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The aforementioned negative perceptions could not be further from the truth.
If one studies Islam, they will understand this very clearly. Traditional Sunni
Muslims who follow the Ashari-Maturidi creed and practice one of the four
madhabs (Hanafi, Maliki, Shafi’i, Hanbali) form over 87% of those who claim
to be Muslims today. From Morocco to Egypt, from Mauritania to Chechnya,
from Pakistan to Malaysia, you can observe traditional Sunni Muslims. All of
these nations have produced Islamic scholars and great Sufis who have
propagated the religion. A cursory glance at their teachings would reveal that
they contradict what the media tries to tell us today.
If we look at science, we will find countless contributions to the fields of
mathematics, astronomy, chemistry, and medicine by Muslims during Islam’s
Golden Age. It is agreed upon by historians that the European Renaissance
would not have occurred without the translation of Arabic manuscripts into
Latin. If we look at how Islam spread, we will see that it was through great
Awliyah such as Moinuddin Chishti (Khawaja Gharib Nawaz) and other such
people. These were all Sunni scholars who followed the Qur’an and Sunnah
very strictly. You won’t see any of the modern day extremism in their
teachings. Just take a glance at the media today. When was the last time you
saw a Qadri suicide bomber? Or a Chishti terrorist? When have you seen
traditional Sunni scholars calling for the deaths of all non-Muslims?
To solve this problem of extremism, we must counter the negative
propaganda against Islam by learning its true teachings. We must get to the
root of the issue. Extremism and a takfeeri mentality originated from the
deviant teachings of Muhammad ibn Abdul Wahhab Najdi, who came in the
1700s. Many of his followers like to call themselves Salafis today. These
people fail to understand that the “Salaf” were the people who lived in the first
three centuries after the Hijrah. (Such as the imams of the 4 madhabs) Ibn
Abdul Wahhab came over one thousand years after them. He was refuted by
many scholars of his era, including his own brother and his own father. Many
of his teachings are indeed blasphemous and outside the pale of Islam.
Wahhabism was bought to the Indian subcontinent by Ismail Dehlvi. Ismail
Dehlvi is greatly admired by the Deobandi school of thought. It is the
Deobandi school of thought in the subcontinent that is associated with
extremism and terrorism. It is of great regret that the Pakistani government
itself is at fault for promoting this sect in the 1980s war against the Soviet
Union in Afghanistan. The majority of our madrassahs in Pakistan follow this
ideology. The Taliban follows this ideology. Many government scholars are
Deobandi.
You will never see a fatwa to kill all Shia coming from a traditional Sunni
scholar. You will not see any Barelvi terrorist group. It is clear where
extremism is coming from. The purpose of this column is not to promote
sectarianism. I am only presenting the hard facts. Groups such as ISIS/Daesh
openly print the works of Muhammad Ibn Abdul Wahhab Najdi. This should
make everyone ponder and ask questions.
I am not saying that all Wahhabis or Deobandis are extremists. I reiterate that
my goal is not to promote hatred of any individual person or to promote
violence against any sect. There are many Wahhabis and Deobandis who do
not have an extremist ideology. But the fact is that almost all the scholars who
promote extremism, come from this background.
If you just do some basic research into the different types of banned groups,
you will see the likes of Lashkar e Jhangvi, Lashkar e Tayyaba, Jaish e
Mohammad, Hizbul Mujahideen, Al Qaeda, Daesh. All of these groups follow
the teachings of Ibn Abdul Wahhab Najdi. The origin of many of these groups
is also extremely suspect. It is known that many Wahhabi groups received
British funding from the beginning. This was a classic tactic of divide and
conquer. This fact is admitted in Deobandi and Nadwi literature. The Wahhabi
leaning Jamaat E Islami originally was against the very founding of Pakistan,
along with the majority of Deobandis. They used to refer to Muhammad Ali
Jinnah as Kafir e Azam!
This is a very important point people must ponder over. These people are
very clever and conniving. They first do a lot of research before dividing up
their tasks. Their main objective is to defame Muslims. They can’t make every
single person a terrorist because all humans have a different nature. If they
see someone is inclined towards business and politics, they will turn him
towards the JUI.
Those who are passionate for reading and writing about ideology are turned
towards Jamaat E Islami. Those who are simple minded and focused on basic
things such as praying and fasting, become members of the TablighiJamaat.
The rest of the people who wish to become full time scholars of Islam are sent
to the Dar ulUlooms of the Deobands. Some amongst those wishing to become
scholars are more liberal minded and freethinking. This branch of people is
trained to follow the Nadwi school of thought.
Lastly, those who are more brutish and prone to the violence are sent to
become members of militias such as Lashar e Taiba, JamaatUlAhraar,
HizbulMujahideen and others.
The startling fact is that all of these groups are not entirely separate entities.
Rather they are all branches of the same tree. If you study the roots,
ideologies, and histories of these groups, you will see that all of them are
indeed followers of Muhammad ibn Abdul WahhabNajdi. That is why anyone
belonging to these groups is commonly known as a “Wahhabis.” It is the
umbrella term for all of these different groups.
Please note that I am not here to pass a fatwa against any individual. Nor I am
trying to fan the flames of sectarianism. I am not saying by any means that all
Wahhabis are terrorists. That would be disingenuous and dishonest..This Is
the reality howmany terrorist which caught they follow Wahabism. Most
Wahhabis today are living normal lives and participating in all fields of society
They are certainly not all extremists.
We must discuss these issues openly. To restore peace and put an end to
sectarianism and terrorism, our government must address this issue at its
roots. Indeed it is due to the extreme teachings and dangerous literature of
the aforementioned groups that Pakistan is in its current crisis. We have to
stand up and educate people about true Islam. We must ensure that Islam is
taught by the traditional scholars.
The End…………..