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At that time, Palestine was part of the Roman Empire, under the domination of
a foreign empire.
Galilee:
In the north
Ruled by Herod Antipas (son of Herod the Great)
Herod owed his appointment to Rome
Judea:
In the south
Ruled by a circle of the Jewish aristocratic elite
These elite collaborated with the Roman government
This domination system applied to the economic, social and spiritual order of society:
Peasant Society
The urban ruling elites (king, aristocratic families, high government officials)
and retainers (servants, army, lower government officials, religious officials):
Purity System
The central social structure of the society was organized with purity as the core value.
Purity systems generate a class of untouchables and outcasts.
In general the pure/impure or clean/unclean social structure got attached to other central
contrasts:
Pure Impure
clean unclean
male female
(generally but not automatically (automatically impure)
pure)
rich poor
(generally but not automatically (conventional wisdom said the poor hadn't lived right)
pure)
Jew gentile
(generally but not automatically (impure by definition)
pure)
well/healthy/whole ill/maimed/diseased
(social meaning of being impure)
agricultural produce on which agricultural produce on which taxes were not paid
taxes were paid (declared unclean, boycotted by the righteous)
The purity system creates a society with very sharp social boundaries.
The temple elites were also the economic elites and the purity elites.
Patriarchal Society
← Male dominated
← Hierarchical
← Mirrored in the family structure
It is crucial to see the centrality of the temple and the temple aristocracy in
the whole system because of the centrality of the temple in the world of
Jesus’ life.
Jesus advocates for change:
Jesus not only challenged the politics of purity, but advocated the
politics of compassion. ~ Marcus Borg
Evidence that Jesus wanted enact positive change to the existing Jewish
domination system is found in Bible texts reporting:
Jesus violated the purity system in his healings by touching those the purity
system considered unclean.
“Friend, your sins are forgiven you.” (from Luke 5:17-25, NRSV)
He subverted the boundaries, healed and forgave sins outside the purity
system.
In purity society, eating was a political act, who you ate with mattered.
← The priest and the Levite passed by the wounded man because of
purity boundaries: death was unclean
← The practice of purity interfered with the practice of compassion
← The Samaritan, considered impure by the purity system, was the
one who acted with compassion