While on Facebook the other day I stumbled upon a video of a terrifying eel-like creature struggling for life on the deck of a ship. While it was squirming to try and somehow get itself back into the water, the men on board, rather than help it, proceeded to poke it repeatedly with a stick. I only watched the video for a couple of seconds, but the image stuck with me and it wasn’t hard for me to relate it to this class’ theme of monstrosity. My initial reaction to the creature was one of disdain and vile because, quite frankly, it was a pretty gnarly looking dude. However, that feeling was soon replaced by a gut wrenching sadness for the creature because it was apparent it was suffering and the men weren’t going to let it free. Scrolling down to the comments they were, as you would expect, not very compassionate towards the creature and the people that did show compassion quickly received the label of being overly sensitive. To most of the people the creature wasn’t an animal, but a monster. When thinking about American monsters (or really just monstrosity in general) the notion of “the other” is what predominantly popped into my head. From our national fear of Muslims to creepy looking eels in the ocean intense fear festers in the unknown. Looking at animals, for me, seems to be a good starting point for examining monstrosity because there is already a very clear separation between man and animal in America’s human centric society. Not only that, but many ways in which fictitious monsters are characterized have animal like imagery attributed to them. There’s also a really interesting dichotomy present since there are certain animals that are beloved and treated nearly equal to humans while others are seen as being hardly worth anything at all. People often times attempt to rationalize these differences as a way to make their emotions and bias’s seem logical, but, while there are certain arguments you can make, most of the time these attempts don’t seem to be very genuine. The point being is that most of the time how we construct our ideas and opinions about things say more about us than they do about the thing we are judging. This is what makes monsters so interesting because they offer a relatively direct means to access certain neurosis and fears that humans have about themselves. The distinct way we view different animals shows what societal values we have about ourselves. Animals like kittens and puppies are hardly seen as monstrous because they evoke ideas of innocence and love rather than fear. This doesn’t necessarily make their being any more meaningful than, for example, a shark, but because of what the animals connote to us as a society we condemn one and not the other. The fact that sharks are carnivorous and have the ability to kill humans makes it easy for them to be portrayed as monstrous as seen with countless Jaws- esque stories of sharks wreaking havoc on innocent people. In reality, sharks aren’t anymore inherently evil than a little kitty or puppy. It’s easier to demonize things we perceive to be threatening to our livelihood than to try and understand and empathize with their point of view. The distinctness we perceive between man and animal can also be recognized with a mythical figure like the Sasquatch which is seen as human-like animal that blurs the line between man and beast. Appropriately the Sasquatch is known for having an ambiguous existence with a startling number of people actually believing it to exist even though it doesn’t. This is symbolic of our own uncertainty as to what exactly it means to be a human in relation to other animals.