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Professor Martino
1 December 2016
Martin Heidegger once said that he would rather have a God that could sing, dance, and
pray, then a God of the philosophers. Around the world, different types of people believe in
different forms of supreme beings, some accept the notion of a supreme being but do not know
much about it, and some approach such a topic in an atheistic way. Some people, like myself,
feel their form of supreme being protects them, watches over them, and gets their deepest desires
answered. I firmly believe that God is watching over the entire world and guiding the steps of
our lives. God is my Heavenly Father and I am living my life in hopes to live with Him in
Heaven one day. In my life, I have a grown up as a Catholic, believing in God, and God has been
the center of my universe for as long as I can remember. Growing up, church on Sunday was a
must and my siblings and I all attended Catholic or Christian schools for all of our lives. My
sister and I graduated from the same catholic, all-girls school, and we continued on to Catholic
universities, where we continued to grow our Catholic faith. My little brother is currently
attending a Christian, all-boys school and will hopefully continue his education at a Christian
university. At Seton Hill, I have continued to enrich my relationship with God by joining
Fellowship of Christian Athletes, FCA, here on campus and continuing to invest my Sundays in
worship at church. However, in my life, I have always respected and been open to learning more
about other people’s views and the relationship people have with God or do not have with God.
As shown in their works, many philosophers, such as Thomas Aquinas, William James, and
The philosopher, Saint Thomas Aquinas, pieced together his thoughts about the existence
of God in his work, Summa Theologica. Aquinas based his work off of Aristole’s arguments for
a Prime Mover. In his piece of work, Thomas Aquinas points to the argument that if we examine
the world we live in, we will find proofs for believing in God’s existence. He believes that faith
and reason are consistent with one another. Thomas Aquinas outlines five proofs for God’s
existence in his work. The first proof says that everything must be put into motion. However,
something can not be both the mover and the moved. One thing must first move something else
to continue the pattern of movement. Thomas Aquinas believes that the first mover must have
been God. God is the beginning and has continued to move everything else in existence (Chaffee
362). The second proof that Aquinas discusses is based on efficient cause. One can not be the
efficient cause of itself, but must be caused by something. Aquinas explains that if there is no
first cause, then there can be no ultimate cause. He believes that the first efficient cause is God,
and God has caused everything else in existence (Chaffee 363). The third proof that Thomas
Aquinas reveals in his Summa Theologica is the theme of the possible. He spells out that
everything on Earth must have not existed for everything on Earth to exist. For everything on
Earth to exist, there must be a being that does not depend on something else for existence.
Without something existing first, nothing would exist at all. Thomas Aquinas concluded that the
existence before everything else is God (Chaffee 364). The fourth proof that proves the existence
of God is based on the different degrees of perfection that people hold for everything. The only
way that some things can be judged based on perfection is if there is a most Perfect Being. The
most Perfect Being is God. The fifth and final proof is based on the focus on the end. Natural
bodies, that lack intelligence and knowledge, strive for an end. However, these bodies can not
reach the end unless they are directed by some being that is filled with knowledge and
intelligence. Therefore, an intelligent being, God, exists so all natural things can be directed to
their end. Although, as with most things, there are some distinct objections to these standings.
Some people feel that this principle beyond our understanding is not God. It is also objected that
every moment must have be caused, and God must have a cause (Chaffee 365). In spite of the
objections, Thomas Aquinas stood firm to his belief in the existence of God.
focuses his findings in his book, The Varieties of Religious Experience. William James wrote
about the many different types of experiences that we must act in faith to achieve the truth.
William James included his opinions of passional natures in his work. When scientific reasoning
and the rules of evidence can’t answer the question that we need answered, he explains that we
must use our passional natures to determine what we believe in our life. In his work, William
James also focuses on why we should trust in our religious experiences even when we do not
have sufficient evidence. James uses an example of being stuck in time, unable to make a
decision to explain why he feels this way. We also have the right to believe beyond existence. He
explains that a leap of faith and believing positively will increase our chances for success.
William James explains that we are entitled to believe even when we need evidence, but are
unable to get it. To quote James, he says, “Be strong and of good courage.” James encourages us
to find our own answers to the question of religion, but he does not want us to be stuck thinking
about what would happen without religion (Chaffee 387-388). In the American Magazine, Robert
F. Morneau focuses on a variety of human insights inspired by William James’ work. Morneau
pointed out that James’ central theme is that pragmatism is a major precedent for truth. He
explains that at the end of our life, humans hope to be reunited with God. However, God’s
existence is in our physical world. At the end of the article, Morneau gives ten insights from
James’ work. One insight, which is “we need to address the big question”, brings the awareness
of a Transcendent Reality. In James’ work, he focuses on what a human’s main goal is. In life,
humans have many concerns, including physical well-being and political stability. However,
there is also a large focus on what stands on the top of our list of concerns. In a Christians life,
the union with God and the unity among ourselves is at the top of the list (Varieties of Insights).
William James inspired many people to find their own answers within themselves and believe
Another philosopher, Friedrich Nietzche, had very different views of God than Thomas
Aquinas and William James. Nietzche was a German philosopher who completely challenged the
ideals of Western philosophy and the concept of God. Friedrich Nietzche praised the concept of
the individual self and how life is surrounded around the “will to power”. He also believed that
we must create values instead of conforming to values. He finds the core values of the Christian
faith to be improper. Friedrich Nietzche declared that God is indeed dead and that the last
Christian died on the cross. However, he did not say that God himself is dead, but he did say that
the concept of God as an all-powerful being was being taken away by modern society (Chaffe
495-496). In his work, The Gay Science, Friedrich Nietzche tells a story of a crazy person who is
looking for God. The crazy person asks many questions to the people in the marketplace
regarding what humans are doing to protect the concept of God. In the story, the people that do
not know God look at him like he is crazy, hence the name. The crazy person explains that, “God
is dead! God remains dead! And we have killed him!” Friedrich Nietzche wants us to learn that
we can longer rely on the help of God to provide us with purpose in our lives or to provide us
with a moral code to live by (Nietzche). He encourages us to become this for ourselves and find
meaning in our lives ourselves. Friedrich Nietzche also arises the idea that as humans we have
killed God and we are no longer going to be able to bring him back. Friedrich Nietzche firmly
believes that the concept of God has been tainted and harmed with to the point of where humans
can no longer even rely on him for simple tasks. Friedrich Nietzche believed that God is dead
Everyone is entitled to their own opinions and everyone has different views on a wide
variety of topics. The topic of belief in God and spirituality is widely debated. Philosophers, such
as Thomas Aquinas, William James, and Friedrich Nietzche, have staked their opinions on their
topics, in their various forms of work. Aquinas believed in God, William James felt that we, as
humans, should be able to choose what we believe in, and Nietzche feels that we, as humans,
have “killed God” and taken his emphasis away from people. Younger people, in our society,
may have a hard time identifying with these philosophers. Millennials are constantly stressed to
think for themselves and find morals to live by on their own. They have a “do-it” yourself
attitude and have a hard time trusting the higher institutions above them (Alpher). However, just
because millennials don’t identify themselves with an organized religion, does not mean that
they don’t believe in God or the afterlife. Currently, only half say that they believe in God with
absolute certainty (Masci). I feel that most millennials will be able to find a balance in the
findings of James and Nietzche. They both felt that it should be the person’s decision on what
they believe. Millennials have a hard time fully putting a name to what and who they believe in.
As a millennial myself, I feel that I identified with Aquinas the most. However, I completely
understand what it is like to feel like the world around us has caused the death of God, like
Nietzche suggests. I also believe, like James, that everyone should be able to form their own
opinions for what they believe. Everyone should be able to feel a certain way, think a certain
way, and believe in a certain thing. Many people, on topics such as the belief in God, rarely tend
to change their opinions, but it is always good to view the ideas of others.
Works Cited
Alper, Becka A. "Millennials Are Less Religious than Older Americans, but Just as Spiritual."
Chaffee, John. The Philosopher’s Way: Thinking Critically About Profound Ideas. 5th ed.,
Masci, David. "Q&A: Why Millennials Are Less Religious than Older Americans." Pew
Nietzsche, Friedrich W, and Walter A. Kaufmann. The Gay Science. New York: Vintage Books,
1974. Print.
"Varieties of Insights." America Magazine. N.p., 31 Jan. 2014. Web. 30 Nov. 2016.