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Presenting here a consolidation of all Shivyog Kriya’s taught by Babaji in his Advance
Shivyog and sometimes even in normal Shivyog Shivirs. These are recommended to be done
by everyone who wants 100% healthy body, mind and soul. These are kriya’s taught to
Babaji some by yogi’s and some by very advance Siddha’s passed on to us by his holy grace.
As Babaji always says that by doing this daily in the morning, a person can completely
rejuvenate his body cells and heal any part of his body, not to mention the opening and
activation of various granthi’s and chakra cleansing. Few Sadhanas are very secret and to be
done only if you are a Shivyogi.
These Kriyas and Pranayamas are based on Babaji’s “Suskshma kriya” & Sarpa Yog Videos
and what was taught at the Prati Prasav Sadhana in Rishikesh Nov 2009
KRIYAS
First activate Sanjeevani Shakti . Once Sanjeevani Shakti starts flowing this will make you
feel much lighter as it will penetrate each cell.
18) Stand on knees in vajrasana and bend back with hands locked in front
19) Backward bend and lie in vajrasana
20) Rotate your eyes in circular motion. This will strengthen you eyes muscles providing you
will good eyesight. Do Shambhavi Mudra in the end.
Shambhavi Mudra
SARPA KRIYAS – 3 variations (Note: Sarp Kriya videos will be up soon on this blog. Keep
checking)
Lie on back ; bring leg close to body ; so knees will be up . Twist leg from left to right
chanting Om slowly ; at the same time turn head to the right and vice verza ( 11 counts)
Variations are (i) right leg behind left leg with the right toe and second toe locked behind the
left heel and vice verza and (ii) with legs slightly apart .
At the end of Sarpa kriya bring down both legs simultaneously down fast and exhale
forcefully .
21) Lie on front and lift leg –one leg at a time the both simultaneously
22) Lie on front and Lift head and legs and touch ( try at atleast)
23) Lie of front side and then lift head and shoulders and back side ways spinal twist
24) Sit in Vajrasana and keep fists on Manipura on either side of stomach . Bend down and
inhale as you go down
25) Sit in Vajrasasna and then bend down as in a baby pose
KRIYA PRANAYAMAS
1) Deep breath in and out in siddhasan
Deep Breathing
2) Hands on lap breath in stomach out and chest in with sudden force breathe out and force
shoulder back ( nama shivaya)
3) Straight hands inhale with hands brought in and exhale and let go with force through
mouth
5) Twist at the hips and look behind and inhale on one side qand exhale on the other . Keep
doing this fast for about 10 rounds.
6) Neck breathing force wind in through epiglottis ( neck region) and throw head back and
then force wind down thru throat with head down ( 2 ROUNDS) .
After neck breathing , from the earth take hands up and breathe in and exhale and take hands
down ; clean the aura in front of you with the earth energy
7) Alternate nostril breathing ( 2 rounds fast and 1 round slow) each round to be followed by
1 round of Bhastrika. Bhastrika is where you keep the hands near the shoulders as fists .
Breath out , hands up palms open and facing outwards ; breathe in and hands down to the
shoulders as fists. ( 50 times up and down is 1 round)
8. Elemental breathing (Slow inhalation through mouth visualise 5 bhootas coming in ,
exhale with force; hands out in front ) alternated with kurma breathing ( head up and breathe
in through nose and head down breathe forcefully thru mouth; hands at the manipura chakra
with left hand on top of the right hand) for 3 rounds . The back of the head should touch the
top of the spine at the back and the chin should touch the top of the chest ( throat) while neck
down. Put hands left first and right over it on manipura and bring chin to chest with
inhalation thru nose and then bend neck back with exhalation through mouth . 3 rounds ; last
round to be very slow
Panch Tattva Shuddhi Breathing exercise. Postive energy of 5 tattva's in, -ve out.
Kurma Kriya
9) Surya Shakthi – Inhale through the right nostril , chin down retain breath as much as you
can , then exhale through the left nostril. 9 / 10 times
10) Bend forward and deep inhalation at varying speeds ; increasr speed and then reduce
( This can be followed by total relaxation followed by the meditation of the Guru as Jyoti
entering your body and filling it up with light – as was done at the Rishi Kesh Shivir)
A couple of more visualization exercises done at Rishikesh Shivir are given below:
ALTERNATE VISUALIZATION
First relax body deep breaths command the each part of the body to be quite and calm and
then visualise light in third eye. Make it very bright now you can ask body to be calm and in
Sat Chit Ananda .go over each part also practice seeing different things in third eye
next bhoota sudhi, feel body as air, body as earth heavy,body as water cool and wet,body as
fire,body as ether,body as sat chit ananda.
If anyone recollects any Kriya I have missed out then kindly post as comment to this post. I
will keep updating this post as I recollect more Kriyas.
Namah Shivay
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The Paradox of Life and Death
Namah Shivay, I always had this question in my mind about the apparent paradox in various
Spiritual books like the Vedas, Upanishads etc. and also among the various schools of
Vedanta like Advaita, Dvaita, etc. The Question is: Some books says that on Death
Consciousness(Atma) leaves the body and goes to either heaven or hell and takes birth etc.
and some say that the Self(Atma, Consciousness) is everywhere. Now, if self is everywhere
then it must also be in the Dead Body which means it is alive. Then why the body does
becomes lifeless and rotting process starts. If self is the only true being and there is only 1
Self and it is present in Living as well as lifeless objects like mountains, stones etc. as per
Advaita then how come it is not in the dead body. That means there is at least 1 place where
Self/Consciousness does not exists and all spiritual books are lying. But then atoms are
vibrating even in a dead body….how? What is truth? How can I resolve this Paradox? So I
asked this to my Guru, our beloved Baba Ji once in my Meditation and here is what I got to
know:
“The Self or the Consciousness is everywhere incl. non-living objects like stone, water, paper
etc. But it still does not mean it is alive…alive as in moving, breathing the way living beings
are. For you, alive means it must move or grow but that is your definition and not of nature.
This is the prime distinction which helps us know that XYZ thing is a living thing or no.
Besides the Consciousness, there is also a key tatva called the Mind (which I often refer to
the Divine Mind in my blog). This Mind commands everything that an object does including
its life span, emotions, events, karma etc.”
Further, Baba Ji elaborated that “it is only when the Consciousness and the Divine Mind meet
that anything can be formed. Thus from this union, the World that we know of is formed incl.
you and me and all and everything around us. Now coming to dead body, see when a person
(or any living being for that matter) dies, it is this Mind body that leaves the attachment to
that body thereby starving it of any action, movement, life force energy which eventually
results in stiffening and later into rotting of the body if not burnt or buried quickly(under
normal circumstances). The Mind that I am referring to is the Divine Mind.
You can say it is the same for you as well as the whole Universe and beyond (There is no
duality). In order to accomplish its wishes, the Divine Mind, created numerous objects (living
or non-living) to satisfy itself. Since the Divine Mind is Infinite, so are its forms. Moreover,
the Divine Mind, creates numerous layers of Mind which we refer to say Manomaya kosh,
Universal Mind, Ego-Pure and adulterated Ego, Super Conscious mind, Sub-Conscious mind,
conscious mind etc... The Mind never dies and this is what leaves the body. The
Consciousness remains everywhere. This drama of coming and going is only for this Mind
till the time, it realized the futility of this tour and merges with the Self which is what is
called as Self Realization.”
“The Mind can gain peace only when it learns to concentrate about itself on its Self. There
comes a moment when it realizes its fallacy of Ego and automatically merges with its Self
and attains the Divine Peace or Happiness-Sat Chit Anand”
“This Consciousness is referred to in Shastras as Shiva and Divine Mind as Shakti. Shakti has
numerous forms and moods and so is the variety in Nature. She is Infinite and so are forms,
events, etc. in the Universe. Shiva is the soul of Shakti. Without Shiva, Shakti cannot do what
it can do. Even if she tried, it would be destroyed the very moment it is created. Shakti
requires aadhar which is Shiva. Shiva is aadhar of All-Living and Non-Living being.
Dear Readers, did you ever have such questions in your mind?
Namah Shivay