Vous êtes sur la page 1sur 1

Esther and Joseph (Part I)

By Dr. Nicholas J. Schaser - March 21, 2019

With the festival of Purim having just passed, it is important to remember Esther and the role she played in
saving the Jewish people under the Persian Empire. So important was Esther’s saving work, in fact, that the
biblical writers patterned her salvific success on another figure in Israel’s history: Joseph. Esther rises to
prominence in much the same way as Joseph, and they both struggle against adversity to become
saviors of humanity.

The stories of Joseph and Esther share thematic resonance insofar as both protagonists win the
favor of the royal officials in a foreign land. According to Genesis, Joseph began to ascend to a position
of authority in Egypt when “Joseph found grace” (‫חן‬ ‫ ;וימצא יוסף‬vayimtsa Yosef hen) in the eyes of Potiphar,
the captain of Pharaoh’s guard (Gen 39:4). Similarly, the first step that Esther takes toward becoming Queen
in Persia come when she pleased the king’s eunuch, Hegai, and “garnered fidelity before him (‫חסד‬ ‫ותשׂא‬
‫ ;לפניו‬vatisa hesed l’phanav)” (Est 2:9).

Last chance to register. Only few spots left. 3 partial scholarships are available. Hurry and register.

After this initial similarity, though, Esther’s story starts to look like a perverse version of Joseph’s experience.
To mark Joseph’s authoritative position, “Pharaoh took his signet ring from his hand (‫את‬ ‫ויסר פרעה‬
‫ ;טבעתו מעל ידו‬vayasar paroh et-tabato me’al yado) and put it on Joseph’s hand” (Gen 41:42). The author of
Esther uses the exact same Hebrew language to describe the Persian king giving authority to Haman: “The
king took his signet ring from his hand (‫ידו‬ ‫ ;ויסר המלך את טבעתו מעל‬vayasar ha’melekh et-tabato
me’al yado) and gave it to Haman” (Est 3:10). The astute reader of Genesis knows that something has gone
terribly wrong in Esther’s day: whereas God allowed Joseph to become a Hebrew authority under
Egypt’s king, now Haman — “the enemy of the Jews” (Est 3:10) — wields violent
authority againstGod’s people!

Thus, the book of Esther draws on the story of Joseph in order to build suspense for readers who are familiar
with Genesis. Yet, since such readers already know that Joseph ends up saving the people living in and
around Egypt through a famine, the readers of Esther have hope that the Jews in Persia will also
be saved – but such salvation will need to wait for Part II of our teaching on Esther and Joseph! To be
continued….

Rabbi Hillel said: "Do not say, I will study when I have the time to study, because you may never have the
time to study." Answer the Rabbi's challenge by clicking HERE and registering to begin your journey of
discovery! (Last chance)

Vous aimerez peut-être aussi