر ْ ﺲ َو اﻟْ َﻘ َﻤَﺮ ﻳَﺎ َﻣ ْﻦ ﻗَﺪ َ ﱠﻤ َ اﳊَُﺮ َور ﻳَﺎ َﻣ ْﻦ َﺳ ﱠﺨَﺮ اﻟﺸ ْ ْ
ﮏ ﻳَﺎ ﮏ ﻓِﯽ اﻟْﻤ ْﻠ ِ ﺲ ﻟَﻪُ َﺷ ِﺮﻳ ٌ ﱠﺨ ْﺬ ِ اﳋَْﻠﻖ و ْاﻻَﻣﺮ ﻳﺎ ﻣﻦ َﱂ ﻳـﺘ ِ
ُ ﺻﺎﺣﺒَﺔً َو ﻻ َوﻟَﺪا ﻳَﺎ َﻣ ْﻦ ﻟَْﻴ َ َ َﻣ ْﻦ ﻟَﻪُ ْ ُ َ ْ ُ َ َ ْ ْ َ
َﻣ ْﻦ َﱂْ ﻳَ ُﮑ ْﻦ ﻟَﻪُ َوﻟِ ﱞﯽ ِﻣ َﻦ اﻟ ﱡﺬ ﱢل
ﲔ ِِ ِ )(63ﻳﺎ ﻣﻦ ﻳـﻌﻠَﻢ ﻣﺮاد اﻟْﻤ ِﺮﻳ ِﺪﻳﻦ ﻳﺎ ﻣﻦ ﻳـﻌﻠَﻢ ﺿ ِﻤﲑ اﻟ ﱠ ِ ِ
ﲔ اﻟْ َﻮاﻫﻨ َ ﲔ ﻳَﺎ َﻣ ْﻦ ﻳَ ْﺴ َﻤ ُﻊ اَﻧ َ ﺼﺎﻣﺘ َ َ َ ْ َ ْ ُ َُ َ ُ َ َ َ ْ َ ْ ُ َ َ
ِ ِِ اﳋﺎﺋِِﻔﲔ ﻳﺎ ﻣﻦ ﳝَْﻠِ ُ ِ
ﲔ ﻳَﺎ َﻣ ْﻦ ﻻ ﲔ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻘﺒَ ُﻞ ُﻋ ْﺬ َر اﻟﺘﱠﺎﺋﺒِ َ ﮏ َﺣ َﻮاﺋ َﺞ اﻟ ﱠﺴﺎﺋﻠ َ ﻳَﺎ َﻣ ْﻦ ﻳَـَﺮى ﺑُ َﮑﺎءَ َْ َ َ َ ْ
ِ ﲔ ﻳﺎ ﻣﻦ ﻻ ﻳـْﺒـﻌ ُﺪ َﻋﻦ ﻗُـﻠُ ِ ِِ ِ ِِ ﻳ ِ
ﲔ ﻳَﺎﻮب اﻟْ َﻌﺎ ِرﻓ َ ﺼﻠ ُﺢ َﻋ َﻤ َﻞ اﻟْ ُﻤ ْﻔﺴﺪﻳ َﻦ ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُﻀﻴ ُﻊ اَ ْﺟَﺮ اﻟْ ُﻤ ْﺤﺴﻨ َ َ َ ْ َ ُ ْ ُْ
ِ
اَ ْﺟ َﻮَد ْاﻻَ ْﺟ َﻮدﻳ َﻦ
اﳋَﻄَ ِﺎء ﻳَﺎ ﺑَ ِﺪﻳ َﻊ اﻟ ﱠﺴ َﻤ ِﺎء ﻳَﺎ ﱡﻋ ِﺎء ﻳَﺎ َو ِاﺳ َﻊ اﻟْ َﻌﻄَ ِﺎء ﻳَﺎ َﻏﺎﻓَِﺮ ْ ِ ِ ِ
)(64ﻳَﺎ َداﺋ َﻢ اﻟْﺒَـ َﻘﺎء ﻳَﺎ َﺳﺎﻣ َﻊ اﻟﺪ َ
اﳉََﺰ ِاء
ﻒ ْ ِ ِ ِ ِ ِ ِ ِ
َﺣ َﺴ َﻦ اﻟْﺒَﻼء ﻳَﺎ َﲨﻴ َﻞ اﻟﺜـﱠﻨَﺎء ﻳَﺎ ﻗَﺪﱘَ اﻟ ﱠﺴﻨَﺎء ﻳَﺎ َﮐﺜ َﲑ اﻟْ َﻮﻓَﺎء ﻳَﺎ َﺷ ِﺮﻳ َ
158
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ﮏ ﺑِ ِْ ِ
ﺻﺒﱠ ُﺎر ﻳَﺎ ﺑَﺎ ﱡر ﻳَﺎ ﱠﺎر ﻳَﺎ ﻗَـ ﱠﻬ ُﺎر ﻳَﺎ َﺟﺒﱠ ُﺎر ﻳَﺎ َ ﱠﺎر ﻳَﺎ َﻏﻔ ُ ﮏ ﻳَﺎ َﺳﺘ ُ ﺎﲰ َ )(65اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ
ﺎح
ﱠﺎح ﻳَﺎ ُﻣْﺮﺗَ ُ ﱠﺎح ﻳَﺎ ﻧَـﻔ ُﳐُْﺘَ ُﺎر ﻳَﺎ ﻓَـﺘ ُ
)(66ﻳَﺎ َﻣ ْﻦ َﺧﻠَ َﻘﻨِﯽ َو َﺳ ﱠﻮاﻧِﯽ ﻳَﺎ َﻣ ْﻦ َرَزﻗَﻨِﯽ َو َرﺑﱠﺎﻧِﯽ ﻳَﺎ َﻣ ْﻦ اَﻃْ َﻌ َﻤﻨِﯽ َو َﺳ َﻘﺎﻧِﯽ ﻳَﺎ َﻣ ْﻦ ﻗَـﱠﺮﺑَﻨِﯽ
ﺼ َﻤﻨِﯽ َو َﮐ َﻔﺎﻧِﯽ ﻳَﺎ َﻣ ْﻦ َﺣ ِﻔﻈَﻨِﯽ َو َﮐﻼﻧِﯽ ﻳَﺎ َﻣ ْﻦ اَ َﻋﱠﺰﻧِﯽ َو اَ ْﻏﻨَﺎﻧِﯽ ﻳَﺎ َﻣ ْﻦ ِ
َو اَ ْدﻧَﺎﻧﯽ ﻳَﺎ َﻣ ْﻦ َﻋ َ
َوﻓﱠـ َﻘﻨِﯽ َو َﻫ َﺪاﻧِﯽ ﻳَﺎ َﻣ ْﻦ آﻧَ َﺴﻨِﯽ َو َآواﻧِﯽ ﻳَﺎ َﻣ ْﻦ اََﻣﺎﺗَﻨِﯽ َو اَ ْﺣﻴَﺎﻧِﯽ
ﲔ اﻟْ َﻤْﺮِء َو ﻮل ﺑَـ ْ َاﳊَ ﱠﻖ ﺑِ َﮑﻠِ َﻤﺎﺗِِﻪ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻘﺒَ ُﻞ اﻟﺘـ ْﱠﻮﺑَﺔَ َﻋ ْﻦ ِﻋﺒَ ِﺎدﻩِ ﻳَﺎ َﻣ ْﻦ َﳛُ ُ )(67ﻳَﺎ َﻣ ْﻦ ُِﳛ ﱡﻖ ْ
ِ ِِ ﻗَـ ْﻠﺒِ ِﻪ ﻳﺎ ﻣﻦ ﻻ ﺗَـْﻨـ َﻔﻊ اﻟ ﱠﺸ َﻔ ِ ِ ِِ
ﺐ ﺿ ﱠﻞ َﻋ ْﻦ َﺳﺒﻴﻠﻪ ﻳَﺎ َﻣ ْﻦ ﻻ ُﻣ َﻌ ﱢﻘ َ ﺎﻋﺔُ اﻻ ﺑِﺎ ْذﻧﻪ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ اَ ْﻋﻠَ ُﻢ ِﲟَ ْﻦ َ َ ُ َ َْ
ﺎت ﺑِﻴَ ِﻤﻴﻨِ ِﻪ ﻳَﺎ ٍِ ْﻤ ِﻪ ﻳﺎ ﻣﻦ ﻻ را ﱠد ﻟَِﻘ ِِ ِ ِ
ات َﻣﻄْ ِﻮﻳﱠ ٌ ﻀﺎﺋﻪ ﻳَﺎ َﻣ ِﻦ اﻧْـ َﻘ َﺎد ُﮐ ﱡﻞ َﺷ ْﯽء ﻻَْﻣ ِﺮﻩِ ﻳَﺎ َﻣ ِﻦ اﻟ ﱠﺴ َﻤ َﺎو ُ َ ﳊُﮑ َ َ ْ َ
ﲔ ﻳَ َﺪ ْی َر ْﲪَﺘِ ِﻪ ﺎح ﺑُ ْﺸﺮا ﺑـَ ْ َ َﻣ ْﻦ ﻳـُْﺮِﺳ ُﻞ ﱢ
اﻟﺮﻳَ َ
ﺲ ِﺳَﺮاﺟﺎ ﻳَﺎ ﱠﻤ َ ﺎل اَْوﺗَﺎدا ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ اﻟﺸ ْ اﳉِﺒَ َ
ض ِﻣ َﻬﺎدا ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ ْ )(68ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ ْاﻻَْر َ
ِ
ﱠﻬ َﺎر َﻣ َﻌﺎﺷﺎ ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ اﻟﻨـ ْﱠﻮَم َﻣ ْﻦ َﺟ َﻌ َﻞ اﻟْ َﻘ َﻤَﺮ ﻧُﻮرا ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ اﻟﻠﱠْﻴ َﻞ ﻟﺒَﺎﺳﺎ ﻳَﺎ َﻣ ْﻦ َﺟ َﻌ َﻞ اﻟﻨـ َ
ﺻﺎدا ﺳﺒﺎﺗﺎ ﻳﺎ ﻣﻦ ﺟﻌﻞ اﻟ ﱠﺴﻤﺎء ﺑِﻨَﺎء ﻳﺎ ﻣﻦ ﺟﻌﻞ ْاﻻَ ْﺷﻴﺎء اَْزواﺟﺎ ﻳﺎ ﻣﻦ ﺟﻌﻞ اﻟﻨ ِ
ﱠﺎر ﻣ ْﺮ َ
َُ َ َ ْ َ َ َ َ َ ً َ َ ْ َ َ َ َ َ َ َ َ ْ َ َ َ َ
ِ ِ ِ ِ ِ ِ ﺎﲰ َ ِ ﮏ ﺑِ ِْ ِ
ﮏ ﻳَﺎ َﲰﻴ ُﻊ ﻳَﺎ َﺷﻔﻴ ُﻊ ﻳَﺎ َرﻓﻴ ُﻊ ﻳَﺎ َﻣﻨﻴ ُﻊ ﻳَﺎ َﺳﺮﻳ ُﻊ ﻳَﺎ ﺑَﺪﻳ ُﻊ ﻳَﺎ َﮐﺒﲑُ )(69اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ
ِ ِ ِ ِ
ﻳَﺎ ﻗَﺪﻳُﺮ ﻳَﺎ َﺧﺒ ُﲑ ] ُﻣﻨ ُﲑ[ ﻳَﺎ ُﳎﲑُ
ﺲ َﮐ ِﻤﺜْﻠِ ِﻪ َﺣ ﱞﯽ ﻳَﺎ َﺣ ﱡﯽ ﱠِ
)(70ﻳَﺎ َﺣﻴّﺎ ﻗَـْﺒ َﻞ ُﮐ ﱢﻞ َﺣ ﱟﯽ ﻳَﺎ َﺣﻴّﺎ ﺑَـ ْﻌ َﺪ ُﮐ ﱢﻞ َﺣ ﱟﯽ ﻳَﺎ َﺣ ﱡﯽ اﻟﺬی ﻟَْﻴ َ
ِ ِ اﻟﱠ ِﺬی ﻻ ﻳﺸﺎ ِرُﮐﻪ ﺣﯽ ﻳﺎ ﺣﯽ اﻟﱠ ِﺬی ﻻ َﳛﺘ ِ
ﺖ ُﮐ ﱠﻞ َﺣ ﱟﯽ ﻳَﺎ َﺣ ﱡﯽ ﺎج ا َﱃ َﺣ ﱟﯽ ﻳَﺎ َﺣ ﱡﯽ اﻟﱠﺬی ُﳝﻴ ُ َْ ُ َُ ُ َﱞ َ َﱡ
ِ ِ اﻟﱠ ِﺬی ﻳَـْﺮُز ُق ُﮐ ﱠﻞ َﺣ ﱟﯽ ﻳَﺎ َﺣﻴّﺎ َﱂْ ﻳَ ِﺮث ْ
ِ
اﳊَﻴَﺎ َة ﻣ ْﻦ َﺣ ﱟﯽ ﻳَﺎ َﺣ ﱡﯽ اﻟﱠﺬی ُْﳛﻴِﯽ اﻟْ َﻤ ْﻮﺗَﻰ ﻳَﺎ َﺣ ﱡﯽ ﻳَﺎ ﻗَـﻴﱡ ُ
ﻮم
ﻻ ﺗَﺄْ ُﺧ ُﺬﻩُ ِﺳﻨَﺔٌ َو ﻻ ﻧَـ ْﻮٌم
ِ ِ
ﻮر ﻻ ﻳُﻄْ َﻔﻰ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ﻧ َﻌ ٌﻢ ﻻ ﺗـُ َﻌ ﱡﺪ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ )(71ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ذ ْﮐٌﺮ ﻻ ﻳـُْﻨ َﺴﻰ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ﻧُ ٌ
ک ﻳَﺎ ﺎل ﻻ ﻳُ ْﺪ َر ُ ﻒ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ َﮐ َﻤ ٌ ﻼل ﻻ ﻳُ َﮑﻴﱠ ُ ﺼﻰ ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ َﺟ ٌ ول ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ﺛَـﻨَﺎءٌ ﻻ ُْﳛ َ ﮏ ﻻ ﻳَـُﺰ ُ ُﻣْﻠ ٌ
ﻮت ﻻ ﺗُـﻐَﻴﱠـُﺮ ﱠل ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ﻧـُ ُﻌ ٌ ﺎت ﻻ ﺗُـﺒَﺪ ُ ﻀﺎءٌ ﻻ ﻳـَُﺮﱡد ﻳَﺎ َﻣ ْﻦ ﻟَﻪُ ِﺻ َﻔ ٌ َﻣ ْﻦ ﻟَﻪُ ﻗَ َ
ِ ِ ِ
کﲔ ﻳَﺎ ُﻣ ْﺪ ِر َ ﲔ ﻳَﺎ ﻇَ ْﻬَﺮ اﻟﻼﺟ َ ﮏ ﻳَـ ْﻮم اﻟ ﱢﺪﻳ ِﻦ ﻳَﺎ َﻏﺎﻳَﺔَ اﻟﻄﱠﺎﻟﺒِ َ ﲔ ﻳَﺎ َﻣﺎﻟِ َ ِ
ب اﻟْ َﻌﺎﻟَﻤ َ )(72ﻳَﺎ َر ﱠ
ﺐ ﺐ اﻟْ ُﻤﺘَﻄَ ﱢﻬ ِﺮﻳ َﻦ ﻳَﺎ َﻣ ْﻦ ُِﳛ ﱡ ﲔ ﻳَﺎ َﻣ ْﻦ ُِﳛ ﱡ ﺐ اﻟﺘﱠـ ﱠﻮاﺑِ َﺼﺎﺑِ ِﺮﻳ َﻦ ﻳَﺎ َﻣ ْﻦ ُِﳛ ﱡ ﺐ اﻟ ﱠ ﲔ ﻳَﺎ َﻣ ْﻦ ُِﳛ ﱡ ا ْﳍَﺎ ِرﺑِ َ
ﲔ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ اَ ْﻋﻠَ ُﻢ ﺑِﺎﻟْ ُﻤ ْﻬﺘَ ِﺪﻳ َﻦ ِِ
اﻟْ ُﻤ ْﺤﺴﻨ َ
ِ ِ ِ ِ ِ
ﺚ ﻳَﺎ ﺖ ﻳَﺎ ُﻣﻐِﻴ ُ ِ
ﮏ ﻳَﺎ َﺷﻔﻴ ُﻖ ﻳَﺎ َرﻓﻴ ُﻖ ﻳَﺎ َﺣﻔﻴ ُﻆ ﻳَﺎ ُﳏﻴ ُﻂ ﻳَﺎ ُﻣﻘﻴ ُ ﺎﲰ َ ﮏ ﺑِ ِْ )(73اﻟﻠﱠ ُﻬ ﱠﻢ اﻧﱢﯽ اَ ْﺳﺎَﻟُ َ
ئ ﻳَﺎ ُﻣﻌِﻴ ُﺪ ُﻣﻌِﱡﺰ ﻳَﺎ ُﻣ ِﺬ ﱡل ﻳَﺎ ُﻣْﺒ ِﺪ ُ
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ﻮقﺣﺎﺳ ٍﺪ َﺷ ِﺮ َق ِﲝﺴﺮﺗِِﻪ وﻋ ُﺪ ﱟو َﺷ ِﺠﻰ ﺑِﻐَﻴ ِﻈ ِﻪ وﺳﻠَ َﻘﲎ ِﲝ ﱢﺪ ﻟِﺴﺎﻧِِﻪ ووﺧﺰﱏ ِﲟُ ِ اﻛِﺮﻳﻦ اِﳍﻰ وَﻛﻢ ِﻣﻦ ِ
ََ ََ َ َ ْ ََ َ َْ َ َ َ ْ ْ َ
ِ ِ ِ ِ ِ ِ ِ ِِ
ﻚ واﺛﻘﺎً ب ُﻣ ْﺴﺘَﺠﲑاً ﺑ َ ﻚ ﻳﺎ َر ﱢ َﻋْﻴﻨﻪ َو َﺟ َﻌﻠَﲎ َﻏَﺮﺿﺎً ﻟﻤﺮاﻣﻴﻪ َوﻗَـﻠﱠ َﺪﱏ ﺧﻼﻻً َﱂْ ﺗَـَﺰْل ﻓﻴﻪ َ
ﻧﺎدﻳْـﺘُ َ
ﻚ ﻋﺎﻟِﻤﺎً اَﻧﱠﻪُ ﻻ ﻳُ ْ ﻚ ﻣﺘَـﻮﱢﻛﻼً ﻋﻠﻰ ﻣﺎ َﱂ اَزْل اَﺗَـﻌﱠﺮﻓُﻪ ِﻣﻦ ﺣﺴ ِﻦ ِد ِ ِِ ِ
ﻀﻄَ َﻬ ُﺪ َﻣ ْﻦ ﻓﺎﻋ َ ْ َ َ ُ ْ ُْ ﺑِ ُﺴْﺮ َﻋﺔ اﺟﺎﺑَﺘ َ ُ َ َ
ﺼْﻨﺘَﲎ ِﻣ ْﻦ ﺑﺎْ ِﺳ ِﻪ ﻚ ﻓَ َﺤ ﱠ اﻻﻧْﺘِﺼﺎ ِر ﺑِ َ ث ﻣﻦ َﳉﺎَ اِﱃ ﻣﻌ ِﻘ ِﻞ ِ اَوى اِﱃ ِﻇﻞ َﻛﻨ ِﻔﻚ ،وﻟَﻦ ﺗَـ ْﻘﺮع ْ ِ
اﳊَﻮاد ُ َ ْ َ َ ْ ﱢ َ َ َ ْ ََ
آل ب ِﻣﻦ ﻣ ْﻘﺘَ ِﺪ ٍر ﻻ ﻳـ ْﻐﻠَﺐ وذى اَﻧﺎةٍ ﻻ ﻳـﻌﺠﻞ ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ ﺑِ ُﻘ ْﺪ َرﺗِ َ
َ َْ َ ُ َ ُ ُ َ ﻤﺪ ﻳﺎ َر ﱢ ْ ُ اﳊْ ُﻚ ْ ﻚ ﻓَـﻠَ َ
ﺐ ﻣﻜْﺮوﻩٍ ِِ ِ ﳏ ﱠﻤ ٍﺪ واﺟﻌ ْﻠﲎ ﻟِﻨـﻌﻤﺎﱠﺋِﻚ ِﻣﻦ اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِﻚ ِﻣﻦ اﻟ ّﺬ اﻛِﺮ ِ
ﻳﻦ .اﳍﻰ َوَﻛ ْﻢ ﻣ ْﻦ َﺳﺤﺎﻳ َ ُ َ َْ َْ َ َ ّ َ َ َ َ َُ
ﻧﺎﺷﻴَ ِﺔ َر ْﲪٍَﺔﺪاث ﻃَﻤﺴﺘَﻬﺎ و ِ ﲔ اَﺣ ٍ ٍ ِ ﺟﻠﱠﻴﺘَﻬﺎ َ ِ ِ ٍ
َْ وﲰﺎﱠء ﻧ ْﻌ َﻤﺔ َﻣﻄَْﺮَYﺎ َو َﺟﺪا ِول َﻛﺮ َاﻣﺔ اَ ْﺟَﺮﻳْـﺘَﻬﺎ واَ ْﻋ ُ ِ ْ َْ
ﺑﺎت َﻛ َﺸ ْﻔﺘَﻬﺎ واُُﻣﻮٍر ﺟﺎ ِرﻳٍَﺔ ﻗَﺪ ْﱠرَYﺎ َﱂْ ﺗُـ ْﻌ ِﺠْﺰَك اِ ْذ ﻃَﻠَْﺒﺘَﻬﺎ ﻧَ َﺸﺮﺗَـﻬﺎ وﺟﻨ ِﱠﺔ ﻋﺎﻓِﻴ ٍﺔ اَﻟْﺒﺴﺘَﻬﺎ و َﻏﻮ ِاﻣ ِﺮ ُﻛﺮ ٍ
ُ َ َْ َ ْ َ َُ
ٍ ِ ِ ِ
ﺻ ﱢﻞ ﺐ َوذى اَﻧﺎة ﻻ ﻳَـ ْﻌ َﺠ ُﻞ َ ٍ
ب ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳُـ ْﻐﻠَ ُ اﳊَ ْﻤ ُﺪ ﻳﺎ َر ﱢ ﻚ ْ ﻚ ا ْذ اََرْدﺗَـ َﻬﺎ ﻓَـﻠَ َ َوَﱂْ ﲤَْﺘَﻨِ ْﻊ ِﻣْﻨ َ
ﻳﻦ ،اِﳍﻰ وَﻛ ْﻢ ِﻣ ْﻦ ِ
ﻚ ﻣ َﻦ اﻟ ّﺬ اﻛﺮ َ
اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِ َ ِ
ﻚ ﻣ َﻦ ّ َ َ
آل ُﳏ ﱠﻤ ٍﺪ واْﺟﻌﻠﲎ ﻟِﻨَـﻌﻤﺎﱠﺋِ َ ِ
ْ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو َ َ َ ْ
ٍ ِ
ﺻْﺮ َﻋ ٍﺔ ُﻣ ْﻬﻠِ َﻜ ٍﺔ ﻓﺎدﺣ ٍﺔ ﺣ ﱠﻮﻟْ ِ ٍ ِ ﻇَ ﱟﻦ ﺣﺴ ٍﻦ ﺣ ﱠﻘ ْﻘﺖ وِﻣﻦ َﻛﺴ ِﺮ اِﻣﻼ ٍق ﺟﺒـﺮ ِ
ﺖ َوﻣ ْﻦ َ ت َوﻣ ْﻦ َﻣ ْﺴ َﻜﻨَﺔ َ َ َ ََْ َ ََ َ َ َ ْ ْ ْ
ﺖ َوﻟََﻘ ْﺪ ٍ ﻧَـﻌ ْﺸ ِ
ﻚ ﻣﺎ اَﻧْـ َﻔ ْﻘ َ ﺼَ ﺖ ﻻﺗُ ْﺴﺌَ ُﻞ َﻋ ّﻤﺎ ﺗَـ ْﻔ َﻌ ُﻞ َوُﻫ ْﻢ ﻳُ ْﺴﺌَـﻠُﻮ َن َوﻻ ﻳَـْﻨـ ُﻘ ُ ﺖ َوﻣ ْﻦ َﻣ َﺸﻘﱠﺔ اََر ْﺣ َ َ َ
ﺖ اِﻻّ اِﻧْﻌﺎﻣﺎً ﺖ اَﺑـَْﻴ َ ﻚ ﻓَﻤﺎ اَ ْﻛ َﺪﻳْ َ ﻀﻠ َ
ﺳﺌِْﻠﺖ ﻓَﺎَﻋﻄَﻴﺖ وَﱂ ﺗُﺴﺌﻞ ﻓﺎَﺑـﺘﺪاْت واﺳﺘﻤﻴﺢ ﺑﺎب ﻓَ ْ ِ
ُ َ ْ ْ َ َ ْ ْ َ ْ َْ َ َ َ ْ ُ َ ُ
ﻴﻚ ، ﻌﺎﺻ َ ﻚ واْﺟِﱰاﱠء ﻋﻠﻰ ﻣ ِ ِ ِ ب واِﺣﺴﺎﻧﺎً واَﺑـﻴ ِ ِ ِ ِ
ﺖ اﻻ اْﻧﺘﻬﺎﻛﺎً ﳊُُﺮﻣﺎﺗ َ َ ْ ً َ َ َْ ُ َواْﻣﺘﻨﺎﻧﺎً واﻻّ ﺗَﻄَﱡﻮﻻً ﻳﺎ َر ﱢ َ ْ
وﻧﺎﺻﺮى اِ ْﺧﻼﱃ ﻚ ﻳﺎ اِﳍﻰ ِ ﻋﻴﺪ َك و ِ
ﻃﺎﻋﺔً ﻟ َﻌ ُﺪ ّوى َو َﻋ ُﺪ ﱢو َك َﱂْ ﳝَْﻨَـ ْﻌ َ َ َ
ود َك و َﻏ ْﻔﻠَﺔً ﻋﻦ و ِ
َْ َ
ِ ِ
َوﺗَـ َﻌﺪﱢﻳﺎً ﳊُ ُﺪ َ
ﻘﺎم َﻋْﺒ ٍﺪ ﺴﺎﺧ ِﻄ َﻜﺎب ﻣ ِ ﻚ َﻋﻦ اِرﺗِ ِ ِ ِ ِ
ﺑِﺎﻟ ﱡﺸ ْﻜ ِﺮ َﻋ ْﻦ اْﲤ ِﺎم ا ْﺣﺴﺎﻧِ َ
ﻚ .اَﻟﻠّ ُﻬ ﱠﻢ َوﻫﺬا َﻣ ُ َ ﻚ َوﻻَ َﺣ َﺠَﺰﱏ ذﻟ َ ْ ْ
ِ ِ
ﻮغﻚ ﺑِ ُﺴﺒُ ِ ﻚ َو َﺷ ِﻬ َﺪ ﻟَ َ ﻚ ﺑِﺎﻟﺘـ ْﱠﻮﺣﻴﺪ َواَﻗَـﱠﺮ َﻋﻠﻰ ﻧَـ ْﻔ ِﺴ ِﻪ ﺑِﺎﻟﺘﱠـ ْﻘﺼ ِﲑ ﰱ اَداﱠء َﺣ ﱢﻘ َ ف ﻟَ َ ﻟﻴﻞ ْاﻋﺘَـَﺮ َ َذ ٍ
ﻚ ﻣﺎ ﻧِﻌﻤﺘِﻚ ﻋﻠَﻴ ِﻪ و َﲨ ِﻴﻞ ﻋﺎدﺗِﻚ ِﻋْﻨﺪﻩ واِﺣﺴﺎﻧِﻚ اِﻟَﻴ ِﻪ ﻓَـﻬﺐ ﱃ ﻳﺎ اِﳍﻰ وﺳﻴﱢ ِﺪى ِﻣﻦ ﻓَ ْ ِ
ﻀﻠ َ ْ ََ َ َ َُ ْ َ ْ َ ْ َْ َ َ ْ َ
ِ ِ اُر ِ
ﻚ ﻚ َوﻃَ ْﻮﻟ َ ﻚ ﺑِﻌِﱠﺰﺗِ َ ﻚ َو َاﻣ ُﻦ ﺑِ ِﻪ ِﻣ ْﻦ َﺳ َﺨ ِﻄ َ ﻓﻴﻪ اﱃ َﻣْﺮﺿﺎﺗِ َ ﻚ واَﱠِﲣ ُﺬﻩ ﺳﻠﱠﻤﺎً اَ ْﻋﺮج ِ
ُُ ُ ُ ﻳﺪﻩُ اﱃ َر ْﲪَﺘِ َ ُ
ﺐ َوذى اَﻧﺎةٍ ﻻ ٍِ اﳊﻤ ُﺪ ﻳﺎ ر ﱢ ِ ِ
ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ ﻓَـﻠَ َ
ٍ
َوِﲝَ ﱢﻖ ﻧَﺒِﻴﱢ َ
ب ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ ﻚ َْ ْ َ ﻚ َﳏَ ﱠﻤﺪ َ
ﻳﻦ ِ اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِ َ ِ ﻳـﻌﺠﻞ ﺻ ﱢﻞ ﻋﻠﻰ ُﳏ ﱠﻤ ٍﺪ و ِال ُﳏ ﱠﻤ ٍﺪ واﺟﻌ ْﻠﲎ ﻟِﻨَـﻌﻤﺎﱠﺋِ َ ِ
ﻚ ﻣ َﻦ اﻟ ّﺬ اﻛﺮ َ ﻚ ﻣ َﻦ ّ َ َ ْ َ َ َْ َْ َ ُ َ َ َ َ
ِ ِ ِ ت َو َﺣ ْﺸَﺮ َﺟ ِﺔ اﻟ ﱠ ب اﻟْﻤﻮ ِ ِ ِ ٍ ِ
ﺼ ْﺪ ِرَ ،واﻟﻨﱠﻈَ ِﺮ اﱃ ﻣﺎ ﺗَـ ْﻘ َﺸﻌﱡﺮ ﻣْﻨﻪُ ﺻﺒَ َﺢ ﰱ َﻛْﺮ َ ْ اﳍﻰ َوَﻛ ْﻢ ﻣ ْﻦ َﻋْﺒﺪ اَْﻣﺴﻰ َواَ ْ
ﺐ ٍِ اﳊﻤ ُﺪ ﻳﺎ ر ﱢ ِ ﻚ ُﻛﻠﱢ ِﻪ ﻓَـﻠَ َ
ِ ِ
ﻮب واَﻧَﺎ ﰱ ﻋﺎﻓﻴَ ٍﺔ ِﻣ ْﻦ ذﻟ َ
ب ﻣ ْﻦ ُﻣ ْﻘﺘَﺪر ﻻ ﻳـُ ْﻐﻠَ ُ ﻚ َْ ْ َ ع ﻟَﻪُ اﻟ ُﻘﻠُ ُ ﻮد َوﺗَـ ْﻔَﺰ ُ
اﳉُﻠُ ُ
ﻚ ِﻣ َﻦ ﻳﻦ َو ِﻻﻻﱠﺋِ َ ﻚ ِﻣﻦ ّ ِ ِ ِ ٍ ِ ٍ ٍ
اﻟﺸﺎﻛﺮ َ اﺟ َﻌ ْﻠﲎ ﻟﻨَﻌﻤﺎﱠﺋ َ َ ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َوآل ُﳏَ ﱠﻤﺪ َو ْ َوذى اَﻧﺎة ﻻﻳـَ ْﻌ َﺠ ُﻞ َ
ﺐ ﰱ َﻏ ﱢﻤ ِﻪ ﻻ ﺻﺒَ َﺢ َﺳ ِﻘﻴﻤﺎً َﻣ ْﻮِﺟﻌﺎً ﰱ اَﻧ ٍﱠﺔ َو َﻋ ٍ ﱠ ِ ٍ اﻟ ّﺬ اﻛِﺮ ِ
ﻮﻳﻞ ﻳَـﺘَـ َﻘﻠ ُ ﻳﻦ .اﳍﻰ َوَﻛ ْﻢ ﻣ ْﻦ َﻋْﺒﺪ اَْﻣﺴﻰ َواَ ْ َ
ِ ِ ٍ ِ ِ ٍ ِ
ﻚ ﺶ ُﻛ ﱡﻞ ذﻟ َ ﻼﻣﺔ ﻣ َﻦ اﻟْ َﻌْﻴ ِ ﺴﻴﻎ ﻃَﻌﺎﻣﺎً َوﻻ َﺷﺮاﺑﺎً َواَﻧَﺎ ﰱ ﺻ ﱠﺤﺔ ﻣ َﻦ اﻟْﺒَ َﺪن َو َﺳ َ َِﳚ ُﺪ َﳏﻴﺼﺎً َوﻻ ﻳُ ُ
آل ُﳏَ ﱠﻤ ٍﺪ ب ِﻣﻦ ﻣ ْﻘﺘَ ِﺪ ٍر ﻻﻳـ ْﻐﻠَﺐ وذى اَﻧﺎةٍ ﻻ ﻳـﻌﺠﻞ ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ
َ َْ َ ُ َ ُ ُ َ اﳊَ ْﻤ ُﺪ ﻳﺎ َر ﱢ ْ ُ ﻚ ْ ﻚ ﻓَـﻠَ َ ِﻣْﻨ َ
ﺻﺒَ َﺢ ٍ ِ واﺟﻌْﻠﲎ ﻟِﻨـﻌﻤﺎﱠﺋِﻚ ِﻣﻦ اﻟﺸﺎﻛِﺮﻳﻦ و ِﻻﻻﱠﺋِﻚ ِﻣﻦ اﻟ ّﺬ اﻛِﺮ ِ
ﻳﻦ .اﳍﻰ َوَﻛ ْﻢ ﻣ ْﻦ َﻋْﺒﺪ اَْﻣﺴﻰ َواَ ْ َ َْ َْ َ َ ّ َ َ َ َ
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DUA TAWASSUL
‘Allamah al-Majlisi has quoted some considerable books to have
mentioned that Muhammad ibn Baabwayh reported this supplication
of Seeking Intercession (Dua al-tawassul) from the Holy Imams (a.s.).
Commenting, he added, “Whenever I said this supplication for any
matter, I could find the traces of response immediately.” The
supplication is as follows:
ﻚ ﻧَِﱮ اﻟﱠﺮ ْﲪ ِﺔ ُﳏ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟﻠّﻪ ﻋﻠَﻴ ِﻪ وآﻟِِﻪ ﻳﺎ اَﺑﺎاﻟْ ِ ﻚ واَﺗَـﻮ ﱠﺟﻪُ اِﻟَْﻴ َ ِ ِ
ﻘﺎﺳ ِﻢ ﻳﺎ َ ُ َْ َ ﻚ ﺑﻨَﺒِﻴﱢ َ ﱢ َ َ َ اَﻟﻠّ ُﻬ ﱠﻢ ا ّﱏ اَ ْﺳﺌَـﻠُ َ َ َ
ﻚ اِ َﱃ اﻟﻠّ ِﻪ اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ
ِ
ﻣﺎم اﻟﱠﺮ ْﲪَﺔ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ
ِ رﺳ َ ِ ِ
ﻮل اﻟﻠّﻪ ﻳﺎ ا َ َُ
ِ ِ ِ ِ ِ ِ
اﳊَ َﺴ ِﻦ ﻳﺎ اَﻣﲑَ ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ﻋْﻨ َﺪ اﻟﻠّﻪ ا ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ﻋْﻨ َﺪ اﻟﻠّﻪ .ﻳﺎ اَﺑَﺎ ْ ﻨﺎك ﺑـَ ْ ََوﻗَﺪ ْﱠﻣ َ
اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ ِ ِِ ِ ﻨﲔ ﻳﺎ َﻋﻠِ ﱠﻰ ﺑْﻦ اَﺑﻴﻄﺎﻟِ ٍ ِ
ﺐ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َﻋﻠﻰ َﺧْﻠﻘﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ َ اﻟْ ُﻤ ْﺆﻣ َ
ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ .ﻳﺎ ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ
ﻨﺎك ﺑـَ ْ َ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ
ِ ِ ﺖ ُﳏَ ﱠﻤ ٍﺪ ﻳﺎ ﻗُـﱠﺮةَ َﻋ ْ ِ ِ
اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ
ﲔ اﻟﱠﺮ ُﺳﻮل ﻳﺎ َﺳﻴﱢ َﺪﺗَﻨﺎ َوَﻣ ْﻮﻻﺗَﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ ﻓﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫﺮاﱠءُ ﻳﺎ ﺑِْﻨ َ
ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟ َﻴﻬﺔً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔﻌﻰ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ .ﻳﺎ ِ ِِ ِ
َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِﻚ ا َﱃ اﻟﻠّﻪ َوﻗَﺪ ْﱠﻣﻨﺎك ﺑـَ ْ َ
ﻮل اﻟﻠّ ِﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّ ِﻪ َﻋﻠﻰ َﺧْﻠ ِﻘ ِﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ اَﺑﺎ ُﳏَ ﱠﻤ ٍﺪ ﻳﺎ ﺣﺴﻦ ﺑﻦ َﻋﻠِﻲ اَﻳـﱡﻬﺎ اﻟْﻤﺠﺘَﱮ ﻳﺎ ﺑﻦ رﺳ ِ
َ ُ ْ َ َْ َ ُ َ َ َ َْ
ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ
ﻨﺎك ﺑَـ ْ َ اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ
ِ
َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ
ِ ِ ِ ِِ
ﻮل اﻟﻠّ ِﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ ﱠﻬﻴﺪ ﻳﺎ ﺑﻦ رﺳ ِ
ﲔ ﺑْ َﻦ َﻋﻠﻲ اَﻳـﱡ َﻬﺎ اﻟﺸ ُ َ ْ َ َ ُ
ِ ِ
اﻟﻠّﻪ ا ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ﻋْﻨ َﺪ اﻟﻠّﻪ ﻳﺎ اَﺑﺎ َﻋْﺒﺪاﻟﻠّﻪ ﻳﺎ ُﺣ َﺴ َْ
ﲔﻨﺎك ﺑَـ َْ ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ
ِ ِِ
اﻟﻠّﻪ َﻋﻠﻰ َﺧْﻠﻘﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ
ِ
ﲔ ﻳﺎ َزﻳْ َﻦ اﳊُﺴ ْ ِ ِ
اﳊَ َﺴ ِﻦ ﻳﺎ َﻋﻠ ﱠﻰ ﺑْ َﻦ ْ َ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ﻋِْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ .ﻳﺎ اَﺑَﺎ ْ
اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ ِ ِِ ِ ِ ِ ِ
ﺪﻳﻦ ﻳَﺎ ﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َﻋﻠﻰ َﺧْﻠﻘﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ اﻟْﻌﺎﺑ َ
ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ .ﻳﺎ ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ
ﻨﺎك ﺑـَ ْ َ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ
ﻮل اﻟﻠّ ِﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّ ِﻪ َﻋﻠﻰ َﺧْﻠ ِﻘ ِﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ اَﺑﺎ ﺟﻌ َﻔ ٍﺮ ﻳﺎ ُﳏَ ﱠﻤ َﺪ ﺑﻦ َﻋﻠِﻲ اَﻳـﱡﻬﺎ اﻟْﺒﺎﻗِﺮ ﻳﺎ ﺑﻦ رﺳ ِ
ُ َ َْ َ ُ َ َْ َْ
ِ ِ
ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ﻋْﻨ َﺪ ِ ِ ِ ِ
ﻨﺎك ﺑَـ ْ َ
ﻚ ا َﱃ اﻟﻠّﻪ َوﻗَﺪ ْﱠﻣ َ اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑ َ
َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ
ﻮل اﻟﻠّ ِﻪ ﻳﺎ اﻟﻠّ ِﻪ اِ ْﺷ َﻔﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ .ﻳﺎ اَﺑﺎ َﻋﺒ ِﺪ اﻟﻠّ ِﻪ ﻳﺎ ﺟﻌ َﻔﺮ ﺑﻦ ُﳏَ ﱠﻤ ٍﺪ اَﻳـﱡﻬﺎ اﻟﺼ ِﺎد ُق ﻳﺎ ﺑﻦ رﺳ ِ
َ ّ َ َْ َ ُ َْ َ َْ ْ ْ
ِ ِ ِ ِ ِ ِ
ﻚ ا َﱃ اﻟﻠّﻪ َوﻗَ ﱠﺪ ْﻣ َ
ﻨﺎك اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳْﻠﻨﺎ ﺑِ َ
ُﺣ ﱠﺠ َﺔ اﻟﻠّﻪ َﻋﻠﻰ َﺧْﻠﻘﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ
ﻮﺳﻰ ﺑْ َﻦ َﺟ ْﻌ َﻔ ٍﺮ اﳊَ َﺴ ِﻦ ﻳﺎ ُﻣ َ ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ ،ﻳﺎ اَﺑَﺎ ْ ﺑـَ ْ َ
اﺳﺘَ ْﺸ َﻔ ْﻌﻨﺎ ِ ِِ ِ ِ ِ ِ
اَﻳـﱡ َﻬﺎ اﻟْﻜﺎﻇ ُﻢ ﻳَﺎ ﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ َﻋﻠﻰ َﺧْﻠﻘﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ
ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ اِ ْﺷ َﻔ ْﻊ ﻟَﻨﺎ ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ ،ﻳﺎ ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ
ﻨﺎك ﺑـَ ْ َ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ
ﻮل اﻟﻠّ ِﻪ ﻳﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّ ِﻪ َﻋﻠﻰ َﺧﻠْ ِﻘ ِﻪ ﻳﺎ َﺳﻴﱢ َﺪﻧﺎ اﳊﺴ ِﻦ ﻳﺎ َﻋﻠِ ﱠﻰ ﺑﻦ ﻣﻮﺳﻰ اَﻳـﱡﻬﺎ اﻟﱢﺮﺿﺎ ﻳﺎ ﺑﻦ رﺳ ِ
َ َْ َ ُ َ َْ ُ اَﺑَﺎ َْ َ
ﲔ ﻳَ َﺪ ْى ﺣﺎﺟﺎﺗِﻨﺎ ﻳﺎ َوﺟﻴﻬﺎً ِﻋْﻨ َﺪ ﻚ اِ َﱃ اﻟﻠّ ِﻪ َوﻗَﺪ ْﱠﻣ َ
ﻨﺎك ﺑَـ ْ َ اﺳﺘ ْﺸ َﻔ ْﻌﻨﺎ َوﺗَـ َﻮ ﱠﺳ ْﻠﻨﺎ ﺑِ َ
ِ
َوَﻣ ْﻮﻟﻴﻨﺎ اﻧّﺎ ﺗَـ َﻮ ﱠﺟ ْﻬﻨﺎ َو ْ
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DUA AL NOOR
The Supplication of the Light.
In Muhaj al-Da’awat, Sayyid Ibn Tawus has mentioned a narration
quoting Salman as saying, “Lady Fatimah al-Zahra’(a.s.) conveyed to
me some words that she had learnt from the Holy Messenger (s.a.w.a.)
and she used to repeat them each morning and evening. Moreover, she
said that if you would like not to be afflicted by the harm of fever as
long as you live in this world, you may say this supplicatory prayer
regularly:
ﻮر َﻋﻠﻰ ﻧُﻮٍر ﺑِ ْﺴ ِﻢ اﻟﻠّ ِﻪ اﻟﱠﺬى ُﻫ َﻮ ُﻣ َﺪﺑﱢـُﺮ اﻻُُﻣﻮِر ِ ِ ِ ِ ِ
ٌ ُﺑ ْﺴ ِﻢ اﻟﻠّﻪ اﻟﻨﱡﻮِر ﺑ ْﺴ ِﻢ اﻟﻠّﻪ ﻧُﻮِر اﻟﻨﱡﻮِر ﺑ ْﺴ ِﻢ اﻟﻠّﻪ ﻧ
ِ
ﻠﻰ ِ ِ ﺑِﺴ ِﻢ اﻟﻠّ ِﻪ اﻟﱠﺬى ﺧﻠَﻖ اﻟﻨﱡﻮر ِﻣﻦ◌اﻟﻨﱡﻮِر اَ ْﳊﻤ ُﺪ ﻟِﻠّ ِﻪ اﻟﱠﺬى ﺧﻠَﻖ اﻟﻨ
َ ﱡﻮر َﻋ َ ﱡﻮر ﻣ َﻦ اﻟﻨﱡﻮر َواَﻧْـَﺰَل اﻟﻨ
َ َ َ َْ َْ َ َ َ ْ
ِﺘﺎب ﻣﺴﻄُﻮٍر ﰱ ر ﱟق ﻣْﻨ ُﺸﻮٍر ﺑَِﻘ َﺪ ٍر ﻣ ْﻘ ُﺪوٍر ﻋﻠﻰ ﻧَِﱯ َْﳏﺒﻮٍر اَ ْﳊﻤ ُﺪ ﻟِﻠّ ِﻪ اﻟﱠﺬى ﻫﻮ ﺑِﺎﻟْﻌﱢﺰ ٍ ِاﻟﻄﱡﻮِر ﰱ ﻛ
َُ َْ ُ َ َ َ َ َْ
ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠﻰ َﺳﻴﱢ ِﺪﻧﺎ ُﳏَ ﱠﻤ ٍﺪ َوآﻟِِﻪ ِ ِ
َ ﻮر َوٌ ﻮر َوﺑِﺎﻟْ َﻔ ْﺨ ِﺮ َﻣ ْﺸ ُﻬ ٌﻮر َو َﻋﻠَﻰ اﻟ ﱠﺴّﺮاﱠء َواﻟﻀّﱠﺮاﱠء َﻣ ْﺸ ُﻜ
ٌ َﻣ ْﺬ ُﻛ
.ﻳﻦ ِ
َ اﻟﻄّﺎﻫﺮ
Salman then added, “As I learnt by heart these words, I conveyed
them to more than one thousand persons in al-Madinah and Makkah
who had been infected with fever and they all were healed by the will
of Almighty Allah.
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DUA AL-HUJJAH
The Supplication of the Argument-person; i.e. Imam al-
Mahdi(a.s.):
According to (the book of) Muhaj al-Da’awat, this is the
supplicatory prayer of the Argument of Allah (i.e. Imam al-Mahdi al-
Hujjah):
آل ُﳏَ ﱠﻤ ٍﺪ َوﺎك ِﰲ اﻟْﺒـﱢﺮ و اﻟْﺒﺤ ِﺮ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ ﺎك َو ِﲝَ ﱢﻖ َﻣ ْﻦ َد َﻋ َﺎﺟ َ ِِ ِ
َ َ َ َْ َ ا َﳍﻲ ﲝَ ﱢﻖ َﻣ ْﻦ ﻧَ َ
ﺎت ﺑِﺎﻟْﻐَﻨَ ِﺎء و اﻟﺜـﱠﺮوةِ و ﻋﻠَﻰ ﻣﺮﺿﻰ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ
ﺎت ﺗَـ َﻔﻀﱠﻞ ﻋﻠَﻰ ﻓُـ َﻘﺮ ِاء اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ
َ ْ َ َ َ َْ َ ُ َ َ ُ َ ُ ََ ُ ْ َ
ِ
ﻒ َو اﻟْ َﻜَﺮم ]اﻟْ َﻜَﺮ َاﻣ ِﺔ[ َو َﻋﻠَﻰ
ﺎت ﺑِﺎﻟﻠﱡﻄْ ِ ِ
ﺼ ﱠﺤ ِﺔ و ﻋﻠَﻰ اَﺣﻴﺎء اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ ﺑِﺎﻟﺸ َ ِ
ﱢﻔﺎء َو اﻟ ﱢ َ َ ْ َ ُ َ َ ُ
ﺎت ﺑِﺎﻟﱠﺮﱢد اِ َﱃ
ﺎت ﺑِﺎﻟْﻤ ْﻐ ِﻔﺮةِ و اﻟﱠﺮ ْﲪ ِﺔ و ﻋﻠَﻰ ُﻏﺮﺑ ِﺎء اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ
َ َ َ َ َ َ ََ ُ َ َ ُ
ات اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ
اَْﻣ َﻮ ُ َ َ ُ
ِ
ﲔ. اَوﻃَﺎِِ$ﻢ ﺳﺎﻟِ ِﻤﲔ َﻏ ِﺎﳕِ ِ ٍ ِِ ِ
ﲔ ﲟُ َﺤ ﱠﻤﺪ َو آﻟﻪ اَ ْﲨَﻌ َ َ ْ ْ َ َ
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chastisement. As for one who observes fasting on the last two days of
this month, this will give him permission to pass the Discriminating
Bridge (sirat) peacefully. As for one who observes fasting on the last
three days of the month, one shall be secured on the Grand Horror
Day against all the horrors and hardships thereon and shall be also
granted release from Hellfire.”
Finally, be it known to you that to observe fasting during the month
of Rajab wholly brings about great favors. However, it has been
narrated that one who is incapable of fasting during the month of
Rajab may repeat the following supplicatory prayer instead one
hundred times each day in Rajab:
ُﺳْﺒ َﺤﺎ َن ﻴﺢ اِﻻ ﻟَﻪُ ُﺳْﺒ َﺤﺎ َن ْاﻻَ َﻋﱢﺰ ْاﻻَ ْﻛَﺮِمِ اﳉَﻠِ ِﻴﻞ ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﻻ ﻳـَْﻨﺒَﻐِﻲ اﻟﺘ
ُ ﱠﺴﺒ
ْ ْ اﻻﻟَِﻪ ِْ ﺳﺒﺤﺎ َن
َ ُْ
ﺲ اﻟْﻌِﱠﺰ َو ُﻫ َﻮ ﻟَﻪُ ﭼﺎَ ْﻫ ٌﻞ ِ
َ َﻣ ْﻦ ﻟَﺒ
The recommended devotional acts of Rajab are divided into two
parts: general and particular. The general acts are those advisedly said
or done each day in the month without distinction.
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ﲔ ﻳَﺎ اَ ْﲰَ َﻊ اﻻﺟﺎﺑﺔَ ﻓِ ِﻴﻪ ﻋﻠَﻰ ﻧـَ ْﻔ ِﺴ َ ِ ِ ﺿ ِﻤْﻨ ِ ِ ِِ اﻋ َ ِ ﻚ ﻟِ َﺪ ِ ﻧـَ ْﻔ ِﺴ َ
ﻚ ﻟﻠﺪﱠاﻋ َ َ ﺖ ْ ََ ﲔ َو ﲟَﺎ َ َ ﻴﻚ ﻣ َﻦ اﻟْ ُﻤ ْﺆﻣﻨ َ
ﲔ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َﺧ َِ
ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ ﲔ َ
ِ ِ
ﲔ ﻳَﺎ َذا اﻟْ ُﻘ ﱠﻮة اﻟْ َﻤﺘ َ
ﱠﺎﻇ ِﺮﻳﻦ و اَﺳﺮع ْ ِ
اﳊَﺎﺳﺒِ َ ﺼَﺮ اﻟﻨ َ َ ْ َ َ
ِ
ﲔ َو اَﺑْ َ
ِِ
اﻟ ﱠﺴﺎﻣﻌ َ
ﻚ َﺧْﻴـَﺮ َﻣﺎ ﻀﺎﺋِ َ
اﺣﺘ ْﻢ ِﱄ ِﰲ ﻗَ َ
و ﻋﻠَﻰ اَﻫ ِﻞ ﺑـﻴﺘِ ِﻪ و اﻗْ ِﺴﻢ ِﱄ ِﰲ َﺷﻬ ِﺮﻧَﺎ ٰﻫ َﺬا ﺧﻴـﺮ ﻣﺎ ﻗَﺴﻤﺖ و ِ
َْ َ َ َ ْ َ َ ْ ْ َ َ ْ َْ َ ْ
ِ
ﺖ َو اَ ْﺣﻴِِﲏ َﻣﺎ اَ ْﺣﻴَـْﻴﺘَِﲏ َﻣ ْﻮﻓُﻮرا َو اَﻣْﺘ ِﲏ َﻣ ْﺴُﺮورا َو ِ ِ ِ ﺣَﺘﻤﺖ و ِ
ﻴﻤ ْﻦ َﺧﺘَ ْﻤ َ اﺧﺘ ْﻢ ِﱄ ﺑﺎﻟ ﱠﺴ َﻌ َﺎدة ﻓ َ َْ َ َ ْ
ﺖ َﳒَ ِﺎﰐ ِﻣ ْﻦ ُﻣ َﺴﺎءَﻟَِﺔ اﻟْﺒَـْﺮَزِخ َو ْاد َرأْ َﻋ ﱢﲏ ُﻣْﻨ َﻜﺮا َو ﻧَ ِﻜﲑا َو اَ ِر َﻋْﻴ ِﲏ ُﻣﺒَ ﱢﺸﺮا َو َﻣ ْﻐ ُﻔﻮرا َو ﺗَـ َﻮﱠل اَﻧْ َ
ﻚ[ َﻣﺼﲑا َو َﻋْﻴﺸﺎ ﻗَ ِﺮﻳﺮا َو ُﻣ ْﻠﻜﺎ َﻛﺒِﲑا َو َ
ﻚ ]ﺟﻨﱠﺎﺗِ َ ِ ﺿﻮاﻧِ َ ِ ِ ِ ِ ِ
ﺻ ﱢﻞ ﻚ َو ﺟﻨَﺎﻧ َ َ اﺟ َﻌ ْﻞ ِﱄ ا َﱃ ر ْ َ ﺑَﺸﲑا َو ْ
َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َﻛﺜِﲑا.
This supplicatory prayer is also advisably said in Masjid Sa’sa’ah.
Fifth: Shaykh al-Tusi has narrated that the following holy Signature
of Imam al-Mahdi(a.s.) was conveyed to the grand Shaykh Abu-Ja’far
Muhammad ibn ‘Uthman ibn Sa’id:
On each day in Rajab, you may say the following supplicatory
prayer:
ﺑِ ْﺴ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺮ ْﲪَ ِﻦ اﻟﱠﺮِﺣﻴ ِﻢ
ﻮك ﺑِِﻪ ُوﻻةُ اَْﻣ ِﺮَك اﻟْ َﻤﺄْ ُﻣﻮﻧُﻮ َن َﻋﻠَﻰ ِﺳﱢﺮَك اﻟْ ُﻤ ْﺴﺘَْﺒ ِﺸُﺮو َن ﲨﻴ ِﻊ َﻣﺎ ﻳَ ْﺪ ُﻋ َ ﻚ ِﲟَﻌ ِﺎﱐ َِ ٰ ِ
اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ َ
ِ ِ ِ ﺑِﺎَﻣ ِﺮَك اﻟْﻮ ِ ِ
ﻚ ﻓَ َﺠ َﻌﻠْﺘَـ ُﻬ ْﻢ ﻚ ِﲟَﺎ ﻧَﻄَ َﻖ ﻓﻴ ِﻬ ْﻢ ِﻣ ْﻦ َﻣ ِﺸﻴﱠﺘِ َ ﻚ اَ ْﺳﺎَﻟُ َ ﻚ اﻟْ ُﻤ ْﻌﻠﻨُﻮ َن ﻟ َﻌﻈَ َﻤﺘِ َ اﺻ ُﻔﻮ َن ﻟ ُﻘ ْﺪ َرﺗِ َ ْ َ
ِ ِ ِ ِ ِ
ﻚ اﻟﱠِﱵ ﻻ ﺗَـﻌ ِﻄﻴﻞ َﳍﺎ ِﰲ ُﻛ ﱢﻞ ﻣ َﻜ ٍ
ﺎن َ ْ َ َ ﻚ َو َﻣ َﻘ َﺎﻣﺎﺗِ َ ﻚ َو اَْرَﻛﺎﻧﺎ ﻟﺘَـ ْﻮ ِﺣﻴﺪ َك َو آﻳَﺎﺗِ َ َﻣ َﻌﺎد َن ﻟ َﻜﻠ َﻤﺎﺗِ َ
ﻚ ﻓَـْﺘـ ُﻘ َﻬﺎ َو َرﺗْـ ُﻘ َﻬﺎ ﺑِﻴَ ِﺪ َك ﺎد َك َو َﺧْﻠ ُﻘ َ ﻚ و ﺑـﻴـﻨَـﻬﺎ اِﻻ اَﻧـ ِ ﻳـﻌ ِﺮﻓُ ِ
ﱠﻬ ْﻢ ﻋﺒَ ُ ُ ﻚ ﻻ ﻓَـْﺮ َق ﺑَـْﻴـَﻨ َ َ َْ َ ﻚ َKﺎ َﻣ ْﻦ َﻋَﺮﻓَ َ َْ َ
ِ
تﺎد َو اَ ْﺷ َﻬ ٌﺎد َو ُﻣﻨَﺎةٌ َو اَ ْذ َو ٌاد َو َﺣ َﻔﻈَﺔٌ َو ُرﱠو ٌاد ﻓَﺒِ ِﻬ ْﻢ َﻣ َﻸْ َ ﻀٌ ﻚ اَ ْﻋ َ ﻚ َو َﻋ ْﻮُد َﻫﺎ اﻟَْﻴ َ ﺑَ ْﺪ ُؤَﻫﺎ ِﻣْﻨ َ
ِ ِ ِ ِ
ﻚ َو ﻚ َو ِﲟََﻮاﻗ ِﻊ اﻟْﻌِﱢﺰ ِﻣ ْﻦ َر ْﲪَﺘِ َ ﻚ اَ ْﺳﺎَﻟُ َ ﺖ ﻓَﺒِ َﺬﻟ َ ﻚ َﺣ ﱠﱴ ﻇَ َﻬَﺮ اَ ْن ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﺿَ َﲰَﺎءَ َك َو اَْر َ
ﺎﻃﻨﺎ ِﰲ ﻳﺪِﱐ اِﳝَﺎﻧﺎ و ﺗَـﺜْﺒِﻴﺘﺎ ﻳﺎ ﺑ ِ ٍ ِ
ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟ ِﻪ َو اَ ْن ﺗَ ِﺰ َ ﻼﻣﺎﺗِ َ ِﲟََﻘ َﺎﻣﺎﺗِ َ
َ َ َ ﻚ اَ ْن ﺗُ َ ﻚ َو َﻋ َ
ﺻﻮﻓﺎ ﺑِﻐَ ِْﲑ ُﻛْﻨ ٍﻪ َو َﻣ ْﻌُﺮوﻓﺎ ِِ ِِ ِ
ﱠﳚُﻮِر ﻳَﺎ َﻣ ْﻮ ُ ﲔ اﻟﻨﱡﻮِر َو اﻟﺪ ْ ﻇُ ُﻬﻮِرﻩِ َو ﻇَﺎﻫﺮا ِﰲ ﺑُﻄُﻮﻧﻪ َو َﻣﻜْﻨُﻮﻧﻪ ﻳَﺎ ُﻣ َﻔﱢﺮﻗﺎ ﺑَـ َْ
ﺼﻲ ُﻛﻞ ﻣﻌ ُﺪ ٍ ِ ٍ ِ ٍ ِ ٍ ٍِ
ود َو ﺑِﻐَ ِْﲑ ﺷْﺒﻪ َﺣﺎ ﱠد ُﻛ ﱢﻞ َْﳏ ُﺪود َو َﺷﺎﻫ َﺪ ُﻛ ﱢﻞ َﻣ ْﺸ ُﻬﻮد َو ُﻣﻮﺟ َﺪ ُﻛ ﱢﻞ َﻣ ْﻮ ُﺟﻮد َو ُْﳏ َ ﱢ َ ْ
ﻒ َو ﻻ ﻒ ﺑِ َﻜْﻴ ٍ ﻮد اَﻫﻞ اﻟْ ِﻜ ِﱪﻳ ِﺎء و ْ ِ ٍ ﻮد ،ﻟَﻴﺲ دوﻧَ َ ِ ٍ ِ
اﳉُﻮد ﻳَﺎ َﻣ ْﻦ ﻻ ﻳُ َﻜﻴﱠ ُ ﻚ ﻣ ْﻦ َﻣ ْﻌﺒُ ْ َ ْ َ َ ﻓَﺎﻗ َﺪ ُﻛ ﱢﻞ َﻣ ْﻔ ُﻘ ْ َ ُ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو ٍ ِ ﻳـُ َﺆﻳﱠﻦ ﺑِﺎَﻳْ ٍﻦ ﻳَﺎ ُْﳏﺘَ ِﺠﺒﺎ َﻋ ْﻦ ُﻛ ﱢﻞ َﻋ ْ ٍ
ﻮم َو َﻋﺎﱂَ ُﻛ ﱢﻞ َﻣ ْﻌﻠُﻮم َ ﻮم ﻳَﺎ ﻗَـﻴﱡ ُ
ﲔ ﻳَﺎ َد ْﳝُ ُ ُ
ِ ِ ِ ِ ِ
ﲔ َو اﳊَﺎﻓﱢ َ ﲔ ْ ﺼﺎﻓﱢ َ ﲔ َو اﻟْﺒُـ ْﻬ ِﻢ اﻟ ﱠ ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ ﲔ َو َﻣﻼﺋ َﻜﺘ َ ﲔ َو ﺑَ َﺸ ِﺮَك اﻟْ ُﻤ ْﺤﺘَﺠﺒِ َ َﻋﻠَﻰ ﻋﺒَﺎد َك اﻟْ ُﻤْﻨَﺘ َﺠﺒِ َ
ِِ ﺐ اﻟْﻤ َﻜﺮِم و ﻣﺎ ﺑـﻌﺪﻩ ِﻣﻦ ْاﻻﺷﻬ ِﺮ ْ ِ
اﳊُُﺮم َو اَ ْﺳﺒِ ْﻎ َﻋﻠَْﻴـﻨَﺎ ﻓﻴﻪ اﻟﻨـ َ
ﱢﻌ َﻢ ﺑَﺎ ِرْك ﻟَﻨَﺎ ِﰲ َﺷ ْﻬ ِﺮﻧَﺎ ٰﻫ َﺬا اﻟْ ُﻤَﺮ ﱠﺟ ِ ُ ﱠ َ َ َ ْ َ ُ َ َ ْ ُ
ﻚ ْاﻻَ ْﻋﻈَ ِﻢ ْاﻻَ ْﻋﻈَ ِﻢ ْاﻻَ َﺟ ﱢﻞ ْاﻻَ ْﻛَﺮِم اﻟﱠ ِﺬي ﺎﲰ َو اَﺟ ِﺰْل ﻟَﻨَﺎ ﻓِ ِﻴﻪ اﻟْ ِﻘﺴﻢ و اَﺑ ِﺮر ﻟَﻨَﺎ ﻓِ ِﻴﻪ اﻟْ َﻘﺴﻢ ﺑِ ِْ
ََ ََ َ ْْ َ ْ
ِ ِ
ﺿﺎءَ َو َﻋﻠَﻰ اﻟﻠﱠْﻴ ِﻞ ﻓَﺎَﻇْﻠَ َﻢ َو ا ْﻏﻔْﺮ ﻟََﻨﺎ َﻣﺎ ﺗَـ ْﻌﻠَ ُﻢ ﻣﻨﱠﺎ َو َﻣﺎ ﻻ ﻧَـ ْﻌﻠَ ُﻢ َو ﱠﻬﺎ ِر ﻓَﺎَ َ ﺿ ْﻌﺘَﻪُ َﻋﻠَﻰ اﻟﻨـ َ َو َ
اﰲ ﻗَ َﺪ ِرَك َو ْاﻣﻨُ ْﻦ َﻋﻠَْﻴـﻨَﺎ ِﲝُ ْﺴ ِﻦ ﻧَﻈَ ِﺮَك َو ﻻ ﺗَﻜِْﻠﻨَﺎ ِ ِ ﻮب َﺧْﻴـﺮ اﻟْﻌِ َ ِ ﺼﻤﻨَﺎ ِﻣﻦ اﻟ ﱡﺬﻧُ ِ ِ
ﺼﻢ َو ا ْﻛﻔﻨَﺎ َﻛ َﻮ َ َ ْاﻋ ْ َ
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ِ ٰ ِ ِ
ﻮت
ُ َُﻴﺖ َو ُﻫ َﻮ َﺣ ﱞﻲ ﻻ ﳝ ُ اﳊَ ْﻤ ُﺪ ُْﳛﻴِﻲ َو ُﳝ
ْ ُﻚ َو ﻟَﻪ َ ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ
ُ ﻳﻚ ﻟَﻪُ ﻟَﻪُ اﻟْ ُﻤْﻠ
ﺼ ُﲑ َو ﻻ َﺣ ْﻮَل َو ﻻ ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ ِ اﳋَﻴـﺮ و ﻫﻮ ﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪﻳﺮ و اِﻟَﻴ ِﻪ اﻟْﻤ
َ ْ َ ٌ ْ َ َ ُ َ ُ ْ ْ ﺑِﻴَﺪﻩ
ِِ
.ﱠﱯ ْاﻻُﱢﻣ ﱢﻲ َو آﻟِِﻪ ٍ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ اﻟﻨِ ﱢ
ٰ ِ
َ اﻟْ َﻌﻈﻴ ِﻢ اﻟﻠّ ُﻬ ﱠﻢ
It is also recommended to pass one’s hand over the face while
uttering the last statement. The Holy Prophet (s.a.w.a.) is reported to
have said that if one offers this prayer and says this supplicatory
prayer, Almighty Allah will respond to his needs and award him the
reward of sixth times of Hajj and ‘Umrah (ritual pilgrimage).
Eighteenth: It has been also narrated that the Holy Prophet
(s.a.w.a.) said, “One who recites Surah al-Tawheed one hundred times
at one night in Rajab will be decided to have fasted for one hundred
years for the sake of Almighty Allah Who will also decide for him one
hundred palaces (in Paradise) in the vicinity of one of the Prophets.”
Nineteenth: The Holy Prophet (s.a.w.a.) is also reported as saying
that Almighty Allah will forgive all the sins of those who offer a ten
unit prayer, at one night in Rajab, reciting in each unit Surah al-
Faatehah once and repeating Surah al-Tawheed three times.
Twentieth: In Zad al-Ma’ad, ‘Allamah al-Majlisi has mentioned
that Imam AliAmeer al-Momineen(a.s.) reported the following from
the Holy Prophet (s.a.w.a.): If one repeats the following Quranic
chapters, litanies, and supplicatory prayers three times each day and
each night in the months of Rajab, Sha’ban, and Ramadan, he will
have all his sins forgiven even if they are as many as and as much as
raindrops, tree leaves, sea foam... etc:
(1) Surah al-Faatehah, (2) Ayah al-Kursi, (3) Surah al-Kafirun, (4)
Surah al-Tawheed, (5) Surah al-Falaq, (6) Surah al-Nas, (7) the
following litany:
اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َو ﻻ َﺣ ْﻮَل َو ﻻ ﻗـُ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ
ْ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َو
اﻟْ َﻌ ِﻈﻴ ِﻢ
(8) the following invocation of blessings:
ِ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و
آل ُﳏَ ﱠﻤ ٍﺪ َ َ ُ
(9) the following supplicatory prayer:
ِ َاﻟ ٰﻠّﻬ ﱠﻢ ا ْﻏ ِﻔﺮ ﻟِْﻠﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨ
ﺎت ُ ََ ُ ْ ُ
(10) the following imploration for forgiveness, yet four hundred
times:
ﻮب اِﻟَْﻴ ِﻪ ٰ ِ
ُ ُاَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠّﻪَ َو اَﺗ
‘Allamah al-Majlisi has also mentioned that it is traditional to
repeat the following litany one thousand times each night in Rajab:
ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ
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ﻚ ﺛَِﻘﺔٌ ب اِ ِن ارﺗَ َﻜﺒﺖ اﻟْﻤﻌ ِ ِ اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي ﻻ ﺗَـْﻨـ َﻔ ُﺪ َﺧَﺰاﺋِﻨُﻪُ َو ﻻ َﳜَ ُ
ﺎف ِآﻣﻨُﻪُ َر ﱢ
ﺎﺻ َﻲ ﻓَ َﺬﻟ َ ْ ْ ُ ََ ْ
ِ ِ ِِ ِ ]ﺛِﻘﺔ[ ِﻣ ﱢﲏ ﺑِ َﻜﺮِﻣ ِ
ﱠﻚ ﺗَـ ْﻘﺒَ ُﻞ اﻟﺘـ ْﱠﻮﺑَﺔَ َﻋ ْﻦ ِﻋﺒَﺎد َك َو ﺗَـ ْﻌ ُﻔﻮ َﻋ ْﻦ َﺳﻴﱢﺌَﺎْ Yﻢ َو ﺗَـ ْﻐﻔُﺮ اﻟﱠﺰﻟَ َﻞ َو اﻧ َ
ﱠﻚ ﻚ اﻧ َ
َ َ ًَ
ﻚ ِﰲ ﺗَـ ْﻮﻓِ ِﲑ ِ ِ ﻚ ِﻣ َﻦ ْ ِ ِ ﱠﻚ[ ُِﳎﻴﺐ ﻟِ َﺪاﻋِ َ ِ ِ
ﺐ اﻟَْﻴ َ اﳋَﻄَﺎﻳَﺎ َو َراﻏ ٌ ﺐ اﻟَْﻴ َﻳﺐ َو اَﻧَﺎ ﺗَﺎﺋ ٌﻴﻚ َو ﻣْﻨﻪُ ﻗَ ِﺮ ٌ ٌ ]ﻓَﺎﻧ َ
َﺣﻈﱢﻲ ِﻣ َﻦ اﻟْ َﻌﻄَﺎﻳَﺎ ﻳَﺎ َﺧﺎﻟِ َﻖ اﻟْﺒَـَﺮاﻳَﺎ ﻳَﺎ ُﻣْﻨ ِﻘ ِﺬي ِﻣ ْﻦ ُﻛ ﱢﻞ َﺷ ِﺪ َﻳﺪةٍ ] ِﺷﺪﱠةٍ[ ﻳَﺎ ُِﳎ ِﲑي ِﻣ ْﻦ ُﻛ ﱢﻞ َْﳏ ُﺬوٍر
ﺐ ْاﻻُﻣﻮِر ]ﻓَﺎِﻧﱠﻚ[ ﻓَﺎَﻧْ ٰ ِ ِ
ﻚ َو َﺟ ِﺰ ِﻳﻞ ﺖ اﻟﻠّﻪُ َﻋﻠَﻰ ﻧَـ ْﻌ َﻤﺎﺋِ َ
َ َ َوﻓﱢـْﺮ َﻋﻠَ ﱠﻲ اﻟ ﱡﺴُﺮ َور َو ا ْﻛﻔ ِﲏ َﺷﱠﺮ َﻋ َﻮاﻗ ِ ُ
ﻋﻄَﺎﺋِﻚ ﻣ ْﺸ ُﻜ ِ
ﻮر َو ﻟ ُﻜ ﱢﻞ َﺧ ٍْﲑ َﻣ ْﺬ ُﺧ ٌ
ﻮر. َ َ َ ٌ
It is worth mentioning that our scholars have mentioned special
prayers to be offered at each night in Rajab. Yet, it takes a long time
to mentioned these prayers.
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ت َو ْاﻻَ ْﻋ َﻮ ِان ﻳَﺎ ﻚ اﻟْﻤﻮ ِ ِ ﺎن و ﺧﺰﻧَِﺔ اﻟﻨ ِ ﻚ اﻟْ ِﻜﺮِام اﻟْ َﻜﺎﺗِﺒِﲔ و ﻋﻠَﻰ ﻣﻼﺋِ َﻜ ِﺔ ِْ ِ ِ ِ
ﱢﲑان َو َﻣﻠَ َ ْ اﳉﻨَ َ َ َ َ ََ َ َ َﻣﻼﺋ َﻜﺘ َ َ
ِ اﻻ ْﻛﺮِام اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ اَﺑِﻴﻨﺎ آدم ﺑ ِﺪﻳ ِﻊ ﻓِﻄْﺮﺗِ ِ
ﻚ َو ﻚ اﻟﱠﺬي َﻛﱠﺮْﻣﺘَﻪُ ﺑِ ُﺴ ُﺠﻮد َﻣﻼﺋِ َﻜﺘِ َ َ َ اﳉَﻼل َو ْ َ ُ َ ﱢ َ َ َ َ َ
َذا ْ ِ ِ
ﻀﻠَ ِﺔ ِﻣ َﻦﺲ اﻟْ ُﻤ َﻔ ﱠ ﺼﻔﱠﺎةِ ِﻣ َﻦ اﻟ ﱠﺪﻧَ ِ ﺻ ﱢﻞ َﻋﻠَﻰ اُﱢﻣﻨَﺎ َﺣ ﱠﻮاءَ اﻟْ ُﻤﻄَ ﱠﻬَﺮةِ ِﻣ َﻦ اﻟﱢﺮ ْﺟ ِ اَ َﲝﺘﻪ ﺟﻨﱠﺘ ٰ
ﺲ اﻟْ ُﻤ َ ﻚ اﻟﻠّ ُﻬ ﱠﻢ َ َْ ُ َ َ َ
ٍ ِ ِ ٍ ِ ٰ ﲔ َﳏَ ﱢ ِ ِْ
ﻮح َو ُﻫﻮد َو ﻳﺲ َو ﻧُ ٍ ﻴﻞ َو َﺷْﻴﺚ َو ا ْدر َ ﺻ ﱢﻞ َﻋﻠَﻰ َﻫﺎﺑ َ ﺎل اﻟْ ُﻘ ْﺪ ِس اﻟﻠّ ُﻬ ﱠﻢ َ ﺲ اﻟْ ُﻤﺘَـَﺮﱢد َدة ﺑَـ َْاﻻﻧْ ِ
ﺐ َو ﻮط و ُﺷ َﻌْﻴ ٍ ٍ ِ ِ ﺻﺎﻟِ ٍﺢ و اِﺑـﺮ ِاﻫ ِ ِ
ﻒ َو ْاﻻَ ْﺳﺒَﺎط َو ﻟُ َ ﻮﺳ َ ﻮب َو ﻳُ ُ ﺎق َو ﻳَـ ْﻌ ُﻘ َ ﻴﻞ َو ا ْﺳ َﺤ َ ﻴﻢ َو ا ْﲰَﺎﻋ َ َ َ َْ َ
ِ اﳋِ ْ ِ ِ
ﺎس َو اﻟْﻴَ َﺴ ِﻊ ﺲ َو اﻟْﻴَ َ
ِ
ﻀﺮ َو ذي اﻟْ َﻘْﺮﻧـَ ْﲔ َو ﻳُﻮﻧُ َ ﻴﺸﺎ َو ْ ﻮﺷ َﻊ َو ِﻣ َ ﻮﺳﻰ َو َﻫ ُﺎرو َن َو ﻳُ َ ﻮب َو ُﻣ َ اَﻳﱡ َ
ﻮر َخ َو َﻣ ﱠﱴ َو اِْرِﻣﻴَﺎ َو ﻮت َو َد ُاوَد َو ُﺳﻠَْﻴ َﻤﺎ َن َو َزَﻛ ِﺮﻳﱠﺎ َو َﺷ ْﻌﻴَﺎ َو َْﳛ َﲕ َو ﺗُ َ
ِ ِ
َو ذي اﻟْﻜ ْﻔ ِﻞ َو ﻃَﺎﻟُ َ
ﲔ َو ْاﻻَﺗْـﺒَ ِﺎع َو َﺧﺎﻟِ ٍﺪ َو اﳊََﻮا ِرﻳﱢ َ
ﻴﺲ َو ْ ِ ِ
ﻴﺴﻰ َو َﴰْ ُﻌﻮ َن َو ﺟْﺮﺟ َ
ٍ ِ
ﺎل َو ُﻋَﺰﻳْﺮ َو ﻋ َ ﻮق َو َداﻧِﻴَ َ َﺣْﻴـ ُﻘ َ
آل ُﳏَ ﱠﻤ ٍﺪ َو ﺑَﺎ ِرْك َﻋﻠَﻰ آل ُﳏَ ﱠﻤ ٍﺪ َو ْار َﺣ ْﻢ ُﳏَ ﱠﻤﺪا َو َ ﺣْﻨﻈَﻠَﺔَ و ﻟُ ْﻘﻤﺎ َن اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ
َ ُ َ َ َ َ
ِ ِ ِ ِ ِ ِ ِ ٍ ِ ٍ
ﱠﻚﻴﻢ اﻧ َ ﻴﻢ َو آل اﺑْـَﺮاﻫ َ ﺖ َﻋﻠَﻰ اﺑْـَﺮاﻫ َ ﺖ[ َو ﺑَ َﺎرْﻛ َ ﺖ ] َو ﺗَـَﺮ ﱠﲪْ َ ﺖ َو َرﲪْ َ ﺻﻠﱠْﻴ َُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ َ
ﺻ ﱢﻞ َﻋﻠَﻰ ٰ ﲪﻴ ٌﺪ َِﳎﻴ ٌﺪ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ ﻋﻠَﻰ ْاﻻَو ِﺻﻴ ِﺎء و اﻟ ﱡﺴﻌ َﺪ ِاء و اﻟﺸ ِ ِ ِ َِ
ﱡﻬ َﺪاء َو اَﺋ ﱠﻤﺔ ا ْﳍَُﺪى ،اﻟﻠّ ُﻬ ﱠﻢ َ ْ َ َ َ َ َ ُ َ َ
اﻻﺟﺘِ َﻬ ِﺎد َو ﺼﲔ و اﻟﱡﺰﱠﻫ ِﺎد و اَﻫ ِﻞ ِْ ِِ ِ ْاﻻَﺑْ َﺪ ِال َو ْاﻻَ ْوﺗَ ِﺎد َو اﻟ ﱡﺴﻴﱠ ِ
اﳉ ﱢﺪ َو ْ َ ْ ﺎح َو اﻟْ ُﻌﺒﱠﺎد َو اﻟْ ُﻤ ْﺨﻠ َ َ
وﺣﻪُ َو َﺟ َﺴ َﺪﻩُ ِﻣ ﱢﲏ ﻚ َو ﺑَـﻠﱢ ْﻎ ُر َ ﻚ َو اَ ْﺟَﺰِل َﻛَﺮ َاﻣﺎﺗِ َ ﺻﻠَ َﻮاﺗِ َﻀ ِﻞ َ
ِِ
ﺺ ُﳏَ ﱠﻤﺪا َو اَ ْﻫ َﻞ ﺑَـْﻴﺘﻪ ﺑِﺎَﻓْ َ ﺼ ْ اﺧ ُ ْ
ِ ِ ِ َِﲢﻴﱠﺔً َو َﺳﻼﻣﺎ َو ِزْدﻩُ ﻓَ ْ
ﲔﻀﻼ َو َﺷَﺮﻓﺎ َو َﻛَﺮﻣﺎ َﺣ ﱠﱴ ﺗُـﺒَـﻠﱢﻐَﻪُ اَ ْﻋﻠَﻰ َد َر َﺟﺎت اَ ْﻫ ِﻞ اﻟﺸَﱠﺮف ﻣ َﻦ اﻟﻨﱠﺒِﻴﱢ َ
ﺎﺿ ِﻞ اﻟْﻤ َﻘﱠﺮﺑِ ٰ و اﻟْﻤﺮﺳﻠِﲔ و ْاﻻَﻓَ ِ
ﻚ َو ﺖ َو َﻣ ْﻦ َﱂْ اُ َﺳ ﱢﻢ ِﻣ ْﻦ َﻣﻼﺋِ َﻜﺘِ َ ﺻ ﱢﻞ َﻋﻠَﻰ َﻣ ْﻦ َﲰﱠْﻴ ُ ﲔ اﻟﻠّ ُﻬ ﱠﻢ َو َ ُ َ َ ُْ َ َ َ
اﺟ َﻌ ْﻠ ُﻬ ْﻢ اِ ْﺧ َﻮِاﱐ ِ ِ ِ
ﺻﻠَ َﻮِاﰐ اﻟَْﻴ ِﻬ ْﻢ َو ا َﱃ اَْرَواﺣ ِﻬ ْﻢ َو ْ
ِ
ﻚ َو اَْوﺻ ْﻞ َ ﺎﻋﺘِ َﻚ َو اَ ْﻫ ِﻞ ﻃَ َ
ِ
ﻚ َو ُر ُﺳﻠ َ اَﻧْﺒِﻴَﺎﺋِ َ
ﻮد َك اِ َﱃ ﻓِﻴﻚ و اَﻋﻮِاﱐ ﻋﻠَﻰ دﻋﺎﺋِﻚ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺘ ْﺸ ِﻔﻊ ﺑِﻚ اِﻟَﻴﻚ و ﺑِ َﻜﺮِﻣﻚ اِ َﱃ َﻛﺮِﻣﻚ و ِﲜ ِ
َ َ َ ُ َْ ُ َ ْ َ َ َ َ َ َ َْ َ ُ َ َ ُ
ﻚ ﺑِ ِﻪ اَ َﺣ ٌﺪ ﻮد َك و ﺑِﺮ ْﲪﺘِﻚ اِ َﱃ ر ْﲪﺘِﻚ ،و ﺑِﺎَﻫ ِﻞ ﻃَﺎﻋﺘِﻚ اِﻟَﻴﻚ و اَﺳﺎَﻟُ ٰ ِ
ﻚ اﻟﻠّ ُﻬ ﱠﻢ ﺑِ ُﻜ ﱢﻞ َﻣﺎ َﺳﺎَﻟَ َ َ َ َْ َ ْ َ ُﺟ َ َ َ َ َ َ َ َ ْ
ودةٍ َو ِﲟَﺎ َد َﻋ ْﻮ َك ﺑِِﻪ ِﻣ ْﻦ َد ْﻋ َﻮةٍ ُﳎَﺎﺑٍَﺔ َﻏ ِْﲑ ُﳐَﻴﱠﺒَ ٍﺔ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َر ْﲪَﺎ ُن ٍ ٍ ِ ِ
ﻣْﻨـ ُﻬ ْﻢ ﻣ ْﻦ َﻣ ْﺴﺎَﻟَﺔ َﺷ ِﺮ َﻳﻔﺔ َﻏ ِْﲑ َﻣْﺮُد َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﻴﻞ ﻳَﺎ ُﳎﲑُ ﻴﻞ ﻳَﺎ ُﻣﻘ ُ ﻴﻞ ﻳَﺎ َوﻛ ُ ﻴﻞ ﻳَﺎ َﲨﻴ ُﻞ ﻳَﺎ َﻛﻔ ُ ﻴﻞ ﻳَﺎ ُﻣﻨ ُ ﻴﻢ ﻳَﺎ َﺟﻠ ُ ﻴﻢ ﻳَﺎ َﻛﺮﱘُ ﻳَﺎ َﻋﻈ ُ ﻴﻢ ﻳَﺎ َﺣﻠ ُ ﻳَﺎ َرﺣ ُ
ِ ِ ِ ِ ِ ِ ِ
ﻮر ﻳَﺎ ﺑَـﱡﺮ ﻳَﺎ ﻴﻞ ﻳَﺎ َﻛﺒﲑُ ﻳَﺎ ﻗَﺪ ُﻳﺮ ﻳَﺎ ﺑَﺼ ُﲑ ﻳَﺎ َﺷ ُﻜ ُ ﻳﻞ ﻳَﺎ ُﳏ ُ ﻴﻊ ﻳَﺎ ُﻣﺪ ُ ﻳَﺎ َﺧﺒِ ُﲑ ﻳَﺎ ُﻣﻨ ُﲑ ﻳَﺎ ُﻣﺒِ ُﲑ ﻳَﺎ َﻣﻨ ُ
ﻆ ﻳَﺎ ُﻣﺘَ َﺠﺒﱢـُﺮ ﻳَﺎ ﺎﻃ ُﻦ ﻳَﺎ َﺳﺎﺗُِﺮ ﻳَﺎ ُِﳏﻴ ُﻂ ﻳَﺎ ُﻣ ْﻘﺘَ ِﺪ ُر ﻳَﺎ َﺣ ِﻔﻴ ُ ﺎﻫﺮ ﻳﺎ ﺑ ِ ِ ِ
ﻃُ ْﻬُﺮ ﻳَﺎ ﻃَﺎﻫُﺮ ﻳَﺎ ﻗَﺎﻫُﺮ ﻳَﺎ ﻇَ ُ َ َ
ِ
ﻀ ُﻞﻴﺪ ﻳﺎ ُْﳏ ِﺴﻦ ﻳﺎ ُْﳎ ِﻤﻞ ﻳﺎ ﻣْﻨﻌِﻢ ﻳﺎ ﻣ ْﻔ ِ
َُ َُ ُ َُ ُ ﻴﺪ ﻳَﺎ َﺷ ِﻬ ُ َ ئ ﻳَﺎ ُﻣﻌِ ُ ﻴﺪ ﻳَﺎ ُﻣْﺒ ِﺪ ُ ﻴﺪ ﻳَﺎ َِﳎ ُ ﲪُ ﻗَ ِﺮﻳﺐ ﻳﺎ ودود ﻳﺎ َِ
ُ َ َُ ُ َ
ﱢد ﻳَﺎ ُﻣ ْﻌ ِﻄﻲ ﻳَﺎ َﻣﺎﻧِ ُﻊ ﻳَﺎ َداﻓِ ُﻊ ﻳَﺎ َراﻓِ ُﻊ ﻳَﺎ ِ ِ
ﻂ ﻳَﺎ َﻫﺎدي ،ﻳَﺎ ُﻣْﺮﺳ ُﻞ ﻳَﺎ ُﻣْﺮﺷ ُﺪ ﻳَﺎ ُﻣ َﺴﺪ ُ
ِ ﺎﺳ ُﻳﺎ ﻗَﺎﺑِﺾ ﻳﺎ ﺑ ِ
َُ َ َ
ﺎح ﻳَﺎ ِ ِ ِ
ﺎح ﻳَﺎ َﻣ ْﻦ ﺑِﻴَﺪﻩ ُﻛ ﱡﻞ ﻣ ْﻔﺘَ ٍ ِ ِ
ﱠﺎح ﻳَﺎ ُﻣْﺮﺗَ ُ ﱠﺎح ﻳَﺎ ﻧَـﻔ ُ
اب ﻳَﺎ ﻓَـﺘ ُ ﺎب ﻳَﺎ ﺗَـ ﱠﻮ ُ ﻼق ﻳَﺎ َوﱠﻫ ُ ﺑَﺎﻗﻲ ﻳَﺎ َواﻗﻲ ﻳَﺎ َﺧ ُ
ﰲ ﻳَﺎ ُﻣ َﻬْﻴ ِﻤ ُﻦ ﻳَﺎ َﻋ ِﺰ ُﻳﺰ ﻳَﺎ ﻮف ﻳَﺎ َﻛ ِﺎﰲ ﻳَﺎ َﺷ ِﺎﰲ ﻳَﺎ ُﻣ َﻌ ِﺎﰲ ﻳَﺎ ُﻣ َﻜ ِﺎﰲ ﻳَﺎ َوِ ﱡ وف ﻳَﺎ َﻋﻄُ ُ ﱠﺎع ﻳَﺎ َرءُ ُ ﻧَـﻔ ُ
ِ ِ
وس ﻳَﺎﻮر ﻳَﺎ ُﻣ َﺪﺑـﱢُﺮ ﻳَﺎ ﻓَـ ْﺮُد ﻳَﺎ وﺗْـُﺮ ﻳَﺎ ﻗُ ﱡﺪ ُ ﺻ َﻤ ُﺪ ﻳَﺎ ﻧُ ُ
ﻼم ﻳَﺎ ُﻣ ْﺆﻣ ُﻦ ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ َ َﺟﺒﱠ ُﺎر ﻳَﺎ ُﻣﺘَ َﻜﺒﱢـُﺮ ﻳَﺎ َﺳ ُ
ِ ِ ِ ﺎﺻﺮ ﻳﺎ ﻣﻮﻧِﺲ ﻳﺎ ﺑ ِ ِ
ﺼ ﱢﻮُر ﻳَﺎ ُﻣ َﺴﻠﱢ ُﻢ ﻳَﺎ ث ﻳَﺎ َﻋﺎﱂُ ﻳَﺎ َﺣﺎﻛ ُﻢ ﻳَﺎ ﺑَﺎدي ﻳَﺎ ُﻣﺘَـ َﻌ ِﺎﱄ ﻳَﺎ ُﻣ َ ﺚ ﻳَﺎ َوا ِر ُ ﺎﻋ ُ ﻧَ ُ َ ُ ُ َ َ
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ﺎﻋﺘِ ِﻪ ُﺷ ْﻜﺮا ُﺷ ْﻜﺮا ِ ِِ اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﻫ َﺪاﻧَﺎ ﻟِ َﻤ ْﻌ ِﺮﻓَﺘِ ِﻪ َو َﺧ ﱠ
ﺼﻨَﺎ ﺑِ ِﻮﻻﻳَﺘﻪ َو َوﻓﱠـ َﻘﻨَﺎ ﻟﻄَ َ ْ
When you raise your head (i.e. finish the prostration), you may say
the following:
ﻚ ﺑِﺎَﺋِ ﱠﻤ ِﱵ َو َﺳ َﺎدِﰐ اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ ﻗَﺼﺪﺗﻚ ِﲝﺎﺟ ِﱵ و اﻋﺘﻤﺪت ﻋﻠَﻴﻚ ِﲟﺴﺎَﻟَِﱵ و ﺗـﻮ ﱠﺟﻬ ِ
ﺖ اﻟَْﻴ َ
َ ْ ُ َ َ َ َ َْ َ ْ ُ َ ْ َ َ ْ َ َ َ ْ ُ ُﱠ
ِِ اﻟ ٰﻠّ ُﻬ ﱠﻢ اﻧْـ َﻔ ْﻌﻨَﺎ ِﲝُﺒﱢ ِﻬ ْﻢ َو اَْوِرْدﻧَﺎ َﻣ ْﻮِرَد ُﻫ ْﻢ َو ْارُزﻗْـﻨَﺎ ُﻣَﺮاﻓَـ َﻘﺘَـ ُﻬ ْﻢ َو اَْد ِﺧْﻠﻨَﺎ ْ
ﻚ ﻳَﺎاﳉَﻨﱠﺔَ ِﰲ ُزْﻣَﺮْ Yﻢ ﺑَِﺮ ْﲪَﺘِ َ
ﲔ ِِ
اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ
Sayyid Ibn Tawus has mentioned that this supplicatory prayer is
said on the Divine Mission Day (i.e. the twenty-seventh of Rajab).
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ٰ ِ ِ
ﻚ ُﺷ ْﻜﺮا َو ﻟَﻨَﺎ َ َﺻﻼةً َداﺋِ َﻤﺔً ﺗَ ُﻜﻮ ُن ﻟ ِ ِ
َ ﻋﺒَﺎد َك اَْر َﺳ ْﻠﺘَﻪُ َو ﺑﺎﻟْ َﻤ َﺤ ﱢﻞ اﻟْ َﻜ ِﺮِﱘ اَ ْﺣﻠَْﻠﺘَﻪُ اﻟﻠّ ُﻬ ﱠﻢ
َ ﺻ ﱢﻞ َﻋﻠَْﻴﻪ
ﺖ اﻟْﻴَ ِﺴ َﲑ ِ ُذﺧﺮا و اﺟﻌﻞ ﻟَﻨﺎ ِﻣﻦ اَﻣ ِﺮﻧَﺎ ﻳﺴﺮا و اﺧﺘِﻢ ﻟَﻨﺎ ﺑِﺎﻟ ﱠﺴﻌﺎدةِ اِ َﱃ ﻣْﻨﺘـﻬﻰ
َ آﺟﺎﻟﻨَﺎ َو ﻗَ ْﺪ ﻗَﺒِْﻠ
َ ََ ُ ََ َ ْ ْ َ ُْ ْ ْ َ ْ َْ َ ْ
ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِ ٍ ِ ِ ِ
َ ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ َو
َ ﻀ َﻞ َآﻣﺎﻟﻨَﺎ اﻧ َ ْﻚ اَﻓ َ ِِﻣ ْﻦ اَ ْﻋ َﻤﺎﻟﻨَﺎ َو ﺑَـﻠﱠ ْﻐﺘَـﻨَﺎ ﺑَِﺮ ْﲪَﺘ
.آﻟِِﻪ َو َﺳﻠﱠ َﻢ
It is worth mentioning that this supplicatory prayer, which is one of
the excellent supplications of Rajab, was said by Imam Musa ibn
Ja’far al-Kazim (a.s.) on the day when the ruling authorities took him
to Baghdad. That day was the twenty-seventh of Rajab.
Eighth: As is mentioned in Iqbal al-A’mal, it is recommended to
say the following supplicatory prayer on this day:
اﻟﻠّﻬﻢ اﱏ اﺳﺎﻟﻚ ﺑﺎﻟﺘّﺠﻠّﻰ اﻻﻋﻈﻢ
This supplicatory prayer has been previously mentioned, yet
according to the narration of al-Kaf’ami, within the rites of the
twenty-seventh night of Rajab.
THE LAST DAY OF THE RAJAB
Narrations have mentioned that it is recommended to bathe oneself
on this day and to observe fasting on it, which achieves the
forgiveness of all sins, both the past and the future. It is also
recommended to offer Salat Salman previously mentioned within the
rites of the first of Rajab.
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MUNAJAAT AL SHABANIYYAH
Eighth: It is recommended to say the following confidential prayer
(Munajat) that has been narrated by Ibn Khalawayh who commented
on it, saying, “This is the confidential prayer of Imam AliAmeer al-
Momineen and the Holy Imams (a.s.) who used to say it in the month
”of Sha’ban.
ِ ِ آل ُﳏَ ﱠﻤ ٍﺪ َو ْ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ
ﻚ َو اﲰَ ْﻊ ﻧِ َﺪاﺋِﻲ ا َذا ﻧَ َﺎدﻳْـﺘُ َﻚ َو ْ اﲰَ ْﻊ ُد َﻋﺎﺋِﻲ ا َذا َد َﻋ ْﻮﺗُ َ َ ُ َ
ِ ِ ِ ِ
ﻚ ﻀﱢﺮﻋﺎ اﻟَْﻴ َ ﻚ ُﻣﺘَ َ ﻚ ُﻣ ْﺴﺘَﻜﻴﻨﺎ ﻟَ َ ﲔ ﻳَ َﺪﻳْ َ ﺖ ﺑَـ ْ َ ﻚ َو َوﻗَـ ْﻔ ُ ﺖ اﻟَْﻴ َ ﻚ ﻓَـ َﻘ ْﺪ َﻫَﺮﺑْ ُ اَﻗْﺒِ ْﻞ َﻋﻠَ ﱠﻲ اذَا ﻧَ َ
ﺎﺟْﻴﺘُ َ
ﺿ ِﻤ ِﲑي َو ﻻ َﳜْ َﻔﻰ ِ ِ ِ
ف َ ﺎﺟ ِﱵ َو ﺗَـ ْﻌ ِﺮ ُ ﻚ ﺛـَ َﻮِاﰊ َو ﺗَـ ْﻌﻠَ ُﻢ َﻣﺎ ِﰲ ﻧـَ ْﻔﺴﻲ َو َﲣْﺒُـ ُﺮ َﺣ َ َراﺟﻴﺎ ﻟ َﻤﺎ ﻟَ َﺪﻳْ َ
ِِ ِ ِ ِ ِ ِِ
ﻳﺪ اَ ْن اُﺑْﺪ َئ ﺑِﻪ ﻣ ْﻦ َﻣْﻨﻄﻘﻲ َو اَﺗَـ َﻔ ﱠﻮَﻩ ﺑِﻪ ﻣ ْﻦ ﻃَﻠﺒَِﱵ َو اَْر ُﺟﻮﻩُ اي َو َﻣﺎ اُ ِر ُ ﻚ اَْﻣُﺮ ُﻣْﻨـ َﻘﻠَِﱯ َو َﻣﺜْـ َﻮ َ َﻋﻠَْﻴ َ
آﺧ ِﺮ ُﻋ ْﻤ ِﺮي ِﻣ ْﻦ َﺳ ِﺮ َﻳﺮِﰐ َو ﻟِﻌﺎﻗِﺒ ِﱵ و ﻗَ ْﺪ ﺟﺮت ﻣ َﻘ ِﺎدﻳﺮَك ﻋﻠَﻲ ﻳﺎ ﺳﻴﱢ ِﺪي ﻓِﻴﻤﺎ ﻳ ُﻜﻮ ُن ِﻣ ﱢﲏ اِ َﱃ ِ
َ َ ََ ْ َ ُ َ ﱠ َ َ َ َ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﺿﱢﺮي ا َﳍﻲ ا ْن َﺣَﺮْﻣﺘَ ِﲏ ﻓَ َﻤ ْﻦ َذا اﻟﱠﺬي َﻋﻼﻧﻴَِﱵ َو ﺑِﻴَﺪ َك ﻻ ﺑِﻴَﺪ َﻏ ِْﲑ َك ِزﻳَ َﺎدِﰐ َو ﻧَـ ْﻘﺼﻲ َو ﻧَـ ْﻔﻌﻲ َو َ
ﻮل َﺳ َﺨ ِﻄ َ ﻚ و ﺣﻠُ ِ ﻳـﺮزﻗُِﲏ و اِ ْن ﺧ َﺬﻟْﺘَِﲏ ﻓَﻤﻦ َذا اﻟﱠ ِﺬي ﻳـْﻨﺼﺮِﱐ .اِ َﳍِﻲ اَﻋﻮذُ ﺑِ َ ِ
ﻚ ﻀﺒِ َ َ ُ ﻚ ﻣ ْﻦ َﻏ َ ُ َ ُُ َْ َ َْ ُ َ
ﻚ ا َﳍِﻲ َﻛﺎَ ﱢﱐ ﺑِﻨَـ ْﻔ ِﺴﻲِ ِ ِ ِِ ِ
ﻀ ِﻞ َﺳ َﻌﺘِ َ ﻮد َﻋﻠَ ﱠﻲ ﺑَِﻔ ْ ﺖ اَ ْﻫ ٌﻞ اَ ْن َﲡُ َ ﻚ ﻓَﺎَﻧْ َ ﺖ َﻏْﻴـَﺮ ُﻣ ْﺴﺘَﺄْﻫ ٍﻞ ﻟَﺮ ْﲪَﺘِ َ ا َﳍﻲ ا ْن ُﻛْﻨ ُ
ِ ِ
ﺖ اَ ْﻫﻠُﻪُ َو ﺗَـﻐَ ﱠﻤ ْﺪﺗَِﲏ ﺖ[ َﻣﺎ اَﻧْ َ ﺖ ]ﻓَـ َﻔ َﻌ ْﻠ َ ﻚ ﻓَـ ُﻘ ْﻠ َﻚ َو ﻗَ ْﺪ اَﻇَﻠﱠ َﻬﺎ ُﺣ ْﺴ ُﻦ ﺗَـ َﻮﱡﻛﻠﻲ َﻋﻠَْﻴ َ ﲔ ﻳَ َﺪﻳْ َ َواﻗ َﻔﺔٌ ﺑـَ ْ َ
ﻚ َو اِ ْن َﻛﺎ َن ﻗَ ْﺪ َدﻧَﺎ اَ َﺟﻠِﻲ َو َﱂْ ﻳُ ْﺪﻧِِﲏ ]ﻳَ ْﺪ ُن[ ِ
ﻚ ﺑِ َﺬﻟ َ ت ﻓَ َﻤ ْﻦ اَْوَﱃ ِﻣْﻨ َ
ِِ ِ
ﺑِ َﻌ ْﻔ ِﻮ َك ا َﳍﻲ ا ْن َﻋ َﻔ ْﻮ َ
ت َﻋﻠَﻰ ﻧَـ ْﻔ ِﺴﻲ ِﰲ اﻟﻨﱠﻈَ ِﺮ ﺐ اِﻟَﻴ ِ ِ ِ ﻚ َﻋﻤﻠِﻲ ﻓَـ َﻘ ْﺪ ﺟﻌْﻠﺖ ِْ ِ
ﻚ َوﺳﻴﻠَ ِﱵ ا َﳍﻲ ﻗَ ْﺪ ُﺟ ْﺮ ُ اﻻﻗْـَﺮ َار ﺑِﺎﻟ ﱠﺬﻧْ ِ ْ َ ََ ُ ﻣْﻨ َ َ
َﳍَﺎ ﻓَـﻠَ َﻬﺎ اﻟْ َﻮﻳْ ُﻞ اِ ْن َﱂْ ﺗَـ ْﻐ ِﻔ ْﺮ َﳍَﺎ اِ َﳍِﻲ َﱂْ ﻳَـَﺰْل ﺑِﱡﺮَك َﻋﻠَ ﱠﻲ اَﻳﱠ َﺎم َﺣﻴَ ِﺎﰐ ﻓَﻼ ﺗَـ ْﻘﻄَ ْﻊ ﺑِﱠﺮَك َﻋ ﱢﲏ ِﰲ ﳑََ ِﺎﰐ
ﻴﻞ ِﰲ َﺣﻴَ ِﺎﰐ. اِ َﳍِﻲ َﻛﻴﻒ آﻳﺲ ِﻣﻦ ﺣﺴ ِﻦ ﻧَﻈَ ِﺮَك ِﱄ ﺑـﻌ َﺪ ﳑََ ِﺎﰐ و اَﻧْﺖ َﱂ ﺗـُﻮﻟﱢِﲏ ]ﺗُﻮﻟِِﲏ[ اِﻻ ْ ِ
اﳉَﻤ َ َ َ ْ َ َْ ْ َ َُ ْ ُْ
ِ ِ ِ ِ ِ ِِ
ﺐ ﻗَ ْﺪ َﻏ َﻤَﺮﻩُ َﺟ ْﻬﻠُﻪُ ا َﳍﻲ ﻗَ ْﺪ ﻚ َﻋﻠَﻰ ُﻣ ْﺬﻧ ٍ ﻀﻠ َ ﺖ اَ ْﻫﻠُﻪُ َو ُﻋ ْﺪ َﻋﻠَ ﱠﻲ ﺑَِﻔ ْ ا َﳍﻲ ﺗَـ َﻮﱠل ﻣ ْﻦ اَْﻣ ِﺮي َﻣﺎ اَﻧْ َ
ِِ ِ
ﺖ ﻚ ِﰲ ْاﻻُ ْﺧَﺮى ]ا َﳍﻲ ﻗَ ْﺪ اَ ْﺣ َﺴْﻨ َ ت َﻋﻠَ ﱠﻲ ذُﻧُﻮﺑﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو اَﻧَﺎ اَ ْﺣ َﻮ ُج ا َﱃ َﺳ ِْﱰَﻫﺎ َﻋﻠَ ﱠﻲ ِﻣْﻨ َ َﺳﺘَـْﺮ َ
وس ْاﻻَ ْﺷﻬ ِ
ﺎد ﻀ ْﺤ ِﲏ ﻳَـ ْﻮَم اﻟْ ِﻘﻴَ َﺎﻣ ِﺔ َﻋﻠَﻰ ُرءُ ِ اِ َﱄ[ اِ ْذ َﱂ ﺗُﻈْ ِﻬﺮﻫﺎ ِﻻَﺣ ٍﺪ ِﻣﻦ ﻋِﺒ ِﺎد َك اﻟ ﱠ ِِ
َ ﲔ ﻓَﻼ ﺗَـ ْﻔ َ ﺼﺎﳊ َ ْ َْ َ ْ َ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِِ
ﲔﻚ ﻳَـ ْﻮَم ﺗَـ ْﻘﻀﻲ ﻓﻴﻪ ﺑَـ َْ ﻀ ُﻞ ﻣ ْﻦ َﻋ َﻤﻠﻲ ا َﳍﻲ ﻓَ ُﺴﱠﺮِﱐ ﺑِﻠ َﻘﺎﺋ َ ﻮد َك ﺑَ َﺴ َﻂ اََﻣﻠﻲ َو َﻋ ْﻔ ُﻮ َك اَﻓْ َ ا َﳍﻲ ُﺟ ُ
ﻚ ْاﻋﺘِ َﺬار ﻣﻦ َﱂ ﻳﺴﺘَـ ْﻐ ِﻦ َﻋﻦ ﻗَـﺒ ِ ِ ِ ِِ
ﻮل ُﻋ ْﺬ ِرﻩِ ﻓَﺎﻗْـﺒَ ْﻞ ُﻋ ْﺬ ِري ﻳَﺎ اَ ْﻛَﺮَم َﻣ ِﻦ ْ ُ ُ َْ ْ َْ ِﻋﺒَﺎد َك ا َﳍﻲ ْاﻋﺘِ َﺬا ِري اﻟَْﻴ َ
ﻚ َر َﺟﺎﺋِﻲ َو ِِ ِِ ِ
ﺐ ﻃَ َﻤﻌِﻲ َو ﻻ ﺗَـ ْﻘﻄَ ْﻊ ِﻣْﻨ َ ﺎﺟ ِﱵ َو ﻻ ُﲣَﻴﱢ ْ ْاﻋﺘَ َﺬ َر اﻟَْﻴﻪ اﻟْ ُﻤﺴﻴﺌُﻮ َن .ا َﳍﻲ ﻻ ﺗَـ ُﺮﱠد َﺣ َ
ﱡﻚ ﺗَـُﺮﱡدِﱐ ِﰲ ِ ِِ ِ ِ ِ ِِ
ﻴﺤ ِﱵ َﱂْ ﺗُـ َﻌﺎﻓ ِﲏ ا َﳍﻲ َﻣﺎ اَﻇُﻨ َ ت ﻓَﻀ َ ت َﻫ َﻮاِﱐ َﱂْ ﺗَـ ْﻬﺪِﱐ َو ﻟَ ْﻮ اََرْد َ اََﻣﻠﻲ ا َﳍﻲ ﻟَْﻮ اََرْد َ
ﺣﺎﺟ ٍﺔ ﻗَ ْﺪ اَﻓْـﻨـﻴﺖ ﻋﻤ ِﺮي ِﰲ ﻃَﻠَﺒِﻬﺎ ِﻣْﻨ ِ ِ
ﻳﺪ َو ﻻ اﳊَ ْﻤ ُﺪ اَﺑَﺪا اَﺑَﺪا َداﺋِﻤﺎ َﺳْﺮَﻣﺪا ﻳَ ِﺰ ُ ﻚ ْ ﻚ ا َﳍﻲ ﻓَـﻠَ َ َ َ َْ ُ ُ ُ َ َ
ِ ِ ِ ِ ِ ِ ِ
ﻚ ﻚ ﺑِ َﻌ ْﻔ ِﻮ َك َو ا ْن اَ َﺧ ْﺬﺗَِﲏ ﺑِ ُﺬﻧُ ِﻮﰊ اَ َﺧ ْﺬﺗُ َ ﺿﻰ ا َﳍﻲ ا ْن اَ َﺧ ْﺬﺗَِﲏ ﲜُْﺮﻣﻲ اَ َﺧ ْﺬﺗُ َ ﺐ َو ﺗَـْﺮ َ ﻴﺪ َﻛ َﻤﺎ ُﲢ ﱡ ﻳَﺒِ ُ
ِﲟﻐ ِﻔﺮﺗِﻚ و اِ ْن اَدﺧ ْﻠﺘ ِﲏ اﻟﻨﱠﺎر اَﻋﻠَﻤﺖ اَﻫﻠَﻬﺎ اَ ﱢﱐ اُ ِﺣﺒﱡ ِ ِ ِ
ﻚ ﺎﻋﺘِ َ
ﺐ ﻃَ َ ﺻﻐُﺮ ِﰲ َﺟْﻨ ِ
ﻚ ا َﳍﻲ ا ْن َﻛﺎ َن َ َ َ َ ْْ ُ ْ َ ََْ َْ َ َ َ
ﺎﳋَْﻴﺒَ ِﺔ َْﳏُﺮوﻣﺎ َو ﻗَ ْﺪ َﻛﺎ َن ِ
ﺐ ِﻣ ْﻦ ِﻋْﻨﺪ َك ﺑِ ْ ِ ِ ِ ِ َﻋﻤﻠِﻲ ﻓَـ َﻘ ْﺪ َﻛﺒُـﺮ ِﰲ َﺟْﻨ ِ
ﻒ اَﻧْـ َﻘﻠ ُ ﻚ اََﻣﻠﻲ ا َﳍﻲ َﻛْﻴ َ ﺐ َر َﺟﺎﺋِ َ َ َ
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THIRD OF SHABAN
About this blessed day, Shaykh al-Tusi says in Misbah al-
Mutahajjid: Imam al-Husayn ibn Ali(a.s.) was born on the third of
Sha’ban. Abu’l-Qasim ibn ‘Ala’ al-Hamadani, the representative of
Imam al-Hasan al-’Askari(a.s.), received a document telling that our
master, Imam al-Husayn ibn Ali(a.s.), was born on the third of
Sha’ban; therefore, you should observe fasting on this day and say the
following supplicatory prayer:
اﺳﺘِ ْﻬﻼﻟِِﻪ َو ِوﻻ َدﺗِِﻪ ِِ ِ ِ ِ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُ َ ِ
ﻚ ﲝَ ﱢﻖ اﻟْ َﻤ ْﻮﻟُﻮد ِﰲ ٰﻫ َﺬا اﻟْﻴَـ ْﻮم اﻟْ َﻤ ْﻮ ُﻋﻮد ﺑِ َﺸ َﻬ َﺎدﺗﻪ ﻗَـْﺒ َﻞ ْ ْ ُ
ﺑ َﻜْﺘﻪ اﻟ ﱠﺴﻤﺎء و ﻣﻦ ﻓِﻴﻬﺎ و ْاﻻَرض و ﻣﻦ ﻋﻠَﻴـﻬﺎ و ﻟَ ﱠﻤﺎ ﻳﻄَﺄْ ]ﻳﻄَﺄْ[ ﻻﺑـﺘـﻴـﻬﺎ ﻗَﺘِ ِﻴﻞ اﻟْﻌﺒـﺮةِ و ﺳﻴﱢﺪِ
َْ َ َ َ ََ ْ َ َ ُ َ ُ َ َ ْ َ َ ْ ُ َ َ ْ َ َْ َ َ ُ
ض ِﻣ ْﻦ ﻗَـْﺘﻠِ ِﻪ اَ ﱠن ْاﻻَﺋِ ﱠﻤﺔَ ِﻣ ْﻦ ﻧَ ْﺴﻠ ِﻪ َو اﻟ ﱢﺸ َﻔﺎءَ ِﰲ ﺗُـْﺮﺑَﺘِ ِﻪ َو
ِ ِ
ْاﻻُ ْﺳَﺮةِ اﻟْ َﻤ ْﻤ ُﺪود ﺑِﺎﻟﻨ ْ
ﱡﺼَﺮةِ ﻳَـ ْﻮَم اﻟْ َﻜﱠﺮةِ اﻟْ ُﻤ َﻌ ﱠﻮ ِ
اﻟْ َﻔ ْﻮَز َﻣ َﻌﻪُ ِﰲ اَْوﺑَﺘِ ِﻪ َو ْاﻻَ ْو ِﺻﻴَﺎءَ ِﻣ ْﻦ ِﻋْﺘـَﺮﺗِِﻪ ﺑَـ ْﻌ َﺪ ﻗَﺎﺋِ ِﻤ ِﻬ ْﻢ َو َﻏْﻴﺒَﺘِ ِﻪ َﺣ ﱠﱴ ﻳُ ْﺪ ِرُﻛﻮا ْاﻻَ ْوﺗَ َﺎر َو ﻳَـﺜْﺎَُروا
ﱠﻬﺎ ِر اﻟ ٰﻠّ ُﻬ ﱠﻢ
اﺧﺘﻼف اﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ
اﳉﺒﱠﺎر و ﻳ ُﻜﻮﻧُﻮا ﺧﻴـﺮ اَﻧْﺼﺎ ٍر ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻬﻢ ﻣﻊ ِ ِ
ُ َْ ْ ََ ْ ََْ َ َ ﺿﻮا َْ َ َ َ ﱠﺎر َو ﻳـُْﺮ ُ اﻟﺜ َ
ف ُﻣ ِﺴﻲ ٍء اِ َﱃ ﻧَـ ْﻔ ِﺴ ِﻪ ِﳑﱠﺎ ﻓَـﱠﺮ َط ِﰲ ﻳـَ ْﻮِﻣ ِﻪ َو ف ﻣﻌ ِﱰ ٍ ٍ
ﻚ اَﺗَـ َﻮ ﱠﺳ ُﻞ َو اَ ْﺳﺎَ ُل ُﺳ َﺆ َال ُﻣ ْﻘ َِﱰ ُ ْ َ
ِ
ﻓَﺒِ َﺤ ﱢﻘ ِﻬ ْﻢ اﻟَْﻴ َ
اﺣ ُﺸ ْﺮﻧَﺎ ِﰲ ُزْﻣَﺮﺗِِﻪ َو ٍ ِ ِِ ِِ ٰ اَﻣ ِﺴ ِﻪ ﻳﺴﺎَﻟُﻚ اﻟْﻌِ ِ
ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ﻋْﺘـَﺮﺗﻪ َو ْ ﺼ َﻤﺔَ ا َﱃ َﳏَ ﱢﻞ َرْﻣﺴﻪ ،اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َ ْ َْ َ ْ
اﻻﻗَ َﺎﻣ ِﺔ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو َﻛ َﻤﺎ اَ ْﻛَﺮْﻣﺘَـﻨَﺎ ِﲟَْﻌ ِﺮﻓَﺘِ ِﻪ ﻓَﺎَ ْﻛ ِﺮْﻣﻨَﺎ ﺑُِﺰﻟْ َﻔﺘِ ِﻪ َو ْارُزﻗْـﻨَﺎ
ﺑـ ﱢﻮﺋْـﻨَﺎ ﻣﻌﻪ َدار اﻟْ َﻜﺮاﻣ ِﺔ و َﳏَﻞﱠ ِْ
َ ََُ َ َ َ َ
ِ ِ ِ ِ ِ ِ ِ
ﺼﻼ َة َﻋﻠَْﻴﻪ ﻋْﻨ َﺪ ذ ْﻛ ِﺮﻩِ َو َﻋﻠَﻰ َﲨﻴ ِﻊ اﺟ َﻌْﻠﻨَﺎ ﳑ ْﱠﻦ ﻳُ َﺴﻠﱢ ُﻢ ﻻَْﻣ ِﺮﻩِ َو ﻳُﻜْﺜُﺮ اﻟ ﱠ ُﻣَﺮاﻓَـ َﻘﺘَﻪُ َو َﺳﺎﺑَِﻘﺘَﻪُ َو ْ
اﳊُ َﺠ ِﺞ َﻋﻠَﻰ ﱡﺠ ِﻮم اﻟﱡﺰَﻫ ِﺮ َو ْ ْﲏ َﻋ َﺸَﺮ اﻟﻨ ُ
ودﻳﻦ ِﻣْﻨ ِ ِ
ﻚ ﺑﺎﻟْ َﻌ َﺪد اﻻﺛـ َ ْ
ِ
ﺻﻔﻴَﺎﺋِِﻪ اﻟْ َﻤ ْﻤ ُﺪ َ َ
اَو ِﺻﻴﺎﺋِِﻪ و اَﻫ ِﻞ اَ ِ
ْ َ َ ْ ْ
ٍ ِ ِ ِ ٍ ِ ِ ِ ٰ ِ
ﺖ ﺐ ﻟَﻨَﺎ ِﰲ ٰﻫ َﺬا اﻟْﻴَـ ْﻮم َﺧْﻴـَﺮ َﻣ ْﻮﻫﺒَﺔ َو اَ ْﳒ ْﺢ ﻟَﻨَﺎ ﻓﻴﻪ ُﻛﻞﱠ ﻃَﻠﺒَﺔ َﻛ َﻤﺎ َوَﻫْﺒ َ َﲨﻴ ِﻊ اﻟْﺒَ َﺸ ِﺮ اﻟﻠّ ُﻬ ﱠﻢ َو َﻫ ْ
س ِﲟَْﻬ ِﺪﻩِ ﻓَـﻨَ ْﺤ ُﻦ َﻋﺎﺋِ ُﺬو َن ﺑَِﻘ ِْﱪﻩِ ِﻣ ْﻦ ﺑَـ ْﻌ ِﺪﻩِ ﻧَ ْﺸ َﻬ ُﺪ ﺗُـْﺮﺑَـﺘَﻪُ َو اﳊﺴ ِ ٍ ِ
ﲔ ﻟ ُﻤ َﺤ ﱠﻤﺪ َﺟﺪﱢﻩ َو َﻋﺎذَ ﻓُﻄُْﺮ ُ ُْ َ َْ
ﲔ. ﻧـَْﻨﺘَ ِﻈﺮ اَوﺑـﺘَﻪ ِآﻣﲔ ر ﱠ ِ
ب اﻟْ َﻌﺎﻟَﻤ َ ُ َْ ُ َ َ
After that, you may say Dua al-Husayn (Supplicatory prayer of
Imam al-Husayn), which is the last supplicatory prayer he said when
his enemies surrounded him in large numbers on the Day of ‘Ashura
(the tenth of Muharram):
ﻳﺪ اﻟْ ِﻤﺤ ِﺎل َﻏ ِﲏ ﻋ ِﻦ ْ ِ ﺎن ﻋ ِﻈﻴﻢ ْ ِ ِ ِ ٰ
اﳋَﻼﺋ ِﻖ َﻋ ِﺮ ُ
ﻳﺾ ﱞ َ اﳉَﺒَـُﺮوت َﺷﺪ ُ َ ِ
ﺖ ُﻣﺘَـ َﻌﺎﱄ اﻟْ َﻤ َﻜ َ ُ اﻟﻠّ ُﻬ ﱠﻢ اَﻧْ َ
ﻳﺐ اِ َذا ِ
ﱢﻌ َﻤﺔ َﺣ َﺴ ُﻦ اﻟْﺒَﻼء ﻗَ ِﺮ ٌ
ﺎدر ﻋﻠَﻰ ﻣﺎ ﺗَ َﺸﺎء ﻗَ ِﺮﻳﺐ اﻟﱠﺮ ْﲪ ِﺔ ﺻ ِﺎد ُق اﻟْﻮ ْﻋ ِﺪ ﺳﺎﺑِ ُﻎ اﻟﻨـ ِ
ْ َ َ ُ ُ َ َ
ِ ِ ِ
اﻟْﻜ ِْﱪﻳَﺎء ﻗَ ٌ َ َ
د ِﻋﻴﺖ ُِﳏﻴ ٌﻂ ِﲟﺎ ﺧﻠَ ْﻘﺖ ﻗَﺎﺑِﻞ اﻟﺘـﱠﻮﺑ ِﺔ ﻟِﻤﻦ ﺗَﺎب اِﻟَﻴ ِ
ﺖ َو ت َو ُﻣ ْﺪ ِرٌك َﻣﺎ ﻃَﻠَْﺒ َ ﻚ ﻗَﺎدٌر َﻋﻠَﻰ َﻣﺎ اََرْد َ َ َ َ ُ َْ َ ْ َ ْ َ ُ َ
ِ
ﻚ َﺧﺎﺋﻔﺎ ِ ِ ِ ِ ِ ِ ِ
ع اﻟَْﻴ َﻚ ﻓَﻘﲑا َو اَﻓْـَﺰ ُ ﺐ اﻟَْﻴ َ
ﻮك ُْﳏﺘَﺎﺟﺎ َو اَْر َﻏ ُ ت اَ ْد ُﻋ َ
ﻮر ا َذا ذُﻛْﺮ َ
ت َو ذَ ُﻛ ٌﻮر ا َذا ُﺷﻜْﺮ َ َﺷ ُﻜ ٌ
ﲔ ﻗَـ ْﻮِﻣﻨَﺎ ِ ِ
اﺣ ُﻜ ْﻢ ﺑَـْﻴـﻨَـﻨَﺎ َو ﺑَـ َْ
ﻚ َﻛﺎﻓﻴﺎ ْ ﺿﻌِﻴﻔﺎ َو اَﺗَـ َﻮﱠﻛ ُﻞ َﻋﻠَْﻴ َﻚ َ ﲔ ﺑِ َ ِ
ﻚ َﻣﻜُْﺮوﺑﺎ َو اَ ْﺳﺘَﻌ ُ َو اَﺑْ ِﻜﻲ اﻟَْﻴ َ
]ﺑِ ْ ِ
ﻚ َو َوﻟَ ُﺪ ﺎﳊَ ِﻖ[ ﻓَﺎﻧـ ُﱠﻬ ْﻢ َﻏﱡﺮوﻧَﺎ َو َﺧ َﺪ ُﻋﻮﻧَﺎ َو َﺧ َﺬﻟُﻮﻧَﺎ َو َﻏ َﺪ ُروا ﺑِﻨَﺎ َو ﻗَـﺘَـﻠُﻮﻧَﺎ َو َْﳓ ُﻦ ِﻋْﺘـَﺮةُ ﻧَﺒِﻴﱢ َ
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ِ ِٰ ِ ِ
ﺎﺟ َﻌ ْﻞ ﻟَﻨَﺎ َ ِﺎﻟﺮ َﺳﺎﻟَِﺔ َو اﺋْـﺘَ َﻤْﻨﺘَﻪُ َﻋﻠَﻰ َو ْﺣﻴ
ْ َﻚ ﻓ اﺻﻄََﻔْﻴﺘَﻪُ ﺑِ ﱢ
ْ ﻚ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋْﺒﺪ اﻟﻠّﻪ اﻟﱠﺬي َ ِ] ُوﻟْ ُﺪ[ َﺣﺒِﻴﺒ
.ﲔ ِِ َ ِِﻣ ْﻦ اَْﻣ ِﺮﻧَﺎ ﻓَـَﺮﺟﺎ َو ﳐََْﺮﺟﺎ ﺑَِﺮ ْﲪَﺘ
َ ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ
Ibn ‘Ayyash has reported al-Husayn ibn Ali ibn Sufyan al-Bazufi as
saying that he heard Imam Ja’far al-Sadiq(a.s.) saying this
supplicatory prayer on the third of Sha’ban, the birthday of Imam al-
Husayn (a.s.).
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those who intentionally choose to reject and do wrong and, thus, join
the party of Iblis. Furthermore, on the first day of Sha’ban, Almighty
Allah gives the orders of opening the gate of Paradise and orders the
Tree of Tuba (joy) to lower its twigs towards this world. Then, a caller
will shout out on behalf of our Lord, ‘O Servants of Allah, these are
the twigs of the Tree of Tuba. You must hang on to them so that they
will raise you to Paradise. These are also the twigs of the Tree of
Zaqqum. Beware lest they will take you to Hellfire.’
(The Holy Prophet (s.a.w.a.) then continues,) I swear by Him Who
has chosen me for conveying the (Divine) Mission as a prophet,
anyone who tries any of the doors of decency on this day will hang on
to one of the twigs of the Tree of Tuba and it will lead him to
Paradise. But anyone who tries any of the doors of evil on this day
will hang on to one of the twigs of the Tree of Zaqqum and it will lead
him to Hellfire.
Thus, one who voluntarily offers a prayer on this day will hang on
to one of the twigs of the Tree of Tuba. One who observes fasting on
this day will hang on to one of the twigs of the Tree of Tuba. One who
reconciles between two spouses, between a father and his son,
between two relatives, between two neighbors, or between any two
individuals will hang on to one of the twigs of the Tree of Tuba. One
who grants respite or releases an insolvent debtor from the debt will
hang on to one of the twigs of the Tree of Tuba. One who, after
checking his accounts, finds out that he owed somebody an amount
and thus he settles that debt will hang on to one of the twigs of the
Tree of Tuba. One who volunteers to maintain for an orphan will hang
on to one of the twigs of the Tree of Tuba. One who refrains a wicked
individual from reviling at the honor of a believer will hang on to one
of the twigs of the Tree of Tuba. One who recites the Holy Qur’an or
even a portion of it will hang on to one of the twigs of the Tree of
Tuba. One who frees himself for mentioning and thanking the graces
of Almighty Allah will hang on to one of the twigs of the Tree of
Tuba. One who visits an ailed person will hang on to one of the twigs
of the Tree of Tuba. One who acts piously to his parents or one of
them on that day will hang on to one of the twigs of the Tree of Tuba.
One who seeks his parents’ satisfaction on that day after he has
enraged them will hang on to one of the twigs of the Tree of Tuba. In
general, anyone who does any act of decency on that day will hang on
to one of the twigs of the Tree of Tuba.
(The Holy Prophet (s.a.w.a.) then continues,) I swear by Him Who
has chosen me for conveying the (Divine) Mission as a prophet,
anyone who does any act of wickedness or disobedience to Almighty
Allah on that day will hang on to one of the twigs of the Tree of
Zaqqum, which will take him to Hellfire.
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By Allah I swear, even if you pray for things that are as many as
raindrops, Almighty Allah, out of His generosity and favors, will grant
them all.
Eleventh: Shaykh al-Tusi and Shaykh al-Kaf’ami say: It is suitable
to say the following supplicatory prayer at this night:
ِ ﺿﻮ َن و ﻗَﺼ َﺪ َك اﻟْ َﻘ ِِ
ﻚ َ َﻚ َو َﻣ ْﻌُﺮوﻓ َ َﻀﻠ ْ َﺎﺻ ُﺪو َن َو اَﱠﻣ َﻞ ﻓ َ َ ُ ﻚ ِﰲ ٰﻫ َﺬا اﻟﻠﱠْﻴ ِﻞ اﻟْ ُﻤﺘَـ َﻌﱢﺮ َ َض ﻟ َ ا َﳍﻲ ﺗَـ َﻌﱠﺮ
َﺎ َﻋﻠَﻰ َﻣ ْﻦ ﺗَ َﺸﺎءُ ِﻣ ْﻦKِ ﺐ ﲤَُ ﱡﻦ ِ ِ ِ
ُ ﺎت َو َﺟ َﻮاﺋُﺰ َو َﻋﻄَﺎﻳَﺎ َو َﻣ َﻮاﻫ ٌ ﻚ ِﰲ ٰﻫ َﺬا اﻟﻠﱠْﻴ ِﻞ ﻧـَ َﻔ َﺤ َ َاﻟﻄﱠﺎﻟﺒُﻮ َن َو ﻟ
ِ ِ ِ
ﻚ َ َﻀﻠ ْ َﻚ اﻟْ ُﻤ َﺆﱢﻣ ُﻞ ﻓ
َ ﻚ َو َﻫﺎ اَﻧَﺎ َذا ُﻋﺒَـْﻴ ُﺪ َك اﻟْ َﻔﻘ ُﲑ اﻟَْﻴ َ ِﻋﺒَﺎد َك َو ﲤَْﻨَـ ُﻌ َﻬﺎ َﻣ ْﻦ َﱂْ ﺗَ ْﺴﺒِ ْﻖ ﻟَﻪُ اﻟْﻌِﻨَﺎﻳَﺔُ ِﻣْﻨ
ت َﻋﻠَْﻴ ِﻪ ِ ٍ ِِ ِ َو ﻣﻌﺮوﻓ
َ ﻚ َو ُﻋ ْﺪ َ ﺖ ِﰲ َﻫﺬﻩ اﻟﻠﱠْﻴـﻠَ ِﺔ َﻋﻠَﻰ اَ َﺣﺪ ِﻣ ْﻦ َﺧْﻠﻘ َ ﻀْﻠﻻي ﺗَـ َﻔ ﱠَ ﺖ ﻳَﺎ َﻣ ْﻮ َ ﻚ ﻓَﺎ ْن ُﻛْﻨ َ ُْ َ َ
ِ ِ ٍ ٍ ِ ٍ
ﲔ َو ُﺟ ْﺪ ِ
َ ﻳﻦ اﻟْ َﻔﺎﺿﻠ ِ ْ ﲔ اﻟﻄﱠﺎﻫ ِﺮﻳﻦ
َ اﳋَﱢﲑ َ َ ِﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ اﻟﻄﱠﻴﱢﺒ َ َﻚ ﻓ َ ﺑِ َﻌﺎﺋِ َﺪة ِﻣ ْﻦ َﻋﻄْﻔ
ِ ِِ َِ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َﺧ ِ ِ ِ
َ ﲔ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ
ﻳﻦ َ ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ ﲔ َو َ ب اﻟْ َﻌﺎﻟَﻤ ﻚ ﻳَﺎ َر ﱠ َ ﻚ َو َﻣ ْﻌُﺮوﻓ َ َﻋﻠَ ﱠﻲ ﺑِﻄَ ْﻮﻟ
ِ ﻮك َﻛﻤﺎ اَﻣﺮت ﻓَﺎﺳﺘ ِﺠﺐ ِﱄ َﻛﻤﺎ وﻋﺪ ِ ٰ ِ ِ ٰ ِ ِ
ﻚ َ ت اﻧﱠ َ َْ َ َ ْ َ ْ َ ْ َ َ َ َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠﻴﻤﺎ ا ﱠن اﻟﻠّﻪَ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْد ُﻋ
.ﺎد ِ ِﻻ ُﲣْﻠ
َ ﻒ اﻟْﻤ َﻴﻌ ُ
It is worth mentioning that this supplicatory prayer is advisably said
immediately after the accomplishment of the Shaf’ Prayer at the last
hours of night.
Twelfth: It is recommended to say the supplicatory prayer narrated
by Shaykh al-Tusi and Sayyid Ibn Tawus after each two units of the
Night Prayer (Salat al-Layl), the Shaf’ Prayer, and the Witr Prayer.
Thirteenth: It is recommended to do the prostrations and say the
supplicatory prayers that are reported from the Holy Prophet
(s.a.w.a.). One of these is that Shaykh al-Tusi has narrated on the
authority of Hammad ibn ‘Isa on the authority of Aban ibn Taghlib on
the authority of Imam Ja’far al-Sadiq(a.s.) recounted the following:
It was the fifteenth night of Sha’ban when the Holy Prophet
(s.a.w.a.) was with ‘A’ishah, his wife. At midnight, the Holy Prophet
(s.a.w.a.) left the bed. When ‘A’ishah woke up and could not find him,
she felt jealous and thought that he had joined one of his other wives.
She therefore left her bed and put on her cloak, which was made of
neither silk, nor linen, nor cotton; rather, it was made of camel hair. In
any event, ‘A’ishah searched for the Holy Prophet (s.a.w.a.) in all of
the rooms of his other wives but she found him prostrating himself on
the ground like a thrown dress. As she approached, she heard him
saying:
اي َو َﻣﺎ َﺟﻨَـْﻴﺘُﻪُ َﻋﻠَﻰ ﻧَـ ْﻔ ِﺴﻲ ﻳَﺎ ِِ ِ ِ
َ ِﻚ َﺳ َﻮادي َو َﺧﻴَ ِﺎﱄ َو َآﻣ َﻦ ﺑ
َ ﻚ ﻓـُ َﺆادي َﻫﺬﻩ ﻳَ َﺪ َ ََﺳ َﺠ َﺪ ﻟ
ﻴﻢ اِﻻ ِ
َ ﺐ اﻟْ َﻌﻈ
ِ ﱠ ِ ﻋ ِﻈﻴﻢ ]ﻋ ِﻈﻴﻤﺎ[ ﺗُـﺮﺟﻰ ]ﻳـﺮﺟﻰ[ ﻟِ ُﻜﻞ ﻋ ِﻈﻴ ٍﻢ ا ْﻏ ِﻔﺮ ِﱄ اﻟْﻌ ِﻈ
َ ْﻴﻢ ﻓَﺎﻧﱠﻪُ ﻻ ﻳَـ ْﻐﻔُﺮ اﻟﺬﻧ
َ َ َ ْ َ ﱢ َ ُْ َ ْ َ ُ َ
.ﻴﻢ ِ اﻟﱠﺮ ﱡ
ُ ب اﻟْ َﻌﻈ
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The Holy Prophet (s.a.w.a.) then raised his head and then prostrated
himself again, saying:
ِ اَﻋﻮذُ ﺑِﻨﻮِر وﺟ ِﻬ
ﺎت َوُ ﺖ ﻟَﻪُ اﻟﻈﱡﻠُ َﻤ ْ ﺿﻮ َن َو اﻧْ َﻜ َﺸ َﻔ ُ ات َو ْاﻻََر
ُ ت ﻟَﻪُ اﻟ ﱠﺴ َﻤ َﺎو َ َﻚ اﻟﱠﺬي ا
ْ َﺿﺎء َ َْ ُ ُ
ِ ِ ِ ِ
ﻚَ ِﻚ َو ِﻣ ْﻦ َزَو ِال ﻧِ ْﻌ َﻤﺘ َ ِﻚ َو ِﻣ ْﻦ َْﲢ ِﻮ ِﻳﻞ َﻋﺎﻓﻴَﺘ
َ ِﻳﻦ ِﻣ ْﻦ ﻓُ ْﺠﺎَة ﻧَﻘ َﻤﺘ ِ
َ ﲔ َو ْاﻵﺧ ِﺮ
ِ
َ ﺻﻠَ َﺢ َﻋﻠَْﻴﻪ اَْﻣُﺮ ْاﻻَﱠوﻟ َ
اﻟ ٰﻠّ ُﻬ ﱠﻢ ْارُزﻗِْﲏ ﻗَـْﻠﺒﺎ ﺗَِﻘﻴّﺎ ﻧَِﻘﻴّﺎ َو ِﻣ َﻦ اﻟﺸْﱢﺮ ِك ﺑَِﺮﻳﺌﺎ ﻻ َﻛﺎﻓِﺮا َو ﻻ َﺷ ِﻘﻴّﺎ
The Holy Prophet (s.a.w.a.) then attached his face to the ground and
said:
ِ ت و ْﺟ ِﻬﻲ ِﰲ اﻟﺘـﱡﺮ
َ َاب َو ُﺣ ﱠﻖ ِﱄ اَ ْن اَ ْﺳ ُﺠ َﺪ ﻟ
.ﻚ َ َ ُ َﻋﻔ ْﱠﺮ
When the Holy Prophet (s.a.w.a.) accomplished these acts of
worship and directed towards his bed, ‘A’ishah ran before him until
she reached the bed before he did. When he heard her speedy breathes,
the Holy Prophet (s.a.w.a.) wondered. He then said, “Do you know
what this night is? This is the mid-Sha’ban night. At this night, shares
of provisions are distributed, lifetimes are decided, and the pilgrims
are appointed. Verily, Almighty Allah, at this night, forgives as many
of His creatures as the hairs of the horses of Kalb Tribe. Almighty
Allah also orders angels to descend to the earth, to Makkah, at this
night.
Fourteenth: It is recommended to offer the famous Ja’far al-
Tayyar’s Prayer (Salat Ja’far) as is narrated by Shaykh al-Tusi from
Imam al-Rida(a.s.).
Fifteenth: It is recommended to offer the prayers that are dedicated
to this night. In fact, these prayers are many. One of them is what is
reported by Abu-Yahya al-San’ani, as well as other thirty trustworthy
reporters, from Imam Muhammad al-Baqir (a.s.) and Imam Ja’far al-
Sadiq(a.s.) as follows:
At the mid-Sha’ban night, you may offer a four unit prayer in each
unit of which you may recite Surah al-Faatehah once and Surah al-
Tawheed one hundred times. After accomplishment, you may say the
following supplicatory prayer:
ِْ ﱢل ْ ﻒ ُﻣ ْﺴﺘَ ِﺠ ٌﲑ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻻ ﺗُـﺒَﺪ ِ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اِﻟَﻴ
اﲰﻲ َو ﻻ ﺗُـﻐَﻴﱢـْﺮ ٌ ِﻚ َﺧﺎﺋ َ ِﻚ ﻓَﻘ ٌﲑ َو ِﻣ ْﻦ َﻋ َﺬاﺑ َْ ُ
ِ ِ ِ ِ ِ ِ
ﻚ ِ
َ ﻚ َو اَ ُﻋﻮذُ ﺑَﺮ ْﲪَﺘ ِ ِ
َ ﺖ ِﰊ اَ ْﻋ َﺪاﺋﻲ اَ ُﻋﻮذُ ﺑ َﻌ ْﻔ ِﻮ َك ﻣ ْﻦ ﻋ َﻘﺎﺑ ْ ﺟ ْﺴ ِﻤﻲ َو ﻻ َْﲡ َﻬ ْﺪ ﺑَﻼﺋﻲ َو ﻻ ﺗُ ْﺸﻤ
ِ
ﺖ َﻋﻠَﻰ َ ﺖ َﻛ َﻤﺎ اَﺛْـﻨَـْﻴ َ ﻚ ِﻣْﻨ
َ ْﻚ َﺟ ﱠﻞ ﺛـَﻨَ ُﺎؤ َك اَﻧ َ ﺎك ِﻣ ْﻦ َﺳ َﺨ ِﻄ
َ ِﻚ َو اَ ُﻋﻮذُ ﺑ َﺿ َ ﻚ َو اَ ُﻋﻮذُ ﺑِ ِﺮ َ ِِﻣ ْﻦ َﻋ َﺬاﺑ
.ﻮل اﻟْ َﻘﺎﺋِﻠُﻮ َن
ُ ﻚ َو ﻓَـ ْﻮ َق َﻣﺎ ﻳَـ ُﻘ َ ﻧَـ ْﻔ ِﺴ
It is worth mentioning that traditions have decided a great reward
for one who offers a one hundred unit prayer at this night; in each
unit, Surah al-Faatehah is recited once and Surah al-Tawheed ten
times.
It has been previously mentioned, within the rites of Rajab, that it is
recommended to offer a prayer composing of six units in each of
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DUA AL HAJJ
In al-Kafi, al-Kulayni has narrated on the authority of Abu-Basir
that Imam al-Sadiq(a.s.) used to say the following supplicatory prayer
in Ramadan:
ﺎﺟ ِﱵ ِ ِ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ ﺑِﻚ و ِﻣْﻨﻚ اَ ْﻃﻠُﺐ ﺣﺎﺟ ِﱵ و ﻣﻦ ﻃَﻠَﺐ ﺣﺎﺟﺔً اِ َﱃ اﻟﻨ
َ ﺐ َﺣ ُ ُﱠﺎس ﻓَﺎ ﱢﱐ ﻻ اَﻃْﻠ َ َ َ َْ َ َ َ ُ َ َ َ ُ
ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ ِ ْ اِﻻ ِﻣْﻨﻚ وﺣﺪ َك ﻻ ﺷ ِﺮﻳﻚ ﻟَﻚ و اَﺳﺎَﻟُﻚ ﺑَِﻔ
َ ُﻚ اَ ْن ﺗ َ ِﺿ َﻮاﻧ
ْ ﻚ َو ِر َ ﻀﻠ َ ْ َ َ َ َ ََْ َ
ِ ِ ِ ِ
ًﺼﺔ َ اﳊََﺮام َﺳﺒِﻴﻼ ﺣ ﱠﺠﺔً َﻣْﺒـُﺮ َورًة ُﻣﺘَـ َﻘﺒﱠـﻠَﺔً َزاﻛﻴَﺔً َﺧﺎﻟ
ِ ْ ﻚ َ ﺑَـْﻴﺘِ ِﻪ َو اَ ْن َْﲡ َﻌ َﻞ ِﱄ ِﰲ َﻋﺎﻣﻲ ٰﻫ َﺬا ا َﱃ ﺑَـْﻴﺘ
ِ ِ
ﻒﺼ ِﺮي َو اَ ْن اَ ْﺣ َﻔ َﻆ ﻓَـْﺮِﺟﻲ َو اَ ْن اَ ُﻛ ﱠ َ َﺾ ﺑ َﺎ َد َر َﺟ ِﱵ َو ﺗَـْﺮُزﻗَِﲏ اَ ْن اَ ُﻏ ﱠKِ َﺎ َﻋْﻴ ِﲏ َو ﺗَـْﺮﻓَ ُﻊKِ ﻚ ﺗَـ َﻘﱡﺮ َ َﻟ
ﻚ َو اﻟْ َﻌ َﻤ ِﻞ ِﲟَﺎ َ ِﻚ َو َﺧ ْﺸﻴَﺘ َ ِﺎﻋﺘ ِ ِِ َِ ﺎ ﻋﻦKِ
َ ﲨﻴ ِﻊ َﳏَﺎ ِرِﻣ
َ َﻚ َﺣ ﱠﱴ ﻻ ﻳَ ُﻜﻮ َن َﺷ ْﻲءٌ آﺛـََﺮ ﻋْﻨﺪي ﻣ ْﻦ ﻃ َْ َ
ٍ ِ
ﻚ ِﰲ ﻳُ ْﺴ ٍﺮ َو ﻳَ َﺴﺎ ٍر َو َﻋﺎﻓﻴَﺔ َو َﻣﺎ ِ ِ ِ
َ اﺟ َﻌ ْﻞ َذﻟ ْ ﺖ َﻋْﻨﻪُ َو َ ﺖ َو ﻧَـ َﻬْﻴَ ﺖ َو اﻟﺘـْﱠﺮك ﻟ َﻤﺎ َﻛ ِﺮْﻫ َ اَ ْﺣﺒَْﺒ
ِ ِ
ﻚ َو َ ِﻚ َﻣ َﻊ اَْوﻟﻴَﺎﺋ َ ﺖ َراﻳَِﺔ ﻧَﺒِﻴﱢ َ ﻚ َْﲢ َ ﻚ اَ ْن َْﲡ َﻌ َﻞ َوﻓَ ِﺎﰐ ﻗَـْﺘﻼ ِﰲ َﺳﺒِﻴﻠ َ ُﺖ ﺑِ ِﻪ َﻋﻠَ ﱠﻲ َو اَ ْﺳﺎَﻟ َ اَﻧْـ َﻌ ْﻤ
ﺖ ِﻣ ْﻦ ِ ِ ِ ِ
َ ََﻮان َﻣ ْﻦ ﺷْﺌK ﻚ اَ ْن ﺗُ ْﻜ ِﺮَﻣ ِﲏ َ ُﻚ َو اَ ْﺳﺎَﻟ َ ﻚ اَ ْن ﺗَـ ْﻘﺘُ َﻞ ِﰊ اَ ْﻋ َﺪاءَ َك َو اَ ْﻋ َﺪاءَ َر ُﺳﻮﻟ َ ُاَ ْﺳﺎَﻟ
ﱯ اﻟ ٰﻠّﻪُ َﻣﺎ ِ ْ ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ ِ ٍ ِ ِ
ِ ِ ِ
َ اﺟ َﻌ ْﻞ ﱄ َﻣ َﻊ اﻟﱠﺮ ُﺳﻮل َﺳﺒﻴﻼ َﺣ ْﺴ َ ِ ﱢﲏ ﺑِ َﻜَﺮ َاﻣ ِﺔ اَ َﺣﺪ ِﻣ ْﻦ اَْوﻟﻴَﺎﺋYُ ﻚ َو ﻻ َ َﺧ ْﻠﻘ
ٰ
َُﺷﺎءَ اﻟﻠّﻪ
This supplication is called Dua al-Hajj. It has been narrated by
Sayyid Ibn Tawus in al-Iqbal who said that Imam al-Sadiq(a.s.) used
to say this supplicatory prayer after the Maghrib (sunset) Prayers in
Ramadan. Moreover, Shaykh al-Kaf’ami, in al-Balad al-Amin, has
narrated that it is recommended to say this supplicatory prayer every
day in Ramadan and especially at the first night of it. As to Shaykh al-
Mufid, he, in his book of al-Muqni’ah, has mentioned that this
supplicatory prayer is exclusively said at the first night of Ramadan
after the Maghrib Prayer.
RECITATION OF THE HOLY QUR’AN IN RAMADAN
In fact, the best of deeds at the nights and on the days of Ramadan
is the recitation of the Holy Qur’an. It is thus highly advisable to recite
it in this month in a way different from reciting it in the other months,
since its revelation was in Ramadan. A Hadith reads that everything
has a springtime; and the springtime of the Holy Qur’an is the month
of Ramadan. It is recommended to recite the whole Qur’an once a
month or once each six days in the other months, according to some
narrations. As to the month of Ramadan, it is required to recite it
wholly once every three days. If possible, it will be better if it is
recited wholly every day. ‘Allamah al-Majlisi has narrated that some
of the Holy Imams (a.s.) used to recite the whole Qur’an forty times,
or even more, in Ramadan. The reward of reciting the whole Qur’an is
doubled when its recitation is dedicated to the souls of the holy
fourteen Infallibles (a.s.) by dedicating each recitation to each one of
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DUA AL-IFTITAH
Eleventh: It is recommended to say the following supplicatory
prayer known as Dua al-Iftifah every night in Ramadan:
اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﻓْـﺘﺘِﺢ اﻟﺜـﱠﻨﺎء ِﲝﻤ ِﺪ َك و اَﻧْﺖ ﻣﺴﺪ ِ
ﺖ اَْر َﺣ ُﻢ ﱠﻚ اَﻧْ َﺖ اَﻧ َ ﱢﻚ َو اَﻳْـ َﻘْﻨ ُ اب ِﲟَﻨ َ
ﺼﻮ ِ
ﱢد ﻟﻠ ﱠ َ َ ُ َ َ َْ َ َ ُ َ ٌ ُ
ِ ِ ِ ِ ِ ِِ ِ ِ ِ ِِ
ﲔ ﰲ َﻣ ْﻮﺿ ِﻊ اﻟﻨﱠ َﻜﺎل َو اﻟﻨﱠﻘ َﻤﺔ َو اَ ْﻋﻈَ ُﻢ ﲔ ﰲ َﻣ ْﻮﺿ ِﻊ اﻟْ َﻌ ْﻔ ِﻮ َو اﻟﱠﺮ ْﲪَﺔ َو اَ َﺷ ﱡﺪ اﻟْ ُﻤ َﻌﺎﻗﺒ َ اﻟﱠﺮاﲪ َ
ِ ِ ٰ ِ ِ ِ ِ
ﻴﻊ
ﺎﲰَ ْﻊ ﻳَﺎ َﲰ ُ ﻚ ﻓَ ْ ﻚ َو َﻣ ْﺴﺎَﻟَﺘِ َ ﺖ ِﱄ ِﰲ ُد َﻋﺎﺋِ َ ﻳﻦ ِﰲ َﻣ ْﻮﺿ ِﻊ اﻟْﻜ ِْﱪﻳَﺎء َو اﻟْ َﻌﻈَ َﻤﺔ اﻟﻠّ ُﻬ ﱠﻢ اَذﻧْ َ ِ
اﻟْ ُﻤﺘَ َﺠ ﱢﱪ َ
ﻮر َﻋﺜْـَﺮِﰐ ﻓَ َﻜ ْﻢ ﻳَﺎ اِ َﳍِﻲ ِﻣ ْﻦ ُﻛْﺮﺑٍَﺔ ﻗَ ْﺪ ﻓَـﱠﺮ ْﺟﺘَـ َﻬﺎ َو ِ
ﻴﻢ َد ْﻋ َﻮِﰐ َو اَﻗ ْﻞ ﻳَﺎ َﻏ ُﻔ ُ
ِ
ﺐ ﻳَﺎ َرﺣ ُ
ِ
ﻣ ْﺪ َﺣ ِﱵ َو اَﺟ ْ
ِ
ﻼء ﻗَ ْﺪ ﻓَ َﻜ ْﻜﺘَـ َﻬﺎُﳘ ٍﻮم ]ﻏُﻤ ٍﻮم[ ﻗَ ْﺪ َﻛﺸ ْﻔﺘـﻬﺎ و ﻋﺜْـﺮةٍ ﻗَ ْﺪ اَﻗَـ ْﻠﺘـﻬﺎ و ر ْﲪ ٍﺔ ﻗَ ْﺪ ﻧَﺸﺮﺗـﻬﺎ و ﺣ ْﻠ َﻘ ِﺔ ﺑ ٍ
َ َْ َ َ َ َ ََ َ َ َ َ ََ َ َ َ ُ ُ
ﻳﻚ ِﰲ اﻟْﻤ ْﻠ ِ ِ ِ ِ ِ ِ
ﻚ َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َوِﱄﱞ ُ ﺻﺎﺣﺒَﺔً َو ﻻ َوﻟَﺪا َو َﱂْ ﻳَ ُﻜ ْﻦ ﻟَﻪُ َﺷ ِﺮ ٌ اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﱂْ ﻳَـﺘﱠﺨ ْﺬ َ ْ
اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬيﲨﻴ ِﻊ ﻧِ َﻌ ِﻤ ِﻪ ُﻛﻠﱢ َﻬﺎ ْ اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ِﲜ ِﻤﻴ ِﻊ َﳏ ِﺎﻣ ِﺪﻩِ ُﻛﻠﱢﻬﺎ ﻋﻠَﻰ َِ
َ َ َ َ ﻣ َﻦ اﻟ ﱡﺬ ﱢل َو َﻛﺒﱢـ ْﺮﻩُ ﺗَ ْﻜﺒِﲑاْ َْ .
ِ
ِِ ﻻ ﻣﻀﺎ ﱠد ﻟَﻪ ِﰲ ﻣْﻠ ِﻜ ِﻪ و ﻻ ﻣﻨﺎ ِزع ﻟَﻪ ِﰲ اَﻣ ِﺮﻩِ ْ ِ ِ
اﳊَ ْﻤ ُﺪ ﻟﻠﱠ ِﻪ اﻟﱠﺬي ﻻ َﺷ ِﺮ َ
ﻳﻚ ﻟَﻪُ ِﰲ َﺧْﻠﻘﻪ َو ﻻ َﺷﺒِﻴﻪَ ُ َ ُ ُ َ َُ َ ُ ْ
ﺎﺳﻂِ ﺎﻫ ِﺮ ﺑِﺎﻟْ َﻜﺮِم َْﳎ ُﺪﻩ اﻟْﺒ ِ اﳋْﻠ ِﻖ اَﻣﺮﻩ و ﲪﺪﻩ اﻟﻈﱠ ِ ] ِﺷﺒﻪ[ ﻟَﻪ ِﰲ ﻋﻈَﻤﺘِ ِﻪ ْ ِ ِ ِ
ُ َ َ اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟْ َﻔﺎﺷﻲ ِﰲ َْ ْ ُ ُ َ َْ ُ ُ َْ ُ َ َ
ﻳﺪﻩُ[ َﻛﺜْـَﺮةُ اﻟْ َﻌﻄَ ِﺎء اِﻻ ُﺟﻮدا َو َﻛَﺮﻣﺎ اِﻧﱠﻪُ ُﻫ َﻮ ﻳﺪﻩُ ]ﻳَ ِﺰ ُﺺ َﺧَﺰاﺋِﻨُﻪُ َو ﻻ ﺗَ ِﺰ ُ
ِ
ﺎﳉُﻮد ﻳَ َﺪﻩُ اﻟﱠﺬي ﻻ ﺗَـْﻨـ ُﻘ ُ
ﺑِ ْ ِ
ﺎك َﻋْﻨﻪُ ﻗَ ِﺪﱘٌ َو ﻴﻤ ٍﺔ َو ِﻏﻨَ َ ﻚ ﻗَﻠِﻴﻼ ِﻣﻦ َﻛﺜِ ٍﲑ ﻣﻊ ﺣ ٍ ِ ِ ِ ٰ ِ
ﺎﺟﺔ ِﰊ اﻟَْﻴﻪ َﻋﻈ َ ََ َ َ ْ اﻟْ َﻌ ِﺰ ُﻳﺰ اﻟْ َﻮﱠﻫ ُ
ﺎب اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻚ َﺳ ْﻬ ٌﻞ ﻳَ ِﺴ ٌﲑ .اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱠن َﻋ ْﻔ َﻮ َك َﻋ ْﻦ َذﻧِْﱯ َو َﲡَ ُﺎوَزَك َﻋ ْﻦ َﺧ ِﻄﻴﺌَِﱵ َو ِ
ُﻫ َﻮ ِﻋْﻨﺪي َﻛﺜِ ٌﲑ َو ُﻫ َﻮ َﻋﻠَْﻴ َ
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ﻚ َﻋ ْﻦ َﻛﺜِ ِﲑ ] َﻛﺒِ ِﲑ[ ُﺟْﺮِﻣﻲ ِﻋْﻨ َﺪ ﺻ ْﻔﺤﻚ ﻋﻦ ﻇُْﻠ ِﻤﻲ و ﺳْﺘـﺮَك ﻋﻠَﻰ ]ﻋﻦ[ ﻗَﺒِ ِ ِ
ﻴﺢ َﻋ َﻤﻠﻲ َو ِﺣ ْﻠ َﻤ َ َ َ َ َ َْ َ َ َ َْ
ﻚ اﻟﱠ ِﺬي ِ
ﻚ َﻣﺎ ﻻ اَ ْﺳﺘَـ ْﻮﺟﺒُﻪُ ِﻣْﻨ َ
ِ
ﺎي ] َﺧﻄَﺌِﻲ[ َو َﻋ ْﻤﺪي اَﻃْ َﻤ َﻌ ِﲏ ِﰲ اَ ْن اَ ْﺳﺎَﻟَ َ ِ
َﻣﺎ َﻛﺎ َن ﻣ ْﻦ َﺧﻄَ َ
ﻮك ِآﻣﻨﺎ َو اَ ْﺳﺎَﻟُ َ ﻚ و ﻋﱠﺮﻓْـﺘَِﲏ ِﻣﻦ اِﺟﺎﺑﺘِ َ ِ ِ ِ َرَزﻗْـﺘَ ِﲏ ِﻣ ْﻦ َر ْﲪَﺘِ َ
ﻚ ت اَ ْد ُﻋ َ ﻚ ﻓَﺼْﺮ ُ ْ ََ ﻚ َو اََرﻳْـﺘَ ِﲏ ﻣ ْﻦ ﻗُ ْﺪ َرﺗ َ َ َ
ﻚ ﻓَﺎِ ْن اَﺑْﻄَﺎَ َﻋ ﱢﲏ ] َﻋﻠَ َﻲ[ ِ ﻣﺴﺘﺄْﻧِﺴﺎ ﻻ ﺧﺎﺋِﻔﺎ و ﻻ وِﺟﻼ ﻣ ِﺪﻻ ﻋﻠَﻴﻚ ﻓِﻴﻤﺎ ﻗَﺼ ْﺪ ِ
ت ﻓ ِﻴﻪ ]ﺑِ ِﻪ[ اﻟَْﻴ َ َ َ َ ُ َْ َ َ َ ُ ُ َْ
ﻚ ﺑِ َﻌﺎﻗِﺒَ ِﺔ ْاﻻُُﻣﻮِر ﻓَـﻠَ ْﻢ اََر َﻣ ْﻮًﱃ ِ ِ
ﻚ َو ﻟَ َﻌ ﱠﻞ اﻟﱠﺬي اَﺑْﻄَﺎَ َﻋ ﱢﲏ ُﻫ َﻮ َﺧْﻴـٌﺮ ِﱄ ﻟﻌِْﻠ ِﻤ َ
ِ
ﺖ ِﲜَ ْﻬﻠﻲ َﻋﻠَْﻴ َ َﻋﺘَْﺒ ُ
ب اِﻧﱠﻚ ﺗﺪﻋ ِﻮﱐ ﻓَﺎُوﱢﱄ ﻋﻨﻚ و ﺗـﺘﺤﺒﱠ ِ ٍ
ﱄﺐ ا َﱠ َ َ ْ َ َ ََ َ ُ ﻚ َﻋﻠَ ﱠﻲ ﻳَﺎ َر ﱢ َ َ ْ ُ ﺻﺒَـَﺮ َﻋﻠَﻰ َﻋْﺒﺪ ﻟَﺌِﻴ ٍﻢ ِﻣْﻨ َ ] ُﻣ َﺆﱠﻣﻼ[ َﻛ ِﺮﳝﺎ اَ ْ
ﻚ ﱄ ﻓَﻼ اَﻗْـﺒﻞ ِﻣْﻨﻚ َﻛﺎَ ﱠن ِﱄ اﻟﺘﱠﻄَﱡﻮ َل ﻋﻠَﻴﻚ ،ﻓَـﻠَﻢ ]ﰒُﱠ َﱂ[ ﳝَْﻨـﻌ ِ ِ ﻓﺎَﺗـﺒـﻐ ِ
ﻚ َذﻟ َ ْ َْ َ َْ َ ْ َ َُ َ ﻚ َو ﺗَـﺘَـ َﻮﱠد ُد ا َﱠ ﱠﺾ اﻟَْﻴ ََ ََ ُ
اﳉ ِ ِ اﻻﺣﺴ ِ ِ
ﺎﻫ َﻞ َو ُﺟ ْﺪ ﻚ ﻓَ ْﺎر َﺣ ْﻢ َﻋْﺒ َﺪ َك َْ ﱡﻞ َﻋﻠَ ﱠﻲ ِﲜُﻮد َك َو َﻛَﺮِﻣ َ ﱄ َو اﻟﺘﱠـ َﻔﻀ ِ ﺎن ا َﱠ ِ ِِ
ﻣ َﻦ اﻟﱠﺮ ْﲪَﺔ ﱄ َو ْ ْ َ
ِ
ﻚ ُْﳎ ِﺮي اﻟْ ُﻔ ْﻠ ِ ﻚ اﻟْﻤ ْﻠ ِ ﱠﻚ ﺟﻮ ٌاد َﻛ ِﺮﱘٌ ْ ِ ِ ِ ِ ﻋﻠَﻴ ِﻪ ﺑِﻔﻀ ِﻞ اِﺣﺴﺎﻧِ ِ
ﺎح ﻚ ُﻣ َﺴ ﱢﺨ ِﺮ ﱢ
اﻟﺮﻳَ ِ اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ َﻣﺎﻟ ُ ﻚ اﻧ َ َ َ َْ َ ْ ْ َ َ
اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻋﻠَﻰ اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻋﻠَﻰ ِﺣْﻠ ِﻤ ِﻪ ﺑَـ ْﻌ َﺪ ِﻋ ْﻠ ِﻤ ِﻪ َو ْ ﲔ ْ ِ
ب اﻟْ َﻌﺎﻟَﻤ َ ﺎن اﻟﺪﱢﻳ ِﻦ َر ﱢ ﺎح دﻳﱠ ِ
ﺻﺒَ ِ َ ِ ِ
ﻓَﺎﻟ ِﻖ ْاﻻ ْ
ﻀﺒِ ِﻪ َو ُﻫ َﻮ ﻗَ ِﺎد ٌر ]اﻟْ َﻘ ِﺎد ُر[ َﻋﻠَﻰ َﻣﺎ ﻳُِﺮ ُ اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ﻋﻠَﻰ ﻃُ ِ ِِ ِِ ِ
ﻳﺪ ﻮل اَﻧَﺎﺗﻪ ِﰲ ﻏَ َ َ َﻋ ْﻔ ِﻮﻩ ﺑَـ ْﻌ َﺪ ﻗُ ْﺪ َرﺗﻪ َو َْ ْ
اﻻ ْﻛَﺮِام َو اﻟْ َﻔ ْ ﻼل و ِْ ﺎح ِذي ْ ِ ﺎﺳ ِﻂ ﱢ ِ ِ ِ اﳋْﻠ ِﻖ ﺑ ِ ْ ِِ ِ
ﻀ ِﻞ ] َو اﳉَ َ ﺻﺒَ ِ اﻟﺮْزق ﻓَﺎﻟ ِﻖ ْاﻻ ْ اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ َﺧﺎﻟ ِﻖ َْ َ
ِ ِ ِ ِ ِ
ﱠﺠ َﻮى ﺗَـﺒَ َﺎرَك َو ﺗَـ َﻌ َﺎﱃ ب ﻓَ َﺸ ِﻬ َﺪ اﻟﻨ ْ ﱡﻞ[ َو ْاﻻﻧْـ َﻌﺎم ] ْاﻻ ْﺣ َﺴﺎن[ اﻟﱠﺬي ﺑَـ ُﻌ َﺪ ﻓَﻼ ﻳـَُﺮى َو ﻗَـُﺮ َ اﻟﺘـ َﱠﻔﻀ ِ
ﺎﺿ ُﺪﻩُ ﻗَـ َﻬَﺮ ﺑِﻌِﱠﺰﺗِِﻪ اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي ﻟَﻴﺲ ﻟَﻪ ﻣﻨَﺎ ِزعٌ ﻳـﻌ ِﺎدﻟُﻪ و ﻻ َﺷﺒِﻴﻪ ﻳ َﺸﺎﻛِﻠُﻪ و ﻻ ﻇَ ِﻬﲑ ﻳـﻌ ِ
ٌ َُ ٌُ َُ ْ َ ُ ُ َُ ُ َ َْ ْ
ﲔ اُﻧَ ِﺎد ِﻳﻪ ِ ْاﻻَ ِﻋﱠﺰاء و ﺗَـﻮاﺿﻊ ﻟِﻌﻈَﻤﺘِ ِﻪ اﻟْﻌﻈَﻤﺎء ﻓَـﺒـﻠَﻎ ﺑِ ُﻘ ْﺪرﺗِِﻪ ﻣﺎ ﻳﺸﺎءِ ِ ِ ْ .
اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي ُِﳚﻴﺒُِﲏ ﺣ َ َ َ َ ََ َ َ ُ َ ُ َ َ َ َ ََ ُ
ﱢﻌ َﻤﺔَ َﻋﻠَ ﱠﻲ ﻓَﻼ اُ َﺟﺎ ِز ِﻳﻪ ﻓَ َﻜ ْﻢ ِﻣ ْﻦ َﻣ ْﻮِﻫﺒَ ٍﺔ َﻫﻨِﻴﺌَ ٍﺔ ﻗَ ْﺪ ِِ
َو ﻳَ ْﺴﺘُـُﺮ َﻋﻠَ ﱠﻲ ُﻛ ﱠﻞ َﻋ ْﻮَرةٍ َو اَﻧَﺎ اَ ْﻋﺼﻴﻪ َو ﻳُـ َﻌﻈﱢ ُﻢ اﻟﻨـ ْ
ﻴﻤ ٍﺔ َﳐُﻮﻓٍَﺔ ﻗَ ْﺪ َﻛ َﻔ ِﺎﱐ َو ﺑـَ ْﻬ َﺠ ٍﺔ ُﻣﻮﻧَِﻘ ٍﺔ ﻗَ ْﺪ اََرِاﱐ ﻓَﺎُﺛِْﲏ َﻋﻠَْﻴ ِﻪ َﺣ ِﺎﻣﺪا َو اَذْ ُﻛُﺮﻩُ ُﻣ َﺴﺒﱢﺤﺎ ِ
اَ ْﻋﻄَﺎﱐ َو َﻋﻈ َ
ِ
ِ ِ ِ اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي ﻻ ﻳـﻬﺘَ ُ ِ
ﻴﺐ[ آﻣﻠُﻪُ ﺐ ] َﳜ ُ ﻚ ﺣ َﺠﺎﺑُﻪُ َو ﻻ ﻳـُ ْﻐﻠَ ُﻖ ﺑَﺎﺑُﻪُ َو ﻻ ﻳـَُﺮﱡد َﺳﺎﺋﻠُﻪُ َو ﻻ ُﳜَﻴﱠ ُ ُْ َْ ْ
ﺼ ِﺎدﻗِﲔ[ و ﻳـﺮﻓَﻊ اﻟْﻤﺴﺘ ْ ِ اﳋﺎﺋِِﻔﲔ و ﻳـﻨَ ﱢﺠﻲ ]ﻳـْﻨ ِﺠﻲ[ اﻟ ﱠ ِِ ْ ِِ ِ ِ
ﲔﻀ َﻌﻔ َ ﲔ ]اﻟ ﱠ َ َ َْ ُ ُ ْ َ ﺼﺎﳊ َ ُ اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي ﻳـُ ْﺆﻣ ُﻦ َْ َ َ ُ
ﻳﻦ ُﻣﺒِ ِﲑ ﺎﺻ ِﻢ ْ ِ اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ﻗَ ِ ِ ِ ِِ
اﳉَﺒﱠﺎر َ ﻳﻦ َو َْ ْ آﺧ ِﺮ َ
ﻒ َ ﻚ ُﻣﻠُﻮﻛﺎ َو ﻳَ ْﺴﺘَ ْﺨﻠ ُ ﻳﻦ َو ﻳـُ ْﻬﻠ ُ ﻀ ُﻊ اﻟْ ُﻤ ْﺴﺘَﻜْﱪ َ َو ﻳَ َ
ﲔ ُﻣ ْﻌﺘَ َﻤ ِﺪ ﻳﺦ اﻟْﻤﺴﺘﺼ ِﺮِﺧﲔ ﻣﻮ ِﺿ ِﻊ ﺣ ِ ِ
ﺎﺟﺎت اﻟﻄﱠﺎﻟﺒِ َ َ َ ﺻ ِﺮ ِ ُ ْ َ ْ َ َ ْ ﲔ َ
ِِ
ﲔ ﻧَ َﻜ ِﺎل اﻟﻈﱠﺎﻟﻤ َ
ِ
ﲔ ُﻣ ْﺪ ِرك ا ْﳍَﺎ ِرﺑِ َ
ِِ
اﻟﻈﱠﺎﻟﻤ َ
ِِ اﻟْﻤ ْﺆِﻣﻨِﲔ ْ ِ ِ ِ ِ
ض َو ُﻋ ﱠﻤ ُﺎرَﻫﺎ َو ﻒ ْاﻻَْر ُ اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي ﻣ ْﻦ َﺧ ْﺸﻴَﺘﻪ ﺗَـْﺮ َﻋ ُﺪ اﻟ ﱠﺴ َﻤﺎءُ َو ُﺳ ﱠﻜﺎﻧـُ َﻬﺎ َو ﺗَـْﺮ ُﺟ ُ ُ َ
ِ ِ ِ
اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﻫ َﺪاﻧَﺎ ﳍٰ َﺬا َو َﻣﺎ ُﻛﻨﱠﺎ ﻟﻨَـ ْﻬﺘَﺪ َي ﻟَْﻮ ﻻ اَ ْنِ ِ ِ ِ
ﻮج اﻟْﺒِ َﺤ ُﺎر َو َﻣ ْﻦ ﻳَ ْﺴﺒَ ُﺢ ِﰲ َﻏ َﻤَﺮاَYﺎْ . ﲤَُ ُ
ِ ِ ﻫﺪاﻧَﺎ اﻟ ٰﻠّﻪ ْ ِ ِ ِ
ﺖ اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي َﳜْﻠُ ُﻖ َو َﱂْ ُﳜْﻠَ ْﻖ َو ﻳَـْﺮُز ُق َو ﻻ ﻳـُْﺮَز ُق َو ﻳُﻄْﻌ ُﻢ َو ﻻ ﻳُﻄْ َﻌ ُﻢ َو ُﳝﻴ ُ ُ ََ
ٰ ِ ٍ ِ ِ
ﻮت ﺑِﻴَﺪﻩ ْ
ﺻ ﱢﻞ اﳋَْﻴـُﺮ َو ُﻫ َﻮ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ اﻟﻠّ ُﻬ ﱠﻢ َ ْاﻻَ ْﺣﻴَﺎءَ َو ُْﳛﻴِﻲ اﻟْ َﻤ ْﻮﺗَﻰ َو ُﻫ َﻮ َﺣ ﱞﻲ ﻻ ﳝَُ ُ
ِ ِِ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ ﻋﺒ ِﺪ َك و رﺳﻮﻟِﻚ و اَِﻣﻴﻨِﻚ و ِ
ﻚ ﻚ[ ِﻣ ْﻦ َﺧْﻠﻘ َ ﻚ ] َﺧﻠﻴﻠ َ ﻚ َو ِﺧﻴَـَﺮﺗِ َ ﻚ َو َﺣﺒِﻴﺒِ َ ﺻﻔﻴﱢ َ َ َ َ َ َ َْ َ َ ُ َ َ
ِ
ﺐ َو ﻀ َﻞ َو اَ ْﺣ َﺴ َﻦ َو اَ ْﲨَ َﻞ َو اَ ْﻛ َﻤ َﻞ َو اَْزَﻛﻰ َو اَْﳕَﻰ َو اَﻃْﻴَ َ ﻚ اَﻓْ َ َو َﺣﺎﻓ ِﻆ ِﺳﱢﺮَك َو ُﻣﺒَـﻠﱢ ِﻎ ِر َﺳﺎﻻﺗِ َ
ﺖ َﻋﻠَﻰ اَ َﺣ ٍﺪ ﺖ َو َﺳﻠﱠ ْﻤ َ ﺖ َو َﲢَﻨﱠـْﻨ َ ﺖ َو ﺗَـَﺮ ﱠﲪْ َ ﺖ َو ﺑَ َﺎرْﻛ َ ﺻﻠﱠْﻴ َ اَﻃْ َﻬَﺮ َو اَ ْﺳ َﲎ َو اَ ْﻛﺜَـَﺮ ]اَ ْﻛﺒَـَﺮ[ َﻣﺎ َ
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DUA AL BAHA
Third: The highly considerable supplicatory prayer known as Dua
al-Baha’ is reported from Imam Ali ibn Musa al-Rida(a.s.) who said,
“This is the supplicatory prayer that Imam al-Baqir (a.s.) used to say
at the last hours of Ramadan nights.” It is as follows:
ﻚ ُﻛﻠﱢ ِﻪ ٰ ِ ٰ ِ
ﻚ ﺑِﺒَـ َﻬﺎﺋِ َ ﻚ َ ِKﱞﻲ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎَﺑْـ َﻬﺎﻩُ َو ُﻛ ﱡﻞ ﺑَـ َﻬﺎﺋِ َ ﻚ ِﻣ ْﻦ ﺑَـ َﻬﺎﺋِ َ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻚ ُﻛﻠﱢ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ ِ ﲨ ٰ ِ ﻚ ﺑِﺎَ ْﲨﻠِ ِﻪ و ُﻛ ﱡﻞ َﲨﺎﻟِ َ ِ ِ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُ َ ِ
ﻚ ِﲜَ َﻤﺎﻟ َ ﻴﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ َ ٌ َ ﻚ ﻣ ْﻦ َﲨَﺎﻟ َ َ َ ْ ُ
ِ ٰ ِ
ﻚ ُﻛﻠﱢﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ ِ ِ ِ ٰ ِ ِ ِ ِ ِ ِ ِ
ﻚ ﲜَﻼﻟ َ ﻴﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ َﺟﻠ ٌ ﻚ ﺑﺎَ َﺟﱢﻠﻪ َو ُﻛ ﱡﻞ َﺟﻼﻟ َ ﻚ ﻣ ْﻦ َﺟﻼﻟ َ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻚ ُﻛﻠﱢ َﻬﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ اَﺳﺎَﻟُﻚ ِﻣﻦ ﻋﻈَﻤﺘِﻚ ﺑِﺎَﻋﻈَ ِﻤﻬﺎ و ُﻛﻞ ﻋﻈَﻤﺘِﻚ ﻋ ِﻈ ٰ ِ
ﻚ ﺑِ َﻌﻈَ َﻤﺘِ َ ﻴﻤﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ْ َ ْ َ َ َ ْ َ َ ﱡ َ َ َ َ َ
ﻚ ِﻣ ْﻦ ٰ ِ ٰ ِ ِ
ﻚ ﺑِﻨُﻮِرَك ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ِﻣ ْﻦ ﻧُﻮِرَك ﺑِﺎَﻧْـ َﻮِرﻩِ َو ُﻛ ﱡﻞ ﻧُﻮِرَك ﻧَـﻴﱢـٌﺮ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻚ ِﻣ ْﻦ ٰ ِ ٰ ِ
ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑَِﺮ ْﲪَﺘِ َ ﻚ َو ِاﺳ َﻌﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎَْو َﺳﻌِ َﻬﺎ َو ُﻛ ﱡﻞ َر ْﲪَﺘِ َ َر ْﲪَﺘِ َ
ﻚ ِﻣ ْﻦ ٰ ِ ِ ٰ ِ ِ ِ
ﻚ ُﻛﻠﱢ َﻬﺎ .اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِ َﻜﻠ َﻤﺎﺗِ َ ﻚ ﺗَﺎ ﱠﻣﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎََﲤﱢَﻬﺎ َو ُﻛ ﱡﻞ َﻛﻠ َﻤﺎﺗِ َ َﻛﻠ َﻤﺎﺗِ َ
ﻚ ِﻣ ْﻦ ٰ ِ ِ ٰ ِ ِ ِ ِ
ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِ َﻜ َﻤﺎﻟ َ ﻚ َﻛ ِﺎﻣ ٌﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎَ ْﻛ َﻤﻠ ِﻪ َو ُﻛ ﱡﻞ َﻛ َﻤﺎﻟ َ َﻛ َﻤﺎﻟ َ
ﻚ ِﻣ ْﻦ ٰ ِ ٰ ِ
ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎَ ْﲰَﺎﺋِ َ ﻚ َﻛﺒِ َﲑةٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎَ ْﻛ َِﱪَﻫﺎ َو ُﻛﻞﱡ اَ ْﲰَﺎﺋِ َ اَ ْﲰَﺎﺋِ َ
ٰ ِ ٰ ِ
ﻚ ﻚ ِﻣ ْﻦ َﻣ ِﺸﻴﱠﺘِ َ ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﻌِﱠﺰﺗِ َ ﻚ َﻋ ِﺰ َﻳﺰةٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎَ َﻋﱢﺰَﻫﺎ َو ُﻛ ﱡﻞ ِﻋﱠﺰﺗِ َ ِﻋﱠﺰﺗِ َ
ٰ ِ ﺑِﺎَﻣﻀﺎﻫﺎ و ُﻛﻞ ﻣ ِﺸﻴﱠﺘِﻚ ﻣ ِ ٰ ِ
ﻚ ﻚ ِﻣ ْﻦ ﻗُ ْﺪ َرﺗِ َ ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ِﲟَ ِﺸﻴﱠﺘِ َ ﺎﺿﻴَﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ْ ََ َ ﱡَ َ َ
ِ ٰ ٍ ﺑِﺎﻟْ ُﻘ ْﺪرةِ اﻟﱠِﱵ اﺳﺘﻄَْﻠ ِ
ﻚ ﻚ ﺑِ ُﻘ ْﺪ َرﺗِ َ ﻚ ُﻣ ْﺴﺘَ ِﻄﻴﻠَﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﺖ َKﺎ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء َو ُﻛ ﱡﻞ ﻗُ ْﺪ َرﺗِ َ َْ َ َ
ﻚ ُﻛﻠﱢﻪِ ِ ِ ِ ٰ ِ ِ ِ ِ ِ ِ ِ ِ ِ ٰ
ﻚ ﺑِﻌ ْﻠﻤ َ ﻚ ﻧَﺎﻓ ٌﺬ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎَﻧْـ َﻔﺬﻩ َو ُﻛ ﱡﻞ ﻋ ْﻠﻤ َ ﻚ ﻣ ْﻦ ﻋﻠْﻤ َ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻚ ُﻛﻠﱢ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ ِ ٰ ِ ِ ِ ٰ ِ
ﻚ ﺑَِﻘ ْﻮﻟ َ ﻚ َر ِﺿ ﱞﻲ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﺿﺎﻩُ َو ُﻛ ﱡﻞ ﻗَـ ْﻮﻟ َ ﻚ ﺑِﺎَْر َ ﻚ ِﻣ ْﻦ ﻗَـ ْﻮﻟ َ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻚ َﺣﺒِﻴﺒَﺔٌ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﻣﻦ ﻣﺴﺎﺋِﻠِﻚ ﺑِﺎَﺣﺒﱢـﻬﺎ اِﻟَﻴﻚ و ُﻛﻠﱡﻬﺎ ]و ُﻛﻞ ﻣﺴﺎﺋِﻠِ ِ
ﻚ[ اﻟَْﻴ َ ْ َ ْ ََ َ َ َ َْ َ َ َ ﱡ ََ َ
ﻳﻒ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ ﻚ َﺷ ِﺮ ٌ
ِ ِ
ﻚ ﺑِﺎَ ْﺷَﺮﻓ ِﻪ َو ُﻛ ﱡﻞ َﺷَﺮﻓ َ
ِ
ﻚ ِﻣ ْﻦ َﺷَﺮﻓ َ
ٰ ِ
ﻚ ُﻛﻠﱢ َﻬﺎ .اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ِ
ﻚ ِﲟَ َﺴﺎﺋِﻠ َ اَ ْﺳﺎَﻟُ َ
ﻚ َداﺋِ ٌﻢ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ ﻚ ﺑِﺎَ ْد َوِﻣ ِﻪ َو ُﻛ ﱡﻞ ُﺳْﻠﻄَﺎﻧِ َ ﻚ ِﻣ ْﻦ ُﺳ ْﻠﻄَﺎﻧِ َ
ٰ ِ
ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ِ
ﻚ ﺑِ َﺸَﺮﻓ َ اَ ْﺳﺎَﻟُ َ
ﺎﺧٌﺮ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ ﻚ ﻓَ ِ ﻚ ﺑِﺎَﻓْ َﺨ ِﺮﻩِ َو ُﻛ ﱡﻞ ُﻣْﻠ ِﻜ َ ﻚ ِﻣ ْﻦ ُﻣ ْﻠ ِﻜ َ
ٰ ِ
ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِ ُﺴ ْﻠﻄَﺎﻧِ َ اَ ْﺳﺎَﻟُ َ
ٰ ِ ٰ ِ
ﻚ ﻚ ِﻣ ْﻦ ُﻋﻠُﱢﻮ َك ﺑِﺎَ ْﻋﻼﻩُ َو ُﻛ ﱡﻞ ُﻋﻠُ ﱢﻮ َك َﻋ ٍﺎل اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ِﲟُْﻠ ِﻜ َ اَ ْﺳﺎَﻟُ َ
ﱢﻚ ُﻛﻠﱢ ِﻪ ﺑِﻌﻠُﻮ َك ُﻛﻠﱢ ِﻪ اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﻣﻦ ﻣﻨﱢﻚ ﺑِﺎَﻗْﺪ ِﻣ ِﻪ و ُﻛﻞ ﻣﻨ ِ ٰ ِ
ﻚ ِﲟَﻨ َ ﱢﻚ ﻗَﺪﱘٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ْ َ ْ َ َ َ َ ﱡَ َ ُﱠ ُﱢ
ﻚ ُﻛﻠﱢ َﻬﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ ٰ ِ ٰ ِ
ﻚ ﺑِﺂﻳَﺎﺗِ َ ﻚ َﻛ ِﺮﳝَﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎَ ْﻛَﺮِﻣ َﻬﺎ َو ُﻛ ﱡﻞ آﻳَﺎﺗِ َ ﻚ ِﻣ ْﻦ آﻳَﺎﺗِ َ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻚ ﺑِ ُﻜ ﱢﻞ َﺷﺄْ ٍن وﺣ َﺪﻩ و ﺟﺒـﺮ ٍ اﳉﺒـﺮ ِ ِ ﻚ ِﲟَﺎ اَﻧْ ِ ِ ِ ِ
وت َو ْﺣ َﺪ َﻫﺎ َ ْ ُ َ ََُ وت َو اَ ْﺳﺎَﻟُ َ ﺖ ﻓﻴﻪ ﻣ َﻦ اﻟ ﱠﺸﺄْن َو ََْ ُ َ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻚ ﻓَﺎَ ِﺟْﺒ ِﲏ ﻳَﺎ اﻟ ٰﻠّﻪُ. ِ ِ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُ َ ِ ِ
ﲔ اَ ْﺳﺎَﻟُ َﻚ ﲟَﺎ ُﲡﻴﺒُِﲏ ]ﺑِﻪ[ ﺣ َ ْ ُ
You may then submit your requests, for they will be completely
settled, God willing.
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ِ
ﻚاﺟ َﻌ ْﻞ َﻋﻠَ ﱠﻲ ِﻣْﻨ َ ﺎي َو آﺧَﺮِﰐ َو ﻻ ﺗُ َﺴﻠﱢ ْﻂ َﻋﻠَ ﱠﻲ َﻣ ْﻦ ﻻ ﻳَـْﺮ َﲪُِﲏ َو ْ
ِ ِ ِ
َو ا ْﻛﻔ ِﲏ َﻣﺎ اَ َﳘﱠِﲏ ﻣ ْﻦ اَْﻣﺮ ُدﻧْـﻴَ َ
ﻚ ِرْزﻗﺎ َو ِاﺳﻌﺎ َﺣﻼﻻ واﻗِﻴﺔً ﺑﺎﻗِﻴﺔً ،و ﻻ ﺗَﺴﻠُﺒ ِﲏ ﺻﺎﻟِﺢ ﻣﺎ اَﻧْـﻌﻤﺖ ﺑِِﻪ ﻋﻠَﻲ و ارزﻗِْﲏ ِﻣﻦ ﻓَ ْ ِ
ﻀﻠ َ ْ ْ ْ َ َ َ َ ْ َ َ ﱠ َ ُْ ََ ََ َ
ٰ
ﻚﻚ َو ْارُزﻗِْﲏ ِﺣ ﱠﺞ ﺑَـْﻴﺘِ َ ﻚ َو ا ْﻛ َﻸِْﱐ ﺑِ ِﻜﻼءَﺗِ َ اﺣ َﻔﻈْ ِﲏ ِِﲝ ْﻔ ِﻈ َ ﻚ َو ْ اﺳﺘِ َ ِ
اﺣُﺮ ْﺳ ِﲏ ﲝََﺮ َ ﻃَﻴﱢﺒﺎ اﻟﻠّ ُﻬ ﱠﻢ ْ
بﻼم َو ﻻ ُﲣْﻠِِﲏ ﻳَﺎ َر ﱢ ِ ِ
ﻚ َو ْاﻻَﺋ ﱠﻤﺔ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ اﳊََﺮِام ِﰲ َﻋ ِﺎﻣﻨَﺎ ٰﻫ َﺬا َو ِﰲ ُﻛ ﱢﻞ َﻋ ٍﺎم َو ِزﻳَ َﺎرَة ﻗَـ ِْﱪ ﻧَﺒِﻴﱢ َ ْ
ﻚ َو اَ ْﳍِ ْﻤ ِﲏ ﺼﻴَ َ ﻒ اﻟْ َﻜ ِﺮﳝَِﺔ .اﻟ ٰﻠّﻬ ﱠﻢ ﺗُﺐ ﻋﻠَﻲ ﺣ ﱠﱴ ﻻ اَ ْﻋ ِ
ُ ْ َ ﱠ َ
ﺎﻫ ِﺪ اﻟ ﱠﺸ ِﺮﻳ َﻔ ِﺔ و اﻟْﻤﻮاﻗِ ِ
َ ََ
ِﻣﻦ ﺗِْﻠﻚ اﻟْﻤﺸ ِ
ْ َ ََ
ِ ٰ ﻚ ﺑِﺎﻟﻠﱠﻴ ِﻞ و اﻟﻨـﱠﻬﺎ ِر ﻣﺎ اَﺑـ َﻘﻴﺘَ ِﲏ ﻳﺎ ر ﱠ ِ ِِ
ﺖﲔ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ ُﻛﻠﱠ َﻤﺎ ﻗـُْﻠ ُ ب اﻟْ َﻌﺎﻟَﻤ َ اﳋَْﻴـَﺮ َو اﻟْ َﻌ َﻤ َﻞ ﺑﻪ َو َﺧ ْﺸﻴَﺘَ َ ْ َ َ َ ْ ْ َ َ ْ
ﺖ َﻋﻠَ ﱠﻲ ﻧـُ َﻌﺎﺳﺎ اِ َذا ﻚ اَﻟْ َﻘْﻴ َ ﺎﺟْﻴﺘُ َ
ﻚ َو ﻧَ َ ﲔ ﻳَ َﺪﻳْ َ
ﻗَ ْﺪ ﺗَـﻬﻴﱠﺄْت و ﺗَـﻌﺒﱠﺄْت ]ﺗَـﻌﺒﱠـﻴﺖ[ و ﻗُﻤﺖ ﻟِﻠ ﱠ ِ
ﺼﻼة ﺑَـ ْ َ َ ُ َ َ ُ َْ ُ َ ْ ُ
اﻧﺎ ﺻﻠﱠﻴﺖ و ﺳﻠَﺒﺘ ِﲏ ﻣﻨﺎﺟﺎﺗ ِ
بﺖ َﺳ ِﺮ َﻳﺮِﰐ َو ﻗَـُﺮ َ ﺻﻠَ َﺤ ْ ﺖ ﻗَ ْﺪ َ ﺖ َﻣﺎ ِﱄ ُﻛﻠﱠ َﻤﺎ ﻗُـﻠْ ُ ﺎﺟْﻴ ُﻚ ا َذا اَﻧَﺎ ﻧَ َ ََ َ ْ ُ َ َ َْ ُ َ َ َ َ
ِ ﺲ اﻟﺘﱠـ ﱠﻮاﺑِ ِ ِ ِﻣ ْﻦ َﳎَﺎﻟِ ِ
ﻚﲔ ِﺧ ْﺪ َﻣﺘِ َ ﺖ ﺑـَْﻴ ِﲏ َو ﺑَـ ْ َ ﺖ ﻗَ َﺪﻣﻲ َو َﺣﺎﻟَ ْ
ِ
ﺖ ِﱄ ﺑَﻠﻴﱠﺔٌ اََزاﻟَ ْ ﺿْ ﲔ َْﳎﻠﺴﻲ َﻋَﺮ َ َ
ِ
ﻚ َراَﻳْـﺘَِﲏ ُﻣ ْﺴﺘَ ِﺨ ّﻔﺎ ِﲝَﻘ َ
ﱢﻚ ﻚ ﳓَﱠْﻴﺘَِﲏ اَْو ﻟَ َﻌﻠﱠ َ ﻚ ﻃََﺮْدﺗَِﲏ َو َﻋ ْﻦ ِﺧ ْﺪ َﻣﺘِ َ ﻚ َﻋ ْﻦ ﺑَﺎﺑِ َ َﺳﻴﱢﺪي ﻟَ َﻌﻠﱠ َ
ِ
ﲔﻚ َو َﺟ ْﺪﺗَِﲏ ِﰲ َﻣ َﻘ ِﺎم اﻟْ َﻜﺎذﺑِ َ ﻚ ﻓَـ َﻘﻠَْﻴﺘَ ِﲏ اَْو ﻟَ َﻌﻠﱠ َ ﻚ َراَﻳْـﺘَ ِﲏ ُﻣ ْﻌ ِﺮﺿﺎ َﻋْﻨ َ ﺼْﻴﺘَِﲏ اَْو ﻟَ َﻌﻠﱠ َ ﻓَﺎَﻗْ َ
ﻚ ﻓَـ َﻘ ْﺪﺗَِﲏ ِﻣ ْﻦ ِ
ﻚ ﻓَ َﺤَﺮْﻣﺘَ ِﲏ اَْو ﻟَ َﻌﻠﱠ َ ﻚ َراَﻳْـﺘَِﲏ َﻏْﻴـَﺮ َﺷﺎﻛِ ٍﺮ ﻟﻨَـ ْﻌ َﻤﺎﺋِ َ ﻀﺘَ ِﲏ اَْو ﻟَ َﻌﻠﱠ َ ﲔ[ ﻓَـَﺮﻓَ ْ ]اﻟْ َﻜ ﱠﺬاﺑِ َ
ِ ِِ ِ َﳎَﺎﻟِ ِ
ﻒﻚ َراَﻳْـﺘَ ِﲏ آﻟ َ ﻚ آﻳَ ْﺴَﺘ ِﲏ اَْو ﻟَ َﻌﻠﱠ َ ﲔ ﻓَ ِﻤ ْﻦ َر ْﲪَﺘِ َ ﻚ َراَﻳْـﺘَ ِﲏ ِﰲ اﻟْﻐَﺎﻓﻠ َ ﺲ اﻟْ ُﻌﻠَ َﻤﺎء ﻓَ َﺨ َﺬﻟْﺘَِﲏ اَْو ﻟَ َﻌﻠﱠ َ
ِ ﻚ َﱂْ ُِﲢ ﱠ ِ َﳎَﺎﻟِ ِ
ﻚﺎﻋ ْﺪﺗَِﲏ اَْو ﻟَ َﻌﻠﱠ َ ﺐ اَ ْن ﺗَ ْﺴ َﻤ َﻊ ُد َﻋﺎﺋﻲ ﻓَـﺒَ َ ﲔ ﻓَـﺒَـْﻴ ِﲏ َو ﺑَـْﻴـﻨَـ ُﻬ ْﻢ َﺧﻠﱠْﻴﺘَ ِﲏ اَْو ﻟَ َﻌﻠﱠ َ ﺲ اﻟْﺒَﻄﱠﺎﻟ َ
ِ ِﲜﺮِﻣﻲ و ﺟ ِﺮﻳﺮِﰐ َﻛﺎﻓَـﻴﺘ ِﲏ ،اَو ﻟَﻌﻠﱠ ِ
ب ﻓَﻄَﺎﻟَ َﻤﺎ ت ﻳَﺎ َر ﱢ ﻚ َﺟ َﺎزﻳْـﺘَِﲏ ﻓَﺎ ْن َﻋ َﻔ ْﻮ َ ﻚ ﺑِﻘﻠﱠ ِﺔ َﺣﻴَﺎﺋِﻲ ِﻣْﻨ َ َْ ْ َ َ ُْ َ َ َ
ﻳﻦ َو اَﻧَﺎ َﻋﺎﺋِ ٌﺬ ب َِﳚ ﱡﻞ َﻋ ْﻦ ُﻣ َﻜﺎﻓَﺎةِ اﻟْ ُﻤ َﻘ ﱢ ﻋ َﻔﻮت ﻋ ِﻦ اﻟْﻤ ْﺬﻧِﺒِ ِ
ﺼ ِﺮ َ ﻚ اَ ْي َر ﱢ ﲔ ﻗَـْﺒﻠﻲ ِﻻَ ﱠن َﻛَﺮَﻣ َ ََْ َ ُ َ
ِ ِ ِ ِ ِ ﺑَِﻔ ْ ِ
ﻚ ﻇَﻨّﺎ ا َﳍﻲ ﺼ ْﻔ ِﺢ َﻋ ﱠﻤ ْﻦ اَ ْﺣ َﺴ َﻦ ﺑِ َ ت ﻣ َﻦ اﻟ ﱠ ﻚ ُﻣﺘَـﻨَ ﱢﺠٌﺰ ] ُﻣْﻨﺘَﺠٌﺰ[ َﻣﺎ َو َﻋ ْﺪ َ ﻚ اﻟَْﻴ َ ب ِﻣْﻨ َ ﻚ َﻫﺎ ِر ٌ ﻀﻠ َ
ﻀﻼ َو اَ ْﻋﻈَ ُﻢ ِﺣْﻠﻤﺎ ِﻣ ْﻦ اَ ْن ﺗُـ َﻘﺎﻳِ َﺴ ِﲏ ﺑِ َﻌ َﻤﻠِﻲ اَْو اَ ْن ﺗَ ْﺴﺘَ ِﺰﻟﱠِﲏ ِﲞَ ِﻄﻴﺌَ ِﱵ َو َﻣﺎ اَﻧَﺎ ﻳَﺎ ﺖ اَْو َﺳ ُﻊ ﻓَ ْ اَﻧْ َ
ِ ﺳﻴﱢ ِﺪي و ﻣﺎ ﺧﻄَ ِﺮي ﻫﺒ ِﲏ ﺑَِﻔ ْ ِ
ﻒﱠق َﻋﻠَ ﱠﻲ ﺑِ َﻌ ْﻔ ِﻮ َك َو َﺟﻠﱢْﻠ ِﲏ ﺑِ َﺴ ِْﱰ َك َو ْاﻋ ُ ﺼﺪ ْ ﻚ َﺳﻴﱢﺪي َ ،و ﺗَ َ ﻀﻠ َ َْ َ َ َ َ
ِ ِ ِ ِ ِ ِ ِ
اﳉَﺎﻫ ُﻞ اﻟﱠﺬي َﻋﻠﱠ ْﻤﺘَﻪُ َو اَﻧَﺎ ﺼﻐ ُﲑ اﻟﱠﺬي َرﺑـﱠْﻴﺘَﻪُ َو اَﻧَﺎ ْ ﻚ َﺳﻴﱢﺪي اَﻧَﺎ اﻟ ﱠ َﻋ ْﻦ ﺗَـ ْﻮﺑِﻴﺨﻲ ﺑِ َﻜَﺮم َو ْﺟ ِﻬ َ
اﳉَﺎﺋِ ُﻊ اﻟﱠ ِﺬي ﻒ اﻟﱠ ِﺬي َآﻣْﻨﺘَﻪُ َو ْ ﱠﺎل اﻟﱠ ِﺬي ﻫ َﺪﻳـﺘَﻪ و اَﻧَﺎ اﻟْﻮ ِﺿﻴﻊ اﻟﱠ ِﺬي رﻓَـﻌﺘَﻪ و اَﻧَﺎ ْ ِ
اﳋَﺎﺋ ُ َُْ َ َ ُ َ ُْ َ
اﻟﻀ ﱡ
ِ ِ ِ ِ ِ
اَ ْﺷﺒَـ ْﻌﺘَﻪُ َو اﻟْ َﻌﻄْ َﺸﺎ ُن اﻟﱠﺬي اَْرَوﻳْـﺘَﻪُ َو اﻟْ َﻌﺎ ِري اﻟﱠﺬي َﻛ َﺴ ْﻮﺗَﻪُ َو اﻟْ َﻔﻘ ُﲑ اﻟﱠﺬي اَ ْﻏﻨَـْﻴﺘَﻪُ َو اﻟﻀﱠﻌ ُ
ﻴﻒ
ﺐ ِ ِ ﱠِ اﻟﱠ ِﺬي ﻗَـ ﱠﻮﻳـﺘﻪ و اﻟ ﱠﺬﻟِﻴﻞ اﻟﱠ ِﺬي اَﻋﺰْزﺗَﻪ ،و اﻟ ﱠﺴ ِﻘ ﱠ ِ
ﻴﻢ اﻟﺬي َﺷ َﻔْﻴﺘَﻪُ َو اﻟ ﱠﺴﺎﺋ ُﻞ اﻟﺬي اَ ْﻋﻄَْﻴﺘَﻪُ َو اﻟْ ُﻤ ْﺬﻧ ُ ُ َْ ُ َ ُ َْ ُ َ
ﻀﻌ ِ ﺎﻃﺊ اﻟﱠ ِﺬي اَﻗَـْﻠﺘﻪ و اَﻧَﺎ اﻟْ َﻘﻠِ ِ اﻟﱠ ِﺬي ﺳﺘَـﺮﺗَﻪ و ْ ِ
ﻒ اﻟﱠﺬي ﻧَ َ
ﺼ ْﺮﺗَﻪُ َو اَﻧَﺎ ﻴﻞ اﻟﱠﺬي َﻛﺜـْﱠﺮﺗَﻪُ َو اﻟْ ُﻤ ْﺴﺘَ ْ َ ُ ُ َُ َ اﳋَ ُ ََُْ
ِ ِ ِ ِ ِ ﻳﺪ اﻟﱠ ِﺬي َآوﻳْـﺘَﻪُ اَﻧَﺎ ﻳَﺎ َر ﱢ
ﺐﺻﺎﺣ ُ ﻚ ِﰲ اﻟْ َﻤ َﻼ اَﻧَﺎ َ اﳋَﻼء َو َﱂْ اَُراﻗْﺒ َ ﻚ ِﰲ ْ ب اﻟﱠﺬي َﱂْ اَ ْﺳﺘَ ْﺤﻴِ َ اﻟﻄﱠ ِﺮ ُ
ﺖ َﺟﺒﱠ َﺎر اﻟ ﱠﺴ َﻤ ِﺎء اَﻧَﺎ اﻟﱠ ِﺬي ﺼْﻴ ُ
ِ
اﺟﺘَـَﺮى اَﻧَﺎ اﻟﱠﺬي َﻋ َ
ِِ ِ
ﱠواﻫﻲ اﻟْ ُﻌﻈْ َﻤﻰ اَﻧَﺎ اﻟﱠﺬي َﻋﻠَﻰ َﺳﻴﱢﺪﻩ ْ
اﻟﺪ ِ
َ
ﺖ اﻟَْﻴـ َﻬﺎ اَ ْﺳ َﻌﻰ اَﻧَﺎ اﻟﱠ ِﺬي ِ اﳉﻠِ ِﻴﻞ اﻟﱡﺮ َﺷﺎ اَﻧَﺎ اﻟﱠ ِﺬي ِﺣﲔ ﺑﺸﱢﺮ ِ ِ
ت َKﺎ َﺧَﺮ ْﺟ ُ َ ُ ُْ ﺖ َﻋﻠَﻰ َﻣ َﻌﺎﺻﻲ َْ اَ ْﻋﻄَْﻴ ُ
ِ ِ
ﺖ َو اَ ْﺳ َﻘﻄَْﺘ ِﲏ ﺖ ﺑِﺎﻟْ َﻤ َﻌﺎﺻﻲ ﻓَـﺘَـ َﻌﺪﱠﻳْ ُ ﺖ َو َﻋﻤ ْﻠ ُ اﺳﺘَ ْﺤﻴَـْﻴ ُ ت َﻋﻠَ ﱠﻲ ﻓَ َﻤﺎ ْ ﺖ َو َﺳﺘَـْﺮ َ اَْﻣ َﻬ ْﻠﺘَ ِﲏ ﻓَ َﻤﺎ ْار َﻋ َﻮﻳْ ُ
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ﻴﺐ ﺑَِﺮ ْﲪَﺘِ َ ﻚ ﻣﻌ ﱠﻮِﱄ و ﻣﻌﺘَﻤ ِﺪي و رﺟﺎﺋِﻲ و ﺗـَﻮﱡﻛﻠِﻲ و ﺑِﺮ ْﲪﺘِ َ ﱡ ِ ِ ِ ِ
ﻚ َﻣ ْﻦ ﻚ ﺗَـ َﻌﻠﻘﻲ ﺗُﺼ ُ ذﻟﱠﺔٌ َﺳﻴﱢﺪي َﻋﻠَْﻴ َ ُ َ َ ُ ْ َ َ َ َ َ َ َ َ َ
ِ
اﳊَ ْﻤ ُﺪ
ﻚ ْ ﺖ ِﻣ َﻦ اﻟﺸْﱢﺮ ِك ﻗَـ ْﻠِﱯ َو ﻟَ َ اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ َﻣﺎ ﻧَـﻘْﱠﻴ َ ﻚ ْ ﺐ ﻓَـﻠَ َ ﻚ َﻣ ْﻦ ُِﲢ ﱡ ﺗَ َﺸﺎءُ َو ﺗَـ ْﻬﺪي ﺑِ َﻜَﺮ َاﻣﺘِ َ
ﺎل اَ ْﺷ ُﻜُﺮَك ،اَْم ﺑِﻐَﺎﻳَِﺔ ُﺟ ْﻬ ِﺪي ] َﺟ ْﻬ ِﺪي[ ِﰲ َﻋ َﻤﻠِﻲ َﻋﻠَﻰ ﺑَﺴ ِﻂ ﻟِﺴ ِﺎﱐ اَ ﻓَﺒِﻠِﺴ ِﺎﱐ ٰﻫ َﺬا اﻟْ َﻜ ﱢ
َ ْ َ
ِ ِ ِ ِ
ﻚ َو ﺐ ﻧ َﻌﻤ َ ﺐ ُﺷ ْﻜ ِﺮَك و َﻣﺎ ﻗَ ْﺪر َﻋﻤﻠﻲ ِﰲ َﺟْﻨ ِ
ُ َ َ
ب ِﰲ َﺟْﻨ ِ ﻴﻚ َو َﻣﺎ ﻗَ ْﺪ ُر ﻟ َﺴ ِﺎﱐ ﻳَﺎ َر ﱢ اُْر ِﺿ َ
ِ ِ ِ ِ اِﺣﺴﺎﻧِﻚ ]اِ َ ِ ِ ِ ِ
ﻚ َر ْﻏﺒَ ِﱵ ﻮد َك ﺑَ َﺴ َﻂ اََﻣﻠﻲ َو ُﺷﻜَْﺮَك ﻗَﺒِ َﻞ َﻋ َﻤﻠﻲ َﺳﻴﱢﺪي اﻟَْﻴ َ ﱄ[ ا َﳍﻲ ا ﱠن ]اﻻ اَ َن[ ُﺟ َ َْ َ َ
اﺣ ِﺪي ﻚ[ ﻳ ﺎ و ِ ِ و اِﻟَﻴﻚ ] ِﻣْﻨﻚ[ رﻫﺒ ِﱵ و اﻟَﻴﻚ ﺗَﺄِْﻣﻴﻠِﻲ و ﻗَ ْﺪ ﺳﺎﻗَِﲏ اﻟَﻴ ِ
ِ ِ
ﻚ ]اﻟَْﻴ َ َ َ ﻚ اََﻣﻠﻲ َو َﻋﻠَْﻴ َ َْ َ َ َ ََْ َ ْ َ َ َْ
ﻚ ﺺ َر َﺟﺎﺋِﻲ َو َﺧ ْﻮِﰲ َو ﺑِ َ
ِ
ﺖ َر ْﻏﺒَِﱵ َو ﻟَ َ ﻋ َﻜ َﻔﺖ ]ﻋﻠِ َﻘﺖ[ ِﳘﱠِﱵ و ﻓِ ِ
ﻚ َﺧﺎﻟ ُ ﻴﻤﺎ ﻋْﻨ َﺪ َك اﻧْـﺒَ َﺴﻄَ ْ َ َ َ ْ َ ْ
اَﻧِﺴﺖ َﳏﺒﱠِﱵ و اِﻟَﻴﻚ اَﻟْ َﻘﻴﺖ ﺑِﻴ ِﺪي و ِﲝﺒ ِﻞ ﻃَﺎﻋﺘِﻚ ﻣﺪدت رﻫﺒ ِﱵ ]ﻳﺎ[ ﻣﻮ ِ ِ
ﻻي ﺑﺬ ْﻛ ِﺮَك َﻋ َ
ﺎش َ َ َ َ ْ ُ ََْ َ َ ْ َ َ ْ َ َ ْ َ ْ ُ َ َ َْ
ِ
ﻻي َو ﻳَﺎ ُﻣ َﺆﱠﻣﻠﻲ َو ﻳَﺎ ُﻣْﻨﺘَـ َﻬﻰ ُﺳ ْﺆِﱄ ﻓَـﱢﺮ ْق ﺑَـْﻴ ِﲏ َو ﻗَـ ْﻠِﱯ و ِﲟﻨﺎﺟﺎﺗِﻚ ﺑـﱠﺮدت اَ َﱂ ْ ِ
اﳋَ ْﻮف َﻋ ﱢﲏ ﻓَـﻴَﺎ َﻣ ْﻮ َ َ َُ َ َ َ ْ ُ َ
ِ ِ ﺑـﲔ َذﻧِْﱯ اﻟْﻤﺎﻧِ ِﻊ ِﱄ ِﻣﻦ ﻟُﺰ ِوم ﻃَﺎﻋﺘِﻚ ﻓَﺎِﱠﳕَﺎ اَﺳﺎَﻟُ ِ ِ
ﻚ ﻴﻚ َو َﻋ ِﻈﻴ ِﻢ اﻟﻄﱠ َﻤ ِﻊ ِﻣْﻨ َ ﻚ ﻟ َﻘﺪ ِﱘ اﻟﱠﺮ َﺟﺎء ﻓ َ ْ َ َ َ ْ ُ َْ َ َ َ
ِ
اﳋَْﻠ ُﻖ ُﻛﻠﱡ ُﻬ ْﻢ
ﻚ َو ْ ﻳﻚ ﻟَ َ ﻚ َو ْﺣ َﺪ َك ﻻ َﺷ ِﺮ َ ﻚ ِﻣ َﻦ اﻟﱠﺮأْﻓَِﺔ َو اﻟﱠﺮ ْﲪَِﺔ ﻓَ ْﺎﻻَْﻣ ُﺮ ﻟَ َ اﻟﱠﺬي اَْو َﺟْﺒﺘَﻪُ َﻋﻠَﻰ ﻧـَ ْﻔ ِﺴ َ
ﲔ اِ َﳍِﻲ ْارﲪَِْﲏ اِ َذا ِ
ب اﻟْ َﻌﺎﻟَﻤ َ ﺖ ﻳَﺎ َر ﱠ ﻚ ﺗَـﺒَ َﺎرْﻛ َ ﺎﺿ ٌﻊ ﻟَ َ ﻚ و ُﻛ ﱡﻞ َﺷﻲ ٍء ﺧ ِ
ْ َ ﻀﺘ َ َ
ﻚ و ِﰲ ﻗَـﺒ ِ
َْ ﻋﻴَﺎﻟُ َ َ
ِ
ﻴﻢ َر َﺟﺎﺋِﻲ ﻻ ِ اﻧْـﻘﻄَﻌﺖ ﺣ ﱠﺠ ِﱵ و َﻛﻞ ﻋﻦ ﺟﻮاﺑِﻚ ﻟِﺴ ِﺎﱐ و ﻃَﺎش ِﻋﻨﺪ ﺳﺆاﻟِ ِ
ﺎي ﻟُ ﱢﱯ ﻓَـﻴَﺎ َﻋﻈ َ ﻚ اﻳﱠ َ َ َ ْ ُ َ ﱠ َ ْ ََ َ َ َ َ َْ َُ َ
ِ
ﺻ ِْﱪي اَ ْﻋ ِﻄ ِﲏ ﻟ َﻔ ْﻘ ِﺮي َو ْارﲪَْ ِﲏ ِِ ِ ِ ِ ِ
ﱠت ﻓَﺎﻗَِﱵ َو ﻻ ﺗَـُﺮﱠدِﱐ ﳉَ ْﻬﻠﻲ َو ﻻ ﲤَْﻨَـ ْﻌ ِﲏ ﻟﻘﻠﱠﺔ َ ُﲣَﻴﱢْﺒ ِﲏ ا َذا ا ْﺷﺘَﺪ ْ
ِ ِ ِ ِ ِ ﻟِ ِ
ﻚﻚ ﺗَـ َﻌﻠﱡﻘﻲ َو ﺑِﻔﻨَﺎﺋِ َ ﻚ ُﻣ ْﻌﺘَ َﻤﺪي َو ُﻣ َﻌ ﱠﻮِﱄ َو َر َﺟﺎﺋِﻲ َو ﺗَـ َﻮﱡﻛﻠﻲ َو ﺑَِﺮ ْﲪَﺘِ َ ﻀ ْﻌﻔﻲ َﺳﻴﱢﺪي َﻋﻠَْﻴ َ َ
ِ اَﺣ ﱡ ِ ِ ِ ِ
ﻚ اَْر ُﺟﻮ ب اَ ْﺳﺘَـ ْﻔﺘِ ُﺢ ُد َﻋﺎﺋِﻲ َو ﻟَ َﺪﻳْ َ ﻚ اَ ْي َر ﱢ ﺼُﺮ[ ﻃَﻠﺒَ ِﱵ َو ﺑِ َﻜَﺮِﻣ َ ﻂ َر ْﺣﻠﻲ َو ﲜُﻮد َك اَﻗْﺼ ُﺪ ]اَﻗْ ُ ُ
ِ ِ ِ ِ ِ ِ ِ ِ
ﻓَﺎﻗَِﱵ ]ﺿﻴَﺎﻓَِﱵ[ َو ﺑِﻐﻨَ َ
ﻚ اَْرﻓَ ُﻊ ﺖ ﻇ ﱢﻞ َﻋ ْﻔ ِﻮ َك ﻗﻴَﺎﻣﻲ َو ا َﱃ ُﺟﻮد َك َو َﻛَﺮﻣ َ ﺎك اَ ْﺟﺒُـُﺮ َﻋْﻴـﻠَ ِﱵ َو َْﲢ َ
ﺖ َﻣ ْﻮ ِﺿ ُﻊ اََﻣﻠِﻲ َو ﻻ ﺗُ ْﺴ ِﻜ ﱢﲏ ا ْﳍَﺎ ِوﻳَﺔَ ﺑﺼ ِﺮي و اِ َﱃ ﻣﻌﺮوﻓِ ِ
ﻚ اُدﱘُ ﻧَﻈَ ِﺮي ،ﻓَﻼ ُْﲢ ِﺮﻗْ ِﲏ ﺑِﺎﻟﻨﱠﺎ ِر َو اَﻧْ َ َ َ َ َ ُْ َ
ﱠﻚ ﺛَِﻘ ِﱵ َو ﻻ َْﲢ ِﺮْﻣ ِﲏ ﻓَﺎِﻧﱠﻚ ﻗـُﱠﺮةُ ﻋﻴ ِﲏ ﻳﺎ ﺳﻴﱢ ِﺪي ﻻ ﺗُ َﻜ ﱢﺬب ﻇَ ﱢﲏ ﺑِﺎِﺣﺴﺎﻧِﻚ و ﻣﻌﺮوﻓِ ِ
ﻚ ﻓَﺎﻧ َ ْ َ َ َ َ ُْ َ ْ َْ َ َ َ
ِ ِ ِ ِ ِ ِ ِ
ﺖﻚ َﻋ َﻤﻠﻲ ﻓَـ َﻘ ْﺪ َﺟ َﻌ ْﻠ ُ ف ﺑَِﻔ ْﻘ ِﺮي ا َﳍﻲ ا ْن َﻛﺎ َن ﻗَ ْﺪ َدﻧَﺎ اَ َﺟﻠﻲ َو َﱂْ ﻳـُ َﻘﱢﺮﺑِْﲏ ﻣْﻨ َ ﱠﻚ اﻟْ َﻌﺎ ِر ُﻚ ﻓَﺎﻧ َ ﺛـَ َﻮاﺑَ َ
ِ ِ ِ ِ ِِ ِ اﻻﻋِﱰ ِ
ﺖ ﻓَ َﻤ ْﻦ ﻚ ﺑِﺎﻟْ َﻌ ْﻔ ِﻮ َو ا ْن َﻋ ﱠﺬﺑْ َ ت ﻓَ َﻤ ْﻦ اَْوَﱃ ِﻣْﻨ َ ﻚ ﺑِ َﺬﻧِْﱯ َو َﺳﺎﺋ َﻞ ﻋﻠَﻠﻲ ا َﳍﻲ ا ْن َﻋ َﻔ ْﻮ َ اف اﻟَْﻴ َ
َْ َ
ِ ِ
اﳊ ْﻜ ِﻢ ارﺣﻢ ِﰲ ﻫﺬﻩ اﻟ ﱡﺪﻧْـﻴﺎ ُﻏﺮﺑ ِﱵ و ِﻋْﻨ َﺪ اﻟْﻤﻮ ِ
ت ُﻛْﺮﺑَِﱵ َو ِﰲ اﻟْ َﻘ ِْﱪ َو ْﺣ َﺪِﰐ َو ِﰲ َْ َ َْ َ ﻚ ِﰲ ُْ ْ َ ْ َ اَ ْﻋ َﺪ ُل ِﻣْﻨ َ
ﻚ ذُ ﱠل َﻣ ْﻮﻗِ ِﻔﻲ َو ا ْﻏ ِﻔْﺮ ِﱄ َﻣﺎ َﺧ ِﻔ َﻲ َﻋﻠَﻰ ت ﻟِْﻠ ِﺤﺴ ِ ِ ِ ِ
ﲔ ﻳَ َﺪﻳْ َ ﺎب ﺑَـ ْ َ َ اﻟﻠﱠ ْﺤﺪ َو ْﺣ َﺸ ِﱵ َو ا َذا ﻧُﺸْﺮ ُ
اش ﺗُـ َﻘﻠﱢﺒُِﲏ اَﻳْ ِﺪي اَ ِﺣﺒﱠِﱵ ﺻ ِﺮﻳﻌﺎ َﻋﻠَﻰ اﻟْ ِﻔَﺮ ِ ِِ ِ
ﲔ ﻣ ْﻦ َﻋ َﻤﻠﻲَ ،و اَد ْم ِﱄ َﻣﺎ ﺑﻪ َﺳﺘَـْﺮﺗَِﲏ َو ْارﲪَْ ِﲏ َ
ِ ْاﻵد ِﻣﻴﱢ ِ
َ َ
ِ ِ
ﱠﻦ َﻋﻠَ ﱠﻲ َْﳏ ُﻤﻮﻻ ﻗَ ْﺪ ﺻﺎﻟ ُﺢ ﺟ َﲑِﰐ َو َﲢَﻨ ْ ﱠﻞ َﻋﻠَ ﱠﻲ ﳑَْ ُﺪودا َﻋﻠَﻰ اﻟْ ُﻤ ْﻐﺘَ َﺴ ِﻞ ﻳـُ َﻘﻠﱢﺒُِﲏ ]ﻳـُﻐَ ﱢﺴﻠُِﲏ[ َ َو ﺗَـ َﻔﻀ ْ
ﻚ َو ِﺣﻴﺪا ِﰲ ُﺣ ْﻔَﺮِﰐ َو ْار َﺣ ْﻢ ِﰲ ﺖ ﺑِ َ اف َﺟﻨَ َﺎزِﰐ َو ُﺟ ْﺪ َﻋﻠَ ﱠﻲ َﻣْﻨـ ُﻘﻮﻻ ﻗَ ْﺪ ﻧَـَﺰﻟْ ُ ﺗَـﻨَ َﺎو َل ْاﻻَﻗْ ِﺮﺑَﺎءُ اَﻃَْﺮ َ
ِ ِ ِ ِ ِْ ﺖ ِْ ِ ِ ﻚ اﻟْﺒـﻴ ِ ِ
ْﺖ، ﺲ ﺑِﻐَ ِْﲑ َك ﻳَﺎ َﺳﻴﱢﺪي ا ْن َوَﻛْﻠﺘَِﲏ ا َﱃ ﻧـَ ْﻔﺴﻲ َﻫﻠَﻜ ُ اﳉَﺪﻳﺪ ُﻏْﺮﺑَﱵ َﺣ ﱠﱴ ﻻ اَ ْﺳﺘَﺄﻧ َ ذَﻟ َ َ ْ
ﺿ ْﺠ َﻌ ِﱵ َو اِ َﱃ ﻚ ِﰲ َ ت ِﻋﻨَﺎﻳَـﺘَ َ
ﺳﻴﱢ ِﺪي ﻓَﺒِﻤﻦ اَﺳﺘﻐِﻴﺚ اِ ْن َﱂ ﺗ ِﻘ ْﻠ ِﲏ ﻋﺜـﺮِﰐ ﻓَﺎِ َﱃ ﻣﻦ اَﻓْـﺰ ِ
ع ا ْن ﻓَـ َﻘ ْﺪ ُ َْ َُ ْ ُ ََْ َ ْ َْ ُ َ
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ٰ ِ
ﻚ ]اﻟْ َﻌ ْﻔ َﻮ َو اََﻣ ْﺮﺗَـﻨَﺎ[ اَ ْن ﻧَـ ْﻌ ُﻔ َﻮ َﻋ ﱠﻤ ْﻦ ﻇَﻠَ َﻤﻨَﺎ َو ﻗَ ْﺪ ﻇَﻠَ ْﻤﻨَﺎ ﺖ ِﰲ ﻛِﺘَﺎﺑِ َ ﱠﻚ اَﻧْـَﺰﻟْ َﲔ ،اﻟﻠّ ُﻬ ﱠﻢ اﻧ َ ِ
اﻟْ َﻌﺎﻟَﻤ َ
ِ ِ ِ
ﻚﻚ ِﻣﻨﱠﺎ َو اََﻣْﺮﺗَـﻨَﺎ اَ ْن ﻻ ﻧَـ ُﺮﱠد َﺳﺎﺋِﻼ َﻋ ْﻦ اَﺑْـ َﻮاﺑِﻨَﺎ َو ﻗَ ْﺪ ﺟْﺌﺘُ َ ﱠﻚ اَْوَﱃ ﺑِ َﺬﻟ َ
ﻒ َﻋﻨﱠﺎ ﻓَﺎﻧ َ ﺎﻋ ُاَﻧْـ ُﻔ َﺴﻨَﺎ ﻓَ ْ
ﺖ اَْﳝَﺎﻧـُﻨَﺎ َو َْﳓ ُﻦ اَ ِرﻗﱠ ُﺎؤ َك ﺎﻻﺣﺴ ِ ِ ِِ ﺳﺎﺋِﻼ ﻓَﻼ ﺗـﺮدِﱠﱐ اِﻻ ﺑِ َﻘ ِ
ﺎن ا َﱃ َﻣﺎ َﻣﻠَ َﻜ ْ ﺎﺟ ِﱵ َو اََﻣْﺮﺗَـﻨَﺎ ﺑ ْ ْ َ ﻀﺎء َﺣ َ َ َُ َ
ِ ِ ِ ِ ِ ِ ِ ِ
ﻚﺖ َو ﺑِ َ ﻚ ﻓَ ِﺰ ْﻋ ُﻓَﺎَ ْﻋﺘ ْﻖ ِرﻗَﺎﺑَـﻨَﺎ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﻳَﺎ َﻣ ْﻔَﺰﻋﻲ ﻋْﻨ َﺪ ُﻛْﺮﺑَِﱵ َو ﻳَﺎ َﻏ ْﻮﺛﻲ ﻋْﻨ َﺪ ﺷﺪِﱠﰐ اﻟَْﻴ َ
ﻚ ﻓَﺎَ ِﻏﺜِْﲏ َو ﻓَـﱢﺮ ْج َﻋ ﱢﲏ ﻳَﺎ َﻣ ْﻦ ﻳَـ ُﻔ ﱡ ِ
ﻚ ﺐ اﻟْ َﻔَﺮ َج اﻻ ِﻣْﻨ َ ِِ
ت ﻻ اَﻟُﻮذُ ﺑﺴ َﻮ َاك َو ﻻ اَﻃْﻠُ ُ ﺖ َو ﻟُ ْﺬ ُ اﺳﺘَـﻐَﺜْ ُ
ْ
ِ
ﺖﱠﻚ اَﻧْ َ ﻒ َﻋ ﱢﲏ اﻟْ َﻜﺜِ َﲑ اﻧ َ ِ ِ ِ ِ
ْاﻻَﺳ َﲑ ]ﻳَـ ْﻘﺒَ ُﻞ اﻟْﻴَﺴ َﲑ[ َو ﻳَـ ْﻌ ُﻔﻮ َﻋ ِﻦ اﻟْ َﻜﺜ ِﲑ اﻗْـﺒَ ْﻞ ﻣ ﱢﲏ اﻟْﻴَﺴ َﲑ َو ْاﻋ ُ
ِ
ﺻ ِﺎدﻗﺎ[ َﺣ ﱠﱴ اَ ْﻋﻠَ َﻢ اَﻧﱠﻪُ ﻟَ ْﻦ ِ ِ ِِ اﻟﺮِﺣﻴﻢ اﻟْﻐﻔﻮر اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اﺳﺎَﻟُ ِ
ﻚ اﳝَﺎﻧﺎ ﺗُـﺒَﺎﺷُﺮ ﺑﻪ ﻗَـ ْﻠِﱯ َو ﻳَﻘﻴﻨﺎ ] َ ﱠ ُ َُ ُ ُ ﱠ َ ْ َ
ِِ ﺿ ِﲏ ِﻣﻦ اﻟْﻌﻴ ِ ِ ِ ِ
ﲔ. ﺖ ِﱄ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ ﺶ ﲟَﺎ ﻗَ َﺴ ْﻤ َ ﺖ ِﱄ َو َر ﱢ َ َْ ﻳُﺼﻴﺒَِﲏ اﻻ َﻣﺎ َﻛﺘَْﺒ َ
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DUA YA UDDATI
Fifth: Shaykh al-Tusi has also mentioned the following
supplicatory prayer to be said at the last hours of Ramadan nights:
ِ ِ ِ ﻳﺎ ﻋﺪِﱠﰐ ِﰲ ُﻛﺮﺑ ِﱵ و ﻳﺎ ِ
ﺖ ﺻﺎﺣِﱯ ِﰲ ﺷﺪِﱠﰐ َو ﻳَﺎ َوﻟﻴﱢﻲ ِﰲ ﻧ ْﻌ َﻤ ِﱵ َو ﻳَﺎ َﻏﺎﻳَِﱵ ِﰲ َر ْﻏﺒَِﱵ اَﻧْ َ َْ َ َ َ َ ُ
ِ ٰ ِ ِ ِ ِ ِ ِ
ﻮع
ﻚ ُﺧ ُﺸ َ ﻴﻞ َﻋﺜْـَﺮِﰐ ﻓَﺎ ْﻏﻔ ْﺮ ِﱄ َﺧﻄﻴﺌَ ِﱵ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ اﻟ ﱠﺴﺎﺗُﺮ َﻋ ْﻮَرﰐ َو اﻟْ ُﻤ ْﺆﻣ ُﻦ َرْو َﻋ ِﱵ َو اﻟْ ُﻤﻘ ُ
ﺻ َﻤ ُﺪ ﻳَﺎ َﻣ ْﻦ َﱂْ ﻳَﻠِ ْﺪ َو َﱂْ ﻳُﻮﻟَ ْﺪ َو َﱂْ ﻳَ ُﻜ ْﻦ ِ
ﻮع اﻟ ﱡﺬ ﱢل ِﰲ اﻟﻨﱠﺎ ِر ﻳَﺎ َواﺣ ُﺪ ﻳَﺎ اَ َﺣ ُﺪ ﻳَﺎ َ ﺎن ﻗَـْﺒ َﻞ ُﺧ ُﺸ ِاﻻﳝَ ِ ِْ
ِ
ﺎﳋَِْﲑ َﻣ ْﻦ َﱂْ ﻳَ ْﺴﺎَﻟْﻪُ ﺗَـ َﻔﻀﱡﻼ ﻣْﻨﻪُ ئ ﺑِ ْﻟَﻪُ ُﻛ ُﻔﻮا اَ َﺣ ٌﺪ ﻳَﺎ َﻣ ْﻦ ﻳـُ ْﻌ ِﻄﻲ َﻣ ْﻦ َﺳﺎَﻟَﻪُ َﲢَﻨﱡﻨﺎ ِﻣْﻨﻪُ َو َر ْﲪَﺔً َو ﻳَـْﺒﺘَ ِﺪ ُ
ﺐ ِﱄ َر ْﲪَﺔً َو ِاﺳ َﻌﺔً َﺟ ِﺎﻣ َﻌﺔً اَﺑْـﻠُ ُﻎ َِKﺎ ٍ ِ ٍ و َﻛﺮﻣﺎ ﺑِ َﻜﺮِﻣ َ ِ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو َﻫ ْ ﻚ اﻟﺪﱠاﺋ ِﻢ َ َ َ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ٰ ِ ِ
ت ﻓﻴﻪ َو اَ ْﺳﺘَـ ْﻐﻔُﺮَك ﻟ ُﻜ ﱢﻞ ﻚ ﻣْﻨﻪُ ﰒُﱠ ُﻋ ْﺪ ُ ﺖ اﻟَْﻴ َ َﺧْﻴـَﺮ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮة اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺘَـ ْﻐﻔُﺮَك ﻟ َﻤﺎ ﺗُـْﺒ ُ
ﻒ ﺧ ٍﲑ اَردت ﺑِِﻪ وﺟﻬﻚ ﻓَﺨﺎﻟَﻄَِﲏ ﻓِ ِﻴﻪ ﻣﺎ ﻟَﻴﺲ ﻟَﻚ اﻟ ٰﻠّﻬ ﱠﻢ ﺻﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ
آل ُﳏَ ﱠﻤﺪ َو ْاﻋ ُ َ ْ َ َ ُ َﱢ َ َ َ َ ْ َْ ُ َ ْ َ َ َ
ﻴﺐ َﺳﺎﺋِﻠُﻪُ َو ﻻ ﻳَـْﻨـ َﻔ ُﺪ ﻧَﺎﺋِﻠُﻪُ ﻳَﺎ َﻣ ْﻦ ِ ِ
ِ
ﻚ َو ُﺟﻮد َك ﻳَﺎ َﻛﺮﱘُ ،ﻳَﺎ َﻣ ْﻦ ﻻ َﳜ ُ َﻋ ْﻦ ﻇُْﻠ ِﻤﻲ َو ُﺟ ْﺮِﻣﻲ ِِﲝ ْﻠ ِﻤ َ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ْارﲪَْ ِﲏ ﻳَﺎ ﻓَﺎﻟِ َﻖ اﻟْﺒَ ْﺤ ِﺮ َﻋﻼ ﻓَﻼ َﺷ ْﻲءَ ﻓَـ ْﻮﻗَﻪُ َو َدﻧَﺎ ﻓَﻼ َﺷ ْﻲءَ ُدوﻧَﻪُ َ
ﺎق َو َﻋ َﻤﻠِﻲ ِﻣ َﻦ ﻟِﻤﻮﺳﻰ اﻟﻠﱠﻴـﻠَﺔَ اﻟﻠﱠﻴـﻠَﺔَ اﻟﻠﱠﻴـﻠَﺔَ اﻟ ﱠﺴﺎﻋﺔَ اﻟ ﱠﺴﺎﻋﺔَ اﻟ ﱠﺴﺎﻋﺔَ اﻟ ٰﻠّﻬ ﱠﻢ ﻃَ ﱢﻬﺮ ﻗَـْﻠِﱯ ِﻣﻦ اﻟﻨـ َﱢﻔ ِ
َ ْ َ ُ َ َ ُ َ ْ ْ ْ
ور ﲔ َو َﻣﺎ ُﲣْ ِﻔﻲ اﻟ ﱡ ﱠﻚ ﺗَـ ْﻌﻠَﻢ َﺧﺎﺋِﻨَﺔَ ْاﻻَ ْﻋ ُ ِ ب و ﻋﻴ ِﲏ ِﻣﻦ ِْ ِ ِ ﱢ ِ ِ ِ ِ ِ ِ
ﺼ ُﺪ ُ اﳋﻴَﺎﻧَﺔ ﻓَﺎﻧ َ ُ اﻟﺮﻳَﺎء َو ﻟ َﺴﺎﱐ ﻣ َﻦ اﻟْﻜ ْﺬ َ َْ َ
ﻴﺚ ﻚ ِﻣﻦ اﻟﻨﱠﺎ ِر ٰﻫ َﺬا ﻣ َﻘﺎم اﻟْﻤﺴﺘَﻐِ ِ ِِِ ِ ب ٰﻫ َﺬا ﻣ َﻘﺎم اﻟْﻌﺎﺋِ ِﺬ ﺑِ َ ِ
َ ُ ُْ ﻚ ﻣ َﻦ اﻟﻨﱠﺎر ٰﻫ َﺬا َﻣ َﻘ ُﺎم اﻟْ ُﻤ ْﺴﺘَﺠﲑ ﺑ َ َ َ ُ َ ﻳَﺎ َر ﱢ
ف ﺑِ َﺬﻧْﺒِ ِﻪ ﺑِﻚ ِﻣﻦ اﻟﻨﱠﺎ ِر ٰﻫ َﺬا ﻣﻘﺎم ا ْﳍﺎ ِر ِ ِ
ﻚ ِﲞَ ِﻄﻴﺌَﺘِ ِﻪ َو ﻳـَ ْﻌ َِﱰ ُ ﻚ ِﻣ َﻦ اﻟﻨﱠﺎ ِر ٰﻫ َﺬا َﻣ َﻘ ُﺎم َﻣ ْﻦ ﻳَـﺒُﻮءُ ﻟَ َ ب اﻟَْﻴ َ ََ ُ َ َ َ
ﻒ اﻟْﻤﺴﺘَ ِﺠ ِﲑ ٰﻫ َﺬا ﻣ َﻘﺎم اﻟْﻤﺤﺰ ِ اﳋَﺎﺋِ ِ و ﻳـﺘﻮب اِ َﱃ رﺑﱢِﻪ ٰﻫ َﺬا ﻣ َﻘﺎم اﻟْﺒﺎﺋِ ِ ِ
ون َ ُ َ ُْ ُْ ﺎم ْ ﺲ اﻟْ َﻔﻘ ِﲑ ٰﻫ َﺬا َﻣ َﻘ ُ َ ُ َ َ َ َُ ُ
ﻳﺐ اﻟْﻐَ ِﺮ ِﻳﻖ ٰﻫ َﺬا َﻣ َﻘ ُﺎم ِ ِ ِ
وبٰ ،ﻫ َﺬا َﻣ َﻘ ُﺎم اﻟْﻤ ْﻐﻤﻮم ]اﻟْﻤ ْﺤُﺰون[ اﻟْﻤ ْﻬﻤﻮم ٰﻫ َﺬا َﻣ َﻘ ُﺎم اﻟْﻐَ ِﺮ ِ اﻟْﻤﻜْﺮ ِ
َ ُ َ َ ُ َ ُ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﺖ َو ﻻ ﻀ ْﻌﻔﻪ ُﻣ َﻘ ﱢﻮﻳﺎ اﻻ اَﻧْ َ ﺶ اﻟْ َﻔ ِﺮق ٰﻫ َﺬا َﻣ َﻘ ُﺎم َﻣ ْﻦ ﻻ َﳚ ُﺪ ﻟ َﺬﻧْﺒﻪ َﻏﺎﻓﺮا َﻏْﻴـَﺮَك َو ﻻ ﻟ َ اﻟْ ُﻤ ْﺴﺘَـ ْﻮﺣ ِ
ﻚ َو ﺗَـ ْﻌ ِﻔ ِﲑي ﺑِﻐَ ِْﲑ َﻣ ﱟﻦ ِ ٰ ِ
ﳍَﱢﻤ ِﻪ ُﻣ َﻔﱢﺮﺟﺎ ِﺳ َﻮ َاك ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻛ ِﺮﱘُ ﻻ ُْﲢ ِﺮ ْق َو ْﺟ ِﻬﻲ ﺑِﺎﻟﻨﱠﺎ ِر ﺑَـ ْﻌ َﺪ ُﺳ ُﺠﻮدي ﻟَ َ
بب اَ ْي َر ﱢ ب اَ ْي َر ﱢ ﱡﻞ َﻋﻠَ ﱠﻲ ْار َﺣ ْﻢ اَ ْي َر ﱢ اﳊَ ْﻤ ُﺪ َو اﻟْ َﻤ ﱡﻦ َو اﻟﺘـ َﱠﻔﻀ ُﻚ ْ ِﻣ ﱢﲏ َﻋﻠَْﻴ َ
ﻚ ﺑَ ْﻞ ﻟَ َ
Keep saying this phrase (ay rabbi) as much as one breath takes.
Then continue:
ﺻ ِﺎﱄ َو ﺗَـﻨَﺎﺛـَُﺮ َﳊْ ِﻤﻲ َو ِﺟ ْﺴ ِﻤﻲ َو َﺟ َﺴ ِﺪي َو ِ ِ ِ ِ ِ
ﺿ ْﻌﻔﻲ َو ﻗﻠﱠﺔَ ﺣﻴﻠَِﱵ َو ِرﻗﱠﺔَ ﺟﻠْﺪي َو ﺗَـﺒَﺪ َ
ﱡد اَْو َ َ
ﲔ َو اﻻ ْﻏﺘِﺒَﺎ َط ِ
ب ﻗـُﱠﺮةَ اﻟْ َﻌ ْ ِ ﻚ ﻳَﺎ َر ﱢ ﺻﻐِ ِﲑ اﻟْﺒَﻼء اَ ْﺳﺎَﻟُ َ ِ ِ
َو ْﺣ َﺪِﰐ َو َو ْﺣ َﺸ ِﱵ ِﰲ ﻗـَ ِْﱪي َو َﺟَﺰﻋﻲ ﻣ ْﻦ َ
ﻚب ﻳـَ ْﻮَم ﺗَ ْﺴ َﻮﱡد اﻟْ ُﻮ ُﺟﻮﻩُ ِآﻣ ﱢﲏ ِﻣ َﻦ اﻟْ َﻔَﺰِع ْاﻻَ ْﻛ َِﱪ اَ ْﺳﺎَﻟُ َ ﺾ َو ْﺟ ِﻬﻲ ﻳَﺎ َر ﱢ اﳊﺴﺮِة و اﻟﻨ َ ِ
ﱠﺪ َاﻣﺔ ﺑَـﻴﱢ ْ ﻳـَ ْﻮَم َْ ْ َ َ
اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي اَْر ُﺟﻮﻩُ َﻋ ْﻮﻧﺎ ﺼ ُﺎر َو اﻟْﺒُ ْﺸَﺮى ِﻋْﻨ َﺪ ﻓَِﺮ ِاق اﻟ ﱡﺪﻧْـﻴَﺎ ْﻮب َو ْاﻻَﺑْ َ
ﺐ اﻟْ ُﻘﻠُ ُ ﱠ
اﻟْﺒُ ْﺸَﺮى ﻳَـ ْﻮَم ﺗُـ َﻘﻠ ُ
]ِﱄ[ ِﰲ ﺣﻴ ِﺎﰐ و اُ ِﻋﺪﱡﻩ ُذﺧﺮا ﻟِﻴـﻮِم ﻓَﺎﻗَِﱵ ْ ِ ِ ِ
تاﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي اَ ْد ُﻋﻮﻩُ َو ﻻ اَْد ُﻋﻮ َﻏْﻴـَﺮﻩُ َو ﻟَْﻮ َد َﻋ ْﻮ ُ ََ َ ُ ْ َ ْ
ﻒ َر َﺟﺎﺋِﻲ، َﻏﻴـﺮﻩ َﳋﻴﱠﺐ دﻋﺎﺋِﻲ ْ ِ ِ ِ
ت َﻏْﻴـَﺮﻩُ َﻻَ ْﺧﻠَ َ اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي اَْر ُﺟﻮﻩُ َو ﻻ اَْر ُﺟﻮ َﻏْﻴـَﺮﻩُ َو ﻟَ ْﻮ َر َﺟ ْﻮ ُ ْ َُ َ َ ُ َ
ﺐ ﱄ ُﻛ ﱢﻞ ﻧِﻌﻤ ٍﺔ و ِ ﻼل و ِْ
اﻻ ْﻛَﺮِام َوِ ﱡ ﻀ ِﻞ ِذي ْ ِ اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟْﻤْﻨﻌِ ِﻢ اﻟْﻤﺤ ِﺴ ِﻦ اﻟْﻤﺠ ِﻤ ِﻞ اﻟْﻤ ْﻔ ِ
ﺻﺎﺣ ُ َْ َ َ اﳉَ َ ُ ُْ ُْ ُ َْ ْ
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DUA YA MAFZAI
Seventh: It is recommended to say the following supplicatory
prayer, which is considered the shortest supplicatory prayer to be said
at the last hours of Ramadan nights. It is also mentioned in Iqbal al-
A’mal:
ِ
تﻻ ﻚ ﻟُ ْﺬ ُ ﺖ َو ﺑِ َاﺳﺘَـﻐَﺜْ ُ
ﻚ ْ ﺖ َو ﺑِ َ ﻳَﺎ َﻣ ْﻔَﺰ ِﻋﻲ ِﻋْﻨ َﺪ ُﻛْﺮﺑَِﱵ َو ﻳَﺎ َﻏ ْﻮﺛِﻲ ِﻋْﻨ َﺪ ِﺷﺪِﱠﰐ اﻟَْﻴ َ
ﻚ ﻓَ ِﺰ ْﻋ ُ
ﻚ ﻓَﺎَ ِﻏﺜِْﲏ َو ﻓَـﱢﺮ ْج َﻋ ﱢﲏ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻘﺒَ ُﻞ اﻟْﻴَ ِﺴ َﲑ َو ﻳَـ ْﻌ ُﻔﻮ َﻋ ِﻦ ِ
ﺐ اﻟْ َﻔَﺮ َج اﻻ ِﻣْﻨ َ ِِ
اَﻟُﻮذُ ﺑﺴ َﻮ َاك َو ﻻ اَﻃْﻠُ ُ
ﻚ اِﳝَﺎﻧﺎ اﻟْ َﻜﺜِ ِﲑ اﻗْـﺒﻞ ِﻣ ﱢﲏ اﻟْﻴ ِﺴﲑ و اﻋﻒ ﻋ ﱢﲏ اﻟْ َﻜﺜِﲑ اِﻧﱠﻚ اﻧْﺖ اﻟْﻐﻔﻮر اﻟﺮِﺣ ٰ ِ
ﻴﻢ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ ََ َ َ َ َُ ُ ﱠ ُ َ ََ ْ ُ َ َْ
ﺶ ِﲟَﺎ ﺿ ِﲏ ِﻣ َﻦ اﻟْ َﻌْﻴ ِ ِ ِ ِ ِ ِ
ﺖ ِﱄ َو َر ﱢ ﺗُـﺒَﺎﺷُﺮ ﺑِﻪ ﻗَـ ْﻠِﱯ َو ﻳَﻘﻴﻨﺎ َﺣ ﱠﱴ اَ ْﻋﻠَ َﻢ اَﻧﱠﻪُ ﻟَ ْﻦ ﻳُﺼﻴﺒَِﲏ اﻻ َﻣﺎ َﻛﺘَْﺒ َ
ﺎﺣِﱯ ِﰲ ِﺷﺪِﱠﰐ َو ﻳَﺎ َوﻟِﻴﱢﻲ ِﰲ ﻧِ ْﻌ َﻤ ِﱵ َو اﲪﲔ ﻳﺎ ﻋﺪِﱠﰐ ِﰲ ُﻛﺮﺑ ِﱵ و ﻳﺎ ﺻ ِ ِِ
َْ َ َ َ ﺖ ِﱄ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ َ َ ُ ﻗَ َﺴ ْﻤ َ
ﻴﻞ َﻋﺜْـَﺮِﰐ ﻓَﺎ ْﻏ ِﻔْﺮ ِﱄ َﺧ ِﻄﻴﺌَ ِﱵ ﻳَﺎ ِ ِ ِ ِ
ﺖ اﻟ ﱠﺴﺎﺗُﺮ َﻋ ْﻮَرﰐ َو ْاﻵﻣ ُﻦ َرْو َﻋ ِﱵ َو اﻟْ ُﻤﻘ ُ ﻳَﺎ َﻏﺎﻳَِﱵ ِﰲ َر ْﻏﺒَِﱵ اَﻧْ َ
ﲔ. ِِ
اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ
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اﻻ َﺟﺎﺑَِﺔ َو اﻟْ َﻌ ْﻔ ِﻮ َو اﻟْ َﻤ ْﻐ ِﻔَﺮةِ اﻟﺪﱠاﺋِ َﻤ ِﺔ َو اﻟْ َﻌﺎﻓِﻴَ ِﺔ َو اﻟْ ُﻤ َﻌﺎﻓَﺎةِ َو اﻟْﻌِﺘْ ِﻖ ِﻣ َﻦ اﻟﻨﱠﺎ ِر اﻟْﻤ ْﻐ ِﻔﺮةِ و اﻟﺘﱠﺤﻨﱡ ِﻦ و ِْ
َ َ َ َ َ
ﺎﳉﻨ ِﱠﺔ و ﺧ ِﲑ اﻟ ﱡﺪﻧْـﻴﺎ و ْاﻵ ِﺧﺮةِ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ و اﺟﻌﻞ دﻋﺎﺋِﻲ ﻓِﻴﻪِ ِِ
َ َ َْ ْ َُ َو اﻟْ َﻔ ْﻮز ﺑ َْ َ َ ْ َ َ َ ُ َ َ َ َ
ﻚ َو َﺧْﻴـَﺮَك اِ َﱄﱠ ﻓِ ِﻴﻪ ﻧَﺎ ِزﻻ َو َﻋ َﻤﻠِﻲ ﻓِ ِﻴﻪ َﻣ ْﻘﺒُﻮﻻ َو َﺳ ْﻌﻴِﻲ ﻓِ ِﻴﻪ َﻣ ْﺸ ُﻜﻮرا َو ذَﻧِْﱯ اﺻﻼ َو َر ْﲪَﺘَ َ ﻚوِ
اﻟَْﻴ َ َ
ِ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ ٰ ِِ ِ ِِ
ﻓﻴﻪ َﻣ ْﻐ ُﻔﻮرا َﺣ ﱠﱴ ﻳَ ُﻜﻮ َن ﻧَﺼ ِﻴﱯ ﻓﻴﻪ ْاﻻَ ْﻛﺜَـَﺮ ] ْاﻻَ ْﻛﺒَـَﺮ[ َو َﺣﻈﱢﻲ ﻓﻴﻪ ْاﻻَ ْوﻓَـَﺮ .اﻟﻠّ ُﻬ ﱠﻢ َ
ِِ
ِ ِِِ ِ ٍ
ﻚ ﺐ اَ ْن ﻳَ ُﻜﻮ َن َﻋﻠَْﻴـ َﻬﺎ اَ َﺣ ٌﺪ ِﻣ ْﻦ اَْوﻟﻴَﺎﺋِ َ ﻀ ِﻞ َﺣ ٍﺎل ُِﲢ ﱡ َو ِآل ُﳏَ ﱠﻤﺪ َو َوﻓﱢـ ْﻘ ِﲏ ﻓﻴﻪ ﻟﻠَْﻴـﻠَﺔ اﻟْ َﻘ ْﺪ ِر َﻋﻠَﻰ اَﻓْ َ
ﺖ اَ َﺣﺪا ِﳑ ْﱠﻦ ﻀ َﻞ َﻣﺎ َرَزﻗْ َ
ِ
ﻒ َﺷ ْﻬ ٍﺮ َو ْارُزﻗِْﲏ ﻓ َﻴﻬﺎ اَﻓْ َ اﺟﻌْﻠﻬﺎ ِﱄ َﺧ ْﲑا ِﻣﻦ اَﻟْ ِ
ْ ﻚ ﰒُﱠ ْ َ َ ﺎﻫﺎ ﻟَ َ ﺿَ َو اَْر َ
ﻚ ِﻣ َﻦ اﻟﻨﱠﺎ ِر َو ُﺳ َﻌ َﺪ ِاء ﱠﻢ َو ﻃُﻠَ َﻘﺎﺋِ َ ﺑـﻠﱠ ْﻐﺘَﻪ اِﻳﱠﺎﻫﺎ و اَ ْﻛﺮﻣﺘَﻪ ِKﺎ و اﺟﻌ ْﻠ ِﲏ ﻓِﻴﻬﺎ ِﻣﻦ ﻋﺘَـ َﻘﺎﺋِ َ ِ
ﻚ ﻣ ْﻦ َﺟ َﻬﻨ َ َ ْ ُ َ ُ َ َ َْ ُ َ َ ْ َ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ْارُزﻗْـﻨَﺎ ِﰲ اﲪ ٰ ِِ ﺿ َﻮاﻧِ َ ﻚ َو ِر ْ ِ
ﻚ ِﲟَ ْﻐﻔَﺮﺗِ َ
ِ
ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ َ َﺧ ْﻠﻘ َ
ب اﻟْ َﻔ ْﺠ ِﺮ َو ﻟَﻴَ ٍﺎل ﺿﻰ اﻟ ٰﻠّ ُﻬ ﱠﻢ َر ﱠ ﺐ َو ﺗَـْﺮ َ ﱠﺸﺎ َط َو َﻣﺎ ُِﲢ ﱡ اﻻﺟﺘِ َﻬ َﺎد َو اﻟْ ُﻘ ﱠﻮَة َو اﻟﻨ َاﳉ ﱠﺪ َو ْ
َﺷﻬ ِﺮﻧَﺎ ٰﻫ َﺬا ِْ
ْ
ِ ِ ِ ِ
ﺖ ﻓﻴﻪ ﻣ َﻦ اﻟْ ُﻘْﺮآن َو ﻀﺎ َن َو َﻣﺎ اَﻧْـَﺰﻟْ َ ب َﺷ ْﻬ ِﺮ َرَﻣ َ َﻋ ْﺸ ٍﺮ ] َو اﻟﻠﱠﻴَ ِﺎﱄ اﻟْ َﻌ ْﺸ ِﺮ[ َو اﻟ ﱠﺸ ْﻔ ِﻊ َو اﻟْ َﻮﺗْ ِﺮ َو َر ﱠ
ﻴﻢ َو ﲨﻴ ِﻊ اﻟْﻤﻼﺋِ َﻜ ِﺔ اﻟْﻤ َﻘﱠﺮﺑِﲔ و ر ﱠ ِ ِ ِ ِ ِ ِ ِ ِ ِ رﱠ ِ
ب اﺑْـَﺮاﻫ َ ُ َ َ َ ﻴﻞَ ،و َ َ ﻴﻞ َو ﻋْﺰَراﺋ َ ﻴﻞ َو ا ْﺳَﺮاﻓ َ ﻴﻞ َو ﻣﻴ َﻜﺎﺋ َ ب َﺟْﺒـَﺮﺋ َ َ
ِ ِ ِ ِ ِ ِ
ب ﲔ َو َر ﱠ ﲔ َو اﻟْ ُﻤْﺮ َﺳﻠ َ ﻴﺴﻰ َو َﲨﻴ ِﻊ اﻟﻨﱠﺒِﻴﱢ َ ﻮﺳﻰ َو ﻋ َ ب ُﻣ َ ﻮب َو َر ﱠ ﺎق َو ﻳـَ ْﻌ ُﻘ َ ﻴﻞ َو ا ْﺳ َﺤ َ ا ْﲰَﺎﻋ َ
ﻚ َو ﱢﻚ َﻋﻠَْﻴ ِﻬ ْﻢ َو ِﲝَ ﱢﻘ ِﻬ ْﻢ َﻋﻠَْﻴ َ ﻚ ِﲝَﻘ َ ﲔ َو اَ ْﺳﺎَﻟُ َ ِ ﺎﰎ اﻟﻨﱠﺒِﻴﱢﲔ ﺻﻠَﻮاﺗُ َ ِ
ﻚ َﻋﻠَْﻴﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﲨَﻌ َ ُﳏَ ﱠﻤ ٍﺪ َﺧ َِ
َ ََ
ﺿﻰ َِKﺎ ِ ِﲝﻘﱢﻚ اﻟْﻌ ِﻈﻴ ِﻢ ﻟَ ﱠﻤﺎ ﺻﻠﱠﻴﺖ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﻋﻠَﻴ ِﻬﻢ اَ ْﲨﻌِﲔ و ﻧﻈَﺮ ِ
ﻴﻤﺔً ﺗَـْﺮ َﱄ ﻧَﻈَْﺮةً َرﺣ َ ت ا َﱠ َْ َ َْ َ َ َْ ْ َ َ َ َ ْ َ َ َ َ
ﻴﻊ ُﺳ ْﺆِﱄ َو َر ْﻏﺒَِﱵ َو اُْﻣﻨِﻴﱠِﱵ َو ِ
ﺿﻰ ﻻ َﺳ َﺨ َﻂ ]ﺗَ ْﺴ َﺨ ُﻂ[ َﻋﻠَ ﱠﻲ ﺑَـ ْﻌ َﺪﻩُ اَﺑَﺪا َو اَ ْﻋﻄَْﻴﺘَِﲏ َﲨ َ َﻋ ﱢﲏ ِر ً
ﺎف َو َﻋ ْﻦ اَ ْﻫﻠِﻲ َو ِ
ﺎف َﻋﻠَﻰ ﻧـَ ْﻔ ِﺴﻲ َو َﻣﺎ ﻻ اَ َﺧ ُ ﺖ َﻋ ﱢﲏ َﻣﺎ اَ ْﻛَﺮﻩُ َو اَ ْﺣ َﺬ ُر َو اَ َﺧ ُ ﺻَﺮﻓْ َا َر َادِﰐ َو َ
ِ ِ ِ ٰ ِ ِ
ﻳﻦ َو ﺐ َﻋﻠَْﻴـﻨَﺎ ُﻣ ْﺴﺘَـ ْﻐﻔ ِﺮ َ ﲔ َو ﺗُ ْ ﻚ ﻓَـَﺮْرﻧَﺎ ﻣ ْﻦ ذُﻧُﻮﺑِﻨَﺎ ﻓَﺂ ِوﻧَﺎ ﺗَﺎﺋﺒِ َ َﻣ ِﺎﱄ َو ا ْﺧ َﻮِاﱐ َو ذُ ﱢرﻳﱠِﱵ اﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ َ
ِ ِ ِ ِِ ِ ِ ِ ِ ِ
ﲔ َو ﲔ َو آﻣﻨﱠﺎ َراﻏﺒِ َ ﲔ َو ﻻ َﲣْ ُﺬﻟْﻨَﺎ َراﻫﺒِ َ ﻳﻦ َو اَﻋ ْﺬﻧَﺎ ُﻣ ْﺴَﺘﺠ ِﲑﻳ َﻦ َو اَﺟْﺮﻧَﺎ ُﻣ ْﺴﺘَ ْﺴﻠﻤ َ ا ْﻏﻔْﺮ ﻟَﻨَﺎ ُﻣﺘَـ َﻌ ﱢﻮذ َ
ﺖ َرﱢﰊ َو اَﻧَﺎ َﻋْﺒ ُﺪ َك َو اَ َﺣ ﱡﻖ ٰ ﱠﻚ َِﲰﻴﻊ اﻟﺪﱡﻋ ِﺎء ﻗَ ِﺮ ِ ِ ِ ِِ
ﻴﺐ .اﻟﻠّ ُﻬ ﱠﻢ اَﻧْ َ ﻳﺐ ُﳎ ٌ ٌ ﲔ َو اَ ْﻋﻄﻨَﺎ اﻧ َ ُ َ ﱢﻌﻨَﺎ َﺳﺎﺋﻠ َ َﺷﻔ ْ
ِِ
ﲔ َو ﻳَﺎ ِ
ﻚ َﻛَﺮﻣﺎ َو ُﺟﻮدا ﻳَﺎ َﻣ ْﻮﺿ َﻊ َﺷﻜ َْﻮى اﻟ ﱠﺴﺎﺋﻠ َ َﻣ ْﻦ َﺳﺎَ َل اﻟْ َﻌْﺒ ُﺪ َرﺑﱠﻪُ َو َﱂْ ﻳَ ْﺴﺎَِل اﻟْﻌِﺒَ ُﺎد ِﻣﺜْـَﻠ َ
ﲔﻳﻦ َو ﻳَﺎ َﻣْﻠ َﺠﺎَ ا ْﳍَﺎ ِرﺑِ َ ﻀﻄَﱢﺮ َ ﻴﺐ َد ْﻋ َﻮةِ اﻟْ ُﻤ ْ ِ
ﲔ َو ﻳَﺎ ُﳎ َ
ِِ
ﺎث اﻟْ ُﻤ ْﺴﺘَﻐﻴﺜ َ ﲔ َو ﻳَﺎ ِﻏﻴَ َ ﻣْﻨﺘَـﻬﻰ ﺣﺎﺟ ِﺔ ﱠ ِ
اﻟﺮاﻏﺒِ َ ُ َ َ َ
ﻒ َﻛﺮ ِ ِ ِ و ﻳﺎ ﺻ ِﺮﻳﺦ اﻟْﻤﺴﺘَ ِ
ِج َﻫ ﱢﻢ ﲔ َو ﻳَﺎ ﻓَﺎر َ ب اﻟْ َﻤﻜُْﺮوﺑِ َ ﲔ َو ﻳَﺎ َﻛﺎﺷ َ ْ ﻀ َﻌﻔ َ ب اﻟْ ُﻤ ْﺴﺘَ ْ ﲔ َو ﻳَﺎ َر ﱠ ﺼ ِﺮﺧ َ ََ َ َ ُْ ْ
ﺻ ﱢﻞ َﻋﻠَﻰ ِ ِ ِ ٰ ِ ِ ِ ِ ِ
ﲔ َ اﻟﺮاﲪ َ ﻴﻢ ﻳَﺎ اَْر َﺣ َﻢ ﱠ ﻒ اﻟْ َﻜْﺮب اﻟْ َﻌﻈﻴﻢ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َر ْﲪَﺎ ُن ﻳَﺎ َرﺣ ُ ﲔ َو ﻳَﺎ َﻛﺎﺷ َ اﻟْ َﻤ ْﻬ ُﻤﻮﻣ َ
آل ُﳏَ ﱠﻤ ٍﺪ َو ا ْﻏ ِﻔ ْﺮ ِﱄ ذُﻧُ ِﻮﰊ َو ُﻋﻴُ ِﻮﰊ َو اِ َﺳﺎءَِﰐ َو ﻇُﻠْ ِﻤﻲ َو ُﺟْﺮِﻣﻲ َو اِ ْﺳَﺮِاﰲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ
َ
ِ
ﻒ َﻋ ﱢﲏ َو ا ْﻏﻔ ْﺮ ِ ِ ِ ِ ِ ﻧَـ ْﻔ ِﺴﻲ َو ْارُزﻗِْﲏ ﻣ ْﻦ ﻓَ ْ
ِ
ﻚ ﻓَﺎﻧﱠﻪُ ﻻ ﳝَْﻠ ُﻜ َﻬﺎ ]ﻻ ﳝَْﻠ ُﻜ ُﻬ َﻤﺎ[ َﻏْﻴـُﺮَك َو ْاﻋ ُ ﻚ َو َر ْﲪَﺘ َ ﻀﻠ َ
ي َو اﺳﺘُـْﺮ َﻋﻠَ ﱠﻲ َو َﻋﻠَﻰ َواﻟِ َﺪ ﱠ ﺼﻤ ِﲏ ﻓِ ِ ِ
ﻴﻤﺎ ﺑَﻘ َﻲ ﻣ ْﻦ ُﻋ ُﻤ ِﺮي َو ْ
ِ
ﻒ ﻣ ْﻦ ذُﻧُ ِﻮﰊَ ،و ْاﻋ ْ َ
ِﱄ ُﻛ ﱠﻞ ﻣﺎ ﺳﻠَ ِ
َ َ َ
ﺎت ِﰲ وﻟَ ِﺪي و ﻗَـﺮاﺑ ِﱵ و اَﻫ ِﻞ ﺣﺰاﻧَِﱵ و ] ُﻛ ِﻞ[ ﻣﻦ َﻛﺎ َن ِﻣ ﱢﲏ ﺑِﺴﺒِ ٍﻴﻞ ِﻣﻦ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ
َ ُ َ َ ُ َ َْ َ َ َ َ ْ َُ َ َ
ِ ِ ِ ِ ِ ِ ِ
ﺖ َواﺳ ُﻊ اﻟْ َﻤ ْﻐﻔَﺮِة ﻓَﻼ ُﲣَﻴﱢْﺒ ِﲏ ﻳَﺎ َﺳﻴﱢﺪي َو ﻻ ﺗَـُﺮﱠد ﻚ ُﻛﻠﱠﻪُ ﺑِﻴَﺪ َك َو اَﻧْ َ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ ﻓَﺎ ﱠن َذﻟ َ
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ﺠ ُﻬ ْﻢ اﻟْ َﻤ ْﺸ ُﻜﻮِر َﺳ ْﻌﻴُـ ُﻬ ْﻢ اﻟْ َﻤ ْﻐ ُﻔﻮِر ذُﻧُﻮﺑـُ ُﻬ ْﻢ اﻟْ ُﻤ َﻜ ﱠﻔ ِﺮ َﻋْﻨـ ُﻬ ْﻢ اﳊََﺮِام اﻟْ َﻤْﺒـُﺮوِر َﺣ ﱡ
ﻚ ْ ﺎج ﺑـَْﻴﺘِ َ
ُﺣ ﱠﺠ ِ
ي َﻋ ﱢﲏ اََﻣﺎﻧَِﱵ ِِ ِ ِ ِ ِ
ﻴﻞ ُﻋ ُﻤﺮي َو ﺗُـ َﻮ ﱢﺳ َﻊ رْزﻗﻲ َو ﺗُـ َﺆﱢد َ ﱢر اَ ْن ﺗُﻄ َﻴﻤﺎ ﺗَـ ْﻘﻀﻲ َو ﺗُـ َﻘﺪ ُ َﺳﻴﱢﺌَﺎﺗُـ ُﻬ ْﻢ َو اَ ْن َْﲡ َﻌ َﻞ ﻓ َ
ب اﻟْﻌﺎﻟَ ِﻤ ٰ
ﺚاﺟ َﻌ ْﻞ ِﱄ ِﻣ ْﻦ اَْﻣ ِﺮي ﻓَـَﺮﺟﺎ َو ﳐََْﺮﺟﺎ َو ْارُزﻗِْﲏ ِﻣ ْﻦ َﺣْﻴ ُ ﲔ اﻟﻠّ ُﻬ ﱠﻢ ْ ﲔ َر ﱠ َ َ
ِ
َو َدﻳِْﲏ آﻣ َ
س َو ِ
ﺚ ﻻ اَ ْﺣ َﱰ ُ س َو ِﻣ ْﻦ َﺣْﻴ ُ اﺣﺮ ْﺳ ِﲏ ِﻣ ْﻦ َﺣْﻴ ُ ِ
ﺚ اَ ْﺣ َﱰ ُ ﺐ َو ْ ُ
ِ
ﺚ ﻻ اَ ْﺣﺘَﺴ ُ ﺐ َو ِﻣ ْﻦ َﺣْﻴ ُ ِ
اَ ْﺣﺘَﺴ ُ
آل ُﳏَ ﱠﻤ ٍﺪ َو َﺳﻠﱢ ْﻢ َﻛﺜِﲑا.ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ
َ َ
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ﺼ ﱢﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ْاﻻَ ْزَو ِاج ُﻛﻠﱢ َﻬﺎ ِٰ
ﱠﺴ ِﻢ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟْ ُﻤ َ
ِٰ ِ ِ
)ُ (4ﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑَﺎرئ اﻟﻨ َ
ﱠﻮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ُﻛ ﱢﻞ ﺐ َو اﻟﻨـ َ اﳊَ ﱢﺎت َو اﻟﻨﱡﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﻓَﺎﻟِ ِﻖ ْ ﺎﻋ ِﻞ اﻟﻈﱡﻠُﻤ ِ
َ
ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺟ ِ
َ ُْ َ
ب َﺷ ْﻲ ٍء ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ َﻣﺎ ﻳُـَﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ِﻣ َﺪ َاد َﻛﻠِ َﻤﺎﺗِِﻪ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َر ﱢ
ِ ِ ِٰ ِ ِ
ﻴﺾ ْاﻻَْر َﺣ ُﺎم َو َﻣﺎ ﺗَـْﺰَد ُاد َو ُﻛ ﱡﻞ ﲔ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟﱠﺬي ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ َْﲢﻤ ُﻞ ُﻛ ﱡﻞ اُﻧْـﺜَﻰ َو َﻣﺎ ﺗَﻐ ُ اﻟْ َﻌﺎﻟَﻤ َ
ﱠﻬ َﺎدةِ اﻟْ َﻜﺒِ ُﲑ اﻟْ ُﻤﺘَـ َﻌ ِﺎل َﺳ َﻮاءٌ ِﻣْﻨ ُﻜ ْﻢ َﻣ ْﻦ اَ َﺳﱠﺮ اﻟْ َﻘ ْﻮ َل َو َﻣ ْﻦ ﺎﱂ اﻟْﻐَْﻴ ِ ِ ٍ ِ ِِ
ﺐ َو اﻟﺸ َ َﺷ ْﻲء ﻋْﻨ َﺪﻩُ ﲟ ْﻘ َﺪا ٍر َﻋ ُ
ﲔ ﻳَ َﺪﻳْ ِﻪ َو ِﻣ ْﻦ َﺧْﻠ ِﻔ ِﻪﺎت ِﻣ ْﻦ ﺑَـ ْ ِ ﱠﻬﺎ ِر ﻟَﻪُ ُﻣ َﻌﻘﱢﺒَ ٌ ﻒ ﺑِﺎﻟﻠﱠْﻴ ِﻞ و ﺳﺎ ِر ٌ ِ
ب ﺑﺎﻟﻨـ َ َ َ
ﺟﻬﺮ ﺑِِﻪ و ﻣﻦ ُﻫﻮ ﻣﺴﺘَ ْﺨ ٍ
َ ََ َ َ ْ َ ُ ْ
ِ ِ ِ ِ ٰ ِٰ ِ
ﺺﻴﺖ ْاﻻَ ْﺣﻴَﺎءَ َو ُْﳛﻴﻲ اﻟْ َﻤ ْﻮﺗَﻰ َو ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ﺗَـْﻨـ ُﻘ ُ َْﳛ َﻔﻈُﻮﻧَﻪُ ﻣ ْﻦ اَْﻣ ِﺮ اﻟﻠّﻪ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟﱠﺬي ُﳝ ُ
ِ ِ ِ ِ ْاﻻَر ِ
ﺴ gﻤﻰ.ض ﻣﻨْـ ُﻬ ْﻢ َو ﻳُﻘﱡﺮ ﰲ ْاﻻَْر َﺣﺎم َﻣﺎ ﻳَ َﺸﺎءُ ا َﱃ اَ ْﺟ ٍﻞ ُﻣ َ ْ ُ
ِ ِ ٰ
ﺼ ﱢﻮِر ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﺧﺎﻟ ِﻖ ْاﻻَ ْزَو ِاج ُﻛﻠﱢ َﻬﺎ ِ ٰ ِِ ِ ٰ
ﱠﺴ ِﻢ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟْ ُﻤ َ )ُ (5ﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑَﺎرئ اﻟﻨ َ
ﱠﻮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ُﻛ ﱢﻞ ﺐ َو اﻟﻨـ َ اﳊَ ﱢﺎت َو اﻟﻨﱡﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﻓَﺎﻟِ ِﻖ ْ ﺎﻋ ِﻞ اﻟﻈﱡﻠُﻤ ِ
َ
ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺟ ِ
َ ُْ َ
ب َﺷ ْﻲ ٍء ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ َﻣﺎ ﻳُـَﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ِﻣ َﺪ َاد َﻛﻠِ َﻤﺎﺗِِﻪ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َر ﱢ
ﻚ ِﳑ ْﱠﻦ ﺗَ َﺸﺎءُ َو ﺗُﻌِﱡﺰ َﻣ ْﻦ ع اﻟْ ُﻤ ْﻠ َ ﻚ َﻣ ْﻦ ﺗَ َﺸﺎءُ َو ﺗَـْﻨ ِﺰ ُ ﻚ ﺗُـ ْﺆِﰐ اﻟْ ُﻤْﻠ َ ﻚ اﻟْﻤْﻠ ِ ِٰ ِ ِ
ﲔ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﻣﺎﻟ ُ
ِ
اﻟْ َﻌﺎﻟَﻤ َ
ﱠﻚ ] َو ُﻫ َﻮ[ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ ﺗُﻮﻟِ ُﺞ اﻟﻠﱠْﻴ َﻞ ِﰲ ﺗﺸﺎء و ﺗ ِﺬ ﱡل ﻣﻦ ﺗﺸﺎء ﺑِﻴ ِﺪ َك ]ﺑِﻴ ِﺪﻩِ[ ْ ِ
اﳋَْﻴـُﺮ اﻧ َ َ ََ ُ َ ُ َْ ََ ُ َ
ﺖ ِﻣ َﻦ ْ ِ ِ ِ
اﳊَ ﱢﻲ َو ﺗَـْﺮُز ُق َﻣ ْﻦ ِج اﻟْ َﻤﻴﱢ َ ِج ا ْﳊَ ﱠﻲ ﻣ َﻦ اﻟْ َﻤﻴﱢﺖ َو ُﲣْﺮ ُ ﱠﻬ َﺎر ِﰲ اﻟﻠﱠْﻴ ِﻞ ُﲣْﺮ ُ ﱠﻬﺎ ِر َو ﺗُﻮﻟ ُﺞ اﻟﻨـ َ اﻟﻨـ َ
ﺎب.ﺗَ َﺸﺎء ﺑِﻐَ ِْﲑ ِﺣﺴ ٍ
َ ُ
ﱢ ِ ِ ِ ٰ
ﺼ ﱢﻮر ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﺧﺎﻟﻖ ْاﻻَْزَو ِاج ُﻛﻠ َﻬﺎ ِ ِ ٰ ِ ِ ِ ِ ٰ
ﱠﺴﻢ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟْ ُﻤ َ )ُ (6ﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑَﺎرئ اﻟﻨ َ
ﱠﻮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ُﻛ ﱢﻞ ﺐ َو اﻟﻨـ َ اﳊَ ﱢﺎت َو اﻟﻨﱡﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﻓَﺎﻟِ ِﻖ ْ ﺎﻋ ِﻞ اﻟﻈﱡﻠُﻤ ِ
َ
ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺟ ِ
َ ُْ َ
ب َﺷ ْﻲ ٍء ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ َﻣﺎ ﻳُـَﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ِﻣ َﺪ َاد َﻛﻠِ َﻤﺎﺗِِﻪ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َر ﱢ
ﺐ ﻻ ﻳَـ ْﻌﻠَ ُﻤ َﻬﺎ اِﻻ ُﻫ َﻮ َو ﻳَـ ْﻌﻠَ ُﻢ َﻣﺎ ِﰲ اﻟْﺒَـﱢﺮ َو اﻟْﺒَ ْﺤ ِﺮ ﲔ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ اﻟﱠ ِﺬي ِﻋْﻨ َﺪﻩُ َﻣ َﻔﺎﺗِﺢ اﻟْﻐَْﻴ ِ
ُ
ِ
اﻟْ َﻌﺎﻟَﻤ َ
ﺲ اِﻻ ِﰲ ﺐ َو ﻻ ﻳَﺎﺑِ ٍ ض و ﻻ رﻃْ ٍ ِ ٍ
ﻂ ﻣ ْﻦ َوَرﻗَﺔ اﻻ ﻳـَ ْﻌﻠَ ُﻤ َﻬﺎ َو ﻻ َﺣﺒﱠﺔ ِﰲ ﻇُﻠُ َﻤﺎت ْاﻻَ ْر ِ َ َ
ٍِ و ﻣﺎ ﺗَﺴ ُﻘ ُ ِ
َ َ ْ
ﺎب ُﻣﺒِﲔٍ. ﻛِﺘَ ٍ
ﺼ ﱢﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ْاﻻَْزَو ِاج ُﻛﻠﱢ َﻬﺎ ِٰ
ﱠﺴ ِﻢ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟْ ُﻤ َ
ِٰ ِ ِ
)ُ (7ﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑَﺎرئ اﻟﻨ َ
ﱠﻮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ُﻛ ﱢﻞ ﺐ َو اﻟﻨـ َ اﳊَ ﱢﺎت َو اﻟﻨﱡﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﻓَﺎﻟِ ِﻖ ْ ﺎﻋ ِﻞ اﻟﻈﱡﻠُﻤ ِ
َ
ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺟ ِ
َ ُْ َ
ب َﺷ ْﻲ ٍء ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ َﻣﺎ ﻳُـَﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ِﻣ َﺪ َاد َﻛﻠِ َﻤﺎﺗِِﻪ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َر ﱢ
ﺼﻲ ِﻣ ْﺪ َﺣﺘَﻪُ اﻟْ َﻘﺎﺋِﻠُﻮ َن َو ﻻ َْﳚ ِﺰي ﺑِﺂﻻﺋِِﻪ اﻟﺸﱠﺎﻛُِﺮو َن اﻟْ َﻌﺎﺑِ ُﺪو َن اﻟْﻌﺎﻟَ ِﻤﲔ ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ اﻟﱠ ِﺬي ﻻ ُﳛ ِ
ْ َ َ ُْ َ
ﻮل اﻟْ َﻘﺎﺋِﻠُﻮ َن[ َو اﻟ ٰﻠّﻪُ ُﺳْﺒ َﺤﺎﻧَﻪُ َﻛ َﻤﺎ اَﺛـ َْﲎ َﻋﻠَﻰ ﻧَـ ْﻔ ِﺴ ِﻪ َو ﻻ ﻮل ]ﻳَـ ُﻘ ُ ﺎل َو ﻓَـ ْﻮ َق َﻣﺎ ﻧـَ ُﻘ ُ َو ُﻫ َﻮ َﻛ َﻤﺎ ﻗَ َ
ﻮدﻩُ ِﺣ ْﻔﻈُ ُﻬ َﻤﺎ َو ِ ِ ِ ٍ ِ ِ ِِ ِ ِ ِ
ض َو ﻻ ﻳَـﺌُ ُ ُﳛﻴﻄُﻮ َن ﺑِ َﺸ ْﻲء ﻣ ْﻦ ﻋْﻠﻤﻪ اﻻ ﲟَﺎ َﺷﺎءَ َوﺳ َﻊ ُﻛْﺮﺳﻴﱡﻪُ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر َ
ﻴﻢ ِ ِ
ُﻫ َﻮ اﻟْ َﻌﻠ ﱡﻲ اﻟْ َﻌﻈ ُ
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ﺼ ﱢﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ْاﻻَْزَو ِاج ُﻛﻠﱢ َﻬﺎ ِٰ
ﱠﺴ ِﻢ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟْ ُﻤ َ
ِٰ ِ ِ
)ُ (8ﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑَﺎرئ اﻟﻨ َ
ﱠﻮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ُﻛ ﱢﻞ ﺐ َو اﻟﻨـ َ ﺎت َو اﻟﻨﱡﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﻓَﺎﻟِ ِﻖ ْ
اﳊَ ﱢ ﺎﻋ ِﻞ اﻟﻈﱡﻠُﻤ ِ
َ
ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺟ ِ
َ ُْ َ
ب َﺷ ْﻲ ٍء ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ َﻣﺎ ﻳُـَﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ِﻣ َﺪ َاد َﻛﻠِ َﻤﺎﺗِِﻪ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َر ﱢ
ض َو َﻣﺎ َﳜُْﺮ ُج ِﻣْﻨـ َﻬﺎ َو َﻣﺎ ﻳَـْﻨ ِﺰُل ِﻣ َﻦ اﻟ ﱠﺴ َﻤ ِﺎء َو ﲔ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ اﻟﱠ ِﺬي ﻳـَ ْﻌﻠَ ُﻢ َﻣﺎ ﻳَﻠِ ُﺞ ِﰲ ْاﻻَْر ِ ِ
اﻟْ َﻌﺎﻟَﻤ َ
ض َو َﻣﺎ ﳜَُْﺮ ُج ِﻣْﻨـ َﻬﺎ َﻋ ﱠﻤﺎ ﻳَـْﻨ ِﺰُل ِﻣ َﻦ اﻟ ﱠﺴ َﻤ ِﺎء َو َﻣﺎ ﻳَـ ْﻌُﺮ ُج َﻣﺎ ﻳَـ ْﻌُﺮ ُج ﻓِ َﻴﻬﺎ َو ﻻ ﻳَ ْﺸﻐَﻠُﻪُ َﻣﺎ ﻳَﻠِ ُﺞ ِﰲ ْاﻻَْر ِ
ض َو َﻣﺎ ﳜَُْﺮ ُج ِﻣْﻨـ َﻬﺎ َو ﻓِ َﻴﻬﺎ َو ﻻ ﻳَ ْﺸﻐَﻠُﻪُ َﻣﺎ ﻳَـْﻨ ِﺰُل ِﻣ َﻦ اﻟ ﱠﺴ َﻤ ِﺎء َو َﻣﺎ ﻳَـ ْﻌُﺮ ُج ﻓِ َﻴﻬﺎ َﻋ ﱠﻤﺎ ﻳَﻠِ ُﺞ ِﰲ ْاﻻَْر ِ
ﻻ ﻳَ ْﺸﻐَﻠُﻪُ ِﻋ ْﻠ ُﻢ َﺷ ْﻲ ٍء َﻋ ْﻦ ِﻋ ْﻠ ِﻢ َﺷ ْﻲ ٍء َو ﻻ ﻳَ ْﺸﻐَﻠُﻪُ َﺧْﻠ ُﻖ َﺷ ْﻲ ٍء َﻋ ْﻦ َﺧ ْﻠ ِﻖ َﺷ ْﻲ ٍء َو ﻻ ِﺣ ْﻔ ُﻆ َﺷ ْﻲ ٍء
ﻴﻊ ِ ِ ِِ ِ ِِ ٍ ِ ِ
ﺲ َﻛﻤﺜْﻠﻪ َﺷ ْﻲءٌ َو ُﻫ َﻮ اﻟ ﱠﺴﻤ ُ َﻋ ْﻦ ﺣ ْﻔﻆ َﺷ ْﻲء َو ﻻ ﻳُ َﺴﺎوﻳﻪ َﺷ ْﻲءٌ َو ﻻ ﻳَـ ْﻌﺪﻟُﻪُ َﺷ ْﻲءٌ ﻟَْﻴ َ
ﲑ. ِ
اﻟْﺒَﺼ ُ
ﺼ ﱢﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ْاﻻَْزَو ِاج ُﻛﻠﱢ َﻬﺎ ِٰ
ﱠﺴ ِﻢ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟْ ُﻤ َ
ِٰ ِ ِ
)ُ (9ﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑَﺎرئ اﻟﻨ َ
ﱠﻮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ُﻛ ﱢﻞ ﺐ َو اﻟﻨـ َ ﺎت َو اﻟﻨﱡﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﻓَﺎﻟِ ِﻖ ْ
اﳊَ ﱢ ﺎﻋ ِﻞ اﻟﻈﱡﻠُﻤ ِ
َ
ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺟ ِ
َ ُْ َ
ب ِ ٰ ِ ِ ِ ِ ِ ٰ ِ
َﺷ ْﻲء ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َﺧﺎﻟ ِﻖ َﻣﺎ ﻳُـَﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﻣ َﺪ َاد َﻛﻠ َﻤﺎﺗﻪ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ َر ﱢ ِ ٰ ٍ
ﺎﻋ ِﻞ اﻟْ َﻤﻼﺋِ َﻜ ِﺔ ُر ُﺳﻼ اُ ِوﱄ اَ ْﺟﻨِ َﺤ ٍﺔ َﻣﺜْـ َﲎ َو ضﺟِ ِ ِٰ ِ ِ
ﲔ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﻓَﺎﻃ ِﺮ اﻟ ﱠﺴ َﻤ َﺎوات َو ْاﻻَْر ِ َ اﻟْ َﻌﺎﻟَﻤ َ
ﱠﺎس ِﻣ ْﻦ اﳋَْﻠ ِﻖ َﻣﺎ ﻳَ َﺸﺎءُ اِ ﱠن اﻟ ٰﻠّﻪَ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ َﻣﺎ ﻳَـ ْﻔﺘَ ِﺢ اﻟ ٰﻠّﻪُ ﻟِﻠﻨ ِ ﻳﺪ ِﰲ ْ ﺎع ﻳَ ِﺰ َﻼث َو ُرﺑَ َ
ﺛُ َ
ْ
ﻴﻢ. ﻚ ﻓَﻼ ﻣﺮِﺳﻞ ﻟَﻪ ِﻣﻦ ﺑـﻌ ِﺪﻩِ و ﻫﻮ اﻟْﻌ ِﺰﻳﺰ ْ ِ ِ َر ْﲪٍَﺔ ﻓَﻼ ﳑُْ ِﺴ َ
اﳊَﻜ ُ ﻚ َﳍَﺎ َو َﻣﺎ ﳝُْﺴ ْ ُ ْ َ ُ ْ َ ْ َ ُ َ َ ُ
ﺼ ﱢﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ْاﻻَْزَو ِاج ُﻛﻠﱢ َﻬﺎ ِٰ
ﱠﺴ ِﻢ ُﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ اﻟْ ُﻤ َ
ِٰ ِ ِ
)ُ (10ﺳْﺒ َﺤﺎ َن اﻟﻠّﻪ ﺑَﺎرئ اﻟﻨ َ
ﱠﻮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ ُﻛ ﱢﻞ ﺐ َو اﻟﻨـ َ ﺎت َو اﻟﻨﱡﻮِر ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﻓَﺎﻟِ ِﻖ ْ
اﳊَ ﱢ ﺎﻋ ِﻞ اﻟﻈﱡﻠُﻤ ِ
َ
ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺟ ِ
َ ُْ َ
ب َﺷ ْﻲ ٍء ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َﺧﺎﻟِ ِﻖ َﻣﺎ ﻳُـَﺮى َو َﻣﺎ ﻻ ﻳـَُﺮى ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ِﻣ َﺪ َاد َﻛﻠِ َﻤﺎﺗِِﻪ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َر ﱢ
ض َﻣﺎ ﻳَ ُﻜﻮ ُن ِﻣ ْﻦ َْﳒ َﻮى ﺛَﻼﺛٍَﺔ ات َو َﻣﺎ ِﰲ ْاﻻَْر ِ اﻟْﻌﺎﻟَ ِﻤﲔ ﺳﺒﺤﺎ َن اﻟ ٰﻠّ ِﻪ اﻟﱠ ِﺬي ﻳـﻌﻠَﻢ ﻣﺎ ِﰲ اﻟ ﱠﺴﻤﺎو ِ
ََ َْ ُ َ َ َ ُْ َ
ِ ِ ِ ِ ِ ٍ ِ
ﻚ َو ﻻ اَ ْﻛﺜَـَﺮ اﻻ ُﻫ َﻮ َﻣ َﻌ ُﻬ ْﻢ اَﻳْـﻨَ َﻤﺎ اﻻ ُﻫ َﻮ َراﺑِ ُﻌ ُﻬ ْﻢ َو ﻻ ﲬَْ َﺴﺔ اﻻ ُﻫ َﻮ َﺳﺎد ُﺳ ُﻬ ْﻢ َو ﻻ اَ ْد َﱏ ﻣ ْﻦ َذﻟ َ
ٍ ِ ِ ِِ ٰ ِ ِ ِ
َﻛﺎﻧُﻮا ﰒُﱠ ﻳـُﻨَﺒﱢﺌُـ ُﻬ ْﻢ ﲟَﺎ َﻋﻤﻠُﻮا ﻳَـ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ ا ﱠن اﻟﻠّﻪَ ﺑ ُﻜ ﱢﻞ َﺷ ْﻲء َﻋﻠ ٌ
ﻴﻢ.
Third: Shaykh al-Tusi and Sayyid ibn Tawus have also said: You
are advised to say the following invocation of blessings upon the Holy
Prophet everyday in Ramadan:
ِ ﱠِ ِ ٰ
ﻚ ﺻﻠﱡﻮا َﻋﻠَْﻴ ِﻪ َو َﺳﻠﱢ ُﻤﻮا ﺗَ ْﺴﻠﻴﻤﺎ ﻟَﺒﱠـْﻴ َ
ﻳﻦ َآﻣﻨُﻮا َ ﺼﻠﱡﻮ َن َﻋﻠَﻰ اﻟﻨِ ﱢ
ﱠﱯ ﻳَﺎ اَﻳـﱡ َﻬﺎ اﻟﺬ َ
ِ
ا ﱠن اﻟﻠّﻪَ َو َﻣﻼﺋ َﻜﺘَﻪُ ﻳُ َ
آل ُﳏَ ﱠﻤ ٍﺪ َو ﺑَﺎ ِرْك َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ﻚ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ
َ ﻚ َو ُﺳْﺒ َﺤﺎﻧَ َ ُ َ ب َو َﺳ ْﻌ َﺪﻳْ َ ﻳَﺎ َر ﱢ
ﲪﻴ ٌﺪ َِﳎﻴ ٌﺪ اﻟ ٰﻠّ ُﻬ ﱠﻢ ْار َﺣ ْﻢ ُﳏَ ﱠﻤﺪا َو
ﱠﻚ َِ آل اِﺑـﺮ ِاﻫ ِ
ِ ِ ِ ٍ
ﻴﻢ اﻧ َ ﻴﻢ َو َْ َ ﺖ َﻋﻠَﻰ اﺑْـَﺮاﻫ َﺖ َو ﺑَ َﺎرْﻛ َﺻﻠﱠْﻴ َُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ َ
ﲪﻴ ٌﺪ َِﳎﻴ ٌﺪ اﻟ ٰﻠّ ُﻬ ﱠﻢ َﺳﻠﱢ ْﻢ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آ ِل ُﳏَ ﱠﻤ ٍﺪ
ﱠﻚ َِ آل اِﺑـﺮ ِاﻫ ِ آل ُﳏ ﱠﻤ ٍﺪ َﻛﻤﺎ رِﲪ ِ ِ
ﻴﻢ اﻧ َ ﻴﻢ َو َ َْ َ ﺖ اﺑْـَﺮاﻫ َ َ َ َ ََْ
ٍ ِ ٍ ﻮح ِﰲ اﻟْﻌﺎﻟَ ِﻤ ٰ
ﻮﺳﻰ ﺖ َﻋﻠَﻰ ُﻣ َ ﲔ اﻟﻠّ ُﻬ ﱠﻢ ْاﻣﻨُ ْﻦ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َﻛ َﻤﺎ َﻣﻨَـْﻨ َ َ َ ﺖ َﻋﻠَﻰ ﻧُ ٍ َﻛ َﻤﺎ َﺳﻠﱠ ْﻤ َ
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اﻟﺴَﺮ ِاج اﻟْ ُﻤﻨِ ِﲑ َو َﻋﻠَﻰ اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ ﱠﺬﻳ ِﺮ ﱢ و ﺻﻞ ﻋﻠَﻰ رﺳﻮﻟِﻚ و ِﺧﻴـﺮﺗِﻚ ِﻣﻦ اﻟْﻌﺎﻟَ ِﻤﲔ اﻟْﺒ ِﺸ ِﲑ اﻟﻨ ِ
َ َ ﱢ َ َ ُ َ َ ََ َ َ َ َ َ
ِ ِ ﺎﻫ ِﺮﻳﻦ و ﻋﻠَﻰ ﻣﻼﺋِ َﻜﺘِ ﱠ ِ ِ
ﻚ َو ﻚ َو َﺣ َﺠْﺒﺘَـ ُﻬ ْﻢ َﻋ ْﻦ َﺧْﻠﻘ َ ﺼﺘَـ ُﻬ ْﻢ ﻟﻨَـ ْﻔ ِﺴ َ
اﺳﺘَ ْﺨﻠَ ْ ﻳﻦ ْ ﻚ اﻟﺬ َ َ ْاﻻَﺑْـَﺮا ِر اﻟﻄﱠ َ َ َ َ
ﺼ ْﺪ ِق و ﻋﻠَﻰ رﺳﻠِ ﱠ ِ ﻋﻠَﻰ اَﻧْﺒِﻴﺎﺋِ ﱠ ِ
ﻚ َو ﺼﺘَـ ُﻬ ْﻢ ﺑَِﻮ ْﺣﻴِ َ
ﺼْ ﻳﻦ َﺧ َ ﻚ اﻟﺬ َ ﻚ ﺑِﺎﻟ ﱢ َ َ ُ ُ َ ﻳﻦ ﻳـُْﻨﺒِﺌُﻮ َن َﻋْﻨ َ ﻚ اﻟﺬ َ َ َ َ
ﻚ ْاﻻَﺋِ ﱠﻤﺔِ ِ ِ ِِ ِ ِ ِ ِ
ﻳﻦ اَْد َﺧ ْﻠﺘَـ ُﻬ ْﻢ ِﰲ َر ْﲪَﺘ َ ﺼﺎﳊ َ ﱠ
ﲔ اﻟﺬ َ ﻚ َو َﻋﻠَﻰ ﻋﺒَﺎد َك اﻟ ﱠ ﲔ ﺑِ ِﺮ َﺳﺎﻻﺗ َ ﻀْﻠﺘَـ ُﻬ ْﻢ َﻋﻠَﻰ اﻟْ َﻌﺎﻟَﻤ َ ﻓَ ﱠ
ﻚ ﻚ اﻟْﻤﻄَ ﱠﻬ ِﺮﻳﻦ و َﻋﻠَﻰ ﺟﺒـﺮﺋِﻴﻞ و ِﻣﻴ َﻜﺎﺋِﻴﻞ و اِﺳﺮاﻓِﻴﻞ و ﻣﻠَ ِ ِِ ِِ ِ
َ َ َْ َ َ َ َْ َ َ َ ﻳﻦ َو اَْوﻟﻴَﺎﺋ َ ُ َ َ ﻳﻦ اﻟﱠﺮاﺷﺪ َ اﻟْ ُﻤ ْﻬﺘَﺪ َ
وح ْاﻻَِﻣ ِ ﻚ َﺧﺎ ِزِن اﻟﻨﱠﺎ ِر َو ُر ِ ﺎن و َﻋﻠَﻰ ﻣﺎﻟِ ٍ ﺿﻮا َن ﺧﺎ ِزِن ِْ ِ ِ
ﲔ وح اﻟْ ُﻘ ُﺪ ِس َو اﻟﱡﺮ ِ َ اﳉﻨَ َ اﻟْ َﻤ ْﻮت َو َﻋﻠَﻰ ِر ْ َ َ
ﺼﻠﱢ َﻲ َِKﺎ ﺐ اَ ْن ﻳُ َ ﺼﻼةِ اﻟﱠِﱵ ُِﲢ ﱡ ﲔ َﻋﻠَ ﱠﻲ ﺑِﺎﻟ ﱠ اﳊَﺎﻓِﻈَ ْ ِ
ﲔ ْ ﲔ و َﻋﻠَﻰ اﻟْﻤﻠَ َﻜ ْ ِ ِ َو َﲪَﻠَ ِﺔ َﻋ ْﺮ ِﺷ َ
َ ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑ َ َ
ﺎﻫﺮةً ﺑ ِ ِ ِ ِ ِ ِ ِ
ﺎﻃﻨَﺔً ﺻﻼةً ﻃَﻴﱢﺒَﺔً َﻛﺜ َﲑةً ُﻣﺒَ َﺎرَﻛﺔً َزاﻛﻴَﺔً ﻧَﺎﻣﻴَﺔً ﻇَ َ َ ﲔَ ، َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْﻫ ُﻞ اﻟ ﱠﺴ َﻤ َﺎوات َو اَ ْﻫ ُﻞ ْاﻻََرﺿ َ
ﻳﻦ اﻟ ٰﻠّ ُﻬ ﱠﻢ ] َو[ اَ ْﻋ ِﻂ ُﳏَ ﱠﻤﺪا اﻟْ َﻮ ِﺳﻴﻠَﺔَ ِ
ِ
ﲔ َو ْاﻵﺧ ِﺮ َ ﻀﻠَ ُﻬ ْﻢ َﻋﻠَﻰ ْاﻻَﱠوﻟ َ ﲔ[ َِKﺎ ﻓَ ْ ﲔ ]ﺗُﺒِ ُ
ِ
َﺷ ِﺮﻳ َﻔﺔً ﻓَﺎﺿﻠَﺔً ﺗُـﺒَـ ﱢ ُ
ِ ِِ ٰ ِ
ﺻﻠﱠﻰ ﺖ ﻧَﺒِﻴّﺎ َﻋ ْﻦ اُﱠﻣﺘﻪ اﻟﻠّ ُﻬ ﱠﻢ َو اَ ْﻋﻂ ُﳏَ ﱠﻤﺪا َ اﺟ ِﺰﻩِ ] َﻋﻨﱠﺎ[ َﺧْﻴـَﺮ َﻣﺎ َﺟَﺰﻳْ َ ف َو اﻟْ َﻔﻀﻴﻠَﺔَ َو ْ َو اﻟﺸَﱠﺮ َ
ﻀﻴﻠَﺔً َو َﻣ َﻊ ُﻛ ﱢﻞ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ ﻣﻊ ُﻛ ﱢﻞ ُزﻟْ َﻔ ٍﺔ ُزﻟْ َﻔﺔً و ﻣﻊ ُﻛ ﱢﻞ و ِﺳﻴﻠَ ٍﺔ و ِﺳﻴﻠَﺔً و ﻣﻊ ُﻛ ﱢﻞ ﻓَ ِ
ﻀﻴﻠَ ٍﺔ ﻓَ ِ
َ ََ َ َ ََ َ ُ َْ َ ََ
ﲔ ِ ِ ِ ِ ِ ٰ ِ ٍ
ﺖ اَ َﺣﺪا ﻣ َﻦ ْاﻻَﱠوﻟ َ ﻀ َﻞ َﻣﺎ اَ ْﻋﻄَْﻴ َ َﺷَﺮف َﺷَﺮﻓﺎ ﺗُـ ْﻌﻄﻲ ]اﻟﻠّ ُﻬ ﱠﻢ اَ ْﻋﻂ[ ُﳏَ ﱠﻤﺪا َو آﻟَﻪُ ﻳـَ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ اَﻓْ َ
ﻚ َْﳎﻠِﺴﺎ َو ﲔ ِﻣْﻨ َ
ِ ِ ِِ
ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ اَ ْد َﱏ اﻟْ ُﻤْﺮ َﺳﻠ َ
ٰ
اﺟ َﻌ ْﻞ ُﳏَ ﱠﻤﺪا َ ﻳﻦ .اﻟﻠّ ُﻬ ﱠﻢ َو ْ
ٰ ِ
َو ْاﻵﺧ ِﺮ َ
اﺟ َﻌ ْﻠ ُﻪ اَﱠوَل َﺷﺎﻓِ ٍﻊ َو اَﱠوَل ُﻣ َﺸ ﱠﻔ ٍﻊ َو اَﱠوَل اﳉﻨ ِﱠﺔ ِﻋْﻨ َﺪ َك ﻣﻨْ ِﺰﻻ و اَﻗْـﺮﺑـﻬﻢ اِﻟَﻴ َ ِ
ﻚ َوﺳﻴﻠَﺔً َو ْ َ َ ََ ُ ْ ْ اَﻓْ َﺴ َﺤ ُﻬ ْﻢ ِﰲ َْ
ﻮد اﻟﱠ ِﺬي ﻳَـ ْﻐﺒِﻄُﻪُ ﺑِ ِﻪ ْاﻻَﱠوﻟُﻮ َن َو ْاﻵ ِﺧ ُﺮو َن ﻳَﺎ اَْر َﺣ َﻢ ِ
ﻗَﺎﺋ ٍﻞ َو اَْﳒَ َﺢ َﺳﺎﺋ ٍﻞ َو اﺑْـ َﻌﺜْﻪُ اﻟْ َﻤ َﻘ َﺎم اﻟْ َﻤ ْﺤ ُﻤ َ
ِ
ﻴﺐ َد ْﻋ َﻮِﰐ َو ِ ﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِآل ُﳏَ ﱠﻤ ٍﺪ و اَ ْن ﺗَ ْﺴﻤ َﻊ َ ِ ِِ
ﺻ ْﻮﰐ َو ُﲡ َ َ َ َ ﻚ اَ ْن ﺗُ َ َ ﲔ َو اَ ْﺳﺎَﻟُ َ اﻟﱠﺮاﲪ َ
ﺎﺟ ِﱵ َو ﺗُـْﻨ ِﺠَﺰ ِﱄ َﻣﺎ ِ ِ ِ
ﺼ َﻔ َﺢ َﻋ ْﻦ ﻇُْﻠﻤﻲ َو ﺗُـْﻨﺠ َﺢ ﻃَﻠﺒَ ِﱵ َو ﺗَـ ْﻘﻀ َﻲ َﺣ َ
ِ ِ
َﲡَ َﺎوَز َﻋ ْﻦ َﺧﻄﻴﺌَ ِﱵ َو ﺗَ ْ
ِ ِ ِ
ض َﻋ ﱢﲏ َو ﻴﻞ َﻋﺜْـَﺮِﰐ َو ﺗَـ ْﻐﻔَﺮ ذُﻧُ ِﻮﰊ َو ﺗَـ ْﻌ ُﻔ َﻮ َﻋ ْﻦ ُﺟْﺮﻣﻲ َو ﺗُـ ْﻘﺒِ َﻞ َﻋﻠَ ﱠﻲ َو ﻻ ﺗُـ ْﻌ ِﺮ َ َو َﻋ ْﺪﺗَِﲏ َو ﺗُﻘ َ
اﻟﺮْزِق اَﻃْﻴَﺒَﻪُ َو اَْو َﺳ َﻌﻪُ َو ﻻ َْﲢ ِﺮَﻣ ِﲏ ﻳَﺎ ﺗَـْﺮ َﲪَِﲏ َو ﻻ ﺗـُ َﻌ ﱢﺬﺑَِﲏ َو ﺗُـ َﻌﺎﻓِﻴَ ِﲏ َو ﻻ ﺗَـْﺒﺘَﻠِﻴَِﲏَ ،و ﺗَـْﺮُزﻗَِﲏ ِﻣ َﻦ ﱢ
ﻻي َو اَْد ِﺧ ْﻠ ِﲏ ِِ
ﺿ ْﻊ َﻋ ﱢﲏ ِوْزري َو ﻻ ُﲢَ ﱢﻤْﻠ ِﲏ َﻣﺎ ﻻ ﻃَﺎﻗَﺔَ ِﱄ ﺑﻪ ﻳَﺎ َﻣ ْﻮ َ
ِ ﺾ َﻋ ﱢﲏ َدﻳِْﲏ َو َ ب َو اﻗْ ِ َر ﱢ
ﺖ ِﻣْﻨﻪُ ُﳏَ ﱠﻤﺪا َو َ ٍ ِ ِﰲ ُﻛﻞ ﺧ ٍﲑ اَدﺧﻠْﺖ ﻓِ ِﻴﻪ ُﳏ ﱠﻤﺪا و َ ٍ
آل آل ُﳏَ ﱠﻤﺪ َو اَ ْﺧ ِﺮ ْﺟ ِﲏ ﻣ ْﻦ ُﻛ ﱢﻞ ُﺳﻮء اَ ْﺧَﺮ ْﺟ َ َ َ ﱢ َْ ْ َ َ
ٰ
ﻼم َﻋﻠَْﻴ ِﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪُ. ُﳏ ﱠﻤ ٍﺪ ﺻﻠَﻮاﺗُ َ ِ
َ ﻚ َﻋﻠَْﻴﻪ َو َﻋﻠَْﻴ ِﻬ ْﻢ َو اﻟ ﱠﺴ ُ َ ََ
You may then repeat the following words times:
ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓَ ِ ٰ ِ
ﺎﺳﺘَﺠ ْ
ْ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْد ُﻋ َ َ َ ْ
You may then continue as follows:
ﺎك َﻋﻨْﻪُ ﻗَ ِﺪﱘٌ َو ُﻫ َﻮ ِﻋْﻨ ِﺪي
ﻴﻤ ٍﺔ َو ِﻏﻨَ َ ﻚ ﻗَﻠِﻴﻼ ِﻣﻦ َﻛﺜِ ٍﲑ ﻣﻊ ﺣ ٍ ِ ِ ِ ٰ ِ
ﺎﺟﺔ ِﰊ اﻟَْﻴﻪ َﻋﻈ َ
ََ َ َ ْ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﱠﻚ ﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲ ٍء ﻗَ ِﺪﻳﺮ ِآﻣﲔ ر ﱠ ِ ِِ ِ
ﲔب اﻟْ َﻌﺎﻟَﻤ َ ْ ٌ ََ ﻚ َﺳ ْﻬ ٌﻞ ﻳَﺴ ٌﲑ ﻓَ ْﺎﻣﻨُ ْﻦ َﻋﻠَ ﱠﻲ ﺑِﻪ اﻧ َ َ َﻛﺜِ ٌﲑ َو ُﻫ َﻮ َﻋﻠَْﻴ َ
Fifth: It is recommended to say the supplicatory prayer that begins
with:
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ﻮب اﻟﱠِﱵ ﺗَـُﺮﱡد ﱄ اﻟ ﱡﺬﻧُ َ ِ ِ اﻟ ﱡﺬﻧُﻮب اﻟﱠِﱵ ﺗَـ ْﻘﻄَﻊ اﻟﱠﺮﺟﺎء و ا ْﻏ ِﻔﺮ ِﱄ اﻟ ﱡﺬﻧُ ﱠ ِ
ﻳﻞ ْاﻻَ ْﻋ َﺪاءَ َو ا ْﻏﻔْﺮ َ ﻮب اﻟ ِﱵ ﺗُﺪ ُ َ ُ َََ ْ َ َ
ول اﻟْﺒَﻼء ،و ا ْﻏﻔﺮ ِﱄ اﻟ ﱡﺬﻧُ َ ﱠِ ِ ِ ِ ِ
ﻮب اﻟﱠِﱵ ﻳُ ْﺴﺘَ َﺤ ﱡﻖ َKﺎ ﻧـُُﺰ ُ ِ
ﺚ ﺲ َﻏْﻴ َ ﻮب اﻟﱵ َْﲢﺒ ُ َ ْ َ ﱄ اﻟ ﱡﺬﻧُ َ ِ
ﱡﻋﺎءَ َو ا ْﻏﻔْﺮ َ اﻟﺪ َ
ﻮب اﻟﱠِﱵ ﺗُـ َﻌ ﱢﺠ ُﻞ اﻟْ َﻔﻨَﺎءَ َو ا ْﻏ ِﻔ ْﺮ ﱄ اﻟ ﱡﺬﻧُ َ ِ ِ ْﺸ ِ ِ
ﻮب اﻟﱠِﱵ ﺗَﻜ ُ ﱄ اﻟ ﱡﺬﻧُ َ ِ ِ ِ
ﻒ اﻟْﻐﻄَﺎءَ َو ا ْﻏﻔْﺮ َ اﻟ ﱠﺴ َﻤﺎء َو ا ْﻏﻔْﺮ َ
اﳊَ ِﺼﻴﻨَﺔَ ِ
ﺼ َﻢ َو اَﻟْﺒِ ْﺴ ِﲏ د ْر َﻋ َ ﱠﺪم و ا ْﻏ ِﻔﺮ ِﱄ اﻟ ﱡﺬﻧُﻮب اﻟﱠِﱵ ﺗَـﻬﺘِ ُ ِ ﻮب اﻟﱠِﱵ ﺗُﻮِر ُ
ﻚ ْ ﻚ اﻟْﻌ َ ْ َ ث اﻟﻨ َ َ َ ْ َ ﱄ اﻟ ﱡﺬﻧُ َ َ
ِ
ب ﱠﻬﺎ ِر ِﰲ ُﻣ ْﺴﺘَـ ْﻘﺒَ ِﻞ َﺳﻨَِﱵ َﻫ ِﺬﻩِ اﻟ ٰﻠّ ُﻬ ﱠﻢ َر ﱠ ِ ِ ِ ِ
اﻟﱠِﱵ ﻻ ﺗُـَﺮ ُام َو َﻋﺎﻓ ِﲏ ﻣ ْﻦ َﺷﱢﺮ َﻣﺎ اُ َﺣﺎذ ُر ﺑﺎﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ
ب ب اﻟْ َﻌْﺮ ِش اﻟْ َﻌ ِﻈﻴ ِﻢ َو َر ﱠ ﲔ اﻟ ﱠﺴْﺒ ِﻊ َو َﻣﺎ ﻓِﻴ ِﻬ ﱠﻦ َو َﻣﺎ ﺑَـْﻴـﻨَـ ُﻬ ﱠﻦ َو َر ﱠ ِ
ب ْاﻻََرﺿ َ ات اﻟ ﱠﺴْﺒ ِﻊ َو َر ﱠ اﻟ ﱠﺴﻤﺎو ِ
ََ
ب ُﳏ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟﻠّﻪٰ ِ ِ ِ ِ ِ ِ ِ
اﻟ ﱠﺴْﺒ ِﻊ اﻟْ َﻤﺜَ ِﺎﱐ َو اﻟْ ُﻘْﺮآن اﻟْ َﻌﻈﻴ ِﻢ َو َر ﱠ
ُ ﻴﻞ َو َر ﱠ َ َ ﻴﻞ َو َﺟْﺒـَﺮﺋ َ ﻴﻞ َو ﻣﻴ َﻜﺎﺋ َ ب ا ْﺳَﺮاﻓ َ
ِ ِ ِِ ِ
ﺖ ﻴﻢ اَﻧْ َ
ِ
ﻚ ﻳَﺎ َﻋﻈ ُ ﺖ ﺑِ ِﻪ ﻧـَ ْﻔ َﺴ َ ﻚ ﺑِ َ ِ
ﻚ َو ﲟَﺎ َﲰﱠْﻴ َ ﲔ اَ ْﺳﺎَﻟُ َ ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َ ﲔ و َﺧ َِ
َﻋﻠَْﻴﻪ َو آﻟﻪ َﺳﻴﱢﺪ اﻟْ ُﻤ ْﺮ َﺳﻠ َ َ
ﺎت اﳊﺴﻨَ ِ ﺎﻋ ِ اﻟﱠ ِﺬي ﲤَُ ﱡﻦ ﺑِﺎﻟْﻌ ِﻈﻴ ِﻢ ،و ﺗَ ْﺪﻓَﻊ ُﻛ ﱠﻞ َْﳏ ُﺬوٍر و ﺗُـﻌ ِﻄﻲ ُﻛ ﱠﻞ ﺟ ِﺰ ٍﻳﻞ و ﺗُ ِ
ﻒ ]ﻣ َﻦ[ َْ َ ﻀ ُ َ َ َ َ ْ َ ُ َ
ِ ِ ٍ ٰ ِ ِ ِ ِ ِ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑـَْﻴﺘﻪ َو ﺑﺎﻟْ َﻘﻠ ِﻴﻞ َو ﺑﺎﻟْ َﻜﺜ ِﲑ َو ﺗَـ ْﻔ َﻌ ُﻞ َﻣﺎ ﺗَ َﺸﺎءُ ﻳَﺎ ﻗَﺪ ُﻳﺮ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َر ْﲪَﺎ ُن َ
ﻚ ﺿ َﻮاﻧَ َ ﻚ َو ﺑَـﻠﱢ ْﻐ ِﲏ ِر ْ ﻀْﺮ َو ْﺟ ِﻬﻲ ﺑِﻨُﻮِرَك َو اَ ِﺣﺒﱠِﲏ ِﲟَ َﺤﺒﱠﺘِ َ اَﻟْﺒِ ْﺴ ِﲏ ِﰲ ُﻣ ْﺴﺘَـ ْﻘﺒَ ِﻞ َﺳﻨَ ِﱵ َﻫ ِﺬﻩِ ِﺳْﺘـَﺮَك َو ﻧَ ﱢ
ﺖ ُﻣ ْﻌ ِﻄ ِﻴﻪ ِ ِ
ﻚ َو اَ ْﻋﻄ ِﲏ ﻣ ْﻦ َﺧ ِْﲑ َﻣﺎ ﻋْﻨ َﺪ َك َو ﻣ ْﻦ َﺧ ِْﲑ َﻣﺎ اَﻧْ َ
ِ ِ ﻴﻢ َﻋ ِﻄﻴﱠﺘِ َ ِ
ﻚ َو َﺟﺴ َ ﻳﻒ َﻛَﺮ َاﻣﺘِ َ
َو َﺷ ِﺮ َ
ﺎﻫ َﺪ ُﻛ ﱢﻞ َْﳒ َﻮى َو ﻳَﺎ اَﺣﺪا ِﻣﻦ ﺧ ْﻠ ِﻘﻚ و اَﻟْﺒِﺴ ِﲏ ﻣﻊ َذﻟِﻚ ﻋﺎﻓِﻴﺘﻚ ﻳﺎ ﻣﻮ ِﺿﻊ ُﻛﻞ ﺷﻜْﻮى و ﻳﺎ ﺷ ِ
َ ْ َ َ َ ْ َ َ َ َ ََ َ َ َ ْ َ ﱢ َ َ َ َ َ
ﱠﺠ ُﺎوِز ﺗَـ َﻮﻓﱠِﲏ َﻋﻠَﻰ ِﻣﻠﱠ ِﺔ ِ ٍِ ِ ٍِ ِ
َﻋﺎﱂَ ُﻛ ﱢﻞ َﺧﻔﻴﱠﺔ َو ﻳَﺎ َداﻓ َﻊ َﻣﺎ ﺗَ َﺸﺎءُ ﻣ ْﻦ ﺑَﻠﻴﱠﺔ ﻳَﺎ َﻛ ِﺮﱘَ اﻟْ َﻌ ْﻔ ِﻮ ﻳَﺎ َﺣ َﺴ َﻦ اﻟﺘ َ
ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو ُﺳﻨﱠﺘِ ِﻪ َو َﻋﻠَﻰ َﺧ ِْﲑ اﻟْ َﻮﻓَﺎةِ ﻓَـﺘَـ َﻮﻓﱠِﲏ ٍ ِ ِ ِِ ِ ِ
ﻴﻢ َو ﻓﻄَْﺮﺗﻪَ ،و َﻋﻠَﻰ دﻳ ِﻦ ُﳏَ ﱠﻤﺪ َ اﺑْـَﺮاﻫ َ
ﻚ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو َﺟﻨْﱢﺒ ِﲏ ِﰲ َﻫ ِﺬ ِﻩ اﻟ ﱠﺴﻨَ ِﺔ ُﻛ ﱠﻞ َﻋ َﻤ ٍﻞ اَْو ﻗَـ ْﻮٍل اَْو ﻓِ ْﻌ ٍﻞ ِ ِ ِ
ﻚ َو ُﻣ َﻌﺎدﻳﺎ ِﻻَ ْﻋ َﺪاﺋِ َ ُﻣ َﻮاﻟﻴﺎ ِﻻَْوﻟﻴَﺎﺋِ َ
ﻚ ِﰲ َﻫ ِﺬﻩِ اﻟ ﱠﺴﻨَ ِﺔ ﻳَﺎ اَْر َﺣ َﻢ ِ ﺎﻋﺪِﱐ ِﻣﻨﻚ و ِ ِ
اﺟﻠْﺒ ِﲏ ا َﱃ ُﻛ ﱢﻞ َﻋ َﻤ ٍﻞ اَْو ﻗَـ ْﻮٍل اَْو ﻓ ْﻌ ٍﻞ ﻳـُ َﻘﱢﺮﺑُِﲏ ِﻣْﻨ َ ﻳـُﺒَ ُ ْ َ َ ْ
ِ
ﺎفﺿَﺮَر َﻋﺎﻗِﺒَﺘِ ِﻪ َو اَ َﺧ ُ ﺎف َ ﲔ َو ْاﻣﻨَـ ْﻌ ِﲏ ِﻣ ْﻦ ُﻛ ﱢﻞ َﻋ َﻤ ٍﻞ اَْو ﻗَـ ْﻮٍل اَْو ﻓِ ْﻌ ٍﻞ ﻳَ ُﻜﻮ ُن ِﻣ ﱢﲏ اَ َﺧ ُ ِِ
اﻟﱠﺮاﲪ َ
ﺐ ﺑِ ِﻪ ﻧـَ ْﻘﺼﺎ ِﻣ ْﻦ َﺣ ﱟﻆ ِﱄ ِ ف َو ْﺟ َﻬ َ ِ ِ ِ ﻣ ْﻘﺘ ِ
ﻚ اﻟْ َﻜﺮﱘَ َﻋ ﱢﲏ ﻓَﺎَ ْﺳﺘَـ ْﻮﺟ َ ﺼ ِﺮ َﺎي َﻋﻠَْﻴﻪ ﺣ َﺬ َار اَ ْن ﺗَ ْ ﻚ اﻳﱠ َ َََ
ﻚ َو ِﰲ ِﺟ َﻮا ِرَك َو ِﰲ ِِ
اﺟ َﻌ ْﻠ ِﲏ ِﰲ ُﻣ ْﺴﺘَـ ْﻘﺒَ ِﻞ َﺳﻨَ ِﱵ َﻫﺬﻩ ِﰲ ِﺣ ْﻔ ِﻈ َ
وف ﻳﺎ رِﺣ ٰ
ﻴﻢ .اﻟﻠّ ُﻬ ﱠﻢ ْ ﻋْﻨ َﺪ َك ﻳَﺎ َرءُ ُ َ َ ُ
ِ
ﻚ َﻋﱠﺰ َﺟ ُﺎرَك َو َﺟ ﱠﻞ ﺛـَﻨَ ُﺎؤ َك َو ﻻ اِﻟَﻪَ َﻏْﻴـُﺮَك ﺐ ِﱄ َﻛَﺮ َاﻣﺘَ َ ﻚ َو َﻫ ْ
ِ
ﻚ َو َﺟﻠﱢْﻠ ِﲏ ِﺳْﺘـَﺮ َﻋﺎﻓﻴَﺘِ َ
ِ
َﻛﻨَﻔ َ
اﺟ َﻌ ْﻠ ِﲏ ُﻣ َﺴﻠﱢﻤﺎ ﻟِ َﻤ ْﻦ ﻗَ َ ِ ِِ ِ اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌ ْﻠ ِﲏ ﺗَﺎﺑِﻌﺎ ﻟِ ِِ
ﺎل ﻚ َو اَ ْﳊ ْﻘ ِﲏ ْ Kﻢ َو ْ ﻀﻰ ِﻣ ْﻦ اَْوﻟﻴَﺎﺋِ َ ﺼﺎﳊﻲ َﻣ ْﻦ َﻣ َ َ ُ َْ
ِ ِ ِ ِ ِ ِ ٰ ِ
ﻚ اﻟﻠّ ُﻬ ﱠﻢ ]ﻳَﺎ ا َﳍﻲ[ اَ ْن ُﲢﻴ َﻂ ِﰊ َﺧﻄﻴﺌَِﱵ َو ﻇُْﻠﻤﻲ َو ا ْﺳَﺮِاﰲ ِ
ﻚ ﻣْﻨـ ُﻬ ْﻢ َو اَ ُﻋﻮ ُذ ﺑ َ ﺼ ْﺪ ِق َﻋﻠَْﻴ َ ﺑِﺎﻟ ﱢ
ﺎﻋﻲ ِﳍﻮاي و ا ْﺷﺘِﻐ ِﺎﱄ ﺑِﺸﻬﻮِاﰐ ﻓَـﻴﺤ ُ ِ
ﻚ ﺿ َﻮاﻧِ َ ﻚ َو ِر ْ ﲔ َر ْﲪَﺘِ َ ﻚ ﺑَـْﻴ ِﲏ َو ﺑَـ ْ َ ﻮل ذَﻟ َ ََ َ َ َ َ َ َ َ ُ
ﻋﻠَﻰ ﻧـَ ْﻔ ِﺴﻲ و اﺗـﱢﺒ ِ
َ َ َ
ﻚ اﻟ ٰﻠّﻬ ﱠﻢ وﻓـﱢ ْﻘ ِﲏ ﻟِ ُﻜ ﱢﻞ ﻋﻤ ٍﻞ ﺻﺎﻟِ ٍﺢ ﺗَـﺮﺿﻰ ﺑِﻪِ ِ ِ ِ ِ ِ ِ
ََ َ ْ َ ﻚ َو ﻧ ْﻘ َﻤﺘ َ ُ َ ﻓَﺎَ ُﻛﻮ َن َﻣْﻨﺴﻴّﺎ ﻋْﻨ َﺪ َك ُﻣﺘَـ َﻌﱢﺮﺿﺎ ﻟ َﺴ َﺨﻄ َ
ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َﻫ ْﻮ َل َﻋ ُﺪ ﱢوﻩِ َو ٰ ِ
ﻚ ُﳏَ ﱠﻤﺪا َ ﺖ ﻧَﺒِﻴﱠ َ ﻚ ُزﻟْ َﻔﻰ اﻟﻠّ ُﻬ ﱠﻢ َﻛ َﻤﺎ َﻛ َﻔْﻴ َ َﻋ ﱢﲏ َو ﻗَـﱢﺮﺑِْﲏ اﻟَْﻴ َ
ِ ٰ
ﻚ ت ﻟَﻪُ َﻋ ْﻬ َﺪ َك ،اﻟﻠّ ُﻬ ﱠﻢ ﻓَﺒِ َﺬﻟ َ ﺻ َﺪﻗْـﺘَﻪُ َو ْﻋ َﺪ َك َو اَ ْﳒَْﺰ َ ﺖ َﻏ ﱠﻤﻪُ ] َﻛْﺮﺑَﻪُ[ َو َ ﺖ َﳘﱠﻪُ َو َﻛ َﺸ ْﻔ َ ﻓَـﱠﺮ ْﺟ َ
ﻴﻖ اﻟْ َﻤ َﻌ ِ ِ ِ ِ ِِ ِ ِ
ﺎش ورَﻫﺎ َو اَ ْﺣَﺰاﻧـَ َﻬﺎ َو ﺿ َ ﻓَﺎ ْﻛﻔ ِﲏ َﻫ ْﻮ َل َﻫﺬﻩ اﻟ ﱠﺴﻨَﺔ َو آﻓَﺎَYﺎ َو اَ ْﺳ َﻘ َﺎﻣ َﻬﺎ َو ﻓْﺘـﻨَﺘَـ َﻬﺎ َو ُﺷُﺮ َ
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ﻴﻞِ
ﺖ َﻋْﻨـ َﻬﺎ اﻟْﺒَـ َﻬﺎﻟ َُو اَ ْﺣ َﺠ َﻤ ْ ب َﻣَﺮﺗْـ َﻬﺎ اﻟْ َﻘﻨَﺎ َﻛﺎ َن اِ َذا ْ
اﳊَْﺮ ُ
ﻮل
ﺼ ُﻘ ٌ اَﺑـﻴﺾ ﻣ ِ ﳝَْ ِﺸﻲ اِ َﱃ اﻟْ ِﻘﺮِن و ِﰲ َﻛﻔ ِ
اﳊَ ﱢﺪ َﻣ ْ ﺎﺿﻲ ْ َْ ُ َ ﱢﻪ ْ َ
ﻴﻞ ِ ِ ِ ﲔ اَ ْﺷﺒَﺎﻟِِﻪ
اَﺑْـَﺮَزﻩُ ﻟْﻠ َﻘﻨَﺺ اﻟْﻐ ُ َﻣ ْﺸ َﻲ اﻟْ َﻌ َﻔْﺮﻧَﺎ ﺑـَ َْ
ﻳﻞ َﻋﻠَْﻴ ِﻪ ِﻣﻴ َﻜ ٌ ِ ِ َذ َاك اﻟﱠ ِﺬي َﺳﻠﱠ َﻢ ِﰲ ﻟَْﻴـﻠَ ٍﺔ
ﺎل َو ﺟ ْﱪ ٌ
ﻴﻞ ِ اَﻟْ ٍ ﻳﻞ ِﰲ ِﻣﻴ َﻜ ُ ِ ٍ ِ ِ
ﻮﻫ ْﻢ َﺳَﺮاﻓ ُ ﻒ َو ﻳَـْﺘـﻠُ ُ ﺎل ﰲ اَﻟْﻒ َو ﺟ ْﱪ ُ
ﻴﻞ ِ ﻟَْﻴـﻠَﺔَ ﺑَ ْﺪ ٍر َﻣ َﺪدا اُﻧْ ِﺰﻟُﻮا
َﻛﺎَﻧـ ُﱠﻬ ْﻢ ﻃَْﻴـٌﺮ اَﺑَﺎﺑ ُ
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ٍ ٍِ ٍ ٍ ِ
َﺿﱠﺮاءَ اَْو ﺷﺪﱠة اَْو َر َﺧﺎء اَْو َﻋﺎﻓﻴَﺔ اَْو ﺑَﻼء اَْو ﺑـُ ْﺆ ٍس اَْو ﻧـَ ْﻌ َﻤﺎء ُ ت َﻋ ﱢﲏ ِﰲ َﺳﱠﺮاءَ ] ُﻛْﻨ
َ ﺖ[ اَْو ْ َاَﺑْﻄَﺎ
ﱡﻋ ِﺎء ِ َ اِﻧ
َ ﻴﻊ اﻟﺪ
ُ ﱠﻚ َﲰ
Al-Kaf’ami has narrated that Imam Zayn al-’Abidin(a.s.) used to
say this supplicatory prayer very frequently at the Qadr Nights while
sitting, standing, genuflecting, and prostrating.
‘Allamah al-Majlisi has mentioned that the most favorable rite at
the Qadr Nights is to implore for Almighty Allah’s forgiveness, to
mention Him, to pray for the settlement of one’s worldly and religious
affairs as well as for one’s parents, relatives, and brethren-in-faith; the
dead and the alive, and to invoke blessings upon the Holy Prophet and
his Household.
According to some narrations, it is recommended to say the famous
supplicatory prayer known as Dua al-Jawshan al-Kabir, which has
been previously cited in this book, at the three Qadr Nights.
It has been also narrated that when he was asked about the best
prayer that one may say at the Qadr Night, the Holy Prophet (s.a.w.a.)
said, “Pray for good health.”
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He adds that Almighty Allah will forgive one who says this
supplicatory prayer all the sins that he has committed in the past days
of Ramadan and will protect him against sinning in the rest of it.
(3) In Iqbal al-A’mal, Sayyid Ibn Tawus has narrated on the
authority of Ibn Abi-’Umayr on the authority of Murazim that Imam
Ja’far al-Sadiq(a.s.) used to say the following supplicatory prayer at
each of the last ten nights of Ramadan:
ﻀﺎ َن اﻟﱠ ِﺬي اُﻧْ ِﺰَل ﻓِ ِﻴﻪ اﻟْ ُﻘ ْﺮءَا ُن ُﻫ ًﺪى ﻟِﻠﻨ ِ ٰ ِ
ﱠﺎس َو ﻚ اﻟْ ُﻤْﻨـَﺰِل َﺷ ْﻬُﺮ َرَﻣ َ ﺖ ِﰲ ﻛِﺘَﺎﺑِ َ ﱠﻚ ﻗُـ ْﻠ َ
اﻟﻠّ ُﻬ ﱠﻢ اﻧ َ
ِ ﺎن ﻓَـﻌﻈﱠﻤﺖ ﺣﺮﻣﺔَ َﺷﻬ ِﺮ رﻣﻀﺎ َن ِﲟَﺎ اَﻧْـﺰﻟْ ِ ِ ِ ٍ ِ
ﺼﺘَﻪُ ﺼْ ﺖ ﻓﻴﻪ ﻣ َﻦ اﻟْ ُﻘْﺮآن َو َﺧ َ َ َ ﺑَـﻴﱢـﻨَﺎت ﻣ َﻦ ا ْﳍَُﺪى َو اﻟْ ُﻔْﺮﻗَ ِ َ ْ َ ُ ْ َ ْ ََ َ
ِ ِِ ٰ ﺑِﻠَْﻴـﻠَ ِﺔ اﻟْ َﻘ ْﺪ ِر و ﺟﻌ ْﻠﺘَـﻬﺎ َﺧ ْﲑا ِﻣﻦ اَﻟْ ِ
ﺖ َو ﻀْ ﻀﺎ َن ﻗَﺪ اﻧْـ َﻘ َ ﻒ َﺷ ْﻬ ٍﺮ اﻟﻠّ ُﻬ ﱠﻢ َو َﻫﺬﻩ اَﻳﱠ ُﺎم َﺷ ْﻬ ِﺮ َرَﻣ َ ْ َ ََ َ
ِ
ﺼﻰ ﻟ َﻌ َﺪ ِد ِﻩ ِﻣ َﻦ ِِ ِ ِ ِ ِ ِ ِِ
ﺖ اَ ْﻋﻠَ ُﻢ ﺑِﻪ ﻣ ﱢﲏ َو اَ ْﺣ َ ت ﻳَﺎ ا َﳍﻲ ﻣْﻨﻪُ ا َﱃ َﻣﺎ اَﻧْ َ ﺖ َو ﻗَ ْﺪ ﺻْﺮ ُ ﺼﱠﺮَﻣ ْ ﻟَﻴَﺎﻟﻴﻪ ﻗَ ْﺪ ﺗَ َ
ِ ﻚ ﺑِِﻪ َﻣﻼﺋِ َﻜﺘُ َ ﻚ ِﲟَﺎ َﺳﺎَﻟَ َ ِ
ﺎد َكﻚ اﻟْ ُﻤ َﻘﱠﺮﺑُﻮ َن َو اَﻧْﺒِﻴَ ُﺎؤ َك اﻟْ ُﻤْﺮ َﺳﻠُﻮ َنَ ،و ﻋﺒَ ُ ﲔ ﻓَﺎَ ْﺳﺎَﻟُ َ اﳋَْﻠ ِﻖ اَ ْﲨَﻌ َ ْ
ﻚ َرﻗَـﺒَِﱵ ِﻣ َﻦ اﻟﻨﱠﺎ ِر َو ﺗُ ْﺪ ِﺧﻠَ ِﲏ ْ
اﳉَﻨﱠ َﺔ ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن ﺗَـ ُﻔ ﱠ ﺼﺎﳊُﻮ َن اَ ْن ﺗُ َ
اﻟ ﱠ ِ
ﻴﺐ ُد َﻋﺎﺋِﻲ َو ﲤَُ ﱠﻦ َﻋﻠَ ﱠﻲ ِ
ﻚ َو ﺗَـﺘَـ َﻘﺒﱠ َﻞ ﺗَـ َﻘﱡﺮِﰊ َو ﺗَ ْﺴﺘَﺠ َ ﱠﻞ َﻋﻠَ ﱠﻲ ﺑِ َﻌ ْﻔ ِﻮ َك َو َﻛَﺮِﻣ َ
ﻚ َو اَ ْن ﺗَـﺘَـ َﻔﻀ َ ﺑَِﺮ ْﲪَﺘِ َ
ِ ِ ِ ِِ ]اِ َﱄ[ ﺑِ ْﺎﻻَﻣ ِﻦ ﻳـﻮم ْ ِ
ﻚ اﻟْ َﻜ ِﺮِﱘ َو اﳋَْﻮف ِﻣ ْﻦ ُﻛ ﱢﻞ َﻫ ْﻮٍل اَ ْﻋ َﺪ ْدﺗَﻪُ ﻟﻴَـ ْﻮم اﻟْﻘﻴَ َﺎﻣ ِﺔ ا َﳍﻲ َو اَ ُﻋﻮذُ ﺑَِﻮ ْﺟ ِﻬ َ ْ َْ َ َ
اﺧ ُﺬِﱐ ﺑِﻪِ ﻚ ﻗِﺒﻠِﻲ ﺗَﺒِﻌﺔٌ اَو َذﻧْﺐ ﺗُـﺆ ِ ِ ِ ِ ِ ِ ِ ِ
ِﲜَﻼﻟ َ
ﻀﺎ َن َو ﻟَﻴَﺎﻟﻴﻪ َو ﻟَ َ َ َ ْ ٌ َ ﻚ اﻟْ َﻌﻈﻴﻢ اَ ْن ﻳَـْﻨـ َﻘﻀ َﻲ اَﻳﱠ ُﺎم َﺷ ْﻬﺮ َرَﻣ َ
ِ ِ ِ ِ ِ ِ
ﺖ ﻚ ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﺼ َﻬﺎ ِﻣ ﱢﲏ َﱂْ ﺗَـ ْﻐﻔْﺮَﻫﺎ ِﱄ َﺳﻴﱢﺪي َﺳﻴﱢﺪي َﺳﻴﱢﺪي اَ ْﺳﺎَﻟُ َ اَْو َﺧ ِﻄﻴﺌَﺔٌ ﺗُ ِﺮ ُ
ﻳﺪ اَ ْن ﺗَـ ْﻘﺘَ ﱠ
ِ ِ اِ ْذ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ،اِ ْن ُﻛْﻨ ِ
ﻴﺖﺿﺎ َو ا ْن َﱂْ ﺗَ ُﻜ ْﻦ َرﺿ َ ﱠﻬ ِﺮ ﻓَ ْﺎزَد ْد َﻋ ﱢﲏ ِر ً
ﻴﺖ َﻋ ﱢﲏ ِﰲ ٰﻫ َﺬا اﻟﺸ ْ ﺖ َرﺿ َ َ َ َ
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Verily, whoever says this supplicatory prayer will win one of the
two good things; either attaining the next Ramadan or having the
forgiveness and mercy of Almighty Allah.
Sayyid Ibn Tawus and al-Kaf’ami have reported the Holy Prophet
(s.a.w.a.) as saying, “At the last night of Ramadan, one may offer a
prayer consisting of ten units at each of which Surah al-Faatehah is
recited once and Surah al-Tawheedrepeated ten times. In the
genuflection of the prayer (ruku’) and prostration (sujud), the
following doxology may be repeated ten times:
اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َو ﻻ اِﻟَﻪَ اِﻻ اﻟ ٰﻠّﻪُ َو اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ
ْ ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ َو
After each couple of units, one may say the Tashahhud and Taslim
statements. After the accomplishment of the ten units, one may say the
Taslim statement and repeat ISTEGFAAR one thousand times
After that, one may prostrate and say the following:
ﻴﻤ ُﻬ َﻤﺎ ﻳَﺎ اَْر َﺣ َﻢ ِ ِِ ِ ِ ِ ْ ﻳﺎ ﺣ ﱡﻲ ﻳﺎ ﻗَـﻴﱡﻮم ﻳﺎ َذا
َ اﳉَﻼل َو ْاﻻ ْﻛَﺮام ﻳَﺎ َر ْﲪَﺎ َن اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮة َو َرﺣ َُ َ َ َ
ِ ِ ِ ِ ِ ِ ِ اﲪ ِِ
ﺻﻼﺗَـﻨَﺎ َو ﺻﻴَ َﺎﻣﻨَﺎ َو ﻗﻴَ َﺎﻣﻨَﺎ َ ﲔ َو ْاﻵﺧ ِﺮ
َ ﻳﻦ ا ْﻏﻔْﺮ ﻟَﻨَﺎ ُذﻧُﻮﺑَـﻨَﺎ َو ﺗَـ َﻘﺒﱠ ْﻞ ﻣﻨﱠﺎ َ ﲔ ﻳَﺎ اﻟَ َﻪ ْاﻻَﱠوﻟ
َ اﻟﱠﺮ
The Holy Prophet (s.a.w.a.) then continues, “I swear by Him Who
has sent me with the truth as prophet, Archangel Gabriel has reported
to me from Archangel Seraph who directly reports from Almighty
Allah that one who offers that prayer will not raise his head from
prostration before Almighty Allah forgives him, accepts his acts
during the month of Ramadan, and overlooks his sins... etc.”
It is worth mentioning that other narrations have confirmed that this
prayer is offered at the Night of ‘Id al-Fitr (i.e. the first night of
Shawwal) with a little difference in the form of the supplicatory
prayer.
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ﻮر ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َراﻓِ ُﻊ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َﻣﺎﻧِ ُﻊ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َداﻓِ ُﻊ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ ﻓَﺎﺗِ ُﺢ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ ٰ
ود ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻧُ ُ ﻳَﺎ َوُد ُ
ٰ ِ ٰ ٰ ٰ ِ ٰ
ﻴﺪ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺷﺎﻫ ُﺪ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣﻐِ ُ
ﻴﺚ ﻴﻞ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺷ ِﻬ ُ ِ
ﻴﻞ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﲨ ُ ﱠﺎع[ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺟﻠ ُ ﱠﺎح ]ﻧَـﻔ ُﻧَـﻔ ُ
ﻴﻚ[ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ ُﻣ ْﻘﺘَ ِﺪ ُر ﻳَﺎ ِ
ﻚَ ]،ﻣﻠ ُ
ِ ٰ ٰ
ﺎﻃُﺮ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣﻄَ ﱢﻬُﺮ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻣﻠ ُ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﺣﺒِﻴﺐ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﻓَ ِ
َ َُ َ ُ َ َُ
ٰ ِ ٰ ِ ٰ ٰ ﺾ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ ﺑَﺎﺳ ُ
ِ ٰ
ثﺚ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َوا ِر ُ ﻴﺖ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﺑَﺎﻋ ُ ﻂ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُْﳏﻴِﻲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﳑ ُ اﻟﻠّﻪُ ﻳَﺎ ﻗَﺎﺑِ ُ
ٰ ٰ ٰ ِ ٰ ِ ٰ ِ ٰ
ﺐﲔ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻃَﻴﱢ ُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣ ْﻌﻄﻲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣ ْﻔﻀ ُﻞ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣْﻨﻌ ُﻢ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺣ ﱡﻖ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣﺒِ ُ
ﻳﻊ ِ ئ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﻣﻌِﻴﺪ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﺑﺎ ِر ُ ٰ ِ ٰ ِ ٰ ِ ٰ
ئ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﺑَﺪ ُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُْﳏﺴ ُﻦ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُْﳎﻤ ُﻞ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣْﺒﺪ ُ َ ُ َ ُ ُ َ ُ َ َ
ﻴﻢ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َﺣﻨﱠﺎ ُن ِ ٰ ِ ٰ ِ ٰ ِ ٰ
ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻫﺎدي ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻛﺎﰲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﺷﺎﰲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻋﻠ ﱡﻲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻋﻈ ُ
ِ ٰ
ٰ ٰ ٰ ِ ٰ ٰ ٰ
ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻣﻨﱠﺎ ُن ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ذَا اﻟﻄﱠ ْﻮل ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣﺘَـ َﻌ ِﺎﱄ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻋ ْﺪ ُل ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ذَا اﻟْ َﻤ َﻌﺎرِِج ﻳَﺎ اﻟﻠّﻪُ
ﻼلاﳉ ِ ٰ ِ ٰ ِ ٰ ٰ ٰ ﻳﺎ ِ
وق ،ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َدﻳﱠﺎ ُن ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﺑَﺎﻗﻲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َواﻗﻲ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َذا َْ ﺻ ُﺪ ُﺻﺎد ُق ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َ َ َ
ٰ
ﲔ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ِ ٰ ِ ٰ ٰ ٰ ِ ِ ٰ
ﺻﺎﻧ ُﻊ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﻣﻌ ُ ﻮد ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َ ﻮد ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻣ ْﻌﺒُ ُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َذا ْاﻻ ْﻛَﺮام ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َْﳏ ُﻤ ُ
ﻮر ﻳَﺎ ٰ ِ ٰ ٰ ِ ﻣ َﻜ ﱢﻮ ُن ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ ﻓَـﻌﱠ ُ ٰ
ﻴﻞ ﻳَﺎ اﻟﻠّﻪُ[ ﻳَﺎ َﺷ ُﻜ ُ ﻴﻒ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َﻏ ُﻔ ُﻮر ﻳَﺎ اﻟﻠّﻪُ ]ﻳَﺎ َﺟﻠ ُ ﺎل ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻟَﻄ ُ َ َُ ُ
ٰ ٰ ٰ ٰ ِ ِ
ﻮر ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻗَﺪ ُﻳﺮ ]ﻗَﺪﱘُ[ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ ٰ ٰ
اﻟﻠّﻪُ ﻳَﺎ ﻧُ ُ
ٰ ٰ ٰ ٰ ٰ ٰ ٰ
اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ َرﺑﱠ ْﺎﻩ ﻳَﺎ اﻟﻠّﻪُ
اَﺳﺎَﻟُﻚ اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ
ﻚ َو ﺗـُ َﻮ ﱢﺳ َﻊ ﺎك َو ﺗَـ ْﻌ ُﻔ َﻮ َﻋ ﱢﲏ ِِﲝ ْﻠ ِﻤ َ ﺿَ آل ُﳏَ ﱠﻤﺪ َو ﲤَُ ﱠﻦ َﻋﻠَ ﱠﻲ ﺑِ ِﺮ َ َ َ َ َ َ ْ َ
ﺐ ﻓَﺎِ ﱢﱐ َﻋْﺒ ُﺪ َك ِ
ﺚ ﻻ اَ ْﺣﺘَﺴ ُ ﺐ َ ،و ِﻣ ْﻦ َﺣْﻴ ُ ﺐ و ِﻣﻦ ﺣﻴ ُ ِ
ﺚ اَ ْﺣﺘَﺴ ُ اﳊَﻼل اﻟﻄﱠﻴﱢ ِ َ ْ َ ْ
ﻚ ْ ِ ِ
َﻋﻠَ ﱠﻲ ِﻣ ْﻦ ِرْزﻗ َ
ﲔ َﻣﺎ َﺷﺎءَ اﻟ ٰﻠّﻪُ ﻻ ﻗـُ ﱠﻮةَ اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ ِِ ِ
ﺲ ِﱄ اَ َﺣ ٌﺪ ﺳ َﻮ َاك َو ﻻ اَ َﺣ ٌﺪ اَ ْﺳﺎَﻟُﻪُ َﻏْﻴـُﺮَك ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ ﻟَْﻴ َ
اﻟْ َﻌ ِﻈﻴ ِﻢ
One may then prostrate oneself and say the following:
ﻚﺎﺟ ٍﺔ اَ ْﺳﺎَﻟُ َ
ﻚ ﺗـُْﻨـَﺰُل ُﻛ ﱡﻞ َﺣ َ
ب ﻳﺎ ﻣْﻨ ِﺰَل اﻟْﺒـﺮَﻛ ِ
ﺎت ﺑِ َ ب ﻳَﺎ َر ﱢ َ ُ َ َ ب ﻳَﺎ َر ﱢﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ اﻟ ٰﻠّﻪُ ﻳَﺎ َر ﱢ
ﻚ ِ
ات ﻋِْﻨ َﺪ َك اﻟْ َﻤﻜْﺘُﻮﺑَِﺔ َﻋﻠَﻰ ُﺳَﺮاد ِق َﻋْﺮِﺷ َ ﺐ ِﻋْﻨ َﺪ َك و ْاﻻَ ْﲰ ِﺎء اﻟْﻤ ْﺸﻬﻮر ِ ون اﻟْﻐَْﻴ ِﺑِ ُﻜ ﱢﻞ اﺳ ٍﻢ ِﰲ ﳐَْﺰ ِ
َ َ َ َُ ُ ْ
ﻳﻦ اِ َﱃ ِِ ِ
ﻀﺎ َن َو ﺗَﻜْﺘُﺒَ ِﲏ ﻣ َﻦ اﻟْ َﻮاﻓﺪ َ
ِ اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ
آل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗَـ ْﻘَﺒ َﻞ ﻣ ﱢﲏ َﺷ ْﻬَﺮ َرَﻣ َ َ َ َ َ َ
ِ ِ ﺑَـْﻴﺘِ َ
ﻮزَك ﻳَﺎ َر ْﲪَﺎ ُن.
ب ُﻛﻨُ َِج ِﱄ ﻳَﺎ َر ﱢ ِ
ﺼ َﻔ َﺢ ِﱄ َﻋ ِﻦ اﻟ ﱡﺬﻧُﻮب اﻟْﻌﻈَﺎم َو ﺗَ ْﺴَﺘ ْﺨﺮ َ اﳊََﺮِام َو ﺗَ ْ ﻚ ْ
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EID PRAYER
Eighth: It is recommended, thereafter, to offer the ‘Id Prayer (Salat
al-’Id), which consists of two units. In the first unit, recite Surah al-
Faatehah and Surah al-A’la (No. 87). After the recitation of these
Surahs, say the Takbir statement (i.e. Allahu-akbar) five times and
raise your hands for Qunut after each Takbir, saying:
وت َو اَ ْﻫ َﻞ اﻟْ َﻌ ْﻔ ِﻮ َو اﻟﱠﺮ ْﲪَِﺔ
ِ اﳉﺒـﺮ ِ ْ اﻟ ٰﻠّﻬ ﱠﻢ ]اَﻧْﺖ اَﻫﻞ[ اَﻫﻞ اﻟْ ِﻜ ِﱪﻳ ِﺎء و اﻟْﻌﻈَﻤ ِﺔ و اَﻫﻞ
ُ ََْ اﳉُﻮد َو َ ْ َ َ َ َ َْ َ ْ ُ ْ َ ُ
ٍو اَﻫﻞ اﻟﺘﱠـ ْﻘﻮى و اﻟْﻤ ْﻐ ِﻔﺮةِ اَﺳﺎَﻟُﻚ ِﲝ ﱢﻖ ٰﻫ َﺬا اﻟْﻴـﻮِم اﻟﱠ ِﺬي ﺟﻌْﻠﺘﻪ ﻟِْﻠﻤﺴﻠِ ِﻤﲔ ِﻋﻴﺪا و ﻟِﻤﺤ ﱠﻤﺪ
َُ َ َ ْ ُ َُ َ َ َْ َ َ ْ َ َ َ َ َْ َ
ٍ ٍ
ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗُ ْﺪ ِﺧﻠَ ِﲏ ِﰲ ِِ ِ ِ ٰ
َ ُﺻﻠﱠﻰ اﻟﻠّﻪ َﻋﻠَْﻴﻪ َو آﻟﻪ ذُ ْﺧﺮا َو َﺷَﺮﻓﺎ َو َﻣ ِﺰﻳﺪا اَ ْن ﺗ َ
ِ ٍ ِ ٍ ِ ِ
آلَ ﺖ ﻣْﻨﻪُ ُﳏَ ﱠﻤﺪا َو َ آل ُﳏَ ﱠﻤﺪ َو اَ ْن ُﲣْ ِﺮ َﺟ ِﲏ ﻣ ْﻦ ُﻛ ﱢﻞ ُﺳﻮء اَ ْﺧَﺮ ْﺟ َ ﺖ ﻓﻴﻪ ُﳏَ ﱠﻤﺪا َو َ ُﻛ ﱢﻞ َﺧ ٍْﲑ اَْد َﺧ ْﻠ
ﺎﳊُﻮ َنِﺼ ﺎد َك اﻟ ﱠ ِ ِ َ َﻚ ﺧﻴـﺮ ﻣﺎ ﺳﺎَﻟ ِ ٰ ِﳏ ﱠﻤ ٍﺪ ﺻﻠَﻮاﺗﻚ ﻋﻠَﻴ ِﻪ و ﻋﻠَﻴ ِﻬﻢ اَ ْﲨﻌ
ُ َﻚ ﻣْﻨﻪُ ﻋﺒ َ َ َ ْ َ َ ُﲔ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ َ َ ْ ْ َ َ ْ َ َ ُ َ َ َُ
ِ ِ اﺳﺘَـ َﻌﺎ َذ ِﻣْﻨﻪُ ِﻋﺒَ ُﺎد َك اﻟ ﱠ ِ ِ ِ ِو اَﻋﻮذُ ﺑ
ﺼﻮ َن
ُ ﺼﺎﳊُﻮ َن اﻟْ ُﻤ ْﺨﻠ ْ ﻚ ﻓﻴﻪ ﳑﱠﺎ َ ُ َ
You may then say the Takbir statement for the sixth time, do the
genuflection (ruku’), and prostrate yourself (sujud). When you stand
up for the second unit, recite Surah al-Faatehah and Surah al-Shams
(No. 91) and then say the Takbir statement four times only raising the
hands for Qunut after each statement. After that, say the fifth Takbir
statement and continue the prayer. After accomplishment of the
prayer, say the famous Tasbih al-Zahra’(a.s.).
Narrations have mentioned many supplicatory prayers to be said
after the ‘Id Prayer; rather, the best of them may be the forty-sixth
supplication of al-Sahifah al-Kamilah al-Sajjadiyyah
It is also recommended to offer the ‘Id Prayer outdoors, directly on
the ground without putting a carpet or any other thing under the feet,
to return from a way other than the one taken in the coming, and to
pray Almighty Allah for accepting the acts of one’s brethren-in-faith.
Ninth: It is recommended to visit the holy tomb of Imam al-Husayn
(a.s.).
Tenth: It is recommended to say the famous supplicatory prayer
known as Dua al-Nudbah, which will be cited later on in this book.
Sayyid Ibn Tawus has instructed, saying: After saying Dua al-Nudbah,
prostrate yourself and say the following:
ِ
ُ ﻚ ِﻣ ْﻦ ﻧَﺎ ٍر َﺣﱡﺮَﻫﺎ ﻻ ﻳُﻄْ َﻔﻰ َو َﺟﺪ
ﻳﺪ َﻫﺎ ﻻ ﻳـَْﺒـﻠَﻰ َو َﻋﻄْ َﺸﺎﻧـُ َﻬﺎ ﻻ ﻳَـْﺮَوى َ ِاَ ُﻋﻮذُ ﺑ
You may then put your right cheek on the ground and say the
following:
ِ ِ ِِ
ﻚ َ ﻚ ﺑِﻐَِْﲑ َﻣ ﱟﻦ ِﻣ ﱢﲏ َﻋﻠَْﻴ
َ َﻚ ﺑَ ْﻞ ﻟ َ َﺐ َو ْﺟ ِﻬﻲ ِﰲ اﻟﻨﱠﺎ ِر ﺑَـ ْﻌ َﺪ ُﺳ ُﺠﻮدي َو ﺗَـ ْﻌﻔ ِﲑي ﻟ
ْ ا َﳍﻲ ﻻ ﺗُـ َﻘﻠﱢ
اﻟْ َﻤ ﱡﻦ َﻋﻠَ ﱠﻲ
You may then put your left cheek on the ground and say the
following:
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.ف
َ اﺳﺘَ َﻜﺎ َن َو ْاﻋﺘَـَﺮ
ْ ف َو
َ ْار َﺣ ْﻢ َﻣ ْﻦ اَ َﺳﺎءَ َو اﻗْـﺘَـَﺮ
You may then return to the (ordinary) prostration and say the
following:
ﺐ ِﻣ ْﻦ َﻋْﺒ ِﺪ َك ﻓَـ ْﻠﻴَ ْﺤ ُﺴ ِﻦ اﻟْ َﻌ ْﻔ ُﻮ ِﻣ ْﻦ ِﻋْﻨ ِﺪ َك ﻳَﺎ ﱠ ﺖ ﻧِ ْﻌ َﻢ اﻟﱠﺮ ﱡ ِ ُ اِ ْن ُﻛْﻨ
ُ ْب َﻋﻈُ َﻢ اﻟﺬﻧ َ ْﺲ اﻟْ َﻌْﺒ ُﺪ ﻓَﺎَﻧ
َ ﺖ ﺑْﺌ
َُﻛ ِﺮﱘ
You may then repeat the following word one hundred times:
اﻟْ َﻌ ْﻔ َﻮ اﻟْ َﻌ ْﻔ َﻮ
Sayyid Ibn Tawus then adds, “Do not spend this day with
entertainment and negligence while you do not know whether your
deeds have been accepted or rejected. Rather, if you hope for
acceptance of your deeds, you must show thanks; and if you anticipate
rejection, you must be intensely sad.”
THE TWENTY-FIFTH OF SHAWWAL
According to some narrations, Imam Ja’far ibn Muhammad al-
Sadiq(a.s.) departed life on the twenty fifth of Shawwal, AH 148.
However, other historians have decided that he departed life on the
fifteenth of Rajab. The reason of his death was that he was offered
poisoned grapes. It has been also narrated that at his last hours, he
(a.s.) gathered all his relatives and said to them, “Our Intercession
(shafa’ah) shall not be won by him who belittles his prayers and who
does not care for them.”
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DUA YA SHAHID
ﺎﺟ ٍﺔ ﻳَﺎ ٍِ ِ ِ ِ ٰ
اﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ َﺷﺎﻫ َﺪ ُﻛ ﱢﻞ َْﳒ َﻮى َو َﻣ ْﻮﺿ َﻊ ُﻛ ﱢﻞ َﺷﻜ َْﻮى َو َﻋﺎﱂَ ُﻛ ﱢﻞ َﺧﻔﻴﱠﺔ َو ُﻣْﻨﺘَـ َﻬﻰ ُﻛ ﱢﻞ َﺣ َ
ﱠﺠ ُﺎوِز ﻳَﺎ َﺟ َﻮ ُاد ﻳَﺎ َﻣ ْﻦ ﻻ ﻳـُ َﻮا ِري ِﻣْﻨﻪُ ﻟَْﻴ ٌﻞ ِ ِ ِ ِ
ﱢﻌ ِﻢ َﻋﻠَﻰ اﻟْﻌﺒَﺎد ﻳَﺎ َﻛ ِﺮﱘَ اﻟْ َﻌ ْﻔ ِﻮ ﻳَﺎ َﺣ َﺴ َﻦ اﻟﺘ َ ُﻣْﺒﺘَﺪﺋﺎ ﺑﺎﻟﻨـ َ
ﺎج[ ﻳَﺎ َﻣ ِﻦ اﻟﻈﱡْﻠ َﻤﺔُ ﺎج ] ْارﺗِﻴَ ٍ ات ْارﺗِﺘَ ٍ ات اَﺑْـَﺮ ٍاج َو ﻻ ﻇُﻠَ ٌﻢ َذ ُ ﺎج َو ﻻ َﲰَﺎءٌ َذ ُ َد ٍاج َو ﻻ َْﲝٌﺮ َﻋ ﱠﺠ ٌ
ِﻋْﻨﺪﻩ ِﺿﻴﺎء اَﺳﺎَﻟُﻚ ﺑِﻨﻮِر وﺟ ِﻬﻚ اﻟْ َﻜ ِﺮِﱘ اﻟﱠ ِﺬي َﲡﻠﱠﻴ ِِ ِ
ﻮﺳﻰ ﺖ ﺑﻪ ﻟﻠْ َﺠﺒَ ِﻞ ﻓَ َﺠ َﻌْﻠﺘَﻪُ َد ّﻛﺎ َو َﺧﱠﺮ ُﻣ َ َْ َ َُ َ ٌ ْ َ ُ َ ْ َ
ات ﺑِﻼ ﻋﻤ ٍﺪ و ﺳﻄَﺤﺖ ﺑِ ِﻪ ْاﻻَرض ﻋﻠَﻰ وﺟ ِﻪ ﻣﺎءٍ ﻚ اﻟﱠ ِﺬي رﻓَـﻌﺖ ﺑِِﻪ اﻟ ﱠﺴﻤﺎو ِ ﺻﻌِﻘﺎ و ﺑِ ِْ
ْ َ َ َْ َ ََ َ َ ْ َ ََ َْ َ ﺎﲰ َ َ َ
ِ
ﺖ َو ا َذا ِ ِ ِ ِ ِ ﱠ ِ ِ ﱠ ِ ِ ِ َِﲨَ ٍﺪ َو ﺑ ْ
ِ
ﻴﺖ ،ﺑﻪ اَ َﺟْﺒ َ ﻚ اﻟْ َﻤ ْﺨُﺰون اﻟْ َﻤﻜْﻨُﻮن اﻟْ َﻤﻜْﺘُﻮب اﻟﻄﺎﻫﺮ اﻟﺬي ا َذا ُدﻋ َ ﺎﲰ َ
ﻮر َﻋﻠَﻰ ُﻛ ﱢﻞ ﻧُﻮٍر َو ﻧُ ٌﻮر ِﻣ ْﻦ ِ ِ ﺳﺌِْﻠﺖ ﺑِ ِﻪ اَ ْﻋﻄَﻴﺖ و ﺑِ ِْ
ﱡوس اﻟْﺒُـْﺮَﻫﺎن اﻟﱠﺬي ُﻫ َﻮ ﻧُ ٌ ﻮح اﻟْ ُﻘﺪ ِ ﻚ اﻟ ﱡﺴﺒﱡ ِ ﺎﲰ َ َْ َ ُ َ
ِ ِ ِ ِ ِ ِ ِ
شﺖ َو ا َذا ﺑَـﻠَ َﻎ اﻟْ َﻌْﺮ َ ﱠﺖ َو ا َذا ﺑَـﻠَ َﻎ اﻟ ﱠﺴ َﻤ َﺎوات ﻓُﺘ َﺤ ْ ض اﻧْ َﺸﻘ ْ ﻧُﻮٍر ﻳُﻀﻲءُ ﻣْﻨﻪُ ُﻛ ﱡﻞ ﻧُﻮٍر ا َذا ﺑَـﻠَ َﻎ ْاﻻَْر َ
ِ ِ ِ ﻚ و اَﺳﺎَﻟُ َ ِ ِ ِ ِ ِ ِ ِ اﻫﺘَـﱠﺰ و ﺑِ ِْ
ﻴﻞ َو ﻴﻞ َو ﻣﻴ َﻜﺎﺋ َ ﻚ ﲝَ ﱢﻖ َﺟْﺒـَﺮﺋ َ ﺺ َﻣﻼﺋ َﻜﺘ َ َ ْ ﻚ اﻟﱠﺬي ﺗَـْﺮﺗَﻌ ُﺪ ﻣْﻨﻪُ ﻓَـَﺮاﺋ ُ ﺎﲰ َ ْ َ
ﲨﻴ ِﻊ اﻟْﻤﻼﺋِ َﻜﺔِ ﲨﻴ ِﻊ ْاﻻَﻧْﺒِﻴ ِﺎء و َِ اِﺳﺮاﻓِﻴﻞ و ِﲝ ﱢﻖ ُﳏ ﱠﻤ ٍﺪ اﻟْﻤﺼﻄََﻔﻰ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﻋﻠَﻰ َِ
َ َ َ ُ َْ َ َ َ َ َْ َ َ َ َ ُ ْ
ض َو ﻀُﺮ َﻋﻠَﻰ ﻗُـﻠَ ِﻞ ]ﻃَﻠَ ِﻞ[ اﻟْ َﻤ ِﺎء َﻛ َﻤﺎ َﻣ َﺸﻰ ﺑِِﻪ َﻋﻠَﻰ َﺟ َﺪ ِد ْاﻻَ ْر ِ اﳋِ ْ ﺎﻻﺳ ِﻢ اﻟﱠ ِﺬي َﻣ َﺸﻰ ﺑِ ِﻪ ْ َو ﺑِ ْ
ﻮﺳﻰ ﺑْ َﻦ ِﻋ ْﻤَﺮا َن ﻚ اﻟﱠ ِﺬي ﻓَـﻠَ ْﻘﺖ ﺑِِﻪ اﻟْﺒﺤﺮ ﻟِﻤﻮﺳﻰ و اَ ْﻏﺮﻗْﺖ ﻓِﺮﻋﻮ َن و ﻗَـﻮﻣﻪ و اَْﳒﻴ ِ ِ ﺑِ ِْ
ﺖ ﺑﻪ ُﻣ َ َ َ ْ َ ُ َ َ َ َ ْ َ ْ َ ْ َ ُ َ َْ َ ﺎﲰ َ
ﻮﺳﻰ ﺑْﻦ ِﻋ ْﻤﺮا َن ِﻣ ْﻦ َﺟﺎﻧِ ِ ﻚ اﻟﱠ ِﺬي دﻋ َ ِِ و ﻣﻦ ﻣﻌﻪ و ﺑِ ِْ
ﺖﺎﺳﺘَ َﺠْﺒ َ ﺐ اﻟﻄﱡﻮِر ْاﻻَْﳝَ ِﻦ ،ﻓَ ْ ﺎك ﺑﻪ ُﻣ َ ُ َ ََ ﺎﲰ َ َ َ ْ ََُ َ
ﻴﺴﻰ ﺑْ ُﻦ َﻣْﺮََﱘ اﻟْ َﻤ ْﻮﺗَﻰ َو ﺗَ َﻜﻠﱠ َﻢ ِﰲ اﻟْ َﻤ ْﻬ ِﺪ ِ ﺎﲰ َ ﱠ ِ ِِ
ﻚ اﻟﺬي ﺑﻪ اَ ْﺣﻴَﺎ ﻋ َ
ﻚ و ﺑِ ِْ ِ ِ
ﺖ َﻋﻠَْﻴﻪ َﳏَﺒﱠﺔً ﻣْﻨ َ َ ﻟَﻪُ َو اَﻟْ َﻘْﻴ َ
ﻴﻞ َو ِ
ﻚ َو َﺟْﺒـَﺮﺋ ُ ﺎك ﺑِِﻪ َﲪَﻠَﺔُ َﻋْﺮِﺷ َ ﻚ اﻟﱠ ِﺬي َد َﻋ َ ﻚ و ﺑِ ِْ
ﺎﲰ َ ﺻﺒِﻴﺎ و اَﺑـﺮاَ ْاﻻَ ْﻛﻤﻪ و ْاﻻَﺑـﺮ ِِ ِ
ص ﺑﺎ ْذﻧ َ َ َ َ َ َْ َ َ ّ َ َْ
ﻚ اﻟْ ُﻤ َﻘﱠﺮﺑُﻮ َن َو اَﻧْﺒِﻴَ ُﺎؤ َك ِ ِ ِ ِ ٰ ِ ِ ِ ِ
ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﻣﻼﺋ َﻜﺘُ َ ﻚ ُﳏَ ﱠﻤ ٌﺪ َ ﻴﻞ َو َﺣﺒِﻴﺒُ َ ﻴﻞ َو ا ْﺳَﺮاﻓ ُ ﻣﻴ َﻜﺎﺋ ُ
ﺎك ﺑِ ِﻪ ذُو ﻚ اﻟﱠ ِﺬي َد َﻋ َ ﺎﲰ َ ات و ْاﻻَر ِﺿﲔ و ﺑِ ِْ ِ
ﺼﺎﳊُﻮ َن ﻣ ْﻦ اَ ْﻫ ِﻞ اﻟ ﱠﺴ َﻤ َﺎو َ َ َ َ
اﻟْﻤﺮﺳﻠُﻮ َن و ِﻋﺒﺎد َك اﻟ ﱠ ِ ِ
ُْ َ َ َ ُ
ِ ِ ِ ِ ِ ِ ِ ِِ
ﺖ ﺎدى ِﰲ اﻟﻈﱡﻠُ َﻤﺎت اَ ْن ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﺐ ُﻣﻐَﺎﺿﺒﺎ ﻓَﻈَ ﱠﻦ اَ ْن ﻟَ ْﻦ ﻧَـ ْﻘﺪ َر ]ﺗَـ ْﻘﺪ َر[ َﻋﻠَْﻴﻪ ﻓَـﻨَ َ اﻟﻨﱡﻮن ا ْذ َذ َﻫ َ
ﻚ ﺗُـْﻨ ِﺠﻲ ]ﻧـُْﻨ ِﺠﻲ[ ِ
ﺖ ﻟَﻪُ َو ﳒَﱠْﻴﺘَﻪُ ِﻣ َﻦ اﻟْﻐَ ﱢﻢ َو َﻛ َﺬﻟ َ ِِ ﻚ اِ ﱢﱐ ُﻛْﻨ ِ
ﺎﺳﺘَ َﺠْﺒ َ
ﲔ ﻓَ ْ ﺖ ﻣ َﻦ اﻟﻈﱠﺎﻟﻤ َ ُ ُﺳْﺒ َﺤﺎﻧَ َ
ﺎﺟﺪا ﻓَـﻐَ َﻔﺮت ﻟَﻪ َذﻧْـﺒﻪ ،و ﺑِ ِْ ﺎك ﺑِِﻪ داود و ﺧﱠﺮ ﻟَﻚ ﺳ ِ ِ ِ اﻟْﻤ ْﺆِﻣﻨِﲔ و ﺑِ ِْ
ﻚ ﺎﲰ َ ْ َ ُ َُ َ ﻚ اﻟْ َﻌﻈﻴ ِﻢ اﻟﱠﺬي َد َﻋ َ َ ُ ُ َ َ َ َ ﺎﲰ َ ُ ََ
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اﳉَﻨ ِﱠﺔ َو ﳒَﱢِﲏ ِﻣ ْﻦ ﻓِْﺮ َﻋ ْﻮ َن ب اﺑْ ِﻦ ِﱄ ِﻋْﻨ َﺪ َك ﺑَـْﻴﺘﺎ ِﰲ ْ ِ ِ اﻟﱠ ِﺬي دﻋْﺘ َ ِ ِ
ﺖ َر ﱢ ﻚ ﺑِﻪ آﺳﻴَﺔُ ْاﻣَﺮاَةُ ﻓْﺮ َﻋ ْﻮ َن ا ْذ ﻗَﺎﻟَ ْ ََ
ﻮب اِ ْذ ﻚ اﻟﱠ ِﺬي دﻋ َ ِِ
ﺎك ﺑﻪ اَﻳﱡ ُ ََ ﺎﲰ َ و ﻋﻤﻠِ ِﻪ و ﳒَﱢِﲏ ِﻣﻦ اﻟْ َﻘﻮِم اﻟﻈﱠﺎﻟِ ِﻤﲔ ﻓَﺎﺳﺘَﺠﺒﺖ َﳍﺎ دﻋﺎءﻫﺎ و ﺑِ ِْ
َ ْ َْ َ َ ُ َ َ َ َ َ ْ َ ََ َ
ﻳﻦ َو ِ ِِ ِ ِ ِِ ِ ِِ
َﺣ ﱠﻞ ﺑﻪ اﻟْﺒَﻼءُ ﻓَـ َﻌﺎﻓَـْﻴﺘَﻪُ َو آﺗَـْﻴﺘَﻪُ اَ ْﻫﻠَﻪُ َو ﻣﺜْـﻠَ ُﻬ ْﻢ َﻣ َﻌ ُﻬ ْﻢ َر ْﲪَﺔً ﻣ ْﻦ ﻋْﻨﺪ َك َو ذ ْﻛَﺮى ﻟْﻠ َﻌﺎﺑﺪ َ
ﺖ َﴰْﻠَﻪُ َو ِِ ِ ﻚ اﻟﱠ ِﺬي دﻋ َ ِ ِ ﺑِ ِْ
ﻒ َو َﲨَ ْﻌ َ ﻮﺳ َ ﺼَﺮﻩُ َو ﻗُـﱠﺮَة َﻋْﻴﻨﻪ ﻳُ ُ ت َﻋﻠَْﻴﻪ ﺑَ َ ﻮب ﻓَـَﺮَد ْد َﺎك ﺑﻪ ﻳـَ ْﻌ ُﻘ ُ ََ ﺎﲰ َ
ِِ ِ ٍ ﻚ اﻟﱠ ِﺬي دﻋ َ ِ
ﺎبﺖ اﻟْ َﻮﱠﻫ ُ ﺖ ﻟَﻪُ ُﻣْﻠﻜﺎ ﻻ ﻳَـْﻨﺒَﻐِﻲ ِﻻَ َﺣﺪ ِﻣ ْﻦ ﺑَـ ْﻌﺪﻩ اﻧ َ
ﱠﻚ اَﻧْ َ ﺎك ﺑِﻪ ُﺳﻠَْﻴ َﻤﺎ ُن ﻓَـ َﻮَﻫْﺒ َ ََ
ﺑِ ِْ
ﺎﲰ َ
ﺎل ﺗَـ َﻌ َﺎﱃ ُﺳْﺒ َﺤﺎ َن ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِ ِﻪ َو َﺳﻠﱠ َﻢ اِ ْذ ﻗَ َ ﺎﲰﻚ اﻟﱠ ِﺬي ﺳ ﱠﺨﺮت ﺑِ ِﻪ اﻟْﺒـﺮ َ ِ ٍ
اق ﻟ ُﻤ َﺤ ﱠﻤﺪ َ َ ْ َ َُ َو ﺑِ ِْ َ
ﺼﻰ َو ﻗَـ ْﻮﻟُﻪُُ :ﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ِِ اﻟﱠ ِﺬي اﺳﺮى ﺑِﻌﺒ ِﺪﻩِ ﻟَﻴﻼ ِﻣﻦ اﻟْﻤﺴ ِﺠ ِﺪ ْ ِ ِ
اﳊََﺮام ا َﱃ اﻟْ َﻤ ْﺴﺠﺪ ْاﻻَﻗْ َ َ ْ َ َْ ْ َ َ ْ
ِِ ِ ﺎﲰ ﱠ ِ ِ ِ ِ
ﻴﻞ
ﻚ اﻟﺬي ﺗَـﻨَـﱠﺰَل ﺑﻪ َﺟْﺒـَﺮﺋ ُ ﲔ َو اﻧﱠﺎ ا َﱃ َرﺑـﱢﻨَﺎ ﻟَ ُﻤْﻨـ َﻘﻠﺒُﻮ َن َو ﺑِ ِْ َ ِ
َﺳ ﱠﺨَﺮ ﻟَﻨَﺎ ٰﻫ َﺬا َو َﻣﺎ ُﻛﻨﱠﺎ ﻟَﻪُ ُﻣ ْﻘ ِﺮﻧ َ
ﻚ اﻟﱠ ِﺬي دﻋ َ ِ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﺑِ ِْ
ت ﻟَﻪُ َذﻧْـﺒَﻪُ َو اَ ْﺳ َﻜْﻨﺘَﻪُ آد ُم ﻓَـﻐَ َﻔْﺮ َ ﺎك ﺑِﻪ َ ََ ﺎﲰ َ ُ َْ َ َ َ َ َ
ﻚ ﺎﰎ اﻟﻨﱠﺒِﻴﱢﲔ و ِﲝ ﱢﻖ اِﺑـﺮ ِاﻫﻴﻢ و ِﲝ ﱢﻖ ﻓَ ِ آن اﻟْ َﻌ ِﻈﻴ ِﻢ و ِﲝَ ﱢﻖ ُﳏَ ﱠﻤ ٍﺪ َﺧ َِ ﻚ ِﲝ ﱢﻖ اﻟْ ُﻘﺮ ِ
ﺼﻠ َ َ َ َ َْ َ َ َ ْ َ ﻚ َو اَ ْﺳﺎَﻟُ َ َ ْ َﺟﻨﱠﺘَ َ
ت َو ِﲝَ ﱢﻖ اﻟْ َﻘﻠَ ِﻢ َو َﻣﺎ َﺟَﺮى َو ﺼﺤ ِ ِ ِ ِ ﻳـﻮم اﻟْ َﻘ ِ ِ
ﻒ ا َذا ﻧُﺸَﺮ ْ ﺖ َو اﻟ ﱡ ُ ﻀﺎء َو ﲝَ ﱢﻖ اﻟْ َﻤ َﻮا ِزﻳ ِﻦ ا َذا ﻧُ ِﺼﺒَ ْ َْ َ َ
ِ ِ ِ ِ ِ
اﳋَْﻠ َﻖ َو اﻟ ﱡﺪﻧْـﻴَﺎ ﻚ ْ اﻻﺳ ِﻢ اﻟﱠﺬي َﻛﺘَْﺒﺘَﻪُ َﻋﻠَﻰ ُﺳَﺮادق اﻟْ َﻌْﺮ ِش ﻗَـْﺒ َﻞ َﺧْﻠﻘ َ ﺼﻰ َو ﲝَ ﱢﻖ ْ اﻟﻠﱠ ْﻮ ِح َو َﻣﺎ اَ ْﺣ َ
ِ ِ ٰ
ﻳﻚ ﻟَﻪُ َو اَ ﱠن ُﳏَ ﱠﻤﺪا ﺲ َو اﻟْ َﻘ َﻤَﺮ ﺑِﺎَﻟْ َﻔ ْﻲ َﻋ ٍﺎم َو اَ ْﺷ َﻬ ُﺪ اَ ْن ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ َو ْﺣ َﺪﻩُ ﻻ َﺷ ِﺮ َ ﱠﻤ َ َو اﻟﺸ ْ
ت ﺑِِﻪ ِﰲ ِﻋ ْﻠ ِﻢ اﻟْﻐَْﻴ ِ ِ
ﺐ ﻚ اﻟﱠﺬي ْ
اﺳﺘَﺄْﺛـَ ْﺮ َ ون ِﰲ َﺧَﺰاﺋِﻨِ َ ﻚ اﻟْﻤﺨﺰ ِ
ﺎﲰ َ َ ْ ُ
ﻚ ﺑِ ِْ َﻋْﺒ ُﺪﻩُ َو َر ُﺳﻮﻟُﻪَُ ،و اَ ْﺳﺎَﻟُ َ
ِ
ﺼﻄًَﻔﻰ َو ﱯ ُﻣْﺮ َﺳ ٌﻞ َو ﻻ َﻋْﺒ ٌﺪ ُﻣ ْ ب َو ﻻ ﻧَِ ﱞ ﻚ ُﻣ َﻘﱠﺮ ٌ ﻚ ﻻ َﻣﻠَ ٌ ِﻋْﻨ َﺪ َك َﱂْ ﻳَﻈْ َﻬْﺮ َﻋﻠَْﻴ ِﻪ اَ َﺣ ٌﺪ ِﻣ ْﻦ َﺧ ْﻠﻘ َ
ﺎل و اﺧﺘَـﻠَ ِِ ﻚ اﻟﱠ ِﺬي َﺷ َﻘ ْﻘﺖ ﺑِ ِﻪ اﻟْﺒِﺤﺎر و ﻗَﺎﻣﺖ ﺑِِﻪ ِْ ﻚ ﺑِ ِْ
ﱠﻬ ُﺎر َو ﻒ ﺑﻪ اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ َ اﳉﺒَ ُ َ ْ َ ََ َ َ ْ َ ﺎﲰ َ اَ ْﺳﺎَﻟُ َ
ﲔ َو ِﲝَ ﱢﻖ ﻃﻪ َو ﻳﺲ َو ﻛﻬﻴﻌﺺ َو ِ ِ ِ ِ ِ ِ
ﲝَ ﱢﻖ اﻟ ﱠﺴْﺒ ِﻊ اﻟْ َﻤﺜَ ِﺎﱐ َو اﻟْ ُﻘْﺮآن اْﻟ َﻌﻈﻴ ِﻢ َو ﲝَ ﱢﻖ اﻟْﻜَﺮِام اﻟْ َﻜﺎﺗﺒِ َ
ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ ِ ٍ ِِ ِ ِ ِ
ﻴﺴﻰ َو َزﺑُﻮِر َد ُاوَد َو ﻓُـْﺮﻗَﺎن ُﳏَ ﱠﻤﺪ َ ﻮﺳﻰ َو ا ْﳒ ِﻴﻞ ﻋ َ ﲪﻌﺴﻖ َو ﲝَ ﱢﻖ ﺗَـ ْﻮَراة ُﻣ َ
ﺂﻫﻴﺎ َﺷﺮ ِاﻫﻴﺎ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﲝ ﱢﻖ ﺗِْﻠﻚ اﻟْﻤﻨ ِ ِِ ِ
ﻚ َو ﺖ ﺑَـْﻴـﻨَ َ ﺎﺟﺎة اﻟﱠِﱵ َﻛﺎﻧَ ْ ْ َ َ َ َُ َ َو َﻋﻠَﻰ َﲨﻴ ِﻊ اﻟﱡﺮ ُﺳ ِﻞ َو ﺑ ّ َ ّ ُ
ﻚ اﻟْ َﻤ ْﻮ ِت ﺎﲰ ِ
ﻚ اﻟﱠﺬي َﻋﻠﱠ ْﻤﺘَﻪُ َﻣﻠَ َ ﻚ ﺑِ ِْ َ ﻮﺳﻰ ﺑْ ِﻦ ِﻋ ْﻤَﺮا َن ﻓَـ ْﻮ َق َﺟﺒَ ِﻞ ﻃُﻮِر َﺳْﻴـﻨَﺎءََ ،و اَ ْﺳﺎَﻟُ َ ﲔ ُﻣ َ ﺑـَ ْ َ
ﻚ اﻟْ َﻮَرﻗَِﺔ ﺖ اﻟﻨ ِ ﺎﲰ َ ﱠ ِ ِ ﻟِ َﻘْﺒ ِ
ﱢﲑا ُن ﻟﺘِْﻠ َ
َ
ﻀﻌ ِ ِ ِ
ﺐ َﻋﻠَﻰ َوَرق اﻟﱠﺰﻳْـﺘُﻮن ﻓَ َﺨ َ َ ﻚ اﻟﺬي ُﻛﺘ َ
ﻚ ﺑِ ِْ ﺾ ْاﻻَْرَو ِاح َو اَ ْﺳﺎَﻟُ َ
ﻚ اﻟﱠ ِﺬي َﻛﺘَْﺒﺘَﻪُ َﻋﻠَﻰ ُﺳَﺮ ِاد ِق اﻟْ َﻤ ْﺠ ِﺪ َو اﻟْ َﻜَﺮ َاﻣ ِﺔ ﺎﲰ َﻚ ﺑِ ِْ ﺖ ﻳَﺎ ﻧَ ُﺎر ُﻛ ِﻮﱐ ﺑـَْﺮدا َو َﺳﻼﻣﺎ َو اَ ْﺳﺎَﻟُ َ ﻓَـ ُﻘ ْﻠ َ
ﻚ ِﲟََﻌﺎﻗِ ِﺪ اﻟْﻌِﱢﺰ ِ ِِ ِ
ﺎث َو اﻟَْﻴ ِﻪ ﻳـُْﻠ َﺠﺎُ اَ ْﺳﺎَﻟُ َ ﺼﻪُ ﻧَﺎﺋِ ٌﻞ ﻳَﺎ َﻣ ْﻦ ﺑِِﻪ ﻳُ ْﺴﺘَـﻐَ ُ ﻳَﺎ َﻣ ْﻦ ﻻ ُْﳛﻔﻴﻪ َﺳﺎﺋ ٌﻞ َو ﻻ ﻳَـْﻨـ ُﻘ ُ
ِ
ﻚ ﱢك ْاﻻَ ْﻋﻠَﻰ َو َﻛﻠ َﻤﺎﺗِ َ ﻚ ْاﻻَ ْﻋﻈَ ِﻢ َو َﺟﺪ َ ﺎﲰ َﻚ و ﺑِ ِْ ِ ِ ِ ِ
ﻚ َو ُﻣْﻨﺘَـ َﻬﻰ اﻟﱠﺮ ْﲪَﺔ ﻣ ْﻦ ﻛﺘَﺎﺑ َ َ ِﻣ ْﻦ َﻋْﺮ ِﺷ َ
ِ ﺎت اﻟْ ُﻌﻠَﻰ اﻟ ٰﻠّ ُﻬ ﱠﻢ َر ﱠ اﻟﺘﱠﺎ ﱠﻣ ِ
ﺖ َو ض َو َﻣﺎ اَﻗَـﻠﱠ ْ ﺖ َو ْاﻻَْر ِ ت َو اﻟ ﱠﺴ َﻤﺎء َو َﻣﺎ اَﻇَﻠﱠ ْ ﺎح َو َﻣﺎ َذ َر ْ ب اﻟﱢﺮﻳَ ِ
ﻚ َﺣ ﱞﻖَ ،و ِﲝَ ﱢﻖ اﻟْ َﻤﻼﺋِ َﻜ ِﺔ ت َو ِﲝَ ﱢﻖ ُﻛ ﱢﻞ َﺣ ﱟﻖ ُﻫ َﻮ َﻋﻠَْﻴ َ ﺖ َو اﻟْﺒِ َﺤﺎ ِر َو َﻣﺎ َﺟَﺮ ْ ﺿﻠﱠ ْ ﲔ َو َﻣﺎ اَ َ ﺎﻃ ِ اﻟﺸﱠﻴ ِ
َ
ﱠﻬﺎ ِر ﻻ ﻳَـ ْﻔﺘُـُﺮو َن َو ِﲝَ ﱢﻖ ﲔ ﻟَ َ ِ ِ ِ
ﻚ ﺑﺎﻟﻠﱠْﻴ ِﻞ َو اﻟﻨـ َ ﲔ َو اﻟْ ُﻤ َﺴﺒﱢﺤ َ ﲔ َو اﻟْ َﻜُﺮوﺑِﻴﱢ َ ﲔ َو اﻟﱠﺮْو َﺣﺎﻧﻴﱢ َ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ
ﻴﺐ ِ ِ ِ اِﺑـﺮ ِاﻫﻴﻢ ﺧﻠِﻴﻠِﻚ و ِﲝ ﱢﻖ ُﻛﻞ وِ ِ
ﻴﺐ ﻟَﻪُ ُد َﻋﺎءَﻩُ ﻳَﺎ ُﳎ ُ ﺼ َﻔﺎ َو اﻟْ َﻤْﺮَوة َو ﺗَ ْﺴﺘَﺠ ُ ﲔ اﻟ ﱠ ﻳﻚ ﺑَـ ْ َ ﱄ ﻳـُﻨَﺎد َ َْ َ َ َ َ َ ﱢ َ ﱟ
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ات اَ ْن ﺗَـ ْﻐ ِﻔَﺮ ﻟَﻨَﺎ َﻣﺎ ﻗَﺪ ْﱠﻣﻨَﺎ َو َﻣﺎ اَ ﱠﺧْﺮﻧَﺎ َو َﻣﺎ اَ ْﺳَﺮْرﻧَﺎ َو َﻣﺎ ﻚ ِﲝ ﱢﻖ ﻫ ِﺬﻩِ ْاﻻَ ْﲰ ِﺎء و ِِ Kﺬﻩِ اﻟﺪﱠﻋﻮ ِ
ََ َ َ َ اَ ْﺳﺎَﻟُ َ َ َ
ٍ ِ ِ
ﻚ ﻳَﺎ ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ ﺑَِﺮ ْﲪَﺘِ َ ﺖ اَ ْﻋﻠَ ُﻢ ﺑِِﻪ ِﻣﻨﱠﺎ اﻧ َ اَ ْﻋﻠَﻨﱠﺎ َو َﻣﺎ اَﺑْ َﺪﻳْـﻨَﺎ َو َﻣﺎ اَ ْﺧ َﻔْﻴـﻨَﺎ َو َﻣﺎ اَﻧْ َ
ﺎﺻَﺮ ُﻛ ﱢﻞ َﻣﻈْﻠُ ٍﻮم ﻴﻒ ﻳﺎ ﻧَ ِ ﻴﺪ ﻳﺎ ﻗـُ ﱠﻮةَ ُﻛ ﱢﻞ َ ِ ٍ ِ ٍ ِ ِ ٍ ِ ِِ
ﺿﻌ َ ﺲ ُﻛ ﱢﻞ َوﺣ َ ﲔ ﻳَﺎ َﺣﺎﻓ َﻆ ُﻛ ﱢﻞ َﻏﺮﻳﺐ ﻳَﺎ ُﻣﻮﻧ َ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ
ﺎﺿ ٍﺮ ﻳَﺎ َﻏﺎﻓَِﺮ ﺎﺣﺐ ُﻛ ﱢﻞ ﻣﺴﺎﻓِ ٍﺮ ﻳﺎ ِﻋﻤﺎد ُﻛ ﱢﻞ ﺣ ِ ﺶ ﻳﺎ ِ ِ ِ ٍ ِ
َ ﺻ َ َُ َ ََ ﺲ ُﻛ ﱢﻞ ُﻣ ْﺴﺘَـ ْﻮﺣ ٍ َ َ ﻳَﺎ َراز َق ُﻛ ﱢﻞ َْﳏُﺮوم ﻳَﺎ ُﻣﻮﻧ َ
ﻒ َﻛﺮ ِ ِ ﺎث اﻟْﻤﺴﺘَﻐِﻴﺜِﲔ ﻳﺎ ﺻ ِﺮﻳﺦ اﻟْﻤﺴﺘَ ِ ِ ٍ ِ ُﻛ ﱢﻞ َذﻧْ ٍ
ﲔ، ب اﻟْ َﻤﻜُْﺮوﺑِ َ ﲔ ﻳَﺎ َﻛﺎﺷ َ ْ ﺼ ِﺮﺧ َﺐ َو َﺧﻄﻴﺌَﺔ ﻳَﺎ ﻏﻴَ َ ُ ْ َ َ َ َ ُ ْ ْ
ات و ْاﻻَر ِﺿﲔ ﻳﺎ ﻣْﻨﺘـﻬﻰ َﻏﺎﻳ ِﺔ اﻟﻄﱠﺎﻟِﺒِﲔ ﻳﺎ ُِﳎﻴﺐ دﻋﻮةِ ِ ِ ِ
َ َ َ َ َْ ﻳﻊ اﻟ ﱠﺴ َﻤ َﺎو َ َ َ َ ُ َ َ َ ﲔ ﻳَﺎ ﺑَﺪ َ ِج َﻫ ﱢﻢ اﻟْ َﻤ ْﻬ ُﻤﻮﻣ َ ﻳَﺎ ﻓَﺎر َ
ِ ِ ِ ِِ
ﻳﻦ ﻳَﺎ اَ ْﻛَﺮَم ﲔ ﻳَﺎ َدﻳﱠﺎ َن ﻳَـ ْﻮم اﻟﺪﱢﻳ ِﻦ ﻳَﺎ اَ ْﺟ َﻮَد ْاﻻَ ْﺟ َﻮد َ ب اﻟْ َﻌﺎﻟَﻤ َ ﲔ ﻳَﺎ َر ﱠ ﻳﻦ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ ﻀﻄَﱢﺮ َ اﻟْ ُﻤ ْ
ﻮب اﻟﱠِﱵ ﺗُـﻐَﻴﱢـُﺮ ﱄ اﻟ ﱡﺬﻧُ َ ﻳﻦ ﻳَﺎ اَﻗْ َﺪ َر اﻟْ َﻘ ِﺎد ِر َ ِ ِ ِ
ﺼَﺮ اﻟﻨﱠﺎﻇ ِﺮ َ
ِِ ِ
ﻳﻦ ا ْﻏﻔْﺮ َ ﲔ ﻳَﺎ اَﺑْ َ ﲔ ﻳَﺎ اَ ْﲰَ َﻊ اﻟ ﱠﺴﺎﻣﻌ َ ْاﻻَ ْﻛَﺮﻣ َ
ﱄ ِ ِ ﻮب اﻟﱠِﱵ ﺗُﻮِر ُ ﱄ اﻟ ﱡﺬﻧُ َ ِ ِ ﻮب اﻟﱠِﱵ ﺗُﻮِر ُ ﱄ اﻟ ﱡﺬﻧُ َ ِ ِ
ث اﻟ ﱠﺴ َﻘ َﻢ َو ا ْﻏﻔْﺮ َ ﱠﺪ َم َو ا ْﻏﻔْﺮ َ ث اﻟﻨ َ ﱢﻌ َﻢ َو ا ْﻏﻔْﺮ َ اﻟﻨـ َ
ﱡﻋﺎء و ا ْﻏ ِﻔﺮ ِﱄ اﻟ ﱡﺬﻧُ َ ﱠِ ِ ﺼﻢ و ا ْﻏ ِﻔْﺮ ِﱄ اﻟ ﱡﺬﻧُ َ ﱠ اﻟ ﱡﺬﻧُﻮب اﻟﱠِﱵ ﺗَـﻬﺘِ ُ ِ
ﺲﻮب اﻟﱵ َْﲢﺒ ُ ﻮب اﻟ ِﱵ ﺗَـُﺮﱡد اﻟﺪ َ َ َ ْ َ َ ﻚ اﻟْﻌ َ َ َ ْ َ
ﻗَﻄْﺮ اﻟ ﱠﺴﻤ ِﺎء و ا ْﻏ ِﻔﺮ ِﱄ اﻟ ﱡﺬﻧُﻮب اﻟﱠِﱵ ﺗُـﻌ ﱢﺠﻞ اﻟْ َﻔﻨﺎء و ا ْﻏ ِﻔﺮ ِﱄ اﻟ ﱡﺬﻧُ ﱠ ِ
ﺐ اﻟ ﱠﺸ َﻘﺎءَ َ ،و ﻮب اﻟ ِﱵ َْﲡﻠ ُ َ َ ُ َََ ْ َ َ َ َ َ ْ َ
ِ ِ ِ ِ ِ ا ْﻏ ِﻔْﺮ ِﱄ اﻟ ﱡﺬﻧُ َ ﱠ
ﻮبﱄ اﻟ ﱡﺬﻧُ َ ِ
ﻒ اﻟْﻐﻄَﺎءَ َو ا ْﻏﻔْﺮ َ ﻮب اﻟﱠِﱵ ﺗَﻜْﺸ ُ ﱄ اﻟ ﱡﺬﻧُ َ ِ
ﻮب اﻟ ِﱵ ﺗُﻈْﻠ ُﻢ ا ْﳍََﻮاءَ َو ا ْﻏﻔْﺮ َ َ
ِ ِ
اﺟ َﻌ ْﻞ ِﱄ ﻣ ْﻦ اَْﻣﺮي ِ ِ ٍ ِ ٍ ِ ِ ٰ ِ
اﻟﱠِﱵ ﻻ ﻳـَ ْﻐﻔُﺮَﻫﺎ َﻏْﻴـُﺮَك ﻳَﺎ اﻟﻠّﻪُ َو ْ
ﻚ َو ْ اﲪ ْﻞ َﻋ ﱢﲏ ُﻛ ﱠﻞ ﺗَﺒ َﻌﺔ ﻻَ َﺣﺪ ﻣ ْﻦ َﺧ ْﻠﻘ َ
ﺻ ْﺪ ِري َو َر َﺟﺎءَ َك ِﰲ ﻗَـ ْﻠِﱯ َﺣ ﱠﱴ ﻻ اَْر ُﺟ َﻮ َﻏْﻴـَﺮَك اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻚ ِﰲ َ
ِ
ﻓَـَﺮﺟﺎ َو ﳐََْﺮﺟﺎ َو ﻳُ ْﺴﺮا َو اَﻧْ ِﺰْل ﻳَﻘﻴﻨَ َ
ي َو ِﻣ ْﻦ َﺧ ْﻠ ِﻔﻲ َو َﻋ ْﻦ ﲔ ﻳَ َﺪ ﱠ اﺻ َﺤْﺒ ِﲏ ِﰲ ﻟَْﻴﻠِﻲ و ﻧـَ َﻬﺎ ِري و ِﻣ ْﻦ ﺑَـ ْ ِ
َ َ
ِ ِ
اﺣ َﻔﻈِْﲏ َو َﻋﺎﻓ ِﲏ ِﰲ َﻣ َﻘﺎﻣﻲ َو ْ ْ
ﱄ اﻟﺘـْﱠﻴ ِﺴ َﲑ َو ﻻ َﲣْ ُﺬﻟِْﲏ ِ ِ َﳝِ ِﻴﲏ و َﻋ ْﻦ ﴰَ ِﺎﱄ و ِﻣ ْﻦ ﻓَـﻮﻗِﻲ و ِﻣ ْﻦ َْﲢ ِﱵ و ﻳَ ﱢﺴﺮ ِ ِ ِ
ﻴﻞ َو اَ ْﺣﺴ ْﻦ َ ﱄ اﻟ ﱠﺴﺒ َ َ ْ َ ْ َ َ َ
ِ ِ ِ ِ ِ
ِﰲ اﻟْ َﻌﺴ ِﲑ َو ْاﻫﺪِﱐ ﻳَﺎ َﺧْﻴـَﺮ َدﻟ ٍﻴﻞَ ،و ﻻ ﺗَﻜ ْﻠ ِﲏ ا َﱃ ﻧَـ ْﻔﺴﻲ ِﰲ ْاﻻُُﻣﻮِر َو ﻟَﻘ ِﱢﲏ ُﻛ ﱠﻞ ُﺳ ُﺮوٍر َو اﻗْﻠْﺒ ِﲏ ِ ِ
ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ َو ْارُزﻗِْﲏ ِ ِ ِ اِ َﱃ اَ ْﻫﻠِﻲ ﺑِﺎﻟْ َﻔ ِ
ﺎح َْﳏﺒُﻮرا ِﰲ اﻟْ َﻌﺎﺟ ِﻞ َو ْاﻵﺟ ِﻞ اﻧ َ ﱠﺠ ِﻼح َو اﻟﻨ َ
ِ ﻀﻠِﻚ و اَو ِﺳﻊ ﻋﻠَﻲ ِﻣﻦ ﻃَﻴﱢﺒ ِ ِ
ﻚ َو ﻚ َو اَﺟْﺮِﱐ ِﻣ ْﻦ َﻋ َﺬاﺑِ َ ﺎﻋﺘِ َ ِ
اﺳﺘَـ ْﻌﻤ ْﻠ ِﲏ ِﰲ ﻃَ َ ﻚ َو ْ ﺎت ِرْزﻗ َ ﻣ ْﻦ ﻓَ ْ َ َ ْ ْ َ ﱠ ْ َ
ِ
ﻚ َو ِﻣ ْﻦ ﻧﺎ ِرَك و اﻗْﻠِﺒ ِﲏ اِ َذا ﺗـﻮﻓﱠـﻴﺘ ِﲏ اِ َﱃ ﺟﻨﱠﺘِﻚ ﺑِﺮ ْﲪﺘِ ٰ ِ
ﻚ ِﻣ ْﻦ َزَو ِال ﻧِ ْﻌ َﻤﺘِ َ ﻚ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ُﻋﻮذُ ﺑِ َ َ َ ََ َ َ َ َْ َ َ ْ
ﻼء َو َد َر ِك ول ﻋ َﺬاﺑِﻚ و اَﻋﻮذُ ﺑِﻚ ِﻣﻦ ﺟﻬ ِﺪ اﻟْﺒ ِ ِ ﻮل ﻧَِﻘﻤﺘِ َ ِ ﻚ و ِﻣﻦ ﺣﻠُ ِ ِِ
ﻚ َو ﻣ ْﻦ ﻧُـُﺰ َ َ َ ُ َ ْ َ ْ َ َ َْﲢ ِﻮ ِﻳﻞ َﻋﺎﻓﻴَﺘ َ َ ْ ُ
ﻀ ِﺎء َو َﴰَﺎﺗَ ِﺔ ْاﻻَ ْﻋ َﺪ ِاء َو ِﻣ ْﻦ َﺷﱢﺮ َﻣﺎ ﻳَـْﻨ ِﺰُل ِﻣ َﻦ اﻟ ﱠﺴ َﻤ ِﺎء َو ِﻣ ْﻦ َﺷﱢﺮ َﻣﺎ ِﰲ ِ اﻟﺸ َ ِ ِ
ﱠﻘﺎء َو ﻣ ْﻦ ُﺳﻮء اﻟْ َﻘ َ
ﺎب اﻟْﻤْﻨـﺰِل اﻟ ٰﻠّﻬ ﱠﻢ ﻻ َْﲡﻌﻠْ ِﲏ ِﻣﻦ ْاﻻَ ْﺷﺮا ِر و ﻻ ِﻣﻦ اَ ْ ِ اﻟْ ِﻜﺘَ ِ
ﺻ ْﺤﺒَﺔَ ﺻ َﺤﺎب اﻟﻨﱠﺎ ِرَ ،و ﻻ َْﲢ ِﺮْﻣ ِﲏ ُ ْ َ َ َ َ َُ ُ
ْاﻻَ ْﺧﻴَﺎ ِر َو اَ ْﺣﻴِِﲏ َﺣﻴَﺎةً ﻃَﻴﱢﺒَﺔً َو ﺗَـ َﻮﻓﱠِﲏ َوﻓَﺎةً ﻃَﻴﱢﺒَﺔً ﺗـُ ْﻠ ِﺤ ُﻘ ِﲏ ﺑِ ْﺎﻻَﺑْـَﺮا ِر َو ْارُزﻗِْﲏ ُﻣَﺮاﻓَـ َﻘﺔَ ْاﻻَﻧْﺒِﻴَ ِﺎء ِﰲ
ﻣ ْﻘﻌ ِﺪ ِﺻ ْﺪ ٍق ِﻋْﻨﺪ ﻣﻠِ ٍ ِ ٰ
اﳊَ ْﻤ ُﺪﻚ ْ ﻚ َو ﻟَ َ ﺻْﻨﻌِ َﻚ َو ُ اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ُﺣ ْﺴ ِﻦ ﺑَﻼﺋِ َ ﻚ ْ ﻴﻚ ُﻣ ْﻘﺘَﺪ ٍر اﻟﻠّ ُﻬ ﱠﻢ ﻟَ َ َ َ َ َ
ِ ِ ِ ِ ِ ِ ِ ِ
ﻚ ﻓَ ْﺎﻫﺪﻧَﺎ َو َﻋﻠﱢ ْﻤﻨَﺎ َو ﻚ َو َﻋﻠﱠ ْﻤﺘَـ ُﻬ ْﻢ ﻛﺘَﺎﺑَ َ ب َﻛ َﻤﺎ َﻫ َﺪﻳْـﺘَـ ُﻬ ْﻢ ﻟﺪﻳﻨ َ َﻋﻠَﻰ ْاﻻ ْﺳﻼم َو اﺗـﱢﺒَ ِﺎع اﻟ ﱡﺴﻨﱠﺔ ﻳَﺎ َر ﱢ
ﺖ َﺧْﻠ ِﻘﻲ َو ﺻﺔً َﻛ َﻤﺎ َﺧﻠَ ْﻘﺘَِﲏ ﻓَﺎَ ْﺣ َﺴْﻨ َ ﻚ ِﻋْﻨ ِﺪي َﺧﺎ ﱠ ﺻْﻨﻌِ َ ﻚ َو ُ اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ُﺣ ْﺴ ِﻦ ﺑَﻼﺋِ َ ﻚ ْ ﻟَ َ
ﻚ َﻋﻠَ ﱠﻲ ﻗَ ِﺪﳝﺎ َو ِ ﻴﻤﻲ و ﻫﺪﻳـﺘ ِﲏ ﻓَﺎَﺣﺴْﻨ ِ ﻋﻠﱠﻤﺘَِﲏ ﻓَﺎَﺣﺴْﻨ ِ ِ
اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ اﻧْـ َﻌ ِﺎﻣ َ ﻚ ْ ﺖ ﻫ َﺪاﻳَِﱵ ﻓَـﻠَ َ ﺖ ﺗَـ ْﻌﻠ َ َ َ َْ ْ َ َ َْ َ َْ
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ﲔ اﻟْ َﻤْﺮِء َو ﻗَـْﻠﺒِ ِﻪ ﻳَﺎ َﻣ ْﻦ ﱄ ِﻣﻦ ﺣﺒ ِﻞ اﻟْﻮِر ِ اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ﻳﺎ ﻣﻦ ﻫﻮ اَﻗْـﺮ ِ
ﻮل ﺑـَ ْ َ
ﻳﺪ ﻳَﺎ َﻣ ْﻦ َﳛُ ُ ب ا َﱠ ْ َ ْ َ ْ َ َ َ ْ َُ َ ُ ُﱠ
ﺲ َﻛ ِﻤﺜْﻠِ ِﻪ
اﺳﺘَـ َﻮى ﻳَﺎ َﻣ ْﻦ ﻟَْﻴ َ ﲔ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ اﻟﱠﺮ ْﲪَ ُﻦ َﻋﻠَﻰ اﻟْ َﻌْﺮ ِش ُْﻫﻮ ﺑِﺎﻟْﻤْﻨﻈَ ِﺮ ْاﻻَ ْﻋﻠَﻰ و ﺑِ ْﺎﻻُﻓُ ِﻖ اﻟْﻤﺒِ ِ
ُ َ َ َ
ﺼﲑ اَﺳﺎَﻟُﻚ اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤﺪٍ ِ ِ
َ َ َ َ َ َ ﻴﻊ اﻟْﺒَ ُ ْ َ َﺷ ْﻲءٌ َو ُﻫ َﻮ اﻟ ﱠﺴﻤ ُ
The, submit your needs and they will be granted, by the permission
of Almighty Allah.
You may then say the following supplicatory prayer that is reported
from Imam al-Sadiq(a.s.) who said: If you wish to please Muhammad
and the Household of Muhammad - peace be upon them all - you may
say the following invocation:
ِ ٰ ِ ٰ
ﺻ ﱢﻞ َﻋﻠَﻰ اﻟﻠّ ُﻬ ﱠﻢ ﻳَﺎ اَ ْﺟ َﻮَد َﻣ ْﻦ اَ ْﻋﻄَﻰ َو ﻳَﺎ َﺧْﻴـَﺮ َﻣ ْﻦ ُﺳﺌ َﻞ َو ﻳَﺎ اَْر َﺣ َﻢ َﻣ ِﻦ ْ
اﺳﺘُـْﺮﺣ َﻢ اﻟﻠّ ُﻬ ﱠﻢ َ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ ِﰲ اﻟْ َﻤ َِﻼ ٍ ِِ ِ ِ ِ ٍ ِِ
ﻳﻦ َو َﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ ﰲ ْاﻵﺧ ِﺮ َ ﲔ َو َ ُﳏَ ﱠﻤﺪ َو آﻟﻪ ِﰲ ْاﻻَﱠوﻟ َ
ﻀﻴﻠَﺔَ َو ْاﻻَ ْﻋﻠَﻰ و ﺻ ﱢﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و آﻟِِﻪ ِﰲ اﻟْﻤﺮﺳﻠِﲔ اﻟ ٰﻠّﻬ ﱠﻢ اَ ْﻋ ِﻂ ُﳏ ﱠﻤﺪا و آﻟَﻪ اﻟْﻮ ِﺳﻴﻠَﺔَ و اﻟْ َﻔ ِ
َ َ َ ُ َ ُْ َ َ ُ َ َ َ َ َ
ِ ِ ِ ٰ ٍ ِ ِ ٰ
ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﱂْ اََرﻩُ ﻓَﻼ ﺖ ﲟُ َﺤ ﱠﻤﺪ َ ﱠر َﺟﺔَ اﻟْ َﻜﺒِ َﲑَة اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ َآﻣْﻨ ُ
اﻟﺮﻓْـ َﻌﺔَ َو اﻟﺪ َ
ف َو ﱢ
اﻟﺸَﱠﺮ َ
اﺳ ِﻘ ِﲏ ِﻣ ْﻦ َﺣ ْﻮ ِﺿ ِﻪ َﻣ ْﺸَﺮﺑﺎ ِ ِِ ِ ِ ِ
ﺻ ْﺤﺒَﺘَﻪُ َو ﺗَـ َﻮﻓﱠِﲏ َﻋﻠَﻰ ﻣﻠﱠﺘﻪ َو ْ َْﲢ ِﺮْﻣ ِﲏ ِﰲ ]ﻳَـ ْﻮم[ اﻟْﻘﻴَ َﺎﻣﺔ ُرْؤﻳَـﺘَﻪُ َو ْارُزﻗِْﲏ ُ
ﺻﻠﱠﻰ رِوﻳﺎ ﺳﺎﺋِﻐﺎ ﻫﻨِﻴﺌﺎ ﻻ اَﻇْﻤﺎُ ﺑـﻌﺪﻩ اَﺑﺪا اِﻧﱠﻚ ﻋﻠَﻰ ُﻛﻞ ﺷﻲ ٍء ﻗَ ِﺪﻳﺮ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ آﻣْﻨ ِ ٍ
ﺖ ﲟُ َﺤ ﱠﻤﺪ َ َ ُ ﱢ َْ ٌ ُ َ َْ َ ُ َ َ َ َّ َ َ
ِ ِ ِ ِ ٰ
ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ﻣ ﱢﲏ ٰ ِ ِاﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟﻪ َو َﱂْ اََرﻩُ ﻓَـ َﻌﱢﺮﻓِْﲏ ِﰲ ْ
ِ ِ
اﳉﻨَﺎن َو ْﺟ َﻬﻪُ اﻟﻠّ ُﻬ ﱠﻢ ﺑَـﻠﱢ ْﻎ ُﳏَ ﱠﻤﺪا َ
َِﲢﻴﱠﺔً َﻛﺜِ َﲑةً َو َﺳﻼﻣﺎ
You may then say the famous supplicatory prayer known as Dua
Ummi-Dawud, which has been previously cited within the devotional
acts of Rajab.
You may then say the following doxology whose reward is too
much to be mentioned in this book:
ُﺳْﺒ َﺤﺎ َن اﷲِ ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ اَ َﺣ ٍﺪَ ،و ُﺳْﺒ َﺤﺎ َن اﷲِ ﺑَـ ْﻌ َﺪ ُﻛ ﱢﻞ اَ َﺣ ٍﺪَ ،و ُﺳْﺒ َﺤﺎ َن اﷲِ َﻣ َﻊ ُﻛ ﱢﻞ اَ َﺣ ٍﺪ،
ِ ِ ٍ ِ
ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ َْ
ﲔ َو ُﺳْﺒ َﺤﺎ َن اﷲ ﻳَـْﺒـ ٰﻘﻰ َرﺑـﱡﻨَﺎ َوﻳـَ ْﻔ ٰﲎ ُﻛ ﱡﻞ اَ َﺣﺪَ ،و ُﺳْﺒ َﺤﺎ َن اﷲ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ
ﻀ ًﻼ َﻛﺜِْﻴـًﺮا ﺑَـ ْﻌ َﺪ ِ ِ ٍ ﻓَ ْ ِ
ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ َْ
ﲔ ﻓَ ْ ﻀ ًﻼ َﻛﺜ ًﲑا ﻗَـْﺒ َﻞ ُﻛ ﱢﻞ اَ َﺣﺪَ ،و ُﺳْﺒ َﺤﺎ َن اﷲ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ
ﻀ ًﻼ َﻛﺜِْﻴـًﺮا َﻣ َﻊ ُﻛ ﱢﻞ اَ َﺣ ٍﺪَ ،و ُﺳْﺒ َﺤﺎ َن ِ
ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ ْ َ
ﲔ ﻓَ ْ ِ ٍ
ُﻛ ﱢﻞ اَ َﺣﺪَ ،و ُﺳْﺒ َﺤﺎ َن اﷲ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ
ﻀ ًﻼ َﻛﺜِﻴـﺮا ﻟِﺮﺑﱢـﻨَﺎ اﻟْﺒﺎﻗِﻰ وﻳـ ْﻔ ٰﲎ ُﻛ ﱢﻞ اَﺣ ٍﺪ ،وﺳﺒﺤﺎ َن اﷲِ ِ ِ
َ َ ُْ َ ﲔ ﻓَ ْ ْ ً َ َ ْ َ َ ﻀ ُﻞ ﺗَ ْﺴﺒِْﻴ َﺢ اﻟْ ُﻤ َﺴﺒﱢﺤ ْ َ
اﷲ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ ﻳَـ ْﻔ ُ
ﺼﻰ وَﻻ ﻳ ْﺪ ٰرى وَﻻ ﻳـْﻨ ٰﺴﻰ وَﻻ ﻳـﺒﻠﻰ وَﻻ ﻳـ ْﻔ ٰﲎ وﻟَﻴﺲ ﻟَﻪ ﻣْﻨﺘَـ ٰﻬﻰ ،وﺳﺒﺤﺎ َن ِ
اﷲ َ ُْ َ َ َْ ٰ َ َ َ ْ َ ُ ُ ﺗَ ْﺴﺒِْﻴ ًﺤﺎ َﻻ ُْﳛ ٰ َ ُ َ ُ
ﺎتﺗَﺴﺒِﻴﺤﺎ ﻳ ْﺪوم ﺑِ َﺪو ِاﻣ ِﻪ وﻳـﺒـ ٰﻘﻰ ﺑِﺒﻘﺂﺋِِﻪ ِﰱ ِﺳ ِﲎ اﻟْﻌﺎﻟَ ِﻤﲔ و ُﺷﻬﻮِر اﻟﺪﱡﻫﻮِر واَﻳﱠ ِﺎم اﻟ ﱡﺪﻧْـﻴﺎ وﺳﺎﻋ ِ
َ ََ َ ُْ َ َ َْ َ ُْ ْ ْ ْ ً َ ُ ُ َ َ َْ َ
ِ ِ ِ ِ ِ ِ ِ
ﱠﻬﺎ ِرَ ،و ُﺳْﺒ َﺤﺎ َن اﷲِ اَﺑَ َﺪ ْاﻻَﺑَﺪ َوَﻣ َﻊ ْاﻻَﺑَﺪ ﳑﱠﺎ َﻻ ُْﳛﺼْﻴﻪ اﻟْ َﻌ َﺪ ُد َوَﻻ ﻳـُ ْﻔﻨْﻴﻪ ْاﻻَ َﻣ ُﺪ َوَﻻ اﻟﻠﱠْﻴ ِﻞ َواﻟﻨـ َ
ﲔ ﻳـ ْﻘﻄَﻌﻪ ْاﻻَﺑﺪ ،وﺗَـﺒﺎرَك اﷲ اَﺣﺴﻦ ْ ِِ
اﳋَﺎﻟﻘ َْ َ َُ َُ َ َ َ ُ ْ َ ُ
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The Imam (a.s.) then besought Almighty Allah so earnestly that his
eyes shed tears. He then said:
ِ
ﻚﻚ َو ِﺧْﺮﱃ ﰱ ﻗَﻀﺂﺋِ َ ﻘﻮﻳﻚ َوﻻ ﺗُ ْﺸﻘﲎ ِﲟَْﻌ ِﺼﻴَﺘِ َ ﺎﱏ اَر َاك َواَ ْﺳﻌِ ْﺪﱏ ﺑِﺘَ َ ﺸﺎك َﻛ ّ اﺟ َﻌ ْﻠﲎ اَ ْﺧ َ اَﻟﻠّ ُﻬ ﱠﻢ ْ
ﻨﺎى ِ َوﺑﺎ ِرْك ﱃ ﰱ ﻗَ َﺪ ِرَك َﺣ ّﱴ ﻻ اءُ ِﺣ ﱠ
اﺟ َﻌ ْﻞ ﻏ َ ﺖ اَﻟﻠّ ُﻬ ﱠﻢ ْ ﺧﲑ ﻣﺎ َﻋ ﱠﺠْﻠ َ ت َوﻻ ﺗَﺎْ َ ﺠﻴﻞ ﻣﺎ اَ ﱠﺧْﺮ َ
ﺐ ﺗَـ ْﻌ َ
ﱢﻌﲎ ِ
ﺼﲑةَ ﰱ دﻳﲎ َوَﻣﺘـ ْ ﺼﺮى َواﻟْﺒَ َ ﱡﻮر ﰱ ﺑَ َ ﻼص ﰱ َﻋ َﻤﻠﻰ َواﻟﻨ َ ﻘﲔ ﰱ ﻗـَ ْﻠﱮ َواﻻ ْﺧ َ ﰱ ﻧَـ ْﻔﺴﻰ َواﻟْﻴَ َ
ﲔ ِﻣﲎ واﻧْﺼﺮﱏ ﻋﻠﻰ ﻣﻦ ﻇَﻠَﻤﲎ واَِرﱏ ِ ِ ِ ِ
ـﺎءرﰉﻓﻴﻪ ﺛﺎرى َوَﻣ ِ ﺼﺮى اَﻟْﻮارﺛَـ ْ ّ َ ُ ْ َ َ ْ َ َ اﺟ َﻌ ْﻞ ﲰَْﻌﻰ َوﺑَ َ ﲜَﻮا ِرﺣﻰ َو ْ
ِ ِ ِ
ﻚﺎء َﺷْﻴﻄﺎﱏ َوﻓُ ﱠ اﺧ َﺴ ْ
اﺳﺘُـْﺮ َﻋ ْﻮَرﺗﻰ َواْ ْﻏﻔْﺮ ﱃ َﺧﻄﻴﱠﺌَﱴ َو ْ ﻒ ُﻛْﺮﺑَﱴ َو ْ ﻚ َﻋْﻴﲎ اَﻟﻠﱠ ُﻬ ﱠﻢ ا ْﻛ ِﺸ ْ َواَﻗﱠﺮ ﺑِﺬﻟ َ
ِ
اﳊَ ْﻤ ُﺪ َﮐﻤﺎ َﺧﻠَ ْﻘﺘَﲎ ﮏ ْ ﱠر َﺟﺔَ اﻟْﻌُْﻠﻴﺎ ِﰱ اﻻْ ِﺧَﺮﻩِ َواﻻُْوﱃ اَﻟﻠّ ُﻬ ﱠﻢ ﻟَ َ رﻫﺎﱏَ ،واْ َﺟ ْﻌ ْﻞ ﱃ ﻳﺎ اﳍﻰ اﻟﺪ َ
ِ
ﺖ َﻋ ْﻦ اﳊَ ْﻤ ُﺪ َﮐﻤﺎ َﺧﻠَ ْﻘﺘَﲎ ﻓَ َﺠ َﻌْﻠﺘَﲎ َﺧ ْﻠﻘﺎً َﺳ ِﻮﻳّﺎً َر ْﲪَﻪً ﰉ َوﻗَ ْﺪ ُﮐْﻨ َ ﮏ ْ ﻓَ َﺠ َﻌْﻠﺘَﲎ َﲰﻴﻌﺎً ﺑَﺼﲑاً َوﻟَ َ
ب ِﲟﺎ ﻮرﺗﻰ َر ﱢ ب ِﲟﺎ ﺑـﺮاءﺗَـﲎ ﻓَـﻌ ﱠﺪﻟْﺖ ﻓِﻄْﺮﺗﻰ ر ﱢ ِ ِ
ﺻَ ﺖ ُ ب ﲟﺎ اَﻧْ َﺸ ْﺎءﺗَﲎ ﻓَﺎَ ْﺣ َﺴْﻨ َ َﺧ ْﻠﻘﻰ َﻏﻨﻴّﺎً َر ﱢ ََ ْ ْ َ َ َ َ
بﺖ َﻋﻠَ ﱠﻰ ﻓَـ َﻬ َﺪﻳْـﺘَﲎ َر ﱢ ب ِﲟﺎ َﮐﻼَ◌ﺗَﲎ ووﻓـﱠ ْﻘﺘَﲎ ر ﱢ ِ اَﺣﺴﻨ ِ
ب ﲟﺎ اَﻧـَْﻌ َﻤ َ َ ْ ََ ﱃ َوﰱ ﻧَـ ْﻔﺴﻰ ﻋﺎﻓَـْﻴﺘَﲎ َر ﱢ ﺖ ا َﱠ ْ َْ َ
ب ِﲟﺎ ب ِﲟﺎ اَ ْﻏﻨَـْﻴﺘَﲎ َواَﻗْـﻨَـْﻴﺘَﲎ َر ﱢ ب ِﲟﺎ اَﻃْ َﻌ ْﻤﺘَﲎ َو َﺳ َﻘْﻴﺘَﲎ َر ﱢ ِﲟﺎ اَْوﻟَْﻴﺘَﲎ َوِﻣ ْﻦ ُﮐ ﱢﻞ َﺧ ٍْﲑ اَ ْﻋﻄَْﻴَﺘﲎ َر ﱢ
ﺻ ﱢﻞ َﻋﻠﻰ ﮏ اﻟْﮑﺎﰱ َ ﺻْﻨﻌِ َ ِ
ت ﱃ ﻣ ْﻦ ُ اﻟﺼﺎﰱ َوﻳَ ﱠﺴْﺮ َ ک ّ
ِ ِ
ب ﲟﺎ اَﻟْﺒَ ْﺴﺘَﲎ ﻣ ْﻦ ﺳ ِْﱰ َ
اَﻋﻨْﺘَﲎ واَ ْﻋﺰْزﺗَﲎ ،ر ﱢ ِ
َ َ َ َ
ِ
ﺻُﺮوف اﻟﻠﱠﻴﺎﱃ َواﻻَﻳّ ِﺎم َوﳒَﱢﲎ ﻣ ْﻦ اَ ْﻫﻮ ِال اﻟ ﱡﺪﻧْﻴﺎ ِ ِ ِ ٍ ٍ ِ
ﱡﻫﻮِر َو ُ ُﳏَ ﱠﻤﺪ َو ال ُﳏَ ﱠﻤﺪ َواَﻋ ّﲎ َﻋﻠﻰ ﺑَﻮاﱠﺋ ِﻖ اﻟﺪ ُ
ﺧﺎف ﻓَﺎ ْﮐ ِﻔﲎ َوﻣﺎ اَ ْﺣ َﺬ ُر ض اَﻟﻠّ ُﻬ ﱠﻢ ﻣﺎ اَ ُ ﺑﺎت اﻻْ ِﺧَﺮِﻫ َﻮا ْﮐ ِﻔﲎ َﺷﱠﺮ ﻣﺎ ﻳَـ ْﻌ َﻤﻞ اﻟﻈّﺎﻟِ ُﻤﻮ َن ِﰱ اﻻَْر ِ
ُ
وُﮐﺮ ِ
َُ
ﺎﺧﻠُ ْﻔﲎ َوﻓﻴﻤﺎ َرَزﻗْـﺘَﲎ ِ
ﺎﺣ َﻔﻈْﲎ َوﰱ اَ ْﻫﻠﻰ َوﻣﺎﱃ ﻓَ ْ ﺎﺣُﺮ ْﺳﲎ َوﰱ َﺳ َﻔﺮى ﻓَ ْ ﻓَﻘﲎ َوﰱ ﻧـَ ْﻔﺴﻰ َودﻳﲎ ﻓَ ْ
ﺲ ﻓَ َﺴﻠﱢ ْﻤﲎ َوﺑِ ُﺬﻧُﻮﰉ اﳉِ ﱢﻦ و ِ ِ ک ﱃ وﰱ ﻧـَ ْﻔﺴﻰ ﻓَ َﺬﻟﱢْﻠﲎ وﰱ اَ ْﻋ ُ ِ ِ
اﻻﻧْ ِ ﺎس ﻓَـ َﻌﻈﱢ ْﻤﲎ َوﻣ ْﻦ َﺷﱢﺮ ْ َ ﲔ اﻟﻨّ ِ َ ﻓَﺒﺎر ْ َ
ِ
ک ﻓَﻼ ﮏ ﻓَﻼ ﺗَ ْﺴﻠُْﺒﲎ َواﱃ َﻏ ِْﲑ َ ﻀ ْﺤﲎ َوﺑِ َﺴﺮﻳَﺮﺗﻰ ﻓَﻼ ُﲣِْﺰﱏ َوﺑِ َﻌ َﻤﻠﻰ ﻓَﻼ ﺗَـْﺒﺘَﻠِﲎ َوﻧِ َﻌ َﻤ َ ﻓَﻼ ﺗَـ ْﻔ َ
ِ ِ ﺗَ ِﮑ ْﻠﲎ .اِﳍﻰ اِﱃ َﻣ ْﻦ ﺗَ ِﮑﻠُﲎ؟ اِﱃ ﻗَﺮﻳ ٍ
ﲔﱃ ﻀ َﻌﻔ َ ﺐ ﻓَـﻴَـ ْﻘﻄَ ُﻌﲎ اَْم اﱃ ﺑَﻌﻴ ٍﺪ ﻓَـﻴَﺘَ َﺠ ﱠﻬ ُﻤﲎ اَْم ا َﱃ اﻟْ ُﻤ ْﺴﺘَ ْ
ﮏ ُﻏْﺮﺑَﱴ َوﺑـُ ْﻌ َﺪ دارى َوَﻫﻮاﱏ َﻋﻠﻰ َﻣ ْﻦ َﻣﻠﱠﮑْﺘَﻪُ اَْﻣﺮى اِﳍﻰ ﻓَﻼ ِ
ﮏ اَْﻣﺮى اَ ْﺷ ُﮑﻮ اﻟَْﻴ َ ﺖ َرّﰉ َوَﻣﻠﻴ ُ َواَﻧْ َ
ﮏ اَْو َﺳ ُﻊ ﱃ ﮏ َﻏْﻴـَﺮ اَ ﱠن ﻋﺎﻓِﻴَﺘَ َ ﺖ َﻋﻠَ ﱠﻰ ﻓَﻼ اُﺑﺎﱃ ُﺳْﺒﺤﺎﻧَ َ ِ
ﮏ ﻓَﺎ ْن َﱂْ ﺗَ ُﮑ ْﻦ ﻏَﻀْﺒ َ
ُﲢﻠِﻞ ﻋﻠَﻰ َﻏﻀﺒ َ ِ
ْ ْ َ ﱠ ََ
ﮏ اﻟﱠﺬى اَ ْﺷﺮﻗَﺖ ﻟَﻪ اﻻَرض واﻟ ﱠﺴﻤﻮاﺗُـﻮُﮐ ِﺸ َﻔ ِ
ﻤﺎت.ﺖ ﺑِﻪ اﻟﻈﱡﻠُ ُ َ ْ َ ْ ُ ْ ُ َ ب ﺑِﻨُﻮِر َو ْﺟ ِﻬ َ ﮏ ﻳﺎ َر ﱢ ﻓَﺎَ ْﺳﺌَـﻠُ َ
ِ ِ
ﮏﮏ ﻟَ َ ﮏ َوﻻ ﺗُـْﻨ ِﺰَل ﰉ َﺳ َﺨﻄَ َ ﻀﺒِ َﲔ َواﻻْ ﺧﺮﻳ َﻦ اَ ْن ﻻ ُﲤﻴﺘَﲎ َﻋﻠﻰ َﻏ َ ﺻ َﻞ ُ◌ َح ﺑِﻪ اَْﻣُﺮ اﻻَﱠوﻟ َ َو َ
اﳊَﺮِاماﳊَﺮِام َواﻟْ َﻤ ْﺸ َﻌ ِﺮ ْ ب اﻟْﺒَـﻠَ ِﺪ ْ ﺖ َر ﱠ ِ ِ ِ
ﮏ اﻟْ ُﻌْﺘﱮ َﺣ ّﱴ ﺗَـْﺮﺿﻰ ﻗَـْﺒ َﻞ ذﻟﮏ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ اﻟْ ُﻌْﺘﱮ ﻟَ َ
ﻮب ِِﲝْﻠ ِﻤ ِﻪ ﻳﺎ ﺎس اَْﻣﻨﺎً ﻳﺎ ﻣﻦ َﻋﻔﺎ َﻋﻦ َﻋﻈﻴ ِﻢ اﻟ ﱡﺬﻧُ ِ
ْ َْ ﺖ اﻟْ َﻌﺘﻴ ِﻖ اﻟﱠﺬى اَ ْﺣﻠَْﻠﺘَﻪُ اﻟْﺒَـﺮَﮐ َﻪ َو َﺟ َﻌْﻠﺘَﻪُ ﻟِﻠﻨّ ِ واﻟْﺒـﻴ ِ
َ َْ
َ
ﺻﺎﺣﱮ ﰱ اﳉﺰﻳﻞ ﺑِ َﮑﺮِﻣ ِﻪ ﻳﺎ ﻋﺪﱠﺗﻰ ﰱ ِﺷﺪﱠﺗﻰ ﻳﺎ ِ ﻣﻦ اَﺳﺒ َﻎ اﻟﻨـﱠﻌﻤﺂء ﺑَِﻔ ْ ِ ِ
ُ ﻀﻠﻪ ﻳﺎ َﻣ ْﻦ اَ ْﻋﻄَﻰ َْ َ َ َ ْ َْ ْ َ
ﺤﻖ ِ ِ ِ ِ ِ ِ ِ ِ
َو ْﺣ َﺪﺗﻰ ﻳﺎ ﻏﻴﺎﺛﻰ ﰱ ُﮐْﺮﺑَﱴ ﻳﺎ َوﻟ ّﲕ ﰱ ﻧ ْﻌ َﻤﱴ ﻳﺎ اﻟـﻬﻰ َواﻟ َـﻪ آﺑﺎﺋﻰ اﺑْﺮاﻫﻴ َﻢ َوا ْﲰﺎﻋﻴ َﻞ َوا ْﺳ َ
ﲔ َوُﻣْﻨ ِﺰَل ِِ
ﲔ َو اﻟﻪ اﻟْ ُﻤْﻨﺘَ َﺠﺒ َ رب ُﳏَ ﱠﻤ ٍﺪ ِِ
ﺧﺎﰎ اﻟﻨﱠﺒِﻴّ َ ب َﺟْﺒـَﺮﺋﻴ َﻞ َوﻣﻴﮑﺎﺋﻴ َﻞ َواِ ْﺳﺮاﻓﻴ َﻞ َو ﱠ ﻮب َوَر ﱠ َوﻳَـ ْﻌ ُﻘ َ
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ﺖ اﻟﱠﺬى ﺖ اَﻧْ َ ﺖ اﻟﱠﺬى اَ َﻋْﻨ َ ت اَﻧْ َ ﺖ اﻟﱠﺬى اَ ْﻋَﺰْز َ ﺖ اَﻧْ َ ﺖ اﻟﱠﺬى َﻣ ﱠﮑْﻨ َ ﺖ اَﻧْ َﺖ اﻟﱠﺬى اَﻗَـْﻠ َ ت اَﻧْ َ َﻏ َﻔْﺮ َ
ﺖ ﺖ اَﻧْ َ ﺖ اﻟﱠﺬى ﻋﺎﻓَـْﻴ َ ﺖ اَﻧْ َ ﺖ اﻟﱠﺬى َﺷ َﻔْﻴ َ ت اَﻧْ َ ﺼْﺮ َﺖ اﻟﱠﺬى ﻧَ َ ت اَﻧْ َ ﺖ اﻟﱠﺬى اَﻳﱠ ْﺪ َ ت اَﻧْ َ ﻀ ْﺪ َ َﻋ َ
اﺻﺒﺎً اَﺑَﺪاً ﰒُﱠ اَﻧـَﺎ ﻳﺎ اِﳍ َﻰ ﮏ اﻟ ﱡﺸﮑْﺮ و ِ
ُ اﳊَ ْﻤ ُﺪ دآﺋِﻤﺎً َوﻟَ َ ﮏ ْ ﺖ ﻓَـﻠَ َ ﺖ َوﺗَﻌﺎﻟَْﻴ َ ﺒﺎرْﮐ َﺖ ،ﺗَ َ اﻟﱠﺬى اَ ْﮐَﺮْﻣ َ
ِ
ﺖ اَﻧـَﺎاﻟﱠﺬى ت اَﻧـَﺎاﻟﱠﺬى َﳘَ ْﻤ ُ ت اَﻧـَﺎاﻟﱠﺬى اَ ْﺧﻄَﺎْ ُ ف ﺑِ ُﺬﻧُﻮﰉ ﻓَﺎ ْﻏﻔْﺮﻫﺎ ﱃ اَﻧـَﺎ اﻟﱠﺬى اَ َﺳﺎْ ُ اﻟْ ُﻤ ْﻌ َِﱰ ُ
ِ
ت اَﻧـَﺎ اﻟﱠﺬى ت اَﻧـَﺎ اﻟﱠﺬى ﺗَـ َﻌ ﱠﻤ ْﺪ ُ ت اَﻧـَﺎ اﻟﱠﺬى ْاﻋﺘَ َﻤ ْﺪ ُ ﺖ اَﻧـَﺎ اﻟﱠﺬى َﺳ َﻬ ْﻮ ُ ﺖ اَﻧـَﺎاﻟﱠﺬى َﻏ َﻔ ْﻠ ُ َﺟ ِﻬْﻠ ُ
ﺖ ﺑِﻨِ ْﻌ َﻤﺘِ َ ِ
ﮏ َﻋﻠَ ﱠﻰ ت اَﻧـَﺎ اﻟﱠﺬى ْاﻋﺘَـَﺮﻓْ ُ ﺖ اَﻧـَﺎ اﻟﱠﺬى اَﻗْـَﺮْر ُ ﺖ اَﻧـَﺎاﻟﱠﺬى ﻧَ َﮑﺜْ ُ ت َواَﻧـَﺎاﻟﱠﺬى اَ ْﺧﻠَ ْﻔ ُ َو َﻋ ْﺪ ُ
ﻃﺎﻋﺘِ ِﻬ ْﻢ َواﻟْ ُﻤ َﻮﻓﱢ ُﻖ و ِﻋْﻨﺪى واَﺑﻮء ﺑِ ُﺬﻧُﻮﰉ ﻓَﺎ ْﻏ ِﻔﺮﻫﺎ ﱃ ﻳﺎ ﻣﻦ ﻻ ﺗَﻀﱡﺮﻩ ذُﻧُ ِ ِ ِ
ﲎ َﻋ ْﻦ َ وﻫ َﻮ اﻟَﻐَِ ﱡ
ﻮب ﻋﺒﺎدﻩ ُ ُُ ُ َْ ْ َ ُُ َ
ﮏ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﺼْﻴﺘُ َ اﳊَ ْﻤ ُﺪ اﻟـﻬﻰ َو َﺳﻴﱢﺪى اﻟـﻬﻰ اََﻣْﺮﺗَﲎ ﻓَـ َﻌ َ ﮏ ْ َﻣ ْﻦ َﻋﻤ َﻞ ﺻﺎﳊﺎً ﻣْﻨـ ُﻬ ْﻢ ﲟَُﻌﻮﻧَﺘﻪ َوَر ْﲪَﺘﻪ ﻓَـﻠَ َ
ى ﺼُﺮ َ◌ ﻓَﺒِﺎءَ ﱢ ﮏ ،ﻓَﺎَﺻﺒﺤﺖ ﻻ ذا ﺑﺮ آءﻩٍ ﱃ ﻓَﺎَ ْﻋﺘَ ِﺬر◌ وﻻذا ﻗُـ ﱠﻮﻩٍ ﻓَﺎَﻧْـﺘَ ِ
َُ َ َ َ ﺖ ﻧـَ ْﻬﻴَ َ ْ َ ْ ُ َوﻧَـ َﻬْﻴﺘَﲎ ﻓَ ْﺎرﺗَ َﮑْﺒ ُ
ﺲ ُﮐﻠﱡﻬﺎ ِِ ِ
ﺼﺮى اَْم ﺑﻠﺴﺎﱏ اَْم ﺑﻴَﺪى اَْم ﺑﺮ ْﺟﻠﻰ اَﻟـَْﻴ َ
ِِ
ﻻى اَﺑِ َﺴ ْﻤﻌﻰ اَْم ﺑِﺒَ َ ﮏ ﻳﺎ َﻣ ْﻮ َ َﺷ ْﻰ ٍء اَ ْﺳﺘَـ ْﻘﺒِﻠُ َ
اﳊ ﱠﺠﻪ واﻟ ﱠﺴﺒﻴﻞ ﻋﻠَﻰ ﻳﺎ ﻣﻦ ﺳﺘـﺮﱏ ِﻣﻦ اﻻْ ِ ﻧِﻌﻤ َ ِ
ﺑﺎء ﮏ ُْ ُ َ ُ َ ﱠ َ ْ َ َ َ َ ﻻى ﻓَـﻠَ َﮏ ﻳﺎ َﻣ ْﻮ َ ﺼْﻴﺘُ َﮏ ﻋﻨﺪى َوﺑِ ُﮑﻠﱢﻬﺎ َﻋ َ ََ
ِ
ﲔ اَ ْن ﻳُﻌﺎﻗﺒُﻮﱏ َوﻟَ ِﻮ ِ ِ ِ
ﺰﺟﺮوﱏ وﻣﻦ اﻟْ َﻌﺸﺎﺋ ِﺮ واﻻ ْﺧﻮان اَ ْن ﻳـُ َﻌﻴﱢـﺮوﱏ وﻣﻦ اﻟ ﱠﺴﻼﻃ ِ ِ ِ ِ
ُ َ َ َ َواﻻُﱠﻣﻬﺎت اَ ْن ﻳَ ُ ُ َ َ
ِِ ِ
ﻀﻮﱏ َوﻗَﻄَ ُﻌﻮﱏ ﻓَﻬﺎ اَﻧـَﺎ ذا ﻳﺎ ﺖ َﻋﻠَْﻴﻪ ﻣ ّﲎ اذاً ﻣﺎ اَﻧْﻈَُﺮوﱏ َوﻟََﺮﻓَ ُ ﻻى َﻋﻠﻰ َﻣﺎ اﻃﱠﻠَ ْﻌ َ اﻃﻠَ ُﻌﻮا ﻳﺎ َﻣ ْﻮ َ
ﱠ
ﺧﺎﺿﻊ َذﻟﻴﻞ ﺣﺼﲑ ﺣﻘﲑ ﻻ ذُو ﺑﺮ آﺋٍَﻪ ﻓَﺎَﻋﺘ ِﺬر◌ وﻻ ذُو ﻗُـ ﱠﻮﻩٍ ﮏ ﻳﺎ ﺳﻴﱢﺪىِ ، ِ
َْ ُ َ َ َ ٌ ٌ َ ٌ َ ٌ ﲔ ﻳَ َﺪﻳْ َ َ اﻟـﻬﻰ ﺑَـ ْ َ
ﻮد َوﻟَ ْﻮ
اﳉُ ُﺤ َ ﻓَﺎَﻧْـﺘَ ِﺼُﺮ َ◌ َوﻻ ُﺣ ﱠﺠ ٍﻪ ﻓَﺎَ ْﺣﺘَ ﱡﺞ َ◌ ِKﺎ َوﻻ ﻗﺎﺋِ ٌﻞ َﱂْ اَ ْﺟ َِﱰ ْح َوَﱂْ اَ ْﻋ َﻤ ْﻞ ُﺳ ﱠﻮءاً َوﻣﺎ َﻋ َﺴﻰ ْ
ِ ِ ِ ﻒ َواَ ّﱏ ذﻟِ َ
ﺖ ﮏ َو َﺟﻮا ِرﺣﻰ ُﮐﻠﱡﻬﺎ ﺷﺎﻫ َﺪﻩٌ َﻋﻠَ ﱠﻰ ﲟﺎ ﻗَ ْﺪ َﻋﻤْﻠ ُ ﻻى ﻳَـْﻨـ َﻔ ُﻌﲎ َﮐْﻴ َ ت ﻳﺎ َﻣ ْﻮ َ َﺟ َﺤ ْﺪ ُ
اﳊَ َﮑ ُﻢ اﻟْ َﻌ ْﺪ ُل اﻟﱠﺬى ﻻ ﱠﮏ ْ ﱠﮏ ﺳﺂﺋِﻠﻰ ِﻣ ْﻦ َﻋﻈﺎِﱘ اﻻُُﻣﻮِر َواَﻧ َ ﮏ اَﻧ َ ﺖ ﻳَﻘﻴﻨﺎً َﻏْﻴـَﺮ ذى َﺷ ﱟ ِ
َو َﻋﻠ ْﻤ ُ
ِ
ﮏ ﮏ َﻣ ْﻬَﺮﰉ ﻓَﺎِ ْن ﺗُـ َﻌ ﱢﺬﺑْﲎ ﻳﺎ اﻟـﻬﻰ ﻓَﺒِ ُﺬﻧُﻮﰉ ﺑَـ ْﻌ َﺪ ُﺣ ﱠﺠﺘِ َ ﮏ ُﻣ ْﻬﻠِﮑﻰ َوِﻣ ْﻦ ُﮐ ﱢﻞ َﻋ ْﺪﻟِ َ ﻮر َو َﻋ ْﺪﻟُ َ َﲡُ ُ
ﻮدک وﮐـﺮﻣـِﮏ ﻻ اِﻟﻪ اِﻻّ اَﻧـﺖ ﺳـﺒـﺤﺎﻧـ ِ ِ
ﺖ ﻣـِ َﻦ ﮏ اﻧـّﻰ ﮐـُﻨـْ ُ ْ َ ُْ َ َ َ ﮏ َو ُﺟ ِ َ َ ََ َ ﻒ َﻋ ّﲎ ﻓَﺒِ ِﺤْﻠ ِﻤ َ َﻋﻠَ ﱠﻰ َوا ْن ﺗَـ ْﻌ ُ
ﮏ اِ ّﱏ ﺖ ُﺳْﺒﺤﺎﻧَ َ
ِ ِ ِ
ﺖ ﻣ َﻦ اﻟْ ُﻤ ْﺴﺘَـ ْﻐﻔﺮﻳ َﻦ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ
ﮏ اِﱏ ُﮐْﻨ ِ
ﺖ ُﺳْﺒﺤﺎﻧَ َ ّ ُ
ِ ِ
اﻟﻈّﺎﻟﻤـﻴ َـﻦ ،ﻻ اﻟﻪَ اﻻّ اَﻧْ َ
ِ
ِ ِ ﮏ اِﱏ ُﮐْﻨﺖ ِﻣﻦ ْ ِ ِ ِ ُﮐْﻨ ِ
ﺖ اﳋـﺎﱠﺋﻔـﻴ َـﻦ ﻻ اﻟﻪَ اﻻّ اَﻧـْ َ ﺖ ُﺳْﺒﺤﺎﻧَ َ ّ ُ َ ﺖ ﻣ َﻦ اﻟْ ُﻤ َﻮ ﱢﺣﺪﻳ َﻦ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ ُ
ِ ِ ﮏ اﱏ ُﮐْﻨ ِ ِ ِ ِ ِ
ﲔ ﻻ اﻟﻪَ اﻻّ ﺖ ﻣ َﻦ اﻟﱠﺮاﺟ َ ﺖ ُﺳْﺒﺤﺎﻧَ َ ّ ُ ﺖ ﻣـِ َﻦ اﻟْ َﻮﺟـِﻠﻴ َـﻦ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ ﮏ اﻧـّﻰ ﮐـُﻨـْ ُ ﺳـُﺒـْﺤﺎﻧـَ َ
ﲔ ﻻ اِ َﻟﻪ ﺖ ﻣ َﻦ اﻟْ ُﻤ َﻬﻠﱢﻠ َ
ﮏ اِﱏ ُﮐْﻨ ِ
ﺖ ُﺳْﺒﺤﺎﻧَ َ ّ ُ
ِ ِ
ﲔ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ
ﮏ اِﱏ ُﮐْﻨﺖ ِﻣﻦ ِ
اﻟﺮاﻏﺒ َ
ﺖ ُﺳْﺒﺤﺎﻧَ َ ّ ُ َ ّ اَﻧْ َ
ﺖ ِﻣ َﻦ اِﻻّ اَﻧـﺖ ﺳـﺒـﺤﺎﻧـﮏ اِﻧـﻰ ﮐـﻨـﺖ ﻣـِﻦ اﻟﺴ ـﺎﱠﺋِﻠﻴـﻦ ﻻ اِﻟﻪ اِﻻّ اَﻧْﺖ ﺳﺒﺤﺎﻧ ِ
ﮏ ا ّﱏ ُﮐْﻨ ُ َ ُْ َ َ َ ّ َ ْ َ ُْ َ َ ّ ُْ ُ
بﮏ َرّﰉ َوَر ﱡ ﺖ ُﺳْﺒﺤﺎﻧَ َ ِِ ﮏ اِﱏ ُﮐْﻨ ِ ِ ِ
ﺖ ﻣ َﻦ اﻟْ ُﻤ َﮑ ﱢﱪﻳ َﻦ ﻻاﳍَﺎﻻّ اَﻧْ َ ﺖ ُﺳْﺒﺢ اﻧَ َ ّ ُ ﲔ ﻻ اﻟﻪَ اﻻّ اَﻧْ َ اﻟْ ُﻤ َﺴﱢﺒﺤ َ
ِ ِِ ِ
ﮏک ُﻣ َﻮ ﱢﺣﺪاً َواﻗْﺮارى ﺑِـﺎﻻﺋِ َ ﮏ ﳑَُ ﱢﺠﺪاً َوا ْﺧﻼﺻﻰ ﻟﺬ ْﮐ ِﺮ َ ﲔ ،اَﻟﻠّ ُﻬ ﱠﻢ ﻫﺬا ﺛَﻨﺎﺋﻰ َﻋﻠَْﻴ َ اﺑﺎﱠﺋ َﻰ اﻻَﱠوﻟ َ
ِ
ٍِ ﻮﻏﻬﺎ وﺗﻈﺎﻫ ِﺮﻫﺎ وﺗ ِ ِ ﻣﻌﺪﱢداً واِ ْن ُﮐﻨْﺖ ﻣ ِﻘﺮاً اَﱏ َﱂ اُﺣ ِﺼﻬﺎ ﻟِ َﮑﺜْـﺮِYﺎ وﺳﺒ ِ
ﻘﺎدﻣﻬﺎ اﱃ ﺣﺎدث ﻣﺎ َﱂْ ََ ُ ََ ُ َ َ ُُ ُ ُّ ّ ْ ْ َُ َ
ﻨﺂء ِﻣﻦ اﻟْ َﻔ ْﻘ ِﺮ وَﮐ ْﺸﻒِ اﻻ ْﻏ ِ ﺗَـﺰْل ﺗَـﺘَـﻌ ﱠﻬ ُﺪﱏ ﺑِ ِﻪ ﻣﻌﻬﺎ ﻣْﻨ ُﺬ ﺧﻠَ ْﻘﺘَﲎ وﺑـﺮاْﺗَﲎ ِﻣﻦ اَﱠوِل اﻟْﻌﻤ ِﺮ ِﻣﻦ ِ
َ َ ُْ َ ْ َ ََ ََ ُ َ َ َ
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ﮏ ﰱ ﺑَﻼﱠٍء اِﳍﻰ ِﻣ ّﲎ ﻣﺎ ﻳَﻠﻴ ُﻖ ﺑِﻠُ ْﺆﻣﻰ ﻄﺂء َواﻟْﻴَ ْﺎء ِس ِﻣْﻨ َ ﻮن اِﱃ ﻋ ٍ
َ
ﮏ ﻋﻦ اﻟ ﱡﺴ ُﮑ ِ
ﲔ ﺑ َ َْ
ک اﻟْﻌﺎ ِرﻓ َ ِ ﺒﺎد َﻋ َ
ِ
ﺿ ْﻌﻔﻰ ِ ِ ﮏ ﺑِﺎﻟﻠﱡﻄْ ِ وِﻣﻨﮏ ﻣﺎ ﻳﻠﻴﻖ ﺑِ َﮑﺮِﻣ ِ
ﻒ َواﻟﱠﺮ ْاءﻓَﻪ ﱃ ﻗَـْﺒ َﻞ ُو ُﺟﻮد َ ﺖ ﻧَـ ْﻔ َﺴ َ ﺻ ْﻔ َ ﮏ .اﳍﻰ َو َ َْ َ َ ُ َ َ
ِ ِ
ﮏ اﻟْ ِﻤﻨﱠﻪُ َﻋﻠَ ﱠﻰ ﮏ َوﻟَ َ ﻀﻠِ َ ﺎﺳ ُﻦ ِﻣ ّﲎ ﻓَﺒِ َﻔ ْ ت اﻟْﻤﺤ ِ ِ
ﺿ ْﻌﻔﻰ اﳍﻰ ا ْن ﻇَ َﻬَﺮ َ
ِ ِ
اَﻓَـﺘَ ْﻤﻨَـ ُﻌﲎ ﻣْﻨـ ُﻬﻤﺎ ﺑَـ ْﻌ َﺪ ُو ُﺟﻮد َ
ِ واِ ْن ﻇَﻬﺮ ِ
ﺖﱃ ﻒ ﺗَﮑﻠُﲎ َوﻗَ ْﺪ ﺗَ َﮑ ﱠﻔْﻠ َ
ِ
اﳊُ ﱠﺠﻪُ َﻋﻠَ ﱠﻰ اﳍﻰ َﮐْﻴ َ ﮏ ْ ﮏ َوﻟَ َ ت اﻟْ َﻤﺴﺎوى ِﻣ ّﲎ ﻓَﺒِ َﻌ ْﺪﻟِ َ َ ََ
ﮏ ﺑ َﻔ ْﻘﺮىِ ِ ِ ِ
اﳊَﻔ ﱡﻰ ﰉ ﻫﺎ اَﻧـَﺎ اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ ﺖ ْ ﺐ َواَﻧْ َ ﻒ اَﺧﻴ ُ ﺖ اﻟﻨّﺎﺻُﺮ ﱃ اَْم َﮐْﻴ َ ﺿﺎم َواَﻧْ َ
ﻒ اُ ُ َوَﮐْﻴ َ
ﮏ ﺣﺎﱃ َوُﻫ َﻮ ﻻ ﺼﻞ اِﻟَﻴﮏ اَم َﮐﻴﻒ اَﺷ ِ ِ ﮏ ِﲟﺎ ُﻫ َﻮ َﳏ ٌ ِ ِ
ﮑﻮ اﻟَْﻴ َ ﺎل اَ ْن ﻳَ َ ْ َ ْ ْ َ ْ ُ ﻒ اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َﮏ َوَﮐْﻴ َ اﻟَْﻴ َ
ﺐ اﻣﺎﱃ َوِﻫ َﻰ ﻗَ ْﺪ ِ
ﻒ ُﲣَﻴﱢ ُ ﮏ اَْم َﮐْﻴ َ ﮏ ﺑَـَﺮٌز اﻟَْﻴ َ ﻒ اُﺗَـْﺮِﺟ ُﻢ ِﲟَﻘﺎﱃ َوُﻫ َﻮ ِﻣﻨَ َ ﮏ اَْم َﮐْﻴ َ ﳜَْﻔﻰ َﻋﻠَْﻴ َ
ﮏ ﰉ َﻣ َﻊ َﻋﻈﻴ ِﻢ َﺟ ْﻬﻠﻰ َوﻣﺎ وﻓﺪت اِﻟَﻴﮏ ام َﮐﻴﻒ ﻻ ُﲢ ِﺴﻦ اﺣﻮاﱃ وﺑِﮏ ﻗﺎﻣ ِ
ﺖ اﳍﻰ ﻣﺎ اَﻟْﻄََﻔ َ َ َ َ ْ ْ َ َْ ْ َ ْ ُ َ ْ َ َ َ ْ
ِ
ﮏ ﰉ ﻓَ َﻤﺎ اﻟﱠﺬى َْﳛ ُﺠﺒُﲎ ﮏ َوﻣﺎ اَْراَﻓَ َ ﮏ ِﻣ ّﲎ َواَﺑْـ َﻌ َﺪﱏ َﻋْﻨ َ ﮏ ﰉ َﻣ َﻊ ﻗَﺒﻴ ِﺢ ﻓِ ْﻌﻠﻰ اﳍﻰ ﻣﺎ اَﻗْـَﺮﺑَ َ اَْر َﲪَ َ
ﱃﰱ ﱡﻼت اﻻَﻃْﻮا ِر اَ ﱠن ﻣﺮادک ِﻣﲎ اَ ْن ﺗـﺘـﻌﺮ ِ ﻼف اﻻّْ◌ﺛﺎ ِر وﺗَﻨﻘ ِ ﮏ اِﳍﻰ ﻋﻠِﻤﺖ ﺑِﺎﺧﺘِ ِ
ف ا َﱠ ََ َ ﱠ َ ُ َ َ ّ َ َ َْ ُ ْ َﻋْﻨ َ
ِ
ﮏ َوُﮐﻠﱠﻤﺎ اﻳَ َﺴْﺘﲎ ﮏ ﰱ َﺷ ْﻰ ٍء اﳍﻰ ُﮐﻠﱠﻤﺎ اَ ْﺧَﺮ َﺳﲎ ﻟُ ْﺆﻣﻰ اَﻧْﻄََﻘﲎ َﮐَﺮُﻣ َ ُﮐﻠﱢ َﺸ ْﻰ ٍء َﺣ ّﱴ ﻻ اَ ْﺟ َﻬﻠَ َ
ﻒ ﻻ ﺗَ ُﮑﻮ ُن َﻣﺴﺎوﻳ ِﻪ َﻣﺴﺎ ِو َى ِ ِ
ى ﻓَ َﮑْﻴ َ ﺖ َﳏﺎﺳﻨُﻪُ َﻣﺴﺎ ِو َ ﮏ .اﳍﻰ َﻣ ْﻦ ﮐﺎﻧَ ْ اَْوﺻﺎﰱ اَﻃْ َﻤ َﻌْﺘﲎ ِﻣﻨَـﻨُ َ
ِ
ﮏﮏ اﻟﻨّﺎﻓِ ُﺬ َوَﻣ ِﺸﻴﱠﺘُ َ ْﻤ َ ِ
ﻒ ﻻ ﺗَ ُﮑﻮ ُن َدﻋﺎوﻳﻪ َدﻋﺎ ِو َى اﳍﻰ ُﺣﮑ ُ ى ﻓَ َﮑْﻴ َ ِ
ﺖ َﺣﻘﺎﻳ ُﻘﻪُ َدﻋﺎ ِو َ َوَﻣ ْﻦ ﮐﺎﻧَ ْ
ﻃﺎﻋ ٍﻪ ﺑَـﻨَـْﻴﺘُﻬﺎ َوﺣﺎﻟٍَﻪ َﺷﻴﱠ ْﺪ ُYﺎ ِ ِ ﻘﺎل ﻣﻘﺎﻻً وﻻ ﻟِﺬى ٍ ٍ ِ ِ
ﺣﺎل ﺣﺎﻻً اﳍﻰ َﮐ ْﻢ ﻣ ْﻦ َ اﻟْﻘﺎﻫَﺮﻩُ َﱂْ ﻳَـْﺘـُﺮﮐﺎ ﻟﺬى َﻣ َ َ
ِ ﻫﺪم اﻋﺘِﻤﺎدى ﻋﻠَﻴﻬﺎ ﻋﺪﻟُﮏ ﺑﻞ اَﻗﺎﻟَﲎ ِﻣﻨﻬﺎ ﻓَﻀﻠُ ِ ِ
ﺎﻋﻪُﱠﮏ ﺗَـ ْﻌﻠَ ُﻢ اَ ّﱏ َوا ْن َﱂْ ﺗَ ُﺪِم اﻟﻄّ َ ﮏ اﳍﻰ اﻧ َ ْ ْ َ َ ْ َْ َ َ ْ َََ ْ
ِ ِ ِ ِ
ﺖ اﻻْ ﻒ ﻻ اَ ْﻋ ِﺰُم َواَﻧْ َ ﺖ اﻟْﻘﺎﻫُﺮ َوَﮐْﻴ َ ﻒ اَ ْﻋ ِﺰُم َواَﻧْ َ ﺖ َﳏَﺒﱠﻪً َو َﻋْﺰﻣﺎً اﳍﻰ َﮐْﻴ َ داﻣ ْ
ﻣ ّﲎ ﻓ ْﻌﻼً َﺟْﺰﻣﺎً ﻓَـ َﻘ ْﺪ َ
ﺎﲨﻌﲎ ﻋﻠَﻴﮏ ِِﲞﺪﻣ ٍﻪ ﺗ ِ ِ ِ ِ ِ ِ ِ
ﻒ ﮏ َﮐْﻴ َ ﻮﺻﻠُﲎ اﻟَْﻴ َ ﺐ ﺑـُ ْﻌ َﺪ اﻟْ َﻤﺰا ِر ﻓَ ْ َ ْ َ ْ َ ْ َ ُ ﻣُﺮ .اﳍﻰ ﺗَـَﺮﱡددى ﰱ اﻻْ ﺛﺎر ﻳُﻮﺟ ُ
ﮏ اَﻳَ ُﮑﻮ ُن ﻟِﻐَ ِْﲑ َ ِ ﱡ ِ ِ
ﮏ َﺣ ّﱴ ﺲ ﻟَ َ ک ﻣ َﻦ اﻟﻈ ُﻬﻮر ﻣﺎ ﻟَْﻴ َ ﻮدﻩِ ُﻣ ْﻔﺘَ ِﻘٌﺮ اﻟَْﻴ َ ﮏ ِﲟﺎ ﻫﻮ ﰱ وﺟ ِ
ﻳُ ْﺴﺘَ َﺪل َﻋﻠَْﻴ َ ُ َ ُ ُ
ﱡ
ﻳ ُﮑﻮ َن ﻫﻮ اﻟْﻤﻈْ ِﻬﺮ ﻟَﮏ ﻣﱴ ِﻏﺒﺖ ﺣﱴ َﲢ ِ
ت َﺣ ّﱴ ﺗَ ُﮑﻮ َن ﮏ َوَﻣﱴ ﺑَـ ُﻌ ْﺪ َ ﺘﺎج اﱃ َدﻟﻴ ٍﻞ ﻳَ ُﺪ ﱡل َﻋﻠْﻴ َ َُ ُ َ َ َ ْ َ َ ّ ْ َ َ
ٍ ِ ِ ِ ِ ِ
ﺻ ْﻔ َﻘﻪُ َﻋْﺒﺪ َﱂْ َْﲡ َﻌ ْﻞ ت َ اک َﻋﻠَْﻴﻬﺎ َرﻗﻴﺒﺎً َو َﺧﺴَﺮ ْ ﲔ ﻻ ﺗَﺮ َ ﺖ َﻋ ٌْ ﮏ َﻋﻤﻴَ ْ ﺛﺎر ﻫ َﻰ اﻟﱠﱴ ﺗُﻮﺻ ُﻞ اﻟَْﻴ َ اﻻْ ُ
ﮏ ﺑِ ِﮑ ْﺴ َﻮﻩِ اﻻَﻧْﻮا ِر َوِﻫﺪاﻳَِﻪ ِ ﻟَﻪ ِﻣﻦ ﺣﺒﱢﮏ ﻧﺼﻴﺒﺎً ،اِﳍﻰ اَﻣﺮت ﺑِﺎﻟﺮﺟ ِ ِ
ﻮع ا َﱃ اﻻْ ﺛﺎ ِر ﻓَ ْﺎرِﺟ ْﻌﲎ اﻟَْﻴ َ َْ َ ﱡ ُ ُ ْ ُ َ َ
ِ ِ
ﮏ ِﻣْﻨﻬﺎ َﮐﻤﺎ دﺧ ْﻠﺖ اﻟَﻴ َ ِ ِ ِ
اﻟﺴﱢﺮ َﻋ ِﻦ اﻟﻨﱠﻈَ ِﺮ اﻟَْﻴﻬﺎ ﺼﻮ َن ﱢ ﮏ ﻣْﻨﻬﺎ َﻣ ُ ََ ُ ْ اﻻ ْﺳﺘِﺒﺼﺎ ِر َﺣ ّﱴ اَْرﺟ َﻊ اﻟَْﻴ َ ِ
ِ ِ ِ اﻻﻋﺘِ ِ وﻣﺮﻓُ ِ
ﮏﲔ ﻳَ َﺪﻳْ َ ﮏ َﻋﻠﻰ ُﮐﻠﱢ َﺸ ٍﻰ ﻗَﺪﻳٌﺮ اﳍﻰ ﻫﺬا ُذ ّﱃ ﻇﺎﻫٌﺮ ﺑَـ ْ َ ﻤﺎد َﻋﻠَْﻴﻬﺎ اﻧﱠ َ ﻮع ا ْﳍ ﱠﻤ ِﻪ َﻋ ِﻦ ِ ْ َ َْ َ
ﮏ اَﺳﺘ ِﺪ ﱡل ﻋﻠَﻴ َ ِ ِ
کﮏ ﻓَ ْﺎﻫﺪﱏ ﺑِﻨُﻮِر َ ﮏ َوﺑِ َ ْ َ َ ْ ﻮل اﻟَْﻴ َ ﺻَ ﺐ اﻟْ ُﻮ ُ ﮏ اَﻃْﻠُ ُ ﮏ ِﻣْﻨ َ َوﻫﺬا ﺣﺎﱃ ﻻ َﳜْﻔﻰ َﻋﻠَْﻴ َ
ﻮدﻳﱠِﻪ ﺑـﲔ ﻳﺪﻳ ِ ِ
ک ِ
ﺻ ّﲎ ﺑِﺴ ِْﱰ َ
ِ
ﮏ اﻟْ َﻤ ْﺨُﺰون َو ُ ﮏ اﳍﻰ َﻋﻠﱢ ْﻤﲎ ِﻣ ْﻦ ِﻋ ْﻠ ِﻤ َ ﮏ َواَﻗِ ْﻤﲎ ﺑِ ِﺼ ْﺪ ِق اﻟْ ُﻌﺒُ ِ َ َْ َ َ ْ َ اﻟَْﻴ َ
ب اِﳍﻰ اَ ْﻏﻨِﲎ اﳉ ْﺬ ِ
ﮏ اَ ْﻫ ِﻞ َْ ﮏ ﰉ َﻣ ْﺴﻠَ َ اﺳﻠُ ْ ب َو ْ ﻮن .اِﳍﻰ ﺣ ﱢﻘ ْﻘﲎ ِﲝَﻘﺎﺋِ ِﻖ اَ ْﻫ ِﻞ اﻟْ ُﻘﺮ ِ
ْ َ
اﻟْﻤﺼ ِ
َ ُ
ِ
اﺿ ِﻄﺮارى اﻟـﻬﻰ اﺧﺘِﻴﺎرى َواَْوﻗِ ْﻔﲎ َﻋﻠﻰ َﻣـﺮاﮐِـ ِﺰ ْ ک َﻋ ِﻦ ْ
ﺑِﺘَ ْﺪﺑ ِﲑک ﱃ اﻣﻌﻦ ﺗَ ْﺪﺑﲑى وﺑِ ِ
ﺎﺧﺘﻴﺎ ِر َ َ ْ َْ َ
ﺼْﺮﱏ ِ ِ ِ ِ
اَ ْﺧ ِﺮ ْﺟﲎ ﻣ ْﻦ ُذ ﱢل ﻧَـ ْﻔﺴﻰ َوﻃَ ﱢﻬْﺮﱏ ﻣـ ْـﻦ َﺷﮑّـﻰ َوﺷْﺮﮐﻰ ﻗَـْﺒ َﻞ ُﺣﻠُﻮل َرْﻣﺴﻰ ﺑِ َ ِ
ﮏ اَﻧْـﺘَﺼُﺮ ﻓَﺎﻧْ ُ
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ِ ِ
ﮏﺐ ﻓَﻼ َْﲢ ِﺮْﻣﲎ َوِﲜَﻨﺎﺑِ َ ﮏ اَْر َﻏ ُ ﻀﻠِ َ ﺎک اَ ْﺳﺌَ ُﻞ ﻓَﻼ ُﲣَﻴﱢْﺒﲎ َوﰱ ﻓَ ْ ﮏ اَﺗـَ َﻮﱠﮐ ُﻞ ﻓَﻼ ﺗَﮑْﻠﲎ َواﻳّ َ َو َﻋﻠَْﻴ َ
ِ اَﻧْـﺘ ِﺴﺐ ﻓَﻼ ﺗُـﺒﻌِ ْﺪﱏ وﺑِﺒﺎﺑِ َ ِ
ﮏﺿﺎک اَ ْن ﻳَ ُﮑﻮ َن ﻟَﻪُ ِﻋﻠﱠﻪٌ ِﻣْﻨ َ ﱠس ِر َ ﻒ ﻓَﻼ ﺗَﻄُْﺮْدﱏ .اﳍﻰ ﺗَـ َﻘﺪ َ ﮏ اَﻗ ُ َ ْ َ ُ
ِ ِ
ﻒﻻ ﮏ ﻓَ َﮑْﻴ َ ﮏ اﻟﻨﱠـ ْﻔ ُﻊ ِﻣْﻨ َ ﺼ َﻞ اﻟَْﻴ َ ﮏ اَ ْن ﻳ ِ
ﲎ ﺑﺬاﺗ َ َ
ﻓَ َﮑﻴﻒ ﻳ ُﮑﻮ ُن ﻟَﻪ ِﻋﻠﱠﻪ ِﻣﲎ اﻟـﻬﻰ اَﻧْﺖ اﻟْﻐَِ ِ ِ
َ ﱡ ُ ٌ ّ ْ َ َ
ِ ِ ِ ِ ِ ِ
ﺖ ﱠﻬ َﻮﻩ اَ َﺳَﺮﱏ ﻓَ ُﮑ ْﻦ اَﻧْ َ ﺗَ ُﮑﻮ ُن َﻏﻨﻴّﺎً َﻋ ّﲎ اﳍﻰ ا ﱠن اﻟْ َﻘﻀﺂءَ َواﻟْ َﻘ َﺪ َر ﳝَُﻨّﻴﲎ َوا ﱠن ا ْﳍَﻮى ﺑَِﻮﺛﺎﺋ ِﻖ اﻟﺸ ْ
ﺖ اﻟﱠﺬى ﮏ َﻋ ْﻦ ﻃَﻠَﱮ اَﻧْ َ ﲎ ﺑِ َ ِ
ﮏ َﺣ ّﱴ اَ ْﺳﺘَـ ْﻐ َ ﻀﻠِ َ ﺼَﺮﱏ َواَ ْﻏﻨِﲎ ﺑَِﻔ ْ ﺼَﺮﱏ َوﺗُـﺒَ ﱢ اﻟﻨﱠﺼ َﲑ ﱃ َﺣ ّﱴ ﺗَـْﻨ ُ
ﺖ اﻻَ ْﻏﻴ َﺎر َﻋ ْﻦ ﺖ اﻟﱠﺬى اََزﻟْ َ ک َواَﻧْ َ ک َوَو ﱠﺣ ُﺪو َ ﮏ َﺣ ّﱴ َﻋَﺮﻓُﻮ َ ﻮب اَْوﻟِﻴﺂﺋِ َ ﺖ اﻻَﻧْﻮار ﰱ ﻗُـﻠُ ِ
َ اَ ْﺷَﺮﻗْ َ
ِ ِ ِ ِ
ﺚ اَْو َﺣ َﺸْﺘـ ُﻬ ُﻢ ﺲ َﳍُ ْﻢ َﺣْﻴ ُ ﺖ اﻟْ ُﻤ ْﻮﻧ ُ ک اَﻧْ َ اک َوَﱂْ ﻳَـ ْﻠ َﺠﺌُﻮا اﱃ َﻏ ِْﲑ َ ﮏ َﺣ ّﱴ َﱂْ ُﳛﺒﱡﻮا ﺳﻮ َ ﻮب اَ ِﺣﺒّﺎﺋِ َ ﻗُـﻠُ ِ
ک َوَﻣﺎ اﻟﱠﺬى ﻓَـ َﻘ َﺪ ِ ِ
ﺖ َﳍُ ُﻢ اﻟْ َﻤﻌﺎﱂُ ﻣﺎذا َو َﺟ َﺪ َﻣ ْﻦ ﻓَـ َﻘ َﺪ َ اﺳﺘَﺒﺎﻧَ ْﺚ ْ ﺖ اﻟﱠﺬى َﻫ َﺪﻳْـﺘَـ ُﻬ ْﻢ َﺣْﻴ ُ اﻟْ َﻌﻮاﱂُ َواَﻧْ َ
ﻒ ﻳـُْﺮﺟﻰ ﮏ ُﻣﺘَ َﺤ ﱢﻮﻻً َﮐْﻴ َ ﮏ ﺑَ َﺪﻻً َوﻟَ َﻘ ْﺪ َﺧ ِﺴَﺮ َﻣ ْﻦ ﺑَﻐﻰ َﻋْﻨ َ ﺧﺎب َﻣ ْﻦ َر ِﺿ َﻰ ُدوﻧَ َ ک ﻟََﻘ ْﺪ َ َﻣ ْﻦ َو َﺟ َﺪ َ
ﻨﺎن ﻳﺎ اﻻﻣﺘِ ِ ﻒ ﻳﻄْﻠَﺐ ِﻣﻦ َﻏ ِْﲑک واَﻧْﺖ ﻣﺎ ﺑ ﱠﺪﻟْﺖ َ ِ ِﺳﻮاک واَﻧْﺖ ﻣﺎ ﻗَﻄَﻌ ِ
ﻋﺎد َﻩ ْ ََ َ َ َ ﺖ اﻻ ْﺣﺴﺎ َن َوَﮐْﻴ َ ُ ُ ْ ْ َ ََ َ
ِ ِ ِ ِ ﻣﻦ اَ َ ِ
ﺲﺲ اَْوﻟﻴﺎﺋَﻪُ َﻣﻼﺑ َ ﲔ َوﻳﺎ َﻣ ْﻦ اَﻟْﺒَ َ ﲔ ﻳَ َﺪﻳْﻪ ُﻣﺘَ َﻤﻠﱢﻘ َ ﻘﺎﻣﻮا ﺑَـ َْ
ﻼوَﻩ اﻟْ ُﻤﺆ اﻧَ َﺴﻪ ﻓَ ُ ذاق اَﺣﺒّﺂﺋَﻪُ َﺣ َ َْ
ِ ِ
ﺖ اﻟْﺒﺎدى ﺑِﺎﻻ ْﺣﺴﺎن ﻗَـْﺒ َﻞ ِ ِ ِ ِ ِ ِ
ﺖ اﻟ ّﺬاﮐُﺮ ﻗَـْﺒ َﻞ اﻟ ّﺬاﮐﺮﻳ َﻦ َواَﻧْ َ ﲔ ﻳَ َﺪﻳْﻪ ُﻣ ْﺴﺘَـ ْﻐﻔﺮﻳ َﻦ اَﻧْ َ ﻘﺎﻣﻮا ﺑَـ ََْﻫْﻴﺒَﺘﻪ ﻓَ ُ
ﺖ ﻟَﻨﺎ ِﻣ َﻦ ِ ﻄﺂء ﻗَـﺒﻞ ﻃَﻠَ ِ ِ اﳉﻮاد ﺑِﺎﻟْﻌ ِ ِ ِ
ﺎب ،ﰒُﱠ ﻟﻤﺎ َوَﻫْﺒ َ ﺖ اﻟْ َﻮّﻫ ُ ﺐ اﻟﻄّﺎﻟﺒ َ
ﲔ َواَﻧْ َ َْ ﺗَـ َﻮ ﱡﺟﻪ اﻟْﻌﺎﺑﺪﻳ َﻦ َواَﻧْﺖ َْ ُ َ
ﮏ اِﻟـﻬﻰ ﱢﮏ َﺣ ّﱴ اُﻗْﺒِ َﻞ َﻋﻠَْﻴ َ اﺟ ِﺬﺑْﲎ ِﲟَﻨ َ ﮏ َو ْ
ِ
ﮏ َﺣ ّﱴ اَ ِﺻ َﻞ اﻟَْﻴ َ ﲔ اﻟـﻬﻰ اُﻃْﻠُْﺒﲎ ﺑَِﺮ ْﲪَﺘِ َ
اﻟْﻤﺴﺘـ ْﻘ ِﺮﺿ ِ
ُ َْ َ
ِ اِ ﱠن رﺟﺂﺋﻰ ﻻ ﻳـﻨـﻘ ِﻄﻊ ﻋﻨ ِ
ﮏ ﻓَـ َﻘ ْﺪ َدﻓَـ َﻌْﺘ ِﲎ ﮏ َﮐﻤﺎ اَ ﱠن َﺧ ْﻮﰱ ﻻ ﻳُﺰاﻳِﻠُﲎ َوا ْن اَﻃَ ْﻌﺘُ َ ﺼْﻴﺘُ َ ﮏ َوا ْن َﻋ َ َْ َ ُ َ ْ َ َ
ﻒ اُﻫﺎ ُن ِ ِ ِ ِ ِ ِ
ﺖ اََﻣﻠﻰ اَ ْم َﮐْﻴ َ ﺐ َواَﻧْ َ ﻒ اَﺧﻴ ُ ﮏ اﳍﻰ َﮐْﻴ َ ﮏ َﻋﻠَْﻴ َ ﮏ َوﻗَ ْﺪ اَْوﻗَـ َﻌﲎ ﻋْﻠﻤﻰ ﺑ َﮑَﺮﻣ َ اﻟْ َﻌﻮاﱂُ اﻟَْﻴ َ
ﮏ ﻧَ َﺴْﺒﺘَﲎ .اِﻟـﻬﻰ ِ
ﻒ ﻻ اَ ْﺳﺘَﻌِﱡﺰ َواﻟَْﻴ َ ِ
ﻒ اَ ْﺳﺘَﻌﱡﺰ َوِﰱ اﻟ ﱢﺬﻟﱠﻪ اَْرَﮐْﺰﺗَﲎ اَْﻣ َﮑْﻴ َ
ِ ِ
ﮏ ُﻣﺘﱠ َﮑﻠﻰ اﻟـﻬﻰ َﮐْﻴ َ َو َﻋﻠَْﻴ َ
ِ ِ ِ ِ ِ
ک اَ ْﻏﻨَـْﻴَﺘﲎ ﺖ اﻟﱠﺬى ﲜُﻮد َ ﻒ اَﻓْـﺘَﻘُﺮ َواَﻧْ َ ﺖ اﻟﱠﺬى ِﰱ اﻟْ ُﻔ َﻘﺮآء اَﻗَ ْﻤَﺘﲎ اَْم َﮐْﻴ َ ﻒ ﻻ اَﻓْـﺘَﻘُﺮ َواَﻧْ َ َﮐْﻴ َ
ﱃﰱ واَﻧْﺖ اﻟﱠﺬى ﻻ اِﻟﻪ َﻏﻴـﺮک ﺗـﻌﺮﻓْﺖ ﻟِ ُﮑﻞ ﺷﻰ ٍء ﻓَﻤﺎ ﺟ ِﻬﻠَﮏ ﺷﻰء واَﻧْﺖ اﻟﱠﺬى ﺗـﻌﺮﻓْ ِ
ﺖ ا َﱠ َ َﱠ َ َ َ َ ٌْ َ َ َ ْ ُ َ َ َﱠ َ ﱢ َ ْ َ َ
ﺼﺎر ِ ِ ِ ٍ
ﺖ اﻟﻈّﺎﻫﺮ ﻟ ُﮑ ﱢﻞ َﺷﻰء ﻳﺎ ﻣ ِﻦ ْ ِ ِ ِ ٍ ِ ٍ
اﺳﺘَﻮى ﺑَﺮ ْﲪﺎﻧﻴﱠﺘﻪ ﻓَ َ ْ َ ُ ﮏ ﻇﺎﻫﺮاً ﰱ ُﮐ ﱢﻞ َﺷ ْﻰء َواَﻧْ َ ُﮐ ﱢﻞ َﺷ ْﻰء ﻓَـَﺮاَﻳْـﺘُ َ
ﻼک اﻻَﻧْﻮا ِر ﻳﺎ َﻣ ِﻦ ﻄﺎت اَﻓْ ِ اﻟْﻌﺮش َﻏﻴﺒﺎً ﰱ ذاﺗِِﻪ َﳏ ْﻘﺖ اﻻْ ﺛﺎر ﺑِﺎﻻْ ﺛﺎ ِر و َﳏﻮت اﻻَ ْﻏﻴﺎر ِﲟُﺤﻴ ِ
َ َ َْ َ َ َ َ َْ ُ ْ
ﺖ ﻗﺎت ﻋﺮِﺷ ِﻪ ﻋﻦ اَ ْن ﺗُ ْﺪ ِرَﮐﻪ اﻻَﺑﺼﺎر ﻳﺎ ﻣﻦ َﲡﻠّﻰ ﺑِ َﮑ ِ ِِ ِ
اﺣﺘَﺠﺐ ﰱ ﺳﺮاد ِ
ﻤﺎل َKﺂﺋﻪ ﻓَـﺘَ َﺤﻘ َﱠﻘ ْ ُ ْ ُ َْ َ َْ َ ْ ُ ْ َ َ
ِ ِ ِ ِ ِ
ﮏ َﻋﻠﻰ اﳊﺎﺿُﺮ اﻧﱠ َ ﺐ ْ ﺖ اﻟﱠﺮﻗﻴ ُ ﺐ َواَﻧْ َ ﻒ ﺗَﻐﻴ ُ ﺖ اﻟﻈّﺎﻫُﺮ اَْم َﮐْﻴ َ ﻒ َﲣْﻔﻰ َواَﻧْ َ َﻋﻈَ َﻤﺘُﻪُ اﻻ ْﺳﺘﻮآءَ َﮐْﻴ َ
اﳊَ ْﻤ ُﺪ ﷲ َو ْﺣ َﺪ ُﻩ ُﮐﻠﱢ َﺸ ْﻰ ٍء ﻗَﺪﻳٌﺮ َو ْ
Many supplicatory prayers and acts of worship are reported to be
done on this day for those who have the honor of being present on
Mount ‘Arafat. However, the best deed on this day is to pray
Almighty Allah, since the most distinctive feature of the ‘Arafat Day
is praying. It is thus advisable to pray Him for the good of one’s
brethren and sisters, the alive and the dead. The narration that has
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reported the manner of ‘Abdullah ibn Jundab - may Allah have mercy
upon him - during the ritual of halting on Mount ‘Arafat when he
prayed Almighty Allah for the good of his brethren-in-faith is too
famous to be denied. Similarly, Zayd al-Narsi has reported that
Mu’awiyah ibn Wahab - the dignified, trustworthy scholar - prayed
Almighty Allah for the good of his brethren-in-faith in names during
the ritual of the halting at Mount ‘Arafat on the ‘Arafat Day. He then
reported that Imam al-Sadiq(a.s.) mentioned a great merit for anyone
who prays for the good of his brethren-in-faith on Mount ‘Arafat on
the ninth of Dhu’l-Hijjah. In fact, this narration is worth ponderation
and consideration.
Seizing this opportunity, I do please my faithful brethren to imitate
such great personalities and thus pray for the good of their brethren-
in-faith before they pray for themselves and to include me with their
brethren-in-faith. I thus please you not to forget me in your prayers in
my life and after my death since my face has been blackened by my
sins.
It is also recommended to say the third comprehensive Ziyarah (al-
Ziyarah al-Jami’ah).
At the last hour of the ‘Arafat Day, it is recommended to say the
following:
ﻚ َو ا ْﻏ ِﻔْﺮ ِ َ ﻚ ِﱄ ﻻ ﺗَـْﻨـ ُﻘﺼ ِ ِ ِ ﻳﺎ ر ﱢ
َﺼُ ﻚ ﻓَﺎَ ْﻋﻄ ِﲏ َﻣﺎ ﻻ ﻳَـْﻨـ ُﻘ ُ َ َﻀﱡﺮَك َو ا ﱠن َﻣ ْﻐﻔَﺮﺗ
ُ َب ا ﱠن ذُﻧُ ِﻮﰊ ﻻ ﺗ َ َ
ُ َِﱄ َﻣﺎ ﻻ ﻳ
ﻀﱡﺮَك
It is also recommended to say the following:
ِ ِِ ِ ِ ٰ
َ َﺖ َﱂْ ﺗَـْﺮﲪَْ ِﲏ ﺑِﺘَـ َﻌِﱯ َو ﻧ
ﺼِﱯ ﻓَﻼ َ ْاﻟﻠّ ُﻬ ﱠﻢ ﻻ َْﲢ ِﺮْﻣ ِﲏ َﺧْﻴـَﺮ َﻣﺎ ﻋْﻨ َﺪ َك ﻟ َﺸﱢﺮ َﻣﺎ ﻋْﻨﺪي ﻓَﺎ ْن اَﻧ
ﺎب َﻋﻠَﻰ ُﻣ ِﺼﻴﺒَﺘِ ِﻪ
ِ َْﲢ ِﺮْﻣ ِﲏ اَ ْﺟﺮ اﻟْﻤﺼ
َ ُ َ
Within the supplicatory prayers on the ‘Arafat Day, Sayyid Ibn
Tawus has advised that immediately before sunset, one may say Dua
al-Ashraat that has been previously cited in this book. Accordingly, it
is important not to neglect Dua al-Ashraat at the end of the ‘Arafat
Day since it is recommended to say this supplicatory prayer each
morning and evening.
It is worth mentioning that the supplicatory prayers that are
mentioned by al-Kaf’ami, as well as Sayyid Ibn Tawus, are the same
as the ones with which Dua al-Ashraat ends.
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recognized the reality of this day, the angels should shake hands with
them ten times a day.”
To sum it up, to honor this day is necessary. The devotional acts on
the ‘Id al-Ghadir Day are as follows:
First: It is recommended to observe fasting on this day, for it erases
the sins of sixty years. Furthermore, it has been narrated that to
observe fasting on this day is equal to the observance of fasting of
one’s whole lifetime and its reward is equal to the rewards of one
hundred times of Hajj and ‘Umrah.
Second: It is recommended to bathe oneself on this day.
Third: It is recommended to visit the holy tomb of Imam AliAmeer
al-Momineen(a.s.). It is necessary to do one’s best to attend at the holy
tomb of Imam Ali(a.s.) on this day even if such a journey be difficult.
Three forms of Ziyarat have been decided for this day. The first is the
familiar Ziyarat Aminullah, which can be practiced whether one is
present at the holy tomb or is far away from it. This form of Ziyarah,
which will be cited in this book, is also one of the general,
comprehensive forms of Ziyarat.
Fourth: It is recommended to say the supplication of seeking
Almighty Allah’s protection against Satan (i.e. Isti’adhah), which is
mentioned by Sayyid Ibn Tawus, in his book of Iqbal al-A’mal, who
has reported it from the Holy Prophet (s.a.w.a.).
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DUA AL-MUBAHALAH
Fourth: It is recommended to say Dua al-Mubahalah, which is
similar to the famous supplicatory prayer known as Dua al-Baha’ that
is said at the last hours of Ramadan nights (i.e. sahar). Nevertheless, a
little difference in this supplication is noticed between the version of
Shaykh al-Tusi and the version of Sayyid Ibn Tawus. I will thus
choose the earlier one that is recorded in Shaykh al-Tusi’s book of
Misbah al-Mutahajjid and reported from Imam Ja’far al-Sadiq(a.s.):
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ﻚ ُﻛﻠﱢ ِﻪ ٰ ِ ٰ ِ
ﻚ ﺑِﺒَـ َﻬﺎﺋِ َ ﻚ َ ِKﱞﻲ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎَﺑْـ َﻬﺎﻩُ َو ُﻛ ﱡﻞ ﺑَـ َﻬﺎﺋِ َ ﻚ ِﻣ ْﻦ ﺑَـ َﻬﺎﺋِ َ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻚ ُﻛﻠﱢ ِﻪ ِ اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﻣﻦ ﺟﻼﻟِﻚ ﺑِﺎَﺟﻠﱢ ِﻪ و ُﻛﻞ ﺟﻼﻟِﻚ ﺟﻠِ ٰ ِ
ﻚ ِﲜَﻼﻟ َ ﻴﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ْ َ ْ َ َ َ َ ﱡ َ َ َ ٌ ُﱠ
ﻚ ُﻛﻠﱢ ِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ ِ ِ ﲨ ٰ ﻚ ﺑِﺎَ ْﲨﻠِ ِﻪ و ُﻛﻞﱡ َﲨﺎﻟِ َ ِ ِ ِ
اﻟ ٰﻠّﻬ ﱠﻢ ا ﱢﱐ اَﺳﺎَﻟُ َ ِ
ﻚ ِﲜَ َﻤﺎﻟ َ ﻴﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ َ ٌ َ ﻚ ﻣ ْﻦ َﲨَﺎﻟ َ َ َ ْ ُ
ِ
ﻚ ﺑِﺎَ ْﻋﻈَﻤ َﻬﺎ َو ِ ِ ِ ٰ ِ اِ ﱢﱐ اَْد ُﻋ َ
ﻚ ﻣ ْﻦ َﻋﻈَ َﻤﺘ َ ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﺎﺳﺘَﺠ ْ ﻮك َﻛ َﻤﺎ اََﻣْﺮﺗَِﲏ ﻓَ ْ
ﻚ ِﻣ ْﻦ ﻧُﻮِرَك ﺑِﺎَﻧْـ َﻮِرﻩِ َو ٰ ِ ٰ ِ
ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِ َﻌﻈَ َﻤﺘِ َ ﻴﻤﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ُﻛ ﱡﻞ ﻋﻈَﻤﺘِ َ ِ
ﻚ َﻋﻈ َ َ َ
ﻚ ﺑِﺎَْو َﺳﻌِ َﻬﺎ َو ُﻛ ﱡﻞ ِ ٰ ِ ٰ
ﻚ ِﻣ ْﻦ َر ْﲪَﺘِ َ ﻚ ﺑِﻨُﻮِرَك ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ُﻛ ﱡﻞ ﻧُﻮِرَك ﻧـَﻴﱢـٌﺮ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓَ ِ ٰ ِ ٰ ِ
ﺐ ِﱄ َﻛ َﻤﺎ ﺎﺳﺘَﺠ ْ ْ ﻚ ُﻛﻠﱢ َﻬﺎ .اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْد ُﻋ َ َ َ ْ ﻚ ﺑَِﺮ ْﲪَﺘِ َ ﻚ َو ِاﺳ َﻌﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ َر ْﲪَﺘِ َ
ِ ٰ ِ ِ ِ ِ ٰ ِ
ﻚ ﻚ ﺑِ َﻜ َﻤﺎﻟ َ ﻚ َﻛ ِﺎﻣ ٌﻞ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎَ ْﻛ َﻤﻠ ِﻪ َو ُﻛ ﱡﻞ َﻛ َﻤﺎﻟ َ ﻚ ِﻣ ْﻦ َﻛ َﻤﺎﻟ َ َو َﻋ ْﺪﺗَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ِ ٰ ِ ِ ِ ٰ ِ
ﻚ ﻚ ﺑِ َﻜﻠ َﻤﺎﺗِ َ ﻚ ﺗَﺎ ﱠﻣﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎََﲤﱢَﻬﺎ َو ُﻛ ﱡﻞ َﻛﻠ َﻤﺎﺗِ َ ﻚ ِﻣ ْﻦ َﻛﻠ َﻤﺎﺗِ َ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ٰ ِ ٰ ِ
ﻚ ﻚ ﺑِﺎَ ْﲰَﺎﺋِ َ ﻚ َﻛﺒِ َﲑةٌ ،اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎَ ْﻛ َِﱪَﻫﺎ َو ُﻛ ﱡﻞ اَ ْﲰَﺎﺋِ َ ﻚ ِﻣ ْﻦ اَ ْﲰَﺎﺋِ َ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ٰ ِ ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓَ ِ ٰ ِ
ﻚ ﻚ ِﻣ ْﻦ ِﻋﱠﺰﺗِ َ ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﺎﺳﺘَﺠ ْ ْ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْد ُﻋ َ َ َ ْ
ٰ ِ ٰ ِ
ﻚ ﻚ ِﻣ ْﻦ َﻣ ِﺸﻴﱠﺘِ َ ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﻌِﱠﺰﺗِ َ ﻚ َﻋ ِﺰ َﻳﺰةٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﺑِﺎَ َﻋﱢﺰَﻫﺎ َو ُﻛ ﱡﻞ ِﻋﱠﺰﺗِ َ
ٰ ِ ﺑِﺎَﻣﻀﺎﻫﺎ و ُﻛﻞ ﻣ ِﺸﻴﱠﺘِﻚ ﻣ ِ ٰ ِ
ﻚ اﻟﱠِﱵ ﻚ ﺑِ ُﻘ ْﺪ َرﺗِ َ ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ِﲟَ ِﺸﻴﱠﺘِ َ ﺎﺿﻴَﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ْ ََ َ ﱡَ َ َ
ٰ ِ ٰ ٍ اﺳﺘﻄَْﻠ ِ
ﻚ ُﻛﻠﱢ َﻬﺎ ،اﻟﻠّ ُﻬ ﱠﻢ ﻚ ﺑُِﻘ ْﺪ َرﺗِ َ ﻚ ُﻣ ْﺴﺘَ ِﻄﻴﻠَﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﺖ َKﺎ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء َو ُﻛ ﱡﻞ ﻗُ ْﺪ َرﺗِ َ َْ َ
ٰ ِ ِ
ﻚ ﺑِﺎَﻧْـ َﻔ ِﺬﻩِ َو ُﻛﻞﱡ ﻚ ِﻣ ْﻦ ِﻋ ْﻠ ِﻤ َ ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓَ ِ
ﺎﺳﺘَﺠ ْ ْ ا ﱢﱐ اَْد ُﻋ َ َ َ ْ
ِ ِ ٰ ِ ِﻋ ْﻠ ِﻤ ِ ٰ ِ
ﻚ ﺿﺎﻩُ َو ُﻛ ﱡﻞ ﻗَـ ْﻮﻟ َ ﻚ ﺑِﺎَْر َ ﻚ ِﻣ ْﻦ ﻗَـ ْﻮﻟ َ ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﻌِْﻠ ِﻤ َ ﻚ ﻧَﺎﻓ ٌﺬ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ َ
ِ ِِ ِ ِ ٰ ِ ِ ِ ٰ
ﻚ ﻚ ﺑِﺎَ َﺣﺒﱢـ َﻬﺎ َو ُﻛﻠﱡ َﻬﺎ اﻟَْﻴ َ ﻚ ﻣ ْﻦ َﻣ َﺴﺎﺋﻠ َ ﻚ ُﻛﻠﱢﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑَِﻘ ْﻮﻟ َ َر ِﺿ ﱞﻲ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻮك َﻛﻤﺎ اَﻣﺮﺗَِﲏ ﻓَ ِ ٰ ِ ِ ٰ ِ
ﺐ ِﱄ َﻛ َﻤﺎ ﺎﺳﺘَﺠ ْ ْ ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْد ُﻋ َ َ َ ْ ﻚ ِﲟَ َﺴﺎﺋِﻠ َ ﻴﺐ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ َﺣﺒ ٌ
ِ
ِ وﻋﺪﺗ ِﲏ اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﻣﻦ ﺷﺮﻓِﻚ ﺑِﺎَﺷﺮﻓِ ِﻪ و ُﻛﻞ ﺷﺮﻓِﻚ ﺷ ِﺮ ٰ ِ
ﻚ ﻚ ﺑِ َﺸَﺮﻓ َ ﻳﻒ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ْ َ ْ ََ َ ْ َ َ ﱡ ََ َ َ ٌ َ ََْ ُ ﱠ
ٰ ِ ٰ ِ
ﻚ ﻚ ﺑِ ُﺴْﻠﻄَﺎﻧِ َ ﻚ َداﺋِ ٌﻢ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺎَ ْد َوِﻣ ِﻪ َو ُﻛ ﱡﻞ ُﺳ ْﻠﻄَﺎﻧِ َ ﻚ ِﻣ ْﻦ ُﺳْﻠﻄَﺎﻧِ َ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻚ ُﻛﻠﱢﻪِ ُﻛﻠﱢ ِﻪ .اﻟ ٰﻠّﻬﻢ اِ ﱢﱐ اَﺳﺎَﻟُﻚ ِﻣﻦ ﻣ ْﻠ ِﻜﻚ ﺑِﺎَﻓْﺨ ِﺮﻩِ و ُﻛﻞ ﻣﻠْ ِﻜﻚ ﻓَ ِ ٰ ِ
ﻚ ِﲟُْﻠ ِﻜ َ ﺎﺧٌﺮ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ْ َ ْ ُ َ َ َ ﱡُ َ ُﱠ
ِ ٰ ِ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ اَ ْد ُﻋ َ
ﻼﻩ َوﻚ ﺑِﺎَ ْﻋ ُ ﻚ ِﻣ ْﻦ َﻋﻼﺋِ َ ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﺎﺳﺘَﺠ ْ ﻮك َﻛ َﻤﺎ اََﻣْﺮﺗَِﲏ ﻓَ ْ
ٰ ِ ٰ ِ
ﻚ ﺑِﺎَ ْﻋ َﺠﺒِ َﻬﺎ َو ُﻛ ﱡﻞ ﻚ ِﻣ ْﻦ آﻳَﺎﺗِ َ ﻚ ُﻛﻠﱢ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِ َﻌﻼﺋِ َ ﻚ َﻋ ٍﺎل اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ُﻛ ﱡﻞ َﻋﻼﺋِ َ
ٰ ِ آﻳﺎﺗِ ِ ٰ ِ
ﱢﻚﱢﻚ ﺑِﺎَﻗْ َﺪ ِﻣ ِﻪ َو ُﻛ ﱡﻞ َﻣﻨ َ ﻚ ِﻣ ْﻦ َﻣﻨ َ ﻚ ُﻛﻠﱢ َﻬﺎ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﻚ ﺑِﺂﻳَﺎﺗِ َ ﻚ َﻋﺠﻴﺒَﺔٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ َ َ
ﺐ ِﱄ َﻛ َﻤﺎ َو َﻋ ْﺪﺗَِﲏ ِ ِ ٰ
ﱢﻚ ُﻛﻠﱢﻪ ،اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَْد ُﻋ َ ِ ِ ِ ٰ ِ
ﺎﺳﺘَﺠ ْ ﻮك َﻛ َﻤﺎ اََﻣْﺮﺗَِﲏ ﻓَ ْ ﻚ ﲟَﻨ َ ﻗَﺪﱘٌ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ﻚ ﺑِ ُﻜ ﱢﻞ َﺷﺄْ ٍن َو اﳉﺒـﺮ ِ ٰ ِ ِ ﻚ ِﲟَﺎ ]ِﳑﱠﺎ[ اَﻧْ ِ ِ ِ ِ ٰ
وت اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ ﺖ ﻓﻴﻪ ﻣ َﻦ اﻟﺸﱡﺌُﻮن َو ََْ ُ َ اﻟﻠّ ُﻬ ﱠﻢ َو ا ﱢﱐ اَ ْﺳﺎَﻟُ َ
ِ ِ ٰ وت اﻟ ٰﻠّﻬ ﱠﻢ و اِ ﱢﱐ اَﺳﺎَﻟُ َ ِ ِ ِ ِ ُﻛ ﱢﻞ ﺟﺒـﺮ ٍ
ﻚ ﺖ اَ ْﺳﺎَﻟُ َ ﻚ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﲔ اَ ْﺳﺎَﻟُ َ ﻚ ﲟَﺎ ُﲡﻴﺒُِﲏ ﺑِﻪ ﺣ َ ْ ُ َ ََُ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﻚ ﺖ اَ ْﺳﺎَﻟُ َ ﺖ ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﻚ ﲜَﻼل ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﺖ اَ ْﺳﺎَﻟُ َ ﺖ ﻳَﺎ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ ﺑِﺒَـ َﻬﺎء ﻻ اﻟَﻪَ اﻻ اَﻧْ َ
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َﺎن َو اﻟْ ُﻘ ﱠﻮةِ َﻚ ﻓِﻴﻬﺎ اﻟْﻌِﺼﻤﺔَ ِﻣﻦ اﻟﺸﱠﻴﻄ ِ ِِ ِ ِ ْاﻟ ٰﻠّﻬ ﱠﻢ اَﻧ
ْ َ َْ َ َ ُﺖ ْاﻻﻟَﻪُ اﻟْ َﻘﺪﱘُ َو َﻫﺬﻩ َﺳﻨَﺔٌ َﺟﺪ َﻳﺪةٌ ﻓَﺎَ ْﺳﺎَﻟ َ ُ
ِ ِ ِ ْ ﻚ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َذا ِ ِ ِ ِ ِ
َ َﺲ ْاﻻَﱠﻣ َﺎرةِ ﺑﺎﻟ ﱡﺴﻮء َو اﻻ ْﺷﺘﻐ ِ َﻋﻠَﻰ َﻫ ِﺬﻩِ اﻟﻨﱠـ ْﻔ
اﳉَﻼل َو ْاﻻ ْﻛَﺮام ﻳَﺎ َ ﺎل ﲟَﺎ ﻳـُ َﻘﱢﺮﺑُِﲏ اﻟَْﻴ
ﺎثَ َﺎث َﻣ ْﻦ ﻻ ِﻏﻴ َ َِﻋ َﻤ َﺎد َﻣ ْﻦ ﻻ ِﻋ َﻤ َﺎد ﻟَﻪُ ﻳَﺎ ذَ ِﺧ َﲑةَ َﻣ ْﻦ ﻻ ذَ ِﺧ َﲑةَ ﻟَﻪُ ﻳَﺎ ِﺣْﺮَز َﻣ ْﻦ ﻻ ِﺣْﺮَز ﻟَﻪُ ﻳَﺎ ِﻏﻴ
ﱡﻌ َﻔ ِﺎء ِ ِ
َ ﻴﻢ اﻟﱠﺮ َﺟﺎء ﻳَﺎ ﻋﱠﺰ اﻟﻀ
ِ ِ
َ ﻟَﻪُ ﻳَﺎ َﺳﻨَ َﺪ َﻣ ْﻦ ﻻ َﺳﻨَ َﺪ ﻟَﻪُ ﻳَﺎ َﻛْﻨـَﺰ َﻣ ْﻦ ﻻ َﻛْﻨـَﺰ ﻟَﻪُ ﻳَﺎ َﺣ َﺴ َﻦ اﻟْﺒَﻼء ﻳَﺎ َﻋﻈ
ِ ْ اَﻧ،ﻀﻞ ﻳﺎ ﳏ ِﺴﻦ ِ ِ ِ ِ ِ
ﻚ َ َﺖ اﻟﱠﺬي َﺳ َﺠ َﺪ ﻟ َ ُ ُْ َ ُ ﻳَﺎ ُﻣْﻨﻘ َﺬ اﻟْﻐَْﺮﻗَﻰ ﻳَﺎ ُﻣْﻨﺠ َﻲ ا ْﳍَْﻠ َﻜﻰ ﻳَﺎ ُﻣْﻨﻌ ُﻢ ﻳَﺎ ُْﳎﻤ ُﻞ ﻳَﺎ ُﻣ ْﻔ
ِ ِ ﺲ و د ِو ﱡ
ﱠﺠ ِﺮ ﻳَﺎ َ ﻴﻒ اﻟﺸ ُ ي اﻟْ َﻤﺎء َو َﺣﻔ َ َ ِ ﱠﻤ ْ ﺿ ْﻮءُ اﻟْ َﻘ َﻤ ِﺮ َو ُﺷ َﻌﺎعُ اﻟﺸ َ ﱠﻬﺎ ِر َو ُ َُﺳ َﻮ ُاد اﻟﻠﱠْﻴ ِﻞ َو ﻧ
َ ﻮر اﻟﻨـ
اﺧ ْﺬﻧَﺎ ِﲟَﺎِ ﻚ اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌ ْﻠﻨَﺎ ﺧﲑا ِﳑﱠﺎ ﻳﻈُﻨﱡﻮ َن و ا ْﻏ ِﻔﺮ ﻟَﻨَﺎ ﻣﺎ ﻻ ﻳـﻌﻠَﻤﻮ َن و ﻻ ﺗُـﺆ َ اﻟﻠّﻪُ ﻻ َﺷ ِﺮ
ٰ
َ َ ُ َْ َ ْ َ َ ْ َ َ ْ ُ َ َﻳﻚ ﻟ
ب اﻟْ َﻌْﺮ ِش اﻟْ َﻌ ِﻈﻴ ِﻢ َآﻣﻨﱠﺎ ﺑِِﻪ ُﻛﻞﱞ ِﻣ ْﻦ ِﻋْﻨ ِﺪ ِ ِ ِ ٰ ِﻳـﻘﻮﻟُﻮن ﺣﺴ
ﺖ َو ُﻫ َﻮ َر ﱡ ُ ﱯ اﻟﻠّﻪُ ﻻ اﻟَﻪَ اﻻ ُﻫ َﻮ َﻋﻠَْﻴﻪ ﺗَـ َﻮﱠﻛ ْﻠ َ ْ َ َ َُ
ِ ِ
ًﻚ َر ْﲪَﺔ َ ْﺐ ﻟَﻨَﺎ ِﻣ ْﻦ ﻟَ ُﺪﻧ ِ
ْ َرﺑﱢـﻨَﺎ َو َﻣﺎ ﻳَ ﱠﺬ ﱠﻛُﺮ اﻻ اُوﻟُﻮا ْاﻻَﻟْﺒَﺎب َرﺑـﱠﻨَﺎ ﻻ ﺗُ ِﺰ ْغ ﻗُـﻠُﻮﺑَـﻨَﺎ ﺑَـ ْﻌ َﺪ ا ْذ َﻫ َﺪﻳْـﺘَـﻨَﺎ َو َﻫ
ب ِ
ُ ﺖ اﻟْ َﻮﱠﻫﺎ َ ْﱠﻚ اَﻧ
َ اﻧ
THE THIRD OF MUHARRAM
On this day, Prophet Joseph (a.s.) was freed from his prison. Hence,
if one observes fasting on this day, Almighty Allah will make easy
any difficulty he may face and will relieve any trouble that may face
him. According to a Hadith reported from the Holy Prophet (s.a.w.a.),
Almighty Allah will respond to the prayer of him who observes
fasting on this day.
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Jibillah (the reporter) then said that she asked Maytham, “How
come that the people will betake the day on which al-Husayn (a.s.)
will be slain as blessed day?”
As he wept, Maytham answered, “They will fabricate traditions and
will falsely claim that Almighty Allah accepted the repentance of
Prophet Adam on the tenth of Muharram. The truth about this is that
Almighty Allah accepted the repentance of Prophet Adam (a.s.) in
Dhi’l-Hijjah. They will falsely claim that Almighty Allah saved
Prophet Jonah from the fish that had swallowed him on the tenth of
Muharram. The truth about this is that the event was in Dhi’l-Qa’dah.
They will falsely claim that the Ark of Prophet Noah rested on Mount
Judi on the tenth of Muharram. The truth about this is that the Ark
rested on the tenth of Dhi’l-Hijjah. They will falsely claim that
Almighty Allah split the river for Prophet Moses to cross on the tenth
of Muharram. The truth about this is that the event occurred in Rabi’
al-Awwal... etc.”
This narration of Maytham al-Tammar has, openly and plainly,
confirmed that such traditions were invented and fabricated against
the Holy Infallibles (a.s.). It is also one of the signs indicating the true
Prophethood of the Holy Prophet Muhammad(a.s.) and the true
Divinely commissioned leadership of the Holy Imams (a.s.). Finally, it
acts as one of the proofs on the veracity and honesty of Shi’ism. In
this narration, Imam Ali(a.s.) undoubtedly predicted that which we
have been experiencing and witnessing, which is the fabrications and
the forgery of lies against the Holy Infallibles (a.s.).
Despite all that, the most surprising thing is to notice that some
people contrive a supplicatory prayer comprising the aforementioned
lies and some unskilled and inexpert writers add such a fabricated
supplication to their books that take their way to the publics who will
then recite it, although it is surely forbidden to believe in such a false
supplication, because it is fabricated. Beginning with statements of
praise and glorification of Almighty Allah, this false supplication
comprises statements such as “O He Who accepted the repentance of
Adam on the Day of ‘Ashura’! O He Who raised Idris to the heavens
on the Day of ‘Ashura’! O He Who made the Ark of Noah rest on
Mount Judi on the Day of ‘Ashura’! O He Who saved Abraham from
fire on the Day of ‘Ashura’... etc.”
Undoubtedly, this supplication was invented by the Nasibis (or
Nawasib) of al-Madinah, the Khawarij of Muscat, or their likes who
imitated the Umayyads in their wrongdoings against the Household of
the Holy Prophet.
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28TH OF SAFAR
On the twenty-eight of Safar, AH 11, the Holy Prophet
Muhammad, the Seal of the Prophets, departed life. As is unanimously
agreed, it was Monday. The Holy Prophet (s.a.w.a.) was sixty-three
years old when he departed life. At the age of forty, he was
commissioned, by Almighty Allah, to convey the Divine Mission; and
Archangel Gabriel began conveying to him the commandments of
Almighty Allah and the Divine Revelation. At Makkah, he invited
people to follow the religion of monotheism for thirteen years. He
then immigrated to al-Madinah at the age of fifty-three. He departed
life in the tenth year after his immigration (Hegira). Hence, Imam
AliAmeer al-Momineen(a.s.) did the funeral rituals and then offered
the ritual Prayer of the Dead for his soul. The companions, in groups,
then would come near him to offer prayers individually without
having any imam to lead them in prayer. Imam Ali(a.s.) buried him in
the holy room where he - may Allah send peace and blessings upon
him and his Household - departed life.
It has been narrated that Anas ibn Malik said, “As soon as we
accomplished the ceremonies of burying the Holy Prophet (s.a.w.a.),
Lady Fatimah (a.s.) came to me and said, ‘How could you be bold
enough to pile up soil on the face of the Messenger of Allah?’ She
then wept and shouted, ‘Oh for my father whose prayers were
responded by the Lord! Oh for my father; how nigh he is from his
Lord!’…etc.”
According to a considerable narration, Lady Fatimah al-Zahra’(a.s.)
took a handful of the soil of the Holy Prophet’s tomb, put it between
her eyes, and said,
ﺎن َﻏ َﻮاﻟِﻴَﺎِ اَ ْن ﻻ ﻳ َﺸ ﱠﻢ ﻣ َﺪى اﻟﱠﺰﻣ
َ َ َ َﻣﺎ َذا َﻋﻠَﻰ اﻟْ ُﻤ ْﺸﺘَ ﱢﻢ ﺗُـْﺮﺑَﺔَ اَ ْﲪَ َﺪ
ﺖ َﻋﻠَﻰ ْاﻻَﻳﱠ ِﺎم ِﺻْﺮَن ﻟََﻴﺎﻟِﻴَﺎ
ْ ﺻﺒﱠ
ُ ﺐ ﻟَ ْﻮ اَﻧـ َﱠﻬﺎ ِ ﺻﺒﱠﺖ ﻋﻠَﻲ ﻣ
ُ ﺼﺎﺋ َ َُ ْ َ ﱠ
In his book of al-Durr al-Nazim, Shaykh Yusuf al-Shami has
mentioned that Lady Fatimah al-Zahra’(a.s.) composed the following
verses, elegizing her father (s.a.w.a.):
ﺻْﺮ َﺧ ِﱵ َو ﻧِ َﺪاﺋِﻴَﺎ ِ ِ ﺐ َْﲢﺖ اَﻃْﺒ ِ
َ ﺖ ﺗَ ْﺴ َﻤ ُﻊ َ ا ْن ُﻛْﻨ ﺎق اﻟﺜـَﱠﺮى َ َ ِ ﻗُ ْﻞ ﻟْﻠ ُﻤﻐَﻴﱠ
ﺖ َﻋﻠَﻰ ْاﻻَﻳﱠ ِﺎم ِﺻْﺮَن ﻟََﻴﺎﻟِﻴَﺎ ْ ﺻﺒﱠُ ﺐ ﻟَ ْﻮ اَﻧـ َﱠﻬﺎ ِ ﺻﺒﱠﺖ ﻋﻠَﻲ ﻣ
ُ ﺼﺎﺋَ َُ ْ َ ﱠ
ِ ِ
ﺿْﻴ ٍﻢ َو َﻛﺎ َن ﲪَ ًﯽ ﻟﻴَﺎ ِ ات ِﲪًﻰ ﺑِ ِﻈ ﱢﻞ ُﳏَ ﱠﻤ ٍﺪ
َ ﺶ ﻣ ْﻦ َ ﻻ اَ ْﺧ َ ﺖ َذ ُ ﻗَ ْﺪ ُﻛْﻨ
ﺿْﻴ ِﻤﻲ َو اَ ْدﻓَ ُﻊ ﻇَﺎﻟِ ِﻤﻲ ﺑِ ِﺮَداﺋِﻴَﺎَ ﻀ ُﻊ ﻟِﻠ ﱠﺬﻟِ ِﻴﻞ َو اَﺗ ِﱠﻘﻲ َ ﻓَﺎﻟْﻴَـ ْﻮَم اَ ْﺧ
ِ
ﺻﺒَﺎﺣﻴَﺎ َ ﺖ ُ ﺼ ٍﻦ ﺑَ َﻜْﻴْ َﺷ َﺠﻨﺎ َﻋﻠَﻰ ُﻏ ﺖ ﻗُ ْﻤ ِﺮﻳﱠﺔٌ ِﰲ ﻟَْﻴﻠِ َﻬﺎْ ﻓَﺎ َذا ﺑَ َﻜ
ِ
ِ ﻴﻚ ِو َﺷ
ﺎﺣﻴَﺎ ِ اﳊُْﺰ َن ﺑَـ ْﻌ َﺪ َك ُﻣﻮﻧِ ِﺴﻲ
َ َو َﻻَ ْﺟ َﻌﻠَ ﱠﻦ اﻟﺪ ْﱠﻣ َﻊ ﻓ ْ ﻓََﻼَ ْﺟ َﻌﻠَ ﱠﻦ
THE LAST DAY OF SAFAR
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Him. This day, which is also a holy day, is thus the day of removing
grievances and sorrows. As the past day was the day of Imam al-
Hasan al-’Askari’s martyrdom, the ninth of Rabi’ al-Awwal is thus the
first day in the Imamate of Imam al-Mahdi, may Allah hasten his
advent. This is an additional point of happiness on this day.
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RAINWATER OF APRIL
Sayyid Ibn Tawus, the supreme scholar, has narrated that the Holy
Prophet (s.a.w.a.), once, joined a group of his companions who were
sitting in a session. He greeted them and they responded. He then said,
“Do you mind if I tell you about a medicine, conveyed to me by
Archangel Gabriel, that I will not need any of the ordinary medicines
if I use it?” (Imam) Ali, Salman, and others asked, “What medicine is
that?” Addressing his words to Imam Ali, the Holy Prophet (s.a.w.a.)
answered, “You should collect the rainwater of April and recite on it
Surah al-Faatehah, Ayah al-Kursi, Surah al-Tawheed, Surah al-Falaq,
Surah al-Nas, and Surah al-Kafirun each one seventy times.
[According to another narration, Surah al-Qadr, the statement Allahu-
akbar (Allah is the Greatest), the statement la-ilaha-illal-lah (There is
no god but Allah), and the invocation of blessings upon the Holy
Prophet and his Household –i.e. Allahumma salli ‘alaMuhammadin
waali Muhammad- all these are added, each one seventy times] Then,
you should drink from that rainfall for seven successive days every
morning and evening. I swear by Him Who has chosen me as prophet
of the Truth, Archangel Gabriel has told me that Almighty Allah will
remove from whoever drinks from that water every physical defect,
will make well his body, bones, and all organs, will erase that
(tribulation) from the Reserved Tablet (al-lawh al-mahfuz). I swear by
Him Who has chosen me as prophet of the Truth, if one who has not
been yet given offspring drinks from that water, he will be given
offspring; and if a barren woman drinks from that water, Almighty
Allah will give her a baby and she will bear a fetus of the sex she likes
(i.e. male or female). Corroborating this, the Holy Qur’an reads, ‘He
bestows (children) male or female according to His Will (and Plan) or
He bestows both males and females, and He leaves barren whom He
will. 42/50’If a headache infected one drinks from that water, his
headache will remove by the will of Almighty Allah. One is infected
in his eye may drop from that water in his eye, drink from it, and wash
his eye with it. Besides, this water strengthens the teeth ridge, makes
the mouth smell good, stops saliva that comes from the teeth ridge,
stops phlegm, indigestion, gases, backache, stomach troubles, flue
complications, toothache, belly troubles, and larvae, dispenses of
cupping, saves from hemorrhoids, scratching, measles, lunacy,
leprosy, elephantiasis, nosebleed, nausea, blindness, dumbness,
deafness, lameness, aqueous humor, diseases spoiling prayers and
fasting, and devilish inspirations.”
The Holy Prophet (s.a.w.a.) then added, “Archangel Gabriel said to
me, ‘Whoever drinks from that water, will be completely cured even if
he is infected by all diseases in the world. I swear by Him Who has
sent you with the truth, if one recites these verses on this rainwater
and drinks from it, Almighty Allah will fill his heart with illumination
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and light, cast inspiration in his intellect, make wisdom flow on his
tongue, load his mind with understanding and discerning, bestow upon
him with conferrals that He has not given to any of His beings, send to
him one thousand items of forgiveness and one thousand items of
mercy, and dismiss cheating, betrayal, backbiting, envy, oppression,
arrogance, stinginess, parsimony, rage, enmity, malice, calumny, and
slander out of his heart.’ In brief, this rainwater is the remedy of all
maladies.”
In fact, this famous narration is reported from ‘Abdullah ibn ‘Umar;
therefore, its chain of authority is considered doubtful. Yet, I have
found the same narration handwritten by Shaykh al-Shahid on the
authority of Imam al-Sadiq(a.s.) with the same advantages and
recitations except that the order is as follows: In April, you may
collect rainwater and recite on it Surah al-Faatehah, Ayah al-Kursi,
Surah al-Kafirun, Surah al-A’la, Surah al-Falaq, Surah al-Nas, and
Surah al-Tawheed each one seventy times. Then, repeat the following
invocations and doxological statements seventy times each:
“Allahumma salli ‘alaMuhammadin waali Muhammad”,
“subhanallahi wal-hamdulillahi wala-ilaha-illAllahu wAllahu akbar.”
In addition to the previous effects, it has been narrated that if a
prisoner drinks from that water, he will be released; and drinking from
this rainwater saves from frigidity.
Generally speaking, rainwater, whether collected in April or any
other month, is blessed and effective. This meaning is confirmed by
Imam Ali(a.s.) whom is reported to have said, “Drink from rainwater,
for it purifies the bodies and removes maladies.” Confirming this,
Almighty Allah says, “He sent down water from the sky upon you that
thereby He might purify you and remove from you the fear of Satan
and make strong your hearts and firm your feet thereby. (8:11)”
When a group of people gather for reciting these Surahs and
statements, it is highly recommended that each individual repeats
these Surahs and statements seventy times alone since effects and
rewards will be greater for those who recite directly.
It is worth mentioning that April, which is thirty days, begins
eleven days after the vernal equinox.
JUNE
Imam al-Sadiq(a.s.) is reported to have said, “Do not omit cupping
in June. If you miss it, try to do it on the fourteenth of it.”
June is also thirty days. It begins seventy-one days after the vernal
equinox.
June is an inauspicious month, as is confirmed by Imam al-
Sadiq(a.s.) who is reported to have said to those who mentioned June
before him, “In this month, (Prophet) Moses invoked Almighty
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ETIQUETTES OF TRAVEL
When you decide to go on a journey, you are advised to observe
fasting on Wednesday, Thursday, and Friday, and to begin your
journey on Saturday, Tuesday, or Thursday. Avoid traveling on
Mondays, Wednesdays, and before noon on Fridays. Also, avoid
traveling on the third, fifth, thirteenth, sixteenth,( ) twenty-first,
twenty-fourth, and twenty-fifth of each month. Avoid traveling when
the moon wanes and when it is in Scorpion. When one has to travel on
such days and conditions, it is necessary to say the supplicatory
prayers of travel and to give alms. It is narrated that one of the
companions of Imam al-Baqir (‘a) visited him to bid him farewell, for
he would go on a journey. Advising him, the Imam (‘a) said, “When
he would travel for settling his affairs, my father, ‘Ali ibn al-Husayn
(‘a), used to buy his safety from Almighty Allah with any possible
amount of alms. He used to give alms when he put his leg on the
stirrup of his riding animal. When he returned from a journey
peacefully, he would praise and thank Almighty Allah by means of
giving alms.” Unfortunately, the man violated the advice of Imam al-
Baqir (‘a); therefore, he died during the journey. When he was
informed about this, Imam al-Baqir (‘a) said, “Had he accepted the
advice, he would have been saved.”
Before beginning a journey, you are required to bathe yourself,
gather your family members, offer a two unit prayer, pray Almighty
Allah for your good, praise and thank Him, invoke His blessings upon
the Holy Prophet and his Household, and say the following:
ِ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺳﺘـﻮِدﻋﻚ اﻟْﻴـﻮم ﻧَـ ْﻔ ِﺴﻲ و اَﻫﻠِﻲ و ﻣ ِﺎﱄ و وﻟْ ِﺪي و ﻣﻦ َﻛﺎ َن ِﻣ ﱢﲏ ﺑِﺴﺒِ ٍﻴﻞ اﻟﺸ
ﱠﺎﻫ َﺪ َ َْ َ ُ َ َ َ ْ َ َ َْ َ ُ َْْ ُ
ٰ ٰ ِِﻣْﻨـﻬﻢ و اﻟْﻐﺎﺋ
ﻚَ ِاﲨَ ْﻌﻨَﺎ[ ِﰲ َر ْﲪَﺘ ْ ] اﺟ َﻌ ْﻠﻨَﺎ ْ اﺣ َﻔ ْﻆ َﻋﻠَْﻴـﻨَﺎ اﻟﻠّ ُﻬ ﱠﻢ
ِ ِ ِ ِِ
ْ اﺣ َﻔﻈْﻨَﺎ ﲝ ْﻔﻆ ْاﻻﳝَﺎن َو ْ ﺐ اﻟﻠّ ُﻬ ﱠﻢ َ َ َ ُْ
ﺐ َو ِ َﻚ ِﻣ ْﻦ و ْﻋﺜَ ِﺎء اﻟ ﱠﺴ َﻔ ِﺮ و َﻛﺂﺑَِﺔ اﻟْﻤْﻨـ َﻘﻠ ِ ِ ٰ ِ َ ﻚ اِﻧﱠﺎ اِﻟَﻴ
ُ َ َ َ ﻚ َراﻏﺒُﻮ َن اﻟﻠّ ُﻬ ﱠﻢ اﻧﱠﺎ ﻧَـ ُﻌﻮذُ ﺑ ْ َ َﻀﻠ
ْ ََو ﻻ ﺗَ ْﺴﻠُْﺒـﻨَﺎ ﻓ
ِ ِ ٰ ِ ِ
َﻚ َﻫ َﺬا اﻟﺘـ َﱠﻮ ﱡﺟﻪ َ ُﺳﻮء اﻟْ َﻤْﻨﻈَ ِﺮ ِﰲ ْاﻻَ ْﻫ ِﻞ َو اﻟْ َﻤ ِﺎل َو اﻟْ َﻮﻟَﺪ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَﺗَـ َﻮ ﱠﺟﻪُ اﻟَْﻴ
ِ ِ ٰ ِ ِ
ﻚ ﻳَﺎ اَْر َﺣ َﻢ َ ِﻴﻚ َو ِﰲ اَْوﻟﻴَﺎﺋ َ ﻚ ]اﻟﻠّ ُﻬ َﻢ[ ﻓَـﺒَـﻠﱢ ْﻐ ِﲏ َﻣﺎ اَُؤﱢﻣﻠُﻪُ َو اَْر ُﺟﻮﻩُ ﻓ َ ﻚ َو ﺗَـ َﻘﱡﺮﺑﺎ اﻟَْﻴ َ ِﺿﺎﺗ
َ ﻃَﻠَﺒﺎ ﻟ َﻤ ْﺮ
.ﲔ ِِ
َ اﻟﱠﺮاﲪ
You may then bid your family members farewell and stand up. At
the door of your house, you may say the (famous) Tasbih al-Zahra’
litany and recite Surah al-Fatihah and Ayah al-Kursi in front of you,
on your right side, and on your left side. You may then say this
supplicatory prayer:
ِ ِ ِ ٰ
ﻚَ ِﺖ ﺑ ُ ﺖ اَ ْﻫﻠﻲ َو َﻣ ِﺎﱄ َو َﻣﺎ َﺧ ﱠﻮﻟْﺘَِﲏ َو ﻗَ ْﺪ َوﺛ ْﻘ َ ﺖ َو ْﺟ ِﻬﻲ َو َﻋﻠَْﻴ
ُ ﻚ َﺧﻠﱠ ْﻔ ُ ﻚ َو ﱠﺟ ْﻬ
َ اﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو ٰ ِ
َ ﻀﻴﱢ ُﻊ َﻣ ْﻦ َﺣﻔﻈَﻪُ اﻟﻠّ ُﻬ ﱠﻢ ُ ﻓَﻼ ُﲣَﻴﱢْﺒ ِﲏ ﻳَﺎ َﻣ ْﻦ ﻻ ُﳜَﻴﱢ
َ ُﺐ َﻣ ْﻦ اََر َادﻩُ َو ﻻ ﻳ
ِِ ِ ِ ِ ِ ِاﺣ َﻔﻈِْﲏ ﻓ
.ﲔَ ﺖ َﻋْﻨﻪُ َو ﻻ ﺗَﻜ ْﻠ ِﲏ ا َﱃ ﻧـَ ْﻔﺴﻲ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ ُ ﻴﻤﺎ ﻏْﺒ
َ ْ
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You may then recite Surah al-Tawhid eleven times, Surah al-Qadr,
Ayah al-Kursi, Surah al-Falaq, and Surah al-Nas, and then pass your
hand over your entire body, give alms as much as possible, and say
the following:
ٰ ِ ِ ِﺬﻩِ اﻟ ﱠKِ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ ا ْﺷﺘَـﺮﻳﺖ
ْ ﻼﻣﺔَ َﺳ َﻔ ِﺮي َو َﻣﺎ َﻣﻌﻲ اﻟﻠّ ُﻬ ﱠﻢ
اﺣ َﻔﻈْ ِﲏ َو َ ﻼﻣ ِﱵ َو َﺳ َ ﺼ َﺪﻗَﺔ َﺳ َ ُ َْ ُ
.ﻴﻞ ِ
ِ اﳉَﻤْ اﳊَ َﺴ ِﻦ
ْ ﻚ ِ ِ ِ ِ ِ
َ اﺣ َﻔ ْﻆ َﻣﺎ َﻣﻌ َﻲ َو َﺳﻠﱢ ْﻤ ِﲏ َو َﺳﻠﱢ ْﻢ َﻣﺎ َﻣﻌ َﻲ َو ﺑَـﻠﱢ ْﻐ ِﲏ َو ﺑَـﻠﱢ ْﻎ َﻣﺎ َﻣﻌ َﻲ ﺑﺒَﻼﻏ
ْ
You may also take with you an almond stick. The Holy Prophet (s)
is reported to have said:
Whoever goes on a journey, takes with him an almond stick, and
recites the verses of Surah Al-Qasas (28:22-28) Ayat , Almighty Allah
will secure him from all beasts, all thieves, and all diseases until he
returns home. He will be also accompanied by seventy-seven
successive angels asking Almighty Allah to forgive him. These verses
are as follows:
It is also recommended that you, at journeys, put a turban and roll it
to the lower jaw so as to escape stealth, drowning, and burning. You
may also take an amount of the soil of Imam al-Husayn’s tomb (turbat
al-husayn) with you, saying:
ِ ِ
ُ ﻚ ﱠاﲣَ ْﺬﺗُـ َﻬﺎ ِﺣْﺮزا ﻟِ َﻤﺎ اَ َﺧ
ﺎف َو َ ﻚ َو اﺑْ ِﻦ َوﻟﻴﱢ ِ ْ اﳊُﺴ
َ ﲔ ﻋﻠﻴﻪ اﻟﺴﻼم َوﻟﻴﱢ ِ ِ ِِ ٰ
َ ْ اﻟﻠّ ُﻬ ﱠﻢ َﻫﺬﻩ ﻃﻴﻨَﺔُ ﻗَـ ْﱪ
ﺎف
ُ َﻣﺎ ﻻ اَ َﺧ
You may also take with you rings whose stones are made of agate
and turquoise. It is more preferable to take with you a ring whose
stone is made of yellow agate with the following inscription on one
side:
ﻣﺎ ﺷﺎء اﻟﻠّﻪ ﻻ ّﻗﻮة اﻻّ ﺑﺎﻟﻠّﻪ اﺳﺘﻐﻔﺮ اﻟﻠّﻪ
And on the other side, the following is inscribed:
ﳏﻤﺪ و ﻋﻠﻰ
ّ
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hand, but instead of putting it in your right hand, they put it in your
left. When you woke up, you were astonished because you could not
find a reason. Further, you found near the place of your head a piece
of corundum and you carried it with you. It is now with you, is it not?
You may take it to the market because you will sell it with eighty
dinars. It is a present from those jinn to you” I, al-Safi, took that piece
of corundum to the market and sold it with eighty dinars, exactly as
my master had predicted.
Imam al-Sadiq (‘a) is reported as saying: If one recites Ayah al-
Kursi every night during journey, he, as well as whatever is with him,
will be in safety. One may add the following supplicatory prayer:
ِ اﻟ ٰﻠّﻬ ﱠﻢ اﺟﻌﻞ ﻣ ِﺴ ِﲑي ِﻋﱪا و ﺻﻤ ِﱵ ﺗَـ َﻔ ﱡﻜﺮا و َﻛ
ﻼﻣﻲ ِذ ْﻛﺮا َ َْ َ َ َ ْ َْ ُ
Imam Zayn al-’Abidin (‘a) is reported to have said: When I say the
following words, I do not care even if both men and jinn help each
other against me:
ِ ِ ٰ ٰ ٰ ِ ٰ ٰ ٰ
ﻚَ ﺖ ﻧَـ ْﻔ ِﺴﻲ َو اﻟَْﻴ
ُ ﻚ اَ ْﺳﻠَ ْﻤ َ ﺑِ ْﺴ ِﻢ اﻟﻠّ ِﻪ َو ﺑِﺎﻟﻠّ ِﻪ َو ِﻣ َﻦ اﻟﻠّ ِﻪ َو ا َﱃ اﻟﻠّ ِﻪ َو ِﰲ َﺳﺒِ ِﻴﻞ اﻟﻠّ ِﻪ اﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ
ي َو ِﻣ ْﻦ َﺧْﻠ ِﻔﻲ َو ِ ْ ﺎن ِﻣ ْﻦ ﺑَـِ َاﻻﳝِْ ﺿﺖ اَﻣ ِﺮي ﻓَﺎﺣ َﻔﻈِْﲏ ِِﲝ ْﻔ ِﻆ ِ
ﲔ ﻳَ َﺪ ﱠ ْ ْ ُ ْ ﻚ ﻓَـ ﱠﻮ َ ﺖ َو ْﺟ ِﻬﻲ َو اﻟَْﻴ ُ َو ﱠﺟ ْﻬ
ﻚ ﻓَﺎِﻧﱠﻪُ ﻻ َﺣ ْﻮَل َو ﻻ ِ ِ ِ
َ ِﻚ َو ﻗُـ ﱠﻮﺗ َ َﻋ ْﻦ َﳝِ ِﻴﲏ َو َﻋ ْﻦ ﴰَ ِﺎﱄ َو ِﻣ ْﻦ ﻓـَ ْﻮﻗﻲ َو ِﻣ ْﻦ َْﲢ ِﱵ َو ْادﻓَ ْﻊ َﻋ ﱢﲏ ِﲝَ ْﻮﻟ
.ﻗُـ ﱠﻮَة اِﻻ ﺑِﺎﻟ ٰﻠّ ِﻪ اﻟْ َﻌﻠِ ﱢﻲ اﻟْ َﻌ ِﻈﻴ ِﻢ
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ETIQUETTES OF JOURNEY
In fact, the etiquettes of travel are too many to be mentioned in
these pages. Therefore, let us refer to a number of them only.
First: It is required not to forget mentioning Almighty Allah’s
Name (i.e. Basmalah; Bismil-lahir-rahmanir-rahim: In the Name of
Allah, the All-beneficent, the All-merciful) at the moment of riding
(or getting in transportation means).
Second: It is required to save one’s money in a secured place. It is
narrated that saving of one’s money in a safe place indicates the
traveler’s discernment.
Third: It is recommended for a traveler to help his companions and
not to refrain from providing any assistance possible. By doing so,
Almighty Allah will relieve him from seventy-three misfortunes, save
him from grief and anguish in the worldly life, and relieve him from
the supreme horror on the Resurrection Day.
In this respect, It is narrated that Imam Zayn al-’Abidin (‘a) used to
travel with people who had not met him before and thus they do not
know him so that he could serve them. This is because if they knew
him, they would not let him serve them.
It is also narrated that the Noble Prophet Muhammad (s) was with a
group of his companions on a journey. As they decided to slaughter a
sheep as their food, one of them offered to slaughter it, another one
offered to skin it, and a third one offered to cook it. The Holy Prophet
(s) offered to gather wood. “We can do this; therefore, you do not
have to do it, Allah’s Messenger!” they said. But the Holy Prophet (s)
answered, “I know that you can do it. But it is unpleasant for me that I
be different from you! Verily, Almighty Allah does not like a servant
of Him being different from the others.”
Be it known to you that the most loathsome thing to do in journeys
is to be lazy to do a job you are able to do; rather, you wait until the
companions will do it on behalf of you.
Fourth: It is recommended to accompany a person of similar
expenditure.
Fifth: When you want to drink water from a house you meet on
your way, you must first mix it with an amount of water taken from
the previous house by which you passed. It is also required that a
traveler takes with him some of the soil of his hometown; and
whenever he passes by a house, he should put an amount of that soil in
the water served in this house and wait until the water becomes pure
and then drink it.
Sixth: It is recommended to be polite and self-possessed during
journeys.
However, this point will be further discussed in the coming chapter
dealing with the etiquettes of pilgrimage to the holy shrine of Imam
al-Husayn (‘a).
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the tomb of the Messenger of Allah (s), offer a two unit prayer there,
and provide it as gift to him… etc.”
Seventeenth: It is recommended to offer the Ziyarah Prayer (salat
al-ziyarah) the least of which is two units. In this respect, Shaykh al-
Shahid (i.e. the martyr) says, “As for those who visit the tomb of the
Holy Prophet (s), they may offer salat al-ziyarah in the Rawzah. And
those who visit the tombs of the Holy Imams (‘a) may offer it near the
head of the tomb. It is however legal to offer it at the courtyard of the
shrine.”
‘Allamah al-Majlisi says, “In my conception, as for salat al-ziyarah,
as well as the other prayers performed in the holy shrines, it is
preferable to offer them behind the tomb or to the side of the head.”
In his book of al-Durrah, ‘Allamah Bahr al-’Ulum has composed
the following:
ﻟِ َﻜ ْﺮﺑَﻼ ﺑَﺎ َن ُﻋﻠُ ﱡﻮ اﻟﱡﺮﺗْـﺒَ ِﺔ ﻳﺚ َﻛْﺮﺑَﻼ َو اﻟْ َﻜ ْﻌﺒَ ِﺔ ِ و ِﻣﻦ ﺣ ِﺪ
َ ْ َ
ﱠﻮ ِاﻫ ِﺪ ِ ِ
َ اَْﻣﺜَﺎ ُﳍَﺎ ﺑﺎﻟﻨﱠـ ْﻘ ِﻞ ذي اﻟﺸ
ِﺎﻫﺪِ و َﻏﻴـﺮﻫﺎ ِﻣﻦ ﺳﺎﺋِ ِﺮ اﻟْﻤﺸ
َ َ َ ْ َ ُْ َ
ﺼﻼةَ ِﻋْﻨ َﺪ اﻟﱠﺮأْ ِس َو آﺛِِﺮ اﻟ ﱠ ِ ِ
ﺲِ اب اﻟﱠﺮْﻣ َ َو َر ِاع ﻓﻴ ِﻬ ﱠﻦ اﻗْ َﱰ
ِ ِ ِ و ﺻ ﱢﻞ ﺧْﻠﻒ اﻟْ َﻘ ِﱪ ﻓَﺎﻟ ﱠ
ٌ ﺻ ِﺮ
ﻳﺢ َ َﺎKَﻛﻐَ ِْﲑﻩ ِﰲ ﻧَ ْﺪ ﻴﺢ
ُ ﺼﺤ ْ َ َ َ َ
َو َﻏ ِْﲑَﻫﺎ َﻛﺎﻟﻨﱡﻮِر ﻓَـ ْﻮ َق اﻟﻄﱡﻮِر ﲔ َﻫ ِﺬﻩِ اﻟْ ُﻘﺒُﻮِرَْ َو اﻟْ َﻔْﺮ ُق ﺑَـ
ِ ِ ِ ِ ﻓَﺎﻟ ﱠﺴﻌﻲ ﻟِﻠ ﱠ
ﺐ
َ ﻮق ﻗَ ْﺪ ﻃُﻠ ُ ﺼ ُ َو ﻗُـْﺮﺑـُ َﻬﺎ ﺑَ ِﻞ اﻟﻠﱡ بَ ﺼﻼة ﻋْﻨ َﺪ َﻫﺎ ﻧُﺪ ُْ
Eighteenth: If there is no particular form of salat al-ziyarah, it is
recommended to recite Surah Yasin in the first unit and Surah al-
Rahman in the second. It is also recommended to beseech Almighty
Allah after these prayers for the worldly welfare as well as success on
the Resurrection Day. It is also recommended to pray for all people
generally in order that his prayers will be more acceptable.
Nineteenth: Shaykh al-Shahid says, “If one enters a shrine and
finds that a congregational prayer is held, the prayer must be offered
before doing the ziyarah rites. The same thing must be done if one
enters a shrine at the time of an obligatory prayer. Because the ziyarah
is the purpose, one may do the ziyarah rites on other conditions. When
a congregational prayer is held while one is doing the ziyarah rites, it
is recommended to cut off the rites and join the congregational prayer.
It is thus discommended to ignore the congregational prayers.
Moreover, the supervisors in the shrine must order the za’ir (i.e.
performer of ziyarah) to join the congregational prayer.
Twentieth: In the word of Shaykh al-Shahid, to recite a portion of
the Holy Qur’an in the shrines and to dedicate the recitation to the
soul of the holy person buried in that shrine is one of the etiquettes of
ziyarah. Of course, this act brings about rewards to the za’ir and
shows honoring of the holy person buried in the shrine.
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Another Hadith reads that Imam Ja’far al-Sadiq (‘a), once, attended
a celebration at al-Madinah. He then left towards the holy tomb of the
Holy Prophet (s) and greeted him. He then said to the attendants,
“Verily, we (i.e. people of al-Madinah) have been preferred to all
other cities, including Makkah, that we can send greeting to the
Messenger of Allah (from his tomb).”
MERIT OF GREETING THE HOLY PROPHET AND LADY
FATIMAH AL-ZAHRA’
In Tahdhib al-Ahkam, Shaykh al-Tusi (the author) has narrated on
the authority of Yazid ibn ‘Abd al-Malik on the authority of his father
that his father, once, visited Lady Fatimah al-Zahra’ (‘a) who greeted
his first and then asked him about the reason of his visit. “I just seek
blessings,” answered he. She said, “My father has informed me that
Almighty Allah will decide Paradise for one who greets him and me
for three consecutive days.” “Does this means to greet you and him
during your lifetimes?” asked he. She answered, “Yes, and also after
our death.”
MERIT OF VISITING THE HOLY TOMB OF IMAM AL-
HASAN
‘Allamah al-Majlisi says that ‘Abdullah ibn ‘Abbas, though a
considerable chain of authority, reported the Holy Prophet (s) as
saying, “As for anyone who visits (the tomb of) al-Hasan at al-Baqi’
Cemetery, his feet will be fixed on the Sirat (the Discriminating
Bridge) when the others’ feet will quake.”
MERIT OF VISITING THE HOLY TOMB OF IMAM MUHAMMAD
AL-BAQIR (‘A)
In al-Kamil, Ibn Qawlawayh has narrated on the authority of
Hisham ibn Salim that Imam al-Sadiq (‘a) was once visited by a
person who asked him, “Is it recommended to visit the tomb of your
father?” “Yes, it is,” answered the Imam (‘a). “What are the rewards
of him who visits his tomb?” asked the man. The Imam (‘a) answered,
“To visit his tomb while you betake him as your Imam, Paradise will
be your reward.” “What is the share of him who intentionally avoids
visiting him?” asked the man. The Imam (‘a) answered, “The result of
such people will be regret on the Regret Day (i.e. Resurrection Day)…
etc.”
MERITS OF VISITING THE HOLY TOMB OF IMAM JA’FAR AL-
SADIQ (‘A)
In al-Muqni’ah, Imam Ja’far al-Sadiq (‘a) is reported to have said,
“Whoever visits me, will have all his sins forgiven and will not be
inflicted with poverty or neediness.”
In Tahdhib al-Ahkam, Shaykh al-Tusi has narrated that Imam al-
Hasan al-’Askari (‘a) said, “Whoever visits Imam Ja’far al-Sadiq and
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his father (‘a) will never suffer eye pain, will never be infected by a
disease, and will not die because of an infection.”
However, too many are the narratives that convey the merits of
visiting the tombs of the Holy Imams (‘a).
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ﻚ ُﻣ ْﺴﺘَـ ْﻐ ِﻔﺮا ِ ٰ ٰ
َ ُﻮل ﻟََﻮ َﺟ ُﺪوا اﻟﻠّﻪَ ﺗَـ ﱠﻮاﺑﺎ َرِﺣﻴﻤﺎ َو ا ﱢﱐ اَﺗَـْﻴﺘ
ُ اﻟﺮ ُﺳ ْ ﺎﺳﺘَـ ْﻐ َﻔُﺮوا اﻟﻠّﻪَ َو
اﺳﺘَـ ْﻐ َﻔَﺮ َﳍُ ُﻢ ﱠ ْ َوك ﻓَ َُﺟﺎء
ِ ُﻚ ﻟِﻴَـ ْﻐ ِﻔَﺮ ِﱄ ذُﻧ ٰ ِ ِﺗَﺎﺋِﺒﺎ ِﻣﻦ ذُﻧُ ِﻮﰊ و اِ ﱢﱐ اَﺗَـﻮ ﱠﺟﻪ ﺑ
.ﻮﰊ َ ﻚ ا َﱃ اﻟﻠّ ِﻪ َرﱢﰊ َو َرﺑﱢ
َ ُ َ َ ْ
If you have a certain request to pray Almighty Allah for granting it,
you may stand before the holy tomb and make it between your
shoulders, face the direction of kiblah, raise your hands, and pray for
the settlement of your need, for it is predictable that your need will be
settled, Allah willing.
Ibn Qawlawayh, through a considerable chain of authority, has
reported Muhammad ibn Mas’ud as saying that he, once, saw Imam
Ja’far al-Sadiq (‘a) coming near the tomb of the Holy Prophet(s),
putting his hand on it, and saying these words:
ِ ٰ
َ ﺼﻠﱢﻲ َﻋﻠَْﻴ
.ﻚ
َ َ ِاﺧﺘَ َﺎرَك َو َﻫ َﺪ َاك َو َﻫ َﺪى ﺑ
َ ُﻚ اَ ْن ﻳ ْ ﺎك َو ْ اَ ْﺳﺎَ ُل اﻟﻠّﻪَ اﻟﱠﺬي
َ َاﺟﺘَﺒ
The Imam (‘a) then recited this holy verse:
.ﺻﻠﱡﻮا َﻋﻠَْﻴ ِﻪ َو َﺳﻠﱢ ُﻤﻮا ﺗَ ْﺴﻠِﻴﻤﺎ ِﱠ ِ ٰ ِ
َ ﻳﻦ َآﻣﻨُﻮا ﺼﻠﱡﻮ َن َﻋﻠَﻰ اﻟﻨِ ﱢ
َ ﱠﱯ ﻳَﺎ اَﻳـﱡ َﻬﺎ اﻟﺬ َ ُا ﱠن اﻟﻠّﻪَ َو َﻣﻼﺋ َﻜﺘَﻪُ ﻳ
In Misbah al-Mutahajjid, Shaykh al-Tusi says: When you finish
praying near the tomb (of the Holy Prophet), you may come to the
minbar,( ) pass your hand over it, hold the two lower pommels, and
then rub your face and eyes, for this brings about eye healing. You
may then offer prayers there, praise and thank Almighty Allah, and
ask for the settlement of your needs. In this respect, the Holy Prophet
(s) is reported to have said, “The area between my tomb and my
minbar is one of the gardens of Paradise. My minbar is situated at one
of the gates of Paradise.” You may then come near the standing-place
of the Holy Prophet (maqam al-nabi) and offer as many prayers as
possible therein. You may also offer as many prayers as possible in
the Holy Prophet’s Mosque, for the reward of one prayer herein is
equal to the reward of one thousand prayers (offered at other places).
Whenever you enter or leave the Mosque, you may invoke Almighty
Allah’s blessings upon the Holy Prophet. You may also offer prayers
at the House of Lady Fatimah (‘a). You may also visit the standing-
place of Archangel Gabriel (maqam jibra’il), which lies under the
waterspout. At this very place, Archangel Gabriel used to stay after he
would ask permission of the Holy Prophet (s). At this place, you may
say the following:
َ َﻴﺪ اَ ْن ﺗَـُﺮﱠد َﻋﻠَ ﱠﻲ ﻧِ ْﻌ َﻤﺘ
.ﻚ ُ ِﻳﺐ اَ ْي ﺑَﻌِ ِ
ُ ﻚ اَ ْي َﺟ َﻮ ُاد اَ ْي َﻛﺮﱘُ اَ ْي ﻗَﺮ
َ ُاَ ْﺳﺎَﻟ
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been quoted from Shaykh al-Tusi. However, the complete form of this
ziyarah is as follows:
ِ ﻚ ﻳﺎ ﺑِْﻨﺖ ﻧَِ ٰ ِ ِ ِ ِٰ ِ
ﺖ ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِﻨْ َ ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ َ ﱢ ﺖ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ اﻟ ﱠﺴ ُ
ﻚ ﻳﺎ ﺑِْﻨﺖ ﺻ ِﻔ ﱢﻲ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ ِ ﻚ ﻳﺎ ﺑِْﻨ ِ ٰ ِ ِ ﺣﺒِ ِ ٰ ِ
ﻚ ُ ْ ﻼم َﻋﻠَْﻴ َ َ َ ﺖ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ َ ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ َ
ﻀ ِﻞ اَﻧْﺒِﻴَ ِﺎء اﻟ ٰﻠّ ِﻪ ﺖ اَﻓْ َ ِ ِٰ
ﺖ َﺧ ِْﲑ َﺧ ْﻠ ِﻖ اﻟﻠّﻪ اﻟ ﱠﺴﻼ ُم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ
ِ
ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ
ﻳﺎ ﺑِْﻨﺖ اَِﻣ ِ ٰ ِ
ﲔ اﻟﻠّﻪ اﻟ ﱠﺴ ُ َ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﲔﻼم َﻋﻠَْﻴﻚ ﻳَﺎ َﺳﻴﱢ َﺪ َة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ ﺖ َﺧ ِْﲑ اﻟْ َِﱪﻳﱠﺔ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﺑِْﻨ َ َو ُر ُﺳﻠﻪ َو َﻣﻼﺋ َﻜﺘﻪ اﻟ ﱠﺴ ُ
ِ ِٰ ﱄ اﻟ ٰﻠّ ِﻪ َو َﺧ ِْﲑ ْ ِﻣﻦ ْاﻻَﱠوﻟِﲔ و ْاﻵ ِﺧ ِﺮﻳﻦ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ
اﳋَْﻠ ِﻖ ﺑَـ ْﻌ َﺪ َر ُﺳﻮل اﻟﻠّﻪ ،اﻟ ﱠﺴ ُ
ﻼم ﻚ ﻳَﺎ َزْو َﺟﺔَ َوِ ﱢ ُ ْ َ ََ َ
ﺼﺪﱢﻳ َﻘﺔُ اﻟ ﱠﺸ ِﻬ َﻴﺪةُ اﳉﻨ ِﱠﺔ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ ِ اﳊُﺴ ْ ِ َﻋﻠَﻴ ِ
ﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟ ﱢ ُ ْ ﲔ َﺳﻴﱢ َﺪ ْي َﺷﺒَﺎب اَ ْﻫ ِﻞ َْ اﳊَ َﺴ ِﻦ َو ْ َ ﻚ ﻳَﺎ اُﱠم ْ ْ
ِ ِ ِ ِ ِ ِ ِ
ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟْ َﻔﺎﺿﻠَﺔُ اﻟﱠﺰﻛﻴﱠﺔُ اﻟ ﱠﺴ ُ اﻟﺮﺿﻴﱠﺔُ اﻟْ َﻤْﺮﺿﻴﱠﺔُ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ ﱠ اﻟ ﱠﺴ ُ
ِ ِ ِ ِ ِ ِ ِ
ﻼم
ﻴﻤﺔُ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟْ ُﻤ َﺤ ﱠﺪﺛَﺔُ اﻟْ َﻌﻠ َ ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟﺘﱠﻘﻴﱠﺔُ اﻟﻨﱠﻘﻴﱠﺔُ اﻟ ﱠﺴ ُ اﳊَْﻮَراءُ ْاﻻﻧْﺴﻴﱠﺔُ اﻟ ﱠﺴ ُ ْ
ﻚ ﻳَﺎ ﻀﻄَﻬ َﺪةُ اﻟْﻤ ْﻘﻬﻮرةُ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ ِ ِ
ُ ْ ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟْ ُﻤ ْ َ َ ُ َ ﺼﻮﺑَﺔُ اﻟ ﱠﺴ ُ ﻮﻣﺔُ اﻟْ َﻤ ْﻐ ُ َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟْ َﻤﻈْﻠُ َ
ﻚ و ﺑ َﺪﻧِ ِ ِ ِ ِ ٰ ِٰ ِ ِٰ ِ
ﻚ اَ ْﺷ َﻬ ُﺪ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻚ َو َﻋﻠَﻰ ُروﺣ َ َ ﺖ َر ُﺳﻮل اﻟﻠّﻪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ َ ﻓَﺎﻃ َﻤﺔُ ﺑِْﻨ َ
ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو ﻚ.و اَ ﱠن ﻣﻦ ﺳﱠﺮ ِك ﻓَـ َﻘ ْﺪ ﺳﱠﺮ رﺳ َ ٰ ِ
ﻮل اﻟﻠّﻪ َ َ َُ
ٍِ ِ
ﻀْﻴﺖ َﻋﻠَﻰ ﺑـَﻴﱢـﻨَﺔ ﻣ ْﻦ َرﺑﱢ َ َ ْ َ
ﻚﻣ َ ِ ِ
اَﻧﱠ َ
ﺻﻠﱠﻰ ﻮل اﻟ ٰﻠّ ِﻪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﻣﻦ آ َذ ِاك ﻓَـ َﻘ ْﺪ آ َذى رﺳ َ ٰ ِ ﻣﻦ ﺟ َﻔ ِ
ﻮل اﻟﻠّﻪ َ َُ ُ َْ َ َ َْ َ ﺎك ﻓَـ َﻘ ْﺪ َﺟ َﻔﺎ َر ُﺳ َ َْ َ
ِ ِ ِ
ﺻﻠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﻣ ْﻦ ﻗَﻄَ َﻌﻚ ﻓَـ َﻘ ْﺪِ ٰ ﱠ ِ ٰ ِ ِ ِ ِ ٰ
ﻮل اﻟﻠّﻪ َ ﺻ َﻞ َر ُﺳ َ ﺻﻠَﻚ ﻓَـ َﻘ ْﺪ َو َ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو َﻣ ْﻦ َو َ
ﲔ َﺟْﻨﺒَـْﻴ ِﻪ اُ ْﺷ ِﻬ ُﺪ اﻟ ٰﻠّ َﻪ َو ِ
وﺣﻪُ اﻟﱠﺬي ﺑـَ ْ َ
ﱠﻚ ﺑ ْ ِ
ﻀ َﻌﺔٌ ﻣْﻨﻪُ َو ُر ُ
ٰ ِ ِِ ِ ِ
ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ﻻَﻧ َ
ﻗَﻄَﻊ رﺳ َ ٰ ِ
ﻮل اﻟﻠّﻪ َ َ َُ
ﻻﰐ ﺑِﻚ َوِ ِ
ب ﻟﻤ ْﻦ َﺣ َﺎرﺑَﻚ اَﻧَﺎ ﻳَﺎ َﻣ ْﻮ ِ ِ ِ ِ ِ ِ ِ
َﻣﻼﺋ َﻜﺘَﻪُ اَ ﱢﱐ َوِﱄﱞ ﻟ َﻤ ْﻦ َواﻻك َو َﻋ ُﺪ ﱞو ﻟ َﻤ ْﻦ َﻋ َﺎداك َو َﺣْﺮ ٌ َ
ﻚ و ْاﻻَﺋِ ﱠﻤ ِﺔ ِﻣ ْﻦ وﻟْ ِﺪ ِك ﻣﻮﻗِﻦ و ﺑِ ِﻮﻻﻳﺘِ ِﻬﻢ ﻣ ْﺆِﻣﻦ و ﻟِﻄَ َِ ِ ِِ ِِ ِ
ﺎﻋﺘﻬ ْﻢ ُﻣْﻠﺘَ ِﺰٌم اَ ْﺷ َﻬ ُﺪ اَ ﱠن اﻟﺪ َ
ﱢﻳﻦ ُ ُ ٌَ َ ُْ ٌَ ﺑﺎَﺑﻴﻚ َو ﺑَـ ْﻌﻠ َ
ْﻤ ِﺔ اﳊﻜْﻢ ﺣﻜْﻤﻬﻢ و ﻫﻢ ﻗَ ْﺪ ﺑـﻠﱠﻐُﻮا ﻋ ِﻦ اﻟ ٰﻠّ ِﻪ ﻋﱠﺰ و ﺟ ﱠﻞ و دﻋﻮا اِ َﱃ ﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ ﺑِ ِْ ِ
ﺎﳊﻜ َ َ َ َ َ َ َ َْ دﻳﻨُـ ُﻬ ْﻢ َو ُْ َ ُ ُ ُ ْ َ ُ ْ َ َ
ﻴﻚ و ﺑـﻌﻠِ ِ ِ اﳊﺴﻨَ ِﺔ ﻻ ﺗَﺄْﺧ ُﺬﻫﻢ ِﰲ اﻟ ٰﻠّ ِﻪ ﻟَﻮﻣﺔُ ﻻﺋِ ٍﻢ و ﺻﻠَﻮ ٰ ِ ِ ِ ِ
ﻚ ات اﻟﻠّﻪ َﻋﻠَْﻴﻚ َو َﻋﻠَﻰ اَﺑِ َ َ ْ َ ََ ُ َْ ُ ُْ َو اﻟْ َﻤ ْﻮﻋﻈَﺔ َْ َ
ﺎﻫﺮةِ ِ ﱠِ ِِ ٍ ﺎﻫ ِﺮ ٰ ِِ ِ ِ ِ
ﺻ ﱢﻞ َﻋﻠَﻰ اﻟْﺒَﺘُﻮل اﻟﻄ َ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ َو َ ﻳﻦ اﻟﻠّ ُﻬ ﱠﻢ َ َو ذُ ﱢرﻳﱠﺘﻚ ْاﻻَﺋ ﱠﻤﺔ اﻟﻄﱠ َ
ﺼﻮﺑَِﺔ اﻟﺰﻛِﻴﱠ ِﺔ اﻟﱠﺮِﺷ َﻴﺪةِ اﻟْﻤﻈْﻠُ ِ
ﻮﻣﺔ اﻟْ َﻤ ْﻘ ُﻬ َﻮرةِ اﻟْ َﻤ ْﻐ ُ َ َ اﻟﺮ ِﺿﻴﱠ ِﺔ اﻟْ َﻤْﺮ ِﺿﻴﱠ ِﺔ ﱠﻮﻣ ِﺔ اﻟﺘ ِﱠﻘﻴﱠ ِﺔ اﻟﻨ ِﱠﻘﻴﱠ ِﺔ ﱠ
ﺼَ
ﺼﺪ َ ِ
ﱢﻳﻘﺔ اﻟْ َﻤ ْﻌ ُ اﻟ ﱢ
ْﺴﻮِر[ ِﺿْﻠ ُﻌ َﻬﺎ اﻟْ َﻤﻈْﻠُ ِﻮم ﺑَـ ْﻌﻠُ َﻬﺎ ﻮع[ اِْرﺛـُ َﻬﺎ اﻟْﻤﻜْﺴ ِ ﻮﻋ ِﺔ ]اﻟْ َﻤ ْﻤﻨُ ِ ]اﻟْﻤ ْﻐ ُ ِ
ﻮرة ]اﻟْ َﻤﻜ ُ َ َُ ﱡﻬﺎ اﻟْ َﻤ ْﻤﻨُ َ ﻀﻮب[ َﺣﻘ َ َ
ﱡﺨﺒَ ِﺔ ] َو ِ ِ ِ ِ ِ ﻚ و ﺑ ْ ِ ِِ ِ ِ ِ ِ
ﺻ ِﻤﻴ ِﻢ ﻗَـ ْﻠﺒِﻪ َو ﻓْﻠ َﺬة َﻛﺒِﺪﻩ َو اﻟﻨ ْ ﻀ َﻌﺔ َﳊْﻤﻪَ ،و َ اﻟْ َﻤ ْﻘﺘُﻮل َوﻟَ ُﺪ َﻫﺎ ﻓَﺎﻃ َﻤﺔَ ﺑْﻨﺖ َر ُﺳﻮﻟ َ َ َ
ِ
ﺼﻄََﻔﻰ َو ﻗَ ِﺮﻳﻨَ ِﺔ ] َو ِ ﻚ ﻟَﻪ و اﻟﺘﱡﺤ َﻔ ِﺔ ﺧﺼﺼ ِ ِ ِِ ِ
ﺖ َKﺎ َوﺻﻴﱠﻪُ َو َﺣﺒِﻴﺒَﺔ ] َو َﺣﺒِﻴﺒَﻪُ[ اﻟْ ُﻤ ْ اﻟﺘﱠﺤﻴﱠﺔ[ ﻣْﻨ َ ُ َ ْ َ َ ْ َ
ﱠﺎﺣ ِﺔ اﻟْ ِﻔ ْﺮَد ْو ِس َو ِ ِ ِ ِ ِ ﻗَ ِﺮﻳﻨﻪ[ اﻟْﻤﺮﺗﻀﻰ و ﺳﻴﱢﺪةِ اﻟﻨ ِ
ﱢﺴﺎء َو ُﻣﺒَﺸَﱢﺮةِ ْاﻻَ ْوﻟﻴَﺎء َﺣﻠﻴ َﻔﺔ اﻟْ َﻮَرِع َو اﻟﱡﺰْﻫﺪ َو ﺗُـﻔ َ َ ُ ُ َْ َ َ َ َ َ
ﺎب ِ
ﺖ ُدوﻧـَ َﻬﺎ ﺣ َﺠ َ
ِ ِ
ﺖ ﻣْﻨـ َﻬﺎ اَﻧْـ َﻮ َار ْاﻻَﺋ ﱠﻤﺔ َو اَْر َﺧْﻴ َ
ِ
اﳉَﻨﱠﺔ َو َﺳﻠَْﻠ َ
ِ ﺖ َﻣ ْﻮﻟِ َﺪ َﻫﺎ ﺑِﻨِ َﺴﺎء ْ
ِ
اﳋُْﻠﺪ اﻟﱠِﱵ َﺷﱠﺮﻓْ َ
ْ ِ
ِ ِ ِ ِ ٰ
ﺎك َو ﺿَ ﻚ َو َﻣْﻨ ِﺰﻟَﺘ َﻬﺎ ﻣ ْﻦ ِر َ ﻳﺪ ِﰲ َﳏَﻠﱢ َﻬﺎ ِﻋْﻨ َﺪ َك َو َﺷَﺮﻓ َﻬﺎ ﻟَ َﺪﻳْ َ ﺻﻼةً ﺗَ ِﺰ ُ ﺻ ﱢﻞ َﻋﻠَْﻴـ َﻬﺎ َ اﻟﻨﱡﺒُـ ﱠﻮة اﻟﻠّ ُﻬ ﱠﻢ َ
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َ ﻀﻼ َو ا ْﺣ َﺴﺎﻧﺎ َو َر ْﲪَﺔً َو ﻏُ ْﻔَﺮاﻧﺎ اﻧﱠ
ﻚ ذُو َ ْﺑَـﻠﱢ ْﻐ َﻬﺎ ِﻣﻨﱠﺎ َِﲢﻴﱠﺔً َو َﺳﻼﻣﺎ َو آﺗِﻨَﺎ ِﻣ ْﻦ ﻟَ ُﺪﻧ
ْ َﻚ ِﰲ ُﺣﺒﱢـ َﻬﺎ ﻓ
.اﻟْ َﻌ ْﻔ ِﻮ اﻟْ َﻜ ِﺮِﱘ
In Tahdhib al-Ahkam, Shaykh al-Tusi says that the narrations
dealing with the merits and rewards of visiting the tomb of Lady
Fatimah al-Zahra’ (‘a) are too numerous to be counted.
From the book of Misbah al-Anwar, ‘Allamah al-Majlisi has
reported Lady Fatimah al-Zahra’ (‘a) as saying, “My father said to me:
If one invokes Almighty Allah’s blessings upon you, Almighty Allah
will forgive him and will join him to me in Paradise wherever I am.”
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ﻚ اﻟْ َﻤ ﱡﻦ ِﲟَﺎ َوﻓﱠـ ْﻘﺘَ ِﲏ َو ٍ ٌ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ﻗَﺎﺋِ ٌﻢ ﻻ ﻳَ ْﺴ ُﻬﻮ َو َداﺋِ ٌﻢ ﻻ ﻳَـ ْﻠ ُﻬﻮ َو ُِﳏﻴ
َ َﻂ ﺑِ ُﻜ ﱢﻞ َﺷ ْﻲء ﻟ
ﱢﻪ َو َﻣﺎﻟُﻮا اِ َﱃ ِﺳ َﻮ ُاﻩِ ﻋﱠﺮﻓْـﺘَِﲏ ِﲟَﺎ اَﻗَﻤﺘَ ِﲏ ﻋﻠَﻴ ِﻪ اِ ْذ ﺻ ﱠﺪ ﻋْﻨﻪ ِﻋﺒﺎد َك و ﺟ ِﻬﻠُﻮا ﻣﻌ ِﺮﻓَـﺘَﻪ و اﺳﺘَﺨ ﱡﻔﻮا ِﲝﻘ
َ َ ْ َ ُ َْ َ َ ُ َ ُ َ َ َْ ْ َ
ﺖ ِﻋْﻨ َﺪ َك ِﰲ ِ
ُ اﳊَ ْﻤ ُﺪ ا ْذ ُﻛْﻨ
ْ ﻚ َ َﺼﺘَِﲏ ﺑِ ِﻪ ﻓَـﻠ
ْﺼ
ِ
َ ﺼﺘَـ ُﻬ ْﻢ ﲟَﺎ َﺧ ْﺼ ٍ
َ ﻚ َﻋﻠَ ﱠﻲ َﻣ َﻊ اَﻗْـ َﻮام َﺧَ ﺖ اﻟْ ِﻤﻨﱠﺔُ ِﻣْﻨ
ِ َﻓَ َﻜﺎﻧ
ت ِﲝُْﺮَﻣ ِﺔ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ ُ ﻴﻤﺎ َد َﻋ ْﻮ
ِ
َ ت َو ﻻ ُﲣَﻴﱢْﺒ ِﲏ ﻓ ُ َﻣ َﻘﺎﻣﻲ َﻫ َﺬا َﻣ ْﺬ ُﻛﻮرا َﻣﻜْﺘُﻮﺑﺎ ﻓَﻼ َْﲢ ِﺮْﻣ ِﲏ َﻣﺎ َر َﺟ ْﻮ
ِ
.آل ُﳏَ ﱠﻤ ٍﺪ
ِ ﺎﻫ ِﺮﻳﻦ و ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و
َ ُ َ َ َ اﻟﻄﱠ
ِ
You may now pray Almighty Allah for anything you want.
In Tahdhib al-Ahkam, Shaykh al-Tusi says: You may then offer the
Ziyarah Prayer (salat al-ziyarah) in eight units; each two units are for
one of the (four) Imams.
Shaykh al-Tusi and Sayyid Ibn Tawus say that if you want to bid
farewell to the four Imams, you may say the following:
ﻼم َآﻣﻨﱠﺎ ٰ ِ ِٰ ِ
ُ ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اَﺋ ﱠﻤﺔَ ا ْﳍَُﺪى َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺳﺘَـ ْﻮد ُﻋ ُﻜ ُﻢ اﻟﻠّﻪَ َو اَﻗْـَﺮاُ َﻋﻠَْﻴ ُﻜ ُﻢ اﻟ ﱠﺴ
ُ اﻟ ﱠﺴ
.ﻳﻦ ِِ ٰ ِ ِِ ِ ِ ِ ِ ِ ٰ ِ
َ ﺑﺎﻟﻠّﻪ َو ﺑﺎﻟﱠﺮ ُﺳﻮل َو ﲟَﺎ ﺟْﺌﺘُ ْﻢ ﺑﻪ َو َدﻟَْﻠﺘُ ْﻢ َﻋﻠَْﻴﻪ اﻟﻠّ ُﻬ ﱠﻢ ﻓَﺎ ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟﺸﱠﺎﻫﺪ
You may then supplicate Almighty Allah as earnestly as possible
and pray Him to grant you another opportunity to visit these holy
tombs.
It is worth mentioning that in Bihar al-Anwar, ‘Allamah al-Majlisi
has cited another lengthy form of ziyarah of these four Imams (‘a).
Rather, I will mention no more than the foresaid forms. As a matter of
fact, the most favorable form of ziyarah, in the words of ‘Allamah al-
Majlisi and other scholars, is the so-called al-Ziyarah al-Jami’ah (the
comprehensive), which will be cited in this book.
In the first section of this book, I have cited other forms of ziyarah
of Imam al-Hasan (‘a) on Mondays and the three Imams (‘a)
altogether on Tuesdays. Therefore, ignore not these forms.
Although I usually mention a form of invocation of blessings along
with the forms of ziyarah that are relegated to each Imam, I have not
mentioned such a form for the Holy Imams (‘a) whom are buried at al-
Baqi’ Cemetery. Rather, I will mention such a form at the end of this
section of Ziyarahs. Therefore, refer to it there so that you will add to
your good deeds and increase your rewards through invoking
Almighty Allah’s blessings on these immaculate Imams (‘a).
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ﺎﻫﺎ ٍ
ﲔ َﻣ ْﻜ ُﻔﻮﻓَﺔ َﻋْﻴـﻨَ َ ُﻛ ﱠﻞ َﻋ ْ ٍ ﺎت ﺗَـ ْﻬ ِﺪيﻴﺤ ُ
و ﻫﻢ ْاﻻَ ْﻋﲔ اﻟ ﱠ ِ
ﺼﺤ َ َ ُ ُ ُُ
ِ
ﱠﺠ ُﻢ ﺑﺎﺗـﱢﺒَ ِﺎع ُﻫ َﺪ َاﻫﺎ ِ ِ
ﻳـَ ْﻬﺘَﺪي اﻟﻨ ْ ُﻋﻠَ َﻤﺎءُ اَﺋ ﱠﻤﺔٌ ُﺣ َﻜ َﻤﺎءُ
ْﻤ ٍﺔ َﻣْﻨﻈََﺮ َاﻫﺎ ِ
َﻣ ْﺴ َﻤ َﻌﺎ ُﻛ ﱢﻞ ﺣﻜ َ ﺎﻫ ْﻢ ﻗَﺎدةٌ ِﻋْﻠﻤﻬﻢ و رأْ ِ
ي ﺣ َﺠ َُ ُُ ْ َ َ ُ
ِ
ات ﺑَـ ْﻌ َﺪ ﻧَـْﻴ ِﻞ ِو َ
ﻻﻫﺎ اﻟ ﱠﺴ َﻤ َﺎو ُ ضﺖ َﻋﻠَﻰ ْاﻻَْر ِ َﻣﺎ اُﺑَ ِﺎﱄ َو ﻟَْﻮ اُﻫﻴﻠَ ْ
OTHER ZIYARAHS AT AL-MADINAH
)Ziyarah of Ibrahim, son of the Holy Prophet (s
As is mentioned in Misbah al-Za’ir and other books, if you intend
to visit the tomb of Ibrahim, the son of the Holy Prophet (s), you may
stop at his tomb and say the following words:
ﺻ ِﻔ ﱢﻲ ﻼم َﻋﻠَﻰ َ
ﻮل اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻧَِﱯ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺣﺒِ ِ ٰ ِ
ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ُ َ َ ُ َ ﱢ اﻟ ﱠﺴﻼم َﻋﻠَﻰ رﺳ ِ
َُ ُ
ﲔ َو ِ ِ ِ ِ ٰ ِ
ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋْﺒﺪ اﻟﻠّﻪ َﺳﻴﱢﺪ ْاﻻَﻧْﺒِﻴَﺎء و َﺧ َِ ِ ِ ٰ ِ ِٰ
ﺎﰎ اﻟْ ُﻤْﺮ َﺳﻠ َ َ ﻼم َﻋﻠَﻰ َﳒ ﱢﻲ اﻟﻠّﻪ اﻟ ﱠﺴ ُ اﻟﻠّﻪ اﻟ ﱠﺴ ُ
ﱡﻬ َﺪ ِاءﻼم َﻋﻠَﻰ اﻟﺸ َ
ِِ ِِ
ﻼم َﻋﻠَﻰ َﲨﻴ ِﻊ اَﻧْﺒِﻴَﺎﺋﻪ َو ُر ُﺳﻠﻪ اﻟ ﱠﺴ ُ
ِ ِِ ِِ ِِ
ﺧﻴَـَﺮةِ اﻟﻠّﻪ ﻣ ْﻦ َﺧ ْﻠﻘﻪ ِﰲ اَْرﺿﻪ َو َﲰَﺎﺋﻪ اﻟ ﱠﺴ ُ
ِ ِٰ ِ
وح ِ ﺼﺎﳊِِﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴـﻨَﺎ و ﻋﻠَﻰ ِﻋﺒ ِﺎد اﻟ ٰﻠّ ِﻪ اﻟ ﱠ ِِ ِ
ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟﱡﺮ ُ ﲔ اﻟ ﱠﺴ ُ ﺼﺎﳊ َ ُ َْ َ َ َ َو اﻟ ﱡﺴ َﻌ َﺪاء َو اﻟ ﱠ َ
ﺎﻫﺮةُ اﻟ ﱠﺴﻼم َﻋﻠَﻴ ِ ﱠِ ِ ِ ِ
ﻚ ُ ْ ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟ ﱡﺴﻼﻟَﺔُ اﻟﻄ َ ﺲ اﻟ ﱠﺸ ِﺮﻳ َﻔﺔُ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴﻚ اَﻳـﱠﺘُـ َﻬﺎ اﻟﻨﱠـ ْﻔ ُاﻟﱠﺰاﻛﻴَﺔُ اﻟ ﱠﺴ ُ
ِ
ﱠﱯ اﻟْ ُﻤ ْﺠﺘَ َﱮ ﻚ ﻳَﺎ اﺑْ َﻦ اﻟﻨِ ﱢ ﻼم َﻋﻠَْﻴ َﻚ ﻳَﺎ اﺑْ َﻦ َﺧ ِْﲑ اﻟْ َﻮَرى ،اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ ﱠﺴ َﻤﺔُ اﻟﱠﺰاﻛﻴَﺔُ اﻟ ﱠﺴ ُ اَﻳـﱠﺘُـ َﻬﺎ اﻟﻨ َ
ِ ِ ِ ِ ِ
ﻚ ﻳَﺎ اﺑْ َﻦ اﻟْﺒَﺸ ِﲑ اﻟﻨﱠﺬﻳ ِﺮ اﻟ ﱠﺴ ُ
ﻼم ﻼم َﻋﻠَْﻴ َ ﻚ ﻳَﺎ اﺑْ َﻦ اﻟْ َﻤْﺒـ ُﻌﻮث ا َﱃ َﻛﺎﻓﱠﺔ اﻟْ َﻮَرى اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ
اﻟ ﱠﺴ ُ
ِِ ِ ِ
ﻚ ﻳَﺎ اﺑْ َﻦ اﻟْ ُﻤْﺮ َﺳ ِﻞ ﻼم َﻋﻠَْﻴ َ ﻚ ﻳَﺎ اﺑْ َﻦ اﻟْ ُﻤ َﺆﻳﱠﺪ ﺑﺎﻟْ ُﻘْﺮآن اﻟ ﱠﺴ ُ اﻟﺴَﺮ ِاج اﻟْ ُﻤﻨ ِﲑ اﻟ ﱠﺴ ُ
ﻼم َﻋﻠَْﻴ َ ﻚ ﻳَﺎ اﺑْ َﻦ ﱢ َﻋﻠَْﻴ َ
ﺐ اﻟﱠﺮاﻳ ِﺔ و اﻟْﻌ ِ ﻚ ﻳﺎ اﺑﻦ ِ اِ َﱃ ِْ
ﻚ ﻳَﺎ اﺑْ َﻦ ﻼم َﻋﻠَْﻴ َﻼﻣﺔ اﻟ ﱠﺴ ُ ﺻﺎﺣ ِ َ َ َ َ ﻼم َﻋﻠَْﻴ َ َ ْ َ َ اﳉَﺎ ﱢن اﻟ ﱠﺴ ُ ﺲ َو ْ اﻻﻧْ ِ
ﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﻼم َﻋﻠَْﻴ َ ِ ٰ ِ
ﻚ ﻳَﺎ اﺑْ َﻦ َﻣ ْﻦ َﺣﺒَ ُﺎﻩ اﻟﻠّﻪُ ﺑﺎﻟْ َﻜَﺮ َاﻣﺔ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ ِ ِ
اﻟﺸﱠﻔﻴ ِﻊ ﻳَـ ْﻮَم اﻟْﻘﻴَ َﺎﻣﺔ اﻟ ﱠﺴ ُ
ِ
ﻚ ﻚ اَ ْﺣ َﻜ َﺎﻣﻪُ اَْو ﻳُ َﻜﻠﱢ َﻔ َ ﺐ َﻋﻠَْﻴ َ ِ ِِ ٰ ﺑـﺮَﻛﺎﺗُﻪ اَ ْﺷﻬﺪ اَﻧ ِ
ﻚ َد َار اﻧْـ َﻌﺎﻣﻪ ﻗَـْﺒ َﻞ اَ ْن ﻳَﻜْﺘُ َ اﺧﺘَ َﺎر اﻟﻠّﻪُ ﻟَ َ ﱠﻚ ﻗَﺪ ْ ََ ُ َ ُ َ
ﺲ َو ﺲ ُﻣ َﻘﺪﱠﺳﺎ ِﻣ ْﻦ ُﻛ ﱢﻞ َدﻧَ ٍ ﺎﻫﺮا ِﻣ ْﻦ ُﻛ ﱢﻞ َﳒَ ٍ ِ
ﺣﻼﻟَﻪ و ﺣﺮاﻣﻪ ﻓَـﻨـ َﻘﻠَﻚ اﻟَﻴ ِﻪ ﻃَﻴﱢﺒﺎ زاﻛِﻴﺎ ﻣﺮ ِﺿﻴﺎ ﻃَ ِ
َ َْ ّ َ ُ َ ََ َ ُ َ َ ْ
ﲔ َر ُﺳﻮﻟِِﻪ ِ ٰ
ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ ﻚ اِ َﱃ اﻟﺪ ِ ﺑـَ ﱠﻮاَ َك َﺟﻨﱠﺔَ اﻟْ َﻤﺄْ َوى َو َرﻓَـ َﻌ َ
ﺻﻼ ًة ﺗَـ َﻘﱡﺮ َKﺎ َﻋ ْ ُ ﻚ َ ﱠر َﺟﺎت اﻟْ ُﻌﻠَﻰ َو َ َ
ِِ ٰ
ﺎﻫﺎ َﻋﻠَﻰ ﻚ َو اَْوﻓَ َ ﺎﻫﺎ َو اَْﳕَﻰ ﺑَـَﺮَﻛﺎﺗِ َ ﻚ َو اَْزَﻛ َ ﺻﻠَ َﻮاﺗِ َ
ﻀ َﻞ َ َو ﺗُـﺒَـﻠﱢﻐُﻪُ اَ ْﻛﺒَـَﺮ َﻣﺄْ ُﻣﻮﻟﻪ اﻟﻠّ ُﻬ ﱠﻢ ْ
اﺟ َﻌ ْﻞ اَﻓْ َ
ﻻدﻩِﺎﰎ اﻟﻨﱠﺒِﻴﱢﲔ و ﻋﻠَﻰ ﻣﻦ ﻧَﺴﻞ ِﻣﻦ اَو ِ ﻚ ُﳏَ ﱠﻤ ٍﺪ َﺧ َِ ِ ِ
َ َ َ َْ ََ ْ ْ ﻚ ِﻣ ْﻦ َﺧْﻠﻘ َ ﻚَ ،و ِﺧﻴَـَﺮﺗِ َ ﻚ َو ﻧَﺒِﻴﱢ َ َر ُﺳﻮﻟ َ
ﻚ ِﲝَ ﱢﻖ اﲪ ٰ ِ ﻚ ﻳﺎ اَرﺣﻢ ﱠ ِِ ﺎﻫ ِﺮ ِ ِ اﻟﻄﱠﻴﱢﺒِﲔ و ﻋﻠَﻰ ﻣﻦ ﺧﻠﱠ ِ ِ ِِ ِ
ﲔ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟُ َ اﻟﺮ َ ﻳﻦ ﺑَﺮ ْﲪَﺘ َ َ ْ َ َ ﻒ ﻣ ْﻦ ﻋْﺘـَﺮﺗﻪ اﻟﻄﱠ َ َ َ َ َْ َ َ
ﻚ اَ ْن َْﲡ َﻌ َﻞ َﺳ ْﻌﻴِﻲ ْ ِِKﻢ َﻣ ْﺸ ُﻜﻮرا َو ذَﻧِْﱯ ْ ِِKﻢ َﻣ ْﻐ ُﻔﻮرا َو َﺣﻴَ ِﺎﰐ ِ ِ ُﳏ ﱠﻤ ٍﺪ ِ
ﻴﻢ َْﳒ ِﻞ ﻧَﺒِﻴﱢ َ ﻚ َو اﺑْـَﺮاﻫ َ ﺻﻔﻴﱢ َ َ َ
ِِ ِِ ِِ ِ ِ ِ
ِ ِ
ﻴﺪ ًة َو َﺣ َﻮاﺋﺠﻲ ْ Kﻢ َﻣ ْﻘﻀﻴﱠﺔً َو اَﻓْـ َﻌ ِﺎﱄ ْ Kﻢ َﻣْﺮﺿﻴﱠﺔً َو اُُﻣﻮِري ْ Kﻢ ْ ِِKﻢ َﺳﻌِ َﻴﺪ ًة َو َﻋﺎﻗﺒَِﱵ ْ Kﻢ َﲪ َ
ِ ِِ
ﱢﺲ َﻋ ﱢﲏ ُﻛ ﱠﻞ َﻫ ﱟﻢ َو ِﺿ ٍﻴﻖ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻴﻖ َو ﻧَـﻔ ْ
ﻣﺴﻌﻮد ًة و ﺷﺌ ِﻮﱐ ِِKﻢ ﳏﻤﻮدةً اﻟ ٰﻠّﻬ ﱠﻢ و اَﺣ ِﺴﻦ ِ ِ
ﱄ اﻟﺘـ ْﱠﻮﻓ َ
ْ َْ ُ َ ُ َ ْ ْ َ َ ْ ُ َ َ ُُ
ِ
ﻚ َو اَ ْﺷ ِﺮْك ِﱄ ِﰲ ﻚ َو اََﻣﺎﻧَ َ ﻚ َو ْارُزﻗْ ِﲏ ِر ْ
ﺿ َﻮاﻧَ َ ﻚ َو اَ ْﺳ ِﻜ ﱢﲏ ﺟﻨَﺎﻧَ َ ﻚ َو ْاﻣﻨَ ْﺤ ِﲏ ﺛـَ َﻮاﺑَ َ َﺟﻨْﱢﺒ ِﲏ ِﻋ َﻘﺎﺑَ َ
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اﳋَْﻴـَﺮ اﻟﱠ ِﺬي ﻻ ﻳـُ ْﻌ ِﻄ ِﻴﻪ اَ َﺣ ٌﺪ ِﺳ َﻮ َاك ﻓَﻼ ﺗَـُﺮﱠد اََﻣﻠِﻲ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﺖ ْ ﺎك َو َﲢَﱠﺮﻳْ ُ ت ِر َ
ﺿَ ِ ِ
َو اﻧْﻔَﺮادي ،ﻓَـ َﻘ ْﺪ َر َﺟ ْﻮ ُ
ﻮء ] ُﺳﻮءُ[ ﻓِ ْﻌﻠِ ِﻪ ﻓَﻼ اَ ِﺧ َ ﱠ
ﻴﱭ اﻟْﻴَـ ْﻮَم َو اِ ْن ﺗـﻌﺎﻗِﺐ ﻓَﻤﻮًﱃ ﻟَﻪ اﻟْ ُﻘ ْﺪرةُ ﻋﻠَﻰ ﻋﺒ ِﺪﻩِ و ﺟﺰاﺋِِﻪ ]ﺟﺰاﻩ[ ﺑِﺴ ِ
ُ َ ْ َ ْ ُ َ َ َْ َ َ َ َ َ ُ ُ
ِ ﻻ ﺗَ ْ ِ
ﺖ ﺑَ َﺪِﱐ َو ت ﻧـَ َﻔ َﻘ ِﱵ َو اَﺗْـ َﻌْﺒ ُﱭ ُﺷ ُﺨﻮﺻﻲ َو ِوﻓَ َﺎدِﰐ ﻓَـ َﻘ ْﺪ اَﻧْـ َﻔ ْﺪ ُ ﺎﺟ ِﱵ َو ﻻ ُﲣَﻴﱢ َ ﱠ ﺼ ِﺮﻓْ ِﲏ ﺑﻐَ ِْﲑ َﺣ َ
ت َﻣﺎ ِﻋْﻨ َﺪ َك َﻋﻠَﻰ ﻧَـ ْﻔ ِﺴﻲ َو ﺎل َو َﻣﺎ َﺧ ﱠﻮﻟَْﺘ ِﲏ َو آﺛَـْﺮ ُ ﺖ ْاﻻَ ْﻫ َﻞ َو اﻟْ َﻤ َ ِ
ﺖ اﻟْ َﻤ َﻔ َﺎزات َو َﺧﻠﱠ ْﻔ ُ ﻗَﻄَ ْﻌ ُ
ﻚ ﻓَـ ُﻌ ْﺪ ِِﲝ ْﻠ ِﻤ َ
ﺿﺎﺗِ َ ﻚ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و ﺗَـ َﻘﱠﺮﺑ ِ ِ
ﻚ َﻋﻠَﻰ ﺖ ﺑِﻪ اﺑْﺘﻐَﺎءَ َﻣ ْﺮ َ ُ َْ َ َ ْ ُ ت ﺑ َﻘ ِْﱪ َﻋ ﱢﻢ ﻧَﺒِﻴﱢ َ َ
ﻟُ ْﺬ ُ ِ
ِ
ﻚ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘُ ﻚ َﻋﻠَﻰ َذﻧِْﱯ ﻓَـ َﻘ ْﺪ َﻋﻈُ َﻢ ُﺟ ْﺮِﻣﻲ ﺑَِﺮ ْﲪَﺘِ َ َﺟ ْﻬﻠﻲ َو ﺑَِﺮأْﻓَﺘِ َ
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shelters for the fearful, refuges for the depressed, and secure places for
the inhabitants of the earth. Certainly, any aggrieved person who visits
these tombs, Almighty Allah shall definitely relieve him. Any ailed
person who visits them, Almighty Allah shall heal him. Any seeker of
security who seeks it at these tombs, Almighty Allah shall grant him
security.
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ﺖ ﺛَِﻘ ِﱵ َو َر َﺟﺎﺋِﻲ ﻓَﺎ ْﻛ ِﻔ ِﲏ ٰ اﻟ ٰﻠّﻬ ﱠﻢ اِﻟَﻴﻚ ﺗَـﻮ ﱠﺟﻬﺖ و ﺑِﻚ اﻋﺘﺼﻤﺖ و ﻋﻠَﻴﻚ ﺗَـﻮﱠﻛْﻠ
َ ْﺖ اﻟﻠّ ُﻬ ﱠﻢ اَﻧ
ُ َ َ ْ َ َ ُ ْ َ َْ َ َ ُ ْ َ َ ْ ُ
ِ ِ ِِ
َ ﺖ اَ ْﻋﻠَ ُﻢ ﺑﻪ ﻣ ﱢﲏ َﻋﱠﺰ َﺟ ُﺎرَك َو َﺟ ﱠﻞ ﺛـَﻨَ ُﺎؤ َك َو ﻻ اﻟَﻪَ َﻏْﻴـُﺮَك
ﺻ ﱢﻞ َ َْﻣﺎ اَ َﳘﱠِﲏ َو َﻣﺎ ﻻ ﻳُ ِﻬ ﱡﻤ ِﲏ َو َﻣﺎ اَﻧ
ب ﻓَـَﺮ َﺟ ُﻬ ْﻢ ٍ ِ ٍ
ْ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ﻗَـﱢﺮ
You may then put your right cheek on the ground and say the
following words:
ِ
َ ِﱠﺎس َو اُﻧْ ِﺴﻲ ﺑ
ﻚ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ ِ ﻚ َو َو ْﺣ َﺸ ِﱵ ِﻣ َﻦ اﻟﻨ
َ ﻀﱡﺮ ِﻋﻲ اﻟَْﻴ
َ َﻚ َو ﺗ َ ْ ْار َﺣ ْﻢ ُذ ﱢﱄ ﺑَـ
َ ْﲔ ﻳَ َﺪﻳ
َُﻛ ِﺮﱘ
You may then put your left cheek on the ground and say the
following words:
ب ﺗَـ َﻌﺒﱡﺪا َو ِرﻗّﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱠن َﻋ َﻤﻠِﻲ
ﻚ ﻳَﺎ َر ﱢ
َ َت ﻟ
ُ ﺖ َرﱢﰊ َﺣ ّﻘﺎ َﺣ ّﻘﺎ َﺳ َﺠ ْﺪ
ٰ ِ ِ
َ ْﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ اَﻧ
ِ ﻴﻒ ﻓَﻀ
.ُﺎﻋ ْﻔﻪُ ِﱄ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘُ ﻳَﺎ َﻛ ِﺮﱘ ِ
َ ٌ ﺿﻌ َ
You may then return to the state of ordinary prostration and repeat
the following word one hundred times:
ﺷﻜﺮا
You are recommended to pray Almighty Allah as earnestly as
possible, because the place you are in is the zone of granting requests.
You are also recommended to implore Almighty Allah for forgiveness
as sincerely as possible, because the place you are in is the zone of
forgiveness. You are recommended to beseech Almighty Allah for
settling your needs as seriously as possible, because the place you are
in is the zone of responding to the needs.
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THIRD ZIYARAH
Sayyid ‘Abd al-Karim ibn Tawus has reported the following from
Safwan al-Jammal:
During my journey with him to al-Kufah for meeting Abu-Ja’far al-
Mansur the ‘Abbasid ruler, Imam Ja’far al-Sadiq (‘a) asked me to
make our camels kneel down at a certain place, saying, “This is the
tomb of my grandfather, the Commander of the Faithful.”
As I made the camels kneel down there, he rode off, bathed
himself, changed his clothes, took off his shoes, and ordered me to
imitate him in everything. He then directed towards the hillock of
Najaf (al-dhakwah), saying, “If you walk in short steps and nod your
head to the ground, you shall be given one hundred thousand rewards
for each step, one hundred thousand sins shall be erased from your
sins, you shall be elevated one hundred thousand ranks, one hundred
thousand of your requests shall be granted, and you shall be granted
the rewards of all veracious individuals who died and all martyrs
whom were slain.”
Imam al-Sadiq (‘a) then walked with tranquility and gravity, and I
followed him, pronouncing statements of glorification and
sanctification of Almighty Allah and confession of His Oneness until
we reached the hillocks there. He stopped there, looked to the right
and the left, sketched something on the ground with his stick, and
asked me to look for the signs of the tomb. As I did, I could notice the
traces of the tomb of Imam ‘Ali (‘a). Imam al-Sadiq (‘a) immediately
shed tears down his face and said these words:
ُﻚ اَﻳـﱡ َﻬﺎ اﻟﻨﱠﺒَﺎ ِ ِ ِ ِ ِ ِ ِ ِٰ ِ
َ ﻼم َﻋﻠَْﻴ
ُ ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻮﺻ ﱡﻲ اﻟْﺒَـﱡﺮ اﻟﺘﱠﻘ ﱡﻲ اﻟ ﱠﺴَ ﻼم َﻋﻠَْﻴ
ُ اﻧﱠﺎ ﻟﻠّﻪ َو اﻧﱠﺎ اﻟَْﻴﻪ َراﺟ ُﻌ ْﻮ َن اﻟ ﱠﺴ
ِ ُ ﱢﻳﻖ اﻟﱠﺮِﺷ ِ
ﻚ ﻳَﺎ َ ﻼم َﻋﻠَْﻴ ُ ﻚ اَﻳـﱡ َﻬﺎ اﻟْﺒَـﱡﺮ اﻟﱠﺰﻛ ﱡﻲ اﻟ ﱠﺴ
َ ﻼم َﻋﻠَْﻴ
ُ ﻴﺪ اﻟ ﱠﺴ ُ ﺼﺪﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱢ
َ ﻼم َﻋﻠَْﻴ ُ ﻴﻢ اﻟ ﱠﺴ
ُ اﻟْ َﻌﻈ
ﻴﺐ ِ َ ﲔ اَ ْﺷ َﻬ ُﺪ اَﻧ
ُ ﱠﻚ َﺣﺒ
ِ ْ ﻚ ﻳَﺎ ِﺧﻴَـَﺮَة اﻟ ٰﻠّ ِﻪ َﻋﻠَﻰ
َ اﳋَْﻠ ِﻖ اَ ْﲨَﻌ َ ﻼم َﻋﻠَْﻴ
ُ ﲔ اﻟ ﱠﺴ
ِ
َ ب اﻟْ َﻌﺎﻟَﻤ ِ و ِﺻ ﱠﻲ رﺳ
ﻮل َر ﱢ َُ َ
ِ ِ ِ ِ ِ ِ ِ
ﱄ اﻟﻠّﻪ َو َﻣ ْﻮﺿ َﻊ ﺳﱢﺮﻩ َو َﻋْﻴﺒَﺔَ ﻋْﻠﻤﻪ َو َﺧﺎز َن ِ ٰ ِ
ﻚ ﻳَﺎ َو ﱠ ِ ِ ٰ اﻟ ٰﻠّ ِﻪ َو َﺧﺎ ﱠ
َ ﻼم َﻋﻠَْﻴ
ُ ﺼﺘُﻪُ اﻟ ﱠﺴ
َ ﺻﺔُ اﻟﻠّﻪ َو َﺧﺎﻟ
َو ْﺣﻴِ ِﻪ
Imam al-Sadiq (‘a) then threw himself on the tomb and said these
words:
ِْ َﺑِﺎَِﰊ اَﻧْﺖ و اُﱢﻣﻲ ﻳﺎ اَِﻣﲑ اﻟْﻤ ْﺆِﻣﻨِﲔ ﺑِﺎَِﰊ اَﻧْﺖ و اُﱢﻣﻲ ﻳﺎ ﺣ ﱠﺠﺔ
ﺖ َو اُﱢﻣﻲ ﻳَﺎ َ ْﺼ ِﺎم ﺑِﺎَِﰊ اَﻧ
َ اﳋ ُ َ َ َ َ ُ َ َ َ َ
ِ ﱠﻚ ﻗَ ْﺪ ﺑـﻠﱠ ْﻐﺖ َﻋ ِﻦ اﻟ ٰﻠّ ِﻪ و َﻋﻦ رﺳ
ﻮل اﻟ ٰﻠّ ِﻪ َُ ْ َ َ َ َ ﻮر اﻟﻠّﻪ اﻟﺘﱠﺎمﱠ اَ ْﺷ َﻬ ُﺪ اَﻧ
ِ ٰ ُﺑﺎب اﻟْﻤ َﻘ ِﺎم ﺑِﺎَِﰊ اَﻧْﺖ و اُﱢﻣﻲ ﻳﺎ ﻧ
َ َ َ َ َ َ َ
ِ ِ ِ ِ ِ ِ ٰ
ﺖ َ ﺖ َو َﺣﻠﱠْﻠ َ اﺳﺘُﻮد ْﻋ
ْ ﺖ َﻣﺎ َ ْﺖ َو َﺣﻔﻈ َ ْاﺳﺘُ ْﺤﻔﻈ ْ ﺖ َﻣﺎ َ ﺖ َو َر َﻋْﻴ َ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َﻣﺎ ُﲪﱢْﻠ
َ
ٰﻼل اﻟ ٰﻠّ ِﻪ و ﺣﱠﺮﻣﺖ ﺣﺮام اﻟ ٰﻠّ ِﻪ و اَﻗَﻤﺖ اَﺣ َﻜﺎم اﻟ ٰﻠّ ِﻪ و َﱂ ﺗَـﺘـﻌ ﱠﺪ ﺣﺪود اﻟ ٰﻠّ ِﻪ و ﻋﺒ ْﺪت اﻟﻠّﻪ َ َﺣ
َ َ ََ َ َ ُ ُ ََ ْ َ َ ْ َ ْ َ َ ََ َ ْ َ َ
.ﻚ َو َﻋﻠَﻰ ْاﻻَﺋِ ﱠﻤ ِﺔ ِﻣ ْﻦ ﺑَـ ْﻌ ِﺪ َك ٰ
َ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ ﲔ
ِ َ َﳐُْﻠِﺼﺎ ﺣ ﱠﱴ اَﺗ
ُ ﺎك اﻟْﻴَﻘ َ
Imam al-Sadiq (‘a) then stood up and offered a number of units of
prayer at the side of the Imam’s head. He then said to me (i.e.
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FOURTH ZIYARAH
In Mustadrak al-Wasa’il, the following narration has been quoted
from the book of al-Mazar al-Qadim on the authority of our master,
Imam Muhammad al-Baqir (‘a):
Accompanying my father, I went for visiting the tomb of my
grandfather, Amir al-Mu’minin ‘Ali ibn Abi-Talib (‘a), in al-Najaf.
My father stopped at the holy tomb, wept, and said the following:
ﻮص ﺑِ ْﺎﻻُ ُﺧ ﱠﻮةِ اﻟ ﱠﺴﻼم َﻋﻠَﻰ ﻳـ ْﻌﺴ ِ ﺼ ِ ِ ِ ِ ِ
ﻮب َ ُ ُ ﻼم َﻋﻠَﻰ اَِﰊ ْاﻻَﺋ ﱠﻤﺔ َو َﺧﻠ ِﻴﻞ اﻟﻨﱡﺒُـ ﱠﻮة َو اﻟْ َﻤ ْﺨ ُ اﻟ ﱠﺴ ُ
ث ِﻋ ْﻠ ِﻢﻼل اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺻﺎﻟِ ِﺢ اﻟْﻤ ْﺆِﻣﻨِﲔ و وا ِر ِ اﳉ ِ ِ ِ ِ ِ ِ ِ ِ
ُ َ َ َ ُ َ َ ْاﻻﳝَﺎن َو ﻣ َﻴﺰان ْاﻻَ ْﻋ َﻤﺎل َو َﺳْﻴﻒ ذي َْ
ﻼم َﻋﻠَﻰ ُﺣ ﱠﺠ ِﺔ اﻟ ٰﻠّ ِﻪ اﻟْﺒَﺎﻟِﻐَ ِﺔ َو ِ اﻟﻨﱠﺒِﻴﱢﲔ ْ ِ
ﻼم َﻋﻠَﻰ َﺷ َﺠَﺮةِ اﻟﺘﱠـ ْﻘ َﻮى اﻟ ﱠﺴ ُ
اﳊَﺎﻛ ِﻢ ِﰲ ﻳـَ ْﻮم اﻟﺪﱢﻳ ِﻦ اﻟ ﱠﺴ ُ َ
اﺿ ِﺢ و اﻟﻨﱠﺠ ِﻢ اﻟﻼﺋِ ِﺢ و ِْ
اﻻ َﻣ ِﺎم ﱠاﻣﻐَ ِﺔ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟ ﱢ ِ
اط اﻟْﻮ ِ ﻧِﻌﻤﺘِ ِﻪ اﻟ ﱠﺴﺎﺑِﻐَ ِﺔ و ﻧِْﻘﻤﺘِ ِﻪ اﻟﺪ ِ
َ َ ْ ﺼَﺮ َ ُ َ َ َ َْ
ِ ٰ ِ
اﻟﻨﱠﺎﺻ ِﺢ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ
My father (‘a) then added the following:
اﻻﰐ َو ﺗَﺄْ ِﻣﻴﻠِﻲ ﻓَ ُﻜ ْﻦ ِﱄ َﺷ ِﻔﻴﻌِﻲ اِ َﱃ اﻟ ٰﻠّ ِﻪ َﻋﱠﺰ َوﺖ و ِﺳﻴﻠَِﱵ اِ َﱃ اﻟ ٰﻠّ ِﻪ و َذ ِر َﻳﻌ ِﱵ و ِﱄ َﺣ ﱡﻖ ُﻣﻮ ِ
َ َ َ اَﻧْ َ َ
اﺻ ِﺮﻓْ ِﲏ ِﰲ َﻣ ْﻮﻗِ ِﻔﻲ َﻫ َﺬا ِ ﺎﺟ ِﱵ َو ِﻫ َﻲ ﻓَ َﻜ ُ ﻮف ﻋﻠَﻰ ﻗَ ِ ِ
ﺎك َرﻗَـﺒَ ِﱵ ﻣ َﻦ اﻟﻨﱠﺎ ِر َو ْ ﻀﺎء َﺣ َ َ َﺟ ﱠﻞ ِﰲ اﻟْ ُﻮﻗُ َ
ﱡﺠ ِﺢ َو ِﲟَﺎ َﺳﺎَﻟْﺘُﻪُ ُﻛﻠﱠﻪُ ] ُﻛﻠﱢ ِﻪ[ ﺑَِﺮ ْﲪَﺘِ ِﻪ َو ﻗُ ْﺪ َرﺗِِﻪ اﻟ ٰﻠّ ُﻬ ﱠﻢ ْارُزﻗِْﲏ َﻋ ْﻘﻼ َﻛ ِﺎﻣﻼ َو ﻟُﺒّﺎ َر ِاﺟﺤﺎ َو ﻗَـﻠْﺒﺎ
ﺑِﺎﻟﻨ ْ
ِ
ﻚ ﻳَﺎ اَْر َﺣ َﻢ ﻚ ُﻛﻠﱠﻪُ ِﱄ َو ﻻ َْﲡ َﻌْﻠﻪُ َﻋﻠَ ﱠﻲ ﺑَِﺮ ْﲪَﺘِ َ اﺟ َﻌ ْﻞ َذﻟ َ ِ
َزﻛﻴّﺎ َو َﻋ َﻤﻼ َﻛﺜﲑا َو اََدﺑﺎ ﺑَﺎ ِرﻋﺎ َو ْ
ِ
ﲔ. ِِ
اﻟﱠﺮاﲪ َ
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FIFTH ZIYARAH
Shaykh al-Kulayni has reported that Imam ‘Ali ibn Muhammad al-
Naqi (al-Hadi) instructed the following:
At the tomb of Amir al-Mu’minin (‘a), you may say the following:
ﺖ ِ ٍ ﻚ ﻳﺎ وِ ﱠ ٰ ِ
اﺣﺘَ َﺴْﺒ َ ت َو ْ ﺻﺒَـ ْﺮ َ
ﺐ َﺣﻘﱡﻪُ َ ﺖ اَﱠوُل َﻣﻈْﻠُﻮم َو اَﱠو ُل َﻣ ْﻦ ﻏُﺼ َ ﱄ اﻟﻠّﻪ اَﻧْ َ اﻟ ﱠﺴﻼ ُم َﻋَﻠْﻴ َ َ َ
ﺎك اﻟْﻴ ِﻘﲔ ﻓَﺎَ ْﺷﻬﺪ اَﻧﱠﻚ ﻟَِﻘﻴﺖ اﻟ ٰﻠّﻪ و اَﻧْﺖ ﺷ ِﻬﻴ ٌﺪ ﻋ ﱠﺬ ٰ
ﻚ ﺑِﺎَﻧْـ َﻮ ِاع اﻟْ َﻌ َﺬا ِب َو ب اﻟﻠّﻪُ ﻗَﺎﺗِﻠَ َ َﺣ ﱠﱴ اَﺗَ َ َ ُ َ ُ َ َ َ َ َ َ َ َ
ِ ﺟﺪﱠد ﻋﻠَﻴ ِﻪ اْﻟﻌ َﺬ ِ
ﻚ اَﻟْ َﻘﻰ ﻚ َو َﻣ ْﻦ ﻇَﻠَ َﻤ َ ﻚ ُﻣ َﻌﺎدﻳﺎ ِﻻَ ْﻋ َﺪاﺋِ َ ﱢﻚ ُﻣ ْﺴﺘَْﺒ ِﺼﺮا ﺑِ َﺸﺄْﻧِ َ
ﻚ َﻋﺎ ِرﻓﺎ ِﲝَﻘ َ اب ﺟْﺌﺘُ ََ َ َْ َ َ
ﻚ ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ ﱄ اﻟ ٰﻠّ ِﻪ اِ ﱠن ِﱄ ُذﻧُﻮﺑﺎ َﻛﺜِﲑًة ﻓَﺎ ْﺷ َﻔﻊ ِﱄ اِ َﱃ رﺑﱢ ِ ِ
ﻚ َرﱢﰊ ا ْن َﺷﺎءَ اﻟ ٰﻠّﻪُ ﻳَﺎ َوِ ﱠ ِ
ﻚ ﻓَﺎ ﱠن ﻟَ َ َ َ ْ َ َﻋﻠَﻰ َذﻟ َ
ﺎﱃ َو ﻻ ﻳَ ْﺸ َﻔ ُﻌﻮ َن اِﻻ ﻟِ َﻤ ِﻦ ﺎل اﻟ ٰﻠّﻪُ ﺗَـ َﻌ َ ﻣ َﻘﺎﻣﺎ ﻣﻌﻠُﻮﻣﺎ و اِ ﱠن ﻟَ َ ِ ٰ ِ
ﻚ ﻋْﻨ َﺪ اﻟﻠّﻪ َﺟﺎﻫﺎ َو َﺷ َﻔ َ
ﺎﻋﺔً َو ﻗَ ْﺪ ﻗَ َ َ َْ َ
ﻀﻰ)
ْارﺗَ َ
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SIXTH ZIYARAH
The following form of Ziyarah has been mentioned by a number of
our scholars among whom is Shaykh Muhammad ibn al-Mashhadi
who quotes that Muhammad ibn Khalid al-Tayalisi has reported Sayf
ibn ‘Umayrah to have related the following:
A group of our acquaintances and I accompanied Safwan al-
Jammal to al-Ghari for the purpose of visiting the tomb of Amir al-
Mu’minin (‘a). When we accomplished ziyarah, Safwan turned his
face toward the tomb of Imam al-Husayn (‘a) and instructed that we
should visit Imam al-Husayn ibn ‘Ali (‘a) from this place at the head’s
side of Imam ‘Ali’s tomb. He then told us that he, once, accompanied
Imam al-Sadiq (‘a) to this very place where the Imam (‘a) did the
same thing that Safwan had just done and said the same supplication.
Safwan added, “The Imam (‘a) then advised me to persist in this
method and form of Ziyarah and to visit Imam ‘Ali and Imam al-
Husayn (‘a) with this form, for he would guarantee, on behalf of
Almighty Allah, that any one who visits them with this form of
ziyarah and says this supplication, be it from close or far distance, will
have his ziyarah accepted, his efforts rewarded, his greetings
conveyed (to the Imams) without any barrier, and his requests granted
by Almighty Allah whatever they are.”
The entire text of this narration about the merits of saying this form
of ziyarah, along with all of its etiquettes, and saying this supplication
will be cited after the famous form known as Ziyarah of ‘Ashura’ and
the famous supplicatory prayer known as Du’a’ ‘Alqamah (also called
Du’a’ Safwan).
Hereinafter, the form of this ziyarah is cited:
You may face the tomb of Imam ‘Ali (‘a) and say the following
words:
ﲔ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼ ُم ِ َ ﻚ ﻳﺎ ِﺻ ْﻔﻮَة اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ
َ ﻚ ﻳَﺎ اَﻣ َْ ُ َ َ َ ﻼم َﻋﻠَْﻴ
ِ ٰ َ ﻚ ﻳﺎ رﺳ
ُ ﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ َ َ َ ﻼم َﻋﻠَْﻴ ُ اﻟ ﱠﺴ
ﻴﻞ اﻟ ٰﻠّ ِﻪ َﻣﺎ َد َﺟﺎ اﻟﻠﱠْﻴ ُﻞ ِ
َ ﻚ ﻳَﺎ َﺧﻠ َ ﻼم َﻋﻠَْﻴ ِِ ِ
ُ اﺧﺘَ َﺎرﻩُ ﻣ ْﻦ ﺑَ ِﺮﻳﱠﺘﻪ اﻟ ﱠﺴ
ْ ﺼﻪُ َو اﺧﺘَ ﱠ ٰ
ْ اﺻﻄََﻔﺎﻩُ اﻟﻠّﻪُ َو ْ َﻋﻠَﻰ َﻣ ِﻦ
ﺎﻃ ٌﻖ َو ذَ ﱠر َﺷﺎ ِر ٌق ِ َﻚ ﻣﺎ ﺻﻤﺖ ﺻ ِﺎﻣﺖ و ﻧَﻄَﻖ ﻧ
َ َ ٌ َ َ َ َ َ َ ﻼم َﻋﻠَْﻴ ُ ﱠﻬ ُﺎر َو اَ ْﺷَﺮ َق اﻟ ﱠﺴَ ﺿﺎءَ اﻟﻨـَ ََو َﻏ َﺴ َﻖ َو ا
ﺐ اﻟ ﱠﺴ َﻮاﺑِ ِﻖ َو ِ ﺎﺣ ِ ﺐﺻ ِ ِ ِو ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻣﻮﻻﻧَﺎ اَِﻣ ِﲑ اﻟْﻤﺆِﻣﻨ
َ ٍ ﲔ َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ َ ُْ َْ َ ُ ُ ََ َ ََ َ
ِ ِ ﲔ ْاﻻَ َﺳ ِ اس اﻟْﻤ ِﻜ ِ ِِ ِ ِ ِِ ِ ِ ِ ْ ﺐ و اﻟﻨ ِِ
ﺎس َﺳﺎﻗﻲ َ ِ ﱠﺠ َﺪة َو ُﻣﺒﻴﺪ اﻟْ َﻜﺘَﺎﺋﺐ اﻟﺸﱠﺪﻳﺪ اﻟْﺒَﺄْ ِس اﻟْ َﻌﻈﻴﻢ اﻟْﻤَﺮ َ اﻟْ َﻤﻨَﺎﻗ
ﻀ ِﻞ ْ ﱡﻬﻰ َو اﻟْ َﻔ ِ ﺎﺣِ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺻ.ﲔ ِ ﲔ ْاﻻَِﻣ ِ ﻮل اﻟْﻤ ِﻜ ِ ِ ﲔ ﺑِﺎﻟْ َﻜﺄْ ِس ِﻣ ْﻦ َﺣ ْﻮ ِِ
َ ﺐ اﻟﻨـ َ َ ُ َ ض اﻟﱠﺮ ُﺳ َ اﻟْ ُﻤ ْﺆﻣﻨ
ﻳﻦ َو ﻗَﺎﺗِ ِﻞ ِ ِ ِ ِ ِ ﺎت و اﻟﻨـﱠﻮاﺋِ ِﻞ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻓَﺎ ِر ِ ِﱠ
َ ﲔ َو ﻟَْﻴﺚ اﻟْ ُﻤ َﻮ ﱢﺣﺪ َ س اﻟْ ُﻤ ْﺆﻣﻨ َ ُ َ َ َو اﻟﻄ َﻮاﺋ ِﻞ َو اﻟْ َﻤﻜُْﺮَﻣ
ِ ِ ٰ ِٰ ِ ﻮل ر ﱢ ِ ِ ِ
َ ﻼم َﻋﻠَﻰ َﻣ ْﻦ اَﻳﱠ َﺪﻩُ اﻟﻠّﻪُ ﲜَْﺒـَﺮﺋ
ﻴﻞ ُ ﲔ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ َ ب اﻟْ َﻌﺎﻟَﻤ َ ﲔ َو َوﺻ ﱢﻲ َر ُﺳ َ اﻟْ ُﻤ ْﺸ ِﺮﻛ
ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو َﻋﻠَﻰ َ ﲔ َو
ِ ِ
ُ ْ ﱠارﻳْ ِﻦ َو َﺣﺒَﺎﻩُ ﺑِ ُﻜ ﱢﻞ َﻣﺎ ﺗَﻘﱡﺮ ﺑِﻪ اﻟْ َﻌ
َ ﻴﻞ َو اَْزﻟََﻔﻪُ ِﰲ اﻟﺪ
ِ ِِ
َ َو اَ َﻋﺎﻧَﻪُ ﲟﻴ َﻜﺎﺋ
ِ ﻻدﻩِ اﻟْﻤْﻨﺘﺠﺒِﲔ و ﻋﻠَﻰ ْاﻻَﺋِ ﱠﻤ ِﺔ اﻟﱠﺮ ِاﺷ ِﺪﻳﻦ اﻟﱠ ِﺬﻳﻦ اَﻣﺮوا ﺑِﺎﻟْﻤﻌﺮ ِ ﺎﻫ ِﺮﻳﻦ و ﻋﻠَﻰ اَو ِ ِِ
وف َو ﻧـَ َﻬ ْﻮا ُْ َ َُ َ َ َ َ َ ََُ ْ َ َ َ آﻟﻪ اﻟﻄﱠ
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SEVENTH ZIYARAH
This form of Ziyarah has been reported by Sayyid Ibn Tawus, in his
book entitled Misbah al-Za’ir, who, instructing the method of this
ziyarah, says:
When you stop at the Door of Peace (bab al-salam: the gate of
Imam ‘Ali’s holy shrine) where you can see the holy tomb, you may
repeat the following phrase forty-three times:
اﻟﻠّﻪ اﻛﱪ
You may then say the following words:
ﺼﺎﳊِِﲔ و َِ ِ ِِ ِ ِِ ِ ِِ ِٰ
ﲨﻴ ِﻊ ﲔ َو ﻋﺒَﺎدﻩ اﻟ ﱠ َ َ ﲔ َو اَﻧْﺒِﻴَﺎﺋﻪ اﻟْ ُﻤْﺮ َﺳﻠ َ ﻼم َﻣﻼﺋ َﻜﺘﻪ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ ﻼم اﻟﻠّﻪ َو َﺳ ُ َﺳ ُ
ﻮحﻼم َﻋﻠَﻰ ﻧُ ٍ ِ ِ ِٰ ِِ ﱢﻳﻘﲔ ﻋﻠَﻴ َ ِ اﻟﺸﱡﻬﺪ ِاء و اﻟ ﱢ ِ
آد َم ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَﻰ َ ﲔ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﺼﺪ َ َ ْ ََ َ
ِ ِ ِٰ ﻧَِﱯ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اِﺑـﺮ ِاﻫ ِ ٰ ِ
وحﻴﺴﻰ ُر ِ ﻼم َﻋﻠَﻰ ﻋ َ ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَﻰ ُﻣ َ ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ُ َ َْ َ ﱢ
اﺳ ِﻢ اﻟ ٰﻠّ ِﻪ اﻟﱠﺮ ِﺿ ﱢﻲ َو َو ْﺟ ِﻬ ِﻪ ﻼم َﻋﻠَﻰ ْ
ِٰ
ﻴﺐ اﻟﻠّﻪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ
اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ ﺣﺒِ ِ ٰ ِ
ُ َ َ َ
ِ
اﳊَ َﺴ ِﻦ َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻼم َﻋﻠَﻰ اَِﰊ ْ ِ ي اﻟ ﱠﺴﻼم َﻋﻠَﻰ اﻟْﻤﻬ ﱠﺬ ِ اﻟْﻌﻠِﻲ و ِﺻﺮ ِ
اﻃ ِﻪ اﻟ ﱠﺴ ِﻮ ﱢ
ﺼﻔ ﱢﻲ اﻟ ﱠﺴ ُ ب اﻟ ﱠ َُ ُ َ ﱢ َ َ
ﻮص ﺑِﺴﻴﱢ َﺪةِ ﺐ و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺧﺎﻟِ ِ ِ ِ ِ
ﺼ ِ َ ﻼم َﻋﻠَﻰ اﻟْ َﻤ ْﺨ ُ ﺺ ْاﻻَﺧﻼء اﻟ ﱠﺴ ُ ُ َ َ َ ََ ُ ُ ﻃَﺎﻟ ٍ َ َ َ
ﻼم َﻋﻠَﻰ اَ َﺳ ِﺪ اﻟ ٰﻠّ ِﻪ ِﰲ اﻟْ َﻮ َﻏﻰ ِ ِ ِ اﻟﻨ ِ
ﻼم َﻋﻠَﻰ اﻟْ َﻤ ْﻮﻟُﻮد ِﰲ اﻟْ َﻜ ْﻌﺒَﺔ اﻟْ ُﻤَﺰﱠو ِج ِﰲ اﻟ ﱠﺴ َﻤﺎء اﻟ ﱠﺴ ُ ﱢﺴﺎء ،اﻟ ﱠﺴ ُ َ
ِ ِ ِ ِ ِ اﻟ ﱠﺴﻼم َﻋﻠَﻰ ﻣﻦ ُﺷﱢﺮﻓَ ْ ِ
ض َو َﺣﺎﻣ ِﻞ اﻟﻠﱢ َﻮاء اﻟ ﱠﺴ ُ
ﻼم اﳊَْﻮ ِ ﺐ ْ ﺻﺎﺣ ِ ﻼم َﻋﻠَﻰ َ ﺖ ﺑﻪ َﻣ ﱠﻜﺔُ َو ﻣ ًﲎ اﻟ ﱠﺴ ُ َْ ُ
اش اﻟﻨِﱠﱯ و ﻣ ْﻔ ِﺪ ِﻳﻪ ﺑِﻨـ ْﻔ ِﺴ ِﻪ ِﻣﻦ ْاﻻَﻋﺪاءِ ِ ِ ِ ِ ِ
َ َْ َ ﻼم َﻋﻠَﻰ اﻟْﺒَﺎﺋﺖ َﻋﻠَﻰ ﻓَﺮ ِ ﱢ َ ُ ﺲ اَ ْﻫ ِﻞ اﻟْ َﻌﺒَﺎء اﻟ ﱠﺴ ُ َﻋﻠَﻰ َﺧﺎﻣ ِ
ﻀ ِﺎء اﻟ ﱠﺴﻼ ُم َﻋﻠَﻰ ُﻣ َﻜﻠﱢ ِﻢ اﻟْ ِﻔْﺘـﻴَ ِﺔ ِﰲ َﻛ ْﻬ ِﻔ ِﻬ ْﻢ ِ ِ
ﺎب َﺧْﻴﺒَـَﺮ َو اﻟﺪﱠاﺣﻲ ﺑِﻪ ِﰲ اﻟْ َﻔ َ اﻟ ﱠﺴﻼم َﻋﻠَﻰ ﻗَﺎﻟِ ِﻊ ﺑ ِ
َ ُ
ﺼ ْﺨَﺮةِ َو ﻗَ ْﺪ َﻋ َﺠَﺰ َﻋْﻨـ َﻬﺎ ِ ِ
ﻼم َﻋﻠَﻰ ُﻣْﻨﺒِ ِﻊ اﻟْ َﻘﻠ ِ ِ ِِ ِ
ﻼم َﻋﻠَﻰ ﻗَﺎﻟ ِﻊ اﻟ ﱠ ﻴﺐ ِﰲ اﻟْ َﻔﻼ اﻟ ﱠﺴ ُ ﺑﻠ َﺴﺎن ْاﻻَﻧْﺒِﻴَﺎء اﻟ ﱠﺴ ُ
ﻼم َﻋﻠَﻰ ﺎن اﻟْ ُﻔ ِ ﺎن ﻋﻠَﻰ ِﻣْﻨ ِﱪ اﻟْ ُﻜﻮﻓَ ِﺔ ﺑِﻠِﺴ ِ ِ ﺎﻃ ِﺎل ْاﻻَ ِﺷﺪﱠاء اﻟ ﱠﺴﻼم ﻋﻠَﻰ ُﳐَ ِ
ﺼ َﺤﺎء ،اﻟ ﱠﺴ ُ َ َ ﺐ اﻟﺜـ ْﱡﻌﺒَ َ َ ُ َ ُ اﻟﺮ َﺟ ُﱢ
ﺎﺣ ِ ت اﻟْﻌِﻈَﺎم ﺑِﺎﻟْﺒِﻠَﻰ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺻ ِ اﳉﻤﺠﻤ ِﺔ ﺑِﺎﻟﻨـﱠﻬﺮو ِان و ﻗَ ْﺪ َِﳔﺮ ِ ِ ِ ِِ
ﺐ ُ َ َ ُ َ ْ ََ َ ُﳐَﺎﻃﺐ اﻟ ﱢﺬﺋْﺐ َو ُﻣ َﻜﻠﱢﻢ ُْ ْ ُ َ
ﻴﻒ اﻟْ ِﻤ ْﺤﺮ ِ اﻻﻣ ِﺎم اﻟﱠﺰﻛِ ﱢﻲ ﺣﻠِ ِ ِ ِٰ ِ اﻟ ﱠﺸ َﻔ ِ
اب َ َ ﻼم َﻋﻠَﻰ ْ َ ﺎﻋﺔ ِﰲ ﻳَـ ْﻮم اﻟْ َﻮَرى َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ ُ َ
ِ ﺎﳊِﻜْﻤ ِﺔ و اﻟ ﱠ ِ ِِ ِ ِ ِ ﻼم َﻋﻠَﻰ َ ِ ِ
ﻼم َﻋﻠَﻰ َﻣ ْﻦ ﻋْﻨ َﺪﻩُ ﺼ َﻮاب اﻟ ﱠﺴ ُ ﺻﺎﺣﺐ اﻟْ ُﻤ ْﻌﺠ ِﺰ اﻟْﺒَﺎﻫ ِﺮ َو اﻟﻨﱠﺎﻃﻖ ﺑ ْ َ َ اﻟ ﱠﺴ ُ
ﲔ ﺎب اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻣﻦ رﱠدت ﻋﻠَﻴ ِﻪ اﻟﺸﱠﻤ ِ ﺗَﺄْ ِوﻳﻞ اﻟْﻤ ْﺤ َﻜ ِﻢ و اﻟْﻤﺘَ َﺸﺎﺑِ ِﻪ و ِﻋْﻨ َﺪﻩ اُﱡم اﻟْ ِﻜﺘَ ِ
ﺲﺣَ ْ ُ ُ َ َْ ُ ْ َْ َ ُ َ ُ ُ ُ
ِ ِ ِ ِ ِ ِ ﱠ ِ ِ ِت ﺑِ ْ
ﻼم َﻋﻠَﻰ َﻣ ْﻦ ﱠﻬ ﱡﺠﺪ َو اﻻ ْﻛﺘﻴَﺎب اﻟ ﱠﺴ ُ ﻼم َﻋﻠَﻰ ُْﳏﻴﻲ اﻟﻠْﻴ ِﻞ اﻟْﺒَﻬﻴﻢ ﺑﺎﻟﺘـ َ ﺎﳊ َﺠﺎب اﻟ ﱠﺴ ُ ﺗَـ َﻮ َار ْ
ﺎب و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ ،اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﺳﻴﱢ ِﺪ اﻟ ﱠﺴﺎد ِ ِ ِِ ﺧﺎﻃَﺒﻪ ﺟﺒـﺮﺋِ ِ
ات َ ُ َ َ َ ََ ُ ﲔ ﺑِﻐَ ِْﲑ ْارﺗﻴَ ٍ َ َ َ ﻴﻞ ﺑِﺎ ْﻣَﺮةِ اﻟْ ُﻤ ْﺆﻣﻨ ََ َُ ََْ ُ
ِ
اﳊُُﺮوب َﻣﻼﺋ َﻜﺔُ َﺳْﺒ ِﻊ ِ ِ ِ
ﺐ ﻣ ْﻦ َﲪَﻼﺗﻪ ِﰲ ْ ِ ِ ِ ِ ِ
ﺻﺎﺣ ِ
ﻼم َﻋﻠَﻰ َﻣ ْﻦ َﻋﺠ َ ﺐ اﻟْ ُﻤ ْﻌﺠَﺰات اﻟ ﱠﺴ ُ ﻼم َﻋﻠَﻰ َ اﻟ ﱠﺴ ُ
ﺎت اﻟ ﱠﺴﻼ ُم َﻋﻠَﻰ اَِﻣ ِﲑ ﻮل ﻓَـ َﻘﺪﱠم ﺑـﲔ ﻳ َﺪي َْﳒﻮاﻩ ﺻ َﺪﻗَ ٍ
َ ََْ َ ْ َ ُ َ ﺎﺟﻰ اﻟﱠﺮ ُﺳ َ ﻼم َﻋﻠَﻰ َﻣ ْﻦ ﻧَ َ
ٍ
َﲰَ َﺎوات اﻟ ﱠﺴ ُ
ﻼم َﻋﻠَﻰ ﻧُﻮِر اﻟ ٰﻠّ ِﻪ ِﰲ ِ
ﺐ اﻟْ َﻔﻠَ َﻮات اﻟ ﱠﺴ ُ ﺐ ِذﺋْ ِ ﺎﻃ ِ ات اﻟ ﱠﺴﻼم ﻋﻠَﻰ ُﳐَ ِ
ُ َ
ﺐ اﻟْﻐَﺰو ِ
ََ
ﻮش و ﺻ ِ
ﺎﺣ ِ اﳉُﻴُ ِ َ َ ْ
ِٰ ﺎت اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻣﻦ رﱠدت ﻟَﻪ اﻟﺸﱠﻤﺲ ﻓَـ َﻘﻀﻰ ﻣﺎ ﻓَﺎﺗَﻪ ِﻣﻦ اﻟ ﱠ ِ اﻟﻈﱡﻠُﻤ ِ
ﺼﻼة َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ ُ َ َْ ُ ْ ُ ْ ُ َ َ ُ َ َ
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The timed forms of ziyarah of Imam ‘Ali’s holy shrine are in fact
numerous. The first of which is the ziyarah on the Ghadir Day (the
eighteenth of Dhu’l-Hijjah). Imam al-Rida (‘a) is reported to have
said, “Listen, son of Abu-Nasr! Wherever you are, try your best to
present yourself at the tomb of Amir al-Mu’minin (‘a) on the Ghadir
Day. Verily, Almighty Allah forgives the sins of sixty years of each
faithful believer and Muslim individual, male and female (who
presents himself/herself thereat on this day). On this day too,
Almighty Allah releases from Hellfire two folds as many people as He
releases during the month of Ramazan, the Grand (i.e Qadr) Night and
the night before ‘Id al-Fitr Night.”
A number of forms of ziyarah has been dedicated to this day:
First: The previously mentioned ziyarah of Aminullah (the second
of the untimed forms of ziyarah) may be said on the Day of Ghadir.
ZIYARAH ON THE DAY OF GHADEER
Second: Though authoritative chains of authority, It is narrated that
Imam ‘Ali ibn Muhammad al-Hadi (‘a) said the following form of
ziyarah at the holy tomb of Imam ‘Ali Amir al-Mu’minin (‘a) on the
Ghadir day when he was summoned by the ‘Abbasid ruler, al-
Mu’tasim, to be present before him in Iraq:
With the intention of visiting the holy tomb of Imam ‘Ali (‘a), you
may stop at the gate of the dome of the holy shrine and seek
permission of entrance. However, Shaykh al-Mufid says that you may
wash yourself, put on the cleanest of your clothes, and say the
following form of seeking permission, which, beginning with the
following statement, has been cited in the previous section of this
book:
اﱏ وﻗﻔﺖ ﻋﻠﻰ ﺑﺎب
ّ اﻟﻠّﻬﻢ
You may then enter there with your right foot and walk until you
stop at the holy tomb, which you may face and make the kiblah
direction to be between your shoulders. There, you may say the
following words:
ِ ﲔ اَِﻣ ِ ﺻ ْﻔ َﻮةِ َر ﱢ ِ ِ َِ ﻮل اﻟ ٰﻠّ ِﻪ َﺧ
ِ اﻟ ﱠﺴﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ رﺳ
ﲔ َ ب اﻟْ َﻌﺎﻟَﻤ َ ﲔ َو َ ﲔ َو َﺳﻴﱢﺪ اﻟْ ُﻤْﺮ َﺳﻠ َ ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َُ ُ
ِ ِ ِ ِ
ِ ِ اﳋ ِ ِ ِٰ
ﻚ َ اﺳﺘُـ ْﻘﺒِ َﻞ َو اﻟْ ُﻤ َﻬْﻴ ِﻤ ِﻦ َﻋﻠَﻰ ذَﻟ ْ ﺎﰎ ﻟ َﻤﺎ َﺳﺒَ َﻖ َو اﻟْ َﻔﺎﺗ ِﺢ ﻟ َﻤﺎ َْ اﻟﻠّﻪ َﻋﻠَﻰ َو ْﺣﻴِﻪ َو َﻋَﺰاﺋ ِﻢ اَْﻣ ِﺮﻩِ َو
ﻼم َﻋﻠَﻰ اَﻧْﺒِﻴَ ِﺎء اﻟ ٰﻠّ ِﻪ َو ُر ُﺳﻠِ ِﻪ َو َﻣﻼﺋِ َﻜﺘِ ِﻪ ِ
ُ ﺻﻠَ َﻮاﺗُﻪُ َو َﲢﻴﱠﺎﺗُﻪُ اﻟ ﱠﺴ
ِٰ
َ ُﻛﻠﱢﻪ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ َو
ِ
ث ِﻋ ْﻠ ِﻢ َ ﲔ َو َوا ِر ِ ِِ ِ َ ﺼﺎﳊِِﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ِِ ِ
َ ﲔ َو َﺳﻴﱢ َﺪ اﻟْ َﻮﺻﻴﱢ َ ﻚ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َْ ُ َ ﲔ َو ﻋﺒَﺎدﻩ اﻟ ﱠ َ ِاﻟْ ُﻤ َﻘﱠﺮﺑ
ِٰ ِِ ِ
ﻚ ﻳَﺎ َ ﻼم َﻋﻠَْﻴ
ُ ﲔ َو َر ْﲪَﺔُ اﻟﻠّﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اﻟ ﱠﺴ َ ﻻي َو َﻣ ْﻮَﱃ اﻟْ ُﻤ ْﺆﻣﻨ َ ﲔ َو َﻣ ْﻮ َ ب اﻟْ َﻌﺎﻟَﻤﱄ َر ﱢ ﲔ َو َوِ ﱠَ اﻟﻨﱠﺒِﻴﱢ
. ِﲔ اﻟ ٰﻠّ ِﻪ ِﰲ اَْر ِﺿ ِﻪ َو َﺳ ِﻔ َﲑﻩُ ِﰲ َﺧ ْﻠ ِﻘ ِﻪ َو ُﺣ ﱠﺠﺘَﻪُ اﻟْﺒَﺎﻟِﻐَﺔَ َﻋﻠَﻰ ِﻋﺒَ ِﺎدﻩ ِ
َ ﲔ ﻳَﺎ اَﻣ
ِِ ِ
َ ﻻي ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ
َ َﻣ ْﻮ
ﻴﻢ اﻟﱠ ِﺬي ُﻫ ْﻢ ِ
ُ ﻚ اَﻳـﱡ َﻬﺎ اﻟﻨﱠﺒَﺎُ اﻟْ َﻌﻈَ ﻼم َﻋﻠَْﻴ
ُ ﻴﻢ اﻟ ﱠﺴ
ِ ِ ِ ِ ٰ َ ﻚ ﻳَﺎ ِد
َ ﻳﻦ اﻟﻠّﻪ اﻟْ َﻘﻮﱘَ َو ﺻَﺮاﻃَﻪُ اﻟْ ُﻤ ْﺴﺘَﻘ َ ﻼم َﻋﻠَْﻴ
ُ اﻟ ﱠﺴ
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ﻚ َﻣﻌِﻲ َو َﻋﻠَﻰ ِ ِﲟْﻨ ِﺰﻟَِﺔ ﻫﺎرو َن ِﻣﻦ ﻣﻮﺳﻰ اِﻻ اَﻧﱠﻪ ﻻ ﻧَِ ِ
ﻚ َو َﺣﻴَﺎﺗَ َ ﻚ اَ ﱠن َﻣ ْﻮﺗَ َ ﱯ ﺑَـ ْﻌﺪي َو اُ ْﻋﻠ ُﻤ َ ﱠ ُ ْ ُ َ َ َُ
ِ ِ ِ ِ ِٰ
ﱄ َرﱢﰊ ﻴﺖ َﻣﺎ َﻋ ِﻬ َﺪ ا َﱠ ﺿ ﱠﻞ ِﰊ َو ﻻ ﻧَﺴ ُ ﺖ َو ﻻ ُ ﺿﻠَﻠْ ُﺖ َو ﻻ َ ﺖ َو ﻻ ُﻛﺬﺑْ ُ ُﺳﻨ ِﱠﱵ ﻓَـ َﻮ اﻟﻠّﻪ َﻣﺎ َﻛﺬﺑْ ُ
اﺿ ِﺢ اَﻟْ ِﻔﻈُﻪُ ﻟَْﻔﻈﺎ و اِ ﱢﱐ ﻟَﻌﻠَﻰ ﺑـﻴﱢـﻨَ ٍﺔ ِﻣﻦ رﱢﰊ ﺑـﻴﱠـﻨَـﻬﺎ ﻟِﻨَﺒِﻴﱢ ِﻪ و ﺑـﻴﱠـﻨَـﻬﺎ اﻟﻨِﱠﱯ ِﱄ و اِ ﱢﱐ ﻟَﻌﻠَﻰ اﻟﻄﱠ ِﺮ ِﻳﻖ اﻟْﻮ ِ
َ َ َ َ َ ﱡ َ َ َ ْ َ َ َ َ
ﻮل َ ) :ﻫ ْﻞ اﲰُﻪُ ﻳَـ ُﻘ ُ ٰ ِ ٰ
اﳊَ ﱠﻖ ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ َﺳ َﺎو َاك ﲟَ ْﻦ ﻧَ َﺎو َاك َو اﻟﻠّﻪُ َﺟ ﱠﻞ ْ ﺖ ْ ِ ٰ
ﺖ َو اﻟﻠّﻪ َو ﻗُـ ْﻠ َ ﺻ َﺪﻗْ َ َ
ﻚ ﻣﻦ ﻓَـﺮض اﻟ ٰﻠّﻪ ﻋﻠَﻴﻪِ ِ ٰ ِ ﱠ ِ ﱠ
ﻳﻦ ﻻ ﻳَـ ْﻌﻠَ ُﻤﻮ َن ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ َﻋ َﺪ َل ﺑ َ َ ْ َ َ ُ َ ْ ﻳﻦ ﻳَـ ْﻌﻠَ ُﻤﻮ َن َو اﻟﺬ َ ﻳَ ْﺴﺘَ ِﻮي اﻟﺬ َ
ﻀﻴﻠِ ِﻪ ﻗَ َ اب ﻋﻦ ِدﻳﻨِ ِﻪ و اﻟﱠ ِﺬي ﻧَﻄَﻖ اﻟْ ُﻘﺮآ ُن ﺑِﺘَـ ْﻔ ِ ِِ ﻚ و اَﻧْﺖ وِ ﱡ ٰ ِ
ﺎل َ ْ َ ﱄ اﻟﻠّﻪ َو اَ ُﺧﻮ َر ُﺳﻮﻟﻪ َو اﻟ ﱠﺬ ﱡ َ ْ ِوﻻﻳَـﺘَ َ َ َ َ
ﺎت ِﻣْﻨﻪُ َو َﻣ ْﻐ ِﻔَﺮًة َو َر ْﲪَﺔً ﺎﻋ ِﺪﻳﻦ اَﺟﺮا ﻋ ِﻈﻴﻤﺎ درﺟ ٍ
ََ َ ﻳﻦ َﻋﻠَﻰ اﻟْ َﻘ َ ْ َ
ِ ِِ
ﱠﻞ اﻟﻠّﻪُ اﻟْ ُﻤ َﺠﺎﻫﺪ َ
ﺎﱃ و ﻓَﻀ ٰ
اﻟﻠّﻪُ ﺗَـ َﻌ َ َ َ
ٰ
اﳊََﺮِام اﳊَﺎ ﱢج َو ِﻋ َﻤ َﺎرةَ اﻟْ َﻤ ْﺴ ِﺠ ِﺪ ْ ﺎل اﻟ ٰﻠّﻪُ ﺗَـ َﻌ َﺎﱃ ):اَ َﺟ َﻌْﻠﺘُ ْﻢ ِﺳ َﻘﺎﻳَﺔَ ْ َو َﻛﺎ َن اﻟ ٰﻠّﻪُ َﻏ ُﻔﻮرا َرِﺣﻴﻤﺎ( َو ﻗَ َ
ﺎﻫ َﺪ ِﰲ َﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ ﻻ ﻳَ ْﺴﺘَـ ُﻮو َن ِﻋْﻨ َﺪ اﻟ ٰﻠّ ِﻪ َو اﻟ ٰﻠّﻪُ ﻻ ﻳـَ ْﻬ ِﺪي ِ ِ ِٰ
َﻛ َﻤ ْﻦ َآﻣ َﻦ ﺑِﺎﻟﻠّﻪ َو اﻟْﻴَـ ْﻮم ْاﻵﺧ ِﺮ َو َﺟ َ
ﺎﻫ ُﺪوا ِﰲ َﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ ﺑِﺎَْﻣ َﻮاﳍِِ ْﻢ َو اَﻧْـ ُﻔ ِﺴ ِﻬ ْﻢ اَ ْﻋﻈَ ُﻢ ﺎﺟُﺮوا َو َﺟ َ ﻳﻦ َآﻣﻨُﻮا َو َﻫ َ
ﱠِ
ﲔ .اﻟﺬ َ
ِِ
اﻟْ َﻘ ْﻮَم اﻟﻈﱠﺎﻟﻤ َ
ﱠﺎت َﳍُ ْﻢ ﻓِ َﻴﻬﺎ ﺿﻮ ٍان و ﺟﻨ ٍ ِ ٍِ
ﻚ ُﻫ ُﻢ اﻟْ َﻔﺎﺋُﺰو َن ﻳـُﺒَﺸُﱢﺮُﻫ ْﻢ َرﺑـﱡ ُﻬ ْﻢ ﺑَﺮ ْﲪَﺔ ﻣْﻨﻪُ َو ِر ْ َ َ َ
ِ ٰ
َد َر َﺟﺔً ِﻋْﻨ َﺪ اﻟﻠّ ِﻪ َو اُوﻟَﺌِ َ
ﻮص ﲟِِ ْﺪ َﺣ ِﺔ اﻟ ٰﻠّ ِﻪ ِ ِ ٰ ِ ﻧَﻌِﻴﻢ ﻣ ِﻘﻴﻢ ﺧﺎﻟِ ِﺪ ِ
ﺼ ُ ﱠﻚ اﻟْ َﻤ ْﺨ ُ ﻴﻢ (اَ ْﺷ َﻬ ُﺪ اَﻧ َ ﻳﻦ ﻓ َﻴﻬﺎ اَﺑَﺪا ا ﱠن اﻟﻠّﻪَ ﻋْﻨ َﺪﻩُ اَ ْﺟٌﺮ َﻋﻈ ٌ ٌُ ٌ َ َ
ﺎﱃ ﻚ اَ َﺣﺪا َو اَ ﱠن اﻟ ٰﻠّﻪَ ﺗَـ َﻌ َ ِ
ﺎﻋ ِﺔ اﻟﻠّ ِﻪ َﱂْ ﺗَـْﺒ ِﻎ ﺑِﺎ ْﳍَُﺪى ﺑَ َﺪﻻ َو َﱂْ ﺗُ ْﺸ ِﺮْك ﺑِﻌِﺒَ َﺎدة َرﺑﱢ َ
ٰ
ﺺ ﻟﻄَ َ
اﻟْﻤﺨﻠِ ِ
ُْ ُ
ِ ِ ِ ِ ِ ٰ ِ
ﻚ ﻻك ِﻻُﱠﻣﺘِ ِﻪ ا ْﻋﻼءً ﻟ َﺸﺄْﻧِ َ ﻴﻚ َد ْﻋ َﻮﺗَﻪُ ﰒُﱠ اََﻣَﺮﻩُ ﺑِﺎﻇْ َﻬﺎ ِر َﻣﺎ اَْو َ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ ﻓ َ ِ
ﺎب ﻟﻨَﺒِﻴﱢﻪ َ اﺳﺘَ َﺠ َ ْ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﲔ َو اﺗـ َﱠﻘﻰ ﻚ َو َد ْﺣﻀﺎ ﻟ ْﻼَﺑَﺎﻃ ِﻴﻞ َو ﻗَﻄْﻌﺎ ﻟ ْﻠ َﻤ َﻌﺎذﻳ ِﺮ ﻓَـﻠَ ﱠﻤﺎ اَ ْﺷ َﻔ َﻖ ﻣ ْﻦ ﻓْﺘـﻨَﺔ اﻟْ َﻔﺎﺳﻘ َ َو ا ْﻋﻼﻧﺎ ﻟﺒُـ ْﺮَﻫﺎﻧ َ
ﻚ َو اِ ْن ﻚ ِﻣ ْﻦ َرﺑﱢ َ
ِ
ﻮل ﺑـَﻠﱢ ْﻎ َﻣﺎ اُﻧْ ِﺰَل اﻟَْﻴ َ اﻟﺮ ُﺳ ُ
ﲔ ) :ﻳَﺎ اَﻳـﱡ َﻬﺎ ﱠ ِ
ب اﻟْ َﻌﺎﻟَﻤ َ ﲔ اَْو َﺣﻰ اِﻟَْﻴ ِﻪ َر ﱡ ِِ
ﻴﻚ اﻟْ ُﻤﻨَﺎﻓﻘ َ ﻓ َ
ِ
ﺿ َﻊ َﻋﻠَﻰ ﻧـَ ْﻔ ِﺴ ِﻪ اَْوَز َار اﻟْ َﻤ ِﺴ ِﲑ َو ﱠﺎس ( ﻓَـ َﻮ َ ﻚ ِﻣ َﻦ اﻟﻨ ِ ﺼ ُﻤ َ َﱂ ﺗَـ ْﻔﻌﻞ ﻓَﻤﺎ ﺑـﻠﱠ ْﻐﺖ ِرﺳﺎﻟَﺘَﻪ و اﻟ ٰﻠّﻪ ﻳـﻌ ِ
ْ َ ْ َ َ َ َ ُ َ ُ َْ
ﺖ ﻓَـ َﻘﺎﻟُﻮا ﺎل َﻫ ْﻞ ﺑـَﻠﱠ ْﻐ ُ ﺐ َو اَ ْﲰَ َﻊ َو ﻧَ َﺎدى ﻓَﺎَﺑْـﻠَ َﻎ ﰒُﱠ َﺳﺎَ َﳍُ ْﻢ اَ ْﲨَ َﻊ ﻓَـ َﻘ َ ﺾ ِﰲ رْﻣ َ ِ ِ ِ
ﻀﺎء ا ْﳍَﺠﲑ ﻓَ َﺨﻄَ َ ﻧـَ َﻬ َ َ
ﲔ ِﻣ ْﻦ اَﻧْـ ُﻔ ِﺴ ِﻬ ْﻢ ﻓَـ َﻘﺎﻟُﻮا ﺑـَﻠَﻰ ﻓَﺎَ َﺧ َﺬ ِِ
ﺖ اَْوَﱃ ﺑِﺎﻟْ ُﻤ ْﺆﻣﻨ َ ﺎل اَ ﻟَ ْﺴ ُ ﺎل اﻟ ٰﻠّ ُﻬ ﱠﻢ ا ْﺷ َﻬ ْﺪ ﰒُﱠ ﻗَ َ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﺑَـﻠَﻰ ﻓَـ َﻘ َ
ﺖ َﻣ ْﻮﻻﻩُ ﻓَـ َﻬ َﺬا َﻋﻠِ ﱞﻲ َﻣ ْﻮﻻﻩُ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو ِال َﻣ ْﻦ َواﻻﻩُ َو َﻋ ِﺎد َﻣ ْﻦ َﻋ َﺎد ُاﻩ َو ﺎل َ “:ﻣ ْﻦ ُﻛْﻨ ُ ﺑِﻴَ ِﺪ َك َو ﻗَ َ
ِِِ ِ ٰ ِ
ﻴﻞ َو ﻻ َز َاد ﻴﻚ َﻋﻠَﻰ ﻧَﺒﻴﱢﻪ اﻻ ﻗَﻠ ٌ اﺧ ُﺬ ْل َﻣ ْﻦ َﺧ َﺬﻟَﻪُ“ .ﻓَ َﻤﺎ َآﻣ َﻦ ِﲟَﺎ اَﻧْـَﺰَل اﻟﻠّﻪُ ﻓ َ ﺼَﺮﻩُ َو ْ ﺼْﺮ َﻣ ْﻦ ﻧَ َ اﻧْ ُ
ﻳﻦ َآﻣﻨُﻮا ﱠِ ِ اَ ْﻛﺜَـﺮﻫﻢ َﻏﻴـﺮ َﲣْ ِﺴ ٍﲑ و ﻟَ َﻘ ْﺪ اَﻧْـﺰَل اﻟ ٰﻠّﻪ ﺗَـﻌ َﺎﱃ ﻓِ َ ِ
ﻴﻚ ﻣ ْﻦ ﻗَـْﺒ ُﻞ َو ُﻫ ْﻢ َﻛﺎرُﻫﻮ َن ) :ﻳَﺎ اَﻳـﱡ َﻬﺎ اﻟﺬ َ َ ُ َ َ َُ ْ َْ
ِ ِ ِ ٍ ِ ِ ِ ٍ ٰ ِ
ﲔ اَﻋﱠﺰةٍ َﻋﻠَﻰ ِ
ف ﻳَﺄِْﰐ اﻟﻠّﻪُ ﺑ َﻘ ْﻮم ُﳛﺒﱡـ ُﻬ ْﻢ َو ُﳛﺒﱡﻮﻧَﻪُ اَذﻟﱠﺔ َﻋﻠَﻰ اﻟْ ُﻤ ْﺆﻣﻨ َ َﻣ ْﻦ ﻳَـْﺮﺗَ ﱠﺪ ِﻣْﻨ ُﻜ ْﻢ َﻋ ْﻦ دﻳﻨﻪ ﻓَ َﺴ ْﻮ َ
ِ ِ
ٰ ﻚ ﻓَ ْ ٰ ِ ِ ِ ِ ٰ ِ ِ
ﻀ ُﻞ اﻟﻠّﻪ ﻳـُ ْﺆﺗﻴﻪ َﻣ ْﻦ ﻳَ َﺸﺎءُ َو اﻟﻠّﻪُ ﻳﻦ ُﳚَﺎﻫ ُﺪو َن ِﰲ َﺳﺒِ ِﻴﻞ اﻟﻠّ ِﻪ َو ﻻ َﳜَﺎﻓُﻮ َن ﻟَ ْﻮَﻣﺔَ ﻻﺋِ ٍﻢ َذﻟ َ اﻟْ َﻜﺎﻓ ِﺮ َ
ﺼﻼ َة َو ﻳـُ ْﺆﺗُﻮ َن اﻟﱠﺰَﻛﺎ َة َو ُﻫ ْﻢ ﻴﻤﻮ َن اﻟ ﱠ و ِاﺳﻊ ﻋﻠِﻴﻢ اِﱠﳕَﺎ وﻟِﻴﱡ ُﻜﻢ اﻟ ٰﻠّﻪ و رﺳﻮﻟُﻪ و اﻟﱠ ِﺬﻳﻦ آﻣﻨﻮا اﻟﱠ ِﺬ ِ
ﻳﻦ ﻳُﻘ ُ َ َ ٌ َ ٌ َ ُ ُ َ َ ُ ُ َ َ َُ
ب اﻟ ٰﻠّ ِﻪ ُﻫ ُﻢ اﻟْﻐَﺎﻟِﺒُﻮ َن َرﺑـﱠﻨَﺎ َآﻣﻨﱠﺎ ِﲟَﺎ ِ ِ
ﻳﻦ َآﻣﻨُﻮا ﻓَﺎ ﱠن ﺣْﺰ َ
ﱠِ ﱠ ٰ
َراﻛ ُﻌﻮ َن َو َﻣ ْﻦ ﻳَـﺘَـ َﻮل اﻟﻠّ َﻪ َو َر ُﺳﻮﻟَﻪُ َو اﻟﺬ َ
ِ
ﺐ ﻟَﻨَﺎ ِﻣ ْﻦ ِ ِِ ﺖ َو اﺗﱠـﺒَـ ْﻌﻨَﺎ اﻟﱠﺮ ُﺳ َ
ﻳﻦ َرﺑـﱠﻨَﺎ ﻻ ﺗُ ِﺰ ْغ ﻗُـﻠُﻮﺑَـﻨَﺎ ﺑَـ ْﻌ َﺪ ا ْذ َﻫ َﺪﻳْـﺘَـﻨَﺎ َو َﻫ ْ ﻮل ﻓَﺎ ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟﺸﱠﺎﻫﺪ َ اَﻧْـَﺰﻟْ َ
ﻟَﺪﻧْﻚ ر ْﲪﺔً اِﻧﱠﻚ اَﻧْﺖ اﻟْﻮﱠﻫﺎب( .اﻟ ٰﻠّﻬ ﱠﻢ اِﻧﱠﺎ ﻧَـﻌﻠَﻢ اَ ﱠن ﻫ َﺬا ﻫﻮ ْ ِ ِ ِ
ﺿﻪُ اﳊَ ﱡﻖ ﻣ ْﻦ ﻋْﻨﺪ َك ﻓَﺎﻟْ َﻌ ْﻦ َﻣ ْﻦ َﻋ َﺎر َ ْ ُ َ َُ ُ ُ َ ََ َ َ َ ُ
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ِ اﻻﻧْ َﺴﺎ َن ُﺧﻠِ َﻖ َﻫﻠُﻮﻋﺎ اِ َذا َﻣ ﱠﺴﻪُ اﻟ ﱠﺸﱡﺮ َﺟُﺰوﻋﺎ َو اِذَا َﻣ ﱠﺴﻪُ ْ اِ ﱠن ِْ
ﺎﺳﺘَﺜْـ َﲎ ﲔ ﻓَ ْ ﺼﻠﱢ َاﳋَْﻴـُﺮ َﻣﻨُﻮﻋﺎ اﻻ اﻟْ ُﻤ َ
ﻚ َﻋ ِﻦ اﳋَْﻠ ِﻖ ﻓَ َﻤﺎ اَ ْﻋ َﻤﻪَ َﻣ ْﻦ ﻇَﻠَ َﻤ َ ﲨﻴ ِﻊ ْﺎﱃ ﻧَﺒِﻴﱠﻪ اﻟْﻤﺼﻄََﻔﻰ و اَﻧْﺖ ﻳﺎ ﺳﻴﱢ َﺪ ْاﻻَو ِﺻﻴ ِﺎء ِﻣﻦ َِ ٰ
ْ َ ْ َ َ َ َ اﻟﻠّﻪُ ﺗَـ َﻌ َ ُ ُ ْ
ﻚ ِ ﻮك َﺳ ْﻬ َﻢ ذَ ِوي اﻟْ ُﻘ ْﺮَﰉ َﻣ ْﻜﺮا َو اَ َﺣ ُﺎدوﻩُ َﻋ ْﻦ اَ ْﻫﻠِ ِﻪ َﺟ ْﻮرا ﻓَـﻠَ ﱠﻤﺎ َ
آل ْاﻻَْﻣُﺮ اﻟَْﻴ َ ﺿ َ اﳊَ ﱢﻖ ،ﰒُﱠ اَﻓْـَﺮ ُ ْ
ﻚ َ ِِKﻤﺎ ِﳏَ َﻦ ْاﻻَﻧْﺒِﻴَ ِﺎء َﻋﻠَْﻴ ِﻬ ُﻢ اَﺟﺮﻳـﺘـﻬﻢ ﻋﻠَﻰ ﻣﺎ اَﺟﺮﻳﺎ ر ْﻏﺒﺔ ﻋﻨـﻬﻤﺎ ِﲟﺎ ﻋِﻨﺪ اﻟ ٰﻠّ ِﻪ ﻟَﻚ ﻓَﺎَﺷﺒـﻬ ِ
ﺖ ْﳏﻨَﺘُ َ َ َْ َ ْ ْ َ ْ َ ُ ْ َ َ ْ َ َ َ َ ً َْ ُ َ َ ْ َ
ﻴﺢ َﻋﻠَْﻴ ِﻪ اﻟ ﱠﺴﻼ ُم ﺎت َﻋﻠَﻰ اﻟْ ِﻔﺮ ِ ِ اﻟ ﱠﺴﻼم ِﻋْﻨ َﺪ اﻟْﻮﺣ َﺪةِ و ﻋ َﺪِم ْاﻻَﻧْﺼﺎ ِر و اَ ْﺷﺒـﻬﺖ ِﰲ اﻟْﺒـﻴ ِ
اش اﻟ ﱠﺬﺑ َ َ ََ َ َ َْ َ َْ َ َ ُ
ﲏ ا ﱢﱐ اََرى ِﰲ ِ ِ
ﺻﺎﺑِﺮا ُْﳏﺘَ ِﺴﺒﺎ ا ْذ ﻗَ َ ِ ِ ِ
ﺎل ﻟَﻪُ ﻳَﺎ ﺑـُ َﱠ ﻴﻞ َ ﺎع ا ْﲰَﺎﻋ ُ ﺖ َﻛ َﻤﺎ اَﻃَ َ ﺎب َو اَﻃَ ْﻌ َ ﺖ َﻛ َﻤﺎ اَ َﺟ َ ا ْذ اَ َﺟْﺒ َ
ﺖ اﻓْـ َﻌ ْﻞ َﻣﺎ ﺗُـ ْﺆَﻣُﺮ َﺳﺘَ ِﺠ ُﺪِﱐ اِ ْن َﺷﺎءَ اﻟ ٰﻠّﻪُ ِﻣ َﻦ ﺎل ﻳﺎ اَﺑ ِ
ﻚ ﻓَﺎﻧْﻈُْﺮ َﻣﺎ َذا ﺗَـَﺮى ﻗَ َ َ َ اﻟْ َﻤﻨَ ِﺎم اَ ﱢﱐ اَ ْذ َﲝُ َ
ﻀﺠﻊ ِﰲ ﻣﺮﻗَ ِﺪﻩِ ٰ ِ ِِ ِ اﻟ ﱠ ِ
ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو اََﻣَﺮَك اَ ْن ﺗَ ْ َ َ َ ْ ﱠﱯ َ ﻚ اﻟﻨِ ﱡ ﺖ ﻟَ ﱠﻤﺎ اَﺑَﺎﺗَ َ ﻚ اَﻧْ َ ﻳﻦ َو َﻛ َﺬﻟ َ ﺼﺎﺑ ِﺮ َ
ﻚ َﻋﻠَﻰ اﻟْ َﻘْﺘ ِﻞ ُﻣ َﻮﻃﱢﻨﺎ ،ﻓَ َﺸ َﻜَﺮ اﻟ ٰﻠّﻪُ ﺗَـ َﻌ َ ِ واﻗِﻴﺎ ﻟَﻪ ﺑِﻨـ ْﻔ ِﺴﻚ اَﺳﺮﻋ ِ ِ
ﺎﱃ ﺖ ا َﱃ ا َﺟﺎﺑَﺘِ ِﻪ ُﻣ ِﻄﻴﻌﺎ َو ﻟﻨَـ ْﻔ ِﺴ َ َ ُ َ َ َْ ْ َ
ﱠﺎس ﻣﻦ ﻳ ْﺸ ِﺮي ﻧَـ ْﻔﺴﻪ اﺑﺘِﻐَﺎء ﻣﺮﺿ ِ ِ ِ ﲨﻴ ِﻞ ﻓِﻌﻠِ َ ِ ِِ ِ
ﺎت َ ُ ْ َ َْ َ ﻚ ﺑ َﻘ ْﻮﻟﻪ َﺟ ﱠﻞ ذ ْﻛُﺮﻩُ َو ﻣ َﻦ اﻟﻨ ِ َ ْ َ ﻚ َو اَﺑَﺎ َن َﻋ ْﻦ َ ْ ﺎﻋَﺘ َ
ﻃَ َ
ﺎﺣ ِ ﺖ اﻟْﻤ ِ ِ ِ ٰ ِ
ف ا ْﳊَ ﱡﻖ ﱠﻚ َو ُﻋ ِﺰ َ ض اﻟﺸ ﱡ ﻒ ﺣﻴﻠَﺔً َو َﻣ ْﻜﺮا ﻓَﺎَ ْﻋَﺮ َ ﺼ ُ ﱢﲔ َو ﻗَ ْﺪ ُرﻓ َﻌ َ َ
ِ
ﻚ ﻳَـ ْﻮَم ﺻﻔ َ اﻟﻠّ ِﻪ ﰒُﱠ ْﳏﻨَﺘُ َ
ﻮﺳﻰ َﻋﻠَﻰ ﻗَـ ْﻮِﻣ ِﻪ ﻓَـﺘَـ َﻔﱠﺮﻗُﻮا َﻋْﻨﻪُ َو َﻫ ُﺎرو ُن ﻳـُﻨَ ِﺎدي ْ ِِKﻢ َو ِ و اﺗﱡﺒِﻊ اﻟﻈﱠ ﱡﻦ اَﺷﺒـﻬ ِ
ﺖ ْﳏﻨَﺔَ َﻫ ُﺎرو َن ا ْذ اَﱠﻣَﺮﻩُ ُﻣ َ َْ َ ْ َ َ
ﻮل ﻳﺎ ﻗَـﻮِم اِﱠﳕَﺎ ﻓُﺘِْﻨﺘُﻢ ﺑِِﻪ و اِ ﱠن رﺑﱠ ُﻜﻢ اﻟﱠﺮ ْﲪﻦ ﻓَﺎﺗﱠﺒِﻌ ِﻮﱐ و اَ ِﻃﻴﻌﻮا اَﻣ ِﺮي ﻗَﺎﻟُﻮا ﻟَﻦ ﻧـَﺒـﺮح ﻋﻠَﻴﻪِ
ْ َْ َ َ ْ ْ َ َ ُ َُ ُ َ ُ ْ ﻳَـ ُﻘ ُ َ ْ
ﺖ ﻳَﺎ ﻗَـ ْﻮِم اِﱠﳕَﺎ ﻓُﺘِْﻨﺘُ ْﻢ ﻒ ﻗـُْﻠ َ ﺼﺎﺣ ُ
ﺖ اﻟْﻤ ِ ِ ِ
ﺖ ﻟَ ﱠﻤﺎ ُرﻓ َﻌ َ َ ﻚ اَﻧْ َ
ِ
ﻮﺳﻰ َو َﻛ َﺬﻟ َ
ِ ِ
ﲔ َﺣ ﱠﱴ ﻳَـ ْﺮﺟ َﻊ اﻟَْﻴـﻨَﺎ ُﻣ َ
ِِ
َﻋﺎﻛﻔ َ
ِ ِ
ت ﺖ َﻋﻠَْﻴ ِﻬ ْﻢ َو ﺗَـﺒَـﱠﺮأْ َ ﲔ ﻓَﺎَﺑَـْﻴ َ اﳊَ َﻜﻤ ْ ِ
ﺐ ْ َ ﺼَ اﺳﺘَ ْﺪ َﻋ ْﻮا ﻧَ ْ ﻚ َو ْ ﺼ ْﻮ َك َو َﺧﺎﻟَ ُﻔﻮا َﻋﻠَْﻴ َ َKﺎ َو ُﺧﺪ ْﻋﺘُ ْﻢ ﻓَـ َﻌ َ
اﳊَ ﱡﻖ َو َﺳ ِﻔﻪَ اﻟْ ُﻤْﻨ َﻜُﺮ َو ْاﻋﺘَـَﺮﻓُﻮا ﺑِﺎﻟﱠﺰﻟَ ِﻞ َو ْ
اﳉَ ْﻮِر ﺿﺘَﻪُ اِﻟَْﻴ ِﻬ ْﻢ ﻓَـﻠَ ﱠﻤﺎ اَ ْﺳ َﻔَﺮ ْ ِِ ِ ٰ
ا َﱃ اﻟﻠّ ِﻪ ِﻣ ْﻦ ﻓ ْﻌﻠ ِﻬ ْﻢ َو ﻓَـ ﱠﻮ ْ
ﻴﻢ اﻟﱠ ِﺬي اَﺑَـْﻴﺘَﻪُ َو اَ َﺣﺒﱡﻮﻩُ َو َﺣﻈَْﺮﺗَﻪُ َو ﻮك ﻋﻠَﻰ ﺳ َﻔ ٍﻪ اﻟﺘ ِ
ﱠﺤﻜ َ ْ
ِ ِِ
اﺧﺘَـَﻠ ُﻔﻮا ﻣ ْﻦ ﺑَـ ْﻌﺪﻩ َو اَﻟَْﺰُﻣ َ َ َ ﺼﺪ ْ
ﻋ ِﻦ اﻟْ َﻘ ِ
ْ َ
ﺿﻼﻟٍَﺔ َو اَﺑﺎﺣﻮا َذﻧْـﺒـﻬﻢ اﻟﱠ ِﺬي اﻗْـﺘـﺮﻓُﻮﻩ ،و اَﻧْﺖ ﻋﻠَﻰ ﻧَـﻬ ِﺞ ﺑ ِ ٍ
ﺼ َﲑة َو ُﻫ ًﺪى َو ُﻫ ْﻢ َﻋﻠَﻰ ُﺳﻨَ ِﻦ َ ََ ُ َ َ َ ْ َ َ ُ َُ ُ
ِ ٰ ِ ﺼﱢﺮ ِ ﻋﻤﻰ ﻓَﻤﺎ َزاﻟُﻮا ﻋﻠَﻰ اﻟﻨـ َ ِ ِ
ﺎتﻳﻦ َﺣ ﱠﱴ اَ َذاﻗَـ ُﻬ ُﻢ اﻟﻠّﻪُ َوﺑَ َﺎل اَْﻣ ِﺮﻫ ْﻢ ﻓَﺎََﻣ َ ﻳﻦ َو ﰲ اﻟْﻐَ ﱢﻲ ُﻣﺘَـَﺮﱢدد َ ﱢﻔﺎق ُﻣ َ َ ًَ َ
ِ ٰ ِ ِ ِ ِ ِ ِ
ﻚ ات اﻟﻠّﻪ َﻋﻠَْﻴ َ ﺻﻠَ َﻮ ُي َ ﻚ َﻣ ْﻦ َﺳﻌ َﺪ ﻓَـ ُﻬﺪ َ ﻚ َﻣ ْﻦ َﻋﺎﻧَ َﺪ َك ﻓَ َﺸﻘ َﻲ َو َﻫ َﻮى َو اَ ْﺣﻴَﺎ ﲝُ ﱠﺠﺘ َ ﺑِ َﺴْﻴﻔ َ
ﺖ ﻂ اﻟﻄﱠ ِ ﻚ َو ﻻ ُْﳛﺒِ ُ ِ ِ ِ ِ ِ ِ
ﻚ اَﻧْ َ ﻀﻠَ َ ﺎﻋ ُﻦ ﻓَ ْ ﺻ َﻔ َ
َﻏﺎدﻳَﺔً َو َراﺋ َﺤﺔً َو َﻋﺎﻛ َﻔﺔً َو ذَاﻫﺒَﺔً ﻓَ َﻤﺎ ُﳛﻴ ُﻂ اﻟْ َﻤﺎد ُح َو ْ
ود اﻟ ٰﻠّ ِﻪ ِﲜُ ْﻬ ِﺪ َك ﺖ ُﺣ ُﺪ َ ﺼ ُﻬ ْﻢ َزَﻫ َﺎد ًة َو اَ َذﺑﱡـ ُﻬ ْﻢ َﻋ ِﻦ اﻟﺪﱢﻳ ِﻦ اَﻗَ ْﻤ َ
اَﺣﺴﻦ ْ ِ
اﳋَْﻠ ِﻖ ﻋﺒَ َﺎد ًة َو اَ ْﺧﻠَ ُ ْ َُ
ﻚ ﺳﺘُﻮر اﻟﺸﱡﺒﻪِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﻚ َو ﺗَـ ْﻬﺘ ُ ُ َ َ اﳊُُﺮوب ﺑﺒَـﻨَﺎﻧ َ ﺐ ْ ﻚ ُﲣْﻤ ُﺪ َﳍَ َ ﲔ ﺑ َﺴْﻴﻔ َ ﺖ َﻋ َﺴﺎﻛَﺮ اﻟْ َﻤﺎ ِرﻗ َ ]ﲜَ ْﻬﺪ َك[ َو ﻓَـﻠَﻠْ َ
اﳊَ ﱢﻖ ﻻ ﺗَﺄْ ُﺧ ُﺬ َك ِﰲ اﻟ ٰﻠّ ِﻪ ﻟَ ْﻮَﻣﺔُ ﻻﺋِ ٍﻢ َو ِﰲ َﻣ ْﺪ ِح اﻟ ٰﻠّ ِﻪ ﻳﺢ ْ ﺻ ِﺮ ِ ِ
ﺲ اﻟْﺒَﺎﻃ ِﻞ َﻋ ْﻦ َ ﻒ ﻟَْﺒ َ
ِ
ﻚ َو ﺗَﻜْﺸ ُ ﺑِﺒَـﻴَﺎﻧِ َ
ﲔ ِر َﺟ ٌ ِِ ِ اﺻ ِﻔﲔ ،ﻗَ َ ٰ ِ ِ ِِ ﺎﱃ ﻟَ َ ِ
ﺎل ﺎل اﻟﻠّﻪُ ﺗَـ َﻌ َﺎﱃ ﻣ َﻦ اﻟْ ُﻤ ْﺆﻣﻨ َ ﲔ َو ﺗَـ ْﻘ ِﺮﻳﻆ اﻟْ َﻮ َ ﻚ ﻏ ًﲎ َﻋ ْﻦ َﻣ ْﺪ ِح اﻟْ َﻤﺎدﺣ َ ﺗَـ َﻌ َ
ﻀﻰ َْﳓﺒَﻪُ َو ِﻣْﻨـ ُﻬ ْﻢ َﻣ ْﻦ ﻳَـْﻨﺘَ ِﻈُﺮ َو َﻣﺎ ﺑَ ﱠﺪﻟُﻮا ﺗَـْﺒ ِﺪﻳﻼ َو ﻟَ ﱠﻤﺎ ٰ ِ
ﺎﻫ ُﺪوا اﻟﻠّﻪَ َﻋﻠَْﻴﻪ ﻓَ ِﻤْﻨـ ُﻬ ْﻢ َﻣ ْﻦ ﻗَ َ ﺻ َﺪﻗُﻮا َﻣﺎ َﻋ َ َ
ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ ﻚ رﺳ ُ ٰ ِ
ﻮل اﻟﻠّﻪ َ ﺻ َﺪﻗَ َ َ ُ ﲔ َو َ
ِ
ﲔ َو اﻟْ َﻤﺎ ِرﻗ َ
ِِ
ﲔ َو اﻟْ َﻘﺎﺳﻄ َ
ِِ
ﺖ اﻟﻨﱠﺎﻛﺜ َ ﺖ اَ ْن ﻗَـﺘَـﻠْ َ َراَﻳْ َ
ﺎﻫﺎ َواﺛِﻘﺎ ِِ ِِ ِِ
ﺚ اَ ْﺷ َﻘ َ ﺐ َﻫﺬﻩ ِﻣ ْﻦ َﻫﺬﻩ اَْم َﻣ َﱴ ﻳـُْﺒـ َﻌ ُ ﻀَ ﺖ اَ َﻣﺎ آ َن اَ ْن ُﲣْ َ ﺖ ﺑِ َﻌ ْﻬﺪﻩ ﻗُـﻠْ َ َو ْﻋ َﺪﻩُ ﻓَﺎَْوﻓَـْﻴ َ
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You may then walk to the fourth column of the mosque, which is
situated next to bab al-anmat and opposite to the fifth column. This
column is also called istiwanat ibrahim (the column of Prophet
Abraham). You may then offer a four-unit prayer. In the first two
units, you may recite Surah al-Fatihah and Surah al-Tawhid. In the
other two units, you may recite Surah al-Fatihah and Surah al-Qadr
(No. 97). When you finish, you may say tasbih al-zahra’ litany and
then say the following words:
ﺲ َو ﻃَ ﱠﻬَﺮُﻫ ْﻢاﻟﺮ ْﺟ َﺐ اﻟ ٰﻠّﻪُ َﻋْﻨـ ُﻬ ُﻢ ﱢ
ﻳﻦ اَ ْذ َﻫ َ
ﺼﺎﳊِِﲔ اﻟﱠﺮ ِاﺷ ِﺪ ﱠ ِ
ﻳﻦ اﻟﺬ َ َ
ِ ِ ِٰ
ﻼم َﻋﻠَﻰ ﻋﺒَﺎد اﻟﻠّﻪ اﻟ ﱠ َ اﻟ ﱠﺴ ُ
ِ ِ ِ
اﳊَ ْﻤ ُﺪ
ﲔ َو ْ ﻼم َﻋﻠَﻰ اﻟْ ُﻤْﺮ َﺳﻠ َﲔ َو َﺳ ٌ اﳋَْﻠ ِﻖ اَ ْﲨَﻌ َ
ﲔ َو ُﺣ ﱠﺠﺔً َﻋﻠَﻰ ْ ﺗَﻄْ ِﻬﲑا َو َﺟ َﻌﻠَ ُﻬ ْﻢ اَﻧْﺒِﻴَﺎءَ ُﻣْﺮ َﺳﻠ َ
ﻚ ﺗَـ ْﻘ ِﺪ ُﻳﺮ اﻟْ َﻌ ِﺰﻳ ِﺰ اﻟْ َﻌﻠِﻴ ِﻢ ب اﻟْﻌﺎﻟَ ِﻤ ِ
ﲔ ذَﻟ َ ﻟﻠﱠﻪ َر ﱢ َ َ
ِِ
You may then repeat the following statement seven times:
ِ
ﻮح ِﰲ اﻟْ َﻌﺎﻟَﻤ َ
ﲔ. ﻼم َﻋﻠَﻰ ﻧُ ٍ
َﺳ ٌ
You may then say the following words:
ﱄ اﻟْﻤﺆِﻣﻨِﲔ اﻟﱠِﱵ اَوﺻﻴﺖ ِKﺎ ذُﱢرﻳـﱠﺘﻚ ِﻣﻦ اﻟْﻤﺮﺳﻠِﲔ و اﻟ ﱢ ِ
ﲔ ] َو ﺼﺪﱢﻳﻘ َ ْ َْ َ َ َ َ َ ُ ْ َ َ َ ﻚ ﻳَﺎ َوِ ﱠ ُ ْ َ َْﳓ ُﻦ َﻋﻠَﻰ َو ِﺻﻴﱠﺘِ َ
ِ ٰ ٍ ﺼ ِﺎدﻗِﲔ[ و َْﳓﻦ ِﻣﻦ ِﺷﻴﻌﺘِ َ ِ ِ
ﻚ َو َﻋﻠَﻰ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ َو َﻋﻠَْﻴ َ ﻚ َو ﺷ َﻴﻌﺔ ﻧَﺒِﻴﱢـﻨَﺎ ُﳏَ ﱠﻤﺪ َ اﻟ ﱠ َ َ ُ ْ َ
ٍ ِ ِ ﱠِ ِ ِ ﺼ ِﺎدﻗِﲔ ]اﻟ ﱢ ِ ِ ِ ِ
ﻴﻢ َو دﻳ ِﻦ ُﳏَ ﱠﻤﺪ اﻟﻨِ ﱢ
ﱠﱯ ﲔ[ َو َْﳓ ُﻦ َﻋﻠَﻰ ﻣﻠﺔ اﺑْـَﺮاﻫ َ ﺼﺪﱢﻳﻘ َ ﲔ َو ْاﻻَﻧْﺒِﻴَﺎء َو اﻟ ﱠ َ َﲨﻴ ِﻊ اﻟْ ُﻤْﺮ َﺳﻠ َ
ﱠﺬﻳ ِﺮْاﻻُﱢﻣﻲ و ْاﻻَﺋِ ﱠﻤ ِﺔ اﻟْﻤﻬ ِﺪﻳﱢﲔ و ِوﻻﻳ ِﺔ ﻣﻮﻻﻧَﺎ ﻋﻠِﻲ اَِﻣ ِﲑ اﻟْﻤﺆِﻣﻨِﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اﻟْﺒ ِﺸ ِﲑ اﻟﻨ ِ
ُ َ َ ُْ َ َ ْ َ َ َ َْ َ ﱟ ﱢ َ
ﱠﺎﻫ ِﺪ ﻟِﻠﱠ ِﻪ ِﻣﻦ ﺑـﻌﺪﻩِِ ﺿﻮاﻧُﻪ و ﺑـﺮَﻛﺎﺗُﻪ و ﻋﻠَﻰ و ِﺻﻴﱢ ِﻪ و ﺧﻠِ َﻴﻔﺘِ ِﻪ اﻟﺸ ِ ِ ِ ٰ
ْ َْ ات اﻟﻠّﻪ َﻋﻠَْﻴﻪ َو َر ْﲪَﺘُﻪُ َو ِر ْ َ ُ َ ََ ُ َ َ َ َ َ ﺻﻠَ َﻮ ُ َ
ِ ِ ِ
ﱢﻳﻖ ْاﻻَ ْﻛ َِﱪ و اﻟْ َﻔﺎروق اﻟْﻤﺒِ ِ ِ ِ ِ ِ ِ ِ
ت ت ﺑَـْﻴـ َﻌﺘَﻪُ ]اُﺧ َﺬ ْ ﲔ اﻟﱠﺬي اَ َﺧ ْﺬ َ ُ َ ُ
ﺼﺪ ِ ﲔ اﻟ ﱢَﻋﻠَﻰ َﺧْﻠﻘﻪ َﻋﻠ ﱟﻲ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ
اﱄ َو ُﺣ ﱠﻜﺎﻣﺎ ِﰲ ﻧـَ ْﻔ ِﺴﻲ َو ُوﻟْ ِﺪي ] َوﻟَ ِﺪي[ َو ِ
ﻴﺖ ْ ِِKﻢ اَْوﻟﻴَﺎءَ َو َﻣ َﻮِ ﱠ ﺑـﻴـﻌﺘُﻪ[ ﻋﻠَﻰ اﻟْﻌﺎﻟَ ِﻤ ِ
ﲔ َرﺿ ُ َْ َ ُ َ َ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﺎي َو ﺎي َو آﺧَﺮﰐ َو َْﳏﻴَ َ اَ ْﻫﻠﻲ َو َﻣ ِﺎﱄ َو ﻗ ْﺴﻤﻲ َو ﺣﻠﱢﻲ َو ا ْﺣَﺮاﻣﻲ َو ا ْﺳﻼﻣﻲ َو د ِﻳﲏَ ،و ُدﻧْـﻴَ َ
اﳊَ ﱢﻲ اﻟﱠ ِﺬي ﻻ ﻳَـﻨَﺎ ُم َو ﲔ ْ ﺎب َو اَ ْﻋ ُُ اﳋِﻄَ ِ ﺼ ُﻞ ْ ﺼ ُﻞ اﻟْ َﻤ َﻘ ِﺎم َو ﻓَ ْ ﺎب َو ﻓَ ْﳑََ ِﺎﰐ اَﻧْـﺘُﻢ ْاﻻَﺋِ ﱠﻤﺔُ ِﰲ اﻟْ ِﻜﺘَ ِ
ُ
ﻮل اﻟ ٰﻠّﻪِ ٰ ِ ِ
ف َﺣ ﱡﻖ اﻟﻠّﻪ ﻻ اﻟَﻪَ اﻻ اﻟﻠّﻪُ ُﳏَ ﱠﻤ ٌﺪ َر ُﺳ ُ ِ ٰ ِ ِ ٰ ِ ِ ٰ
اَﻧْـﺘُ ْﻢ ُﺣ َﻜ َﻤﺎءُ اﻟﻠّﻪ َو ﺑ ُﻜ ْﻢ َﺣ َﻜ َﻢ اﻟﻠّﻪُ َو ﺑ ُﻜ ْﻢ ُﻋﺮ َ
ِِ ِ ِٰ ِ ِ ِ اَﻧْـﺘﻢ ﻧُﻮر اﻟ ٰﻠّ ِﻪ ِﻣﻦ ﺑـ ِ ِ
ﲔﻀﺎءُ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﲔ اَﻳْﺪﻳﻨَﺎ َو ﻣ ْﻦ َﺧْﻠﻔﻨَﺎ اَﻧْـﺘُ ْﻢ ُﺳﻨﱠﺔُ اﻟﻠّﻪ اﻟﱠِﱵ َKﺎ َﺳﺒَ َﻖ اﻟْ َﻘ َ ْ َْ ُْ ُ
اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﻫ َﺪ ِاﱐ اَﻧَﺎ ﻟَ ُﻜ ْﻢ ُﻣ َﺴﻠﱢ ٌﻢ ﺗَ ْﺴﻠِﻴﻤﺎ ﻻ اُ ْﺷ ِﺮُك ﺑِﺎﻟ ٰﻠّ ِﻪ َﺷْﻴﺌﺎ َو ﻻ اَﱠِﲣ ُﺬ ِﻣ ْﻦ ُدوﻧِِﻪ َوﻟِﻴّﺎ ْ
اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻋﻠَﻰ َﻣﺎ ي ﻟَْﻮ ﻻ اَ ْن َﻫ َﺪ ِاﱐَ اﻟ ٰﻠّﻪُ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ ْ ﺑِ ُﻜﻢ و ﻣﺎ ُﻛْﻨ ِ ِ
ﺖ ﻻَ ْﻫﺘَﺪ َ َْ َ ُ
َﻫ َﺪاﻧَﺎ.
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Back to the acts of dakkat al-qaza’ and bayt al-tast, after finishing
from the fourth column, you may walk to dakkat al-qaza’ and offer
there a two-unit prayer, reciting in each unit Surah al-Fatihah and any
other Surah you like to recite. After accomplishment, you may say the
famous Tasbih al-Zahra’ litany and then say the following
supplicatory words:
ﺎق َو ْﺟ ِﻬﻲ اﳉِﺴ ِﺎم ِﻣﻦ َﻏ ِﲑ اﺳﺘِﺤ َﻘ ٍ
ﱢﻌ ِﻢ ْ َ ْ ْ ْ ْ ِ ِ ِ ِ ِِ
ﻳَﺎ َﻣﺎﻟﻜﻲ َو ﳑَُﻠﱢﻜﻲ َو ُﻣﺘَـﻐَ ﱢﻤﺪي ] ُﻣ ْﻌﺘَ َﻤﺪي[ ﺑﺎﻟﻨـ َ
ﱠﺼﻠَﺔًﻚ اﻟْ َﻜ ِﺮِﱘ ﻻ َْﲡﻌﻞ ﻫ ِﺬ ِﻩ اﻟ ﱢﺸ ﱠﺪ َة و ﻻ ﻫ ِﺬﻩِ اﻟْ ِﻤﺤﻨَﺔَ ﻣﺘ ِ ﻼل َو ْﺟ ِﻬ َﺎﺿﻊ ﻟِﻤﺎ ﺗَـﻌﻠُﻮﻩ ْاﻻَﻗْ َﺪام ِﳉ ِ ِ
ْ ُ َ َ َْ َ ُ َ َﺧ ٌ َ ْ ُ
ﺖ اﻟْ َﻘ ِﺪﱘُ ْاﻻَﱠو ُل ٍ ِ ِ
ﻚ َﻣﺎ َﱂْ ﲤَْﻨَ ْﺢ ﺑِﻪ اَ َﺣﺪا ﻣ ْﻦ َﻏ ِْﲑ َﻣ ْﺴﺎَﻟَﺔ اَﻧْ َ
ﺑِﺎﺳﺘِﻴﺼ ِﺎل اﻟ ﱠﺸﺄْﻓَِﺔ و اﻣﻨﺤ ِﲏ ِﻣﻦ ﻓَ ْ ِ
ﻀﻠ َ َ َْ ْ ْ ْ َ
ِ ِ
آل ُﳏَ ﱠﻤﺪ َو ا ْﻏﻔْﺮ ِﱄ َو ْارﲪَْ ِﲏ َو َزﱢك َﻋ َﻤﻠﻲ َو ﺑَﺎ ِرْك ٍ اﻟﱠ ِﺬي َﱂ ﺗَـﺰْل و ﻻ ﺗَـﺰ ُال ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ و ِ
ٍ
َ ْ َ َ َ َ
ِ ِ ِ ِ ِ
ﲔ. ِ
ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ ِ
ﻚ ﻣ َﻦ اﻟﻨﱠﺎ ِر ﺑَﺮ ْﲪَﺘ َﻚ َو ﻃُﻠَ َﻘﺎﺋ َ اﺟ َﻌ ْﻠ ِﲏ ِﻣ ْﻦ ُﻋﺘَـ َﻘﺎﺋ َ
ِ
ِﱄ ِﰲ اَ َﺟﻠﻲ َو ْ
At the place of the washtub, which is connected to the seat of
judgment, you may offer a two-unit prayer. When you finish the
prayer and say the Tasbih statements, you may say the following
supplicatory words:
ِ ﻚ و اِﺧ ِ ﻴﺪي اِﻳﱠ َ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ ذَﺧﺮت ﺗَـﻮ ِﺣ ِ
ﻚ َو ﻚ َو اﻗْـَﺮا ِري ﺑُِﺮﺑُﻮﺑِﻴﱠﺘِ َ ﻼﺻﻲ ﻟَ َ ﺎك َو َﻣ ْﻌ ِﺮﻓَِﱵ ﺑِ َ َ ْ َْ ُ ْ ُ
ِ ِ ِ ٰ
ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻬ ْﻢ ﻟﻴَـ ْﻮم ﻓَـَﺰﻋﻲ ِ ِ ِ ٍ ِ ِ ِ ِ
ﻚ ُﳏَ ﱠﻤﺪ َو ﻋْﺘـَﺮﺗﻪ َ ﺖ َﻋﻠَ ﱠﻲ ﲟَْﻌ ِﺮﻓَﺘ ِﻬ ْﻢ ﻣ ْﻦ ﺑَ ِﺮﻳﱠﺘ َ ت ِوﻻﻳَﺔَ َﻣ ْﻦ اَﻧْـ َﻌ ْﻤ ََذ َﺧْﺮ ُ
ﻻي ِﰲ َﻫ َﺬا اﻟْﻴَـ ْﻮِم َو ِﰲ َﻣ ْﻮﻗِ ِﻔﻲ َﻫ َﺬا َو ﺖ اِﻟَْﻴ َ ِ ِ ِ
ﻚ َﻋﺎﺟﻼ َو آﺟﻼ َو ﻗَ ْﺪ ﻓَ ِﺰ ْﻋ ُ
ِ ِ
ﻚ َو اﻟَْﻴﻬ ْﻢ ﻳَﺎ َﻣ ْﻮ َ اﻟَْﻴ َ
ﻴﻤﺎ َرَزﻗْـﺘَﻨِ ِﻴﻪ َو ِ ِ ِ
ﻚ َو اﻟْﺒَـَﺮَﻛﺔَ ﻓ َاﺣﺔَ َﻣﺎ اَ ْﺧ َﺸﺎﻩُ ِﻣ ْﻦ ﻧَﻘ َﻤﺘِ َ ﻚ َو ا َز َ ﻚ َﻣﺎ ﱠدِﰐ ] َﻣﺎ َزَﻛﻰ[ ِﻣ ْﻦ ﻧِ ْﻌ َﻤﺘِ َ َﺳﺎَﻟْﺘُ َ
ِِ ِ ِ ٍِ ِ ِ ٍ ﺼﲔ ِ ِ ِ
ﺎي َو آﺧَﺮِﰐ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ
ﲔ. ﺻ ْﺪري ﻣ ْﻦ ُﻛ ﱢﻞ َﻫ ﱟﻢ َو َﺟﺎﺋ َﺤﺔ َو َﻣ ْﻌﺼﻴَﺔ ﰲ د ِﻳﲏ َو ُدﻧْـﻴَ َ َْﲢ َ َ
It is narrated that Imam al-Sadiq (‘a) offered a two-unit prayer in
this place; the place of the washtub (bayt al-tast).
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ﺣﻮاء.....
اﻟﺴﻼم ﻋﻠﻰ اﺑﻨﻴﺎ ادم و ّاﻣﻨﺎ ّ
ّ
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ﻴﻞ اِﻻ ِ
َ ﻴﻞ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟْﺒَﺨ
ِ
ُ اﳉََﻮ ُاد َو اَﻧَﺎ اﻟْﺒَﺨْ ﺖ َ ْﻻي اَﻧ
َ ﻻي ﻳَﺎ َﻣ ْﻮ
ِ ِ َ ﻳَـْﺮ َﺣﻢ اﻟْﻤْﺮُز
َ وق اﻻ اﻟﱠﺮاز ُق َﻣ ْﻮ َ ُ
ﻻي ﻳَﺎ ِ ِ ِ
َ ﺖ اﻟْ ُﻤ َﻌﺎﰲ َو اَﻧَﺎ اﻟْ ُﻤْﺒﺘَـﻠَﻰ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟْ ُﻤْﺒﺘَـﻠَﻰ اﻻ اﻟْ ُﻤ َﻌﺎﰲ َﻣ ْﻮ َ ْﻻي اَﻧ
َ ﻻي ﻳَﺎ َﻣ ْﻮَ اﳉََﻮ ُاد َﻣ ْﻮ
ْ
ﺖ ا ْﳍَ ِﺎدي َ ْﻻي اَﻧ ِ ِ ِ ﺼﻐِﲑ و َﻫﻞ ﻳـَﺮ َﺣﻢ اﻟ ﱠ ِ َ َْﻣﻮﻻي اَﻧ
َ ﻻي ﻳَﺎ َﻣ ْﻮ َ ﺼﻐ َﲑ اﻻ اﻟْ َﻜﺒ ُﲑ َﻣ ْﻮ ُ ْ ْ َ ُ ﺖ اﻟْ َﻜﺒ ُﲑ َو اَﻧَﺎ اﻟ ﱠ َ ْ
ﻮم َو ِ ِ ﱠ ﱡ
ُ ﺖ اﻟﱠﺮ ْﲪَ ُﻦ َو اَﻧَﺎ اﻟْ َﻤْﺮ ُﺣ َ ْﻻي اَﻧ
َ ﻻي ﻳَﺎ َﻣ ْﻮ َ َو اَﻧَﺎ اﻟﻀﱠﺎل َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟﻀﱠﺎل اﻻ ا ْﳍَﺎدي َﻣ ْﻮ
َو اَﻧَﺎ اﻟْ ُﻤ ْﻤﺘَ َﺤ ُﻦ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ،ﺖ اﻟ ﱡﺴْﻠﻄَﺎ ُن ِ ﻫﻞ ﻳـﺮﺣﻢ اﻟْﻤﺮﺣ
َ ْﻻي اَﻧ
َ ﻻي ﻳَﺎ َﻣ ْﻮ َ ﻮم اﻻ اﻟﱠﺮ ْﲪَ ُﻦ َﻣ ْﻮ َ ُ ْ َ ُ َ َْ ْ َ
ِ
ﻴﻞ َو اَﻧَﺎ اﻟْ ُﻤﺘَ َﺤﻴﱢـُﺮ َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟْ ُﻤﺘَ َﺤﻴﱢـَﺮ اﻻ ِ ِ
ُ ﺖ اﻟﺪﱠﻟ َ ْﻻي اَﻧ
َ ﻻي ﻳَﺎ َﻣ ْﻮ َ اﻟْ ُﻤ ْﻤﺘَ َﺤ َﻦ اﻻ اﻟ ﱡﺴ ْﻠﻄَﺎ ُن َﻣ ْﻮ
ﻻي ﻳَﺎ ِ ِاﻟﺪﱠﻟِﻴﻞ ﻣﻮﻻي ﻳﺎ ﻣﻮﻻي اﻧْﺖ اﻟْﻐﻔﻮر و اﻧﺎ اﻟْﻤ ْﺬﻧِﺐ و ﻫﻞ ﻳـﺮﺣﻢ اﻟْﻤ ْﺬﻧ
َ ﻮر َﻣ ْﻮ ُ ﺐ اﻻ اﻟْﻐَ ُﻔ َ ُ ُ َ َْ ْ َ َ ُ ُ ََ َ ُ ُ َ َ َ َ ْ َ َ َ ْ َ ُ
ﺖ ِ ِ ُﻣﻮﻻي اﻧْﺖ اﻟْﻐﺎﻟِﺐ و اﻧﺎ اﻟْﻤﻐﻠُﻮب و ﻫﻞ ﻳـﺮﺣﻢ اﻟْﻤﻐﻠ
َ ْﻻي اَﻧ َ ﻻي ﻳَﺎ َﻣ ْﻮ َ ﺐ َﻣ ْﻮ ُ ﻮب اﻻ اﻟْﻐَﺎﻟ َ ْ َ ُ َ َْ ْ َ َ ُ ْ َ ََ َ ُ َ َ َ َ ْ َ
ﺖ اﻟْ ُﻤﺘَ َﻜﺒﱢـُﺮ َو اَﻧَﺎ َ ْﻻي اَﻧ
َ ﻻي ﻳَﺎ َﻣ ْﻮ َ ب َﻣ ْﻮ ﻮب اِﻻ اﻟﱠﺮ ﱡ َ ُﻮب َو َﻫ ْﻞ ﻳَـْﺮ َﺣ ُﻢ اﻟْ َﻤْﺮﺑ ُ ُب َو اَﻧَﺎ اﻟْ َﻤْﺮﺑاﻟﱠﺮ ﱡ
ﻮد َكِ ﺎﺷﻊ اِﻻ اﻟْﻤﺘ َﻜﺒﱢـﺮ ﻣﻮﻻي ﻳﺎ ﻣﻮﻻي ارﲪ ِﲏ ﺑِﺮ ْﲪﺘِﻚ و ارض ﻋ ﱢﲏ ِﲜ ِ ْ ﺎﺷﻊ و ﻫﻞ ﻳـﺮﺣﻢ ِ ْ
ُ َ َ ْ َ َ َ َ َْ ْ َ ْ َ َ َ ْ َ ُ َ ُ َ َاﳋ ُ َ َْ ْ َ َ ُ َاﳋ
.ﲔ ِِ َ ِﺎن ﺑَِﺮ ْﲪَﺘ
ِ َﺎن و اﻟﻄﱠﻮِل و اﻻﻣﺘِﻨ ِ ِ ِ ْ ﻚ ﻳﺎ ذَا ِ ْ َو َﻛﺮِﻣﻚ و ﻓ
َ ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ ْ َ ْ َ اﳉُﻮد َو ْاﻻ ْﺣ َﺴ َ َ ﻀﻠ َ َ َ َ
Having written down this whispered prayer (munajat), Sayyid Ibn
Tawus followed it with a long supplicatory prayer named du’a’ al-
aman (Supplication for Security). However, this supplicatory prayer is
too lengthy to be mentioned in this book.
It is also recommended to say at this very place the post-prayer
supplication, which will be mentioned after the prayer at Zayd Ibn
Sawhan Mosque.
It is also worth mentioning that in my book of Hadiyyat al-Za’ir, I
have discussed the controversy about the actual place of Imam ‘Ali’s
prayer-niche where he was stricken with the sword, since some
historians have mentioned that the currently familiar mihrab is the
place intended, while others have specified the old, currently
abandoned mihrab as the place where Imam ‘Ali (‘a) was stricken
with the sword. However, it is precautionary to do these acts at both of
these places.
DEVOTIONAL ACTS AT IMAM AL-SADIQ’S BENCH
You may then walk to Imam al-Sadiq’s place (maqam al-sadiq),
which is near to the tomb of Muslim ibn ‘Aqil. You may offer there a
two-unit prayer; and when you finish and say the Tasbih statements,
you may then say the following supplicatory prayer:
ِ ﺎﺿﺮ ُﻛﻞ ﻣ ٍَﻺ و ﻳﺎ ﺷ
ﺎﻫ َﺪ ُﻛ ﱢﻞ َْﳒ َﻮى َو ﻳَﺎ َ َ َ َ ﻮع َو ﻳَﺎ َﺟﺎﺑَِﺮ ُﻛ ﱢﻞ َﻛ ِﺴ ٍﲑ َو ﻳَﺎ َﺣ ِ َ ﱢ ٍ ُﺼﻨ ِ ﻳﺎ
ْ ﺻﺎﻧ َﻊ ُﻛ ﱢﻞ َﻣ
َ َ
ِ ِ
ٍ ُﺐ و ﻳﺎ َﻏﺎﻟﺒﺎ ] َﻏﺎﻟﺐ[ َﻏْﻴـﺮ ﻣ ْﻐﻠ ِ ِ ِ ٍ ِ ِ
ﻮب َو ﻳَﺎ ﻗَ ِﺮﻳﺒﺎ َ َ ُ َ َ ٍ َﻋﺎﱂَ ُﻛ ﱢﻞ َﺧﻔﻴﱠﺔ َو ﻳَﺎ َﺷﺎﻫﺪا ] َﺷﺎﻫ ُﺪ[ َﻏْﻴـَﺮ َﻏﺎﺋ
ِ ِ ٍ ِ ِ ٍِ
َ ﲔ ﻻ َﺣ ﱠﻲ ﻏَْﻴـُﺮﻩُ ﻳَﺎ ُْﳏﻴِ َﻲ اﻟْ َﻤ ْﻮﺗَﻰ َو ُﳑ
ﻴﺖ َ ﺲ ُﻛ ﱢﻞ َوﺣﻴﺪ َو ﻳَﺎ َﺣﻴّﺎ ﺣَ ﻳﺐ[ َﻏْﻴـَﺮ ﺑَﻌﻴﺪ َو ﻳَﺎ ُﻣﻮﻧ
ِ
ُ ]ﻗَﺮ
ِ ﺖ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و
.آل ُﳏَ ﱠﻤ ٍﺪ ِ ٍ ْاﻻَﺣﻴ ِﺎء اﻟْ َﻘﺎﺋِﻢ ﻋﻠَﻰ ُﻛ ﱢﻞ ﻧـَ ْﻔ
َ َ َ َ ْ َﺲ ﲟَﺎ َﻛ َﺴﺒ َ َ َْ
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ﺖ ﻚ َو ﺑَ َﺪﻧِ َ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ و ﻣ ْﻐ ِﻔﺮﺗُﻪ و ﻋﻠَﻰ ر ِ
ﻀْﻴ َﱠﻚ َﻣ َ ﻚ اَ ْﺷ َﻬ ُﺪ اَﻧ َ وﺣ َ َ ََ ُ َ َ َ ُ َ َ ُ ُ َْ ْ َ َ َ
ﺎﻫ ُﺪو َن ِﰲ َﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ اﻟْ ُﻤﺒَﺎﻟِﻐُﻮ َن ِﰲ ِﺟ َﻬ ِﺎد اَ ْﻋ َﺪاﺋِِﻪ َو ﻋﻠَﻰ ﻣﺎ ﻣﻀﻰ ﻋﻠَﻴ ِﻪ ]ﺑِ ِﻪ[ اﻟْﺒ ْﺪ ِرﻳﱡﻮ َن اﻟْﻤﺠ ِ
َُ َ َ َ َ َ َْ
ِ
اﳉََﺰ ِاء َو اَْوﻓَـَﺮ َﺟَﺰ ِاء اَ َﺣ ٍﺪ ﳑ ْﱠﻦ َو َﰱ ﺑِﺒَـْﻴـ َﻌﺘِ ِﻪ َو اﳉََﺰ ِاء َو اَ ْﻛﺜَـَﺮ ْ ٰ ِ ِِ
ﻀ َﻞ ْ ﺼَﺮةِ اَْوﻟﻴَﺎﺋﻪ ﻓَ َﺠَﺰ َاك اﻟﻠّﻪُ اَﻓْ َ ﻧُ ْ
ﱠﺼ ِ ِ ﺎع ُوﻻ َة اَْﻣ ِﺮﻩِ اَ ْﺷ َﻬ ُﺪ اَﻧ َ
ﺖ َﻏﺎﻳَﺔَ ﻴﺤﺔ َو اَ ْﻋﻄَْﻴ َ ﺖ ِﰲ اﻟﻨ َ ﱠﻚ ﻗَ ْﺪ ﺑَﺎﻟَ ْﻐ َ ﺎب ﻟَﻪُ َد ْﻋ َﻮﺗَﻪُ َو اَﻃَ َاﺳﺘَ َﺠ َ ْ
ﺎك ِﻣ ْﻦ ﻚ َﻣ َﻊ اَْرَو ِاح اﻟ ﱡﺴ َﻌ َﺪ ِاء َو اَ ْﻋﻄَ َ وﺣ َ
ﱡﻬ َﺪاءَ ،و َﺟ َﻌ َﻞ ُر َ
ﻮد ﺣ ﱠﱴ ﺑـﻌﺜﻚ اﻟ ٰﻠّﻪ ِﰲ اﻟﺸ ِ
َ اﻟْ َﻤ ْﺠ ُﻬ َ َ َ َ َ ُ
ِ
ِ ِ ِ ِِ
ﲔ َو ﲔ َو َﺣ َﺸَﺮَك َﻣ َﻊ اﻟﻨﱠﺒِﻴﱢ َ ﻀﻠَ َﻬﺎ ﻏَُﺮﻓﺎ َو َرﻓَ َﻊ ذ ْﻛَﺮَك ِﰲ اﻟْﻌﻠﱢﻴﱢ َ ﺟﻨَﺎﻧﻪ اَﻓْ َﺴ َﺤ َﻬﺎ َﻣْﻨ ِﺰﻻ َو اَﻓْ َ
ﱠﻚ ِ ﺼﺎﳊِِﲔ و ﺣﺴﻦ اُوﻟَﺌِ ِ ﱢﻳﻘﲔ و اﻟﺸ ِ اﻟ ﱢ ِ
ﱠﻚ َﱂْ َْ Yﻦ َو َﱂْ ﺗَـْﻨ ُﻜ ْﻞ َو اَﻧ َ ﻚ َرﻓﻴﻘﺎ اَ ْﺷ َﻬ ُﺪ اَﻧ َ ﱡﻬ َﺪاء َو اﻟ ﱠ َ َ َ ُ َ َ ﺼﺪ َ َ َ
ٰ ِ ﻗَ ْﺪ ﻣﻀﻴﺖ ﻋﻠَﻰ ﺑ ِﺼﲑةٍ ِﻣﻦ اَﻣ ِﺮَك ﻣ ْﻘﺘَ ِﺪﻳﺎ ﺑِﺎﻟ ﱠ ِِ
ﻚﲔ ﻓَ َﺠ َﻤ َﻊ اﻟﻠّﻪُ ﺑَـْﻴـﻨَـﻨَﺎ َو ﺑَـﻴْـﻨَ َﲔ َو ُﻣﺘﱠﺒِﻌﺎ ﻟﻠﻨﱠﺒِﻴﱢ َ ﺼﺎﳊ َ َ َْ َ َ َ َ ْ ْ ُ
ِ ِ ِ ِ ِ ِ ِ ِِ
ﲔ.ﲔ ﻓَﺎﻧﱠﻪُ اَْر َﺣ ُﻢ اﻟﱠﺮاﲪ َﲔ َر ُﺳﻮﻟﻪ َو اَْوﻟﻴَﺎﺋﻪ ِﰲ َﻣﻨَﺎ ِزِل اﻟْ ُﻤ ْﺨﺒِﺘ َ َو ﺑَـ ْ َ
You may then offer a two-unit prayer at the side of his head and
present this prayer as your gift to him. Then, you may say the
following supplicatory prayer:
ﳏﻤﺪ و ﻻ ﺗﺪع ﱃ...
ﳏﻤﺪ و ال ّ
ﺻﻞ ﻋﻠﻰ ّ
ﻬﻢ ّ
اﻟﻠّ ّ
This supplicatory prayer, which is said at the holy shrine of al-
’Abbas (‘a), will be mentioned later on at the end of the Ziyarah form
of al-’Abbas.
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ﻼﰐ ْ ِِKﻢ َﻣ ْﻘﺒُﻮﻟَﺔً َو ذَﻧِْﱯ ْ ِِKﻢ َﻣ ْﻐ ُﻔﻮرا ﺻ ِ وِﺟﻴﻬﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴﺎ و ْاﻵ ِﺧﺮةِ و ِﻣﻦ اﻟْﻤ َﻘﱠﺮﺑِ ٰ
اﺟ َﻌ ْﻞ َﲔ اﻟﻠّ ُﻬ ﱠﻢ َْ َ َ ُ َ َ َ َ
ِ ِ ِ ِِ ِ ِ ِِ ِ ِِ ِ
ﻚ ﱄ ﺑ َﻮ ْﺟ ِﻬ َ َو ِرْزﻗﻲ ْ Kﻢ َﻣْﺒ ُﺴﻮﻃﺎ َو ُد َﻋﺎﺋﻲ ْ Kﻢ ُﻣ ْﺴﺘَ َﺠﺎﺑﺎ َو َﺣ َﻮاﺋﺠﻲ ْ Kﻢ َﻣ ْﻘﻀﻴﱠﺔً َو اﻧْﻈُْﺮ ا َﱠ
اﻟْ َﻜ ِﺮِﱘ ﻧَﻈْﺮةً رِﺣﻴﻤﺔً اَﺳﺘـﻮِﺟ ِ
ﻚ ﻳَﺎ اَْر َﺣ َﻢ ﺼ ِﺮﻓْﻪُ َﻋ ﱢﲏ اَﺑَﺪا ﺑَِﺮ ْﲪَﺘِ َ ِ
ﺐ َKﺎ اﻟْ َﻜَﺮ َاﻣﺔَ ﻋْﻨ َﺪ َك ﰒُﱠ ﻻ ﺗَ ْ َ َ َ َْْ ُ
ِ ِ
ﻚ َو دﻳ ِﻦ ﻧَﺒِﻴﱢ َ ِ ِ
ﺼﺎ ِر ﺛَـﺒﱢ ْ ِ ِِ
ﻚ َو ﻻ ﺗُ ِﺰ ْغ ﻚ َو َوﻟﻴﱢ َ ﺖ ﻗَـ ْﻠِﱯ َﻋﻠَﻰ دﻳﻨ َ ﺐ اﻟْ ُﻘﻠُﻮب َو ْاﻻَﺑْ َ ﲔ ﻳَﺎ ُﻣ َﻘﻠﱢ َاﻟﱠﺮاﲪ َ
ٰ ِ ِ ِ
ﺖ َو ﻚ ﺗَـ َﻮ ﱠﺟ ْﻬ ُﺎب اﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ َﺖ اﻟْ َﻮﱠﻫ ُ ﱠﻚ اَﻧْ َﻚ َر ْﲪَﺔً اﻧ َﺐ ِﱄ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ ﻗَـ ْﻠِﱯ ﺑَـ ْﻌ َﺪ ا ْذ َﻫ َﺪﻳْـﺘَ ِﲏ َو َﻫ ْ
ﱄ َو ﻣﺮﺿﺎﺗﻚ ﻃَﻠَﺒﺖ و ﺛـَﻮاﺑﻚ اﺑـﺘـﻐﻴﺖ و ﺑِﻚ آﻣﻨﺖ و ﻋﻠَﻴﻚ ﺗـﻮﱠﻛْﻠﺖ اﻟ ٰﻠّﻬﻢ ﻓَﺎَﻗْﺒِﻞ ﺑِﻮﺟ ِﻬ ِ
ﻚ ا َﱠَ ْ َ َ َ ْ ُ َ َ َ َ ْ َ َْ ُ َ َ َ ْ ُ َ َ ْ َ َ َ ُ ُ ﱠ ْ َ ْ َ
ِ
ﻚ. اَﻗْﺒِ ْﻞ ﺑَِﻮ ْﺟ ِﻬﻲ اﻟَْﻴ َ
You may then recite Ayah al-Kursi (2:255), Surah al-Falaq, Surah
al-Nas, each one seven times and then repeat the following doxoloty
prayer seven times, too:
ﺳﺒﺤﺎن اﻟﻠّﻪ و اﳊﻤﺪ ﻟﻠّﻪ و ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ و اﻟﻠّﻪ اﻛﱪ
Then, you may say the following doxological and supplicatory
words:
ٰ
اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ َﻣﺎ
ﻚ ْ ﻀ ْﻠﺘَ ِﲏ َو ﻟَ َ
اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ َﻣﺎ ﻓَ ﱠ ﻚ ْ اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ َﻣﺎ َﻫ َﺪﻳْـﺘَِﲏ َو ﻟَ َ
ﻚ ْ اﻟﻠّ ُﻬ ﱠﻢ ﻟَ َ
ﻼﰐ َو ُد َﻋﺎﺋِﻲ َو ﻃَ ﱢﻬْﺮ ﻗَـْﻠِﱯ
ﺻ ِ ٰ ٍ
اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ُﻛ ﱢﻞ ﺑَﻼء َﺣ َﺴ ٍﻦ اﺑْـﺘَـﻠَْﻴﺘَِﲏ اﻟﻠّ ُﻬ ﱠﻢ ﺗَـ َﻘﺒﱠ ْﻞ َﻚ ْ َﺷﱠﺮﻓْـﺘَ ِﲏ َو ﻟَ َ
ِ ِ
ﻴﻢ.
اب اﻟﱠﺮﺣ ُ ﺖ اﻟﺘﱠـ ﱠﻮ ُ ﱠﻚ اَﻧْ َ ﺻ ْﺪ ِري َو ﺗُ ْ
ﺐ َﻋﻠَ ﱠﻲ اﻧ َ َو ا ْﺷَﺮ ْح ِﱄ َ
Sayyid Ibn Tawus says that if you intend to visit Masjid al-Sahlah,
you may choose for this visit the time between the Maghrib and the
‘Isha’ obligatory prayers at the night before Wednesday. This is
because this time is better than any other time. At Masjid al-Sahlah,
you may offer the obligatory Maghrib Prayer and then offer the
Maghrib supererogatory prayer. Then, you may stand up for offering a
two-unit prayer as the prayer of greeting the mosque. This prayer may
be intended for seeking nearness to Almighty Allah. When you finish,
you may raise your hands towards the sky and say the following
supplicatory prayer:
ﺖ َﺧﺎﻟِ ُﻖ ْ اﳋْﻠ ِﻖ و ﻣﻌِﻴﺪﻫﻢ و اَﻧْ ٰ ِ ِ اَﻧْ ٰ ِ ِ
اﳋَْﻠ ِﻖ َو ﺖ اﻟﻠّﻪُ ﻻ اﻟَ َﻪ اﻻ اَﻧْ َ ئ َْ َ ُ ُ ُ ْ َ َ ﺖ ُﻣْﺒ ِﺪ ُ ﺖ اﻟﻠّﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ َ
ﺖ ُﻣ َﺪﺑـﱢُﺮ ا ْﻻُُﻣﻮِر َو ِ ِ ﺎﺳ ُﻂ و اَﻧْ ٰ ِ ِ
را ِزﻗـُﻬﻢ و اَﻧْﺖ اﻟ ٰﻠّﻪ ﻻ اﻟَﻪ اﻻ اَﻧْﺖ اﻟْ َﻘﺎﺑِﺾ اﻟْﺒ ِ
ﺖ اﻟﻠّﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ َ َ ُ َ َ َ ُْ َ َ ُ َ
ِ ِ ِﻚ ﺑِ ْ ﺖ َوا ِر ُ ﺑِ
اﳊَ ﱢﻲ
ﻚ اﻟْ َﻤ ْﺨُﺰون اﻟْ َﻤﻜْﻨُﻮن ْ ﺎﲰ َ ض َو َﻣ ْﻦ َﻋﻠَْﻴـ َﻬﺎ اَ ْﺳﺎَﻟُ َ ث ْاﻻَْر ِ ﺚ َﻣ ْﻦ ِﰲ اﻟْ ُﻘﺒُﻮِر اَﻧْ َ ﺎﻋ ُ َ
ﻚ اﻟﱠ ِﺬي اِ َذا د ِﻋﻴﺖ ﺑِﻪِ ﺎﲰ َِﻚﺑ ِْ اﻟﺴﱢﺮ َو اَ ْﺧ َﻔﻰ اَ ْﺳﺎَﻟُ َ ﺖ َﻋﺎﱂُ ﱢ
ِ ِ ِ ٰ ِ
ُ َ ﺖ اﻟﻠّﻪُ ﻻ اﻟَﻪَ اﻻ اَﻧْ َ اﻟْ َﻘﻴﱡﻮم َو اَﻧْ َ
ﱢﻚ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘِ ِﻪ َو ِﲝَ ﱢﻘ ِﻬ ُﻢ اﻟﱠ ِﺬي ﻚ ِﲝَﻘ َ اَﺟﺒﺖ و اِ َذا ﺳﺌِْﻠ ِ
ﺖ َو اَ ْﺳﺎَﻟُ َ ﺖ ﺑِﻪ اَ ْﻋﻄَْﻴ َ ُ َ َْ َ َ
ِ ٍ ِ ٍ ِ
ﺎﻋﺔَﺎﻋﺔَ اﻟ ﱠﺴ َ ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗَـ ْﻘﻀ َﻲ ِﱄ َﺣ َ
ﺎﺟ ِﱵ اﻟ ﱠﺴ َ ﻚ اَ ْن ﺗُ َاَْو َﺟْﺒﺘَﻪُ َﻋﻠَﻰ ﻧَـ ْﻔﺴ َ
ِ
ت ﺖ ﺑِِﻪ ﻧـَ ْﻔ َﺴ َ
ﻚ اَ ِو ْ
اﺳﺘَﺄْﺛـَْﺮ َ اﺳ ٍﻢ َﲰﱠْﻴ َ ﻚ ﺑِ ُﻜ ﱢﻞ ْ ﻻﻩ ﻳَﺎ ِﻏﻴَﺎﺛَ ْﺎﻩ اَ ْﺳﺎَﻟُ َ ِ
ﻳَﺎ َﺳﺎﻣ َﻊ اﻟ ﱡﺪ َﻋﺎء ﻳَﺎ َﺳﻴﱢ َﺪ ْاﻩ ﻳَﺎ َﻣ ْﻮ ْ
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mourned and grieved over our misfortunes, and have mercy upon their
screams that they have cried out for us. O Allah, I beseech You to
keep under Your custody these souls and these bodies (of the pilgrims
of Imam al-Husayn’s tomb) until You water them from the Divine
Pond on the day of thirst.”
Imam al-Sadiq (‘a) kept on praying Almighty Allah for the pilgrims
of Imam al-Husayn’s tomb, while prostrating himself after prayer, for
a long time. When he finished, I (i.e. the reporter) said to him, “May
Allah accept me as ransom for you! Even if this prayer that you have
just said were said for one who does not recognize Almighty Allah, he
would certainly be saved from Hellfire! By Allah I swear, I wish I had
visited Imam al-Husayn’s tomb instead of undertaking on the ritual
hajj!”
Imam al-Sadiq (‘a) asked, “You are close to the tomb. What then
prevents you from visiting it? Mu’awiyah, never desert visiting the
tomb.”
The reporter answered, “May Allah accept me as ransom for you! I
have not known that the matter is of such a high importance that it
brings about such rewarding.”
The Imam (‘a) said, “Listen, Mu’awiyah! Those who pray
Almighty Allah for the pilgrims to Imam al-Husayn’s tomb in the
heavens are more than those who pray Him for those pilgrims in the
earth. Do not abandon visiting him for fear of anything. Verily,
whoever shuns visiting Imam al-Husayn’s tomb for fear of anything
shall feel extreme regret that he shall wish if he were to stay there
until he would be buried next to that tomb. Do you not wish that you
would present yourself before Almighty Allah among those for whom
the Messenger of Allah, ‘Ali, Fatimah, and the Infallible Imams pray
Him? Do you not wish that you would be among those with whom the
angels shall shake hands? Do you not wish that you would be among
those who shall come on the Resurrection Day while they are free
from any sin? Do you not wish that you would be among those with
whom the Holy Prophet of Allah (‘a) shall shake hands?”
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sweats, and the like palatable food; but if they visited the tombs of
their fathers and dear ones, they would never carry with them such
food!”
According to another considerably reported narration, Imam al-
Sadiq (‘a) said to al-Mufazzal ibn ‘Umar, “To visit is better than not to
visit; and not to visit is better than to visit.”
“You have broken my back (i.e. this is so ambiguous that I will
never understand)!” said al-Mufazzal.
The Imam (‘a) explained, “When you visit the graves of your
fathers, you visit them while you are in a miserable, depressed mood!
But when you visit the tomb of al-Husayn (‘a), you visit it as if you
are on a picnic! No, this is not acceptable unless you visit his tomb
while you are unkempt and covered with dust.”
The rich and businessmen are the worthiest of observing this
instruction during their pilgrimages to the holy tomb of Imam al-
Husayn (‘a). Hence, when their associates who live in the towns lying
on their way to Karbala’ invite them to banquets, they must refuse;
and when they fill their luggage with palatable food, they must also
refuse and say, ‘We are on our way to visit Karbala’ and it is
unsuitable for us to have such food.’
Shaykh al-Kulayni has reported that after Imam al-Husayn (‘a) had
been slain, his wife from the tribe of Kalb held a funeral ceremony in
which women and servants wept so heavily that their tears dried up.
She was gifted a grilled grouse to help her mourn the Imam (‘a). But
she refused to take it and said, “We are not in a wedding party! We
have nothing to do with this.” She thus ordered to take it out of her
house.
Fourth: Among the advisable matters to be considered in journeys
to the holy tomb of Imam al-Husayn (‘a) is that a pilgrim should show
modesty, humility, and meekness and walk like subservient slaves.
Hence, those who have modern vehicles, which move in high
speeds… etc. are advised to avoid arrogance and vanity and to stop
sturting before the other pilgrims who might suffer troubles and
difficulties on their way to Karbala’; therefore, they are advised not to
glance sideways at these people.
Scholars have narrated that the People of the Cave (i.e. the Seven
Sleepers of Ephesus) were among the retinue of Decius (the Roman
emperor), but when they were included with Almighty Allah’s mercy,
they recognized Him with their minds. Therefore, they began to
amend their affairs through practicing monasticism, seclusion, and
resort to a cave where they worshipped Him. So, they rode on their
horses and left the city. When they walked for three miles, one of
them; namely, Malchus, said to them, “O brothers! The submission of
the Hereafter has come and the kingdom of the worldly life has gone.
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So, ride off your horses and walk on your feet.” To explain, he
advised them to ride off the horses and walk in the way of Allah on
their foot hoping that the Lord would cover them with His compassion
and mercy and make for them a relief.
These great and reverent persons rode off their horses and walked
on feet for seven pharasangs( ) on that day until blood shed from their
feet.
The point is that a pilgrim to the holy shrine of Imam al-Husayn
(‘a) is advised to pay attention to this matter and to know that modesty
in journeys, when intended for Almighty Allah, is in fact sublimity
and elevation.
About the etiquettes of visiting the holy tomb of Imam al-Husayn
(‘a), Imam al-Sadiq (‘a) is reported to have said, “Whoever comes to
the tomb of al-Husayn (‘a) walking, Almighty Allah will record for
him one thousand rewards, erase one thousand of his evildoings, and
raise him one thousand ranks for each step he walks. So, when you
reach the river Euphrates, you may wash yourself, take off your shoes,
and walk barefoot like a subservient slave.”
Fifth: A pilgrim to Imam al-Husayn’s tomb is advised to make all
possible efforts to help the walking pilgrims who seem to be tired and
exhausted, through taking care of their affairs and carrying them to a
rest house where they can have some rest. To belittle such poor
pilgrims and to refrain from lending them a hand are strongly
discommended matters.
Through a valid chain of authority, al-Kulayni has reported Abu-
Harun as saying: One day, we were in the presence of Imam al-Sadiq
(‘a) who, reproaching us, said, “Why are you belittling us?” A man
from Khurasan stood up and said, “We do seek Allah’s protection
against belittling you or any item of your affairs!” The Imam (‘a)
answered, “Yes, you have been one of those who belittled and insulted
me!” The man said, “I seek Allah’s protection against being so!” The
Imam (‘a) explained, “Woe to you! Have you not heard so-and-so
calling at you when we were close to al-Juhfah? He begged you to
make him ride with you on your riding-animal even for a short
distance, because he was too tired to walk any longer. Nevertheless,
you did not even turn your face towards him; rather, you belittled him.
Hence, whoever humiliates a faithful believer will have humiliated us
and violated Allah’s sanctities.”
In the ninth point of the previously mentioned general manners of
journeys to the holy shrines, I have mentioned a few words confirming
this mannerism. Although this mannerism is not dedicated to the
journeys to Imam al-Husayn’s tomb only, I have mentioned it here
because it very frequently takes place during such journeys.
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do then?” The Imam (‘a) answered, “Whoever bathes himself with the
water of the Euphrates and then visits al-Husayn (‘a), will have
uncountable rewards.”
Bashir al-Dahhan has reported Imam al-Sadiq (‘a) as saying, “If
one comes to the tomb of al-Husayn ibn ‘Ali (‘a) and performs
ablution (wuzu’) and bathes oneself with the water of River
Euphrates, Almighty Allah will record for him the reward of one-time
hajj and one-time Umrah with every step one makes.”
Other traditions instruct that it is advised to come to the Euphrates
and bathe oneself therein in front of Imam al-Husayn’s tomb.
According to other traditions, it is recommended to repeat each of
the following statements one hundred times as soon as one arrives at
River Euphrates:
اﻟﻠّﻪ اﻛﱪ ﻻ اﻟﻪ اﻻّ اﻟﻠّﻪ ﺻﻠﻮات
Ninth: On the instruction of Imam al-Sadiq (‘a) to Yusuf al-
Kunnasi, it is recommended to enter the courtyard of Imam al-
Husayn’s holy shrine from the eastern gate.
Tenth: Ibn Qawlawayh has reported that Imam al-Sadiq (‘a) said to
al-Mufazzal ibn ‘Umar, “If you reach the tomb of al-Husayn (‘a), you
may stop at the gate of the courtyard and say the following sentences,
for each sentence brings you a share of Almighty Allah’s mercy:
ِ ٰ َِﻮح ﻧ َ ﻚ ﻳَﺎ َوا ِر ِ ٰ ِ ث آدم
ﻚَ ﻼم َﻋﻠَْﻴُ ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ث ﻧُ ٍ ﱢ َ ﻼم َﻋﻠَْﻴ
ُ ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ َ َ َ َ ﻚ ﻳَﺎ َوا ِر َ ﻼم َﻋﻠَْﻴ
ُ اﻟ ﱠﺴ
َ ﻚ ﻳَﺎ َوا ِر ِٰ ِ َ ﻚ ﻳَﺎ َوا ِر ِ ٰ ِ ث اِﺑـﺮ ِاﻫ ِ
ث َ ﻼم َﻋﻠَْﻴ ُ ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ َ ث ُﻣ ُ ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ
َ ﻼم َﻋﻠَْﻴ َ َ ْ َ ﻳَﺎ َوار
ث َﻋﻠِ ﱟﻲ َو ِﺻ ﱢﻲ َ ﻚ ﻳَﺎ َوا ِر
َ ﻼم َﻋﻠَْﻴ ِ ٰ ِ ِث ُﳏ ﱠﻤ ٍﺪ ﺣﺒ
ُ ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ َ َ َ ﻚ ﻳَﺎ َوا ِر َ ﻼم َﻋﻠَْﻴ ِ ٰ ِ ِﻋﻴﺴﻰ ر
ُ وح اﻟﻠّﻪ اﻟ ﱠﺴ ُ َ
ِﺖ رﺳﻮل ِ ﺎﻃﻤﺔَ ﺑِْﻨ ِ َث ﻓ ِ ِ ِ ٰ ِ
َُ َ َ ﻚ ﻳَﺎ َوار َ ﻼم َﻋﻠَْﻴ ُ اﳊَ َﺴ ِﻦ اﻟﱠﺮﺿ ﱢﻲ اﻟ ﱠﺴ ْ ث َ ﻚ ﻳَﺎ َوا ِر َ ﻼم َﻋَﻠْﻴ
ُ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ
ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻮ ِﺻ ﱡﻲ اﻟْﺒَﺎ ﱡر اﻟﺘ ِﱠﻘ ﱡﻲ اﻟ ﱠﺴﻼ ُم َﻋﻠَﻰَ ﻼم َﻋﻠَْﻴُ ﱢﻳﻖ اﻟ ﱠﺴ ُ ﺼﺪ ﻴﺪ اﻟ ﱢ ُ ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱠﺸ ِﻬَ ﻼم َﻋﻠَْﻴ
ُ اﻟﻠّﻪ اﻟ ﱠﺴ
ِٰ
ِِ ِٰ ِ ِ ِ ِ ْاﻻَرو ِاح اﻟﱠِﱵ ﺣﻠﱠ
َ ِﲔ ﺑ
ﻚ اَ ْﺷ َﻬ ُﺪ َ ﻼم َﻋﻠَﻰ َﻣﻼﺋ َﻜﺔ اﻟﻠّﻪ اﻟْ ُﻤ ْﺤﺪﻗ ُ ﻚ اﻟ ﱠﺴ َ ﺖ ﺑَِﺮ ْﺣﻠ ْ ﺎﺧَ َﻚ َو اَﻧ َ ِﺖ ﺑِﻔﻨَﺎﺋ
ْ َ َْ
ٰوف و ﻧَـﻬﻴﺖ ﻋ ِﻦ اﻟْﻤْﻨ َﻜ ِﺮ و ﻋﺒ ْﺪت اﻟﻠّﻪ ِ اﻟﺰَﻛﺎ َة و اَﻣﺮت ﺑِﺎﻟْﻤﻌﺮ
َ َ ََ َ ُ َ َ ْ َ َ ُ ْ َ َ ْ َ َ ﺖ ﱠ َ ﺼﻼ َة َو آﺗَـْﻴ ﺖ اﻟ ﱠ َ ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ
َ اَﻧ
.ُﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪ َ ﻼم َﻋﻠَْﻴُ ﲔ اﻟ ﱠﺴ
ِ َ َﳐُْﻠِﺼﺎ ﺣ ﱠﱴ اَﺗ
ُ ﺎك اﻟْﻴَﻘ َ
َ
You may then walk towards the tomb. With each step you make,
you will be awarded the reward of one who sacrifices his blood for the
sake of Allah. When you approach the tomb, you may wipe your hand
over it and say:
ِ ﻚ ﻳﺎ ﺣ ﱠﺠﺔَ اﻟ ٰﻠّ ِﻪ ِﰲ اَر
.ﺿ ِﻪ َو َﲰَﺎﺋِِﻪ ْ ُ َ َ ﻼم َﻋﻠَْﻴ
ُ اﻟ ﱠﺴ
You may then go for offering the prayer. For each unit of prayer
that you offer near the tomb, you will have the reward of one who
went on one thousand times of hajj and one thousand times of ‘umrah,
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manumitted one thousand slaves for the sake of Allah, and stood in
the line of a missioned Prophet one thousand times.
Eleventh: Abu-Sa’id al-Mada’ini is reported to have said that he,
once, came to Imam al-Sadiq (‘a) and asked, “May I go for visiting
the tomb of al-Husayn?” The Imam (‘a) answered, “Yes, you may. Go
for visiting the tomb of al-Husayn the son of Allah’s Messenger, the
most immaculate of all the immaculate ones, the most infallible of all
the infallible ones, and the most munificent of all those who act
munificently. After you visit him, you may repeat the glorification
words of the Commander of the Faithful (Amir al-Mu’minin) one
thousand times while you are at the head’s side and repeat the
glorification words of the Luminous Lady (i.e. al-Zahra’) one
thousand time while you are at the legs’ side. You may then offer a
two-unit prayer reciting Surah Yasin (No. 36) and Surah al-Rahman
(No. 55) in that prayer. If you do so, you will earn a great reward.”
When the reporter asked the Imam (‘a) to teach him the
glorification words of the Commander of the Faithful and those of the
Luminous Lady, the Imam said: The glorification words of (Imam)
‘Ali are the following:
ﻴﺪ َﻣ َﻌﺎﻟِ ُﻤﻪُ ُﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ﻻ ﻳَـ ْﻔ َﲎ َﻣﺎ ِ ِ
ُ ُِﺳْﺒ َﺤﺎ َن اﻟﱠﺬي ﻻ ﺗَـْﻨـ َﻔ ُﺪ َﺧَﺰاﺋِﻨُﻪُ ُﺳْﺒ َﺤﺎ َن اﻟﱠﺬي ﻻ ﺗَﺒ
ﻼل ﻟَِﻔ ْﺨ ِﺮﻩِ ُﺳْﺒ َﺤﺎ َن ْ ْﻤ ِﻪ ُﺳْﺒ َﺤﺎ َن اﻟﱠ ِﺬي ﻻ
َ اﺿ ِﻤ ْﺤ ِ ِﻋْﻨ َﺪﻩ ﺳﺒﺤﺎ َن اﻟﱠ ِﺬي ﻻ ﻳ ْﺸ ِﺮُك اَﺣﺪا ِﰲ ﺣﻜ
ُ َ ُ َ ُْ ُ
ِ ِ
.ﺤﺎ َن اﻟﱠﺬي ﻻ اﻟَﻪَ َﻏْﻴـُﺮُﻩ ِ ِ ِ ِ ِ
َ ﺎع ﻟ ُﻤﺪﱠﺗﻪ ُﺳْﺒ َ َاﻟﱠﺬي ﻻ اﻧْﻘﻄ
The glorification words of Fatimah (‘a) are the following:
ِ ﻴﻒ ﺳﺒﺤﺎ َن ِذي اﻟْﻤْﻠ ِ ِ ِ ِ ِ ِ ِ ِ ْ ﺳﺒﺤﺎ َن ِذي
ﻚ ُ َ ْ ُ اﳉَﻼل اﻟْﺒَﺎذ ِخ اﻟْ َﻌﻈﻴ ِﻢ ُﺳْﺒ َﺤﺎ َن ذي اﻟْﻌﱢﺰ اﻟﺸﱠﺎﻣ ِﺦ اﻟْ ُﻤﻨ َ ُْ
ِ
اﳉَ َﻤﺎل ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ﺗَـَﺮﱠدى ﺑِﺎﻟﻨﱡﻮِر َو اﻟْ َﻮﻗَﺎ ِر ُﺳْﺒ َﺤﺎ َن َﻣ ْﻦ ِ ِ ِ
ْ ﺎﺧ ِﺮ اﻟْ َﻘﺪ ِﱘ ُﺳْﺒ َﺤﺎ َن ذي اﻟْﺒَـ ْﻬ َﺠﺔ َو ِ اﻟْ َﻔ
ﺼ َﻔﺎ َو َوﻗْ َﻊ اﻟﻄﱠِْﲑ ِﰲ ا ْﳍََﻮ ِاء
ﻳَـَﺮى اَﺛـََﺮ اﻟﻨ ْﱠﻤ ِﻞ ِﰲ اﻟ ﱠ
Twelfth: It is recommended to perform the obligatory prayers and
offer the supererogatory prayers (nafilah) near the tomb of Imam al-
Husayn (‘a), because prayers at that place are admissible. Sayyid Ibn
Tawus further says, “Try your best to perform all your obligatory
prayers and offer all your supererogatory prayers inside the Ha’ir (i.e.
courtyard of Imam al-Husayn’s holy shrine), because the reward of
one obligatory prayer that is performed therein is equal to the reward
of going on ritual pilgrimage (hajj) and the reward of offering a
supererogatory prayer therein is equal to the reward of going on
recommended pilgrimage (‘umrah).”
A previously mentioned tradition of al-Mufazzal ibn ‘Umar has
mentioned the numerous merits of offering prayers inside the holy
shrine. According to another validly reported tradition, Imam al-Sadiq
(‘a) is reported to have said, “The reward of a one-time hajj and a one-
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ﺖﻻ ِ اِ َﱃ اﻟ ٰﻠّ ِﻪ ﺑِﻮ ِﺳﻴﻠَ ٍﺔ ِﻫﻲ اَ ْﻋﻈَﻢ ﺣ ّﻘﺎ و ﻻ اَوﺟﺐ ﺣﺮﻣﺔً و ﻻ اَﺟ ﱡﻞ ﻗَ ْﺪرا ِﻋْﻨ َﺪﻩ ِﻣْﻨ ُﻜﻢ اَ ْﻫﻞ اﻟْﺒـﻴ
َْ َ ْ ُ َ َ َُْ ُ َ ْ َ َ ُ َ َ
ِ ِ ِ ِ ٍ ِ ِ ِ ٰ ِ ﺧﻠﱠ َﻔ
ُﱠﻫﺎ ﻟَ ُﻜ ْﻢ َو ﻻَْوﻟﻴَﺎﺋ ُﻜ ْﻢ اﻧﱠﻪ َ ﲏ اﻟﻠّﻪُ َﻋْﻨ ُﻜ ْﻢ ﺑ ُﺬﻧُ ِﻮﰊ َو َﲨَ َﻌ ِﲏ َو اﻳﱠﺎ ُﻛ ْﻢ ِﰲ َﺟﻨﱠﺔ َﻋ ْﺪن اﻟﱠِﱵ اَ َﻋﺪ َ َ
ﻻي َِﲢﻴﱠﺔً َﻛﺜِ َﲑةً َو َﺳﻼﻣﺎ َو ْارُد ْد َﻋﻠَْﻴـﻨَﺎ ِ ِ ٰ اﲪ ِ ِ ِ
َ ﻳﻦ َو اَْر َﺣ ُﻢ اﻟﱠﺮ
َ ﲔ اﻟﻠّ ُﻬ ﱠﻢ اَﺑْﻠ ْﻎ َﺳﻴﱢﺪي َو َﻣ ْﻮ َ َﺧْﻴـُﺮ اﻟْﻐَﺎﻓ ِﺮ
.ﲔ ِ ﱠﻚ ﺟﻮ ٌاد َﻛ ِﺮﱘٌ و ﺻ ﱢﻞ ﻋﻠَﻴ ِﻪ ُﻛﻠﱠﻤﺎ ذُﻛِﺮ اﻟ ﱠﺴﻼم و ُﻛﻠﱠﻤﺎ َﱂ ﻳ ْﺬ َﻛﺮ ﻳﺎ ر ﱠ ِ ِﻣﻨﻪ اﻟﺴ
َ ب اﻟْ َﻌﺎﻟَﻤ َ َ ْ ُْ َ َُ َ َ َْ َ َ َ َ َ ﻼم اﻧ َ ُْ ﱠ
Within the recommended acts on the ‘Ashura’ Day, I have cited a
form of ziyarah of Imam al-Husayn (‘a). At the end of this section, I
will mention another invocation of blessings upon the Immaculate
Imams (‘a), which comprises a brief invocation of blessings upon
Imam al-Husayn (‘a) exclusively. So, do not miss these invocations.
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wailings of jinn for them, and the weeping and grief of the angels who
surround the holy tomb of Imam al-Husayn (‘a).
‘Abdullah ibn Hammad al-Basri (i.e. of Basrah) has reported that
Imam al-Sadiq (‘a) asked him, “I have been informed that some
people from the outskirt of al-Kufah, others from other places, and
women came to wail over Imam al-Husayn (‘a). Some of them recite
(divine texts), others recount (the misfortunes of his martyrdom),
others wail (over him), and others compose elegies on him. Is this
true?”
“Yes,” answered ‘Abdullah, “this is true. I myself have witnessed
some of that.”
The Imam (‘a) expressed, “All praise be to Allah Who has made
some people visit, praise, and elegize us. He has also made some
people criticize and find fault with these peoples for what they do.
Verily, these are our enemies, be they our relatives or not.”
However, the following statement has been quoted from the
aforesaid tradition:
“Every one who visits him weeps for him. Every one who could not
visit him feels sad for him. Every one who could not witness him
burns regretfully. Every one whose eyes fall on the grave of his son
next to the side of his feet in a desert where there is neither relative
nor close friend will definitely sympathize him. He was deprived of
his right; the apostates supported each other against him until they
slew him, violated his rights, exposed his body to the beasts,
prevented him from tasting the water of the Euphrates, which even
dogs can have, and violated the right and instructions of Allah’s
Messenger about his household and him.”
Ibn Qawlawayh has also reported on the authority of al-Harith al-
A’war that Imam ‘Ali Amir al-Mu’minin (‘a) predicted the martyrdom
of his son, saying,
“May my father and mother be ransoms for al-Husayn who will be
martyred in an area at the back of al-Kufah. By Allah (I swear), I see
coming that all species of the beasts of deserts will extend their necks
on his grave to weep for him all the night up to morning. When this
will take place, beware of alienating him (by refraining from visiting
his tomb).”
Many other traditions have carried such predictions.
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ض اﻟﱠِﱵ َْﲢ ِﻤ ُﻞ اَﺑْ َﺪاﻧَ ُﻜ ْﻢ َو ﺗَ ْﺴﺘَ ِﻘﱡﺮ ِﺟﺒَﺎ ُﳍَﺎ َﻋ ْﻦُ ﻴﺦ[ ْاﻻَْر
ِ
ُ ﺚ َو ﺑِ ُﻜ ْﻢ ﺗُ َﺴﺒﱢ ُﺢ ]ﺗَﺴ
ٰ
َ ﺑِ ُﻜ ْﻢ ﻳـُﻨَـﱢﺰُل اﻟﻠّﻪُ اﻟْﻐَْﻴ
ﺼ ِﺎد ُر َﻋ ﱠﻤﺎ
ﺼ ُﺪ ُر ِﻣ ْﻦ ﺑـُﻴُﻮﺗِ ُﻜ ْﻢ َو اﻟ ﱠ ِ ُ ِب ِﰲ ﻣﻘ ِﺎدﻳ ِﺮ اُﻣﻮِرﻩِ ﺗـﻬﺒ ِ
ْ َﻂ اﻟَْﻴ ُﻜ ْﻢ َو ﺗ َْ ُ َ َ ] َﻋﻠَﻰ[ َﻣَﺮ ِاﺳ َﻴﻬﺎ ا َرا َدةُ اﻟﱠﺮ ﱢ
ِ ِ ِ ِ ﻓُ ﱢ
ٌت ِوﻻﻳـَﺘَ ُﻜ ْﻢ َو اُﱠﻣﺔ ْ ﺖ اُﱠﻣﺔٌ ﻗَـﺘَـﻠَْﺘ ُﻜ ْﻢ َو اُﱠﻣﺔٌ َﺧﺎﻟََﻔْﺘ ُﻜ ْﻢ َو اُﱠﻣﺔٌ َﺟ َﺤ َﺪْ َﺼ َﻞ ﻣ ْﻦ اَ ْﺣ َﻜ ِﺎم اﻟْﻌﺒَﺎد ﻟُﻌﻨ
ﺲ ِوْرُد ِ ْ َ اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﺟ َﻌ َﻞ اﻟﻨ ْ ت َﻋﻠَْﻴ ُﻜ ْﻢ َو اُﱠﻣﺔٌ َﺷ ِﻬ َﺪ
َ ﱠﺎر َﻣﺄ َو ُاﻫ ْﻢ َو ﺑْﺌ ْ ت َو َﱂْ ﺗُ ْﺴﺘَ ْﺸ َﻬ ْﺪ ْ ﺎﻫَﺮَ َﻇ
ِ اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ ر ﱢ ِ اﻟْﻮا ِرِد
.ﲔَ ب اﻟْ َﻌﺎﻟَﻤ َ ْ َْ ود َوُ ﺲ اﻟْ ِﻮْرُد اﻟْ َﻤ ْﻮُر
َ ﻳﻦ َو ﺑْﺌَ َ
You should then repeat the following words three times:
ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ٰ
َ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ
َ َو
You should then repeat the following words three times, too:
ِ ٰ ِ
َ اَﻧَﺎ ا َﱃ اﻟﻠّ ِﻪ ﳑ ْﱠﻦ َﺧﺎﻟََﻔ
.ٌﻚ ﺑَِﺮيء
You should then stand up and direct towards his son, ‘Ali, who is
buried to the side of the Imam’s feet, and say the following words:
ِِ ِ ِٰ ِ
ﻚ ﻳَﺎ اﺑْ َﻦ
َ ﻼم َﻋﻠَْﻴ
ُ ﲔ اﻟ ﱠﺴ َ ﻚ ﻳَﺎ اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﻼم َﻋﻠَْﻴ
ُ ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴَ ﻼم َﻋﻠَْﻴ
ُ اﻟ ﱠﺴ
ٰ ٰ ِ ِ ِ ْ اﳊُﺴ
ﻚَ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴَ ﻚَ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ َﻚ ﻳَﺎ اﺑْ َﻦ َﺧﺪﳚَﺔَ َو ﻓَﺎﻃ َﻤﺔ َ ﻼم َﻋﻠَْﻴ
ُ ﲔ اﻟ ﱠﺴ َ ْ اﳊَ َﺴ ِﻦ َو
ْ
ِ ِ ٰ ِ ِ َ َﻚ ﻟَﻌﻦ اﻟ ٰﻠّﻪ ﻣﻦ ﻗَـﺘَـﻠ ٰ
ٌ اﻧﱠﺎ ا َﱃ اﻟﻠّﻪ ﻣْﻨـ ُﻬ ْﻢ ﺑَ ِﺮيء.ﻚ ْ َ ُ َ َ َ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ
You should then stand up and point to the martyrs with your hand,
may Allah be pleased with them, and say the following words:
ﺖ اَ ﱢﱐ ِٰ ِٰ ِٰ
َ ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻓُـْﺰُْﰎ َو اﻟﻠّﻪ ﻓـُ ْﺰُْﰎ َو اﻟﻠّﻪ ﻓـُْﺰُْﰎ َو اﻟﻠّﻪ ﻓَـﻠَْﻴ
ُ ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اﻟ ﱠﺴ
ُ ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ اﻟ ﱠﺴ
ُ اﻟ ﱠﺴ
.ﻮز ﻓَـ ْﻮزا َﻋ ِﻈﻴﻤﺎ
َ َُﻣ َﻌ ُﻜ ْﻢ ﻓَﺎَﻓ
You should then turn around and make the tomb of Abu-’Abdullah
in front of you (i.e. stop behind the tomb) and offer a six-unit prayer.
Thus, you have accomplished the visitation of Imam al-Husayn’s
tomb. You may then leave, if you wish. (Here end the instructive
words of Imam al-Sadiq)
This form of Ziyarah has been also reported by Shaykh al-Tusi, in
Tahdhib al-Ahkam, and Shaykh al-Saduq, in man-la-yahzuruhul-
faqih. Commenting on it, Shaykh al-Saduq says, “Although I have
mentioned other forms of Ziyarah in my two books of al-Mazar and
al-Maqtal, I have chosen this very form for this book, because it is the
most authentically reported form; therefore, it covers what we need
and meets the required terms.”
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went one thousand times on hajj and one thousand times on ‘umrah,
manumitted one thousand slaves for the sake of Allah, and stood in
the line of a missioned Prophet one thousand times.”
This tradition has been previously mentioned within the etiquettes
of visiting Imam al-Husayn’s tomb, yet with little difference in
paragraphs and in reporter, who has been al-Mufazzal ibn ‘Umar.
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ﻚ ﻳﺎ ﻧَِ ٰ ِ ﻚ ﻳﺎ رﺳ َ ٰ ِ
ﻼم
ﲔ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ َﺧ َﺎﰎَ اﻟﻨﱠﺒِﻴﱢ َ ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ
ﻼم َﻋﻠَْﻴ َ ﻼم َﻋﻠَْﻴ َ َ ﱠ ﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ َ َ ُ اﻟ ﱠﺴ ُ
ﻼم ِِ ﻚ ﻳﺎ ﺣﺒِﻴﺐ اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ ِ
ﲔ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ُ َْ ﻼم َﻋﻠَْﻴ َ َ َ َ ﲔ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ َﺳﻴﱢ َﺪ اﻟْ ُﻤ ْﺮ َﺳﻠ ََﻋﻠَْﻴ َ
ﻚ ﻳﺎ اﺑﻦ ﻓَ ِ
ﺎﻃ َﻤﺔَ ِ ِ ِ
ﻼم َﻋﻠَْﻴ َ َ ْ َ ﲔ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ ﻗَﺎﺋ َﺪ اﻟْﻐُﱢﺮ اﻟْ ُﻤ َﺤ ﱠﺠﻠ َ ﻼم َﻋﻠَْﻴ َ ﲔ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ َﺳﻴﱢ َﺪ اﻟْ َﻮﺻﻴﱢ َ َﻋﻠَْﻴ َ
ﻚ ﻳَﺎ َو ِﺻ ﱠﻲ اَِﻣ ِﲑ ِ ِ ِ ِ ِ ِِ ِ
ﻼم َﻋﻠَْﻴ َ
ﻚ َو َﻋﻠَﻰ ْاﻻَﺋ ﱠﻤﺔ ﻣ ْﻦ ُوﻟْﺪ َك اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ ﲔ اﻟ ﱠﺴ ُ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ
ﲔ ِِ ِ ِٰ ﱢﻳﻖ اﻟ ﱠﺸ ِﻬ ُ ِِ
ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ َﻣﻼﺋ َﻜﺔَ اﻟﻠّﻪ ] َرﱢﰊ[ اﻟْ ُﻤﻘﻴﻤ َ ﻴﺪ اﻟ ﱠﺴ ُ ﺼﺪ ُ ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱢ ﻼم َﻋﻠَْﻴ َﲔ اﻟ ﱠﺴ ُ اﻟْ ُﻤ ْﺆﻣﻨ َ
ﲔ ﻋﻠﻴﻪ اﻟﺴﻼم اﳊُﺴ ْ ِ ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ َﻣﻼﺋِ َﻜﺔَ رﱢﰊ اﻟْﻤ ْﺤ ِﺪﻗِ َ ِ ِ ِ ِ
ِﰲ َﻫ َﺬا اﻟْ َﻤ َﻘﺎم اﻟ ﱠﺸ ِﺮﻳﻒ ،اﻟ ﱠﺴ ُ
ﲔ ﺑ َﻘ ْﱪ ْ َ َ ُ
ِ ِ ِ
ﻴﺖ َو ﺑَﻘ َﻲ اﻟﻠﱠْﻴ ُﻞ َو اﻟﻨـ َ
ﱠﻬ ُﺎر ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻣ ﱢﲏ اَﺑَﺪا َﻣﺎ ﺑَﻘ ُ اﻟ ﱠﺴ ُ
You should then say these words:
ﻚ ﻳَﺎ اﺑْ َﻦ اَِﻣ ِﲑ ﻼم َﻋﻠَْﻴ َ ِ ِٰ ِ ِٰ
ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ ُ
ﻼم َﻋﻠَْﻴ َ ﻼم َﻋﻠَْﻴ َاﻟ ﱠﺴ ُ
ﺎﻟﺮ ﱢق و اﻟﺘﱠﺎ ِرُك ﻟِْﻠ ِﺨ ِ
ﻼف َﻋﻠَْﻴ ُﻜ ْﻢ َو اﻟْ ُﻤ َﻮِاﱄ ﲔ َﻋْﺒ ُﺪ َك و اﺑْﻦ َﻋْﺒ ِﺪ َك و اﺑْﻦ اَﻣﺘِ َ ِ ِ ِِ
ﻚ اﻟْ ُﻤﻘﱡﺮ ﺑ ﱢ َ َ ُ َ َ ُ اﻟْ ُﻤ ْﺆﻣﻨ َ
ﺼ ِﺪ َك اَ اَ ْد ُﺧ ُﻞ ﺎدي ﻟِﻌﺪوُﻛﻢ ﻗَﺼﺪ ﺣﺮﻣﻚ و اﺳﺘﺠﺎر ِﲟﺸﻬ ِﺪ َك و ﺗـﻘﺮ ِ ﻟِﻮﻟِﻴﱢ ُﻜﻢ و اﻟْﻤﻌ ِ
ﻚ ﺑَِﻘ ْ ب اﻟَْﻴ ََ ُ ﱢ ْ َ َ َ ََ َ َ ْ َ َ َ َ ْ َ َ َ َﱠ َ َ ْ َ َُ
ِ ِ ِ ِ ِ ٰ ﻳﺎ رﺳ َ ٰ ِ
ﲔ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎﲔ اَ اَ ْد ُﺧ ُﻞ ﻳَﺎ َﺳﻴﱢ َﺪ اﻟْ َﻮﺻﻴﱢ َ ﻮل اﻟﻠّﻪ اَ اَْد ُﺧ ُﻞ ﻳَﺎ ﻧَِ ﱠ
ﱯ اﻟﻠّﻪ اَ اَْد ُﺧ ُﻞ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ َ َُ
ﻮل ﲔ اَ اَ ْدﺧﻞ ﻳﺎ ﻣﻮﻻي ﻳﺎ اَﺑﺎ َﻋﺒ ِﺪ اﻟ ٰﻠّ ِﻪ اَ اَْدﺧﻞ ﻳﺎ ﻣﻮﻻي ﻳﺎ اﺑﻦ رﺳ ِ ِ ِ ِ ِ
ُ ُ َ َْ َ َ ْ َ َ ُ ﻓَﺎﻃ َﻤﺔُ َﺳﻴﱢ َﺪةَ ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ ُ ُ َ َ ْ َ َ َ ْ
اﻟ ٰﻠّ ِﻪ.
If you feel that your heart has become submissive and your eyes
have become tearful, then that will be the sign of permission to enter.
You then should enter and say these words:
اﺣ ِﺪ ْاﻻَﺣ ِﺪ اﻟْ َﻔﺮِد اﻟ ﱠ ِ ِ
اﳊﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟْﻮ ِ
ﺼ ِﲏ ﺑِ ِﺰﻳَ َﺎرﺗِ َ
ﻚ َو َﺳ ﱠﻬ َﻞ ِﱄ ﺼ َﻤﺪ اﻟﱠﺬي َﻫ َﺪ ِاﱐ ﻟ ِﻮﻻﻳَﺘِ َ
ﻚ َو َﺧ ﱠ َ ْ َ َْ ْ
ﺼ َﺪ َك.
ﻗَ ْ
You should then come near the door of the dome from the side of
the Imam’s head and say these words:
ﻮح ﻧَِ ٰ ِ ﻚ ﻳَﺎ َوا ِر َ ث آدم ِ ٰ ِ
ﻚ ﻼم َﻋﻠَْﻴ َﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ث ﻧُ ٍ ﱢ ﻼم َﻋﻠَْﻴ َﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ َوا ِر َ َ َ َ ﻼم َﻋﻠَْﻴ َاﻟ ﱠﺴ ُ
ﻚ ﻳَﺎ َوا ِر َ ِ ِٰ ﻚ ﻳَﺎ َوا ِر َ ث اِﺑـﺮ ِاﻫ ِ ٰ ِ ِ
ث ﻼم َﻋﻠَْﻴ َﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ث ُﻣ َ ﻼم َﻋﻠَْﻴ َﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻳَﺎ َوار َ ْ َ َ
ث اَِﻣ ِﲑ ﻚ ﻳَﺎ َوا ِر َ ث ُﳏ ﱠﻤ ٍﺪ ﺣﺒِ ِ ٰ ِ ِﻋﻴﺴﻰ ر ِ ٰ ِ
ﻼم َﻋﻠَْﻴ َ
ﻴﺐ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ َوا ِر َ َ َ ﻼم َﻋﻠَْﻴ َ وح اﻟﻠّﻪ اﻟ ﱠﺴ ُ َ ُ
ﻚ ﻳَﺎ اﺑْ َﻦ ٍ اﻟْﻤ ْﺆِﻣﻨِﲔ ﻋﻠﻴﻪ اﻟﺴﻼم ]وِ ﱢ ٰ ِ
ﻼم َﻋﻠَْﻴ َ ﺼﻄَ َﻔﻰ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ اﺑْ َﻦ ُﳏَ ﱠﻤﺪ اﻟْ ُﻤ ْ ﻼم َﻋﻠَْﻴ َ ﱄ اﻟﻠّﻪ[ اﻟ ﱠﺴ ُ َ ُ َ
ِ
ﻚ ﻳَﺎ اﺑْ َﻦ َﺧﺪﳚَﺔَ اﻟْ ُﻜْﺒـَﺮى ِ ِ ِ
ﻼم َﻋﻠَْﻴ َ ﻚ ﻳَﺎ اﺑْ َﻦ ﻓَﺎﻃ َﻤﺔَ اﻟﱠﺰْﻫَﺮاء اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َﻀﻰ اﻟ ﱠﺴ ُ َﻋﻠ ﱟﻲ اﻟْ ُﻤْﺮﺗَ َ
ِِ ِٰ
ﺖﺼﻼ َة َو آﺗَـْﻴ َ ﺖ اﻟ ﱠ ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ َ ﻚ ﻳَﺎ ﺛَ َﺎر اﻟﻠّﻪ َو اﺑْ َﻦ ﺛَﺎرﻩ َو اﻟْ ِﻮﺗْـَﺮ اﻟْ َﻤ ْﻮﺗُ َ
ﻮر اَ ْﺷ َﻬ ُﺪ اَﻧ َ ﻼم َﻋﻠَْﻴ َ اﻟ ﱠﺴ ُ
وف و ﻧـَﻬﻴﺖ ﻋ ِﻦ اﻟْﻤْﻨ َﻜ ِﺮ و اَﻃَﻌﺖ اﻟ ٰﻠّﻪ و رﺳﻮﻟَﻪ ﺣ ﱠﱴ اَﺗَ َ ِ ِ اﻟﺰَﻛﺎةَ و اَﻣﺮ َ ِ
ﲔ ﻓَـﻠَ َﻌ َﻦ
ﺎك اﻟْﻴَﻘ ُ ت ﺑﺎﻟْ َﻤ ْﻌُﺮ َ َ ْ َ َ ُ َ ْ َ َ َ َ ُ ُ َ ﱠ َ َْ
ﻚ ﻓَـﺮ ِﺿﻴ ِ ِ ِ ِ ٰ ٰ ٰ
ﻻي ﻳَﺎﺖ ﺑﻪ ﻳَﺎ َﻣ ْﻮ َ ﺖ ﺑِ َﺬﻟ َ َ َ ْ ﻚَ ،و ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً َﲰ َﻌ ْ ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻇَﻠَ َﻤْﺘ َ اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َ
ِ ِ ٰ
ﻚ ﻼب اﻟﺸﱠﺎﳐَ ِﺔ َو ْاﻻَْر َﺣ ِﺎم اﻟْ ُﻤﻄَ ﱠﻬَﺮةِ َﱂْ ﺗُـﻨَ ﱢﺠ ْﺴ َ ﺻ ِ ﺖ ﻧُﻮرا ِﰲ ْاﻻَ ْ ﱠﻚ ُﻛْﻨ َ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّ ِﻪ اَ ْﺷ َﻬ ُﺪ اَﻧ َ
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ﺼﻴﺒﺔُ و ﺟﻠﱠ ِ
ﺖ اﻟﱠﺮِزﻳﱠﺔُ ﺑِ َ
ﻚ َﻋﻠَْﻴـﻨَﺎ َو ِ ِ ِِ ﻚ ﻳﺎ وِ ﱠ ٰ ِ
ﱄ اﻟﻠّﻪ َو اﺑْ َﻦ َوﻟﻴﱢﻪ ﻟَ َﻘ ْﺪ َﻋﻈُ َﻤﺖ اﻟْ ُﻤ َ َ َ ﻼم َﻋَﻠْﻴ َ َ َ اﻟ ﱠﺴ ُ
ﻚ ِﻣْﻨـ ُﻬ ْﻢ. ِ ٰ ِ ٰ ِِ
ﻚ َو اَﺑْـَﺮاُ ا َﱃ اﻟﻠّ ِﻪ َو اﻟَْﻴ َ
ﲔ ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َ ِ
َﻋﻠَﻰ َﲨﻴ ِﻊ اﻟْ ُﻤ ْﺴﻠﻤ َ
You should then leave from the door that is at the side of ‘Ali ibn
al-Husayn’s feet, direct towards the martyrs, and say the following
words:
اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﻳﺎ اَوﻟِﻴﺎء اﻟ ٰﻠّ ِﻪ و اَ ِﺣﺒﱠﺎءﻩ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﻳﺎ اَ ِ ٰ ِ
ﺻﻔﻴَﺎءَ اﻟﻠّﻪ َو اَ ِوﱠداءَﻩُ اﻟ ﱠﺴ ُ
ﻼم ُ َْ ْ َ ْ َُ َ ُ َْ ْ َ َْ َ
ﺼ َﺎر اَِﻣ ِﲑ ِ ِٰ ِ ِٰ
ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ ﺼ َﺎر َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﺼ َﺎر دﻳ ِﻦ اﻟﻠّﻪ اﻟ ﱠﺴ ُ
ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ
ﺼ َﺎر اَِﰊ ِِ ِ ِ ِ ِِ
ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ ﲔ اﻟ ﱠﺴ ُ ﺼ َﺎر ﻓَﺎﻃ َﻤﺔَ َﺳﻴﱢ َﺪة ﻧ َﺴﺎء اﻟْ َﻌﺎﻟَﻤ َ ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ
ﲔ اﻟ ﱠﺴ ُ اﻟْ ُﻤ ْﺆﻣﻨ َ
ﺼ َﺎر اَِﰊ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ﺑِﺎَِﰊ اَﻧْـﺘُ ْﻢ َو
ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ
ِ
اﻟﺰﻛ ِﻲ[ اﻟﻨﱠﺎﺻ ِﺢ اﻟ ﱠﺴ ُ
ﱄ ] ﱠِ ِ ُﳏَ ﱠﻤ ٍﺪ ْ
اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠ ﱟﻲ اﻟْ َﻮِ ﱢ
ِ ِ ِ ِ ِ
ﺖ َﻣ َﻌ ُﻜ ْﻢ ض اﻟﱠِﱵ ]اَﻧْـﺘُ ْﻢ[ ﻓ َﻴﻬﺎ ُدﻓْﻨﺘُ ْﻢ َو ﻓـُْﺰُْﰎ ﻓَـ ْﻮزا َﻋﻈﻴﻤﺎ ﻓَـﻴَﺎ ﻟَْﻴﺘَِﲏ ُﻛْﻨ ُ اُﱢﻣﻲ ﻃْﺒﺘُ ْﻢ َو ﻃَﺎﺑَﺖ ْاﻻَْر ُ
ﻮز َﻣ َﻌ ُﻜ ْﻢ.
ﻓَﺎَﻓُ َ
You should then return to the place near the head of Imam al-
Husayn (‘a), supplicate Almighty Allah as much as you can, and pray
for yourself, your family members, your parents, and your friends,
because any prayer in the holy shrine of Imam al-Husayn (‘a) shall
never be rejected.
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FABRICATED SUPPLICATIONS
Our mentor Mirza Husayn al-Nuri al-Tabrasi, in his book (written
in Persian) entitled Lu’lu’-va-Murjan, states:
These words, which have been unfoundedly added to this reported
tradition, are no more than heresy in the religion and venturing to the
words of the Holy Imam (‘a), by adding to his words things that he did
not say. Moreover, these fabricated words comprise baseless and
manifestly fabricated lies. Yet, what is the most astounding is that
these words are spread among people so widely that they are repeated
thousands of times in the holy shrine of Imam al-Husayn (‘a) each day
and night in the presence of the honorable angels and in that place,
which is frequently visited by the Prophets and Messengers without
finding anyone to stop or deny these lies and forgeries. As a result,
these fabrications have been recorded in books and published in the
collections of supplications and forms of ziyarah by some foolish
inexperienced people who chose attracting titles for these books.
Widespread among people, these books have been handed over from
one foolish to another, causing the problem to be so augmentative that
even some seekers of religious studies have been circulating them.
I, myself, met with a scholar of religious studies who was visiting
the martyrs with these awful words. I thus put my hand on his
shoulder gently and said to him, “It is quite awful to find a seeker of
religious studies like you reading fabricated words like these in a holy
place like this. Is it not?”
He answered, “These words are reported from the Imam! Are they
not?”
Astonished by his question, I answered, “No, they are not?”
He said, “I have found these words written in some books.”
“Like what?” I asked.
“Like Miftah al-Jinan!” he answered.
In fact, I refrained from answering him, because it was improper to
argue with one who is too inattentive and too ignorant to differentiate
between collections that have been collected by ordinary people and
books of lofty scholars, which are considered reference books for
scholars.
The Shaykh then goes on speaking about this matter, saying,
The spread of such trivial matters and insignificant heresies, such as
the bathing of Uways al-Qirani and Abu’l-Darda’ who was a faithful
loyalist of Mu’awiyah, the silence fasting, which is to keep silent for a
whole day, and the like heresies, which have not found any one to stop
or deny - these matters gave ordinary people the green light to
challenge and defy the authentic religious texts and instructions.
Hence, in each month and each year, we find a new false prophet or
imam leading the uneducated people out of the religion in groups!
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clothes to seventy thousand ones who could not find anything to put
on, and those who fed seventy thousand hungry individuals!! I shall
also grant him excellent merits as many as the number of the pebbles
in deserts!! I shall grant him the reward of seventy thousand areas on
the earth, the reward of Muhammad the Seal of Prophets, the reward
of Jesus the Spirit of Allah, the reward of Abraham the Intimate
Friend of Allah, the reward of Ishmael the slaughtered for Allah’s
sake, the reward of Moses the Spoken by Allah, the reward of Jacob
the Prophet of Allah, the reward of Adam the well-chosen by Allah,
and the reward of (the Archangels) Gabriel, Michael, Seraph, ‘Izra’ili
and the other angels!! O Muhammad, as for any one who prays Me
with this supplication or carries it with him, I shall forgive him and I
am too reticent to punish him... etc.!!
Actually, instead of laughing at such funny and nonsensical
fabrications, we must weep for the books and writings of the Shi’ite
scholars - these precious books and writings, which have attained the
climax in accuracy, correctness, and proficiency because they were in
most cases copied by experienced and religious individuals who used
to compare their copies with other copies handwritten by scholars and
revised by experts. Hence, whenever a difference is found, they would
refer to these differences in margins.
For instance, the copier of the famous supplication of Makarim al-
Akhlaq comments on the phrase wa-balligh bi’imani in a footnote that
the copy of Ibn Ashnas has mentioned this phrase in this form: wa
abligh bi’imani, and the copy of Ibn Shadhan has mentioned this
phrase in this form: allahumma abligh bi’imani. Hence, we find
footnotes in such revised books mentioning that Ibn Sakun has written
the phrase in such-and-such form while al-Shahid has mentioned it in
such-and-such form... etc.
This is the supreme rank in accuracy and proficiency that the books
of Shi’ite scholars used to enjoy and this is the supreme efforts in
revision and correctness that they used to do to their works.
Unfortunately, we find that such accurate books have been abandoned
and substituted with books like Miftah al-Jinan, which has been
already mentioned, to be the one and only book widely circulated
among people and referred to by ordinary and elite people and Arabs
and non-Arabs! This is because the experienced and religious people
have no longer paid attention to the traditions and reports and have no
longer referred to the books written by the scholars and jurisprudents
of the Ahl al-Bayt School.
Moreover, they have no longer denied such innovative and
unfounded additions and they have no longer refuted the forgeries of
fabricators and fakers and the distortions of the ignorant ones. They
have no longer stopped the unqualified people and the foolish from
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It is expedient to say this form of ziyarah while standing behind the
holy tomb and facing the kiblah direction, as is also advised by
Shaykh al-Tusi in his book of Tahdhib al-Ahkam.
You may then enter, throw yourself on the tomb, and say the
following words while facing the kiblah direction:
اﻟﺼﺎﱀ
اﻟﺴﻼم ﻋﻠﻴﻚ اﻳّﻬﺎ اﻟﻌﺒﺪ ّ
ّ
According to the previously mentioned narration, the ziyarah of al-
’Abbas ends here. But Sayyid Ibn Tawus and Shaykh al-Mufid, as
well as other scholars, have added the following:
You may then turn to the side of the head and offer a two-unit
prayer. Afterwards, you may offer prayers as many as you wish. You
may also supplicate Almighty Allah earnestly. After these prayers,
you may say the following supplicatory prayer:
ﺎن اﻟْ ُﻤ َﻜﱠﺮِم َو اﻟْ َﻤ ْﺸ َﻬ ِﺪ
آل ُﳏ ﱠﻤ ٍﺪ و ﻻ ﺗَ َﺪ ْع ِﱄ ِﰲ ﻫ َﺬا اﻟْﻤ َﻜ ِ
َ َ َ َ
اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ
َ ُ َ
اﻟْ ُﻤ َﻌﻈﱠ ِﻢ َذﻧْﺒﺎ اِﻻ َﻏ َﻔْﺮﺗَﻪُ َو ﻻ َﳘّﺎ اِﻻ ﻓَـﱠﺮ ْﺟﺘَﻪُ َو ﻻ َﻣَﺮﺿﺎ اِﻻ َﺷ َﻔْﻴﺘَﻪُ َو ﻻ َﻋْﻴﺒﺎ اِﻻ َﺳﺘَـْﺮﺗَﻪُ َو ﻻ ِرْزﻗﺎ
اِﻻ ﺑَ َﺴﻄْﺘَﻪُ َو ﻻ َﺧ ْﻮﻓﺎ اِﻻ َآﻣْﻨﺘَﻪُ َو ﻻ َﴰْﻼ اِﻻ َﲨَ ْﻌﺘَﻪُ َو ﻻ َﻏﺎﺋِﺒﺎ اِﻻ َﺣ ِﻔﻈْﺘَﻪُ َو اَ ْدﻧَـْﻴﺘَﻪُ َو ﻻ
ﻀْﻴﺘَـ َﻬﺎ ﻳَﺎ اَْر َﺣ َﻢ ﺣﺎﺟﺔ ِﻣﻦ ﺣﻮاﺋِ ِﺞ اﻟ ﱡﺪﻧْـﻴﺎ و ْاﻵ ِﺧﺮِة ﻟَﻚ ﻓِﻴﻬﺎ ِرﺿﻰ و ِﱄ ﻓِﻴﻬﺎ ﺻ ِ
ﻼح اﻻ ﻗَ َ َ َ ٌ َ َ َ ً َ َ َ َ ًَ ْ ََ
ﲔ. ِِ
اﻟﱠﺮاﲪ َ
You may then return to the tomb, stop at the side of the legs, and
say the following words:
ِ ِ ِِ ِ
ﲔ
ﻚ ﻳَﺎ اﺑْ َﻦ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ ﻼم َﻋﻠَْﻴ َ ﲔ اﻟ ﱠﺴ ُ ﺎس اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﻀ ِﻞ اﻟْ َﻌﺒﱠ َ ﻚ ﻳَﺎ اَﺑَﺎ اﻟْ َﻔ ْ ﻼم َﻋﻠَْﻴ َ اﻟ ﱠﺴ ُ
ﻚ ﻳَﺎ اﺑْ َﻦ اَﱠوِل اﻟْ َﻘ ْﻮِم اِ ْﺳﻼﻣﺎ َو اَﻗْ َﺪ ِﻣ ِﻬ ْﻢ اِﳝَﺎﻧﺎ َو اَﻗْـ َﻮِﻣ ِﻬ ْﻢ ﺑِ ِﺪﻳ ِﻦ اﻟ ٰﻠّ ِﻪ َو اَ ْﺣ َﻮ ِﻃ ِﻬ ْﻢ َﻋﻠَﻰ ﻼم َﻋﻠَْﻴ َ
اﻟ ﱠﺴ ُ
ﻴﻚ ﻓَﻨِ ْﻌ َﻢ ْاﻻَ ُخ اﻟْ ُﻤ َﻮ ِاﺳﻲ ﻓَـﻠَ َﻌ َﻦ اﻟ ٰﻠّﻪُ اُﱠﻣﺔً ِ ِ ﻼم اَ ْﺷﻬﺪ ﻟَ َﻘ ْﺪ ﻧَﺼﺤ ِ
ﺖ ﻟﻠﱠ ِﻪ َو ﻟَﺮ ُﺳﻮﻟ ِﻪ َو ِﻻَ ِﺧ َ َْ َ اﻻ ْﺳ ِ َ ُ ِْ
ٰ ٰ
ﺖ ُﺣ ْﺮَﻣﺔَ ﻚ اﻟْ َﻤ َﺤﺎ ِرَم َو اﻧْـﺘَـ َﻬ َﻜ ْ ﺖ ِﻣْﻨ َ اﺳﺘَ َﺤﻠﱠ ْﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣ ًﺔ ْ ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻇَﻠَ َﻤْﺘ َ ﻗَـﺘَـﻠَْﺘ َ
ﻴﺐ اِ َﱃ ِ ِِ ِ ِ
ﺼﺎﺑُﺮ اﻟْ ُﻤ َﺠﺎﻫ ُﺪ اﻟْ ُﻤ َﺤﺎﻣﻲ اﻟﻨﱠﺎﺻُﺮ َو ْاﻻَ ُخ اﻟﺪﱠاﻓ ُﻊ َﻋ ْﻦ اَﺧﻴﻪ ،اﻟْ ُﻤﺠ ُ
ِ ِ ﻼم ﻓَﻨِ ْﻌﻢ اﻟ ﱠ ِ
َ
اﻻ ْﺳ ِ ِْ
ﻚ[ ﻚ ]ﻓَﺎَ ْﳊَ َﻘ َ اﳉَ ِﻤ ِﻴﻞ َو اَ ْﳊََﻘ َ اﳉَ ِﺰ ِﻳﻞ َو اﻟﺜـﱠﻨَ ِﺎء ْ اب ْ اﻏﺐ ﻓِﻴﻤﺎ َزِﻫ َﺪ ﻓِ ِﻴﻪ َﻏْﻴـﺮﻩ ِﻣﻦ اﻟﺜـﱠﻮ ِ
ُُ َ َ
ﻃَ ِ ِ ِ
ﺎﻋﺔ َرﺑﱢﻪ اﻟﱠﺮ ُ َ َ
ِ ﺿ ِ ِ ِ ٰ ِ ٰ
ﻚ َو َر َﺟﺎءً ﻚ َر ْﻏﺒَﺔً ِﰲ ﺛـَ َﻮاﺑِ َ ﺖ ﻟ ِﺰﻳَ َﺎرةِ اَْوﻟﻴَﺎﺋِ َ ﻚ ِﰲ َﺟﻨﱠﺎت اﻟﻨﱠﻌﻴ ِﻢ اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ ﺗَـ َﻌﱠﺮ ْ ُ اﻟﻠّﻪُ ﺑِ َﺪ َر َﺟ ِﺔ آﺑَﺎﺋِ َ
ﻳﻦ َو اَ ْن َْﲡ َﻌ َﻞ ِرْزﻗِﻲ ٍ ِِ ﱠ ِ ِ ِ ِ ِ
ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﺎﻫﺮ َ ﻚ اَ ْن ﺗُ َﻚ ﻓَﺎَ ْﺳﺎَﻟُ َﻚ َو َﺟ ِﺰ ِﻳﻞ ا ْﺣ َﺴﺎﻧِ َ ﻟ َﻤ ْﻐﻔَﺮﺗِ َ
ِ ِ ِ ِِ ِ ِِ ِ ِِ ِِ
ﲔ
اج اﻟْ ُﻤﻜَْﺮﻣ َ ْ Kﻢ َد ّارا َو َﻋْﻴﺸﻲ ْ Kﻢ ﻗَ ّﺎرا َو زﻳَ َﺎرِﰐ ْ Kﻢ َﻣ ْﻘﺒُﻮﻟَﺔً َو َﺣﻴَ ِﺎﰐ ْ Kﻢ ﻃَﻴﱢﺒَﺔً َو اَ ْدر ْﺟ ِﲏ ا ْد َر َ
ِ ِ ِ ِِ ِ ِ
اﺳﺘَـﻮﺟﺐ ﻏُ ْﻔﺮا َن اﻟ ﱡﺬﻧُ ِ
ﻮب ﻚ ُﻣ ْﻔﻠﺤﺎ ُﻣْﻨﺠﺤﺎ ﻗَﺪ ْ ْ َ َ َ ﺐ ِﻣ ْﻦ ِزﻳَ َﺎرةِ َﻣ َﺸﺎﻫﺪ اَ ِﺣﺒﱠﺎﺋِ َ اﺟ َﻌ ْﻠ ِﲏ ﳑ ْﱠﻦ ﻳَـْﻨـ َﻘﻠ ُ
َو ْ
ﱠﻚ اَ ْﻫ ُﻞ اﻟﺘﱠـ ْﻘ َﻮى َو اَ ْﻫ ُﻞ اﻟْ َﻤ ْﻐ ِﻔَﺮِة. ﻮب و َﻛﺸﻒ اﻟْ ُﻜﺮ ِ ِ ِ
وب اﻧ َ َو َﺳْﺘـَﺮ اﻟْ ُﻌﻴُ َ ْ َ ُ
If you intend to take leave, you may approach the holy tomb and
say the following words, which has been reported from Abu-Hamzah
al-Thumali and have been mentioned by other scholars:
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ِ ٰ ِ ِ ِ ِ ِ ِ ِِ ِ اَﺳﺘـﻮِدﻋ ٰ
ﻚ اﻟﻠّﻪَ َو اَ ْﺳﺘَـْﺮ ِﻋ َ
ﻼم َآﻣﻨﱠﺎ ﺑﺎﻟﻠّﻪ َو ﺑَﺮ ُﺳﻮﻟﻪ َو ﺑﻜﺘَﺎﺑﻪ َو ﲟَﺎ َﺟﺎءَ ﻚ اﻟ ﱠﺴ َ ﻴﻚ َو اَﻗْـَﺮاُ َﻋﻠَْﻴ َ َْْ ُ َ
ﱠﺎﻫ ِﺪﻳﻦ اﻟ ٰﻠّﻬ ﱠﻢ ﻻ َْﲡﻌ ْﻠﻪ ِ
آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ ِﻣ ْﻦ ِزﻳَ َﺎرِﰐ ﻗَـْﺒـَﺮ اﺑْ ِﻦ َُ
ِ ِِ ِ ِ ِ ٰ ِ ٰ
ﺑﻪ ﻣ ْﻦ ﻋْﻨﺪ اﻟﻠّﻪ اﻟﻠّ ُﻬ ﱠﻢ ﻓَﺎ ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟﺸ َ ُ
اﺣ ُﺸ ْﺮِﱐ َﻣ َﻌﻪُ َو َﻣ َﻊ آﺑَﺎﺋِِﻪ ٰ ِ ِِ ِ
ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ َو ْارُزﻗْ ِﲏ ِزﻳَ َﺎرﺗَﻪُ اَﺑَﺪا َﻣﺎ اَﺑْـ َﻘْﻴﺘَ ِﲏ َو ْ ﻚ َ اَ ِﺧﻲ َر ُﺳﻮﻟ َ
آل ُﳏَ ﱠﻤ ٍﺪ َو ﻚ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ ف ﺑـﻴ ِﲏ و ﺑـﻴـﻨَﻪ و ﺑـﲔ رﺳﻮﻟِ َ ِ ِ ِﰲ ِْ ِ
َ ﻚ َو اَْوﻟﻴَﺎﺋ َ ُ َ اﳉﻨَﺎن َو َﻋﱢﺮ ْ َْ َ َْ ُ َ َ ْ َ َ ُ
ﺐ و ْاﻻَﺋِ ﱠﻤ ِﺔ ِﻣﻦ وﻟْ ِﺪﻩِ ٍِ ِِِ ِ ﺎن ﺑِﻚ و اﻟﺘ ِ ِ ِ
ْ ُ ﻚ َو اﻟْ ِﻮﻻﻳَﺔ ﻟ َﻌﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ َ ﱠﺼﺪ ِﻳﻖ ﺑَِﺮ ُﺳﻮﻟ َ ﺗَـ َﻮﻓﱠِﲏ َﻋﻠَﻰ ْاﻻﳝَ َ َ ْ
ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ﻚ َو َ
ِ
ﻴﺖ ﻳَﺎ َرﱢﰊ ﺑِ َﺬﻟ َ ِ ِ ِ ِِ
ﻼم َو اﻟْﺒَـَﺮاءَة ﻣ ْﻦ َﻋ ُﺪ ﱢوﻫ ْﻢ ﻓَﺎ ﱢﱐ ﻗَ ْﺪ َرﺿ ُ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ
آل ُﳏَ ﱠﻤ ٍﺪ.
ِ
You may then pray Almighty Allah for yourself, your parents, your
brethren-in-faith, and for Muslims. You may choose any statement of
supplication you like.
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ﻋﻠَﻴﻚ ﻳﺎ ﺛَﺎر اﻟ ٰﻠّ ِﻪ و اﺑﻦ ﺛَﺎ ِرﻩِ و اﻟْ ِﻮﺗْـﺮ اﻟْﻤﻮﺗُﻮر اﻟ ﱠﺴﻼم ﻋَﻠﻴﻚ و ﻋﻠَﻰ ْاﻻَرو ِاح اﻟﱠِﱵ ﺣﻠﱠ ِ
ﻚﺖ ﺑِﻔﻨَﺎﺋِ َ َ ْ َْ ُ َْ َ َ َ َ ْ َ َ َ َ َْ َ َ َْ َ
ﺖ اﻟْﻤ ِﺼﻴﺒﺔُ و ﺟﻠﱠ ِ ِ ِ ِٰ ِ ِ
ﺖ ﺖ َو اُﱢﻣﻲ َو ﻧَـ ْﻔﺴﻲ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ ﻟَ َﻘ ْﺪ َﻋﻈُ َﻤ ُ َ َ َ ﻚ ﺑِﺎَِﰊ اَﻧْ َ ﺖ ﺑَِﺮ ْﺣﻠ َ ﺎﺧ ْ َو اَﻧَ َ
ٰ اﻻ ْﺳ ِ ﲨﻴ ِﻊ اَ ْﻫ ِﻞ ِْ ﻚ ﻋﻠَﻴـﻨَﺎ و ﻋﻠَﻰ َِ
اﳉَ ْﻮِرﺎس اﻟﻈﱡْﻠ ِﻢ َو ْ ﺖ اَ َﺳ َ ﻼم ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً اَ ﱠﺳ َﺴ ْ اﻟﱠﺮِزﻳﱠﺔُ ﺑِ َ َ ْ َ َ
ﺖ َو ﻟَ َﻌ َﻦ اﻟ ٰﻠّﻪُ اُﱠﻣﺔً َدﻓَـ َﻌْﺘ ُﻜ ْﻢ َﻋ ْﻦ َﻣ َﻘ ِﺎﻣ ُﻜ ْﻢ َو اََزاﻟَْﺘ ُﻜ ْﻢ َﻋ ْﻦ َﻣَﺮاﺗِﺒِ ُﻜ ُﻢ اﻟﱠِﱵ َرﺗـﱠﺒَ ُﻜ ُﻢ ﻋﻠَﻴ ُﻜﻢ اَ ْﻫﻞ اﻟْﺒـﻴ ِ
َ ْ ْ َ َْ
ت ﻟِ ِﺪ َﻣﺎﺋِ ُﻜ ْﻢ اَ ِﻇﻠﱠﺔُ ِ ِ ِٰ ِ
ﺖ َو اُﱢﻣﻲ َو ﻧـَ ْﻔﺴﻲ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اَ ْﺷ َﻬ ُﺪ ﻟََﻘﺪ اﻗْ َﺸ َﻌﱠﺮ ْ
ٰ ِ
اﻟﻠّﻪُ ﻓ َﻴﻬﺎ ،ﺑِﺎَِﰊ اَﻧْ َ
ﺻﻠﱠﻰ اﳋَﻼﺋِ ِﻖ و ﺑ َﻜْﺘ ُﻜﻢ اﻟ ﱠﺴﻤﺎء و ْاﻻَرض و ﺳ ﱠﻜﺎ ُن ِْ ِ اﻟْ َﻌ ْﺮ ِش َﻣ َﻊ اَ ِﻇﻠﱠ ِﺔ ْ
اﳉﻨَﺎن َو اﻟْﺒَـﱢﺮ َو اﻟْﺒَ ْﺤ ِﺮ َ َ َ ُ ََُ ْ ُ َ ُ
اﻟ ٰﻠّﻪ ﻋﻠَﻴﻚ ﻋﺪد ﻣﺎ ِﰲ ِﻋ ْﻠ ِﻢ اﻟ ٰﻠّ ِﻪ ﻟَﺒﱠـﻴﻚ د ِ ٰ ِ
ﻚ َو اﺳﺘِﻐَﺎﺛَﺘِ َ ِ
ﻚ ﺑَ َﺪِﱐ ﻋْﻨ َﺪ ْ اﻋ َﻲ اﻟﻠّ ِﻪ ا ْن َﻛﺎ َن َﱂْ ُِﳚْﺒ َ َْ َ ُ َ ْ َ ََ َ َ
ﺼ ِﺮي ُﺳْﺒ َﺤﺎ َن َرﺑـﱢﻨَﺎ اِ ْن َﻛﺎ َن َو ْﻋ ُﺪ َرﺑـﱢﻨَﺎ ِ
ﻚ ﻗَـْﻠِﱯ َو ﲰَْﻌﻲ َو ﺑَ َ ﺼﺎ ِرَك ﻓَـ َﻘ ْﺪ اَ َﺟﺎﺑَ َ ﻟِﺴ ِﺎﱐ ِﻋْﻨ َﺪ ِ
اﺳﺘْﻨ َ ْ َ
ِ ِ ِ
ﻼد َو ﻚ اﻟْﺒِ ُ ت ﺑِ َ ت َو ﻃَ ُﻬَﺮ ْ ﱠﻚ ﻃُ ْﻬٌﺮ ﻃَﺎﻫٌﺮ ُﻣﻄَ ﱠﻬٌﺮ ﻣ ْﻦ ﻃُ ْﻬ ٍﺮ ﻃَﺎﻫ ٍﺮ ُﻣﻄَ ﱠﻬ ٍﺮ ﻃَ ُﻬْﺮ َ ﻟَ َﻤ ْﻔ ُﻌﻮﻻ اَ ْﺷ َﻬ ُﺪ اَﻧ َ
ت ﺑِﺎﻟْ ِﻘ ْﺴ ِﻂ َو اﻟْ َﻌ ْﺪ ِل َو ﱠﻚ ]ﻗَ ْﺪ[ اََﻣْﺮ َ ﻚ اَ ْﺷ َﻬ ُﺪ اَﻧ َ ﺖ َKﺎ ]ﻓ َﻴﻬﺎ[ َو ﻃَ ُﻬَﺮ َﺣَﺮُﻣ َ
ﻃَﻬﺮت اَرض اَﻧْ ِ ِ
َُ ْ ْ ٌ َ
ﱠﻚ ﺛَ ُﺎر اﻟ ٰﻠّ ِﻪ ِﰲ ْاﻻَْر ِ ِ دﻋﻮت اِﻟَﻴ ِﻬﻤﺎ و اَﻧﱠﻚ ﺻ ِﺎد ٌق ِﺻﺪﱢﻳﻖ ،ﺻﺪﻗْ ِ
ض َو ت اﻟَْﻴ ِﻪ َو اَﻧ َﻴﻤﺎ َد َﻋ ْﻮ َ ﺖﻓَ ٌ ََ َ َ َْ َ ْ َ َ َ َ
ِ ِ ِ ِ ٰ ِ ِ ٰ
ﲔ َو َﻋ ْﻦ ﻴﻚ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﱢك َر ُﺳﻮل اﻟﻠّﻪ َو َﻋ ْﻦ اَﺑِ َ ﺖ َﻋ ِﻦ اﻟﻠّﻪ َو َﻋ ْﻦ َﺟﺪ َ ﱠﻚ ﻗَ ْﺪ ﺑَـﻠﱠ ْﻐ َاَ ْﺷ َﻬ ُﺪ اَﻧ َ
اﳊﺴ ِﻦ و ﻧَﺼﺤﺖ و ﺟﺎﻫ ْﺪت ِﰲ ﺳﺒِ ِﻴﻞ اﻟ ٰﻠّ ِﻪ و ﻋﺒ ْﺪﺗَﻪ ﳐُْﻠِﺼﺎ ﺣ ﱠﱴ اَﺗَ َ ِ
ﲔ ﻓَ َﺠَﺰ َاك ﺎك اﻟْﻴَﻘ ُ َ َ ََ ُ ﻴﻚ َْ َ َ َ ْ َ َ َ َ َ َ اَ ِﺧ َ
ﻚ و ﺳﻠﱠﻢ ﺗَﺴﻠِﻴﻤﺎ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ ٰ ِ ِ ٰ
آل َ ُ َ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ َ َ َ ْ ﲔ َو َ اﻟﻠّﻪُ َﺧْﻴـَﺮ َﺟَﺰاء اﻟ ﱠﺴﺎﺑِﻘ َ
ﺻﻼ ًة ﻧَ ِﺎﻣﻴَ ًﺔ ِ ِ ِ ِ ِ ِ ِ ِ ٍ
ﲔ اﻟْ َﻤﻈْﻠُﻮم اﻟ ﱠﺸ ِﻬﻴﺪ اﻟﱠﺮﺷﻴﺪ ﻗَﺘ ِﻴﻞ اﻟْ َﻌﺒَـَﺮات َو اَﺳ ِﲑ اﻟْ ُﻜُﺮﺑَﺎت َ اﳊُﺴ ْ ِ
ﺻ ﱢﻞ َﻋﻠَﻰ ْ َ ُﳏَ ﱠﻤﺪ َو َ
ِ ٍ
ﻚﺖ َﻋﻠَﻰ اَ َﺣﺪ ِﻣ ْﻦ اَْوﻻد اَﻧْﺒِﻴَﺎﺋِ َ ﺻﻠﱠْﻴ َﻀ َﻞ َﻣﺎ َ
ِ
ﺼ َﻌ ُﺪ اَﱠوُﳍَﺎ َو ﻻ ﻳـَْﻨـ َﻔ ُﺪ آﺧُﺮَﻫﺎ اَﻓْ َ
ِ
َزاﻛﻴَﺔً ُﻣﺒَ َﺎرَﻛﺔً ﻳَ ْ
ﲔ. ِ اﻟْﻤﺮﺳﻠِ ِ
ﲔ ﻳَﺎ اﻟَﻪَ اﻟْ َﻌﺎﻟَﻤ َ ُْ َ َ
You may then kiss the holy tomb and put your right and then your
left cheeks on it. You may then circumambulate it and kiss it from the
four sides.
Shaykh al-Mufid adds: You may then direct towards the tomb of
‘Ali ibn al-Husayn, stop there, and say the following words:
ﻼم ِ ِ ِٰ ﱢﻳﻖ اﻟﻄﱠﻴﱢﺐ اﻟﱠﺰﻛِ ﱡﻲ ْ ِ
ب َو اﺑْ َﻦ َرْﳛَﺎﻧَﺔ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻴﺐ اﻟْ ُﻤ َﻘﱠﺮ ُ
اﳊَﺒ ُ ُ ﺼﺪ ُ ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱢﻼم َﻋﻠَْﻴ َ
اﻟ ﱠﺴ ُ
ٰ ﻋﻠَﻴﻚ ِﻣﻦ ﺷ ِﻬ ٍ
ﻚ اَ ْﺷ َﻬ ُﺪ ﻟََﻘ ْﺪ ف ُﻣْﻨـ َﻘﻠَﺒَ َﻚ َو اَ ْﺷَﺮ َﺐ َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ َﻣﺎ اَ ْﻛَﺮَم َﻣ َﻘ َﺎﻣ َ ﻴﺪ ُْﳏﺘَ ِﺴ ٍ َْ َ ْ َ
ف ُﻛ ﱡﻞ اﻟﺸﱠﺮ ِ ِ ِ ٰ
ف ] َو ِﰲ َ ﺚ اﻟﺸَﱠﺮ ُ ﻚ ﺑِﺎﻟ ﱢﺬ ْرَوة اﻟْ َﻌﺎﻟﻴَ ِﺔ َﺣْﻴ ُﻚ َو اَ ْﳊََﻘ َ ﻚ َو اَ ْﺟَﺰَل ﺛـَ َﻮاﺑَ َ َﺷ َﻜَﺮ اﻟﻠّﻪُ َﺳ ْﻌﻴَ َ
ﺐ اﻟ ٰﻠّﻪُ َﻋْﻨـ ُﻬ ُﻢﻳﻦ اَ ْذ َﻫ َ
ِ ﱠِ
ﻚ ﻣ ْﻦ اَ ْﻫ ِﻞ اﻟْﺒَـْﻴﺖ اﻟﺬ َ
ﻚ ِﻣﻦ ﻗَـﺒﻞ و ﺟﻌﻠَ َ ِ
اﻟْﻐَُﺮف اﻟ ﱠﺴﺎﻣﻴَﺔ[ َﻛ َﻤﺎ َﻣ ﱠﻦ َﻋﻠَْﻴ َ ْ ْ ُ َ َ َ
ِِ ِ
ﻚ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ َو ِر ْ
ﺿ َﻮاﻧُﻪُ ﻓَﺎ ْﺷ َﻔ ْﻊ اَﻳﱡـ َﻬﺎ اﻟﺮﺟﺲ و ﻃَ ﱠﻬﺮﻫﻢ ﺗَﻄْ ِﻬﲑا ﺻﻠَﻮ ٰ
ات اﻟﻠّ ِﻪ َﻋﻠَْﻴ َََ ُ ﱢ ْ َ َ َُ ْ
ﻚ ِﰲ ﺣ ﱢﻂ ْاﻻَﺛْـ َﻘ ِﺎل ﻋﻦ ﻇَﻬ ِﺮي و َﲣْ ِﻔ ِﻴﻔﻬﺎ ﻋ ﱢﲏ و ارﺣﻢ ذُ ﱢﱄ و ﺧﻀ ِ ِ ِ
ﻮﻋﻲ َ ُ ُ َ َ َ َْْ َْ ْ َ اﻟ ﱠﺴﻴﱢ ُﺪ اﻟﻄﱠﺎﻫُﺮ ا َﱃ َرﺑﱢ َ َ
ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ُﻜ َﻤﺎ.ﻴﻚ َ
ِ ِ
ﻚ َو ﻟﻠ ﱠﺴﻴﱢﺪ اَﺑِ َ ﻟَ َ
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You may then throw yourself on the tomb and say the following
words:
َز َاد اﻟ ٰﻠّﻪُ ِﰲ َﺷَﺮﻓِ ُﻜ ْﻢ ِﰲ ْاﻵ ِﺧَﺮةِ َﻛ َﻤﺎ َﺷﱠﺮﻓَ ُﻜ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو اَ ْﺳ َﻌ َﺪ ُﻛ ْﻢ َﻛ َﻤﺎ اَ ْﺳ َﻌ َﺪ ﺑِ ُﻜ ْﻢ َو اَ ْﺷ َﻬ ُﺪ
.ُﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪ
ُ ﲔ َو اﻟ ﱠﺴ
ِ
ُ ُﻼم اﻟﺪﱢﻳ ِﻦ َو ُﳒ
َ ﻮم اﻟْ َﻌﺎﻟَﻤ ُ اَﻧﱠ ُﻜ ْﻢ اَ ْﻋ
َ
You may then direct towards the martyrs and say the following
words:
ِ َﺐ و اَﻧْﺼﺎر ﻓ ٍِ ِ ِِ ِٰ
ﺎﻃ َﻤ َﺔ َ َ َ ﺼ َﺎر َﻋﻠ ﱢﻲ ﺑْ ِﻦ اَِﰊ ﻃَﺎﻟ َ ْﺼ َﺎر َر ُﺳﻮﻟﻪ َو اَﻧ َ ْﺼ َﺎر اﻟﻠّﻪ َو اَﻧ َ ْﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧ
ُ اﻟ ﱠﺴ
ﺎﻫ ْﺪ ُْﰎ ِﰲ ِِ ِ ِ ِ ْ اﳊُﺴ
َ ﺼ ْﺤﺘُ ْﻢ ﻟﻠﱠﻪ َو َﺟ َ َﺼ َﺎر ْاﻻ ْﺳﻼم اَ ْﺷ َﻬ ُﺪ ]اَﻧﱠ ُﻜ ْﻢ[ ﻟَ َﻘ ْﺪ ﻧ َ ْﲔ َو اَﻧ َ ْ اﳊَ َﺴ ِﻦ َو ْ ﺼ َﺎر
َ َْو اَﻧ
اﳉََﺰ ِاء ﻓُـ ْﺰُْﰎ َو اﻟ ٰﻠّ ِﻪ ﻓَـ ْﻮزا َﻋ ِﻈﻴﻤﺎ ﻳَﺎ ﻟَْﻴﺘَِﲏ
ْ ﻀ َﻞ ِِ
َ ْﻼم َو اَ ْﻫﻠﻪ اَﻓ ِ اﻻ ْﺳ ِْ [ﺳﺒِﻴﻠِ ِﻪ ﻓَﺠﺰا ُﻛﻢ اﻟ ٰﻠّﻪ َﻋ ِﻦ ] ِﻣﻦ
َ ُ ُ ََ َ
ِ ِ
َ ﺖ َﻣ َﻌ ُﻜ ْﻢ ﻓَﺎَﻓُ َﻮز ﻓَـ ْﻮزا َﻋﻈﻴﻤﺎ اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ْﻢ اَ ْﺣﻴَﺎءٌ ﻋْﻨ َﺪ َرﺑﱢ ُﻜ ْﻢ ﺗُـْﺮَزﻗُﻮ َن اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ُﻢ اﻟﺸ
ﱡﻬ َﺪاءُ َو ُ ُﻛْﻨ
.ُﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪ ِ ِ
ُ اﻟ ﱡﺴ َﻌ َﺪاءُ َو اَﻧﱠ ُﻜ ْﻢ اﻟْ َﻔﺎﺋُﺰو َن ِﰲ َد َر َﺟﺎت اﻟْ ُﻌﻠَﻰ َو اﻟ ﱠﺴ
َ
You may then return to the side of the Imam’s head to offer the
(two-unit) prayer of ziyarah and pray Almighty Allah for yourself,
your parents, and your brethren-in-faith.
It is worth mentioning that Sayyid Ibn Tawus has mentioned a form
of ziyarah of ‘Ali al-Akbar (the elder son of Imam al-Husayn) and the
other martyrs mentioning them by names. However, I will not cite this
form hereinwith because of its lengthiness.
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You may then walk to the tombs of the martyrs - pleasure of Allah
be upon them - and stop there to say the following words:
ِ ِ اﳊﺴ ِٰ ِ ِ ِاﻟ ﱠﺴﻼم ﻋﻠَﻰ ْاﻻَرو ِاح اﻟْﻤﻨ
ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ
ُ ﻼم اﻟ ﱠﺴ
ُ ﲔ َﻋﻠَْﻴﻪ اﻟ ﱠﺴ ْ َ ُْ ﻴﺨﺔ ﺑِ َﻘ ِْﱪ اَِﰊ َﻋْﺒﺪ اﻟﻠّﻪ َ ُ َْ َ ُ
ِ ٰ ِ ِ َﻳﻦ ِﻣ َﻦ اﻟ ﱠﺪﻧ ِ
ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو
ُ ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﺑْـَﺮ َار اﻟﻠّﻪ اﻟ ﱠﺴ
ُ ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ َﻣ ْﻬﺪﻳﱡﻮ َن اﻟ ﱠﺴ ُ ﺲ اﻟ ﱠﺴ َ ﻃَﺎﻫ ِﺮ
ِ ِِ ِ ِِ ِ ٰ ِ ْ َﻋﻠَﻰ اﻟْ َﻤﻼﺋِ َﻜ ِﺔ
ُﲔ َﲨَ َﻌﻨَﺎ اﻟﻠّﻪُ َو اﻳﱠﺎ ُﻛ ْﻢ ِﰲ ُﻣ ْﺴﺘَـ َﻘﱢﺮ َر ْﲪَﺘﻪ َو َْﲢﺖ َﻋ ْﺮﺷﻪ اﻧﱠﻪ َ ﲔ ﺑِ ُﻘﺒُﻮِرُﻛ ْﻢ اَ ْﲨَﻌ
َ اﳊَﺎﻓﱢ
.ُﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑَـﺮَﻛﺎﺗُﻪ ِِ
َ ُ ﲔ َو اﻟ ﱠﺴ َ اَْر َﺣ ُﻢ اﻟﱠﺮاﲪ
You may then walk to the holy shrine of al-’Abbas the son of Amir
al-Mu’minin, peace be upon both of them. When you reach there, you
may stop at the gate of the dome and say the same previously
mentioned words of visiting him.
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MERITS
Be it known to you that the traditions that are reported from the Ahl
al-Bayt the Immaculate and infallible about the merits and advantages
of visiting Imam al-Husayn (‘a) on the ‘Arafat Day are innumerable.
Heading for filling the dear believers with desire for visiting Imam al-
Husayn (‘a) on this day, we will hereinafter cite a few number of these
traditions:
Bashir al-Dahhan, through a valid chain of authority, has reported
that he, once, said to Imam al-Sadiq (‘a), “Some years, I miss the hajj
season; therefore, I present myself at the tomb of al-Husayn (‘a).” The
Imam (‘a) commented, “Well done, Bashir! Any faithful believer who
comes to the tomb of al-Husayn, Allah’s blessings be upon him, with
full recognition of his real position on a day other than the feast days,
he shall be granted the reward of twenty times of admissible and
acceptable hajj and twenty times of admissible and acceptable ‘umrah
as well as the reward of participation in twenty campaigns with a
commissioned prophet or a decent leader. Moreover, whoever comes
to his (i.e. Imam al-Husayn) tomb on the ‘Arafat Day, with full
recognition of his real position, will be granted the reward of one
thousand times of admissible and acceptable hajj and one thousand
times of admissible and acceptable ‘umrah as well as the reward of
participating in one thousand campaigns with a commissioned prophet
or a decent leader.”
Bashir said, “What shall I be awarded if I present myself at Mount
‘Arafat on that day?”
Somewhat angrily, the Imam (‘a) looked at him and said, “Bashir,
if a faithful believer comes to the tomb of al-Husayn, Allah’s
blessings be upon him, on the ‘Arafat Day, washes himself with the
water of the River Euphrates, and then turns his face for visiting him,
Almighty Allah shall record for him the reward of an entire hajj along
with all of its rituals for every step he makes.”
The reporter then added, “Most probably, the Imam (‘a) added to
this the reward of an entire ‘umrah (or campaign, according to another
form of this report).”
According to many validly reported traditions, on the ‘Arafat Day,
Almighty Allah looks at the visitors of Imam al-Husayn’s tomb with
mercy before He looks at those gathering on ‘Arafat Mountain.( )
According to another validly reported tradition, Rafa’ah reported
that Imam al-Sadiq (‘a) once asked him, “Did you go on hajj this
year?”
Rafa’ah answered, “May Allah accept me as ransom for you! I did
not have enough resources to go to hajj. Rather, I could present myself
at the tomb of al-Husayn (‘a).”
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The Imam (‘a) commented, “Rafa’ah, you have thus not failed to
gain what those who presented themselves at Mina have gained! Were
it not for that I do not want people to desert going on hajj, I would
pass on to you a discourse that if you hear it, you will never leave
visiting the tomb of al-Husayn, Allah’s blessings be upon you.”
The Imam (‘a) then paused for a while and then continued, “My
father has told me that whoever travels to the tomb of al-Husayn (‘a)
recognizing his actual position and showing no pride, will be
accompanied by one thousand angels on his right side and one
thousand angels on his left. The reward of one thousand times of hajj
and one thousand times of ‘umrah with a prophet or a prophet’s
successor will also be recorded for him.”
METHOD
The method of visiting Imam al-Husayn’s tomb on the ‘Arafat Day,
according to the words of master scholars and chiefs of our sect and
faith, is as follows:
If you intend to visit Imam al-Husayn (on the ‘Arafat Day), you
may bathe yourself using water from the River Euphrates if possible
and any other possibly obtained water. You may then put on the purest
(and cleanest) of your clothes and walk towards the holy shrine with
tranquility and solemnity. When you reach the gate of the holy shrine
(i.e. Ha’ir), you may profess Almighty Allah’s most greatness:
اﻟﻠّﻪ اﻛﱪ
Then, say the following words:
اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ اﻟﱠ ِﺬي َﻫ َﺪاﻧَﺎْ اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َﻛﺜِﲑا َو ُﺳْﺒ َﺤﺎ َن اﻟ ٰﻠّ ِﻪ ﺑُﻜَْﺮًة َو اَ ِﺻﻴﻼ َو ْ اﻟ ٰﻠّﻪُ اَ ْﻛﺒَـُﺮ َﻛﺒِﲑا َو
ﻮل ِ ﺎﳊ ﱢﻖ اﻟ ﱠﺴﻼم َﻋﻠَﻰ رﺳ ِ ٰ ِ ِ ِ
َُ ُ َْ ت ُر ُﺳ ُﻞ َرﺑـﱢﻨَﺎ ﺑ ْ َﳍََﺬا َو َﻣﺎ ُﻛﻨﱠﺎ ﻟﻨَـ ْﻬﺘَﺪ َي ﻟَْﻮ ﻻ اَ ْن َﻫ َﺪاﻧَﺎ اﻟﻠّﻪُ ﻟَ َﻘ ْﺪ َﺟﺎء
ﺎﻃ َﻤ َﺔ اﻟﱠﺰْﻫَﺮ ِاء َﺳﻴﱢ َﺪةِ ﻧِ َﺴ ِﺎء
ِ َاﻟ ٰﻠّ ِﻪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻰ اَِﻣ ِﲑ اﻟْﻤ ْﺆِﻣﻨِﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ﻓ
َ ُ َ ُ َ ُ َ َْ ُ َ
ِ
ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ ِ ِ
ْ ﻼم َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ِ ْ اﳊَ َﺴ ِﻦ َو ِ
ُ اﳊُ َﺴ ْﲔ اﻟ ﱠﺴ ُ اﳊُ َﺴ ْﲔ اﻟ ﱠﺴ ْ ﻼم َﻋﻠَﻰ ُ ﲔ اﻟ ﱠﺴ َ اﻟْ َﻌﺎﻟَﻤ
ِ ٍ ِ
ﻮﺳﻰ َ ﻼم َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ ُ ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ اﻟ ﱠﺴ َ ﻼم َﻋﻠَﻰ ُﻣ ُ ﻼم َﻋﻠَﻰ َﺟ ْﻌ َﻔ ِﺮ ﺑْ ِﻦ ُﳏَ ﱠﻤﺪ اﻟ ﱠﺴ ُ َﻋﻠ ﱟﻲ اﻟ ﱠﺴ
ِ ٍ ِ ِ ِ
ُ اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺴ
ﻼم ْ ﻼم َﻋﻠَﻰ ُ ﻼم َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﳏَ ﱠﻤﺪ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠ ﱟﻲ اﻟ ﱠﺴ ُ اﻟ ﱠﺴ
ﻮل اﻟ ٰﻠّ ِﻪ
ِ ﻚ ﻳﺎ اﺑﻦ رﺳ
ُ َ َ ْ َ َ ﻼم َﻋﻠَْﻴ
ِٰ ِ
ُ ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ اﻟ ﱠﺴ َ ﻼم َﻋﻠَْﻴ
ِ ﻒ اﻟ ﱠ
ُ ﺼﺎﻟ ِﺢ اﻟْ ُﻤْﻨﺘَﻈَ ِﺮ اﻟ ﱠﺴ
ِ َاﳋَﻠ
ْ َﻋﻠَﻰ
ِ ِ ِ ِ ِِ ِ
ب َ اﺳﺘَ َﺠ َﺎر ﲟَ ْﺸ َﻬﺪ َك َو ﺗَـ َﻘﱠﺮ ْ ﻚ اﻟْ ُﻤ َﻌﺎدي ﻟ َﻌ ُﺪ ﱢو َك َ ﻚ اﻟْ ُﻤ َﻮِاﱄ ﻟ َﻮﻟﻴﱢ َ َِﻋْﺒ ُﺪ َك َو اﺑْ ُﻦ َﻋْﺒﺪ َك َو اﺑْ ُﻦ اََﻣﺘ
ِ ِ ِ ْ اِ َﱃ اﻟ ٰﻠّ ِﻪ ﺑَِﻘﺼ ِﺪ َك
ْ َﻚ َو َﺳ ﱠﻬ َﻞ ِﱄ ﻗ
.ﺼ َﺪ َك َ ِﺼ ِﲏ ﺑِ ِﺰﻳَ َﺎرﺗ
ﻚ َو َﺧ ﱠَ ِاﳊَ ْﻤ ُﺪ ﻟﻠﱠ ِﻪ اﻟﱠﺬي َﻫ َﺪ ِاﱐ ﻟ َﻮﻻﻳَﺘ ْ
You may then enter the shrine, stop next to the side of the Imam’s
head, and say the following words:
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ﻚ ِﻻَ ﱠن اﻟ ﱠ ٰ ِ
اﻟﺮُﻛﻮعَ َوﺼﻼةَ َو ﱡ ﻳﻚ ﻟَ َ ﻚ َو ْﺣ َﺪ َك ﻻ َﺷ ِﺮ َت ﻟَ َ
ﺖ َو َﺳ َﺠ ْﺪ ُ
ﺖ َو َرَﻛ ْﻌ ُ ﺻﻠﱠْﻴ ُ
اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ َ
ﱠﻚ اَﻧْﺖ اﻟ ٰﻠّﻪ ﻻ اِﻟَﻪ اِﻻ اَﻧْﺖ اﻟ ٰﻠّﻬ ﱠﻢ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ
آل ُﳏَ ﱠﻤ ٍﺪ َو اﻟ ﱡﺴﺠﻮد ﻻ ﺗَ ُﻜﻮ ُن اِﻻ ﻟَ َ ِ
َ َ ُ َ ﻚ ﻻَﻧ َ َ ُ َ ُ َ
ﱠﺤﻴﱠﺔَ و اﻟ ﱠﺴﻼم اﻟ ٰﻠّﻬ ﱠﻢ و ﻫﺎﺗَ ِ
ﺎن ِ ِ ِ ِِ ِ
َ ُ َ َ ﻀ َﻞ اﻟﺘﱠﺤﻴﱠﺔ َو اﻟ ﱠﺴﻼم َو ْارُد ْد َﻋﻠَ ﱠﻲ ﻣْﻨـ ُﻬ ْﻢ اﻟﺘ َ اَﺑْﻠ ْﻐ ُﻬ ْﻢ َﻋ ﱢﲏ اَﻓْ َ
ﺻ ﱢﻞ ﲔ ﺑ ِﻦ ﻋﻠِﻲ ﻋﻠَﻴ ِﻬﻤﺎ اﻟ ﱠﺴ ٰ
ﻼم اﻟﻠّ ُﻬ ﱠﻢ َ ﺎن َﻫ ِﺪﻳﱠﺔٌ ِﻣ ﱢﲏ اِ َﱃ َﻣ ْﻮﻻي و َﺳﻴﱢ ِﺪي و اَِﻣ ِﺎﻣﻲ ْ ِ اﻟﺮْﻛﻌﺘَ ِ
ُ اﳊُ َﺴ ْ ْ َ ﱟ َ ْ َ َ ََ ﱠَ
ِ ِ ِ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ و ﺗَـ َﻘﺒﱠﻞ َذﻟِ َ ِ
ﻴﻚ َوﻀ َﻞ اََﻣﻠﻲ َو َر َﺟﺎﺋِﻲ ﻓ َ ﻚ اَﻓْ َ اﺟِﺰِﱐ َﻋﻠَﻰ َذﻟ َﻚ ﻣ ﱢﲏ َو ْ َ َ ْ َ َ َ
ﲔ. ِ
ﻚ ﻳﺎ اَرﺣﻢ ﱠ ِ ِ ِ
اﻟﺮاﲪ َ ﰲ َوﻟﻴﱢ َ َ ْ َ َ
You may then turn to the side of the Imam’s feet and visit ‘Ali ibn
al-Husayn (‘a) whose head is at the side of Imam al-Husayn’s feet,
and say these words:
ﻚ ﻳَﺎ اﺑْ َﻦ اَِﻣ ِﲑ ﻼم َﻋﻠَْﻴ َ ﻚ ﻳﺎ اﺑﻦ ﻧَِ ٰ ِ ِ ِٰ
ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ َ ْ َ ﱢ ﻚ ﻳَﺎ اﺑْ َﻦ َر ُﺳﻮل اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ
اﻟ ﱠﺴ ُ
ِ ِ ِِ
ﻴﺪ اﺑْ َﻦ اﻟ ﱠﺸ ِﻬﻴﺪ اﻟ ﱠﺴ ُ
ﻼم ﻚ اَﻳـﱡ َﻬﺎ اﻟ ﱠﺸ ِﻬ ُ ﲔ اﻟ ﱠﺸ ِﻬﻴﺪ اﻟ ﱠﺴ ُ
ﻼم َﻋﻠَْﻴ َ اﳊُﺴ ْ ِ
ﻚ ﻳَﺎ اﺑْ َﻦ ْ َ ﻼم َﻋﻠَْﻴ َ
ﲔ اﻟ ﱠﺴ ُ اﻟْ ُﻤ ْﺆﻣﻨ َ
ِ
ﻚ َو ﻟَ َﻌ َﻦ اﻟ ٰﻠّﻪُ اُﱠﻣﺔً ٰ
ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻇَﻠَ َﻤْﺘ َ
ٰ
ﻮم اﺑْ َﻦ اﻟْ َﻤﻈْﻠُﻮم ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َ
ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻤﻈْﻠُ ُ َﻋﻠَْﻴ َ
ﱄ اﻟ ٰﻠّ ِﻪ َو اﺑْ َﻦ َوﻟِﻴﱢ ِﻪ ﻟََﻘ ْﺪ ﻚ ﻳَﺎ َوِ ﱠ ﻼم َﻋﻠَْﻴ َ
ﻻي[ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ َﻣ ْﻮ َ ﻼم َﻋﻠَْﻴ َ
ﺖ ﺑﻪ ]اﻟ ﱠﺴ ُ
ﻚ ﻓَـﺮ ِﺿﻴ ِِ
ﺖ ﺑِ َﺬﻟ َ َ َ ْ
ِ ِ
َﲰ َﻌ ْ
ٰ ِِ ِ ﺖ اﻟْﻤ ِﺼﻴﺒﺔُ و ﺟﻠﱠ ِ ِ
ﻚ َو اَﺑْـَﺮاُ ﲔ ﻓَـﻠَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻗَـﺘَـﻠَْﺘ َﻚ َﻋﻠَْﻴـﻨَﺎ َو َﻋﻠَﻰ َﲨﻴ ِﻊ اﻟْ ُﻤ ْﺆﻣﻨ َ ﺖ اﻟﱠﺮِزﻳﱠﺔُ ﺑِ َ َﻋﻈُ َﻤ ُ َ َ َ
ﻚ ِﻣْﻨـ ُﻬ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ. ِ ٰ ِ
ا َﱃ اﻟﻠّ ِﻪ َو اﻟَْﻴ َ
You may then turn your face to the martyrs and visit them with the
following words:
اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﻳﺎ اَوﻟِﻴﺎء اﻟ ٰﻠّ ِﻪ و اَ ِﺣﺒﱠﺎءﻩ اﻟ ﱠﺴﻼم ﻋﻠَﻴ ُﻜﻢ ﻳﺎ اَ ِ ٰ ِ
ﺻﻔﻴَﺎءَ اﻟﻠّﻪ َو اَ ِودﱠاءَﻩُ اﻟ ﱠﺴ ُ
ﻼم ُ َْ ْ َ ْ َُ َ ُ َْ ْ َ َْ َ
ﺎﻃﻤﺔَ ﺳﻴﱢﺪةِ ﻧِﺴﺎءِ ِ ِ ِ ِ ِ ﻋﻠَﻴ ُﻜﻢ ﻳﺎ اَﻧْ ِ ٰ ِ
ﺼ َﺎر ﻓَ َ َ َ َ ﲔ َو اَﻧْ َ ﺼ َﺎر ﻧَﺒِﻴﱢﻪ َو اَﻧْ َ
ﺼ َﺎر اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﺼ َﺎر دﻳ ِﻦ اﻟﻠّﻪ َو اَﻧْ َ َْ ْ َ َ
ﺼ َﺎر اَِﰊ اﳊﺴ ِﻦ اﻟْﻮِ ﱢ ِ ٍ ِ
ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ ﱄ اﻟﻨﱠﺎﺻ ِﺢ اﻟ ﱠﺴ ُ ﺼ َﺎر اَِﰊ ُﳏَ ﱠﻤﺪ َْ َ َ ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ اَﻧْ َ
ﲔ اﻟ ﱠﺴ ُاﻟْ َﻌﺎﻟَﻤ َ
ﺖ ﻴﺪ اﻟْﻤﻈْﻠُ ِﻮم ﺻﻠَﻮات اﻟ ٰﻠّ ِﻪ ﻋﻠَﻴ ِﻬﻢ اَ ْﲨﻌِﲔ ﺑِﺎَِﰊ اَﻧْـﺘُﻢ و اُﱢﻣﻲ ِﻃﺒﺘُﻢ و ﻃَﺎﺑ ِ ﻋﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ْ ِ ِ ِ
َْْ َ َْ َْ ْ َ َ ََ ُ اﳊُ َﺴ ْﲔ اﻟ ﱠﺸﻬ َ َْ
اﳉِﻨَ ِ ِ ِٰ ِ ِ
ﺎن ﺖ َﻣ َﻌ ُﻜ ْﻢ ﻓَﺎَﻓُ َﻮز َﻣ َﻌ ُﻜ ْﻢ ِﰲ ْ ض اﻟﱠِﱵ ﻓ َﻴﻬﺎ ُدﻓْﻨﺘُ ْﻢ َو ﻓُـْﺰُْﰎ َو اﻟﻠّﻪ ﻓَـ ْﻮزا َﻋﻈﻴﻤﺎ ﻳَﺎ ﻟَْﻴﺘَِﲏ ُﻛْﻨ ُْاﻻَْر ُ
ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ. ﺼﺎﳊِِﲔ و ﺣﺴﻦ اُوﻟَﺌِ ِ ﻣﻊ اﻟﺸ ِ
َ ﻚ َرﻓﻴﻘﺎ َو اﻟ ﱠﺴ ُ ﱡﻬ َﺪاء َو اﻟ ﱠ َ َ َ ُ َ َ ََ َ
You may then return to the side of Imam al-Husayn’s head and
pray as frequently as possible for yourself, your family members, and
your brethren-in-faith.
Sayyid Ibn Tawus and al-Shahid added the following:
You may then walk to the shrine of al-’Abbas, may Allah be
pleased with him. When you reach there, you may stop at the tomb
and say the following words:
ِ ِ ِِ ِ
ﲔ
ﻚ ﻳَﺎ اﺑْ َﻦ َﺳﻴﱢﺪ اﻟْ َﻮﺻﻴﱢ َ ﻼم َﻋﻠَْﻴ َﲔ اﻟ ﱠﺴ ُ ﺎس اﺑْ َﻦ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﻀ ِﻞ اﻟْ َﻌﺒﱠ َ
ﻚ ﻳَﺎ اَﺑَﺎ اﻟْ َﻔ ْﻼم َﻋﻠَْﻴ َ
اﻟ ﱠﺴ ُ
ﻚ ﻳَﺎ اﺑْ َﻦ اَﱠوِل اﻟْ َﻘ ْﻮِم اِ ْﺳﻼﻣﺎ َو اَﻗْ َﺪ ِﻣ ِﻬ ْﻢ اِﳝَﺎﻧﺎ َو اَﻗْـ َﻮِﻣ ِﻬ ْﻢ ﺑِ ِﺪﻳ ِﻦ اﻟ ٰﻠّ ِﻪ َو اَ ْﺣ َﻮ ِﻃ ِﻬ ْﻢ َﻋﻠَﻰ ﻼم َﻋﻠَْﻴ َ
اﻟ ﱠﺴ ُ
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ﻴﻚ ﻓَﻨِ ْﻌ َﻢ ْاﻻَ ُخ اﻟْ ُﻤ َﻮ ِاﺳﻲ ﻓَـﻠَ َﻌ َﻦ اﻟ ٰﻠّﻪُ اُﱠﻣﺔً ِ ِ ﻼم اَ ْﺷﻬﺪ ﻟَ َﻘ ْﺪ ﻧَﺼﺤ ِ
ﺖ ﻟﻠﱠ ِﻪ َو ﻟَﺮ ُﺳﻮﻟ ِﻪ َو ِﻻَ ِﺧ َ َْ َ اﻻ ْﺳ ِ َ ُ ِْ
ِ ٰ ٰ
ﺖ ِﰲ ﻗَـْﺘﻠ َ
ﻚ ﻚ اﻟْ َﻤ َﺤﺎ ِرَم َو اﻧْـﺘَـ َﻬ َﻜ ْﺖ ِﻣْﻨ َاﺳﺘَ َﺤﻠﱠ ْ
ﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ْﻚ َو ﻟَ َﻌ َﻦ اﻟﻠّﻪُ اُﱠﻣﺔً ﻇَﻠَ َﻤْﺘ َ
ﻗَـﺘَـﻠَْﺘ َ
ﱠﺎﺻُﺮ َو ْاﻻَ ُخ اﻟﺪﱠاﻓِ ُﻊ َﻋ ْﻦ اَ ِﺧ ِﻴﻪ ﺎﻫ ُﺪ اﻟْﻤﺤ ِﺎﻣﻲ اﻟﻨ ِ
َُ
ﺼﺎﺑِﺮ اﻟْﻤﺠ ِ ِ ِ ِ
ُﺣْﺮَﻣﺔَ ْاﻻ ْﺳﻼم ﻓَﻨ ْﻌ َﻢ ْاﻻَ ُخ اﻟ ﱠ ُ ُ َ
اﳉَ ِﻤ ِﻴﻞ َو اﳉَ ِﺰ ِﻳﻞ َو اﻟﺜـﱠﻨَ ِﺎء ْاب ْ اﻏﺐ ﻓِﻴﻤﺎ َزِﻫ َﺪ ﻓِ ِﻴﻪ َﻏْﻴـﺮﻩ ِﻣﻦ اﻟﺜـﱠﻮ ِ اﻟْﻤ ِﺠﻴﺐ اِ َﱃ ﻃَ ِ ِ ِ
ُُ َ َ ﺎﻋﺔ َرﺑﱢﻪ اﻟﱠﺮ ُ َ َ ُ ُ
ِ ِ ِ ِ ِ ِ
ﻚ ﰲ َدار اﻟﻨﱠﻌﻴﻢ اﻧﱠﻪُ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ. ِ ِ ِ ِ ٰ
ﻚ اﻟﻠّﻪُ ﺑ َﺪ َر َﺟﺔ آﺑَﺎﺋ َاَ ْﳊََﻘ َ
You may then throw yourself on the tomb and say the following
words:
ِ ِ ِ ِ ٰ
ﻚ َو َﺟ ِﺰ ِﻳﻞ ﻚ َو َر َﺟﺎءً ﻟ َﻤ ْﻐﻔَﺮﺗِ َ ت َر ْﻏﺒَﺔً ِﰲ ﺛـَ َﻮاﺑِ َ ﺼ ْﺪ ُ
ﻚ ﻗَ َﺖ َو ﻟ ِﺰﻳَ َﺎرةِ اَْوﻟﻴَﺎﺋِ َ
ﺿُ اﻟﻠّ ُﻬ ﱠﻢ ﻟَ َ
ﻚ ﺗَـ َﻌﱠﺮ ْ
آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن َْﲡ َﻌ َﻞ ِرْزﻗِﻲ ْ ِِKﻢ َد ّارا َو َﻋْﻴ ِﺸﻲ ْ ِِKﻢ ﻚ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ ِ
َ َ َ ا ْﺣ َﺴﺎﻧِ َ
ﻚ ﻓَﺎَ ْﺳﺎَﻟُ َ
ﻗَ ّﺎرا َو ِزﻳَ َﺎرِﰐ ْ ِِKﻢ َﻣ ْﻘﺒُﻮﻟَﺔً َو َذﻧِْﱯ ْ ِِKﻢ َﻣ ْﻐ ُﻔﻮرا َو اﻗْﻠِْﺒ ِﲏ ْ ِِKﻢ ُﻣ ْﻔﻠِﺤﺎ ُﻣْﻨ ِﺠﺤﺎ ُﻣ ْﺴﺘَ َﺠﺎﺑﺎ ُد َﻋﺎﺋِﻲ
ﲔ. ِِ ﺎﺻ ِﺪ ِ
ﻳﻦ اﻟَْﻴ ِﻪ ﺑَِﺮ ْﲪَﺘِ َ ﻀ ِﻞ ﻣﺎ ﻳـْﻨـ َﻘﻠِﺐ ﺑِِﻪ اَﺣ ٌﺪ ِﻣﻦ ُزﱠوا ِرﻩِ و اﻟْ َﻘ ِ ِ
ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ َ َ ﺑﺎَﻓْ َ َ َ ُ َ ْ
You may then kiss the tomb and offer there the prayer of ziyarah as
well as any other prayer you wish to offer. When you intend to bid
farewell to him, you may say the words that have been previously
cited at bidding farewell.
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MERITS
The first form of ziyarah to be mentioned hereinafter is the famous
ziyarah of ‘Ashura’, which can be said at the tomb of Imam al-Husayn
(‘a) and also from far distance. The following is the elaborate report of
this form of ziyarah, as has been narrated by Shaykh Abu-Ja’far al-
Tusi in his book of al-Misbah:
Muhammad ibn Isma’il ibn Buzaygh has reported on the authority
of Salih ibn ‘Aqabah on the authority of his father on the authority of
Imam Muhammad al-Baqir (‘a) who said, “Whoever visits al-Husayn
ibn ‘Ali (‘a) on the tenth of Muharram (i.e. the ‘Ashura’ Day) and
remains there weeping, will meet Almighty Allah on the day of
meeting Him having the reward of two thousand times of going on
hajj, two thousand times of going on ‘umrah, as well as the reward of
one who has participated with the Holy Messenger of Allah and with
the Holy Imams in two thousand campaigns.”
The reporter asked, “May Allah accept me as ransom for you! What
should one who lives in remote regions and cannot come to the tomb
on that day do?”
The Imam (‘a) explained, “As for such people, they may come out
to a wasteland or go up a high roof in their houses, wave towards
Imam al-Husayn (‘a) with greeting, invoke earnestly curses on those
who killed him, and then offer a two-unit prayer. They may do so
before midday. They may then mourn and weep for al-Husayn (‘a)
and order those who live with them in their houses to weep for him,
unless they fear for themselves from certain individuals who live with
them. They may hold mournful ceremonies in their houses and show
grief for him. They may also console one another on this terrible
occasion of Imam al-Husayn’s sufferings. If they do all that, I myself
guarantee for them to grant the rewards that I have mentioned
beforehand.”
The reporter asked, “May Allah accept me as ransom for you! Do
you really promise them and guarantee for them to have that reward?”
The Imam (‘a) answered, “Yes, I do. I do promise them and
guarantee for them having that reward.”
The reporter asked, “In which method should we console one
another on this occasion?”
The Imam instructed, “You may address the following words at one
another:
ِﺒﲔ ﺑِﺜﺎ ِرﻩِ ِ ِ ِ ِ ﺎﳊﺴ ِ
َ ﻼم َو َﺟ َﻌﻠَﻨﺎ َواﻳّﺎ ُﻛ ْﻢ ﻣ َﻦ اﻟﻄّﺎﻟ
ُ ﲔ َﻋﻠَْﻴﻪ اﻟ ﱠﺴْ َ ُْ ِﺟﻮرُﻛ ْﻢ ﲟُﺼﺎﺑِﻨﺎ ﺑ
َ ُﻮرﻧﺎ َوا
َ اَ ْﻋﻈَ َﻢ اﻟﻠّﻪُ اُ ُﺟ
ٍ ِ ِ ﻣﺎم اﻟْﻤﻬ ِﺪ ﱢ ِ ِِ
ُ ى ﻣ ْﻦ ال ُﳏَ ﱠﻤﺪ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ
.ﻼم ْ َ ِ َﻣ َﻊ َوﻟﻴﱢﻪ اﻻ
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If possible, you may not leave your house on that day to settle any
of your needs, because this day is doomed and no need of a faithful
believer is settled on it; and even if it is settled, it will be unblessed.
Moreover, whatever is saved on this day will be unblessed and so will
be his family members. If they do all that, they will have the reward of
one thousand times of hajj and one thousand times of ‘umrah as well
as one thousand participations in campaigns with the Holy Messenger
of Allah. They will also gain the reward of all misfortunes that have
inflicted every prophet, prophet’s successor, veracious, and martyr
who have died or been killed since Almighty Allah has created this
world up to the Resurrection Hour.”
Salih ibn ‘Aqabah and Sayf ibn ‘Umayrah have reported ‘Alqamah
ibn Muhammad al-Hazrami as saying that he, once, asked Imam al-
Baqir, Allah’s peace and blessings be upon him, to teach him a
supplicatory prayer with which he would pray Almighty Allah on that
day (of ‘Ashura’) when he would visit Imam al-Husayn’s tomb and to
teach him another supplicatory prayer with which he would pray
Almighty Allah on that day when he would be unable to visit the tomb
and then he would point to the tomb and send greetings to Imam al-
Husayn (‘a) from his own house.
The Imam thus said, “Listen, ‘Alqamah! After you point to Imam
al-Husayn (‘a) with greetings and offer the two-unit prayer, you may
utter the Takbir statement (i.e. allahu-akbar) and then say... (the
forthcoming form of Ziyarah). If you do so, you will have said the
prayer that is said by the angels who visit Imam al-Husayn (‘a). You
will be also raised one hundred million ranks to join the rank of those
who were martyred with him (i.e. Imam al-Husayn) and you will be
included with their group. You will, moreover, be awarded the reward
of the visiting of all Prophets and Messengers as well as the reward of
all the visitors of Imam al-Husayn (‘a) since the day of his martyrdom.
Peace of Allah be upon him and upon his household.”
METHOD
The form of ziyarah of ‘Ashura’ is as follow:
ﻚ ﻳَﺎ ﺑْ َﻦ اَ ِﻣﲑ ِ ِ
َ ﻼم َﻋﻠَْﻴ
ُ ﻴﻚ ﻳَﺎﺑْ َﻦ َر ُﺳ ْﻮل اﷲ اَﻟ ﱠﺴ َ َﻼم َﻋﻠ
ُ ﻚ ﻳﺎ اَﺑﺎ َﻋﺒﺪ اﷲ اَﻟ ﱠﺴ َ ﻼم َﻋﻠَْﻴ
ُ اَﻟ ﱠﺴ
ِ ِﻓﺎﻃﻤﺔ ﺳﻴِﺪةِ ﻧ ِِ ِِ
ﻚ َ ﻼم َﻋﻠَْﻴ
ُ ﲔ اَﻟ ﱠﺴ
ِ ﺴﺎء
َ اﻟﻌﺎﻟَﻤ
ْ َ َ َ َ ِ ﻴﻚ ﻳَﺎ ﺑْ َﻦ َ َﻼم َﻋﻠ
ُ اﻟﻮﺻﻴّـ َﲔ اَﻟ ﱠﺴ َ اﳌُﺆﻣﻨ َﲔ َو اﺑْ َﻦ َﺳﻴﺪ
ِ َﻳﺎ ﺛَﺎر اﷲ و اَﺑ ِﻦ ﺛَﺎ ِرﻩ واﻟ ِﻮﺗْـﺮ اﻟْﻤﻮﺗُﻮِر اَﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ و ﻋﻠﻲ َاﻷرو ِاح اﻟﱠِﱵ ﺣﻠ
ﻚ َﻋﻠَﻴ ُﻜ ْﻢَ ِﺖ ﺑِﻔﻨﺂﺋ ْ َ َ َ َ َ ُ َْ َ َ َ َ َ َ
ُﺖ اﻟﱠﺮِزﻳﱠﺔ ِ ِ
ِ ﻟَ َﻘ ْﺪ ﻋﻈُﻤ،ﻠﻴﻞ و اﻟﻨﱠﻬﺎر ﻳﺎ اَﺑﺎ ﻋﺒﺪ اﻟﻠﻪ ﱠ ِ ِ ِ ِ
َ َ َ ُ َ ِ ﻴﺖ َو ﺑَﻘ َﻲ اﻟ ُ ﻼم اﷲ اَﺑﺪاً ﻣﺎ ﺑَـ َﻘُ ﻣ ْﲏ َﲨﻴﻌﺎً َﺳ
ِ ﺖ و ﻋﻈُﻤ ِ ِ ِ َ ِﺖ اﻟُﻤﺼﻴﺒَﺔُ ﺑ ِ ﺖ و ﻋﻈُﻤ
ﺖ َ َ َ ْ ﻚ َﻋﻠَﻴْﻨﺎ َو َﻋﻠﻲ َﲨﻴﻊ اَ ْﻫ ِﻞ اﻷ ْﺳﻼم َو َﺟﻠﱠ َ َ َ ْ ََو َﺟﻠ
ﺳﺎس اﻟﻈﱡﻠ ِﻢ َو اﳉُﻮِر ِ ِ ِ
َ َﺖ ا ْ ﺘﻚ ﰲ اﻟ ﱠﺴﻤﻮات َﻋﻠﻲ َﲨﻴﻊ اَ ْﻫ ِﻞ اﻟ ﱠﺴﻤﻮات ﻓَـﻠَﻌ َﻦ اﷲُ اُﱠﻣﺔً اَ َﺳ َﺴ َ َاَﳌﺼﻴﺒ
ُ
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ﻴﺖ َوﻟَ َﻌ ْﻦ اﷲُ اُﱠﻣﺔً َدﻓَـ َﻌْﺘ ُﻜ ْﻢ َﻋ ْﻦ َﻣﺮاﺗِﺒِ ُﻜ ُﻢ اﻟﱠﱵ َرﺗَﺒِ ُﻜ ُﻢ اﷲُ ﻓﻴﻬﺎ َو ﻟَ َﻌ َﻦ اﷲُ اُﻣﺔً ﻋﻠَﻴ ُﻜﻢ اَ ْﻫ ِﻞ اﻟﺒ ِ
َ َ ْ
ﺋﺖ اِ َﱄ اﷲِ َو اِﻟَﻴ ُﻜ ْﻢ ِﻣ ُﻨﻬ ْﻢ َو ﻗَـﺘـﻠَﺘ ُﻜﻢ و ﻟَﻌﻦ اﷲ اﳌﻤ ِﻬ ِﺪﻳﻦ َﳍﻢ ﺑِﺎ ﻟﺘﻤ ِ ِ ِ ِ
ﻜﲔ ﻣ ْﻦ ﻗﺘﺎﻟ ُﻜ ْﻢ ﺑَ ِﺮ ُ َ ُْ َ َ ْ َ ََ ُ
ﺒﺪ اﷲ اﱐ ِﺳْﻠﻢِ ﻟِﻤﻦ ﺳﺎﻟَﻤ ُﻜﻢ و ﺣ ِ ِ ُ
ﺒﺎﻋ ِﻬﻢ و اَوﻟﻴﺎﺋ ِﻬﻢ ﻳﺎ اَﺑﺎ ﻋ ِ ِ
ﺣﺎرﺑَ ُﻜﻢ ِِ
ﺮب ﻟ َﻤ ْﻦ َ ٌ َْ َ ْ َ َ ٌ َ اَﺷﻴﺎﻋﻬ ْﻢ َو اَﺗْ ْ َ ْ ْ
ﻳﺎد و ال ﻣﺮوا َن وﻟَﻌﻦ اﷲ ﺑ ِﲏ اُﻣﻴﺔَ ِ ٍ ِ ِ ِ ِ
ﻗﺎﻃﺒَﺔً َو ﻟَ َﻌ َﻦ اﷲُ ﺑْ َﻦ َﻣﺮﺟﺎﻧَﺔً اﱄ ﻳُﻮم اﻟﻘﻴﻤﺔ َو ﻟَ َﻌ َﻦ اﷲُ ُال ِز َ َ َ َ َ ُ َ َ
ﻚ و ﻟَﻌﻦ اﷲ ﻋﻤ ِﺮﺑ ِﻦ ﺳﻌﺪ و ﻟَﻌﻦ اﷲ ِﴰﺮاً ،وﻟَﻌﻦ اﷲ اُﻣﺔً اَﺳﺮﺟﺖ واﳉﻤﺖ و ﺗَـﻨـﻘﱠﺒ ِِ ِ
ﺖ ﻟﻘﺘﺎﻟ َ َْ َ ْ َ ََ ْ َ َ َ ْ َ ََ ُ َ َ َ ُ َُ ْ َْ َ َ َ ُ
ﻚ َو اَ ْﻛَﺮَﻣﲏ اَ ْن ﻳَ ُﺮزﻗَﲏ ﻘﺎﻣ َﻛﺮَم َﻣ َ ﱠ
ﺳﺌﻞ اﷲَ اﻟﺬي اَ َ ﻚ ﻓَﺎَ ُ ﻧﺖ َو اُّﻣﻲ ﻟَ َﻘ ْﺪ َﻋﻈُ َﻢ ُﻣﺼﺎﰊ ﺑِ َ ﺑِﺎَﰊ اَ َ
ﺻﻠﻲ اﷲُ َﻋﻠَ ِﻴﻪ َو اﻟِﻪ اَﻟﻠّ ُﻬ ﱠﻢ اَ ْﺟ َﻌﻠﲏ ِﻋ َ ِ ٍ ِ ِ ٍ
ﻨﺪك ﻨﺼﻮٍر ﻣ ْﻦ اَ ْﻫ ِﻞ ﺑَـْﻴﺖ ُﳏَ ﱠﻤﺪ َ ﺐ ﺛﺎ ِرَك َﻣ َﻊ اﻣﺎم َﻣ ُ ﻃَﻠَ َ
ﱄ اﷲِ َو اِ َﱄ باَ
اﻷﺧﺮةِ ﻳﺎ اﺑﺎ ﻋﺒ ِﺪ اﷲِ اِﱐ اﺗﻘﺮ ِ
ََ ﱠ ُ اﻟﺪﻧﻴﺎ َو َ َ َْ
ِ ﻼم ِﰲ ُ وﺟﻴﻬﺎ ﺑﺎ اﳊﺴ ِ ِ
ﲔ َﻋﻠﻴﻪ اﻟ ﱠﺴ ُ َُ َ ً
ِ
ﻚ َو ﺑﺎﻟَﱪاﺋﺔِ .ﳑ ِﻦ ِ ِ ِ ِ ِ ِ ِ ِ
ﻴﻚِ ﲟُﻮاﻻﺗ َ اﳊَ َﺴ ْﻦ َو اﻟَ َ ﻨﲔ َو اﱄ ﻓﺎﻃ َﻤﺔً َوِ اﱄ ْ َر ُﺳﻮﻟﻪ َو ا َﱄ اَﻣﲑ اﻟُﻤﺆﻣ َ
ﺷﻴﺎﻋ ُﻜﻢ ﺑ ِﺮﺋﺖ اِﱄ اﷲِ ﻠﻤﻪ وﺟﻮِرﻩ ﻋﻠَﻴ ُﻜﻢ و ﻋﻠﻲ اَ ِ ِ ِ اَ ﱠﺳ ِ
ََ ُ َ ﻚ َو ﺑَﲏ َﻋﻠﻴﻪ ﺑُﻨﻴﺎﻧَﻪُ َو َﺟﺮي ﰲ ﻇُ َ َ ْ َ ْ ْ َ َ ﺲ ذﻟ َ َ
ِ ِ
ﺎﻟﱪاﺋﺔ ﻣ ْﻦ اَﻋﺪاﺋ ُﻜ ْﻢ َوِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﺮب ا َﱄ اﻟﻠﻪ ﰒﱠ اﻟَﻴ ُﻜ ْﻢ ﲟﻮاﻻﺗ ُﻜ ْﻢ َو ُﻣﻮاﻻة َوﻟﻴ ُﻜ ْﻢ َو ﺑ َ َو اﻟﻴ ُﻜ ْﻢ ﻣْﻨـ ُﻬ ْﻢ َو اَﺗَـ َﻘ ُ
ﺮب ﻟِ َﻤ ْﻦ ﺗﺒﺎﻋﻬﻢ اِﱐ ِﺳ ِ ِ ِ ِِ ِ
ﻠﻢ ﻟ َﻤ ْﻦ ﺳﺎﻟَ َﻤ ُﻜ ْﻢ َو َﺣ ٌ ﻬﻢ َو اَ ْ ّ ٌ ب َوﺑﺎﻟﱪآﺋﺔ ﻣ ْﻦ اَﺷﻴﺎﻋ ْ اﳊَْﺮ َ
ﺒﲔ ﻟَ ُﻜ ُﻢ ْ اﻟﻨّﺎﺻ َ
ﻛﺮَﻣﲏ ِﲟَﻌﺮﻓَﺘِ ُﻜ ْﻢ َو َﻣﻌﺮﻓَِﺔ ِ ﺣﺎرﺑ ُﻜﻢ ﱞ ِ
ﺌﻞ اﷲ اَﻟﺬي اَ َ ﺎﺳ ُ
ووﱄ ﻟ َﻤﻦ واﻻ ُﻛ ْﻢ َو َﻋ ُﺪ ﱞو ﻟ َﻤ ْﻦ ﻋﺎدا ٌﻛ ْﻢ ﻓَ ُ ََ ْ
ِ ِ ِ
ﺖﱄ اَوﻟﻴﺎﺋ ُﻜ ْﻢ َوَرَز ِﻗﲏ اَﻟﱪاﺋَﺔَ ﻣﻦ اَﻋﺪاﺋ ُﻜ ْﻢ اَ ْن َﳚ َﻌ ِﻠﲏ َﻣ َﻌ ُﻜ ْﻢ ﰲ اﻟﺪﱡﻧﻴﺎ َو اﻻﺧﺮةِ َو اَن ﻳـُﺜَﺒِ َ
ﻤﺤﻤﻮد ﻟَ ُﻜ ُﻢ ِﻋْﻨ َﺪ اﷲِ َو اَ ْن
َ ﻘﺎم اﻟَ
ﲏ اﳌَ َ ِ ِ ٍ
ﻋْﻨ َﺪ ُﻛ ْﻢ ﻗَ َﺪ َم ﺻ ْﺪق ﰲ اﻟﺪﱡﻧﻴﺎ َواﻷﺧﺮة َو اَ َﺳﺌﻠﻪُ اَن ﻳـُﺒَﻠﻐَ َ
ِ
ﺎﻟﺸ ِ
ﺎن ِ
ﺳﺌﻞ اﷲَ ِﲝَﻘ ُﻜ ْﻢ َو ﺑِ َ ٍِ ٍِ ِ ِ ِ ٍ
ﺐ ﺛﺎري َﻣ َﻊ اﻣﺎم ُﻫﺪي ﻇﺎﻫﺮ ﻧﺎﻃﻖ ﺑﺎﳊَﻖ ﻣْﻨ ُﻜ ْﻢ َو اَ ُ ﻳَ ُﺮزﻗَﲏ ﻃَﻠَ َ
ﻋﻈﻢ ِ
ﻀ َﻞ ﻣﺎ ﻳُﻌﻄﻲ ُﻣﺼﺎﺑﺎً ﲟُﺼﻴﺒﺔً ﻣﺎ اَ ْﻋﻈَ َﻤﻬﺎ َو اَ َ ﻌﻄﲏ ِﲟﺼﺎﰊ ﺑِ ُﻜ ْﻢ اَﻓْ َ اَﻟﺬ ِي ﻟَ ُﻜ ْﻢ ِﻋﻨﺪﻩُ اَ ْن ﻳَ ِ
اﺟ َﻌﻠﲏ ﰲ َﻣﻘﺎﻣﻲ ﻫﺬاِ ﳑَ ْﻦ ﺗَﻨﺎﻟُﻪُ ِﻣ َ
ﻨﻚ ﻟﻠﻬ ﱠﻢ ْ ِ ﻻﺳﻼم و ﰲ َﲨﻴﻊ اﻟ ﱠﺴﻤﻮ ِ رَزﻳِﺘﻬﺎِ ﰲ اِ ِ
اﻻرض اَ ُ ات َو َ َ َ
ﻤﺪ َو ال ﳏﻤﺪ و ال ُﳏﻤﺪ و َﳑﺎﰐ َﳑﺎت ُﳏ ٍ ﻐﻔﺮةٌ اَﻟﻠﻬ ﱠﻢ اَﺟﻌﻞ َﳏﻴﺎي َﳏﻴﺎ ٍ ﺻﻠَﻮات و رﲪﺔٌ و ﻣ ِ
َ َ ُ َْ ْ َ َ َ ٌ َ
ِ ِ ﻠﻌﲔ اﺑﻦ اﻟﻠﻌ ِ ﱠ ِ ِ ِ ٍ
ﲔ َﻋﻠﻲ ﻟﺴﺎﻧﻚ ﺖ ﺑﻪ ﺑﻨﻮ َاﻣﻴَﺔَ َو اﺑْ ُﻦ اﻛﻠﺔَ اﻻَﻛﺒﺎد اﻟ ُ ُ ُﳏﻤﺪ .ﻟﻠﻬ ﱠﻢ ا ﱠن ﻫﺬا ﻳَـ ْﻮٌم ﺗَﱪَﻛ ْ
ﺒﻴﻚ ﺻﻠﻲ اﷲ ِ ﻒ ِ ﻒ وﻗَ ٍ ٍِ ِ ِ ﺴﺎن ﻧَﺒِ َو ﻟِ ِ
ﻋﻠﻴﻪ و ﻓﻴﻪ ﻧَ َ ﺻﻠﻲ اﷲ ﻋﻠﻴﻪ و اﻟﻪ ﰲ ُﻛ ِﻞ َﻣ ْﻮﻃﻦ َو َﻣﻮﻗ َ ﻴﻚ ﱠ َ
ﺪﻳﻦ َو َﻫﺬا ﻳَـ ْﻮٌم ِ اﻟﻠﻬ ﱠﻢ اﻟَﻌﻦ اَﺑﺎ ُﺳﻔﻴﺎ َن و ﻣﻌﺎوﻳﺔَ و ﻳﺰ َﻳﺪ ﺑْﻦ ُﻣﻌﺎوﻳﺔَ َﻋﻠﻴ ِﻬ ْﻢ ِﻣ َ ﱠ
ﻨﻚ اﻟﻠﻌﻨﺔُ اَﺑَ َﺪ اﻻﺑ َ َ َ َ
ِ ِ ِ ِ ٍِ
اﻟﻠﻌﻦ
ﻠﻴﻬﻢ َ ﻒ َﻋ ُ ﻀﺎﻋ ْ
ﻟﻠﻬ ﱠﻢ ﻓَ َ ات اﷲ َﻋﻠﻴﻪ اَ ُ ﺻﻠﻮ ُ ﳊﺴ َﲔ َ ﺖ ﺑﻪ ال زﻳﺎد َو ُال َﻣﺮوا َن ﺑ َﻘﺘﻠ ُﻜ ْﻢ اَ ُ ﻓَ ِﺮ َﺣ ْ
اﻟﻴﻮم َوﰲ َﻣﻮﻗﻔﻲ ﻫﺬا َو اَﻳﺎم َﺣﻴﻮﰐ اﻟﻌﺬاب اﻻَﻟﻴﻢ اﻟﻠﻬ ﱠﻢ اﱐ اﺗﻘﺮب اﻟﻴﻚ ﰲ ﻫﺬا ِ ﻣﻨﻚ و ِ
ُ َ َ َ َ
اﻟﺴﻼم. ِ
ﮏ َو ِال ﻧَﺒِﻴﱠﮏ) َﻋﻠَﻴﻪ َو( َﻋﻠَﻴ ِﻬ ُﻢ ِ ِ
ﻠﻴﻬ ّْﻢ وﺑِﺎﳌﻮاﻻت ﻟﻨﺒِﻴﱠ َ ِ
ﺎﻟﱪآﺋﺔ ﻣﻨﻬﻢ َواﻟﻠﻌﻨﺔ َﻋِ ﺑِ ِ
ُ ُ َ
You may then repeat the following words one hundred times:
ذاﻟﻚ اﻟﻠﻬ ﱠﻢ اﻟﻌ ِﻦ اﺧَﺮ ﺗﺎﺑِﻊ ﻟﻪ ﻋﻠﻲ َ اول ﻇﺎﱂ ﻇﻠﻢ ﺣ ﱠﻖ ﳏﻤﺪ و ال ﳏﻤﺪ و ِ اﻟﻠﻬ ﱠﻢ اﻟﻌﻦ َ
َ
ﻌﺖ ﻋﻠﻲ ﻗِﺘﻠﻪ اﻟﻠﻬ ﱠﻢ اﻟﻌﻨﻬﻢ ﲨﻴﻌﺎً ﻌﺖ و ﺗﺎﺑِ ْ ﺷﺎﻳﻌﺖ و ﺑﺎﻳِ ْ اﻟﻌﺼﺎﺑﺔَ اﻟﱵ ﺟﺎﻫﺪت ا ُﳊﺴﲔ َو ْ
ِ
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You may then repeat the following words one hundred times:
ﺳﻼم اﷲ اﺑﺪاً ﻚ َ ِ ﻋﻠﻴﻚ ﻳﺎ اﺑﺎ َﻋﺒﺪاﷲِ َو ﻋﻠﻲ اﻻَرواح اﻟﱠﱵ َﺣﻠﺖ ﺑﻔﻨﺂﺋِ َ
ﻋﻠﻴﻚ ﻣﲏ ُ اﻟﺴﻼم َ
اﻟﺴﻼم ﻋﻠﻲ اﳊﺴﲔ ﻣﺎ ﺑﻘﻴﺖ و ﺑﻘﻲ اﻟﻠﻴﻞ و اﻟﻨﻬﺎرو ﻻﺟﻌﻠﻪ اﷲ اﺧﺮ ِ
اﻟﻌﻬﺪﻣﲏ ﻟﺰﻳﺎرﺗﻜﻢ
ُ ُ ُ َ ََ َ ُ َ َ َُ
وﻋﻠﻲ ﻋﻠﻲ ﺑﻦ اﳊﺴﲔ و ﻋﻠﻲ اوﻻد اﳊﺴﲔ و ﻋﻠﻲ اﺻﺤﺎب اﳊﺴﲔ
You may then say the following words:
اﺑﻊ اﻟﻠﻬ ﱠﻢ اﻟﻌ ِﻦ
اﺑﺪءُ ﺑﻪ اوﻻًﰒﱠ اﻟﺜﺎﱐ َواﻟﺜﺎﻟﺚَ َواﻟﺮ َ
اﻧﺖ اَّول ﻇﺎﱂ ﺑﺎﻟﻠﻌﻦ ﻣﲏ َو َ
ﺺ َ اﻟﻠﻬﻢ ُﺧ ﱠ
َ
ٍ
ﻋﺒﻴﺪ اﷲ ﺑﻦ زﻳﺎد و اﺑﻦ ﻣﺮﺟﺎﻧﺔَ و ﻋﻤﺮﺑﻦ ﺳﻌﺪ َو ﴰﺮاً و ال اﰊ ﺳﻔﻴﺎ َن ِ ﻳﺰﻳﺪ ﺧﺎﻣﺴﺎً و اﻟﻌﻦ َ
اﻟﻘﻴﺎﻣﺔ
َوال زﻳﺎد و ال ﻣﺮوان و اﱄ ﻳﻮم َ
You may then prostrate yourself and say the following words
meanwhile:
اﳊﻤﺪ ﷲِ ﻋﻠﻲ َﻋﻈﻴ ِﻢ َرزﻳﱵ اﻟﻠﻬ ﱠﻢ ارزﻗﲏ
ﻚ ﻋﻠﻲ ﻣﺼﺎKﻢ ُ ﻳﻦ ﻟَ َ
ﲪﺪ اﻟﺸﺎﻛﺮ َ ﻟﻚ اﳊَﻤﺪ َ اﻟﻠﻬ ﱠﻢ َ
ﲔ و اَ ْ ِ ِ ٍ ِِ ِ
ِ ﱠ
ﺻﺤﺎب اﳊُ َﺴﲔ اﻟ َ
ﺬﻳﻦ ِ
ﺖ ﱄ ﻗَ َﺪ َم ﺻ ْﺪق ﻋْﻨﺪ َك َﻣ َﻊ اﳊُ َﺴ َ ﲔ ﻳَـ ْﻮَم اﻟْ ُﻮ ُرود َوﺛﺒِ ْ
اﳊُﺴ ْ ِ
ﻔﺎﻋﺔَ ْ َ
َﺷ َ
ﺴﻼم. ﲔ َﻋﻠَﻴﻪ اﻟ ﱠﺑَ َﺬﻟُﻮا ُﻣ ْﻬ ُﺠ ْﻬﻢ ُد ْو َن اﳊُﺴ ِ
َ
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DUA ALQAMAH
Alqamah added: Imam al-Baqir (‘a) said, “If possible, you may
visit him (i.e. al-Husayn) with this form of ziyarah every day from
your house. If you do, you will have the entire reward of that ziyarah.”
Muhammad ibn Khalid al-Tayalisi has reported the following from
Sayf ibn ‘Umayrah:
Accompanied by Safwan ibn Mahran and a group of our
companions, I convoyed Imam al-Sadiq (‘a) to al-Ghari (currently al-
Najaf). After that, we traveled from al-Hirah towards al-Madinah.
When we accomplished visiting the tomb of Imam ‘Ali Amir al-
Mu’minin (‘a), Safwan turned his face towards the tomb of Imam al-
Husayn (‘a) and said to us, “Would you like to visit al-Husayn (‘a)
from this very place, which was the side of Imam ‘Ali’s head?” So,
Imam al-Sadiq (‘a) and I pointed to him in affirmative. Safwan then
uttered the ziyarah form, which was reported by ‘Alqamah ibn
Muhammad al-Hazrami from Imam al-Baqir (‘a) to be said on the
‘Ashura’ Day. He then offered a two-unit prayer at the side of Imam
‘Ali’s head. Upon accomplishment of the prayer, Safwan bid farewell
to Imam ‘Ali (‘a), turned his face towards the tomb of Imam al-
Husayn (‘a), pointed to him with his hand, and bid farewell to him,
saying the following supplication:
ٰ ٰ ٰ
َ َﲔ ﻳَﺎ ِﻏﻴ
ﺎث َ ِب اﻟْ َﻤﻜُْﺮوﺑ ِ ﻒ ُﻛﺮ ِ
َ َ ﻳﻦ ﻳَﺎ َﻛﺎﺷ َ ﻀﻄَﱢﺮ ْ ﻴﺐ َد ْﻋ َﻮةِ اﻟْ ُﻤ ِ
َ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ ُﳎ
ﻮلُ ُﻳﺪ ] َو[ ﻳَﺎ َﻣ ْﻦ َﳛ ِ ﱄ ِﻣﻦ ﺣﺒ ِﻞ اﻟْﻮِر ِ اﻟْﻤﺴﺘﻐِﻴﺜِﲔ ﻳﺎ ﺻ ِﺮﻳﺦ اﻟْﻤﺴﺘﺼ ِﺮِﺧﲔ ]و[ ﻳﺎ ﻣﻦ ﻫﻮ اَﻗْـﺮ
َ ْ َ ْ ب ا َﱠ ُ َ َُ ْ َ َ َ َ ْ َْ ُ َ َ َ َ َْ ُ
ﲔ ] َو[ ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ اﻟﱠﺮ ْﲪَ ُﻦ ِ ِﲔ اﻟْﻤﺮِء و ﻗَـ ْﻠِﺒ ِﻪ ]و[ ﻳَﺎ َﻣ ْﻦ ُﻫﻮ ﺑِﺎﻟْﻤْﻨﻈَ ِﺮ ْاﻻَ ْﻋﻠَﻰ و ﺑِ ْﺎﻻُﻓِ ِﻖ اﻟْﻤﺒ
ُ َ َ َ َ َ ْ َ َ ْ َﺑـ
ور ] َو[ ﻳَﺎ َﻣ ْﻦ ﻻ ﲔ َو َﻣﺎ ُﲣْ ِﻔﻲ اﻟ ﱡ
ُ ﺼ ُﺪ
ِ ُ اﺳﺘَـﻮى ]و[ ﻳَﺎ َﻣ ْﻦ ﻳَـ ْﻌﻠَﻢ َﺧﺎﺋِﻨَﺔَ ْاﻻَ ْﻋ
ُ َ َ ْ ﻴﻢ َﻋﻠَﻰ اﻟْ َﻌْﺮ ِش
ِ
ُ اﻟﱠﺮﺣ
ِ ِ ِ
ﺎت
ُ ﺎﺟ َ َاﳊْ [ُات ] َو[ ﻳَﺎ َﻣ ْﻦ ﻻ ﺗُـﻐَﻠﱢﻄُﻪُ ]ﺗُـﻐَﻠﱢﻈُﻪ ُ ﺻ َﻮ ْ ََﳜْ َﻔﻰ َﻋﻠَْﻴﻪ َﺧﺎﻓﻴَﺔٌ ﻳَﺎ َﻣ ْﻦ ﻻ ﺗَ ْﺸﺘَﺒِﻪُ َﻋﻠَْﻴﻪ ْاﻻ
ئَ ت ] َو[ ﻳَﺎ َﺟ ِﺎﻣ َﻊ ُﻛ ﱢﻞ َﴰْ ٍﻞ ] َو[ ﻳَﺎ ﺑَﺎ ِر ٍ ]و[ ﻳﺎ ﻣﻦ ﻻ ﻳـ ِﱪﻣﻪ اِ ْﳊﺎح اﻟْﻤﻠِ ﱢﺤﲔ ﻳﺎ ﻣ ْﺪ ِرَك ُﻛ ﱢﻞ ﻓَـﻮ
ْ ُ َ َ ُ ُ َ ُ ُ ُْ ْ َ َ َ
ِ ﺎت ﻳﺎ ﻣﻨَـﻔﱢﺲ اﻟْ ُﻜﺮﺑ ِ اﳊ ِ ٍ ٍ ِ
ﺎت ﻳَﺎ َُ َ ُ َ ﺎﺟ َ َْ ﻮس ﺑَـ ْﻌ َﺪ اﻟْ َﻤ ْﻮت ﻳَﺎ َﻣ ْﻦ ُﻫ َﻮ ُﻛ ﱠﻞ ﻳـَ ْﻮم ِﰲ َﺷﺄْن ﻳَﺎ ﻗَﺎﺿ َﻲ ِ ﱡﻔ
ُ اﻟﻨـ
ِ ْﻔﻲ ِﻣﻦ ُﻛﻞ ﺷﻲ ٍء و ﻻ ﻳﻜ ِ ﺎت ﻳﺎ ﻣﻦ ﻳﻜ ِ ِ ِ ﻣﻌ ِﻄﻲ اﻟ ﱡﺴ ْﺆ
ْﻔﻲ َ َ َْ ْ ﱢ َ ْ َ َ ﺎﰲ اﻟْ ُﻤ ِﻬ ﱠﻤ ِ
َ ﻳَﺎ َﻛ،ﱄ اﻟﱠﺮ َﻏﺒَﺎت ﻻت ﻳَﺎ َوِ ﱠ َ ُْ
ﲔ َو ِِ ِ
َ ﲔ َو َﻋﻠَ ﱟﻲ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َِ ﻚ ِﲝَ ﱢﻖ ُﳏَ ﱠﻤ ٍﺪ َﺧ َ ُض اَ ْﺳﺎَﻟ ِ ات َو ْاﻻَْر ِ ِﻣْﻨﻪ َﺷﻲء ِﰲ اﻟ ﱠﺴﻤﺎو
ٌْ ُ
ََ
ِِ ْﻢK ﻚ ِﰲ َﻣ َﻘ ِﺎﻣﻲ َﻫ َﺬا َو ِ ِ
َ ِِ ْﻢ اَﺗَـ َﻮ ﱠﺟﻪُ اﻟَْﻴK ﲔ ﻓَﺎ ﱢﱐ ِ ْ اﳊُﺴ
َ ْ اﳊَ َﺴ ِﻦ َو ْ ﻚ َو ِﲝَ ﱢﻖ َ ﺖ ﻧَﺒِﻴﱢ ِ ﺎﻃﻤﺔَ ﺑِْﻨ ِ
َ َﲝَ ﱢﻖ ﻓ
ِ
ﻚ َو ﺑِﺎﻟ ﱠﺸﺄْ ِن اﻟﱠ ِﺬي َﳍُ ْﻢ ِ ِِﻢ اَﺗﺸﻔK اَﺗـﻮ ﱠﺳﻞ و
َ ﻚ َو اُﻗْ ِﺴ ُﻢ َو اَ ْﻋ ِﺰُم َﻋﻠَْﻴ َ ُﻚ َو ِﲝَ ﱢﻘ ِﻬ ْﻢ اَ ْﺳﺎَﻟ َ ﱠﻊ اﻟَْﻴُ َ َ ْ َ ُ ََ
ِ ﺎﲰ ِﻋْﻨ َﺪ َك َو ﺑِﺎﻟْ َﻘ ْﺪ ِر اﻟﱠ ِﺬي َﳍُ ْﻢ ِﻋْﻨ َﺪ َك َو ﺑِﺎﻟﱠ ِﺬي ﻓَ ﱠ
ُﻚ اﻟﱠﺬي َﺟ َﻌْﻠﺘَﻪ َ ِْ ِﲔ َو ﺑ ِ
َ ﻀْﻠﺘَـ ُﻬ ْﻢ َﻋﻠَﻰ اﻟْ َﻌﺎﻟَﻤ
ﲔ َﺣ ﱠﱴ ِ ْ َﻀﻠَ ُﻬ ْﻢ ِﻣ ْﻦ ﻓ
َ ﻀ ِﻞ اﻟْ َﻌﺎﻟَﻤ ْ َﺖ ﻓ ِ
َ ﲔ َو ﺑِﻪ اَﺑَـْﻨﺘَـ ُﻬ ْﻢ َو اَﺑَـْﻨ
ِ
َ ﺼﺘَـ ُﻬ ْﻢ ُدو َن اﻟْ َﻌﺎﻟَﻤ ْﺼ
ِ
َ ﻋْﻨ َﺪ ُﻫ ْﻢ َو ﺑِﻪ َﺧ
ِ
ِ ٍ ِ ﲨﻴﻌﺎ اَﺳﺎَﻟُﻚ اَ ْن ﺗُﺼﻠﱢﻲ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و
ﻒَ آل ُﳏَ ﱠﻤﺪ َو اَ ْن ﺗَﻜْﺸ َ َ َ َ َ َ ْ َِ ﲔ ِ
َ ﻀ َﻞ اﻟْ َﻌﺎﻟَﻤ ْ َﻀﻠُ ُﻬ ْﻢ ﻓْ َﺎق ﻓ
َ َﻓ
ﻀ َﻲ َﻋ ﱢﲏ َدﻳِْﲏ َو ُِﲡ َﲑِﱐ ِﻣ َﻦ اﻟْ َﻔ ْﻘ ِﺮ ِ ْﻔﻴ ِﲏ اﻟْﻤ ِﻬ ﱠﻢ ِﻣﻦ اُﻣﻮِري و ﺗَـ ْﻘ ِ
َ ُ ْ ُ َ َﻋ ﱢﲏ َﻏ ﱢﻤﻲ َو َﳘﱢﻲ َو َﻛ ْﺮِﰊ َو ﺗَﻜ
620
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ﺎف َﳘﱠﻪُ َو ْﻔﻴَِﲏ َﻫ ﱠﻢ َﻣ ْﻦ اَ َﺧ ُ و ُِﲡﲑِﱐ ِﻣﻦ اﻟْ َﻔﺎﻗَِﺔ و ﺗـُ ْﻐﻨِﻴ ِﲏ ﻋ ِﻦ اﻟْﻤﺴﺎَﻟَِﺔ اِ َﱃ اﻟْﻤﺨﻠُﻮﻗِﲔ ،و ﺗَﻜ ِ
َْ َ َ َ َ َ َْ َ َ َ
ﺎف َﺷﱠﺮﻩُ َو َﻣﻜَْﺮ َﻣ ْﻦ ﺎف ُﺣُﺰوﻧَـﺘَﻪُ َو َﺷﱠﺮ َﻣ ْﻦ ] َﻣﺎ[ اَ َﺧ ُ ﺎف ُﻋ ْﺴَﺮﻩُ َو ُﺣُﺰوﻧَﺔَ َﻣ ْﻦ اَ َﺧ ُ ُﻋ ْﺴَﺮ َﻣ ْﻦ اَ َﺧ ُ
ﺎف ُﺳ ْﻠﻄَﺎﻧَﻪُ ﺎف َﺟ ْﻮَرﻩُ َو ُﺳ ْﻠﻄَﺎ َن َﻣ ْﻦ اَ َﺧ ُ ﺎف ﺑَـ ْﻐﻴَﻪُ َو َﺟ ْﻮَر َﻣ ْﻦ اَ َﺧ ُ ﺎف َﻣﻜَْﺮﻩُ َو ﺑـَ ْﻐ َﻲ َﻣ ْﻦ اَ َﺧ ُ اَ َﺧ ُ
ﺎف ]ﺑَﻼءَ[ َﻣ ْﻘ ُﺪ َرﺗَ ُﻪ َﻋﻠَ ﱠﻲ َو ﺗَـُﺮﱠد َﻋ ﱢﲏ َﻛْﻴ َﺪ اﻟْ َﻜﻴَ َﺪةِ َو ﺎف َﻛْﻴ َﺪﻩُ َو َﻣ ْﻘ ُﺪ َرَة َﻣ ْﻦ اَ َﺧ ُ َو َﻛْﻴ َﺪ َﻣ ْﻦ اَ َﺧ ُ
ِ ٰ
ف َﻋ ﱢﲏ َﻛْﻴ َﺪﻩُ َو َﻣﻜَْﺮﻩُ َو ﺑَﺄْ َﺳﻪُ َو َﻣﻜَْﺮ اﻟْ َﻤ َﻜَﺮةِ اﻟﻠّ ُﻬ ﱠﻢ َﻣ ْﻦ اََر َادِﱐ ﻓَﺎَ ِرْدﻩُ َو َﻣ ْﻦ َﻛ َﺎدِﱐ ﻓَﻜ ْﺪ ُﻩ َو ْ
اﺻ ِﺮ ْ
ﻼء ﻻ ﺗَ ْﺴﺘُـُﺮُﻩ اَﻣﺎﻧِﻴﱠﻪ و اﻣﻨـﻌﻪ ﻋ ﱢﲏ َﻛﻴﻒ ِﺷﺌﺖ و اَ ﱠﱏ ِﺷﺌﺖ اﻟ ٰﻠّﻬ ﱠﻢ ا ْﺷﻐْﻠﻪ ﻋ ﱢﲏ ﺑَِﻔ ْﻘ ٍﺮ ﻻ َﲡﺒـﺮﻩ و ﺑِﺒ ٍ
ُْ ُ ُ َ َ ْ َ ُ َُ َ َ ُ َ َْ ْ ُ َ ْ َ ْ َ َ
ب ﺑِﺎﻟ ﱡﺬ ﱢل ﱡﻫﺎ َو ﺑِ ُﺴ ْﻘ ٍﻢ ﻻ ﺗُـ َﻌﺎﻓِ ِﻴﻪ َو ذُ ﱟل ﻻ ﺗُﻌِﱡﺰﻩُ َو ِﲟَ ْﺴ َﻜﻨَ ٍﺔ ﻻ َْﲡﺒُـُﺮَﻫﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ ْ
اﺿ ِﺮ ْ
ٍ
َو ﺑَِﻔﺎﻗَﺔ ﻻ ﺗَ ُﺴﺪ َ
ﺐ َﻋْﻴـﻨَـْﻴ ِﻪ َو اَ ْد ِﺧ ْﻞ َﻋﻠَْﻴ ِﻪ اﻟْ َﻔ ْﻘَﺮ ِﰲ َﻣْﻨ ِﺰﻟِِﻪَ ،و اﻟْﻌِﻠﱠﺔَ َو اﻟ ﱡﺴ ْﻘ َﻢ ِﰲ ﺑَ َﺪﻧِِﻪ َﺣ ﱠﱴ ﺗَ ْﺸﻐَﻠَﻪُ َﻋ ﱢﲏ ﺑِ ُﺸ ْﻐ ٍﻞ ﺼَ ﻧَ ْ
غ ﻟَﻪ و اَﻧْ ِﺴ ِﻪ ِذ ْﻛ ِﺮي َﻛﻤﺎ اَﻧْﺴﻴﺘﻪ ِذ ْﻛﺮَك و ﺧ ْﺬ ﻋ ﱢﲏ ﺑِﺴﻤﻌِ ِﻪ و ﺑﺼ ِﺮﻩِ و ﻟِﺴﺎﻧِِﻪ و ﻳ ِﺪﻩِ ِ
َ َ َْ ُ َ َ ُ َ َ ْ َ َ َ َ َ َ َ َﺷﺎﻏ ٍﻞ ﻻ ﻓَـَﺮا َ ُ َ
ﻚ اﻟ ﱡﺴ ْﻘ َﻢ َو ﻻ ﺗَ ْﺸ ِﻔ ِﻪ َﺣ ﱠﱴ َْﲡ َﻌ َﻞ ﲨﻴ ِﻊ ﺟﻮا ِرِﺣ ِﻪ و اَد ِﺧﻞ ﻋﻠَﻴ ِﻪ ِﰲ َِ ِ
ﲨﻴ ِﻊ َذﻟ َ َو ِر ْﺟﻠﻪ َو ﻗَـْﻠﺒِﻪ َو َ َ َ َ ْ ْ َ ْ
ِ ِ ِِ
ِ ِ ِ ِ ِ ِ
ﱠﻚ اﻟْ َﻜ ِﺎﰲ ﺎﰲ َﻣﺎ ﻻ ﻳَﻜْﻔﻲ ِﺳ َﻮ َاك ﻓَﺎﻧ َ ِ ِ ِِ
ﻚ ﻟَﻪُ ُﺷ ْﻐﻼ َﺷﺎﻏﻼ ﺑﻪ َﻋ ﱢﲏ َو َﻋ ْﻦ ذ ْﻛﺮي َو ا ْﻛﻔ ِﲏ ﻳَﺎ َﻛ َ ذَﻟ َ
ﺎب ِ ﻴﺚ ﻻ ﻣﻐِ َ ِ ِ ِ ﻻ َﻛ ِ ِ
ﻴﺚ ﺳ َﻮ َاك َو َﺟ ٌﺎر ﻻ َﺟ َﺎر ﺳ َﻮ َاك َﺧ َ ﺎﰲ ﺳ َﻮ َاك َو ُﻣ َﻔﱢﺮ ٌج ﻻ ُﻣ َﻔﱢﺮ َج ﺳ َﻮ َاك َو ُﻣﻐ ٌ ُ َ
ِ ِ ِ ِ ِ ِ ِ
َﻣ ْﻦ َﻛﺎ َن َﺟ ُﺎرﻩُ ﺳ َﻮ َاك َو ُﻣﻐﻴﺜُﻪُ ﺳ َﻮ َاك َو َﻣ ْﻔَﺰ ُﻋﻪُ ا َﱃ ﺳ َﻮ َاك َو َﻣ ْﻬَﺮﺑُﻪُ ]ا َﱃ ﺳ َﻮ َاك[ َو َﻣْﻠ َﺠ ُﺆﻩُ ا َﱃ ِ
ﺖ ﺛَِﻘ ِﱵ َو َر َﺟﺎﺋِﻲ َو َﻣ ْﻔَﺰ ِﻋﻲ َو َﻣ ْﻬَﺮِﰊ َو َﻣْﻠ َﺠﺌِﻲ َو ٍ ِ
َﻏ ِْﲑ َك ]ﺳ َﻮ َاك[ َو َﻣْﻨ َﺠﺎﻩُ ﻣ ْﻦ ﳐَْﻠُﻮق ﻏَ ِْﲑ َك ﻓَﺎَﻧْ َ
ِ
ِ ٍ ٍ ِ
ﱠﻊﻚ َو اَﺗَـ َﻮ ﱠﺳ ُﻞ َو اَﺗَ َﺸﻔ ُ ﻚ اَ ْﺳﺘَـْﻨﺠ ُﺢ َو ِﲟُ َﺤ ﱠﻤﺪ َو ِآل ُﳏَ ﱠﻤﺪ اَﺗَـ َﻮ ﱠﺟﻪُ اﻟَْﻴ َ ﻚ اَ ْﺳﺘَـ ْﻔﺘِ ُﺢ َو ﺑِ َ ﺎي ،ﻓَﺒِ َ َﻣْﻨ َﺠ َ
ﺖ اﻟْ ُﻤ ْﺴﺘَـ َﻌﺎ ُن ِ ٰ ٰ ٰ
ﻚ اﻟْ ُﻤ ْﺸﺘَ َﻜﻰ َو اَﻧْ َ ﻚ اﻟ ﱡﺸﻜُْﺮ َو اﻟَْﻴ َ اﳊَ ْﻤ ُﺪ َو ﻟَ َﻚ ْ ﻚ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻳَﺎ اﻟﻠّﻪُ ﻓَـﻠَ َ ﻓَﺎَ ْﺳﺎَﻟُ َ
آل ُﳏَ ﱠﻤ ٍﺪ َو اَ ْن ﻚ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ اﻟ ٰﻠّﻪ ﻳﺎ اﻟ ٰﻠّﻪ ِﲝ ﱢﻖ ُﳏَ ﱠﻤ ٍﺪ و ِآل ُﳏَ ﱠﻤ ٍﺪ اَ ْن ﺗُﺼﻠﱢﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ و ِ
َ َ َ َ ﻓَﺎَ ْﺳﺎَﻟُ َ َ ُ َ ُ َ ُ َ
ﺖ َﻋ ْﻦ ﻧَﺒِﻴﱢ َ ِ ِ
ﻚ َﳘﱠﻪُ َو َﻏ ﱠﻤﻪُ َو َﻛْﺮﺑَﻪُ ﻒ َﻋ ﱢﲏ َﻏ ﱢﻤﻲ َو َﳘﱢﻲ َو َﻛْﺮِﰊ ِﰲ َﻣ َﻘﺎﻣﻲ َﻫ َﺬا َﻛ َﻤﺎ َﻛ َﺸ ْﻔ َ ﺗَﻜْﺸ َ
ﺖ َﻋْﻨﻪُ َو ا ْﻛ ِﻔ ِﲏ َﻛ َﻤﺎ ﺖ َﻋْﻨﻪُ َو ﻓَـﱢﺮ ْج َﻋ ﱢﲏ َﻛ َﻤﺎ ﻓَـﱠﺮ ْﺟ َ ﻒ َﻋ ﱢﲏ َﻛ َﻤﺎ َﻛ َﺸ ْﻔ َ
ِ
َو َﻛ َﻔْﻴﺘَﻪُ َﻫ ْﻮَل َﻋ ُﺪ ﱢوﻩ ﻓَﺎ ْﻛ ِﺸ ْ
ﺎف َﳘﱠﻪُ ﺎف َﻣﺌُﻮﻧَـﺘَﻪُ َو َﻫ ﱠﻢ َﻣﺎ اَ َﺧ ُ ﺎف َﻫ ْﻮﻟَﻪُ َو َﻣﺌُﻮﻧَﺔَ َﻣﺎ اَ َﺧ ُ ف َﻋ ﱢﲏ[ َﻫ ْﻮ َل َﻣﺎ اَ َﺧ ُ اﺻ ِﺮ ْ َﻛ َﻔْﻴﺘَﻪُ ] َو ْ
ﻀ ِﺎء َﺣ َﻮاﺋِ ِﺠﻲ َو ﻛِ َﻔﺎﻳَِﺔ َﻣﺎ اَ َﳘﱠِﲏ َﳘﱡﻪُ ِﻣ ْﻦ اَْﻣ ِﺮ اﺻ ِﺮﻓِْﲏ ﺑِ َﻘ َ ﻚ َو ْ
ِ
ﺑِﻼ َﻣﺌُﻮﻧٍَﺔ َﻋﻠَﻰ ﻧَـ ْﻔ ِﺴﻲ ِﻣ ْﻦ ذَﻟ َ
ﻼم اﻟ ٰﻠّ ِﻪ اَﺑَﺪا ] َﻣﺎ ِ
ﻚ ] َﻋﻠَْﻴ ُﻜ َﻤﺎ[ ﻣ ﱢﲏ َﺳ ُ
ِ ٰ
ﲔ ] َو ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّ ِﻪ[ َﻋﻠَْﻴ َ ِِ ِ
ﺎي ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ آﺧَﺮﰐ َو ُدﻧْـﻴَ َ
ِِ
آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ ِﻣ ْﻦ ِزﻳَ َﺎرﺗِ ُﻜ َﻤﺎ َو ﻻ ﻓَـﱠﺮ َق اﻟ ٰﻠّﻪُ ﺑَـْﻴ ِﲏ َو ﺑ ِﻘﻴﺖ[ و ﺑ ِﻘﻲ اﻟﻠﱠﻴﻞ و اﻟﻨـﱠﻬﺎر ،و ﻻ ﺟﻌﻠَﻪ اﻟ ٰﻠّﻪ ِ
َ ُ َ َ َ ْ ُ َ َ ُ َ ََ ُ ُ
ِِ ِِ ِ ٍ ٰ
اﺣ ُﺸ ْﺮِﱐ ِﰲ ﺑَـْﻴـﻨَ ُﻜ َﻤﺎ اﻟﻠّ ُﻬ ﱠﻢ اَ ْﺣﻴِِﲏ َﺣﻴَﺎةَ ُﳏَ ﱠﻤﺪ َو ذُﱢرﻳﱠﺘﻪ َو اَﻣْﺘ ِﲏ ﳑََﺎﺗَـ ُﻬ ْﻢ َو ﺗَـ َﻮﻓﱠِﲏ َﻋﻠَﻰ ﻣﻠﱠﺘ ِﻬ ْﻢ َو ْ
ﲔ َو ﻳَﺎ اَﺑَﺎ ِِ ِ ِ
ﲔ اَﺑَﺪا ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ُزْﻣﺮِِYﻢ و ﻻ ﺗُـ َﻔﱢﺮ ْق ﺑَـْﻴ ِﲏ و ﺑَـْﻴـﻨَـ ُﻬﻢ ﻃَﺮﻓَﺔَ َﻋ ْ ٍ
ْ ْ َ َ َْ
ِ ِ ِ ِ ِ
َﻋْﺒ ِﺪ اﻟ ٰﻠّﻪ اَﺗَـْﻴﺘُ ُﻜ َﻤﺎ َزاﺋﺮا َو ُﻣﺘَـ َﻮ ﱢﺳﻼ ا َﱃ اﻟﻠّﻪ َرﱢﰊ َو َرﺑﱢ ُﻜ َﻤﺎ َو ُﻣﺘَـ َﻮ ﱢﺟﻬﺎ اﻟَْﻴﻪ ﺑ ُﻜ َﻤﺎ َو ُﻣ ْﺴﺘَ ْﺸﻔﻌﺎ
ِ ٰ ِ ِ
ﻮد َو ِ ِٰ ِ
ﺎﺟ ِﱵ َﻫﺬﻩ ﻓَﺎ ْﺷ َﻔ َﻌﺎ ِﱄ ﻓَﺎ ﱠن ﻟَ ُﻜ َﻤﺎ ﻋْﻨ َﺪ اﻟﻠّﻪ اﻟْ َﻤ َﻘ َﺎم اﻟْ َﻤ ْﺤ ُﻤ َ
ِِ
ﺎﱃ[ ِﰲ َﺣ َ ]ﺑِ ُﻜ َﻤﺎ[ اِ َﱃ اﻟ ٰﻠّ ِﻪ ]ﺗَـ َﻌ َ
ﻀﺎﺋِ َﻬﺎ َو اﳊ ِ ِ ِ ِ ِ ِ ِ ِ
ﺎﺟﺔ َو ﻗَ َ ﺐ َﻋْﻨ ُﻜ َﻤﺎ ُﻣْﻨﺘَﻈﺮا ﻟﺘَـﻨَ ﱡﺠ ِﺰ َْ َ ﻴﻊ َو اﻟْ َﻮﺳﻴﻠَﺔَ ا ﱢﱐ اَﻧْـ َﻘﻠ ُ اﳉَ َﺎﻩ اﻟْ َﻮﺟﻴﻪَ َو اﻟْ َﻤْﻨ ِﺰَل اﻟﱠﺮﻓ َ ْ
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ﻴﺐ َو ﻻ ﻳَ ُﻜﻮ ُن ُﻣْﻨـ َﻘﻠَِﱯ ُﻣْﻨـ َﻘﻠَﺒﺎ َﺧﺎﺋِﺒﺎ ِ ِ ِ ٰ ِ ِ ِٰ
ﻚ ﻓَﻼ اَﺧ ُ ﺎﻋﺘِ ُﻜ َﻤﺎ ِﱄ ا َﱃ اﻟﻠّ ِﻪ ِﰲ َذﻟ َ َﳒَﺎﺣ َﻬﺎ ﻣ َﻦ اﻟﻠّﻪ ﺑِ َﺸ َﻔ َ
ﲨﻴ ِﻊﻀ ِﺎء َِ ِ ِ ِ ِ
َﺧﺎﺳﺮا ﺑَ ْﻞ ﻳَ ُﻜﻮ ُن ُﻣْﻨـ َﻘﻠَِﱯ ُﻣْﻨـ َﻘﻠَﺒﺎ َراﺟﺤﺎ ] َراﺟﻴﺎ[ ُﻣ ْﻔﻠﺤﺎ ُﻣْﻨﺠﺤﺎ ُﻣ ْﺴﺘَ َﺠﺎﺑﺎ ﺑَِﻘ َ
ِ
ﺖ َﻋﻠَﻰ َﻣﺎ َﺷﺎءَ اﻟ ٰﻠّﻪُ َ ،و ﻻ َﺣ ْﻮَل َو ﻻ ﻗـُ ﱠﻮةَ اِﻻ ِ ِٰ
ﱠﻌﺎ ِﱄ ا َﱃ اﻟﻠّﻪ اﻧْـ َﻘﻠَْﺒ ُ
ﺣﻮاﺋِ ِﺠﻲ ] ْ ِ
اﳊََﻮاﺋ ِﺞ[ َو ﺗَ َﺸﻔ َ ََ
ٰ
ﱯ اﻟﻠّﻪُ َو َﻛ َﻔﻰ ِ ِ ِ ِ ِ ٰ ِ
ﺑِﺎﻟ ٰﻠّﻪ ُﻣ َﻔ ﱢﻮﺿﺎ اَْﻣ ِﺮي ا َﱃ اﻟﻠّﻪ ُﻣْﻠﺠﺌﺎ ﻇَ ْﻬ ِﺮي ا َﱃ اﻟﻠّﻪ ُﻣﺘَـ َﻮﱢﻛﻼ َﻋﻠَﻰ اﻟﻠّﻪ َو اَﻗُ ُ ِ
ٰ ٰ ِ
ﻮل َﺣ ْﺴ َ
َِﲰ َﻊ اﻟ ٰﻠّﻪُ ﻟِ َﻤ ْﻦ َد َﻋﺎ ﻟَْﻴﺲ ِﱄ َوَراءَ اﻟ ٰﻠّ ِﻪ َو َوَراءَ ُﻛ ْﻢ ﻳَﺎ َﺳ َﺎدِﰐ ُﻣْﻨﺘَـ ًﻬﻰ َﻣﺎ َﺷﺎءَ َرﱢﰊ َﻛﺎ َن َو َﻣﺎ َﱂْ ﻳَ َﺸﺄْ
َ
ِ ِ ِ ِ ٰ ٰ ِ ِ ٰ ِ ِ
َﱂْ ﻳَ ُﻜ ْﻦ َو ﻻ َﺣ ْﻮَل َو ﻻ ﻗـُ ﱠﻮةَ اﻻ ﺑﺎﻟﻠّﻪ اَ ْﺳﺘَـ ْﻮد ُﻋ ُﻜ َﻤﺎ اﻟﻠّﻪَ َو ﻻ َﺟ َﻌﻠَﻪُ اﻟﻠّﻪُ آﺧَﺮ اﻟْ َﻌ ْﻬﺪ ﻣ ﱢﲏ اﻟَْﻴ ُﻜ َﻤﺎ
ﺖ[ ﻳَﺎ اَﺑَﺎ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ ﻳَﺎ َﺳﻴﱢ ِﺪي ] َو[ ﺖ ]اُﺑْ ُ ﻻي َو اَﻧْ َﲔ َو َﻣ ْﻮ َ
ِِ ِ ِ
ﺖ ﻳَﺎ َﺳﻴﱢﺪي ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﺼَﺮﻓْ ُ اﻧْ َ
ﻚ اِﻟَْﻴ ُﻜﻤﺎ َﻏْﻴـﺮ ] َﻏْﻴـﺮ[ َْﳏﺠ ٍ
ﻮب ﱠﺼﻞ ﻣﺎ اﺗﱠﺼﻞ اﻟﻠﱠﻴﻞ و اﻟﻨـﱠﻬﺎر ،و ِ ِ
اﺻ ٌﻞ ذَﻟ َ ِ ِ
َ ُ َ ُ َﺳﻼﻣﻲ َﻋﻠَْﻴ ُﻜ َﻤﺎ ُﻣﺘ ٌ َ َ َ ْ ُ َ َ ُ َ
ِ ِ ِ ِ ٰ ﻋﻨ ُﻜﻤﺎ ﺳ ِ ِ
ﺖﻚ َو ﻳَـ ْﻔ َﻌ َﻞ ﻓَﺎﻧﱠﻪُ َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ اﻧْـ َﻘﻠَْﺒ ُ ﻼﻣﻲ ا ْن َﺷﺎءَ اﻟﻠّﻪُ َو اَ ْﺳﺎَﻟُﻪُ ِﲝَ ﱢﻘ ُﻜ َﻤﺎ اَ ْن ﻳَ َﺸﺎءَ َذﻟ َ َْ َ َ
ﺲ َو ﻻ ﻗَﺎﻧِ ٍﻂ آﺋِﺒﺎ َﻋﺎﺋِﺪا َر ِاﺟﻌﺎ ي َﻋْﻨ ُﻜ َﻤﺎ ﺗَﺎﺋِﺒﺎ َﺣ ِﺎﻣﺪا ﻟِﻠﱠ ِﻪ َﺷﺎﻛِﺮا َر ِاﺟﻴﺎ ﻟِ ِْﻼ َﺟﺎﺑَِﺔ َﻏْﻴـَﺮ آﻳِ ٍ ﻳَﺎ َﺳﻴﱢ َﺪ ﱠ
ﺐ َﻋْﻨ ُﻜ َﻤﺎ َو ﻻ ِﻣ ْﻦ ] َﻋ ْﻦ[ ِزﻳَ َﺎرﺗِ ُﻜ َﻤﺎ ﺑَ ْﻞ َر ِاﺟ ٌﻊ َﻋﺎﺋِ ٌﺪ اِ ْن َﺷﺎءَ اﻟ ٰﻠّﻪُ َو ﻻ اﻏ ٍ اِ َﱃ ِزﻳﺎرﺗِ ُﻜﻤﺎ َﻏﻴـﺮ ر ِ
َ َ َ َْ َ
ِ ِ ِ ِ ِ ِ ِ ٰ ِ
ﺖ اﻟَْﻴ ُﻜ َﻤﺎ َو ا َﱃ ِزﻳَ َﺎرﺗ ُﻜ َﻤﺎ ﺑَـ ْﻌ َﺪ اَ ْن َزﻫ َﺪ ﻓﻴ ُﻜ َﻤﺎ َو ِﰲ َﺣ ْﻮ َل َو ﻻ ﻗُـ ﱠﻮةَ اﻻ ﺑِﺎﻟﻠّﻪ ﻳَﺎ َﺳ َﺎدِﰐ َرﻏْﺒ ُ
ﻴﺐ ِزﻳﺎرﺗِ ُﻜﻤﺎ اَﻫﻞ اﻟ ﱡﺪﻧْـﻴﺎ ﻓَﻼ ﺧﻴﱠﺒ ِﲏ اﻟ ٰﻠّﻪ ﻣﺎ ]ِﳑﱠﺎ[ رﺟﻮت و ﻣﺎ اَﱠﻣ ْﻠﺖ ِﰲ ِزﻳﺎرﺗِ ُﻜﻤﺎ اِﻧﱠﻪ ﻗَ ِﺮ ِ
ﻳﺐ ُﳎ ٌ ُ ََ َ ُ ٌ َ َْ ُ َ َ ََ َ َُ ََ َ ْ ُ َ
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MORE CONFIRMATIONS
In the book of al-Najm al-Thaqib (by al-Nuri), the story of the
attendance of Hajj Sayyid Ahmad al-Rashti in the presence of the
Imam of the Age, may our souls be accepted as ransoms from him,
during his journey of the hajj pilgrimage, has been told in details. In
one of the details of this story, which will be cited in this book after
the Major Comprehensive Form of ziyarah (al-Ziyarah al-Jami’ah al-
Kabirah), the Imam (‘a) said to al-Rashti with confirmation, “Why do
you not (frequently) recite the ziyarah of ‘Ashura’, ‘Ashura’,
‘Ashura’, ‘Ashura’...?”
Commenting on this, our trustworthy mentor Shaykh al-Nuri said:
One of the unparalleled merits and points of honor of ziyarah of
‘Ashura’ is that its form is not similar to the other ordinary forms of
ziyarah, which have been composed and dictated by the Holy
Infallibles apparently, although nothing is issued from the immaculate
hearts of these Holy Infallibles except statements proving that they
have received these words from the Most High Origin. The ziyarah of
‘Ashura’, however, is similar to the Words of Almighty Allah that He
revealed to Archangel Gabriel. This fact can be noticed in the words
of this form of ziyarah, including the statements of invoking curses
(on the enemies), the statements of invoking blessings (on the Imam
and his companions), and the supplicatory statements. Hence,
Archangel Gabriel conveyed these words to the Seal of the Prophets.
As maintained by tangible experiences, this form of ziyarah is unique
in achieving the requests, gaining the needs, and warding off the
enemies if a visitor recites it continuously for forty days or even less.
However, the most astonishing effect of preserving in reciting this
form of ziyarah can be touched in the following story, mentioned in
the book of Dar al-Salam. However, I will mention it in brief:
Hasan al-Yazdi the trustworthy, righteous, and pious Hajj and
Mawla who lived in the vicinity of the holy shrine in al-Ghari (i.e. al-
Najaf) and who was one of those who acted faithfully as regards
neighboring this holy place and practiced acts of worship
painstakingly, has reported the following incident from Muhammad
‘Ali al-Yazdi the trustworthy and honest Hajj:
In Yazd, there was a righteous and virtuous man who used to
preoccupy himself (with acts of worship) and make preparations for
his next life in his grave. He used to spend nights in a graveyard in the
skirts of the city of Yazd, known as Mazar, in which a group of
righteous people were buried. He had a neighbor who grew up with
him since infanthood and both joined the same school and studied
under the same mentor. Nevertheless, this neighbor became a tither
(i.e. he seizes tenth of the people’s gains by means of power and
injustice). He did not quit this process until he died. He was then
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buried in that graveyard in a grave near the place where the righteous
man used to stay overnight.
In less than one month after the death of this tither, his righteous
neighbor saw him in sleep in a good-looking costume as if he was
enjoying the brightness of bliss. The righteous man approached the
dead man and asked him, “I know very well your origin and your end,
and your open appearance and your hidden manners. You were not
one of those whom are expected to have righteous inner self and your
deeds would bring you nothing but torment and chastisement. How
could you attain this status?”
The dead replied, “What you have just said is exactly the truth. I
had been placed in the most terrible torture since my death up to
yesterday when the wife of Ashraf, the blacksmith, died and was
buried in this place.” The dead pointed to a definite side, which was
about one hundred arms away from his burial place. He then went on,
“At the night of her burial, Abu-’Abdullah (Imam al-Husayn) visited
her three times. In the third time, he ordered torture to be stopped
from all the dead inhabitants of this graveyard. Since then, I was
turned into bliss, luxury, comfort, and coziness.”
When the righteous man woke up, he was deeply perplexed. He
therefore went to the market of the blacksmiths to ask about the man
whose wife had recently died, because he had no familiarity with that
man. When he found the blacksmith, he asked him, “Did you have a
wife?” The blacksmith answered, “Yes, I had. She died recently and
she was buried in such-and-such place.” The man mentioned the very
place to which the dead tither pointed in the dream of the righteous
man. “Had she ever visited the tomb of Abu-’Abdullah?” the
righteous man asked. “No, she had not,” answered her widower. “Did
she usually mention the misfortunes that the Imam (‘a) had to
encounter?” asked the righteous man. “No, she did not,” answered her
widower. “Was she usually holding consolation ceremonies for Imam
al-Husayn (‘a)?” asked the righteous man. “No, she was not,”
answered her widower, who added, “What for are you putting such
questions?” Here, the righteous man narrated the whole story of his
dream. The widower then said, “Yes, she used to recite ziyarah of
‘Ashura’ very frequently.”
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ﺻ ﱢﻞ َﻋﻠَﻰ اﻟﺸﱡﻬﺪ ِاء ِﻣﻦ وﻟْ ِﺪ ﺟﻌ َﻔ ٍﺮ و ﻋ ِﻘ ٍﻴﻞ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ُﻛﻞ ﻣﺴﺘ ْﺸﻬ ٍﺪ ِﻣﻦ اﻟْﻤﺆِﻣﻨِ ٰ
ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ ﱢ ُ َْ َ َ ُ ْ َ ُ َ ََ ْ ُ َْ َ َ
آل ُﳏ ﱠﻤ ٍﺪ و ﺑـﻠﱢ ْﻐﻬﻢ ﻋ ﱢﲏ َِﲢﻴﱠﺔً و ﺳﻼﻣﺎ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ رﺳ َ ٰ ٍ
ﻼم َوﻚ اﻟ ﱠﺴ ُ ﻮل اﻟﻠّ ِﻪ َو َﻋﻠَْﻴ َ ُ َْ َ َ َُ َ َ ُﳏَ ﱠﻤﺪ َو ِ َ َ َ ُ ْ َ
ِ ِ ٰ ٰ
ﻚ ﻳَﺎ اَﺑَﺎ ﻼم َﻋﻠَْﻴ َ
ﲔ ﻋﻠﻴﻪ اﻟﺴﻼم اﻟ ﱠﺴ ُ اﳊُﺴ ْ ِ
ﻚ اﻟْ َﻌَﺰاءَ ﰲ َوﻟَﺪ َك ْ َ َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺣ َﺴ َﻦ اﻟﻠّﻪُ ﻟَ َ
ﻚ اﻟْ َﻌَﺰاءَ ِﰲ َوﻟَ ِﺪ َك ٰ ٰ
ﻼم َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑـََﺮَﻛﺎﺗُﻪُ اَ ْﺣ َﺴ َﻦ اﻟﻠّﻪُ ﻟَ َﻚ اﻟ ﱠﺴ ُ ﲔ َو َﻋﻠَْﻴ َ ِِ ِ
اﳊَ َﺴ ِﻦ ﻳَﺎ اَﻣ َﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ
ْ
ﻼم َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ِ
ﲔ َ ،و َﻋﻠَْﻴﻚ اﻟ ﱠﺴ ُ
ﻮل ر ﱢ ِ
ب اﻟْ َﻌﺎﻟَﻤ َ ِ
ﺖ َر ُﺳ َ
ِ ِ
ﻼم َﻋﻠَْﻴﻚ ﻳَﺎ ﻓَﺎﻃ َﻤﺔُ ﻳَﺎ ﺑِْﻨ َ ﲔ اﻟ ﱠﺴ ُ اﳊُﺴ ْ ِ
َْ
ﻚاﳊَ َﺴ َﻦ َو َﻋﻠَْﻴ َ ﻚ ﻳَﺎ اَﺑَﺎ ُﳏَ ﱠﻤ ٍﺪ ْ ﻼم َﻋﻠَْﻴ َ ﲔ اﻟ ﱠﺴ ُ اﳊُﺴ ْ ِ ِ ِِ ٰ ِ
ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺣ َﺴ َﻦ اﻟﻠّﻪُ ﻟَﻚ اﻟْ َﻌَﺰاءَ ﰲ َوﻟَﺪك ْ َ
ٰ ٰ
ﻼم َﻋﻠَﻰ اَْرَو ِاح ﲔ اﻟ ﱠﺴ ُ اﳊُﺴ ْ ِ
ﻴﻚ ْ َ ﻚ اﻟْ َﻌَﺰاءَ ِﰲ اَ ِﺧ َ ﻼم َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺣ َﺴ َﻦ اﻟﻠّﻪُ ﻟَ َ اﻟ ﱠﺴ ُ
ﻼم َو َر ْﲪَﺔُ اﻟ ٰﻠّﻪِ َو ﺑـََﺮَﻛﺎﺗُﻪُ اَ ْﺣ َﺴ َﻦ ِ ِِ ِ ِ ِِ
ﲔ َو اﻟْ ُﻤ ْﺆﻣﻨَﺎت ْاﻻَ ْﺣﻴَﺎء ﻣْﻨـ ُﻬ ْﻢ َو ْاﻻَْﻣ َﻮات َو َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ اﻟْ ُﻤ ْﺆﻣﻨ َ
ﲔ ﺑِﺜَﺎ ِرﻩِ َﻣ َﻊ اَِﻣ ٍﺎم َﻋ ْﺪ ٍل ﺗُﻌِﱡﺰ ﺑِِﻪ ِ ِ
اﺟ َﻌْﻠﻨَﺎ ﻣ َﻦ اﻟﻄﱠﺎﻟﺒِ َ
اﳊﺴ ِ ٰ
ﲔ اﻟﻠّ ُﻬ ﱠﻢ ْ ﻻﻫ ُﻢ ُْ َ ْ اﻟﻠّﻪُ َﳍُ ُﻢ اﻟْ َﻌَﺰاءَ ِﰲ َﻣ ْﻮ ُ
ٰ
ﲔ. اﻻﺳﻼم و اَ ْﻫﻠَﻪ ﻳﺎ ر ﱠ ِ ِ
ب اﻟْ َﻌﺎﻟَﻤ َ ْ ْ ََ َُ َ
You may then prostrate yourself and say the following words:
ِ ﺎب ]ﻳَﺄِْﰐ[ ِﻣ ْﻦ َﺧﻄْ ٍ ِ ٰ
ﻚ اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ ُﻛ ﱢﻞ اَْﻣ ٍﺮ َو اﻟَْﻴ َ ﻚ ْ ﺐ َو ﻟَ َ اﳊَ ْﻤ ُﺪ َﻋﻠَﻰ َﲨﻴ ِﻊ َﻣﺎ ﻧَ َ
ﻚ ْ اﻟﻠّ ُﻬ ﱠﻢ ﻟَ َ
ﺖ َﳍُ ْﻢ ِﻣ َﻦ اﻟْ َﻜَﺮ َاﻣ ِﺔ َو ﺎت ِِﲞﻴـﺮﺗِﻚ و اَوﻟِﻴﺎﺋِﻚ و ذَﻟِ ِ
ﻚ ﻟ َﻤﺎ اَْو َﺟْﺒ َاﻟْ ُﻤ ْﺸﺘَ َﻜﻰ ِﰲ َﻋ ِﻈﻴ ِﻢ اﻟْ ُﻤ ِﻬ ﱠﻤ ِ َ َ َ َ ْ َ َ َ َ
اﳊُﺴ ْ ِ ﻀ ِﻞ اﻟْ َﻜﺜِ ِﲑ اﻟ ٰﻠّﻬ ﱠﻢ ﻓَﺼﻞ ﻋﻠَﻰ ُﳏ ﱠﻤ ٍﺪ و ِ ٍ
ﲔ ﻋﻠﻴﻪ اﻟﺴﻼم ﻳـَ ْﻮَم ﺎﻋﺔَ ْ َ آل ُﳏَ ﱠﻤﺪ َو ْارُزﻗِْﲏ َﺷ َﻔ َ ُ َﱢ َ َ َ اﻟْ َﻔ ْ
اﺟ َﻌ ْﻞ ِ اﳊَْﻮ ِ ود و اﻟْﻤ َﻘ ِﺎم اﻟْﻤ ْﺸﻬ ِ ِ
ود[ َو ْ ض اﻟْ َﻤ ْﻮُر َ اﳊَْﻮ َ
ﻮد َو ْ ض اﻟْ َﻤ ْﻮُرود ]اﻟْ َﻤ َﻘ َﺎم اﻟْ َﻤ ْﺸ ُﻬ َ ﻮد َو ْ َ ُ اﻟْ ُﻮُر َ َ
اﺳ ْﻮﻩُ ﺑِﺎَﻧْـ ُﻔ ِﺴ ِﻬ ْﻢ َو ﱠِ ﺎب ْ ِ ﺻﺤ ِ اﳊُﺴ ْ ِ ِ ٍ ِ ِ
ﻳﻦ َو َ اﳊُ َﺴ ْﲔ ﻋﻠﻴﻪ اﻟﺴﻼم اﻟﺬ َ ﲔ َو اَ ْ َ ﱄ ﻗَ َﺪ َم ﺻ ْﺪق ﻋْﻨ َﺪ َك َﻣ َﻊ ْ َ
ﺼ ِﺪﻳﻘﺎ ﺑَِﻮ ْﻋ ِﺪ َك َو ﻚ َو ﺗَ ْ ﻚ َو َر َﺟﺎﺋِ َ ﺿﺎﺗِ َ ِ
ﺎﻫ ُﺪوا َﻣ َﻌﻪُ اَ ْﻋ َﺪاءَ َك اﺑْﺘﻐَﺎءَ َﻣْﺮ َ
ﺑَ َﺬﻟُﻮا ُدوﻧَﻪُ ُﻣ َﻬ َﺠ ُﻬ ْﻢ َو َﺟ َ
ﲔ. ِِ ﻴﺪ َك اِﻧﱠﻚ ﻟَ ِﻄ ِ ﺧﻮﻓﺎ ِﻣﻦ و ِﻋ ِ
ﻴﻒ ﻟ َﻤﺎ ﺗَ َﺸﺎءُ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ ٌ َ َْ ْ َ
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you can. However, I have been informed that some people take such
pieces of clay and belittle its worth so much that some of them even
throw it in the place where camels, mules, and donkeys excrete, or
they put them in vessels from which they eat, vessels from which they
wash their hands from the residues of food, packs, or baskets. How
can those who belittle these pieces of clay find healing? A faith-free
heart of such people who belittle such things in which their prosperity
lies will definitely spoil the effects of these things.”
Fifth Tradition: It has been reported that before having from the soil
of Imam al-Husayn’s tomb, one may take an amount as small as a
chick-pea grain with the tips of fingers, kiss it, pass it over the two
eyes and the other body organs and then say the following
supplicatory words:
َﺎ َو ﺛـَ َﻮى ﻓِ َﻴﻬﺎ َو ِﲝَ ﱢﻖ َﺟﺪﱢﻩِ َو اَﺑِ ِﻴﻪ َو اُﱢﻣ ِﻪ َو اَ ِﺧ ِﻴﻪ َوKِ اﻟ ٰﻠّ ُﻬ ﱠﻢ ِﲝَ ﱢﻖ َﻫ ِﺬﻩِ اﻟﺘـْﱡﺮﺑَِﺔ َو ِﲝَ ﱢﻖ َﻣ ْﻦ َﺣ ﱠﻞ
ﱢﲔ ﺑِِﻪ إﻻ َﺟ َﻌْﻠﺘَـ َﻬﺎ ِﺷ َﻔﺎءً ِﻣ ْﻦ ُﻛ ﱢﻞ َد ٍاء َو ﺑـُ ْﺮءا ِﻣ ْﻦ ُﻛ ﱢﻞ ِ ِ ِ ِِ ِ ِ ِ
َ ْاﻻَﺋ ﱠﻤﺔ ﻣ ْﻦ ُوﻟْﺪﻩ َو ﲝَ ﱢﻖ اﻟْ َﻤﻼﺋ َﻜﺔ ا ْﳊَﺎﻓ
ِ
ُ ض َو َﳒَﺎ ًة ِﻣ ْﻦ ُﻛ ﱢﻞ آﻓٍَﺔ َو ِﺣْﺮزا ﳑﱠﺎ اَ َﺧ
.ﺎف َو اَ ْﺣ َﺬ ُر ٍ َﻣَﺮ
After that, one may use it.
It has been also reported that to recite Surah al-Qadr (No. 97) is the
seal on the clay of Imam al-Husayn’s tomb.
It has been also reported that when one has a piece of the clay of
Imam al-Husayn’s tomb or feeds it to someone else, the following
supplicatory prayer may be said:
ٍِ ِ ٰ ِٰ ِٰ
َ اﺟ َﻌْﻠﻪُ ِرْزﻗﺎ َو ِاﺳﻌﺎ َو ِﻋْﻠﻤﺎ ﻧَﺎﻓﻌﺎ َو ِﺷ َﻔﺎءً ِﻣ ْﻦ ُﻛ ﱢﻞ َداء اﻧ
ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ ْ ﺑِ ْﺴ ِﻢ اﻟﻠّﻪ َو ﺑَﺎﻟﻠّﻪ اﻟﻠّ ُﻬ ﱠﻢ
.َﺷﻲ ٍء ﻗَ ِﺪ ٌﻳﺮ
ْ
There are more privileges of the clay taken from Imam al-Husayn’s
tomb. It is recommended to put a piece of it with the dead bodies in
the tombs.
It is recommended to use it in writing on coffins.
It is recommended to use it to prostrate oneself on.
It has been reported that prostration on a clay taken from Imam al-
Husayn’s tomb penetrates the Seven Screens; that is, it achieves
admission of the prayer since it climbs to the heavens.
It is also recommended to have beads made of this clay to use it in
supplications and statements of mentioning Almighty Allah. Even if
such beads are grasped in hands without uttering any supplication, this
deed brings about a great reward.
It is worth mentioning that such utterance of glorification
statements is different from the glorification that is uttered by all
things to which Almighty Allah has referred.
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DU’A’ AL-I’TISAM
Seventh Tradition: According to a validly reported tradition, when
Imam al-Sadiq (‘a) came to Iraq, some people came to him and asked,
“We have already known that the clay of Imam al-Husayn’s tomb is
remedy for all maladies. Is it also security against all feared matters?”
The Imam (‘a) answered, “Yes, it is. Whoever would like this clay
to secure him against all fears, may hold a rosary made of that clay in
his hand and repeat the following supplicatory prayer three times:
ﻚ َو ِﺟ َﻮا ِرَك اﻟْ َﻤﻨِﻴ ِﻊ اﻟﱠ ِﺬي ﻻ ﻳُﻄَ َﺎو ُل َو ﻻ ُﳛَ َﺎو ُل ِ ٰ
َ ﺖ[ اﻟﻠّ ُﻬ ﱠﻢ ُﻣ ْﻌﺘَ ِﺼﻤﺎ ﺑِﺬ َﻣ ِﺎﻣ ُ ﺖ ]اَْﻣ َﺴْﻴُ ﺻﺒَ ْﺤ
ْ َا
ِ ِ ﻚ اﻟ ﱠ ِ
ِ ﺖ و اﻟﻨ
ﱠﺎﻃ ِﻖ َ ﺼﺎﻣ َ ﺖ ِﻣ ْﻦ َﺧ ْﻠﻘَ ﺖ َو َﻣﺎ َﺧﻠَ ْﻘ
ِ ِ ٍ ِ
َ ﻣ ْﻦ َﺷﱢﺮ ُﻛ ﱢﻞ ﻏَﺎﺷ ٍﻢ َو ﻃَﺎ ِرق ﻣ ْﻦ َﺳﺎﺋ ِﺮ َﻣ ْﻦ َﺧﻠَ ْﻘ
ِ
ِ ﺎس ﺳﺎﺑِﻐَ ٍﺔ ﺣ ِﺼﻴﻨَ ٍﺔ و ِﻫﻲ ِوﻻء اَ ْﻫ ِﻞ ﺑـﻴ ِِ ٍ ِ ٍ
ُ ﻚ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ
ﻼم َ ﺖ ﻧَﺒِﻴﱢ َْ ُ َ َ َ َ ٍ َ]ِﰲ ُﺟﻨﱠﺔ[ ﻣ ْﻦ ُﻛ ﱢﻞ َﳐُﻮف ﺑﻠﺒ
ﲔٍ ﺎﺻ ٍﺪ ِﱄ اِ َﱃ اَِذﻳﱠٍﺔ ِِﲜ َﺪا ٍر َﺣ ِﺼ ِ َ] ُﳏ ﱠﻤ ٍﺪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ[ ُْﳏﺘَ ِﺠﺰا ] ُْﳏﺘَ ِﺠﺒﺎ[ ِﻣﻦ ُﻛ ﱢﻞ ﻗ
َ َ
ْ َ َْ ُ
ْ ﲨﻴﻌﺎ ُﻣﻮﻗِﻨﺎ اَ ﱠن
اﳊَ ﱠﻖ َﳍُ ْﻢ َو َﻣ َﻌ ُﻬ ْﻢ َو ِﻣْﻨـ ُﻬ ْﻢ َِ ﻚ ِﲝﺒﻠِ ِﻬﻢ
ْ َْ ﱠﻤ ﱡﺴ
ِ اف ِﲝ ﱢﻘ ِﻬﻢ و اﻟﺘ
َ َ ْ َ ﻼص ﰲ اﻻ ْﻋ َﱰ
ِ ِ ِ ِ اﻻ ْﺧ ِْ
ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َ َﺐ َﻣ ْﻦ َﺟﺎﻧَـﺒُﻮا ﻓ
ِ ِ ِِ ِ ِ
ُ ْﻢ اَُوِاﱄ َﻣ ْﻦ َواﻟَ ْﻮا َو اُ َﻋﺎدي َﻣ ْﻦ َﻋ َﺎد ْوا َو اُ َﺟﺎﻧK َو ﻓﻴﻬ ْﻢ َو
ات َو ِ ِِﻢ ِﻣﻦ َﺷﱢﺮ ُﻛ ﱢﻞ ﻣﺎ اَﺗ ِﱠﻘ ِﻴﻪ ﻳﺎ ﻋ ِﻈﻴﻢ ﺣﺠﺰت ْاﻻَﻋ ِﺎدي ﻋ ﱢﲏ ﺑِﺒ ِﺪﻳ ِﻊ اﻟ ﱠﺴﻤﺎوK و اَ ِﻋ ْﺬِﱐ اﻟ ٰﻠّﻬ ﱠﻢ
ََ َ َ َ َ ُ َْ َ ُ َ َ َ ْ ْ ُ َ
ِ ﲔ اَﻳ ِﺪﻳ ِﻬﻢ ﺳ ّﺪا و ِﻣﻦ ﺧ ْﻠ ِﻔ ِﻬﻢ ﺳ ّﺪا ﻓَﺎَ ْﻏ َﺸﻴـﻨَﺎﻫﻢ ﻓَـﻬﻢ ﻻ ﻳـﺒ ِ ِ
.ﺼُﺮو َن ُْ ْ ُ ْ ُ ْ َ ْ َ ْ َ َ ْ ْ ِ ْ ض اﻧﱠﺎ َﺟ َﻌ ْﻠﻨَﺎ ﻣ ْﻦ ﺑَـ ِ ْاﻻَْر
He may then kiss the rosary, rub it over his eyes, and say the
following supplicatory words:
ِ ﻚ ِﲝ ﱢﻖ ﻫ ِﺬﻩِ اﻟﺘـﱡﺮﺑ ِﺔ اﻟْﻤﺒﺎرَﻛ ِﺔ و ِﲝ ﱢﻖ ﺻ
ﺎﺣﺒِ َﻬﺎ َو ِﲝَ ﱢﻖ َﺟﺪﱢﻩِ َو ِﲝَ ﱢﻖ اَﺑِ ِﻴﻪ َو ِﲝَ ﱢﻖ ِ ٰ
َ َ َ َ َ ُ َْ َ َ َ ُاﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَ ْﺳﺎَﻟ
ٍ ﺎﻫ ِﺮﻳﻦ اﺟﻌ ْﻠﻬﺎ ِﺷ َﻔﺎء ِﻣﻦ ُﻛﻞ د ٍاء و اَﻣﺎﻧﺎ ِﻣﻦ ُﻛﻞ ﺧﻮ ِ ِِ ِ ِِ ِ ِ
ف َو َْ ً ْ ﱢ َ َ َ ْ ﱢ َ َ ْ َ اُﱢﻣﻪ َو ﲝَ ﱢﻖ اَﺧﻴﻪ َو ﲝَ ﱢﻖ ُوﻟْﺪﻩ اﻟﻄﱠ
ٍ ِﺣ ْﻔﻈﺎ ِﻣﻦ ُﻛﻞ ﺳ
.ﻮء ُ ْ ﱢ
He may then place in on the forehead. If he does so in the morning,
he will be under the security of Almighty Allah up to the evening; and
if he does so in the evening, he will be under the security of Almighty
Allah up to the next morning.”
According to another tradition, it has been reported that one who
fears the persecutive power of a ruler or any other tyrannical person,
may do the same as the aforementioned instructions when he goes out
of his house so that this will be protection for him.
As a familiar ruling decided by master scholars of Muslim
jurisprudence, it is impermissible to have any thing of dust or clay
except the blessed clay taken from Imam al-Husayn’s tomb in purpose
of seeking healing and with no intention to have an agreeable taste
from it provided that the amount that may be had must be as small as a
chick-pea grain or, as a precautionary ruling, is not bigger than a seed
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MERITS
Traditions have borne great rewards for those who visit these two
Infallible Imams (‘a). According to many reports, to visit Imam Musa
ibn Ja’far al-Kazim (‘a) is as same as visiting the Holy Prophet (s).
According to another tradition, he who visits Imam al-Kazim (‘a) is
as if he has visited the Holy Prophet (s) and Imam ‘Ali Amir al-
Mu’minin (‘a).
According to a third tradition, to visit Imam al-Kazim (‘a) is as
same as visiting Imam al-Husayn (‘a).
According to a fourth tradition, he who visits Imam al-Kazim (‘a)
will have Paradise as reward.
The lofty master scholar, Muhammad ibn Shahr’ashub, has quoted
in his book of al-Manaqib al-Khatib al-Baghdadi as saying, in his
book of Tarikh Baghdad, that ‘Ali ibn Khallal used to say, “Whenever
I faced a grieving problem, I would direct to [the tomb of] Musa ibn
Ja’far and beg Allah in the name of him to solve it. Hence, Almighty
Allah would always relieve that problem.”
‘Ali ibn Khallal also told this story: In Baghdad, people saw a
woman running fast. “Where are you going?” they asked. “I am going
to Musa ibn Ja’far, because my son has been led to prison.” Mocking
at her, a man of the Hanbali School said to her, “Your son will thus
die in the prison!” The woman answered, “I then beseech Allah in the
name of the one who was killed in the prison (i.e. Imam al-Kazim) to
show me His omnipotence.” So, her son was immediately released and
the son of the mocking man was arrested and punished for his felony.
Shaykh al-Saduq has reported Ibrahim ibn ‘Aqabah as saying: I
wrote a letter to Imam ‘Ali al-Naqi (al-Hadi) asking him about the
merits of visiting Imam al-Husayn (‘a) and visiting Imam Musa ibn
Ja’far (‘a) and Imam Muhammad al-Taqi (‘a). (i.e. which is more
preferred; to visit Imam al-Husayn or to visit Imam al-Kazim and
Imam al-Jawad).
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The Imam (‘a) wrote back, “Visiting Abu-’Abdullah (i.e. Imam al-
Husayn) is preferred. Visiting Imam al-Kazim and Imam al-Jawad is
more comprehensive and more rewardable.”
METHOD
As for the method and the forms of ziyarah in the holy shrine of
Imam al-Kazim and Imam al-Jawad, some forms are shared by the
two Imams while others are dedicated to each one separately.
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Rahman (No. 55) –after Surah al-Fatihah in the second unit. You may
also recite any Surah instead. Then, you may pray Almighty Allah for
whatever you need.
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ﻚ اَﻳـﱡﻬﺎ اﻟﻨﱡﻮر اﻟ ﱠﺴ ِ
ﺎﻃ ُﻊ ِٰ ِ ِٰ
ﻼم َﻋﻠَْﻴ َ َ ُ ﻚ ﻳَﺎ َر ْﲪَﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ َﻛﻠ َﻤﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ
ﻼم َﻋﻠَْﻴ َ ﻼم َﻋﻠَْﻴ َ اﻟ ﱠﺴ ُ
ﻚ اَﻳـﱡﻬﺎ اﻟﻄﱠﻴﱢ ِ ِ
ﻚ اَﻳـﱡ َﻬﺎﻼم َﻋﻠَْﻴ َ
ﲔ اﻟ ﱠﺴ ُ ﺐ ﻣ َﻦ اﻟﻄﱠﻴﱢﺒِ َ ُ ﻼم َﻋﻠَْﻴ َ َ ﻚ اَﻳـﱡ َﻬﺎ اﻟْﺒَ ْﺪ ُر اﻟﻄﱠﺎﻟ ُﻊ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ اﻟ ﱠﺴ ُ
ِ ِ
اﳊُ ﱠﺠﺔُ اﻟْ ُﻜْﺒـَﺮى
ﻚ اَﻳـﱡ َﻬﺎ ْ ﻼم َﻋﻠَْﻴ َﻚ اَﻳـﱡ َﻬﺎ ْاﻵﻳَﺔُ اﻟْ ُﻌﻈْ َﻤﻰ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َﻳﻦ اﻟ ﱠﺴ ُ اﻟﻄﱠﺎﻫُﺮ ﻣ َﻦ اﻟْ ُﻤﻄَ ﱠﻬ ِﺮ َ
ﻼتﻀ ِ ﻚ اَﻳـﱡﻬﺎ اﻟْﻤﻨَـﱠﺰﻩ ﻋ ِﻦ اﻟْﻤﻌ ِ ِ ِ
ﻼم َﻋﻠَْﻴ َ َ ُ ُ َ ُ ْ ﻚ اَﻳـﱡ َﻬﺎ اﻟْ ُﻤﻄَ ﱠﻬُﺮ ﻣ َﻦ اﻟﱠﺰﻻت اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ اﻟ ﱠﺴ ُ
ﻚ اَﻳـﱡ َﻬﺎ اﻟﱠﺮ ِﺿ ﱡﻲ ِﻋْﻨ َﺪ ﺺ ْاﻻَو ِ ِ ِ ِ
ﻼم َﻋﻠَْﻴ َﺻﺎف ،اﻟ ﱠﺴ ُ ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻌﻠ ﱡﻲ َﻋ ْﻦ ﻧـَ ْﻘ ِ ْ َ ﻼم َﻋﻠَْﻴ َ ]اﻟْ ُﻤ ْﻌﻈﻼت[ اﻟ ﱠﺴ ُ
اف اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﻋﻤﻮد اﻟﺪﱢﻳ ِﻦ اَ ْﺷﻬﺪ اَﻧﱠﻚ وِ ﱡ ٰ ْاﻻَ ْﺷﺮ ِ
ﺐﱠﻚ َﺟْﻨ ُ ﱄ اﻟﻠّ ِﻪ َو ُﺣ ﱠﺠﺘُﻪُ ِﰲ اَْر ِﺿ ِﻪ َو اَﻧ َ َُ َ َ ُ َ ْ َ َ َُ َ َ
ِ ِ ِ ِ ِ ِ ٰ
ع ﻋﻠْ ِﻢ اﻟﻠّﻪ َو ﻋْﻠ ِﻢ ْاﻻَﻧْﺒِﻴَﺎء َو ُرْﻛ ُﻦ ْاﻻﳝَﺎن َو ﺗَـْﺮ ُﲨَﺎ ُن اﻟْ ُﻘْﺮآن َو اَ ْﺷ َﻬ ُﺪِ ِ ٰ ِ ِٰ
اﻟﻠّﻪ َو ﺧﻴَـَﺮةُ اﻟﻠّﻪ َو ُﻣ ْﺴﺘَـ ْﻮَد ُ
ﻚ اﻟْ َﻌ َﺪ َاوةَ َﻋﻠَﻰ اﻟﻀﱠﻼﻟَِﺔ َو ﺐ ﻟَ َ ﺼَ اﳊَ ﱢﻖ َو ا ْﳍَُﺪى َو اَ ﱠن َﻣ ْﻦ اَﻧْ َﻜَﺮَك َو ﻧَ َ ﻚ َﻋﻠَﻰ ْ اَ ﱠن َﻣ ِﻦ اﺗـﱠﺒَـ َﻌ َ
ﻴﺖ َو ﺑَِﻘ َﻲ اﻟﻠﱠْﻴ ُﻞ َو ِ ِ اﻟﱠﺮدى اَﺑـﺮاُ اِ َﱃ اﻟ ٰﻠّ ِﻪ و اِﻟَﻴ َ ِ
ﻚ َﻣﺎ ﺑَﻘ ُ ﻚ ﻣْﻨـ ُﻬ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ َو اﻟ ﱠﺴ ُ
ﻼم َﻋﻠَْﻴ َ َ ْ َ َْ
ﱠﻬ ُﺎر
اﻟﻨـ َ
INVOCATION OF BLESSINGS UPON IMAM AL-JAWAD
Invoking Almighty Allah’s blessings on Imam al-Jawad (‘a), you
may say the following words:
ﰲ َو اﻟﺰﻛِ ﱢﻲ اﻟﺘ ِﱠﻘ ﱢﻲ َو اﻟْﺒَـﱢﺮ اﻟْ َﻮِ ﱢ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ ﱠ ِِ ٍ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو اَ ْﻫ ِﻞ ﺑَـْﻴﺘﻪ َو َ اﻟﻠّ ُﻬ ﱠﻢ َ
ٰ
ْﻤ ِﺔ َو ﻗَﺎﺋِ ِﺪ اﻟْﺒَـَﺮَﻛ ِﺔ َو
اﳊﻜ َ
ﻮع ِْ ث ْاﻻَﺋِ ﱠﻤ ِﺔ َو َﺧﺎ ِزِن اﻟﱠﺮ ْﲪَ ِﺔ َو ﻳـَْﻨﺒُ ِ ب اﻟﻨ ِﱠﻘﻲ ﻫ ِﺎدي ْاﻻُﱠﻣ ِﺔ و وا ِر ِ
َ َ اﻟْ ُﻤ َﻬ ﱠﺬ ِ ﱢ َ
ﻚ ِ
ﻚ اﻟْ ُﻌ ْﻠﻴَﺎ َو َﻣﺜَﻠ َ
ِ
ﻼص َو اﻟْﻌِﺒَ َﺎدة َو ُﺣ ﱠﺠﺘِ َ اﻻ ْﺧ ِ اﺣ ِﺪ ْاﻻَو ِﺻﻴ ِﺎء ِﰲ ِْ آن ِﰲ اﻟﻄﱠﺎﻋ ِﺔ و و ِ ﻋ ِﺪ ِﻳﻞ اﻟْ ُﻘﺮ ِ
ْ َ َ َ َ ْ َ
ﺼْﺒﺘَﻪُ َﻋﻠَﻤﺎ ﻟِﻌِﺒَ ِﺎد َك َو ُﻣﺘَـْﺮِﲨﺎ ﱠال ﻋﻠَﻴ ِ اﳊﺴﲎ اﻟﺪ ِ ِ ِ
ﻚ اﻟﱠﺬي ﻧَ َ ﻚ َو اﻟﺪ ﱢ َ ْ َ ﱠاﻋﻲ اﻟَْﻴ َ ﻚ ُْ ْ َ ْاﻻَ ْﻋﻠَﻰ َو َﻛﻠ َﻤﺘِ َ
ﻚ َو ﻧُﻮرا َﲣُْﺮ ُق ﺑِِﻪ اﻟﻈﱡﻠَ َﻢ َو ﻗُ ْﺪ َوةً ِ ﺎدﻋﺎ ﺑِﺎَﻣ ِﺮَك و ﻧَ ِ ِ ِ ﻟِ ِﻜﺘﺎﺑِﻚ و ﺻ ِ
ﻚ َو ُﺣ ﱠﺠﺔً َﻋﻠَﻰ َﺧ ْﻠﻘ َ ﺎﺻﺮا ﻟﺪﻳﻨِ َ ْ َ َ َ َ َ
ِ ِ ٰ ِ
ﺎل ﺑِﻪ ْ ﺗُ ْﺪ َرُك َِKﺎ ا ْﳍِ َﺪاﻳَﺔُ َو َﺷﻔﻴﻌﺎ ﺗُـﻨَ ُ
ِ
ﻚ َﺣﻈﱠﻪُ َو ْ
اﺳﺘَـ ْﻮ َﰱ اﳉَﻨﱠﺔُ اﻟﻠّ ُﻬ ﱠﻢ َو َﻛ َﻤﺎ اَ َﺧ َﺬ ِﰲ ُﺧ ُﺸﻮﻋﻪ ﻟَ َ
ﱄ ارﺗَﻀﻴﺖ ﻃَﺎﻋﺘَﻪ و ﻗَﺒِْﻠ ِ ﺼ ﱢﻞ َﻋﻠَْﻴ ِﻪ اَ ْ ِﻣﻦ ﺧ ْﺸﻴﺘِ َ ِ
ﺖ ﺧ ْﺪ َﻣﺘَﻪُ ﺖ َﻋﻠَﻰ َوِ َ َ ُ َ َ ْ َ ْ g ﺻﻠﱠْﻴ َﺎف َﻣﺎ َ ﺿ َﻌ َ ﻚ ﻧَﺼﻴﺒَﻪُ ﻓَ َ ْ َ َ
ِ ِ ِ
ﱠﻚ
ﺿ َﻮاﻧﺎ اﻧ َ ﻀﻼ َو ا ْﺣ َﺴﺎﻧﺎ َو َﻣ ْﻐﻔَﺮةً َو ِر ْ ﻚ ﻓَ ْ َو ﺑَـﻠﱢ ْﻐﻪُ ِﻣﻨﱠﺎ َِﲢﻴﱠﺔً َو َﺳﻼﻣﺎ َو آﺗِﻨَﺎ ِﰲ ُﻣ َﻮاﻻﺗِِﻪ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ
اﳉَ ِﻤ ِ
ﻴﻞ. ﺼ ْﻔ ِﺢ ْ ُذو اﻟْ َﻤ ﱢﻦ اﻟْ َﻘ ِﺪ ِﱘ َو اﻟ ﱠ
You may then offer the two-unit prayer of ziyarah. After
accomplishment, you may say the supplication, which begins with this
statement:
ﻮب
ب َو اَﻧَﺎ اﻟْ َﻤْﺮﺑُ ُ
اﻟﺮ ﱡ
ﺖ ﱠ اَﻧْ َ
[This supplication will be quoted entirely within Appendix II of this
]volume.
You may then pray Almighty Allah for your personal requests and
they shall be granted, Allah willing.
ANOTHER FORM OF ZIYARAH OF IMAM AL-JAWAD
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The age in which these short forms of ziyarah were issued was an
age of terrible persecution (against the holy Imams); therefore, they
used to practice taqiyyah (self-protection by showing pious
dissimulation). The Holy Imams (‘a) therefore taught their followers
such short forms of ziyarah so as to protect them against the tyrannical
rulers of these ages.
If a visitor wishes to say a long form of ziyarah, he may say the
comprehensive (jami’ah) forms of ziyarah, which will be cited in this
book. These comprehensive forms are in fact the best forms of ziyarah
addressed to the Holy Imams (‘a). The first of these forms (namely;
al-Ziyarah al-Jami’ah al-Kabirah –the Major Comprehensive Form of
Ziyarah) is best advisable for the visitors of Imam al-Kazim (‘a),
because its report shows some peculiarity to this holy Imam.
FORM OF BIDDING FAREWELL
When a visitor of Imam al-Kazim (‘a) and Imam al-Jawad (‘a)
intends to leave, he/she may say the forms of bidding farewell (wada’)
some of which have been previously cited in this book. The following
is one of these forms, which is reported by Shaykh al-Tusi, in his book
of Tahdhib al-Ahkam, where he says:
When you intend to bid farewell to Imam Musa al-Kazim (‘a), you
may stop near the tomb and say the following words:
ﻚ ٰ اﳊﺴ ِﻦ و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ اَﺳﺘـﻮِدﻋ
َ ﻚ اﻟﻠّﻪَ َو اَﻗْـَﺮاُ َﻋﻠَْﻴ
َ ُ ْ َ ْ ُ ََ َ َ َ َ َ َْ ﻻي ﻳَﺎ اَﺑَﺎَ ﻚ ﻳَﺎ َﻣ ْﻮ
َ ﻼم َﻋﻠَْﻴ
ُ اﻟ ﱠﺴ
ِِ ٰ ِ ِ ﻮل و ِﲟَﺎ ِﺟْﺌ
ِ ِ ِٰ ِ
.ﻳﻦ َ ﺖ ﺑِﻪ َو َدﻟَْﻠ
َ ﺖ َﻋﻠَْﻴﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟﺸﱠﺎﻫﺪ َ َ ﻼم َآﻣﻨﱠﺎ ﺑﺎﻟﻠّﻪ َو ﺑﺎﻟﱠﺮ ُﺳ
َ اﻟ ﱠﺴ
In bidding farewell to Imam al-Jawad (‘a), you may say the
following words:
ُﻚ اﻟ ٰﻠّﻪَ َو اَﻗْـَﺮا ِ ٰ ٰ ِ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ ﻣﻮﻻي ﻳﺎ اﺑﻦ رﺳ
َ ﻮل اﻟﻠّ ِﻪ َو َر ْﲪَﺔُ اﻟﻠّ ِﻪ َو ﺑَـَﺮَﻛﺎﺗُﻪُ اَ ْﺳﺘَـ ْﻮد ُﻋ ُ َ َْ َ َ َْ َ َ ْ َ ُ
ِِ ٰ ِ ِ ﻚ اﻟ ﱠﺴﻼم آﻣﻨﱠﺎ ﺑِﺎﻟ ٰﻠّ ِﻪ و ﺑِﺮﺳﻮﻟِِﻪ و ِﲟَﺎ ِﺟْﺌ
َ ﺖ َﻋﻠَْﻴﻪ اﻟﻠّ ُﻬ ﱠﻢ ا ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟ ﱠﺸﺎﻫﺪ
.ﻳﻦ َ ْﺖ ﺑِﻪ َو َدﻟَﻠ َ َ َُ َ َ َ َ َﻋﻠَْﻴ
You may then pray Almighty Allah not to decide this time of visit
to be the last and beseech Him to grant you another opportunity to
visit them. You may then kiss the tomb and place your both cheeks on
it.
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I then said, “I have a question that I would like to put before you.”
“Yes,” the sayyid said. “Go ahead.”
“One day,” I said, “I joined the class of Shaykh ‘Abd al-Razzaq,
one of the teachers, and could hear him saying, ‘Even if one dedicates
his entire lifetime to observing fasting in days and spending the whole
nights with acts of worship, and goes on hajj for forty times, and goes
on ‘umrah for forty times, and dies while he is standing between
Mount al-Safa and Mount al-Marwah, but he was not loyalist to the
Commander of the Faithful, he will have no reward at all for all that.’
Is this accurate?”
“Yes, it is,” answered the sayyid. “Such one will have no reward at
all.”
I then asked him about one of my relatives whether he is loyalist to
the Commander of the Faithful or not. The sayyid answered, “Yes, he
is as well as all those who relate to you.”
I then said, “May I ask you another question, sayyid?”
“Yes, you may,” he answered.
I said, “The orators in the consolation ceremonies of Imam al-
Husayn (‘a) have narrated that a man came to Sulayman al-A’mash
and asked him about visiting the tomb of the Chief of Martyrs (i.e.
Imam al-Husayn), but Sulayman answered that it was an unfounded
innovative. The man then saw in sleep a hodaw between the sky and
the earth carrying Lady Fatimah al-Zahra’ and Lady Khadijah al-
Kubra. When he asked where these two ladies were going, he was
informed that they were going to visit al-Husayn (‘a) at that very
night, which was Friday night. He also saw pieces of paper falling on
the earth from that hodaw with the following inscription: This is
security against Hellfire for those who visit al-Husayn (‘a) at Friday
nights. This is security against Hellfire on the Resurrection Day. Is
this tradition authentic?”
The sayyid answered, “Yes, it is completely authentic.”
“Sayyid,” I asked, “Is it true that whoever visits al-Husayn (‘a) on
Friday nights will be secured?”
“Yes, it is,” he answered, his eyes shed tears, and he wept.
“May I ask another question, sayyid?” I asked.
“Yes, you may,” he answered.
In the year 1269, we were on our way for visiting Imam al-Rida
(‘a). In the city of Durud, we met an Arab man who hosted us. When
we asked him about the loyalty to Imam al-Rida (‘a), he answered,
‘Paradise is the loyalty to him!’ He then added, ‘This is the fifteenth
day on which I have been feeding on the food of Imam al-Rida (‘a).
How dare then Munkar and Nakir approach me in my grave? My flesh
and bone have grown on the food of Imam al-Rida (‘a) in his guest
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house.’ Is it true that Imam al-Rida (‘a) will come to this man in his
grave to save him from Munkar and Nakir?”
“Yes, it is true,” the sayyid answered. “I swear it by Allah; my
grandfather guarantees (salvation from torment).”
I then said, “Sayyid, there is another short question that I would
like to put before you, if you permit.”
“You may ask,” he answered.
“As for my visit to Imam al-Rida (‘a), has it been acceptable?” I
asked.
“It is acceptable, Allah willing,” he answered.
“May I ask another question?” I said.
“Yes, you may,” he answered.
“Has the visit of Hajj Muhammad Husayn Bazzaz Bashi, the son of
the late Hajj Ahmad Bazzaz Bashi been accepted? I accompanied him
on my way to the shrine of Imam al-Rida (‘a); we therefore distributed
expenditure between us.”
The sayyid answered, “The visit of the righteous servant is
accepted.”
“May I ask another question?” I said.
“Yes, you may ask, in the name of Allah,” he answered.
I thus asked, “Has the visit of so-and-so from Baghdad been
accepted? He was with us on our way to Khurasan.”
However, the sayyid kept silent. He did not answer this question.
“May I ask another question?” I said.
“Yes, you may ask, in the name of Allah” he answered.
“Have you heard my previous question? Has the visit of that man
been accepted?” I asked.
The sayyid did not answer this question either.
The man about whom I asked the sayyid was one of the rich people
of Baghdad. Throughout our journey to Imam al-Rida (‘a), he and his
friends used to play and amuse themselves profligately. The man was
the killer of his mother.
We then reached an open road facing the city of al-Kazimiyyah and
surrounded by orchards from both sides. A side of this road, which
lies to the right of those coming from Baghdad, had been owned by
some orphan sayyids but the ruling authorities usurped it from them to
make it part of the public way. Hence, the religious, pious people of
al-Kazimiyyah used to refrain from walking in this side of the road.
However, my companion did not refrain from walking in that side; I
therefore said to him, “Sir, this place is owned by some orphan
sayyids and it is thus improper to use it.”
He answered, “It is owned by my grandfather, the Commander of
the Faithful, his descendants, and our sons; therefore, it is permissible
to our loyalists to use it.”
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Near this place, there was to the right side an orchard owned by a
man named Hajj Mirza Hadi, one of the rich Persians who lived in
Baghdad. Hence, I said, “Sayyid, is it true that the land of this orchard
is originally owned by Imam Musa ibn Ja’far (‘a)?”
“What is your business with this issue?” the sayyid replied and
refused to answer my question.
We then reached a rivulet on the Tigris used for irrigating the farms
and orchards. This rivulet crossed that road making it ramify into two
streets; namely, the sultanic street and the street of the sayyids. My
companion headed for the street of the sayyids after he had refused my
invitation to take the other street. He thus said to me, “Let us take this
street.”
A few steps ahead, we found ourselves in the courtyard of the holy
shrine of Imam al-Kazim (‘a) near the shoes store without having
passed by any market or alley. So, we entered the passage from the
eastern side of the gate that is known as Bab al-Murad, which is to the
side of the Imam’s feet. My companion did not stop there to ask
permission of entrance of the holy portico. He then stopped at the gate
of the holy shrine addressing at me with the following words: “You
may now say the ziyarah form.”
“I cannot read,” I said.
“May I recite the ziyarah form for you?” he suggested.
“Yes, you may,” I answered.
So, he said, “O Allah, may I enter? Peace be upon you, O Allah’s
Messenger. Peace be upon you, O Commander of the Faithful...”
He went on greeting the Holy Imams by this form. When he
reached to Imam al-’Askari (‘a), he said, “Peace be upon you, O Abu-
Muhammad al-Hasan al-’Askari.”
He then said to me, “Do you know the Imam of your age?”
“How come that I do not known him?” I said.
“So, greet him,” he asked.
I said, “Peace be upon you, O Allah’s Argument, Patron of the Age,
and son of al-Hasan.”
He replied, “Peace and Allah’s mercy and blessings be upon you,
too.”
We then entered the holy shrine, threw ourselves on the holy tomb,
and kissed it.
He then said to me, “You may now say the ziyarah form.”
“I cannot read,” I said.
“May I recite it for you?” he asked.
“Yes, you may,” I answered.
“Which form of ziyarah do you wish to say?” He asked.
“You may say the most favorite of them,” I answered.
“Ziyarah of Aminullah is the most favorite,” he remarked.
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He then went on visiting the Imams (‘a) with this form of ziyarah,
saying, “Peace be upon both of you, O Allah’s trustees in His land and
His arguments against His servants...” up to the end of this form.
At that moment, the lanterns of the holy shrine were lit, but I
noticed that these lanterns and candles did not add any light to that
very holy place, which seemed to have been shone with sunlight and
these candles seemed as if they were lit in daylight. Despite all these
extraordinary matters, I was completely diverted that I could not pay
attention to these things.
When he accomplished the ziyarah formula, he turned from the side
of the Imam’s feet to the back of the holy tomb and stopped at the
eastern side, “Will you visit my grandfather al-Husayn?” he asked.
“Yes, I will. This is Friday night,” I answered.
He therefore visited Imam al-Husayn (‘a) with the ziyarah form that
is known as Ziyarah Warith.
At that moment, the caller to the Maghrib (sunset) Prayer finished
from declaring the adhan (call to prayer). My companion then said to
me, “Perform the prayer and join the congregation.” So, he came to
the mosque that is situated behind the holy tomb where a
congregational prayer was held. He stood alone to the right of the
imam (leader of prayer) while I could find myself a place in the first
line thus joining the congregation of the prayer. When I accomplished
my prayer, I could not find my companion. So, I went out of the
mosque and searched for him the entire shrine, but uselessly. I had the
intention to give him a little amount of money and host him that night.
At that moment, I recovered my attention and began to think about
the personality of that sayyid who had accompanied me to this place.
Hence, the extraordinary events and miracles that I observed with the
sayyid turned in my head. I thus remembered how I had surrendered
to him totally and returned to al-Kazimiyyah forgetting the important
matter that I had to do in Baghdad due to which I should not have
come back to this city. The man called me by name although I had
never seen him before. He also used the word, “the loyalists to us...”
as well as other expressions such as, “I will witness for you.” He
showed me the flowing river and the trees, which were fruitful in a
time other than their seasons. All these clear-cut indications, as well as
many others that I saw from this sayyid, prove undoubtedly that this
sayyid was Imam al-Mahdi, especially that he asked me whether I
recognize the Imam of my age; and when I answered in the
affirmative, he asked me to greet him. When I did, he smiled and
responded to my greeting.
However, I came to the custodian of the shoes store and asked him
about my companion. He told me that he had just left. He then asked
me whether he was actually my companion. I answered, “Yes, he
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was.” I then came to the house where I resided as guest and spent the
night there.
The next morning, I headed for His Eminence Shaykh Muhammad
Hasan and inform him of the whole story. He put his hand on his
mouth and warned me against divulging this story. He added, “May
Allah lead you to more success.” I therefore used to keep it secret and
refrain from letting anybody know about it.
After one month of that incident, I met a reverent sayyid who
approached and asked me, “What happened to you?” He was hinting
at the incident, but I denied the matter, saying, “Nothing happened to
me.” He repeated the same question and I repeated the same answer
with more emphasis. He then hid himself and I could not see him after
that.
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their way to the holy shrines. Perhaps, one of one thousand visitors
may visit this place. It also happened that when a visitor comes to this
mosque seeking the great reward of Almighty Allah that is decided for
its visitors and finds its gate closed in his face unless he pays some
money, he (the visitor) may be annoyed to pay, thus depriving himself
of the great reward of the Lord. On the other hand, such visitor may
pay much money for visiting the city of Baghdad and the edifices of
the tyrants there or pay much more money for purchasing unnecessary
means of living and dealing with the Jews of Baghdad to purchase
their ill-omened and filthy goods, which have unfortunately been
regarded as perfective parts of the journeys of the majority of visitors.
It is Allah only Whose help is sought.
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METHOD OF ZIYARAH
In his book of Misbah al-Za’ir, Sayyid Ibn Tawus has mentioned
four forms of ziyarah of Salman. However, I will mention the first
form only, which has been also recorded by Shaykh al-Tusi in
Tahdhib al-Ahkam. In my book of Hadiyyat al-Za’ir, I have
mentioned the fourth form.
When you intend to visit Salman, you may stop at his tomb, direct
your face towards the kiblah direction, and say the following words:
ﲔ َﺳﻴﱢ ِﺪ ِِ ِ
ﻼم َﻋﻠَﻰ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﲔ اﻟ ﱠﺴ ُ ﺎﰎ اﻟﻨﱠﺒِﻴﱢ َﻮل اﻟ ٰﻠّ ِﻪ ُﳏَ ﱠﻤ ِﺪ ﺑْ ِﻦ َﻋْﺒ ِﺪ اﻟ ٰﻠّ ِﻪ َﺧ َِ
اﻟ ﱠﺴﻼم َﻋﻠَﻰ رﺳ ِ
َُ ُ
ِ ِ ِِ اﻟْﻮ ِﺻﻴﱢﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻰ ْاﻻَﺋِ ﱠﻤ ِﺔ اﻟْﻤﻌ ِ
ﻼم
ﲔ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَﻰ اﻟْ َﻤﻼﺋ َﻜﺔ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ ﻳﻦ اﻟ ﱠﺴ ُ ﲔ اﻟﱠﺮاﺷﺪ َ ﺼﻮﻣ َ َْ ُ ُ َ َ َ
ِ ِ ِ ِ ِ ِ ٰ ِ
ﺻﺎﺣﺐ ر ُﺳﻮل اﻟﻠّﻪ ْاﻻَﻣ ِ ِ
ﻼم
ﲔ اﻟ ﱠﺴ ُ ﱄ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﻚ ﻳَﺎ َوِ ﱠ ﻼم َﻋﻠَْﻴ َ ﲔ[ اﻟ ﱠﺴ ُ ﲔ ] ْاﻻَﻣ َ ﻚ ﻳَﺎ َ َ َ َﻋﻠَْﻴ َ
ِ ﲔ اﻟ ﱠﺴﻼم ﻋﻠَﻴ َ ِ ٰ ِ ِ ع اَ ْﺳﺮا ِر اﻟ ﱠﺴ َﺎدةِ اﻟْﻤﻴَ ِﺎﻣ ِ
ﻼم
ﲔ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ ﺑَﻘﻴﱠ َﺔ اﻟﻠّﻪ ﻣ َﻦ اﻟْﺒَـَﺮَرةِ اﻟْ َﻤﺎﺿ َ ُ َْ َ ﻮد َ َ ﻚ ﻳَﺎ ُﻣ َ َﻋﻠَْﻴ َ
ﻋﻠَﻴﻚ ﻳﺎ اَﺑﺎ ﻋﺒ ِﺪ اﻟ ٰﻠّ ِﻪ و ر ْﲪﺔُ اﻟ ٰﻠّ ِﻪ و ﺑـﺮَﻛﺎﺗُﻪ اَ ْﺷﻬﺪ اَﻧﱠﻚ اَﻃَﻌ ٰ
ﻮلﺖ اﻟﱠﺮ ُﺳ َ ﺖ اﻟﻠّ َﻪ َﻛ َﻤﺎ اََﻣَﺮَك َو اﺗﱠـﺒَـ ْﻌ َ َ ََ ُ َ ُ َ ْ َ َ ََ َ ْ َ َ َ َْ
َﻛﻤﺎ ﻧﺪﺑﻚ و ﺗـﻮﻟﱠﻴﺖ ﺧﻠِﻴﻔﺘﻪ َﻛﻤﺎ اَﻟْﺰﻣﻚ و دﻋﻮ ِ
ﻚ[ ﻚ ] َوﻓﱠـ َﻘ َ اﻻﻫﺘِ َﻤ ِﺎم ﺑِ ُﺬ ﱢرﻳﱠﺘِ ِﻪ َﻛ َﻤﺎ َوﻗَـ َﻔ َ
ت ا َﱃ ْ َ َ َ َ َ َ َ َ ْ َ َ ََ ُ َ ََ َ َ َ َ ْ َ
ِ ،و ﻋﻠِﻤﺖ ْ ِ
ﺼﻄََﻔﻰ َو ﻃَ ِﺮ ُ
ﻳﻖ ﺎب َوﺻ ﱢﻲ اﻟْ ُﻤ ْ ﱠﻚ ﺑَ ُ اﳊَ ﱠﻖ ﻳَﻘﻴﻨﺎ َو ْاﻋﺘَ َﻤ ْﺪﺗَﻪُ َﻛ َﻤﺎ اََﻣَﺮَك ] َو[ اَ ْﺷ َﻬ ُﺪ اَﻧ َ َ َْ َ
ﱠﻚ ِﻣﻦ اَ ْﻫ ِﻞ ﺑـﻴﺖِ ِ ِ ِ ِ ِ ِ ِ ٰ ِ ِ ِٰ
َْ ﺻﻔﻴَﺎء اَ ْﺷ َﻬ ُﺪ اَﻧ َ ْ ﺖ ﻣ ْﻦ ُﻋﻠُﻮم ْاﻻَ ْ اﺳﺘُﻮد ْﻋ َ ﻴﻤﺎ ْ ﲔ اﻟﻠّﻪ ﻓ َ ﻀﻰ َو اَﻣ ُ ُﺣ ﱠﺠﺔ اﻟﻠّﻪ اﻟْ ُﻤْﺮﺗَ َ
ﲔ َو اﻟ ﱠﺪﻻﺋِ ِﻞ ﺎﺷﺮةِ و اﻟْﺒَـﺮ ِاﻫ ِ ِ ﱠﻚ ِ ِ اﻟﻨِﱠﱯ اﻟﻨﱡﺠﺒ ِﺎء اﻟْﻤﺨﺘﺎ ِر ِ
ﺐ اﻟْ َﻌ َ َ َ ﺻﺎﺣ ُ ﺼَﺮةِ اﻟْ َﻮﺻ ﱢﻲ اَ ْﺷ َﻬ ُﺪ اَﻧ َ َ ﻳﻦ ﻟﻨُ ْ ﱢ ََ ُ ْ َ َ
ِ ِ
ﺖ ﺖ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َو اَدﱠﻳْ َ ت ﺑِﺎﻟْ َﻤ ْﻌُﺮوف َو ﻧـَ َﻬْﻴ َ ﺖ اﻟﱠﺰَﻛﺎةَ َو اََﻣْﺮ َ ﺼﻼةَ َو آﺗَـْﻴ َ ﺖ اﻟ ﱠ اﻟْ َﻘﺎﻫَﺮةِ َو اَﻗَ ْﻤ َ
ﲔ ﻟَ َﻌ َﻦ اﻟ ٰﻠّﻪُ َﻣ ْﻦ ْاﻻَﻣﺎﻧَﺔَ و ﻧَﺼﺤﺖ ﻟِﻠﱠ ِﻪ و ﻟِﺮﺳﻮﻟِِﻪ و ﺻﺒـﺮت ﻋﻠَﻰ ْاﻻَ َذى ِﰲ ﺟْﻨﺒِ ِﻪ ﺣ ﱠﱴ اَﺗَ َ ِ
ﺎك اﻟْﻴَﻘ ُ َ َ َ َ َ ْ َ َ َ ُ َ ََ ْ َ َ
ٰ ِ ٰ
ﻚ ِﰲ اَ ْﻫ ِﻞ ﻴﻚ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ اَ ْﻋﻨَﺘَ َ ﱠﻚ َو َﺣ ﱠﻂ ِﻣ ْﻦ ﻗَ ْﺪ ِرَك ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ آذَ َاك ِﰲ َﻣ َﻮاﻟ َ َﺟ َﺤ َﺪ َك َﺣﻘ َ
ﺲ ِﻣ َﻦ اﻻﻧْ ِاﳉِ ﱢﻦ و ِْ ِ ٍِ ٰ
ﻚ ِﰲ َﺳ َﺎداﺗِ َ
ٰ
ﻚ ]ﻧَﺒِﻴﱢ َ ﺑَـْﻴﺘِ َ
ﻚ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻋ ُﺪ ﱠو آل ُﳏَ ﱠﻤﺪ ﻣ َﻦ ْ َ ﻻﻣ َﻚ[ ﻟَ َﻌ َﻦ اﻟﻠّﻪُ َﻣ ْﻦ َ
ِ ِٰ ٰ ِ ِ ِ
ﺻﻠﱠﻰ ﻚ ﻳَﺎ اَﺑَﺎ َﻋْﺒﺪ اﻟﻠّﻪ َ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ َ ﻴﻢَ ، اب ْاﻻَﻟ َ ﻒ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟْ َﻌ َﺬ َ ﺎﻋ َ
ﺿَ ﲔ َو ْاﻵﺧ ِﺮﻳ َﻦ َو َ ْاﻻَﱠوﻟ َ
ِِ ِ ِ ٰ ِ ِٰ ٰ
ﲔ َو ﻚ ﻳَﺎ َﻣ ْﻮَﱃ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ َو َﻋﻠَْﻴ َ ﺐ َر ُﺳﻮل اﻟﻠّﻪ َ ﺻﺎﺣ َ
ﻚ ﻳﺎ ِ
اﻟﻠّﻪُ َﻋﻠَْﻴ َ َ َ
ِ ِ ِ ٰ
ﻚ َو ِﲟَ َﺤ ﱢﻞ ﻚ اﻟﻄﱠﻴﱢﺒَ ِﺔ َو َﺟ َﺴﺪ َك اﻟﻄﱠﺎﻫ ِﺮ َو اَ ْﳊََﻘﻨَﺎ ِﲟَﻨ ِﱢﻪ َو َرأْﻓَﺘِ ِﻪ ا َذا ﺗَـ َﻮﻓﱠﺎﻧَﺎ ﺑِ َ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ ُرو ِﺣ َ َ
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MERITS
The merits and great rewards that are gained due to visiting the
holy tomb of Imam al-Rida (‘a) are too many to be counted. However,
we seek blessings from mentioning several traditions, most of which
are quoted from the book of Tuhfat al-Za’ir.
First Tradition: The Holy Prophet (s) is reported to have said, “A
piece of my flesh will be buried in Khurasan. Any faithful believer
visits him will win Paradise as reward recorded obligatorily by
Almighty Allah and will have Hellfire prohibited by Him from
consuming his body.”
According to another validly reported tradition, the Holy Prophet
(s) has said, “A piece of my flesh will be buried in Khurasan. Any
agonized person visits him, will have his agonies relieved by
Almighty Allah and any sinful person visits him, will have his sins
forgiven by Almighty Allah.”
Second Tradition: According to a valid chain of authority, Imam
Musa ibn Ja’far (al-Kazim), peace and Allah’s blessings be upon him,
is reported to have said, “Whoever visits the tomb of my son ‘Ali,
shall be awarded by Almighty Allah the reward of seventy times of
performing admissible hajj.”
The reporter said in astonishment, “Do you really mean the reward
of seventy times of performing admissible hajj?”
The Imam (‘a) said, “Yes, even seventy thousand times of
performing hajj.”
The Imam (‘a) added, “Some performances of hajj may be
inadmissible; therefore, whoever visits him or spends a night next to
him, will be regarded as having visited Almighty Allah in His
Throne.”
The reporter said in astonishment, “Is it really regarded as visiting
Almighty Allah in His Throne!”
The Imam answered, “Yes, it is. When the Resurrection Day
comes, four persons from the past generations and four others from
the last generations shall surround the Throne of Almighty Allah.
Noah, Abraham, Moses, and Jesus are the four persons from the past
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Almighty Allah on the day when he will meet Him. I swear by Him
Who honored us after Muhammad with Imamate and gave us
succession (of Prophethood) in particular, the visitors of my tomb
shall be the most honored delegations of Almighty Allah on the
Resurrection Day. Any faithful believer whose face is touched by a
drop of the sky (on his way to visit us), Almighty Allah shall forbid
Hellfire to consume his body.”
Seventh Tradition: Through a valid chain of authority, Muhammad
ibn Sulayman has reported that he asked Imam Muhammad al-Taqi
(‘a) about a man who went to perform his obligatory hajj and then
went to perform ‘umrah, and Almighty Allah granted him success to
perform both hajj and ‘umrah together. Then he went to al-Madinah
and greeted the Holy Prophet. He then went to visit your forefather the
Commander of the Faithful, recognizing that he is rightfully the
Argument of Allah against His creatures and His door from which the
Almighty must be approached. So, he greeted him. Then he went to
visit Imam al-Husayn and greeted him. Then he went to Baghdad and
greeted Imam Musa al-Kazim. Then he went back to his hometown. If
once again Almighty Allah grants him opportunity to go on hajj; to
whom will it be better for him to go under these conditions? Should he
who has already performed hajj go on pilgrimage to the Holy Ka’bah,
or should he turn towards Khurasan to greet and visit the shrine of
your father ‘Ali ibn Musa al-Rida?”
The Imam (‘a) replied, “It is better for him to go towards Khurasan
to greet my father. This visit will be even much better if it is done in
the month of Rajab. However, it is not appropriate to do this now,
because the ruling authorities have had bad idea about us.”
Eighth Tradition: Shaykh al-Saduq, in his book of man-la-
yahzuruhul-faqih, has reported Imam Muhammad al-Taqi (‘a) as
saying, “Between the two mountains of Tus, there is an area brought
from Paradise. Hence, whoever enters that area will be secured against
Hellfire on the Resurrection Day.”
Ninth Tradition: Imam Muhammad al-Taqi (‘a) is also reported to
have said, “I will guarantee Paradise on behalf of Almighty Allah for
those who visit my father in Tus.”
Tenth Tradition: Shaykh al-Saduq, in his book of ‘Uyun Akhbar al-
Rida, has reported the following:
A righteous man saw the Holy Prophet (s) in his dream, “O Allah’s
Messenger,” the man asked, “Which of your offspring should I go to
visit?”
The Holy Prophet (s) answered, “Some of them have come to me
poisoned. Others have come slain.”
“Then,” the man asked, “Given the great distances between their
shrines, which one of them do you recommend me to go and visit?”
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The Holy Prophet (s) said, “You may visit the one closest to you,
who is buried in the land of loneliness.”
“O Allah’s Messenger,” the man asked, “Do you mean al-Rida?”
The Holy Prophet (s) instructed, “You should have added (after
mentioning his name): Allah’s blessings be upon him! Allah’s
blessings be upon him! Allah’s blessings be upon him! (three times)”
In the books of Wasa’il al-Shi’ah and al-Mustadrak ‘ala Wasa’il al-
Shi’ah, chapters have been dedicated to the recommendation of
seeking blessings from the shrine of Imam al-Rida (‘a) as well as the
shrines of the other Holy Imams (‘a), the recommendation of
preceding pilgrimage to Imam al-Rida (‘a) to pilgrimage to Imam al-
Husayn (‘a) as well as all the other Holy Imams (‘a) and preceding it
even to the supererogatory hajj and ‘umrah.
Because this book is too brief to cope with lengthiness, I will
mention no more than the aforementioned ten traditions.
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ﻚ ِﲝُﺒﱢ ِﻬ ْﻢ َو اَُوِاﱄ َوﻟِﻴﱠـ ُﻬ ْﻢ َو اُ َﻋ ِﺎدي َﻋ ُﺪ ﱠوُﻫ ْﻢ ﻓَ ْﺎرُزﻗِْﲏ ْ ِِKﻢ َﺧْﻴـَﺮ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮِة َو اَﺗـﻘﺮ ِ
ب اﻟَْﻴ َ
َ َﱠ ُ
ﺎﻣ ِﺔ. ِ ِ ِ ِِ
ف َﻋ ﱢﲏ ْ Kﻢ َﺷﱠﺮ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵﺧَﺮةِ َو اَ ْﻫ َﻮ َال ﻳـَ ْﻮم اﻟْﻘﻴَ َ اﺻ ِﺮ ْ
ْ
You may then sit to the side of the Imam’s head and say the
following words:
ﺎتﻚ ﻳﺎ ﻧُﻮر اﻟ ٰﻠّ ِﻪ ِﰲ ﻇُﻠُﻤ ِ ِٰ ﻚ ﻳﺎ وِ ﱠ ٰ ِ
َ ﻼم َﻋﻠَْﻴ َ َ َ ﻚ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ ﱄ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ َ َ اﻟ ﱠﺴ ُ
ِ ِ ِٰ ﻚ ﻳَﺎ َوا ِر َ ْاﻻَْر ِ
ﻚ ﻳَﺎ ﻼم َﻋﻠَْﻴ َآد َم ﺻ ْﻔ َﻮة اﻟﻠّﻪ اﻟ ﱠﺴ ُ ث َ ﻼم َﻋﻠَْﻴ َ ﻮد اﻟﺪﱢﻳ ِﻦ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ َﻋ ُﻤ َ ﻼم َﻋﻠَْﻴ َض اﻟ ﱠﺴ ُ
ﻚ ﻳﺎ وا ِر َ ِ ِ ث اِﺑـﺮ ِاﻫ ِ ٰ ِ ِ ﻮح ﻧَِ ٰ ِ َوا ِر َ
ﻴﻞ
ث ا ْﲰَﺎﻋ َ ﻼم َﻋﻠَْﻴ َ َ َ ﻴﻢ َﺧﻠ ِﻴﻞ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻚ ﻳَﺎ َوار َ َْ َ ﻼم َﻋﻠَْﻴ َ ﱯ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ث ﻧُ ٍ ﱢ
وح اﻟ ٰﻠّ ِﻪﻴﺴﻰ ُر ِ ثﻋ َ
ﻚ ﻳﺎ وا ِر َ ِ
ﻼم َﻋﻠَْﻴ َ َ َ
ِ ِٰ
ﻮﺳﻰ َﻛﻠﻴ ِﻢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ث ُﻣ َ ﻚ ﻳَﺎ َوا ِر َ ﻼم َﻋﻠَْﻴ َ َذﺑِ ِ ٰ ِ
ﻴﺢ اﻟﻠّﻪ اﻟ ﱠﺴ ُ
ﱄ اﻟ ٰﻠّ ِﻪ َو ﻮل اﻟ ٰﻠّ ِﻪ اﻟ ﱠﺴﻼم ﻋﻠَﻴﻚ ﻳﺎ وا ِرث اَِﻣ ِﲑ اﻟْﻤﺆِﻣﻨِ ِ
ﲔ َﻋﻠ ﱟﻲ َوِ ﱢ ُْ َ ُ َْ َ َ َ َ ث ُﳏَ ﱠﻤ ٍﺪ رﺳ ِ
َُ ﻚ ﻳَﺎ َوا ِر َ ﻼم َﻋﻠَْﻴ َ
اﻟ ﱠﺴ ُ
ِ ﻚ ﻳﺎ وا ِر َ ِ ِ و ِﺻ ﱢﻲ رﺳ ِ
ث ﻚ ﻳَﺎ َوا ِر َ ﻼم َﻋﻠَْﻴ َث ﻓَﺎﻃ َﻤ َﺔ اﻟﱠﺰْﻫَﺮاء اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ َ َ َ ﲔ اﻟ ﱠﺴ ُ ب اﻟْ َﻌﺎﻟَﻤ َ ﻮل َر ﱢ َُ َ
ِ
ث َﻋﻠ ﱢﻲ ﺑْ ِﻦ ا ْﳊُﺴ ْ ِ ِ ﲔ ،ﺳﻴﱢ َﺪي َﺷﺒ ِ
ﲔ َزﻳْ ِﻦ َ ﻚ ﻳَﺎ َوا ِر َ ﻼم َﻋﻠَْﻴ َ اﳉَﻨﱠﺔ اﻟ ﱠﺴ ُ ﺎب اَ ْﻫ ِﻞ ْ اﳊُ َﺴ ْ ِ َ ْ َ اﳊَ َﺴ ِﻦ َو ْ ْ
ِ ِ ِ ِ ِ ِ ِِ
ﻚ ﻳَﺎ ﻼم َﻋﻠَْﻴ َﻳﻦ اﻟ ﱠﺴ ُ ﲔ َو ْاﻵﺧ ِﺮ َ ث ُﳏَ ﱠﻤﺪ ﺑْ ِﻦ َﻋﻠ ﱟﻲ ﺑَﺎﻗ ِﺮ ﻋْﻠ ِﻢ ْاﻻَﱠوﻟ َ ﻚ ﻳَﺎ َوا ِر َﻼم َﻋﻠَْﻴ َ ﻳﻦ اﻟ ﱠﺴ ُ اﻟْ َﻌﺎﺑﺪ َ
ﻚ ﻳَﺎ َوا ِر َ ث ﺟﻌ َﻔ ِﺮ ﺑ ِﻦ ُﳏ ﱠﻤ ٍﺪ اﻟ ﱠ ِ ِ
ﻚ ﻼم َﻋﻠَْﻴ َ ﻮﺳﻰ ﺑْ ِﻦ َﺟ ْﻌ َﻔ ٍﺮ اﻟ ﱠﺴ ُ ث ُﻣ َ ﻼم َﻋﻠَْﻴ َ ﺼﺎدق اﻟْﺒَﺎ ﱢر اﻟ ﱠﺴ ُ َوا ِر َ َ ْ ْ َ
ِ
ﺼﻼةَ َو ﺖ اﻟ ﱠ ﻚ اَﻳـﱡ َﻬﺎ اﻟْ َﻮ ِﺻ ﱡﻲ اﻟْﺒَﺎ ﱡر اﻟﺘﱠﻘ ﱡﻲ اَ ْﺷ َﻬ ُﺪ اَﻧ َ
ﱠﻚ ﻗَ ْﺪ اَﻗَ ْﻤ َ ﻼم َﻋﻠَْﻴ َ ﻴﺪ اﻟ ﱠﺴ ُ ﱢﻳﻖ اﻟ ﱠﺸ ِﻬ ُﺼﺪ ُ اَﻳـﱡ َﻬﺎ اﻟ ﱢ
وف و ﻧـَﻬﻴﺖ ﻋ ِﻦ اﻟْﻤْﻨ َﻜ ِﺮ و ﻋﺒ ْﺪت اﻟ ٰﻠّﻪ ]ﳐُْﻠِﺼﺎ[ ﺣ ﱠﱴ اَﺗَ َ ِ ِ
ﲔﺎك اﻟْﻴَﻘ ُ َ ت ﺑِﺎﻟْ َﻤ ْﻌُﺮ َ َ ْ َ َ ُ َ ََ َ َ ﺖ اﻟﱠﺰَﻛﺎةَ َو اََﻣْﺮ َآﺗَـْﻴ َ
ﺴ ِﻦ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو ﺑـَﺮَﻛﺎﺗُﻪُ. اﳊَ َ
ﻚ ﻳَﺎ اَﺑَﺎ ْ ﻼم َﻋﻠَْﻴ َ
اﻟ ﱠﺴ ُ
َ
You may then throw yourself on the tomb and say the following
supplicatory prayer:
ِ ٰ ِ
ﻚ ﻓَﻼ ُﲣَﻴﱢْﺒ ِﲏ َو ﻻ ﺗَـُﺮﱠدِﱐ ﺑِﻐَ ِْﲑ ﺖ اﻟْﺒِﻼد َر َﺟﺎءَ َر ْﲪَﺘِ َ ﻚ ﺻﻤ ْﺪ ِ ِ
ت ﻣ ْﻦ اَْرﺿﻲ َو ﻗَﻄَ ْﻌ ُ اﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ َ َ َ ُ
ﻚ ﺻﻠَﻮاﺗُ َ ِ ِِ ِ ِ ﻗَ ِ
ﺖ َو اُﱢﻣﻲ ﻚ َﻋﻠَْﻴﻪ َو آﻟﻪ ﺑِﺎَِﰊ اَﻧْ َ ِ ﱡ
ﺎﺟ ِﱵ َو ْار َﺣ ْﻢ ﺗَـ َﻘﻠِﱯ َﻋﻠَﻰ ﻗَـ ْﱪ اﺑْ ِﻦ اَﺧﻲ َر ُﺳﻮﻟ َ َ َ ﻀﺎء َﺣ َ َ
ﺖ َﻋﻠَﻰ ﻇَ ْﻬ ِﺮي ﻓَ ُﻜ ْﻦ ِﱄ ِ ِ ِ ِ ِ
اﺣﺘَﻄَْﺒ ُ
ﺖ َﻋﻠَﻰ ﻧَـ ْﻔﺴﻲ َو ْ ﻚ َزاﺋﺮا َواﻓﺪا َﻋﺎﺋﺬا ﳑﱠﺎ َﺟﻨَـْﻴ ُ ﻻي اَﺗَـْﻴﺘُ َ
ﻳَﺎ َﻣ ْﻮ َ
ﻴﻪ. ﺷﺎﻓِﻌﺎ اِ َﱃ اﻟ ٰﻠّ ِﻪ ﻳـﻮم ﻓَـ ْﻘ ِﺮي و ﻓَﺎﻗَِﱵ ﻓَـﻠَﻚ ِﻋْﻨﺪ اﻟ ٰﻠّ ِﻪ ﻣ َﻘﺎم ﳏﻤﻮد و اَﻧْ ِ ِ
ﺖ ﻋْﻨ َﺪﻩُ َوﺟ ٌ َ َ َ ٌ َْ ُ ٌ َ َ َ َْ َ َ
You may then raise your right hand towards the sky, stretch out
your left hand on the tomb, and say the following supplicatory prayer:
ﺖ ﺑِِﻪ اَﱠوَﳍُ ْﻢ َو اَﺑْـَﺮاُ ِﻣ ْﻦ ُﻛ ﱢﻞ ِ ِ ِ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺗَـ َﻘﱠﺮب اِﻟَﻴ َ ِ
ﻚ ﲝُﺒﱢ ِﻬ ْﻢ َو ﺑِ ِﻮﻻﻳَﺘ ِﻬ ْﻢ اَﺗَـ َﻮﱠﱃ آﺧَﺮُﻫ ْﻢ ﲟَﺎ ﺗَـ َﻮﻟﱠْﻴ ُ ُ ْ ُ
ِ ِ
ﻚ َو َﺟ َﺤ ُﺪوا ﺑِﺂﻳَﺎﺗ َ ﱠﻬ ُﻤﻮا ﻧَﺒِﻴﱠ َ ِ ِ ﱠ ٰ وﻟِ ٍ
ﻚ َو َﺳﺨُﺮوا ﻚ َو اﺗـ َ ﻴﺠﺔ ُدوﻧَـ ُﻬ ْﻢ اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ِﻦ اﻟﺬ َ
ﻳﻦ ﺑَ ﱠﺪﻟُﻮا ﻧ ْﻌ َﻤﺘَ َ َ َ
آل ُﳏ ﱠﻤ ٍﺪ اﻟ ٰﻠّﻬ ﱠﻢ اِ ﱢﱐ اَﺗَـ َﻘﱠﺮب اِﻟَﻴﻚ ﺑِﺎﻟﻠﱠﻌﻨ ِﺔ ﻋﻠَﻴ ِﻬﻢ و اﻟْﺒـﺮاءةِ ِ ﺑِﺎِﻣ ِﺎﻣﻚ و َﲪﻠُﻮا اﻟﻨﱠﺎس ﻋﻠَﻰ اَ ْﻛﺘﺎفِ
ُ ْ َ َْ َ ْ ْ َ َ َ َ ُ َ َ َ َ َ َ َ َ
ِﻣْﻨـ ُﻬ ْﻢ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َو ْاﻵ ِﺧَﺮةِ ﻳَﺎ َر ْﲪَﺎ ُن.
You may turn to the side of the Imam’s feet and say the following
words:
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ﺼ ِﺎد ُق
ﺖ اﻟ ﱠ َ ِﻚ َو ﺑَ َﺪﻧ ِ اﳊﺴ ِﻦ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻰ ر ٰ
َ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴ
َ ْت َو اَﻧ
َ ﺻﺒَـ ْﺮ
َ ﻚ َ وﺣُ َ ُ َ َ َْ ﻚ ﻳَﺎ اَﺑَﺎ َ
.ﺴ ِﻦ ِ ِ ٰ
ُ ْﻚ ﺑ ْﺎﻻَﻳْﺪي َو ْاﻻَﻟ
َ َﱠق ﻗَـﺘَ َﻞ اﻟﻠّﻪُ َﻣ ْﻦ ﻗَـﺘَـﻠ
ُ ﺼﺪَ اﻟْ ُﻤ
You may then earnestly invoke the curse of Allah on the slayers of
the Commander of the Faithful (Imam ‘Ali), the slayers of Imams al-
Hasan and al-Husayn, and all the slayers of the family members of the
Holy Prophet.
You may then return to the side of the Imam’s head and offer a
two-unit prayer in which you may recite Surah Yasin (No. 36) after
Surah al-Fatihah in one unit and Surah al-Rahman (No. 55) after
Surah al-Fatihah in the other.
You may also pray and implore Almighty Allah as earnestly as
possible.
You may also pray for yourself, your parents, and your brothers
and sisters-in-faith as much as you can.
You may stay at the side of the Imam’s head as long as you wish,
offering all your prayers there.
DIFFERENCE IN A STATEMENT
The aforesaid form of ziyarah is in fact the most excellent. One of
its statements has read:
و ﺳﺨﺮوا ﺑﺎﻣﺎﻣﻚ
This statement has been quoted from the books of man-la-
yahzuruhul-faqih, ‘Uyun Akhbar al-Rida, and the books of ‘Allamah
al-Majlisi.
The statement involved thus means that these persons mocked at
the Imam whom You have appointed for them.
However, according to the book of Misbah al-Za’ir, the statement is
mentioned in this form:
و ﺳﺨﺮوا ﺑﺎﻳّﺎﻣﻚ
This meaning is also accurate and may be more accurate than the
earlier from various aspects.
The Days are the Holy Imams, peace be upon them, according to
the report of Saqr ibn Abi-Dalaf, which has been previously cited in
the book (pp. 184, Vol. 1).
INVOCATION OF CURSE UPON THE ENEMIES
It is worth mentioning that invocation of Almighty Allah’s curse on
the enemies of the Holy Imams can be said in any language or form.
However, the most appropriate form may be the following, which is
quoted from some validly reported supplications:
ِ ﲔ ﻋﻠَﻴ ِﻬﻢ اﻟ ﱠﺴﻼم و ﻗَـﺘَـﻠَﺔَ اَ ْﻫ ِﻞ ﺑـﻴ ِ ْ اﳊَﺴ ِﻦ و ِِ ِ ٰ
ﺖ َْ َُ ُ ْ َ ْ اﳊُ َﺴ َ َ ْ َﲔ َو ﻗَـﺘَـﻠَﺔ َ اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ ﻗَـﺘَـﻠَﺔَ اَﻣ ِﲑ اْﻟ ُﻤ ْﺆﻣﻨ
ِ آل ُﳏَ ﱠﻤ ٍﺪ و ﻗَـﺘَـﻠَﺘَـﻬﻢ و ِزْد ُﻫﻢ َﻋ َﺬاﺑﺎ ﻓَـﻮ َق اﻟْﻌ َﺬ
اب َو َﻫ َﻮاﻧﺎ ﻓَـ ْﻮ َق َﻫ َﻮ ٍان َو ِ ﻚ اﻟ ٰﻠّﻬ ﱠﻢ اﻟْﻌﻦ اَ ْﻋ َﺪاء
َ ْ ْ َ ُْ َ َ ْ َ ُ َ ﻧَﺒِﻴﱢ
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ٍ ِ ٍ ِ ب ِﻣﻨ ِ ٍِ
ﺐْ ُ َو ﺗ،ﺼ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َ َﻚ ﻓ َ ﻚ اﻟَْﻴَ ْ ٍ ﻚ َﻫﺎ ِر َ َاﺳﺘِﻐْ َﻔ َﺎر ﻋَ ِﺎﻣ ٍﻞ ﻟ
ْ ذﻟﱠﺔ َو اَ ْﺳﺘَـ ْﻐﻔُﺮَك
ﲔ ﻳَﺎ َﻣ ْﻦ ﻳُ َﺴ ﱠﻤﻰ ِِ ِ َِ ي ِﲟَﺎ ﺗُـﺒﺖ و ﺗَـﺘُﻮب ﻋﻠَﻰ َﻋﻠَ ﱠﻲ َو َﻋﻠَﻰ َواﻟِ َﺪ ﱠ
َ ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ ﲨﻴ ِﻊ َﺧ ْﻠﻘ َ ُ َ َْ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِ ِ ِ ِ ِ
َ ﺑﺎﻟْﻐَ ُﻔﻮِر اﻟﱠﺮﺣﻴ ِﻢ ﻳَﺎ َﻣ ْﻦ ﻳُ َﺴ ﱠﻤﻰ ﺑﺎﻟْﻐَ ُﻔﻮِر اﻟﱠﺮﺣﻴ ِﻢ ﻳَﺎ َﻣ ْﻦ ﻳُ َﺴ ﱠﻤﻰ ﺑﺎﻟْﻐَ ُﻔﻮِر اﻟﱠﺮﺣﻴ ِﻢ
ِ
ِ ٍ ِ
ﺻ ْﻮِﰐ َو ﻻ َ ﺐ ْ اﻋ ِﱵ َو ﻻ َْﲢ ُﺠ َ آل ُﳏَ ﱠﻤﺪ َو اﻗْـﺒَ ْﻞ ﺗَـ ْﻮﺑَِﱵ َو َزﱢك َﻋ َﻤﻠﻲ َو ا ْﺷ ُﻜْﺮ َﺳ ْﻌﻴِﻲ َو ْار َﺣ ْﻢ
َ ﺿَﺮ
َِ ﻼﻣﻲ و دﻋﺎﺋِﻲ و َﺷﻔﱢﻌﻬﻢ ِﰲ ِ ث اﻟْﻤﺴﺘَﻐِﻴﺜِﲔ و اَﺑﻠِ ْﻎ اَﺋِ ﱠﻤ ِﱵ ﺳ
ﲨﻴ ِﻊ َﻣﺎ ْ ُْ َ َُ َ َ ْ َ َ ْ ُ َ ﺐ َﻣ ْﺴﺎَﻟَِﱵ ﻳَﺎ َﻏ ْﻮ ْ ُﲣَﻴﱢ
ٍ ﺿﻌ ِ َ َﻚ ﻣﺎ ﻳـْﻨﺒﻐِﻲ ﻟ ِ ِ ِ ِ ِ ِ
ﺎف ﻻ َ ْ َﻚ ﺑﺎ َ َ َ َ ﻚ َو اَْوﺻ ْﻞ َﻫﺪﻳﱠِﱵ اﻟَْﻴ ِﻬ ْﻢ َﻛ َﻤﺎ ﻳـَْﻨﺒَﻐﻲ َﳍُ ْﻢ َو ِزْد ُﻫ ْﻢ ﻣ ْﻦ َذﻟ َ َُﺳﺎَﻟْﺘ
ِ ِ َﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ اَﻃْﻴ ِ ِ ِٰ ِ ِ ِ
ﲔَ ﺐ اﻟْ ُﻤْﺮ َﺳﻠ َ ُْﳛﺼ َﻴﻬﺎ َﻏْﻴـُﺮَك َو ﻻ َﺣ ْﻮ َل َو ﻻ ﻗُـ ﱠﻮَة اﻻ ﺑﺎﻟﻠّﻪ اﻟْ َﻌﻠ ﱢﻲ اﻟْ َﻌﻈﻴ ِﻢ َو
ِ ِِ ٍ
.ﻳﻦَ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ
AL-ZIYARAH AL-JAWADIYYAH
In his book of Bihar al-Anwar, ‘Allamah al-Majlisi has quoted
another form of ziyarah of Imam al-Rida (‘a), known as al-Ziyarah al-
Jawadiyyah, from books of some ancient authors.
After mentioning this form of ziyarah, ‘Allamah al-Majlisi said:
You may now offer the two-unit prayer of ziyarah, say statements of
glorification of Almighty Allah, and dedicate these as present to Imam
al-Rida, peace be upon him. You may then say the following
supplication:
...اﱏ اﺳﺎﻟﻚ ﻳﺎ اﻟﻠّﻪ اﻟ ّﺪاﺋﻢ
ّ اﻟﻠّﻬﻢ
Hence, he cited the aforesaid supplicatory prayer wholly.
Whenever one visits Imam al-Rida (‘a) with this form of ziyarah
(i.e. al-Ziyarah al-Jawadiyyah), it is highly advised not to miss saying
this supplicatory prayer after it.
ANOTHER FORM OF ZIYARAH OF IMAM AL-RIDA
Ibn Qawlawayh reported one of the Holy Imams (‘a) to have said:
When you reach the tomb of Imam al-Rida (‘a), you may say the
following supplicatory words there:
ِ ِ ِ ٰ
ﻚ َﻋﻠَﻰ َﻣ ْﻦ َ ِاﻻ َﻣ ِﺎم اﻟﺘﱠﻘ ﱢﻲ اﻟﻨﱠﻘ ﱢﻲ َو ُﺣ ﱠﺠﺘ
ِْ ﻀﻰَ َﺿﺎ اﻟْ ُﻤْﺮﺗ
َ ﻮﺳﻰ اﻟﱢﺮ َ ﺻ ﱢﻞ َﻋﻠَﻰ َﻋﻠ ﱢﻲ ﺑْ ِﻦ ُﻣ
َ اﻟﻠّ ُﻬ ﱠﻢ
ًاﺻﻠَﺔً ُﻣﺘَـ َﻮاﺗَِﺮة
ِ ﻴﺪ ﺻﻼةً َﻛﺜِﲑةً ﺗَﺎ ﱠﻣﺔً َزاﻛِﻴﺔً ﻣﺘَـﻮ ِ
َُ َ َ َ ﱢﻳﻖ اﻟ ﱠﺸ ِﻬ ِ ﺼﺪ ﺖ اﻟﺜـَﱠﺮى اﻟ ﱢَ ض َو َﻣ ْﻦ َْﲢ ِ ﻓَـ ْﻮ َق ْاﻻَْر
ِ ٍ ِ
.ﻚَ ِﺖ َﻋﻠَﻰ اَ َﺣﺪ ِﻣ ْﻦ اَْوﻟﻴَﺎﺋَ ﺻﻠﱠْﻴ
َ ﻀ ِﻞ َﻣﺎ
َ ُْﻣﺘَـَﺮادﻓَﺔً َﻛﺎَﻓ
ANOTHER FORM OF ZIYARAH OF IMAM AL-RIDA
In his book of al-Muqni’ah, Shaykh al-Mufid, reporting this form
of ziyarah, has said:
After performing the ritual bathing of ziyarah and putting on the
purest of your clothes, you may stop at the tomb of Imam al-Rida (‘a)
and say the following words:
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around him and asked, “Will you leave us before you deliver to us a
tradition (hadith) from which we may benefit?” Hence, the Imam, who
was in a howdah, took his head out of the howdah and said:
When the caravan moved for a few steps, the Imam (‘a) shouted at
us:
Abu’l-Salt has reported that when Imam al-Rida, on his way to
meet al-Ma’mun, passed by the Red Village, some of the companions
said to him, “O Son of Allah’s Messenger! It is midday. Shall we
perform the prayer?” So, the Imam rode off and asked for some water
to do the ritual ablution. When he was informed that they did not have
any water with them, the Imam scratched the ground with his hand
and a quantity of water, which was enough for him and his
companions to do the ritual ablution with, gushed out from there. The
trace of this water is still existent up to the present day.
When the Imam entered the city of Sanabad, he reclined to the
mountain from which pots were made and prayed, “O Allah! Grant
them benefits from this mountain and bless whatever is hewed from
it.”
The Imam then ordered them to make some pots from the rocks of
that mountain for him. He then said, “You may eat no food except that
which is cooked in these pots.” Since that day, people were attracted
to this profession and the blessings of the Imam’s prayer have been
noticed.
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feet from the sultanate house in Isfahan to visit this most honorable
sanctuary. He had the honor of gilding this dome from his purest
money in AH 1010. This was finished in AH 1016.”
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METHOD OF ZIYARAH
When you arrive in Samarra’ (also called Surra-man-Ra’a; central
Iraq) and intend to visit the two Imams (i.e. al-Hadi and al-’Askari),
you may bathe yourself and commit yourself to all the etiquettes of
entering the holy shrines. You may then walk with tranquility and
gravity. When you are at the gate of the holy shrine, you may ask
permission of entrance by saying the aforesaid forms of asking
permission of entrance (i.e. Isti’dhan), which have been cited in the
first pages of this section of the book. You may then enter the holy
shrine and visit the two Imams with the following form of ziyarah,
which is considered the most authentic:
ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ ﻧُ َﻮر ِي اﻟ ٰﻠّ ِﻪ ِﰲ ِٰ ِٰ ِ
ُ ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ ُﺣ ﱠﺠ َِﱵ اﻟﻠّﻪ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ َوﻟﻴﱠ ِﻲ اﻟﻠّﻪ اﻟ ﱠﺴ ُ اﻟ ﱠﺴ
ﻼم َﻋﻠَْﻴ ُﻜ َﻤﺎ ﻳَﺎ َﻣ ْﻦ ﺑَ َﺪا ﻟِﻠﱠ ِﻪ ِﰲ َﺷﺄْﻧِ ُﻜ َﻤﺎ اَﺗَـْﻴﺘُ ُﻜ َﻤﺎ َزاﺋِﺮا َﻋﺎ ِرﻓﺎ ِﲝَ ﱢﻘ ُﻜ َﻤﺎ ُﻣ َﻌ ِﺎدﻳﺎُ ض اﻟ ﱠﺴ ِ ﺎت ْاﻻَْر ِ ﻇُﻠُﻤ
َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ِﻻَ ْﻋ َﺪاﺋ ُﻜ َﻤﺎ ُﻣ َﻮاﻟﻴﺎ ﻻَ ْوﻟﻴَﺎﺋ ُﻜ َﻤﺎ ُﻣ ْﺆﻣﻨﺎ ﲟَﺎ َآﻣْﻨﺘُ َﻤﺎ ﺑﻪ َﻛﺎﻓﺮا ﲟَﺎ َﻛ َﻔْﺮﲤَُﺎ ﺑﻪ ُﳏَﻘﱢﻘﺎ ﻟ َﻤﺎ َﺣ ﱠﻘ ْﻘﺘُ َﻤﺎ ُﻣْﺒﻄﻼ
ِ ِ ِ ِ
ﺼﻼ َة َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو آﻟِِﻪ َو ﻟِ َﻤﺎ اَﺑْﻄَْﻠﺘُ َﻤﺎ اَ ْﺳﺎَ ُل اﻟ ٰﻠّﻪَ َرﱢﰊ َو َرﺑﱠ ُﻜ َﻤﺎ اَ ْن َْﳚ َﻌ َﻞ َﺣﻈﱢﻲ ِﻣ ْﻦ ِزﻳَ َﺎرﺗِ ُﻜ َﻤﺎ اﻟ ﱠ
ﲔ َو اَ ْﺳﺎَﻟُﻪُ اَ ْن ﻳـُ ْﻌﺘِ َﻖ َرﻗَـﺒَِﱵ ِﻣ َﻦ اﻟﻨﱠﺎ ِر َو ِِ ﺎن ﻣﻊ آﺑﺎﺋِ ُﻜﻤﺎ اﻟ ﱠ
َ ﺼﺎﳊ َ َ َ َ َاﳉﻨ
ِ ِْ اَ ْن ﻳـﺮُزﻗَِﲏ ﻣﺮاﻓَـ َﻘﺘَ ُﻜﻤﺎ ِﰲ
َ َُ َْ
ﺐ ف ﺑَـْﻴ ِﲏ َو ﺑَـْﻴـﻨَ ُﻜ َﻤﺎ َو ﻻ ﻳَ ْﺴﻠُﺒَ ِﲏ ُﺣﺒﱠ ُﻜ َﻤﺎ َو ُﺣ ﱠ َ َو ﻳـُ َﻌﱢﺮ،ﺎﺣَﺒﺘَ ُﻜ َﻤﺎَ ﺼ َ ﻳَـْﺮُزﻗَِﲏ َﺷ َﻔ
َ ﺎﻋﺘَ ُﻜ َﻤﺎ َو ُﻣ
ْ آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ ِﻣ ْﻦ ِزﻳَ َﺎرﺗِ ُﻜ َﻤﺎ َو َْﳛ ُﺸَﺮِﱐ َﻣ َﻌ ُﻜ َﻤﺎ ِﰲ
اﳉَﻨ ِﱠﺔ ﺑَِﺮ ْﲪَﺘِ ِﻪ ِ ﺼﺎﳊِِﲔ و اَ ْن ﻻ َﳚﻌﻠَﻪ
ُ َْ َ َ آﺑَﺎﺋ ُﻜ َﻤﺎ اﻟ ﱠ
ِ
ﱠﻬ ْﻢ َو اﻧْـَﺘ ِﻘ ْﻢ ِﻣْﻨـ ُﻬ ْﻢ ٍ ِ ِِ ٰ ِِ
ُ اﻟﻠّ ُﻬ ﱠﻢ ْارُزﻗِْﲏ ُﺣﺒﱠـ ُﻬ َﻤﺎ َو ﺗَـ َﻮﻓﱠِﲏ َﻋﻠَﻰ ﻣﻠﱠﺘ ِﻬ َﻤﺎ اﻟﻠّ ُﻬ ﱠﻢ اﻟْ َﻌ ْﻦ ﻇَﺎﻟﻤﻲ آل ُﳏَ ﱠﻤﺪ َﺣﻘ
ٰ
ﺎﻋ ِﻬ ْﻢ َو ِ ِِﻢ و ﺑِﺎَ ْﺷﻴK ﻒ ﻋﻠَﻴ ِﻬﻢ اﻟْﻌ َﺬاب و اﺑـﻠُ ْﻎ ِ اﻟ ٰﻠّﻬ ﱠﻢ اﻟْﻌ ِﻦ ْاﻻَﱠوﻟِﲔ ِﻣْﻨـﻬﻢ و ْاﻵ ِﺧ ِﺮﻳﻦ و
َ َ ْ ْ َ َ َ ُ ْ َ ْ ﺿﺎﻋ َ َ َ َ ُْ َ َ ُ
ِ ٰ ِ ٍ ِ ِ ْ ُِﳏﺒﱢﻴ ِﻬ ْﻢ َو ُﻣﺘﱠﺒِﻌﻴ ِﻬ ْﻢ اَ ْﺳ َﻔ َﻞ َد ْرك ﻣ َﻦ
ِ ٍ ِ
ﻚ َو َ ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷ ْﻲء ﻗَﺪ ٌﻳﺮ اﻟﻠّ ُﻬ ﱠﻢ َﻋ ﱢﺠ ْﻞ ﻓَـَﺮ َج َوﻟﻴﱢ َ اﳉَﺤﻴ ِﻢ اﻧ
ِِ ِِ ِ ِ
.ﲔَ اﺟ َﻌ ْﻞ ﻓَـَﺮ َﺟﻨَﺎ َﻣ َﻊ ﻓَـَﺮﺟ ِﻬ ْﻢ ]ﻓَـَﺮﺟﻪ[ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ ْ ﻚ َو َ اﺑْ ِﻦ َوﻟﻴﱢ
You may then pray for yourself and your parents painstakingly.
You may choose any supplication to say.
If you can reach their tombs, you may offer a two-unit prayer there.
If you can only reach the mosque, you may offer the prayer there and
pray Almighty Allah for anything you wish, for He is nigh and
responding.
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LITTLE DIFFERENCE
The aforesaid form of ziyarah has been cited according to the book
of Kamil al-Ziyarah. However, Shaykh Muhammad ibn al-Mashhadi,
Shaykh al-Mufid, and al-Shahid, in their books on forms of ziyarah,
have recorded it with little difference. After the phrase:
اﳉَﻨ ِﱠﺔ ﺑَِﺮ ْﲪَﺘِ ِﺔ
ْ ﱐ َﻣ َﻌﺎ ُﻛ َﻤﺎ ِﰲ ِ
ْ َوَْﳛ ُﺸَﺮ
They added the following: You may then approach towards the two
tombs, throw yourself on them, kiss them, and place your two cheeks
on them. When you raise your head, you may say the following
words:
...ﻬﻢ ارزﻗﲎ ﺣﺒّﻬﻢ و ﺗﻮﻓّﲎ ﻋﻠﻰ ﻣﻠّﺘﻬﻢ
ّ ّاﻟﻠ
Up to the end of the aforesaid form of ziyarah.
They then added: You may now offer four units of prayer next to
the side of the Imam’s head. Then, you may offer any other prayers...
etc.
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At any rate, the visitors in the present age have been saved of this
problem.
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ِ ٍ ِ ٍ ٰ
ﻚ ﻚ اﻟﱠﺰﻛِ ﱢﻲ َو اَِﻣﻴﻨِ َ ﰲ َو َوﻟﻴﱢ َ ﻚ اﻟْ َﻮِ ﱢ ﺻ ﱢﻞ َﻋَﻠﻰ ُﺣ ﱠﺠﺘِ َ ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو[ َ اﻟﻠّ ُﻬ ﱠﻢ ] َ
اﳉَﺎدﱠةِ اﻟْ ُﻌﻈْ َﻤﻰ َو اﻟﻄﱠ ِﺮﻳ َﻘ ِﺔ اﻟْ ُﻮ ْﺳﻄَﻰ ﻧُﻮِر ﻚ اﻟْ ُﻤ ْﺴﺘَ ِﻘﻴ ِﻢ َو ْ ﺎدي و ِﺻﺮ ِ
اﻃ َ ﻚ ا ْﳍَ َ َ
ِ
ﺻﻔﻴﱢ َ
اﻟْﻤﺮﺗَﻀﻰ و ِ
ُْ َ َ َ
ﺻ ﱢﻞ َﻋﻠَﻰ َﺳﻴﱢ ِﺪﻧَﺎ ُﳏَ ﱠﻤ ٍﺪ َو اَ ْﻫ ِﻞ ﺼ ٰ
ﲔ اﻟﻠّ ُﻬ ﱠﻢ َ
ِ
ﺐ اﻟْ ُﻤ ْﺨﻠَ َ ﺎﺣ ِ ﱄ اﻟْﻤﺘ ِﱠﻘﲔ و ﺻ ِ
ﲔ َو َوِ ﱢ ُ َ َ َ
ﻗُـﻠُ ِ ِ ِ
ﻮب اﻟْ ُﻤ ْﺆﻣﻨ َ
ﺎﻫ ِﺮ ِﻣ َﻦ ْ
اﳋَﻠَ ِﻞ َو اﻟْ ُﻤْﻨـ َﻘ ِﻄ ِﻊ ﺑـﻴﺘِ ِﻪ و ﺻﻞ ﻋﻠَﻰ ﻋﻠِﻲ ﺑ ِﻦ ُﳏ ﱠﻤ ٍﺪ اﻟﱠﺮ ِاﺷ ِﺪ اﻟْﻤﻌﺼ ِﻮم ِﻣﻦ اﻟﱠﺰﻟَ ِﻞ و اﻟﻄﱠ ِ
َ َْ ُ َ َْ َ َ ﱢ َ َ ﱢ ْ َ
ﺻ ِْﱪ اﻟ ﱠﺸﻜ َْﻮى ِ ِ ِ ﻚ ﺑِ ْﺎﻻََﻣ ِﻞ اﻟْﻤْﺒـﻠُ ﱢﻮ ﺑِﺎﻟْ ِﻔ َ ِ ِ
ﱳ َو اﻟْ ُﻤ ْﺨﺘَ َِﱪ ﺑﺎﻟْﻤ َﺤ ِﻦ َو اﻟْ ُﻤ ْﻤﺘَ َﺤ ِﻦ ﲝُ ْﺴ ِﻦ اﻟْﺒَـﻠْ َﻮى َو َ َ اﻟَْﻴ َ
ﻚ اﻟْ َﻌ ِِ
ﺎﱂ ِِ
ﻚ َو اﻟْ َﻘﺎﺋِﺪ ا َﱃ َﺟﻨﱠﺘِ َ ْﻤﺘِ َ ِ ِ ِ ِ
ُﻣْﺮِﺷﺪ ِﻋﺒَﺎد َك َو ﺑـََﺮَﻛ ِﺔ ﺑِﻼد َك َو َﳏَ ﱢﻞ َر ْﲪَﺘِ َ
ﻚَ ،و ُﻣ ْﺴﺘَـ ْﻮَد ِع ﺣﻜ َ
ﻚ ِﰲ اُﱠﻣﺘِ ِﻪ َو ِ ِ ِﰲ ﺑ ِﺮﻳﱠﺘِﻚ و ا ْﳍ ِﺎدي ِﰲ ﺧﻠِﻴ َﻘﺘِ ِ
اﺧﺘَـ ْﺮﺗَﻪُ ﻟ َﻤ َﻘ ِﺎم َر ُﺳﻮﻟ َ ﻚ اﻟﱠﺬي ْارﺗَ َ
ﻀْﻴﺘَﻪُ َو اﻧْـﺘَ َﺠْﺒﺘَﻪُ َو ْ َ َ َ َ َ َ
ﻀﻄَﻠِﻌﺎ ِﲝَ ْﻤﻠِ َﻬﺎ َﱂْ ﻳَـ ْﻌﺜُـْﺮ ِﰲ ُﻣ ْﺸ ِﻜ ٍﻞ ﺎﻫﻀﺎ َِKﺎ َو ُﻣ ْ اَﻟْﺰﻣﺘﻪ ِﺣ ْﻔ َﻆ ﺷ ِﺮﻳﻌﺘِ ِﻪ ﻓَﺎﺳﺘـ َﻘ ﱠﻞ ﺑِﺎَﻋﺒ ِﺎء اﻟْﻮ ِﺻﻴﱠ ِﺔ ﻧَ ِ
َْ َ َ َ َْ َْ َ ُ
ٰ ِ
ت ض اﻟﻠّ ُﻬ ﱠﻢ ﻓَ َﻜ َﻤﺎ اَﻗْـَﺮْر َ ﻒ اﻟْﻐُ ﱠﻤﺔَ َو َﺳ ﱠﺪ اﻟْ ُﻔْﺮ َﺟﺔَ َو اَﱠدى اﻟْ ُﻤ ْﻔﺘَـَﺮ َ َو ﻻ َﻫ َﻔﺎ ِﰲ ُﻣ ْﻌﻀ ٍﻞ ﺑَ ْﻞ َﻛ َﺸ َ
ﺻ ﱢﻞ َﻋﻠَْﻴ ِﻪ َو ﺑَـﻠﱢ ْﻐﻪُ ِﻣﻨﱠﺎ َِﲢﻴﱠ ًﺔ َو ﻚ َﻣﺜُﻮﺑَـﺘَﻪُ َو َ ﻚ ﺑِِﻪ ﻓَـَﺮﻗﱢِﻪ ]ﻓَ ْﺎرﻓَ ْﻊ[ َد َر َﺟﺘَﻪُ َو اَ ْﺟ ِﺰْل ﻟَ َﺪﻳْ َ ﻧَ ِ
ﺎﻇَﺮ ﻧَﺒِﻴﱢ َ
ِ ِ
ﻀ ِﻞﱠﻚ ذُو اﻟْ َﻔ ْ ﺿ َﻮاﻧﺎ اﻧ َ ﻀﻼ َو ا ْﺣ َﺴﺎﻧﺎ َو َﻣ ْﻐ ِﻔَﺮةً َو ِر ْ ﻚ ِﰲ ُﻣ َﻮاﻻﺗِِﻪ ﻓَ ْ َﺳﻼﻣﺎ َو آﺗِﻨَﺎ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ
اﻟْ َﻌ ِﻈﻴ ِﻢ.
You may then offer the Ziyarah Prayer. When you accomplish, you
may say the following supplicatory prayer:
اﻟﺮ ْﲪ ِﺔ اﻟْﻮ ِاﺳﻌ ِﺔ و اﻟْ ِﻤﻨ ِﻦ اﻟْﻤﺘﺘﺎﺑِﻌ ِﺔ و ْاﻵ ِ
ﻻء اﻟْ ُﻤﺘَـ َﻮاﺗَِﺮةِ َو ْاﻻَﻳَ ِﺎدي ﻳﺎ ذَا اﻟْ ُﻘ ْﺪرةِ ْ ِ ِ
اﳉَﺎﻣ َﻌﺔ َو ﱠ َ َ َ َ َ ُ ََ َ َ َ َ
ﲔ َو اَ ْﻋ ِﻄ ِﲏ ُﺳ ْﺆِﱄ َو ْ
اﲨَ ْﻊ ِ ٍ ٍ
اﳉ ِﺰﻳﻠَ ِﺔ ﺻﻞ ﻋﻠَﻰ ُﳏ ﱠﻤﺪ و ِآل ُﳏ ﱠﻤﺪ اﻟ ﱠ ِ اﳉَﻠِﻴﻠَ ِﺔ و اﻟْﻤﻮاﻫ ِ
ِ
ﺼﺎدﻗ َ َ َﱢ َ َ َ ﺐ َْ ْ َ ََ
َﴰْﻠِﻲ َو ُﱂﱠ َﺷ َﻌﺜِﻲ َو َزﱢك َﻋ َﻤﻠِﻲ َو ﻻ ﺗُ ِﺰ ْغ ﻗَـ ْﻠِﱯ ﺑَـ ْﻌ َﺪ اِ ْذ َﻫ َﺪﻳْـﺘَِﲏ َو ﻻ ﺗُ ِﺰْل ]ﺗُ ِﺰَل[ ﻗَ َﺪ ِﻣﻲ َو ﻻ
ﻚ ِﺳ ِْﱰي َو ﻻ ﺐ ﻃَ َﻤﻌِﻲ َو ﻻ ﺗُـْﺒ ِﺪ َﻋ ْﻮَرِﰐ َو ﻻ ﺗَـ ْﻬﺘِ ْ ﲔ اَﺑَﺪا َو ﻻ ُﲣَﻴﱢ ْ ﺗَ ِﻜ ْﻠ ِﲏ اِ َﱃ ﻧَـ ْﻔ ِﺴﻲ ﻃَﺮﻓَ َﺔ َﻋ ْ ٍ
ْ
ِ ِ ِ ِ
اﺻﻄَﻔ ِﲏ َو ﺻﻔ ِﱢﲏ َو ْ ﺗُﻮﺣ ْﺸ ِﲏ َو ﻻ ﺗُـ ْﺆﻳِ ْﺴ ِﲏ َو ُﻛ ْﻦ ِﰊ َرءُوﻓﺎ َرﺣﻴﻤﺎ َو ْاﻫﺪِﱐ َو َزﱢﻛ ِﲏ َو ﻃَ ﱢﻬ ْﺮِﱐ َو َ
ِ ﺧﻠﱢﺼ ِﲏ و اﺳﺘَﺨﻠِﺼ ِﲏ و اﺻﻨَـﻌ ِﲏ و ِ
ﻒ ِﰊ ﻚ َو اﻟْﻄُ ْ ﺎﻋ ْﺪِﱐ ِﻣْﻨ َ ﻚ و ﻻ ﺗُـﺒ ِ
اﺻﻄَﻨ ْﻌ ِﲏ َو ﻗَـﱢﺮﺑِْﲏ اﻟَْﻴ َ َ َ َ ْ َ ْ ْ ْ َ ْْ َ ْ
ِ
ﻚﺎﲨَ ْﻌﻪُ ِﱄ ﺑَِﺮ ْﲪَﺘِ َ
ﻚ ﻓَ ْ ﻚ ﻓَﻼ َْﲢ ِﺮْﻣ ِﲏ َ ،و َﻣﺎ ﻻ اَ ْﺳﺎَﻟُ َ َو ﻻ َﲡْ ُﻔ ِﲏ َو اَ ْﻛ ِﺮْﻣ ِﲏ َو ﻻ ُ Yﱢﲏ َو َﻣﺎ اَ ْﺳﺎَﻟُ َ
ﻚ َﻋﻠَْﻴ ِﻪ َو آﻟِِﻪ َو ﺻﻠَ َﻮاﺗُ َ
ٍ
ﻚ اﻟْ َﻜ ِﺮِﱘ َو ِﲝُْﺮَﻣ ِﺔ ﻧَﺒِﻴﱢ َ ﻚ ِﲝُْﺮَﻣ ِﺔ َو ْﺟ ِﻬ َ ِِ
ﻚ ُﳏَ ﱠﻤﺪ َ ﲔ َو اَ ْﺳﺎَﻟُ َ
ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ
ﲔ َو َﻋﻠِ ﱟﻲ َو ُﳏَ ﱠﻤ ٍﺪ َو َﺟ ْﻌ َﻔ ٍﺮ َو اﳊُﺴ ْ ِ ﲔ َﻋﻠِ ﱟﻲ َو ْ ِِ ﺖ رﺳﻮﻟِ َ ِ ِ ِ ِ
اﳊَ َﺴ ِﻦ َو ْ َ ﻚ اَﻣ ِﲑ اﻟْ ُﻤ ْﺆﻣﻨ َ ﲝُْﺮَﻣﺔ اَ ْﻫ ِﻞ ﺑَـْﻴ َ ُ
ﻚ َﻋﻠَْﻴ ِﻬ ْﻢ اَ ْن اﳊﺴ ِﻦ و ْ ِ ِ ٍ ِ ِ
ﻚ َو ﺑَـَﺮَﻛﺎﺗُ َ ﺻﻠَ َﻮاﺗُ َاﳋَﻠَﻒ اﻟْﺒَﺎﻗﻲ َ ﻮﺳﻰ َو َﻋﻠ ﱟﻲ َو ُﳏَ ﱠﻤﺪ َو َﻋﻠ ﱟﻲ َو َْ َ َ ُﻣ َ
ﺗُﺼﻠﱢﻲ ﻋﻠَﻴ ِﻬﻢ اَ ْﲨﻌِﲔ و ﺗُـﻌ ﱢﺠﻞ ﻓَـﺮج ﻗَﺎﺋِ ِﻤ ِﻬﻢ ﺑِﺎَﻣ ِﺮَك و ﺗَـْﻨﺼﺮﻩ و ﺗَـْﻨﺘ ِ ِ ِ
ﻚ َو َْﲡ َﻌﻠَ ِﲏ ِﰲ ﺼَﺮ ﺑِ ِﻪ ﻟﺪﻳﻨِ َ ْ ْ َ ُ َُ َ َ َ َ َْ ْ َ َ َ َ َ ََ
ﺼﲔ ِﰲ ﻃَﺎﻋﺘِ ِﻪ و اَﺳﺎَﻟُ َ ِ ِِ ﱠﺎﺟ ِ ِ ِ
ﺖﻀْﻴ َ ﺖ ِﱄ َد ْﻋ َﻮِﰐ َو ﻗَ َ اﺳﺘَ َﺠْﺒ َ ﻚ ﲝَ ﱢﻘ ِﻬ ْﻢ ﻟَ ﱠﻤﺎ ْ َ َ ْ ﲔ ﺑِﻪ َو اﻟْ ُﻤ ْﺨﻠ َ ﲨُْﻠَﺔ اﻟﻨ َ
ِِ ِ ِ ِ
ﲔ ﻳَﺎ ﺎي َو آﺧَﺮِﰐ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ ﺎﺟ ِﱵ َو اَ ْﻋﻄَْﻴﺘَِﲏ ُﺳ ْﺆِﱄ َو َﻛ َﻔْﻴﺘَ ِﲏ َﻣﺎ اَ َﳘﱠِﲏ ﻣ ْﻦ اَْﻣﺮ ُدﻧْـﻴَ َ ]ِﱄ[ َﺣ َ
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ﲔ ﺑِﺎَْﻣ ِﺮ ِﻋﺒَ ِﺎد َك اﻟْ ُﻤ ْﺨﺘَﺒَـَﺮﻳْ ِﻦ ﺑِﺎﻟْ ِﻤ َﺤ ِﻦ ا ْﳍَﺎﺋِﻠَ ِﺔ َو اﳊَﺴ ِﻦ ﺑْ ِﻦ َﻋﻠِ ﱟﻲ ا ْﳍَ ِﺎدي اﻟْ َﻘﺎﺋِﻤ ْ ِ ٍ ِِ
َ ُﳏَ ﱠﻤﺪ اﻟﱠﺮاﺷﺪ َو ْ َ
ِ ِ ِ ﺼ ﱢﻞ َﻋﻠَْﻴ ِﻬﻤﺎ ﻛِ َﻔﺎء اَ ْﺟ ِﺮ اﻟ ﱠ ِ ِِ ِ
ﺻﻼةً ﻳﻦ َ ﻳﻦ َو ا َزاءَ ﺛـَ َﻮاب اﻟْ َﻔﺎﺋ ِﺰ َ ﺼﺎﺑ ِﺮ َ َ َ ﺼﺎﺑَِﺮﻳْ ِﻦ ِﰲ ْاﻻ َﺣ ِﻦ اﻟْ َﻤﺎﺋﻠَﺔ ﻓَ َ اﻟ ﱠ
ﱠﺎﻫ ِﺪ
ﻮد و اﻟﺸ ِ ِ ِ ِ ِ ﻚ ﻳﺎ ر ﱢ ِِ ِ ِ
ب ﺑﺎ َﻣﺎﻣﻨَﺎ َو ُﳏَﻘﱢﻖ َزَﻣﺎﻧﻨَﺎ اﻟْﻴَـ ْﻮم اﻟْ َﻤ ْﻮ ُﻋ َ ﲤَُﱢﻬ ُﺪ َﳍَُﻤﺎ اﻟﱢﺮﻓْـ َﻌﺔَ َو اَﺗَـ َﻮ ﱠﺳ ُﻞ اﻟَْﻴ َ َ َ
ﺼ ﱢﻞ َﻋﻠَْﻴ ِﻪ ِ ِ ِ
ﺐ َو اﻟْ ُﻤﻈَﱠﻔ ِﺮ ﺑِﺎﻟ ﱠﺴ َﻌ َﺎدة ﻓَ َ ﺼﻮِر ﺑِﺎﻟﱡﺮ ْﻋ ِ اﻟْ َﻤ ْﺸ ُﻬﻮد َو اﻟﻨﱡﻮِر ْاﻻَْزَﻫ ِﺮ َو اﻟﻀﱢﻴَﺎء ْاﻻَﻧْـ َﻮِر اﻟْ َﻤْﻨ ُ
ِ
ﻚ ﱠﻌ ِﺮ َو اﻟْ َﻮﺑَ ِﺮ َو َﻋ َﺪ َد َﻣﺎ اَ َﺣﺎ َط ﺑِِﻪ ِﻋ ْﻠ ُﻤ َ ﱠﺠ ِﺮ َو اَ ْﺟَﺰاء اﻟْ َﻤ َﺪ ِر َو َﻋ َﺪ َد اﻟﺸ ْ
ِ
َﻋ َﺪ َد اﻟﺜ َﱠﻤ ِﺮ َو اَْوَراق اﻟﺸ َ
ِِ ٰ ِ ِ
اﺣ َﻔﻈْﻨَﺎ اﺣ ُﺸْﺮﻧَﺎ ِﰲ ُزْﻣَﺮﺗﻪ َو ْ ﺻﻼةً ﻳَـ ْﻐﺒِﻄُﻪُ َKﺎ ْاﻻَﱠوﻟُﻮ َن َو ْاﻵﺧُﺮو َن .اﻟﻠّ ُﻬ ﱠﻢ َو ْ ﻚ َ ﺼﺎﻩُ ﻛِﺘَﺎﺑُ َ َو اَ ْﺣ َ
ب ِﻣ َﻦ اﺟ َﻌْﻠَﻨﺎ ﻳَﺎ َر ﱢ ِ ِ ِِ
ﺼْﺮﻧَﺎ َﻋﻠَﻰ اَ ْﻋ َﺪاﺋﻨَﺎ ﺑِﻌﱠﺰﺗﻪ َو ْ
ِِ ِِ ِ
اﺣُﺮ ْﺳﻨَﺎ ﺑِ َﺪ ْوﻟَﺘﻪ َو اَ ْﲢ ْﻔﻨَﺎ ﺑِ ِﻮﻻﻳَﺘﻪ َو اﻧْ ُ ﺎﻋﺘﻪ َو ْ
ﻋﻠَﻰ ﻃَ ِ ِ
َ َ
ِ ِ اﲪﲔ اﻟ ٰﻠّﻬ ﱠﻢ و اِ ﱠن اِﺑﻠِﻴﺲ اﻟْﻤﺘﻤﱢﺮد اﻟﻠﱠﻌِ ِ ِِ
ﻚ اﺳﺘَـْﻨﻈََﺮَك ِِﻻ ْﻏ َﻮاء َﺧ ْﻠﻘ َ ﲔ ﻗَﺪ ْ َ ْ َ َُ َ َ ﲔ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮ َ ُ َ اﻟﺘﱠـ ﱠﻮاﺑِ َ
ﻴﺪ َك ﻓَﺎَﻣﻬْﻠﺘَﻪ ﺑِﺴﺎﺑِ ِﻖ ِﻋْﻠ ِﻤ َ ِ ِ ﻼل ﻋﺒِ ِ ﻚ ِِﻻ ْ
ﻮدﻩُت ُﺟﻨُ ُ ﱠﺶ َو َﻛﺜُـَﺮ ْ ﻚ ﻓﻴﻪ َو ﻗَ ْﺪ َﻋﺸ َ َْ ُ َ ﺿ ِ َ اﺳﺘَ ْﻤ َﻬﻠَ َ
ﻓَﺎَﻧْﻈَْﺮﺗَﻪُ َو ْ
ِ
ﻚ َو ﺿﻠﱡﻮا ِﻋﺒَ َﺎد َك َو اَﻓْ َﺴ ُﺪوا دﻳﻨَ َ ض ﻓَﺎَ َ ت ُد َﻋﺎﺗُﻪُ ِﰲ اَﻗْﻄَﺎ ِر ْاﻻَْر ِ ﻮﺷﻪُ َو اﻧْـﺘَ َﺸَﺮ ْ ﺖ ُﺟﻴُ ُ َو ْازَد َﲪَ ْ
ت ِ ِ ِ ِ ِ ِِ ِ
ﻳﻦ َو ﻗَ ْﺪ َو َﻋ ْﺪ َ ﲔ َو اَ ْﺣَﺰاﺑﺎ ُﻣﺘَ َﻤﱢﺮد َ َﺣﱠﺮﻓُﻮا اﻟْ َﻜﻠ َﻢ َﻋ ْﻦ َﻣ َﻮاﺿﻌﻪ َو َﺟ َﻌﻠُﻮا ﻋﺒَ َﺎد َك ﺷﻴَﻌﺎ ُﻣﺘَـ َﻔﱢﺮﻗ َ
اﺧﺘِﻼﻓَﺎﺗِِﻪ ِِ
اﺧِ َﱰ َاﻋﺎﺗﻪ َو ْ
ِ
ﻼد َك ﻣ ِﻦ ْ ﻮﺷﻪُ َو ﻃَ ﱢﻬْﺮ ﺑِ َ ﻻدﻩُ َو ُﺟﻴُ َ ﻚ اَْو َ ﻳﻖ َﺷﺄْﻧِِﻪ ﻓَﺎَ ْﻫﻠِ ْ ِِ
ﺾ ﺑـُْﻨـﻴَﺎﻧﻪ َو ﲤَِْﺰ َ ﻧَـ ْﻘ َ
ِ و اَرِح ِﻋﺒﺎد َك ِﻣﻦ ﻣ َﺬ ِاﻫﺒِ ِﻪ و ﻗِﻴ ِِ
ﻚ َو اَﻇْ ِﻬ ْﺮ اﺟ َﻌ ْﻞ َداﺋَِﺮةَ اﻟ ﱠﺴ ْﻮء َﻋﻠَْﻴ ِﻬ ْﻢ َو اﺑْ ُﺴ ْﻂ َﻋ ْﺪﻟَ َ ﺎﺳﺎﺗﻪَ ،و ْ َ َ َ َ ْ ََ ْ َ
ِ ِ ِ
ِ
ﻴﺲ َو دﻳَ َﺎر اَْوﻟﻴَﺎﺋِِﻪ اَْوﻟﻴَﺎءَ َك َو َﺧﻠﱢ ْﺪ ُﻫ ْﻢ ِ
ث دﻳَ َﺎر اﺑْﻠ َ
ِ ﻚ َو ﻗَـ ﱢﻮ اَْوﻟِﻴَﺎءَ َك َو اَْوﻫ ْﻦ اَ ْﻋ َﺪاءَ َك َو اَْوِر ْ
ِ
دﻳﻨَ َ
ِ
ﺲ ]ﻣﻨَ ِ ِ اﳉ ِﺤﻴ ِﻢ و اَ ِذﻗْـﻬﻢ ِﻣﻦ اﻟْﻌ َﺬ ِ ِ
ﺲ[ ﺎﺣﻴ ِ ﻚ اﻟْ ُﻤ ْﺴﺘَـ ْﻮَد َﻋﺔَ ِﰲ َﻣﻨَﺎﺣ ِ َ اﺟ َﻌ ْﻞ ﻟَ َﻌﺎﺋِﻨَ َاب ْاﻻَﻟﻴ ِﻢ َو ْ ِﰲ َْ َ ُ ْ َ َ
ﺎح َو َﻣ َﺴ ٍﺎء َو ﻏُ ُﺪ ﱟو َو ﺻﺒَ ٍ ِ ِِ ِ ِ ِ
اﳋْﻠ َﻘﺔ َو َﻣ َﺸﺎ ِوﻳﻪ اﻟْﻔﻄَْﺮةِ َداﺋَﺮةً َﻋﻠَْﻴ ِﻬ ْﻢ َو ُﻣ َﻮﱠﻛﻠَﺔً ْ Kﻢ َو َﺟﺎ ِرﻳَﺔً ﻓﻴ ِﻬ ْﻢ ُﻛ ﱠﻞ َ
ِْ ِ
ِِ ِ
َرَو ٍاح َرﺑـﱠﻨَﺎ آﺗِﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵ ِﺧَﺮةِ َﺣ َﺴﻨَ ًﺔ َو ﻗﻨَﺎ ﺑَِﺮ ْﲪَﺘِ َ
ﲔاب اﻟﻨﱠﺎ ِر ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ ﻚ َﻋ َﺬ َ
You may then pray the Almighty for anything you like for yourself
and your brethren-in-faith.
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ﺎت َو آﺗِﻨَﺎ ِﰲ اﻟ ﱡﺪﻧْـﻴَﺎ ي و ﻟِْﻠﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ ِِ ِ ِﰲ َﺷ َﻔﺎﻋ ِﺔ وﻟَ ِﺪﻫﺎ و َﺷ َﻔ ِ
ﺎﻋﺘ َﻬﺎ َو ا ْﻏﻔ ْﺮ ِﱄ َو ﻟ َﻮاﻟ َﺪ ﱠ َ ُ َ َ ُ َ َ َ َ َ
ﻼم َﻋﻠَْﻴ ُﻜ ْﻢ ﻳَﺎ َﺳ َﺎد ِاﰐ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ
اب اﻟﻨﱠﺎ ِر َو اﻟ ﱠﺴ ُ
ِ
َﺣ َﺴﻨَﺔً َو ِﰲ ْاﻵ ِﺧَﺮةِ َﺣ َﺴﻨَﺔً َو ﻗﻨَﺎ ﺑَِﺮ ْﲪَﺘِ َ
ﻚ َﻋ َﺬ َ
َو ﺑَـﺮَﻛﺎﺗُﻪُ.
َ
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FORM OF ZIYARAH
According to traditions, the form of asking permission to enter the
holy vault is the ziyarah form that will be mentioned soon. It begins
with the following statement:
اﻟﺴﻼم ﻋﻠﻴﻚ ﻳﺎ ﺧﻠﻴﻔﺔ اﻟﻠّﻪ
ّ
This form of ziyarah ends with a form of asking permission of
entrance to the holy vault. It is said at the door of the vault before
coming down there.
Sayyid Ibn Tawus has mentioned another form of asking
permission of entrance (i.e. isti’dhan), whose statements are similar to
the first general form of asking permission, which has been mentioned
in Chapter Two of this section of Forms of Ziyarah.
As to ‘Allamah al-Majlisi, he has mentioned another form, which
he reports from an ancient book on forms of ziyarah. This form begins
with the following statement:
ﺷﺮﻓﺘﻬﺎ
ّ ﺎ و ﻋﻘﻮةYﻃﻬﺮ
ّ ﻬﻢ ا ّن ﻫﺬﻩ ﺑﻘﻌﺔ
ّ ّاﻟﻠ
This form has been also previously mentioned immediately after
the first general form of asking permission. You may refer to and say
it before coming down to the holy vault.
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ﺖ ِﻣﻨﱠﺎ ]ﺑِﻨَﺎ[ اﻟْ ُﻔ ﱠﺠ ُﺎر َو ِ ﻚ ﻓَـ ُﻘ ْﻠﺖ َﻛﺎَﻧـﱠﻬﻢ ﺑـْﻨـﻴﺎ ٌن ﻣﺮﺻﻮص اﻟ ٰﻠّﻬ ﱠﻢ ﻃَ َ ِ ِﰲ ﻛِﺘَﺎﺑِ َ
ﺎل اﻻﻧْﺘﻈَ ُﺎر َو َﴰ َ َ ُ ْ ُ َ َْ ُ ٌ ُ
ِ ٰ ِ ِ ِ ِ ٰ ِ
ﻚ اﻟْ َﻤْﻴ ُﻤﻮ َن ﰲ َﺣﻴَﺎﺗَﻨﺎ َو ﺑَـ ْﻌ َﺪ اﻟْ َﻤﻨُﻮن .اﻟﻠّ ُﻬ ﱠﻢ ا ﱢﱐ اَد ُ
ﻳﻦ ِ ﺼ ُﺎر اﻟﻠّ ُﻬ ﱠﻢ اَ ِرﻧَﺎ َو ْﺟﻪَ َوﻟﻴﱢ َ ﺐ َﻋﻠَْﻴـﻨَﺎ اﻻﻧْﺘ َ ﺻ ُﻌ َ
َ
ﺎﺣ ِ ِ
ﺖ ِ
ﺐ اﻟﱠﺰَﻣﺎن ﻗَﻄَ ْﻌ ُ
ث ﻳﺎ ِ
ﺻﺎﺣ َ ث اﻟْﻐَ ْﻮ َ َ َ ث اﻟْﻐَ ْﻮ َ ﺐ َﻫﺬﻩِ اﻟْﺒُـ ْﻘ َﻌ ِﺔ اﻟْﻐَ ْﻮ َ ﻚ ﺑِﺎﻟﱠﺮﺟﻌ ِﺔ ﺑـﲔ ﻳ َﺪي ﺻ ِ
ﻟَ َ ْ َ َ ْ َ َ ْ َ
ﺖ اَْﻣ ِﺮي َﻋ ْﻦ اَ ْﻫ ِﻞ اﻟْﺒُـ ْﻠ َﺪ ِان ﻟِﺘَ ُﻜﻮ َن ﻚ ْاﻻَْوﻃَﺎ َن َو اَ ْﺧ َﻔْﻴ ُ
اﳋﻼ َن و ﻫﺠﺮ ِ
ت ﻟ ِﺰﻳَ َﺎرﺗِ َﻚ ُْ َ َ َ ْ ُ ﺻﻠَﺘِ َ ِﰲ ُو ْ
ﱢﻌ َﻤ ِﺔ َﻋﻠَ ﱠﻲ َو ِ ِ ِ ِ
اﱄ ِﰲ ُﺣ ْﺴ ِﻦ اﻟﺘـ ْﱠﻮﻓ ِﻴﻖ ِﱄ َو ا ْﺳﺒَ ِﺎغ اﻟﻨـ ْ ﻚ َو َﻣ َﻮِ ﱠ ﻚ َو َرﱢﰊ َو ا َﱃ آﺑَﺎﺋِ َ َﺷﻔﻴﻌﺎ ِﻋْﻨ َﺪ َرﺑﱢ َ
اﳋَْﻠ ِﻖ َواﳊَ ﱢﻖ َو ﻗَ َﺎدةِ ْ ﺎب ْ ﺻﺤ ِ ٍ ٍ ِ ﺎن اِ َﱠ ٰ اﻻﺣﺴ ِ ِ ِ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ اَ ْ َ ﱄ اﻟﻠّ ُﻬ ﱠﻢ َ َﺳ ْﻮق ْ ْ َ
ﻼح ِد ِﻳﲏ و دﻧْـﻴ ِ ِ ِ ِ ِِ ِ
ﱠﻚ
ﺎي اﻧ َ َ َُ َ ﺻ ِ ﻚ َو اَ ْﻋﻄ ِﲏ َﻣﺎ َﱂْ اَﻧْﻄ ْﻖ ﺑﻪ ِﰲ ُد َﻋﺎﺋﻲ ﻣ ْﻦ َ
ِ ﺐ ِﻣ ﱢﲏ َﻣﺎ َد َﻋ ْﻮﺗُ َ اﺳَﺘﺠ ْْ
ٍ ِِ ِ ٰ ِ ِ
ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آﻟﻪ اﻟﻄﱠﺎﻫ ِﺮ َ
ﻳﻦ. َﲪﻴ ٌﺪ َﳎﻴ ٌﺪ َو َ
You may then enter the hall, offer a two-unit prayer, and say the
following words:
ﺿﺖ ﻃَﺎﻋﺘﻪ ﻋﻠَﻰ اﻟْﻌﺒِ ِ ِ ِ ِ ِ ٰ
ﻴﺪ َو ْاﻻَ ْﺣَﺮا ِر َو ﻚ اﻟْ َﻤُﺰوِر اﻟﱠﺬي ﻓَـَﺮ ْ َ ََ ُ َ َ اﻟﻠّ ُﻬ ﱠﻢ َﻋْﺒ ُﺪ َك اﻟﱠﺰاﺋُِﺮ ِﰲ ﻓﻨَﺎء َوﻟﻴﱢ َ
ﺎب ِﻣ ْﻦ ات ُد َﻋ ٍﺎء ﻣﺴﺘَﺠ ٍ اﺟ َﻌ ْﻠ َﻬﺎ ِزﻳَ َﺎرًة َﻣ ْﻘﺒُﻮﻟَﺔً َذ َ
ٰ
اب اﻟﻨﱠﺎ ِر اﻟﻠّ ُﻬ ﱠﻢ ْ ت ﺑِ ِﻪ اَوﻟِﻴﺎء َك ِﻣﻦ َﻋ َﺬ ِ اَﻧْـ َﻘ ْﺬ َ
ُْ َ َْ َ ْ
آﺧَﺮ اﻟْ َﻌ ْﻬ ِﺪ ﺑِِﻪ َو ﻻ ﺑِ ِﺰﻳَ َﺎرﺗِِﻪ َو ﻻ ﺗَـ ْﻘﻄَ ْﻊ اَﺛَِﺮي ِﻣ ْﻦ ﺎب اﻟ ٰﻠّﻬ ﱠﻢ ﻻ َْﲡﻌْﻠﻪ ِ ﻚ َﻏ ِْﲑ ﻣﺮﺗَ ٍ ﻣﺼﺪ ٍ ِ
َُ ُ ُْ ﱢق ﺑَِﻮﻟﻴﱢ َ ُ َ
ِ ِ ِ ٰ ِ ِ ِ ِ
ﺎي َو آﺧَﺮِﰐ ِ
ﻒ َﻋﻠَ ﱠﻲ ﻧَـ َﻔ َﻘ ِﱵ َو اﻧْـ َﻔ ْﻌ ِﲏ ﲟَﺎ َرَزﻗْـﺘَِﲏ ﰲ ُدﻧْـﻴَ َ َﻣ ْﺸ َﻬﺪﻩ َو ِزﻳَ َﺎرةِ اَﺑِﻴﻪ َو َﺟﺪﱢﻩ اﻟﻠّ ُﻬ ﱠﻢ اَ ْﺧﻠ ْ
ﻮز ﺑِِﻪ اﻟْ ُﻤ ْﺆِﻣﻨُﻮ َن َو ِ ﻚ اﻟ ٰﻠّﻪ اَﻳـﱡﻬﺎ ِْ ِ ِﱄ و ِِﻻﺧﻮِاﱐ و اَﺑـﻮ ﱠ ِ ِ
اﻻ َﻣ ُﺎم اﻟﱠﺬي ﻳَـ ُﻔ ُ ي َو َﲨﻴ ِﻊ ﻋْﺘـَﺮِﰐ اَ ْﺳﺘَـ ْﻮد ُﻋ َ َ َ َ ْ َ َ ََ
ِ ِ ِ ِ
ﻚ َو ﻚ َزاﺋِﺮا ﻟَ َ اﳊَ َﺴ ِﻦ ﺑْ ِﻦ َﻋﻠ ﱟﻲ ﺟْﺌﺘُ َ ﻻي ﻳَﺎ اﺑْ َﻦ ْ ِ
ﻚ َﻋﻠَﻰ ﻳَ َﺪﻳْﻪ اﻟْ َﻜﺎﻓُﺮو َن اﻟْ ُﻤ َﻜ ﱢﺬﺑُﻮ َن ﻳَﺎ َﻣ ْﻮ َ ﻳـَ ْﻬﻠ ُ
ِِ ٰ ِ ِ
ﱠﻬ َﺎد َة َو اﻟﱢﺰﻳَ َﺎرَة ِﱄﺐ َﻫﺬﻩ اﻟﺸ َ
ِ
ﱢك ُﻣﺘَـﻴَـﻘﱢﻨﺎ اﻟْ َﻔ ْﻮَز ﺑ ُﻜ ْﻢ ُﻣ ْﻌَﺘﻘﺪا ا َﻣ َﺎﻣﺘَ ُﻜ ْﻢ اﻟﻠّ ُﻬ ﱠﻢ ا ْﻛﺘُ ْ
ﻴﻚ َو َﺟﺪ َ ِﻻَﺑِ َ
ﺼﺎﳊِِﲔ و اﻧْـ َﻔﻌ ِﲏ ِﲝﺒﱢ ِﻬﻢ ﻳﺎ ر ﱠ ِ ِ ِ
ﲔ.
ب اﻟْ َﻌﺎﻟَﻤ َ غ اﻟ ﱠ َ َ ْ ُ ْ َ َ ﲔ َو ﺑَـﻠﱢ ْﻐ ِﲏ ﺑَﻼ َ ﻋْﻨ َﺪ َك ِﰲ ﻋﻠﱢﻴﱢ َ
ANOTHER FORM OF ZIYARAH
The following form of ziyarah has been reported by Sayyid Ibn
Tawus:
ِِ ِ ِ اﳊ ﱢﻖ ْ ِ ِ
ﲔ َو ُﻣﺒِ ِﲑ ﻼم َﻋﻠَﻰ ُْﳏﻴِﻲ اﻟْ ُﻤ ْﺆﻣﻨ َ ﻴﺪ اﻟ ﱠﺴ ُ اﳉَﺪﻳﺪ َو اﻟْ َﻌﺎﱂ اﻟﱠﺬي ِﻋْﻠ ُﻤﻪُ ﻻ ﻳَﺒِ ُ ﻼم َﻋﻠَﻰ َْ اﻟ ﱠﺴ ُ
ﺎﺣ ِ ﻒوﺻِ ِ ِ ِ ِ ِ ِ
ﺐ ﻼم َﻋﻠَﻰ َﺧﻠَﻒ اﻟ ﱠﺴﻠَ َ َ ﻼم َﻋﻠَﻰ َﻣ ْﻬﺪ ﱢي ْاﻻَُﻣ ِﻢ َو َﺟﺎﻣ ِﻊ اﻟْ َﻜﻠ ِﻢ اﻟ ﱠﺴ ُ ﻳﻦ اﻟ ﱠﺴ ُ اﻟْ َﻜﺎﻓ ِﺮ َ
ﻼم َﻋﻠَﻰ ُﻣﻌِﱢﺰ ْاﻻَ ْوﻟِﻴَ ِﺎء َو ُﻣ ِﺬ ﱢل ِ ِ ِ ِ ِ
ﻼم َﻋﻠَﻰ ُﺣ ﱠﺠﺔ اﻟْ َﻤ ْﻌﺒُﻮد َو َﻛﻠ َﻤﺔ اﻟْ َﻤ ْﺤ ُﻤﻮد اﻟ ﱠﺴ ُ اﻟﺸَﱠﺮف اﻟ ﱠﺴ ُ
ِ
ﻼم َﻋﻠَﻰ اﻟْ َﻘﺎﺋِ ِﻢ اﻟْ ُﻤْﻨﺘَﻈَ ِﺮ َو اﻟْ َﻌ ْﺪ ِل ِ ِ
ﺎﰎ ْاﻻَْوﺻﻴَﺎء اﻟ ﱠﺴ ُ ث ْاﻻَﻧْﺒِﻴَ ِﺎء و َﺧ ِِ ْاﻻَ ْﻋ َﺪ ِاء اﻟ ﱠﺴﻼم ﻋﻠَﻰ وا ِر ِ
َ ُ َ َ
ِ ﱠﺎﻫ ِﺮ و اﻟْ َﻘﻤ ِﺮ ﱠ ِ ِ ِ
ﺲ ﻼم َﻋﻠَﻰ َﴰْ ِ اﻟﺰاﻫ ِﺮ ] َو اﻟﻨﱡﻮِر اﻟْﺒَﺎﻫ ِﺮ[ اﻟ ﱠﺴ ُ ﻼم َﻋﻠَﻰ اﻟ ﱠﺴْﻴﻒ اﻟﺸ َ َ اﻟْ ُﻤ ْﺸﺘَـ َﻬ ِﺮ اﻟ ﱠﺴ ُ
ِ ِ
ﻼم َﻋَﻠﻰ ﻀَﺮِة ]ﻓﻄَْﺮِة[ ْاﻻَﻳﱠﺎم اﻟ ﱠﺴ ُ ﻼم َﻋﻠَﻰ َرﺑِﻴ ِﻊ ْاﻻَﻧَ ِﺎم َو ﻧَ ْ ﱠﻤﺎم اﻟ ﱠﺴ ُ
ﻼم و ﺑ ْﺪ ِر ]اﻟْﺒ ْﺪ ِر[ اﻟﺘ ِ
َ َ اﻟﻈﱠ َ َ
ِ
ِ ِ ِ ِ ﺼﻤ ِ ﺎﺣ ِ ﺻِ
ﻼم َﻋﻠَﻰ اﻟﺪﱢﻳ ِﻦ اﻟْ َﻤﺄْﺛُﻮِر َو اﻟْﻜﺘَﺎب اﻟْ َﻤ ْﺴﻄُﻮِر اﻟ ﱠﺴ ُ
ﻼم ﺼﺎم َو ﻓَﻼق ا ْﳍَﺎم اﻟ ﱠﺴ ُ ﺐ اﻟ ﱠ ْ َ َ
ِ ِ ﻋﻠَﻰ ﺑ ِﻘﻴﱠ ِﺔ اﻟ ٰﻠّ ِﻪ ِﰲ ﺑِ ِ
ﻳﺚ ْاﻻَﻧْﺒِﻴَﺎءَ ،و ﻟَ َﺪﻳْ ِﻪ َﻣ ْﻮ ُﺟ ٌ
ﻮد ﻼدﻩَِ ،و ُﺣ ﱠﺠﺘِ ِﻪ َﻋﻠَﻰ ِﻋﺒَ ِﺎدﻩِ اﻟْ ُﻤْﻨﺘَ ِﻬﻲ اﻟَْﻴ ِﻪ َﻣ َﻮا ِر ُ َ َ
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FIRST RITE:
DUA AL NUDBAH
It is recommended to say this supplication on the four feast days;
namely, the ‘Id al-Fitr day (1st of Shawwal), the ‘Id al-Azha day (10th
of Dhu’l-Hijjah), the ‘Id al-Ghadir day (18th of Du’l-Hijjah), and
Fridays.
This supplication is as follows:
ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَﻰ َﺳﻴﱢ ِﺪﻧَﺎ ُﳏَ ﱠﻤ ٍﺪ ﻧَﺒِﻴﱢ ِﻪ َو آﻟِِﻪ َو َﺳﻠﱠ َﻢ ﺗَ ْﺴﻠِﻴﻤﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ َ ﲔ َو
ِ
َ ب اﻟْ َﻌﺎﻟَﻤ اﳊَ ْﻤ ُﺪ ﻟِﻠﱠ ِﻪ َر ﱢ
ْ
ﻚ اِ ِذ ِ
َ ِﻚ َو دﻳﻨ
ِ
َ ﺼﺘَـ ُﻬ ْﻢ ﻟﻨَـ ْﻔ ِﺴ
ْ َاﺳﺘَ ْﺨﻠ ْ ﻳﻦ
ِ اﳊﻤﺪ ﻋﻠَﻰ ﻣﺎ ﺟﺮى ﺑِِﻪ ﻗَﻀﺎؤ َك ِﰲ اَوﻟِﻴﺎﺋِ ﱠ
َ ﻚ اﻟﺬ َ َْ َُ َ َ َ َ ُ ْ َْ ﻚ َ َﻟ
ﻼل ﺑَـ ْﻌ َﺪ اَ ْن َ اﺿ ِﻤ ْﺤ ْ ﻳﻞ َﻣﺎ ِﻋْﻨ َﺪ َك ِﻣ َﻦ اﻟﻨﱠﻌِﻴ ِﻢ اﻟْ ُﻤ ِﻘﻴ ِﻢ اﻟﱠ ِﺬي ﻻ َزَو َال ﻟَﻪُ َو ﻻ ِ
َ ت َﳍُ ْﻢ َﺟﺰ َ اﺧﺘَـْﺮ
ْ
ِ َﺎت ﻫ ِﺬﻩِ اﻟ ﱡﺪﻧْـﻴﺎ اﻟﺪﱠﻧِﻴﱠ ِﺔ و زﺧﺮﻓِﻬﺎ و ِزﺑ ِﺮِﺟﻬﺎ ﻓَﺸﺮﻃُﻮا ﻟ ِ
ﻚ َو َ ﻚ َذﻟ َ ََ َ ْ َ َ ُ ْ ُ َ َ َ ﺖ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟﱡﺰْﻫ َﺪ ِﰲ َد َر َﺟ َ َْﺷَﺮﻃ
ﺖ ِ ْ ﻋﻠِﻤﺖ ِﻣْﻨـﻬﻢ اﻟْﻮﻓَﺎء ﺑِِﻪ ﻓَـ َﻘﺒِْﻠﺘـﻬﻢ و ﻗَـﱠﺮﺑـﺘـﻬﻢ و ﻗَﺪﱠﻣﺖ َﳍﻢ اﻟ ﱢﺬ ْﻛﺮ اﻟْﻌﻠِﻲ و اﻟﺜـﱠﻨﺎء
َ ْاﳉَﻠﻴَﺎ َو اَ ْﻫﺒَﻄ َ َ َ َ ُ ْ َ َْ ُ ْ َ ْ َ ُ ُ َ َ ﱠ َ َ ُُ َ ْ َ
ِ ِ ِ
ﻚ َو َ ﻚ َو َﺟ َﻌ ْﻠﺘَـ ُﻬ ُﻢ اﻟ ﱠﺬ ِر َﻳﻌﺔَ ]اﻟ ﱠﺬ َراﺋ َﻊ[ اﻟَْﻴ ِ
َ ﻚ َو َرﻓَ ْﺪﺗَـ ُﻬ ْﻢ ﺑِﻌ ْﻠﻤ َ ِﻚ َو َﻛﱠﺮْﻣﺘَـ ُﻬ ْﻢ ﺑَِﻮ ْﺣﻴ َ ََﻋﻠَْﻴ ِﻬ ْﻢ َﻣﻼﺋِ َﻜﺘ
ِ اﻟْﻮ ِﺳﻴﻠَﺔ اِ َﱃ ِرﺿﻮاﻧِﻚ ﻓَـﺒـﻌﺾ اَﺳ َﻜﻨﺘﻪ ﺟﻨﱠﺘ
ﻚ َو َ ﺾ َﲪَْﻠﺘَﻪُ ِﰲ ﻓُـْﻠ ِﻜ ِ
ٌ ﻚ ا َﱃ اَ ْن اَ ْﺧَﺮ ْﺟﺘَﻪُ ﻣْﻨـ َﻬﺎ َو ﺑَـ ْﻌ َ َ َ ُ َْ ْ ٌ ْ َ َ َ ْ َ َ
ِ ِ ِ
ﻚ ﻟ َﺴﺎ َن َ َﻚ َﺧﻠﻴﻼ َو َﺳﺎَﻟ َ ﺾ ﱠاﲣَ ْﺬﺗَﻪُ ﻟﻨَـ ْﻔ ِﺴ ٌ ﻚ َو ﺑَـ ْﻌ َ َِﳒْﱠﻴﺘَﻪُ َو ] َﻣ َﻊ[ َﻣ ْﻦ َآﻣ َﻦ َﻣ َﻌﻪُ ِﻣ َﻦ ا ْﳍَﻠَ َﻜ ِﺔ ﺑَِﺮ ْﲪَﺘ
ِ ِ ِ ِِﺻ ْﺪ ٍق ِﰲ ْاﻵ ِﺧ ِﺮﻳﻦ ﻓَﺎَﺟﺒﺘﻪ و ﺟﻌْﻠﺖ َذﻟ
ُﺖ ﻟَﻪ َ ﺾ َﻛﻠﱠ ْﻤﺘَﻪُ ﻣ ْﻦ َﺷ َﺠَﺮٍة ﺗَﻜْﻠﻴﻤﺎ َو َﺟ َﻌ ْﻠ ٌ ﻚ َﻋﻠﻴّﺎ َو ﺑَـ ْﻌ َ َ َ َ َ ُ َْ َ َ
ِ ﺎت َو اَﻳﱠ ْﺪﺗَﻪُ ﺑُِﺮ ِ َب و آﺗَـﻴﺘَﻪ اﻟْﺒـﻴﱢـﻨ ٍ ِ ِِ ِ
وح اﻟْ ُﻘ ُﺪ ِس َو َ ُ ْ َ َﺾ اَْوﻟَ ْﺪﺗَﻪُ ﻣ ْﻦ َﻏ ِْﲑ ا ٌ ﻣ ْﻦ اَﺧﻴﻪ ِرْدءا َو َوِزﻳﺮا َو ﺑَـ ْﻌ
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ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻬ َﻤﺎ َو آﳍِِ َﻤﺎ َو ﻳـُ َﻘﺎﺗِ ُﻞ َﻋﻠَﻰ اﻟﺘﱠﺄْ ِو ِﻳﻞ َو ﻻ ﺗَﺄْ ُﺧ ُﺬﻩُ ِﰲ اﻟ ٰﻠّ ِﻪ ﻟَ ْﻮَﻣﺔُ ِ
َْﳛ ُﺬو َﺣ ْﺬ َو اﻟﱠﺮ ُﺳﻮل َ
ِ ﺻﻨَ ِﺎد َ ِِ ِ
ع ﻗُـﻠُﻮﺑَـ ُﻬ ْﻢ ﺶ[ ذُ ْؤﺑَﺎﻧـَ ُﻬ ْﻢ ﻓَﺎَْوَد َ ﺎﻫ َ ش ]ﻧَ َ ﻳﺪ اﻟْ َﻌَﺮب َو ﻗَـﺘَ َﻞ اَﺑْﻄَﺎ َﳍُ ْﻢ َو ﻧَ َﺎو َ ﻻﺋ ٍﻢ ﻗَ ْﺪ َوﺗَـَﺮ ﻓﻴﻪ َ
ِِ ِ
ﺖ ﺻ َﻦ[ َﻋﻠَﻰ َﻋ َﺪ َاوﺗﻪ َو اَ َﻛﺒﱠ ْ ﱠﺖ[ ]ﻓَﺎَ َ ﺻﻨ ْﺖ ]ﻓَﺎَ َ ﺿﺒﱠ ْاَ ْﺣ َﻘﺎدا ﺑَ ْﺪ ِرﻳﱠﺔً َو َﺧْﻴ َِﱪﻳﱠﺔً َو ُﺣﻨَـْﻴﻨﻴﱠﺔً َو َﻏْﻴـَﺮُﻫ ﱠﻦ ﻓَﺎَ َ
ِ ِِ ِِ ِِ
ﻀﻰ َْﳓﺒَﻪُ َو ﻗَـﺘَـﻠَﻪُ اَ ْﺷ َﻘﻰ ﲔ َو ﻟَ ﱠﻤﺎ ﻗَ َ ﲔ َو اﻟْ َﻤﺎ ِرﻗ َ ﲔ َو اﻟْ َﻘﺎﺳﻄ َ َﻋﻠَﻰ ُﻣﻨَﺎﺑَ َﺬﺗﻪ َﺣ ﱠﱴ ﻗَـﺘَ َﻞ اﻟﻨﱠﺎﻛﺜ َ
ﺻﻠﱠﻰ ِ ِٰ ِ ِ ِ ِ ِ ِِ
ﲔ َﱂْ ﳝُْﺘَﺜَ ْﻞ اَْﻣُﺮ َر ُﺳﻮل اﻟﻠّﻪ َ ﻳﻦ ﻳَـْﺘﺒَ ُﻊ اَ ْﺷ َﻘﻰ ْاﻻَﱠوﻟ َﻳﻦ[ ْاﻵﺧ ِﺮ َ ﲔ َو ْاﻵﺧ ِﺮ َ ] ْاﻻَ ْﺷﻘﻴَﺎء ﻣ َﻦ ْاﻻَﱠوﻟ َ
ﲪ ِﻪ َو ﺼﱠﺮةٌ ﻋﻠَﻰ ﻣ ْﻘﺘِ ِﻪ ُْﳎﺘَ ِﻤﻌﺔٌ ﻋﻠَﻰ ﻗَ ِﻄﻴﻌ ِﺔ رِِ ِ ِ ٰ ِ ِِ ِ ِ
َ َ َ َ ﻳﻦ َو ْاﻻُﱠﻣﺔُ ُﻣ َ َ ﻳﻦ ﺑَـ ْﻌ َﺪ ا ْﳍَﺎد َ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ﰲ ا ْﳍَﺎد َ
اﳊ ﱢﻖ ﻓِﻴ ِﻬﻢ ،ﻓَـ ُﻘﺘِﻞ ﻣﻦ ﻗُﺘِﻞ و ﺳِﱯ ﻣﻦ ﺳِﱯ و اُﻗْ ِ ِ ِ اِﻗْﺼ ِﺎء وﻟَ ِﺪﻩِ اِﻻ اﻟْﻘﻠِ ِ
ﺼ َﻲ َ َْ َ َ ُ َ َْ ُ َ َ ْ ﱠﻦ َو َﰱ ﻟ ِﺮ َﻋﺎﻳَﺔ َْ ﻴﻞ ﳑ ْ َ َ َ َ
ض ﻟِﻠﱠ ِﻪ ﻳُﻮِرﺛـُ َﻬﺎ َﻣ ْﻦ ِ ِِ ِ
ﻀﺎءُ َﳍُ ْﻢ ﲟَﺎ ﻳُـْﺮ َﺟﻰ ﻟَﻪُ ُﺣ ْﺴ ُﻦ اﻟْ َﻤﺜُﻮﺑَﺔ ا ْذ َﻛﺎﻧَﺖ ْاﻻَْر ُ َﻣ ْﻦ اُﻗْ ِﺼ َﻲ َو َﺟَﺮى اﻟْ َﻘ َ
ﻳﺸﺎء ِﻣﻦ ِﻋﺒ ِﺎدﻩِ و اﻟْﻌﺎﻗِﺒﺔُ ﻟِْﻠﻤﺘ ِﱠﻘﲔ و ﺳﺒﺤﺎ َن رﺑﱢـﻨﺎ اِ ْن َﻛﺎ َن وﻋﺪ رﺑﱢـﻨﺎ ﻟَﻤ ْﻔﻌﻮﻻ و ﻟَﻦ ﳜُْﻠِ ٰ
ﻒ اﻟﻠّﻪُ َ ُْ ََ َ ُ َ ْ َ َ َ ُ ْ َ َ َ َ ُ َ َ ُْ َ َ َ
ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻬ َﻤﺎ َو ِ ٍ ِ
ﺐ ﻣ ْﻦ اَ ْﻫ ِﻞ ﺑَـْﻴﺖ ُﳏَ ﱠﻤﺪ َو َﻋﻠ ﱟﻲ َ
اﳊ ِﻜﻴﻢ ﻓَـﻌﻠَﻰ ْاﻻَﻃَﺎﺋِ ِ ِ
َو ْﻋ َﺪﻩُ َو ُﻫ َﻮ اﻟْ َﻌ ِﺰ ُﻳﺰ َْ ُ َ
ِ ِِ ِ ِ ِ ِ ِ ِِ
ﺼُﺮِخ ﻮع َو ﻟْﻴَ ْ ﱡﻣ ُ ﺎﻫ ْﻢ ﻓَـ ْﻠﻴَـْﻨ ُﺪب اﻟﻨﱠﺎدﺑُﻮ َن َو ﻟﻤﺜْﻠ ِﻬ ْﻢ ﻓَـْﻠﺘُ ْﺬ َرف ]ﻓَـ ْﻠﺘَ ُﺪ ﱠر[ اﻟﺪ ُ آﳍ َﻤﺎ ﻓَـْﻠﻴَْﺒﻚ اﻟْﺒَﺎ ُﻛﻮ َن َو اﻳﱠ ُ
ﲔ اَﻳْ َﻦ اﳊُ َﺴ ْ ُ
اﳊَ َﺴ ُﻦ اَﻳْ َﻦ ْ ﻀ ﱡﺞ ]ﻳَ ِﻀ َﺞ[ اﻟﻀﱠﺎ ﱡﺟﻮ َن َو ﻳَﻌِ ﱡﺞ ]ﻳَﻌِ َﺞ[ اﻟْ َﻌﺎ ﱡﺟﻮ َن اَﻳْ َﻦ ْ ﺼﺎ ِرﺧﻮ َن و ﻳ ِ
اﻟ ﱠ ُ َ َ
اﳋِﻴَـَﺮةُ ﻴﻞ ﺑـَ ْﻌ َﺪ اﻟ ﱠﺴﺒِ ِﻴﻞ ،اَﻳْ َﻦ ْ ِ ﲔ ﺻﺎﻟِﺢ ﺑـﻌ َﺪ ﺻﺎﻟِ ٍﺢ و ﺻ ِﺎد ٌق ﺑـﻌ َﺪ ِ ٍ
ﺻﺎدق اَﻳْ َﻦ اﻟ ﱠﺴﺒ ُ اﳊُ َﺴ ْ ِ َ ٌ َ ْ َ َ َ َ ْ َ اَﺑْـﻨَﺎءُ ْ
ِ ِ ِ ﺑَـ ْﻌ َﺪ ِْ ِ
ﻼم اﻟﺪﱢﻳ ِﻦ َو ﻮس اﻟﻄﱠﺎﻟ َﻌﺔُ اَﻳْ َﻦ ْاﻻَﻗْ َﻤ ُﺎر اﻟْ ُﻤﻨ َﲑةُ اَﻳْ َﻦ ْاﻻَ ْﳒُ ُﻢ اﻟﱠﺰاﻫَﺮةُ اَﻳْ َﻦ اَ ْﻋ ُ ﱡﻤ ُ اﳋﻴَـَﺮة اَﻳْ َﻦ اﻟﺸ ُ
اﻋ ُﺪ اﻟْﻌِْﻠ ِﻢ اَﻳْ َﻦ ﺑَِﻘﻴﱠﺔُ اﻟ ٰﻠّ ِﻪ اﻟﱠِﱵ ﻻ َﲣْﻠُﻮ ِﻣ َﻦ اﻟْﻌِْﺘـَﺮِة ا ْﳍَ ِﺎدﻳَِﺔ اَﻳْ َﻦ اﻟْ ُﻤ َﻌ ﱡﺪ ﻟَِﻘﻄْ ِﻊ َداﺑِ ِﺮ اﻟﻈﱠﻠَ َﻤ ِﺔ اَﻳْ َﻦ ﻗَـﻮ ِ
َ
اﳉﻮِر و اﻟْﻌ ْﺪو ِان اَﻳﻦ اﻟْﻤﺪﱠﺧﺮ ﻟِﺘﺠ ِﺪﻳﺪِ ِ ِِ ِ ِ ِ ِِ
اﻟْ ُﻤْﻨﺘَﻈَُﺮ ﻻﻗَ َﺎﻣﺔ ْاﻻَْﻣﺖ َو اﻟْﻌ َﻮ ِج اَﻳْ َﻦ اﻟْ ُﻤْﺮَﲡَﻰ ﻻ َزاﻟَﺔ َْْ َ ُ َ ْ َ ُ َ ُ َ ْ
ﱠﺨ ُﺬ[ ِِﻻ َﻋ َﺎدةِ اﻟْ ِﻤﻠﱠ ِﺔ َو اﻟ ﱠﺸ ِﺮ َﻳﻌ ِﺔ اَﻳْ َﻦ اﻟْ ُﻤ َﺆﱠﻣ ُﻞ ِِﻻ ْﺣﻴَ ِﺎء ﺾ َو اﻟ ﱡﺴَﻨ ِﻦ اَﻳْ َﻦ اﻟْ ُﻤﺘَ َﺨﻴﱠـُﺮ ]اﻟْ ُﻤﺘ َ اﻟْ َﻔَﺮاﺋِ ِ
ﻳﻦ اَﻳْ َﻦ َﻫ ِﺎد ُم اَﺑْﻨِﻴَ ِﺔ ِ ِ ِ ِِ ِ ِ ِِ ِ ِ
اﻟْﻜﺘَﺎب َو ُﺣ ُﺪودﻩ اَﻳْ َﻦ ُْﳏﻴﻲ َﻣ َﻌﺎﱂ اﻟﺪﱢﻳ ِﻦ َو اَ ْﻫﻠﻪ اَﻳْ َﻦ ﻗَﺎﺻ ُﻢ َﺷ ْﻮَﻛﺔ اﻟْ ُﻤ ْﻌﺘَﺪ َ
ﺎن اَﻳﻦ ﺣ ِ ِ ﻮق و اﻟْﻌِ ِ ِ ﺎق اَﻳْ َﻦ ُﻣﺒِ ُ ﱢﻔ ِاﻟﺸْﱢﺮ ِك َو اﻟﻨـ َ
وع اﻟْﻐَ ﱢﻲ َو ﺎﺻ ُﺪ ﻓُـُﺮ ِ ﺼﻴَﺎن َو اﻟﻄﱡ ْﻐﻴَ ْ َ َ ﻴﺪ اَ ْﻫ ِﻞ اﻟْ ُﻔ ُﺴ َ ْ
ب[ َو ب ]اﻟْ َﻜ ِﺬ ِ ﺎﻃﻊ ﺣﺒﺎﺋِ ِﻞ اﻟْ ِﻜ ْﺬ ِ ِ ِ ﺲ آﺛَﺎ ِر ﱠ ِ ﺎق ]اﻟﻨـ َ ِ ﱢﻘ ِ
اﻟﺰﻳْ ِﻎ َو ْاﻻَ ْﻫ َﻮاء اَﻳْ َﻦ ﻗَ ُ َ َ ﱢﻔﺎق[ ،اَﻳْ َﻦ ﻃَﺎﻣ ُ اﻟﺸ َ
ﺎد اَﻳْ َﻦ ُﻣﻌِﱡﺰ اﻻ ْﳊ ِ ِ اﻻﻓِْﱰ ِاء اَﻳﻦ ﻣﺒِﻴﺪ اﻟْﻌﺘﺎةِ و اﻟْﻤﺮدةِ اَﻳﻦ ﻣﺴﺘﺄْ ِﺻﻞ اَﻫ ِﻞ اﻟْﻌِﻨ ِﺎد و اﻟﺘ ْ ِ
ﱠﻀﻠ ِﻴﻞ َو ْ َ َ ْ َ ُ ُ َُ َ َ َ َ ْ َ ُ ْ َ ُ ْ َ َ
ِ ِ ِ ٰ ِ ِ ِ ِ ِ ِ ِ ِ
ﺎب اﻟﻠّﻪ اﻟﱠﺬي ﻣْﻨﻪُ ْاﻻَْوﻟﻴَﺎء َو ُﻣﺬ ﱡل ْاﻻَ ْﻋ َﺪاء اَﻳْ َﻦ َﺟﺎﻣ ُﻊ اﻟْ َﻜﻠ َﻤﺔ ]اﻟْ َﻜﻠ ِﻢ[ َﻋﻠَﻰ اﻟﺘﱠـ ْﻘ َﻮى اَﻳْ َﻦ ﺑَ ُ
ض َو اﻟ ﱠﺴ َﻤ ِﺎء اَﻳْ َﻦ ﲔ ْاﻻَْر ِ ِ ِ ِٰ ﱠِ ِ ِ
ﺐ اﻟْ ُﻤﺘﱠﺼ ُﻞ ﺑَـ َْ ﻳـُ ْﺆﺗَﻰ اَﻳْ َﻦ َو ْﺟﻪُ اﻟﻠّﻪ اﻟﺬي اﻟَْﻴﻪ ﻳَـﺘَـ َﻮ ﱠﺟﻪُ ْاﻻَْوﻟﻴَﺎءُ اَﻳْ َﻦ اﻟ ﱠﺴﺒَ ُ
ﱠِ ِ ِ ِ ِ
ﺐﺿﺎ ،اَﻳْ َﻦ اﻟﻄﺎﻟ ُ اﻟﺮ َﻼح َو ﱢ ﺼ ِ ﻒ َﴰْ ِﻞ اﻟ ﱠ ﺐ ﻳَـ ْﻮم اﻟْ َﻔْﺘ ِﺢ َو ﻧَﺎﺷُﺮ َراﻳَﺔ ا ْﳍَُﺪى اَﻳْ َﻦ ُﻣ َﺆﻟﱢ ُ ﺻﺎﺣ ُ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﺼ ُﻮر ﺐ[ ﺑِ َﺪم اﻟْ َﻤ ْﻘﺘُﻮل ﺑِ َﻜْﺮﺑَﻼءَ اَﻳْ َﻦ اﻟْ َﻤْﻨ ُ ﺐ ]اﻟْ ُﻤﻄَﺎﻟ ُ
ﱠ ِ
ﺑ ُﺬ ُﺣﻮل ْاﻻَﻧْﺒﻴَﺎء َو اَﺑْـﻨَﺎء ا ْﻻَﻧْﺒﻴَﺎء اَﻳْ َﻦ اﻟﻄﺎﻟ ُ
اﳋَﻼﺋِ ِﻖ ﺻ ْﺪ ُر ْ ﻋﻠَﻰ ﻣ ِﻦ اﻋﺘﺪى ﻋﻠَﻴ ِﻪ و اﻓْـﺘـﺮى اَﻳﻦ اﻟْﻤﻀﻄَﺮ اﻟﱠ ِﺬي ُﳚ ِ
ﺎب ا َذا َد َﻋﺎ اَﻳْ َﻦ َ َ ُ َ َ َْ َ َ ْ َ ََ ْ َ ُ ْ ﱡ
ﻀﻰ َو اﺑْ ُﻦ َﺧ ِﺪﳚَﺔَ ِ
ﺼﻄََﻔﻰ َو اﺑْ ُﻦ َﻋﻠ ﱟﻲ اﻟْ ُﻤْﺮﺗَ َ ﻒ[ ذُو اﻟِْ ﱢﱪ َو اﻟﺘﱠـ ْﻘ َﻮى اَﻳْ َﻦ اﺑْ ُﻦ اﻟﻨِ ﱢ
ﱠﱯ اﻟْ ُﻤ ْ اﳋَﻼﺋِ ِ ]ْ
اﳊِﻤﻰ ﻳﺎ اﺑﻦ اﻟ ﱠﺴﺎدةِ ِ
َ ﻚ اﻟْ ِﻮﻗَﺎءُ َو ْ َ َ ْ َ ﺖ َو اُﱢﻣﻲ َو ﻧَـ ْﻔ ِﺴﻲ ﻟَ َ ِ
اﻟْﻐَﱠﺮاء َو اﺑْ ُﻦ ﻓَﺎﻃ َﻤﺔَ اﻟْ ُﻜْﺒـَﺮى ﺑِﺎَِﰊ اَﻧْ َ
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اﻟْﻤ َﻘﱠﺮﺑِﲔ ﻳﺎ اﺑﻦ اﻟﻨﱡﺠﺒ ِﺎء ْاﻻَ ْﻛﺮِﻣﲔ ﻳﺎ اﺑﻦ ا ْﳍ َﺪاةِ اﻟْﻤﻬ ِﺪﻳﱢﲔ ]اﻟْﻤﻬﺘَ ِﺪﻳﻦ[ ﻳﺎ اﺑﻦ ِْ
ﲔاﳋﻴَـَﺮةِ اﻟْ ُﻤ َﻬ ﱠﺬﺑِ َ َ َ َ َْ ُ َْ َ ُْ َ َ َْ ُ َ َ ْ َ ََ
ِ ِ
ﲔﻀﺎ ِرَﻣﺔ اﻟْ ُﻤْﻨﺘَ َﺠﺒِ َ اﳋَ َ
ﻳﻦ[ ﻳَﺎ اﺑْ َﻦ ْ ﻳﻦ ]اﻟْ ُﻤ ْﺴﺘَﻈْ َﻬ ِﺮ َ
ِ
ﲔ ﻳَﺎ اﺑْ َﻦ ْاﻻَﻃَﺎﺋﺐ اﻟْ ُﻤﻄَ ﱠﻬ ِﺮ َ ﻳَﺎ اﺑْ َﻦ اﻟْﻐَﻄَﺎ ِرﻓَﺔ ْاﻻَ ْﳒَﺒِ َ
ﻳﻦ[ ﻳَﺎ اﺑْ َﻦ اﻟْﺒُ ُﺪوِر اﻟْ ُﻤﻨِ َﲑةِ ﻳَﺎ اﺑْ َﻦ اﻟ ﱡﺴُﺮِج اﻟْ ُﻤ ِﻀﻴﺌَ ِﺔ ﻳَﺎ اﺑْ َﻦ ِ ِ ِ ِ
ﲔ ] ْاﻻَ ْﻛ َﱪ َ ﻳَﺎ اﺑْ َﻦ اﻟْ َﻘ َﻤﺎﻗ َﻤﺔ ْاﻻَ ْﻛَﺮﻣ َ
ﻼم اﻟﻼﺋِ َﺤ ِﺔ ﻳَﺎ اﺑْ َﻦ اﺿﺤ ِﺔ ﻳﺎ اﺑْﻦ ْاﻻَ ْﻋ ِ ِ ِ ِِ اﻟﺸ ِ ِ ِ
ﱡﻬﺐ اﻟﺜﱠﺎﻗﺒَﺔ ﻳَﺎ اﺑْ َﻦ ْاﻻَ ْﳒُﻢ اﻟﱠﺰاﻫَﺮة ،ﻳَﺎ اﺑْ َﻦ اﻟ ﱡﺴﺒُ ِﻞ اﻟْ َﻮ َ َ َ ُ
ِ ِ ِ ِ ِ
ِ ِ ِ ِ ِ
ﻮدة ﻳَﺎ ﻮرة ﻳَﺎ اﺑْ َﻦ اﻟْ ُﻤ ْﻌﺠَﺰات اﻟْ َﻤ ْﻮ ُﺟ َ ﻮرة ﻳَﺎ اﺑْ َﻦ اﻟْ َﻤ َﻌﺎﱂ اﻟْ َﻤﺄْﺛُ َ اﻟْ ُﻌﻠُﻮم اﻟْ َﻜﺎﻣﻠَﺔ ﻳَﺎ اﺑْ َﻦ اﻟ ﱡﺴﻨَ ِﻦ اﻟْ َﻤ ْﺸ ُﻬ َ
اط اﻟْ ُﻤ ْﺴﺘَ ِﻘﻴ ِﻢ ﻳَﺎ اﺑْ َﻦ اﻟﻨﱠﺒَﺎِ اﻟْ َﻌ ِﻈﻴ ِﻢ ﻳَﺎ اﺑْ َﻦ َﻣ ْﻦ ﺼﺮ ِ
ﻮرة[ ﻳَﺎ اﺑْ َﻦ اﻟ ﱢ َ
ﻮدةِ ]اﻟْﻤ ْﺸ ُﻬ ِ
اﺑْ َﻦ اﻟﺪﱠﻻﺋ ِﻞ اﻟْ َﻤ ْﺸ ُﻬ َ َ َ
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ﺎﻫﺮ ِ ِ ﱠِ ِ ِ ِٰ ِ ِ ِ ِ
ات ﻳَﺎ ﻴﻢ ﻳَﺎ اﺑْ َﻦ ْاﻵﻳَﺎت َو اﻟْﺒَـﻴﱢـﻨَﺎت ﻳَﺎ اﺑْ َﻦ اﻟﺪﱠﻻﺋ ِﻞ اﻟﻈ َ ُﻫ َﻮ ِﰲ اُﱢم اﻟْﻜﺘَﺎب ﻟَ َﺪى اﻟﻠّﻪ َﻋﻠ ﱞﻲ َﺣﻜ ٌ
ﺎت ﻳَﺎ اﺑْ َﻦ ﻃﻪ ﺎت ﻳﺎ اﺑﻦ اﻟﻨـﱢﻌ ِﻢ اﻟ ﱠﺴﺎﺑِﻐَ ِ ِ ِ ﺎﻫﺮ ِ ِِ ِ ِ ِ
اﳊُ َﺠ ِﺞ اﻟْﺒَﺎﻟﻐَ َ ْ َ َ ات ﻳَﺎ اﺑْ َﻦ ْ اﺑْ َﻦ اﻟْﺒَـَﺮاﻫﲔ اﻟْ َﻮاﺿ َﺤﺎت اﻟْﺒَ َ
ﺎت ﻳَﺎ اﺑْ َﻦ َﻣ ْﻦ َدﻧَﺎ ﻓَـﺘَ َﺪ ﱠﱃ ﻓَ َﻜﺎ َن ﺎت ﻳﺎ اﺑﻦ اﻟﻄﱡﻮِر و اﻟْﻌ ِﺎدﻳ ِ ﱠِ ِ ِ
َ َ َ َو اﻟْ ُﻤ ْﺤ َﻜ َﻤﺎت ،ﻳَﺎ اﺑْ َﻦ ﻳﺲ َو اﻟﺬارﻳَ َ ْ َ
ت ﺑِ َ ﲔ اَو اَ ْدﱏ دﻧـُﻮا و اﻗِْﱰاﺑﺎ ِﻣﻦ اﻟْﻌﻠِﻲ ْاﻻَ ْﻋﻠَﻰ ﻟَﻴ ِ
ﻚ اﻟﻨـ َﱠﻮى ﺑَ ْﻞ ﺖ ﺷ ْﻌ ِﺮي اَﻳْ َﻦ ْ
اﺳﺘَـ َﻘﱠﺮ ْ َْ ﺎب ﻗَـ ْﻮ َﺳ ْ ِ ْ َ ُ ّ َ َ َ َ ﱢ ﻗَ َ
ﺿ َﻮى اَْو َﻏ ِْﲑَﻫﺎ اَْم ِذي ﻃًُﻮى َﻋ ِﺰ ٌﻳﺰ َﻋﻠَ ﱠﻲ اَ ْن اََرى ْ ﻚ اَْو ﺛـََﺮى اَ ﺑَِﺮ ْ ي اَر ٍ ِ
اﳋَْﻠ َﻖ َو ﻻ ﺗـَُﺮى َو ض ﺗُﻘﻠﱡ َ اَ ﱡ ْ
ﻚ[ ﻚ ُد ِوﱐَ ]ﻻ ُِﲢﻴ َﻂ ِﰊ ُدوﻧَ َ ﻚ َﺣ ِﺴﻴﺴﺎ َو ﻻ َْﳒ َﻮى َﻋ ِﺰ ٌﻳﺰ َﻋﻠَ ﱠﻲ اَ ْن ُِﲢﻴ َﻂ ﺑِ َ ﻻ اَ ْﲰَ َﻊ ]اَ ْﲰَ ُﻊ[ ﻟَ َ
ِ ِ ﺖ ِﻣ ْﻦ ُﻣﻐَﻴﱠ ٍ ِ اﻟْﺒـْﻠﻮى و ﻻ ﻳـﻨﺎﻟَﻚ ِﻣ ﱢﲏ ِ
ﺖﺐ َﱂْ َﳜْ ُﻞ ﻣﻨﱠﺎ ﺑِﻨَـ ْﻔﺴﻲ اَﻧْ َ ﻴﺞ َو ﻻ َﺷﻜ َْﻮى ﺑِﻨَـ ْﻔﺴﻲ اَﻧْ َ ﺿﺠ ٌ َ َ َ َ ََ َ
ﺖ اُْﻣﻨِﻴﱠﺔُ َﺷﺎﺋِ ٍﻖ ﻳَـﺘَ َﻤ ﱠﲎ ِﻣ ْﻦ ُﻣ ْﺆِﻣ ٍﻦ َو ُﻣ ْﺆِﻣﻨَ ٍﺔ ذَ َﻛَﺮا ﻓَ َﺤﻨﱠﺎ ِ
ﻣ ْﻦ ﻧَﺎزٍِح َﻣﺎ ﻧـََﺰ َح ]ﻳَـْﻨـَﺰ ُح[ َﻋﻨﱠﺎ ﺑِﻨَـ ْﻔﺴﻲ اَﻧْ َ
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ﺖ ِﻣ ْﻦ اَﺛِ ِﻴﻞ َْﳎ ٍﺪ ﻻ ُﳚَ َﺎرى ] ُﳛَﺎ َذى[ ﺑِﻨَـ ْﻔ ِﺴﻲ ِ
ﺖ ﻣ ْﻦ َﻋﻘﻴﺪ ﻋﱟﺰ ﻻ ﻳُ َﺴ َﺎﻣﻰ ،ﺑِﻨَـ ْﻔﺴﻲ اَﻧْ َ
ﺑِﻨَـ ْﻔ ِﺴﻲ اَﻧْ ِ ِ ِ ِ
َ
ف ﻻ ﻳُ َﺴ َﺎوى اِ َﱃ َﻣ َﱴ اَ َﺣ ُﺎر ﻴﻒ َﺷﺮ ٍ
َ
ﺼ ِ ﻀﺎﻫﻰ ﺑِﻨَـ ْﻔ ِﺴﻲ اَﻧْﺖ ِﻣﻦ ﻧَ ِ
َ ْ
اَﻧْ ِ ِ ِ ِ
ﺖ ﻣ ْﻦ ﺗﻼد ﻧ َﻌ ٍﻢ ﻻ ﺗُ َ َ َ
ي َْﳒ َﻮى َﻋ ِﺰ ٌﻳﺰ َﻋﻠَ ﱠﻲ اَ ْن ﻴﻚ َو اَ ﱠ ِ ِ ي ﺧﻄَ ٍ ِ ِ ِ
ﻒﻓ َ ﺎب اَﺻ ُ ﻻي َو ا َﱃ َﻣ َﱴ َو اَ ﱠ ﻴﻚ ﻳَﺎ َﻣ ْﻮ َ ]اَ ْﺟﺎَُر[ ﻓ َ
ﻚ ي َﻋﻠَْﻴ َ ِ ِ
ﻚ اﻟْ َﻮَرى َﻋﺰ ٌﻳﺰ َﻋﻠَ ﱠﻲ اَ ْن َْﳚﺮ َ ﻚ َو َﳜْ ُﺬﻟَ َ ﻚ َو ]اَْو[ اُﻧَﺎ َﻏﻰ َﻋ ِﺰ ٌﻳﺰ َﻋﻠَ ﱠﻲ اَ ْن اَﺑْ ِﻜﻴَ َ ﺎب ُدوﻧَ َ اُ َﺟ َ
ﺎﻋ َﺪ َﺟَﺰ َﻋﻪُ اِذَا وع ﻓَﺎُﺳ ِ ِ
ﻳﻞ َو اﻟْﺒُ َﻜﺎءَ َﻫ ْﻞ ﻣ ْﻦ َﺟُﺰ ٍ َ ِ
ﻴﻞ َﻣ َﻌﻪُ اﻟْ َﻌﻮ َ
ِ ٍِ ِ
ُدوﻧـَ ُﻬ ْﻢ َﻣﺎ َﺟَﺮى َﻫ ْﻞ ﻣ ْﻦ ُﻣﻌﲔ ﻓَﺎُﻃ َ
ِ ِ ِ
ﻴﻞ ﻓَـﺘُـ ْﻠ َﻘﻰ َﻫ ْﻞ
ﻚ ﻳَﺎ اﺑْ َﻦ اَ ْﲪَ َﺪ َﺳﺒ ٌ ﺎﻋ َﺪﺗْـ َﻬﺎ َﻋْﻴ ِﲏ َﻋﻠَﻰ اﻟْ َﻘ َﺬى َ ،ﻫ ْﻞ اﻟَْﻴ َ ﲔ ﻓَ َﺴ َ ﺖ َﻋ ٌْ َﺧﻼ َﻫ ْﻞ ﻗَﺬﻳَ ْ
اﻟﺮِوﻳﱠﺔَ ﻓَـﻨَـْﺮَوى َﻣ َﱴ ﻧَـْﻨﺘَ ِﻘ ُﻊ ِﻣ ْﻦ َﻋ ْﺬ ِب ﻚ ﱠ ِ ٍ ِِ
ﻚ ﺑِﻌِ َﺪة ]ﺑِﻐَﺪﻩ[ ﻓَـﻨَ ْﺤﻈَﻰ َﻣ َﱴ ﻧَ ِﺮُد َﻣﻨَﺎﻫﻠَ َ ﱠﺼ ُﻞ ﻳَـ ْﻮُﻣﻨَﺎ ِﻣْﻨ َﻳـﺘ ِ
َ
ِ ِ
ﻚ ﻓَـﻨَﻘﱠﺮ َﻋْﻴﻨﺎ ]ﻓَـﺘَـ َﻘﱠﺮ ُﻋﻴُﻮﻧـُﻨَﺎ[ َﻣ َﱴ ﺗَـَﺮاﻧَﺎ ] َو[ ﻳﻚ َو ﻧُـَﺮا ِو ُﺣ َ ﺼ َﺪى َﻣ َﱴ ﻧـُﻐَﺎد َ ﺎل اﻟ ﱠ ﻚ ﻓَـ َﻘ ْﺪ ﻃَ َ َﻣﺎﺋِ َ
ﻧَـﺮ َاك و ﻗَ ْﺪ ﻧَﺸﺮ ِ
ضْت ْاﻻَْر َ ﺖ ﺗَـ ُﺆﱡم اﻟْ َﻤ َﻼَ َو ﻗَ ْﺪ َﻣ َﻸ َ ﻚ َو اَﻧْ َ ﻒ ﺑِ َ ﱠﺼ ِﺮ ﺗُـَﺮى اَ ﺗَـَﺮاﻧَﺎ َﳓُ ﱡ ت ﻟ َﻮاءَ اﻟﻨ ْ َْ َ َ َ
ﻳﻦ ِ ِ ِ
ﺖ َداﺑَﺮ اﻟْ ُﻤﺘَ َﻜ ﱢﱪ َ اﳊَ ﱢﻖ َو ﻗَﻄَ ْﻌ َ ت اﻟْ ُﻌﺘَﺎةَ َو َﺟ َﺤ َﺪةَ ْ ﺖ اَ ْﻋ َﺪاءَ َك َﻫ َﻮاﻧﺎ َو ﻋ َﻘﺎﺑﺎ َو اَﺑَـْﺮ َ َﻋ ْﺪﻻ َو اَذَﻗْ َ
ﱠﺎف اﻟْ ُﻜﺮ ِ ب اﻟْﻌﺎﻟَ ِﻤ ٰ ﻮل ْ ِ ِ و اﺟﺘَﺜَﺜْﺖ اُﺻ َ ِ ِ
ب ﺖ َﻛﺸ ُ َ اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ َر ﱢ َ َ
ﲔ اﻟﻠّ ُﻬ ﱠﻢ اَﻧْ َ ﲔَ ،و َْﳓ ُﻦ ﻧَـ ُﻘ ُ ﻮل اﻟﻈﱠﺎﻟﻤ َ َ ْ َ ُ
ِ ِ ِ
ﺚ ﻳَﺎ وﱃ[ ﻓَﺎَ ِﻏ ْ ب ْاﻵ ِﺧَﺮةِ َو اﻟ ﱡﺪﻧْـﻴَﺎ ] ْاﻻُ َ ﺖ َر ﱡ ﻚ اَ ْﺳﺘَـ ْﻌﺪي ﻓَﻌْﻨ َﺪ َك اﻟْ َﻌ ْﺪ َوى َو اَﻧْ َ َو اﻟْﺒَـ ْﻠ َﻮى َو اﻟَْﻴ َ
ﻳﺪ اﻟْ ُﻘ َﻮى َو اَ ِزْل َﻋْﻨﻪُ ﺑِ ِﻪ ْاﻻَ َﺳﻰ َو ْ ِ ِِ
اﳉََﻮى ﲔ ُﻋﺒَـْﻴ َﺪ َك اﻟْ ُﻤْﺒﺘَـﻠَﻰ َو اَ ِرﻩِ َﺳﻴﱢ َﺪﻩُ ﻳَﺎ َﺷﺪ َ ﺎث اﻟْ ُﻤ ْﺴﺘَﻐﻴﺜ َ ِﻏﻴَ َ
اﺳﺘَـ َﻮى َو َﻣ ْﻦ اِﻟَْﻴ ِﻪ اﻟﱡﺮ ْﺟ َﻌﻰ َو اﻟْ ُﻤْﻨﺘَـ َﻬﻰ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو َْﳓ ُﻦ َﻋﺒِﻴ ُﺪ َك ِ
َو ﺑَـﱢﺮْد َﻏﻠﻴﻠَﻪُ ﻳَﺎ َﻣ ْﻦ َﻋﻠَﻰ اﻟْ َﻌ ْﺮ ِش ْ
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ِ ِ ِ
ﺼ َﻤﺔً َو َﻣﻼذا َو اَﻗَ ْﻤﺘَﻪُ ﻟَﻨَﺎ ﻚ َﺧﻠَ ْﻘﺘَﻪُ ﻟَﻨَﺎ ﻋ ْ ﻚ َو ﺑِﻨَﺒِﻴﱢ َﻚ اﻟْ ُﻤ َﺬ ﱢﻛ ِﺮ ﺑِ َ اﻟﺘﱠﺎﺋُِﻘﻮ َن ]اﻟﺸﱠﺎﺋُِﻘﻮ َن[ ا َﱃ َوﻟﻴﱢ َ
ِ ِ ِ ِِ ِ
ب ﻚ ﻳَﺎ َر ﱢ ﲔ ِﻣﻨﱠﺎ ا َﻣﺎﻣﺎ ﻓَـﺒَـﻠﱢ ْﻐﻪُ ِﻣﻨﱠﺎ َِﲢﻴﱠﺔً َو َﺳﻼﻣﺎَ ،و ِزْدﻧَﺎ ﺑِ َﺬﻟ َ ﻗ َﻮاﻣﺎ َو َﻣ َﻌﺎذا َو َﺟ َﻌْﻠﺘَﻪُ ﻟ ْﻠ ُﻤ ْﺆﻣﻨ َ
ﻚ اِﻳﱠﺎﻩُ اََﻣ َﺎﻣﻨَﺎ َﺣ ﱠﱴ ﺗُﻮِرَدﻧَﺎ ِ
ﻚ ﺑِﺘَـ ْﻘﺪﳝِ َ اﺟ َﻌ ْﻞ ُﻣ ْﺴﺘَـ َﻘﱠﺮﻩُ ﻟَﻨَﺎ ُﻣ ْﺴﺘَـ َﻘّﺮا َو ُﻣ َﻘﺎﻣﺎ َو اَْﲤِ ْﻢ ﻧِ ْﻌ َﻤﺘَ َا ْﻛَﺮاﻣﺎ َو ْ
ِ
ﺻ ﱢﻞ ٍ ِ ٍ ِﺟﻨﺎﻧَﻚ ]ﺟﻨﱠﺎﺗِﻚ[ و ﻣﺮاﻓَـ َﻘﺔَ اﻟﺸﱡﻬﺪ ِاء ِﻣﻦ ﺧﻠَﺼﺎﺋِ ٰ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو َ ﻚ اﻟﻠّ ُﻬ ﱠﻢ َ ََ ْ ُ َ َ َ َ َ َ َ َُ
ﺻﻐَ ِﺮ َو َﺟﺪﱠﺗِِﻪ ِ ِ ِ ِ ِ ٍ ِ
ﻚ اﻟ ﱠﺴﻴﱢﺪ ْاﻻَ ْﻛ َِﱪ َو َﻋﻠَﻰ ] َﻋﻠ ٍﻲ[ اَﺑِﻴﻪ اﻟ ﱠﺴﻴﱢﺪ ْاﻻَ ْ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َﺟﺪﱢﻩ ] َو[ َر ُﺳﻮﻟ َ
ِ ﺖ ُﳏ ﱠﻤ ٍﺪ و ﻋﻠَﻰ ﻣ ِﻦ اﺻﻄََﻔﻴ ِ ِِ ِ ِ اﻟ ﱢ ِ
ﻀ َﻞ َو ﺖ ﻣ ْﻦ آﺑَﺎﺋﻪ اﻟْﺒَـَﺮَرةِ َو َﻋﻠَْﻴﻪ اَﻓْ َ ﺼﺪﱢﻳ َﻘﺔ اﻟْ ُﻜْﺒـَﺮى ﻓَﺎﻃ َﻤﺔَ ﺑِْﻨ َ َ َ َ ْ ْ َ
ِ اَ ْﻛﻤﻞ و اََﰎﱠ و اَدوم و اَ ْﻛﺜـﺮ و اَوﻓَـﺮ ﻣﺎ ﺻﻠﱠﻴﺖ ﻋﻠَﻰ اَﺣ ٍﺪ ِﻣﻦ اَ ِ
ﻚ ﻚ ِﻣ ْﻦ َﺧ ْﻠﻘ َ ﻚ َو ِﺧﻴَـَﺮﺗِ َ ﺻﻔﻴَﺎﺋِ َ َ َ َ َ ْ َ َ َ ََ َ ْ َ َ َ ْ َ َ َ ْ ْ
ﺻﻼةً ﻻ ﻏَﺎﻳََﺔ ﻟِ َﻌ َﺪ ِد َﻫﺎ َو ﻻ َِ$ﺎﻳَﺔَ ﻟِ َﻤ َﺪ ِد َﻫﺎ َو ﻻ ﻧـَ َﻔ َﺎد ِﻻََﻣ ِﺪ َﻫﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ َو اَﻗِ ْﻢ ﺑِِﻪ ِ
ﺻ ﱢﻞ َﻋﻠَْﻴﻪ َ
َ ،و َ
ِ ٰ ِ ِ ِ ِ ِ اﳊ ﱠﻖ و اَْد ِﺣ ِ ِ
ﺾ ﺑِﻪ اﻟْﺒَﺎﻃ َﻞ َو اَد ْل ﺑِﻪ اَْوﻟﻴَﺎءَ َك َو اَ ْذﻟ ْﻞ ﺑِﻪ اَ ْﻋ َﺪاءَ َك َو ﺻ ِﻞ اﻟﻠّ ُﻬ ﱠﻢ ﺑَـْﻴـﻨَـﻨَﺎ َو ﺑَـْﻴـﻨَﻪُ ْ َْ َ
ﺚ ِﰲ ِﻇﻠﱢ ِﻬ ْﻢ َو اَ ِﻋﻨﱠﺎ َﻋﻠَﻰ ِِ ِ ِ ِِ ِ
اﺟ َﻌ ْﻠﻨَﺎ ﳑ ْﱠﻦ ﻳَﺄْ ُﺧ ُﺬ ِﲝُ ْﺠَﺰْ Yﻢ َو ﳝَْ ُﻜ ُ ﺻﻠَﺔً ﺗُـ َﺆﱢدي ا َﱃ ُﻣَﺮاﻓَـ َﻘﺔ َﺳﻠَﻔﻪ َو ْ ُو ْ
ﺎب ﻣﻌ ِ ِ ِ ﺎد ِﰲ ﻃَﺎﻋﺘِ ِﻪ و ِ ﺗَﺄْ ِدﻳ ِﺔ ﺣ ُﻘﻮﻗِ ِﻪ اِﻟَﻴ ِﻪ و اﻻﺟﺘِﻬ ِ
ﺐ ﻟَﻨَﺎ ﺿﺎﻩُ َو َﻫ ْ ﺼﻴَﺘﻪ َو ْاﻣﻨُ ْﻦ َﻋﻠَْﻴـﻨَﺎ ﺑِ ِﺮ َ اﺟﺘﻨَ ِ َ ْ َ َ ْ ْ َ َْ َ ُ
ﻚ و ﻓَـﻮزا ِﻋْﻨ َﺪ َك و اﺟﻌﻞ ﺻﻼﺗَـﻨَﺎ ﺑِﻪِ ِ ِ ِ رأْﻓَـﺘَﻪُ و ر ْﲪَﺘَﻪُ و ُد َﻋﺎءﻩُ و َﺧْﻴـﺮُﻩ ﻣﺎ ﻧَـﻨَ ُ ِ
َ َْ ْ َ ﺎل ﺑﻪ َﺳ َﻌﺔً ﻣ ْﻦ َر ْﲪَﺘ َ َ ْ َ َ َ َ َ َ َ َ
ﻣ ْﻘﺒﻮﻟَﺔً و ذُﻧُﻮﺑـﻨَﺎ ﺑِ ِﻪ ﻣ ْﻐ ُﻔﻮرةً ،و دﻋﺎءﻧَﺎ ﺑِ ِﻪ ﻣﺴﺘَﺠﺎﺑﺎ و اﺟﻌﻞ اَرزاﻗَـﻨَﺎ ﺑِ ِﻪ ﻣﺒﺴﻮﻃَﺔً و ُﳘﻮﻣﻨَﺎ ﺑِﻪِ
َْ ُ َ ُ َ َ ُ َ َ َ َ َ ُ َ َ ُ ْ َ َ ْ َ ْ َْ
ِ ِ ِ ْﻔﻴﱠﺔً و ﺣﻮاﺋِﺠﻨَﺎ ﺑِ ِﻪ ﻣ ْﻘ ِ ِ
ﻚ َو اﻧْﻈُْﺮ اﻟَْﻴـﻨَﺎ ﻚ اﻟْ َﻜ ِﺮِﱘ َو اﻗْـﺒَ ْﻞ ﺗَـ َﻘﱡﺮﺑَـﻨَﺎ اﻟَْﻴ َ ﻀﻴﱠﺔً َو اَﻗْﺒِ ْﻞ اﻟَْﻴـﻨَﺎ ﺑَِﻮ ْﺟ ِﻬ َ َ َﻣﻜ َ َ َ َ
ض ﺟ ﱢﺪﻩِ ﻮد َك و ِ ِ ِ ِ ِ ِ ِ ِ
اﺳﻘﻨَﺎ ﻣ ْﻦ َﺣ ْﻮ ِ َ ﺼ ِﺮﻓْـ َﻬﺎ َﻋﻨﱠﺎ ﲜُ َ ْ ﻴﻤﺔً ﻧَ ْﺴﺘَﻜْﻤ ْﻞ َKﺎ اﻟْ َﻜَﺮ َاﻣﺔَ ﻋْﻨ َﺪ َك ﰒُﱠ ﻻ ﺗَ ْ ﻧَﻈَْﺮًة َرﺣ َ
ِِ ِ ِ ٰ ِ ِِ ِ ِ ِ ِ
ﲔﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ﺑِ َﻜﺄْﺳﻪ َو ﺑِﻴَﺪﻩ َرﻳّﺎ َرِوﻳّﺎ َﻫﻨﻴﺌﺎ َﺳﺎﺋﻐﺎ ﻻ ﻇَ َﻤﺎَ ﺑَـ ْﻌ َﺪﻩُ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ َ
You may then offer the prayer of ziyarah, as has been previously
described. After that, you may pray Almighty Allah for any thing you
wish, and it will be granted for you, Allah willing.
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ﺑِﺮْؤﻳﺘِ ِﻪ و ﻣﻦ ﺗَﺒِﻌﻪ ﻋﻠَﻰ دﻋﻮﺗِِﻪ و ارﺣ ِﻢ اﺳﺘِ َﻜﺎﻧَـﺘـﻨﺎ ﺑـﻌ َﺪﻩ اﻟ ٰﻠّﻬ ﱠﻢ ا ْﻛ ِﺸﻒ ﻫ ِﺬﻩِ اﻟْﻐُ ﱠﻤﺔَ ﻋﻦ ﻫ ِﺬﻩِ
َْ َ ْ َ ُ َ َ َ ْ َ ُ َ َ ْ َ َ ْ َ ْ ََ َ ْ ُ ُ
ﲔ. ِِ ﱠﻬ ْﻢ ﻳَـَﺮْوﻧَﻪُ ﺑَﻌِﻴﺪا َو ﻧَـَﺮاﻩُ ﻗَ ِﺮﻳﺒﺎ ﺑَِﺮ ْﲪَﺘِ َ
ْاﻻُﱠﻣ ِﺔ ِﲝﻀﻮِرﻩِ و ﻋ ﱢﺠﻞ ﻟَﻨﺎ ﻇُﻬ ِ
ﻚ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ ﻮرﻩُ اﻧـ ُ
ُُ َ َ ْ َ َُ
You may then slap your right thigh with your hand three times and,
at each time, say the following words:
اﻟْﻌﺠﻞ اﻟْﻌﺠﻞ ﻳﺎ ﻣﻮﻻي ﻳﺎ ِ
ﺎﺣﺐ اﻟﱠﺰﻣ ِ
ﺎن ﺻ َ َ َ َ َ َ َ َ َ َْ َ َ َ
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ت ﻟَﻪُ َﻣﻼﺋِ َﻜﺘُﻪُ َو اُوﻟُﻮا اﻟْﻌِْﻠ ِﻢ ِﻣ ْﻦ َﺧْﻠ ِﻘ ِﻪ ﻻ اِﻟَﻪَ اِﻻ ُﻫ َﻮ اﻟْ َﻌ ِﺰ ُﻳﺰ ٰ ِ ِِ
َﻛ َﻤﺎ َﺷ ِﻬ َﺪ اﻟﻠّﻪُ ﻟﻨَـ ْﻔﺴﻪ َو َﺷ ِﻬ َﺪ ْ
اﳊَ ﱢﻖﻀﻰ اَْر َﺳﻠَﻪُ ﺑِﺎ ْﳍَُﺪى َو ِدﻳ ِﻦ ْ ﺐ َو َر ُﺳﻮﻟُﻪُ اﻟْ ُﻤْﺮﺗَ َ ﻴﻢ َو اَ ْﺷ َﻬ ُﺪ اَ ﱠن ُﳏَ ﱠﻤﺪا َﻋْﺒ ُﺪﻩُ اﻟْ ُﻤْﻨَﺘ َﺠ ُ
ِ
ا ْﳊَﻜ ُ
ﻟِﻴُﻈْ ِﻬَﺮﻩُ َﻋﻠَﻰ اﻟﺪﱢﻳ ِﻦ ُﻛﻠﱢ ِﻪ َو ﻟَْﻮ َﻛ ِﺮَﻩ اﻟْ ُﻤ ْﺸ ِﺮُﻛﻮ َن َو اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ُﻢ ْاﻻَﺋِ ﱠﻤﺔُ اﻟﱠﺮ ِاﺷ ُﺪو َن اﻟْ َﻤ ْﻬ ِﺪﻳﱡﻮ َن
ﺼﻄََﻔ ْﻮ َن اﻟْ ُﻤ ِﻄ ُﻴﻌﻮ َن ﻟِﻠﱠ ِﻪ اﻟْ َﻘ ﱠﻮ ُاﻣﻮ َن ﺑِﺎَْﻣ ِﺮِﻩ اﻟْﻤﻌﺼﻮﻣﻮ َن اﻟْﻤ َﻜﱠﺮﻣﻮ َن اﻟْﻤ َﻘﱠﺮﺑﻮ َن اﻟْﻤﺘﱠـ ُﻘﻮ َن اﻟ ﱠ ِ
ﺼﺎدﻗُﻮ َن اﻟْ ُﻤ ْ َْ ُ ُ ُ ُ ُ ُ ُ
اﺧﺘَ َﺎرُﻛ ْﻢ ﻟِ ِﺴﱢﺮﻩِ َو ِ ِ
ﻀﺎ ُﻛ ْﻢ ﻟﻐَْﻴﺒِﻪ َو ْ
ِ ِ
اﺻﻄََﻔﺎ ُﻛ ْﻢ ﺑِﻌ ْﻠ ِﻤﻪ َو ْارﺗَ َ
ِِ ِ ِ ِِ
اﻟْ َﻌﺎﻣﻠُﻮ َن ﺑِﺎ َر َادﺗﻪ ،اﻟْ َﻔﺎﺋُﺰو َن ﺑِ َﻜَﺮ َاﻣﺘﻪ ْ
ِ
وﺣ ِﻪ َو ﺼ ُﻜﻢ ﺑِﺒـﺮﻫﺎﻧِِﻪ و اﻧْـﺘَﺠﺒ ُﻜﻢ ﻟِﻨُﻮِرﻩِ ]ﺑِﻨُﻮِرﻩِ[ و اَﻳﱠ َﺪ ُﻛﻢ ﺑِﺮ ِ ِ ِ ِِ
ْ ُ َ اﺟﺘَﺒَﺎ ُﻛ ْﻢ ﺑ ُﻘ ْﺪ َرﺗﻪ َو اَ َﻋﱠﺰُﻛ ْﻢ َ ُKﺪ ُاﻩ َو َﺧ ﱠ ْ ُ ْ َ َ َ َ ْ ْ
ِ ِ ِ ِ ِ ِ
ﺼﺎرا ﻟﺪﻳﻨﻪ َو َﺣ َﻔﻈَﺔً ﻟﺴﱢﺮﻩِ َو َﺧَﺰﻧَﺔً ﻟﻌْﻠﻤﻪ َو ِ ِ ِ ِ ِ ِ ِ ِ ِ
َرﺿﻴَ ُﻜ ْﻢ ُﺧﻠَ َﻔﺎءَ ِﰲ اَْرﺿﻪ َو ُﺣ َﺠﺠﺎ َﻋﻠَﻰ ﺑَ ِﺮﻳﱠﺘﻪ َو اَﻧْ َ
ﺎدﻩِ َو ﻴﺪﻩِ و ُﺷﻬ َﺪاء ﻋﻠَﻰ ﺧ ْﻠ ِﻘ ِﻪ و اَﻋﻼﻣﺎ ﻟِﻌِﺒ ِ ِ ِ ِ ِ
َ ْﻤﺘِ ِﻪ َو ﺗَـَﺮاﲨَ ًﺔ ﻟ َﻮ ْﺣﻴِ ِﻪ َو اَْرَﻛﺎﻧﺎ ﻟﺘَـ ْﻮ ِﺣ َ َ َ َ َ َ ْ ِِ
ُﻣ ْﺴﺘَـ ْﻮَدﻋﺎ ﳊﻜ َ
ﱳ َو ﻃَ ﱠﻬَﺮُﻛ ْﻢ ِﻣ َﻦ ﺼﻤ ُﻜﻢ اﻟ ٰﻠّﻪُ ِﻣﻦ اﻟﱠﺰﻟَ ِﻞ و َآﻣﻨَ ُﻜﻢ ِﻣﻦ اﻟْ ِﻔ َ ِ ِ ِِ ِ ِ ِِ ِ
ْ َ َ َ َﻣﻨَﺎرا ﰲ ﺑﻼدﻩ َو اَدﻻءَ َﻋﻠَﻰ ﺻَﺮاﻃﻪ َﻋ َ َ ُ
ﺲ َو ﻃَ ﱠﻬَﺮُﻛ ْﻢ ﺗَﻄْ ِﻬﲑا ﻓَـ َﻌﻈﱠ ْﻤﺘُ ْﻢ َﺟﻼﻟَﻪُ َو اَ ْﻛﺒَـ ْﺮُْﰎ َﺷﺄْﻧَﻪُ َو َﳎﱠ ْﺪ ُْﰎ َﻛَﺮَﻣﻪُ اﻟﺮ ْﺟ َ
ﺐ َﻋْﻨ ُﻜ ُﻢ ﱢ ﺲ َو اَ ْذ َﻫ َ اﻟ ﱠﺪﻧَ ِ
ﺼ ْﺤﺘُ ْﻢ ﻟَﻪُ ِﰲ و اَدﻣﺘُﻢ ]اَ ْدﻣْﻨﺘُﻢ[ ِذ ْﻛﺮﻩ و وﱠﻛ ْﺪ ُﰎ ]ذَ ﱠﻛﺮُﰎ[ ِﻣﻴﺜَﺎﻗَﻪ و اَﺣ َﻜﻤﺘُﻢ ﻋ ْﻘ َﺪ ﻃَ ِ ِ
ﺎﻋﺘﻪ َو ﻧَ َ َ َُ ْ ْ ْ َ َ َ ْ ْ َ ْ َُ َ َ ْ ْ ْ
اﳊﺴﻨَ ِﺔ و ﺑ َﺬﻟْﺘُﻢ اَﻧْـ ُﻔﺴ ُﻜﻢ ِﰲ ﻣﺮﺿﺎﺗِﻪِ ِ ِ ِ اﻟﺴﱢﺮ و اﻟْﻌﻼﻧِﻴ ِﺔ و دﻋﻮُﰎ اِ َﱃ ﺳﺒِﻴﻠِ ِﻪ ﺑِ ِْ
ْﻤﺔ َو اﻟْ َﻤ ْﻮﻋﻈَﺔ َْ َ َ َ ْ َ ْ َ ْ َ ﺎﳊﻜ َ ﱢ َ َ َ َ َ َْ ْ َ
وف ﺼﻼةَ و آﺗَـﻴﺘﻢ اﻟﱠﺰَﻛﺎةَ و اَﻣﺮُﰎ ﺑِﺎﻟْﻤﻌﺮ ِ ِ ِِ ِ
َ َْ ْ َ ُْ ﺻﺎﺑَ ُﻜ ْﻢ ﰲ َﺟْﻨﺒﻪ ] ُﺣﺒﱢﻪ[ َو اَﻗَ ْﻤﺘُ ُﻢ اﻟ ﱠ َ ُْ ُ ﺻﺒَـْﺮُْﰎ َﻋﻠَﻰ َﻣﺎ اَ َ َو َ
ِ ِ ِِ ِٰ
ﻀﻪُ َو ﺎﻫ ْﺪ ُْﰎ ِﰲ اﻟﻠّﻪ َﺣ ﱠﻖ ﺟ َﻬﺎدﻩ َﺣ ﱠﱴ اَ ْﻋﻠَْﻨﺘُ ْﻢ َد ْﻋ َﻮﺗَﻪُ َو ﺑَـﻴﱠـْﻨﺘُ ْﻢ ﻓَـَﺮاﺋ َ َو ﻧـَ َﻬْﻴﺘُ ْﻢ َﻋ ِﻦ اﻟْ ُﻤْﻨ َﻜ ِﺮ َو َﺟ َ
ﻚ ِﻣْﻨﻪُ اِ َﱃ ِ
ودﻩُ َو ﻧَ َﺸْﺮُْﰎ ] َو ﻓَ ﱠﺴْﺮُْﰎ[ َﺷَﺮاﺋِ َﻊ اَ ْﺣ َﻜ ِﺎﻣ ِﻪ َو َﺳﻨَـْﻨﺘُ ْﻢ ُﺳﻨﱠﺘَﻪُ َو ِﺻْﺮُْﰎ ِﰲ َذﻟ َ اَﻗَ ْﻤﺘُ ْﻢ ُﺣ ُﺪ َ
ﺐ َﻋْﻨ ُﻜ ْﻢ َﻣﺎ ِر ٌق َو اﻟﻼ ِزُم ﻟَ ُﻜ ْﻢ ِ ِ ِِ
ﻀﻰ ﻓَﺎﻟﱠﺮاﻏ ُ ﺻ ﱠﺪﻗْـﺘُ ْﻢ ﻣ ْﻦ ُر ُﺳﻠﻪ َﻣ ْﻦ َﻣ َ ﻀﺎءَ َو َ ﺿﺎ َو َﺳﻠﱠ ْﻤﺘُ ْﻢ ﻟَﻪُ اﻟْ َﻘ َ اﻟﺮ َ
ﱢ
ِ ِ ِ
اﳊَ ﱡﻖ َﻣ َﻌ ُﻜ ْﻢ َو ﻓﻴ ُﻜ ْﻢ َو ﻣْﻨ ُﻜ ْﻢ َو اﻟَْﻴ ُﻜ ْﻢ َو اَﻧْـﺘُ ْﻢ اَ ْﻫﻠُﻪُ َو ِ
ﺼُﺮ ِﰲ َﺣ ﱢﻘ ُﻜ ْﻢ َزاﻫ ٌﻖ َو ْ ﻻﺣ ٌﻖ َو اﻟْ ُﻤ َﻘ ﱢ ِ
اﳋِﻄَ ِ ِ ﻣﻌ ِﺪﻧﻪ و ِﻣﲑاث اﻟﻨﱡﺒـ ﱠﻮةِ ِﻋﻨ َﺪ ُﻛﻢ و اِﻳﺎب ْ ِ
ﺎب ﺼ ُﻞ ْ اﳋَْﻠ ِﻖ اﻟَْﻴ ُﻜ ْﻢ َو ﺣ َﺴﺎﺑـُ ُﻬ ْﻢ َﻋﻠَْﻴ ُﻜ ْﻢ َو ﻓَ ْ َ ْ ُُ َ َ ُ ُ ْ ْ َ َ ُ
ِ
ﻮرﻩُ َو ﺑـُْﺮَﻫﺎﻧُﻪُ ِﻋْﻨ َﺪ ُﻛ ْﻢ َو اَْﻣُﺮﻩُ اﻟَْﻴ ُﻜ ْﻢ َﻣ ْﻦ َواﻻ ُﻛ ْﻢ ِ ِ ِٰ ِ
ﺎت اﻟﻠّﻪ ﻟَ َﺪﻳْ ُﻜ ْﻢ َو َﻋَﺰاﺋ ُﻤﻪُ ﻓﻴ ُﻜ ْﻢ َو ﻧُ ُ ﻋْﻨ َﺪ ُﻛ ْﻢ َو آﻳَ ُ
ﻀ ُﻜ ْﻢ ﻓَـ َﻘ ْﺪ و َاﱃ اﻟ ٰﻠّﻪ و ﻣﻦ ﻋﺎدا ُﻛﻢ ﻓَـ َﻘ ْﺪ ﻋﺎدى اﻟ ٰﻠّﻪ و ﻣﻦ اَﺣﺒﱠ ُﻜﻢ ﻓَـ َﻘ ْﺪ اَﺣ ﱠ ٰ
ﺐ اﻟﻠّﻪَ ] َو َﻣ ْﻦ اَﺑْـﻐَ َ َ َ َ َ َ َْ َ ْ َ َ َْ َ َ ْ َ
ِ ِ ٰ ِ ِ ِ ٰ
ﻴﻞﺼَﺮا ُط ْاﻻَﻗْـ َﻮُم ]اﻟ ﱠﺴﺒ ُ ﺼ َﻢ ﺑﺎﻟﻠّﻪ ،اَﻧْـﺘُ ُﻢ اﻟ ﱢ ﺼ َﻢ ﺑ ُﻜ ْﻢ ﻓَـ َﻘﺪ ْاﻋﺘَ َ ﺾ اﻟﻠّﻪَ[ َو َﻣ ِﻦ ْاﻋﺘَ َ ﻓَـ َﻘ ْﺪ اَﺑْـ َﻐ َ
ِ ِ
ﺻﻮﻟَﺔُ َو ْاﻵﻳَﺔُ اﻟْ َﻤ ْﺨُﺰوﻧَﺔُ َو ْاﻻَ ْﻋﻈَ ُﻢ[ َو ُﺷ َﻬ َﺪاءُ َدا ِر اﻟْ َﻔﻨَﺎء َو ُﺷ َﻔ َﻌﺎءُ َدا ِر اﻟْﺒَـ َﻘﺎء َو اﻟﱠﺮ ْﲪَﺔُ اﻟْ َﻤ ْﻮ ُ
ﻚ اِ َﱃ اﻟ ٰﻠّ ِﻪ ﱠﺎس َﻣ ْﻦ اَﺗَﺎ ُﻛ ْﻢ َﳒَﺎ َو َﻣ ْﻦ َﱂْ ﻳَﺄْﺗِ ُﻜ ْﻢ َﻫﻠَ َ ِِ
ﺎب اﻟْ ُﻤْﺒﺘَـﻠَﻰ ﺑﻪ اﻟﻨ ُ ْاﻻََﻣﺎﻧَﺔُ اﻟْ َﻤ ْﺤ ُﻔﻮﻇَﺔُ َو اﻟْﺒَ ُ
ﺗَ ْﺪ ُﻋﻮ َن َو َﻋﻠَْﻴ ِﻪ ﺗَ ُﺪﻟﱡﻮ َن َو ﺑِ ِﻪ ﺗُـ ْﺆِﻣﻨُﻮ َن َو ﻟَﻪُ ﺗُ َﺴﻠﱢ ُﻤﻮ َن َو ﺑِﺎَْﻣ ِﺮﻩِ ﺗَـ ْﻌ َﻤﻠُﻮ َن َو اِ َﱃ َﺳﺒِﻴﻠِ ِﻪ ﺗُـ ْﺮ ِﺷ ُﺪو َن َو
ِ
ﺿ ﱠﻞ َﻣ ْﻦ ﺎب َﻣ ْﻦ َﺟ َﺤ َﺪ ُﻛ ْﻢ َو َ ﻚ َﻣ ْﻦ َﻋ َﺎدا ُﻛ ْﻢ َو َﺧ َ ﺑِ َﻘ ْﻮﻟ ِﻪ َْﲢ ُﻜ ُﻤﻮ َن َﺳﻌِ َﺪ َﻣ ْﻦ َواﻻ ُﻛ ْﻢ َو َﻫﻠَ َ
ِ ِ ِ ِ ﻓَﺎرﻗَ ُﻜﻢ و ﻓَ َﺎز ﻣﻦ ﲤََ ﱠﺴ َ ِ
ﺼ َﻢ ي َﻣ ِﻦ ْاﻋﺘَ َ ﺻ ﱠﺪﻗَ ُﻜ ْﻢ َو ُﻫﺪ َ ﻚ ﺑ ُﻜ ْﻢ َو اَﻣ َﻦ َﻣ ْﻦ َﳉَﺎَ اﻟَْﻴ ُﻜ ْﻢ َو َﺳﻠ َﻢ َﻣ ْﻦ َ َ ْ َ َْ
ﱠﺎر َﻣﺜْـ َﻮاﻩُ َو َﻣ ْﻦ َﺟ َﺤ َﺪ ُﻛ ْﻢ َﻛﺎﻓٌِﺮ َو َﻣ ْﻦ َﺣ َﺎرﺑَ ُﻜ ْﻢ ﺑِ ُﻜ ْﻢ َﻣ ِﻦ اﺗـﱠﺒَـ َﻌ ُﻜ ْﻢ ﻓَ ْ
ﺎﳉَﻨﱠﺔُ َﻣﺄْ َواﻩُ َو َﻣ ْﻦ َﺧﺎﻟََﻔ ُﻜ ْﻢ ﻓَﺎﻟﻨ ُ
ِ ِ ُﻣ ْﺸ ِﺮٌك ،و َﻣ ْﻦ َرﱠد َﻋﻠَْﻴ ُﻜ ْﻢ ِﰲ اَ ْﺳ َﻔ ِﻞ َد ْر ٍك ِﻣﻦ ْ ِ ِ
ﻀﻰ َو ﻴﻤﺎ َﻣ َ اﳉَﺤﻴﻢ اَ ْﺷ َﻬ ُﺪ اَ ﱠن َﻫ َﺬا َﺳﺎﺑ ٌﻖ ﻟَ ُﻜ ْﻢ ﻓ َ َ َ
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ف ِﰲ َﻋﺎﻓِﻴَﺘِ ُﻜ ْﻢ َو ﳝَُ ﱠﻜ ُﻦ ِﰲ اَﻳﱠ ِﺎﻣ ُﻜ ْﻢ َو ﺗَـ َﻘﱡﺮ َﻋْﻴـﻨُﻪُ َﻏﺪا ﺑُِﺮْؤﻳَﺘِ ُﻜ ْﻢ ﺑِﺎَِﰊ اَﻧْـﺘُ ْﻢ َو اُﱢﻣﻲ َد ْوﻟَﺘِ ُﻜ ْﻢ َو ﻳُ َﺸﱠﺮ ُ
ٰ ِ ِ
ﺼ َﺪﻩُ ﺗَـ َﻮ ﱠﺟﻪََو ﻧَـ ْﻔﺴﻲ َو اَ ْﻫﻠﻲ َو َﻣ ِﺎﱄ َﻣ ْﻦ اََر َاد اﻟﻠّﻪَ ﺑَ َﺪاَ ﺑِ ُﻜ ْﻢ َو َﻣ ْﻦ َو ﱠﺣ َﺪ ُﻩ ﻗَﺒِ َﻞ َﻋْﻨ ُﻜ ْﻢ َو َﻣ ْﻦ ﻗَ َ
ﻮر اﱄ ﻻ اُ ْﺣ ِﺼﻲ ﺛـَﻨَﺎء ُﻛﻢ و ﻻ اَﺑْـﻠُ ُﻎ ِﻣﻦ اﻟْﻤ ْﺪ ِح ُﻛْﻨـﻬ ُﻜﻢ و ِﻣﻦ اﻟْﻮ ْ ِ ﺑِ ُﻜ ْﻢ َﻣ َﻮِ ﱠ
ﺻﻒ ﻗَ ْﺪ َرُﻛ ْﻢ َو اَﻧْـﺘُ ْﻢ ﻧُ ُ َ َْ َ َ َ َ َ َْ
ٰ ٰ
ﺚاﳉَﺒﱠﺎ ِر ﺑِ ُﻜ ْﻢ ﻓَـﺘَ َﺢ اﻟﻠّﻪُ َو ﺑِ ُﻜ ْﻢ َﳜْﺘِ ُﻢ ]اﻟﻠّﻪُ[ َو ﺑِ ُﻜ ْﻢ ﻳـُﻨَـﱢﺰُل اﻟْﻐَْﻴ َ
ْاﻻَ ْﺧﻴَﺎ ِر َو ُﻫ َﺪاةُ ْاﻻَﺑْـَﺮا ِر َو ُﺣ َﺠ ُﺞ ْ
ﻀﱠﺮ َوﻒ اﻟ ﱡ ِ
ﱢﺲ ا ْﳍَ ﱠﻢ َو ﻳَﻜْﺸ ُ ِ ِ ِِ ِِ ِ َ ،و ﺑِ ُﻜ ْﻢ ﳝُْ ِﺴ ُ
ﻚ اﻟ ﱠﺴ َﻤﺎءَ اَ ْن ﺗَـ َﻘ َﻊ َﻋﻠَﻰ ْاﻻَْرض اﻻ ﺑﺎ ْذﻧﻪ َو ﺑ ُﻜ ْﻢ ﻳُـﻨَـﻔ ُ
ﺖ ﺑِِﻪ َﻣﻼﺋِ َﻜﺘُﻪُ َو اِ َﱃ َﺟ ﱢﺪ ُﻛ ْﻢ ِﻋْﻨ َﺪ ُﻛﻢ ﻣﺎ ﻧـَﺰﻟَ ِ
ﺖ ﺑِﻪ ُر ُﺳﻠُﻪُ َو َﻫﺒَﻄَ َْْ َ ْ
If the tomb of Imam Ali ibn Abi Talib (a.s.) is visited, you should
say instead,
ِ
َو ا َﱃ اَ ِﺧ َ
ﻴﻚ
ﻳﻒ ﻟِ َﺸَﺮﻓِ ُﻜ ْﻢ َو ﲔ ﻃَﺄْﻃَﺎَ ُﻛ ﱡﻞ َﺷ ِﺮ ٍ ِ ِ ِ ٰ
ﲔ آﺗَﺎ ُﻛ ُﻢ اﻟﻠّﻪُ َﻣﺎ َﱂْ ﻳـُ ْﺆت اَ َﺣﺪا ﻣ َﻦ اﻟْ َﻌﺎﻟَﻤ َ
ِ
وح ْاﻻَﻣ ُ ﺚ اﻟﱡﺮ ُ ﺑُﻌِ َ
ﺖ ﻀﻠِ ُﻜﻢ و َذ ﱠل ُﻛ ﱡﻞ َﺷﻲ ٍء ﻟَ ُﻜﻢ و اَ ْﺷﺮﻗَ ِ ٍ ِ َﲞَﻊ ُﻛ ﱡﻞ ﻣﺘَ َﻜ ﱢٍﱪ ﻟِﻄَ ِ
ْ َ َ ْ ﻀ َﻊ ُﻛ ﱡﻞ َﺟﺒﱠﺎر ﻟ َﻔ ْ ْ َ ﺎﻋﺘ ُﻜ ْﻢ َو َﺧ َ َ ُ َ
ِ ِ ِ ِ ِ ِ ِ
ﺿ َﻮان َو َﻋﻠَﻰ َﻣ ْﻦ َﺟ َﺤ َﺪ ِوﻻﻳـَﺘَ ُﻜ ْﻢ اﻟﺮ ْ
ﻚ ا َﱃ ﱢ ض ﺑﻨُﻮِرُﻛ ْﻢ َو ﻓَ َﺎز اﻟْ َﻔﺎﺋُﺰو َن ﺑ ِﻮﻻﻳَﺘ ُﻜ ْﻢ ﺑ ُﻜ ْﻢ ﻳُ ْﺴﻠَ ُ ْاﻻَْر ُ
ﻳﻦ َو اَ ْﲰَﺎ ُؤُﻛ ْﻢ ِﰲ ِ ﱠ ِ ِ ِ ِ ِ
ﺐ اﻟﱠﺮ ْﲪَ ِﻦ ﺑﺎَِﰊ اَﻧْـﺘُ ْﻢ َو اُﱢﻣﻲ َو ﻧـَ ْﻔﺴﻲ َو اَ ْﻫﻠﻲ َو َﻣ ِﺎﱄ ذ ْﻛُﺮُﻛ ْﻢ ﰲ اﻟﺬاﻛ ِﺮ َ ﻀُ َﻏ َ
ﻮس َو آﺛَ ُﺎرُﻛ ْﻢ ِﰲ ِ ِ
ﱡﻔ ِاﺣ ُﻜ ْﻢ ِﰲ ْاﻻَْرَو ِاح َو اَﻧْـ ُﻔ ُﺴ ُﻜ ْﻢ ِﰲ اﻟﻨـ ُ ْاﻻَ ْﲰَﺎء َو اَ ْﺟ َﺴﺎ ُد ُﻛ ْﻢ ِﰲ ْاﻻَ ْﺟ َﺴﺎد َو اَْرَو ُ
ﻮرُﻛ ْﻢ ِﰲ اﻟْ ُﻘﺒُﻮِر ﻓَ َﻤﺎ اَ ْﺣﻠَﻰ اَ ْﲰَﺎءَ ُﻛ ْﻢ َو اَ ْﻛَﺮَم اَﻧْـ ُﻔ َﺴ ُﻜ ْﻢ َو اَ ْﻋﻈَ َﻢ َﺷﺄْﻧَ ُﻜ ْﻢ َو اَ َﺟ ﱠﻞ ِ
ْاﻵﺛَﺎر َو ﻗُـﺒُ ُ
ﻮر َو اَْﻣُﺮُﻛ ْﻢ ُر ْﺷ ٌﺪ َو َو ِﺻﻴﱠﺘُ ُﻜ ُﻢ اﻟﺘﱠـ ْﻘ َﻮى َو ﻼﻣ ُﻜ ْﻢ ﻧُ ٌﺻ َﺪ َق َو ْﻋ َﺪ ُﻛ ْﻢ[ َﻛ ُ َﺧﻄََﺮُﻛ ْﻢ َو اَْو َﰱ َﻋ ْﻬ َﺪ ُﻛ ْﻢ ] َو اَ ْ
اﻟﺮﻓْ ُﻖ َو ﺼ ْﺪ ُق َو ﱢ اﳊَ ﱡﻖ َو اﻟ ﱢ اﻻ ْﺣ َﺴﺎ ُن َ ،و َﺳ ِﺠﻴﱠﺘُ ُﻜ ُﻢ اﻟْ َﻜَﺮُم َو َﺷﺄْﻧُ ُﻜ ُﻢ ْ اﳋَﻴـﺮ و َﻋ َﺎدﺗُ ُﻜﻢ ِْ
ُ ﻓ ْﻌﻠُ ُﻜ ُﻢ ْ ْ ُ َ
ِ
ﺻﻠَﻪُ َو ﻓَـْﺮ َﻋﻪُ َو ْﻢ َو َﺣْﺘ ٌﻢ َو َرأْﻳُ ُﻜ ْﻢ ِﻋْﻠ ٌﻢ َو ِﺣْﻠ ٌﻢ َو َﺣْﺰٌم اِ ْن ذُﻛَِﺮ ْ
اﳋَْﻴـُﺮ ُﻛْﻨﺘُ ْﻢ اَﱠوﻟَﻪُ َو اَ ْ ﻗَـ ْﻮﻟُ ُﻜ ْﻢ ُﺣﻜ ٌ
ﻒ ُﺣ ْﺴ َﻦ ﺛَـﻨَﺎﺋِ ُﻜ ْﻢ َو اُ ْﺣ ِﺼﻲ ِ ِ ِ
ﻒ اَﺻ ُ َﻣ ْﻌﺪﻧَﻪُ َو َﻣﺄْ َواﻩُ َو ُﻣْﻨﺘَـ َﻬﺎﻩُ ﺑِﺎَِﰊ اَﻧْـﺘُ ْﻢ َو اُﱢﻣﻲ َو ﻧَـ ْﻔﺴﻲ َﻛْﻴ َ
وب َو اَﻧْـ َﻘ َﺬﻧَﺎ ِﻣ ْﻦ َﺷ َﻔﺎ ات اﻟْ ُﻜﺮ ِ ﲨﻴﻞ ﺑﻼﺋِ ُﻜﻢ و ﺑِ ُﻜﻢ اَﺧﺮﺟﻨَﺎ اﻟ ٰﻠّﻪ ِﻣﻦ اﻟ ﱡﺬ ﱢل و ﻓَـﱠﺮج ﻋﻨﱠﺎ َﻏﻤﺮ ِ ِ
ُ َ َ َ ََ َ َ َ ْ َ ْ َْ َ ُ َ
ﺎﱂَ ِدﻳﻨِﻨَﺎ َو ﺎت و ِﻣﻦ اﻟﻨﱠﺎ ِر ﺑِﺎَِﰊ اَﻧْـﺘﻢ و اُﱢﻣﻲ و ﻧـ ْﻔ ِﺴﻲ ِﲟﻮاﻻﺗِ ُﻜﻢ ﻋﻠﱠﻤﻨﺎ اﻟ ٰﻠّﻪ ﻣﻌ ِ ِ ِ
َُ ْ َ َ َ ُ َ َ َ َ ُْ َ ُﺟُﺮف ا ْﳍَﻠَ َﻜ َ َ
ﺖ اﻟْ ُﻔْﺮﻗَﺔُ ﺖ اﻟﻨـﱢﻌﻤﺔُ ،و اﺋْـﺘَـﻠَ َﻔ ِ ﺖ اﻟْ َﻜﻠِﻤﺔُ و ﻋﻈُﻤ ِ اَﺻﻠَﺢ ﻣﺎ َﻛﺎ َن ﻓَﺴ َﺪ ِﻣﻦ دﻧْـﻴﺎﻧَﺎ و ِﲟُﻮاﻻﺗِ ُﻜﻢ َﲤﱠ ِ
َْ َ َ َ َ َ َ ْ َُ َ َ ْ ْ ََ
ﺎت اﻟﱠﺮﻓِ َﻴﻌﺔُ َو اﻟْ َﻤ َﻘ ُﺎم ﱠر َﺟ ُ
ِ
ﺿﺔُ َو ﻟَ ُﻜ ُﻢ اﻟْ َﻤ َﻮﱠدةُ اﻟْ َﻮاﺟﺒَﺔُ َو اﻟﺪ َ
ِ ِ
َو ﲟَُﻮاﻻﺗ ُﻜ ْﻢ ﺗُـ ْﻘﺒَ ُﻞ اﻟﻄﱠ َ
ﺎﻋﺔُ اﻟْ ُﻤ ْﻔﺘَـَﺮ َ
ِ ِ اﻟْﻤﺤﻤﻮد و اﻟْﻤ َﻜﺎ ُن ]و اﻟْﻤ َﻘﺎم[ اﻟْﻤﻌﻠُ ِ ٰ ِ
ﻴﻢ َو اﻟ ﱠﺸﺄْ ُن اﻟْ َﻜﺒﲑُ ﻮم ﻋْﻨ َﺪ اﻟﻠّﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ َو ا ْﳉَﺎﻩُ اﻟْ َﻌﻈ ُ َ َ ُ َْ ُ َ ُْ ُ َ َ
ﻳﻦ َرﺑـﱠﻨَﺎ ﻻ ﺗُ ِﺰ ْغ ِِ ﺖ َو اﺗﱠـﺒَـ ْﻌﻨَﺎ اﻟﱠﺮ ُﺳ َ ِ
ﻮل ﻓَﺎ ْﻛﺘُْﺒـﻨَﺎ َﻣ َﻊ اﻟ ﱠﺸﺎﻫﺪ َ ﺎﻋﺔُ اﻟْ َﻤ ْﻘﺒُﻮﻟَﺔُ َرﺑـﱠﻨَﺎ َآﻣﻨﱠﺎ ﲟَﺎ اَﻧْـَﺰﻟْ َ َو اﻟ ﱠﺸ َﻔ َ
ﺎب ُﺳْﺒ َﺤﺎ َن َرﺑـﱢﻨَﺎ اِ ْن َﻛﺎ َن َو ْﻋ ُﺪ ﺖ اﻟْ َﻮﱠﻫ ُ ﱠﻚ اَﻧْ َ
ِ
ﻚ َر ْﲪَﺔً اﻧ َ ﺐ ﻟَﻨَﺎ ِﻣ ْﻦ ﻟَ ُﺪﻧْ َ
ِ
ﻗُـﻠُﻮﺑَـﻨَﺎ ﺑَـ ْﻌ َﺪ ا ْذ َﻫ َﺪﻳْـﺘَـﻨَﺎ َو َﻫ ْ
ﺿﺎ ُﻛ ْﻢ ﻓَﺒِ َﺤ ﱢﻖ ِ ﱄ اﻟ ٰﻠّ ِﻪ اِ ﱠن ﺑـﻴ ِﲏ و ﺑـ ٰ ِ
ﲔ اﻟﻠّﻪ َﻋﱠﺰ َو َﺟ ﱠﻞ ذُﻧُﻮﺑﺎ ﻻ ﻳَﺄِْﰐ َﻋﻠَْﻴـ َﻬﺎ اﻻ ِر َ َْ َ َ ْ َ َرﺑﱢـﻨَﺎ ﻟَ َﻤ ْﻔ ُﻌﻮﻻ ،ﻳَﺎ َوِ ﱠ
اﺳﺘَـ ْﻮَﻫْﺒﺘُ ْﻢ ذُﻧُ ِﻮﰊ َو ﻣ ِﻦ اﺋْـﺘَﻤﻨَ ُﻜﻢ ﻋﻠَﻰ ِﺳﱢﺮﻩِ و اﺳﺘَـﺮﻋﺎ ُﻛﻢ اَﻣﺮ ﺧ ْﻠ ِﻘ ِﻪ و ﻗَـﺮ َن ﻃَﺎﻋﺘَ ُﻜﻢ ﺑِﻄَ ِ ِ
ﺎﻋﺘﻪ ﻟَ ﱠﻤﺎ ْ َ ْ ْ َ ْ َْ َ َ َ َ ْ َ َ َ ْ َ
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The man then came to me again and said, “Have you not yet set
forth?”
I answered that I would stay there up to the morning.
The man said, “Now, I will take you to the caravan.”
He rode on a donkey, put his shovel on his shoulder, and asked me
to sit behind him on the back of the animal. As I did, I pulled the rein
on my horse, but it refused to move. The man then asked me to give
him that rein. As I did, the man took the rein in his right hand, the
shovel in his left hand, and began proceeding forward. The horse was
easily led by the man.
The man then put his hand on my knee and asked, “Why are you all
not offering the supererogatory prayers, supererogatory prayers,
supererogatory prayers?” The man repeated it three times.
He then said, “Why are you deserting the Ziyarah of ‘Ashura’,
Ziyarah of ‘Ashura’, Ziyarah of ‘Ashura’?” He also repeated it three
time.
He then said, “Why are you not saying the Major Comprehensive
Ziyarah, Comprehensive, Comprehensive?” He also repeated it three
time.
The man was wandering in that area. Suddenly, he turned his face
backward and said, “These are your companions. They are
approaching the river to perform the ritual ablution for the Dawn
Prayer.”
Immediately, I rode off the donkey and tried to ride on my horse,
but I could not. Noticing so, the man rode off his animal, put the
shovel in the snow, helped me ride on the horse, and turned the
house’s face towards the direction where my companions were.
Only at that moment, I began to think and ask myself who that man
was, how he could speak Persian in this region of Christian Turks, and
how he could make me join my companions in such a short period of
time. I turned my face back but I could not find anyone or any trace.
Then, I joined my companions.
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al-Wahhab. The man therefore went to the owner of that orchard and
offered to buy that tree and its place. The owner of the orchard asked,
“What for are you asking me to sell you that very tree and its place?”
The man had to inform him about his dream. The owner then told him
that he had seen a similar dream and, as a result, he endowed that tree
and its place to the sayyids and the Shi’ah to bury their dead ones
there.
After that, ‘Abd al-’Azim became ill and passed away. May Allah
have mercy upon him. When he was stripped of his clothes for
performing the ritual bathing for his dead body, a sheet of paper was
found in his pocket. In that sheet of paper, he had written down his
lineage as follows: “I am Abu’l-Qasim ‘Abd al-’Azim the son of
‘Abdullah the son of ‘Ali the son of al-Hasan the son of Zayd the son
of al-Hasan the son of ‘Ali the son of Abu-Talib.”
Describing the knowledgeability of ‘Abd al-’Azim, al-Sahib ibn
‘Abbad says that Abu-Turab al-Rawayani has reported that he heard
Abu-Hammad al-Razi saying: One day, I visited Imam ‘Ali al-Naqi
(al-Hadi) in Samarra’ and asked him about some legal and illegal
issues of the religion. The Imam (‘a) answered all of my questions.
When I bid farewell to him, he said to me, “Hammad, if you face any
problem regarding your religious affairs while you are in your
hometown (i.e. Ray), you may ask ‘Abd al-’Azim ibn ‘Abdullah al-
Hasani. Once you do, convey my greetings to him.”
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“Yes, I swear it by Allah,” said the Imam (‘a), “they do know about
you, feel glad with that, and find entertainment with your visits.”
“What should we say when we visit them?” asked Muhammad.
The Imam answered, “You may say the following words:
ﺿ َﻮاﻧﺎ َو اَ ْﺳ ِﻜ ْﻦ ِ ِ ِِﻢ و ﺻKﺎف ْاﻻَرض ﻋﻦ ﺟﻨﻮ ِ اﻟ ٰﻠّﻬ ﱠﻢ ﺟ
َ اﺣ ُﻬ ْﻢ َو ﻟَﱢﻘ ِﻬ ْﻢ ِﻣْﻨ
ْ ﻚ ِر َ ﻚ اَْرَو َ ﺎﻋ ْﺪ اﻟَْﻴ َ َ ْ ُُ ْ َ َ ْ َ ُ
ِ ٍ ِ ِ ِ ِ ِ
.ﱠﻚ َﻋﻠَﻰ ُﻛ ﱢﻞ َﺷﻲء ﻗَﺪ ٌﻳﺮ
ْ
ِ
َ ﺲ ﺑﻪ َو ْﺣ َﺸﺘَـ ُﻬ ْﻢ اﻧ ِ ِ
ُ ﻚ َﻣﺎ ﺗَﺼ ُﻞ ﺑﻪ َو ْﺣ َﺪﺗَـ ُﻬ ْﻢ َو ﺗُﻮﻧ
ِ
َ اﻟَْﻴ ِﻬ ْﻢ ِﻣ ْﻦ َر ْﲪَﺘ
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They then return with regret and grief, calling out, ‘Hurry up in giving
the alms of the dead!’”
The Holy Prophet (s) is also reported to have said, “Whatever alms
you give on behalf of the dead, an angel will take that alms in a plate
of light, while the alms is shining, to the seventh sky. He then stops at
the brink of a ditch and says, ‘Peace be upon you, O inhabitants of the
graves. Your people have gifted you this present.’ As the angel enters
the grave with that alms, these graves are extended for their
inhabitants. Verily, whoever dedicates an alms to a dead person will
be given by Almighty Allah rewards that are as great as Mount Uhud.
On the Resurrection Day, he will be placed under the shadow of
Almighty Allah’s Throne when there shall be no shadow except
Allah’s. Because of that alms, he will be saved in his lifetime and after
his death.”
It has been told that the governor of Khurasan was seen in dream
saying, “Send to me the leftovers that you give to the dogs, because I
am in urgent need for these leftovers.”
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ﻚ اﻟْﻤﻮﻓﱢـﺮو َن ]اﻟْﻤﺆﺛِﺮو َن[ ِذ ْﻛﺮَك و اﻟ ﱡﺸﻜْﺮ ﻟَﻚ اﻟﱠ ِﺬﻳﻦ اَﻋْﻨﺘـﻬﻢ ﻋﻠَﻰ اَد ِاء ﺣﻘﱢﻚ ِﻣﻦ اَ ِ ِ
ﺻﻨَﺎف َﺧ ْﻠﻘ َ َ َ َ َ َُ ْ َ َ َ َ ْ ْ َ َ ُْ ُ َُ ُ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﻚ ﻣ ْﻦ َﲨﻴ ِﻊ ﲔ ﻟَ َﲔ َو اﻟْ ُﻤ َﺴﺒﱢﺤ َ ﺻﻨَﺎف اﻟﻨﱠﺎﻃﻘ َ ﲔ َو اَ ْ ﲔ َو اﻟْ ُﻤْﺮ َﺳﻠ َ ﲔ َو اﻟﻨﱠﺒِﻴﱢ َ ﻣ َﻦ اﻟْ َﻤﻼﺋ َﻜﺔ اﻟْ ُﻤ َﻘﱠﺮﺑِ َ
ِ ِ
ﻚ ﻚ َو ا ْﺣ َﺴﺎﻧِ َ ﻚ َو ِﻋْﻨ َﺪﻧَﺎ ِﻣ ْﻦ ﻗ َﺴ ِﻤ َ ﻀﺎ َن َو َﻋﻠَْﻴـﻨَﺎ ِﻣ ْﻦ ﻧِ َﻌ ِﻤ َ ﱠﻚ ﺑَـﻠﱠﻐْﺘَـﻨَﺎ َﺷ ْﻬَﺮ َرَﻣ َ ﲔَ ،ﻋﻠَﻰ اَﻧ َ ِ
اﻟْ َﻌﺎﻟَﻤ َ
اﳋَﺎﻟِ ِﺪ اﻟﺪﱠاﺋِ ِﻢ اﻟﱠﺮاﻛِ ِﺪ اﻟْ ُﻤ َﺨﻠﱠ ِﺪ اﻟ ﱠﺴْﺮَﻣ ِﺪ اﻟﱠ ِﺬي ﻻ اﳊَ ْﻤ ِﺪ ْ ﻚ ُﻣْﻨﺘَـ َﻬﻰ ْ ﻚ ﻟَ َ
ِ
ﻚ ﻓَﺒِ َﺬﻟ َ ﺎﻫ ِﺮ ْاﻣﺘِﻨَﺎﻧِ ََو ﺗَﻈَ ُ
ﺻﻼةٍ َو َﻣﺎ َﻛﺎ َن ِ ِ ِ ِ ﻳـْﻨـ َﻔﺪ ﻃُ َ ِ
ﺖ َﻋﻨﱠﺎ ﺻﻴَ َﺎﻣﻪُ َو ﻗﻴَ َﺎﻣﻪُ ﻣ ْﻦ َ ﻀْﻴ َ ﻮل ْاﻻَﺑَﺪ َﺟ ﱠﻞ ﺛـَﻨَ ُﺎؤ َك اَ َﻋْﻨﺘَـﻨَﺎ َﻋﻠَْﻴﻪ َﺣ ﱠﱴ ﻗَ َ َ ُ
ِ ٰ ِ ِ
ﻚ َو َﲡَ ُﺎوِزَك َو َﻋ ْﻔ ِﻮ َك َو ِﻣﻨﱠﺎ ﻓ ِﻴﻪ ِﻣ ْﻦ ﺑِﱟﺮ اَْو ُﺷ ْﻜ ٍﺮ اَْو ذ ْﻛ ٍﺮ اﻟﻠّ ُﻬ ﱠﻢ ﻓَـﺘَـ َﻘﺒﱠـْﻠﻪُ ِﻣﻨﱠﺎ ﺑِﺎَ ْﺣ َﺴ ِﻦ ﻗَـﺒُﻮﻟ َ
ﻮب َو َﺟ ِﺰ ِﻳﻞ ﻚ ﺣ ﱠﱴ ﺗُﻈَﻔﱢﺮﻧَﺎ ]ﺗُﻈْ ِﻔﺮﻧَﺎ[ ﻓِ ِﻴﻪ ﺑِ ُﻜ ﱢﻞ َﺧ ٍْﲑ ﻣﻄْﻠُ ٍ ﻚ و ﺣ ِﻘﻴ َﻘ ِﺔ ِر ْ ِ ِ ﺻ ْﻔ ِﺤ َ
َ َ َ ﺿ َﻮاﻧ َ َ ﻚ َو ُﻏ ْﻔَﺮاﻧ َ َ َ َ
ﻮب .اﻟ ٰﻠّ ُﻬ ﱠﻢ اِ ﱢﱐ ﺐ ﻣﻜْﺴ ٍ ٍ ٍ ٍ ٍ ِ ِِ ِ
َﻋﻄَﺎء َﻣ ْﻮُﻫﻮب َو ﺗُﻮﻗﻴَـﻨَﺎ ﻓﻴﻪ ﻣ ْﻦ ُﻛ ﱢﻞ َﻣْﺮُﻫﻮب اَْو ﺑَﻼء َْﳎﻠُﻮب اَْو َذﻧْ َ ُ
ٍ ٍ
ﺻ ِﺔ ﲨ ِﻴﻞ ﺛَـﻨَﺎﺋِ َﻚ و َِ ِ ِ ﻚ ﺑِِﻪ اَﺣ ٌﺪ ِﻣﻦ ﺧْﻠ ِﻘ َ ِ ﻚ ﺑِ َﻌ ِﻈﻴ ِﻢ َﻣﺎ َﺳﺎَﻟَ َ
ﻚ َو َﺧﺎ ﱠ ﻚ ﻣ ْﻦ َﻛ ِﺮﱘ اَ ْﲰَﺎﺋ َ َ َ ْ َ اَ ْﺳﺎَﻟُ َ
ٍ ٍ
ﻀﺎ َن َﻣﱠﺮ َﻋﻠَْﻴـﻨَﺎ ﺼﻠﱢ َﻲ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو ِآل َُﳏ ﱠﻤﺪ َو اَ ْن َْﲡ َﻌ َﻞ َﺷ ْﻬَﺮﻧَﺎ َﻫ َﺬا اَ ْﻋﻈَ َﻢ َﺷ ْﻬ ِﺮ َرَﻣ َ ﻚ اَ ْن ﺗُ َ ُد َﻋﺎﺋِ َ
ﱢﻌ ِﲏ ِﰲ ﻼص ﻧـَ ْﻔ ِﺴﻲ و ﻗَ ِ ِ ِ ﺼ َﻤ ِﺔ ِد ِﻳﲏ َو َﺧ ِ ِ ِ
ﻀﺎء َﺣ َﻮاﺋﺠﻲ َو ﺗُ َﺸﻔ َ َ َ ُﻣْﻨ ُﺬ اَﻧْـَﺰﻟْﺘَـﻨَﺎ ا َﱃ اﻟ ﱡﺪﻧْـﻴَﺎ ﺑَـَﺮَﻛﺔً ِﰲ ﻋ ْ
ِ ﻮء ﻋ ﱢﲏ و ﻟِﺒ ِ ِ ِ ﻣﺴﺎﺋِﻠِﻲ و ﲤََ ِﺎم اﻟﻨـﱢﻌﻤ ِﺔ ﻋﻠَﻲ و ِ
ﻚ ﺎس اﻟْ َﻌﺎﻓﻴَ ِﺔ ِﱄ ﻓ ِﻴﻪ َو اَ ْن َْﲡ َﻌﻠَ ِﲏ ﺑَِﺮ ْﲪَﺘِ َ ﺻْﺮف اﻟ ﱡﺴ َ َ َ َْ َ ﱠ َ َ ََ َ
ﻒ َﺷ ْﻬ ٍﺮ ِﰲ اَ ْﻋﻈَ ِﻢ ْاﻻَ ْﺟﺮِ ت[ ﻟَﻪُ ﻟَْﻴـﻠَﺔَ اﻟْ َﻘ ْﺪ ِر و ﺟﻌ ْﻠﺘَـﻬﺎ ﻟَﻪُ َﺧ ْﲑا ِﻣﻦ اَﻟْ ِ ِ ِ
ْ َ ََ َ ت[ ]ا ﱠد َﺧْﺮ َ ت ] ُﺧْﺮ َ ﳑ ْﱠﻦ ﺧْﺮ َ
ٰ
ﻚ َو ﻚ ﺑَِﺮ ْﲪَﺘِ َ ﻮل اﻟْ ُﻌ ْﻤ ِﺮ َو َد َو ِام اﻟْﻴُ ْﺴ ِﺮ اﻟﻠّ ُﻬ ﱠﻢ َو اَ ْﺳﺎَﻟُ َ و َﻛﺮاﺋِ ِﻢ اﻟ ﱡﺬ ْﺧ ِﺮ و ﺣﺴ ِﻦ اﻟ ﱡﺸ ْﻜ ِﺮ و ﻃُ ِ
َ َ ُْ َ َ
آﺧﺮ اﻟْﻌﻬﺪِ ﻚ اَ ْن ﻻ َْﲡﻌﻠَﻪ ِ ِ ِ ِ ِ ِ ِ ِ ِ
َ ُ َ َْ ﻚ َو ْاﻣﺘﻨَﺎﻧ َ ﻚ َو ﻗَﺪ ِﱘ ا ْﺣ َﺴﺎﻧ َ ﻚ َو َﺟﻼﻟ َ ﻚ َو َﻋ ْﻔ ِﻮ َك َو ﻧـَ ْﻌ َﻤﺎﺋ َ ﻃَ ْﻮﻟ َ
ﱠﺎﻇ ِﺮﻳ َﻦ اِﻟَْﻴ ِﻪ
ِﻣﻨﱠﺎ ﻟِ َﺸﻬ ِﺮ رﻣﻀﺎ َن ﺣ ﱠﱴ ﺗُـﺒـﻠﱢﻐَﻨَﺎﻩ ِﻣﻦ ﻗَﺎﺑِ ٍﻞ ﻋﻠَﻰ اَﺣﺴ ِﻦ ﺣ ٍﺎل ،و ﺗُـﻌﱢﺮﻓَِﲏ ِﻫﻼﻟَﻪ ﻣﻊ اﻟﻨ ِ
ُ ََ َ َ َ َْ َ ْ ََ َ َ َ ُ ْ
ﻚ َو اَ ْﺟَﺰِل ِ ِ ِ ِ ِ ِ ِ
ﻚ َو اَْو َﺳ ِﻊ َر ْﲪَﺘ َ ﻚ َو اَﻧْـ َﻌ ِﻢ ﻧ ْﻌ َﻤﺘ َ ﲔ[ ﻟَﻪُ ِﰲ اَ ْﻋ َﻔﻰ َﻋﺎﻓﻴَﺘ َ ﲔ ] َو اﻟْ ُﻤﺘَـ َﻌﱢﺮﻓ َ َو اﻟْ ُﻤ ْﻌ َِﱰﻓ َ
ب َﻏﻴـﺮﻩ ﻻ ﻳ ُﻜﻮ ُن ﻫ َﺬا اﻟْﻮداع ِﻣ ﱢﲏ ﻟَﻪ وداع ﻓَـﻨَ ٍﺎء و ﻻ ِ ﻗِﺴ ِﻤﻚ ﻳﺎ رﱢ ﱠ ِ
آﺧَﺮ َ ُ ََ َ َ ََ ُ ﺲ ِﱄ َر ﱞ ْ ُُ َ ﰊ اﻟﺬي ﻟَْﻴ َ َ َ َ ََ
ِ ِِ ِ ِ ِ ِ ِِ ٍ
ﻚ َﻋﻠَﻰ اَ ْﺣ َﺴ ِﻦ ﻀ ِﻞ اﻟﱠﺮ َﺟﺎء َو اَﻧَﺎ ﻟَ َ ﱢﻌ ِﻢ َو اَﻓْ َ اﻟْ َﻌ ْﻬﺪ ﻣ ﱢﲏ ﻟﻠ َﻘﺎء َﺣ ﱠﱴ ﺗُ ِﺮﻳَﻨﻴﻪ ﻣ ْﻦ ﻗَﺎﺑ ٍﻞ ِﰲ اَْو َﺳ ِﻊ اﻟﻨـ َ
اﺳﺘِ َﻜﺎﻧَِﱵ َو ِ
ﻀﱡﺮ ِﻋﻲ َو ﺗَ َﺬﻟﱡﻠﻲ ﻟَ َ ِ ﱡﻋ ِﺎء اﻟ ٰﻠّ ُﻬ ﱠﻢ ْ اﻟْﻮﻓَ ِﺎء اِﻧ َ ِ
ﻚ َو ْ اﲰَ ْﻊ ُد َﻋﺎﺋﻲ َو ْار َﺣ ْﻢ ﺗَ َ ﻴﻊ اﻟﺪ َ ﱠﻚ َﲰ ُ َ
ِ ِ ِ ِ ﱢ ِ
ﻚ َو ﻚ ُﻣ َﺴﻠ ٌﻢ ﻻ اَْر ُﺟﻮ َﳒَﺎﺣﺎ َو ﻻ ُﻣ َﻌﺎﻓَﺎةً َو ﻻ ﺗَ ْﺸﺮﻳﻔﺎ َو ﻻ ﺗَـْﺒﻠﻴﻐﺎ اﻻ ﺑ َ ﻚ َو اَﻧَﺎ ﻟَ َ ﺗَـ َﻮﱡﻛﻠﻲ َﻋﻠَْﻴ َ
ﺎﰱ ِﻣ ْﻦ ُﻛ ﱢﻞ ِِ ِﻣْﻨ َ
ﻀﺎ َن َو اَﻧَﺎ ُﻣ َﻌ ً ﺖ اَ ْﲰَ ُﺎؤ َك ﺑِﺘَْﺒﻠﻴﻐﻲ َﺷ ْﻬَﺮ َرَﻣ َ ﱠﺳ ْﻚ َو ْاﻣﻨُ ْﻦ َﻋﻠَ ﱠﻲ َﺟ ﱠﻞ ﺛَـﻨَ ُﺎؤ َك َو ﺗَـ َﻘﺪ َ
ﱠﻬ ِﺮ َو ﻗِﻴَ ِﺎﻣ ِﻪ ِ ﲨﻴ ِﻊ اﻟْﺒـﻮاﺋِ ِﻖ ْ ِ ِ ِ
اﳊَ ْﻤ ُﺪ ﻟﻠﱠﻪ اﻟﱠﺬي اَ َﻋﺎﻧَـﻨَﺎ َﻋﻠَﻰ ﺻﻴَ ِﺎم َﻫ َﺬا اﻟﺸ ْ
ٍ ِ ِ
َﻣﻜُْﺮوﻩ َو َْﳏ ُﺬور َو ﻣ ْﻦ َ َ َ
ٍ
آﺧَﺮ ﻟَْﻴـﻠَ ٍﺔ ِﻣْﻨﻪُ.
ﺣ ﱠﱴ ﺑـﻠﱠﻐَِﲏ ِ
َ َ
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ﺎﱂٌ ﺑِﺎَ ﱠن اﻟ ٰﻠّﻪَ ﻗَ ْﺪ ﻃَ ﱠﻬَﺮُﻛ ْﻢ ِﻣ َﻦ ﻟِ ِﻮﻻﻳﺘِ ُﻜﻢ ،ﻣﺘـﻘﺮب اِ َﱃ اﻟ ٰﻠّ ِﻪ ِﲝﺒﱢ ُﻜﻢ و ﺑِﺎﻟْﺒـﺮاءةِ ِﻣﻦ اَﻋﺪاﺋِ ُﻜﻢ ﻋ ِ
ُ ْ َ ََ َ ْ ْ َ ْ َ َ ْ َُ َ ﱢ ٌ
ﺎﺳ ٍﺔ َو َﻣﻨَ َﺤ ُﻜ ْﻢ َراﻳَﺔَ ﺶ ﻣﺎ ﻇَﻬﺮ ِﻣْﻨـﻬﺎ و ﻣﺎ ﺑﻄَﻦ و ِﻣﻦ ُﻛ ﱢﻞ ِرﻳﺒ ٍﺔ و َﳒ ٍ ِ ٍ
ﺎﺳﺔ َو َدﻧﻴﱠﺔ َو َر َﺟ َ َ َ َ َ اﻟْ َﻔ َﻮاﺣ ِ َ َ َ َ َ َ َ َ َ ْ
ِ
ﺾ َو ﺎﻋﺘَ ُﻜ ْﻢ َﻋﻠَﻰ ُﻛ ﱢﻞ اَ ْﺳ َﻮَد َو اَﺑْـﻴَ َ ض ﻃَ َ ﺿ ﱠﻞ َو َﻣ ْﻦ ﺗَﺎَ ﱠﺧَﺮ َﻋْﻨـ َﻬﺎ َزﱠل َو ﻓَـَﺮ َ ﱠﻣ َﻬﺎ َاﳊَ ﱢﻖ اﻟﱠِﱵ َﻣ ْﻦ ﺗَـ َﻘﺪ َ ْ
اَ ْﺷ َﻬ ُﺪ اَﻧﱠ ُﻜ ْﻢ ﻗَ ْﺪ َوﻓَـْﻴﺘُ ْﻢ ﺑِ َﻌ ْﻬ ِﺪ اﻟ ٰﻠّ ِﻪ َو ِذ ﱠﻣﺘِ ِﻪ َو ﺑِ ُﻜ ﱢﻞ َﻣﺎ ا ْﺷﺘَـَﺮ َط ]ا ْﺷﺘَـَﺮﻃَﻪُ[ َﻋﻠَْﻴ ُﻜ ْﻢ ِﰲ ﻛِﺘَﺎﺑِِﻪ َو
ﻚ ﺎج اﻟﻨﱡﺒـ ﱠﻮةِ و ﻣﺴﺎﻟِ ِ ِ دﻋﻮُﰎ اِ َﱃ ﺳﺒِﻴﻠِ ِﻪ و اَﻧْـ َﻔ ْﺬ ُﰎ ﻃَﺎﻗَـﺘَ ُﻜﻢ ِﰲ ﻣﺮﺿﺎﺗِِﻪ و َﲪْﻠﺘُﻢ ْ ِ
اﳋَﻼﺋ َﻖ َﻋﻠَﻰ ﻣْﻨـ َﻬ ِ ُ َ َ َ ْ َْ َ َ َ ُ ْ َ َْ ْ َ َ
ِ
ﺼ َﻎ اﻟَْﻴ ُﻜ ْﻢ ِ ِ ِ
اﻟﱢﺮ َﺳﺎﻟَِﺔ و ِﺳﺮُْﰎ ﻓِ ِﻴﻪ ﺑِ ِﺴﲑةِ ْاﻻَﻧْﺒِﻴَﺎء و َﻣ َﺬاﻫ ِ
ِ
ﺐ ْاﻻَ ْوﺻﻴَﺎء ﻓَـﻠَ ْﻢ ﻳُﻄَ ْﻊ ﻟَ ُﻜ ْﻢ اَْﻣٌﺮ َو َﱂْ ﺗُ ْ َ َ َ ْ
ِ ِ ٰ ِ ِ ِ ٰ
ﺖ ﺖ َو اُﱢﻣﻲ ﻳَﺎ ُﺣ ﱠﺠﺔَ اﻟﻠّﻪ ﻟََﻘ ْﺪ اُْرﺿ ْﻌ َ ات اﻟﻠّﻪ َﻋﻠَﻰ اَْرَواﺣ ُﻜ ْﻢ َو اَ ْﺟ َﺴﺎد ُﻛ ْﻢ .ﺑِﺎَِﰊ اَﻧْ َ ﺼﻠَ َﻮ ُ
اُذُ ٌن ﻓَ َ
ﺼ َﻤ ِﺔ َو ِ
ﲔ َو اُﻟْﺒِ ْﺴ َ ﻳﺖ ﺑِﺒَـﺮِد اﻟْﻴَ ِﻘ ِ ﺎن و ﻓُ ِﻄﻤ َ ِ ِ ِ ِ ِ ِ
ﺖ ُﺣﻠَ َﻞ اﻟْﻌ ْ ﺖ ﺑﻨُﻮِر ْاﻻ ْﺳﻼم َو ﻏُ ﱢﺬ َ ْ ﺑﺜَ ْﺪ ِي ْاﻻﳝَ َ ْ
ِ
ف اﻟﺘﱠـْﻨ ِﺰ ِﻳﻞ َو ﻚ َﻣ َﻌﺎ ِر ُوﺿ َﺢ ِﲟَ َﻜﺎﻧِ َ ﺎب و اُ ِ ﺼﻞ ِْ ِ
اﳋﻄَ َ ﺖ ﻓَ ْ َ ﺎب َو ﻟُﱢﻘْﻨ َ ﺖ ﻋِ ْﻠﻢ اﻟْ ِﻜﺘَ ِ
ﻴﺖ َو ُوﱢرﺛْ َ َ اﺻﻄُﻔ َ ْ
ِ ِ ِ ِ ِ ِ ِ
ﻚ َﻋ ْﻬ ُﺪ ْاﻻ َﻣ َﺎﻣﺔ َو اﳋَْﻠ ِﻖ َو ﻧُﺒ َﺬ اﻟَْﻴ َﺖ ﻫ َﺪاﻳَﺔَ ْ اﳊَ ﱢﻖ َو ُﻛﻠﱢ ْﻔ َﻚ َراﻳَﺔُ ْ ﺖ اﻟَْﻴ َﺾ اﻟﺘﱠﺄْ ِو ِﻳﻞ َو ُﺳﻠﱢ َﻤ ْ َﻏ َﻮاﻣ ُ
ﻚ ِﻣ ْﻦ ﺖ َﻣﺎ ﻟَ ِﺰَﻣ َ ﻀْﻴ َ
ِ ِِ
ﺖ ﺑِ َﺸَﺮاﺋﻂ اﻟْ َﻮ ِﺻﻴﱠﺔ َو ﻗَ َ ﱠﻚ َوﻓَـْﻴ َ
ﻻي اَﻧ َ ِ ِ
ﺖ ﺣ ْﻔ َﻆ اﻟ ﱠﺸﺮ َﻳﻌﺔ َو اَ ْﺷ َﻬ ُﺪ ﻳَﺎ َﻣ ْﻮ َ
اُﻟْ ِﺰﻣ ِ
ْ َ
ِ ِ ِ ِ ِ ِ ِ ِ
اﻻﺟﺘ َﻬﺎد َو ﺼ ِْﱪ َو ْ ﺎل اﻟﻨﱡﺒُـ ﱠﻮة ِﰲ اﻟ ﱠ ﺖ ﻣﺜَ َ ﺖ ﺑِﺎَ ْﻋﺒَﺎء ْاﻻ َﻣ َﺎﻣﺔ َو ْ
اﺣﺘَ َﺬﻳْ َ ﻀَ ﺎﻋﺔ َو ﻧَـ َﻬ ْ َﺣ ﱢﺪ اﻟﻄﱠ َ
ﱠﺼ َﻔ ِﺔ ِﰲ ِ ِ
ﺖ َﻋﻠَﻰ اﻟْ َﻌ ْﺪل ِﰲ اﻟَِْﱪﻳﱠﺔ َو اﻟﻨ َ ﱠﺎس َو َﻋَﺰْﻣ َ ﻴﺤ ِﺔ ﻟِْﻠﻌِﺒَ ِﺎد َو َﻛﻈْ ِﻢ اﻟْﻐَْﻴ ِﻆ َو اﻟْ َﻌ ْﻔ ِﻮ َﻋ ِﻦ اﻟﻨ ِ ِ
اﻟﻨﱠﺼ َ
ت اِ َﱃ اﻟ ٰﻠّ ِﻪ ِ ِ ِ
ﺼﺎدﻗَﺔ َو اﻟ ﱠﺸ ِﺮ َﻳﻌﺔ اﻟﻨﱠﺎﻃ َﻘﺔَ ،و َد َﻋ ْﻮ َ
اﳊﺠﺞ ﻋﻠَﻰ ْاﻻُﱠﻣ ِﺔ ﺑِﺎﻟﺪﱠﻻﺋِ ِﻞ اﻟ ﱠ ِ ِ
ت ُْ َ َ َ
ِِ
اﻟْ َﻘﻀﻴﱠﺔ َو َوﱠﻛ ْﺪ َ
ﺎﺳ ِﺪ َو ﻼح اﻟْ َﻔ ِ ِ اﳊﺴﻨَ ِﺔ ﻓَﻤﻨَـﻌ ِ ِ ِ ﺎﳊِﻜ ِ ِ ِ ِ
ﺻ ِ ﺖ ﻣ ْﻦ ﺗَـ ْﻘ ِﻮ ِﱘ اﻟﱠﺰﻳْ ِﻎ َو َﺳ ﱢﺪ اﻟﺜـﱡﻠَ ِﻢ َو ا ْ ْﻤﺔ اﻟْﺒَﺎﻟﻐَﺔ َو اﻟْ َﻤ ْﻮﻋﻈَﺔ َْ َ َ ْ َ ﺑ ْ َ
ِ ِ ِ ِِ ِ ِ
ﻮلﻴﺖ َر ُﺳ َ ﺖ َﺷ ِﻬﻴ ٌﺪ َو ﻟَﻘ َ ﺖ اﻟ ﱡﺪﻧْـﻴَﺎ َو اَﻧْ َ َﻛ ْﺴ ِﺮ اﻟْ ُﻤ َﻌﺎﻧﺪ َو ا ْﺣﻴَﺎء اﻟ ﱡﺴﻨَ ِﻦ َو ا َﻣﺎﺗَﺔ اﻟْﺒِ َﺪ ِع َﺣ ﱠﱴ ﻓَ َﺎرﻗْ َ
ﲪﻴ ٌﺪ ﺻﻠَﻮ ٰ اﻟ ٰﻠّ ِﻪ ﺻﻠﱠﻰ اﻟ ٰﻠّﻪ ﻋﻠَﻴ ِﻪ و آﻟِِﻪ و اَﻧْ ِ
ﻳﺪ.ف َو ﺗَ ِﺰ ُ ﻚ ﺗَـﺘَـَﺮ َاد ُ ات اﻟﻠّ ِﻪ َﻋﻠَْﻴ َﺖ َ ََ ُ ُ َْ َ َ َ َ
You may then move to the side of the feet and say the following
words:
ﱠِ ﻮل اﻟ ٰﻠّ ِﻪ اِ ﱢﱐ ﺑِ ُﻜﻢ اَﺗَـ َﻘﱠﺮب اِ َﱃ اﻟ ٰﻠّ ِﻪ ﺟ ﱠﻞ و ﻋﻼ ﺑِ ِْ ِ آل رﺳ ِ
ﻳﻦ
ﺎﳋﻼف َﻋﻠَﻰ اﻟﺬ َ َ َ َ ُ ْ ﻳَﺎ َﺳ َﺎدِﰐ ﻳَﺎ َ َ ُ
ﺎﻋﺘِ ُﻜ ْﻢ َو
َﻏ َﺪ ُروا ﺑِ ُﻜ ْﻢ َو ﻧَ َﻜﺜُﻮا ﺑَـْﻴـ َﻌﺘَ ُﻜ ْﻢ َو َﺟ َﺤ ُﺪوا ِوﻻﻳَـﺘَ ُﻜ ْﻢ َو اَﻧْ َﻜُﺮوا َﻣْﻨ ِﺰﻟَﺘَ ُﻜ ْﻢ َو َﺧﻠَ ُﻌﻮا ِرﺑْـ َﻘﺔَ ﻃَ َ
اض َﻋْﻨ ُﻜ ْﻢ َو َﻣﻨَـ ُﻌﻮُﻛ ْﻢ ِﻣ ْﻦ اﻋﻨَﺘِ ِﻬﻢ ﺑِﺎﻟْﺒـﺮاءةِ ِﻣْﻨ ُﻜﻢ و ِْ
اﻻ ْﻋَﺮ ِ ِ ِ ِ
َْ ﺎب َﻣ َﻮﱠدﺗ ُﻜ ْﻢ َو ﺗَـ َﻘﱠﺮﺑُﻮا ا َﱃ ﻓَـَﺮ ْ َ َ َ َﻫ َﺠُﺮوا اَ ْﺳﺒَ َ
ﻴﻒ ْاﻻََوِد اﳋَﻠَ ِﻞ و ﺗَـﺜْ ِﻘ ِ ﺼ ْﺪ ِع و َﱂﱢ اﻟﺸ ِ ِ ود و اﺳﺘِﻴﺼ ِﺎل ْ ِ اِﻗَﺎﻣ ِﺔ ْ ِ
ﱠﻌﺚ َو َﺳ ﱢﺪ ْ َ َ اﳉُ ُﺤﻮد َو َﺷ ْﻌﺐ اﻟ ﱠ َ اﳊُ ُﺪ َ ْ َ َ
ﱳ َو ِ
وب و اﻟْﻔ َ ِ ﻼم و ﻗَﻤ ِﻊ ْاﻵﺛَ ِﺎم و اَرَﻫﺠﻮا َﻋﻠَْﻴ ُﻜﻢ ﻧـَ ْﻘﻊ ْ ِ ِ
ﻀﺎء ْاﻻَ ْﺣ َﻜ ِﺎم و ﺗَـ ْﻬﺬ ِ ِ ِ ِ ِ
اﳊُُﺮ َ ْ َ َ ْ ُ ﻳﺐ ْاﻻ ْﺳ َ ْ َ َو ا ْﻣ َ
ﺻَﺮﻓُﻮا
ﻮر َو َ ﺎﻋﻮا ِﲞُ ْﻤ ِﺴ ُﻜ ُﻢ ْ
اﳋُ ُﻤ َ
ِ
ﻮف ْاﻻَ ْﺣ َﻘﺎد َو َﻫﺘَ ُﻜﻮا ﻣْﻨ ُﻜ ُﻢ اﻟ ﱡﺴﺘُ َﻮر َو اﺑْـﺘَ ُ اَ ْﳓَ ْﻮا َﻋﻠَْﻴ ُﻜ ْﻢ ُﺳﻴُ َ
ِ ِ ﲔ اِ َﱃ اﻟْﻤ ْ ِ ِ ﺎت اﻟْﻤﺴﺎﻛِ ِ ﺻ َﺪﻗَ ِ
ﺖ َﳍُ ُﻢ اﻟْ َﻔ َﺴ َﻘﺔُ اﻟْﻐُ َﻮاةُ َ ،وﻚ ِﲟَﺎ ﻃَﱠﺮﻗَ ْ ﻳﻦ َو ذَﻟ َ ﲔ َو اﻟ ﱠﺴﺎﺧ ِﺮ َ ﻀﺤﻜ َ ُ ََ َ
ِ ِ ِ ِ
ﻮب اﻟْ ُﻤْﻨﺘﻨَﺔ ﻣ ْﻦ ﻗَ َﺬ ِر اﻟﺸ ْﱢﺮك َو اﳋﻼف و اﻟْﻤ ْﻜ ِﺮ و اﻟْ ُﻘﻠُ ِ ِ ِ ِ
اﳊَ َﺴ َﺪةُ اﻟْﺒُـﻐَﺎةُ اَ ْﻫ ُﻞ اﻟﻨﱠﻜْﺚ َو اﻟْﻐَ ْﺪ ِر َو ْ ْ
َ َ َ
ﺎق و اَ َﻛﺒﱡﻮا ﻋﻠَﻰ ﻋﻼﺋِ ِﻖ اﻟ ﱢﺸ َﻘ ِ ِ ﱠِ ِ ِ ِ ِ
ﺎق َ َ ﺿﺒﱡﻮا َﻋﻠَﻰ اﻟﻨﱢـ َﻔ َ ﻳﻦ اَ َ ْاﻻَ ْﺟ َﺴﺎد اﻟْ ُﻤ ْﺸ َﺤﻨَﺔ ﻣ ْﻦ َد َرن اﻟْ ُﻜ ْﻔ ِﺮ اﻟﺬ َ
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ِ ٰ ِ ِِ
اﳊُْﺮَﻣﺔَ ﺻﺔَ َو اﻧْـﺘَـ َﻬ ُﻜﻮا ْ اﺧﺘَﻄَُﻔﻮا اﻟْﻐﱠﺮةَ َو اﻧْـﺘَـ َﻬُﺰوا اﻟْ ُﻔ ْﺮ َ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َو آﻟﻪ ْ ﺼﻄََﻔﻰ َ ﻀﻰ اﻟْ ُﻤ ْ ﻓَـﻠَ ﱠﻤﺎ َﻣ َ
ﺾ اﻟْﺒَـْﻴـ َﻌ ِﺔ َو ُﳐَﺎﻟََﻔ ِﺔ اﻟْ َﻤ َﻮاﺛِ ِﻴﻖ اﻟْ ُﻤ َﺆﱠﻛ َﺪةِ َو ِﺧﻴَﺎﻧَِﺔ ْاﻻََﻣﺎﻧَِﺔ اش اﻟْ َﻮﻓَﺎةِ َو اَ ْﺳَﺮ ُﻋﻮا ﻟِﻨَـ ْﻘ َِو َﻏ َﺎد ُروﻩُ َﻋﻠَﻰ ﻓَِﺮ ِ
ﻮل ذُو اﻟ ﱢﺸ َﻘ ِ ِ ِ ِِ اﻟْﻤﻌﺮوﺿ ِﺔ ﻋﻠَﻰ ِْ
ﺎق اﳉَ ُﻬ ُ
ﻮم ْ ﺖ اَ ْن َْﲢﻤﻠَ َﻬﺎ َو َﲪَﻠَ َﻬﺎ ْاﻻﻧْ َﺴﺎ ُن اﻟﻈﱠﻠُ ُ اﳉﺒَ ِﺎل اﻟﱠﺮاﺳﻴَﺔ َو اَﺑَ ْ َ ُْ َ َ
اب َو ﺑَـ َﻘﺎﻳَﺎ ِ ِ ِ ِ ِ ِ ِ ِ ِ
و اﻟْﻌِﱠﺰِة ﺑِ ْﺎﻵﺛَ ِﺎم اْﻟﻤﻮﻟﻤﺔ و ْاﻻَﻧَـ َﻔﺔ َﻋ ِﻦ اﻻﻧْﻘﻴﺎد ﳊﻤﻴﺪ اﻟْﻌﺎﻗﺒﺔ ،ﻓَﺤﺸﺮ ﺳ ْﻔﻠَﺔُ ْاﻻَ ْﻋﺮ ِ
ِ ِ ِ
َ َ َ ُ َ َ َ ُ َ َ َ
ِ ِ ِ ِ
اﻟﺮ َﺳﺎﻟَﺔ َو َﻣ ْﻬﺒﻂ اﻟْ َﻮ ْﺣ ِﻲ َو اﻟْ َﻤﻼﺋ َﻜﺔ َو ُﻣ ْﺴﺘَـ َﻘﱢﺮ ُﺳْﻠﻄَﺎن اﻟْ ِﻮﻻﻳَﺔ َو ِ ِ ِ ِ ِ ِ ِ
ْاﻻَ ْﺣَﺰاب ا َﱃ َدار اﻟﻨﱡﺒُـ ﱠﻮة َو ﱢ
ﲔ ﺼﻄََﻔﻰ ِﰲ اَ ِﺧ ِﻴﻪ َﻋﻠَ ِﻢ ْاﳍَُﺪى و اﻟْﻤﺒَـ ﱢ ِ اﳋِﻼﻓَِﺔ و ِْ ِ ِِ ِ ِ
َ ُ ﻀﻮا َﻋ ْﻬ َﺪ اﻟْ ُﻤ ْ اﻻ َﻣ َﺎﻣﺔ َﺣ ﱠﱴ ﻧـَ َﻘ ُ َﻣ ْﻌﺪن اﻟْ َﻮﺻﻴﱠﺔ َو ْ َ
اﺿ ِﻄ َﻬ ِﺎد َﺣﺒِﻴﺒَﺘِ ِﻪ َو ﱠﺠﺎةِ ِﻣ ْﻦ ﻃُُﺮِق اﻟﱠﺮَدى َو َﺟَﺮ ُﺣﻮا َﻛﺒِ َﺪ َﺧ ِْﲑ اﻟْ َﻮَرى ِﰲ ﻇُْﻠ ِﻢ اﺑْـﻨَﺘِ ِﻪ َو ْ ﻳﻖ اﻟﻨ َ ﻃَ ِﺮ َ
اﻫﺘِﻀ ِﺎم ﻋ ِﺰﻳﺰﺗِِﻪ ﺑ ْ ِ ِ ِ ِ ِ ِ ِ
اﺳﺘَ َﺤﻠﱡﻮا َﳏَﺎ ِرَﻣﻪُ َو ﺻﻐُﱠﺮوا ﻗَ ْﺪ َرﻩُ َو ْ ﻀ َﻌﺔ َﳊْﻤﻪ َو ﻓْﻠ َﺬة َﻛﺒِﺪﻩ َو َﺧ َﺬﻟُﻮا ﺑَـ ْﻌﻠَ َﻬﺎ َو َ ْ َ َ َ َ
ﺎﻋَﺘﻪُ َو َﺟ َﺤ ُﺪوا ِوﻻﻳـَﺘَﻪُ َ ،و اَﻃْ َﻤ ُﻌﻮا ِ
ﻀﻮا ﻃَ َ ﻗَﻄَ ُﻌﻮا َرﲪَﻪُ َو اَﻧْ َﻜُﺮوا اُ ُﺧ ﱠﻮﺗَﻪُ َو َﻫ َﺠُﺮوا َﻣ َﻮﱠدﺗَﻪُ َو ﻧَـ َﻘ ُ
ﺼﻠِﺘَﺔً ُﺳﻴُﻮﻓَـ َﻬﺎ ُﻣ ْﻘ ِﺬ َﻋﺔً ] ُﻣ ْﺸ ِﺮ َﻋ ًﺔ[ اَ ِﺳﻨﱠﺘَـ َﻬﺎ َو ِ ِ ِ ِِ
]اَﻃْ َﻌ ُﻤﻮا[ اﻟْ َﻌﺒِ َﻴﺪ ِﰲ ﺧﻼﻓَﺘﻪ َو ﻗَ ُﺎدوﻩُ ا َﱃ ﺑَـْﻴـ َﻌﺘ ِﻬ ْﻢ ُﻣ ْ
ﺎﻇ ُﻢ اﻟْﻐَْﻴ ِﻆ ﻳَ ْﺪ ُﻋﻮﻧَﻪُ اِ َﱃ ﺑَـْﻴـ َﻌﺘِ ِﻬ ُﻢ اﻟﱠِﱵ َﻋ ﱠﻢ ﺼ ِﱪ َﻛ ِ
ﻳﺪ اﻟ ﱠ ْ
ﺐ ﻫﺎﺋِﺞ اﻟْﻐﻀ ِ ِ
ﺐ َﺷﺪ ُ ﻂ اﻟْ َﻘ ْﻠ ِ َ ُ َ َ ﺎﺧ ُﻫﻮ ﺳ ِ
َُ َ
ت ِ ﺖ ِﰲ ﻗُـﻠُ ِ ِ
ﺖ[ َﺳْﻠ َﻤﺎﻧـَ َﻬﺎ َو ﻃََﺮَد ْ ﱠﺖ ] َو َﻋﻨﱠـ َﻔ ْ ﻮب اَ ْﻫﻠ َﻬﺎ ْاﻵﺛَ َﺎم َو َﻋﻘ ْ ﻮﻣ َﻬﺎ ْاﻻ ْﺳﻼ َم َو َزَر َﻋ ْ ُﺷ ُ
ﺖ ْاﻻَ ْﺣ َﻜ َﺎم َو َﻏﻴﱠـَﺮ ِت ﺖ اﻟْ ُﻘﺮآ َن و ﺑ ﱠﺪﻟَ ِ
ْ ََ
ﺖ ﺑﻄْﻦ ﻋ ﱠﻤﺎ ِرﻫﺎ و ﺣﱠﺮﻓَ ِ
ﺖ ُﺟْﻨ ُﺪﺑَـ َﻬﺎ َو ﻓَـﺘَـ َﻘ ْ َ َ َ َ َ َ ﻣ ْﻘ َﺪ َاد َﻫﺎ َو ﻧَـ َﻔ ْ
ِ
وج و اﻟﺪﱢﻣ ِﺎء و ﺧﻠﱠﻄَ ِ ِ اﳋﻤ ِ ِ اﻟْﻤ َﻘﺎم و اَﺑ ِ
ﺖ ﻻد اﻟﻠﱡ َﻌﻨَﺎء َﻋﻠَﻰ اﻟْ ُﻔُﺮ ِ َ َ َ َ ﺖ اَْو َ ﺲ ﻟﻠﻄﱡﻠَ َﻘﺎء َو َﺳﻠﱠﻄَ ْ ﺎﺣﺖ ُْ ُ َ َ ََ َ َ
ِ ِ ِ ِ ِ ِ
ت َﻋﻠَﻰ َدا ِر ا ْﳍ ْﺠَﺮِة ﱠﺖ ﺑِ ْﺎﻻﳝَﺎن َو ْاﻻ ْﺳﻼم َو َﻫ َﺪ َﻣﺖ اﻟْ َﻜ ْﻌﺒَ َﺔَ ،و اَ َﻏ َﺎر ْ اﺳﺘَ َﺨﻔ ْ ﺎﳊََﺮِام َو ْ ﻼل ﺑِ ْ اﳊَ َ ْ
ﺼﺎ ِر ﻟِﻠﻨﱠ َﻜ ِﺎل َو اﻟ ﱠﺴ ْﻮَرةِ ] َو اﻟ ﱠﺴ ْﻮءَةِ[ َو اَﻟْﺒَ َﺴْﺘـ ُﻬ ﱠﻦ ﻳﻦ َو ْاﻻَﻧْ َ
ِ ِ
ت ﺑَـﻨَﺎت اﻟْ ُﻤ َﻬﺎﺟ ِﺮ َ اﳊَﱠﺮةِ َو اَﺑْـَﺮَز ْﻳـَ ْﻮَم ْ
ﺼ ْﻔ َﻮةِ َو اِﺑَ َﺎدةِ ﻧَ ْﺴﻠِ ِﻪ َوﺖ اﻟ ﱠ ﺖ ِﻻَ ْﻫ ِﻞ اﻟ ﱡﺸﺒـﻬ ِﺔ ِﰲ ﻗَـْﺘ ِﻞ اَ ْﻫ ِﻞ ﺑـﻴ ِ
َْ َْ ﺼ ْ
ﻀ ِ
ﻴﺤﺔ َو َر ﱠﺧ َ
ِ
ب اْﻟ َﻌﺎ ِر َو اﻟْ َﻔ َ ﺛـَ ْﻮ َ
ﺐ َﻣ ْﻔ َﺨ ِﺮﻩِ َو اِ ْﺧ َﻔ ِﺎء ِدﻳﻨِ ِﻪ َو ﺼﺎ ِرﻩِ و َﻛﺴ ِﺮ ِﻣْﻨ َِﱪﻩِ و ﻗَـ ْﻠ ِ
َ
ِِ
ﻴﺼﺎل َﺷﺄْﻓَﺘﻪ َو َﺳ ِْﱯ َﺣَﺮﻣﻪ َو ﻗَـْﺘ ِﻞ اَﻧْ َ َ ْ
اﺳﺘِ ِ ِ ِ
ْ َ
ِ ِ ِ ﻗَﻄْ ِﻊ ِذ ْﻛ ِﺮﻩِ ﻳَﺎ َﻣ َﻮِ ﱠ
ﺎﺣ ُﻬ ْﻢ ﺼﻄَ َﻔﻰ َو ﺳ َﻬ ُﺎم ْاﻻُﱠﻣﺔ ُﻣ ْﻐَﺮﻗَﺔٌ ِﰲ اَ ْﻛﺒَﺎد ُﻛ ْﻢ َو ِرَﻣ ُ اﱄ ﻓَـﻠَ ْﻮ َﻋﺎﻳـَﻨَ ُﻜ ُﻢ اﻟْ ُﻤ ْ
ﻴﻞ اﻟْ ِﻔ ْﺴ ِﻖ ِﻣ ْﻦ ِِ ِ ِ ِ ِ ِ
ُﻣ ْﺸَﺮ َﻋﺔٌ ﰲ ُﳓُﻮرُﻛ ْﻢ َو ُﺳﻴُﻮﻓُـ َﻬﺎ ُﻣﻮﻟَﻐَﺔٌ ] ُﻣﻮﻟَ َﻌﺔٌ[ ﰲ د َﻣﺎﺋ ُﻜ ْﻢ ﻳَ ْﺸﻔﻲ اَﺑْـﻨَﺎءُ اﻟْ َﻌ َﻮاﻫﺮ َﻏﻠ َ
ِ ِ
ﲔ ﺻ ِﺮﻳ ٍﻊ ِﰲ اﻟْ ِﻤ ْﺤﺮ ِ ِ ِ ِ ِ
ﻒ َﻫ َﺎﻣﺘَﻪُ َو اب ﻗَ ْﺪ ﻓَـﻠَ َﻖ اﻟ ﱠﺴْﻴ ُ َ َوَرﻋ ُﻜ ْﻢ َو َﻏْﻴ َﻆ اﻟْ ُﻜ ْﻔ ِﺮ ﻣ ْﻦ اﳝَﺎﻧ ُﻜ ْﻢَ ،و اَﻧْـﺘُ ْﻢ ﺑـَ ْ َ َ
ﺎﻟﺴ َﻬ ِﺎم اَ ْﻛ َﻔﺎﻧُﻪُ[ َو ﻗَﺘِ ٍﻴﻞ ﺑِﺎﻟْ َﻌَﺮ ِاء ﻗَ ْﺪ ﺖ ﺑِ ﱢ ﺎﻟﺴ َﻬ ِﺎم ] ُﺷﺒﱢ َﻜ ْﺖ اَ ْﻛ َﻔﺎﻧُﻪُ ﺑِ ﱢ اﳉَﻨَ َﺎزةِ ﻗَ ْﺪ ُﺷ ﱠﻜ ْﻴﺪ ﻓَـ ْﻮ َق ْ ﺷ ِﻬ ٍ
َ
ٍ اﻟﺴﺠ ِﻦ ﻗَ ْﺪ رﺿﱠﺖ ﺑِ ْ ِ ِ ِ ِ
ﺖ ﻀ ُﺎؤﻩُ َو َﻣ ْﺴ ُﻤﻮم ﻗَ ْﺪ ﻗُﻄﱢ َﻌ ْ ﺎﳊَﺪﻳﺪ اَ ْﻋ َ ُ ْ ُرﻓ َﻊ ﻓَـ ْﻮ َق اﻟْ َﻘﻨَﺎة َرأْ ُﺳﻪُ َو ُﻣ َﻜﺒﱠ ٍﻞ ِﰲ ﱢ ْ
ﻴﺪ ﻓَـ َﻬ ِﻞ]ﻗُ ِﻄﻌﺖ[ ِﲜﺮِع اﻟ ﱠﺴ ﱢﻢ اَﻣﻌﺎؤﻩ و َﴰﻠُ ُﻜﻢ ] َﴰﻠَ ُﻜﻢ[ ﻋﺒ ِﺎدﻳﺪ ﺗُـ ْﻔﻨِﻴ ِﻬﻢ اﻟْﻌﺒِﻴﺪ و اَﺑـﻨﺎء اﻟْﻌﺒِ ِ
ُ َ ُ َ َْ ُ َ ْ َ ُ ُ َ ْ ْ َ ْ ََ ُ َ ْ َُ
ِ ِ
ﺐ اﻻ اﻟﱠِﱵ َﻋ ﱠﻤْﺘ ُﻜ ْﻢ َو اﻟْ َﻔ َﺠﺎﺋ ُﻊ اﻻ اﻟﱠِﱵ َﺧ ﱠ ِ ِ ِ ِ
ﺼْﺘ ُﻜ ْﻢ َو ﺼﺎﺋ ُ اﻟْﻤ َﺤ ُﻦ ﻳَﺎ َﺳ َﺎدِﰐ اﻻ اﻟﱠِﱵ ﻟَ ِﺰَﻣْﺘ ُﻜ ْﻢ َو اﻟْ َﻤ َ
اﺣ ُﻜ ْﻢ َو اَ ْﺟ َﺴ ِﺎد ُﻛ ْﻢ َو َر ْﲪَﺔُ اﻟ ٰﻠّ ِﻪ َو اﻟْ َﻘﻮا ِرع اِﻻ اﻟﱠِﱵ ﻃَﺮﻗَـْﺘ ُﻜﻢ ﺻﻠَﻮات اﻟ ٰﻠّ ِﻪ ﻋﻠَﻴ ُﻜﻢ و ﻋﻠَﻰ اَرو ِ
َ ْ ْ َ َ َْ َ ْ ََ ُ َ ُ
ﺑَـﺮَﻛﺎﺗُﻪُ.
َ
You may then kiss the tomb and say the following words:
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ﺐ َﻋْﻴ ِﲏ َو اﻟ ﱢﺬ ْﻛَﺮ َو اﻟْ َﻤ ْﻮﻋِﻈَﺔَ ِﺷ َﻌﺎ ِري َو ِدﺛَﺎ ِري َو اﻟْ ِﻔﻜَْﺮةَ َو اﻟْﻌِْﺒـَﺮةَ اُﻧْ ِﺴﻲ َو ﺼَ
ِ
اﻟْﻤ َﻴﺰا َن اَﺑَﺪا ﻧَ ْ
اﺟ َﻌْﻠﻪُ اَْوﺛَ َﻖ ْاﻻَ ْﺷﻴَ ِﺎء ِﰲ ﻧَـ ْﻔ ِﺴﻲ َو ا ْﻏﻠِْﺒﻪُ َﻋﻠَﻰ َرأْﻳِﻲ َو َﻋ ْﺰِﻣﻲ ﲔ ِﰲ ﻗَـْﻠِﱯ َو ْ
ِ ِ ِ
ﻋ َﻤﺎدي َو َﻣ ﱢﻜ ِﻦ اﻟْﻴَﻘ َ
ِ ِ ِ اﻻر َﺷﺎد ِﰲ ﻋﻤﻠِﻲ و اﻟﺘﱠﺴﻠِ ِ
ﻚ َو ﻗَ َﺪ ِرَك ﻀﺎﺋِ َ
ﺿﺎ ﺑِ َﻘ َ ﻴﻢ ﻻَْﻣ ِﺮَك ﻣ َﻬﺎدي َو َﺳﻨَﺪي َو اﻟﱢﺮ َ اﺟ َﻌ ِﻞ ْ ْ َ َ َ َ ْ َ
ِ
َو ْ
اَﻗْﺼﻰ ﻋﺰِﻣﻲ و َِ$ﺎﻳ ِﱵ و اَﺑـﻌﺪ َﳘﱢﻲ و َﻏﺎﻳ ِﱵ ﺣ ﱠﱴ ﻻ اَﺗ ِﱠﻘﻲ اَﺣﺪا ِﻣﻦ ﺧ ْﻠ ِﻘ ِ ِ
ﺐﻚ ﺑﺪ ِﻳﲏ َو ﻻ اَﻃْﻠُ َ َ َ ْ َ َ َ َ َ َ َْ َ َ َ ْ َ َ
ﺐ َﻋﺎﻗِﺒَ ِﱵَ ،و َﺧْﻴـَﺮ اﺟ َﻌﻞ َﺧْﻴـﺮ اﻟْ َﻌﻮاﻗِ ِ ِ ِ ِ ِ ِ ِِ ِِ
ﺑﻪ َﻏْﻴـَﺮ آﺧَﺮﰐ َو ﻻ اَ ْﺳﺘَ ْﺪﻋ َﻲ ﻣْﻨﻪُ اﻃَْﺮاﺋﻲ َو َﻣ ْﺪﺣﻲ َو ْ ْ َ َ
ﻮظ َﺣﻈﱢﻲ َو اَ ْﺟَﺰَل اﳊﻈُ ِ ﺼ ِﲑي و اَﻧْـﻌﻢ اﻟْﻌﻴ ِ ِ اﻟْﻤﺼﺎﻳِ ِﺮ ﻣ ِ
اي َو اَْوﻓَـَﺮ ُْ ﻀ َﻞ ا ْﳍَُﺪى ُﻫ َﺪ َ ﺶ َﻋْﻴﺸﻲ َو اَﻓْ َ َ َ َ َْ َ َ َ
ِ ِ ِ ِ ٍ
ب ﻣ ْﻦ ُﻛ ﱢﻞ ُﺳﻮء َوﻟﻴّﺎ َو ا َﱃ ُﻛ ﱢﻞ َﺧ ٍْﲑ َدﻟﻴﻼ َو ﻗَﺎﺋﺪا َو ِ ْاﻻَﻗْ َﺴ ِﺎم ﻗِ ْﺴﻤﻲ َو ﻧَﺼ ِﻴﱯ َو ُﻛ ْﻦ ِﱄ ﻳَﺎ َر ﱢ
ِ ِ
ﺼ َﻤ ِﱵ َو ﺛَِﻘ ِﱵ َو ﺗَـ ْﻮﻓِ ِﻴﻘﻲ َو َﺣ ْﻮِﱄ ِ ﻮد ﻇَ ِﻬﲑا و ﻣﺎﻧِﻌﺎ اﻟ ٰﻠّﻬ ﱠﻢ ﺑِ ِ ِ
ﻚ ْاﻋﺘ َﺪادي َو ﻋ ْ ُ َ َ َ
ِﻣﻦ ُﻛﻞ ﺑ ٍﺎغ و ﺣﺴ ٍ
ْ ﱢَ َ َُ
ِ ِ ِ
ﻚ اﻟْ ُﻮﺛْـ َﻘﻰ ﻚ ُﺳ ُﻜ ِﻮﱐ َو َﺣَﺮَﻛ ِﱵ َو ا ﱠن ﺑِ ُﻌْﺮَوﺗ َ ﻀﺘ َ ﺎي َو ﳑََ ِﺎﰐ َو ِﰲ ﻗَـْﺒ َ ﻚ َْﳏﻴَ َ َو ﻗُـ ﱠﻮِﰐ َو ﻟَ َ
ِ ِ ِ ِ ﱢ ِ ِ ﺻﻠَ ِﱵ و َﻋﻠَْﻴ َ ِ ِ ِ
ﺲﱠﻢ َو َﻣ ﱢ ﻚ ﰲ ا ْﻻُُﻣﻮر ُﻛﻠ َﻬﺎ ْاﻋﺘ َﻤﺎدي َو ﺗَـ َﻮﱡﻛﻠﻲ َو ﻣ ْﻦ َﻋ َﺬاب َﺟ َﻬﻨ َ اﺳﺘ ْﻤ َﺴﺎﻛﻲ َو ُو ْ َ ْ
اي َو ُﻣْﻨـ َﻘﻠَِﱯ َو َﻋﻠَﻰ اَﻳْ ِﺪي َﺳ َﺎدِﰐ َو ﻚ َﻣﺜْـ َﻮ َ ﻚ َو َﻛَﺮ َاﻣﺘِ َ ﻼﺻﻲ َو ِﰲ َدا ِر اَْﻣﻨِ َ ﺳ َﻘﺮ َﳒ ِﺎﰐ و ﺧ ِ
ََ َ َ َ
ِ ِ ِ ِ ٍ ِ ٍ ٰ ِ اﱄ ِ
ﲔ َو ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤﺪ َو آل ُﳏَ ﱠﻤﺪ َو ا ْﻏﻔْﺮ ﻟْﻠ ُﻤ ْﺆﻣﻨ َ ﺼﻄََﻔﻰ ﻓَـ ْﻮِزي َو ﻓَـَﺮﺟﻲ اﻟﻠّ ُﻬ ﱠﻢ َ آل اﻟْ ُﻤ ْ َﻣ َﻮِ ﱠ
ي َو َﻣﺎ َوﻟَ َﺪا َو اَ ْﻫ ِﻞ ﺑَـْﻴ ِﱵ َو ِﺟ َﲑِاﱐ َو ﺎت َو ا ْﻏ ِﻔْﺮ ِﱄ َو ﻟَِﻮاﻟِ َﺪ ﱠ ﺎت و اﻟْﻤﺴﻠِ ِﻤﲔ و اﻟْﻤﺴﻠِﻤ ِ
اﻟْ ُﻤ ْﺆﻣﻨَ َ ُ ْ َ َ ُ ْ َ
ِ ِ
ﻀ ٍﻞ َﻋ ِﻈﻴ ٍﻢ. ﻟِ ُﻜﻞ ﻣﻦ ﻗَـﻠﱠﺪِﱐ ﻳﺪا ِﻣﻦ اﻟْﻤﺆِﻣﻨِﲔ و اﻟْﻤﺆِﻣﻨ ِ ِ
ﱠﻚ ذُو ﻓَ ْ ﺎت اﻧ َ ﱢ َ ْ َ َ َ ُْ َ َ ُْ َ
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ﱄ و ﻻ ﺗَـْﻨ ِﺰع ِﻣ ﱢﲏ اﻟﻨـﱢﻌﻢ اﻟﱠِﱵ اَﻧْـﻌﻤﺖ ِKﺎ ﻋﻠَﻲ و ﺗَ ِﺰ َﻳﺪ ﻓِﻴﻤﺎ ﺧ ﱠﻮﻟْﺘَِﲏ و ﺗُ ِ اَﺣﺴﻨ ِِ ِ
ﻀﺎﻋ َﻔﻪُ َ َ َ َ َْ َ َ َ ﱠ َ ََ َ ﺖ ﺑﻪ ا َﱠ َ ْ َْ َ
ﺎﻋ َﻔﺔً َو ﺗَـْﺮُزﻗَِﲏ َﻣﺎﻻ َﻛﺜِﲑا َو ِاﺳﻌﺎ َﺳﺎﺋِﻐﺎ َﻫﻨِﻴﺌﺎ ﻧَ ِﺎﻣﻴﺎ َواﻓِﻴﺎ َو ِﻋّﺰا ﺑَﺎﻗِﻴﺎ َﻛﺎﻓِﻴﺎ َو َﺟﺎﻫﺎ ﻀَ ﺿ َﻌﺎﻓﺎ ُﻣ َ اَ ْ
ﺼ ْﻌﺒَ ِﺔ َو ﺐ اﻟْ ُﻤﻨَ ﱠﻜ َﺪةِ َو اﻟْ َﻤ َﻮا ِرِد اﻟ ﱠ ﻚ َﻋ ِﻦ اﻟْﻤﻄَﺎﻟِ ِ ِ
َﻋ ِﺮﻳﻀﺎ َﻣﻨِﻴﻌﺎ َو ﻧِ ْﻌ َﻤﺔً َﺳﺎﺑِﻐَﺔً َﻋﺎ ﱠﻣﺔً َو ﺗـُ ْﻐﻨِﻴَِﲏ ﺑِ َﺬﻟ َ
َ
ﺎﰱ ِﰲ ِد ِﻳﲏ َو ﻧَـ ْﻔ ِﺴﻲ َو َوﻟَ ِﺪي َو َﻣﺎ اَ ْﻋﻄَْﻴﺘَ ِﲏَ ،و َﻣﻨَ ْﺤﺘَ ِﲏ َو َْﲢ َﻔ َﻆ َﻋﻠَ ﱠﻲ َﻣ ِﺎﱄ َو ﺼ ِﲏ ِﻣْﻨـ َﻬﺎ ُﻣ َﻌ ًُﲣَﻠﱢ َ
ِ ِ ِ ِ ِ ﺾ َﻋ ﱢﲏ اَﻳْ ِﺪي ْ ِ ِ ِ
اﳉَﺒَﺎﺑَﺮة َو ﺗَـُﺮدﱠﱐ ا َﱃ َوﻃَِﲏ َو ﺗُـﺒَـﻠﱢﻐَ ِﲏ َ$ﺎﻳَﺔَ اََﻣﻠﻲ ﰲ ُدﻧْـﻴَ َ
ﺎي َ ﻴﻊ َﻣﺎ َﺧ ﱠﻮﻟْﺘَِﲏ َو ﺗَـ ْﻘﺒِ َ َﲨ َ
اﳊَ ِﺎل ﺼ ْﺪ ِر َو ِاﺳ َﻊ ْ ِ ِ ِ ِ
ﻴﺐ اﻟ ﱠ ﻴﻤﺔً َو َْﲡ َﻌﻠَِﲏ َرﺣ َ ﻮدةً َﺣ َﺴﻨَﺔً َﺳﻠ َ َو آﺧَﺮِﰐ َو َْﲡ َﻌ َﻞ َﻋﺎﻗﺒَﺔَ اَْﻣ ِﺮي َْﳏ ُﻤ َ
ﺖ َو ﻗَـ ْﻮِل اﻟﱡﺰوِر َو ﺗُـْﺮِﺳ َﺦ ب و اﻟْﺒـﻬ ِ ِ ِ
اﳋُﻠُ ِﻖ ﺑَﻌﻴﺪا ﻣ َﻦ اﻟْﺒُ ْﺨ ِﻞ َو اﻟْ َﻤْﻨ ِﻊ َو اﻟﻨﱢـ َﻔﺎق َو اﻟْﻜ ْﺬ ِ َ َ ْ
ﺣﺴﻦ ْ ِ ِ
َ ََ
ب ِﰲ ﻧـَ ْﻔ ِﺴﻲ َو اَ ْﻫﻠِﻲ َو َﻣ ِﺎﱄ َو ِﰲ ﻗَـ ْﻠِﱯ َﳏَﺒﱠﺔَ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ِﺷ َﻴﻌﺘِ ِﻬ ْﻢ َو َْﲢُﺮ َﺳ ِﲏ ﻳَﺎ َر ﱢ
ِِ ِ ٰ ِ ِ
ﺎﺟ ِﺎﰐ ﻚ َو ُﺟﻮد َك اﻟﻠّ ُﻬ ﱠﻢ َﻫﺬﻩ َﺣ َ َوﻟَﺪي َو اَ ْﻫ ِﻞ ُﺣَﺰاﻧَِﱵ َو ا ْﺧ َﻮِاﱐ َو اَ ْﻫ ِﻞ َﻣ َﻮﱠدِﰐ َو ذُ ﱢرﻳﱠِﱵ ﺑَِﺮ ْﲪَﺘِ َ
ﻚ َﺳ ْﻬﻠَﺔٌ ﻳَ ِﺴ َﲑةٌ ِ ِ ِ ِ ِ ِ
ﺻﻐِ َﲑةٌ َﺣﻘ َﲑةٌ َو َﻋﻠَْﻴ َ اﺳﺘَ ْﻜﺜَـْﺮﺗُـ َﻬﺎ ﻟﻠُ ْﺆﻣﻲ َو ُﺷ ﱢﺤﻲ َو ﻫ َﻲ ﻋْﻨ َﺪ َك َ ﻋْﻨ َﺪ َك َو ﻗَﺪ ْ
ِ
ﺖ ﻚ ِﲜﺎﻩِ ُﳏ ﱠﻤ ٍﺪ و ِآل ُﳏ ﱠﻤ ٍﺪ ﻋﻠَﻴ ِﻪ و ﻋﻠَﻴ ِﻬﻢ اﻟ ﱠﺴﻼم ِﻋْﻨ َﺪ َك و ِﲝ ﱢﻘ ِﻬﻢ ﻋﻠَﻴ َ ِ
ﻚ َو ﲟَﺎ اَْو َﺟْﺒ َ َ َ ْ َْ ُ َ َْ َ َْ ُ ﻓَﺎَ ْﺳﺎَﻟُ َ َ َ َ
ﻚ ﺎﲰ َ ﻚ اﻟْﻤﺨﻠَ ِﺼﲔ ِﻣﻦ ِﻋﺒ ِﺎد َك و ﺑِ ِْ ِِ َﳍﻢ ،و ﺑِﺴﺎﺋِ ِﺮ اَﻧْﺒِﻴﺎﺋِﻚ و رﺳﻠِﻚ و اَ ِ
ﺻﻔﻴَﺎﺋِ َ
ﻚ َو اَْوﻟﻴَﺎﺋ َ ُ ْ َ ْ َ َ َ َ َ ُُ َ َ ْ ُْ َ َ
ﱢﻊ ِ ٰ ْاﻻَﻋﻈَ ِﻢ ْاﻻَﻋﻈَ ِﻢ ﻟَ ﱠﻤﺎ ﻗَﻀﻴﺘـﻬﺎ ُﻛﻠﱠﻬﺎ و اَﺳﻌ ْﻔﺘ ِﲏ ِKﺎ و َﱂ ُﲣﻴﱢ ِ
ﺐ اََﻣﻠﻲ َو َر َﺟﺎﺋﻲ اﻟﻠّ ُﻬ ﱠﻢ َو َﺷﻔ ْ َ َْ َ َ َ ْ َ َ َ َ ْ َ ْ ْ ْ
ٰ ِ
ﻚ اَ ْن ﺗَ ْﺸ َﻔ َﻊ ِﱄ ا َﱃ اﻟﻠّ ِﻪ َﻋﱠﺰ َو ٰ ٰ ِ
ﲔ اﻟﻠّ ِﻪ اَ ْﺳﺎَﻟُ َ ﰲ ﻳﺎ ﺳﻴﱢﺪي ﻳﺎ وِ ﱠ ِ ِ
ﱄ اﻟﻠّﻪ ﻳَﺎ اَﻣ َ َ َ ﺐ َﻫ َﺬا اﻟْ َﻘ ِْﱪ ِ ﱠ َ َ ﺻﺎﺣ َ
ِ
َ
ﻚ ِﻋْﻨ َﺪ اﻟ ٰﻠّﻪِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﲔ ﻓَﺎ ﱠن ﻟَ َ ﻳﻦ َو ﲝَ ﱢﻖ اَْوﻻد َك اﻟْ ُﻤْﻨﺘَ َﺠِﺒ َ ﻚ اﻟﻄﱠﺎﻫ ِﺮ َ ﺎﺟﺎت ُﻛﻠﱢ َﻬﺎ ﲝَ ﱢﻖ آﺑَﺎﺋ َ َﺟ ﱠﻞ ِﰲ َﻫﺬﻩ ْ
اﳊَ َ
ٰ اﳉَﻠِﻴﻠَﺔَ َو ْ
ﺖ َﻣ ْﻦ ُﻫ َﻮ ﻳﺾ اﻟﻠّ ُﻬ ﱠﻢ ﻟَْﻮ َﻋَﺮﻓْ ُ اﳉَ َﺎﻩ اﻟْ َﻌ ِﺮ َ ﺖ اَ ْﲰَ ُﺎؤﻩُ اﻟْ َﻤْﻨ ِﺰﻟَﺔَ اﻟ ﱠﺸ ِﺮ َﻳﻔﺔَ َو اﻟْ َﻤْﺮﺗَـﺒَﺔَ ْ ﱠﺳ ْﺗَـ َﻘﺪ َ
ِِ ِ ِ ِ ِ ِِ ِ ِ
ﺼﻼةُ َﳉَ َﻌْﻠﺘُـ ُﻬ ْﻢ ﻼم َو اﻟ ﱠ ﻳﻦ َﻋﻠَْﻴ ِﻬ ُﻢ اﻟ ﱠﺴ ُ اَْو َﺟﻪُ ﻋْﻨ َﺪ َك ﻣ ْﻦ َﻫ َﺬا ْاﻻ َﻣﺎم َو ﻣ ْﻦ آﺑَﺎﺋﻪ َو اَﺑْـﻨَﺎﺋﻪ اﻟﻄﱠﺎﻫ ِﺮ َ
ﺎﲰﻊ ِﻣ ﱢﲏ و ِ ِِ ِ ِ
ﺖ ﺐ ِﱄ َو اﻓْـ َﻌ ْﻞ ِﰊ َﻣﺎ اَﻧْ َ اﺳﺘَﺠ ْ ﺎﺟ ِﱵ َو ﻃَﻠﺒَ ِﺎﰐ َﻫﺬﻩ ﻓَ َْ ْ َ ْ ُﺷ َﻔ َﻌﺎﺋﻲ َو ﻗَﺪ ْﱠﻣﺘُـ ُﻬ ْﻢ اََﻣ َﺎم َﺣ َ
ت َﻋْﻨﻪُ ﻗـُ ﱠﻮِﰐ َو َﱂْ ﺗَـْﺒـﻠُ ْﻐﻪُ ﻓِﻄْﻨَ ِﱵ ت َﻋْﻨﻪُ َﻣ ْﺴﺎَﻟَِﱵ َو َﻋ َﺠَﺰ ْ ﺼَﺮ ْ
ٰ ِِ
ﲔ .اﻟﻠّ ُﻬ ﱠﻢ َو َﻣﺎ ﻗَ ُ اَ ْﻫﻠُﻪُ ﻳَﺎ اَْر َﺣ َﻢ اﻟﱠﺮاﲪ َ
ﺐ ِﱄ َو ا ْﻏ ِﻔْﺮ ِﱄ اﺣُﺮ ْﺳ ِﲏ َو َﻫ ْ اﺣ َﻔﻈْ ِﲏ َو ْ
ِ ِ
ﺎي َو آﺧَﺮِﰐ ﻓَ ْﺎﻣﻨُ ْﻦ ﺑِﻪ َﻋﻠَ ﱠﻲ َو ْ
ِﻣﻦ ِ ِ
ﺻﺎﻟ ِﺢ د ِﻳﲏ َو ُدﻧْـﻴَ َ ْ َ
ِ ِ ِ ٍ ِ ٍ ِ ٍ ٍ ِ ٍ ِ
َو َﻣ ْﻦ اََر َادﱐ ﺑ ُﺴﻮء اَْو َﻣﻜُْﺮوﻩ ﻣ ْﻦ َﺷْﻴﻄَﺎن َﻣﺮﻳﺪ اَْو ُﺳﻠْﻄَﺎن َﻋﻨﻴﺪ اَْو ُﳐَﺎﻟﻒ ﰲ دﻳ ٍﻦ اَْو ُﻣﻨَﺎ ِزٍع ﰲ ٍ ٍ ِ ِ
ف َﻋ ﱢﲏ َﻛْﻴ َﺪﻩُ َو ا ْﺷﻐَْﻠﻪُ اﺻ ِﺮ ْﺾ َﻋ ﱢﲏ ﻳَ َﺪﻩُ َو ْ ﺎﱂ اَْو ﺑَ ٍﺎغ ﻓَﺎﻗْﺒِ ْ ﺎﺳ ٍﺪ َﻋﻠَ ﱠﻲ ﻧِ ْﻌﻤﺔً اَْو ﻇَ ٍِ دﻧْـﻴﺎ اَو ﺣ ِ
َُ ْ َ
َ
ِ ِ ِِ ِ ِ ِِ ِِ ِ
ﻒ ِﰊ ﻀﱡﺮِﱐ َو ُْﳚﺤ ُ ] َﻋ ﱢﲏ[ ﺑِﻨَـ ْﻔﺴﻪ َو ا ْﻛﻔ ِﲏ َﺷﱠﺮﻩُ َو َﺷﱠﺮ اَﺗْـﺒَﺎﻋﻪ َو َﺷﻴَﺎﻃﻴﻨﻪ َو اَﺟ ْﺮِﱐ ﻣ ْﻦ ُﻛ ﱢﻞ َﻣﺎ ﻳَ ُ
ﺻ ﱢﻞ َﻋﻠَﻰ ُﳏَ ﱠﻤ ٍﺪ َو ِآل ُﳏَ ﱠﻤ ٍﺪ َو ٰ ِ ِ ﲨﻴﻊ ْ ِ ِ ِ
اﳋَِْﲑ ُﻛﻠﱢﻪ ] ُﻛﻠﱠﻪُ[ ﳑﱠﺎ اَ ْﻋﻠَ ُﻢ َو ﳑﱠﺎ ﻻ اَ ْﻋﻠَ ُﻢ اﻟﻠّ ُﻬ ﱠﻢ َ َو اَ ْﻋﻄ ِﲏ َ َ
ﺎﻻﰐ َو اَ ْﺟ َﺪ ِادي ي و ِِﻻ ْﺧﻮِاﱐ و اَ َﺧﻮِاﰐ و اَ ْﻋﻤ ِﺎﻣﻲ و َﻋ ﱠﻤ ِﺎﰐ و اَ ْﺧﻮِاﱄ و َﺧ ِ ِِ ِ
َ َ َ ا ْﻏﻔْﺮ ِﱄ َو ﻟ َﻮاﻟ َﺪ ﱠ َ َ َ َ َ َ َ
ﺻ ِﺪﻗَﺎﺋِﻲ َو ِﺟ َﲑِاﱐ َو ِ ِ
ﱠاﰐ َو اَْوﻻدﻫ ْﻢَ ،و َذ َرا ِرﻳ ِﻬ ْﻢ َو اَْزَواﺟﻲ َو ذُﱢرﻳَ ِﺎﰐ َو اَﻗْ ِﺮﺑَﺎﺋﻲ َو اَ ْ
ِِ و َﺟﺪ ِ
َ
ﺎت ْاﻻَﺣﻴﺎءِ ب و ِﳉ ِﻤﻴ ِﻊ اَﻫ ِﻞ ﻣﻮدِﱠﰐ ِﻣﻦ اﻟْﻤ ْﺆِﻣﻨِﲔ و اﻟْﻤ ْﺆِﻣﻨَ ِ ِ ِ اِﺧﻮِاﱐ ﻓِ َ ِ
َْ َ ُ ََ ُ ﻴﻚ ﻣ ْﻦ اَ ْﻫ ِﻞ اﻟﺸْﱠﺮق َو اﻟْﻐَْﺮ َ َ ْ َ َ َْ
ِ ِ ٰ ِ ِ ِ ِ ِ ِ
ﺻﺎﻟ ِﺢ ُد َﻋﺎﺋﻲ ﻣْﻨـ ُﻬ ْﻢ َو ْاﻻَْﻣ َﻮات َو ﳉَﻤﻴ ِﻊ َﻣ ْﻦ َﻋﻠﱠ َﻤ ِﲏ َﺧ ْﲑا اَْو ﺗَـ َﻌﻠﱠ َﻢ ﻣ ﱢﲏ ﻋ ْﻠﻤﺎ اﻟﻠّ ُﻬ ﱠﻢ اَ ْﺷ ِﺮْﻛ ُﻬ ْﻢ ِﰲ َ
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ﺎﻫُﺮ اﻟﺘ ِﱠﻘ ﱡﻲ اﻟﱠﺰﻛِ ﱡﻲ ي و اﻟْ َﻘﺎﺋِﻢ اﻟْﻤﻬﺘ ِﺪي و اﻟﻄﱠ ِ
ُ ُ َْ َ
ِ ِ
ﻚ ﻟَﻪُ ﻓَﺎﻧﱠﻪُ ا ْﳍَﺎدي اﻟْ َﻤ ْﻬﺪ ﱡ َ
ِ
اﺳﺘَـْﺮ َﻋْﻴﺘَﻪُ َو ِزْد ِﰲ َﻛَﺮ َاﻣﺘِ َ ْ
ِ ِ ِ ِ ٰ ِ ِ ِ ِ
ﲔ ﻟﻄُﻮل ْاﻻََﻣﺪ ِﰲ ﻮر اﻟْ ُﻤ ْﺠﺘَ ِﻬ ُﺪ ،اﻟﻠّ ُﻬ ﱠﻢ َو ﻻ ﺗَ ْﺴﻠُْﺒـﻨَﺎ اﻟْﻴَﻘ َ ﺼﺎﺑُﺮ اﻟ ﱠﺸ ُﻜ ُ اﻟﻨﱠﻘ ﱡﻲ اﻟﱠﺮﺿ ﱡﻲ اﻟْ َﻤْﺮﺿ ﱡﻲ اﻟ ﱠ
ﲔ ِﰲ ﻇُ ُﻬﻮِرﻩِ َو اﻻﳝَﺎ َن ﺑِ ِﻪ و ﻗـُ ﱠﻮةَ اﻟْﻴَ ِﻘ ِ َﻏﻴﺒﺘِ ِﻪ و اﻧِْﻘﻄَ ِﺎع ﺧ ِﱪﻩِ َﻋﻨﱠﺎ و ﻻ ﺗُـﻨْ ِﺴﻨَﺎ ِذ ْﻛﺮﻩ و اﻧْﺘِﻈَﺎرﻩ و ِْ
ََ
َ َُ َ َُ َ َ َْ َ
ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﻚ َﻛﻴَﻘﻴﻨَﻨﺎ ﻮل َﻏْﻴﺒَﺘﻪ ﻣ ْﻦ ﻗﻴَﺎﻣﻪ َو ﻳَ ُﻜﻮ َن ﻳَﻘﻴﻨُـﻨَﺎ ِﰲ َذﻟ َ ﺼﻼ َة َﻋﻠَْﻴﻪ َﺣ ﱠﱴ ﻻ ﻳـُ َﻘﻨﱢﻄَﻨَﺎ ﻃُ ُ ﱡﻋﺎءَ ﻟَﻪُ َو اﻟ ﱠ اﻟﺪ َ
ِ ِ ِ ِ
ﻚ ﻓَـ َﻘ ﱢﻮ ﻗُـﻠُﻮﺑَـﻨَﺎ َﻋﻠَﻰ ﻚ َو ﺗَـْﻨ ِﺰﻳﻠ َ ﻚ َﻋﻠَْﻴ ِﻪ َو آﻟ ِﻪ َو َﻣﺎ َﺟﺎءَ ﺑِِﻪ ِﻣ ْﻦ َو ْﺣﻴِ َ ﺻﻠَ َﻮاﺗُ َ ﻚ َ ِﰲ ﻗﻴَ ِﺎم َر ُﺳﻮﻟ َ
ﺎج ا ْﳍَُﺪى َو اﻟْ َﻤ َﺤ ﱠﺠﺔَ اﻟْ ُﻌﻈْ َﻤﻰ َو اﻟﻄﱠ ِﺮﻳ َﻘﺔَ اﻟْ ُﻮ ْﺳﻄَﻰ َو ِِ ﺎن ﺑِِﻪ ﺣ ﱠﱴ ﺗَﺴﻠُ َ ِ اﻻﳝَ ِ ِْ
ﻚ ﺑﻨَﺎ َﻋﻠَﻰ ﻳَ َﺪﻳْﻪ ﻣْﻨـ َﻬ َ َ ْ
ﺼﺎ ِرﻩِ َو ِِ ِ ِ ِِ ِِ ﻗَـ ﱢﻮﻧَﺎ ﻋﻠَﻰ ﻃَ ِ ِ
اﺟ َﻌ ْﻠﻨَﺎ ِﰲ ﺣ ْﺰﺑِﻪ َو اَ ْﻋ َﻮاﻧﻪ َو اَﻧْ َ ﺎﻋﺘﻪ َو ﺛـَﺒﱢْﺘـﻨَﺎ َﻋﻠَﻰ ُﻣﺘَﺎﺑـَ َﻌﺘﻪ ] ُﻣ َﺸﺎﻳَـ َﻌﺘﻪ[ َو ْ َ َ
ِ ِ اﺿ ِ ِ
ﻚﻻ ﻚ ِﰲ َﺣﻴَﺎﺗِﻨَﺎ َو ﻻ ِﻋْﻨ َﺪ َوﻓَﺎﺗِﻨَﺎ َﺣ ﱠﱴ ﺗَـﺘَـ َﻮﻓﱠﺎﻧَﺎ َو َْﳓ ُﻦ َﻋﻠَﻰ ذَﻟ َ ﲔ ﺑِﻔ ْﻌﻠ ِﻪ َو ﻻ ﺗَ ْﺴﻠُْﺒـﻨَﺎ ذَﻟ َ ِ
اﻟﱠﺮ َ
ٰ ِِ
ﺼ ْﺮﱠﺼ ِﺮ َو اﻧْ ُ ﲔ .اﻟﻠّ ُﻬ ﱠﻢ َﻋ ﱢﺠ ْﻞ ﻓَـَﺮ َﺟﻪُ َو اَﻳﱢ ْﺪﻩُ ﺑِﺎﻟﻨ ْ ﲔ َو ﻻ ُﻣ َﻜ ﱢﺬﺑِ َ ﲔ َو ﻻ ُﻣ ْﺮﺗَﺎﺑِ َ ﲔ َو ﻻ ﻧَﺎﻛﺜ َ َﺷﺎ ﱢﻛ َ
ﺖ ﺑِِﻪ ِ ب ﺑِ ِﻪ َو اَﻇْ ِﻬْﺮ ﺑِِﻪ ْ ِ ِِ ِ ِ ِ
اﳊَ ﱠﻖ َو اَﻣ ْ ﺐ ﻟَﻪُ َو َﻛ ﱠﺬ َ ﺼَ اﺧ ُﺬ ْل َﺧﺎذﻟﻴﻪ َو َد ْﻣﺪ ْم َﻋﻠَﻰ َﻣ ْﻦ ﻧَ َ ﻧَﺎﺻ ِﺮﻳﻪ َو ْ
ﻼد َو اﻗْـﺘُ ْﻞ ﺑِ ِﻪ َﺟﺒَﺎﺑَِﺮةَ اﻟْ ُﻜ ْﻔ ِﺮ اﳉﻮر و اﺳﺘَـْﻨ ِﻘ ْﺬ ﺑِِﻪ ِﻋﺒﺎد َك اﻟْﻤ ْﺆِﻣﻨِﲔ ِﻣﻦ اﻟ ﱡﺬ ﱢل و اﻧْـﻌ ِ
ﺶ ﺑِﻪ اﻟْﺒِ َ َ َ ْ ََ ُ َ َ َْْ َ َ ْ
ِ اﳉَﺒَﺎﺑِﺮَة و اﻟْ َﻜ َﻔﺮَة ﻣﺼﺒﺎح اﻟﺰاﻳﺮ و اﻗْ ِﺼ ْﻢ ﺑِِﻪ رءوس اﻟﻀﱠﻼﻟَِﺔ و َذﻟﱢﻞ ﺑِِﻪ ْ ِ
ﻳﻦ َو ﻳﻦ َو اﻟْ َﻜﺎﻓ ِﺮ َ اﳉَﺒﱠﺎر َ َ ْ ُُ َ َ َ ْ َ َ
ﻳﻦ ِﰲ َﻣ َﺸﺎ ِرِق ْاﻻَْر ِ ِِ ِِ ِ ِِ ِ ِِ
ض َو َﻣﻐَﺎ ِرَِKﺎ َو ﲔ َو اﻟْ ُﻤْﻠﺤﺪ َ ﻴﻊ اﻟْ ُﻤ َﺨﺎﻟﻔ َ ﲔ َو َﲨ َ ﲔ َو اﻟﻨﱠﺎﻛﺜ َ اَﺑِْﺮ ﺑِﻪ اﻟْ ُﻤﻨَﺎﻓﻘ َ
ع ِﻣْﻨـ ُﻬ ْﻢ َدﻳﱠﺎرا َو ﻻ ﺗُـْﺒ ِﻘ َﻲ َﳍُ ْﻢ آﺛَﺎرا ﻃَ ﱢﻬْﺮ ِﻣْﻨـ ُﻬ ْﻢ ِ ِ
ﺑَـﱢﺮَﻫﺎ َو َْﲝ ِﺮَﻫﺎ َو َﺳ ْﻬﻠ َﻬﺎ َو َﺟﺒَﻠ َﻬﺎ َﺣ ﱠﱴ ﻻ ﺗَ َﺪ َ
ﱢلﺻﻠِ ْﺢ ﺑِِﻪ َﻣﺎ ﺑُﺪ َ ﻚ َ ،و اَ ْ
ِ
ﱢد ﺑِِﻪ َﻣﺎ ْاﻣﺘَ َﺤﻰ ِﻣ ْﻦ دﻳﻨِ َ
ِ
ور ِﻋﺒَﺎد َك َو َﺟﺪ ْ ﺻ ُﺪ َ
ِ ِ
ﻼد َك َو ا ْﺷﻒ ﻣْﻨـ ُﻬ ْﻢ ُ ﺑِ َ
ﺻ ِﺤﻴﺤﺎ ﻻ ِ ْﻤﻚ و ﻏُﻴﱢـﺮ ِﻣﻦ ﺳﻨﱠﺘِﻚ ﺣ ﱠﱴ ﻳـﻌ ِ
ﻀﺎ َﺟﺪﻳﺪا َ ﻚ ﺑِِﻪ َو َﻋﻠَﻰ ﻳَ َﺪﻳْ ِﻪ َﻏ ّ ﻮد دﻳُﻨ َ ﻣ ْﻦ ُﺣﻜ َ َ َ ْ ُ َ َ َ ُ َ
ِ ِ
ِ ِﻋﻮج ﻓِ ِﻴﻪ و ﻻ ﺑِ ْﺪﻋﺔَ ﻣﻌﻪ ﺣ ﱠﱴ ﺗُﻄْ ِﻔﺊ ﺑِﻌ ْﺪﻟِِﻪ ﻧِﲑا َن اﻟْ َﻜﺎﻓِ ِﺮ ِ
ﺼﺘَﻪُ اﺳﺘَ ْﺨﻠَ ْ ﻳﻦ ﻓَﺎﻧﱠﻪُ َﻋْﺒ ُﺪ َك اﻟﱠﺬي ْ َ َ َ َ َ ََُ َ َ ََ
ِ ِ
ﺼ ْﻤﺘَﻪُ ﻣ َﻦ اﻟ ﱡﺬﻧُﻮب َو ﺑـَﱠﺮأْﺗَﻪُ ﻣ َﻦ ِ ِ ِ ِ ِ ِ ِ ِ ِ
ﻚ َو َﻋ َ اﺻﻄََﻔْﻴﺘَﻪُ ﺑﻌْﻠﻤ َ ﻚ َو ْ ﺼ ِﺮ دﻳﻨ َ ﻀْﻴﺘَﻪُ ﻟﻨَ ْ ﻚ َو ْارﺗَ َ ﻟﻨَـ ْﻔﺴ َ
ﺲ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﺲ َو ﻧـَﻘْﱠﻴﺘَﻪُ ِﻣ َﻦ اﻟﺪﱠﻧَ ِ اﻟﺮ ْﺟ ِﺖ َﻋﻠَْﻴ ِﻪ َو ﻃَ ﱠﻬْﺮﺗَﻪُ ِﻣ َﻦ ﱢ ﻮب َو اَﻧْـ َﻌ ْﻤ َ ﻮب و اَﻃْﻠَ ْﻌﺘَﻪُ َﻋﻠَﻰ اﻟْﻐُﻴ ِ
ُ
ِ
اﻟْ ُﻌﻴُ َ
ﲔ َو ﺑَـﻠﱢ ْﻐ ُﻬ ْﻢ ِﻣ ْﻦ َآﻣﺎﳍِِ ْﻢ َﻣﺎ ِ ِِ
ﻳﻦ َو َﻋﻠَﻰ ﺷ َﻴﻌﺘﻪ اﻟْ ُﻤْﻨﺘَ َﺠﺒِ َ
ِِ ِ ِ ِ
ﺼ ﱢﻞ َﻋﻠَْﻴﻪ َو َﻋﻠَﻰ آﺑَﺎﺋﻪ ْاﻻَﺋ ﱠﻤﺔ اﻟﻄﱠﺎﻫ ِﺮ َ
ِ
ﻓَ َ
ﻚ َو ُﺷْﺒـ َﻬ ٍﺔ َو ِرﻳَ ٍﺎء َو ﲰُْ َﻌ ٍﺔ َﺣ ﱠﱴ ﻻ ﻧُِﺮ َﻳﺪ ﺑِِﻪ َﻏْﻴـَﺮَك ﻚ ِﻣﻨﱠﺎ َﺧﺎﻟِﺼﺎ ِﻣ ْﻦ ُﻛ ﱢﻞ َﺷ ﱟ ِ
اﺟ َﻌ ْﻞ ذَﻟ َ ﻳَﺄْ ُﻣﻠُﻮ َن َو ْ
ﻚ ﻓَـ ْﻘ َﺪ ﻧَﺒِﻴﱢـﻨَﺎ َو َﻏْﻴﺒَﺔَ اَِﻣ ِﺎﻣﻨَﺎ ] َوﻟِﻴﱢـﻨَﺎ[ َو ِﺷ ﱠﺪةَ ِ ٰ ِ
ﻚ ،اﻟﻠّ ُﻬ ﱠﻢ اﻧﱠﺎ ﻧَ ْﺸ ُﻜﻮ اﻟَْﻴ َ
ِ
ﺐ ﺑِ ِﻪ اﻻ َو ْﺟ َﻬ َ َو ﻻ ﻧَﻄْﻠُ َ
ﺎﻫَﺮ ْاﻻَ ْﻋ َﺪ ِاء َﻋﻠَْﻴـﻨَﺎ َو َﻛﺜْـَﺮَة َﻋ ُﺪ ﱢوﻧَﺎ َو ﻗِﻠﱠﺔَ َﻋ َﺪ ِدﻧَﺎ اﻟ ٰﻠّ ُﻬ ﱠﻢ ﻓَﺎﻓْـُﺮ ْجﱳ ﺑِﻨَﺎ َو ﺗَﻈَ ُ ﻮع اﻟْ ِﻔ َ ِ ِ
اﻟﱠﺰَﻣﺎن َﻋﻠَْﻴـﻨَﺎ َو ُوﻗُ َ
ﲔ اﻟ ٰﻠّ ُﻬ ﱠﻢ اِﻧﱠﺎ ﻚ ﺗُﻌِﱡﺰﻩ و اِﻣ ِﺎم ﻋ ْﺪ ٍل ﺗُﻈْ ِﻬﺮﻩ اِﻟَﻪ ْ ِ
اﳊَ ﱢﻖ آﻣ َ ُُ َ ﺼ ٍﺮ ﻣْﻨ َ ُ َ َ َ
ﻚ ﺗُـﻌ ﱢﺠﻠُﻪ و ﻧَ ِ
ﻚ َﻋﻨﱠﺎ ﺑَِﻔْﺘ ٍﺢ ﻣْﻨ َ َ ُ َ ْ
ِ ِ
ذَﻟ َ
ِ ِ ِ ِ ِِ
ﻚ ِﰲ ﺑِﻼد َك َﺣ ﱠﱴ ﻻ ﺗَ َﺪ َ
ع ﻚ ِﰲ ِﻋﺒَﺎد َك َو ﻗَـْﺘ ِﻞ اَ ْﻋ َﺪاﺋِ َ ﻚ ِﰲ ا ْﻇ َﻬﺎ ِر َﻋ ْﺪﻟ َ ﻚ اَ ْن ﺗَﺄْ َذ َن ﻟ َﻮﻟﻴﱢ َ ﻧَ ْﺴﺎَﻟُ َ
ﺼ ْﻤﺘَـ َﻬﺎ َو ﻻ ﺑَِﻘﻴﱠﺔً اِﻻ اَﻓْـﻨَـْﻴﺘَـ َﻬﺎ َو ﻻ ﻗُـ ﱠﻮًة اِﻻ اَْوَﻫْﻨﺘَـ َﻬﺎ َو ﻻ ُرْﻛﻨﺎ اِﻻ ﻟِْﻠﺠﻮِر ﻳﺎ ر ﱢ ِ ِ
ب د َﻋﺎ َﻣﺔً اﻻ ﻗَ َ َْ َ َ
ِ ِ ِ
َﻫ َﺪ ْﻣﺘَﻪُ َو ﻻ َﺣ ّﺪا اﻻ ﻓَـﻠَْﻠﺘَﻪُ َو ﻻ ِﺳﻼﺣﺎ اﻻ اَ ْﻛﻠَْﻠﺘَﻪُ َو ﻻ َراﻳَﺔً اﻻ ﻧَ ﱠﻜ ْﺴﺘَـ َﻬﺎ َو ﻻ ُﺷ َﺠﺎﻋﺎ اﻻ ِ
ﻚ اﻟْ َﻘ ِ ِ ب ِﲝﺠ ِﺮَك اﻟﺪ ِ ِ ِ
ﺎﻃ ِﻊ َو اﺿ ِﺮﺑْـ ُﻬ ْﻢ ﺑِ َﺴْﻴﻔ َ
ﱠاﻣ ِﻎ َو ْ ﻗَـﺘَـْﻠﺘَﻪُ َو ﻻ َﺟْﻴﺸﺎ اﻻ َﺧ َﺬﻟْﺘَﻪُ َو ْارﻣ ِﻬ ْﻢ ﻳَﺎ َر ﱢ َ َ
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(PROXY/REPRESENTATIVE)
A visitor of a holy shrine is allowed to dedicate the reward of
visiting the Holy Prophet and Imams to their pure souls or to the souls
of the faithful believers. It is also allowable for a visitor to do the rites
of ziyarah on behalf of another person. This has been reported,
through a valid chain of authority, from Dawud al-Sarami who, once,
said to Imam ‘Ali al-Naqi (al-Hadi), “I have visited (the tomb of) your
father and dedicated the reward to you.”
The Imam (‘a) commented, “From Allah, you shall be endued great
return and reward; and from us, you will be given thanks.”
According to another tradition, Imam ‘Ali al-Hadi (‘a) deputized an
individual to travel to the tomb of Imam al-Husayn (‘a) to visit the
tomb and pray Almighty Allah there.
Through a valid chain of authority, Imam Musa ibn Ja’far (‘a) is
reported to have instructed the following:
If you come to the tomb of the Prophet, peace be upon him and his
Household, and carry out what is obligatory upon you to do there, you
may then offer a two-unit prayer, stop at the side of the Holy
Prophet’s head, and say the following words:
َِ ﻚ ﻳﺎ ﻧَِﱯ اﻟ ٰﻠّ ِﻪ ِﻣﻦ اَِﰊ و اُﱢﻣﻲ و َزوﺟ ِﱵ و وﻟَ ِﺪي و ﺣﺎ ﱠﻣ ِﱵ و ِﻣﻦ
ﲨﻴ ِﻊ اَ ْﻫ ِﻞ ْ َ َ َ َ َ َْ َ َ ْ ﻼم َﻋﻠَْﻴ َ َ ﱠ ُ اﻟ ﱠﺴ
.ﻀ ِﻬ ْﻢ َو اَ ْﺳ َﻮِد ِﻫ ْﻢ
ِ ﺑـﻠَ ِﺪي ﺣﱢﺮِﻫﻢ و ﻋﺒ ِﺪ ِﻫﻢ و اَﺑـﻴ
َ ْ َ ْ َْ َ ْ ُ َ
If you do so, then you can honestly tell every one you meet that you
have conveyed his greetings to the Holy Prophet (s).
According to some traditions, one of the Holy Imams was asked,
“When a person offers a two-unit prayer, observes fasting on a day,
goes on the ritual hajj or ‘umrah, or visits the tomb of the Holy
Prophet or one of the Holy Imams, and then dedicates the reward of
that act to his parents or one of his brothers-in-faith, will that person
be rewarded for that?”
The Imam answered, “The reward of that act will reach the person
to whom it has been dedicated without reducing any amount of the
reward decided to the person who has performed that act.”
In Tahdhib al-Ahkam, Shaykh al-Tusi states: He who has traveled
for visiting a holy shrine on behalf of a brother-in-faith of him may
say the following words upon accomplishing the rites of the ziyarah:
ﻼن ﻓِ ِﻴﻪ َو أْ ُﺟْﺮِﱐ
ٍ ُﻮب ﻓَﺄْﺟﺮ ﻓُﻼ َن ﺑﻦ ﻓ
َْ ُْ
ٍ
ٍ ُﺚ اَو ﻟُﻐ ٍﺼ
ْ ﺐ اَْو َﺷ َﻌ ٍ ﺻﺎﺑَِﲏ ِﻣ ْﻦ ﺗَـ َﻌ
َ َﺐ اَْو ﻧ
ٰ
َ َاﻟﻠّ ُﻬ ﱠﻢ َﻣﺎ ا
.ُﻀﺎﺋِﻲ َﻋْﻨﻪ َ َِﰲ ﻗ
When he greets the visited Imam, he may say the following words
after that:
َ ﻚ َزاﺋِﺮا َﻋْﻨﻪُ ﻓَﺎ ْﺷ َﻔ ْﻊ ﻟَﻪُ ِﻋْﻨ َﺪ َرﺑﱢ
.ﻚ ٍ ُﻼن ﺑ ِﻦ ﻓ
َ ُﻼن اَﺗَـْﻴﺘ ِ
ْ ُﻻي َﻋ ْﻦ ﻓ
َ ﻚ ﻳَﺎ َﻣ ْﻮ
َ ﻼم َﻋﻠَْﻴ
ُ اﻟ ﱠﺴ
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ETIQUETTES OF PRAYERS
When you intend to perform the prayer, you may say the following:
ِ ِِ ِ ٰ ِ اَﻟﻠّﻬﻢ اِﱏ اُﻗَﺪ
ﻚ َ ﺣﺎﺟﱴ َواَﺗَـ َﻮ ﱠﺟﻪُ ﺑِ ِﻪ اﻟَْﻴ
َ ﲔ ﻳَ َﺪ ْى َْ ﺻﻠﱠﻰ اﻟﻠّﻪُ َﻋﻠَْﻴﻪ َوآﻟﻪ ﺑَـ َ ﻚ ُﳏَ ﱠﻤﺪا َ ﱢم اﻟَْﻴ
ُ ّ ُﱠ
ﺻﻠﻮاﺗﻰ ﺑِِﻪ َﻣ ْﻘﺒُﻮﻟَﺔً َوذَﻧْﱮ ﺑِِﻪ
َ اﺟ َﻌ ْﻞ
ْ ﺑﲔ َو
ِ ِ ِ ِ
َ ﺎﺟ َﻌْﻠﲎ ﺑِﻪ َوﺟﻴﻬﺎ ﻋْﻨ َﺪ َك ِﰱ اﻟ ﱡﺪﻧْﻴﺎ َواﻻْﺧَﺮةِ َوﻣ َﻦ اﻟْ ُﻤ َﻘﱠﺮ
ْ َﻓ
ِ
.ﺣﻴﻢ
ُ ﻮر اﻟﱠﺮ ُ ﺖ اﻟْﻐَ ُﻔ َ َﻣ ْﻐﻔﻮرا َوُدﻋﺂﺋﻰ ﺑِ ِﻪ ُﻣ ْﺴﺘَﺠﺎﺑﺎ اﻧ
َ ْﱠﻚ اَﻧ
You may then utter the call to prayer (i.e. adhan) and say the
prefatory part of prayer (i.e. iqamah). You may separate the two with a
prostration or a sitting position, saying the following:
ﺻﻠﱠﻰ اﻟ ٰﻠّﻪُ َﻋﻠَْﻴ ِﻪ ِ
َ اﺟ َﻌ ْﻞ ﱃ ِﻋْﻨ َﺪ ﻗَـ ِْﱪ َر ُﺳﻮﻟ
َ ﻚ ّ ﻗﺂرا َوِرْزﻗﻰ
ْ دآرا َو ّ اﺟ َﻌﻞ ﻗَـ ْﻠﱮ ﺑﺎﱠّرا َو َﻋْﻴﺸﻰ ْ اَﻟﻠّ ُﻬ ﱠﻢ
َوآﻟِِﻪ ُﻣ ْﺴﺘَـ َﻘّﺮا َوﻗَﺮارا
You may now pray Almighty Allah for any thing you wish and
beseech Him to grant you whatever you need, because any
supplication that is said between the adhan and Iqamah will not be
rejected.
After uttering the Iqamah, you may say the following:
ِ
ﺖ اَﻟﻠّ ُﻬ ﱠﻢ ُ ﻚ ﺗَـ َﻮﱠﻛ ْﻠ
َ ﺖ َو َﻋﻠَْﻴ َ ِﺖ َوﺑ
ُ ﻚ َآﻣْﻨ ُ ﻚ اﺑْـﺘَـﻐَْﻴَ َﺖ َوﺛَﻮاﺑُ ﻚ ﻃَﻠَْﺒَ َﺖ َوَﻣَﺮﺿﺎﺗ ُ ﻚ ﺗَـ َﻮ ﱠﺟ ْﻬ
َ اَﻟﻠّ ُﻬ ﱠﻢ اﻟَْﻴ
ﻚ َوﻻ ﺗُ ِﺰ ْغ ﻗَـ ْﻠﱮ ﺑَـ ْﻌ َﺪ اِ ْذ ِِ ِ آل ُﳏ ﱠﻤ ٍﺪ واﻓْـﺘَﺢ ﻣ
َ ِﺴﺎﻣ َﻊ ﻗَـْﻠﱮ ﻟﺬ ْﻛ ِﺮَك َوﺛـَﺒﱢْﺘﲎ َﻋﻠﻰ دﻳﻨ ِ ٍ
َ ْ َ َ ﺻ ﱢﻞ َﻋﻠﻰ ُﳏَ ﱠﻤﺪ َو َ
ِ
ﺎب
ُ ﺖ اﻟْ َﻮّﻫَ ْﱠﻚ اَﻧ َ ْﺐ ﱃ ِﻣ ْﻦ ﻟَ ُﺪﻧ
َ ﻚ َر ْﲪَﺔً اﻧ ْ َﻫ َﺪﻳْـﺘَﲎ َوَﻫ
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DUA OF TAKBIR
You may now prepare yourself for performing the prayer. You
must have heart presence and pay attention to your prayer, by
considering the humiliation of your situation and the all-greatness and
majesty of your Lord to whom you are talking in your prayer. Behave
as is you can see Him in front of you and be ashamed of talking to
Him with your tongue while your heart is preoccupied by another
thing. You may then stand up with respect and reverence, putting your
two hands on your thighs opposite to your knees. Separate between
your two feet in an amount of three fingers up to one span. Cast your
sight on the place of your prostration. You may then intend to perform
this Dawn Prayer for seeking nearness to Allah the Exalted. Then, say
the Takbirat al-Ihram statement (saying: Allahu-akbar ‘Allah is the
Greatest’; the introductory statement to prayer). It is recommended to
add statements of Takbir (i.e. professing Almighty Allah being the
Greatest) to it, at each one of which, you may raise your hands to
reach the level of the lower part of your ear, turning the palms of your
hand towards the kiblah direction. Try to make all your fingers, except
the thumb, stick to one another, but not open. You may now say the
supplications of the Takbir statements, which are as follows:
After the third Takbir statement, you may say the following:
ﺖ ﻧَـ ْﻔﺴﻰ ﻓَﺎ ْﻏ ِﻔْﺮ ﱃ َذﻧْﱮ ِ اﳊ ﱡﻖ اﻟْﻤﺒﲔ ﻻ اِﻟﻪ اِﻻّ اَﻧْﺖ ﺳﺒﺤﺎﻧ ِ
ُ ﻚ ا ّﱏ ﻇَﻠَ ْﻤ
َ َ ُْ َ َ ُ ُ َْ ﻚ ُ ﺖ اﻟْ َﻤﻠ
َ ْاَﻟﻠّ ُﻬ ﱠﻢ اَﻧ
ﺖ ِ اِﻧﱠﻪ ﻻ ﻳـﻐ ِﻔﺮ اﻟ ﱡﺬﻧ
َ ْﻮب اﻻّ اَﻧ
َ ُ ُ َْ ُ
After the fifth Takbir statement, you may say the following:
ﺖ َﻋْﺒ ُﺪ َك َواﺑْ ُﻦ ﻚ َواﻟْ َﻤ ْﻬ ِﺪ ﱡ ِ اﳋﻴـﺮ ﰱ ﻳﺪﻳﻚ واﻟ ﱠﺸﺮ ﻟَﻴ
َ ْى َﻣ ْﻦ َﻫ َﺪﻳ َ ﺲ اﻟَْﻴ
َ ْ ﻚ َو َْْ ُ َ َ ْ َ َ ﱡ َ ْﻚ َو َﺳ ْﻌ َﺪﻳ
َ ﻟَﺒﱠـْﻴ
ﻚ ِ ِ ﻋﺒﺪﻳﻚ َذﻟﻴﻞ ﺑـﲔ ﻳﺪﻳﻚ ِﻣﻨﻚ وﺑِﻚ وﻟَﻚ واِﻟَﻴﻚ ﻻ ﻣْﻠﺠﺎء وﻻ ﻣﻨﺠﺎ وﻻ ﻣﻔﺮ ِﻣﻨ
َ ﻚ اﻻّ اﻟَْﻴ َ ْ َْ َ ْ َ ٌ َ ْ َ َ َ ْ َ ْ َ َ َ َ َ َ ْ َ َ َ َ َ َ ْ َ َ َ ﱠ
.اﳊَﺮِامْ ﺖ ِ ب اﻟْﺒـﻴ
ْ َ ﻚ َر ﱠَ َﺖ ُﺳْﺒﺤﺎﻧ
َ ﺖ َوﺗَﻌﺎﻟَْﻴ
َ ﺒﺎرْﻛ
َ َﻚ ﺗَ ﻚ َو َﺣﻨﺎﻧَـْﻴ
َ َُﺳْﺒﺤﺎﻧ
After the seventh Takbir statement, you may say the following:
ﱠﻬﺎدةِ َﺣﻨﻴﻔﺎ ُﻣ ْﺴﻠِﻤﺎ َوﻣﺎ اَﻧَﺎ
َ ﺐ َواﻟﺸ ِِ ض
ِ ﻋﺎﱂ اﻟْﻐَْﻴ ِ ِ
َ ﺖ َو ْﺟ ِﻬ َﻰ ﻟﻠﱠﺬى ﻓَﻄََﺮ اﻟ ﱠﺴﻤﻮات َواﻻَ ْر
ُ َو ﱠﺟ ْﻬ
ِ َ ِﻚ ﻟَﻪ وﺑِﺬﻟ ﻴﺎى َوَﳑﺎﺗﻰ ﻟِﻠﱠ ِﻪ َر ﱢ ِ ِﻣﻦ اﻟْﻤﺸ ِﺮ
تُ ﻚ اُﻣْﺮ َ ُ َ ﻤﲔ ﻻ َﺷﺮﻳ َ َب اﻟْﻌﺎﻟ َ ﻛﲔ ا ﱠن
َ ﺻﻠﻮﺗﻰ َوﻧُ ُﺴﻜﻰ َوَْﳏ َ ُْ َ
ﻤﲔ ِ ِ
َ َواَ ﻧَﺎ ﻣ َﻦ اﻟْ ُﻤ ْﺴﻠ
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You may now say the prostration statement. Then, you may raise
your head from the position of prostration and sit down. While doing
this, it is recommended to utter the Takbir statement and to sit on your
hip, saying the following:
ﻮب اِﻟَْﻴ ِﻪ ٰ ِ
ُ ُاَ ْﺳﺘَـ ْﻐﻔُﺮ اﻟﻠّﻪَ َرّﰉ َواَﺗ
You may also say the following:
ِ اَﻟﻠّﻬ ﱠﻢ ا ْﻏ ِﻔﺮ ﱃ وارﲪَْﲎ واﺟﺒـﺮﱏ و ْادﻓَﻊ ﻋﲎ وﻋﺎﻓِﲎ اِﱏ ﻟِﻤﺎ اَﻧْـﺰﻟْﺖ اِ َ ﱠ
ﺒﺎرَك ٌ َﱃ ﻣ ْﻦ َﺧ ٍْﲑ ﻓ
َ َﻘﲑ ﺗ َ َ ّ َ ّ َ ْ َ ُْ ْ َ ْ َ ْ ُ
ﻤﲔ
َ َب اﻟْﻌﺎﻟ اﻟ ٰﻠّﻪُ َر ﱡ
You may then utter the Takbir statement and prostrate yourself
again, doing the same as what you have done in the first prostration.
You may then raise your head and sit for rest. You may then stand up
saying,
ﲝﻮل اﻟﻠّﻪ و ّﻗﻮﺗﻪ اﻗﻮم و اﻗﻌﺪ
When you stand erect, you should recite Surah al-Faatehah and
another Surah, preferably Surah al-Tawheed, after which you may say
the following three times:
ﻛﺬﻟﻚ اﻟﻠّﻪ رﰉ
You may then say the Takbir statement and raise your hands to the
level of your face turning the inner surface (i.e. palm) of your hands
towards the sky and combining all your fingers, except the thumb,
together and say any of the Qunut supplications, preferably choosing
words of praying for relief. After that, you may say the following:
ٍ ِ ِ ِ
ﺪﻳﺮ َ ﻒ َﻋﻨّﺎ ِﰱ اﻟ ﱡﺪﻧْﻴﺎ َواﻻْ ِﺧَﺮةِ اﻧ
ٌ َﱠﻚ َﻋﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻰء ﻗ ُ اَﻟﻠّ ُﻬ ﱠﻢ ا ْﻏﻔ ْﺮ ﻟَﻨﺎ َو ْارﲪَْﻨﺎ َوﻋﺎﻓﻨﺎ َو ْاﻋ
You may say the following thereafter:
ﺖ ﺛَِﻘﱴ َوَرﺟﺂﺋﻰ ﻳﺎ اَ ْﺟ َﻮَد َﻣ ْﻦ ُﺳﺌِ َﻞ َوﻳﺎ ِ
َ ْﺻَﺒ َﺢ َوﻟَﻪُ ﺛ َﻘﺔٌ اَْو َرﺟﺂءٌ َﻏْﻴـُﺮَك ﻓَﺎَﻧ
ْ َاَﻟﻠّ ُﻬ ﱠﻢ َﻣ ْﻦ ﻛﺎ َن ا
ﺿ ْﻌﻔﻰ َوَﻣ ْﺴ َﻜﻨَﱴ َوﻗِﻠﱠﺔَ ﺣﻴﻠَﱴ َو ْاﻣﻨُ ْﻦ َﻋﻠَ ﱠﻰ ٍ ِ اَرﺣﻢ ﻣ ِﻦ اﺳﺘـﺮِﺣﻢ ﺻﻞ ﻋﻠﻰ ُﳏ ﱠﻤ ٍﺪ و
َ آل ُﳏَ ﱠﻤﺪ َو ْار َﺣ ْﻢ َ َ َ ْ َ َ َ ْ ُْ َ َ ﱢ
ِ
ﻚ ﻳﺎ اَْر َﺣ َﻢ َ ِﻚ َرﻗَـﺒَﱴ ِﻣ َﻦ اﻟﻨّﺎ ِر َوﻋﺎﻓﲎ ﰱ ﻧـَ ْﻔﺴﻰ َوﰱ َﲨﻴ ِﻊ اُُﻣﻮرى ﺑَِﺮ ْﲪَﺘ ﻚ َوﻓُ ﱠَ ﺎﳉَﻨ ِﱠﺔ ﻃَ ْﻮﻻ ِﻣْﻨْ ِﺑ
.ﲔ ِ
َ اﻟﺮاﲪ ّ
It is advisable to spend much time in Qunut, since the supplications
to be said in Qunut are too many.
You may then say the Takbir statement, bow down, and prostrate
yourself as has been previously recommended.
Upon accomplishment of the two prostrations (of the second unit of
prayer), you may sit down to utter the statements of tashahhud and
Taslim. It is recommended to sit on your hips and to say the following
before uttering the tashahhud statement:
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MERITS OF TAKIBAAT
When you accomplish the prayer, you may begin with saying the
post-prayer supplications, litanies, and doxologies (ta’qib), because
traditions have laid much stress on these.
In this respect, Almighty Allah has said (in the Holy Qur’an):
ﺐ ِ ﻓَﺎِذا ﻓَـﺮ ْﻏﺖ ﻓَﺎﻧْﺼ
ْ ﻚ ﻓَ ْﺎر َﻏ
َ ﺐ َواﱃ َرﺑﱢ
ْ َ َ َ
About the exegesis of these two holy verses, it is reported that
when you accomplish your prayer, you should labor hard by engaging
yourself with supplications and you should desire for your Lord by
praying Him for granting you your requests and you should thus put
your hope in none save Him.
Imam AliAmeer al-Momineen(a.s.) is reported to have said, “When
you accomplish your prayers, you may raise your hands towards the
sky and tire out yourself by praying Almighty Allah.”
As is inferred from traditions, post-prayer utterances increase
sustenance. A believer is recorded as performer of prayers and is
awarded the rewards of performing prayers as much as he engages
himself with mentioning Almighty Allah after the prayer. A
supplication that is said after obligatory prayers is preferred to
supplications that are said after supererogatory prayers (Nafilah).
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ETIQUETTES OF TAKIBAAT
‘Allamah al-Majlisi, may Allah have mercy upon him, says:
“As is inferred from the expression itself, ta’qib (post-prayer
utterance) includes recitation of the Holy Qur’an, supplicating
Almighty Allah, and reference to Him with statements of glorifying
and praising Him that are conventionally connected (in time) to the
obligatory prayer.
It is favorable that a post-prayer utterance be under the state of
ritual ablution and while directing the face towards the kiblah
direction. It is also better to sit in the position of uttering the
tashahhud statement and not to speak while saying these post-prayer
utterances, especially after the Isha’ (evening) Prayer.
Although some scholars have decided that all conditions of
obligatory prayers must be met while saying the post-prayer
utterances, it seems that the reward of doing the post-prayer
(recommended) rites is given no matter what position the supplicant
may take as long as he is engaged in reciting parts of the Holy Qur’an
and saying supplications, even walking.”
The Infallible Imams (a.s.) are reported to have mentioned many
supplications for the good of one’s worldly life and the Hereafter to be
said after obligatory prayers. Actually, the obligatory prayers are the
most honorable physical acts of worship; therefore, the utterances that
follow them play a vital role in the perfection and completion of these
prayers. They also raise the ranks, erase the punishments for
evildoings, and contribute to winning one’s grants and needs. In view
of all that, I am encouraged to mention some of these post-prayer
utterances in this book, as quoted, mostly, from the two books of
Bihar al-Anwar and al-Miqbas by ‘Allamah al-Majlisi, may Allah
odorize his holy tomb.
Post-prayer utterances are of two categories; general and specific.
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TASBIH AZ ZAHRA
The traditions, reported from the Holy Imams (a.s.) about the merit
of Tasbih al-Zahra’, are too many to be counted. Imam al-Sadiq(a.s.)
is reported to have said, “We order our boys to do Tasbih al-Zahra’ in
the same effect that we order them to perform the obligatory prayers.
Hence, you should abide by it, because misery will never find a way
to a servant who constantly say it.”
According to validly reported traditions, the “frequent
remembrance” that is mentioned and ordered in the Holy Qur’an
indicates Tasbih al-Zahra’; therefore, whoever abides by it will have
remembered Almighty Allah frequently and carried out the order
decreed in this holy verse:
ﻓﺎذﻛﺮوا ﻟﻠّﻪ ذﻛﺮا ﻛﺜﲑا
Through a valid chain of authority (i.e. sanad), Imam al-Baqir (a.s.)
is reported to have said, “Whoever glorifies Almighty Allah with the
doxology (Tasbih) of Fatimah (a.s.) and then ends it with imploring
Almighty Allah’s forgiveness, Almighty Allah will forgive him. This
doxology is one hundred (words) with tongues, but one thousand
(rewards) in the Scale. It also dismisses Satan and pleases the Lord.”
Through an authentic (i.e. sahih) chain of authority, Imam al-
Sadiq(a.s.) is reported to have said, “Whoever glorifies Almighty
Allah with the doxology (Tasbih) of Fatimah (a.s.) before he extends
his legs after an obligatory prayer, Almighty Allah will forgive him
and Paradise will be absolutely decided for him.”
Through another valid (i.e. mu’tabar) chain of authority, Imam al-
Sadiq(a.s.) is reported to have said, “The doxology of Fatimah al-
Zahra’(a.s.) subsequent to every obligatory prayer is dearer to me than
offering one thousand units of prayer every day.”
According to another validly reported tradition, Imam al-Baqir
(a.s.) is reported to have said, “No statements of glorification and
adoration through which Almighty Allah is worshipped can be better
than the doxology of Fatimah (a.s.). If there had been any thing better
than this, the Holy Prophet (s.a.w.a.) would certainly have given to
Fatimah (a.s.).”
In conclusion, the traditions about the merits of Tasbih al-Zahra’are
too numerable to be all mentioned in this book.
METHOD OF TASBIH AL-ZAHRA’
Although traditions have not mentioned a unanimous method of
Tasbih al-Zahra’, the most famous and apparent method is as follows:
Repeat the following phrase thirty-four times:
اﷲ اﻛﱪ
Repeat the following phrase thirty-three times:
اﳊﻤﺪ ﷲ
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